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diff --git a/old/13208-8.txt b/old/13208-8.txt new file mode 100644 index 0000000..a2d3a0d --- /dev/null +++ b/old/13208-8.txt @@ -0,0 +1,6084 @@ +The Project Gutenberg EBook of Characters and events of Roman History +by Guglielmo Ferrero + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Characters and events of Roman History + +Author: Guglielmo Ferrero + +Release Date: August 17, 2004 [EBook #13208] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK ROMAN HISTORY *** + + + + +Produced by Ted Garvin, S.R.Ellison and the Online Distributed +Proofreading Team. + + + + + + CHARACTERS AND EVENTS OF ROMAN HISTORY + + FROM CÆSAR TO NERO + + + THE LOWELL LECTURES OF 1908 + + BY + + GUGLIELMO FERRERO, LITT.D. + + AUTHOR OF + + "THE GREATNESS AND DECLINE OF ROME," ETC. + + TRANSLATED BY + + FRANCES LANCE FERRERO + + + [Illustration] + + The Chautauqua Press + + CHAUTAUQUA, NEW YORK + + [Copyright deleted] + + By G.P. Putnam's Sons + + Fifth Printing + + The Chautauqua Print Shop + + Chautauqua, N.Y. + + + +PREFACE + + +In the spring of 1906, the Collège de France invited me to deliver, +during November of that year, a course of lectures on Roman history. +I accepted, giving a résumé, in eight lectures, of the history of the +government of Augustus from the end of the civil wars to his death; +that is, a résumé of the matter contained in the fourth and fifth +volumes of the English edition of my work, _The Greatness and Decline +of Rome_. + +Following these lectures came a request from M. Emilio Mitre, Editor +of the chief newspaper of the Argentine Republic, the _Nacion_, and +one from the _Academia Brazileira de Lettras_ of Rio de Janeiro, to +deliver a course of lectures in the Argentine and Brazilian capitals. +I gave to the South American course a more general character than +that delivered in Paris, introducing arguments which would interest a +public having a less specialized knowledge of history than the public +I had addressed in Paris. + +When President Roosevelt did me the honour to invite me to visit the +United States and Prof. Abbott Lawrence Lowell asked me to deliver a +course at the Lowell Institute in Boston, I selected material from the +two previous courses of lectures, moulding it into the group that was +given in Boston in November-December, 1908. These lectures were later +read at Columbia University in New York, and at the University of +Chicago in Chicago. Certain of them were delivered elsewhere--before +the American Philosophical Society and at the University of +Pennsylvania in Philadelphia, at Harvard University in Cambridge, and +at Cornell University in Ithaca. + +Such is the record of the book now presented to the public at large. +It is a work necessarily made up of detached studies, which, however, +are bound together by a central, unifying thought; so that the reading +of them may prove useful and pleasant even to those who have already +read my _Greatness and Decline of Rome_. + +The first lecture, "The Theory of Corruption in Roman History," sums +up the fundamental idea of my conception of the history of Rome. The +essential phenomenon upon which all the political, social, and moral +crises of Rome depend is the transformation of customs produced by the +augmentation of wealth, of expenditure, and of needs,--a phenomenon, +therefore, of psychological order, and one common in contemporary +life. This lecture should show that my work does not belong among +those written after the method of economic materialism, for I hold +that the fundamental force in history is psychologic and not economic. + +The three following lectures, "The History and Legend of Antony and +Cleopatra," "The Development of Gaul," and "Nero," seem to concern +themselves with very different subjects. On the contrary, they present +three different aspects of the one, identical problem--the struggle +between the Occident and the Orient--a problem that Rome succeeded in +solving as no European civilisation has since been able to do, making +the countries of the Mediterranean Basin share a common life, in +peace. How Rome succeeded in accomplishing this union of Orient and +Occident is one of the points of greatest interest in its history. The +first of these three lectures, "Antony and Cleopatra," shows how +Rome repulsed the last offensive movement of the Orient against +the Occident; the second, "The Development of Gaul," shows the +establishing of equilibrium between the two parts of the Empire; the +third, "Nero," shows how the Orient, beaten upon fields of battle and +in diplomatic action, took its revenge in the domain of Roman ideas, +morals, and social life. + +The fifth lecture, "Julia and Tiberius," illustrates, by one of the +most tragic episodes of Roman history, the terrible struggle between +Roman ideals and habits and those of the Græco-Asiatic civilisation. +The sixth lecture, "The Development of the Empire," summarises in a +few pages views to be developed in detail in that part of my work yet +to be written. + +I have said that not all history can be explained by economic forces +and factors, but this does not prevent me from regarding economic +phenomena as also of high importance. The seventh lecture, "Wine in +Roman History," is an essay after the plan in accordance with which, +it seems to me, economic phenomena should be treated. + +The last lecture deals with a subject that perhaps does not, properly +speaking, belong to Roman history, but upon which an historian of Rome +ought to touch sooner or later; I mean the rôle which Rome can still +play in the education of the upper classes. It is a subject important +not only to the historian of Rome, but to all those who are interested +in the future of culture and civilisation. The more specialisation +in technical labour increases, the greater becomes the necessity of +giving the superior classes a general education, which can prepare +specialists to understand each other and to act together in all +matters of common interest. To imagine a society composed exclusively +of doctors, engineers, chemists, merchants, manufacturers, is +impossible. Every one must also be a citizen and a man in sympathy +with the common conscience. I have, therefore, endeavoured to show +in this eighth lecture what services Rome and its great intellectual +tradition can render to modern civilisation in the field of education. + +These lectures naturally cannot do more than make known ideas in +general form; it would be too much to expect in them the precision +of detail, the regard for method, and the use of frequent notes, +citations, and references to authorities or documents, that belong +to my larger work on Rome; but they are published partly because I +consider it useful to popularise Roman history, and partly because +some of the pleasantest of memories attach to them. Their origin, the +course on Augustus given at the Collège de France, which proved one of +the happiest occasions of my life, and their development, leading +to my travels in the two Americas, have given me experiences of the +greatest interest and pleasure. + +I am glad of the opportunity here to thank all those who have +contributed to make the sojourn of my wife and myself in the United +States delightful. I must thank all my friends at once; for to name +each one separately, I should need, as a Latin poet says, "a hundred +mouths and a hundred tongues." + +GUGLIELMO FERRERO. + +TURIN, February 22, 1909. + + + +CONTENTS + + + "CORRUPTION" IN ANCIENT ROME, AND ITS + COUNTERPART IN MODERN HISTORY ......... 1 + THE HISTORY AND LEGEND OF ANTONY AND + CLEOPATRA ............................. 37 + THE DEVELOPMENT OF GAUL ................. 69 + NERO .................................... 101 + JULIA AND TIBERIUS ...................... 143 + WINE IN ROMAN HISTORY ................... 179 + SOCIAL DEVELOPMENT OF THE ROMAN EMPIRE .. 207 + ROMAN HISTORY IN MODERN EDUCATION ....... 239 + INDEX ................................... 265 + + + +"Corruption" in Ancient Rome And Its Counterpart in Modern History + + +Two years ago in Paris, while giving a course of lectures on Augustus +at the Collège de France, I happened to say to an illustrious +historian, a member of the French Academy, who was complimenting me: +"But I have not remade Roman history, as many admirers think. On +the contrary, it might be said, in a certain sense, that I have only +returned to the old way. I have retaken the point of view of Livy; +like Livy, gathering the events of the story of Rome around that +phenomenon which the ancients called the 'corruption' of customs--a +novelty twenty centuries old!" + +Spoken with a smile and in jest, these words nevertheless were more +serious than the tone in which they were uttered. All those who know +Latin history and literature, even superficially, remember with +what insistence and with how many diverse modulations of tone are +reiterated the laments on the corruption of customs, on the luxury, +the ambition, the avarice, that invaded Rome after the Second Punic +War. Sallust, Cicero, Livy, Horace, Virgil, are full of affliction +because Rome is destined to dissipate itself in an incurable +corruption; whence we see, then in Rome, as to-day in France, wealth, +power, culture, glory, draw in their train--grim but inseparable +comrade!--a pessimism that times poorer, cruder, more troubled, had +not known. In the very moment in which the empire was ordering itself, +civil wars ended; in that solemn _Pax Romana_ which was to have +endured so many ages, in the very moment in which the heart should +have opened itself to hope and to joy, Horace describes, in three +fine, terrible verses, four successive generations, each corrupting +Rome, which grew ever the worse, ever the more perverse and +evil-disposed: + + Aetas parentum, peior avis, tulit + Nos nequiores, mox daturos + Progeniem vitiosiorem. + +"Our fathers were worse than our grandsires; we have deteriorated from +our fathers; our sons will cause _us_ to be lamented." This is the +dark philosophy that a sovereign spirit like Horace derived from the +incredible triumph of Rome in the world. At his side, Livy, the great +writer who was to teach all future generations the story of the city, +puts the same hopeless philosophy at the base of his wonderful work: + + Rome was originally, when it was poor and small, a unique + example of austere virtue; then it corrupted, it spoiled, it + rotted itself by all the vices; so, little by little, we have + been brought into the present condition in which we are able + neither to tolerate the evils from which we suffer, nor the + remedies we need to cure them. + +The same dark thought, expressed in a thousand forms, is found in +almost every one of the Latin writers. + +This theory has misled and impeded my predecessors in different ways: +some, considering that the writers bewail the unavoidable dissolution +of Roman society at the very time when Rome was most powerful, most +cultured, richest, have judged conventional, rhetorical, literary, +these invectives against corruption, these praises of ancient +simplicity, and therefore have held them of no value in the history of +Rome. Such critics have not reflected that this conception is +found, not only in the literature, but also in the politics and the +legislation; that Roman history is full, not only of invectives in +prose and verse, but of laws and administrative provisions against +_luxuria, ambitio, avaritia_--a sign that these laments were not +merely a foolishness of writers, or, as we say to-day, stuff for +newspaper articles. Other critics, instead, taking account of these +laws and administrative provisions, have accepted the ancient theory +of Roman corruption without reckoning that they were describing as +undone by an irreparable dissolution, a nation that not only had +conquered, but was to govern for ages, an immense empire. In this +conception of corruption there is a contradiction that conceals a +great universal problem. + +Stimulated by this contradiction, and by the desire of solving it, to +study more attentively the facts cited by the ancients as examples of +corruption, I have looked about to see if in the contemporary world +I could not find some things that resembled it, and so make myself +understand it. The prospect seemed difficult, because modern men are +persuaded that they are models of all the virtues. Who could think to +find in them even traces of the famous Roman corruption? In the modern +world to-day are the abominable orgies carried on for which the Rome +of the Cæsars was notorious? Are there to-day Neros and Elagabaluses? +He who studies the ancient sources, however, with but a little of the +critical spirit, is easily convinced that we have made for ourselves +out of the much-famed corruption and Roman luxury a notion highly +romantic and exaggerated. We need not delude ourselves: Rome, even in +the times of its greatest splendour, was poor in comparison with the +modern world; even in the second century after Christ, when it stood +as metropolis at the head of an immense empire, Rome was smaller, +less wealthy, less imposing, than a great metropolis of Europe or +of America. Some sumptuous public edifices, beautiful private +houses--that is all the splendour of the metropolis of the empire. +He who goes to the Palatine may to-day refigure for himself, from the +so-called House of Livia, the house of a rich Roman family of the +time of Augustus, and convince himself that a well-to-do middle-class +family would hardly occupy such a house to-day. + +Moreover, the palaces of the Cæsars on the Palatine are a grandiose +ruin that stirs the artist and makes the philosopher think; but if +one sets himself to measure them, to conjecture from the remains the +proportions of the entire edifices, he does not conjure up buildings +that rival large modern constructions. The palace of Tiberius, for +example, rose above a street only two metres wide--less than seven +feet,--an alley like those where to-day in Italian cities live only +the most miserable inhabitants. We have pictured to ourselves +the imperial banquets of ancient Rome as functions of unheard of +splendour; if Nero or Elagabalus could come to life and see the +dining-room of a great hotel in Paris or New York--resplendent with +light, with crystal, with silver,--he would admire it as far more +beautiful than the halls in which he gave his imperial feasts. Think +how poor were the ancients in artificial light! They had few wines; +they knew neither tea nor coffee nor cocoa; neither tobacco, nor the +innumerable _liqueurs_ of which we make use; in face of our habits, +they were always Spartan, even when they wasted, because they lacked +the means to squander. + +The ancient writers often lament the universal tendency to physical +self-indulgence, but among the facts they cite to prove this dismal +vice, many would seem to us innocent enough. It was judged by them +a scandalous proof of gluttony and as insensate luxury, that at a +certain period there should be fetched from as far as the Pontus, +certain sausages and certain salted fish that were, it appears, very +good; and that there should be introduced into Italy from Greece the +delicate art of fattening fowls. Even to drink Greek wines seemed for +a long time at Rome the caprice of an almost crazy luxury. As late +as 18 B.C., Augustus made a sumptuary law that forbade spending for +banquets on work-days more than two hundred sesterces (ten dollars); +allowed three hundred sesterces (fifteen dollars) for the days of the +Kalends, the Ides, and the Nones; and one thousand sesterces (fifty +dollars) for nuptial banquets. It is clear, then, that the lords +of the world banqueted in state at an expense that to us would seem +modest indeed. And the women of ancient times, accused so sharply by +the men of ruining them by their foolish extravagances, would cut a +poor figure for elegant ostentation in comparison with modern dames +of fashion. For example, silk, even in the most prosperous times, was +considered a stuff, as we should say, for millionaires; only a few +very rich women wore it; and, moreover, moralists detested it, because +it revealed too clearly the form of the body. Lollia Paulina passed +into history because she possessed jewels worth several million +francs: there are to-day too many Lollia Paulinas for any one of them +to hope to buy immortality at so cheap a rate. + +I should reach the same conclusions if I could show you what the Roman +writers really meant by corruption in their accounts of the relations +between the sexes. It is not possible here to make critical analyses +of texts and facts concerning this material, for reasons that you +readily divine; but it would be easy to prove that also in this +respect posterity has seen the evil much larger than it was. + +Why, then, did the ancient writers bewail luxury, inclination +to pleasure, prodigality--things all comprised in the notorious +"corruption"--in so much the livelier fashion than do moderns, +although they lived in a world which, being poorer and more simple, +could amuse itself, make display, and indulge in dissipation so much +less than we do? This is one of the chief questions of Roman history, +and I flatter myself not to have entirely wasted work in writing my +book [1] above all, because I hope to have contributed a little, +if not actually to solve this question, at least to illuminate it; +because in so doing I believe I have found a kind of key that opens +at the same time many mysteries in Roman history and in contemporary +life. The ancient writers and moralists wrote so much of Roman +corruption, because--nearer in this, as in so many other things, to +the vivid actuality--they understood that wars, revolutions, the great +spectacular events that are accomplished in sight of the world, do not +form all the life of peoples; that these occurrences, on the contrary, +are but the ultimate, exterior explanation, the external irradiation, +or the final explosion of an internal force that is acting constantly +in the family, in private habit, in the moral and intellectual +disposition of the individual. They understood that all the changes, +internal and external, in a nation, are bound together and in part +depend on one very common fact, which is everlasting and universal, +and which everybody may observe if he will but look about him--on the +increase of wants, the enlargement of ideas, the shifting of habits, +the advance of luxury, the increase of expense that is caused by every +generation. + +[Footnote 1: _The Greatness and Decline of Rome_. 5 vols. New York and +London.]; + +Look around you to-day: in every family you may easily observe the +same phenomenon. A man has been born in a certain social condition and +has succeeded during his youth and vigour in adding to his original +fortune. Little by little as he was growing rich, his needs and his +luxuries increased. When a certain point was reached, he stopped. The +men are few who can indefinitely augment their particular wants, or +keep changing their habits throughout their lives, even after the +disappearance of vigour and virile elasticity. The increase of wants +and of luxury, the change of habits, continues, instead, in the new +generation, in the children, who began to live in the ease which their +fathers won after long effort and fatigue, and in maturer age; who, in +short, started where the previous generation left off, and therefore +wish to gain yet new enjoyments, different from and greater than +those that they obtained without trouble through the efforts of the +preceding generation. It is this little common drama, which we see +re-enacted in every family and in which every one of us has been and +will be an actor--to-day as a young radical who innovates customs, +to-morrow as an old conservative, out-of-date and malcontent in the +eyes of the young; a drama, petty and common, which no one longer +regards, so frequent is it and so frivolous it seems, but which, +instead, is one of the greatest motive forces in human history--in +greater or less degree, under different forms, active in all times and +operating everywhere. On account of it no generation can live quietly +on the wealth gathered, with the ideas discovered by antecedent +generations, but is constrained to create new ideas, to make new and +greater wealth by all the means at its disposal--by war and conquest, +by agriculture and industry, by religion and science. On account of +it, families, classes, nations, that do not succeed in adding to +their possessions, are destined to be impoverished, because, wants +increasing, it is necessary, in order to satisfy them, to consume the +accumulated capital, to make debts, and, little by little, to go to +ruin. Because of this ambition, ever reborn, classes renew themselves +in every nation. Opulent families after a few generations are +gradually impoverished; they decay and disappear, and from the +multitudinous poor arise new families, creating the new _élite_ which +continues under differing forms the doings and traditions of the old. +Because of this unrest, the earth is always stirred up by a fervour +for deeds or adventure--attempts that take shape according to the +age: now peoples make war on each other, now they rend themselves in +revolutions, now they seek new lands, explore, conquer, exploit; again +they perfect arts and industries, enlarge commerce, cultivate +the earth with greater assiduity; and yet again, in the ages more +laborious, like ours, they do all these things at the same time--an +activity immense and continuous. But its motive force is always the +need of the new generations, that, starting from the point at which +their predecessors had arrived, desire to advance yet farther--to +enjoy, to know, to possess yet more. + +The ancient writers understood this thoroughly: what they called +"corruption" was but the change in customs and wants, proceeding from +generation to generation, and in its essence the same as that which +takes place about us to-day. The _avaritia_ of which they complained +so much, was the greed and impatience to make money that we see to-day +setting all classes beside themselves, from noble to day-labourer; the +_ambitio_ that appeared to the ancients to animate so frantically +even the classes that ought to have been most immune, was what we call +_getting there_--the craze to rise at any cost to a condition higher +than that in which one was born, which so many writers, moralists, +statesmen, judge, rightly or wrongly, to be one of the most dangerous +maladies of the modern world. _Luxuria_ was the desire to augment +personal conveniences, luxuries, pleasures--the same passion that +stirs Europe and America to-day from top to bottom, in city and +country. Without doubt, wealth grew in ancient Rome and grows to-day; +men were bent on making money in the last two centuries of the +Republic, and to-day they rush headlong into the delirious struggle +for gold; for reasons and motives, however, and with arms and +accoutrements, far diverse. + +As I have already said, ancient civilisation was narrower, poorer, +and more ignorant; it did not hold under its victorious foot the whole +earth; it did not possess the formidable instruments with which we +exploit the forces and the resources of nature: but the treasures of +precious metals transported to Italy from conquered and subjugated +countries; the lands, the mines, the forests, belonging to such +countries, confiscated by Rome and given or rented to Italians; the +tributes imposed on the vanquished, and the collection of them; the +abundance of slaves,--all these then offered to the Romans and to the +Italians so many occasions to grow rich quickly; just as the gigantic +economic progress of the modern world offers similar opportunities +to-day to all the peoples that, by geographical position, historical +tradition, or vigorous culture and innate energy, know how to excel +in industry, in agriculture, and in trade. Especially from the Second +Punic War on, in all classes, there followed--anxious for a life more +affluent and brilliant--generations the more incited to follow the +examples that emanated from the great metropolises of the Orient, +particularly Alexandria, which was for the Romans of the Republic what +Paris is for us to-day. This movement, spontaneous, regular, natural, +was every now and then violently accelerated by the conquest of +a great Oriental state. One observes, after each one of the great +annexations of Oriental lands, a more intense delirium of luxury and +pleasure: the first time, after the acquisition of the kingdom of +Pergamus, through a kind of contagion communicated by the sumptuous +furniture of King Attalus, which was sold at auction and scattered +among the wealthy houses of Italy to excite the still simple desires +and the yet sluggish imaginations of the Italians; the second time, +after the conquest of Pontus and of Syria, made by Lucullus and by +Pompey; finally, the third time, after the conquest of Egypt made by +Augustus, when the influence of that land--the France of the ancient +world--so actively invaded Italy that no social force could longer +resist it. + +In this way, partly by natural, gradual, almost imperceptible +diffusion, partly by violent crises, we see the mania for luxury and +the appetite for pleasure beginning, growing, becoming aggravated +from generation to generation in all Roman society, for two centuries, +changing the mentality and morality of the people; we see the +institutions and public policy being altered; all Roman history +a-making under the action of this force, formidable and immanent in +the whole nation. It breaks down all obstacles confronting it--the +forces of traditions, laws, institutions, interests of classes, +opposition of parties, the efforts of thinking men. The historical +aristocracy becomes impoverished and weak; before it rise to power the +millionaires, the _parvenus_, the great capitalists, enriched in the +provinces. A part of the nobility, after having long despised them, +sets itself to fraternise with them, to marry their wealthy daughters, +cause them to share power; seeks to prop with their millions the +pre-eminence of its own rank, menaced by the discontent, the spirit +of revolt, the growing pride, of the middle class. Meanwhile, another +part of the aristocracy, either too haughty and ambitious, or too +poor, scorns this alliance, puts itself at the head of the democratic +party, foments in the middle classes the spirit of antagonism against +the nobles and the rich, leads them to the assault on the citadels of +aristocratic and democratic power. Hence the mad internal struggles +that redden Rome with blood and complicate so tragically, especially +after the Gracchi, the external polity. The increasing wants of +the members of all classes, the debts that are their inevitable +consequence, the universal longing, partly unsatisfied for lack of +means, for the pleasures of the subtle Asiatic civilisations, infused +into this whole history a demoniac frenzy that to-day, after so many +centuries, fascinates and appals us. + +To satisfy their wants, to pay their debts, the classes now set +upon each other, each to rob in turn the goods of the other, in +the cruelest civil war that history records; now, tired of doing +themselves evil, they unite and precipitate themselves on the world +outside of Italy, to sack the wealth that its owners do not know +how to defend. In the great revolutions of Marius and Sulla, +the democratic party is the instrument with which a part of the +debt-burdened middle classes seek to rehabilitate themselves by +robbing the plutocracy and the aristocracy yet opulent; but Sulla +reverses the situation, makes a coalition of aristocrats and the +miserable of the populace, and re-establishes the fortunes of the +nobility, despoiling the wealthy knights and a part of the middle +classes--a terrible civil war that leaves in Italy a hate, a +despondency, a distress, that seem at a certain moment as if they must +weigh eternally on the spirit of the unhappy nation. When, lo! there +appears the strongest man in the history of Rome, Lucullus, and drags +Italy out of the despondency in which it crouched, leads it into the +ways of the world, and persuades it that the best means of forgetting +the losses and ruin undergone in the civil wars, is to recuperate +on the riches of the cowardly Orientals. As little by little the +treasures of Mithridates, conquered by Lucullus in the Orient, arrive +in Italy, Italy begins anew to divert itself, to construct palaces +and villas, to squander in luxury. Pompey, envious of the glory of +Lucullus, follows his example, conquers Syria, sends new treasures to +Italy, carries from the East the jewels of Mithridates, and displaying +them in the temple of Jove, rouses a passion for gems in the Roman +women; he also builds the first great stone theatre to rise in +Rome. All the political men in Rome try to make money out of foreign +countries: those who cannot, like the great, conquer an empire, +confine themselves to blackmailing the countries and petty states that +tremble before the shadow of Rome; the courts of the secondary kings +of the Orient, the court of the Ptolemies at Alexandria,--all are +invaded by a horde of insatiable senators and knights, who, menacing +and promising, extort money to spend in Italy and foment the growing +extravagance. The debts pile up, the political corruption overflows, +scandals follow, the parties in Rome rend each other madly, though +hail-fellow-well-met in the provinces to plunder subjects and vassals. +In the midst of this vast disorder Cæsar, the man of destiny, rises, +and with varying fortune makes a way for himself until he beckons +Italy to follow him, to find success and treasures in regions new--not +in the rich and fabulous East, but beyond the Alps, in barbarous Gaul, +bristling with fighters and forests. + +But this insane effort to prey on every part of the Empire finally +tires Italy; quarrels over the division of spoils embitter friends; +the immensity of the conquests, made in a few years of reckless +enthusiasm, is alarming. Finally a new civil war breaks out, terrible +and interminable, in which classes and families fall upon each other +anew, to tear away in turn the spoils taken together abroad. Out of +the tremendous discord rises at last the pacifier, Augustus, who is +able gradually, by cleverness and infinite patience, to re-establish +peace and order in the troubled empire. How?--why? Because the +combination of events of the times allows him to use to ends of peace +the same forces with which the preceding generations had fomented so +much disorder--desires for ease, pleasure, culture, wealth growing +with the generations making it. Thereupon begins in the whole Empire +universal progress in agriculture, industry, trade, which, on a small +scale, may be compared to what we to-day witness and share; a progress +for which, then as now, the chief condition was peace. As soon as men +realised that peace gives that greater wealth, those enjoyments more +refined, that higher culture, which for a century they had sought by +war, Italy became quiet; revolutionists became guardians and guards of +order; there gathered about Augustus a coalition of social forces that +tended to impose on the Empire, alike on the parts that wished it and +those that did not, the _Pax Romana_. + +Now all this immense story that fills three centuries, that gathers +within itself so many revolutions, so many legislative reforms, so +many great men, so many events, tragic and glorious, this vast history +that for so many centuries holds the interest of all cultured nations, +and that, considered as a whole, seems almost a prodigy, you can, on +the track of the old idea of "corruption," explain in its +profoundest origins by one small fact, universal, common, of the very +simplest--something that every one may observe in the limited circle +of his own personal experience,--by that automatic increase of +ambitions and desires, with every new generation, which prevents the +human world from crystallising in one form, constrains it to continual +changes in material make-up as well as in ideals and moral appearance. +In other words, every new generation must, in order to satisfy that +part of its aspirations which is peculiarly and entirely its own, +alter, whether little or much, in one way or another, the condition +of the world it entered at birth. We can then, in our personal +experiences every day, verify the universal law of history--a law +that can act with greater or less intensity, more or less rapidity, +according to times and places, but that ceases to authenticate itself +at no time and in no place. + +The United States is subject to that law to-day, as is old Europe, +as will be future generations, and as past ages were. Moreover, to +understand at bottom this phenomenon, which appears to me to be the +soul of all history, it is well to add this consideration: It is +evident that there is a capital difference between our judgment of +this phenomenon and that of the ancients; to them it was a malevolent +force of dissolution to which should be attributed all in Roman +history that was sinister and dreadful, a sure sign of incurable +decay; that is why they called it "corruption of customs," and so +lamented it. To-day, on the contrary, it appears to us a universal +beneficent process of transformation; so true is this that we call +"progress" many facts which the ancients attributed to "corruption." +It were useless to expand too much in examples; enough to cite a few. +In the third ode of the first book, in which he so tenderly salutes +the departing Virgil, Horace covers with invective, as an evil-doer +and the corrupter of the human race, that impious being who invented +the ship, which causes man, created for the land, to walk across +waters. Who would to-day dare repeat those maledictions against the +bold builders who construct the magnificent trans-Atlantic liners on +which, in a dozen days from Genoa, one lands in Boston or New York? +"Coelum ipsum petimus stultitia," exclaims Horace--that is to say, in +anticipation he considered the Wright brothers crazy. + +Who, save some man of erudition, has knowledge to-day of sumptuary +laws? We should laugh them all down with one Homeric guffaw, if to-day +it entered somebody's head to propose a law that forbade fair ladies +to spend more than a certain sum on their clothes, or numbered the +hats they might wear; or that regulated dinners of ceremony, fixing +the number of courses, the variety of wines, and the total expense; or +that prohibited labouring men and women from wearing certain stuffs +or certain objects that were wont to be found only upon the persons +of people of wealth and leisure. And yet laws of this tenor were +compiled, published, observed, up to two centuries ago, without any +one's finding it absurd. The historic force that, as riches increase, +impels the new generations to desire new satisfactions, new pleasures, +operated then as to-day; only then men were inclined to consider it as +a new kind of ominous disease that needed checking. To-day men regard +that constant transformation either as beneficent, or at least as such +a matter of course that almost no one heeds it; just as no one notices +the alternations of day and night, or the change of seasons. On the +contrary, we have little by little become so confident of the goodness +of this force that drives the coming generation on into the unknown +future, that society, European, American, among other liberties has +won in the nineteenth century, full and entire, a liberty that the +ancients did not know--freedom in vice. + +To the Romans it appeared most natural that the state should survey +private habits, should spy out what a citizen, particularly a citizen +belonging to the ruling classes, did within domestic walls--should see +whether he became intoxicated, whether he were a gourmand, whether +he contracted debts, spending much or little, whether he betrayed his +wife. The age of Augustus was cultured, civilised, liberal, and in +many things resembled our own; yet on this point the dominating ideas +were so different from ours, that at one time Augustus was forced +by public opinion to propose a law on adultery by which all Roman +citizens of both sexes guilty of this crime were condemned to exile +and the confiscation of half their substance, and there was given +to any citizen the right to accuse the guilty. Could you imagine it +possible to-day, even for a few weeks, to establish this regime of +terror in the kingdom of Amor? But the ancients were always inclined +to consider as exceedingly dangerous for the upper classes that +relaxing of customs which always follows periods of rapid enrichment, +of great gain in comforts; behind his own walls to-day, every one is +free to indulge himself as he will, to the confines of crime. + +How can we explain this important difference in judging one of the +essential phenomena of historic life? Has this phenomenon changed +nature, and from bad, by some miracle, become good? Or are we wiser +than our forefathers, judging with experience what they could hardly +comprehend? There is no doubt that the Latin writers, particularly +Horace and Livy, were so severe in condemning this progressive +movement of wants because of unconscious political solicitude, because +intellectual men expressed the opinions, sentiments, and also the +prejudices of historic aristocracy, and this detested the progress of +_ambitio, avaritia, luxuria_, because they undermined the dominance of +its class. On the other hand, it is certain that in the modern +world every increase of consumption, every waste, every vice, seems +permissible, indeed almost meritorious, because men of industry and +trade, the employees in industries--that is, all the people that +gain by the diffusion of luxuries, by the spread of vices or new +wants--have acquired, thanks above all to democratic institutions, and +to the progress of cities, an immense political power that in times +past they lacked. If, for example, in Europe the beer-makers and +distillers of alcohol were not more powerful in the electoral field +than the philosophers and academicians, governments would more easily +recognise that the masses should not be allowed to poison themselves +or future generations by chronic drunkenness. + +Between these two extremes of exaggeration, inspired by a +self-interest easy to discover, is there not a true middle way that we +can deduce from the study of Roman history and from the observation of +contemporary life? + +In the pessimism with which the ancients regarded progress as +corruption, there was a basis of truth, just as there is a principle +of error in the too serene optimism with which we consider corruption +as progress. This force that pushes the new generations on to the +future, at once creates and destroys; its destructive energy is +specially felt in ages like Cæsar's in ancient Rome and ours in +the modern world, in which facility in the accumulation of wealth +over-excites desires and ambitions in all classes. They are the times +in which personal egoism--what to-day we call individualism--usurps +a place above all that represents in society the interest of the +species: national duty, the self-abnegation of each for the sake +of the common good. Then these vices and defects become always +more common: intellectual agitation, the weakening of the spirit +of tradition, the general relaxation of discipline, the loss of +authority, ethical confusion and disorder. At the same time that +certain moral sentiments refine themselves, certain individualisms +grow fiercer. The government may no longer represent the ideas, the +aspirations, the energetic will of a small oligarchy; it must make +itself more yielding and gracious at the same time that it is becoming +more contradictory and discordant. Family discipline is relaxed; +the new generations shake off early the influence of the past; the +sentiment of honour and the rigour of moral, religious, and political +principles are weakened by a spirit of utility and expediency by +which, more or less openly, confessing it or dissimulating, men always +seek to do, not that which is right and decorous, but that which is +utilitarian. The civic spirit tends to die out; the number of persons +capable of suffering, or even of working, disinterestedly for the +common good, for the future, diminishes; children are not wanted; men +prefer to live in accord with those in power, ignoring their vices, +rather than openly opposing them. Public events do not interest unless +they include a personal advantage. + +This is the state of mind that is now diffusing itself throughout +Europe; the same state of mind that, with the documents at hand, I +have found in the age of Cæsar and Augustus, and seen progressively +diffusing itself throughout ancient Italy. The likeness is so great +that we re-find in those far-away times, especially in the upper +classes, exactly that restless condition that we define by the word +"nervousness." Horace speaks of this state of mind, which we consider +peculiar to ourselves, and describes it, by felicitous image, as +_strenua inertia_--strenuous inertia,--agitation vain and ineffective, +always wanting something new, but not really knowing what, desiring +most ardently yet speedily tiring of a desire gratified. Now it +is clear that if these vices spread too much, if they are not +complemented by an increase of material resources, of knowledge, of +sufficient population, they can lead a nation rapidly to ruin. We do +not feel very keenly the fear of this danger--the European-American +civilisation is so rich, has at its disposal so much knowledge, so +many men, so many instrumentalities, has cut off for itself such a +measureless part of the globe, that it can afford to look unafraid +into the future. The abyss is so far away that only a few philosophers +barely descry it in the gray mist of distant years. But the ancient +world--so much poorer, smaller, weaker--felt that it could not +squander as we do, and saw the abyss near at hand. + +To-day men and women waste fabulous wealth in luxury; that is, they +spend not to satisfy some reasonable need, but to show to others of +their kind how rich they are, or, further, to make others believe them +richer than they are. If these resources were everywhere saved as they +are in France, the progress of the world would be quicker, and the +new countries would more easily find in Europe and in themselves +the capital necessary for their development. At all events, our age +develops fast, and notwithstanding all this waste, abounds in a plenty +that is enough to keep men from fearing the growth of this wanton +luxury and from planning to restrain it by laws. In the ancient world, +on the other hand, the wealthy classes and the state had only to +abandon themselves a little too much to the prodigality that for us +has become almost a regular thing, when suddenly means were wanting to +meet the most essential needs of social life. Tacitus has summarised +an interesting discourse of Tiberius, in which the famous emperor +censures the ladies of Rome in terms cold, incisive, and succinct, +because they spend too much money on pearls and diamonds. "Our money," +said Tiberius, "goes away to India and we are in want of the precious +metals to carry on the military administration; we have to give up +the defence of the frontiers." According to the opinion of an +administrator so sagacious and a general so valiant as Tiberius, in +the richest period of the Roman Empire, a lady of Rome could not buy +pearls and diamonds without directly weakening the defence of the +frontiers. Indulgence in the luxury of jewels looked almost like high +treason. + +Similar observations might be made on another grave question--the +increase of population. One of the most serious effects of +individualism that accompanies the increase of civilisation and +wealth, is the decrease of the birth-rate. France, which knows how to +temper its luxury, which gives to other peoples an example of saving +means for the future, has on the other hand given the example of +egoism in the family, lowering the birth-rate. England, for a long +time so fecund, seems to follow France. The more uniformly settled and +well-to-do parts of the North American Union, the Eastern States and +New England, are even more sterile than France. However, no one of +these nations suffers to-day from the small increase of population; +there are yet so many poor and fecund peoples that they can easily +fill the gaps. In the ancient world this was not the case; population +was always and everywhere so scanty that if for some reason it +diminished but slightly, the states could not get on, finding +themselves at the mercy of what they called a "famine of men," a +malady more serious and troublesome than over-population. In the Roman +Empire the Occidental provinces finally fell into the hands of the +barbarians, chiefly because the Græco-Latin civilisation sterilised +the family, reducing the population incurably. No wonder that the +ancients applied the term "corruption" to a momentum of desires which, +although increasing culture and the refinements of living, easily +menaced the sources of the nation's physical existence. + +There is, then, a more general conclusion to draw from this +experience. It is not by chance, nor the unaccountable caprice of +a few ancient writers, that we possess so many small facts on the +development of luxury and the transformation of customs in ancient +Rome; that, for example, among the records of great wars, of +diplomatic missions, of catastrophes political and economic, we find +given the date when the art of fattening fowls was imported into +Italy. The little facts are not so unworthy of the majesty of Roman +history as one at first might think. Everything is bound together in +the life of a nation, and nothing without importance; the humblest +acts, most personal and deepest hidden in the _penetralia_ of the +home, that no one sees, none knows, have an effect, immediate or +remote, on the common life of the nation. There is, between these +small, insignificant facts and the wars, the revolutions, the +tremendous political and social events that bewilder men, a tie, often +invisible to most people, yet nevertheless indestructible. + +Nothing in the world is without import: what women spend for +their toilet, the resistance that men make from day to day to the +temptations of the commonest pleasures, the new and petty needs +that insinuate themselves unconsciously into the habits of all; the +reading, the conversations, the impressions, even the most fugacious +that pass in our spirit--all these things, little and innumerable, +that no historian registers, have contributed to produce this +revolution, that war, this catastrophe, that political overturn, which +men wonder at and study as a prodigy. + +The causes of how many apparently mysterious historical events would +be more clearly and profoundly known, of how many periods would the +spirit be better understood, did we only possess the private records +of the families that make up the ruling classes! Every deed we do in +the intimacy of the home reacts on the whole of our environment. +With our every act we assume a responsibility toward the nation and +posterity, the sanction for which, near or far away, is in events. +This justifies, at least in part, the ancient conception by which the +state had the right to exercise vigilance over its citizens, their +private acts, customs, pleasures, vices, caprices. This vigilance, the +laws that regulated it, the moral and political teachings that brought +pressure to bear in the exercise of these laws, tended above all to +charge upon the individual man the social responsibility of his single +acts; to remind him that in the things most personal, aside from the +individual pain or pleasure, there was an interest, a good or an evil, +in common. + +Modern men--and it is a revolution greater than that finished in +political form in the nineteenth century--have been freed from these +bonds, from these obligations. Indeed, modern civilisation has made +it a duty for each one to spend, to enjoy, to waste as much as he can, +without any disturbing thought as to the ultimate consequences of +what he does. The world is so rich, population grows so rapidly, +civilisation is armed with so much knowledge in its struggle against +the barbarian and against nature, that to-day we are able to laugh at +the timid prudence of our forefathers, who had, as it were, a fear +of wealth, of pleasure, of love; we can boast in the pride of triumph +that we are the first who dare in the midst of a conquered world, to +enjoy--enjoy without scruple, without restriction--all the good things +life offers to the strong. + +But who knows? Perhaps this felicitous moment will not last forever; +perhaps one day will see men, grown more numerous, feel the need +of the ancient wisdom and prudence. It is at least permitted the +philosopher and the historian to ask if this magnificent but unbridled +freedom which we enjoy suits all times, and not only those in which +nations coming into being can find a small dower in their cradle as +you have done--three millions of square miles of land! + + + +The History and Legend of Antony and Cleopatra + + +In the history of Rome figures of women are rare, because only men +dominated there, imposing everywhere the brute force, the roughness, +and the egoism that lie at the base of their nature: they honoured the +_mater familias_ because she bore children and kept the slaves +from stealing the flour from the bin and drinking the wine from the +_amphore_ on the sly. They despised the woman who made of her beauty +and vivacity an adornment of social life, a prize sought after and +disputed by the men. However, in this virile history there does +appear, on a sudden, the figure of a woman, strange and wonderful, a +kind of living Venus. Plutarch thus describes the arrival of Cleopatra +at Tarsus and her first meeting with Antony: + + She was sailing tranquilly along the Cydnus, on a bark with a + golden stern, with sails of purple and oars of silver, and the + dip of the oars was rhythmed to the sound of flutes, blending + with music of lyres. She herself, the Queen, wondrously + clad as Venus is pictured, was lying under an awning gold + embroidered. Boys dressed as Cupids stood at her side, gently + waving fans to refresh her; her maidens, every one beautiful + and clad as a Naiad or a Grace, directed the boat, some at + the rudder, others at the ropes. Both banks of the stream were + sweet with the perfumes burning on the vessel. + +Posterity is yet dazzled by this ship, refulgent with purple and +gold and melodious with flutes and lyres. If we are spellbound by +Plutarch's description, it does not seem strange to us that Antony +should be--he who could not only behold in person that wonderful +Venus, but could dine with her _tête-a-tête_, in a splendour of +torches indescribable. Surely this is a setting in no wise improbable +for the beginning of the famous romance of the love of Antony and +Cleopatra, and its development as probable as its beginning; the +follies committed by Antony for the seductive Queen of the Orient, +the divorce of Octavia, the war for love of Cleopatra, kindled in the +whole Empire, and the miserable catastrophe. Are there not to be seen +in recent centuries many men of power putting their greatness to risk +and sometimes to ruin for love of a woman? Are not the love letters +of great statesmen--for instance, those of Mirabeau and +of Gambetta--admitted to the semi-official part of modern +history-writing? And so also Antony could love a queen and, like so +many modern statesmen, commit follies for her. A French critic of my +book, burning his ships behind him, has said that Antony was a Roman +_Boulanger_. + +The romance pleases: art takes it as subject and re-takes it; but that +does not keep off the brutal hands of criticism. Before all, it should +be observed that moderns feel and interpret the romance of Antony +and Cleopatra in a way very different from that of the ancients. From +Shakespeare to De Heredia and Henri Houssaye, artists and historians +have described with sympathy, even almost idealised, this passion that +throws away in a lightning flash every human greatness, to pursue +the mantle of a fleeing woman; they find in the follies of Antony +something profoundly human that moves them, fascinates them, and makes +them indulgent. To the ancients, on the contrary, the _amours_ of +Antony and Cleopatra were but a dishonourable degeneration of the +passion. They have no excuse for the man whom love for a woman +impelled to desert in battle, to abandon soldiers, friends, relatives, +to conspire against the greatness of Rome. + +This very same difference of interpretation recurs in the history of +the _amours_ of Cæsar. Modern writers regard what the ancients tell +us of the numerous loves--real or imaginary--of Cæsar, as almost a +new laurel with which to decorate his figure. On the contrary, the +ancients recounted and spread abroad, and perhaps in part invented, +these storiettes of gallantry for quite opposite reasons--as source of +dishonour, to discredit him, to demonstrate that Cæsar was effeminate, +that he could not give guarantee of knowing how to lead the armies +and to fulfil the virile and arduous duties that awaited every eminent +Roman. There is in our way of thinking a vein of romanticism wanting +in the ancient mind. We see in love a certain forgetfulness of +ourselves, a certain blindness of egoism and the more material +passions, a kind of power of self-abnegation, which, inasmuch as it is +unconscious, confers a certain nobility and dignity; therefore we are +indulgent to mistakes and follies committed for the sake of passion, +while the ancients were very severe. We pardon with a certain +compassion the man who for love of a woman has not hesitated to bury +himself under the ruin of his own greatness; the ancients, on the +contrary, considered him the most dangerous and despicable of the +insane. + +Criticism has not contented itself with re-giving to the ancient +romance the significance it had for those that made it and the +public that first read it. Archaeologists have discovered upon +coins portraits of Cleopatra, and now critics have confronted these +portraits with the poetic descriptions given by Roman historians and +have found the descriptions generously fanciful: in the portraits we +do not see the countenance of a Venus, delicate, gracious, smiling, +nor even the fine and sensuous beauty of a Marquise de Pompadour, but +a face fleshy and, as the French would say, _bouffie_; the nose, +a powerful aquiline; the face of a woman on in years, ambitious, +imperious, one which recalls that of Maria Theresa. It will be said +that judgments as to beauty are personal; that Antony, who saw her +alive, could decide better than we who see her portraits half effaced +by the centuries; that the attractive power of a woman emanates not +only from corporal beauty, but also--and yet more--from her spirit. +The taste of Cleopatra, her vivacity, her cleverness, her exquisite +art in conversation, is vaunted by all. + +Perhaps, however, Cleopatra, beautiful or ugly, is of little +consequence; when one studies the history of her relations with +Antony, there is small place, and that but toward the end, for the +passion of love. It will be easy to persuade you of this if you follow +the simple chronological exposition of facts I shall give you. Antony +makes the acquaintance of Cleopatra at Tarsus toward the end of 41 +B.C., passes the winter of 41-40 with her at Alexandria; leaves her in +the spring of 40 and stays away from her more than three years, till +the autumn of 37. There is no proof that during this time Antony +sighed for the Queen of Egypt as a lover far away; on the contrary, he +attends, with alacrity worthy of praise, to preparing the conquest of +Persia, to putting into execution the great design conceived by Cæsar, +the plan of war that Antony had come upon among the papers of the +Dictator the evening of the fifteenth of March, 44 B.C. All order +social and political, the army, the state, public finance, wealth +private and public, is going to pieces around him. The triumvirate +power, built up on the uncertain foundation of these ruins, is +tottering; Antony realises that only a great external success can +give to him and his party the authority and the money necessary to +establish a solid government, and resolves to enter into possession of +the political legacy of his teacher and patron, taking up its central +idea, the conquest of Persia. + +The difficulties are grave. Soldiers are not wanting, but money. The +revolution has ruined the Empire and Italy; all the reserve funds have +been dissipated; the finances of the state are in such straits that +not even the soldiers can be paid punctually and the legions every now +and then claim their dues by revolt. Antony is not discouraged. The +historians, however antagonistic to him, describe him as exceedingly +busy in those four years, extracting from all parts of the Empire that +bit of money still in circulation. Then at one stroke, in the second +half of 37, when, preparations finished, it is time to put hand to the +execution, the ancient historians without in any way explaining to us +this sudden act, most unforeseen, make him depart for Antioch to meet +Cleopatra, who has been invited by him to join him. For what reason +does Antony after three years, all of a sudden, re-join Cleopatra? +The secret of the story of Antony and Cleopatra lies entirely in this +question. + +Plutarch says that Antony went to Antioch borne by the fiery and +untamed courser of his own spirit; in other words, because passion +was already beginning to make him lose common sense. Not finding other +explanations in the ancient writers, posterity has accepted this, +which was simple enough; but about a century ago an erudite Frenchman, +Letronne, studying certain coins, and comparing with them certain +passages in ancient historians, until then remaining obscure, was able +to demonstrate that in 36 B.C., at Antioch, Antony married Cleopatra +with all the dynastic ceremonies of Egypt, and that thereupon Antony +became King of Egypt, although he did not dare assume the title. + +The explanation of Letronne, which is founded on official documents +and coins, is without doubt more dependable than that of Plutarch, +which is reducible to an imaginative metaphor; and the discovery +of Letronne, concluding that concatenation of facts that I have set +forth, finally persuades me to affirm that not a passion of love, +suddenly re-awakened, led Antony in the second half of 37 B.C. to +Antioch to meet the Queen of Egypt, but a political scheme well +thought out. Antony wanted Egypt and not the beautiful person of +its queen; he meant by this dynastic marriage to establish the Roman +protectorate in the valley of the Nile, and to be able to dispose, +for the Persian campaign, of the treasures of the Kingdom of the +Ptolemies. At that time, after the plunderings of other regions of +the Orient by the politicians of Rome, there was but one state rich +in reserves of precious metals, Egypt. Since, little by little, the +economic crisis of the Roman Empire was aggravating, the Roman polity +had to gravitate perforce toward Egypt, as toward the country capable +of providing Rome with the capital necessary to continue its policy in +every part of the Empire. + +Cæsar already understood this; his mysterious and obscure connection +with Cleopatra had certainly for ultimate motive and reason this +political necessity; and Antony, in marrying Cleopatra, probably only +applied more or less shrewdly the ideas that Cæsar had originated in +the refulgent crepuscle of his tempestuous career. You will ask me +why Antony, if he had need of the valley of the Nile, recurred to this +strange expedient of a marriage, instead of conquering the kingdom, +and why Cleopatra bemeaned herself to marry the triumvir. The reply +is not difficult to him who knows the history of Rome. There was +a long-standing tradition in Roman policy to exploit Egypt but +to respect its independence; it may be, because the country was +considered more difficult to govern than in truth it was, or because +there existed for this most ancient land, the seat of all the most +refined arts, the most learned schools, the choicest industries, +exceedingly rich and highly civilised, a regard that somewhat +resembles what France imposes on the world to-day. Finally, it may be +because it was held that if Egypt were annexed, its influence on Italy +would be too much in the ascendent, and the traditions of the old +Roman life would be conclusively overwhelmed by the invasion of the +customs, the ideas, the refinements--in a word, by the corruptions +of Egypt. Antony, who was set in the idea of repeating in Persia +the adventure of Alexander the Great, did not dare bring about an +annexation which would have been severely judged in Italy and which +he, like the others, thought more dangerous than in reality it was. +On the other hand, with a dynastic marriage, he was able to secure for +himself all the advantages of effective possession, without running +the risks of annexation; so he resolved upon this artifice, which, +I repeat, had probably been imagined by Cæsar. As to Cleopatra, her +government was menaced by a strong internal opposition, the causes for +which are ill known; marrying Antony, she gathered about her throne, +to protect it, formidable guards, the Roman legions. + +To sum up, the romance of Antony and Cleopatra covers, at least in its +beginnings, a political treaty. With the marriage, Cleopatra seeks +to steady her wavering power; Antony, to place the valley of the Nile +under the Roman protectorate. How then was the famous romance born? +The actual history of Antony and Cleopatra is one of the most tragic +episodes of a struggle that lacerated the Roman Empire for four +centuries, until it finally destroyed it, the struggle between Orient +and Occident. During the age of Cæsar, little by little, without any +one's realising it at first, there arose and fulfilled itself a fact +of the gravest importance; that is, the eastern part of the Empire had +grown out of proportion: first, from the conquest of the Pontus, made +by Lucullus, who had added immense territory in Asia Minor; then by +Pompey's conquest of Syria, and the protectorate extended by him over +all Palestine and a considerable part of Arabia. These new districts +were not only enormous in extension; they were also populous, wealthy, +fertile, celebrated for ancient culture; they held the busiest +industrial cities, the best cultivated regions of the ancient world, +the most famous seats of arts, letters, science, therefore their +annexation, made rapidly in few years, could but trouble the already +unstable equilibrium of the Empire. Italy was then, compared with +these provinces, a poor and barbarous land; because southern Italy was +ruined by the wars of preceding epochs, and northern Italy, naturally +the wealthier part, was still crude and in the beginning of its +development. The other western provinces nearer Italy were poorer and +less civilised than Italy, except Gallia Narbonensis and certain parts +of southern Spain. So that Rome, the capital of the Empire, came to +find itself far from the richest and most populous regions, among +territories poor and despoiled, on the frontiers of barbarism--in such +a situation as the Russian Empire might find itself to-day if it had a +capital at Vladivostok or Kharbin. You know that during the last years +of the life of Cæsar it was rumoured several times that the Dictator +wished to remove the capital of the Empire; it was said, to Alexandria +in Egypt, to Ilium in the district where Troy arose. It is impossible +to judge whether these reports were true or merely invented by enemies +of Cæsar to damage him; at any rate, true or false, they show that +public opinion was beginning to concern itself with the "Eastern +peril"; that is, with the danger that the seat of empire must be +shifted toward the Orient and the too ample Asiatic and African +territory, and that Italy be one day uncrowned of her metropolitan +predominance, conquered by so many wars. Such hear-says must have +seemed, even if not true, the more likely, because, in his last two +years, Cæsar planned the conquest of Persia. Now the natural basis of +operations for the conquest of Persia was to be found, not in Italy, +but in Asia Minor, and if Persia had been conquered, it would not have +been possible to govern in Rome an empire so immeasurably enlarged +in the Orient. Everything therefore induces to the belief that this +question was at least discussed in the coterie of the friends of +Cæsar; and it was a serious question, because in it the traditions, +the aspirations, the interests of Italy were in irreconcilable +conflict with a supreme necessity of state which one day or other +would impose itself, if some unforeseen event did not intervene to +solve it. + +In the light of these considerations, the conduct of Antony becomes +very clear. The marriage at Antioch, by which he places Egypt under +the Roman protectorate, is the decisive act of a policy that looks +to transporting the centre of his government toward the Orient, to be +able to accomplish more securely the conquest of Persia. Antony, the +heir of Cæsar, the man who held the papers of the Dictator, who knew +his hidden thoughts, who wished to complete the plans cut off by his +death, proposes to conquer Persia; to conquer Persia, he must rely on +the Oriental provinces that were the natural basis of operations for +the great enterprise; among these, Antony must support himself above +all on Egypt, the richest and most civilised and most able to supply +him with the necessary funds, of which he was quite in want. Therefore +he married the Cleopatra whom, it was said at Rome, Cæsar himself had +wished to marry--with whom, at any rate, Cæsar had much dallied and +intrigued. Does not this juxtaposition of facts seem luminous to you? +In 36 B.C., Antony marries Cleopatra, as a few years before he had +married Octavia, the sister of the future Augustus, for political +reasons--in order to be able to dispose of the political subsidies and +finances of Egypt, for the conquest of Persia. The conquest of Persia +is the ultimate motive of all his policy, the supreme explanation of +his every act. + +However, little by little, this move, made on both sides from +considerations of political interest, altered its character under the +action of events, of time, through the personal influence of Antony +and Cleopatra upon each other, and above all, the power that Cleopatra +acquired over Antony: here is truly the most important part of all +this story. Those who have read my history know that I have recounted +hardly any of the anecdotes, more or less odd or entertaining, +with which ancient writers describe the intimate life of Antony and +Cleopatra, because it is impossible to discriminate in them the part +that is fact from that which was invented or exaggerated by political +enmity. In history the difficulty of recognising the truth gradually +increases as one passes from political to private life; because in +politics the acts of men and of parties are always bound together by +either causes or effects of which a certain number is always exactly +known; private life, on the other hand, is, as it were, isolated and +secret, almost invariably impenetrable. What a great man of state does +in his own house, his valet knows better than the historians of later +times. + +If for these reasons I have thought it prudent not to accept in my +work the stories and anecdotes that the ancients recount of Antony and +Cleopatra, without indeed risking to declare them false, it is, on the +contrary, not possible to deny that Cleopatra gradually acquired great +ascendency over the mind of Antony. The circumstance is of itself +highly probable. That Cleopatra was perhaps a Venus, as the ancients +say, or that she was provided with but a mediocre beauty, as declare +the portraits, matters little: it is, however, certain that she was +a woman of great cleverness and culture; as woman and queen of +the richest and most civilised realm of the ancient world, she was +mistress of all those arts of pleasure, of luxury, of elegance, +that are the most delicate and intoxicating fruit of all mature +civilisations. Cleopatra might refigure, in the ancient world, the +wealthiest, most elegant, and cultured Parisian lady in the world of +to-day. + +Antony, on the other hand, was the descendant of a family of that +Roman nobility which still preserved much rustic roughness in tastes, +ideas, habits; he grew up in times in which the children were +still given Spartan training; he came to Egypt from a nation which, +notwithstanding its military and diplomatic triumphs, could be +considered, compared with Egypt, only poor, rude, and barbarous. Upon +this intelligent man, eager for enjoyment, who had, like other +noble Romans, already begun to taste the charms of intellectual +civilisation, it was not Cleopatra alone that made the keenest of +impressions, but all Egypt, the wonderful city of Alexandria, the +sumptuous palace of the Ptolemies--all that refined, elegant splendour +of which he found himself at one stroke the master. What was there +at Rome to compare with Alexandria?--Rome, in spite of its imperial +power, abandoned to a fearful disorder by the disregard of factions, +encumbered with ruin, its streets narrow and wretched, provided as +yet with but a single _forum_, narrow and plain, the sole impressive +monument of which was the theatre of Pompey; Rome, where the life was +yet crude, and objects of luxury so rare that they had to be brought +from the distant Orient? At Alexandria, instead, the Paris of the +ancient world, were to be found all the best and most beautiful things +of the earth. There was a sumptuosity of public edifices that the +ancients never tire of extolling--the quay seven _stadia_ long, +the lighthouse famous all over the Mediterranean, the marvellous +zoölogical garden, the Museum, the Gymnasium, innumerable temples, the +unending palace of the Ptolemies. There was an abundance, unheard of +for those times, of objects of luxury--rugs, glass, stuffs, papyruses, +jewels, artistic pottery--because they made all these things at +Alexandria. There was an abundance, greater than elsewhere, of silk, +of perfumes, of gems, of all the things imported from the extreme +East, because through Alexandria passed one of the most frequented +routes of Indo-Chinese commerce. There, too, were innumerable artists, +writers, philosophers, and _savants_; society life and intellectual +life alike fervid; continuous movement to and fro of traffic, +continual passing of rare and curious things; countless amusements; +life, more than elsewhere, safe--at least so it was believed--because +at Alexandria were the great schools of medicine and the great +scientific physicians. + +If other Italians who landed in Alexandria were dazzled by so many +splendours, Antony ought to have been blinded; _he_ entered Alexandria +as King. He who was born at Rome in the small and simple house of an +impoverished noble family who had been brought up with Latin parsimony +to eat frugally, to drink wine only on festival occasions, to wear +the same clothes a long time, to be served by a single slave--this man +found himself lord of the immense palace of the Ptolemies, where +the kitchens alone were a hundred times larger than the house of his +fathers at Rome; where there were gathered for his pleasure the most +precious treasures and the most marvellous collections of works of +art; where there were trains of servants at his command, and every +wish could be immediately gratified. It is therefore not necessary to +suppose that Antony was foolishly enamoured of the Queen of Egypt, to +understand the change that took place in him after their marriage, as +he tasted the inimitable life of Alexandria, that elegance, that ease, +that wealth, that pomp without equal. + +A man of action, grown in simplicity, toughened by a rude life, he +was all at once carried into the midst of the subtlest and most highly +developed civilisation of the ancient world and given the greatest +facilities to enjoy and abuse it that ever man had: as might have been +expected, he was intoxicated; he contracted an almost insane passion +for such a life; he adored Egypt with such ardour as to forget for it +the nation of his birth and the modest home of his boyhood. And then +began the great tragedy of his life, a tragedy not love-inspired, but +political. As the hold of Egypt strengthened on his mind, Cleopatra +tried to persuade him not to conquer Persia, but to accept openly +the kingdom of Egypt, to found with her and with their children a new +dynasty, and to create a great new Egyptian Empire, adding to Egypt +the better part of the provinces that Rome possessed in Africa and in +Asia, abandoning Italy and the provinces of the West forever to their +destiny. + +Cleopatra had thought to snatch from Rome its Oriental Empire by the +arm of Antony, in that immense disorder of revolution; to reconstruct +the great Empire of Egypt, placing at its head the first general of +the time, creating an army of Roman legionaries with the gold of the +Ptolemies; to make Egypt and its dynasty the prime potentate of Africa +and Asia, transferring to Alexandria the political and diplomatic +control of the finest parts of the Mediterranean world. + +As the move failed, men have deemed it folly and stupidity; but he who +knows how easy it is to be wise after events, will judge this confused +policy of Cleopatra less curtly. At any rate, it is certain that her +scheme failed more because of its own inconsistencies than through the +vigour and ability with which Rome tried to thwart it; it is certain +that in the execution of the plan, Antony felt first in himself +the tragic discord between Orient and Occident that was so long to +lacerate the Empire; and of that tragic discord he was the first +victim. An enthusiastic admirer of Egypt, an ardent Hellenist, he is +lured by his great ambition to be king of Egypt, to renew the famous +line of the Ptolemies, to continue in the East the glory and the +traditions of Alexander the Great: but the far-away voice of his +fatherland still sounds in his ear; he recalls the city of his birth, +the Senate in which he rose so many times to speak, the _Forum_ of his +orations, the Comitia that elected him to magistracies; Octavia, the +gentlewoman he had wedded with the sacred rites of Latin monogamy; the +friends and soldiers with whom he had fought through so many countries +in so many wars; the foundation principles at home that ruled the +family, the state, morality, public and private. + +Cleopatra's scheme, viewed from Alexandria, was an heroic undertaking, +almost divine, that might have lifted him and his scions to the +delights of Olympus; seen from Rome, by his childhood's friends, +by his comrades in arms, by that people of Italy who still so much +admired him, it was the shocking crime of faithlessness to his +country; we call it high treason. Therefore he hesitates long, +doubting most of all whether he can keep for the new Egyptian Empire +the Roman legions, made up largely of Italians, all commanded by +Italian officers. He does not know how to oppose a resolute _No_ to +the insistences of Cleopatra and loose himself from the fatal bond +that keeps him near her; he can not go back to live in Italy after +having dwelt as king in Alexandria. Moreover, he does not dare declare +his intentions to his Roman friends, fearing they will scatter; to the +soldiers, fearing they will revolt; to Italy, fearing her judgment of +him as a traitor; and so, little by little, he entangles himself +in the crooked policy, full of prevarications, of expedients, of +subterfuges, of one mistake upon another, that leads him to Actium. + +I think I have shown that Antony succumbed in the famous war not +because, mad with love, he abandoned the command in the midst of the +battle, but because his armies revolted and abandoned him when they +understood what he had not dared declare to them openly: that he +meant to dismember the Empire of Rome to create the new Empire of +Alexandria. The future Augustus conquered at Actium without effort, +merely because the national sentiment of the soldiery, outraged by the +unforeseen revelation of Antony's treason, turned against the man who +wanted to aggrandise Cleopatra at the expense of his own country. + +And then the victorious party, the party of Augustus, created the +story of Antony and Cleopatra that has so entertained posterity; this +story is but a popular explanation--in part imaginatively exaggerated +and fantastic--of the Eastern peril that menaced Rome, of both its +political phase and its moral. According to the story that Horace has +put into such charming verse, Cleopatra wished to conquer Italy, to +enslave Rome, to destroy the Capitol; but Cleopatra alone could not +have accomplished so difficult a task; she must have seduced Antony, +made him forget his duty to his wife, to his legitimate children, +to the Republic, the soldiery, his native land,--all the duties +that Latin morals inculcated into the minds of the great, and that +a shameless Egyptian woman, rendered perverse by all the arts of the +Orient, had blotted out in his soul; therefore Antony's tragic +fate should serve as a solemn warning to distrust the voluptuous +seductions, of which Cleopatra symbolised the elegant and fatal +depravity. The story was magnified, coloured, diffused, not because it +was beautiful and romantic, but because it served the interests of the +political _coterie_ that gained definite control of the government +on the ruin of Antony. At Actium, the future Augustus did not fight a +real war, he only passively watched the power of the adversary go +to pieces, destroyed by its own internal contradictions. He did not +decide to conquer Egypt until the public opinion of Italy, enraged +against Antony and Cleopatra, required this vengeance with such +insistence that he had to satisfy it. + +If Augustus was not a man too quick in action, he was, instead, keenly +intelligent in comprehending the situation created by the catastrophe +of Antony in Italy, where already, for a decade of years, public +spirit, frightened by revolution, was anxious to return to the ways +of the past, to the historic sources of the national life. Augustus +understood that he ought to stand before Italy, disgusted as it +was with long-continued dissension and eager to retrace the way +of national tradition, as the embodiment of all the virtues his +contemporaries set in opposition to eastern "corruption,"--simplicity, +severity of private habits, rigid monogamy, the anti-feministic +spirit, the purely virile idea of the state. Naturally, the exaltation +of these virtues required the portrayal in his rival of Actium, as +far as possible, the opposite defects; therefore the efforts of his +friends, like Horace, to colour the story of Antony and Cleopatra, +which should magnify to the Italians the idea of the danger from +which Augustus had saved them at Actium; which was meant to serve as a +barrier against the invading Oriental "corruption," that "corruption" +the essence of which I have already analysed. + +In a certain sense, the legend of Antony and Cleopatra is chiefly an +antifeminist legend, intended to reinforce in the state the power of +the masculine principle, to demonstrate how dangerous it may be to +leave to women the government of public affairs, or follow their +counsel in political business. + +The people believed the legend; posterity has believed it. Two years +ago when I published in the _Revue de Paris_ an article in which I +demonstrated, by obvious arguments, the incongruities and absurdities +of the legend, and tried to retrace through it the half-effaced lines +of the truth, everybody was amazed. From one end of Europe to the +other, the papers résuméd the conclusions of my study as an astounding +revelation. An illustrious French statesman, a man of the finest +culture in historical study, Joseph Reinach, said to me: + + After your article I have re-read Dion and Plutarch. It is + indeed singular that for twenty centuries men have read and + reread those pages without any one's realising how confused + and absurd their accounts are. + +It seems to be a law of human psychology that almost all historic +personages, from Minos to Mazzini, from Judas to Charlotte Corday, +from Xerxes to Napoleon, are imaginary personages; some transfigured +into demigods, by admiration and success; the others debased by hate +and failure. In reality, the former were often uglier, the latter more +attractive than tradition has pictured them, because men in general +are neither too good nor too bad, neither too intelligent nor +too stupid. In conclusion, historic tradition is full of deformed +caricatures and ideal transfigurations; because, when they are dead, +the impression of their political contemporaries still serves the ends +of parties, states, nations, institutions. Can this man exalt in a +people the consciousness of its own power, of its own energy, of +its own value? Lo, then they make a god of him, as of Napoleon or +Bismarck. Can this other serve to feed in the mass, odium and scorn +of another party, of a government, of an order of things that it is +desirable to injure? Then they make a monster of him, as happened in +Rome to Tiberius, in France to Napoleon III, in Italy to all who for +one motive or another opposed the unification of Italy. + +It is true that after a time the interests that have coloured +certain figures with certain hues and shades disappear; but then the +reputation, good or bad, of a personage is already made; his name is +stamped on the memory of posterity with an adjective,--the great, the +wise, the wicked, the cruel, the rapacious,--and there is no human +force that can dissever name from adjective. Some far-away historian, +studying all the documents, examining the sequence of events, will +confute the tradition in learned books; but his work not only will not +succeed in persuading the ignorant multitude, but must also contend +against the multiplied objections offered by the instinctive +incredulity of people of culture. + +You will say to me, "What is the use of writing history? Why spend so +much effort to correct the errors in which people will persist just +as if the histories were never written?" I reply that I do not believe +that the office of history is to give to men who have guided the great +human events a posthumous justice. It is already work serious enough +for every generation to give a little justice to the living, +rather than occupy itself rendering it to the dead, who indeed, in +contradistinction from the living, have no need of it. The study of +history, the rectification of stories of the past, ought to serve +another and practical end; that is, train the men who govern +nations to discern more clearly than may be possible from their own +environment the truth underlying the legends. As I have already said, +passions, interests, present historic personages in a thousand forms +when they are alive, transfiguring not only the persons themselves, +but events the most diverse, the character of institutions, the +conditions of nations. + +It is generally believed that legends are found only at the dawn +of history, in the poetic period; that is a great mistake; the +legend--the legend that deceives, that deforms, that misdirects--is +everywhere, in all ages, in the present as in the past--in the present +even more than in the past, because it is the consequence of certain +universal forms of thought and of sentiment. To-day, just as ten or +twenty centuries ago, interests and passions dominate events, alter +them and distort them, creating about them veritable romances, more +or less probable. The present, which appears to all to be the same +reality, is instead, for most people, only a huge legend, traversed by +contemporaries stirred by the most widely differing sentiments. + +However the mass may content itself with this legend, throbbing +with hate and love, with hope and the fear of its own self-created +phantoms, those who guide and govern the masses ought to try to divine +the truth, as far as they can. A great man of state is distinguished +from a mediocre by his greater ability to divine the real in his world +of action beneath its superfice of confused legends; by his greater +ability to discriminate in everything what is true from what is merely +apparently true, in the prestige of states and institutions, in the +forces of parties, in the energy attributed to certain men, in the +purposes claimed by parties and men, often different from their +real designs. To do that, some natural disposition is necessary, a +liveliness of intuition that must come with birth; but this faculty +can be refined and trained by a practical knowledge of men, by +experience in things, and by the study of history. In the ages dead, +when the interests that created their legends have disappeared, we +can discover how those great popular delusions, which are one of the +greatest forces of history, are made and how they work. We may thus +fortify the spirit to withstand the cheating illusions that surround +us, coming from every part of the vast modern world, in which so +many interests dispute dominion over thoughts and will. In this sense +alone, I believe that history may teach, not the multitude, which will +never learn anything from it, but, impelled by the same passions, +will always repeat the same errors and the same foolishnesses; but +the chosen few, who, charged with directing the game of history, have +concern in knowing as well as they can its inner law. Taken in this +way, history may be a great teacher, in its every page, every line, +and the study of the legend of Antony and Cleopatra may itself even +serve to prepare the spirit of a diplomat, who must treat between +state and state the complicated economic and political affairs of +the modern world. And so, in conclusion, history and life interchange +mutual services; life teaches history, and history, life; observing +the present, we help ourselves to know the past, and from the study of +the past we can return to our present the better tempered and prepared +to observe and comprehend it. In present and in past, history can form +a kind of wisdom set apart, in a certain sense aristocratic, above +what the masses know, at least as to the universal laws that govern +the life of nations. + + + +The Development of Gaul + + +In estimating distant historical events, one is often the victim of +an error of perspective; that is, one is disposed to consider as the +outcome of a pre-established plan of human wisdom what is the final +result, quite unforeseen, of causes that acted beyond the foresight of +contemporaries. At the distance of centuries, turning back to consider +the past, we can easily find out that the efforts of one or two +generations have produced certain effects on the actual condition of +the world; and then we conclude that those generations meant to +reach that result. On the contrary, men almost always face the future +proposing to themselves impossible ends; notwithstanding which, their +efforts, accumulating, destroying, interweaving, bring into being +consequences that no one had foreseen or planned, the novelty or +importance of which often only future generations realise. Columbus, +who, fixed in the idea of reaching India by sailing west, finds +America on his way and does not recognise it at once but is persuaded +that he has landed in India, symbolises the lot of man in history. + +Of this phenomenon, which is to me a fundamental law of history, +there is a classic example in the story of Rome: the conquest of Gaul. +Without doubt, one of the greatest works of Rome was the conquest and +Romanisation of Gaul: indeed that conquest and Romanisation of Gaul +is the beginning of European civilisation; for before the Græco-Latin +civilisation reached the Rhine over the ways opened by the Roman +sword, the continent of Europe had centres of civilisation on +the coast or in its projecting extremities, like Italy, Bætica, +Narbonensis; but the interior was still entirely in the power of a +turbulent and restless barbarism, like the African continent to-day. +Moreover, what Rome created in Asia and Africa was almost entirely +destroyed by ages following; on the contrary, Rome yet lives in +France, to which it gave its language, its spirit, and the traditions +of its thought. Exactly for this reason it is particularly important +to explain how such an outcome was brought about, and by what historic +forces. From the propensity to consider every great historical +event as wholly a masterpiece of human genius, many historians have +attributed also this accomplishment to a prodigious, well-nigh divine +wisdom on the part of the Romans, and Julius Cæsar is regarded as +a demigod who had fixed his gaze upon the far, far distant future. +However, it is not difficult, studying the ancient documents with +critical spirit, to persuade oneself that even if Cæsar was a man of +genius, he was not a god; that from beginning to end, the real story +of the conquest of Gaul is very different from the commonly accepted +version. + +I hope to demonstrate that Cæsar threw himself into the midst of +Gallic affairs, impelled by slight incidents of internal politics, +not only without giving any thought whatever to the future destiny +of Gaul, but without even knowing well the conditions existing there. +Gaul was then for all Romans a barbarous region, poor, gloomy, full +of swamps and forests in which there would be much fighting and little +booty: no one was thinking then of having Roman territory cross the +Alps; everyone was infatuated by the story of Alexander the Great, +dreaming only of conquering like him all the rich and civilised +Orient; everyone, even Cæsar. Only a sequence of political accidents +pushed him in spite of himself into Gaul. + +In 62 B.C., Pompey had returned from the Orient, where he had finished +the conquest of Pontus, begun by Lucullus, and annexed Syria. On his +return, the conservative party, irritated against him because he had +gone over to the opposite side, and having been given something to +think of by the prestige that the policy of expansion was winning +for the popular party, had succeeded by many intrigues in keeping +the Senate from ratifying what he had done in the East. This internal +struggle closed the Orient for several years to the adventurous +initiatives of the political imperialists; for as long as the +administration of Pompey remained unapproved, it was impossible to +think of undertaking new enterprises or conquests in Asia and Africa; +and therefore, of necessity, Roman politics, burning for conquest and +adventure, had to turn to another part of Europe. + +The letters of Cicero prove to us that Cæsar was not the first to +think that Rome, having its hands tied for the moment in the East, +ought to interfere in the affairs of Gaul. The man who first had the +idea of a Gallic policy was Quintus Metellus Celerus, husband of the +famous Clodia, and consul the year before Cæsar. Taking advantage of +certain disturbances arisen in Gaul from the constant wars between the +differing parts, Metellus had persuaded the Senate to authorise him to +make war on the Helvetians. At the beginning of the year 59, that is, +the year in which Cæsar was consul, Metellus was already preparing +to depart for the war in Gaul, when suddenly he died; and then Cæsar, +profiting by the interest in Rome for Gallic affairs, had the mission +previously entrusted to Metellus given to himself and took up both +Metellus's office and his plan. Here you see at the beginning of this +story the first accident,--the death of Metellus. An historian curious +of nice and unanswerable questions might ask himself what would have +been the history of the world if Metellus had not died. Certainly Rome +would have been occupied with Gallic concerns a year sooner and by +a different man; Cæsar would probably have had to seek elsewhere a +brilliant proconsulship and things Gallic would have for ever escaped +his energy. + +However it be, charged with the affairs of Gaul accidentally and +unexpectedly, Cæsar went there without well knowing the condition of +it, and, in fact, as I think I proved in a long appendix published in +the French and English editions of my work, he began his Gallic policy +with a serious mistake; that is, attacking the Helvetians. A superior +mind, Cæsar was not long in finding his bearings in the midst of the +tremendous confusion he found in Gaul; but for this, there is no need +to think that he carried out in the Gallic policy vast schemes, long +meditated: he worked, instead, as the uncertain changes of Roman +politics imposed. I believe that there is but one way to understand +and reasonably explain the policy pursued by Cæsar in Gaul, his sudden +moves, his zigzags, his audacities, his mistakes; that is, to study +it from Rome, to keep always in mind the internal changes, the party +struggle, in which he was involved at Rome. In short, Gaul was for +Cæsar only a means to operate on the internal politics of Rome, of +which he made use from day to day, as the immediate interest of the +passing hour seemed to require. + +I cite a single example, but the most significant. Cæsar declared Gaul +a Roman province and annexed it to the Empire toward the end of +57 B.C.; that is, at the end of his second year as proconsul, +unexpectedly, with no warning act to intimate such vigorous intent,--a +surprise; and why? Look to Rome and you will understand. In 57 B.C., +the democratic party, demoralised by discords, upset by the popular +agitation to recall Cicero from unjust exile, discredited by scandals, +especially the Egyptian scandals, seemed on the point of going to +pieces. Cæsar understood that there was but one way to stop this +ruin: to stun public opinion and all Italy with some highly audacious +surprise. The surprise was the annexation of Gaul. Declaring Gaul a +Roman province after the victory over the Belgæ, he convinced Rome +that he had in two years overcome all Gallic adversaries. And so, the +conquest of Gaul--this event that was to open a new era, this event, +the effects of which still endure--was, at the beginning in the mind +that conceived and executed it, nothing but a bold political expedient +in behalf of a party, to solve a situation compromised by manifold +errors. + +But you will ask me: how from so tiny a seed could ever grow so mighty +a tree, covering with its branches so much of the earth? You know that +at the close of the proconsulship in Gaul, there breaks out a great +civil war; this lasts, with brief interruptions and pauses, until +the battle of Actium. Only toward 30 B.C., is the tempest lulled, and +during this time Gaul seems almost to disappear; the ancient writers +hardly mention it, except from time to time for a moment to let us +know that some unimportant revolt broke out, now here, now there, in +the vast territory; that this or that general was sent to repress it. + +The civil wars ended, the government of Rome turns its attention to +the provinces anew, but for another reason. Saint Jerome tells us that +in 25 B.C., Augustus increased the tribute from the Gauls: we find +no difficulty in getting at the reason of this fact. The thing most +urgent after the re-establishment of peace was the re-arrangement of +finance; that signified then, as always, an increase of imposts: +but more could not be extorted from the Oriental provinces, already +exhausted by so many wars and plunderings; therefore the idea to +draw greater revenues from the European provinces of recent conquest, +particularly from Gaul, which until then had paid so little. So +you see a-forging one link after another in the chain: Cæsar for a +political interest conquers Gaul; thirty years afterward Augustus goes +there to seek new revenues for his balance-sheet; thence-forward +there are always immediate needs that urge Roman politics into Gallic +affairs: and so it is that little by little Roman politics become +permanently involved, by a kind of concatenation, not by deliberate +plan. + +We can easily follow the process. Augustus had left in Gaul to exact +the new tribute, a former slave of Cæsar's, afterward liberated,--a +Gaul or German whom Cæsar had captured as a child in one of his +expeditions and later freed, because of his consummate administrative +ability. It appears, however, that, for the Gauls at least, this +ability was even too great. In a curious chapter Dion tells us that +Licinius, this freedman, uniting the avarice of a barbarian to the +pretences of a Roman, beat down everyone that seemed greater than he; +oppressed all those who seemed to have more power; extorted enormous +sums from all, were they to fill out the dues of his office, or to +enrich himself and his family. His rascality was so stupendous that +since the Gauls paid certain taxes every month, he increased to +fourteen the number of the months, declaring that December, the last, +was only the tenth; consequently it was necessary to count two more, +one called Undecember and another, Duodecember. + +I would not guarantee this story true, since, when there is introduced +into a nation a new and more burdensome system of taxes, there are +always set in circulation tales of this kind about the rapacity of +the persons charged with collecting them: but true or false, the tale +shows that the Gauls were much irritated by the new tribute; indeed +this irritation increased so much that in the winter from the year 15 +till the year 14 B.C., Augustus, having to remain in Gaul on account +of certain serious complications, arisen in Germany, was obliged to +give his attention to it during his stay. The prominent men of +Gaul presented vigorous complaints to him against Licinius and his +administration. Then there occurred an episode that, recounted three +centuries later with a certain naïveté by Dion Cassius, has been +overlooked by the historians, but which seems to me to be of prime +interest in the history of the Latin world. Dion writes: + + Augustus, not able to avoid blaming Licinius for the many + denunciations and revelations of the Gallic chiefs, sought in + other things to excuse him; he pretended not to know certain + facts, made believe not to accept others, being ashamed to + have placed such a procurator in Gaul. Licinius, however, + extricated himself from the danger by a decidedly original + expedient. When he realised that Augustus was displeased and + that he was running great risk of being punished, he conducted + that Prince to his house, and showing him his numerous + treasuries full of gold and silver, enormous piles of objects + made of precious metals, said:--"My lord, only for your good + and that of the Romans have I amassed all these riches. I + feared that the natives, fortified by such wealth, might + revolt, if I left them to them: therefore I have placed them + in safe-keeping for you and I give them to you." So, by his + pretext that he had thus broken the power of the barbarians + for the sake of Augustus, Licinius saved himself from danger. + +This incident has without doubt the smack of legend. Ought we +therefore to conclude that it is wholly invented? No, because in +history the distortions of the truth are much more numerous than +are inventions. This page of Dion is important. It preserves for +us, presented in a dramatic scene between Augustus and Licinius, the +record of a very serious dispute carried on between the notable men of +Gaul and Licinius, in the presence of Augustus. The Gauls complain of +paying too many imposts: Licinius replies that Gaul is very rich; +that it grows rich quickly and therefore it ought to pay as much as is +demanded of it, and more. Not only did the freedman show rooms full of +gold and silver to his lord; he showed him the great economic progress +of Gaul, its marvellous future, the immense wealth concealed in +its soil and in the genius of its inhabitants. In other words, this +chapter of Dion makes us conclude that Rome--that is, the small +oligarchy that was directing its politics--realised that the Gaul +conquered by Cæsar, the Gaul that had always been considered as +a country cold and sterile, was instead a magnificent province, +naturally rich, from which they might get enormous treasure. This +discovery was made in the winter of 15-14 B.C.; that is, forty-three +years after Cæsar had added the province to the Empire; forty-three +years after they had possessed without knowing what they possessed, +like some _grand seigneur_ who unwittingly holds among the common +things of his patrimony some priceless object, the value of which only +an accident on a sudden reveals. + +This chapter of Dion allows us also to affirm that he who first +realised the value of Gaul and opened the eyes of Augustus, was no +great personage of the Roman aristocracy whose names are written in +such lofty characters on the pages of history, whose images are yet +found in marble and bronze among the museums of Europe; no one of +those who ruled the Empire and therefore according to reason and +justice had the responsibility of governing it well: it was, instead, +an obscure freedman, whose ability the masters of the Empire scorned +to exploit except as to-day a peasant uses the forces of his ox, +hardly deigning to look at him and yet deeming all his labour but the +owner's natural right. + +So stands the story. The Gallic freedman observed, and understood, and +was forgotten; posterity, instead, has had to wonder over the profound +wisdom of the Roman aristocrat, who understood nothing. Moreover, if +in 14 B.C. Licinius had to make an effort to persuade the surprised +and diffident Augustus that Gaul was a province of great future, it is +clear that Gaul must already have begun to grow rich by itself without +the Roman government's having done anything to promote its progress. + +From what hidden sources sprang forth this new wealth of Gaul? All the +documents that we possess authorise us to respond that Gaul--to begin +from the time of Augustus--was able to grow rich quickly, because the +events following the Roman conquest turned and disposed the general +conditions of the Empire in its favour. Gaul then, as France now, was +endowed with several requisites essential to its becoming a nation of +great economic development: a land very fertile; a population dense +for the times, intelligent, wide-awake, active; a climate that, even +though it seemed to Greeks and Romans cold and foggy, was better +suited to intense activity than the warm and sunny climate of the +South; and finally,--a supreme advantage in ancient civilisation,--it +was everywhere intersected, as by a network of canals, by navigable +rivers. In ancient times transport by land was very expensive; +water was the natural and economic vehicle of commerce: therefore +civilisation was able to enter with commerce into the interior of +continents only by way of the rivers, which, as one might say, were to +a certain extent the railroads of the ancient world. + +To these advantageous conditions, which, being physical, existed +before the Roman conquest, the conquest added some others: it broke +down the political barrier that previously cut off these convenient +means of penetration, the rivers; it suppressed the wars between +the Gallic tribes, the privileges, the tyrannies, the tolls, the +monopolies; it saved the enormous resources that were previously +wasted in these constant drains; it put again the hoe, the spade, the +tools of the artisan, into hands that had before been wielding the +sword; and finally, it consolidated (and this was perhaps the most +important effect) the jurisdiction of property. When Cæsar invaded +Gaul, the great landowners still cultivated cereals and textile plants +but little; they put the greater part of their fortune into cattle, +exactly because in that regime of continual war and revolution lands +easily kept changing proprietors. Furthermore, the more frequent +contact with Rome acquainted the Gauls with Roman agriculture and its +abler methods, with Latin life and its studied order. + +By the combination of all these causes, population and production +increased rapidly. The gain in population was so considerable that +the ancients themselves noticed it. Strabo (Bk. 4, ch. i, §2) observes +that the Gallic women are fecund mothers and excellent nurses. With +the population, wealth increased on all sides, in agriculture as in +industry and in trade. + +The new and more stable jurisdiction of the landed proprietary +generated another most important effect; it promoted rapidly the +cultivation of cereals and textile plants, of wheat and flax. "All +Gaul produces much wheat," says Strabo, and we read his notice without +surprise, because we know that France is, even to-day, the region of +Europe most fertile in cereals. There is no reason to suppose that it +must have been barren of them twenty centuries ago. Other documentary +evidence, particularly inscriptions, confirms Strabo, informing us +that, especially in the second century, Rome bought the customary +grain to feed the metropolis not only in Egypt, but also in Gaul. +In short, Gaul seems to have been the sole region of Europe fertile +enough to be able to export grain, to have been for Rome a kind of +Canada or Middle West of the time, set not beyond oceans but beyond +the Alps. + +The cultivation of flax, to the ancient world what cotton is to-day, +progressed rapidly in Gaul along with that of wheat, so that Gaul was +early able to rival Egypt also in this respect. That Gaul and Egypt +should have so much in common at the same time, was something so +interesting and seemed so strange that Pliny himself wrote: + + Flax is sowed only in sandy places and after a single + ploughing. Perhaps Egypt may be pardoned for sowing it, + because with it she buys the merchandise of India and Arabia. + But, look you!--even Gaul is famous for this plant. What + matters it, if huge mountains shut away the sea; if on the + ocean side it has for confines what is called emptiness? + Notwithstanding that, Gaul cultivates flax like Egypt: the + Cadurci, the Caleti, the Ruteni, the Biturigi, the Morini, who + are considered tribes of the ends of the earth ... but what am + I saying? All Gaul makes sails,--till the enemies beyond the + Rhine imitate them, and the linen is more beautiful to the + eyes than are their women. + +These descriptions show Gaul to be one of the new countries, like the +Argentine Republic or the United States, in which the land has still +almost its natural pristine fecundity and brings forth a marvellous +abundance of plants that clothe and nourish man. We know that in Gaul +under the Empire there were immense fortunes in land in face of which +the fortunes of wealthy Italian proprietors shrink like the fortunes +of Europe when compared with the great ranch fortunes of the Argentine +Republic or the United States. Twenty years ago they began to excavate +in France the ruins of the great Gallo-Roman villas: these are +constructed on the plan of the Italian villa, decorated in the same +way, but are much larger, more sumptuous, more sightly; one feels +in them the pride of a new people which has adopted the Latin +civilisation, but has infused into that, derived from the wealth of +their land, a spirit of grandeur and of luxury that poorer and older +Latins did not know, exactly as to-day the Americans infuse a spirit +of greater magnitude and boldness into so many things that they take +from timid, old Europe. Perhaps there was also in this Gallic luxury, +as in the American, a bit of ostentation, intended to humiliate the +masters remaining poorer and more modest. + +But Gaul was a nation not only rich in fertilest agriculture; side by +side with that, progressed its industry. This, according to my +notion, is one of the vital points in ancient history. Under the Roman +domination, Gaul was not restricted to the better cultivation of its +productive soil; but alone among the peoples of the Occident, became, +as we might now say, an industrial nation, that manufactured not only +by and for itself, but like Asia Minor, Egypt, Syria, sold also to +other peoples of the Empire and outside of its own boundaries; in +a word, exported. The more frequent contact with the Orient better +acquainted the Gauls with the beautiful objects made by the artisans +of Laodicea, of Tyre, of Sidon; and the clever genius of the Celt, +always apt in industry, drew from them incentive to create a Gallic +industry, partly imitative, partly original, and to seek a large +_clientèle_ for these industries in Italy, in Spain, beyond the Rhine, +among the Germans, in the Danube provinces. This is proved by a +number of important passages in Pliny, confirmed by inscriptions and +archæological discoveries. + +Pliny has already told us that the Gauls manufactured many linen +sails; we know also that they made not only rough sails, but also fine +linen for clothing, which had a wide market. There have been found in +the Orient numerous fragments of an inscription containing the famous +edict of Diocletian on maximum sale prices allowed, an inscription +of value to us for its nomenclature of ancient fabrics. In this +nomenclature is mentioned the _birrus_ of Laodicea, an imitation of +the _birrus_ of the Nervii, which was a very fine linen cloth, worn +by ladies of fashion. Laodicea was one of the most ancient centres of +Oriental textile fabrics; the Nervii were one of the most remote of +the Gallic peoples, living--the coincidence is noteworthy--about where +Flanders is now. If at Laodicea they made at the end of the third +century an imitation of Nervian linen, that means that the Nervii had +succeeded in manufacturing and finding market for cloth so desirable +as to rouse the Laodiceans, competing for trade, to imitate it. What +proof more persuasive that during the early centuries of the Empire +the Gauls greatly improved their industries and widened their markets? + +They had mastered weaving, but they did not stop there; they invented +new methods of dyeing, using vegetable dyes instead of the customary +animal colours of the Orient. Pliny says: + + The Gaul imitates with herbs all colours, including Tyrian + purple; they do not seek the mollusk on the sea bottom; they + run no risk of being devoured by sea monsters; they do not + exploit the anchorless deep to multiply the attractions of + the courtesan, or to increase the powers of the seducer of + another's wife. They gather the herbs like cereals, standing + on the dry ground; although the colour that they derive does + not bear washing. Luxury could thus be gratified with greater + show at the cost of fewer dangers. + +It is clear, then, according to Pliny, at one time, it was believed +that the competition of Gallic dyers might have ruined the Oriental, +and would have done so, had the tenacity of their vegetable colouring +equalled its beauty. In another passage Pliny tells us that these +Gallic stuffs were used especially by the slaves and the populace. + +The wool industry made no less progress in Gaul than weaving and +dyeing. From numerous passages in Juvenal and Martial it appears +that the woollen clothing worn by the populace of Rome in the second +century was woven in Gaul, particularly in the districts to-day +known as Arras, Langres, Saintonge. Pliny attributes to the Gauls the +invention of a wool, that, soaked in acid, became incombustible, and +was used to make mattresses. + +Glass-making was another art carried from the East across the +Mediterranean into Gaul. Still another industry, metallurgy, after +weaving, contributed greatly to enrich Gaul. Undoubtedly even before +the Roman conquest, Gaul worked gold mines; it seems, however, that +silver mines remained untouched until about the time of Augustus. At +any rate, the discovery of some deposits of gold and silver then gave +a spur to several flourishing industries; jewelry-making, and--an +original Gallic industry of much importance--silver-plating and +tinning. Here is another extract from Pliny, from which you will +see that in those times they already made in France "Christofle" +silver-plate: + + They cover [writes Pliny] the copper with tin in such a way + that it is difficult to distinguish it from silver. It is a + Gallic invention. Later they began to do the same thing with + silver, silver-plating especially the ornaments of horses and + carriages. The merit of the invention belongs to the Biturigi, + and the industry was developed in the city of Alesia. After + the same fashion there has been spread everywhere a foolish + profusion of objects not only silver-, but gold-plated. All + that is called _cultus_, elegance! + +We might almost say that Gallic industry did to the old industries of +the ancient world what German wares have done compared with older and +more aristocratic products of France, of England, popularising objects +of luxury for the many and the merely well-to-do. + +Finally, if any one hesitated to trust fully these very important +passages in Pliny, he would be quite convinced by reading the great +work of Dechelette. This author, studying with Carthusian patience and +the ablest critical acumen the Gallic ceramics to be found scattered +among the museums, has demonstrated most commendably that in the first +century of the Empire many manufactories of ceramics were opened and +flourished in Gaul, especially in the valley of the Allier, and that +they sold their vases in Spain, in the Danube regions, to the Germans, +and in Italy. + +Dechelette has proved that many ceramics found among the ruins of +Pompeii, now admired in the museums of Pompeii and Naples, were made +in Gaul,--discoveries most noteworthy, which, in connection with the +extracts from Pliny, disclose in essence that real Roman Gaul whose +sumptuous relics but half tell the tale of its wealth. + +This tremendous development of Gaul was without doubt an effect of the +Roman conquest; but an effect that neither Cæsar, nor any other man +of his times had foreseen or willed, but which Augustus was first to +recognise in the winter of 15-14 B.C., and to which, astute man that +he was, he gave heed as he ought; that is, not as due his own merit, +but as an unexpected piece of good fortune. I have already said that +one of the greatest cares of Augustus, as soon as the civil wars were +finished, was to reorganise the finances of the Empire; that to find +new entries for the treasury, he had turned his attention in 27 B.C. +to the province conquered by his father, regarding it merely from +the common point of view, as poor and of little worth like the +other European territories. Then, at a stroke, he realised that that +territory so lightly valued, was producing grain like Egypt, linen +like Egypt; that the arts of civilisation for which Egypt was so rich +and famous were beginning to prosper there! Augustus was not the man +to let slip so tremendous a piece of good luck. Until then he had +hesitated, like one who seeks his way; in that winter from 15-14 B.C., +he found finally the grand climax of his career, to make Gaul the +Egypt of the West, the province of the greatest revenues in Europe. +From that time on to the end of his life, he did not move from Europe; +he lived between Italy and Gaul. Like him, Tiberius, Drusus, all the +men of his family, devoted all their efforts to Gaul, to consolidating +Roman dominion there, to advancing its progress, to increasing the +revenues, to making it actually the Occidental Egypt. From Velleius we +learn that under Tiberius Gaul rendered to the Empire as much as did +Egypt, and that Gaul and Egypt were considered alike the two richest +imperial provinces. + +As a political interest had at first impelled Cæsar to annex Gaul, an +immediate financial interest urged Augustus to continue the work, +to take care of the new province. Then the historic law that I have +already enunciated to you, the law by which the efforts of men result +far differently from that which they had intended, was verified anew +by Augustus also, and in a new form. He had created his Gallic policy +to augment the revenues of the Empire; the consequences of this fiscal +policy, necessity-inspired, were greater than he and his friends ever +dreamed. The winter of 15-14 B.C. is a notable date in the story of +Latin civilisation, for then the destiny of the Empire was irrevocably +settled; the Roman Empire will be made up of two parts, the Oriental +and the Occidental, each part sufficiently strong to withstand +being overcome by the other; it will be neither an Asiatic, nor a +Celtic-Latin, but a mixed Empire: between both parts, Italy will rule +for two centuries more, and Rome, an immense city, at once Oriental +and Latin, will keep the metropolitan crown won from the enfeebled +East, and dominate the immature barbarian West. + +Speaking of Cleopatra, I have shown you how great was the Oriental +peril that threatened in the last century of the Republic to wipe out +Rome. What miraculous force saved it? Gaul. Suppose that the army of +Cæsar had been exterminated at Alesia; suppose that Rome, discouraged, +had abandoned its Gallic enterprise as it had done with Persia, after +the disaster of Crassus and the failure of Antony; or suppose that +Gaul had been a poor province, sterile and unpopulous, like many a +Danube district; Rome could not have held out long as the seat of +imperial government, just as to-day the capital of the Russian Empire +could not maintain itself at Vladivostok or Harbin. It would have been +necessary to move the metropolis to a richer and more populous region. +That Gaul grew rich and was Romanised, changed the state of things. +When Rome possessed beyond the Alps in Europe a province as large and +as full of resources as Egypt; when there was the same interest in +defending it as in defending Egypt, Italy was well placed to govern +both. The Egypt of the Occident counterbalanced the Egypt of the +Orient, and Rome, half way between, was the natural and necessary +metropolis of the wide-spread Empire. Gaul alone, revived, so +to speak, the Empire in the West and prevented the European +provinces--even Italy itself--from becoming dead limbs safely +amputable from the Oriental body. Gaul upheld Italy and Rome in Europe +for three centuries longer; Gaul stopped it on the way to the Asiatic +conquests run through by Alexander. Had it not been for Gaul, Asia +Minor, Syria, and Egypt would have formed the real Empire of Rome, +and Italy would have been lost in it: without Gaul, the Orientalised +Empire would have tried to conquer Persia and probably succeeded in +doing so, abandoning the poor and unproductive lands of the untamed +Occident. In short, Gaul created in the Roman Empire that duality +between East and West which gives shape to all the history of our +civilisation; it kept the artificial form of the Empire, circular +about an island sea; it inspired the Empire with that double +self-contradictory spirit, Latin and Oriental, at once its strength +and its weakness. + +Next time I will show you the continuation of this struggle of two +minds, in a characteristic episode, the story of the Emperor Nero. +Now, before closing, let me set before you briefly some general +considerations drawn from the history of Roman Gaul which are +applicable to universal history. + +From what I have told you, it follows that the fortunes of peoples and +states depend in part on what might be called the historic situation +of every age, the situation that is created by the general state of +the world in every successive epoch and which no people or state can +mould at its own pleasure. Without doubt, a nation will never conquer +a noteworthy greatness if the men that compose it fail of a certain +culture, a certain energy, a social _morale_ sufficiently vigorous; +but though these qualities are necessary, they are not equally +productive in all periods, but serve more or less, in different +periods, according as general circumstances are disposed about a +people. Gaul was fertile, and its people possessed before the conquest +the qualities that they displayed later: and yet, as long as Gaul +remained apart from the Empire, without continuous and numerous +communications with the vast Mediterranean world; as long as it +was split into so many petty rival states, occupied in serious wars +against the Germanic tribes, its fertility remained hidden in the +earth, and the ability of its inhabitants dissipated itself in +devastating wars, instead of spending itself in fruitful effort. All +that changed, and without any one's foresight or intent, when the +Roman policy, urged by the internal forces that stirred the Republic, +had destroyed that old order of things. + +The ancients understood that peoples, like individual men, can +regulate their destiny only in part; that about us, above us, are +forces complex and obscure, which we can hardly comprehend, which +invest us, seize us, impel us whither we had not thought to go, now +to shipwreck on the rocks of misadventure, now to the discovery of +islands of happiness, or to find, like Columbus, an America on the +way to India. The Greeks called this power; the Latins, Fortuna, and +deified it; erected temples and made sacrifices to it; dedicated to +it a cult, of which Augustus was a devotee, and which contained more +secret wisdom of life than all the superb theories on human destiny +conceived by European genius in the delirium of this quarter-hour of +measureless might in which we are living. No, man is not the voluntary +artificer of his whole destiny; fortune and misfortune, triumph and +catastrophe, are never entirely proportioned to personal merit or +blame; every generation finds the world organised in a certain order +of interests, forces, traditions, relations, and as it enjoys the good +that preceding generations have accomplished, so in part it expiates +the errors they have committed; as it draws advantage from beneficent +forces acting outside of it and independent of its merit, so it +suffers from the sinister forces that it finds--even though blameless +itself--acting through the great mass of the world, among men and +their works. From this relation to the unseen follows a rule of wisdom +that modern men, full of unbounded pride, and persuaded that they +are the beginning and end of the universe, too often forget: we must +indeed press on with all our powers to the accomplishment of a great +task, for although our destiny is never entirely made by our own +hands, there is no destiny on the earth for the lazy; but, since +a part of what we are depends not on ourselves, but upon what the +ancients called Fortune, we dare never be too much elated over +success, nor abased by failure. The wheel of destiny turns by a +mysterious law, alike for families and for peoples: those in high +position may fall; those in low, may rise. + +Certainly Cæsar never suspected when he was fighting the Gauls, that +the great-grandsons of the vanquished would live in villas modelled on +the Roman, but more sumptuous; that the great Gallic nobles would have +the satisfaction of parading before the people that conquered them a +latinity more impressive and magnificent; and that some day the Gaul +put by him to fire and sword would get the better, in empire, in +wealth, in culture, of even Italy. + + + +Nero + + +On the 13th of October of 54 A.D., when Emperor Claudius died, the +Senate chose as his successor his adopted son, Nero, a young man of +seventeen, fat and short-sighted, who had until then studied only +music, singing, and drawing. This choice of a child-emperor, who +lacked imperial qualities and suggested the child kings of Oriental +monarchies, was a scandalous novelty in the constitutional history of +Rome. The ancient historians, especially Tacitus, considered the event +as the result of an intrigue, cleverly arranged by Nero's mother, +Agrippina, a daughter of Germanicus and granddaughter of Agrippa, the +builder of the Pantheon. According to these historians, Agrippina, +a highly ambitious woman, induced Claudius to marry her after +Messalina's death, although she was a widow and had a child, and as +soon as she entered the emperor's mansion she began to open the way +for the election of her son. In order to exclude Britannicus, the son +of Messalina, from succession, she persuaded Claudius to adopt Nero; +then, with the help of the two tutors of the young man, Seneca and +Burrhus, created in the Senate and among the Prætorians, a party +favourable to her son; no sooner did she feel that she could rely on +the Senate and the Prætorians, than she poisoned Claudius. + +Too many difficulties prevent our accepting this version. To cite one +of them will suffice: if Agrippina wished--as she surely did--that her +son should succeed Claudius, she must also have wished that Claudius +would live at least eight or ten years longer. As a great-grandson of +Drusus, a grandson of Germanicus and the last descendant of his line, +the only line in the whole family enjoying a real popularity, Nero was +sure of election if he were of age at the death of Claudius. After the +terrible scandal in which his mother had disappeared, Britannicus was +no longer a competitor to be feared. There was only one danger for +Nero, if Claudius should die too soon, the Senate might refuse to +trust the Empire to a child. + +I believe that Claudius died of disease, probably, if we can judge +from Tacitus's account, of gastroenteritis, and that Agrippina's +coterie, surprised by this sudden death, which upset all their plans, +decided to put through Nero's election in spite of his youth, in order +to insure the power to the line of Drusus, which had so much sympathy +among the masses. As a matter of fact, the admiration for Drusus +and his family triumphed over all other considerations: Nero became +emperor at seventeen; but when the election was over, Rome--again +according to the tales of the ancient historians--saw a still +greater scandal than his election. The young man--and this is +credible--hastened to engage as his master the first zither-player +of Rome, Terpnos; continued his study of singing; and bought statues, +pictures, bronzes, beautiful slaves, while his mother seized the +actual control of the State. + +Agrippina insisted on being kept informed of all affairs; directed +the home and foreign policy; and if she did not reach the point of +partaking in the sessions of the Senate, which would have been the +supreme scandal, she called it to meet in her palace and, concealed +behind a black curtain, listened to its discussions. In short, the +Empire fell into the hands of a woman; Rome saw the evolution of +customs, through which woman had for four centuries been freeing +herself from her ancient slavery, suddenly a fact accomplished by +her visible intervention in politics--the intervention that the great +keepers of tradition, first among them Cato, had always decried as the +most frightful cataclysm that could menace the city. + +This story is also the exaggeration of a simpler truth. Even if Nero +had been a very serious young man, at his age he could not by himself +have governed the Empire; it would have been necessary for him to +serve a long apprenticeship and to listen to experienced counsellors. +Burrhus and Seneca, his two teachers, were naturally destined to be +his counsellors; but why should not his mother also have helped him? +Like all the women of her family, Agrippina was of superior mind, of +high culture, and, as Tacitus himself admits, led a most respectable +life, at least to the time of her marriage with Claudius. Brought up, +as she was, in that family which for eighty years had been governing +the Empire, she was well informed about affairs of State. Is it +possible to suppose that such a woman would shut herself up in her +home to weave wool, when, with her talent, her energy, her experience, +she could be of so much service to her son and to the State? We do not +need to attribute to Agrippina a monstrous ambition, as does Tacitus, +in order to explain how the Empire was ruled during the first two +years, by Seneca, Burrhus, and Agrippina; it was a natural consequence +of the situation created by the premature death of Claudius. Tacitus +himself is forced to recognise that the government was excellent. + +Helping her son in the apprenticeship of the Empire, Agrippina did her +duty; but during restless times when misunderstanding is almost a +law of social life, it is often very dangerous to do one's duty. The +period of Agrippina and Nero was full of confusion; though apparently +quiet, Italy was deeply torn by the great struggle that gives the +history of the Empire its marvellous character of actuality, the +struggle between the old Roman military society and the intellectual +civilisation of the Orient. + +The ancient aristocratic and military Roman society had had so great +and world-wide a success, that the ideas, the institutions and the +customs, that had made it a perfect model of State, considered as an +organ of political and military domination, exercised a great prestige +on the following generations. Even during the time of which we speak, +every one was forced after eight years of peace, to admit that the +Empire had been created by those ideas, those institutions and those +customs; that for the sake of the Empire they must be maintained, +and alike in family as in State, must be opposed all that forms +the essence of intellectual civilisation; that is to say, all +that develops personal selfishness at the expense of collective +interest--luxury, idleness, pleasure, celibacy, feminism, and at +the same time, all that develops personality and intelligence at the +expense of tradition--liberty of women, independence of children, +variety of personal tendencies, and the critical spirit in all forms. + +In spite of the resistance offered by traditions, peace and wealth +favoured everywhere the diffusion of the intellectual civilisation of +the Hellenised Orient. The woman now become free, and the intellectual +man now become powerful, were the springs to set in motion this +revolution. Under Claudius, in vain had they exiled Seneca, the +brilliant philosopher and the peace-advocating humanitarian, who had +diffused in high Roman society so many ideas and sentiments considered +by the traditionalists pernicious to the force of the State; he had +come back far more powerful, and ruled the Empire. Husbands, burdened +by the excessive expenses, by the too frequent infidelities, by the +tyrannical caprices of their wives, in vain regretted the good old +time when husbands were absolute masters; the invading feminism +weakened everywhere the strength of the aristocratic and military +traditions. + +So contradiction was everywhere. The Republic had still its old +aristocratic constitution, but the nobility was no longer spurred by +that absorbing and exclusive passion for politics and war, which +had been its power. Society life, pleasure, amateur philosophy +and literature, mysticism, and, above all, sports, dissipated in a +thousand directions its energy and activity. Too many young men +were to be found in the nobility who, like Nero, preferred singing, +dancing, and driving, to caring for their clients or enduring the +troubles of public office. + +Augustus and Tiberius had done their utmost to strengthen the great +Latin principle of parsimony in public and private life: in order to +set a good example they had lived very simply; they had caused new +sumptuary laws to be passed and tried to enforce the old ones; +they had spent the State moneys, not for the keeping of artists and +writers, nor for the building of monuments of useless size, but to +build the great roads of the Empire, to strengthen the frontiers; +they had made the public treasure into an aid fund for all suffering +cities, stricken by earthquake, fire, or flood. And yet the Oriental +influence, so favourable to unproductive and luxurious expenditure, +gained ground steadily. The merchant of Syrian and Egyptian objects +_de luxe_, in spite of the sumptuary laws, found a yearly increasing +patronage in all the cities of Italy. The exactingness of the desire +for public spectacles increased, even in secondary cities. The Italian +people were losing their peasant's petty avarice and growing fond +of things monumental and colossal, which was the great folly of the +Orient. They found the monuments of Rome poor; everywhere, even in +modest _municipia_, they demanded immense theatres, great temples, +monumental basilicas, spacious forums, adorned with statues. In spite +of the principles insisted upon with so much vigour by Augustus and +Tiberius, public finances had, thanks to the weak Claudius and the +extravagant Messalina, already gone through a period of great waste +and disorder. + +These contradictions, and the psychological disorder that followed, +explain the discords and struggles very soon raging around the young +Emperor. The public began to feel shocked by the attention that +Agrippina gave to State affairs, as by a new and this time intolerable +scandal of feminism. Agrippina was not a feminist, as a matter of +fact, but a traditionalist, proud of the glory of her family, attached +to the ancient Roman ideas, desirous only of seeing her son develop +into a new Germanicus, a second Drusus. Solely the necessity of +helping Nero had led her to meddle with politics. But not in vain had +Cato declaimed so loudly in Rome against women who pretend to govern +states; not in vain had Augustus's domination been at least partly +founded on the great antifeminist legend of Antony and Cleopatra, +which represented the fall of the great Triumvir as the consequence of +a woman's influence. The public, although willing to give all possible +freedom to women in other things, still remained quite firm on this +point: politics must remain the monopoly of man. So to the popular +imagination, Agrippina soon became a sort of Roman Cleopatra. Many +interests gathered quickly to reinforce this antifeminist reaction, +which, although exaggerated, had its origin in sincere feeling. + +Agrippina, as a true descendant of Drusus, meant to prepare her son +to rule the Empire according to the principles held by his great +ancestors. Among these principles was to be counted not only +the defence of Romanism and the maintenance of the aristocratic +constitution, but also a wise economy in the management of finances. +Agrippina is a good instance of that well-known fact--the British +have noticed it more than once in India--that in public administration +discreet and capable women keep, as a rule, the spirit of economy +with which they manage the home. This is why, especially in despotic +states, they rule better than men. Even before Claudius's death, +Agrippina had vigorously opposed waste and plunder; it also appears +that the reorganisation of finances after Messalina's death was due +chiefly to her. + +The continuation under Nero of this severe régime displeased a great +number of persons, who dreamed of seeing again the easy sway of +Messalina. From the moment they were satisfied that Agrippina, like +Augustus and Tiberius, would not allow the public money to be stolen, +many people found her insistent interference in public affairs +unbearable. In short, Agrippina became unpopular, and, as always +happens, because of faults she did not have. A noble deed, which +she was trying to accomplish in defence of tradition, definitively +compromised her situation. + +Her son resembled neither Agrippina nor the great men of her family. +He had a most indocile temperament, rebellious to tradition, in no +sense Roman. Little by little, Agrippina saw the young Emperor develop +into a precocious _debauché_, frightfully selfish, erratically vain, +full of extravagant ideas, who, instead of setting the example of +respect toward sumptuary laws, openly violated them all; and across +whose mind from time to time flashed sinister lightnings of cruelty. +Nero's youth--the fact is not surprising--did not resist the mortal +seductions of immense power and immense riches; but Agrippina, the +proud granddaughter of the conqueror of Germany, must have chafed +at the idea of her son's preferring musical entertainments to the +sessions of the Senate, singing lessons to the study of tactics and +strategy. + +She applied herself, therefore, with all her energy to the work of +tearing her son from his pleasures, and bringing about his return +to the great traditions of his family. Nero resisted: the struggle +between mother and son grew complicated; it excited the passion of the +public, which felt that this conflict had a greater importance than +any other family quarrel, that it was actually a struggle between +traditional Romanism and Oriental customs. Unfortunately, every one +sided with Nero: the sincere friends of tradition, because they did +not want the rule of a woman, whoever she might be; those that longed +for Messalina's times, because they saw personified in Agrippina the +austere and inflexible spirit of the _gens Claudia_. The situation was +soon without an issue. The accord of Agrippina with Seneca and Burrhus +was troubled, because the two teachers of the young Emperor, under +the impression of public malcontent, had somewhat withdrawn from her. +Nero, who was sullen, cynical, and lazy, feared his mother too much to +have the courage to oppose her openly, but he did not fear her enough +to mend his ways. The mother, on her side, was set to do her duty to +the end. Like all situations without an issue, this one was suddenly +solved by an unexpected event. + +Insisting on wanting to make a Roman of this young _debauché_, +Agrippina made him into a murderer. Nero, progressing from one caprice +to another, finally imagined a great folly: to divorce Octavia and to +raise to her place a beautiful freed-woman called Acte. According to +one of the fundamental laws of the State, the great law of Augustus on +marriage, which forbade marriages between senators and freedwomen, the +union of Nero and Acte could be only a concubinage. Agrippina wanted +to avoid this scandal; and, as Nero persisted in his idea, it seems +that she actually thought of having him deposed and of securing the +choice of Britannicus, a very serious young man, as his successor. A +true Roman, Agrippina was ready to sacrifice her son for the sake of +the Republic. + +The threat was, or appeared to be, so serious to Nero, that it made +him step over the threshold of crime. One day during a great dinner +to which he had been invited by Nero, Britannicus was suddenly seized +with violent convulsions. "It is an attack of epilepsy," said Nero +calmly, giving orders to his slaves to remove Britannicus and care +for him. The young man died in a few hours and every one believed that +Nero had poisoned him. + +This dastardly crime aroused at first a sense of horror and fright +among the people, but the impression did not last long. In spite of +all his faults, Nero was liked. In Rome they had respected Augustus +and hated Tiberius; they had killed Caligula and jeered at Claudius; +Nero seemed to be the first of the Roman Emperors who stood a chance +of becoming popular. Contrary to Agrippina's ideas, it was his +frivolity that pleased the great masses, because this frivolity +corresponded to the slow but progressive decay of the old Roman +virtues in them. They expected from Nero a less hard, less severe, +less parsimonious government--in a word, a government less Roman than +the rule of his predecessors, a government which, instead of force, +glory, and wisdom, meant pleasure and ease. + +So it happened that many soon forgot the unfortunate Britannicus, and +some even tried to justify Nero by invoking State necessity. Agrippina +alone remained the object of the universal hatred, as the sole cause +of so many misfortunes. Implacable enemies, concealed in the shadow, +were subtly at work against her; they organised a campaign of absurd +calumnies in the Court itself, and it is this campaign from which +Tacitus drew his material. + +Some wretches finally dared even accuse her of conspiracy against +the life of her son. Agrippina, refusing to plead for herself, still +weathered the storm, because Nero was afraid of her, and though he +tried to escape from her authority, did not dare to initiate any +energetic move against her. To engage in a final struggle with so +indomitable a woman, another woman was necessary. This woman was +Poppæa Sabina, a very handsome and able dame of the great Roman +nobility. Poppæa represented Oriental feminism in its most dangerous +form: a woman completely demoralised by luxury, elegance, society +life, and voluptuousness, who eluded all her duties toward the species +in order to enjoy and make others enjoy her beauty. + +Corrupted as that age was, Poppæa was more corrupt. As soon as she +observed the strong impression she had made on Nero, she conceived +the plan of becoming his wife; her beauty would then be admired by the +whole Empire, would be surrounded by a luxury for which the means of +her husband were not sufficient, and with which no other Roman dame +could compete. There was one obstacle--Agrippina. + +Agrippina protected Octavia, a true Roman woman, simple and honest: +Agrippina would never consent to this absolutely unjustifiable +divorce. To force Nero to a decisive move against his mother, Poppæa +had her husband sent on some mission to Lusitania and became the +mistress of the Emperor. From that point the situation changed. +Dominated by Poppæa's influence, Nero found the courage to force +Agrippina to abandon his palace and seek refuge in Antony's house; he +took from her the privilege of Prætorian guards, which he himself +had granted her; he reduced to a minimum the number and time of his +visits, and carefully avoided being left alone with her. Agrippina's +influence, to the general satisfaction, rapidly declined, while Nero +gained every day in popularity. Agrippina, however, was too energetic +a woman peaceably to resign herself: she began a violent campaign +against the two adulterers, which deeply troubled the public. In Rome, +where Augustus had promulgated his stern law against adultery; in +Rome, where Augustus himself had been obliged to submit to his own +law, when he exiled his daughter and his grand-daughter and almost +exterminated the whole family; in Rome, a young man of twenty-two +dared all but officially introduce adultery and polygamy into the +Palatine! In her struggle against Nero, Agrippina once more stood on +tradition: and Nero was afraid. + +Poppæa was probably the one who suggested to Nero the idea of killing +Agrippina. The idea had been, as it were, floating in the air for +a long time, because Agrippina was embarrassing to many persons and +interests. It was chiefly the party that wanted to sack the imperial +budget, to introduce the finance of great expenditure, which could not +tolerate this clever and energetic woman, who was so faithful to +the great traditions of Augustus and Tiberius, who could neither be +frightened nor corrupted. One should not consider the assassination of +Agrippina as a simple personal crime of Nero, as the result of his +and Poppæa's quarrels with his mother. This crime, besides personal +causes, had a political origin. Nero would never have dared commit +such a misdeed, in the eyes of the Roman almost a sacrilege, if he had +not been encouraged by Agrippina's unpopularity, by the violent hatred +of so many against his mother. + +Nero hesitated long; he decided only when his freedman, Anicetus, +the commander of the fleet, proposed a plan that seemed to guarantee +secrecy for the crime: to have a ship built with a concealed trap. It +was the spring of the year 59 A.D.; the Court had moved to Baiæ, on +the Gulf of Naples. If Nero succeeded in getting his mother on board +the vessel, Anicetus would take upon himself the task of burying +quickly below the waves the secret of her death; the people who hated +Agrippina would easily be satisfied with the explanations to be given +them. + +Nero executed his part of the plan in perfect cold-blood. He made +believe he had repented and was anxious for a reconciliation with his +mother; he invited her to Baiæ and so profusely lavished kindnesses +and amiabilities upon her, that Agrippina finally believed in his +sincerity. + +After spending a few days at Baiæ, Agrippina decided to return to +Antium; in a very happy frame of mind and full of hopes that her son +would soon show himself to the world the man she had dreamed, the +descendant of Drusus, she boarded one evening the fatal ship; Nero +had escorted her thither and pressed her to his heart with the most +demonstrative tenderness. + +A calm night diffused its starry shadows over the quiet sea, which +with subdued murmur lulled in their sleep the great summer homes +along the shore. The ship departed, carrying toward her sombre destiny +Agrippina, absorbed in her smiling dreams. When the moment came and +the wrecking machine was set to work, the vessel did not sink as fast +as they had hoped: it listed, overturning people and things. Agrippina +had time to understand the danger; with admirable presence of mind she +jumped overboard and escaped by swimming, while, during the confusion +on the boat, the hired murderers killed one of Agrippina's freedwomen, +mistaking her for Agrippina herself. The ship finally sank; the +murderers also took to the water; everything returned to its wonted +calm; the starry night still diffused its silent shadows; the sea +still cradled with subdued murmur the homes along the coast--all men +slept except one. + +Within this one, Anxiety watched: a son was awaiting the news that +his mother was dead, and that he was free to celebrate a criminal +marriage. The escaped murderers soon brought the news so impatiently +expected--but Nero's joy was short. At dawn, a freedman of Agrippina +arrived at the Emperor's villa. Agrippina, picked up by a boat, had +succeeded in reaching one of her villas near by; she sent the freedman +to tell the Emperor about the accident and to assure him of her +safety. Agrippina alive! It was like a thunderbolt to Nero, and he +lost his head: he saw his mother hurrying on to Rome, denouncing +the abominable attempt to Senate and people, rousing against him the +Prætorian guard and the legions. Thoroughly frightened, he summoned +Seneca and Burrhus and laid before them the terrible situation. It +is easy to imagine the shock of the old preceptors. How could he +risk such a grave imprudence? And yet there was no time to lose in +reproaches. Nero begged for advice: Seneca and Burrhus were silent, +but they, also frightened, asked of themselves what Agrippina would +do. Would she not provoke a colossal scandal, which would ruin +everything? An expedient, the same one, occurred to both of them: +but so sinister was the idea that they dared not speak it. This time, +however, both the philosopher and the general were deceived as well as +Nero: Agrippina had guessed the truth and given up the struggle. What +could she, a lone woman do against an Emperor who did not stop even +at the plan of murdering his mother? She realised, during that awful +night, that only one chance of safety was left to her--to ignore what +had taken place; and she sent her freedman with the message that +meant forgiveness. But fear kept Nero and his counsellors from +understanding; and when they could easily have remedied the preceding +mistake, they compromised all by a supreme error. Finally Seneca, the +pacificator and humanitarian philosopher, thought he had found the way +of making half-openly the only suggestion which seemed wise to him: he +turned to Burrhus and asked what might happen, if an order were given +the Prætorians to kill Nero's mother. Burrhus understood that his +colleague, although the first to give the fatal advice, was trying +to shift upon him the much more serious responsibility of carrying it +out; since, if they reached the decision of having Agrippina disposed +of by the Prætorians, no one but he, the commander of the guard, could +utter the order. He therefore protested with the greatest energy that +the Prætorians would never lay murderous hands on the daughter of +Germanicus. Then he added cogitatively that, if it were thought +necessary, Anicetus and his sailors could finish the work already +begun. Thus Burrhus gave the same advice as Seneca, but he, like his +colleague, meant to pass on to some one else the task of execution. He +chose better than Seneca: Anicetus, if Agrippina lived, ran a serious +risk of becoming the scapegoat of all this affair. In fact, as soon as +Nero gave his assent, Anicetus and a few sailors hastened to the villa +of Agrippina and stabbed her. + +The crime was abominable. Nero and his circle were so awed by it that +they attempted to make the people believe that Agrippina had +committed suicide, when her conspiracy against her son's life had been +discovered. This was the official version of Agrippina's death, +sent by Nero to the Senate. But this audacious mystification had no +success. The public divined the truth, and roused by the voice of +their age-long instincts, they cried out that the Emperor no less than +any peasant of Italy must revere his father and his mother. Through a +sudden turn of public feeling, Agrippina, who had been so much hated +during her life, became the object of a kind of popular veneration; +Nero, on the other hand, and Poppæa inspired a sentiment of profound +horror. + +If Nero had found the living Agrippina unbearable, he soon realised +that his dead mother was much more to be feared. In fact, scared as he +was by the popular agitation, not only had he temporarily to give up +the plan of divorcing Octavia and marrying Poppæa, but felt obliged +to stay several months at Baiæ, not daring to return to Rome. He was, +however, no longer a child: he was twenty-three years old and had some +talent. Men of intelligence and energy were also not wanting in his +_entourage_. The first shock once over, the Emperor and his coterie +rallied. The first impression had indeed been disastrous, but had +brought about no irreparable consequences--the only consequences that +count in politics. One could therefore hope that the public +would gradually forget this murder as they had forgotten that of +Britannicus. One only needed to help them forget. Nero resolved to +give Italy and Rome the administrative revolution that had found in +Agrippina so determined an opponent, the easy, splendid, generous +government that seemed to suit the popular taste. + +He began by organising among the _jeunesse dorée_ of Rome the +"festivals of youth." In these true demonstrations against the old +aristocratic education, now in the house of one and then in the garden +of another, the young patricians met under the Emperor's directions. +They sang, recited, and danced, displaying all the tendencies that +tradition held unworthy of a Roman nobleman. Later, Nero built in +the Vatican fields a private stadium, where he amused himself with +driving, and invited his friends to join him. He surrounded himself +with poets, musicians, singers; enormously increased the budget +of popular festivals; planned and started immense constructions; +introduced into all parts of the administration a new spirit of +carelessness and ease. Not only the sumptuary laws, but all laws +commanding the fulfilment of human duties toward the species, such as +the great laws of Augustus on marriage and adultery, were no longer +applied; the surveillance of the Senate over the governors, that of +the governors over the cities, slackened. In Rome, in all Italy, in +the provinces, the treasuries of the Republic, the possessions and +the funds of the cities, were robbed. In the midst of this unbridled +plundering, which appeared to make every man rich quickly, and without +work, a delirium of luxury and pleasure reigned: in Rome especially, +people lived in a continuous orgy; the nobility answered in crowds +the invitations of Nero; the Senate, the great houses, where the +conquerors of the world had been born, swarmed with young athletes and +drivers, who had no other ambition but that of adding the prize of a +race to the war trophies of their ancestors; the imperial palace was +invaded by a noisy horde of zitherists, actors, jockeys, athletes, +among whom Burrhus and, still more, Seneca, were beginning to feel +most ill at ease. + +Agrippina's death, even though it had yet deferred Nero's marrying +Poppæa, had made possible the change in the government that a part of +the people wished. We owe to this new principle the immense ruins of +ancient Rome; but this fact does not authorise us to consider it a +Roman principle: it was, instead, a principle of Oriental civilisation +which had forced itself upon the Roman traditions after a long and +painful effort. The revolution, however, had been long preparing and +corresponded to the popular aspirations. It would, therefore, have +redounded to the advantage of the Emperor, who had dared to break +loose from a superannuated tradition, had not Agrippina's spectre +still haunted Rome. To their honour be it said, the people of Rome and +Italy had not yet become so corrupted by Oriental civilisation as to +forget parricide in a few festivals. + +The party of tradition, though weakened, existed. They began a brave +fight against Nero, using the assassination of Agrippina as the +adverse party had exploited the antifeminist prejudices of the masses +against Agrippina herself. They denounced the parricide to the people, +in order to attack the champion of Orientalism and irritate against +him the indifferent mass, which, not understanding the great struggle +between the Orient and Rome, remained unstirred. Hoping the excitement +of spirit had somewhat subsided, Nero had finally carried out his old +plan of divorcing Octavia and marrying Poppæa; but the divorce caused +great popular demonstrations in Rome in favour of the abused wife and +against the intruder. + +Moreover, thanks to his extravagance, Nero made things very easy for +his enemies, the defenders of tradition. His habits of dissipation +exaggerated all the faults of his character, chiefly his morbid need +of showing himself off, of defying the public, their prejudices, their +opinions. It is difficult to discern how much is true and how much is +false in the hideous stories of debauchery handed down to us by the +ancient writers, particularly Suetonius. + +Although one might believe--and I believe it for my part--that there +is a great deal of exaggeration in such tales, it is certain that +Nero's personality played too conspicuous a part in his administrative +revolution. Ready as the people were to admire a more generous and +luxurious government than that of Augustus, Tiberius, and Claudius, +they still liked to look to the chief of State as to a man of gravity +and austerity, who let others amuse themselves, though he himself be +bored. The vain and bizarre young man, who was always the guest of +honour at his own _fêtes_, who never hesitated to satisfy his most +extravagant caprices, who spent so much money to divert himself, +shocked the last republican susceptibilities of Italy. The wise felt +alarmed: with such expenses, would it not all end in bankruptcy? +For all these causes, they soon began to reproach Nero for his +prodigality, although the people enjoyed it, just as they had been +malcontent with Tiberius for his parsimony. His caprices, ever +stranger, little by little roused even that part of the public which +was not fanatically attached to tradition. At that time Nero developed +his foolish vanity of actor, his caprice for the theatre, which soon +was to become an all-absorbing mania. The chief of the Empire, the +heir of Julius Cæsar, dreamed of nothing else than descending from +the height of human grandeur to the scene of a theatre, to experience +before the public the sensations of those players whom the Roman +nobility had always regarded as instruments of infamous pleasure! + +Disgusted with Nero's mismanagement and follies, Seneca took the death +of Burrhus as an opportunity to retire. Then Nero, freed from the +last person who still retained any influence over him, gave himself +up entirely to the insane swirl of his caprices. He ended one day by +presenting himself in the theatre of Naples. Naples was yet then a +Greek city. Nero had chosen it for this reason; he was applauded with +frenzy. But the Italians of the other cities protested: the chief of +the Empire appearing in a theatre, his hand on the zither and not +on the sword! Imagine what would be the impression if some day a +sovereign went on the stage of the _folies Bergères_ as a "number" for +a sleight-of-hand performance! + +Public attention, however, was turned from this immense scandal by a +frightful calamity--the famous conflagration of Rome, which began the +nineteenth of July of the year 64 and devastated almost all quarters +of the city for ten days. What was the cause of the great disaster? +This very obscure point has much interested historians, who have tried +in vain to throw light on the subject. As far as I am concerned, I +by no means exclude the hypothesis that the fire might have been +accidental. But when they are crushed under the weight of a great +misfortune, men always feel sure that they are the victims of human +wickedness: a sad proof of their distrust in their fellow men. The +plebs, reduced to utter misery by the disaster, began to murmur +that mysterious people had been seen hurrying through the different +quarters, kindling the fire and cumbering the work of help; these +incendiaries must have been sent by some one in power--by whom? + +A strange rumour circulated: Nero himself had ordered the city to be +burned, in order to enjoy a unique sight, to get an idea of the fire +of Troy, to have the glory of rebuilding Rome on a more magnificent +scale. The accusation seems to me absurd. Nero was a criminal, but he +was not a fool to the point of provoking the wrath of the whole people +for so light a motive, especially after Agrippina's death. Tacitus +himself, in spite of his hatred of all Cæsar's family and his +readiness to make them responsible for the most serious crimes, does +not venture to express belief in this story--sufficient proof that +he considers it absurd and unlikely. Nevertheless, the hatred that +surrounded Nero and Poppæa made every one, not only among the ignorant +populace, but also among the higher classes, accept it readily. It was +soon the general opinion that Nero had accomplished what Brennus and +Catiline's conspirators could not do. Was a more horrible monster ever +seen? Parricide, actor, incendiary! + +The traditionalist party, the opposition, the unsatisfied, exploited +without scruple this popular attitude, and Nero, responsible for a +sufficient number of actual crimes, found himself accused also of +an imaginary one. He was so frightened that he decided to give the +clamouring people a victim, some one on whom Rome could avenge its +sorrow. An inquiry into the causes of the conflagration was ordered. +The inquest came to a strange conclusion. The fire had been started +by a small religious sect, recently imported from the Orient, a +sect whose name most people then learned for the first time: the +Christians. + +How did the Roman authorities come to such a conclusion? That is one +of the greatest mysteries of universal history, and no one will ever +be able to clear it. If the explanation of the disaster as accepted by +the people was absurd, the official explanation was still more so. The +Christian community of Rome, the pretended volcano of civil hatred, +which had poured forth the destructive fire over the great metropolis, +was a small and peaceful congregation of pious idealists. + +A great and simple man, Paul of Tarsus, had taken up again among them +the great work in which Augustus and Tiberius had failed: he aimed at +the remaking of popular conscience, but used means until then unknown +in the Græco-Latin civilisation. Not in the name of the ancestors, of +the traditions, of ideals of political power, did he seek to persuade +men to work, to refrain from vice, to live honestly and simply; but +in the name of a single God, whom man had in the beginning offended +through his pride, in the name of the Son of God, who had taken human +form and volunteered to die as a criminal on the cross, to appease +the Father's wrath against the rebellious creature. On the Græco-Roman +idea of duty, Paul grafted the Christian idea of sin. Doubtless the +new theology must have seemed at first obscure to Greeks and Romans; +but Paul put into it that new spirit, mutual love, which the dry Latin +soul had hardly ever known, and he vivified it with the example of an +obscure life of sacrifice. + +Paul was born of a noble Hebrew family of Tarsus, and was a man of +high culture. He had, to use a modern expression, simplified himself, +renounced his position in a time when few could resist the passion for +luxury, and taken up a trade for his living; with the scanty profit +from his work as a tent-maker, alone and on foot he made measureless +journeys through the Empire, everywhere preaching the redemption of +man. Finally, after numberless adventures and perils, he had come to +Rome and had, in the great city frenzied by the delirium of luxury and +pleasure, repeated to the poor, who alone were willing to hear him: +"Be chaste and pure, do not deceive each other, love one another, help +one another, love God." + +If Nero had known the little society of pious idealists, he surely +would have hated it, but for other motives than the imaginary +accusations of his police. In this story St. Paul is exactly the +antithesis of Nero. The latter represents the atrocious selfishness of +rich, peaceful, highly civilised epochs; the former, the ardent moral +idealism which tries to react against the cardinal vices of power and +wealth through universal self-sacrifice and asceticism. Neither of +these men is to be comprehended without the other, because the moral +doctrine of Paul is partly a reaction against, the violent folly for +which Nero stood the symbol; but it certainly was not philosophical +considerations of this kind that led the Roman authorities to rage +against the Christians. The problem, I repeat, is insoluble. However +this may be, the Christians were declared responsible for the fire; a +great number were taken into custody, sentenced to death, executed in +different ways, during the festivals that Nero offered to the people +to appease them. Possibly Paul himself was one of the victims of this +persecution. + +This diversion, however, was of no use. The conflagration definitely +ruined Nero. With the conflagration begins the third period of +his life, which lasts four years. It is characterised by absurd +exaggerations of all kinds, which hastened the inevitable catastrophe. +One grandiose idea dominates it: the idea of building on the ruins a +new Rome, immense and magnificent, a true metropolis for the Empire. +In order to carry out this plan, Nero did not economise; he began to +spend in it the moneys laid aside to pay the legions. The people of +Italy, however, and even of Rome, which grew rich on these public +expenditures, did not show themselves thankful for this immense +architectural effort. Every one was sure that the new city would be +worse than the old one! + +Nero himself, exasperated by this invincible hate, exhausted by his +own excesses, lost what reason he had still left, and his government +degenerated into a complete tyranny, suspicious, violent, and cruel. + +Piso's conspiracy caused him to order a massacre of patricians, which +left terrible rancour in its wake; in an access of fury, he killed +Poppæa; he began to imagine accusations against the richest men of the +Empire, in order to confiscate their estates. His prodigality and the +general carelessness had completely disorganised the finances of the +Empire; he had to recur to all kinds of expedients to find money. +Finally he undertook a great artistic tour in Greece--that province +which had been the mother of arts--to play in its most celebrated +theatres. This time indignation burst all bounds. The armies of Gaul +and Spain, for a long time irregularly paid, led by their officers, +revolted. This act of energy sufficed. On the 9th of June, 68 A.D., +abandoned by all the world, Nero was compelled to commit suicide. + +So the family of Julius Cæsar disappears from history. After so much +greatness, genius, and wisdom, the fall may seem petty and almost +laughable. It is absurd to lose the Empire for the pleasure of singing +in a theatre. And yet, bizarre as the end may seem, it was not the +result of the vices, the follies, and the crimes of Nero alone. In his +way, Nero himself was, like all members of his family, the victim of +the contradictory situation of his times. + +It has been repeated for centuries, that the foundation of monarchy +was the great mission of Cæsar's family. I believe this to be a great +mistake. The lot of the family would have been simple and easy, if it +had been able to found a monarchy. The family of Cæsar had to solve +another problem, much more difficult,--in fact insoluble; a problem +that may be compared, from a certain point of view, to that which +confronted the Bonapartes in the nineteenth century. The Bonapartes +found old monarchical, legitimistic, theocratic Europe agitated by +forces which, although making it impossible for the ancient regime +to continue, were not yet able to establish a new society, entirely +democratic, republican, and lay. The family of Cæsar found the +opposite situation: an old military and aristocratic republic, which +was changing into an intellectual and monarchical civilisation, based +on equality, but opposing formidable resistance to the forces of +transformation. In these situations the two families tried in all ways +to reconcile things not to be conciliated, to realise the impossible: +one, the popular monarchy and imperial democracy; the other, the +monarchical republic and Orientalised Latinity. The contradiction +was for both families the law of life, the cause of greatness; this +explains why neither was ever willing to extricate itself from it, in +spite of the advice of philosophers, the malcontent of the masses, the +pressure of parties, and the evident dangers. This contradiction +was also the fatality of both families, the cause of their ruin; it +explains the shortness of their power, their restless existence, and +the continuous catastrophes that opened the way to the final crash. + +Waterloo and Sedan, the exile of Julia and the tragic failure of +Tiberius's government, all the misfortunes great and small which +struck the two families, were always consequences of the insoluble +contradiction they tried to solve. You have had a perfectly +characteristic example of it in the brief story I have been telling +you. Agrippina becomes an object of universal hatred and dies by +assassination because she defends tradition; her son disregards +tradition and, chiefly for this very reason, is finally forced to kill +himself. Doubtless the fate of the Bonapartes is less tragic, because +they, at least, escaped the infamous legend created by contemporary +hatred against Cæsar's family, and artfully developed by the +historians of successive generations. I hope to be able to prove +in the continuation of my _Greatness and Decline of Rome_, that +the history of Cæsar's family, as it has been told by Tacitus and +Suetonius, is a sensational novel, a legend containing not much more +truth than the legend of Atrides. The family of Cæsar, placed in the +centre of the great struggle going on in Rome between the old Roman +militarism, and the intellectual civilisation of the Orient, +between nationalism and cosmopolitism, between Asiatic mysticism +and traditional religion, between egoism over-excited by culture and +wealth, and the supreme interests of the species, had to injure too +many interests, to offend too many susceptibilities. The injured +interests, the offended susceptibilities, revenged themselves through +defaming legends. + +The case of Nero is particularly instructive. He was half insane and +a veritable criminal: it would be absurd to attempt in his favour +the historical rehabilitation to which other members of the family, +Tiberius for instance, have a right. And yet it has not been enough +for succeeding generations that he atoned for his follies and crimes +by death and infamy. They have fallen upon his memory: they have +overlooked that extenuating circumstance of considerable importance, +his age when elected; they have gone so far as to make him into a +unique monster, no longer human and even the Antichrist! + +Surely he first shed Christian blood; but if we consider the tendency +he represented in Roman history, we can hardly classify him among the +great enemies of Christianity. Unwittingly, Augustus and Tiberius were +two great enemies of the Christian teachings, because they sought +by all means to reinforce Roman tradition, and struggled +against everything that would one day form the essence of +Christianity--cosmopolitism, mysticism, the domination of intellectual +people, the influence of the philosophical and metaphysical spirit +on life. Nero, on the contrary, with his repeated efforts to +spread Orientalism in Rome, and chiefly with his taste for art, was +unconsciously a powerful collaborator of future Christian propaganda. +We must not forget this: the masses in the Empire became Christian +only because they had first been imbued with the Oriental spirit. + +Nero and St. Paul, the man that wished to enjoy all, and the man +that suffered all, are in their time two extreme antitheses: with +the passing of centuries, they become two collaborators. While one +suffered hunger and persecution to preach the doctrine of redemption, +the other called to Italy and to Rome, to amuse himself, the +goldsmiths, weavers, sculptors, painters, architects, musicians, whom +Rome had always rebuffed. + +Both disappeared, cut off by the violent current of their epoch; +centuries went by: the name of the Emperor grew infamous, while that +of the tent-maker radiated glory. In the midst of the immense disorder +that accompanied the dissolution of the Roman Empire, as the bonds +among men relaxed, and the human mind seemed to be incapable of +reasoning and understanding, the disciples of the saint realised +that the goldsmiths, weavers, sculptors, painters, architects, and +musicians of the Emperor could collect the masses around the churches +and make them patiently listen to what they could still comprehend of +Paul's sublime morality. When you regard St. Mark or Notre Dame or any +other stupendous cathedral of the Middle Ages, like museums for the +work of art they hold, you see the luminous symbol of this paradoxical +alliance between victim and executioner. + +Only through the alliance of Paul and Nero could the Church dominate +the disorder of the Middle Ages, and, from antiquity to the modern +world, carry through that formidable storm the essential principles +from which our civilisation developed: a decisive proof that, if +history in its details is a continuous strife, as a whole it is the +inevitable final reconciliation of antagonistic forces, obtained in +spite of the resistance of individuals and by sacrificing them. + + + +Julia and Tiberius + + +"He walked with head bent and fixed, the face stern, a taciturn man +exchanging no word with those about him.... Augustus realised these +severe and haughty manners, and more than once tried to excuse them +in the Senate and to the people, saying that they were defects of +temperament, not signs of a sinister spirit." + +This is the picture that Suetonius gives us of Tiberius, the man +who, in 9 B.C., after the death of Agrippa and Drusus, stood next to +Augustus, his right hand and pre-established successor. At that time +Augustus was fifty-four years old; not an old man, but he was ill and +had presided over the Republic for twenty-one years. Many people must +have asked themselves what would happen if Augustus should die, +or should definitely retire to private life. The answer was not +uncertain: since Rome was engaged in the conquest of Germany, the +chief of the Empire and of the army ought to be a valiant general and +a man of expert acquaintance with Germanic affairs. Tiberius was the +first general of his time and knew Germany and the Germans better than +any other Roman. + +The passage from Suetonius, just quoted, indicates that Tiberius was +not altogether popular, yet it was the accepted opinion that Rome +and Italy might well be content to rely upon so capable a general and +diplomat, if Augustus failed. This attitude, however, changed when +the death of Drusus entirely removed the alternative of choice between +himself and Tiberius, and the latter, up to that time universally +admired, began to be met, even among the nobility, by a strong +opposition. How can this apparently inexplicable fact be made clear? +The theory of corruption so dear to the ancients, which I have already +explained, gives us the key to the mystery. Those who have been +disposed to see in that theory merely a plaything of poets, orators, +philosophers, will now realise that it had power enough to kill the +person and destroy the family of the first citizen of the Empire. That +kind of continuous fear of luxury, of amusements, of prodigality, on +account of which the ancients called corruption so many things that +we define as progress, was not a sentiment always equally alive in the +mind of the multitude. The Romans, like ourselves, loved to live and +to enjoy; this is so true that philosophers and legislators constantly +took pains to remind them of the danger of allowing too much liberty +to the appetites; but more effective than the counsels of philosophers +and the threats of the law, great public calamities inspired in the +masses, at least temporarily, a spirit of puritanism and austerity. +Of this the consequences of the battle of Actium afforded noteworthy +proof. + +Those who have read the fourth volume of _The Greatness and Decline of +Rome_ may perhaps remember how I have described the conservative +and traditionalist movement of the first decade of the government +of Augustus. Frightened by the revolution, men's minds had reverted +precipitously to the past. A new party, which one might call the +traditionalist, had sought to re-establish the old-time order, in the +state, in customs, in ideas; to combat the corruption of customs; and +of this party Augustus had been the right arm. Indeed, to so great +an extent had this party stirred up public spirit and prevailed upon +those in power that in 18 B.C. it succeeded in passing some great +social laws on luxury, on matrimony, on dress. With these laws, Rome +proposed to remake, by terrible measures, the old, prolific, austere +nobility of the aristocratic era. The _lex de maritandis_ _ordinibus_ +aimed with a thousand vexatious restrictions to constrain the nobility +to marry and have children; the _lex sumptuaria_ studied to restrain +extravagance; the _lex de adulteriis_ proclaimed martial law in the +family, menacing an unfaithful wife and her accomplice with exile for +life and the confiscation of half their substance; legislation of the +harshest, this, which should scourge Rome to blood, to keep her from +falling anew into the inveterate vices from which the civil wars were +born. + +The impression of the civil wars could not last forever. In fact, +in the decade that followed the promulgation of the social laws, the +puritan fervour, which had up to that time heated all Italy, began +to cool. Wealth increased; the confidence that order and peace were +actually re-established, spread everywhere; the generation that had +seen the civil wars, disappeared; peace and growing prosperity stirred +in the next generation a desire for freedom and pleasure that would +not endure the narrow traditionalism and the puritanism of the +preceding generation; consequently also the laws of 18 B.C. became +intolerable. + +To understand this change in public spirit which had such serious +consequences, there is no better way than by studying the most +celebrated writer of this new generation, Ovid, who represents it most +admirably both in life and works. Ovid was born at Sulmona in 43 B.C. +He was about the same age as Tiberius,--of a knight's family--that +is, of the wealthy middle class. He was destined by his father to the +study of oratory and jurisprudence, evidently to make a political man +of him, a senator, a future consul or proconsul, and to contribute to +the great national restoration that his generation proposed to itself +and of which Augustus was architect, preparing a new family for the +political aristocracy that was governing the Empire. Ovid's father +had all the requirements demanded by law and custom: a considerable +fortune, the half-nobility of the equestrian order, an intelligent +son, the means to give him the necessary culture--a favourable +combination of circumstances which was wholly undone by a bit of +unforeseen contrariety, the son's invincible inclination for what his +father called, with little respect, a "useless study," literature. +The young man had indifferently studied oratory and law, gone to Rome, +married, made friendships in the high society of the capital, been +elected to the offices preceding the quæstorship; but when the time +arrived for presenting himself as candidate for the quæstorship +itself--that is, the time for beginning the true _curriculum_ of the +magistracies, he had declared that he would rather be a great poet +than a consul, and there was no persuading him farther on the long +road opened to political ambitions. + +With the episode of Julia and Tiberius in mind, I have stated that +Ovid's life epitomises the new generation, because it shows us +in action the first of the forces that dissolved the aristocratic +government and the nobility artificially reconstituted by Augustus +at the close of the civil wars--intellectualism. The case of Ovid +demonstrates that intellectual culture, literature, poetry, instead +of being, for the Roman aristocracy, as in older times, a simple +ornament, secondary to politics, had already a prime attraction for +the man of genius; that even among the higher classes, devoted by +tradition only to military and political life, there appeared, by the +side of the leaders in war and politics, the professional literary +man. The study of Ovid's work shows something even more noteworthy: +that, profiting by the discords in the ruling class, these literary +men feared no longer to express and to re-enforce the discontent, +the bad feeling, the aversion, that the efforts of the State to +re-establish a more vigorous social order was rousing in one part of +the public. + +Ovid's first important work was the _Amores_, which was certainly out +by the year 8 B.C. although in a different form from that in which +we now have it. To understand what this book really was when it was +published, one must remember that it was written, read, and what +is more, _admired_, ten years after the promulgation of the _lex de +maritandis ordinibus_ and of the _lex de adulteriis_; it should be +read with what remains of the text of those laws in hand. + +We are astonished at the book, full of excitements to frivolity, to +dissipation, to pleasure, to those very activities that appeared to +the ancients to form the most dangerous part of the "corruption." +Extravagances of a libertine poet? The single-handed revolt of a +corrupt youth, which cannot be considered a sign of the times? No. If +there had not been in the public at large, in the higher classes, in +the new generation, a general sympathy with this poetry, subversive of +the solemn Julian laws, Ovid would never have been recognised in the +houses of the great, petted and admired by high society. The great +social laws of Augustus, the publication of which had been celebrated +by Horace in the _Carmen Seculare_, wounded too many interests, +tormented too many selfishnesses, intercepted too many liberties. + +His revolutionary elegies had made Ovid famous, because these +interests and these selfishnesses finally rebelled with the new +generation, which had not seen the civil wars. Other incidents before +and after the publication of the _Amores_ also show this reaction +against the social laws. Therefore Augustus proposed about this time +to abolish the provision of the _lex de maritandis ordinibus_ that +excluded celibates from public spectacles; and by his personal +intervention sought to put a check upon the scandalous trials for +adultery that his law had originated--two acts that were so much +admired by a part of the public that statues were erected to him by +popular subscription. + +In short, this new movement of public opinion explains the opposition +exerted from this time on against Tiberius and makes us understand how +there arose the conflict in which this mysterious personage was to be +entangled for the rest of his life, and to lose, by no fault of his +own, so great a part of his reputation. I hope to prove that the +Tiberius of Tacitus and Suetonius is a fantastic personality, the hero +of a wretched and improbable romance, invented by party hatred; +that Tiberius remained, as a German historian has defined it, an +undecipherable enigma, simply because there has never been the will to +recognise how much alive the aristocratic republican traditions +still were, and what force they still exerted in the State and in the +family. + +Tiberius was but an authentic Claudius--that is, a true descendant of +one of the oldest, the proudest, the most aristocratic families of the +Roman nobility, a man with all the good qualities and all the defects +of the old Roman aristocracy, a man who regarded things and men with +the eyes of a senator of the times of Scipio Africanus--a living +anachronism, a fossil, if you will, from a by-gone age, in a world +that wished to tolerate no more either the vices or the virtues of the +old aristocracy. He thought that the Empire ought to be governed by a +limited aristocracy of diplomats and warriors, rigidly authoritative, +exclusively Roman, which should know how to check the general +corrupting of customs, the current extravagance and dissipation, +beginning its task by imposing upon itself an inexorable +self-discipline. Even though he belonged to the generation of Ovid--to +the generation that had not seen the civil wars--Tiberius, by +singular exception, kept aloof from the undisciplined frivolity of his +contemporaries. He desired the severe application of the social +laws of the year 18, as of all the traditional norms of aristocratic +discipline. His generation therefore soon found him an enemy, +especially after Drusus's death seemed to leave neither doubt nor +choice as to the successor of Augustus. From this contemporary +attitude arises the tacit aversion in the midst of which, after the +lapse of so many centuries, we still feel Tiberius living and working, +an aversion which steadily grows even while he renders the most signal +services to the Empire. + +There was between him and his generation irreconcilable discord. +However, it is not likely that this blind and secret hatred alone +could have seriously injured Tiberius, whose power and merits were so +great, if it had not been considerably helped by incidents of various +nature. The first and most important of these was the discord that had +arisen, shortly after the death of Drusus, between Tiberius and his +wife Julia, the daughter of Augustus and the widow of Agrippa. + +Tiberius had married her against his will in the year 11, after the +death of Agrippa, by order of Augustus, and had at first tried to +live in accord with her; the attempt was vain, and the spirits of the +husband and wife were soon parted in fatal disagreement. "He lived at +first," writes Suetonius, "in harmony with Julia; but soon grew cool +toward her, and finally the estrangement reached such a point after +the death of their boy born at Aquileia, that Tiberius lived in a +separate apartment"--a separation, as we would call it, in "bed and +board." What was the reason of this discord? No ancient historian has +revealed it; however, we can guess with sufficient probability from +what we know of the characters of the pair and the discord that +divided Roman society. If Tiberius was not the monster of Capri, Julia +was certainly not the miserable Bacchante of the scandalous Roman +chronicle. Macrobius has pictured her in human lights and shadows, a +probable image, describing her as a highly cultured woman, lavish +in tastes and expenditure, fond of beautiful literature, of the +fine arts, and of the company of handsome and elegant young men. She +belonged to the new generation of which Ovid was spokesman and poet; +while Tiberius represented archaic traditionalism, the spirit of a +past generation. + +It is easy to understand how these two persons, incarnating the +irreconcilable opposition of two epochs, two _morales_, two societies, +of Roman militarism and of Oriental culture, could not live together. +A man like Tiberius, severe, simple, who detested frivolous pleasures, +caring more for war than for society life, could not live in peace +with this beautiful and vivacious creature, who loved luxury, +prodigality, brilliant company. It is not rash to suppose that +the _lex sumptuaria_ of the year 18 was the first grave cause of +disagreement. Julia, given, as Macrobius describes her, to profuse +expenditure and pretentious elegance, could not take this law +seriously; while it was the duty of Tiberius, who always protested by +deed as by word against the barren pomp of the rich, to see that his +wife serve as an example of simplicity to the other matrons of Rome. + +Very soon there occurred an accident, not uncommon in unfortunate +marriages, but which for special reasons was, in the family of +Tiberius, far more than wontedly dangerous. Tacitus tells us that +after Julia was out of favour with Tiberius, she contracted a relation +with an elegant young aristocrat, one Sempronius Gracchus, of the +family of the famous tribunes. Accepting as true the affirmation of +Tacitus, in itself likely, we can very well explain the behaviour and +acts of Tiberius in these years. The misdoing of Julia offended +not only the man and husband, but placed also the statesman, the +representative of the traditionalist party, in the gravest perplexity. + +According to the _lex de adulteriis_, made by Augustus in the year +18, the husband ought either to punish the unfaithful wife himself or +denounce her to the prætor. Could he, Tiberius, provoke so frightful +a scandal in the house of the "First Citizen of the Republic"; drive +from Rome, defamed, the daughter of Augustus, the most noted lady of +Rome, who had so many friends in all circles of its society? Suetonius +speaks of the disgust of Tiberius for Julia, "_quam neque criminari +aut demittere auderet_"--whom he dared neither incriminate nor +repudiate. On the other hand, did not he, the intransigeant +traditionalist, who kept continually reproving the nobility for their +laxity in self-discipline, merit rebuke, for allowing this thing to +go on, not applying the law? The difficulty was serious; the _lex de +adulteriis_ began to be a torment to its creators. Unable to separate +from, unwilling to live with, this woman who had traduced him and whom +he despised, Tiberius was reduced to maintaining a merely apparent +union to avoid the scandal of a trial and divorce. + +This proceeding, however, was an expedient in that condition of things +both insufficient and dangerous. The discord between Tiberius and +Julia put into the hands of the young nobility, up to that time +unarmed, a terrible weapon against the illustrious general, who was, +meanwhile, fighting the Germans. The young nobility, inimical to the +social laws and to Tiberius, rallied about Julia, and the effects of +this alliance were not slow in appearing. Julia had had five sons by +Agrippa, of whom the eldest two, Caius and Lucius, had been adopted +by Augustus. In the year 6 B.C., the eldest, Caius, reached the age of +fourteen. He was therefore but a lad; notwithstanding his youth, there +was suddenly brought forward the strange, almost incredible, proposal +to make a law by which he might at once be elected consul for the year +754 A.U.C, when he would be twenty years old. + +Who made this proposal? Augustus, if we believe Suetonius, out of +excessive fondness for his adopted sons. Dion, on the contrary, tells +these things differently. He says that from the beginning Augustus +opposed the law, and so leads us to doubt that it was either proposed +or desired by that Prince. The facts are that a party in Rome kept +insisting till Augustus supported this law with his authority, and +that from the first he was unwilling to be accessory to an election +that overturned without reason every Roman constitutional right. + +Who then were these strange admirers of a child of fourteen, who to +make him consul did not hesitate to do violence to tradition, to the +laws, to good sense, and, finally, to the adoptive father? It was the +opposition to Tiberius, the party of the young nobility and Julia, who +were seeking a rule less severe, and, if not the abolition, at least +the mitigated application of the great social laws. They aimed to put +forward the young Caius, to set him early before public attention, to +hasten his political career, in order to oppose a rival to Tiberius; +to prepare another collaborator and successor of Augustus, to make +Tiberius less indispensable and therefore less powerful. + +In brief, here was the hope of using against Tiberius at once the +maternal pride and affection of Julia, the tenderness of Augustus, and +the popularity of the name of Cæsar, which Caius carried. The people +had never greatly loved the name of the Claudii, a haughty line of +invincible aristocrats, always hard and overbearing with the poor, +always opposed to the democratic party. The party against Tiberius +hoped that when to a Claudius there should be opposed a Cæsar, the +public spirit would revert to the dazzling splendour of the name. + +Now we understand why Augustus had at first objected. The privileges +that he had caused to be conceded to Marcellus, to Drusus, to +Tiberius, were all of less consequence than those demanded for +Caius and had all been justified either by urgent needs of State, or +services already rendered; but how could it be tolerated that without +any reason, without the slightest necessity, there should be made +consul a lad of fourteen, of whom it would be difficult to predict +even whether he would become a man of common sense? Moreover Augustus +could not so easily bring himself to offend Tiberius, who would not +admit that the chief of the Republic should help his enemies offer him +so great an affront. How could it be, that while he, amid fatigues +and perils in cold and savage regions, was fighting the Germans and +holding in subjection the European provinces, that _jeunesse dorée_ +of good-for-nothings, cynics, idlers, poets, which infested the new +generation, was conniving with his wife to set against him a child +of fourteen?--to gain, as it were, sanction from a law that the State +would not be safe till by the side of this Claudius should be placed a +Cæsar, beardless and inexpert, as if the name of the latter outweighed +the genius and experience of the former? And Augustus, the head of the +Republic, would he have tolerated such an outrage? Tiberius not only +resisted the law but exacted the open disapproval of Augustus; in +fact, at the beginning, Augustus stood out against it as Tiberius +wished; but difficulties grew by the way and became grave. + +Julia and her friends knew how to dispose public opinion ably in +their own favour, to intrigue in the Senate, to exploit the increasing +unpopularity of the social laws, of the spreading aversion to Tiberius +and the admiration for other members of Augustus's family. The +proposal to make Caius consul became in a short time so popular +for one or another of these reasons, and as the symbol of a future +government less severe and traditionalistic, that Augustus felt less +and less able to withstand the current. On the other hand, to yield +meant mortally to offend Tiberius. Finally, as was his wont, this +astute politician thought to extricate himself from the difficulty by +a transaction and an expedient. Dion, shortly after having said that +Augustus finally yielded to the popular will, adds that, to make Caius +more modest, he gave Tiberius the tribunician power for five years and +charged him with subduing the revolt in Armenia. Augustus's idea is +clear: he was trying to please everybody--the partisans of Caius Cæsar +by not opposing the law, and Tiberius, by giving the most splendid +compensation, making him his colleague in place of Agrippa. + +Unfortunately, Tiberius was not the man to accept this compensation. +No honour could make up for the insult Augustus had done him, though +yielding but in part to his enemies, because by so doing even Augustus +had seemed to think it necessary to set him beside a lad of fourteen; +he would go away; they might do as they pleased and charge Caius with +directing the war in Germany. Indignant at the timid opportunism of +Augustus, disgusted with the wife whom he could neither accuse nor +repudiate, Tiberius demanded permission of Augustus to retire to +Rodi to private life, saying that he was tired and in need of repose. +Naturally Augustus was frightened, begged and pleaded with him to +remain, sent his mother Livia to beseech him, but every effort was +futile; Tiberius was obstinate, and finally, since Augustus did not +permit his departure, he threatened to let himself die of hunger. +Augustus still tried to stand firm; one day, two days, three days, he +let him fast without giving the required consent. At the end of the +fourth day, Augustus had to recognise that Tiberius had serious intent +to kill himself, and yielded. The Senate granted him permission to +depart; and Tiberius at once started for Ostia, "without saying a +word," writes Suetonius, "to those who accompanied him, and kissing +but a few." + +It would be impossible to decide whether this retaliation of +Tiberius's self-love was equal to the offence; and perhaps it is +useless to discuss the point. It is certain, however, that the +consequences of the departure of Tiberius were weighty. The first +result was that the party of the young nobility, the party averse to +the laws of the year 18, found itself master of the field; perhaps +because the opposing party lost with Tiberius its most authoritative +leader; perhaps because Augustus, irritated against Tiberius, inclined +still more toward the contrary party; perhaps because public opinion +judged severely the departure of Tiberius, who, already little +admired, became decidedly unpopular. Julia and her friends triumphed, +and not content with having conquered, wished to domineer; shortly +afterward they obtained the concession of the same privileges as those +granted to Caius for his younger brother Lucius. At the same +time, Augustus prepared to make Caius and Lucius his two future +collaborators in place of Tiberius; Ovid set his hand to a book still +more scandalous and subversive than the _Amores_, the _Ars Amandi_; +public indulgence covered with its protection all those accused on +grounds of the laws of the year 18; and finally, the two boys, Caius +and Lucius, became popular, like great personages, all over +Italy. There have been found in different cities of the peninsula +inscriptions in their honour, one of which, very long and curious, is +at Pisa; it is full of absurd eulogies of the two lads, who had as yet +done nothing, good or bad. Italy must have been tired enough of a too +conservative government, which had lasted twenty-five years, of an +Empire reconquered by traditional ideas, if, in order to protest, it +lionised the two young sons of Agrippa in ways that contradicted every +idea and sentiment of Roman tradition. + +In conclusion, the departure of Tiberius, and the severe judgment the +public gave it, still further weakened the conservative party, already +for some years in decline, by a natural transformation of the public +spirit. Perhaps the party of tradition would have been entirely spent, +had not events soon reminded Rome that its spirit was the life of the +military order. The departure of Tiberius, the man who represented +this spirit, rapidly disorganised the army and the external policy +of Rome. Up to that time Augustus had had beside him a powerful +helper--first Agrippa, afterwards Tiberius; but then he found himself +alone at the head of the Empire, a man already well on in years; and +for the first time it appeared that this zealous bureaucrat, this +fastidious administrator, this intellectual idler, who could do an +enormous amount of work on condition that he be not forced to issue +from his study and encounter currents of air too strong for him, was +insufficient to direct alone the politics of an immense empire, which +required, in addition to the sagacity of the administrator and the +ingenuity of the legislator, the resoluteness of the warrior and the +man of action. + +The State rapidly fell into a stupor. In Germany, where it was +necessary to proceed to the ordering of the province, everything was +suspended; the people, apparently subdued, were not bound to pay any +tribute, and were left to govern themselves solely and entirely +by their own laws--a strange anomaly in the history of the Roman +conquests, which only the departure of Tiberius can explain. At such +a distance, when he was no longer counselled by Tiberius who so well +understood German affairs, Augustus trusted no other assistants, +fearing lack of zeal and intelligence; distrusting himself also, he +dared initiate nothing in the conquered province. The Senate, inert +as usual, gave it not a thought. So Germany remained an uncertainty, +neither a province nor independent, for fifteen years, a fact wherein +is perhaps to be found the real cause of the catastrophe of Varus, +which ruined the whole German policy of Rome. + +Furthermore, in Pannonia and Dalmatia, when it was known that the most +valiant general of Rome was in disgrace at Rodi, the malcontents took +fresh courage, reopened an agitation that could but terminate in +a revolt, much more dangerous than any preceding. In the Orient, +Palestine arose in 4 B.C., on the death of Herod the Great, against +his son, Archelaus, and against the Hellenised monarchy, demanding +to be made a Roman province like Syria, and a frightful civil war +illumined with its sinister glare the cradle of Jesus. The governor +of Syria, Quintilius Varus, threw himself into Judea and succeeded in +crushing the revolt; but Augustus, unable to bring himself either to +give full satisfaction to the Hebrew people or to execute entirely the +testament of Herod, decided as usual on a compromise: he divided +the ancient kingdom of Herod the Great among three of his sons, and +changed Archelaus's title of king to the more modest one of ethnarch. +Then new difficulties arose with the Empire of the Parthians. In +short, vaguely, in every part of the Empire and beyond its borders, +there began to grow the sense that Rome was again weakening; a sense +of doubt due to the decadence of the spirit of tradition and of the +party representing it; to the new spirit of the new generation; and +finally, to the absence of Tiberius, the one capable general of the +time, which gradually disorganised even the western armies, the best +in the Empire. + +This dissolution of the State naturally fed in the traditionalist +party the hope of reconquering. Tiberius had sincere friends and +admirers, especially among the nobility, less numerous than those of +Julia, but more serious, because his merits were real. Many people +among the higher classes--even though, like Augustus, they considered +the obduracy of Tiberius excessive--thought that Rome no more +possessed so many examples of illustrious men as to be able to retire +its best general at thirty-seven. Very soon there arose in the circles +about Augustus, in the Senate, in the comitia, a bitter contention +between Tiberius's friends and his enemies; this was really a struggle +between the traditionalist party, which busied itself conserving, +together with the traditions of the old Romanism, the military and +political power of Rome, and the party of the young nobility, which, +without heeding the external dangers, wished to impel habits, ideas, +the public spirit, toward the freer, broader forms of the Oriental +civilisation, even at the risk of dissolving the State and the army. +Julia and Tiberius personify the two parties; between them stands +Augustus, who ought to decide, and is more uncertain than ever. +Theoretically Augustus always inclined more toward Tiberius, but from +disgust at his departure, from solicitude for domestic peace, from +his little sympathy with his step-son, he was driven to the opposite +party. + +In this duel, what was the behaviour and the part of Livia, the mother +of Tiberius? The ancient historians tell us nothing; it is, at all +events, hardly probable that Livia remained an inactive witness of +the long struggle waged to secure the return of Tiberius and his +reinstatement in the brilliant position once his. Moreover, Suetonius +says that during his entire stay at Rodi, Tiberius communicated with +Augustus by means of Livia. At any rate, the party of Tiberius was +not long in understanding that he could not re-enter Rome, as long as +Julia was popular and most powerful there; that to reopen the gates of +Rome to the husband, it was necessary to drive out the wife. This was +a difficult enterprise, because Julia was upheld by the party already +dominant; she had the affection of Augustus; she was the mother +of Caius and Lucius Cæsar, the two hopes of the Republic, whose +popularity covered her with a respect and a sympathy that made her +almost invulnerable. Tiberius, instead, was unpopular. However, there +is no undertaking impossible to party hate. Exasperated by the growing +disfavour of public opinion, the party of Tiberius decided on a +desperate expedient to which Tiberius himself would not have dared set +hand; that is, since Julia had a paramour, to adopt against her the +weapon supplied by the _lex Julia de adulteriis_, made by her father, +and so provoke the terrible scandal that until then every one had +avoided in fear. + +Unfortunately, we possess too few documents to write in detail the +history of this dreadful episode; but everything becomes clear enough +if one sees in the ruin of Julia a kind of terrible political and +judicial blackmailing, tried by the friends of Tiberius to remove the +chief obstacle to his return, and if one takes it that the friends +of Tiberius succeeded in procuring proofs of the guilt of Julia and +carried them to Augustus, not as to the head of the State, but to the +father. + +Dion Cassius says that "Augustus finally, although tardily, came to +recognise the misdeeds of his daughter," which signifies that at a +given moment, Augustus could no longer feign ignorance of her sins, +because the proofs were in the power of irreconcilable enemies, who +would have refused to smother the scandal. These mortal enemies of +Julia could have been no other than the friends of Tiberius. Julia had +violated the law on adultery made by himself; Augustus could doubt it +no more. + +To understand well the tragic situation in which Augustus was placed +by these revelations, one must remember various things: first that +the _lex de adulteriis_, proposed by Augustus himself, obliged the +father--when the husband could not, or would not--to punish the guilty +daughter, or to denounce her to the prætor, if he had not the courage +to punish her himself; second, that this law arranged that if the +father and the husband failed to fulfil their proper duty, any one +whoever, the first comer, might in the name of public morals make +the denunciation to the prætor and stand to accuse the woman and her +accomplice. Tiberius, the husband, being absent at Rodi, he, Augustus, +the father, must become the Nemesis of his daughter--must punish her +or denounce her; if not, the friends of Tiberius could accuse her +to the prætor, hale her before the quæstor, unveil to the public the +shame of her private life. + +What should he do? Many a father had disdainfully refused to be the +executioner of his own daughter, leaving to others the grim office of +applying the _lex Julia_. Could he imitate such an example? He was the +head of the Republic, the most powerful man of the Empire, the founder +of a new political order; he could decide peace and war, govern the +Senate at his pleasure, exalt or abase the powerful of the earth with +a nod; and exactly for this reason he dared not evade the bitter task. +He feared the envy, the moral and levelling prejudices of the middle +classes, which needed every now and then to slaughter in the courts +some one belonging to the upper classes, in order to delude themselves +that justice is equal for all. To him had been granted the greatest +privileges; but precisely on this account was it dangerous to try to +cover his daughter with a privileged protection as prey too delicate +for public attack. And then, if he himself gave the example of +disobeying his law, who would observe it? The tremendous scandal would +unnerve all the moral force of his legislation, which was the base +of his prestige. The moment was terrible. Imagine this old man of +sixty-two wearied by forty-four years of public life, embittered +by the difficulties that sprang up about him, disquieted by the +dissolution of State of which he was the impotent witness, finding +himself all at once facing these alternatives--either destroy his +daughter, or undo all the political work over which he had laboured +for thirty years; and no temporising possible! + +Augustus was not a naturally cruel man, but before these alternatives +his mind seems to have been for a moment convulsed by an access of +grief and rage, the distant echo of which has come down to us. One +moment, as Suetonius says, he had the idea of killing Julia. Then +reason, pity, affection, gentler habits, prevailed. He did not give +the sentence of death, but he was too practised a politician not +to understand that she could not be saved; and as he had immolated +Cicero, Lepidus, Antony, so he immolated her also to the necessity +of preserving before Italy his prestige of severe legislator and +impartial magistrate. To avoid the trial, he resolved to punish her +himself with his power of _pater familias_ according to the _lex +Julia_, exiling her to Pandataria and announcing the divorce to her +in the name of Tiberius. He then despatched to the Senate a record of +what he had done, and went away to the country, where he remained a +long time, says Suetonius, seeing no one, the prey to profound grief. + +It seems that Julia's fall was a surprise to the public. In a day +it learned that the highly popular daughter of Augustus had been +condemned to exile by her father. This unexpected revelation let +a storm loose in the metropolis. Even though there were not then +published in Rome those vile newspapers, the pests of modern +civilisation, that hunt their _soldi_ in the mud and slime of the +basest human passions, the taste for scandalous revelations, the +envy of genius and fortune, the pleasure of wreaking cruelty upon +the unarmed, the low delight in pouring the basest feelings upon the +honour of a woman abandoned by all--these passions animated minds +then, as they do to-day; nor were there then wanting, more than +now, wretches that profited by them, to gather money or satisfy bad +instincts, without being able to dispose of a single, miserable +sheet of paper. On every side delators sprang up, and an epidemic of +slanders embittered Rome; every man who had name or wealth or some +relation with the family of Augustus, ran the risk of being accused as +a lover of Julia. Several youths of high society, frightened by these +charges, committed suicide; others were condemned. About Julia +were invented and spread the most atrocious calumnies, which formed +thereafter the basis for the infamous legends that have remained +in history attached to her name. The traditionalist party naturally +abetted this furor of accusations and inventions, made to persuade the +public that a fearful corruption was hidden among the upper classes +and that to cure it fire and sword must be used without pity. + +The friends of Julia, the party of the young nobility, disconcerted at +first by the explosion, did not delay to collect themselves and react; +the populace of Rome made some great demonstrations in favour of Julia +and demanded her pardon of Augustus. Many indeed, recognising that her +punishment was legal, protested against the ferocity of her enemies, +who had not hesitated to embitter with so terrible a scandal the old +age of Augustus; protested against the mad folly of incrimination with +which every part of Rome was possessed. Most people turned, the more +envenomed, against Tiberius, attacking him with renewed fury as the +cause of all the evil. He it was, they insisted, who had conceived the +abominable scandal, willed it, imposed it upon Rome and the Empire! + +If Livia and the friends of Tiberius had thought to bring him in +by the gate where Julia went out, they were not slow in recognising +themselves deceived. The fall of Julia struck Tiberius on the rebound +in his distant island. His unpopularity, already great, grew by all +the disgust that the scandal about Julia had provoked, and became +so formidable that one day about this time the inhabitants of Nimes +overturned his statues. It was the beginning of the Christian era, but +a dark silence brooded over the Palatine; the defamed Julia was making +her hard way to Pandataria; Tiberius, discredited and detested, was +wasting himself in inaction at Rodi; Augustus in his empty house, +disgusted, distrustful, half paralysed by deep grief, would hear to +no counsels of peace, of indulgence, of reconciliation. Tiberius and +Julia were equally hateful to him, and as he did not allow himself +to be moved by the friends of Julia, who did not cease to implore her +pardon, so he resisted the friends of Tiberius, who tried to persuade +him to reconciliation. What mattered it to him if the administration +of the State fell to pieces on all sides; if Germans threatened +revolt; if Rome had need of the courage, of the valour, of the +experience of Tiberius? + +Tiberius from his retreat in Rodi kept every one in Rome afraid, +beginning with Augustus. Too rich, too eager now for pleasures and +comforts, Rome was almost disgusted with the virtues and the +defects that had in fact created it, and which survived in +Tiberius--aristocratic pride, the spirit of rigour in authority, +military valour, simplicity. Peace had come, extending everywhere, +with wealth, the desire for enjoyment, happiness, pleasure, freedom, +loosening everywhere the firmest bonds of social discipline, +persuading Rome to lay down the heavy armour it had worn for so many +centuries. + +In this family quarrel, which comprises a struggle of everlasting +tendencies, Julia represented the new spirit that will prevail, +Tiberius, the old, destined to perish; but for the time being, both +spirits, however opposed, were necessary; for peace did not expand its +gifts in the Empire without the protection of the great armies +that fought on the Rhine and on the Danube. If the spirit of peace +refreshed Rome, Italy, the Provinces, only the old aristocratic and +military spirit could keep the Germans on the Rhine. As in all great +social conflicts, the two opposing parties were both, in a certain +measure and each from its own point of view, right. Just for that +reason, the equilibrium could be found only by a continual struggle +in which men on one side and on the other were destined in turn to +triumph or fall according to the moment; a struggle in which Augustus, +fated to act the part of judge--that is, to recognise, with a final +formal sanction, a sentence already pronounced by facts--had against +his will in turn to condemn some and reward others. + +Julia will remain at Pandataria, and Tiberius will return to Rome +when the danger on the Rhine becomes too threatening, yet without much +lessening the conclusive vengeance of Julia. That will come in the +long torment of the reign of Tiberius; in the infamy that will pursue +him to posterity. After having been pitilessly hated and persecuted in +life, this man and this woman, who had personified two social forces +eternally at war with each other, will both fall in death into the +same abyss of unmerited infamy: tragic spectacle and warning lesson on +the vanity of human judgments! + + + +Wine in Roman History + + +In history as it is generally written, there are to be seen only great +personages and events, kings, emperors, generals, ministers, wars, +revolutions, treaties. When one closes a huge volume of history, +one knows why this state made a great war upon that; understands the +political thinking, the strategic plans, the diplomatic agreements +of the powerful, but would hardly be able to answer much more simple +questions: how people ate and drank, how the warriors, politicians, +diplomats, were clad, and in general how men lived at any particular +time. + +History does not usually busy itself with little men and small facts, +and is therefore often obscure, unprecise, vague, tiresome. I believe +that if some day I deserve praise, it will be because I have tried +to show that everything has value and importance; that all phenomena +interweave, act, and react upon each other--economic changes and +political revolutions, costumes, ideas, the family and the state, +land-holding and cultivation. There are no insignificant events +in history; for the great events, like revolutions and wars, are +inevitably and indissolubly accompanied by an infinite number of +slight changes, appearing in every part of a nation: if in life there +are men without note, and if these make up the great majority of +nations--that which is called the "mass"--there is no greater mistake +than to believe they are extraneous to history, mere inert instruments +in the hands of the oligarchies that govern. States and institutions +rest on this nameless mass, as a building rests upon its foundations. + +I mean to show you now by a typical case the possible importance of +these little facts, so neglected in history. I shall speak to you +neither of proconsuls nor of emperors, neither of great conquests nor +of famous laws, but of wine-dealers and vine-tenders, of the fortuned +and famous plant that from wooded mountain-slopes, mirrored in the +Black Sea, began its slow, triumphal spread around the globe to +its twentieth century bivouac, California. I shall show you how the +branches and tendrils of the plant of Bacchus are entwined about the +history and the destiny of Rome. + +For many centuries the Romans were water-drinkers. Little wine was +made in Italy, and that of inferior quality: commonly not even the +rich were wont to drink it daily; many used it only as medicine during +illness; women were never to take it. For a long time, any woman in +Rome who used wine inspired a sense of repulsion, like that excited in +Europe up to a short time ago by any woman who smoked. At the time +of Polybius, that is, toward the middle of the second century B.C., +ladies were allowed to drink only a little _passum_,--a kind of sweet +wine, or syrup, made of raisins. About the women too much given to the +beverage of Dionysos, there were terrifying stories told. It was said, +for instance, that Egnatius Mecenius beat his wife to death, because +she secretly drank wine; and that Romulus absolved him (Pliny, _Nat. +Hist._, bk. 14, ch. 13). It was told, on the word of Fabius Pictor, +who mentioned it in his annals, that a Roman lady was condemned by +the family tribunal to die of hunger, because she had stolen from +her husband the keys of the wine-cellar. It was said the Greek judge +Dionysius condemned to the loss of her dower a wife who, unknown to +her husband, had drunk more than was good for her health: this story +is one which shows that women began to be allowed the use of wine as a +medicine. It was for a long time the vaunt of a true Roman to despise +fine wines. For example, ancient historians tell of Cato that, when +he returned in triumph from his proconsulship in Spain, he boasted +of having drunk on the voyage the same wine as his rowers; which +certainly was not, as we should say now, either Bordeaux or Champagne! + +Cato, it is true, was a queer fellow, who pleased himself by throwing +in the face of the young nobility's incipient luxury a piece of almost +brutal rudeness; but he exaggerated, not falsified, the ideas and the +sentiments of Romanism. At that time, it was a thing unworthy of a +Roman to be a practised admirer of fine wines and to show too great +a propensity for them. Then not only was the vine little and ill +cultivated in Italy, but that country almost refused to admit its +ability to make fine wines with its grapes. As wines of luxury, only +the Greek were then accredited and esteemed--and paid for, like French +wines to-day; but, though admiring and paying well for them, the +Romans, still diffident and saving, made very spare use of them. +Lucullus, the famous conqueror of the Pontus, told how in his father's +house--in the house, therefore, of a noble family--Greek wine was +never served more than once, even at the most elegant dinners. +Moreover, this must have been a common custom, because Pliny says, +speaking of the beginning of the last century of the Republic, "Tanta +vero vino græco gratia erat ut singulæ potiones in convitu darentur"; +that is, translating literally, "Greek wine was so prized that only +single potions of it were given at a meal." You understand at once the +significance of this phrase; Greek wine was served as to-day--at least +on European tables--Champagne is served; it was too expensive to give +in quantity. + +This condition of things began to change after Rome became a world +power, went outside of Italy, interfered in the great affairs of the +Mediterranean, and came into more immediate contact with Greece and +the Orient. By a strange law of correlation, as the Roman Empire +spread about the Mediterranean, the vineyard spread in Italy; +gradually, as the world politics of Rome triumphed in Asia and Africa, +the grape harvest grew more abundant in Italy, the consumption of +wine increased, the quality was refined. The bond between the +two phenomena--the progress of conquest and the progress of +vine-growing--is not accidental, but organic, essential, intimate. +As, little by little, the policy of expansion grew, wealth and culture +increased in Rome; the spirit of tradition and of simplicity weakened; +luxury spread, and with it the appetite for sensations, including that +of the taste for intoxicating beverages. + +We have but to notice what happens about us in the modern world--when +industry gains and wealth increases and cities grow, men drink more +eagerly and riotously inebriating beverages--to understand +what happened in Italy and in Rome, as gradually wars, tribute, +blackmailing politics, pitiless usury, carried into the peninsula the +spoils of the Mediterranean world, riches of the most numerous and +varied forms. The old-time aversion to wine diminished; men and +women, city-dwellers and countrymen, learned to drink it. The cities, +particularly Rome, no longer confined themselves to slaking their +thirst at the fountains; as the demand and the price for wine +increased, the land-owners in Italy grew interested in offering the +cup of Bacchus, and as they had invested capital in vineyards, +they were drawn on by the same interest to excite ever the more the +eagerness for wine among the multitude, and to perfect grape-culture +and increase the crop, in imitation of the Greeks. The wars and +military expeditions to the Orient not only carried many Italians, +peasants and proprietors, into the midst of the most celebrated +vineyards of the world, but also transported into Italy slaves and +numerous Greek and Asiatic peasants who knew the best methods of +cultivating the vine, and of making wines like the Greek, just as the +peasants of Piedmont, of the _Veneto_, and of Sicily, have in the last +twenty years developed grape-culture in Tunis and California. + +Pliny, who is so rich in valuable information on the agricultural and +social advances of Italy, tells us that it opened its hills and plains +to the triumphal entrance of Dionysus between 130 and 120 B.C., about +the time that Rome entered into possession of the kingdom of Pergamus, +the largest and richest part of Asia Minor, left to it by bequest +of Attalus. Thenceforward, for a century and a half, the progress of +grape-growing continued without interruption; every generation poured +forth new capital to enlarge the inheritance of vineyards already +grown and to plant new ones. As the crop increased, the effort was +redoubled to widen the sale, to entice a greater number of people to +drink, to put the Italian wines by the side of the Greek. + +At the distance of centuries, these vine-growing interests do not +appear even in history; but they actually were a most important factor +in the Roman policy, a force that helps us explain several main +facts in the history of Rome. For example, vineyards were one of the +foundations of the imperial authority in Italy. That political form +which was called with Augustus the principality, and from which was +evolved the monarchy, would not have been founded if in the last +century of the Republic all Italy had not been covered with vineyards +and olive orchards. The affirmation, put just so, may seem strange and +paradoxical, but the truth of it will be easy to prove. + +The imperial authority was gradually consolidated, because, beginning +with Augustus, it succeeded in pacifying Italy after a century of +commotion and civil wars and of foreign invasions, to which the +secular institutions of the Republic had not known how to oppose +sufficient defence; so that, little by little, right or wrong, the +authority of the _Princeps_, as supreme magistrate, and the power of +the Julian-Claudian house, which the supreme magistrate had organised, +seemed to the Italian multitude the stable foundation of peace +and order. But why was Italy, beginning with the time of Cæsar, so +desperately anxious for peace and order? It would be a mistake to see +in this anxiety only the natural desire of a nation, worn by anarchy, +for the conditions necessary to a common social existence. The +contrast of two episodes will show you that during the age of Cæsar +annoyance at disorder and intolerance of it had for a special reason +increased in Italy. Toward the end of the third century B.C., Italy +had borne on its soil for about seventeen years the presence of +an army that went sacking and burning everywhere--the army of +Hannibal--without losing composure, awaiting with patience the hour +for torment to cease. A century and a half later, a Thracian slave, +escaping from the chain-gang with some companions, overran the +country,--and Italy was frightened, implored help, stretched out its +arms to Rome more despairingly than it had ever done in all the years +of Hannibal. + +What made Italy so fearful? Because in the time of Hannibal it had +chiefly cultivated cereals and pastured cattle, while in the days of +Spartacus a considerable part of its fortune was invested in vineyards +and olive groves. In pastoral and grain regions the invasion of an +army does relatively little damage; for the cattle can be driven in +advance of the invader, and if grain fields are burned, the harvest of +a year is lost but the capital is not destroyed. If, instead, an army +cuts and burns olive orchards and vineyards, which are many years in +growing, it destroys an immense accumulated capital. Spartacus was +not a new Hannibal, he was something much more dangerous; he was a new +species of _Phylloxera_ or of _Mosca olearia_ in the form of brigand +bands that destroyed vines and olives, the accumulated capital of +centuries. Whence, the emperor became gradually a tutelary deity of +the vine and the olive, the fortune of Italy. It was he who stopped +the barbarians still restless and turbulent on the frontiers of Italy, +hardly over the borders; it was he who kept peace within the country +between social orders and political parties; it was he who looked +after the maintenance and guarding of the great highways of the +peninsula, periodically clearing them of robbers and the evil-disposed +that infested them; and the land-owners, who held their vineyards +and olive groves more at heart than they did the great republican +traditions, placed the image of the Emperor among those of their +Lares, and venerated him as they had earlier revered the Senate. + +Still more curious is the influence that this development of Italian +viticulture exercised on the political life of Rome; for example, +in the barbarous provinces of Europe, wine was an instrument +of Romanisation, the effectiveness of which has been too much +disregarded. In Gaul, in Spain, in Helvetia, in the Danube provinces, +Rome taught many things: law, war, construction of roads and cities, +the Latin language and literature, the literature and art of +Greece; more, it also taught to drink wine. Whoever has read the +_Commentaries_ of Cæsar will recall that, on several occasions, he +describes certain more barbarous peoples of Gaul as prohibiting the +importation of wine because they feared they would unnerve and +corrupt themselves by habitual drunkenness. Strabo tells us of a great +Gæto-Thracian empire that a Gætic warrior, Borebiste by name, founded +in the time of Augustus beyond the Danube, opposite Roman possessions; +while this chieftain sought to take from Greek and Latin civilisation +many useful things, he severely prohibited the importation of wine. +This fact and others similar, which might be cited, show that these +primitive folk, exactly like the Romans of more ancient times, feared +the beverage which so easily intoxicates, exactly as in China all wise +people have always feared opium as a national scourge, and so many in +France would to-day prohibit the manufacture of absinthe. + +This hesitation and fear disappeared among the Gauls, after their +country was annexed to the Empire; disappeared or was weakened among +all the other peoples of the Danube and Rhine regions, and even in +Germany, when they fell under Roman dominion; even also while they +preserved independence, as little by little the Roman influence +intensified in strength. By example, with the merchants, in +literature, Rome poured out everywhere the ruddy and perfumed drink +of Dionysos, and drove to the wilds and the villages, remote and poor, +the national mead--the beverage of fermented barley akin to modern +beer. + +The Italian proprietors who were enlarging their vineyards--especially +those of the valley of the Po, where already at the time of Strabo the +grape-crop was very abundant--soon learned that beyond the Alps lived +numerous customers. Under Augustus, Arles was already a large market +for wines, both Greek and Italian; during the same period, there +passed through Aquileia and Leibach considerable trade in Italian wine +with the Danube regions. In the Roman castles along the Rhine, among +the multitudes of Italians who followed the armies, there was not +wanting the wine-dealer who sought with his liquor to infuse into the +torpid blood of the barbarian a ray of southern warmth. Everywhere +the Roman influence conquered national traditions; wine reigned on the +tables of the rich as the lordly beverage, and the more the Gauls, the +Pannonians, the Dalmatians, drank, the more money Italian proprietors +made from their vineyards. + +I have said that Rome diffused at once its wine and its literature: +it also diffused its wine through its literature, a fact upon which +I should like to dwell a moment, since it is odd and interesting +for diverse reasons. We always make a mistake in judging the great +literary works of the past. Two or three centuries after they were +written, they serve only to bring a certain delight to the mind; +consequently, we take for granted they were written only to bring us +this delight. On the contrary, almost all literary works, even the +greatest, had at first quite another office; they served to spread +or to counteract among the author's contemporaries certain ideas and +sentiments that the interests of certain directing forces favoured or +opposed; indeed very often the authors were admired and remunerated +far more for these services rendered to their contemporaries than for +the lofty beauty of the literary works themselves. + +This is the case with the odes of Horace. To understand all that they +meant to say to contemporaries, one must imagine Roman society as it +was then, hardly out of a century of conquests and revolutions, in +disorder, unbalanced, and still crude, notwithstanding the luxuries +and refinements superficially imitated from the Orient; a society +eager to enjoy, yet still ill educated to exercise upon itself that +discipline of good taste, without which civilisation and its pleasures +aggravate more than restrain the innate brutality of men. During the +first period of peace, arrived after so great disturbance, that +poetry so perfect in form, which analysed and described all the +most exquisite delights of sense and soul, infused a new spirit of +refinement into habits, and co-operated with laborious education +in teaching even the stern conquerors of the world to enjoy all the +pleasures of civilisation, alike literature and love, the luxury of +the city and the restfulness of the villa, fraternal friendship and +good cookery. It taught, too--this master poetry of the senses--to +enjoy wine, to use the drink of Dionysos not to slake the thirst, but +to colour, with an intoxication now soft, now strong, the most diverse +emotions: the sadness of memories, the tendernesses of friendship, the +transports of love, the warmth of the quiet house, when without the +furious storm and the bitter cold stiffen the universe of nature. + +In the poetry of Horace, therefore, wine appears as a proteiform god, +which penetrates not only the tissues of the body but also the inmost +recesses of the mind and aids it in its every contingency, sad or +gay. Wine consoles in ill fortune (i., 7), suffuses the senses with +universal oblivion, frees from anxiety and the weariness of care, +fills the empty hours, and warms away the chill of winter (i., 9). But +the wine that has the power to infuse gentle forgetfulness into the +veins, has also the contrasting power of rousing lyric fervour in the +spirit, the fervour heroic, divining, mystic (iii., 2). Finally, wine +is also a source of power and heroism, as well as of joy and sensuous +delight; a principle of civilisation and of progress (ii., 14). + +I wish I could repeat to you all the Dionysic verse of this old poet +from Venosa, whose subjects and motives, even though expressed in the +choicest forms, may seem common and conventional in our time and to +us, among whom for centuries the custom of drinking wine daily with +meals has been a general habit. But these poems had a very different +significance when they were written, in that society in which many did +not dare drink wine commonly, considering it as a medicine, or as a +beverage injurious to the health, or as a luxury dangerous to morals +and the purse; in that time when entire nations, like Gaul, hesitated +between the invitations of the ruddy vine-crowned Bacchus, come with +his legions victorious, and the desperate supplications of Cervisia, +the national mead, pale and fleeing to the forests. In those times and +among those men, Horace with his dithyrambics affected not only the +spirit but the will, uniting the subtle suggestion of his verses to +all the other incentives and solicitations that on every side were +persuading men to drink. He corroded the ancient Italian traditions, +which opposed with such repugnance and so many fears the efforts of +the vintners and the vineyard labourers to sell wine at a high price; +in this way he rendered service to Italian viticulture. + +The books of Horace, while he was still living, became what we might +call school text-books; that is, they were read by young students, +which must have increased their influence on the mind. Imagine that +to-day a great European poet should describe and extol in magnificent +verses the sensuous delight of smoking opium; should deify, in a +mythology rich in imagery, the inebriating virtues of this product. +Imagine that the verses of this poet were read in the schools: you +may then by comparison picture to yourself the action of the poems of +Horace. + +The political and military triumph of Rome in the Mediterranean world +signified therefore the world triumph of wine. So true is this, that +in Europe and America to-day the sons of Rome drink wine as their +national daily beverage. The Anglo-Saxons and Germans drink it in +the same way as the Romans of the second century B.C., on formal +occasions, or as a medicine. When you see at an European or American +table the gold or the ruby of the fair liquor gleaming in the glasses, +remember that this is another inheritance from the Roman Empire and +an ultimate effect of the victories of Rome; that probably we should +drink different beverages if Cæsar had been overcome at Alesia or +if Mithridates had been able decisively to reconquer Asia Minor from +Rome. It astonishes you to see between politics and enology, between +the great historical events and the lot of a humble plant, so close a +bond. + +I can show you another aspect of this phenomenon, even stranger and +more philosophical. I have already said that at the beginning of the +first century before Christ, although Italy had already planted many +vineyards and gathered generous crops, Italian wines were still little +sought after, while the contrary was true of the Greek. Pliny writes: + + The wines of Italy were for long despised.... Foreign wines + had great vogue for some time even after the consulate of + Opimius [121 B.C.], and up to the times of our grandfathers, + although then Falernian was already discovered. + +In the second half of the last century of the Republic and the first +half of the first century B.C., this condition of things changed; +Italian wines rose to great fame and demand, and took from the Greek +the pre-eminence they so long had held. Finally, this pre-eminence +formed one of the spoils of world conquest, and that not one of the +meagrest. Pliny, writing in the second half of the first century, says +(bk. 14, ch. 11): + + Among the eighty most celebrated qualities of wine made in all + the world, Italy makes about two thirds; therefore in this it + outdoes other peoples. + +The first wines that came into note seem to have been those of +southern Italy, especially Falernian, and Julius Cæsar seems to have +done much to make it known. Pliny tells us (bk. 14, ch. 15) that, in +the great popular banquet offered to celebrate his triumph after his +return from Egypt, he gave to every group of banqueters a cask of +Chian and an _amphora_ of Falernian, and that in his third consulate +he distributed four kinds of wine to the populace, Lesbian, Chian, +Falernian, and Mamertine; two Greek qualities and two Italian. It is +evident that he wished officially to recognise national wines as equal +to the foreign, in favour of Italian vintners; so that Julius Cæsar, +that universal man, has a place not only in the history of the great +Italian conquests, but also in that of Italian viticulture. + +The wines of the valley of the Po were not long in making place for +themselves after those of southern Italy. We know that Augustus drank +only Rhetian wine; that is, of the Valtellina, one of the valleys +famous also to-day for several delicious wines; we know that Livia +drank Istrian wine. + +I have said that Italy exported much wine to Gaul, to the Danube +regions, and to Germany; to this may be added another remark, +both curious and interesting. _The Periplus of the Erytrian Sea_, +attributed to Arrianus, a kind of practical manual of geography, +compiled in the second century A.D., tells us that in that century +Italian wine was exported as far as India; so far had its fame spread! +There is no doubt that the wealth in the first and second century +A.D., which flowed for every section of Italy, came in part from the +nourishing vineyards planted upon its hills and plains; and that +the Italians, who had gone to the Orient for reasons political and +financial, had fallen upon yet greater fortune in contrabanding +Bacchus from the superb vineyards of the Ægean islands, and +transporting him to the hills of Italy; a new seat whereon the +capricious god of the vine rested for two centuries, until he took +again to wandering, and crossed the Alps. + +We may at this juncture ask ourselves if this enologic pre-eminence of +Italy was the result only of a greater skill in cultivating the vine +and pressing the grapes. I think not. It does not seem that Italy +invented new methods of wine-making; it appears, instead, that it +restricted itself to imitating what the Greeks had originated. On the +other hand, it is certain, at least in northern and central Italy, +that, although the vine grows, it does so less spontaneously and +prosperously than in the Ægean islands, Greece, and Asia Minor, +because the former regions are relatively too cold. + +The great fame of the Italian wines had another cause, a political: +the world power and prestige of Rome. This psychological phenomenon +is found in every age, among all peoples, and is one of the most +important and essential in all history. What is beautiful and what is +ugly? What is good and what is bad? What is true and what is false? +In every period men must so distinguish between things, must adopt +or repudiate certain ideas, practise or abandon certain habits, buy +certain objects and refuse others; but one should not believe that +all peoples make these discernments spontaneously, according to their +natural inclination. It always happens that some nations succeed, by +war, or money, or culture, in persuading the lesser peoples about them +that they are superior; and strong in this admiration, they impose +upon their susceptible neighbours, by a kind of continuous suggestion, +their own ideas as the truest, their own customs as the noblest, their +own arts as the most perfect. + +For this reason chiefly, wars have often distant and complicated +repercussions on the habits, the ideas, the commerce of nations. War, +to which so many philosophers would attribute a divine spirit, so +many others a diabolic, appears to the historian as above all a +means--allow me the phrase, a bit frivolous, but graphic--of noisy +_réclame_, advertisement for a people; because, although a more +civilised people may be conquered by one more barbarous, less +cultured, less moral; although, also, the superiority in war may +be relative, and men are not on the earth merely to give each other +blows, but to work, to study, to know, to enjoy; yet the majority +of men are easily convinced that he who has won in a war is in +everything, or at least in many things, superior to him who has lost. +So it happened, for example, after the late Franco-Prussian War, that +not only the armies organised or reorganised after 1870 imitated even +the German uniform, as they had earlier copied the French, but in +politics, science, industry, even in art, everything German was more +generously admired. Even the consumption of beer heavily increased +in the wine countries, and under the protection of the Treaty of +Frankfurt, the god Gambrinus has made some audacious sallies into the +territories sacred to Dionysos. + +The same thing occurred in regard to wine in the ancient world. Athens +and Alexander the Great had given to Greek wine the widest reputation, +all the peoples of the Mediterranean world being persuaded that that +was the best of all. Then the centre of power shifted to the west, +toward the city built on the banks of the Tiber, and little by little +as the power of Rome grew, the reputation of its wine increased, while +that of Greece declined; until, finally, with world empire, Italy +conquered pre-eminence in the wine market, and held it with the +Empire; for while Italy was lord, Italian wine seemed most excellent +and was paid for accordingly. + +This propensity of minor or subject peoples to imitate those dominant +or more famous, is the greatest prize that rewards the pre-eminent +for the fatigue necessary to conquer that place of honour; it is the +reason why cultured and civilised nations ought naturally to seek +to preserve a certain political, economic, and military supremacy, +without which their intellectual superiority would weaken or at least +lose a part of its value. The human multitude in the vast world are +not yet so intelligent and refined as to prize that which is beautiful +and grand for its own sake; and they are readily induced to admire as +excellent what is but mediocre, if behind it there is a force to be +feared or to impose it. Indeed, we may observe in the modern world a +phenomenon analogous to that in historic Italy. What, in succeeding +centuries, have been the changes in the enologic superiority conquered +by Rome? + +Naturally I cannot recount the whole story, although it would be +interesting; but will only observe that contemporary civilisation +confirms the law by which predominance in the Latin world and the +pre-eminence of wine are indissolubly bound together in history. + +Paris is the modern Rome, the metropolis of the Latin world. France +continues, as far as can be done in modern times, the ancient sway of +Rome, irradiating round so much of the globe, by commerce, literature, +art, science, industry, dominance of political ideas, the influence +of the Latin world, making tributaries to Latin culture of barbarous +peoples, and nations too young for leadership or grown too old; and +France has inherited the pre-eminence in wines, although it lies at +the farthest confines of the vine-bearing zone, beyond which the tree +of Bacchus refuses to live. Do you realise that in all the wide belt +of earth where vineyards flourish, only the dry hills of Champagne +ripen the delicious effervescent wine that refigures in modern +civilisation--at least for those who are fond of wine--the nectar of +the gods? And this, while effervescent wines are made in innumerable +parts of the world and many are so good that one wonders if it were +not possible for them, manufactured with care, placed in sightly +bottles, and sold at as high a price as the most famous French +Champagne, to dispute a part of the admiration that the devotees of +Bacchus render to the French wine. Ah, they do not scintillate before +the eyes of the world as symbols of gay intoxication like the others, +for through those bottles passes no ray of the glory and prestige of +France! An historian fond of paradoxes might affirm, and with great +likelihood, what does not appear at first glance: that the great +brands of French Champagne would not be sold so dear if the French +Revolution had been suppressed by the European coalition, and if +France, overcome in the terrible trial, had been enchained by the +absolute monarchies of Europe like a dangerous beast. It would even +be possible to declare that the reputation of Champagne is rooted, not +only in the ground where the grapes are cultivated, and preserved in +the vast cellars where the precious crops are stored, but in all +the historic tradition of France, in all that which has given France +worldly glory and power: the victorious wars, the distant conquests, +the colonies, the literature, the art, the science, the money capital, +and the spirit--cosmopolitan, expansive, dynamic--of its history. +It would be possible to declare that it makes and pours into all the +world its precious wine by that same virtue, intimate, national, +and historic, by which it created the encyclopædia and made the +Revolution, let Napoleon loose on Europe and founded the Empire, +wrote so many famous books and built on the banks of the Seine the +marvellous universal city, where all the forces of modern civilisation +are gathered together and hold each other in equilibrium: aristocracy +and democracy, the cosmopolite spirit and the spirit of nationality, +money and science, war and fashion, art and religion. If France +had not had its great history, Champagne would have remained an +effervescing wine of modest household use that the peasants place +every year in barrels for their own family consumption or to sell in +the vicinity of the city of Rheims. + + + +Social Development of the Roman Empire. + + +Augustus died the twenty-third of August of the year 14 A.D., saying +to Livia, as she embraced him: "Adieu, Livia, remember our long life." +Suetonius adds that, before dying, he had asked the friends who +had come to salute him, if he seemed to them "_mimum vitæ commode +transegisse"_--to have acted well his life's comedy. In this famous +phrase many historians have seen a confession, an acknowledgment of +the long rôle of deceit that the unsurpassable actor had played to +his public. What a mistake! If Augustus did pronounce that famous +sentence, he meant to say quite another thing. An erudite German has +demonstrated with the help of many texts that the ancient writers, +and especially the stoic philosophers, commonly compared life to a +theatrical representation, divided into different acts and with an +inevitable epilogue, death, without intending to say that it was a +thing little serious or not true. They only meant that life is an +action, which has a natural sequence from beginning to end, like a +theatrical representation. There is then no need to translate the +expression of Augustus "the play"--that is, the deceit--"is ended," +but rather "the drama"--the work committed by destiny--"is finished." + +The drama was ended, and what a drama! It is difficult to find in +history a longer and more troubled career than that known by Augustus +for nearly sixty years, from the far-away days when, young, handsome, +full of ambition and daring, he had come to Rome, throwing himself +head first into the frightful turmoil let loose by the murder of +Cæsar, to that tranquil death, the death of a great wise man, in the +midst of the _pax Romana_, now spread from end to end of the Empire! +After so many tragic catastrophies had struck his class and his +family, _Euthanasia_--the death of the happy--descended for the first +time since the passing of Lucullus, to close the eyes of a great +Roman. + +There is no better means of giving an idea of the mission of the Roman +Empire in the world than to summarise the life and work of this famous +personage. Augustus has been in our century somewhat the victim of +Napoleon I. The extraordinary course of events at the beginning of +the nineteenth century made so vivid an impression on succeeding +generations, that for the whole of the century people have been able +to admire only the great agitators, men whose lives are filled with +storm and clamorous action. Compared with that of Napoleon or of +Cæsar, the figure of Augustus is simple and colourless. The Roman +peace, in the midst of which he died, was his work only very +indirectly. Augustus had wearied his whole life in reorganising +the finances and the army, in crushing the revolts of the European +provinces, in defending the boundaries of the Rhine and the Danube, +in making effective in Rome, as far as he could, the old aristocratic +constitution. All intent on this service, a serious and difficult +one, he never dreamed of regenerating the Empire by a powerful +administration. Even if he had wished it, he would not have had the +means--men and money. + +For the past century, the vastness and power of the administration +that governed the Empire has been greatly admired. Without discussing +many things possible on this point, it must be observed that this +judgment does not apply to the times of Augustus and Tiberius, because +then this administration did not exist. During the first fifty years +of the Empire, the provinces were all governed, as under the Republic, +by proconsuls or proprætors, each accompanied by a quæstor, a few +subordinate officials, freedmen, friends, and slaves. A few dozen of +men governed the provinces, as vast as states. Augustus added to this +rudimentary administration but one organ, the procurator, chosen from +freedmen or knights, charged with overseeing the collection of tribute +and expenses; that is, caring for the interests, not of the provinces, +but of Rome. Consequently, the government was weak and inactive in all +the provinces. + +Whoever fancies the government of Rome modelled after the type of +modern governments, invading, omnipotent, omnipresent, deceives +himself. There were sent into the provinces nobles belonging to rich +and noted families, who had therefore no need to rob the subjects +too much; and these men ruled, making use of the laws, customs, +institutions, families of nobles, of each place, exactly as England +now does in many parts of its Empire. As in general these governors +were not possessed of any great activity, they did not meddle much in +the internal affairs of the subject peoples. To preserve the unity of +the Empire and the supremacy of Italy against all enemies, within and +without; to exploit reasonably this supremacy; for the rest, to let +every people live as best pleased it: such was the policy of Augustus +and of Tiberius, the policy of the first century A.D. In short, this +was but the idea of the old aristocratic party, adapted to the new +times. + +So the Roman Government gave itself little concern at this time for +the provinces, nor did it build in them any considerable public work. +It did not construct roads, nor canals, nor harbours, except when +they were necessary to the metropolis; for example, Agrippa made +the network of Gallic roads; Augustus opened the first three great +highways that crossed the Alps. It would be a mistake to suppose that +these important constructions were designed to favour the progress +of Gallic commerce; they were strategic highways made to defend the +Rhine. As gradually Gaul grew rich, Rome had to recognise that the +weak garrisons, set apart in the year 27 for the defence of the Rhine +and the Danube, were insufficient. It would have been necessary to +increase the army, but the finances were in bad condition. Augustus +then thought to base defence on the principle that the immense +frontiers could not all be assailed at the same time, and therefore he +constructed some great military roads across the Alps and Gaul, to be +able to collect the soldiery rapidly from all parts of the Empire at +any point menaced, on the Rhine or on the Danube. + +The imperial policy of Augustus and that of Tiberius, who applied the +same principles with still greater vigour, was above all a negative +policy. Accordingly, it could please only those denying as useful to +progress another kind of men, the great agitators of the masses. Shall +we therefore conclude that Augustus and Tiberius were useless? So +doing, we should run the risk of misunderstanding all the history of +the Roman conquest. By merely comprehending the value of the apparent +inactivity of Augustus and Tiberius, one can understand the essence of +the policy of world expansion initiated by the Roman aristocracy after +the Second Punic War. At the beginning, this policy was pre-eminently +destructive. Everywhere Rome either destroyed or weakened, not +nations or peoples, but republics, monarchies, theocracies, +principalities--that is, the political superstructures that framed the +different states, great or small; everywhere it put in place of these +superstructures the weak authority of its governors, of the Senate, of +its own prestige; everywhere it left intact or gave greater freedom to +the elementary forms of human association, the family, the tribe, the +city. + +So for two centuries Rome continued in Orient and Occident to suppress +bureaucracies, to dismiss or reduce armies, to close royal palaces, +to limit the power of priestly castes or republican oligarchies, +substituting for all these complicated organisations a proconsul +with some dozens of vicegerent secretaries and attendants. The +last enterprise of this policy, which I should be tempted to +call "state-devouring," was the destruction of the dynasty of the +Ptolemies, in Egypt. Without doubt, the suppression of so many +states, continued for two centuries, could not be accomplished without +terrible upheavals. It would be useless to repaint here the grim +picture of the last century of the Republic; sufficient to say, the +grandiosity of this convulsion has hindered most people from seeing +that the state-devouring policy of Rome included in itself, by the +side of the forces of dissolution, beneficent, creative forces, able +to bring about a new birth. If this policy had not degenerated into +an unbridled sacking, it could have effectuated everywhere notable +economies in the expenses of government that were borne by the poorer +classes, suppressing as it did so many armies, courts, bureaucracies, +wars. It is clear that Rome would have been able to gather in on +all sides, especially in the Orient, considerable tribute, merely +by taking from the various peoples much less than the cost of their +preceding monarchies and continuous wars. Moreover, Rome established +with the conquests throughout the immense Empire what we would call +a régime of free exchange; made neighbours of territories formerly +separated by constant wars, unsafe communication, and international +anarchy; and rendered possible the opening up of mines and forests +hitherto inaccessible. + +The apparent inactivity of Augustus and Tiberius was simply the +ultimate and most beneficent phase of the state-devouring policy of +Rome, that in which, the destructive forces exhausted, the creative +forces began to act. Augustus and Tiberius only prolonged indefinitely +by means of expedients that mediocre order and that partial +tranquillity re-established after Actium by the general weariness; +but exactly for this reason were they so useful to the world. In +this peace, in this mediocre order, the policy of expansion of Rome, +finally rid of all the destructive forces, matured all the benefits +inherent within it. Finally, after a frightful crisis, the world +was able to enjoy a liberty and an autonomy such as it had never +previously enjoyed and which perhaps it will never again in an equal +degree of civilisation and in so great an extension. + +The Empire then covered Spain, France, Belgium, a part of Germany and +Austria, Switzerland and Italy, the Balkanic countries, Greece, Asia +Minor, Syria, Palestine, a part of Arabia, Egypt, and all northern +Africa. I do not believe that the political _personnel_ that made up +the central government of this enormous Empire ever comprised more +than 2000 men. The army charged with defending so many territories +numbered about 200,000 men--fewer than the present army of Italy +alone. The effects of this order of things were soon to be seen; in +all the Mediterranean basin there began a rapid and universal economic +expansion, which, on a smaller scale, might remind one of what Europe +and America have seen in the nineteenth century. New lands were +cultivated, new mines opened, new wares manufactured, exports sent +into regions formerly closed or unknown; and every new source of +wealth, creating new riches, made labour and commerce progress. + +Foremost among all nations of the Empire, at the centre, Italy rapidly +consolidated its fortune and its domination. After the mad plundering +of the times of Cæsar, followed methodical exploiting. Italy attracted +to itself by the power of political leadership the precious metals and +wares of luxury from every part of the Empire; the largest quantity +of these things passed through Rome, before being scattered throughout +the peninsula in exchange for the agricultural and industrial products +of Italy, consumed in the capital. Consequently the middle classes and +many cities grew rich, especially the cities of the Campania, Pompeii, +Herculaneum, Naples, Pozzuoli, through which passed all the trade +between Italy and Egypt. In addition, Italy found an abundant source +of income in the exportation of wine and oil. + +In short, having at last emerged from revolution, the peoples of Italy +rallied around Rome and the imperial power, united and relatively +content. At the same time, the provinces began among themselves, about +Italy, a great interchange of merchandise, men, ideas, customs, +across the Mediterranean. Rome and Italy were invaded by a crowd +of Orientals, slaves, freedmen, merchants, artisans, _litterati_, +artists, acrobats, poets, adventurers; and contemporaneously with Rome +and Italy, the agricultural provinces of the West, especially those +along the Danube. Rome did not conquer the barbarous provinces of +Europe for itself alone; it conquered them also for the East, which, +in Mesia, Dalmatia, Pannonia, among those barbarians growing civilised +and eager to live in cities, found customers for their industries in +articles of luxury, for their artists, teachers of literature, and +propagandists of religion. + +We are therefore able to explain to ourselves why, beginning from the +time of Augustus, all the industrial cities of the Orient--Pergamon, +Laodicea, Ephesus, Ierapolis, Tyre, Sidon, Alexandria--entered upon +an era of new and refulgent prosperity. Finally, we add the singular +enriching of two nations, whose names return anew united for the last +time, Egypt and Gaul. To all the numerous sources of Gallic wealth +there is to be added yet another, the importance of which is easier +to understand after what I have said on the development of the +Empire. Pliny tells us that all Gaul wove linen sails. The progress of +navigation, a consequence of the progress of commerce, much increased +the demand for linen sail-cloth, something that explains the spread of +flax cultivation in Gaul and the profit derived from it. + +As to Egypt, it not only found in the pacified empire new outlets for +its old industries, but also succeeded in engaging a large part of the +new commerce with the extreme Orient, which was at this time greatly +on the increase. From India and China were imported pearls, diamonds, +silk fabrics; for the use of these wares gained largely during +this century, as it has done in recent times in Europe and America; +perfumes were also imported, and rice, which served as a medicament +and to prepare dishes of luxury. + +The unity of the Empire was due far more to this great economic +development that began under Augustus than to the political action +of the early emperors. Little by little, imperial interests became +so numerous and so considerable that Rome saw the effort necessary +to keep up the unity diminish. Everywhere, even in the most distant +regions, powerful minorities formed that worked for Rome and against +old separating, anti-uniting forces, against old traditions and local +patriotism alike. The wealthy classes everywhere became in a special +way wholly favourable to Rome. Therefore there is no more serious +mistake than regarding the Roman Empire as the exclusive work of a +government: it was in truth created by two diverse forces, operating +one after the other--each in its own time, for both were necessary: a +force of destruction--the state-devouring policy of Rome; a force of +reconstruction--the economic unification. The annihilation of states, +without which there would have been no economic unification, was the +work of the government and the armies. It was the politicians of the +Senate that destroyed so many states by wars and diplomatic intrigues; +but the economic unification was made chiefly by the infinitely +little--the peasant, the artisan, the educated man--the nameless many, +that lived and worked and passed away, leaving hardly trace or record. +These unknown that laboured, each seeking his own personal happiness, +contributed to create the Empire as much as did the great statesmen +and generals. For this reason I can never regard without a certain +emotion the mutilated inscriptions in the museums, chance salvage from +the great shipwreck of the ancient world, that have preserved the name +of some land-owner, or merchant, or physician, or freedman. Lo! +what remains of these generations of obscure workers, who were the +indispensable collaborators of the great statesmen and diplomatists of +Rome, and without whom the political world of Rome would have been but +a gigantic enterprise of military brigandage! + +The great historic merit of Augustus and of Tiberius is that they +presided over the passage from the destructive to the reorganising +phase with their wise, prudent, apparently inactive policy. The +transition, like all transitions, was difficult; the disintegrating +forces were not yet exhausted; the upbuilding forces were still very +weak; the world of the time was in unstable equilibrium, violent +perturbations certainly yet possible. Without doubt, it is hard to say +what would have happened if, instead of being governed by the policy +of Augustus, the world had fallen into the hands of an adventurous +oligarchy like that which gathered around Alexander the Great; but we +can at least affirm that the sagacity and prudence of Augustus, which +twenty centuries afterward appear as inactivity, did much to avoid +such disturbances, the consequences of which, in a world so exhausted, +would have been grave. + +Nor is it correct to believe that this policy was easy. Moderation +and passivity, even when good for the governed, rust and waste away +governments, which must always be doing something, even if it be only +making mistakes. In fact, while supreme power usually brings return +and much return to him who exercises it, especially in monarchies, it +cost instead, and unjustly, to Augustus and Tiberius. Augustus had to +offer to the monster, as Tiberius called the Empire, almost all his +family, beginning with the beloved Julia, and had to spend for the +state almost all his fortune. We know that although in the last twenty +years of his life he received by many bequests a sum amounting to a +billion and four hundred million sesterces, he left his heirs only one +hundred and fifty million sesterces, all the rest having been spent by +him for the Republic: this was the singular civil list of this curious +monarch, who, instead of fleecing his subjects, spent for them almost +all he had. It is vain to speak of Tiberius: the Empire cost him the +only thing that perhaps he held dear, his fame. A philosophic history +would be wrong in not recognising the grandeur of these sacrifices, +which are the last glory of the Roman nobility. The old political +spirit of the Roman nobility gave to Augustus and Tiberius the +strength to make these sacrifices, and they probably saved ancient +civilisation from a most difficult crisis. + +It may be observed that Augustus and Tiberius worked for the Empire +and the future without realising it. Far from understanding that the +economic progress of their time would unify the Empire better than +could their laws and their legions, they feared it; they believed +that it would everywhere diffuse "corruption," even in the armies, +and therefore weaken the imperial power of resistance against the +barbarians on the Rhine and the Danube. The German peril--the future +had luminously to demonstrate it--was much less than Augustus and +Tiberius believed. In other words, the first two emperors thought that +the unity of the Empire would be maintained by a vigorous, solid army, +while the economic progress, which spread "corruption," appeared to +them to put it to risk. + +Exactly the opposite happened; the army continued to decay, +notwithstanding the desperate efforts of Tiberius, while the inner +force of economic interests held the countries well bound together. +It is impossible to oppose this course of reasoning, in itself most +accurate; but what conclusion is to be drawn from it? In the chaotic +conflict of passions and interests that make up the world, the deeds +of a man or a party are not useful in proportion to the objective +truth of the ideas acted out, or to the success attained. Their +usefulness depends upon the direction of the effort, on the ends it +proposes, on the results it obtains. There are men and parties of whom +one might say, they were right to be wrong, when chimerical ideas +and mistakes have sustained their courage to carry out an effective +effort; there are others, instead, of whom it might be said that they +were wrong to be right, when their clear vision of present and past +kept them from accomplishing some painful but necessary duty. + +Certainly the old Roman traditions were destined to be overwhelmed +by the invasion of Oriental ideas and habits; but what might not +have happened if every one had understood this from the very times of +Augustus; if then no one had opposed the invasion of Orientalism; if +mysticism and the monarchy of divine right had transformed Italy or +the Empire within fifty years instead of three centuries? I should +not at all hesitate to affirm that certain errors are in certain +conjunctions much wiser than the corresponding verities. There is +nothing more useful in life than resistance, though apparently futile, +against social forces fated to perish, because these, struggling on to +the very end, always succeed in imposing a part of themselves on the +victorious power, and the result is always better than a complete +and unantagonised victory of the opposing force. To the obstinate +resistance with which republican principles combated Asiatic monarchy +in Rome, we must even to-day render thanks for the fact that Europe +was not condemned, like Asia, to carry the eternal yoke of semidivine +absolutism, even in dynastic regimes. What social force destined to +perish would still have power to struggle if it clearly foresaw its +inevitable future dissolution; if it did not fortify itself a little +with some deluding vision of its own future? + +Augustus and Tiberius were deceived. They wished to reanimate what was +doomed; they feared what for the moment was not dangerous. They are +the last representatives of the policy initiated by the Scipios and +not the initiators of the policy that created the bureaucratic Empire +of Diocletian: yet this is exactly their glory. They were right to +be wrong; and they rendered to the Empire an immense service, for +the very reason that the definite outcome of their efforts was +diametrically opposed to the idea that animated them. But we need not +dwell on this point. Such were the ideas of the two emperors and the +results of their work; the true Empire, known to all, the monarchic, +Asiaticised, bureaucratic Empire, grew out of this little-governed +beginning that Augustus and Tiberius allowed to live in the freedom +of the largest autonomy. How was it formed? This is the great problem +that I shall try to solve in the sequence of my work. Naturally, I +cannot now résumé all the ideas I mean to develop: I confine myself +here to some of the simplest considerations, which seem to me surest. + +The picture of the Empire, so brilliant from the economic stand-point, +is much less so from the intellectual: here we touch its great +weakness. Destroying so many governments, especially in the Orient, +Rome had at the same time decapitated the intellectual _élites_ of +the ancient world; for the courts of the monarchies were the great +firesides of mental activity. Rome had therefore, together with states +and governments, destroyed scientific and literary institutions, +centres of art, traditions of refinement, of taste, of æsthetic +elegance. So everywhere, with the Roman domination, the practical +spirit won above the philosophical and scientific, commerce over arts +and letters, the middle classes over historic aristocracies. Already +weakened by the overthrow of the most powerful Asiatic monarchies, +these _élites_ received the final blow on the disappearance of their +last protection, the dynasty of the Ptolemies in Egypt. + +When Augustus began to govern the Empire, the classes that represent +tradition, culture the elevated and disinterested activities of the +spirit, were everywhere extensive in number in wealth, in energy. +It was not long before these ultimate remainders vanished under the +alluvial overflow of the middle classes, swollen by the big economic +gains of the first century. In this respect, the first and second +centuries of the Christian era resemble our own time. In the whole +Empire, alike in Rome, in Gaul, in Asia, there were old aristocratic +families, rich and illustrious, but they were not the class of +greatest power. Under them stood a middle class of merchants, +land-owners, orators, jurists, professors, and other intellectual men, +and this was so numerous, comfortable, and so potent as to cause all +the great social forces, from government to industry, to abandon +the old aristocracy and court it like a new mistress. Art, industry, +literature, were vulgarised in those two centuries, as to-day in +Europe and America, because they had to work mainly for this middle +class which was much more numerous, and yet cruder than the ancient +_élites_. It was the first era of the _cheap_, of vulgarisations, I +was about to say of the _made in Germany_, that enters into +history. There was invented the art of silver-plating, to give the +_bourgeoisie_ at moderate prices the sweet illusion of possessing +objects of silver; great thinkers disappeared; instead were multiplied +manuals, treatises, encyclopaedias, professors that summarised and +vulgarised. Philosophy gradually gave out, like all the higher forms +of literature, and there began the reign of the declaimers and the +sophists; that is, the lecture-givers, the lawyers, the journalists. +In painting and sculpture, original schools were no more to be found, +nor great names, but the number of statues and bas-reliefs increased +infinitely. The paintings of Pompeii and many statues and marbles +that are now admired in European museums are examples of this +industrialised art, inexpensive, creating nothing original, but +furnishing to families in comfortable circumstances passable copies of +works of art--once a privilege only of kings. + +The imperial bureaucracy that was formed mainly in the second century +was another effect of this enlargement of the middle classes. In the +second century there came into vogue many humanitarian ideas, which +have a certain resemblance to modern ones. There increased solicitude +for the general well-being, for order, for justice, and this augmented +the number of functionaries charged with insuring universal felicity +by administrative means. The movement was supported by intellectual +men of the middle classes, especially by jurists, who sought to put +their studies to profit, getting from the government employments in +which they might make use, well or ill, of their somewhat artificial +aptitudes. If the aristocratic idea, personified by Augustus +and Tiberius, delayed, it could not stop, the invasion of these +bureaucratic locusts; the government showed itself constantly weaker +with the intellectual classes. Little by little the whole Empire +was bureaucratised; founded by an aristocracy exclusively Roman in +statesmen and soldiers, it was finally governed by a cosmopolitan +bureaucracy of men of brains: orators, _litterati_, lawyers. +Therefore, to my thinking, they are wrong who believe that the +imperial bureaucracy created the unity of the Empire; whereas, the +formation of the imperial bureaucracy was one of the consequences of +that natural unification, the chief reason for which should be sought +in the great economic movement. The economic unification was first +and was entire; then came the political unity, made by the imperial +bureaucracy, which was less complete than the unifying of material +interests. + +After the material unity, after the political, there should have been +formed the moral and intellectual; but at this point, the forces of +Rome gave way. Rome had gathered under its sceptre too many races, +too many kinds of culture, religions too diverse; its spirit was too +exclusively political, administrative, and judicial; it could not +therefore conciliate the ideas, assimilate the customs, weld the +sentiments, unify the religions, by its laws and decrees. To this +end was necessary the power of ideas, of doctrines, of beliefs that +officials of administration could neither create nor propagate. The +work was to be accomplished outside of, and in part against, the +government. It is the work of Christianity. + +Many have asked me how I shall consider Christianity in the sequence +of my work. In brief, I may say that I shall follow a different method +from that which its historians have taken up to this time: they have +studied especially how there was formed that part of Christianity +which yet lives and is the soul of it, namely, the religious doctrine. +On this account, they generally separate its history from the history +of the Empire, making of it the principal argument, considering the +history of Roman society as subordinate to it and therefore only an +appendix. I propose to reverse the study, taking Christianity as a +chapter, important but separate, in the history of the Empire. If +for three centuries Christianity has been gradually returning to its +origin, that is, becoming purely a religion and a moral teaching, +for some centuries in the ancient world it was a thing much more +complicated; a government and an administration that willed not only +to regulate the relations between man and God, but to govern the +intellectual, social, moral, political, and economic life of the +people! The historian ought to explain how this new Empire--for it was +indeed a new Empire--was formed in Rome and upon its ruins: this is a +problem much more intricate than at first appears. + +It has been said and often repeated that the Church was in the Middle +Ages in Europe the continuation of the Roman Empire, that the Pope is +yet the real successor of the Emperor in Rome. In fact he carries one +of the Emperor's titles, _Pontifex maximus_. The observation is just, +but it should not make us forget that the Christian Empire, so to call +it, and the Roman Empire, were between themselves as radically +opposed as two forces that created the one and the other; politics and +intellectuality. The diplomatists, the generals, the legislators of +Rome created by political means, by wars, treaties, laws, a grand +economic and political unity, which they consolidated, quite giving +up the formation of a large intellectual and moral unity. The +intellectual men, who formed the most powerful nucleus of the Church +after the fourth century, took up again the Roman idea of unity and of +empire; but they transferred it from matter to mind, from the concrete +world of economic and political interests, to the world of ideas +and beliefs. They tried to re-do, by pen and word, the work of the +Scipios, of Lucullus, and of Cæsar, to conquer the world, not indeed +invading it with armies, but spreading a new faith, creating a new +morality, a new metaphysics which must gather up within themselves +the intellectual activities of Græco-Latin culture, from history to +science, from law to philosophy. + +The Church of the Middle Ages was therefore the most splendid edifice +that the intellectual classes have so far created. The power of this +empire of men of letters increased, as little by little the other +empire, that of the generals and diplomats, declined. Christianity saw +with indifference the Roman Empire decay; indeed, when it could, +it helped on the disintegration and was one of the causes of that +political and economic pulverising which everywhere succeeded the +great Roman unity. Political and economic unity on the one hand, +moral and intellectual on the other, seem in the history of European +civilisation things opposite and irreconcilable; when one is formed, +the other is undone. As the Roman Empire had found in intellectual +and moral disunion a means of preserving more easily the economic and +political unity, the Church broke to pieces the political and economic +unity of the ancient world to make, and for a long time preserve, its +own moral and intellectual oneness. + +I shall make an effort, above all, to explain the origin, the +development, and the consequences of this contradiction, because I +believe that explaining this clears one of the weightiest and most +important points in all the history of our civilisation; in truth, +this contradiction seems to be the immortal soul of it. For instance: +in time, Augustus is twenty centuries away from us, but mentally +and morally he is, instead, much nearer, because for the last four +centuries Europe has been returning to Rome--that is, striving to +remake a great political and economic unity at the expense of the +intellectual and moral. In this fact particularly, lies the immense +historic importance of what is called the classic renaissance. It +indicates the beginning of an historic reversion that corresponds +in the opposite direction to what occurred in the third and fourth +centuries of the Christian era. The classic renaissance freed anew +the scientific spirit of the ancients from mediæval metaphysics and +therefore created the sciences; rediscovered some basic political +and juridical ideas of the ancient world, among them that of the +indivisibility of the State, which destroyed the foundations of +feudalism and of all the political orders of the Middle Ages; and gave +a great impetus to the struggle against the political domination of +the Church and toward the formation of the great states. France and +England have been in the lead, and for two centuries Europe has +been wearying itself imitating them. After the movement of political +unification followed the economic. Look about you: what do you see? +A world that looks more like the Roman Empire than it does the Middle +Ages; it is a world of great states whose dominating classes have +almost all the essential ideas of Græco-Latin civilisation; each, +seeking to better its own conditions, is forced to establish between +itself and the others the strictest economic relations and to bind +into the system of common interests also barbarous countries and those +of differing civilisation. But how? By scrupulously respecting all the +intellectual and moral diversities of men. What matters it if a people +be Roman Catholic or Protestant, Mohammedan or Buddhist, monarchic or +republican, provided it buys, sells, takes part in the economic unity +of the modern world? This is the policy of contemporary states and was +the policy of the Roman Empire. It has often been observed that in the +modern world, so well administered, there is an intellectual and moral +diversity greater than that during the fearful anarchy of the Middle +Ages, when all the lettered classes had a single language, the Latin, +and the lower classes held, on certain fundamental questions, the same +ideas--those taught by the Church. A correct observation, this, but +one from which there is no need to draw too many conclusions; since in +our history the material unity and the ideal are naturally exclusive. + +We are returning, in a vaster world, to the condition of the Roman +Empire at its beginning; to an immense economic unity, which, +notwithstanding the aberrations of protectionism, is grander and +firmer than all its predecessors; to a political unity not so great, +yet considerable, because even if peace be not eternal, it is at least +the normal condition of the European states; to an indifference for +every effort put forth to establish moral and ideal uniformity +among the nations, great and small, that share in this political and +economic unity. This is why we understand Augustus and his times much +more readily than we do the times of Charlemagne, even though from the +latter we possess a greater number of documents; this is why we can +write a history of Augustus and rectify so many mistakes made about +him by preceding generations. It has often happened to me to find, _à +propos_ of the volumes written on Augustus, that my contradiction of +tradition creates a kind of instinctive diffidence. Many say: "Yes, +this book is interesting; but is it possible that for twenty centuries +everybody has been mistaken?--that it was necessary to wait till 1908 +to understand what occurred in the year 8?" But those twenty centuries +reduce themselves, as far as regards the possibility of understanding +Augustus, to little more than a hundred years. Since Augustus was the +last representative of a world that was disappearing, his figure soon +became obscure and enigmatic. Tacitus and Suetonius saw him already +enveloped in the mist of that new spirit which for so many centuries +was to conceal from human eyes the wonderful spectacle of the pagan +world. Then the mist became a fog and grew denser, until Augustus +disappeared, or was but a formless shadow. Centuries passed by; the +fog began to withdraw before the returning sun of the ancient culture; +his figure reappeared. Fifty years ago, the obscurity cleared quite +away; the figure stands in plain view with outlines well defined. I +believe that the history I have written is more like the truth than +those preceding it, but I do not consider myself on that account +a wonder-worker. I know I have been able to correct many preceding +errors, because I was the first to look attentively when the moment to +see and understand arrived. + + + +Roman History in Modern Education. + + +When I announced my intention to write a new history of Rome, many +people manifested a sense of astonishment similar to what they would +have felt had I said that I meant to retire to a monastery. Was it to +be believed that the hurrying modern age, which bends all its energies +toward the future, would find time to look back, even for a moment, at +that past so far away? That my attempt was rash was the common +opinion not only of friends and critics, but also of publishers, who +everywhere at first showed themselves skeptical and hesitating. They +all said that the public was quite out of touch with Roman affairs. On +the contrary, facts have demonstrated that also in this age, in aspect +so eager for things modern, people of culture are willing to give +attention to the events and personages of ancient Rome. + +The thing appears strange and bizarre, as is natural, to those who had +not considered it possible; consequently, few have seen how simple +and clear is its explanation. To those who showed surprise that the +history of Rome could become fashionable in Paris salons, I have +always replied: My history has had its fortune because it was the +history of Rome. Written with the same method and in the same style, +a history of Venice, or Florence, or England, would not have had the +same lot. One must not forget that the story of Rome occupies in the +intellectual world a privileged place. Not only is it studied in all +the schools of the civilised world; not only do nearly all states +spend money to bring to light all the documentary evidence that +the earth still conceals; but while all other histories are studied +fitfully, that of Rome is, so to speak, remade every fifty years, +and whoever arrives at the right time to do the making can gain a +reputation broader than that given to most historians. + +There is, so to speak, in the history of Rome an eternal youth, +and for the mind in what is commonly called European-American +civilisation, it holds a peculiar attraction. From what deep sources +springs this perennial youth? In what consists this particular force +of attraction and renewal? It seems to me that the chief reason +for the eternal fascination of the history of Rome is this, that it +includes, as in a miniature drawn with simple lines, well defined, +all the essential phenomena of social life; so that every age is +able there to find its own image, its gravest problems, its intensest +passions, its most pressing interests, its keenest struggles; +therefore Roman history is forever modern, because every new age has +only to choose that part which most resembles it, to find its own +self. + +In the intellectual history of the nineteenth century this leading +phenomenon of our culture is clearly evident. If any one asked me why, +during the past century, Roman history has proved so interesting, I +should not hesitate to reply, "Because Europeans and Americans +find, there more than elsewhere what has been the greatest political +upheaval of the hundred years that followed the French Revolution--the +struggle between monarchy and republic." From the fervid admiration +for the Roman Republic which animated the men of the French Revolution +to the unmeasured Cæsarian apologies of Duruy and of Mommsen, from +the ardent cult of Brutus to the detailed studies on the Roman +administration of the first two centuries, all historians have studied +and regarded Roman history mainly from the point of view of the +struggle between the two principles that yet to-day rend in incurable +discord the mind of old Europe and from which you have emerged +fortunate! You are free, in a new world; you have ended the combat +between the Latin principle of the impersonal state and the Oriental +principle of the dynastic state; between the state conceived as the +thing of all, belonging to every one and therefore of no one, and the +state personified in a family of an origin higher and nobler than +the common in which all authority derives from some hero-founder by +a mysterious virtue unaccountable to reason and human philosophy; you +have done with the conflict between the human state, simple, without +pomp, without dramatic symbols--the republic as we men of the +twentieth century understand it, and as you Americans conceive and +practise it--and the monarchy of divine right, vainglorious, full of +ceremonies and etiquette, despotic in internal constitution, which +still exists in Europe under more or less spurious forms. Now it is +easy to explain how, in an age in which the contest between these two +conceptions and these two forms of the State was so warm, the history +of Rome should so stir the mind. + +In no other history do these two political forms meet each other in a +more irreconcilable opposition of characters in extreme. The Republic, +as Rome had founded it, was so impersonal that, in contrast with +modern more democratic republics, it had not even a fixed +bureaucracy, and all the public functions were exercised by +elective magistrates--even the executive--from public works to the +police-system. In the ancient monarchy which the Orient had created, +the dynastic principle was so strong that the State was considered +by inherent right the personal property of the sovereign, who might +expand it, contract it, divide it among his sons and relatives, +bequeathing his kingdom and his subjects as a land-owner disposes of +his estate and his cattle. Furthermore, although to-day the sovereigns +of Europe are pleased to treat quite familiarly with the good Lord, +the rulers in the Orient were held to be gods in their own right. + +Whence it is easy to understand how terrible must have been the +struggle between the two principles so antagonistic, from the time +when in the Empire, immeasurable and complicated, the institutions of +the Republic proved inadequate to govern so many diverse peoples and +territories so vast. The Romans kept on, as at first, rebelling at +the idea of placing a man-god at the head of the State, themselves to +become, when finally masters of the world, the slaves of a dynasty. +The conflict between the two principles lasted a century, from Cæsar +to Nero, filled the story of Rome with hideous tragedies, but ended +with the truce of a glorious compromise; for Rome succeeded in putting +into the monarchic constitution of empire some essentially republican +ideas, among others, the idea of the indivisibility of the State. Not +only Augustus and his family, but also the Flavians and the Antonines, +never thought that the Empire belonged to them, that they might +dispose of it like private property; on the contrary, they regarded it +as an eternal and indivisible holding of the Roman people which they, +as representatives of the _populus_, were charged to administer. + +It is therefore easy, as I have said, to explain how, as never +before, the history of Rome was looked upon as a great war between the +monarchy and the republic. Indeed, the problem of the republic and +the monarchy, always present to the minds of writers of the nineteenth +century, has been perhaps the chief reason for the gravest mistakes +committed by Roman historiography during this period--mistakes I have +sought to correct. For example, the republicans have pinned their +faith to all the absurd tales told by Suetonius and Tacitus about the +family of the Cæsars, through preconceived hate for the monarchy; and +the monarchists have exaggerated out of measure the felicity of the +first two centuries of the Empire, to prove that the provinces lived +happy under the monarchic administration as never before or after. +Mommsen has fashioned an impossible Cæsar, almost making of that great +demagogue a literary anticipation of Bismarck. + +Little by little, however, as the contest between republic and +monarchy gradually spent itself in Europe, in the last twenty-five +years of the nineteenth century, the interest for histories of Rome +conceived and written in this spirit, declined. The real reason why +Mommsen and Duruy are to-day so little read, why at the beginning of +the twentieth century Roman history no longer stirs enthusiasm through +their books is, above all, this: that readers no longer find in those +pages what corresponds directly to living reality. Therefore it was to +be believed that Roman history had grown old and out of date; whereas, +merely one of its perishing and deciduous forms had grown old, not the +soul of it, which is eternally living and young. So true is this, that +a writer had only to consider the old story from new points of view, +for Cæsar and Antony, Lucullus and Pompey, Augustus and the laws of +the year 18 B.C., to become subjects of fashionable conversation in +Parisian drawing-rooms, in the most refined intellectual centre of the +world. + +It has never been difficult for me to realise that contemporary +Europe and America, the Europe and America of railroads, industries, +monstrous swift-growing cities, might find present in ancient Rome a +part of their own very souls, restless, turbulent, greedy. In the Rome +of the days of Cæsar, huge, agitated, seething with freedmen, slaves, +artisans come from everywhere, crowded with enormous tenement-houses, +run through from morning till night by a mad throng, eager for +amusements and distractions; in that Rome where there jostled together +an unnumbered population, uprooted from land, from family, from native +country, and where from the press of so many men there fermented all +the propelling energies of history and all the forces that destroy +morality and life--vice and intellectuality, the imperialistic policy, +deadly epidemics; in that changeable Rome, here splendid, there +squalid; now magnanimous, and now brutal; full of grandeurs, replete +with horrors; in that great city all the huge modern metropolises are +easily refound, Paris and New York, Buenos Ayres and London, Melbourne +and Berlin. Rome created the word that denotes this marvellous and +monstrous phenomenon, of history, the enormous city, the deceitful +source of life and death--_urbs_--_the city_. Whence it is not strange +that the countless _urbes_ which the grand economic progress of the +nineteenth century has caused to rise in every part of Europe and +America look to Rome as their eldest sister and their dean. + +Furthermore, into the history of Rome, the historic aristocracy of +Europe may look as into the mirror of their own destiny, as everywhere +they try to retain wealth and power, playing in the stock-exchange, +marrying the daughters of millionaire brewers, giving themselves +to commerce; a nobility that resorts, in the effort to preserve +its prestige over the middle classes, to the expedients of the most +reckless demagogy. Sulla, Lucullus, Pompey, Crassus, Antony, Cæsar, +exemplify in stupendous types the aristocracy that seeks to conserve +riches and power by audaciously employing the forces that menace its +own destruction. + +Several critics of my work, particularly the French, have observed +that the policy of expansion made by Rome in the times of Cæsar, as +I have described it, resembles closely the craze for imperialism that +about ten years ago agitated England. It is true, for imperialism in +the time of Cæsar was what has existed for the last half century in +England--a means of which one part of the historic aristocracy availed +itself to keep power and renew decaying prestige, satisfying material +interests and flattering with intoxications of vanity the pride of +the masses. So, too, the contesting parties in France--the socialist, +which represents the labouring classes; the radical, which represents +the middle classes; the progressive and the monarchic, which represent +the wealthy burghers and the aristocracy--may discover some of their +passions, their doings, their invectives, in the political warfare +that troubled the age of Cæsar; in those scandals, those judicial +trials, in that furor of pamphlets and discourses. This is so true, +that in consequence my book met a singular fate in France; that of +being adopted by each party as an argument in its own favour. Drumont +made use of it to demonstrate to France what befalls a country when it +allows its national spirit to be corrupted by foreign influx, seeking +to persuade his fellow-citizens that the Jews in France do the same +work of intellectual and moral dissolution that the Orientals brought +about in Rome. Radical writers, like André Maurel, have sought +arguments in my work to combat the colonial and imperialistic policy. +The imperialists also, like Pinon, have looked for arguments to +support their stand-point. Was I not merely demonstrating that the +policy of expansion is a kind of universal and constant law, which +periodically actualises itself through the working of the same forces, +in the same ways? + +It is not to be thought that the age of Cæsar, so disturbed, so +stormy, is our only mirror in the story of Rome. When I write the +account of the imperial society of the first and second centuries, our +own time will be able to recognise even more of itself, to see what +must be the future of Europe and America, if for a century or two they +have no profound political and social upheavals. In that great _pax +Romana_ lasting two centuries, we may study with special facility +a phenomenon to be found in all rich civilisations cultured and +relatively at peace--the phenomenon to me the most important in +contemporary European life, the feminising of all social life; that +is, the victory of the feminine over the masculine spirit. Do not +fancy that the feminists, the problems and the disputes they excite in +modern society, are something quite new and peculiar to us; these are +only special forms of a phenomenon more general, the growing influence +that woman exercises on society, as civilisation, culture, and wealth +steadily increase. Here, too, the history of Rome is luminously clear. +In it we see evolving that vast contest between the feminine spirit +and the masculine, which is one of the essential phenomena in all +human history. We see the masculine spirit--the spirit of domination, +of force, of mastery, of daring--ruling complete, when the small +community had to fight its first hard battles against nature and men. +The father commanded then as monarch in his family; the woman was +without right, liberty, personality; had but to obey, to bear +children and rear them. But success, power, wealth, greater security, +imperceptibly loosened the narrow bondage of the first struggles; then +the feminine spirit--the spirit of freedom, of pleasure, of art, of +revolt against tradition--gradually acquired strength, and began bit +by bit to undermine at its bases the stern masculine rule. + +The hard conflict of two centuries is sown with tragedies and +catastrophes. Supported by tradition, exasperated by the ever bolder +revolts of woman, the masculine spirit every now and then went mad; +and brutally tore away her costly jewels and tried to deny her soft +raiment and rare perfumes; and when she had already grown accustomed +to appearing in the world and shining there, he willed to drive her +back into the house, and put beside her there on guard the fieriest +threats of law. Sometimes, despairing, he filled Rome with his +laments; protested that the liberty of the woman cost the man too +dear; cried out that the bills of the dressmaker and the jeweller +would send Rome, the Empire, the world, to ruin. In vain, with wealth, +in a civilisation full of Oriental influences, woman grew strong, +rose, and invaded all society, until in the vast Empire of the first +and second centuries, at the climax of her power, with beauty, +love, luxury, culture, prodigality, and mysticism she dominated +and dissolved a society which in the refinements of wealth and +intellectuality had lost the sharp virtues of the pioneer. + +It is unnecessary to dilate further on this point; it will be better +rather to dwell a moment on the causes and the effects of this +singular phenomenon. The history of Rome has been and can be so rich, +so manifold, so universal, because in its long record ancient Rome +gathered up into itself, welded, fused, the most diverse elements of +social life, from all peoples and all regions with which it came into +contact. It knew continued war and interrupted peace for centuries. +It held united under its vast sway, states decrepit with the oldest +of civilisations, and peoples hardly out of primitive barbarism. +It exploited with avidity the intelligence, the laboriousness, the +science of the former; the physical force, the war-valour and the +daring of the latter; it absorbed the vices, the habits, the ideas of +the Hellenised Orient, and transfused them in the untamed Occident. +Taking men, ideas, money, everywhere and from every people, it +created first an empire, then a literature, an architecture, an +administration, and a new religion, that were the most tremendous +synthesis of the ancient world. So the Roman world turned out vaster +and more complex than the Greek, although never assuming proportions +exceeding the power of the human mind; and as it grew, it kept that +precious quality, wanting in the Greek, unity; hence, the lucid +clearness of Roman history. There is everything in it, and everything +radiates from one centre, so that comprehension is easy. Without doubt +it would be rash to declare that the history of Rome alone may serve +as the outline of universal history. It is quite likely that there +may be found another history that possesses the same two qualities +for which that of Rome is so notable--universality and unity--but one +thing we may affirm: up to this time the history of Rome alone has +fulfilled this office of universal compendium, which explains how it +has always been studied by the learned and lettered of every part of +the civilised European-American world, and how in modern intellectual +life it is the history universal and cosmopolitan _par excellence_. +This condition of things has a much greater practical importance than +is supposed. Indeed it would be a serious mistake to believe that +cosmopolitan catholicity is an ideal dower purely of Roman history, +for which all the sons of Rome may congratulate themselves as of a +thing doing honour only to their stirp. This universality forms part, +I should say, of the material patrimony of all the Latin stock; we may +number it in the historic inventory of all the good things the sons of +Rome possess and of all their reasonable hopes for the future. + +This affirmation may at first appear to you paradoxical, strange, and +obscure, but I think a short exposition will suffice to clear it. The +universality of the history of Rome, the ease of finding in it models +in miniature of all our life will have this effect, that classical +studies remain the educational foundation of the intelligent classes +in all European-American civilisation. These studies may be reformed; +they may be as they ought, restricted to a smaller number of persons; +but if it is not desired--as of course it cannot be--that in the +future all men be purely technical capacities and merely living +machines to create material riches; if, on the contrary, it is desired +that in every nation the chosen few that govern have a philosophical +consciousness of universal life, no means is better suited to instil +this philosophic consciousness than the study of ancient Rome, its +history, its civilisation, its laws, its politics, its art, and its +religions, exactly because Rome is the completest and most lucid +synthesis of universal life. + +Classical studies are one of the most powerful means of intellectual +and moral influence on the Anglo-Saxon and German civilisations that +the Latins possess, representing under modern conditions, for the +Latin nations, a kind of intellectual entail inherited from their +ancestors. The young Germans and Englishmen who study Greek and Latin, +who translate Cicero or construe Horace, assimilate the Latin spirit, +are brought ideally and morally nearer to us, are prepared without +knowing it to receive our intellectual and social influence in other +fields, are made in greater or less degree to resemble us. Indeed, +it can be said, that, material interests apart, Rome is still in the +mental field the strongest bond that holds together the most diverse +peoples of Europe; that it unites the French, the English, the +Germans, in an ideal identity which overcomes in part the diversity in +speech, in traditions, in geographical situation, and in history. If +common classical studies did not make kindred spirits of the upper +classes in England, France, and Germany, the Rhine and the Channel +would divide three nations mentally so different as to be impenetrable +each to another. + +Therefore the cosmopolitan universality of Roman history is a kind +of common good which the Latin races ought to defend with all +their might, having care that no other history usurp its place in +contemporary culture; that it remain the typical outline, the ideal +model of universal history in the education of coming generations. The +Latin civilised world has need that every now and then an historian +arise to reanimate the history of Rome, in order to maintain its +continued supremacy in the education of the intelligent; to prevent +other histories from usurping this pre-eminence. + +It is useless to cherish illusions as to the task: its accomplishment +has become much more arduous than it was fifty years ago; perhaps +because the masses have acquired greater power in every part of the +European-American world, and democracy advances more or less rapidly, +invading everything--the democracy of the technical man, the +merchant, the workman, the well-to-do burgher, all of whom easily +hold themselves aloof from a culture in itself aristocratic. The +accomplishment will become always more and more arduous; for Roman +studies, feeling the new generations becoming estranged from them, +have for the last twenty-five years tended to take refuge in the +tranquil cloisters of learning, of archaeology, in the discreet +concourse of a few wise men, who voluntarily flee the noises of the +world, Fatal thought! Ancient Rome ought to live daily in the mind +of the new social classes that lead onward; ought to irradiate its +immortal light on the new worlds that arise from the deeps of the +modern age, on pain of undergoing a new destruction more calamitous +than that caused by the hordes of Alaric. The day when the history of +Rome and its monuments may be but material for erudition to put into +the museums by the side of the bricks of the palace of Khorsabad, the +cuneiform inscriptions, and the statues of the kings of Assyria, Latin +civilisation will be overwhelmed by a fatal catastrophe. + +To hinder the extinction of the great light of Rome in the world, to +prolong indefinitely this ideal survival, which is the continuation of +its material Empire, destroyed centuries ago, there is but one way--to +renew historic studies of Rome, and to maintain intact their universal +value which forms part of common culture. This is what I have tried +to do, seeking to lead back to Roman history the many minds estranged +from it, distracted by so many cares and anxieties and present +questionings, and to fulfil a solemn duty to my fatherland and the +grand traditions of Latin culture. If other histories can grow old, it +is indeed the more needful, exactly because it serves to educate new +generations, to reanimate Roman history, incorporating in it the new +facts constantly discovered by archæological effort, infusing it +with a larger and stronger philosophical spirit, carrying into it the +matured experience of the world, which learns not only by studying but +also by living. + +I do not hesitate to say that every half-century there opens among +civilised peoples a contest to find the new conception of Roman +history, which, suited to the changed needs, may revivify classical +studies; a competition followed by no despicable prize, the +intellectual influence that a people may exercise on other peoples by +means of these studies. To win in this contest we must never forget, +as too many of us have done in the past thirty years, that a man can +rule and refashion the world from the depths of a library, but only +on condition that he does not immure himself there; that, while the +physical sciences propose to understand matter in order to transform +it, historico-philosophical discipline has for its end action upon the +mind and the will; that philosophical ideas and historic teachings +are but seeds shut up to themselves unless they enter the soil of the +universal intellectual life. + +No: the time-stained marbles of Rome must not end beside +cuneiform-inscribed bricks or Egyptian mummies, in the vast dead +sections of archæological halls; they must serve to pave for our feet +the way that leads to the future. Therefore nothing could have been +pleasanter or more grateful to me, after receiving the invitation +tendered me by the _Collège de France_, and that from South America, +than to accept the invitation of the First Citizen of the United +States to visit this world which is being formed. In Paris, that +wonderful metropolis of the Latin world, I had the joy, the highest +reward for my long, hard labour, to show to the incredulous how much +alive the supposedly dead history of Rome still is, when on those +unforgettable days so cosmopolite a public gathered from every part of +the city in the small plain hall of the old and august edifice. Coming +into your midst, I feel that the history of Rome lives not only in the +interest with which you have followed these lectures, but also, even +if in part without clear cognisance, in things here, in the life you +lead, in what you accomplish. The heritage of Rome is, for the peoples +of America still more than for those of Europe, an heredity not purely +artistic and literary, but political and social, which exercises the +most beneficent influence on your history. In a certain sense it might +be said that America is to-day politically, more than Europe, the true +heir of Rome; that the new world is nearer--by apparent paradox--to +ancient Rome than is Europe. Among the most important facts, however +little noticed, in the history of the nineteenth century, I should +number this: that the Republic, the human state considered as the +common property of all--the great political creation of ancient +Rome--is reborn here in America, after having died out in Europe. The +Latin seed, lying buried for so many centuries beneath the ruins of +the ancient world, like the grains of wheat buried in Egyptian tombs, +transported from the other side of the ocean, has sprung up in the +land that Columbus discovered. If there had been no Rome; if Rome +had wholly perished in the great barbarian catastrophe; if in the +Renaissance there had not been found among the ruins of the ancient +world, together with beautiful Greek statues and manuscripts, this +great political idea, there would to-day be no Republic in North +America. With the word would probably have perished also the idea and +the thing; and there is no assurance that men would have been able so +easily and so well to rediscover it by their own effort. + +I am a student and not a flatterer. I therefore confess to you +frankly, ending these lectures, that I do not belong to that number +of Europeans who most enthusiastically admire things American. I think +that Americans in general, in North America as in South, so readily +recognise in themselves a sufficient number of virtues, that we +Europeans hardly need help them in the belief, easy and agreeable +to all, that they stand first in the world. Having come from an +old society, which has a long historical experience, the most vivid +impression made upon me in the two Americas has been just that +of entering into a society provided with but meagre historical +experience, which therefore easily deludes itself, mistaking for signs +of heroic energy and proofs of a finished superiority, the passing +advantages of an order chiefly economic, which come from the singular +economic condition of the world. In a word, I do not believe that +you are superior to Europe in as many things as you think; but a +superiority I do recognise, great and, for me at least, indisputable, +in the political institutions with which you govern yourselves. The +Republic, which you have made to live again, here in this new land, is +the true political form worthy of a civilised people, because the +only one that is rational and plastic; while the monarchy, the form +of government yet ruling so many parts of Europe, is a mixture of +mysticism and barbarity, which European interests seek in vain to +justify with sophistries unworthy the high grade of culture to which +the Continent has attained. To search out the reasons why the old +Oriental monarchy holds on so tenaciously in Europe, still threatening +the future, would be useless here; certain it is that, when you +meet any European other than a Frenchman or a Swiss, you can feel +yourselves as superior to him in political institutions as the Roman +_civis_ in the times of the Republic felt himself above the Asiatic +slave of absolute monarchy. This superiority--never forget it!--you +owe to Rome; for its possession, be grateful to the city that has +encircled you with such glory, by infusing so tenacious a life into +the "_Respublica_." + + + +INDEX + + Acrobats, the great number of, 218 + Acte, the beautiful, 114 + Actium, + the mistakes of Antony at, 60; + the peace after, 216 + _Ægean_ Islands, the vineyards of the, 200 + Agriculture in Gaul, the extent of, 84 + Agrippa, + the builder of the Pantheon, 103; + the successor of, 165 + Agrippina, + the power of, 103; + the love of the Republic of, 114; + miraculous escape of, 120; + death of, 122 + Alaric, the destruction caused by, 258 + Alcohol, the distillers of, 26 + Alesia, + the city of, 91, 94; + the battle at, 197 + Alexander the Great, mentioned, 48 + Alexandria, the position of, 15 + Allier, the valley of the, 92 + Alps, + the peoples beyond the, 20; + the fear of crossing the, 73 + _Ambitio_ of the ancients, the, 14 + America, the discovery of, + _Amor_, the kingdom of, 25 + _Amores_, the, by Ovid, 151 + _Amours_, the, of Antony, 41 + _Amphore_, the wine of the, 39 + Ancient Rome, corruption in, 3 _ff_ + Anglo-Saxons, traits of the, 197 + Anicetus, the diabolical plan of, 119 + Antony, + the history of, 37 _ff_; + the love of, 40; + meets Cleopatra, 44; + the bewilderment of, 57 + Antifeminist reaction, the, 111 + Antioch, + the departure for, 45; + the marriage at, 51 + Antium, the return to, 119 + Antonines, the power of the, 246 + Aquileia, son of Julia born at, 155; + the trade in, 192 + Arabia, part of, annexed, 49 + Archæological discoveries, the effect of, 259 + Archæologists, the discoveries of, 43 + Archelaus, the revolt against, 166 + Architectural effort at Rome, 134 + Argentine Republic, the mention of, 86 + Arles, a large market for wines, 192 + Armenia, the revolt in, 161 + Arras, the district of, 90 + Arrianus, the work of, 199 + _Ars Armandi_, the, by Ovid, 163 + Artists, the numerous, of the East, 55 + Asia Minor, the addition to the Empire of, 49 + Asiatic civilisation, 17 + Athens, the influence of, 202 + Atrides, the legend of, 138 + Attalus, King, 16; the bequest of, 187 + Augustus, the age of, 25 + Augustus Cæsar, lectures on, 3; + the wise laws of, 158; + troubles of, 176; + the death of, 209 + _Avaritia_, the complaint of the, 14 + + B + + Bacchante, a miserable, 155 + Bacchus, the plant of, 182 + Bætica, civilisation in, 72 + Baiæ, the Court at, 119 + Banquets, the, of ancient Rome, 7 + Barbarian, the struggle against the, 34 + Barbarism, the primitive, 254 + Belgæ, the victory over the, 77 + Beverages, in Roman history, 181 _ff_; + the growing use of, 186 + _Birrus_ of Laodicea, the, 88 + Bismarck, mentioned, 64; compared to Cæsar, 247 + Biturigi, the, a tribe of Gaul, 86 + Black Sea, the country around, 182 + Borebiste, a Gætic warrior, 191 + _Boulanger_, a Roman, 41 + Brennus, the conspirator, 130 + Britannicus, the exclusion of, 103; the death of, 115 + Brutus, the cult of, 243 + Buddhist, the position of the, 236 + Burrhus, the political work of, 104 + + C + + Cadurci, a tribe of Gaul, 86 + Cæsar, Caius, adopted by Augustus, 158; + the political position of, 160 + Cæsar, Julius, the wisdom of, 72; mistakes of, 75 + Cæsar, Lucius, adopted by Augustus, 158, + the popularity of, 164 + Cæsars, the palaces of the, 7 + Caleti, the, a tribe of Gaul, 86 + California, grape-culture in, 187 + Caligula, the death of, 115 + Calumnies, the, about Julia, 174 + Campania, the cities of, 218 + Canals, the construction of, 213 + Capri, the monster of, 155 + _Carmen Seculare_, the, by Horace, 151 + Carthusian, the patience of the, 91 + Castles, the Roman, on the Rhine, 192 + Catiline, the conspiracies of, 130 + Cato, the love of tradition of, 105; + as a wine drinker, 184 + Celt, the genius of the, 88 + Cereals, the growth of, in Gaul, 85 + Cervisia, the supplications of, 196 + Champagne, the reputation of, 206 + Chian, a cask of, for a banquet, 199 + Christianity, the work and spreading of, 231 _ff_ + Christians, the, in the time of Nero, 131 + "Christofle," the making of, in Gaul, 91 + Church, the position of the, 232 + Cicero, the letters of, 74; + the influence of, 172 + Civil wars, the impression of the, 148 + _Civis_, the Roman, 264 + Classic renaissance, the, 235 + Claudii, the haughty line of the, 159 + Claudius, Emperor, the death of, 103 + Cleopatra, the legend of, 37 _ff_; + described, 40; + policy, of, 58 + Clodia, the famous, 74 + Collège de France, the, 3, 260 + Columbus, mentioned, 71 + _Comitia_, the election of the, 58 + _Commentaries_, the, of Cæsar, 191 + Conflagration, the, of Rome, 129 + Corday, Charlotte, 63 + Corruption of customs, the, 3 + Costumes of Rome, the, 181 + Cradle of Jesus, the, 166 + Crassus, the demagogy of, 249 + Cultivation, in Rome, 181 + _Cultus_, a Gallic term, 91 + Cydnus, the river, 39 + + D + + Dalmatia, the malcontents at, 166 + Danube provinces, the, 88, 91 + Dechelette, the great work of, 91 + Diamonds, the importation of, 220 + Diocletian, the edict of, 88 + Dion Cassius, the historian, 63, 80 + Dionysius, the Greek judge, 183 + Dionysos, the beverage of, 183 + Dithyrambics, the, of Horace, 196 + Drusus, mentioned, 93; + the exalted position of, 104 + Duodecember, a fourteenth month, 79 + Duruy, the apologies of, 243 + Dynasty of Egypt, the, 215 + + E + + "Eastern peril," the, 50 + Economic strength, the, of Rome, 224 + Economic unity, the, of the world, 236 + Education, the laborious, 194 + Egnatius Mecenius, the story of, 183 + Egypt, the conquest of, 16, 46 + Elagabalus, the splendour of, 6, 8 + Elegies, the revolutionary, of Ovid, 152 + Empire, the extent of the, 217 + Ephesus, the city of, 219 + _Euthanasia_, the death of the happy, 210 + External policy, the, of Rome, 164 + + F + + Fabius Pictor, the word of, 183 + Falernian, the discovery of, 198 + "First Citizen of the Republic," the, 157 + Feminism, the increase of, in Rome, 108 + "Festivals of Youth," the, at Rome, 124 + Flavians, the power of the, 246 + Flax, the cultivation of, 85 + _Folies Bergères_, the, mentioned, 129 + _Fortuna_, the, of the Romans 98 + Forum, the impressive monument of the, 55 + Franco-Prussian War, the, 202 + Frankfurt, the treaty of, 202 + Freedmen, the position of, 212 + French Revolution, the, 205 + Frontiers, the strengthening of the, 109 + + G + + Gætic warrior, the rule of a, 191 + Gæto-Thracian, the great empire of, 191 + Gallia Narbonensis, the position of, 50 + Gallic, + affairs, the midst of, 73; + roads, the network of, 213 + Gallo-Roman villas, the, 87 + Gambetta, the love letters of, 40 + Gambrinus, the god, 202 + Gaul, + the development of, 20, 69 _ff_.; + conquest of, 72; + the annexation of, 77; + the wealth of, 83 + Gauls, + the irritation of the, 79; + the genius of the, 81 + Genoa, the situation of, 23 + German historians, the work of, 152 + Germanicus, the historical importance of, 103 + Germany, conditions in, 79, 165; + policy toward Rome, 166 + Glass-making in Gaul, 90 + Government, the, at Rome, 213 + Governors, the position of the, 312 + Gracchi, the struggle of the, 17 + Græco-Latin civilisation, the, 72,235 + Grape-culture, the spread of, 186 + Grape harvest, the abundance of the, 185 + _Greatness and Decline of Rome_, the, 10 + Greece, the contact of Rome with, 185 + Greek wines in Rome, 8 + Gymnasium, the, at Alexandria, 55 + + H + + Hannibal, the army of, 189 + Harbours, the building of, 213 + Hebrew people, the position of the, 166 + Hellenist, an ardent, 58 + Helvetia, customs in, 191 + Helvetians, the, 74; + the attack on the, 75 + Herculaneum, the city of, 218 + Heritage of Rome, the, 261 + Herod the Great, the death of, 166 + History, as considered by Ferrero, 65 + Horace, the invectives of, 23 + Houssaye, Henri, mentioned, 41 + + I + + Ides, the days of the, 9 + Ierapolis, the prosperity of, 219 + Ilium, the district of Troy, 50 + India, the precious metals of, 30; + wine exported to, 200 + Indo-Chinese, the commerce of the, 55 + Inscriptions, the story left by the, 221 + Istrian wine, the favourite of Livia, 199 + + J + + Jerome, Saint, the story of, 78 + _Jeunesse dorée_, the, of Rome, 124 + Jewelry making in Gaul, 90 + Jewels as a luxury, 31 + Jews in France, the, 250 + Jove, the temple of, 19 + Judas, the mention of, 63 + Judea, the revolt at, 166 + Julia, the exile of, 137; + the episode of, 150; + discord with, 154; + unfaithfulness of, 157; + the accusation of, 170; + the fate of, 177 + Julian, the laws of, 151 + Julian-Claudian house, the power of the, 188 + Jurisdiction of property, the, in Gaul, 84 + Jurists, the influence of, 230 + Juvenal, passages from, 90 + + K + + Kalends, the days of the, 9 + Karbin, mentioned, 50 + Khorsabad, the palace of, 259 + Knights, the social position of the, 212 + Ladies, the, of Rome, 30 + Langres, the district of, 90 + Laodicea, + the _birrus_ of, 88; + the city of, 219 + Lares, the veneration of the, 190 + Latin morals, the severity of, 61 + Latin spirit, the similarity of the, 256 + Laws of Julian, the, 151 + Legislative reforms, the, 21 + Leibach, the trade through, 192 + Lepidus mentioned, 172 + Letronne, the researches of, 45 + _Lex de adulteriis_, the, 148 + _Lex de maritandis ordinibus_, the, 147 + _Lex Julia de adulteriis_, the, 169 + _Lex sumptuaria_, the, 148 + Libertine poet, a, in the year 8 B.C., 151 + Licinius, the characteristics of, 79 + Linen, the manufacture of, 219 + _Litterati_, the many, 218 + Livia, + the mother of Tiberius, 162; + the position of, 168 + Livia, the House of, 7 + Livy, the point of view of, 3 + Lollia Paulina, the fame of, 9 + Lucullus, + the rising power of, 18; + wine used by, 184 + Lusitania, a mission to, 117 + _Luxuria_, the desire of, 14 + Luxury, + of Rome, 125; + spread of, 186 + + M + + Macrobius, the writings of, 155 + Mamertine, a kind of wine, 199 + Mania, the all absorbing, of Nero, 128 + Marcellus, the privileges accorded, 160 + Marius, the revolution of, 18 + Martial, passages from, 90 + "Mass," the so-called, 182 + _Mater familias_, the honour of, 39 + Maurel, André, the writings of, 251 + Mazzini, the great, 63 + Mediterranean world, the vast, 97 + Merchandise, the great interchange of, 218 + Mesia, the metropolis of, 219 + Messalina, the death of, 103 + Middle Ages, the cathedrals of the, 140 + Military power, the weakening of the, at Rome, 167 + Military Republic, the, 136 + Military triumph, the, of Rome, 197 + Minos, the historic, 63 + Mirabeau, the love letters of, 40 + Mithridates, defeat of, 19; + the conquests of, 197 + Mohammedan, the position of the, 236 + Mommsen, the apologies of, 243 + _Morales_, the two, at Rome, 155 + Morini, the, a tribe in Gaul, 86 + _Mosca olearia_, a new species of, 190 + _Municipia_, the splendour of the, 110 + Museum, the, at Alexandria, 55 + Mythology, the imagination of, 197 + + N + + Naiads, the maidens of Cleopatra dressed as, 40 + Naples, the ruins of, 92; + the city of, 218 + Naples, the Gulf of, 119 + Napoleon I., mentioned, 63, 210 + _Natural History_, the, by Pliny, 183 + Nero, Emperor, 96, + elected, 103; + frivolity of, 105; + debauches of, 114; + the cowardice of, 121; + careless government of, 125; + St. Paul contrasted with, 133; + the suicide of, 135 + Newspapers, the fortunate lack of, in Rome, 173 + Nile, the Roman protectorate in the valley of the, 46 + Nimes, the inhabitants of, 175 + Nones, the days of the, 9 + Notre Dame, the cathedral of, 140 + Nuptial banquets, the cost of, 9 + + O + + Octavia, divorce of, 40; + the wife of Nero, 124, 127 + Oil, the exportation of, 218 + Oligarchy, the, at Rome, 81 + Olive groves, the wealth of the, 189 + Olympus, the delights of, 59 + Opimius, the consulate of, 198 + Orient, the metropolises of the, 15 + Oriental Empire, the, of Rome, 57 + Oriental state, the conquest of an, 15 + Orientalism, the invasion of, 225 + Ostia, Tiberius starts for, 163 + Ovid, the representatives of, 149; + the work of, 150 + + P + + Paintings, of Pompeii, the, 229 + Palatine, a journey to the, 7; + polygamy in, 118 + Palestine, the annexation of, 49; + uprising in, 166 + Pandataria, Julia, exiled to, 172, 177 + Pannonia, the malcontents at, 166 + Pannonians, the customs of the, 193 + Pantheon, the, mentioned, 103 + Parthians, the Empire of the, 167 + _Passum_, as a drink, 183 + _Pater familias_, the power of the, 172 + Paul of Tarsus, a great and simple man, 131; + the persecution of, 134 + _Pax Romana_, the, 4; + the extent of the, 210 + Pearls, the importation of, 30, 220 + _Penetralia_, the, of the home, 32 + Pergamon, the city, 219 + Pergamus, the kingdom of, 16, 187 + _Periplus of the Erytrian Sea_, the, a manual, 199 + Persia, the conquest of, 44 + Philosophers, the many, 209 + Philosophy, the ancient, of Rome, 233 + _Phylloxera_, a new species of, 190 + Piedmont, the peasants of, 187 + Pinon, the imperialist, 251 + Pisa, inscriptions at, 164 + Piso, the conspiracy of, 135 + Plutarch, description of, 39 + Po, the valley of the, 192 + Poetry, the, of Horace, 195 + Poets, the position of, 9 B.C., 146 + Political barrier, the, between Gaul and Rome, 84 + Political events, the, of Rome, 33 + Political _personnel_, the, of Rome, 217 + Polybius, the period of, 183 + Pompadour, the Marquise de, mentioned, 43 + Pompeii, the ruins of, 92; + the city of, 218 + Pompey, the conquests of, 19; + the theatre of, 55 + _Pontifex maximus_, the title of, 232 + Pontus, salted fish from the, 8 + Poppæa Sabina, the skill of, 116; + death of, 137 + _Populus_, the representatives of the, 246 + Pozzuoli, the city of, 218 + Prætor, the office of the, 157 + Precious metals, the distribution of, 218 + Prætorian guards, the, 117 + Prætorians, the influence of the, 104 + Princeps, the authority of the, 188 + Proconsuls, the, of Rome, 182 + Procurator, the origin of the office of, 212 + Proprietors, the government of the, 211 + Prosperity, the growing, 148 + Protestant, the present position of the, 236 + Provinces, the peace in the, 176 + Ptolemies, the, at Alexandria, 19 + Ptolemies, the kingdom of the, 46 + Public finance, the lack of, 144 + Punic War, the Second, 3, 214 + + Q + + Quæstor, the office of the, 211 + Quintilius Varus, the governor of Syria, 166 + Quintus Metullus Celerus, the consul, 74 + + R + + Reinach, Joseph, the historian, 63 + Republic, the last century of the, 14, 198 + _Respublica_, the glory of the, 264 + _Revue de Paris_, the, 63 + Rheims, the vicinity of the city of, 206 + Rhetian wine, the preference for, 199 + Rhine, the river, 72 + Roads, the construction of, 213 + Rodi, Tiberius to go to, 162 + Roman Catholic, the position of the, 236 + Roman Empire, the dissolution of the, 140, 210 + Roman history in modern education, 239 + Roman nobility, the, 54 + Roman protectorate, the, 46 + Roman society, the dissolution of, 5 + Romanism, the defence of, 111 + Rome, in the beginning, 5 + Romulus as a lawmaker, 183 + Royal palaces, the closing of, 215 + Ruteni, the, a tribe of Gaul, 86 + + S + + Saint Mark, the wonder of, 140 + Saintonge, the district of, 90 + Savants, the, of the East, 55 + Scipio Africanus, the work of, 153 + Scipios, the policy of the, 226 + Second Punic War, the, 3,214 + Seine, the banks of the, 206 + Sempronius Gracchus, a famous tribune, 56 + Senate, + the Roman, 103; + sessions of the, 105 + Seneca, the political work of, 104 + Sesterces, the value of the Roman, 223 + Sicily, the peasants of, 187 + Sidon, + the artisans of, 88; + the city of, 219 + Silk, the importation of, 220 + Silver-plating, the art of, 228 + Slaves, the abundance of, in Rome, 15 + Slaves, the position of, 212 + Social development, the, of the Roman Empire, 207 _ff_ + Social laws, the, 148, 153 + Socialists, the invectives of the, 250 + _Soldi_, the hunt for, 173 + Spain, the pro-consulship of, 184 + Spartacus, the days of, 189 + Stadium, the erection of the, at Rome, 125 + State, the supervision of the, 24 + Statues, the erection of, 152 + Strabo, observations of, 85 + _Strenua inertia_, the, 29 + Suetonius, the ancient writer, 127 + Sulla, the revolution of, 18 + Sulmona, the birth of Ovid at, 149 + Summer homes, the, at Naples, 120 + Syria, + the annexation of, 73; + the conquest of, 16 + + T + + Tacitus, the opinion of, 30, 152 + Tarsus, Cleopatra at, 39 + Terpnos, a zither-player, 105 + Textile plants, in Gaul, 85 + Theatres, the great demand for, 110 + Theresa, Maria, mentioned, 43 + Thracian slave, the escape of a, 189 + Tiber, the banks of the, 203 + Tiberius, + a great general, 7, 30, 93, 109, 145; + the life of, 153; + difficulties of, 157; + suggested retirement of, 162 + Traditions, aristocratic, 153 + Tributes, the, + imposed on the vanquished, 15; + collection of, 212 + Triumvir, the fall of the great, 111 + Troy, the ancient city of, 50 + Tunis, grape-culture at, 187 + Tyranny, the, at Rome, 135 + Tyre, the prosperity of, 88, 219 + Tyrian purple, the, 89 + + U + + Undecember, a thirteenth month, 79 + _Urbs_, the meaning of, 249 + Usury, the pitiless, 186 + + V + + Vladivostok, mentioned, 50 + Villa, the luxury of a Roman, 194 + Valtellina, the valley of the, 199 + Varus, the catastrophe of, 166 + Vatican field, the stadium in the, 124 + Velleius, the report of, 93 + Veneto, the peasants of the, 187 + Venosa, an old poet from, 195 + Venus, Cleopatra compared to, 39 + Vices, the extent of, 27 + Villas, the, of Gaul, 99 + Vine-tenders, the, of Rome, 182 + Vineyards, the destruction of the, 390 + Virgil, the fame of, 23 + Viticulture, the, of Italy, 196 + + W + + Wine, in Roman history, 179 _ff_; + an inferior variety made in Italy, 182; + as a medicine, 183 + Wine-dealers, the, of Rome, 182 + Women of to-day and yesterday, 29 + Wool industry, the, of Gaul, 90 + + X + + Xerxes, the fame of, 63 + + + + + + +End of the Project Gutenberg EBook of Characters and events of Roman History +by Guglielmo Ferrero + +*** END OF THIS PROJECT GUTENBERG EBOOK ROMAN HISTORY *** + +***** This file should be named 13208-8.txt or 13208-8.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/3/2/0/13208/ + +Produced by Ted Garvin, S.R.Ellison and the Online Distributed +Proofreading Team. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Characters and events of Roman History + +Author: Guglielmo Ferrero + +Release Date: August 17, 2004 [EBook #13208] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK ROMAN HISTORY *** + + + + +Produced by Ted Garvin, S.R.Ellison and the Online Distributed +Proofreading Team. + + + + + + CHARACTERS AND EVENTS OF ROMAN HISTORY + + FROM CAESAR TO NERO + + + THE LOWELL LECTURES OF 1908 + + BY + + GUGLIELMO FERRERO, LITT.D. + + AUTHOR OF + + "THE GREATNESS AND DECLINE OF ROME," ETC. + + TRANSLATED BY + + FRANCES LANCE FERRERO + + + [Illustration] + + The Chautauqua Press + + CHAUTAUQUA, NEW YORK + + [Copyright deleted] + + By G.P. Putnam's Sons + + Fifth Printing + + The Chautauqua Print Shop + + Chautauqua, N.Y. + + + +PREFACE + + +In the spring of 1906, the College de France invited me to deliver, +during November of that year, a course of lectures on Roman history. +I accepted, giving a resume, in eight lectures, of the history of the +government of Augustus from the end of the civil wars to his death; +that is, a resume of the matter contained in the fourth and fifth +volumes of the English edition of my work, _The Greatness and Decline +of Rome_. + +Following these lectures came a request from M. Emilio Mitre, Editor +of the chief newspaper of the Argentine Republic, the _Nacion_, and +one from the _Academia Brazileira de Lettras_ of Rio de Janeiro, to +deliver a course of lectures in the Argentine and Brazilian capitals. +I gave to the South American course a more general character than +that delivered in Paris, introducing arguments which would interest a +public having a less specialized knowledge of history than the public +I had addressed in Paris. + +When President Roosevelt did me the honour to invite me to visit the +United States and Prof. Abbott Lawrence Lowell asked me to deliver a +course at the Lowell Institute in Boston, I selected material from the +two previous courses of lectures, moulding it into the group that was +given in Boston in November-December, 1908. These lectures were later +read at Columbia University in New York, and at the University of +Chicago in Chicago. Certain of them were delivered elsewhere--before +the American Philosophical Society and at the University of +Pennsylvania in Philadelphia, at Harvard University in Cambridge, and +at Cornell University in Ithaca. + +Such is the record of the book now presented to the public at large. +It is a work necessarily made up of detached studies, which, however, +are bound together by a central, unifying thought; so that the reading +of them may prove useful and pleasant even to those who have already +read my _Greatness and Decline of Rome_. + +The first lecture, "The Theory of Corruption in Roman History," sums +up the fundamental idea of my conception of the history of Rome. The +essential phenomenon upon which all the political, social, and moral +crises of Rome depend is the transformation of customs produced by the +augmentation of wealth, of expenditure, and of needs,--a phenomenon, +therefore, of psychological order, and one common in contemporary +life. This lecture should show that my work does not belong among +those written after the method of economic materialism, for I hold +that the fundamental force in history is psychologic and not economic. + +The three following lectures, "The History and Legend of Antony and +Cleopatra," "The Development of Gaul," and "Nero," seem to concern +themselves with very different subjects. On the contrary, they present +three different aspects of the one, identical problem--the struggle +between the Occident and the Orient--a problem that Rome succeeded in +solving as no European civilisation has since been able to do, making +the countries of the Mediterranean Basin share a common life, in +peace. How Rome succeeded in accomplishing this union of Orient and +Occident is one of the points of greatest interest in its history. The +first of these three lectures, "Antony and Cleopatra," shows how +Rome repulsed the last offensive movement of the Orient against +the Occident; the second, "The Development of Gaul," shows the +establishing of equilibrium between the two parts of the Empire; the +third, "Nero," shows how the Orient, beaten upon fields of battle and +in diplomatic action, took its revenge in the domain of Roman ideas, +morals, and social life. + +The fifth lecture, "Julia and Tiberius," illustrates, by one of the +most tragic episodes of Roman history, the terrible struggle between +Roman ideals and habits and those of the Graeco-Asiatic civilisation. +The sixth lecture, "The Development of the Empire," summarises in a +few pages views to be developed in detail in that part of my work yet +to be written. + +I have said that not all history can be explained by economic forces +and factors, but this does not prevent me from regarding economic +phenomena as also of high importance. The seventh lecture, "Wine in +Roman History," is an essay after the plan in accordance with which, +it seems to me, economic phenomena should be treated. + +The last lecture deals with a subject that perhaps does not, properly +speaking, belong to Roman history, but upon which an historian of Rome +ought to touch sooner or later; I mean the role which Rome can still +play in the education of the upper classes. It is a subject important +not only to the historian of Rome, but to all those who are interested +in the future of culture and civilisation. The more specialisation +in technical labour increases, the greater becomes the necessity of +giving the superior classes a general education, which can prepare +specialists to understand each other and to act together in all +matters of common interest. To imagine a society composed exclusively +of doctors, engineers, chemists, merchants, manufacturers, is +impossible. Every one must also be a citizen and a man in sympathy +with the common conscience. I have, therefore, endeavoured to show +in this eighth lecture what services Rome and its great intellectual +tradition can render to modern civilisation in the field of education. + +These lectures naturally cannot do more than make known ideas in +general form; it would be too much to expect in them the precision +of detail, the regard for method, and the use of frequent notes, +citations, and references to authorities or documents, that belong +to my larger work on Rome; but they are published partly because I +consider it useful to popularise Roman history, and partly because +some of the pleasantest of memories attach to them. Their origin, the +course on Augustus given at the College de France, which proved one of +the happiest occasions of my life, and their development, leading +to my travels in the two Americas, have given me experiences of the +greatest interest and pleasure. + +I am glad of the opportunity here to thank all those who have +contributed to make the sojourn of my wife and myself in the United +States delightful. I must thank all my friends at once; for to name +each one separately, I should need, as a Latin poet says, "a hundred +mouths and a hundred tongues." + +GUGLIELMO FERRERO. + +TURIN, February 22, 1909. + + + +CONTENTS + + + "CORRUPTION" IN ANCIENT ROME, AND ITS + COUNTERPART IN MODERN HISTORY ......... 1 + THE HISTORY AND LEGEND OF ANTONY AND + CLEOPATRA ............................. 37 + THE DEVELOPMENT OF GAUL ................. 69 + NERO .................................... 101 + JULIA AND TIBERIUS ...................... 143 + WINE IN ROMAN HISTORY ................... 179 + SOCIAL DEVELOPMENT OF THE ROMAN EMPIRE .. 207 + ROMAN HISTORY IN MODERN EDUCATION ....... 239 + INDEX ................................... 265 + + + +"Corruption" in Ancient Rome And Its Counterpart in Modern History + + +Two years ago in Paris, while giving a course of lectures on Augustus +at the College de France, I happened to say to an illustrious +historian, a member of the French Academy, who was complimenting me: +"But I have not remade Roman history, as many admirers think. On +the contrary, it might be said, in a certain sense, that I have only +returned to the old way. I have retaken the point of view of Livy; +like Livy, gathering the events of the story of Rome around that +phenomenon which the ancients called the 'corruption' of customs--a +novelty twenty centuries old!" + +Spoken with a smile and in jest, these words nevertheless were more +serious than the tone in which they were uttered. All those who know +Latin history and literature, even superficially, remember with +what insistence and with how many diverse modulations of tone are +reiterated the laments on the corruption of customs, on the luxury, +the ambition, the avarice, that invaded Rome after the Second Punic +War. Sallust, Cicero, Livy, Horace, Virgil, are full of affliction +because Rome is destined to dissipate itself in an incurable +corruption; whence we see, then in Rome, as to-day in France, wealth, +power, culture, glory, draw in their train--grim but inseparable +comrade!--a pessimism that times poorer, cruder, more troubled, had +not known. In the very moment in which the empire was ordering itself, +civil wars ended; in that solemn _Pax Romana_ which was to have +endured so many ages, in the very moment in which the heart should +have opened itself to hope and to joy, Horace describes, in three +fine, terrible verses, four successive generations, each corrupting +Rome, which grew ever the worse, ever the more perverse and +evil-disposed: + + Aetas parentum, peior avis, tulit + Nos nequiores, mox daturos + Progeniem vitiosiorem. + +"Our fathers were worse than our grandsires; we have deteriorated from +our fathers; our sons will cause _us_ to be lamented." This is the +dark philosophy that a sovereign spirit like Horace derived from the +incredible triumph of Rome in the world. At his side, Livy, the great +writer who was to teach all future generations the story of the city, +puts the same hopeless philosophy at the base of his wonderful work: + + Rome was originally, when it was poor and small, a unique + example of austere virtue; then it corrupted, it spoiled, it + rotted itself by all the vices; so, little by little, we have + been brought into the present condition in which we are able + neither to tolerate the evils from which we suffer, nor the + remedies we need to cure them. + +The same dark thought, expressed in a thousand forms, is found in +almost every one of the Latin writers. + +This theory has misled and impeded my predecessors in different ways: +some, considering that the writers bewail the unavoidable dissolution +of Roman society at the very time when Rome was most powerful, most +cultured, richest, have judged conventional, rhetorical, literary, +these invectives against corruption, these praises of ancient +simplicity, and therefore have held them of no value in the history of +Rome. Such critics have not reflected that this conception is +found, not only in the literature, but also in the politics and the +legislation; that Roman history is full, not only of invectives in +prose and verse, but of laws and administrative provisions against +_luxuria, ambitio, avaritia_--a sign that these laments were not +merely a foolishness of writers, or, as we say to-day, stuff for +newspaper articles. Other critics, instead, taking account of these +laws and administrative provisions, have accepted the ancient theory +of Roman corruption without reckoning that they were describing as +undone by an irreparable dissolution, a nation that not only had +conquered, but was to govern for ages, an immense empire. In this +conception of corruption there is a contradiction that conceals a +great universal problem. + +Stimulated by this contradiction, and by the desire of solving it, to +study more attentively the facts cited by the ancients as examples of +corruption, I have looked about to see if in the contemporary world +I could not find some things that resembled it, and so make myself +understand it. The prospect seemed difficult, because modern men are +persuaded that they are models of all the virtues. Who could think to +find in them even traces of the famous Roman corruption? In the modern +world to-day are the abominable orgies carried on for which the Rome +of the Caesars was notorious? Are there to-day Neros and Elagabaluses? +He who studies the ancient sources, however, with but a little of the +critical spirit, is easily convinced that we have made for ourselves +out of the much-famed corruption and Roman luxury a notion highly +romantic and exaggerated. We need not delude ourselves: Rome, even in +the times of its greatest splendour, was poor in comparison with the +modern world; even in the second century after Christ, when it stood +as metropolis at the head of an immense empire, Rome was smaller, +less wealthy, less imposing, than a great metropolis of Europe or +of America. Some sumptuous public edifices, beautiful private +houses--that is all the splendour of the metropolis of the empire. +He who goes to the Palatine may to-day refigure for himself, from the +so-called House of Livia, the house of a rich Roman family of the +time of Augustus, and convince himself that a well-to-do middle-class +family would hardly occupy such a house to-day. + +Moreover, the palaces of the Caesars on the Palatine are a grandiose +ruin that stirs the artist and makes the philosopher think; but if +one sets himself to measure them, to conjecture from the remains the +proportions of the entire edifices, he does not conjure up buildings +that rival large modern constructions. The palace of Tiberius, for +example, rose above a street only two metres wide--less than seven +feet,--an alley like those where to-day in Italian cities live only +the most miserable inhabitants. We have pictured to ourselves +the imperial banquets of ancient Rome as functions of unheard of +splendour; if Nero or Elagabalus could come to life and see the +dining-room of a great hotel in Paris or New York--resplendent with +light, with crystal, with silver,--he would admire it as far more +beautiful than the halls in which he gave his imperial feasts. Think +how poor were the ancients in artificial light! They had few wines; +they knew neither tea nor coffee nor cocoa; neither tobacco, nor the +innumerable _liqueurs_ of which we make use; in face of our habits, +they were always Spartan, even when they wasted, because they lacked +the means to squander. + +The ancient writers often lament the universal tendency to physical +self-indulgence, but among the facts they cite to prove this dismal +vice, many would seem to us innocent enough. It was judged by them +a scandalous proof of gluttony and as insensate luxury, that at a +certain period there should be fetched from as far as the Pontus, +certain sausages and certain salted fish that were, it appears, very +good; and that there should be introduced into Italy from Greece the +delicate art of fattening fowls. Even to drink Greek wines seemed for +a long time at Rome the caprice of an almost crazy luxury. As late +as 18 B.C., Augustus made a sumptuary law that forbade spending for +banquets on work-days more than two hundred sesterces (ten dollars); +allowed three hundred sesterces (fifteen dollars) for the days of the +Kalends, the Ides, and the Nones; and one thousand sesterces (fifty +dollars) for nuptial banquets. It is clear, then, that the lords +of the world banqueted in state at an expense that to us would seem +modest indeed. And the women of ancient times, accused so sharply by +the men of ruining them by their foolish extravagances, would cut a +poor figure for elegant ostentation in comparison with modern dames +of fashion. For example, silk, even in the most prosperous times, was +considered a stuff, as we should say, for millionaires; only a few +very rich women wore it; and, moreover, moralists detested it, because +it revealed too clearly the form of the body. Lollia Paulina passed +into history because she possessed jewels worth several million +francs: there are to-day too many Lollia Paulinas for any one of them +to hope to buy immortality at so cheap a rate. + +I should reach the same conclusions if I could show you what the Roman +writers really meant by corruption in their accounts of the relations +between the sexes. It is not possible here to make critical analyses +of texts and facts concerning this material, for reasons that you +readily divine; but it would be easy to prove that also in this +respect posterity has seen the evil much larger than it was. + +Why, then, did the ancient writers bewail luxury, inclination +to pleasure, prodigality--things all comprised in the notorious +"corruption"--in so much the livelier fashion than do moderns, +although they lived in a world which, being poorer and more simple, +could amuse itself, make display, and indulge in dissipation so much +less than we do? This is one of the chief questions of Roman history, +and I flatter myself not to have entirely wasted work in writing my +book [1] above all, because I hope to have contributed a little, +if not actually to solve this question, at least to illuminate it; +because in so doing I believe I have found a kind of key that opens +at the same time many mysteries in Roman history and in contemporary +life. The ancient writers and moralists wrote so much of Roman +corruption, because--nearer in this, as in so many other things, to +the vivid actuality--they understood that wars, revolutions, the great +spectacular events that are accomplished in sight of the world, do not +form all the life of peoples; that these occurrences, on the contrary, +are but the ultimate, exterior explanation, the external irradiation, +or the final explosion of an internal force that is acting constantly +in the family, in private habit, in the moral and intellectual +disposition of the individual. They understood that all the changes, +internal and external, in a nation, are bound together and in part +depend on one very common fact, which is everlasting and universal, +and which everybody may observe if he will but look about him--on the +increase of wants, the enlargement of ideas, the shifting of habits, +the advance of luxury, the increase of expense that is caused by every +generation. + +[Footnote 1: _The Greatness and Decline of Rome_. 5 vols. New York and +London.]; + +Look around you to-day: in every family you may easily observe the +same phenomenon. A man has been born in a certain social condition and +has succeeded during his youth and vigour in adding to his original +fortune. Little by little as he was growing rich, his needs and his +luxuries increased. When a certain point was reached, he stopped. The +men are few who can indefinitely augment their particular wants, or +keep changing their habits throughout their lives, even after the +disappearance of vigour and virile elasticity. The increase of wants +and of luxury, the change of habits, continues, instead, in the new +generation, in the children, who began to live in the ease which their +fathers won after long effort and fatigue, and in maturer age; who, in +short, started where the previous generation left off, and therefore +wish to gain yet new enjoyments, different from and greater than +those that they obtained without trouble through the efforts of the +preceding generation. It is this little common drama, which we see +re-enacted in every family and in which every one of us has been and +will be an actor--to-day as a young radical who innovates customs, +to-morrow as an old conservative, out-of-date and malcontent in the +eyes of the young; a drama, petty and common, which no one longer +regards, so frequent is it and so frivolous it seems, but which, +instead, is one of the greatest motive forces in human history--in +greater or less degree, under different forms, active in all times and +operating everywhere. On account of it no generation can live quietly +on the wealth gathered, with the ideas discovered by antecedent +generations, but is constrained to create new ideas, to make new and +greater wealth by all the means at its disposal--by war and conquest, +by agriculture and industry, by religion and science. On account of +it, families, classes, nations, that do not succeed in adding to +their possessions, are destined to be impoverished, because, wants +increasing, it is necessary, in order to satisfy them, to consume the +accumulated capital, to make debts, and, little by little, to go to +ruin. Because of this ambition, ever reborn, classes renew themselves +in every nation. Opulent families after a few generations are +gradually impoverished; they decay and disappear, and from the +multitudinous poor arise new families, creating the new _elite_ which +continues under differing forms the doings and traditions of the old. +Because of this unrest, the earth is always stirred up by a fervour +for deeds or adventure--attempts that take shape according to the +age: now peoples make war on each other, now they rend themselves in +revolutions, now they seek new lands, explore, conquer, exploit; again +they perfect arts and industries, enlarge commerce, cultivate +the earth with greater assiduity; and yet again, in the ages more +laborious, like ours, they do all these things at the same time--an +activity immense and continuous. But its motive force is always the +need of the new generations, that, starting from the point at which +their predecessors had arrived, desire to advance yet farther--to +enjoy, to know, to possess yet more. + +The ancient writers understood this thoroughly: what they called +"corruption" was but the change in customs and wants, proceeding from +generation to generation, and in its essence the same as that which +takes place about us to-day. The _avaritia_ of which they complained +so much, was the greed and impatience to make money that we see to-day +setting all classes beside themselves, from noble to day-labourer; the +_ambitio_ that appeared to the ancients to animate so frantically +even the classes that ought to have been most immune, was what we call +_getting there_--the craze to rise at any cost to a condition higher +than that in which one was born, which so many writers, moralists, +statesmen, judge, rightly or wrongly, to be one of the most dangerous +maladies of the modern world. _Luxuria_ was the desire to augment +personal conveniences, luxuries, pleasures--the same passion that +stirs Europe and America to-day from top to bottom, in city and +country. Without doubt, wealth grew in ancient Rome and grows to-day; +men were bent on making money in the last two centuries of the +Republic, and to-day they rush headlong into the delirious struggle +for gold; for reasons and motives, however, and with arms and +accoutrements, far diverse. + +As I have already said, ancient civilisation was narrower, poorer, +and more ignorant; it did not hold under its victorious foot the whole +earth; it did not possess the formidable instruments with which we +exploit the forces and the resources of nature: but the treasures of +precious metals transported to Italy from conquered and subjugated +countries; the lands, the mines, the forests, belonging to such +countries, confiscated by Rome and given or rented to Italians; the +tributes imposed on the vanquished, and the collection of them; the +abundance of slaves,--all these then offered to the Romans and to the +Italians so many occasions to grow rich quickly; just as the gigantic +economic progress of the modern world offers similar opportunities +to-day to all the peoples that, by geographical position, historical +tradition, or vigorous culture and innate energy, know how to excel +in industry, in agriculture, and in trade. Especially from the Second +Punic War on, in all classes, there followed--anxious for a life more +affluent and brilliant--generations the more incited to follow the +examples that emanated from the great metropolises of the Orient, +particularly Alexandria, which was for the Romans of the Republic what +Paris is for us to-day. This movement, spontaneous, regular, natural, +was every now and then violently accelerated by the conquest of +a great Oriental state. One observes, after each one of the great +annexations of Oriental lands, a more intense delirium of luxury and +pleasure: the first time, after the acquisition of the kingdom of +Pergamus, through a kind of contagion communicated by the sumptuous +furniture of King Attalus, which was sold at auction and scattered +among the wealthy houses of Italy to excite the still simple desires +and the yet sluggish imaginations of the Italians; the second time, +after the conquest of Pontus and of Syria, made by Lucullus and by +Pompey; finally, the third time, after the conquest of Egypt made by +Augustus, when the influence of that land--the France of the ancient +world--so actively invaded Italy that no social force could longer +resist it. + +In this way, partly by natural, gradual, almost imperceptible +diffusion, partly by violent crises, we see the mania for luxury and +the appetite for pleasure beginning, growing, becoming aggravated +from generation to generation in all Roman society, for two centuries, +changing the mentality and morality of the people; we see the +institutions and public policy being altered; all Roman history +a-making under the action of this force, formidable and immanent in +the whole nation. It breaks down all obstacles confronting it--the +forces of traditions, laws, institutions, interests of classes, +opposition of parties, the efforts of thinking men. The historical +aristocracy becomes impoverished and weak; before it rise to power the +millionaires, the _parvenus_, the great capitalists, enriched in the +provinces. A part of the nobility, after having long despised them, +sets itself to fraternise with them, to marry their wealthy daughters, +cause them to share power; seeks to prop with their millions the +pre-eminence of its own rank, menaced by the discontent, the spirit +of revolt, the growing pride, of the middle class. Meanwhile, another +part of the aristocracy, either too haughty and ambitious, or too +poor, scorns this alliance, puts itself at the head of the democratic +party, foments in the middle classes the spirit of antagonism against +the nobles and the rich, leads them to the assault on the citadels of +aristocratic and democratic power. Hence the mad internal struggles +that redden Rome with blood and complicate so tragically, especially +after the Gracchi, the external polity. The increasing wants of +the members of all classes, the debts that are their inevitable +consequence, the universal longing, partly unsatisfied for lack of +means, for the pleasures of the subtle Asiatic civilisations, infused +into this whole history a demoniac frenzy that to-day, after so many +centuries, fascinates and appals us. + +To satisfy their wants, to pay their debts, the classes now set +upon each other, each to rob in turn the goods of the other, in +the cruelest civil war that history records; now, tired of doing +themselves evil, they unite and precipitate themselves on the world +outside of Italy, to sack the wealth that its owners do not know +how to defend. In the great revolutions of Marius and Sulla, +the democratic party is the instrument with which a part of the +debt-burdened middle classes seek to rehabilitate themselves by +robbing the plutocracy and the aristocracy yet opulent; but Sulla +reverses the situation, makes a coalition of aristocrats and the +miserable of the populace, and re-establishes the fortunes of the +nobility, despoiling the wealthy knights and a part of the middle +classes--a terrible civil war that leaves in Italy a hate, a +despondency, a distress, that seem at a certain moment as if they must +weigh eternally on the spirit of the unhappy nation. When, lo! there +appears the strongest man in the history of Rome, Lucullus, and drags +Italy out of the despondency in which it crouched, leads it into the +ways of the world, and persuades it that the best means of forgetting +the losses and ruin undergone in the civil wars, is to recuperate +on the riches of the cowardly Orientals. As little by little the +treasures of Mithridates, conquered by Lucullus in the Orient, arrive +in Italy, Italy begins anew to divert itself, to construct palaces +and villas, to squander in luxury. Pompey, envious of the glory of +Lucullus, follows his example, conquers Syria, sends new treasures to +Italy, carries from the East the jewels of Mithridates, and displaying +them in the temple of Jove, rouses a passion for gems in the Roman +women; he also builds the first great stone theatre to rise in +Rome. All the political men in Rome try to make money out of foreign +countries: those who cannot, like the great, conquer an empire, +confine themselves to blackmailing the countries and petty states that +tremble before the shadow of Rome; the courts of the secondary kings +of the Orient, the court of the Ptolemies at Alexandria,--all are +invaded by a horde of insatiable senators and knights, who, menacing +and promising, extort money to spend in Italy and foment the growing +extravagance. The debts pile up, the political corruption overflows, +scandals follow, the parties in Rome rend each other madly, though +hail-fellow-well-met in the provinces to plunder subjects and vassals. +In the midst of this vast disorder Caesar, the man of destiny, rises, +and with varying fortune makes a way for himself until he beckons +Italy to follow him, to find success and treasures in regions new--not +in the rich and fabulous East, but beyond the Alps, in barbarous Gaul, +bristling with fighters and forests. + +But this insane effort to prey on every part of the Empire finally +tires Italy; quarrels over the division of spoils embitter friends; +the immensity of the conquests, made in a few years of reckless +enthusiasm, is alarming. Finally a new civil war breaks out, terrible +and interminable, in which classes and families fall upon each other +anew, to tear away in turn the spoils taken together abroad. Out of +the tremendous discord rises at last the pacifier, Augustus, who is +able gradually, by cleverness and infinite patience, to re-establish +peace and order in the troubled empire. How?--why? Because the +combination of events of the times allows him to use to ends of peace +the same forces with which the preceding generations had fomented so +much disorder--desires for ease, pleasure, culture, wealth growing +with the generations making it. Thereupon begins in the whole Empire +universal progress in agriculture, industry, trade, which, on a small +scale, may be compared to what we to-day witness and share; a progress +for which, then as now, the chief condition was peace. As soon as men +realised that peace gives that greater wealth, those enjoyments more +refined, that higher culture, which for a century they had sought by +war, Italy became quiet; revolutionists became guardians and guards of +order; there gathered about Augustus a coalition of social forces that +tended to impose on the Empire, alike on the parts that wished it and +those that did not, the _Pax Romana_. + +Now all this immense story that fills three centuries, that gathers +within itself so many revolutions, so many legislative reforms, so +many great men, so many events, tragic and glorious, this vast history +that for so many centuries holds the interest of all cultured nations, +and that, considered as a whole, seems almost a prodigy, you can, on +the track of the old idea of "corruption," explain in its +profoundest origins by one small fact, universal, common, of the very +simplest--something that every one may observe in the limited circle +of his own personal experience,--by that automatic increase of +ambitions and desires, with every new generation, which prevents the +human world from crystallising in one form, constrains it to continual +changes in material make-up as well as in ideals and moral appearance. +In other words, every new generation must, in order to satisfy that +part of its aspirations which is peculiarly and entirely its own, +alter, whether little or much, in one way or another, the condition +of the world it entered at birth. We can then, in our personal +experiences every day, verify the universal law of history--a law +that can act with greater or less intensity, more or less rapidity, +according to times and places, but that ceases to authenticate itself +at no time and in no place. + +The United States is subject to that law to-day, as is old Europe, +as will be future generations, and as past ages were. Moreover, to +understand at bottom this phenomenon, which appears to me to be the +soul of all history, it is well to add this consideration: It is +evident that there is a capital difference between our judgment of +this phenomenon and that of the ancients; to them it was a malevolent +force of dissolution to which should be attributed all in Roman +history that was sinister and dreadful, a sure sign of incurable +decay; that is why they called it "corruption of customs," and so +lamented it. To-day, on the contrary, it appears to us a universal +beneficent process of transformation; so true is this that we call +"progress" many facts which the ancients attributed to "corruption." +It were useless to expand too much in examples; enough to cite a few. +In the third ode of the first book, in which he so tenderly salutes +the departing Virgil, Horace covers with invective, as an evil-doer +and the corrupter of the human race, that impious being who invented +the ship, which causes man, created for the land, to walk across +waters. Who would to-day dare repeat those maledictions against the +bold builders who construct the magnificent trans-Atlantic liners on +which, in a dozen days from Genoa, one lands in Boston or New York? +"Coelum ipsum petimus stultitia," exclaims Horace--that is to say, in +anticipation he considered the Wright brothers crazy. + +Who, save some man of erudition, has knowledge to-day of sumptuary +laws? We should laugh them all down with one Homeric guffaw, if to-day +it entered somebody's head to propose a law that forbade fair ladies +to spend more than a certain sum on their clothes, or numbered the +hats they might wear; or that regulated dinners of ceremony, fixing +the number of courses, the variety of wines, and the total expense; or +that prohibited labouring men and women from wearing certain stuffs +or certain objects that were wont to be found only upon the persons +of people of wealth and leisure. And yet laws of this tenor were +compiled, published, observed, up to two centuries ago, without any +one's finding it absurd. The historic force that, as riches increase, +impels the new generations to desire new satisfactions, new pleasures, +operated then as to-day; only then men were inclined to consider it as +a new kind of ominous disease that needed checking. To-day men regard +that constant transformation either as beneficent, or at least as such +a matter of course that almost no one heeds it; just as no one notices +the alternations of day and night, or the change of seasons. On the +contrary, we have little by little become so confident of the goodness +of this force that drives the coming generation on into the unknown +future, that society, European, American, among other liberties has +won in the nineteenth century, full and entire, a liberty that the +ancients did not know--freedom in vice. + +To the Romans it appeared most natural that the state should survey +private habits, should spy out what a citizen, particularly a citizen +belonging to the ruling classes, did within domestic walls--should see +whether he became intoxicated, whether he were a gourmand, whether +he contracted debts, spending much or little, whether he betrayed his +wife. The age of Augustus was cultured, civilised, liberal, and in +many things resembled our own; yet on this point the dominating ideas +were so different from ours, that at one time Augustus was forced +by public opinion to propose a law on adultery by which all Roman +citizens of both sexes guilty of this crime were condemned to exile +and the confiscation of half their substance, and there was given +to any citizen the right to accuse the guilty. Could you imagine it +possible to-day, even for a few weeks, to establish this regime of +terror in the kingdom of Amor? But the ancients were always inclined +to consider as exceedingly dangerous for the upper classes that +relaxing of customs which always follows periods of rapid enrichment, +of great gain in comforts; behind his own walls to-day, every one is +free to indulge himself as he will, to the confines of crime. + +How can we explain this important difference in judging one of the +essential phenomena of historic life? Has this phenomenon changed +nature, and from bad, by some miracle, become good? Or are we wiser +than our forefathers, judging with experience what they could hardly +comprehend? There is no doubt that the Latin writers, particularly +Horace and Livy, were so severe in condemning this progressive +movement of wants because of unconscious political solicitude, because +intellectual men expressed the opinions, sentiments, and also the +prejudices of historic aristocracy, and this detested the progress of +_ambitio, avaritia, luxuria_, because they undermined the dominance of +its class. On the other hand, it is certain that in the modern +world every increase of consumption, every waste, every vice, seems +permissible, indeed almost meritorious, because men of industry and +trade, the employees in industries--that is, all the people that +gain by the diffusion of luxuries, by the spread of vices or new +wants--have acquired, thanks above all to democratic institutions, and +to the progress of cities, an immense political power that in times +past they lacked. If, for example, in Europe the beer-makers and +distillers of alcohol were not more powerful in the electoral field +than the philosophers and academicians, governments would more easily +recognise that the masses should not be allowed to poison themselves +or future generations by chronic drunkenness. + +Between these two extremes of exaggeration, inspired by a +self-interest easy to discover, is there not a true middle way that we +can deduce from the study of Roman history and from the observation of +contemporary life? + +In the pessimism with which the ancients regarded progress as +corruption, there was a basis of truth, just as there is a principle +of error in the too serene optimism with which we consider corruption +as progress. This force that pushes the new generations on to the +future, at once creates and destroys; its destructive energy is +specially felt in ages like Caesar's in ancient Rome and ours in +the modern world, in which facility in the accumulation of wealth +over-excites desires and ambitions in all classes. They are the times +in which personal egoism--what to-day we call individualism--usurps +a place above all that represents in society the interest of the +species: national duty, the self-abnegation of each for the sake +of the common good. Then these vices and defects become always +more common: intellectual agitation, the weakening of the spirit +of tradition, the general relaxation of discipline, the loss of +authority, ethical confusion and disorder. At the same time that +certain moral sentiments refine themselves, certain individualisms +grow fiercer. The government may no longer represent the ideas, the +aspirations, the energetic will of a small oligarchy; it must make +itself more yielding and gracious at the same time that it is becoming +more contradictory and discordant. Family discipline is relaxed; +the new generations shake off early the influence of the past; the +sentiment of honour and the rigour of moral, religious, and political +principles are weakened by a spirit of utility and expediency by +which, more or less openly, confessing it or dissimulating, men always +seek to do, not that which is right and decorous, but that which is +utilitarian. The civic spirit tends to die out; the number of persons +capable of suffering, or even of working, disinterestedly for the +common good, for the future, diminishes; children are not wanted; men +prefer to live in accord with those in power, ignoring their vices, +rather than openly opposing them. Public events do not interest unless +they include a personal advantage. + +This is the state of mind that is now diffusing itself throughout +Europe; the same state of mind that, with the documents at hand, I +have found in the age of Caesar and Augustus, and seen progressively +diffusing itself throughout ancient Italy. The likeness is so great +that we re-find in those far-away times, especially in the upper +classes, exactly that restless condition that we define by the word +"nervousness." Horace speaks of this state of mind, which we consider +peculiar to ourselves, and describes it, by felicitous image, as +_strenua inertia_--strenuous inertia,--agitation vain and ineffective, +always wanting something new, but not really knowing what, desiring +most ardently yet speedily tiring of a desire gratified. Now it +is clear that if these vices spread too much, if they are not +complemented by an increase of material resources, of knowledge, of +sufficient population, they can lead a nation rapidly to ruin. We do +not feel very keenly the fear of this danger--the European-American +civilisation is so rich, has at its disposal so much knowledge, so +many men, so many instrumentalities, has cut off for itself such a +measureless part of the globe, that it can afford to look unafraid +into the future. The abyss is so far away that only a few philosophers +barely descry it in the gray mist of distant years. But the ancient +world--so much poorer, smaller, weaker--felt that it could not +squander as we do, and saw the abyss near at hand. + +To-day men and women waste fabulous wealth in luxury; that is, they +spend not to satisfy some reasonable need, but to show to others of +their kind how rich they are, or, further, to make others believe them +richer than they are. If these resources were everywhere saved as they +are in France, the progress of the world would be quicker, and the +new countries would more easily find in Europe and in themselves +the capital necessary for their development. At all events, our age +develops fast, and notwithstanding all this waste, abounds in a plenty +that is enough to keep men from fearing the growth of this wanton +luxury and from planning to restrain it by laws. In the ancient world, +on the other hand, the wealthy classes and the state had only to +abandon themselves a little too much to the prodigality that for us +has become almost a regular thing, when suddenly means were wanting to +meet the most essential needs of social life. Tacitus has summarised +an interesting discourse of Tiberius, in which the famous emperor +censures the ladies of Rome in terms cold, incisive, and succinct, +because they spend too much money on pearls and diamonds. "Our money," +said Tiberius, "goes away to India and we are in want of the precious +metals to carry on the military administration; we have to give up +the defence of the frontiers." According to the opinion of an +administrator so sagacious and a general so valiant as Tiberius, in +the richest period of the Roman Empire, a lady of Rome could not buy +pearls and diamonds without directly weakening the defence of the +frontiers. Indulgence in the luxury of jewels looked almost like high +treason. + +Similar observations might be made on another grave question--the +increase of population. One of the most serious effects of +individualism that accompanies the increase of civilisation and +wealth, is the decrease of the birth-rate. France, which knows how to +temper its luxury, which gives to other peoples an example of saving +means for the future, has on the other hand given the example of +egoism in the family, lowering the birth-rate. England, for a long +time so fecund, seems to follow France. The more uniformly settled and +well-to-do parts of the North American Union, the Eastern States and +New England, are even more sterile than France. However, no one of +these nations suffers to-day from the small increase of population; +there are yet so many poor and fecund peoples that they can easily +fill the gaps. In the ancient world this was not the case; population +was always and everywhere so scanty that if for some reason it +diminished but slightly, the states could not get on, finding +themselves at the mercy of what they called a "famine of men," a +malady more serious and troublesome than over-population. In the Roman +Empire the Occidental provinces finally fell into the hands of the +barbarians, chiefly because the Graeco-Latin civilisation sterilised +the family, reducing the population incurably. No wonder that the +ancients applied the term "corruption" to a momentum of desires which, +although increasing culture and the refinements of living, easily +menaced the sources of the nation's physical existence. + +There is, then, a more general conclusion to draw from this +experience. It is not by chance, nor the unaccountable caprice of +a few ancient writers, that we possess so many small facts on the +development of luxury and the transformation of customs in ancient +Rome; that, for example, among the records of great wars, of +diplomatic missions, of catastrophes political and economic, we find +given the date when the art of fattening fowls was imported into +Italy. The little facts are not so unworthy of the majesty of Roman +history as one at first might think. Everything is bound together in +the life of a nation, and nothing without importance; the humblest +acts, most personal and deepest hidden in the _penetralia_ of the +home, that no one sees, none knows, have an effect, immediate or +remote, on the common life of the nation. There is, between these +small, insignificant facts and the wars, the revolutions, the +tremendous political and social events that bewilder men, a tie, often +invisible to most people, yet nevertheless indestructible. + +Nothing in the world is without import: what women spend for +their toilet, the resistance that men make from day to day to the +temptations of the commonest pleasures, the new and petty needs +that insinuate themselves unconsciously into the habits of all; the +reading, the conversations, the impressions, even the most fugacious +that pass in our spirit--all these things, little and innumerable, +that no historian registers, have contributed to produce this +revolution, that war, this catastrophe, that political overturn, which +men wonder at and study as a prodigy. + +The causes of how many apparently mysterious historical events would +be more clearly and profoundly known, of how many periods would the +spirit be better understood, did we only possess the private records +of the families that make up the ruling classes! Every deed we do in +the intimacy of the home reacts on the whole of our environment. +With our every act we assume a responsibility toward the nation and +posterity, the sanction for which, near or far away, is in events. +This justifies, at least in part, the ancient conception by which the +state had the right to exercise vigilance over its citizens, their +private acts, customs, pleasures, vices, caprices. This vigilance, the +laws that regulated it, the moral and political teachings that brought +pressure to bear in the exercise of these laws, tended above all to +charge upon the individual man the social responsibility of his single +acts; to remind him that in the things most personal, aside from the +individual pain or pleasure, there was an interest, a good or an evil, +in common. + +Modern men--and it is a revolution greater than that finished in +political form in the nineteenth century--have been freed from these +bonds, from these obligations. Indeed, modern civilisation has made +it a duty for each one to spend, to enjoy, to waste as much as he can, +without any disturbing thought as to the ultimate consequences of +what he does. The world is so rich, population grows so rapidly, +civilisation is armed with so much knowledge in its struggle against +the barbarian and against nature, that to-day we are able to laugh at +the timid prudence of our forefathers, who had, as it were, a fear +of wealth, of pleasure, of love; we can boast in the pride of triumph +that we are the first who dare in the midst of a conquered world, to +enjoy--enjoy without scruple, without restriction--all the good things +life offers to the strong. + +But who knows? Perhaps this felicitous moment will not last forever; +perhaps one day will see men, grown more numerous, feel the need +of the ancient wisdom and prudence. It is at least permitted the +philosopher and the historian to ask if this magnificent but unbridled +freedom which we enjoy suits all times, and not only those in which +nations coming into being can find a small dower in their cradle as +you have done--three millions of square miles of land! + + + +The History and Legend of Antony and Cleopatra + + +In the history of Rome figures of women are rare, because only men +dominated there, imposing everywhere the brute force, the roughness, +and the egoism that lie at the base of their nature: they honoured the +_mater familias_ because she bore children and kept the slaves +from stealing the flour from the bin and drinking the wine from the +_amphore_ on the sly. They despised the woman who made of her beauty +and vivacity an adornment of social life, a prize sought after and +disputed by the men. However, in this virile history there does +appear, on a sudden, the figure of a woman, strange and wonderful, a +kind of living Venus. Plutarch thus describes the arrival of Cleopatra +at Tarsus and her first meeting with Antony: + + She was sailing tranquilly along the Cydnus, on a bark with a + golden stern, with sails of purple and oars of silver, and the + dip of the oars was rhythmed to the sound of flutes, blending + with music of lyres. She herself, the Queen, wondrously + clad as Venus is pictured, was lying under an awning gold + embroidered. Boys dressed as Cupids stood at her side, gently + waving fans to refresh her; her maidens, every one beautiful + and clad as a Naiad or a Grace, directed the boat, some at + the rudder, others at the ropes. Both banks of the stream were + sweet with the perfumes burning on the vessel. + +Posterity is yet dazzled by this ship, refulgent with purple and +gold and melodious with flutes and lyres. If we are spellbound by +Plutarch's description, it does not seem strange to us that Antony +should be--he who could not only behold in person that wonderful +Venus, but could dine with her _tete-a-tete_, in a splendour of +torches indescribable. Surely this is a setting in no wise improbable +for the beginning of the famous romance of the love of Antony and +Cleopatra, and its development as probable as its beginning; the +follies committed by Antony for the seductive Queen of the Orient, +the divorce of Octavia, the war for love of Cleopatra, kindled in the +whole Empire, and the miserable catastrophe. Are there not to be seen +in recent centuries many men of power putting their greatness to risk +and sometimes to ruin for love of a woman? Are not the love letters +of great statesmen--for instance, those of Mirabeau and +of Gambetta--admitted to the semi-official part of modern +history-writing? And so also Antony could love a queen and, like so +many modern statesmen, commit follies for her. A French critic of my +book, burning his ships behind him, has said that Antony was a Roman +_Boulanger_. + +The romance pleases: art takes it as subject and re-takes it; but that +does not keep off the brutal hands of criticism. Before all, it should +be observed that moderns feel and interpret the romance of Antony +and Cleopatra in a way very different from that of the ancients. From +Shakespeare to De Heredia and Henri Houssaye, artists and historians +have described with sympathy, even almost idealised, this passion that +throws away in a lightning flash every human greatness, to pursue +the mantle of a fleeing woman; they find in the follies of Antony +something profoundly human that moves them, fascinates them, and makes +them indulgent. To the ancients, on the contrary, the _amours_ of +Antony and Cleopatra were but a dishonourable degeneration of the +passion. They have no excuse for the man whom love for a woman +impelled to desert in battle, to abandon soldiers, friends, relatives, +to conspire against the greatness of Rome. + +This very same difference of interpretation recurs in the history of +the _amours_ of Caesar. Modern writers regard what the ancients tell +us of the numerous loves--real or imaginary--of Caesar, as almost a +new laurel with which to decorate his figure. On the contrary, the +ancients recounted and spread abroad, and perhaps in part invented, +these storiettes of gallantry for quite opposite reasons--as source of +dishonour, to discredit him, to demonstrate that Caesar was effeminate, +that he could not give guarantee of knowing how to lead the armies +and to fulfil the virile and arduous duties that awaited every eminent +Roman. There is in our way of thinking a vein of romanticism wanting +in the ancient mind. We see in love a certain forgetfulness of +ourselves, a certain blindness of egoism and the more material +passions, a kind of power of self-abnegation, which, inasmuch as it is +unconscious, confers a certain nobility and dignity; therefore we are +indulgent to mistakes and follies committed for the sake of passion, +while the ancients were very severe. We pardon with a certain +compassion the man who for love of a woman has not hesitated to bury +himself under the ruin of his own greatness; the ancients, on the +contrary, considered him the most dangerous and despicable of the +insane. + +Criticism has not contented itself with re-giving to the ancient +romance the significance it had for those that made it and the +public that first read it. Archaeologists have discovered upon +coins portraits of Cleopatra, and now critics have confronted these +portraits with the poetic descriptions given by Roman historians and +have found the descriptions generously fanciful: in the portraits we +do not see the countenance of a Venus, delicate, gracious, smiling, +nor even the fine and sensuous beauty of a Marquise de Pompadour, but +a face fleshy and, as the French would say, _bouffie_; the nose, +a powerful aquiline; the face of a woman on in years, ambitious, +imperious, one which recalls that of Maria Theresa. It will be said +that judgments as to beauty are personal; that Antony, who saw her +alive, could decide better than we who see her portraits half effaced +by the centuries; that the attractive power of a woman emanates not +only from corporal beauty, but also--and yet more--from her spirit. +The taste of Cleopatra, her vivacity, her cleverness, her exquisite +art in conversation, is vaunted by all. + +Perhaps, however, Cleopatra, beautiful or ugly, is of little +consequence; when one studies the history of her relations with +Antony, there is small place, and that but toward the end, for the +passion of love. It will be easy to persuade you of this if you follow +the simple chronological exposition of facts I shall give you. Antony +makes the acquaintance of Cleopatra at Tarsus toward the end of 41 +B.C., passes the winter of 41-40 with her at Alexandria; leaves her in +the spring of 40 and stays away from her more than three years, till +the autumn of 37. There is no proof that during this time Antony +sighed for the Queen of Egypt as a lover far away; on the contrary, he +attends, with alacrity worthy of praise, to preparing the conquest of +Persia, to putting into execution the great design conceived by Caesar, +the plan of war that Antony had come upon among the papers of the +Dictator the evening of the fifteenth of March, 44 B.C. All order +social and political, the army, the state, public finance, wealth +private and public, is going to pieces around him. The triumvirate +power, built up on the uncertain foundation of these ruins, is +tottering; Antony realises that only a great external success can +give to him and his party the authority and the money necessary to +establish a solid government, and resolves to enter into possession of +the political legacy of his teacher and patron, taking up its central +idea, the conquest of Persia. + +The difficulties are grave. Soldiers are not wanting, but money. The +revolution has ruined the Empire and Italy; all the reserve funds have +been dissipated; the finances of the state are in such straits that +not even the soldiers can be paid punctually and the legions every now +and then claim their dues by revolt. Antony is not discouraged. The +historians, however antagonistic to him, describe him as exceedingly +busy in those four years, extracting from all parts of the Empire that +bit of money still in circulation. Then at one stroke, in the second +half of 37, when, preparations finished, it is time to put hand to the +execution, the ancient historians without in any way explaining to us +this sudden act, most unforeseen, make him depart for Antioch to meet +Cleopatra, who has been invited by him to join him. For what reason +does Antony after three years, all of a sudden, re-join Cleopatra? +The secret of the story of Antony and Cleopatra lies entirely in this +question. + +Plutarch says that Antony went to Antioch borne by the fiery and +untamed courser of his own spirit; in other words, because passion +was already beginning to make him lose common sense. Not finding other +explanations in the ancient writers, posterity has accepted this, +which was simple enough; but about a century ago an erudite Frenchman, +Letronne, studying certain coins, and comparing with them certain +passages in ancient historians, until then remaining obscure, was able +to demonstrate that in 36 B.C., at Antioch, Antony married Cleopatra +with all the dynastic ceremonies of Egypt, and that thereupon Antony +became King of Egypt, although he did not dare assume the title. + +The explanation of Letronne, which is founded on official documents +and coins, is without doubt more dependable than that of Plutarch, +which is reducible to an imaginative metaphor; and the discovery +of Letronne, concluding that concatenation of facts that I have set +forth, finally persuades me to affirm that not a passion of love, +suddenly re-awakened, led Antony in the second half of 37 B.C. to +Antioch to meet the Queen of Egypt, but a political scheme well +thought out. Antony wanted Egypt and not the beautiful person of +its queen; he meant by this dynastic marriage to establish the Roman +protectorate in the valley of the Nile, and to be able to dispose, +for the Persian campaign, of the treasures of the Kingdom of the +Ptolemies. At that time, after the plunderings of other regions of +the Orient by the politicians of Rome, there was but one state rich +in reserves of precious metals, Egypt. Since, little by little, the +economic crisis of the Roman Empire was aggravating, the Roman polity +had to gravitate perforce toward Egypt, as toward the country capable +of providing Rome with the capital necessary to continue its policy in +every part of the Empire. + +Caesar already understood this; his mysterious and obscure connection +with Cleopatra had certainly for ultimate motive and reason this +political necessity; and Antony, in marrying Cleopatra, probably only +applied more or less shrewdly the ideas that Caesar had originated in +the refulgent crepuscle of his tempestuous career. You will ask me +why Antony, if he had need of the valley of the Nile, recurred to this +strange expedient of a marriage, instead of conquering the kingdom, +and why Cleopatra bemeaned herself to marry the triumvir. The reply +is not difficult to him who knows the history of Rome. There was +a long-standing tradition in Roman policy to exploit Egypt but +to respect its independence; it may be, because the country was +considered more difficult to govern than in truth it was, or because +there existed for this most ancient land, the seat of all the most +refined arts, the most learned schools, the choicest industries, +exceedingly rich and highly civilised, a regard that somewhat +resembles what France imposes on the world to-day. Finally, it may be +because it was held that if Egypt were annexed, its influence on Italy +would be too much in the ascendent, and the traditions of the old +Roman life would be conclusively overwhelmed by the invasion of the +customs, the ideas, the refinements--in a word, by the corruptions +of Egypt. Antony, who was set in the idea of repeating in Persia +the adventure of Alexander the Great, did not dare bring about an +annexation which would have been severely judged in Italy and which +he, like the others, thought more dangerous than in reality it was. +On the other hand, with a dynastic marriage, he was able to secure for +himself all the advantages of effective possession, without running +the risks of annexation; so he resolved upon this artifice, which, +I repeat, had probably been imagined by Caesar. As to Cleopatra, her +government was menaced by a strong internal opposition, the causes for +which are ill known; marrying Antony, she gathered about her throne, +to protect it, formidable guards, the Roman legions. + +To sum up, the romance of Antony and Cleopatra covers, at least in its +beginnings, a political treaty. With the marriage, Cleopatra seeks +to steady her wavering power; Antony, to place the valley of the Nile +under the Roman protectorate. How then was the famous romance born? +The actual history of Antony and Cleopatra is one of the most tragic +episodes of a struggle that lacerated the Roman Empire for four +centuries, until it finally destroyed it, the struggle between Orient +and Occident. During the age of Caesar, little by little, without any +one's realising it at first, there arose and fulfilled itself a fact +of the gravest importance; that is, the eastern part of the Empire had +grown out of proportion: first, from the conquest of the Pontus, made +by Lucullus, who had added immense territory in Asia Minor; then by +Pompey's conquest of Syria, and the protectorate extended by him over +all Palestine and a considerable part of Arabia. These new districts +were not only enormous in extension; they were also populous, wealthy, +fertile, celebrated for ancient culture; they held the busiest +industrial cities, the best cultivated regions of the ancient world, +the most famous seats of arts, letters, science, therefore their +annexation, made rapidly in few years, could but trouble the already +unstable equilibrium of the Empire. Italy was then, compared with +these provinces, a poor and barbarous land; because southern Italy was +ruined by the wars of preceding epochs, and northern Italy, naturally +the wealthier part, was still crude and in the beginning of its +development. The other western provinces nearer Italy were poorer and +less civilised than Italy, except Gallia Narbonensis and certain parts +of southern Spain. So that Rome, the capital of the Empire, came to +find itself far from the richest and most populous regions, among +territories poor and despoiled, on the frontiers of barbarism--in such +a situation as the Russian Empire might find itself to-day if it had a +capital at Vladivostok or Kharbin. You know that during the last years +of the life of Caesar it was rumoured several times that the Dictator +wished to remove the capital of the Empire; it was said, to Alexandria +in Egypt, to Ilium in the district where Troy arose. It is impossible +to judge whether these reports were true or merely invented by enemies +of Caesar to damage him; at any rate, true or false, they show that +public opinion was beginning to concern itself with the "Eastern +peril"; that is, with the danger that the seat of empire must be +shifted toward the Orient and the too ample Asiatic and African +territory, and that Italy be one day uncrowned of her metropolitan +predominance, conquered by so many wars. Such hear-says must have +seemed, even if not true, the more likely, because, in his last two +years, Caesar planned the conquest of Persia. Now the natural basis of +operations for the conquest of Persia was to be found, not in Italy, +but in Asia Minor, and if Persia had been conquered, it would not have +been possible to govern in Rome an empire so immeasurably enlarged +in the Orient. Everything therefore induces to the belief that this +question was at least discussed in the coterie of the friends of +Caesar; and it was a serious question, because in it the traditions, +the aspirations, the interests of Italy were in irreconcilable +conflict with a supreme necessity of state which one day or other +would impose itself, if some unforeseen event did not intervene to +solve it. + +In the light of these considerations, the conduct of Antony becomes +very clear. The marriage at Antioch, by which he places Egypt under +the Roman protectorate, is the decisive act of a policy that looks +to transporting the centre of his government toward the Orient, to be +able to accomplish more securely the conquest of Persia. Antony, the +heir of Caesar, the man who held the papers of the Dictator, who knew +his hidden thoughts, who wished to complete the plans cut off by his +death, proposes to conquer Persia; to conquer Persia, he must rely on +the Oriental provinces that were the natural basis of operations for +the great enterprise; among these, Antony must support himself above +all on Egypt, the richest and most civilised and most able to supply +him with the necessary funds, of which he was quite in want. Therefore +he married the Cleopatra whom, it was said at Rome, Caesar himself had +wished to marry--with whom, at any rate, Caesar had much dallied and +intrigued. Does not this juxtaposition of facts seem luminous to you? +In 36 B.C., Antony marries Cleopatra, as a few years before he had +married Octavia, the sister of the future Augustus, for political +reasons--in order to be able to dispose of the political subsidies and +finances of Egypt, for the conquest of Persia. The conquest of Persia +is the ultimate motive of all his policy, the supreme explanation of +his every act. + +However, little by little, this move, made on both sides from +considerations of political interest, altered its character under the +action of events, of time, through the personal influence of Antony +and Cleopatra upon each other, and above all, the power that Cleopatra +acquired over Antony: here is truly the most important part of all +this story. Those who have read my history know that I have recounted +hardly any of the anecdotes, more or less odd or entertaining, +with which ancient writers describe the intimate life of Antony and +Cleopatra, because it is impossible to discriminate in them the part +that is fact from that which was invented or exaggerated by political +enmity. In history the difficulty of recognising the truth gradually +increases as one passes from political to private life; because in +politics the acts of men and of parties are always bound together by +either causes or effects of which a certain number is always exactly +known; private life, on the other hand, is, as it were, isolated and +secret, almost invariably impenetrable. What a great man of state does +in his own house, his valet knows better than the historians of later +times. + +If for these reasons I have thought it prudent not to accept in my +work the stories and anecdotes that the ancients recount of Antony and +Cleopatra, without indeed risking to declare them false, it is, on the +contrary, not possible to deny that Cleopatra gradually acquired great +ascendency over the mind of Antony. The circumstance is of itself +highly probable. That Cleopatra was perhaps a Venus, as the ancients +say, or that she was provided with but a mediocre beauty, as declare +the portraits, matters little: it is, however, certain that she was +a woman of great cleverness and culture; as woman and queen of +the richest and most civilised realm of the ancient world, she was +mistress of all those arts of pleasure, of luxury, of elegance, +that are the most delicate and intoxicating fruit of all mature +civilisations. Cleopatra might refigure, in the ancient world, the +wealthiest, most elegant, and cultured Parisian lady in the world of +to-day. + +Antony, on the other hand, was the descendant of a family of that +Roman nobility which still preserved much rustic roughness in tastes, +ideas, habits; he grew up in times in which the children were +still given Spartan training; he came to Egypt from a nation which, +notwithstanding its military and diplomatic triumphs, could be +considered, compared with Egypt, only poor, rude, and barbarous. Upon +this intelligent man, eager for enjoyment, who had, like other +noble Romans, already begun to taste the charms of intellectual +civilisation, it was not Cleopatra alone that made the keenest of +impressions, but all Egypt, the wonderful city of Alexandria, the +sumptuous palace of the Ptolemies--all that refined, elegant splendour +of which he found himself at one stroke the master. What was there +at Rome to compare with Alexandria?--Rome, in spite of its imperial +power, abandoned to a fearful disorder by the disregard of factions, +encumbered with ruin, its streets narrow and wretched, provided as +yet with but a single _forum_, narrow and plain, the sole impressive +monument of which was the theatre of Pompey; Rome, where the life was +yet crude, and objects of luxury so rare that they had to be brought +from the distant Orient? At Alexandria, instead, the Paris of the +ancient world, were to be found all the best and most beautiful things +of the earth. There was a sumptuosity of public edifices that the +ancients never tire of extolling--the quay seven _stadia_ long, +the lighthouse famous all over the Mediterranean, the marvellous +zoological garden, the Museum, the Gymnasium, innumerable temples, the +unending palace of the Ptolemies. There was an abundance, unheard of +for those times, of objects of luxury--rugs, glass, stuffs, papyruses, +jewels, artistic pottery--because they made all these things at +Alexandria. There was an abundance, greater than elsewhere, of silk, +of perfumes, of gems, of all the things imported from the extreme +East, because through Alexandria passed one of the most frequented +routes of Indo-Chinese commerce. There, too, were innumerable artists, +writers, philosophers, and _savants_; society life and intellectual +life alike fervid; continuous movement to and fro of traffic, +continual passing of rare and curious things; countless amusements; +life, more than elsewhere, safe--at least so it was believed--because +at Alexandria were the great schools of medicine and the great +scientific physicians. + +If other Italians who landed in Alexandria were dazzled by so many +splendours, Antony ought to have been blinded; _he_ entered Alexandria +as King. He who was born at Rome in the small and simple house of an +impoverished noble family who had been brought up with Latin parsimony +to eat frugally, to drink wine only on festival occasions, to wear +the same clothes a long time, to be served by a single slave--this man +found himself lord of the immense palace of the Ptolemies, where +the kitchens alone were a hundred times larger than the house of his +fathers at Rome; where there were gathered for his pleasure the most +precious treasures and the most marvellous collections of works of +art; where there were trains of servants at his command, and every +wish could be immediately gratified. It is therefore not necessary to +suppose that Antony was foolishly enamoured of the Queen of Egypt, to +understand the change that took place in him after their marriage, as +he tasted the inimitable life of Alexandria, that elegance, that ease, +that wealth, that pomp without equal. + +A man of action, grown in simplicity, toughened by a rude life, he +was all at once carried into the midst of the subtlest and most highly +developed civilisation of the ancient world and given the greatest +facilities to enjoy and abuse it that ever man had: as might have been +expected, he was intoxicated; he contracted an almost insane passion +for such a life; he adored Egypt with such ardour as to forget for it +the nation of his birth and the modest home of his boyhood. And then +began the great tragedy of his life, a tragedy not love-inspired, but +political. As the hold of Egypt strengthened on his mind, Cleopatra +tried to persuade him not to conquer Persia, but to accept openly +the kingdom of Egypt, to found with her and with their children a new +dynasty, and to create a great new Egyptian Empire, adding to Egypt +the better part of the provinces that Rome possessed in Africa and in +Asia, abandoning Italy and the provinces of the West forever to their +destiny. + +Cleopatra had thought to snatch from Rome its Oriental Empire by the +arm of Antony, in that immense disorder of revolution; to reconstruct +the great Empire of Egypt, placing at its head the first general of +the time, creating an army of Roman legionaries with the gold of the +Ptolemies; to make Egypt and its dynasty the prime potentate of Africa +and Asia, transferring to Alexandria the political and diplomatic +control of the finest parts of the Mediterranean world. + +As the move failed, men have deemed it folly and stupidity; but he who +knows how easy it is to be wise after events, will judge this confused +policy of Cleopatra less curtly. At any rate, it is certain that her +scheme failed more because of its own inconsistencies than through the +vigour and ability with which Rome tried to thwart it; it is certain +that in the execution of the plan, Antony felt first in himself +the tragic discord between Orient and Occident that was so long to +lacerate the Empire; and of that tragic discord he was the first +victim. An enthusiastic admirer of Egypt, an ardent Hellenist, he is +lured by his great ambition to be king of Egypt, to renew the famous +line of the Ptolemies, to continue in the East the glory and the +traditions of Alexander the Great: but the far-away voice of his +fatherland still sounds in his ear; he recalls the city of his birth, +the Senate in which he rose so many times to speak, the _Forum_ of his +orations, the Comitia that elected him to magistracies; Octavia, the +gentlewoman he had wedded with the sacred rites of Latin monogamy; the +friends and soldiers with whom he had fought through so many countries +in so many wars; the foundation principles at home that ruled the +family, the state, morality, public and private. + +Cleopatra's scheme, viewed from Alexandria, was an heroic undertaking, +almost divine, that might have lifted him and his scions to the +delights of Olympus; seen from Rome, by his childhood's friends, +by his comrades in arms, by that people of Italy who still so much +admired him, it was the shocking crime of faithlessness to his +country; we call it high treason. Therefore he hesitates long, +doubting most of all whether he can keep for the new Egyptian Empire +the Roman legions, made up largely of Italians, all commanded by +Italian officers. He does not know how to oppose a resolute _No_ to +the insistences of Cleopatra and loose himself from the fatal bond +that keeps him near her; he can not go back to live in Italy after +having dwelt as king in Alexandria. Moreover, he does not dare declare +his intentions to his Roman friends, fearing they will scatter; to the +soldiers, fearing they will revolt; to Italy, fearing her judgment of +him as a traitor; and so, little by little, he entangles himself +in the crooked policy, full of prevarications, of expedients, of +subterfuges, of one mistake upon another, that leads him to Actium. + +I think I have shown that Antony succumbed in the famous war not +because, mad with love, he abandoned the command in the midst of the +battle, but because his armies revolted and abandoned him when they +understood what he had not dared declare to them openly: that he +meant to dismember the Empire of Rome to create the new Empire of +Alexandria. The future Augustus conquered at Actium without effort, +merely because the national sentiment of the soldiery, outraged by the +unforeseen revelation of Antony's treason, turned against the man who +wanted to aggrandise Cleopatra at the expense of his own country. + +And then the victorious party, the party of Augustus, created the +story of Antony and Cleopatra that has so entertained posterity; this +story is but a popular explanation--in part imaginatively exaggerated +and fantastic--of the Eastern peril that menaced Rome, of both its +political phase and its moral. According to the story that Horace has +put into such charming verse, Cleopatra wished to conquer Italy, to +enslave Rome, to destroy the Capitol; but Cleopatra alone could not +have accomplished so difficult a task; she must have seduced Antony, +made him forget his duty to his wife, to his legitimate children, +to the Republic, the soldiery, his native land,--all the duties +that Latin morals inculcated into the minds of the great, and that +a shameless Egyptian woman, rendered perverse by all the arts of the +Orient, had blotted out in his soul; therefore Antony's tragic +fate should serve as a solemn warning to distrust the voluptuous +seductions, of which Cleopatra symbolised the elegant and fatal +depravity. The story was magnified, coloured, diffused, not because it +was beautiful and romantic, but because it served the interests of the +political _coterie_ that gained definite control of the government +on the ruin of Antony. At Actium, the future Augustus did not fight a +real war, he only passively watched the power of the adversary go +to pieces, destroyed by its own internal contradictions. He did not +decide to conquer Egypt until the public opinion of Italy, enraged +against Antony and Cleopatra, required this vengeance with such +insistence that he had to satisfy it. + +If Augustus was not a man too quick in action, he was, instead, keenly +intelligent in comprehending the situation created by the catastrophe +of Antony in Italy, where already, for a decade of years, public +spirit, frightened by revolution, was anxious to return to the ways +of the past, to the historic sources of the national life. Augustus +understood that he ought to stand before Italy, disgusted as it +was with long-continued dissension and eager to retrace the way +of national tradition, as the embodiment of all the virtues his +contemporaries set in opposition to eastern "corruption,"--simplicity, +severity of private habits, rigid monogamy, the anti-feministic +spirit, the purely virile idea of the state. Naturally, the exaltation +of these virtues required the portrayal in his rival of Actium, as +far as possible, the opposite defects; therefore the efforts of his +friends, like Horace, to colour the story of Antony and Cleopatra, +which should magnify to the Italians the idea of the danger from +which Augustus had saved them at Actium; which was meant to serve as a +barrier against the invading Oriental "corruption," that "corruption" +the essence of which I have already analysed. + +In a certain sense, the legend of Antony and Cleopatra is chiefly an +antifeminist legend, intended to reinforce in the state the power of +the masculine principle, to demonstrate how dangerous it may be to +leave to women the government of public affairs, or follow their +counsel in political business. + +The people believed the legend; posterity has believed it. Two years +ago when I published in the _Revue de Paris_ an article in which I +demonstrated, by obvious arguments, the incongruities and absurdities +of the legend, and tried to retrace through it the half-effaced lines +of the truth, everybody was amazed. From one end of Europe to the +other, the papers resumed the conclusions of my study as an astounding +revelation. An illustrious French statesman, a man of the finest +culture in historical study, Joseph Reinach, said to me: + + After your article I have re-read Dion and Plutarch. It is + indeed singular that for twenty centuries men have read and + reread those pages without any one's realising how confused + and absurd their accounts are. + +It seems to be a law of human psychology that almost all historic +personages, from Minos to Mazzini, from Judas to Charlotte Corday, +from Xerxes to Napoleon, are imaginary personages; some transfigured +into demigods, by admiration and success; the others debased by hate +and failure. In reality, the former were often uglier, the latter more +attractive than tradition has pictured them, because men in general +are neither too good nor too bad, neither too intelligent nor +too stupid. In conclusion, historic tradition is full of deformed +caricatures and ideal transfigurations; because, when they are dead, +the impression of their political contemporaries still serves the ends +of parties, states, nations, institutions. Can this man exalt in a +people the consciousness of its own power, of its own energy, of +its own value? Lo, then they make a god of him, as of Napoleon or +Bismarck. Can this other serve to feed in the mass, odium and scorn +of another party, of a government, of an order of things that it is +desirable to injure? Then they make a monster of him, as happened in +Rome to Tiberius, in France to Napoleon III, in Italy to all who for +one motive or another opposed the unification of Italy. + +It is true that after a time the interests that have coloured +certain figures with certain hues and shades disappear; but then the +reputation, good or bad, of a personage is already made; his name is +stamped on the memory of posterity with an adjective,--the great, the +wise, the wicked, the cruel, the rapacious,--and there is no human +force that can dissever name from adjective. Some far-away historian, +studying all the documents, examining the sequence of events, will +confute the tradition in learned books; but his work not only will not +succeed in persuading the ignorant multitude, but must also contend +against the multiplied objections offered by the instinctive +incredulity of people of culture. + +You will say to me, "What is the use of writing history? Why spend so +much effort to correct the errors in which people will persist just +as if the histories were never written?" I reply that I do not believe +that the office of history is to give to men who have guided the great +human events a posthumous justice. It is already work serious enough +for every generation to give a little justice to the living, +rather than occupy itself rendering it to the dead, who indeed, in +contradistinction from the living, have no need of it. The study of +history, the rectification of stories of the past, ought to serve +another and practical end; that is, train the men who govern +nations to discern more clearly than may be possible from their own +environment the truth underlying the legends. As I have already said, +passions, interests, present historic personages in a thousand forms +when they are alive, transfiguring not only the persons themselves, +but events the most diverse, the character of institutions, the +conditions of nations. + +It is generally believed that legends are found only at the dawn +of history, in the poetic period; that is a great mistake; the +legend--the legend that deceives, that deforms, that misdirects--is +everywhere, in all ages, in the present as in the past--in the present +even more than in the past, because it is the consequence of certain +universal forms of thought and of sentiment. To-day, just as ten or +twenty centuries ago, interests and passions dominate events, alter +them and distort them, creating about them veritable romances, more +or less probable. The present, which appears to all to be the same +reality, is instead, for most people, only a huge legend, traversed by +contemporaries stirred by the most widely differing sentiments. + +However the mass may content itself with this legend, throbbing +with hate and love, with hope and the fear of its own self-created +phantoms, those who guide and govern the masses ought to try to divine +the truth, as far as they can. A great man of state is distinguished +from a mediocre by his greater ability to divine the real in his world +of action beneath its superfice of confused legends; by his greater +ability to discriminate in everything what is true from what is merely +apparently true, in the prestige of states and institutions, in the +forces of parties, in the energy attributed to certain men, in the +purposes claimed by parties and men, often different from their +real designs. To do that, some natural disposition is necessary, a +liveliness of intuition that must come with birth; but this faculty +can be refined and trained by a practical knowledge of men, by +experience in things, and by the study of history. In the ages dead, +when the interests that created their legends have disappeared, we +can discover how those great popular delusions, which are one of the +greatest forces of history, are made and how they work. We may thus +fortify the spirit to withstand the cheating illusions that surround +us, coming from every part of the vast modern world, in which so +many interests dispute dominion over thoughts and will. In this sense +alone, I believe that history may teach, not the multitude, which will +never learn anything from it, but, impelled by the same passions, +will always repeat the same errors and the same foolishnesses; but +the chosen few, who, charged with directing the game of history, have +concern in knowing as well as they can its inner law. Taken in this +way, history may be a great teacher, in its every page, every line, +and the study of the legend of Antony and Cleopatra may itself even +serve to prepare the spirit of a diplomat, who must treat between +state and state the complicated economic and political affairs of +the modern world. And so, in conclusion, history and life interchange +mutual services; life teaches history, and history, life; observing +the present, we help ourselves to know the past, and from the study of +the past we can return to our present the better tempered and prepared +to observe and comprehend it. In present and in past, history can form +a kind of wisdom set apart, in a certain sense aristocratic, above +what the masses know, at least as to the universal laws that govern +the life of nations. + + + +The Development of Gaul + + +In estimating distant historical events, one is often the victim of +an error of perspective; that is, one is disposed to consider as the +outcome of a pre-established plan of human wisdom what is the final +result, quite unforeseen, of causes that acted beyond the foresight of +contemporaries. At the distance of centuries, turning back to consider +the past, we can easily find out that the efforts of one or two +generations have produced certain effects on the actual condition of +the world; and then we conclude that those generations meant to +reach that result. On the contrary, men almost always face the future +proposing to themselves impossible ends; notwithstanding which, their +efforts, accumulating, destroying, interweaving, bring into being +consequences that no one had foreseen or planned, the novelty or +importance of which often only future generations realise. Columbus, +who, fixed in the idea of reaching India by sailing west, finds +America on his way and does not recognise it at once but is persuaded +that he has landed in India, symbolises the lot of man in history. + +Of this phenomenon, which is to me a fundamental law of history, +there is a classic example in the story of Rome: the conquest of Gaul. +Without doubt, one of the greatest works of Rome was the conquest and +Romanisation of Gaul: indeed that conquest and Romanisation of Gaul +is the beginning of European civilisation; for before the Graeco-Latin +civilisation reached the Rhine over the ways opened by the Roman +sword, the continent of Europe had centres of civilisation on +the coast or in its projecting extremities, like Italy, Baetica, +Narbonensis; but the interior was still entirely in the power of a +turbulent and restless barbarism, like the African continent to-day. +Moreover, what Rome created in Asia and Africa was almost entirely +destroyed by ages following; on the contrary, Rome yet lives in +France, to which it gave its language, its spirit, and the traditions +of its thought. Exactly for this reason it is particularly important +to explain how such an outcome was brought about, and by what historic +forces. From the propensity to consider every great historical +event as wholly a masterpiece of human genius, many historians have +attributed also this accomplishment to a prodigious, well-nigh divine +wisdom on the part of the Romans, and Julius Caesar is regarded as +a demigod who had fixed his gaze upon the far, far distant future. +However, it is not difficult, studying the ancient documents with +critical spirit, to persuade oneself that even if Caesar was a man of +genius, he was not a god; that from beginning to end, the real story +of the conquest of Gaul is very different from the commonly accepted +version. + +I hope to demonstrate that Caesar threw himself into the midst of +Gallic affairs, impelled by slight incidents of internal politics, +not only without giving any thought whatever to the future destiny +of Gaul, but without even knowing well the conditions existing there. +Gaul was then for all Romans a barbarous region, poor, gloomy, full +of swamps and forests in which there would be much fighting and little +booty: no one was thinking then of having Roman territory cross the +Alps; everyone was infatuated by the story of Alexander the Great, +dreaming only of conquering like him all the rich and civilised +Orient; everyone, even Caesar. Only a sequence of political accidents +pushed him in spite of himself into Gaul. + +In 62 B.C., Pompey had returned from the Orient, where he had finished +the conquest of Pontus, begun by Lucullus, and annexed Syria. On his +return, the conservative party, irritated against him because he had +gone over to the opposite side, and having been given something to +think of by the prestige that the policy of expansion was winning +for the popular party, had succeeded by many intrigues in keeping +the Senate from ratifying what he had done in the East. This internal +struggle closed the Orient for several years to the adventurous +initiatives of the political imperialists; for as long as the +administration of Pompey remained unapproved, it was impossible to +think of undertaking new enterprises or conquests in Asia and Africa; +and therefore, of necessity, Roman politics, burning for conquest and +adventure, had to turn to another part of Europe. + +The letters of Cicero prove to us that Caesar was not the first to +think that Rome, having its hands tied for the moment in the East, +ought to interfere in the affairs of Gaul. The man who first had the +idea of a Gallic policy was Quintus Metellus Celerus, husband of the +famous Clodia, and consul the year before Caesar. Taking advantage of +certain disturbances arisen in Gaul from the constant wars between the +differing parts, Metellus had persuaded the Senate to authorise him to +make war on the Helvetians. At the beginning of the year 59, that is, +the year in which Caesar was consul, Metellus was already preparing +to depart for the war in Gaul, when suddenly he died; and then Caesar, +profiting by the interest in Rome for Gallic affairs, had the mission +previously entrusted to Metellus given to himself and took up both +Metellus's office and his plan. Here you see at the beginning of this +story the first accident,--the death of Metellus. An historian curious +of nice and unanswerable questions might ask himself what would have +been the history of the world if Metellus had not died. Certainly Rome +would have been occupied with Gallic concerns a year sooner and by +a different man; Caesar would probably have had to seek elsewhere a +brilliant proconsulship and things Gallic would have for ever escaped +his energy. + +However it be, charged with the affairs of Gaul accidentally and +unexpectedly, Caesar went there without well knowing the condition of +it, and, in fact, as I think I proved in a long appendix published in +the French and English editions of my work, he began his Gallic policy +with a serious mistake; that is, attacking the Helvetians. A superior +mind, Caesar was not long in finding his bearings in the midst of the +tremendous confusion he found in Gaul; but for this, there is no need +to think that he carried out in the Gallic policy vast schemes, long +meditated: he worked, instead, as the uncertain changes of Roman +politics imposed. I believe that there is but one way to understand +and reasonably explain the policy pursued by Caesar in Gaul, his sudden +moves, his zigzags, his audacities, his mistakes; that is, to study +it from Rome, to keep always in mind the internal changes, the party +struggle, in which he was involved at Rome. In short, Gaul was for +Caesar only a means to operate on the internal politics of Rome, of +which he made use from day to day, as the immediate interest of the +passing hour seemed to require. + +I cite a single example, but the most significant. Caesar declared Gaul +a Roman province and annexed it to the Empire toward the end of +57 B.C.; that is, at the end of his second year as proconsul, +unexpectedly, with no warning act to intimate such vigorous intent,--a +surprise; and why? Look to Rome and you will understand. In 57 B.C., +the democratic party, demoralised by discords, upset by the popular +agitation to recall Cicero from unjust exile, discredited by scandals, +especially the Egyptian scandals, seemed on the point of going to +pieces. Caesar understood that there was but one way to stop this +ruin: to stun public opinion and all Italy with some highly audacious +surprise. The surprise was the annexation of Gaul. Declaring Gaul a +Roman province after the victory over the Belgae, he convinced Rome +that he had in two years overcome all Gallic adversaries. And so, the +conquest of Gaul--this event that was to open a new era, this event, +the effects of which still endure--was, at the beginning in the mind +that conceived and executed it, nothing but a bold political expedient +in behalf of a party, to solve a situation compromised by manifold +errors. + +But you will ask me: how from so tiny a seed could ever grow so mighty +a tree, covering with its branches so much of the earth? You know that +at the close of the proconsulship in Gaul, there breaks out a great +civil war; this lasts, with brief interruptions and pauses, until +the battle of Actium. Only toward 30 B.C., is the tempest lulled, and +during this time Gaul seems almost to disappear; the ancient writers +hardly mention it, except from time to time for a moment to let us +know that some unimportant revolt broke out, now here, now there, in +the vast territory; that this or that general was sent to repress it. + +The civil wars ended, the government of Rome turns its attention to +the provinces anew, but for another reason. Saint Jerome tells us that +in 25 B.C., Augustus increased the tribute from the Gauls: we find +no difficulty in getting at the reason of this fact. The thing most +urgent after the re-establishment of peace was the re-arrangement of +finance; that signified then, as always, an increase of imposts: +but more could not be extorted from the Oriental provinces, already +exhausted by so many wars and plunderings; therefore the idea to +draw greater revenues from the European provinces of recent conquest, +particularly from Gaul, which until then had paid so little. So +you see a-forging one link after another in the chain: Caesar for a +political interest conquers Gaul; thirty years afterward Augustus goes +there to seek new revenues for his balance-sheet; thence-forward +there are always immediate needs that urge Roman politics into Gallic +affairs: and so it is that little by little Roman politics become +permanently involved, by a kind of concatenation, not by deliberate +plan. + +We can easily follow the process. Augustus had left in Gaul to exact +the new tribute, a former slave of Caesar's, afterward liberated,--a +Gaul or German whom Caesar had captured as a child in one of his +expeditions and later freed, because of his consummate administrative +ability. It appears, however, that, for the Gauls at least, this +ability was even too great. In a curious chapter Dion tells us that +Licinius, this freedman, uniting the avarice of a barbarian to the +pretences of a Roman, beat down everyone that seemed greater than he; +oppressed all those who seemed to have more power; extorted enormous +sums from all, were they to fill out the dues of his office, or to +enrich himself and his family. His rascality was so stupendous that +since the Gauls paid certain taxes every month, he increased to +fourteen the number of the months, declaring that December, the last, +was only the tenth; consequently it was necessary to count two more, +one called Undecember and another, Duodecember. + +I would not guarantee this story true, since, when there is introduced +into a nation a new and more burdensome system of taxes, there are +always set in circulation tales of this kind about the rapacity of +the persons charged with collecting them: but true or false, the tale +shows that the Gauls were much irritated by the new tribute; indeed +this irritation increased so much that in the winter from the year 15 +till the year 14 B.C., Augustus, having to remain in Gaul on account +of certain serious complications, arisen in Germany, was obliged to +give his attention to it during his stay. The prominent men of +Gaul presented vigorous complaints to him against Licinius and his +administration. Then there occurred an episode that, recounted three +centuries later with a certain naivete by Dion Cassius, has been +overlooked by the historians, but which seems to me to be of prime +interest in the history of the Latin world. Dion writes: + + Augustus, not able to avoid blaming Licinius for the many + denunciations and revelations of the Gallic chiefs, sought in + other things to excuse him; he pretended not to know certain + facts, made believe not to accept others, being ashamed to + have placed such a procurator in Gaul. Licinius, however, + extricated himself from the danger by a decidedly original + expedient. When he realised that Augustus was displeased and + that he was running great risk of being punished, he conducted + that Prince to his house, and showing him his numerous + treasuries full of gold and silver, enormous piles of objects + made of precious metals, said:--"My lord, only for your good + and that of the Romans have I amassed all these riches. I + feared that the natives, fortified by such wealth, might + revolt, if I left them to them: therefore I have placed them + in safe-keeping for you and I give them to you." So, by his + pretext that he had thus broken the power of the barbarians + for the sake of Augustus, Licinius saved himself from danger. + +This incident has without doubt the smack of legend. Ought we +therefore to conclude that it is wholly invented? No, because in +history the distortions of the truth are much more numerous than +are inventions. This page of Dion is important. It preserves for +us, presented in a dramatic scene between Augustus and Licinius, the +record of a very serious dispute carried on between the notable men of +Gaul and Licinius, in the presence of Augustus. The Gauls complain of +paying too many imposts: Licinius replies that Gaul is very rich; +that it grows rich quickly and therefore it ought to pay as much as is +demanded of it, and more. Not only did the freedman show rooms full of +gold and silver to his lord; he showed him the great economic progress +of Gaul, its marvellous future, the immense wealth concealed in +its soil and in the genius of its inhabitants. In other words, this +chapter of Dion makes us conclude that Rome--that is, the small +oligarchy that was directing its politics--realised that the Gaul +conquered by Caesar, the Gaul that had always been considered as +a country cold and sterile, was instead a magnificent province, +naturally rich, from which they might get enormous treasure. This +discovery was made in the winter of 15-14 B.C.; that is, forty-three +years after Caesar had added the province to the Empire; forty-three +years after they had possessed without knowing what they possessed, +like some _grand seigneur_ who unwittingly holds among the common +things of his patrimony some priceless object, the value of which only +an accident on a sudden reveals. + +This chapter of Dion allows us also to affirm that he who first +realised the value of Gaul and opened the eyes of Augustus, was no +great personage of the Roman aristocracy whose names are written in +such lofty characters on the pages of history, whose images are yet +found in marble and bronze among the museums of Europe; no one of +those who ruled the Empire and therefore according to reason and +justice had the responsibility of governing it well: it was, instead, +an obscure freedman, whose ability the masters of the Empire scorned +to exploit except as to-day a peasant uses the forces of his ox, +hardly deigning to look at him and yet deeming all his labour but the +owner's natural right. + +So stands the story. The Gallic freedman observed, and understood, and +was forgotten; posterity, instead, has had to wonder over the profound +wisdom of the Roman aristocrat, who understood nothing. Moreover, if +in 14 B.C. Licinius had to make an effort to persuade the surprised +and diffident Augustus that Gaul was a province of great future, it is +clear that Gaul must already have begun to grow rich by itself without +the Roman government's having done anything to promote its progress. + +From what hidden sources sprang forth this new wealth of Gaul? All the +documents that we possess authorise us to respond that Gaul--to begin +from the time of Augustus--was able to grow rich quickly, because the +events following the Roman conquest turned and disposed the general +conditions of the Empire in its favour. Gaul then, as France now, was +endowed with several requisites essential to its becoming a nation of +great economic development: a land very fertile; a population dense +for the times, intelligent, wide-awake, active; a climate that, even +though it seemed to Greeks and Romans cold and foggy, was better +suited to intense activity than the warm and sunny climate of the +South; and finally,--a supreme advantage in ancient civilisation,--it +was everywhere intersected, as by a network of canals, by navigable +rivers. In ancient times transport by land was very expensive; +water was the natural and economic vehicle of commerce: therefore +civilisation was able to enter with commerce into the interior of +continents only by way of the rivers, which, as one might say, were to +a certain extent the railroads of the ancient world. + +To these advantageous conditions, which, being physical, existed +before the Roman conquest, the conquest added some others: it broke +down the political barrier that previously cut off these convenient +means of penetration, the rivers; it suppressed the wars between +the Gallic tribes, the privileges, the tyrannies, the tolls, the +monopolies; it saved the enormous resources that were previously +wasted in these constant drains; it put again the hoe, the spade, the +tools of the artisan, into hands that had before been wielding the +sword; and finally, it consolidated (and this was perhaps the most +important effect) the jurisdiction of property. When Caesar invaded +Gaul, the great landowners still cultivated cereals and textile plants +but little; they put the greater part of their fortune into cattle, +exactly because in that regime of continual war and revolution lands +easily kept changing proprietors. Furthermore, the more frequent +contact with Rome acquainted the Gauls with Roman agriculture and its +abler methods, with Latin life and its studied order. + +By the combination of all these causes, population and production +increased rapidly. The gain in population was so considerable that +the ancients themselves noticed it. Strabo (Bk. 4, ch. i, Sec.2) observes +that the Gallic women are fecund mothers and excellent nurses. With +the population, wealth increased on all sides, in agriculture as in +industry and in trade. + +The new and more stable jurisdiction of the landed proprietary +generated another most important effect; it promoted rapidly the +cultivation of cereals and textile plants, of wheat and flax. "All +Gaul produces much wheat," says Strabo, and we read his notice without +surprise, because we know that France is, even to-day, the region of +Europe most fertile in cereals. There is no reason to suppose that it +must have been barren of them twenty centuries ago. Other documentary +evidence, particularly inscriptions, confirms Strabo, informing us +that, especially in the second century, Rome bought the customary +grain to feed the metropolis not only in Egypt, but also in Gaul. +In short, Gaul seems to have been the sole region of Europe fertile +enough to be able to export grain, to have been for Rome a kind of +Canada or Middle West of the time, set not beyond oceans but beyond +the Alps. + +The cultivation of flax, to the ancient world what cotton is to-day, +progressed rapidly in Gaul along with that of wheat, so that Gaul was +early able to rival Egypt also in this respect. That Gaul and Egypt +should have so much in common at the same time, was something so +interesting and seemed so strange that Pliny himself wrote: + + Flax is sowed only in sandy places and after a single + ploughing. Perhaps Egypt may be pardoned for sowing it, + because with it she buys the merchandise of India and Arabia. + But, look you!--even Gaul is famous for this plant. What + matters it, if huge mountains shut away the sea; if on the + ocean side it has for confines what is called emptiness? + Notwithstanding that, Gaul cultivates flax like Egypt: the + Cadurci, the Caleti, the Ruteni, the Biturigi, the Morini, who + are considered tribes of the ends of the earth ... but what am + I saying? All Gaul makes sails,--till the enemies beyond the + Rhine imitate them, and the linen is more beautiful to the + eyes than are their women. + +These descriptions show Gaul to be one of the new countries, like the +Argentine Republic or the United States, in which the land has still +almost its natural pristine fecundity and brings forth a marvellous +abundance of plants that clothe and nourish man. We know that in Gaul +under the Empire there were immense fortunes in land in face of which +the fortunes of wealthy Italian proprietors shrink like the fortunes +of Europe when compared with the great ranch fortunes of the Argentine +Republic or the United States. Twenty years ago they began to excavate +in France the ruins of the great Gallo-Roman villas: these are +constructed on the plan of the Italian villa, decorated in the same +way, but are much larger, more sumptuous, more sightly; one feels +in them the pride of a new people which has adopted the Latin +civilisation, but has infused into that, derived from the wealth of +their land, a spirit of grandeur and of luxury that poorer and older +Latins did not know, exactly as to-day the Americans infuse a spirit +of greater magnitude and boldness into so many things that they take +from timid, old Europe. Perhaps there was also in this Gallic luxury, +as in the American, a bit of ostentation, intended to humiliate the +masters remaining poorer and more modest. + +But Gaul was a nation not only rich in fertilest agriculture; side by +side with that, progressed its industry. This, according to my +notion, is one of the vital points in ancient history. Under the Roman +domination, Gaul was not restricted to the better cultivation of its +productive soil; but alone among the peoples of the Occident, became, +as we might now say, an industrial nation, that manufactured not only +by and for itself, but like Asia Minor, Egypt, Syria, sold also to +other peoples of the Empire and outside of its own boundaries; in +a word, exported. The more frequent contact with the Orient better +acquainted the Gauls with the beautiful objects made by the artisans +of Laodicea, of Tyre, of Sidon; and the clever genius of the Celt, +always apt in industry, drew from them incentive to create a Gallic +industry, partly imitative, partly original, and to seek a large +_clientele_ for these industries in Italy, in Spain, beyond the Rhine, +among the Germans, in the Danube provinces. This is proved by a +number of important passages in Pliny, confirmed by inscriptions and +archaeological discoveries. + +Pliny has already told us that the Gauls manufactured many linen +sails; we know also that they made not only rough sails, but also fine +linen for clothing, which had a wide market. There have been found in +the Orient numerous fragments of an inscription containing the famous +edict of Diocletian on maximum sale prices allowed, an inscription +of value to us for its nomenclature of ancient fabrics. In this +nomenclature is mentioned the _birrus_ of Laodicea, an imitation of +the _birrus_ of the Nervii, which was a very fine linen cloth, worn +by ladies of fashion. Laodicea was one of the most ancient centres of +Oriental textile fabrics; the Nervii were one of the most remote of +the Gallic peoples, living--the coincidence is noteworthy--about where +Flanders is now. If at Laodicea they made at the end of the third +century an imitation of Nervian linen, that means that the Nervii had +succeeded in manufacturing and finding market for cloth so desirable +as to rouse the Laodiceans, competing for trade, to imitate it. What +proof more persuasive that during the early centuries of the Empire +the Gauls greatly improved their industries and widened their markets? + +They had mastered weaving, but they did not stop there; they invented +new methods of dyeing, using vegetable dyes instead of the customary +animal colours of the Orient. Pliny says: + + The Gaul imitates with herbs all colours, including Tyrian + purple; they do not seek the mollusk on the sea bottom; they + run no risk of being devoured by sea monsters; they do not + exploit the anchorless deep to multiply the attractions of + the courtesan, or to increase the powers of the seducer of + another's wife. They gather the herbs like cereals, standing + on the dry ground; although the colour that they derive does + not bear washing. Luxury could thus be gratified with greater + show at the cost of fewer dangers. + +It is clear, then, according to Pliny, at one time, it was believed +that the competition of Gallic dyers might have ruined the Oriental, +and would have done so, had the tenacity of their vegetable colouring +equalled its beauty. In another passage Pliny tells us that these +Gallic stuffs were used especially by the slaves and the populace. + +The wool industry made no less progress in Gaul than weaving and +dyeing. From numerous passages in Juvenal and Martial it appears +that the woollen clothing worn by the populace of Rome in the second +century was woven in Gaul, particularly in the districts to-day +known as Arras, Langres, Saintonge. Pliny attributes to the Gauls the +invention of a wool, that, soaked in acid, became incombustible, and +was used to make mattresses. + +Glass-making was another art carried from the East across the +Mediterranean into Gaul. Still another industry, metallurgy, after +weaving, contributed greatly to enrich Gaul. Undoubtedly even before +the Roman conquest, Gaul worked gold mines; it seems, however, that +silver mines remained untouched until about the time of Augustus. At +any rate, the discovery of some deposits of gold and silver then gave +a spur to several flourishing industries; jewelry-making, and--an +original Gallic industry of much importance--silver-plating and +tinning. Here is another extract from Pliny, from which you will +see that in those times they already made in France "Christofle" +silver-plate: + + They cover [writes Pliny] the copper with tin in such a way + that it is difficult to distinguish it from silver. It is a + Gallic invention. Later they began to do the same thing with + silver, silver-plating especially the ornaments of horses and + carriages. The merit of the invention belongs to the Biturigi, + and the industry was developed in the city of Alesia. After + the same fashion there has been spread everywhere a foolish + profusion of objects not only silver-, but gold-plated. All + that is called _cultus_, elegance! + +We might almost say that Gallic industry did to the old industries of +the ancient world what German wares have done compared with older and +more aristocratic products of France, of England, popularising objects +of luxury for the many and the merely well-to-do. + +Finally, if any one hesitated to trust fully these very important +passages in Pliny, he would be quite convinced by reading the great +work of Dechelette. This author, studying with Carthusian patience and +the ablest critical acumen the Gallic ceramics to be found scattered +among the museums, has demonstrated most commendably that in the first +century of the Empire many manufactories of ceramics were opened and +flourished in Gaul, especially in the valley of the Allier, and that +they sold their vases in Spain, in the Danube regions, to the Germans, +and in Italy. + +Dechelette has proved that many ceramics found among the ruins of +Pompeii, now admired in the museums of Pompeii and Naples, were made +in Gaul,--discoveries most noteworthy, which, in connection with the +extracts from Pliny, disclose in essence that real Roman Gaul whose +sumptuous relics but half tell the tale of its wealth. + +This tremendous development of Gaul was without doubt an effect of the +Roman conquest; but an effect that neither Caesar, nor any other man +of his times had foreseen or willed, but which Augustus was first to +recognise in the winter of 15-14 B.C., and to which, astute man that +he was, he gave heed as he ought; that is, not as due his own merit, +but as an unexpected piece of good fortune. I have already said that +one of the greatest cares of Augustus, as soon as the civil wars were +finished, was to reorganise the finances of the Empire; that to find +new entries for the treasury, he had turned his attention in 27 B.C. +to the province conquered by his father, regarding it merely from +the common point of view, as poor and of little worth like the +other European territories. Then, at a stroke, he realised that that +territory so lightly valued, was producing grain like Egypt, linen +like Egypt; that the arts of civilisation for which Egypt was so rich +and famous were beginning to prosper there! Augustus was not the man +to let slip so tremendous a piece of good luck. Until then he had +hesitated, like one who seeks his way; in that winter from 15-14 B.C., +he found finally the grand climax of his career, to make Gaul the +Egypt of the West, the province of the greatest revenues in Europe. +From that time on to the end of his life, he did not move from Europe; +he lived between Italy and Gaul. Like him, Tiberius, Drusus, all the +men of his family, devoted all their efforts to Gaul, to consolidating +Roman dominion there, to advancing its progress, to increasing the +revenues, to making it actually the Occidental Egypt. From Velleius we +learn that under Tiberius Gaul rendered to the Empire as much as did +Egypt, and that Gaul and Egypt were considered alike the two richest +imperial provinces. + +As a political interest had at first impelled Caesar to annex Gaul, an +immediate financial interest urged Augustus to continue the work, +to take care of the new province. Then the historic law that I have +already enunciated to you, the law by which the efforts of men result +far differently from that which they had intended, was verified anew +by Augustus also, and in a new form. He had created his Gallic policy +to augment the revenues of the Empire; the consequences of this fiscal +policy, necessity-inspired, were greater than he and his friends ever +dreamed. The winter of 15-14 B.C. is a notable date in the story of +Latin civilisation, for then the destiny of the Empire was irrevocably +settled; the Roman Empire will be made up of two parts, the Oriental +and the Occidental, each part sufficiently strong to withstand +being overcome by the other; it will be neither an Asiatic, nor a +Celtic-Latin, but a mixed Empire: between both parts, Italy will rule +for two centuries more, and Rome, an immense city, at once Oriental +and Latin, will keep the metropolitan crown won from the enfeebled +East, and dominate the immature barbarian West. + +Speaking of Cleopatra, I have shown you how great was the Oriental +peril that threatened in the last century of the Republic to wipe out +Rome. What miraculous force saved it? Gaul. Suppose that the army of +Caesar had been exterminated at Alesia; suppose that Rome, discouraged, +had abandoned its Gallic enterprise as it had done with Persia, after +the disaster of Crassus and the failure of Antony; or suppose that +Gaul had been a poor province, sterile and unpopulous, like many a +Danube district; Rome could not have held out long as the seat of +imperial government, just as to-day the capital of the Russian Empire +could not maintain itself at Vladivostok or Harbin. It would have been +necessary to move the metropolis to a richer and more populous region. +That Gaul grew rich and was Romanised, changed the state of things. +When Rome possessed beyond the Alps in Europe a province as large and +as full of resources as Egypt; when there was the same interest in +defending it as in defending Egypt, Italy was well placed to govern +both. The Egypt of the Occident counterbalanced the Egypt of the +Orient, and Rome, half way between, was the natural and necessary +metropolis of the wide-spread Empire. Gaul alone, revived, so +to speak, the Empire in the West and prevented the European +provinces--even Italy itself--from becoming dead limbs safely +amputable from the Oriental body. Gaul upheld Italy and Rome in Europe +for three centuries longer; Gaul stopped it on the way to the Asiatic +conquests run through by Alexander. Had it not been for Gaul, Asia +Minor, Syria, and Egypt would have formed the real Empire of Rome, +and Italy would have been lost in it: without Gaul, the Orientalised +Empire would have tried to conquer Persia and probably succeeded in +doing so, abandoning the poor and unproductive lands of the untamed +Occident. In short, Gaul created in the Roman Empire that duality +between East and West which gives shape to all the history of our +civilisation; it kept the artificial form of the Empire, circular +about an island sea; it inspired the Empire with that double +self-contradictory spirit, Latin and Oriental, at once its strength +and its weakness. + +Next time I will show you the continuation of this struggle of two +minds, in a characteristic episode, the story of the Emperor Nero. +Now, before closing, let me set before you briefly some general +considerations drawn from the history of Roman Gaul which are +applicable to universal history. + +From what I have told you, it follows that the fortunes of peoples and +states depend in part on what might be called the historic situation +of every age, the situation that is created by the general state of +the world in every successive epoch and which no people or state can +mould at its own pleasure. Without doubt, a nation will never conquer +a noteworthy greatness if the men that compose it fail of a certain +culture, a certain energy, a social _morale_ sufficiently vigorous; +but though these qualities are necessary, they are not equally +productive in all periods, but serve more or less, in different +periods, according as general circumstances are disposed about a +people. Gaul was fertile, and its people possessed before the conquest +the qualities that they displayed later: and yet, as long as Gaul +remained apart from the Empire, without continuous and numerous +communications with the vast Mediterranean world; as long as it +was split into so many petty rival states, occupied in serious wars +against the Germanic tribes, its fertility remained hidden in the +earth, and the ability of its inhabitants dissipated itself in +devastating wars, instead of spending itself in fruitful effort. All +that changed, and without any one's foresight or intent, when the +Roman policy, urged by the internal forces that stirred the Republic, +had destroyed that old order of things. + +The ancients understood that peoples, like individual men, can +regulate their destiny only in part; that about us, above us, are +forces complex and obscure, which we can hardly comprehend, which +invest us, seize us, impel us whither we had not thought to go, now +to shipwreck on the rocks of misadventure, now to the discovery of +islands of happiness, or to find, like Columbus, an America on the +way to India. The Greeks called this power; the Latins, Fortuna, and +deified it; erected temples and made sacrifices to it; dedicated to +it a cult, of which Augustus was a devotee, and which contained more +secret wisdom of life than all the superb theories on human destiny +conceived by European genius in the delirium of this quarter-hour of +measureless might in which we are living. No, man is not the voluntary +artificer of his whole destiny; fortune and misfortune, triumph and +catastrophe, are never entirely proportioned to personal merit or +blame; every generation finds the world organised in a certain order +of interests, forces, traditions, relations, and as it enjoys the good +that preceding generations have accomplished, so in part it expiates +the errors they have committed; as it draws advantage from beneficent +forces acting outside of it and independent of its merit, so it +suffers from the sinister forces that it finds--even though blameless +itself--acting through the great mass of the world, among men and +their works. From this relation to the unseen follows a rule of wisdom +that modern men, full of unbounded pride, and persuaded that they +are the beginning and end of the universe, too often forget: we must +indeed press on with all our powers to the accomplishment of a great +task, for although our destiny is never entirely made by our own +hands, there is no destiny on the earth for the lazy; but, since +a part of what we are depends not on ourselves, but upon what the +ancients called Fortune, we dare never be too much elated over +success, nor abased by failure. The wheel of destiny turns by a +mysterious law, alike for families and for peoples: those in high +position may fall; those in low, may rise. + +Certainly Caesar never suspected when he was fighting the Gauls, that +the great-grandsons of the vanquished would live in villas modelled on +the Roman, but more sumptuous; that the great Gallic nobles would have +the satisfaction of parading before the people that conquered them a +latinity more impressive and magnificent; and that some day the Gaul +put by him to fire and sword would get the better, in empire, in +wealth, in culture, of even Italy. + + + +Nero + + +On the 13th of October of 54 A.D., when Emperor Claudius died, the +Senate chose as his successor his adopted son, Nero, a young man of +seventeen, fat and short-sighted, who had until then studied only +music, singing, and drawing. This choice of a child-emperor, who +lacked imperial qualities and suggested the child kings of Oriental +monarchies, was a scandalous novelty in the constitutional history of +Rome. The ancient historians, especially Tacitus, considered the event +as the result of an intrigue, cleverly arranged by Nero's mother, +Agrippina, a daughter of Germanicus and granddaughter of Agrippa, the +builder of the Pantheon. According to these historians, Agrippina, +a highly ambitious woman, induced Claudius to marry her after +Messalina's death, although she was a widow and had a child, and as +soon as she entered the emperor's mansion she began to open the way +for the election of her son. In order to exclude Britannicus, the son +of Messalina, from succession, she persuaded Claudius to adopt Nero; +then, with the help of the two tutors of the young man, Seneca and +Burrhus, created in the Senate and among the Praetorians, a party +favourable to her son; no sooner did she feel that she could rely on +the Senate and the Praetorians, than she poisoned Claudius. + +Too many difficulties prevent our accepting this version. To cite one +of them will suffice: if Agrippina wished--as she surely did--that her +son should succeed Claudius, she must also have wished that Claudius +would live at least eight or ten years longer. As a great-grandson of +Drusus, a grandson of Germanicus and the last descendant of his line, +the only line in the whole family enjoying a real popularity, Nero was +sure of election if he were of age at the death of Claudius. After the +terrible scandal in which his mother had disappeared, Britannicus was +no longer a competitor to be feared. There was only one danger for +Nero, if Claudius should die too soon, the Senate might refuse to +trust the Empire to a child. + +I believe that Claudius died of disease, probably, if we can judge +from Tacitus's account, of gastroenteritis, and that Agrippina's +coterie, surprised by this sudden death, which upset all their plans, +decided to put through Nero's election in spite of his youth, in order +to insure the power to the line of Drusus, which had so much sympathy +among the masses. As a matter of fact, the admiration for Drusus +and his family triumphed over all other considerations: Nero became +emperor at seventeen; but when the election was over, Rome--again +according to the tales of the ancient historians--saw a still +greater scandal than his election. The young man--and this is +credible--hastened to engage as his master the first zither-player +of Rome, Terpnos; continued his study of singing; and bought statues, +pictures, bronzes, beautiful slaves, while his mother seized the +actual control of the State. + +Agrippina insisted on being kept informed of all affairs; directed +the home and foreign policy; and if she did not reach the point of +partaking in the sessions of the Senate, which would have been the +supreme scandal, she called it to meet in her palace and, concealed +behind a black curtain, listened to its discussions. In short, the +Empire fell into the hands of a woman; Rome saw the evolution of +customs, through which woman had for four centuries been freeing +herself from her ancient slavery, suddenly a fact accomplished by +her visible intervention in politics--the intervention that the great +keepers of tradition, first among them Cato, had always decried as the +most frightful cataclysm that could menace the city. + +This story is also the exaggeration of a simpler truth. Even if Nero +had been a very serious young man, at his age he could not by himself +have governed the Empire; it would have been necessary for him to +serve a long apprenticeship and to listen to experienced counsellors. +Burrhus and Seneca, his two teachers, were naturally destined to be +his counsellors; but why should not his mother also have helped him? +Like all the women of her family, Agrippina was of superior mind, of +high culture, and, as Tacitus himself admits, led a most respectable +life, at least to the time of her marriage with Claudius. Brought up, +as she was, in that family which for eighty years had been governing +the Empire, she was well informed about affairs of State. Is it +possible to suppose that such a woman would shut herself up in her +home to weave wool, when, with her talent, her energy, her experience, +she could be of so much service to her son and to the State? We do not +need to attribute to Agrippina a monstrous ambition, as does Tacitus, +in order to explain how the Empire was ruled during the first two +years, by Seneca, Burrhus, and Agrippina; it was a natural consequence +of the situation created by the premature death of Claudius. Tacitus +himself is forced to recognise that the government was excellent. + +Helping her son in the apprenticeship of the Empire, Agrippina did her +duty; but during restless times when misunderstanding is almost a +law of social life, it is often very dangerous to do one's duty. The +period of Agrippina and Nero was full of confusion; though apparently +quiet, Italy was deeply torn by the great struggle that gives the +history of the Empire its marvellous character of actuality, the +struggle between the old Roman military society and the intellectual +civilisation of the Orient. + +The ancient aristocratic and military Roman society had had so great +and world-wide a success, that the ideas, the institutions and the +customs, that had made it a perfect model of State, considered as an +organ of political and military domination, exercised a great prestige +on the following generations. Even during the time of which we speak, +every one was forced after eight years of peace, to admit that the +Empire had been created by those ideas, those institutions and those +customs; that for the sake of the Empire they must be maintained, +and alike in family as in State, must be opposed all that forms +the essence of intellectual civilisation; that is to say, all +that develops personal selfishness at the expense of collective +interest--luxury, idleness, pleasure, celibacy, feminism, and at +the same time, all that develops personality and intelligence at the +expense of tradition--liberty of women, independence of children, +variety of personal tendencies, and the critical spirit in all forms. + +In spite of the resistance offered by traditions, peace and wealth +favoured everywhere the diffusion of the intellectual civilisation of +the Hellenised Orient. The woman now become free, and the intellectual +man now become powerful, were the springs to set in motion this +revolution. Under Claudius, in vain had they exiled Seneca, the +brilliant philosopher and the peace-advocating humanitarian, who had +diffused in high Roman society so many ideas and sentiments considered +by the traditionalists pernicious to the force of the State; he had +come back far more powerful, and ruled the Empire. Husbands, burdened +by the excessive expenses, by the too frequent infidelities, by the +tyrannical caprices of their wives, in vain regretted the good old +time when husbands were absolute masters; the invading feminism +weakened everywhere the strength of the aristocratic and military +traditions. + +So contradiction was everywhere. The Republic had still its old +aristocratic constitution, but the nobility was no longer spurred by +that absorbing and exclusive passion for politics and war, which +had been its power. Society life, pleasure, amateur philosophy +and literature, mysticism, and, above all, sports, dissipated in a +thousand directions its energy and activity. Too many young men +were to be found in the nobility who, like Nero, preferred singing, +dancing, and driving, to caring for their clients or enduring the +troubles of public office. + +Augustus and Tiberius had done their utmost to strengthen the great +Latin principle of parsimony in public and private life: in order to +set a good example they had lived very simply; they had caused new +sumptuary laws to be passed and tried to enforce the old ones; +they had spent the State moneys, not for the keeping of artists and +writers, nor for the building of monuments of useless size, but to +build the great roads of the Empire, to strengthen the frontiers; +they had made the public treasure into an aid fund for all suffering +cities, stricken by earthquake, fire, or flood. And yet the Oriental +influence, so favourable to unproductive and luxurious expenditure, +gained ground steadily. The merchant of Syrian and Egyptian objects +_de luxe_, in spite of the sumptuary laws, found a yearly increasing +patronage in all the cities of Italy. The exactingness of the desire +for public spectacles increased, even in secondary cities. The Italian +people were losing their peasant's petty avarice and growing fond +of things monumental and colossal, which was the great folly of the +Orient. They found the monuments of Rome poor; everywhere, even in +modest _municipia_, they demanded immense theatres, great temples, +monumental basilicas, spacious forums, adorned with statues. In spite +of the principles insisted upon with so much vigour by Augustus and +Tiberius, public finances had, thanks to the weak Claudius and the +extravagant Messalina, already gone through a period of great waste +and disorder. + +These contradictions, and the psychological disorder that followed, +explain the discords and struggles very soon raging around the young +Emperor. The public began to feel shocked by the attention that +Agrippina gave to State affairs, as by a new and this time intolerable +scandal of feminism. Agrippina was not a feminist, as a matter of +fact, but a traditionalist, proud of the glory of her family, attached +to the ancient Roman ideas, desirous only of seeing her son develop +into a new Germanicus, a second Drusus. Solely the necessity of +helping Nero had led her to meddle with politics. But not in vain had +Cato declaimed so loudly in Rome against women who pretend to govern +states; not in vain had Augustus's domination been at least partly +founded on the great antifeminist legend of Antony and Cleopatra, +which represented the fall of the great Triumvir as the consequence of +a woman's influence. The public, although willing to give all possible +freedom to women in other things, still remained quite firm on this +point: politics must remain the monopoly of man. So to the popular +imagination, Agrippina soon became a sort of Roman Cleopatra. Many +interests gathered quickly to reinforce this antifeminist reaction, +which, although exaggerated, had its origin in sincere feeling. + +Agrippina, as a true descendant of Drusus, meant to prepare her son +to rule the Empire according to the principles held by his great +ancestors. Among these principles was to be counted not only +the defence of Romanism and the maintenance of the aristocratic +constitution, but also a wise economy in the management of finances. +Agrippina is a good instance of that well-known fact--the British +have noticed it more than once in India--that in public administration +discreet and capable women keep, as a rule, the spirit of economy +with which they manage the home. This is why, especially in despotic +states, they rule better than men. Even before Claudius's death, +Agrippina had vigorously opposed waste and plunder; it also appears +that the reorganisation of finances after Messalina's death was due +chiefly to her. + +The continuation under Nero of this severe regime displeased a great +number of persons, who dreamed of seeing again the easy sway of +Messalina. From the moment they were satisfied that Agrippina, like +Augustus and Tiberius, would not allow the public money to be stolen, +many people found her insistent interference in public affairs +unbearable. In short, Agrippina became unpopular, and, as always +happens, because of faults she did not have. A noble deed, which +she was trying to accomplish in defence of tradition, definitively +compromised her situation. + +Her son resembled neither Agrippina nor the great men of her family. +He had a most indocile temperament, rebellious to tradition, in no +sense Roman. Little by little, Agrippina saw the young Emperor develop +into a precocious _debauche_, frightfully selfish, erratically vain, +full of extravagant ideas, who, instead of setting the example of +respect toward sumptuary laws, openly violated them all; and across +whose mind from time to time flashed sinister lightnings of cruelty. +Nero's youth--the fact is not surprising--did not resist the mortal +seductions of immense power and immense riches; but Agrippina, the +proud granddaughter of the conqueror of Germany, must have chafed +at the idea of her son's preferring musical entertainments to the +sessions of the Senate, singing lessons to the study of tactics and +strategy. + +She applied herself, therefore, with all her energy to the work of +tearing her son from his pleasures, and bringing about his return +to the great traditions of his family. Nero resisted: the struggle +between mother and son grew complicated; it excited the passion of the +public, which felt that this conflict had a greater importance than +any other family quarrel, that it was actually a struggle between +traditional Romanism and Oriental customs. Unfortunately, every one +sided with Nero: the sincere friends of tradition, because they did +not want the rule of a woman, whoever she might be; those that longed +for Messalina's times, because they saw personified in Agrippina the +austere and inflexible spirit of the _gens Claudia_. The situation was +soon without an issue. The accord of Agrippina with Seneca and Burrhus +was troubled, because the two teachers of the young Emperor, under +the impression of public malcontent, had somewhat withdrawn from her. +Nero, who was sullen, cynical, and lazy, feared his mother too much to +have the courage to oppose her openly, but he did not fear her enough +to mend his ways. The mother, on her side, was set to do her duty to +the end. Like all situations without an issue, this one was suddenly +solved by an unexpected event. + +Insisting on wanting to make a Roman of this young _debauche_, +Agrippina made him into a murderer. Nero, progressing from one caprice +to another, finally imagined a great folly: to divorce Octavia and to +raise to her place a beautiful freed-woman called Acte. According to +one of the fundamental laws of the State, the great law of Augustus on +marriage, which forbade marriages between senators and freedwomen, the +union of Nero and Acte could be only a concubinage. Agrippina wanted +to avoid this scandal; and, as Nero persisted in his idea, it seems +that she actually thought of having him deposed and of securing the +choice of Britannicus, a very serious young man, as his successor. A +true Roman, Agrippina was ready to sacrifice her son for the sake of +the Republic. + +The threat was, or appeared to be, so serious to Nero, that it made +him step over the threshold of crime. One day during a great dinner +to which he had been invited by Nero, Britannicus was suddenly seized +with violent convulsions. "It is an attack of epilepsy," said Nero +calmly, giving orders to his slaves to remove Britannicus and care +for him. The young man died in a few hours and every one believed that +Nero had poisoned him. + +This dastardly crime aroused at first a sense of horror and fright +among the people, but the impression did not last long. In spite of +all his faults, Nero was liked. In Rome they had respected Augustus +and hated Tiberius; they had killed Caligula and jeered at Claudius; +Nero seemed to be the first of the Roman Emperors who stood a chance +of becoming popular. Contrary to Agrippina's ideas, it was his +frivolity that pleased the great masses, because this frivolity +corresponded to the slow but progressive decay of the old Roman +virtues in them. They expected from Nero a less hard, less severe, +less parsimonious government--in a word, a government less Roman than +the rule of his predecessors, a government which, instead of force, +glory, and wisdom, meant pleasure and ease. + +So it happened that many soon forgot the unfortunate Britannicus, and +some even tried to justify Nero by invoking State necessity. Agrippina +alone remained the object of the universal hatred, as the sole cause +of so many misfortunes. Implacable enemies, concealed in the shadow, +were subtly at work against her; they organised a campaign of absurd +calumnies in the Court itself, and it is this campaign from which +Tacitus drew his material. + +Some wretches finally dared even accuse her of conspiracy against +the life of her son. Agrippina, refusing to plead for herself, still +weathered the storm, because Nero was afraid of her, and though he +tried to escape from her authority, did not dare to initiate any +energetic move against her. To engage in a final struggle with so +indomitable a woman, another woman was necessary. This woman was +Poppaea Sabina, a very handsome and able dame of the great Roman +nobility. Poppaea represented Oriental feminism in its most dangerous +form: a woman completely demoralised by luxury, elegance, society +life, and voluptuousness, who eluded all her duties toward the species +in order to enjoy and make others enjoy her beauty. + +Corrupted as that age was, Poppaea was more corrupt. As soon as she +observed the strong impression she had made on Nero, she conceived +the plan of becoming his wife; her beauty would then be admired by the +whole Empire, would be surrounded by a luxury for which the means of +her husband were not sufficient, and with which no other Roman dame +could compete. There was one obstacle--Agrippina. + +Agrippina protected Octavia, a true Roman woman, simple and honest: +Agrippina would never consent to this absolutely unjustifiable +divorce. To force Nero to a decisive move against his mother, Poppaea +had her husband sent on some mission to Lusitania and became the +mistress of the Emperor. From that point the situation changed. +Dominated by Poppaea's influence, Nero found the courage to force +Agrippina to abandon his palace and seek refuge in Antony's house; he +took from her the privilege of Praetorian guards, which he himself +had granted her; he reduced to a minimum the number and time of his +visits, and carefully avoided being left alone with her. Agrippina's +influence, to the general satisfaction, rapidly declined, while Nero +gained every day in popularity. Agrippina, however, was too energetic +a woman peaceably to resign herself: she began a violent campaign +against the two adulterers, which deeply troubled the public. In Rome, +where Augustus had promulgated his stern law against adultery; in +Rome, where Augustus himself had been obliged to submit to his own +law, when he exiled his daughter and his grand-daughter and almost +exterminated the whole family; in Rome, a young man of twenty-two +dared all but officially introduce adultery and polygamy into the +Palatine! In her struggle against Nero, Agrippina once more stood on +tradition: and Nero was afraid. + +Poppaea was probably the one who suggested to Nero the idea of killing +Agrippina. The idea had been, as it were, floating in the air for +a long time, because Agrippina was embarrassing to many persons and +interests. It was chiefly the party that wanted to sack the imperial +budget, to introduce the finance of great expenditure, which could not +tolerate this clever and energetic woman, who was so faithful to +the great traditions of Augustus and Tiberius, who could neither be +frightened nor corrupted. One should not consider the assassination of +Agrippina as a simple personal crime of Nero, as the result of his +and Poppaea's quarrels with his mother. This crime, besides personal +causes, had a political origin. Nero would never have dared commit +such a misdeed, in the eyes of the Roman almost a sacrilege, if he had +not been encouraged by Agrippina's unpopularity, by the violent hatred +of so many against his mother. + +Nero hesitated long; he decided only when his freedman, Anicetus, +the commander of the fleet, proposed a plan that seemed to guarantee +secrecy for the crime: to have a ship built with a concealed trap. It +was the spring of the year 59 A.D.; the Court had moved to Baiae, on +the Gulf of Naples. If Nero succeeded in getting his mother on board +the vessel, Anicetus would take upon himself the task of burying +quickly below the waves the secret of her death; the people who hated +Agrippina would easily be satisfied with the explanations to be given +them. + +Nero executed his part of the plan in perfect cold-blood. He made +believe he had repented and was anxious for a reconciliation with his +mother; he invited her to Baiae and so profusely lavished kindnesses +and amiabilities upon her, that Agrippina finally believed in his +sincerity. + +After spending a few days at Baiae, Agrippina decided to return to +Antium; in a very happy frame of mind and full of hopes that her son +would soon show himself to the world the man she had dreamed, the +descendant of Drusus, she boarded one evening the fatal ship; Nero +had escorted her thither and pressed her to his heart with the most +demonstrative tenderness. + +A calm night diffused its starry shadows over the quiet sea, which +with subdued murmur lulled in their sleep the great summer homes +along the shore. The ship departed, carrying toward her sombre destiny +Agrippina, absorbed in her smiling dreams. When the moment came and +the wrecking machine was set to work, the vessel did not sink as fast +as they had hoped: it listed, overturning people and things. Agrippina +had time to understand the danger; with admirable presence of mind she +jumped overboard and escaped by swimming, while, during the confusion +on the boat, the hired murderers killed one of Agrippina's freedwomen, +mistaking her for Agrippina herself. The ship finally sank; the +murderers also took to the water; everything returned to its wonted +calm; the starry night still diffused its silent shadows; the sea +still cradled with subdued murmur the homes along the coast--all men +slept except one. + +Within this one, Anxiety watched: a son was awaiting the news that +his mother was dead, and that he was free to celebrate a criminal +marriage. The escaped murderers soon brought the news so impatiently +expected--but Nero's joy was short. At dawn, a freedman of Agrippina +arrived at the Emperor's villa. Agrippina, picked up by a boat, had +succeeded in reaching one of her villas near by; she sent the freedman +to tell the Emperor about the accident and to assure him of her +safety. Agrippina alive! It was like a thunderbolt to Nero, and he +lost his head: he saw his mother hurrying on to Rome, denouncing +the abominable attempt to Senate and people, rousing against him the +Praetorian guard and the legions. Thoroughly frightened, he summoned +Seneca and Burrhus and laid before them the terrible situation. It +is easy to imagine the shock of the old preceptors. How could he +risk such a grave imprudence? And yet there was no time to lose in +reproaches. Nero begged for advice: Seneca and Burrhus were silent, +but they, also frightened, asked of themselves what Agrippina would +do. Would she not provoke a colossal scandal, which would ruin +everything? An expedient, the same one, occurred to both of them: +but so sinister was the idea that they dared not speak it. This time, +however, both the philosopher and the general were deceived as well as +Nero: Agrippina had guessed the truth and given up the struggle. What +could she, a lone woman do against an Emperor who did not stop even +at the plan of murdering his mother? She realised, during that awful +night, that only one chance of safety was left to her--to ignore what +had taken place; and she sent her freedman with the message that +meant forgiveness. But fear kept Nero and his counsellors from +understanding; and when they could easily have remedied the preceding +mistake, they compromised all by a supreme error. Finally Seneca, the +pacificator and humanitarian philosopher, thought he had found the way +of making half-openly the only suggestion which seemed wise to him: he +turned to Burrhus and asked what might happen, if an order were given +the Praetorians to kill Nero's mother. Burrhus understood that his +colleague, although the first to give the fatal advice, was trying +to shift upon him the much more serious responsibility of carrying it +out; since, if they reached the decision of having Agrippina disposed +of by the Praetorians, no one but he, the commander of the guard, could +utter the order. He therefore protested with the greatest energy that +the Praetorians would never lay murderous hands on the daughter of +Germanicus. Then he added cogitatively that, if it were thought +necessary, Anicetus and his sailors could finish the work already +begun. Thus Burrhus gave the same advice as Seneca, but he, like his +colleague, meant to pass on to some one else the task of execution. He +chose better than Seneca: Anicetus, if Agrippina lived, ran a serious +risk of becoming the scapegoat of all this affair. In fact, as soon as +Nero gave his assent, Anicetus and a few sailors hastened to the villa +of Agrippina and stabbed her. + +The crime was abominable. Nero and his circle were so awed by it that +they attempted to make the people believe that Agrippina had +committed suicide, when her conspiracy against her son's life had been +discovered. This was the official version of Agrippina's death, +sent by Nero to the Senate. But this audacious mystification had no +success. The public divined the truth, and roused by the voice of +their age-long instincts, they cried out that the Emperor no less than +any peasant of Italy must revere his father and his mother. Through a +sudden turn of public feeling, Agrippina, who had been so much hated +during her life, became the object of a kind of popular veneration; +Nero, on the other hand, and Poppaea inspired a sentiment of profound +horror. + +If Nero had found the living Agrippina unbearable, he soon realised +that his dead mother was much more to be feared. In fact, scared as he +was by the popular agitation, not only had he temporarily to give up +the plan of divorcing Octavia and marrying Poppaea, but felt obliged +to stay several months at Baiae, not daring to return to Rome. He was, +however, no longer a child: he was twenty-three years old and had some +talent. Men of intelligence and energy were also not wanting in his +_entourage_. The first shock once over, the Emperor and his coterie +rallied. The first impression had indeed been disastrous, but had +brought about no irreparable consequences--the only consequences that +count in politics. One could therefore hope that the public +would gradually forget this murder as they had forgotten that of +Britannicus. One only needed to help them forget. Nero resolved to +give Italy and Rome the administrative revolution that had found in +Agrippina so determined an opponent, the easy, splendid, generous +government that seemed to suit the popular taste. + +He began by organising among the _jeunesse doree_ of Rome the +"festivals of youth." In these true demonstrations against the old +aristocratic education, now in the house of one and then in the garden +of another, the young patricians met under the Emperor's directions. +They sang, recited, and danced, displaying all the tendencies that +tradition held unworthy of a Roman nobleman. Later, Nero built in +the Vatican fields a private stadium, where he amused himself with +driving, and invited his friends to join him. He surrounded himself +with poets, musicians, singers; enormously increased the budget +of popular festivals; planned and started immense constructions; +introduced into all parts of the administration a new spirit of +carelessness and ease. Not only the sumptuary laws, but all laws +commanding the fulfilment of human duties toward the species, such as +the great laws of Augustus on marriage and adultery, were no longer +applied; the surveillance of the Senate over the governors, that of +the governors over the cities, slackened. In Rome, in all Italy, in +the provinces, the treasuries of the Republic, the possessions and +the funds of the cities, were robbed. In the midst of this unbridled +plundering, which appeared to make every man rich quickly, and without +work, a delirium of luxury and pleasure reigned: in Rome especially, +people lived in a continuous orgy; the nobility answered in crowds +the invitations of Nero; the Senate, the great houses, where the +conquerors of the world had been born, swarmed with young athletes and +drivers, who had no other ambition but that of adding the prize of a +race to the war trophies of their ancestors; the imperial palace was +invaded by a noisy horde of zitherists, actors, jockeys, athletes, +among whom Burrhus and, still more, Seneca, were beginning to feel +most ill at ease. + +Agrippina's death, even though it had yet deferred Nero's marrying +Poppaea, had made possible the change in the government that a part of +the people wished. We owe to this new principle the immense ruins of +ancient Rome; but this fact does not authorise us to consider it a +Roman principle: it was, instead, a principle of Oriental civilisation +which had forced itself upon the Roman traditions after a long and +painful effort. The revolution, however, had been long preparing and +corresponded to the popular aspirations. It would, therefore, have +redounded to the advantage of the Emperor, who had dared to break +loose from a superannuated tradition, had not Agrippina's spectre +still haunted Rome. To their honour be it said, the people of Rome and +Italy had not yet become so corrupted by Oriental civilisation as to +forget parricide in a few festivals. + +The party of tradition, though weakened, existed. They began a brave +fight against Nero, using the assassination of Agrippina as the +adverse party had exploited the antifeminist prejudices of the masses +against Agrippina herself. They denounced the parricide to the people, +in order to attack the champion of Orientalism and irritate against +him the indifferent mass, which, not understanding the great struggle +between the Orient and Rome, remained unstirred. Hoping the excitement +of spirit had somewhat subsided, Nero had finally carried out his old +plan of divorcing Octavia and marrying Poppaea; but the divorce caused +great popular demonstrations in Rome in favour of the abused wife and +against the intruder. + +Moreover, thanks to his extravagance, Nero made things very easy for +his enemies, the defenders of tradition. His habits of dissipation +exaggerated all the faults of his character, chiefly his morbid need +of showing himself off, of defying the public, their prejudices, their +opinions. It is difficult to discern how much is true and how much is +false in the hideous stories of debauchery handed down to us by the +ancient writers, particularly Suetonius. + +Although one might believe--and I believe it for my part--that there +is a great deal of exaggeration in such tales, it is certain that +Nero's personality played too conspicuous a part in his administrative +revolution. Ready as the people were to admire a more generous and +luxurious government than that of Augustus, Tiberius, and Claudius, +they still liked to look to the chief of State as to a man of gravity +and austerity, who let others amuse themselves, though he himself be +bored. The vain and bizarre young man, who was always the guest of +honour at his own _fetes_, who never hesitated to satisfy his most +extravagant caprices, who spent so much money to divert himself, +shocked the last republican susceptibilities of Italy. The wise felt +alarmed: with such expenses, would it not all end in bankruptcy? +For all these causes, they soon began to reproach Nero for his +prodigality, although the people enjoyed it, just as they had been +malcontent with Tiberius for his parsimony. His caprices, ever +stranger, little by little roused even that part of the public which +was not fanatically attached to tradition. At that time Nero developed +his foolish vanity of actor, his caprice for the theatre, which soon +was to become an all-absorbing mania. The chief of the Empire, the +heir of Julius Caesar, dreamed of nothing else than descending from +the height of human grandeur to the scene of a theatre, to experience +before the public the sensations of those players whom the Roman +nobility had always regarded as instruments of infamous pleasure! + +Disgusted with Nero's mismanagement and follies, Seneca took the death +of Burrhus as an opportunity to retire. Then Nero, freed from the +last person who still retained any influence over him, gave himself +up entirely to the insane swirl of his caprices. He ended one day by +presenting himself in the theatre of Naples. Naples was yet then a +Greek city. Nero had chosen it for this reason; he was applauded with +frenzy. But the Italians of the other cities protested: the chief of +the Empire appearing in a theatre, his hand on the zither and not +on the sword! Imagine what would be the impression if some day a +sovereign went on the stage of the _folies Bergeres_ as a "number" for +a sleight-of-hand performance! + +Public attention, however, was turned from this immense scandal by a +frightful calamity--the famous conflagration of Rome, which began the +nineteenth of July of the year 64 and devastated almost all quarters +of the city for ten days. What was the cause of the great disaster? +This very obscure point has much interested historians, who have tried +in vain to throw light on the subject. As far as I am concerned, I +by no means exclude the hypothesis that the fire might have been +accidental. But when they are crushed under the weight of a great +misfortune, men always feel sure that they are the victims of human +wickedness: a sad proof of their distrust in their fellow men. The +plebs, reduced to utter misery by the disaster, began to murmur +that mysterious people had been seen hurrying through the different +quarters, kindling the fire and cumbering the work of help; these +incendiaries must have been sent by some one in power--by whom? + +A strange rumour circulated: Nero himself had ordered the city to be +burned, in order to enjoy a unique sight, to get an idea of the fire +of Troy, to have the glory of rebuilding Rome on a more magnificent +scale. The accusation seems to me absurd. Nero was a criminal, but he +was not a fool to the point of provoking the wrath of the whole people +for so light a motive, especially after Agrippina's death. Tacitus +himself, in spite of his hatred of all Caesar's family and his +readiness to make them responsible for the most serious crimes, does +not venture to express belief in this story--sufficient proof that +he considers it absurd and unlikely. Nevertheless, the hatred that +surrounded Nero and Poppaea made every one, not only among the ignorant +populace, but also among the higher classes, accept it readily. It was +soon the general opinion that Nero had accomplished what Brennus and +Catiline's conspirators could not do. Was a more horrible monster ever +seen? Parricide, actor, incendiary! + +The traditionalist party, the opposition, the unsatisfied, exploited +without scruple this popular attitude, and Nero, responsible for a +sufficient number of actual crimes, found himself accused also of +an imaginary one. He was so frightened that he decided to give the +clamouring people a victim, some one on whom Rome could avenge its +sorrow. An inquiry into the causes of the conflagration was ordered. +The inquest came to a strange conclusion. The fire had been started +by a small religious sect, recently imported from the Orient, a +sect whose name most people then learned for the first time: the +Christians. + +How did the Roman authorities come to such a conclusion? That is one +of the greatest mysteries of universal history, and no one will ever +be able to clear it. If the explanation of the disaster as accepted by +the people was absurd, the official explanation was still more so. The +Christian community of Rome, the pretended volcano of civil hatred, +which had poured forth the destructive fire over the great metropolis, +was a small and peaceful congregation of pious idealists. + +A great and simple man, Paul of Tarsus, had taken up again among them +the great work in which Augustus and Tiberius had failed: he aimed at +the remaking of popular conscience, but used means until then unknown +in the Graeco-Latin civilisation. Not in the name of the ancestors, of +the traditions, of ideals of political power, did he seek to persuade +men to work, to refrain from vice, to live honestly and simply; but +in the name of a single God, whom man had in the beginning offended +through his pride, in the name of the Son of God, who had taken human +form and volunteered to die as a criminal on the cross, to appease +the Father's wrath against the rebellious creature. On the Graeco-Roman +idea of duty, Paul grafted the Christian idea of sin. Doubtless the +new theology must have seemed at first obscure to Greeks and Romans; +but Paul put into it that new spirit, mutual love, which the dry Latin +soul had hardly ever known, and he vivified it with the example of an +obscure life of sacrifice. + +Paul was born of a noble Hebrew family of Tarsus, and was a man of +high culture. He had, to use a modern expression, simplified himself, +renounced his position in a time when few could resist the passion for +luxury, and taken up a trade for his living; with the scanty profit +from his work as a tent-maker, alone and on foot he made measureless +journeys through the Empire, everywhere preaching the redemption of +man. Finally, after numberless adventures and perils, he had come to +Rome and had, in the great city frenzied by the delirium of luxury and +pleasure, repeated to the poor, who alone were willing to hear him: +"Be chaste and pure, do not deceive each other, love one another, help +one another, love God." + +If Nero had known the little society of pious idealists, he surely +would have hated it, but for other motives than the imaginary +accusations of his police. In this story St. Paul is exactly the +antithesis of Nero. The latter represents the atrocious selfishness of +rich, peaceful, highly civilised epochs; the former, the ardent moral +idealism which tries to react against the cardinal vices of power and +wealth through universal self-sacrifice and asceticism. Neither of +these men is to be comprehended without the other, because the moral +doctrine of Paul is partly a reaction against, the violent folly for +which Nero stood the symbol; but it certainly was not philosophical +considerations of this kind that led the Roman authorities to rage +against the Christians. The problem, I repeat, is insoluble. However +this may be, the Christians were declared responsible for the fire; a +great number were taken into custody, sentenced to death, executed in +different ways, during the festivals that Nero offered to the people +to appease them. Possibly Paul himself was one of the victims of this +persecution. + +This diversion, however, was of no use. The conflagration definitely +ruined Nero. With the conflagration begins the third period of +his life, which lasts four years. It is characterised by absurd +exaggerations of all kinds, which hastened the inevitable catastrophe. +One grandiose idea dominates it: the idea of building on the ruins a +new Rome, immense and magnificent, a true metropolis for the Empire. +In order to carry out this plan, Nero did not economise; he began to +spend in it the moneys laid aside to pay the legions. The people of +Italy, however, and even of Rome, which grew rich on these public +expenditures, did not show themselves thankful for this immense +architectural effort. Every one was sure that the new city would be +worse than the old one! + +Nero himself, exasperated by this invincible hate, exhausted by his +own excesses, lost what reason he had still left, and his government +degenerated into a complete tyranny, suspicious, violent, and cruel. + +Piso's conspiracy caused him to order a massacre of patricians, which +left terrible rancour in its wake; in an access of fury, he killed +Poppaea; he began to imagine accusations against the richest men of the +Empire, in order to confiscate their estates. His prodigality and the +general carelessness had completely disorganised the finances of the +Empire; he had to recur to all kinds of expedients to find money. +Finally he undertook a great artistic tour in Greece--that province +which had been the mother of arts--to play in its most celebrated +theatres. This time indignation burst all bounds. The armies of Gaul +and Spain, for a long time irregularly paid, led by their officers, +revolted. This act of energy sufficed. On the 9th of June, 68 A.D., +abandoned by all the world, Nero was compelled to commit suicide. + +So the family of Julius Caesar disappears from history. After so much +greatness, genius, and wisdom, the fall may seem petty and almost +laughable. It is absurd to lose the Empire for the pleasure of singing +in a theatre. And yet, bizarre as the end may seem, it was not the +result of the vices, the follies, and the crimes of Nero alone. In his +way, Nero himself was, like all members of his family, the victim of +the contradictory situation of his times. + +It has been repeated for centuries, that the foundation of monarchy +was the great mission of Caesar's family. I believe this to be a great +mistake. The lot of the family would have been simple and easy, if it +had been able to found a monarchy. The family of Caesar had to solve +another problem, much more difficult,--in fact insoluble; a problem +that may be compared, from a certain point of view, to that which +confronted the Bonapartes in the nineteenth century. The Bonapartes +found old monarchical, legitimistic, theocratic Europe agitated by +forces which, although making it impossible for the ancient regime +to continue, were not yet able to establish a new society, entirely +democratic, republican, and lay. The family of Caesar found the +opposite situation: an old military and aristocratic republic, which +was changing into an intellectual and monarchical civilisation, based +on equality, but opposing formidable resistance to the forces of +transformation. In these situations the two families tried in all ways +to reconcile things not to be conciliated, to realise the impossible: +one, the popular monarchy and imperial democracy; the other, the +monarchical republic and Orientalised Latinity. The contradiction +was for both families the law of life, the cause of greatness; this +explains why neither was ever willing to extricate itself from it, in +spite of the advice of philosophers, the malcontent of the masses, the +pressure of parties, and the evident dangers. This contradiction +was also the fatality of both families, the cause of their ruin; it +explains the shortness of their power, their restless existence, and +the continuous catastrophes that opened the way to the final crash. + +Waterloo and Sedan, the exile of Julia and the tragic failure of +Tiberius's government, all the misfortunes great and small which +struck the two families, were always consequences of the insoluble +contradiction they tried to solve. You have had a perfectly +characteristic example of it in the brief story I have been telling +you. Agrippina becomes an object of universal hatred and dies by +assassination because she defends tradition; her son disregards +tradition and, chiefly for this very reason, is finally forced to kill +himself. Doubtless the fate of the Bonapartes is less tragic, because +they, at least, escaped the infamous legend created by contemporary +hatred against Caesar's family, and artfully developed by the +historians of successive generations. I hope to be able to prove +in the continuation of my _Greatness and Decline of Rome_, that +the history of Caesar's family, as it has been told by Tacitus and +Suetonius, is a sensational novel, a legend containing not much more +truth than the legend of Atrides. The family of Caesar, placed in the +centre of the great struggle going on in Rome between the old Roman +militarism, and the intellectual civilisation of the Orient, +between nationalism and cosmopolitism, between Asiatic mysticism +and traditional religion, between egoism over-excited by culture and +wealth, and the supreme interests of the species, had to injure too +many interests, to offend too many susceptibilities. The injured +interests, the offended susceptibilities, revenged themselves through +defaming legends. + +The case of Nero is particularly instructive. He was half insane and +a veritable criminal: it would be absurd to attempt in his favour +the historical rehabilitation to which other members of the family, +Tiberius for instance, have a right. And yet it has not been enough +for succeeding generations that he atoned for his follies and crimes +by death and infamy. They have fallen upon his memory: they have +overlooked that extenuating circumstance of considerable importance, +his age when elected; they have gone so far as to make him into a +unique monster, no longer human and even the Antichrist! + +Surely he first shed Christian blood; but if we consider the tendency +he represented in Roman history, we can hardly classify him among the +great enemies of Christianity. Unwittingly, Augustus and Tiberius were +two great enemies of the Christian teachings, because they sought +by all means to reinforce Roman tradition, and struggled +against everything that would one day form the essence of +Christianity--cosmopolitism, mysticism, the domination of intellectual +people, the influence of the philosophical and metaphysical spirit +on life. Nero, on the contrary, with his repeated efforts to +spread Orientalism in Rome, and chiefly with his taste for art, was +unconsciously a powerful collaborator of future Christian propaganda. +We must not forget this: the masses in the Empire became Christian +only because they had first been imbued with the Oriental spirit. + +Nero and St. Paul, the man that wished to enjoy all, and the man +that suffered all, are in their time two extreme antitheses: with +the passing of centuries, they become two collaborators. While one +suffered hunger and persecution to preach the doctrine of redemption, +the other called to Italy and to Rome, to amuse himself, the +goldsmiths, weavers, sculptors, painters, architects, musicians, whom +Rome had always rebuffed. + +Both disappeared, cut off by the violent current of their epoch; +centuries went by: the name of the Emperor grew infamous, while that +of the tent-maker radiated glory. In the midst of the immense disorder +that accompanied the dissolution of the Roman Empire, as the bonds +among men relaxed, and the human mind seemed to be incapable of +reasoning and understanding, the disciples of the saint realised +that the goldsmiths, weavers, sculptors, painters, architects, and +musicians of the Emperor could collect the masses around the churches +and make them patiently listen to what they could still comprehend of +Paul's sublime morality. When you regard St. Mark or Notre Dame or any +other stupendous cathedral of the Middle Ages, like museums for the +work of art they hold, you see the luminous symbol of this paradoxical +alliance between victim and executioner. + +Only through the alliance of Paul and Nero could the Church dominate +the disorder of the Middle Ages, and, from antiquity to the modern +world, carry through that formidable storm the essential principles +from which our civilisation developed: a decisive proof that, if +history in its details is a continuous strife, as a whole it is the +inevitable final reconciliation of antagonistic forces, obtained in +spite of the resistance of individuals and by sacrificing them. + + + +Julia and Tiberius + + +"He walked with head bent and fixed, the face stern, a taciturn man +exchanging no word with those about him.... Augustus realised these +severe and haughty manners, and more than once tried to excuse them +in the Senate and to the people, saying that they were defects of +temperament, not signs of a sinister spirit." + +This is the picture that Suetonius gives us of Tiberius, the man +who, in 9 B.C., after the death of Agrippa and Drusus, stood next to +Augustus, his right hand and pre-established successor. At that time +Augustus was fifty-four years old; not an old man, but he was ill and +had presided over the Republic for twenty-one years. Many people must +have asked themselves what would happen if Augustus should die, +or should definitely retire to private life. The answer was not +uncertain: since Rome was engaged in the conquest of Germany, the +chief of the Empire and of the army ought to be a valiant general and +a man of expert acquaintance with Germanic affairs. Tiberius was the +first general of his time and knew Germany and the Germans better than +any other Roman. + +The passage from Suetonius, just quoted, indicates that Tiberius was +not altogether popular, yet it was the accepted opinion that Rome +and Italy might well be content to rely upon so capable a general and +diplomat, if Augustus failed. This attitude, however, changed when +the death of Drusus entirely removed the alternative of choice between +himself and Tiberius, and the latter, up to that time universally +admired, began to be met, even among the nobility, by a strong +opposition. How can this apparently inexplicable fact be made clear? +The theory of corruption so dear to the ancients, which I have already +explained, gives us the key to the mystery. Those who have been +disposed to see in that theory merely a plaything of poets, orators, +philosophers, will now realise that it had power enough to kill the +person and destroy the family of the first citizen of the Empire. That +kind of continuous fear of luxury, of amusements, of prodigality, on +account of which the ancients called corruption so many things that +we define as progress, was not a sentiment always equally alive in the +mind of the multitude. The Romans, like ourselves, loved to live and +to enjoy; this is so true that philosophers and legislators constantly +took pains to remind them of the danger of allowing too much liberty +to the appetites; but more effective than the counsels of philosophers +and the threats of the law, great public calamities inspired in the +masses, at least temporarily, a spirit of puritanism and austerity. +Of this the consequences of the battle of Actium afforded noteworthy +proof. + +Those who have read the fourth volume of _The Greatness and Decline of +Rome_ may perhaps remember how I have described the conservative +and traditionalist movement of the first decade of the government +of Augustus. Frightened by the revolution, men's minds had reverted +precipitously to the past. A new party, which one might call the +traditionalist, had sought to re-establish the old-time order, in the +state, in customs, in ideas; to combat the corruption of customs; and +of this party Augustus had been the right arm. Indeed, to so great +an extent had this party stirred up public spirit and prevailed upon +those in power that in 18 B.C. it succeeded in passing some great +social laws on luxury, on matrimony, on dress. With these laws, Rome +proposed to remake, by terrible measures, the old, prolific, austere +nobility of the aristocratic era. The _lex de maritandis_ _ordinibus_ +aimed with a thousand vexatious restrictions to constrain the nobility +to marry and have children; the _lex sumptuaria_ studied to restrain +extravagance; the _lex de adulteriis_ proclaimed martial law in the +family, menacing an unfaithful wife and her accomplice with exile for +life and the confiscation of half their substance; legislation of the +harshest, this, which should scourge Rome to blood, to keep her from +falling anew into the inveterate vices from which the civil wars were +born. + +The impression of the civil wars could not last forever. In fact, +in the decade that followed the promulgation of the social laws, the +puritan fervour, which had up to that time heated all Italy, began +to cool. Wealth increased; the confidence that order and peace were +actually re-established, spread everywhere; the generation that had +seen the civil wars, disappeared; peace and growing prosperity stirred +in the next generation a desire for freedom and pleasure that would +not endure the narrow traditionalism and the puritanism of the +preceding generation; consequently also the laws of 18 B.C. became +intolerable. + +To understand this change in public spirit which had such serious +consequences, there is no better way than by studying the most +celebrated writer of this new generation, Ovid, who represents it most +admirably both in life and works. Ovid was born at Sulmona in 43 B.C. +He was about the same age as Tiberius,--of a knight's family--that +is, of the wealthy middle class. He was destined by his father to the +study of oratory and jurisprudence, evidently to make a political man +of him, a senator, a future consul or proconsul, and to contribute to +the great national restoration that his generation proposed to itself +and of which Augustus was architect, preparing a new family for the +political aristocracy that was governing the Empire. Ovid's father +had all the requirements demanded by law and custom: a considerable +fortune, the half-nobility of the equestrian order, an intelligent +son, the means to give him the necessary culture--a favourable +combination of circumstances which was wholly undone by a bit of +unforeseen contrariety, the son's invincible inclination for what his +father called, with little respect, a "useless study," literature. +The young man had indifferently studied oratory and law, gone to Rome, +married, made friendships in the high society of the capital, been +elected to the offices preceding the quaestorship; but when the time +arrived for presenting himself as candidate for the quaestorship +itself--that is, the time for beginning the true _curriculum_ of the +magistracies, he had declared that he would rather be a great poet +than a consul, and there was no persuading him farther on the long +road opened to political ambitions. + +With the episode of Julia and Tiberius in mind, I have stated that +Ovid's life epitomises the new generation, because it shows us +in action the first of the forces that dissolved the aristocratic +government and the nobility artificially reconstituted by Augustus +at the close of the civil wars--intellectualism. The case of Ovid +demonstrates that intellectual culture, literature, poetry, instead +of being, for the Roman aristocracy, as in older times, a simple +ornament, secondary to politics, had already a prime attraction for +the man of genius; that even among the higher classes, devoted by +tradition only to military and political life, there appeared, by the +side of the leaders in war and politics, the professional literary +man. The study of Ovid's work shows something even more noteworthy: +that, profiting by the discords in the ruling class, these literary +men feared no longer to express and to re-enforce the discontent, +the bad feeling, the aversion, that the efforts of the State to +re-establish a more vigorous social order was rousing in one part of +the public. + +Ovid's first important work was the _Amores_, which was certainly out +by the year 8 B.C. although in a different form from that in which +we now have it. To understand what this book really was when it was +published, one must remember that it was written, read, and what +is more, _admired_, ten years after the promulgation of the _lex de +maritandis ordinibus_ and of the _lex de adulteriis_; it should be +read with what remains of the text of those laws in hand. + +We are astonished at the book, full of excitements to frivolity, to +dissipation, to pleasure, to those very activities that appeared to +the ancients to form the most dangerous part of the "corruption." +Extravagances of a libertine poet? The single-handed revolt of a +corrupt youth, which cannot be considered a sign of the times? No. If +there had not been in the public at large, in the higher classes, in +the new generation, a general sympathy with this poetry, subversive of +the solemn Julian laws, Ovid would never have been recognised in the +houses of the great, petted and admired by high society. The great +social laws of Augustus, the publication of which had been celebrated +by Horace in the _Carmen Seculare_, wounded too many interests, +tormented too many selfishnesses, intercepted too many liberties. + +His revolutionary elegies had made Ovid famous, because these +interests and these selfishnesses finally rebelled with the new +generation, which had not seen the civil wars. Other incidents before +and after the publication of the _Amores_ also show this reaction +against the social laws. Therefore Augustus proposed about this time +to abolish the provision of the _lex de maritandis ordinibus_ that +excluded celibates from public spectacles; and by his personal +intervention sought to put a check upon the scandalous trials for +adultery that his law had originated--two acts that were so much +admired by a part of the public that statues were erected to him by +popular subscription. + +In short, this new movement of public opinion explains the opposition +exerted from this time on against Tiberius and makes us understand how +there arose the conflict in which this mysterious personage was to be +entangled for the rest of his life, and to lose, by no fault of his +own, so great a part of his reputation. I hope to prove that the +Tiberius of Tacitus and Suetonius is a fantastic personality, the hero +of a wretched and improbable romance, invented by party hatred; +that Tiberius remained, as a German historian has defined it, an +undecipherable enigma, simply because there has never been the will to +recognise how much alive the aristocratic republican traditions +still were, and what force they still exerted in the State and in the +family. + +Tiberius was but an authentic Claudius--that is, a true descendant of +one of the oldest, the proudest, the most aristocratic families of the +Roman nobility, a man with all the good qualities and all the defects +of the old Roman aristocracy, a man who regarded things and men with +the eyes of a senator of the times of Scipio Africanus--a living +anachronism, a fossil, if you will, from a by-gone age, in a world +that wished to tolerate no more either the vices or the virtues of the +old aristocracy. He thought that the Empire ought to be governed by a +limited aristocracy of diplomats and warriors, rigidly authoritative, +exclusively Roman, which should know how to check the general +corrupting of customs, the current extravagance and dissipation, +beginning its task by imposing upon itself an inexorable +self-discipline. Even though he belonged to the generation of Ovid--to +the generation that had not seen the civil wars--Tiberius, by +singular exception, kept aloof from the undisciplined frivolity of his +contemporaries. He desired the severe application of the social +laws of the year 18, as of all the traditional norms of aristocratic +discipline. His generation therefore soon found him an enemy, +especially after Drusus's death seemed to leave neither doubt nor +choice as to the successor of Augustus. From this contemporary +attitude arises the tacit aversion in the midst of which, after the +lapse of so many centuries, we still feel Tiberius living and working, +an aversion which steadily grows even while he renders the most signal +services to the Empire. + +There was between him and his generation irreconcilable discord. +However, it is not likely that this blind and secret hatred alone +could have seriously injured Tiberius, whose power and merits were so +great, if it had not been considerably helped by incidents of various +nature. The first and most important of these was the discord that had +arisen, shortly after the death of Drusus, between Tiberius and his +wife Julia, the daughter of Augustus and the widow of Agrippa. + +Tiberius had married her against his will in the year 11, after the +death of Agrippa, by order of Augustus, and had at first tried to +live in accord with her; the attempt was vain, and the spirits of the +husband and wife were soon parted in fatal disagreement. "He lived at +first," writes Suetonius, "in harmony with Julia; but soon grew cool +toward her, and finally the estrangement reached such a point after +the death of their boy born at Aquileia, that Tiberius lived in a +separate apartment"--a separation, as we would call it, in "bed and +board." What was the reason of this discord? No ancient historian has +revealed it; however, we can guess with sufficient probability from +what we know of the characters of the pair and the discord that +divided Roman society. If Tiberius was not the monster of Capri, Julia +was certainly not the miserable Bacchante of the scandalous Roman +chronicle. Macrobius has pictured her in human lights and shadows, a +probable image, describing her as a highly cultured woman, lavish +in tastes and expenditure, fond of beautiful literature, of the +fine arts, and of the company of handsome and elegant young men. She +belonged to the new generation of which Ovid was spokesman and poet; +while Tiberius represented archaic traditionalism, the spirit of a +past generation. + +It is easy to understand how these two persons, incarnating the +irreconcilable opposition of two epochs, two _morales_, two societies, +of Roman militarism and of Oriental culture, could not live together. +A man like Tiberius, severe, simple, who detested frivolous pleasures, +caring more for war than for society life, could not live in peace +with this beautiful and vivacious creature, who loved luxury, +prodigality, brilliant company. It is not rash to suppose that +the _lex sumptuaria_ of the year 18 was the first grave cause of +disagreement. Julia, given, as Macrobius describes her, to profuse +expenditure and pretentious elegance, could not take this law +seriously; while it was the duty of Tiberius, who always protested by +deed as by word against the barren pomp of the rich, to see that his +wife serve as an example of simplicity to the other matrons of Rome. + +Very soon there occurred an accident, not uncommon in unfortunate +marriages, but which for special reasons was, in the family of +Tiberius, far more than wontedly dangerous. Tacitus tells us that +after Julia was out of favour with Tiberius, she contracted a relation +with an elegant young aristocrat, one Sempronius Gracchus, of the +family of the famous tribunes. Accepting as true the affirmation of +Tacitus, in itself likely, we can very well explain the behaviour and +acts of Tiberius in these years. The misdoing of Julia offended +not only the man and husband, but placed also the statesman, the +representative of the traditionalist party, in the gravest perplexity. + +According to the _lex de adulteriis_, made by Augustus in the year +18, the husband ought either to punish the unfaithful wife himself or +denounce her to the praetor. Could he, Tiberius, provoke so frightful +a scandal in the house of the "First Citizen of the Republic"; drive +from Rome, defamed, the daughter of Augustus, the most noted lady of +Rome, who had so many friends in all circles of its society? Suetonius +speaks of the disgust of Tiberius for Julia, "_quam neque criminari +aut demittere auderet_"--whom he dared neither incriminate nor +repudiate. On the other hand, did not he, the intransigeant +traditionalist, who kept continually reproving the nobility for their +laxity in self-discipline, merit rebuke, for allowing this thing to +go on, not applying the law? The difficulty was serious; the _lex de +adulteriis_ began to be a torment to its creators. Unable to separate +from, unwilling to live with, this woman who had traduced him and whom +he despised, Tiberius was reduced to maintaining a merely apparent +union to avoid the scandal of a trial and divorce. + +This proceeding, however, was an expedient in that condition of things +both insufficient and dangerous. The discord between Tiberius and +Julia put into the hands of the young nobility, up to that time +unarmed, a terrible weapon against the illustrious general, who was, +meanwhile, fighting the Germans. The young nobility, inimical to the +social laws and to Tiberius, rallied about Julia, and the effects of +this alliance were not slow in appearing. Julia had had five sons by +Agrippa, of whom the eldest two, Caius and Lucius, had been adopted +by Augustus. In the year 6 B.C., the eldest, Caius, reached the age of +fourteen. He was therefore but a lad; notwithstanding his youth, there +was suddenly brought forward the strange, almost incredible, proposal +to make a law by which he might at once be elected consul for the year +754 A.U.C, when he would be twenty years old. + +Who made this proposal? Augustus, if we believe Suetonius, out of +excessive fondness for his adopted sons. Dion, on the contrary, tells +these things differently. He says that from the beginning Augustus +opposed the law, and so leads us to doubt that it was either proposed +or desired by that Prince. The facts are that a party in Rome kept +insisting till Augustus supported this law with his authority, and +that from the first he was unwilling to be accessory to an election +that overturned without reason every Roman constitutional right. + +Who then were these strange admirers of a child of fourteen, who to +make him consul did not hesitate to do violence to tradition, to the +laws, to good sense, and, finally, to the adoptive father? It was the +opposition to Tiberius, the party of the young nobility and Julia, who +were seeking a rule less severe, and, if not the abolition, at least +the mitigated application of the great social laws. They aimed to put +forward the young Caius, to set him early before public attention, to +hasten his political career, in order to oppose a rival to Tiberius; +to prepare another collaborator and successor of Augustus, to make +Tiberius less indispensable and therefore less powerful. + +In brief, here was the hope of using against Tiberius at once the +maternal pride and affection of Julia, the tenderness of Augustus, and +the popularity of the name of Caesar, which Caius carried. The people +had never greatly loved the name of the Claudii, a haughty line of +invincible aristocrats, always hard and overbearing with the poor, +always opposed to the democratic party. The party against Tiberius +hoped that when to a Claudius there should be opposed a Caesar, the +public spirit would revert to the dazzling splendour of the name. + +Now we understand why Augustus had at first objected. The privileges +that he had caused to be conceded to Marcellus, to Drusus, to +Tiberius, were all of less consequence than those demanded for +Caius and had all been justified either by urgent needs of State, or +services already rendered; but how could it be tolerated that without +any reason, without the slightest necessity, there should be made +consul a lad of fourteen, of whom it would be difficult to predict +even whether he would become a man of common sense? Moreover Augustus +could not so easily bring himself to offend Tiberius, who would not +admit that the chief of the Republic should help his enemies offer him +so great an affront. How could it be, that while he, amid fatigues +and perils in cold and savage regions, was fighting the Germans and +holding in subjection the European provinces, that _jeunesse doree_ +of good-for-nothings, cynics, idlers, poets, which infested the new +generation, was conniving with his wife to set against him a child +of fourteen?--to gain, as it were, sanction from a law that the State +would not be safe till by the side of this Claudius should be placed a +Caesar, beardless and inexpert, as if the name of the latter outweighed +the genius and experience of the former? And Augustus, the head of the +Republic, would he have tolerated such an outrage? Tiberius not only +resisted the law but exacted the open disapproval of Augustus; in +fact, at the beginning, Augustus stood out against it as Tiberius +wished; but difficulties grew by the way and became grave. + +Julia and her friends knew how to dispose public opinion ably in +their own favour, to intrigue in the Senate, to exploit the increasing +unpopularity of the social laws, of the spreading aversion to Tiberius +and the admiration for other members of Augustus's family. The +proposal to make Caius consul became in a short time so popular +for one or another of these reasons, and as the symbol of a future +government less severe and traditionalistic, that Augustus felt less +and less able to withstand the current. On the other hand, to yield +meant mortally to offend Tiberius. Finally, as was his wont, this +astute politician thought to extricate himself from the difficulty by +a transaction and an expedient. Dion, shortly after having said that +Augustus finally yielded to the popular will, adds that, to make Caius +more modest, he gave Tiberius the tribunician power for five years and +charged him with subduing the revolt in Armenia. Augustus's idea is +clear: he was trying to please everybody--the partisans of Caius Caesar +by not opposing the law, and Tiberius, by giving the most splendid +compensation, making him his colleague in place of Agrippa. + +Unfortunately, Tiberius was not the man to accept this compensation. +No honour could make up for the insult Augustus had done him, though +yielding but in part to his enemies, because by so doing even Augustus +had seemed to think it necessary to set him beside a lad of fourteen; +he would go away; they might do as they pleased and charge Caius with +directing the war in Germany. Indignant at the timid opportunism of +Augustus, disgusted with the wife whom he could neither accuse nor +repudiate, Tiberius demanded permission of Augustus to retire to +Rodi to private life, saying that he was tired and in need of repose. +Naturally Augustus was frightened, begged and pleaded with him to +remain, sent his mother Livia to beseech him, but every effort was +futile; Tiberius was obstinate, and finally, since Augustus did not +permit his departure, he threatened to let himself die of hunger. +Augustus still tried to stand firm; one day, two days, three days, he +let him fast without giving the required consent. At the end of the +fourth day, Augustus had to recognise that Tiberius had serious intent +to kill himself, and yielded. The Senate granted him permission to +depart; and Tiberius at once started for Ostia, "without saying a +word," writes Suetonius, "to those who accompanied him, and kissing +but a few." + +It would be impossible to decide whether this retaliation of +Tiberius's self-love was equal to the offence; and perhaps it is +useless to discuss the point. It is certain, however, that the +consequences of the departure of Tiberius were weighty. The first +result was that the party of the young nobility, the party averse to +the laws of the year 18, found itself master of the field; perhaps +because the opposing party lost with Tiberius its most authoritative +leader; perhaps because Augustus, irritated against Tiberius, inclined +still more toward the contrary party; perhaps because public opinion +judged severely the departure of Tiberius, who, already little +admired, became decidedly unpopular. Julia and her friends triumphed, +and not content with having conquered, wished to domineer; shortly +afterward they obtained the concession of the same privileges as those +granted to Caius for his younger brother Lucius. At the same +time, Augustus prepared to make Caius and Lucius his two future +collaborators in place of Tiberius; Ovid set his hand to a book still +more scandalous and subversive than the _Amores_, the _Ars Amandi_; +public indulgence covered with its protection all those accused on +grounds of the laws of the year 18; and finally, the two boys, Caius +and Lucius, became popular, like great personages, all over +Italy. There have been found in different cities of the peninsula +inscriptions in their honour, one of which, very long and curious, is +at Pisa; it is full of absurd eulogies of the two lads, who had as yet +done nothing, good or bad. Italy must have been tired enough of a too +conservative government, which had lasted twenty-five years, of an +Empire reconquered by traditional ideas, if, in order to protest, it +lionised the two young sons of Agrippa in ways that contradicted every +idea and sentiment of Roman tradition. + +In conclusion, the departure of Tiberius, and the severe judgment the +public gave it, still further weakened the conservative party, already +for some years in decline, by a natural transformation of the public +spirit. Perhaps the party of tradition would have been entirely spent, +had not events soon reminded Rome that its spirit was the life of the +military order. The departure of Tiberius, the man who represented +this spirit, rapidly disorganised the army and the external policy +of Rome. Up to that time Augustus had had beside him a powerful +helper--first Agrippa, afterwards Tiberius; but then he found himself +alone at the head of the Empire, a man already well on in years; and +for the first time it appeared that this zealous bureaucrat, this +fastidious administrator, this intellectual idler, who could do an +enormous amount of work on condition that he be not forced to issue +from his study and encounter currents of air too strong for him, was +insufficient to direct alone the politics of an immense empire, which +required, in addition to the sagacity of the administrator and the +ingenuity of the legislator, the resoluteness of the warrior and the +man of action. + +The State rapidly fell into a stupor. In Germany, where it was +necessary to proceed to the ordering of the province, everything was +suspended; the people, apparently subdued, were not bound to pay any +tribute, and were left to govern themselves solely and entirely +by their own laws--a strange anomaly in the history of the Roman +conquests, which only the departure of Tiberius can explain. At such +a distance, when he was no longer counselled by Tiberius who so well +understood German affairs, Augustus trusted no other assistants, +fearing lack of zeal and intelligence; distrusting himself also, he +dared initiate nothing in the conquered province. The Senate, inert +as usual, gave it not a thought. So Germany remained an uncertainty, +neither a province nor independent, for fifteen years, a fact wherein +is perhaps to be found the real cause of the catastrophe of Varus, +which ruined the whole German policy of Rome. + +Furthermore, in Pannonia and Dalmatia, when it was known that the most +valiant general of Rome was in disgrace at Rodi, the malcontents took +fresh courage, reopened an agitation that could but terminate in +a revolt, much more dangerous than any preceding. In the Orient, +Palestine arose in 4 B.C., on the death of Herod the Great, against +his son, Archelaus, and against the Hellenised monarchy, demanding +to be made a Roman province like Syria, and a frightful civil war +illumined with its sinister glare the cradle of Jesus. The governor +of Syria, Quintilius Varus, threw himself into Judea and succeeded in +crushing the revolt; but Augustus, unable to bring himself either to +give full satisfaction to the Hebrew people or to execute entirely the +testament of Herod, decided as usual on a compromise: he divided +the ancient kingdom of Herod the Great among three of his sons, and +changed Archelaus's title of king to the more modest one of ethnarch. +Then new difficulties arose with the Empire of the Parthians. In +short, vaguely, in every part of the Empire and beyond its borders, +there began to grow the sense that Rome was again weakening; a sense +of doubt due to the decadence of the spirit of tradition and of the +party representing it; to the new spirit of the new generation; and +finally, to the absence of Tiberius, the one capable general of the +time, which gradually disorganised even the western armies, the best +in the Empire. + +This dissolution of the State naturally fed in the traditionalist +party the hope of reconquering. Tiberius had sincere friends and +admirers, especially among the nobility, less numerous than those of +Julia, but more serious, because his merits were real. Many people +among the higher classes--even though, like Augustus, they considered +the obduracy of Tiberius excessive--thought that Rome no more +possessed so many examples of illustrious men as to be able to retire +its best general at thirty-seven. Very soon there arose in the circles +about Augustus, in the Senate, in the comitia, a bitter contention +between Tiberius's friends and his enemies; this was really a struggle +between the traditionalist party, which busied itself conserving, +together with the traditions of the old Romanism, the military and +political power of Rome, and the party of the young nobility, which, +without heeding the external dangers, wished to impel habits, ideas, +the public spirit, toward the freer, broader forms of the Oriental +civilisation, even at the risk of dissolving the State and the army. +Julia and Tiberius personify the two parties; between them stands +Augustus, who ought to decide, and is more uncertain than ever. +Theoretically Augustus always inclined more toward Tiberius, but from +disgust at his departure, from solicitude for domestic peace, from +his little sympathy with his step-son, he was driven to the opposite +party. + +In this duel, what was the behaviour and the part of Livia, the mother +of Tiberius? The ancient historians tell us nothing; it is, at all +events, hardly probable that Livia remained an inactive witness of +the long struggle waged to secure the return of Tiberius and his +reinstatement in the brilliant position once his. Moreover, Suetonius +says that during his entire stay at Rodi, Tiberius communicated with +Augustus by means of Livia. At any rate, the party of Tiberius was +not long in understanding that he could not re-enter Rome, as long as +Julia was popular and most powerful there; that to reopen the gates of +Rome to the husband, it was necessary to drive out the wife. This was +a difficult enterprise, because Julia was upheld by the party already +dominant; she had the affection of Augustus; she was the mother +of Caius and Lucius Caesar, the two hopes of the Republic, whose +popularity covered her with a respect and a sympathy that made her +almost invulnerable. Tiberius, instead, was unpopular. However, there +is no undertaking impossible to party hate. Exasperated by the growing +disfavour of public opinion, the party of Tiberius decided on a +desperate expedient to which Tiberius himself would not have dared set +hand; that is, since Julia had a paramour, to adopt against her the +weapon supplied by the _lex Julia de adulteriis_, made by her father, +and so provoke the terrible scandal that until then every one had +avoided in fear. + +Unfortunately, we possess too few documents to write in detail the +history of this dreadful episode; but everything becomes clear enough +if one sees in the ruin of Julia a kind of terrible political and +judicial blackmailing, tried by the friends of Tiberius to remove the +chief obstacle to his return, and if one takes it that the friends +of Tiberius succeeded in procuring proofs of the guilt of Julia and +carried them to Augustus, not as to the head of the State, but to the +father. + +Dion Cassius says that "Augustus finally, although tardily, came to +recognise the misdeeds of his daughter," which signifies that at a +given moment, Augustus could no longer feign ignorance of her sins, +because the proofs were in the power of irreconcilable enemies, who +would have refused to smother the scandal. These mortal enemies of +Julia could have been no other than the friends of Tiberius. Julia had +violated the law on adultery made by himself; Augustus could doubt it +no more. + +To understand well the tragic situation in which Augustus was placed +by these revelations, one must remember various things: first that +the _lex de adulteriis_, proposed by Augustus himself, obliged the +father--when the husband could not, or would not--to punish the guilty +daughter, or to denounce her to the praetor, if he had not the courage +to punish her himself; second, that this law arranged that if the +father and the husband failed to fulfil their proper duty, any one +whoever, the first comer, might in the name of public morals make +the denunciation to the praetor and stand to accuse the woman and her +accomplice. Tiberius, the husband, being absent at Rodi, he, Augustus, +the father, must become the Nemesis of his daughter--must punish her +or denounce her; if not, the friends of Tiberius could accuse her +to the praetor, hale her before the quaestor, unveil to the public the +shame of her private life. + +What should he do? Many a father had disdainfully refused to be the +executioner of his own daughter, leaving to others the grim office of +applying the _lex Julia_. Could he imitate such an example? He was the +head of the Republic, the most powerful man of the Empire, the founder +of a new political order; he could decide peace and war, govern the +Senate at his pleasure, exalt or abase the powerful of the earth with +a nod; and exactly for this reason he dared not evade the bitter task. +He feared the envy, the moral and levelling prejudices of the middle +classes, which needed every now and then to slaughter in the courts +some one belonging to the upper classes, in order to delude themselves +that justice is equal for all. To him had been granted the greatest +privileges; but precisely on this account was it dangerous to try to +cover his daughter with a privileged protection as prey too delicate +for public attack. And then, if he himself gave the example of +disobeying his law, who would observe it? The tremendous scandal would +unnerve all the moral force of his legislation, which was the base +of his prestige. The moment was terrible. Imagine this old man of +sixty-two wearied by forty-four years of public life, embittered +by the difficulties that sprang up about him, disquieted by the +dissolution of State of which he was the impotent witness, finding +himself all at once facing these alternatives--either destroy his +daughter, or undo all the political work over which he had laboured +for thirty years; and no temporising possible! + +Augustus was not a naturally cruel man, but before these alternatives +his mind seems to have been for a moment convulsed by an access of +grief and rage, the distant echo of which has come down to us. One +moment, as Suetonius says, he had the idea of killing Julia. Then +reason, pity, affection, gentler habits, prevailed. He did not give +the sentence of death, but he was too practised a politician not +to understand that she could not be saved; and as he had immolated +Cicero, Lepidus, Antony, so he immolated her also to the necessity +of preserving before Italy his prestige of severe legislator and +impartial magistrate. To avoid the trial, he resolved to punish her +himself with his power of _pater familias_ according to the _lex +Julia_, exiling her to Pandataria and announcing the divorce to her +in the name of Tiberius. He then despatched to the Senate a record of +what he had done, and went away to the country, where he remained a +long time, says Suetonius, seeing no one, the prey to profound grief. + +It seems that Julia's fall was a surprise to the public. In a day +it learned that the highly popular daughter of Augustus had been +condemned to exile by her father. This unexpected revelation let +a storm loose in the metropolis. Even though there were not then +published in Rome those vile newspapers, the pests of modern +civilisation, that hunt their _soldi_ in the mud and slime of the +basest human passions, the taste for scandalous revelations, the +envy of genius and fortune, the pleasure of wreaking cruelty upon +the unarmed, the low delight in pouring the basest feelings upon the +honour of a woman abandoned by all--these passions animated minds +then, as they do to-day; nor were there then wanting, more than +now, wretches that profited by them, to gather money or satisfy bad +instincts, without being able to dispose of a single, miserable +sheet of paper. On every side delators sprang up, and an epidemic of +slanders embittered Rome; every man who had name or wealth or some +relation with the family of Augustus, ran the risk of being accused as +a lover of Julia. Several youths of high society, frightened by these +charges, committed suicide; others were condemned. About Julia +were invented and spread the most atrocious calumnies, which formed +thereafter the basis for the infamous legends that have remained +in history attached to her name. The traditionalist party naturally +abetted this furor of accusations and inventions, made to persuade the +public that a fearful corruption was hidden among the upper classes +and that to cure it fire and sword must be used without pity. + +The friends of Julia, the party of the young nobility, disconcerted at +first by the explosion, did not delay to collect themselves and react; +the populace of Rome made some great demonstrations in favour of Julia +and demanded her pardon of Augustus. Many indeed, recognising that her +punishment was legal, protested against the ferocity of her enemies, +who had not hesitated to embitter with so terrible a scandal the old +age of Augustus; protested against the mad folly of incrimination with +which every part of Rome was possessed. Most people turned, the more +envenomed, against Tiberius, attacking him with renewed fury as the +cause of all the evil. He it was, they insisted, who had conceived the +abominable scandal, willed it, imposed it upon Rome and the Empire! + +If Livia and the friends of Tiberius had thought to bring him in +by the gate where Julia went out, they were not slow in recognising +themselves deceived. The fall of Julia struck Tiberius on the rebound +in his distant island. His unpopularity, already great, grew by all +the disgust that the scandal about Julia had provoked, and became +so formidable that one day about this time the inhabitants of Nimes +overturned his statues. It was the beginning of the Christian era, but +a dark silence brooded over the Palatine; the defamed Julia was making +her hard way to Pandataria; Tiberius, discredited and detested, was +wasting himself in inaction at Rodi; Augustus in his empty house, +disgusted, distrustful, half paralysed by deep grief, would hear to +no counsels of peace, of indulgence, of reconciliation. Tiberius and +Julia were equally hateful to him, and as he did not allow himself +to be moved by the friends of Julia, who did not cease to implore her +pardon, so he resisted the friends of Tiberius, who tried to persuade +him to reconciliation. What mattered it to him if the administration +of the State fell to pieces on all sides; if Germans threatened +revolt; if Rome had need of the courage, of the valour, of the +experience of Tiberius? + +Tiberius from his retreat in Rodi kept every one in Rome afraid, +beginning with Augustus. Too rich, too eager now for pleasures and +comforts, Rome was almost disgusted with the virtues and the +defects that had in fact created it, and which survived in +Tiberius--aristocratic pride, the spirit of rigour in authority, +military valour, simplicity. Peace had come, extending everywhere, +with wealth, the desire for enjoyment, happiness, pleasure, freedom, +loosening everywhere the firmest bonds of social discipline, +persuading Rome to lay down the heavy armour it had worn for so many +centuries. + +In this family quarrel, which comprises a struggle of everlasting +tendencies, Julia represented the new spirit that will prevail, +Tiberius, the old, destined to perish; but for the time being, both +spirits, however opposed, were necessary; for peace did not expand its +gifts in the Empire without the protection of the great armies +that fought on the Rhine and on the Danube. If the spirit of peace +refreshed Rome, Italy, the Provinces, only the old aristocratic and +military spirit could keep the Germans on the Rhine. As in all great +social conflicts, the two opposing parties were both, in a certain +measure and each from its own point of view, right. Just for that +reason, the equilibrium could be found only by a continual struggle +in which men on one side and on the other were destined in turn to +triumph or fall according to the moment; a struggle in which Augustus, +fated to act the part of judge--that is, to recognise, with a final +formal sanction, a sentence already pronounced by facts--had against +his will in turn to condemn some and reward others. + +Julia will remain at Pandataria, and Tiberius will return to Rome +when the danger on the Rhine becomes too threatening, yet without much +lessening the conclusive vengeance of Julia. That will come in the +long torment of the reign of Tiberius; in the infamy that will pursue +him to posterity. After having been pitilessly hated and persecuted in +life, this man and this woman, who had personified two social forces +eternally at war with each other, will both fall in death into the +same abyss of unmerited infamy: tragic spectacle and warning lesson on +the vanity of human judgments! + + + +Wine in Roman History + + +In history as it is generally written, there are to be seen only great +personages and events, kings, emperors, generals, ministers, wars, +revolutions, treaties. When one closes a huge volume of history, +one knows why this state made a great war upon that; understands the +political thinking, the strategic plans, the diplomatic agreements +of the powerful, but would hardly be able to answer much more simple +questions: how people ate and drank, how the warriors, politicians, +diplomats, were clad, and in general how men lived at any particular +time. + +History does not usually busy itself with little men and small facts, +and is therefore often obscure, unprecise, vague, tiresome. I believe +that if some day I deserve praise, it will be because I have tried +to show that everything has value and importance; that all phenomena +interweave, act, and react upon each other--economic changes and +political revolutions, costumes, ideas, the family and the state, +land-holding and cultivation. There are no insignificant events +in history; for the great events, like revolutions and wars, are +inevitably and indissolubly accompanied by an infinite number of +slight changes, appearing in every part of a nation: if in life there +are men without note, and if these make up the great majority of +nations--that which is called the "mass"--there is no greater mistake +than to believe they are extraneous to history, mere inert instruments +in the hands of the oligarchies that govern. States and institutions +rest on this nameless mass, as a building rests upon its foundations. + +I mean to show you now by a typical case the possible importance of +these little facts, so neglected in history. I shall speak to you +neither of proconsuls nor of emperors, neither of great conquests nor +of famous laws, but of wine-dealers and vine-tenders, of the fortuned +and famous plant that from wooded mountain-slopes, mirrored in the +Black Sea, began its slow, triumphal spread around the globe to +its twentieth century bivouac, California. I shall show you how the +branches and tendrils of the plant of Bacchus are entwined about the +history and the destiny of Rome. + +For many centuries the Romans were water-drinkers. Little wine was +made in Italy, and that of inferior quality: commonly not even the +rich were wont to drink it daily; many used it only as medicine during +illness; women were never to take it. For a long time, any woman in +Rome who used wine inspired a sense of repulsion, like that excited in +Europe up to a short time ago by any woman who smoked. At the time +of Polybius, that is, toward the middle of the second century B.C., +ladies were allowed to drink only a little _passum_,--a kind of sweet +wine, or syrup, made of raisins. About the women too much given to the +beverage of Dionysos, there were terrifying stories told. It was said, +for instance, that Egnatius Mecenius beat his wife to death, because +she secretly drank wine; and that Romulus absolved him (Pliny, _Nat. +Hist._, bk. 14, ch. 13). It was told, on the word of Fabius Pictor, +who mentioned it in his annals, that a Roman lady was condemned by +the family tribunal to die of hunger, because she had stolen from +her husband the keys of the wine-cellar. It was said the Greek judge +Dionysius condemned to the loss of her dower a wife who, unknown to +her husband, had drunk more than was good for her health: this story +is one which shows that women began to be allowed the use of wine as a +medicine. It was for a long time the vaunt of a true Roman to despise +fine wines. For example, ancient historians tell of Cato that, when +he returned in triumph from his proconsulship in Spain, he boasted +of having drunk on the voyage the same wine as his rowers; which +certainly was not, as we should say now, either Bordeaux or Champagne! + +Cato, it is true, was a queer fellow, who pleased himself by throwing +in the face of the young nobility's incipient luxury a piece of almost +brutal rudeness; but he exaggerated, not falsified, the ideas and the +sentiments of Romanism. At that time, it was a thing unworthy of a +Roman to be a practised admirer of fine wines and to show too great +a propensity for them. Then not only was the vine little and ill +cultivated in Italy, but that country almost refused to admit its +ability to make fine wines with its grapes. As wines of luxury, only +the Greek were then accredited and esteemed--and paid for, like French +wines to-day; but, though admiring and paying well for them, the +Romans, still diffident and saving, made very spare use of them. +Lucullus, the famous conqueror of the Pontus, told how in his father's +house--in the house, therefore, of a noble family--Greek wine was +never served more than once, even at the most elegant dinners. +Moreover, this must have been a common custom, because Pliny says, +speaking of the beginning of the last century of the Republic, "Tanta +vero vino graeco gratia erat ut singulae potiones in convitu darentur"; +that is, translating literally, "Greek wine was so prized that only +single potions of it were given at a meal." You understand at once the +significance of this phrase; Greek wine was served as to-day--at least +on European tables--Champagne is served; it was too expensive to give +in quantity. + +This condition of things began to change after Rome became a world +power, went outside of Italy, interfered in the great affairs of the +Mediterranean, and came into more immediate contact with Greece and +the Orient. By a strange law of correlation, as the Roman Empire +spread about the Mediterranean, the vineyard spread in Italy; +gradually, as the world politics of Rome triumphed in Asia and Africa, +the grape harvest grew more abundant in Italy, the consumption of +wine increased, the quality was refined. The bond between the +two phenomena--the progress of conquest and the progress of +vine-growing--is not accidental, but organic, essential, intimate. +As, little by little, the policy of expansion grew, wealth and culture +increased in Rome; the spirit of tradition and of simplicity weakened; +luxury spread, and with it the appetite for sensations, including that +of the taste for intoxicating beverages. + +We have but to notice what happens about us in the modern world--when +industry gains and wealth increases and cities grow, men drink more +eagerly and riotously inebriating beverages--to understand +what happened in Italy and in Rome, as gradually wars, tribute, +blackmailing politics, pitiless usury, carried into the peninsula the +spoils of the Mediterranean world, riches of the most numerous and +varied forms. The old-time aversion to wine diminished; men and +women, city-dwellers and countrymen, learned to drink it. The cities, +particularly Rome, no longer confined themselves to slaking their +thirst at the fountains; as the demand and the price for wine +increased, the land-owners in Italy grew interested in offering the +cup of Bacchus, and as they had invested capital in vineyards, +they were drawn on by the same interest to excite ever the more the +eagerness for wine among the multitude, and to perfect grape-culture +and increase the crop, in imitation of the Greeks. The wars and +military expeditions to the Orient not only carried many Italians, +peasants and proprietors, into the midst of the most celebrated +vineyards of the world, but also transported into Italy slaves and +numerous Greek and Asiatic peasants who knew the best methods of +cultivating the vine, and of making wines like the Greek, just as the +peasants of Piedmont, of the _Veneto_, and of Sicily, have in the last +twenty years developed grape-culture in Tunis and California. + +Pliny, who is so rich in valuable information on the agricultural and +social advances of Italy, tells us that it opened its hills and plains +to the triumphal entrance of Dionysus between 130 and 120 B.C., about +the time that Rome entered into possession of the kingdom of Pergamus, +the largest and richest part of Asia Minor, left to it by bequest +of Attalus. Thenceforward, for a century and a half, the progress of +grape-growing continued without interruption; every generation poured +forth new capital to enlarge the inheritance of vineyards already +grown and to plant new ones. As the crop increased, the effort was +redoubled to widen the sale, to entice a greater number of people to +drink, to put the Italian wines by the side of the Greek. + +At the distance of centuries, these vine-growing interests do not +appear even in history; but they actually were a most important factor +in the Roman policy, a force that helps us explain several main +facts in the history of Rome. For example, vineyards were one of the +foundations of the imperial authority in Italy. That political form +which was called with Augustus the principality, and from which was +evolved the monarchy, would not have been founded if in the last +century of the Republic all Italy had not been covered with vineyards +and olive orchards. The affirmation, put just so, may seem strange and +paradoxical, but the truth of it will be easy to prove. + +The imperial authority was gradually consolidated, because, beginning +with Augustus, it succeeded in pacifying Italy after a century of +commotion and civil wars and of foreign invasions, to which the +secular institutions of the Republic had not known how to oppose +sufficient defence; so that, little by little, right or wrong, the +authority of the _Princeps_, as supreme magistrate, and the power of +the Julian-Claudian house, which the supreme magistrate had organised, +seemed to the Italian multitude the stable foundation of peace +and order. But why was Italy, beginning with the time of Caesar, so +desperately anxious for peace and order? It would be a mistake to see +in this anxiety only the natural desire of a nation, worn by anarchy, +for the conditions necessary to a common social existence. The +contrast of two episodes will show you that during the age of Caesar +annoyance at disorder and intolerance of it had for a special reason +increased in Italy. Toward the end of the third century B.C., Italy +had borne on its soil for about seventeen years the presence of +an army that went sacking and burning everywhere--the army of +Hannibal--without losing composure, awaiting with patience the hour +for torment to cease. A century and a half later, a Thracian slave, +escaping from the chain-gang with some companions, overran the +country,--and Italy was frightened, implored help, stretched out its +arms to Rome more despairingly than it had ever done in all the years +of Hannibal. + +What made Italy so fearful? Because in the time of Hannibal it had +chiefly cultivated cereals and pastured cattle, while in the days of +Spartacus a considerable part of its fortune was invested in vineyards +and olive groves. In pastoral and grain regions the invasion of an +army does relatively little damage; for the cattle can be driven in +advance of the invader, and if grain fields are burned, the harvest of +a year is lost but the capital is not destroyed. If, instead, an army +cuts and burns olive orchards and vineyards, which are many years in +growing, it destroys an immense accumulated capital. Spartacus was +not a new Hannibal, he was something much more dangerous; he was a new +species of _Phylloxera_ or of _Mosca olearia_ in the form of brigand +bands that destroyed vines and olives, the accumulated capital of +centuries. Whence, the emperor became gradually a tutelary deity of +the vine and the olive, the fortune of Italy. It was he who stopped +the barbarians still restless and turbulent on the frontiers of Italy, +hardly over the borders; it was he who kept peace within the country +between social orders and political parties; it was he who looked +after the maintenance and guarding of the great highways of the +peninsula, periodically clearing them of robbers and the evil-disposed +that infested them; and the land-owners, who held their vineyards +and olive groves more at heart than they did the great republican +traditions, placed the image of the Emperor among those of their +Lares, and venerated him as they had earlier revered the Senate. + +Still more curious is the influence that this development of Italian +viticulture exercised on the political life of Rome; for example, +in the barbarous provinces of Europe, wine was an instrument +of Romanisation, the effectiveness of which has been too much +disregarded. In Gaul, in Spain, in Helvetia, in the Danube provinces, +Rome taught many things: law, war, construction of roads and cities, +the Latin language and literature, the literature and art of +Greece; more, it also taught to drink wine. Whoever has read the +_Commentaries_ of Caesar will recall that, on several occasions, he +describes certain more barbarous peoples of Gaul as prohibiting the +importation of wine because they feared they would unnerve and +corrupt themselves by habitual drunkenness. Strabo tells us of a great +Gaeto-Thracian empire that a Gaetic warrior, Borebiste by name, founded +in the time of Augustus beyond the Danube, opposite Roman possessions; +while this chieftain sought to take from Greek and Latin civilisation +many useful things, he severely prohibited the importation of wine. +This fact and others similar, which might be cited, show that these +primitive folk, exactly like the Romans of more ancient times, feared +the beverage which so easily intoxicates, exactly as in China all wise +people have always feared opium as a national scourge, and so many in +France would to-day prohibit the manufacture of absinthe. + +This hesitation and fear disappeared among the Gauls, after their +country was annexed to the Empire; disappeared or was weakened among +all the other peoples of the Danube and Rhine regions, and even in +Germany, when they fell under Roman dominion; even also while they +preserved independence, as little by little the Roman influence +intensified in strength. By example, with the merchants, in +literature, Rome poured out everywhere the ruddy and perfumed drink +of Dionysos, and drove to the wilds and the villages, remote and poor, +the national mead--the beverage of fermented barley akin to modern +beer. + +The Italian proprietors who were enlarging their vineyards--especially +those of the valley of the Po, where already at the time of Strabo the +grape-crop was very abundant--soon learned that beyond the Alps lived +numerous customers. Under Augustus, Arles was already a large market +for wines, both Greek and Italian; during the same period, there +passed through Aquileia and Leibach considerable trade in Italian wine +with the Danube regions. In the Roman castles along the Rhine, among +the multitudes of Italians who followed the armies, there was not +wanting the wine-dealer who sought with his liquor to infuse into the +torpid blood of the barbarian a ray of southern warmth. Everywhere +the Roman influence conquered national traditions; wine reigned on the +tables of the rich as the lordly beverage, and the more the Gauls, the +Pannonians, the Dalmatians, drank, the more money Italian proprietors +made from their vineyards. + +I have said that Rome diffused at once its wine and its literature: +it also diffused its wine through its literature, a fact upon which +I should like to dwell a moment, since it is odd and interesting +for diverse reasons. We always make a mistake in judging the great +literary works of the past. Two or three centuries after they were +written, they serve only to bring a certain delight to the mind; +consequently, we take for granted they were written only to bring us +this delight. On the contrary, almost all literary works, even the +greatest, had at first quite another office; they served to spread +or to counteract among the author's contemporaries certain ideas and +sentiments that the interests of certain directing forces favoured or +opposed; indeed very often the authors were admired and remunerated +far more for these services rendered to their contemporaries than for +the lofty beauty of the literary works themselves. + +This is the case with the odes of Horace. To understand all that they +meant to say to contemporaries, one must imagine Roman society as it +was then, hardly out of a century of conquests and revolutions, in +disorder, unbalanced, and still crude, notwithstanding the luxuries +and refinements superficially imitated from the Orient; a society +eager to enjoy, yet still ill educated to exercise upon itself that +discipline of good taste, without which civilisation and its pleasures +aggravate more than restrain the innate brutality of men. During the +first period of peace, arrived after so great disturbance, that +poetry so perfect in form, which analysed and described all the +most exquisite delights of sense and soul, infused a new spirit of +refinement into habits, and co-operated with laborious education +in teaching even the stern conquerors of the world to enjoy all the +pleasures of civilisation, alike literature and love, the luxury of +the city and the restfulness of the villa, fraternal friendship and +good cookery. It taught, too--this master poetry of the senses--to +enjoy wine, to use the drink of Dionysos not to slake the thirst, but +to colour, with an intoxication now soft, now strong, the most diverse +emotions: the sadness of memories, the tendernesses of friendship, the +transports of love, the warmth of the quiet house, when without the +furious storm and the bitter cold stiffen the universe of nature. + +In the poetry of Horace, therefore, wine appears as a proteiform god, +which penetrates not only the tissues of the body but also the inmost +recesses of the mind and aids it in its every contingency, sad or +gay. Wine consoles in ill fortune (i., 7), suffuses the senses with +universal oblivion, frees from anxiety and the weariness of care, +fills the empty hours, and warms away the chill of winter (i., 9). But +the wine that has the power to infuse gentle forgetfulness into the +veins, has also the contrasting power of rousing lyric fervour in the +spirit, the fervour heroic, divining, mystic (iii., 2). Finally, wine +is also a source of power and heroism, as well as of joy and sensuous +delight; a principle of civilisation and of progress (ii., 14). + +I wish I could repeat to you all the Dionysic verse of this old poet +from Venosa, whose subjects and motives, even though expressed in the +choicest forms, may seem common and conventional in our time and to +us, among whom for centuries the custom of drinking wine daily with +meals has been a general habit. But these poems had a very different +significance when they were written, in that society in which many did +not dare drink wine commonly, considering it as a medicine, or as a +beverage injurious to the health, or as a luxury dangerous to morals +and the purse; in that time when entire nations, like Gaul, hesitated +between the invitations of the ruddy vine-crowned Bacchus, come with +his legions victorious, and the desperate supplications of Cervisia, +the national mead, pale and fleeing to the forests. In those times and +among those men, Horace with his dithyrambics affected not only the +spirit but the will, uniting the subtle suggestion of his verses to +all the other incentives and solicitations that on every side were +persuading men to drink. He corroded the ancient Italian traditions, +which opposed with such repugnance and so many fears the efforts of +the vintners and the vineyard labourers to sell wine at a high price; +in this way he rendered service to Italian viticulture. + +The books of Horace, while he was still living, became what we might +call school text-books; that is, they were read by young students, +which must have increased their influence on the mind. Imagine that +to-day a great European poet should describe and extol in magnificent +verses the sensuous delight of smoking opium; should deify, in a +mythology rich in imagery, the inebriating virtues of this product. +Imagine that the verses of this poet were read in the schools: you +may then by comparison picture to yourself the action of the poems of +Horace. + +The political and military triumph of Rome in the Mediterranean world +signified therefore the world triumph of wine. So true is this, that +in Europe and America to-day the sons of Rome drink wine as their +national daily beverage. The Anglo-Saxons and Germans drink it in +the same way as the Romans of the second century B.C., on formal +occasions, or as a medicine. When you see at an European or American +table the gold or the ruby of the fair liquor gleaming in the glasses, +remember that this is another inheritance from the Roman Empire and +an ultimate effect of the victories of Rome; that probably we should +drink different beverages if Caesar had been overcome at Alesia or +if Mithridates had been able decisively to reconquer Asia Minor from +Rome. It astonishes you to see between politics and enology, between +the great historical events and the lot of a humble plant, so close a +bond. + +I can show you another aspect of this phenomenon, even stranger and +more philosophical. I have already said that at the beginning of the +first century before Christ, although Italy had already planted many +vineyards and gathered generous crops, Italian wines were still little +sought after, while the contrary was true of the Greek. Pliny writes: + + The wines of Italy were for long despised.... Foreign wines + had great vogue for some time even after the consulate of + Opimius [121 B.C.], and up to the times of our grandfathers, + although then Falernian was already discovered. + +In the second half of the last century of the Republic and the first +half of the first century B.C., this condition of things changed; +Italian wines rose to great fame and demand, and took from the Greek +the pre-eminence they so long had held. Finally, this pre-eminence +formed one of the spoils of world conquest, and that not one of the +meagrest. Pliny, writing in the second half of the first century, says +(bk. 14, ch. 11): + + Among the eighty most celebrated qualities of wine made in all + the world, Italy makes about two thirds; therefore in this it + outdoes other peoples. + +The first wines that came into note seem to have been those of +southern Italy, especially Falernian, and Julius Caesar seems to have +done much to make it known. Pliny tells us (bk. 14, ch. 15) that, in +the great popular banquet offered to celebrate his triumph after his +return from Egypt, he gave to every group of banqueters a cask of +Chian and an _amphora_ of Falernian, and that in his third consulate +he distributed four kinds of wine to the populace, Lesbian, Chian, +Falernian, and Mamertine; two Greek qualities and two Italian. It is +evident that he wished officially to recognise national wines as equal +to the foreign, in favour of Italian vintners; so that Julius Caesar, +that universal man, has a place not only in the history of the great +Italian conquests, but also in that of Italian viticulture. + +The wines of the valley of the Po were not long in making place for +themselves after those of southern Italy. We know that Augustus drank +only Rhetian wine; that is, of the Valtellina, one of the valleys +famous also to-day for several delicious wines; we know that Livia +drank Istrian wine. + +I have said that Italy exported much wine to Gaul, to the Danube +regions, and to Germany; to this may be added another remark, +both curious and interesting. _The Periplus of the Erytrian Sea_, +attributed to Arrianus, a kind of practical manual of geography, +compiled in the second century A.D., tells us that in that century +Italian wine was exported as far as India; so far had its fame spread! +There is no doubt that the wealth in the first and second century +A.D., which flowed for every section of Italy, came in part from the +nourishing vineyards planted upon its hills and plains; and that +the Italians, who had gone to the Orient for reasons political and +financial, had fallen upon yet greater fortune in contrabanding +Bacchus from the superb vineyards of the AEgean islands, and +transporting him to the hills of Italy; a new seat whereon the +capricious god of the vine rested for two centuries, until he took +again to wandering, and crossed the Alps. + +We may at this juncture ask ourselves if this enologic pre-eminence of +Italy was the result only of a greater skill in cultivating the vine +and pressing the grapes. I think not. It does not seem that Italy +invented new methods of wine-making; it appears, instead, that it +restricted itself to imitating what the Greeks had originated. On the +other hand, it is certain, at least in northern and central Italy, +that, although the vine grows, it does so less spontaneously and +prosperously than in the AEgean islands, Greece, and Asia Minor, +because the former regions are relatively too cold. + +The great fame of the Italian wines had another cause, a political: +the world power and prestige of Rome. This psychological phenomenon +is found in every age, among all peoples, and is one of the most +important and essential in all history. What is beautiful and what is +ugly? What is good and what is bad? What is true and what is false? +In every period men must so distinguish between things, must adopt +or repudiate certain ideas, practise or abandon certain habits, buy +certain objects and refuse others; but one should not believe that +all peoples make these discernments spontaneously, according to their +natural inclination. It always happens that some nations succeed, by +war, or money, or culture, in persuading the lesser peoples about them +that they are superior; and strong in this admiration, they impose +upon their susceptible neighbours, by a kind of continuous suggestion, +their own ideas as the truest, their own customs as the noblest, their +own arts as the most perfect. + +For this reason chiefly, wars have often distant and complicated +repercussions on the habits, the ideas, the commerce of nations. War, +to which so many philosophers would attribute a divine spirit, so +many others a diabolic, appears to the historian as above all a +means--allow me the phrase, a bit frivolous, but graphic--of noisy +_reclame_, advertisement for a people; because, although a more +civilised people may be conquered by one more barbarous, less +cultured, less moral; although, also, the superiority in war may +be relative, and men are not on the earth merely to give each other +blows, but to work, to study, to know, to enjoy; yet the majority +of men are easily convinced that he who has won in a war is in +everything, or at least in many things, superior to him who has lost. +So it happened, for example, after the late Franco-Prussian War, that +not only the armies organised or reorganised after 1870 imitated even +the German uniform, as they had earlier copied the French, but in +politics, science, industry, even in art, everything German was more +generously admired. Even the consumption of beer heavily increased +in the wine countries, and under the protection of the Treaty of +Frankfurt, the god Gambrinus has made some audacious sallies into the +territories sacred to Dionysos. + +The same thing occurred in regard to wine in the ancient world. Athens +and Alexander the Great had given to Greek wine the widest reputation, +all the peoples of the Mediterranean world being persuaded that that +was the best of all. Then the centre of power shifted to the west, +toward the city built on the banks of the Tiber, and little by little +as the power of Rome grew, the reputation of its wine increased, while +that of Greece declined; until, finally, with world empire, Italy +conquered pre-eminence in the wine market, and held it with the +Empire; for while Italy was lord, Italian wine seemed most excellent +and was paid for accordingly. + +This propensity of minor or subject peoples to imitate those dominant +or more famous, is the greatest prize that rewards the pre-eminent +for the fatigue necessary to conquer that place of honour; it is the +reason why cultured and civilised nations ought naturally to seek +to preserve a certain political, economic, and military supremacy, +without which their intellectual superiority would weaken or at least +lose a part of its value. The human multitude in the vast world are +not yet so intelligent and refined as to prize that which is beautiful +and grand for its own sake; and they are readily induced to admire as +excellent what is but mediocre, if behind it there is a force to be +feared or to impose it. Indeed, we may observe in the modern world a +phenomenon analogous to that in historic Italy. What, in succeeding +centuries, have been the changes in the enologic superiority conquered +by Rome? + +Naturally I cannot recount the whole story, although it would be +interesting; but will only observe that contemporary civilisation +confirms the law by which predominance in the Latin world and the +pre-eminence of wine are indissolubly bound together in history. + +Paris is the modern Rome, the metropolis of the Latin world. France +continues, as far as can be done in modern times, the ancient sway of +Rome, irradiating round so much of the globe, by commerce, literature, +art, science, industry, dominance of political ideas, the influence +of the Latin world, making tributaries to Latin culture of barbarous +peoples, and nations too young for leadership or grown too old; and +France has inherited the pre-eminence in wines, although it lies at +the farthest confines of the vine-bearing zone, beyond which the tree +of Bacchus refuses to live. Do you realise that in all the wide belt +of earth where vineyards flourish, only the dry hills of Champagne +ripen the delicious effervescent wine that refigures in modern +civilisation--at least for those who are fond of wine--the nectar of +the gods? And this, while effervescent wines are made in innumerable +parts of the world and many are so good that one wonders if it were +not possible for them, manufactured with care, placed in sightly +bottles, and sold at as high a price as the most famous French +Champagne, to dispute a part of the admiration that the devotees of +Bacchus render to the French wine. Ah, they do not scintillate before +the eyes of the world as symbols of gay intoxication like the others, +for through those bottles passes no ray of the glory and prestige of +France! An historian fond of paradoxes might affirm, and with great +likelihood, what does not appear at first glance: that the great +brands of French Champagne would not be sold so dear if the French +Revolution had been suppressed by the European coalition, and if +France, overcome in the terrible trial, had been enchained by the +absolute monarchies of Europe like a dangerous beast. It would even +be possible to declare that the reputation of Champagne is rooted, not +only in the ground where the grapes are cultivated, and preserved in +the vast cellars where the precious crops are stored, but in all +the historic tradition of France, in all that which has given France +worldly glory and power: the victorious wars, the distant conquests, +the colonies, the literature, the art, the science, the money capital, +and the spirit--cosmopolitan, expansive, dynamic--of its history. +It would be possible to declare that it makes and pours into all the +world its precious wine by that same virtue, intimate, national, +and historic, by which it created the encyclopaedia and made the +Revolution, let Napoleon loose on Europe and founded the Empire, +wrote so many famous books and built on the banks of the Seine the +marvellous universal city, where all the forces of modern civilisation +are gathered together and hold each other in equilibrium: aristocracy +and democracy, the cosmopolite spirit and the spirit of nationality, +money and science, war and fashion, art and religion. If France +had not had its great history, Champagne would have remained an +effervescing wine of modest household use that the peasants place +every year in barrels for their own family consumption or to sell in +the vicinity of the city of Rheims. + + + +Social Development of the Roman Empire. + + +Augustus died the twenty-third of August of the year 14 A.D., saying +to Livia, as she embraced him: "Adieu, Livia, remember our long life." +Suetonius adds that, before dying, he had asked the friends who +had come to salute him, if he seemed to them "_mimum vitae commode +transegisse"_--to have acted well his life's comedy. In this famous +phrase many historians have seen a confession, an acknowledgment of +the long role of deceit that the unsurpassable actor had played to +his public. What a mistake! If Augustus did pronounce that famous +sentence, he meant to say quite another thing. An erudite German has +demonstrated with the help of many texts that the ancient writers, +and especially the stoic philosophers, commonly compared life to a +theatrical representation, divided into different acts and with an +inevitable epilogue, death, without intending to say that it was a +thing little serious or not true. They only meant that life is an +action, which has a natural sequence from beginning to end, like a +theatrical representation. There is then no need to translate the +expression of Augustus "the play"--that is, the deceit--"is ended," +but rather "the drama"--the work committed by destiny--"is finished." + +The drama was ended, and what a drama! It is difficult to find in +history a longer and more troubled career than that known by Augustus +for nearly sixty years, from the far-away days when, young, handsome, +full of ambition and daring, he had come to Rome, throwing himself +head first into the frightful turmoil let loose by the murder of +Caesar, to that tranquil death, the death of a great wise man, in the +midst of the _pax Romana_, now spread from end to end of the Empire! +After so many tragic catastrophies had struck his class and his +family, _Euthanasia_--the death of the happy--descended for the first +time since the passing of Lucullus, to close the eyes of a great +Roman. + +There is no better means of giving an idea of the mission of the Roman +Empire in the world than to summarise the life and work of this famous +personage. Augustus has been in our century somewhat the victim of +Napoleon I. The extraordinary course of events at the beginning of +the nineteenth century made so vivid an impression on succeeding +generations, that for the whole of the century people have been able +to admire only the great agitators, men whose lives are filled with +storm and clamorous action. Compared with that of Napoleon or of +Caesar, the figure of Augustus is simple and colourless. The Roman +peace, in the midst of which he died, was his work only very +indirectly. Augustus had wearied his whole life in reorganising +the finances and the army, in crushing the revolts of the European +provinces, in defending the boundaries of the Rhine and the Danube, +in making effective in Rome, as far as he could, the old aristocratic +constitution. All intent on this service, a serious and difficult +one, he never dreamed of regenerating the Empire by a powerful +administration. Even if he had wished it, he would not have had the +means--men and money. + +For the past century, the vastness and power of the administration +that governed the Empire has been greatly admired. Without discussing +many things possible on this point, it must be observed that this +judgment does not apply to the times of Augustus and Tiberius, because +then this administration did not exist. During the first fifty years +of the Empire, the provinces were all governed, as under the Republic, +by proconsuls or propraetors, each accompanied by a quaestor, a few +subordinate officials, freedmen, friends, and slaves. A few dozen of +men governed the provinces, as vast as states. Augustus added to this +rudimentary administration but one organ, the procurator, chosen from +freedmen or knights, charged with overseeing the collection of tribute +and expenses; that is, caring for the interests, not of the provinces, +but of Rome. Consequently, the government was weak and inactive in all +the provinces. + +Whoever fancies the government of Rome modelled after the type of +modern governments, invading, omnipotent, omnipresent, deceives +himself. There were sent into the provinces nobles belonging to rich +and noted families, who had therefore no need to rob the subjects +too much; and these men ruled, making use of the laws, customs, +institutions, families of nobles, of each place, exactly as England +now does in many parts of its Empire. As in general these governors +were not possessed of any great activity, they did not meddle much in +the internal affairs of the subject peoples. To preserve the unity of +the Empire and the supremacy of Italy against all enemies, within and +without; to exploit reasonably this supremacy; for the rest, to let +every people live as best pleased it: such was the policy of Augustus +and of Tiberius, the policy of the first century A.D. In short, this +was but the idea of the old aristocratic party, adapted to the new +times. + +So the Roman Government gave itself little concern at this time for +the provinces, nor did it build in them any considerable public work. +It did not construct roads, nor canals, nor harbours, except when +they were necessary to the metropolis; for example, Agrippa made +the network of Gallic roads; Augustus opened the first three great +highways that crossed the Alps. It would be a mistake to suppose that +these important constructions were designed to favour the progress +of Gallic commerce; they were strategic highways made to defend the +Rhine. As gradually Gaul grew rich, Rome had to recognise that the +weak garrisons, set apart in the year 27 for the defence of the Rhine +and the Danube, were insufficient. It would have been necessary to +increase the army, but the finances were in bad condition. Augustus +then thought to base defence on the principle that the immense +frontiers could not all be assailed at the same time, and therefore he +constructed some great military roads across the Alps and Gaul, to be +able to collect the soldiery rapidly from all parts of the Empire at +any point menaced, on the Rhine or on the Danube. + +The imperial policy of Augustus and that of Tiberius, who applied the +same principles with still greater vigour, was above all a negative +policy. Accordingly, it could please only those denying as useful to +progress another kind of men, the great agitators of the masses. Shall +we therefore conclude that Augustus and Tiberius were useless? So +doing, we should run the risk of misunderstanding all the history of +the Roman conquest. By merely comprehending the value of the apparent +inactivity of Augustus and Tiberius, one can understand the essence of +the policy of world expansion initiated by the Roman aristocracy after +the Second Punic War. At the beginning, this policy was pre-eminently +destructive. Everywhere Rome either destroyed or weakened, not +nations or peoples, but republics, monarchies, theocracies, +principalities--that is, the political superstructures that framed the +different states, great or small; everywhere it put in place of these +superstructures the weak authority of its governors, of the Senate, of +its own prestige; everywhere it left intact or gave greater freedom to +the elementary forms of human association, the family, the tribe, the +city. + +So for two centuries Rome continued in Orient and Occident to suppress +bureaucracies, to dismiss or reduce armies, to close royal palaces, +to limit the power of priestly castes or republican oligarchies, +substituting for all these complicated organisations a proconsul +with some dozens of vicegerent secretaries and attendants. The +last enterprise of this policy, which I should be tempted to +call "state-devouring," was the destruction of the dynasty of the +Ptolemies, in Egypt. Without doubt, the suppression of so many +states, continued for two centuries, could not be accomplished without +terrible upheavals. It would be useless to repaint here the grim +picture of the last century of the Republic; sufficient to say, the +grandiosity of this convulsion has hindered most people from seeing +that the state-devouring policy of Rome included in itself, by the +side of the forces of dissolution, beneficent, creative forces, able +to bring about a new birth. If this policy had not degenerated into +an unbridled sacking, it could have effectuated everywhere notable +economies in the expenses of government that were borne by the poorer +classes, suppressing as it did so many armies, courts, bureaucracies, +wars. It is clear that Rome would have been able to gather in on +all sides, especially in the Orient, considerable tribute, merely +by taking from the various peoples much less than the cost of their +preceding monarchies and continuous wars. Moreover, Rome established +with the conquests throughout the immense Empire what we would call +a regime of free exchange; made neighbours of territories formerly +separated by constant wars, unsafe communication, and international +anarchy; and rendered possible the opening up of mines and forests +hitherto inaccessible. + +The apparent inactivity of Augustus and Tiberius was simply the +ultimate and most beneficent phase of the state-devouring policy of +Rome, that in which, the destructive forces exhausted, the creative +forces began to act. Augustus and Tiberius only prolonged indefinitely +by means of expedients that mediocre order and that partial +tranquillity re-established after Actium by the general weariness; +but exactly for this reason were they so useful to the world. In +this peace, in this mediocre order, the policy of expansion of Rome, +finally rid of all the destructive forces, matured all the benefits +inherent within it. Finally, after a frightful crisis, the world +was able to enjoy a liberty and an autonomy such as it had never +previously enjoyed and which perhaps it will never again in an equal +degree of civilisation and in so great an extension. + +The Empire then covered Spain, France, Belgium, a part of Germany and +Austria, Switzerland and Italy, the Balkanic countries, Greece, Asia +Minor, Syria, Palestine, a part of Arabia, Egypt, and all northern +Africa. I do not believe that the political _personnel_ that made up +the central government of this enormous Empire ever comprised more +than 2000 men. The army charged with defending so many territories +numbered about 200,000 men--fewer than the present army of Italy +alone. The effects of this order of things were soon to be seen; in +all the Mediterranean basin there began a rapid and universal economic +expansion, which, on a smaller scale, might remind one of what Europe +and America have seen in the nineteenth century. New lands were +cultivated, new mines opened, new wares manufactured, exports sent +into regions formerly closed or unknown; and every new source of +wealth, creating new riches, made labour and commerce progress. + +Foremost among all nations of the Empire, at the centre, Italy rapidly +consolidated its fortune and its domination. After the mad plundering +of the times of Caesar, followed methodical exploiting. Italy attracted +to itself by the power of political leadership the precious metals and +wares of luxury from every part of the Empire; the largest quantity +of these things passed through Rome, before being scattered throughout +the peninsula in exchange for the agricultural and industrial products +of Italy, consumed in the capital. Consequently the middle classes and +many cities grew rich, especially the cities of the Campania, Pompeii, +Herculaneum, Naples, Pozzuoli, through which passed all the trade +between Italy and Egypt. In addition, Italy found an abundant source +of income in the exportation of wine and oil. + +In short, having at last emerged from revolution, the peoples of Italy +rallied around Rome and the imperial power, united and relatively +content. At the same time, the provinces began among themselves, about +Italy, a great interchange of merchandise, men, ideas, customs, +across the Mediterranean. Rome and Italy were invaded by a crowd +of Orientals, slaves, freedmen, merchants, artisans, _litterati_, +artists, acrobats, poets, adventurers; and contemporaneously with Rome +and Italy, the agricultural provinces of the West, especially those +along the Danube. Rome did not conquer the barbarous provinces of +Europe for itself alone; it conquered them also for the East, which, +in Mesia, Dalmatia, Pannonia, among those barbarians growing civilised +and eager to live in cities, found customers for their industries in +articles of luxury, for their artists, teachers of literature, and +propagandists of religion. + +We are therefore able to explain to ourselves why, beginning from the +time of Augustus, all the industrial cities of the Orient--Pergamon, +Laodicea, Ephesus, Ierapolis, Tyre, Sidon, Alexandria--entered upon +an era of new and refulgent prosperity. Finally, we add the singular +enriching of two nations, whose names return anew united for the last +time, Egypt and Gaul. To all the numerous sources of Gallic wealth +there is to be added yet another, the importance of which is easier +to understand after what I have said on the development of the +Empire. Pliny tells us that all Gaul wove linen sails. The progress of +navigation, a consequence of the progress of commerce, much increased +the demand for linen sail-cloth, something that explains the spread of +flax cultivation in Gaul and the profit derived from it. + +As to Egypt, it not only found in the pacified empire new outlets for +its old industries, but also succeeded in engaging a large part of the +new commerce with the extreme Orient, which was at this time greatly +on the increase. From India and China were imported pearls, diamonds, +silk fabrics; for the use of these wares gained largely during +this century, as it has done in recent times in Europe and America; +perfumes were also imported, and rice, which served as a medicament +and to prepare dishes of luxury. + +The unity of the Empire was due far more to this great economic +development that began under Augustus than to the political action +of the early emperors. Little by little, imperial interests became +so numerous and so considerable that Rome saw the effort necessary +to keep up the unity diminish. Everywhere, even in the most distant +regions, powerful minorities formed that worked for Rome and against +old separating, anti-uniting forces, against old traditions and local +patriotism alike. The wealthy classes everywhere became in a special +way wholly favourable to Rome. Therefore there is no more serious +mistake than regarding the Roman Empire as the exclusive work of a +government: it was in truth created by two diverse forces, operating +one after the other--each in its own time, for both were necessary: a +force of destruction--the state-devouring policy of Rome; a force of +reconstruction--the economic unification. The annihilation of states, +without which there would have been no economic unification, was the +work of the government and the armies. It was the politicians of the +Senate that destroyed so many states by wars and diplomatic intrigues; +but the economic unification was made chiefly by the infinitely +little--the peasant, the artisan, the educated man--the nameless many, +that lived and worked and passed away, leaving hardly trace or record. +These unknown that laboured, each seeking his own personal happiness, +contributed to create the Empire as much as did the great statesmen +and generals. For this reason I can never regard without a certain +emotion the mutilated inscriptions in the museums, chance salvage from +the great shipwreck of the ancient world, that have preserved the name +of some land-owner, or merchant, or physician, or freedman. Lo! +what remains of these generations of obscure workers, who were the +indispensable collaborators of the great statesmen and diplomatists of +Rome, and without whom the political world of Rome would have been but +a gigantic enterprise of military brigandage! + +The great historic merit of Augustus and of Tiberius is that they +presided over the passage from the destructive to the reorganising +phase with their wise, prudent, apparently inactive policy. The +transition, like all transitions, was difficult; the disintegrating +forces were not yet exhausted; the upbuilding forces were still very +weak; the world of the time was in unstable equilibrium, violent +perturbations certainly yet possible. Without doubt, it is hard to say +what would have happened if, instead of being governed by the policy +of Augustus, the world had fallen into the hands of an adventurous +oligarchy like that which gathered around Alexander the Great; but we +can at least affirm that the sagacity and prudence of Augustus, which +twenty centuries afterward appear as inactivity, did much to avoid +such disturbances, the consequences of which, in a world so exhausted, +would have been grave. + +Nor is it correct to believe that this policy was easy. Moderation +and passivity, even when good for the governed, rust and waste away +governments, which must always be doing something, even if it be only +making mistakes. In fact, while supreme power usually brings return +and much return to him who exercises it, especially in monarchies, it +cost instead, and unjustly, to Augustus and Tiberius. Augustus had to +offer to the monster, as Tiberius called the Empire, almost all his +family, beginning with the beloved Julia, and had to spend for the +state almost all his fortune. We know that although in the last twenty +years of his life he received by many bequests a sum amounting to a +billion and four hundred million sesterces, he left his heirs only one +hundred and fifty million sesterces, all the rest having been spent by +him for the Republic: this was the singular civil list of this curious +monarch, who, instead of fleecing his subjects, spent for them almost +all he had. It is vain to speak of Tiberius: the Empire cost him the +only thing that perhaps he held dear, his fame. A philosophic history +would be wrong in not recognising the grandeur of these sacrifices, +which are the last glory of the Roman nobility. The old political +spirit of the Roman nobility gave to Augustus and Tiberius the +strength to make these sacrifices, and they probably saved ancient +civilisation from a most difficult crisis. + +It may be observed that Augustus and Tiberius worked for the Empire +and the future without realising it. Far from understanding that the +economic progress of their time would unify the Empire better than +could their laws and their legions, they feared it; they believed +that it would everywhere diffuse "corruption," even in the armies, +and therefore weaken the imperial power of resistance against the +barbarians on the Rhine and the Danube. The German peril--the future +had luminously to demonstrate it--was much less than Augustus and +Tiberius believed. In other words, the first two emperors thought that +the unity of the Empire would be maintained by a vigorous, solid army, +while the economic progress, which spread "corruption," appeared to +them to put it to risk. + +Exactly the opposite happened; the army continued to decay, +notwithstanding the desperate efforts of Tiberius, while the inner +force of economic interests held the countries well bound together. +It is impossible to oppose this course of reasoning, in itself most +accurate; but what conclusion is to be drawn from it? In the chaotic +conflict of passions and interests that make up the world, the deeds +of a man or a party are not useful in proportion to the objective +truth of the ideas acted out, or to the success attained. Their +usefulness depends upon the direction of the effort, on the ends it +proposes, on the results it obtains. There are men and parties of whom +one might say, they were right to be wrong, when chimerical ideas +and mistakes have sustained their courage to carry out an effective +effort; there are others, instead, of whom it might be said that they +were wrong to be right, when their clear vision of present and past +kept them from accomplishing some painful but necessary duty. + +Certainly the old Roman traditions were destined to be overwhelmed +by the invasion of Oriental ideas and habits; but what might not +have happened if every one had understood this from the very times of +Augustus; if then no one had opposed the invasion of Orientalism; if +mysticism and the monarchy of divine right had transformed Italy or +the Empire within fifty years instead of three centuries? I should +not at all hesitate to affirm that certain errors are in certain +conjunctions much wiser than the corresponding verities. There is +nothing more useful in life than resistance, though apparently futile, +against social forces fated to perish, because these, struggling on to +the very end, always succeed in imposing a part of themselves on the +victorious power, and the result is always better than a complete +and unantagonised victory of the opposing force. To the obstinate +resistance with which republican principles combated Asiatic monarchy +in Rome, we must even to-day render thanks for the fact that Europe +was not condemned, like Asia, to carry the eternal yoke of semidivine +absolutism, even in dynastic regimes. What social force destined to +perish would still have power to struggle if it clearly foresaw its +inevitable future dissolution; if it did not fortify itself a little +with some deluding vision of its own future? + +Augustus and Tiberius were deceived. They wished to reanimate what was +doomed; they feared what for the moment was not dangerous. They are +the last representatives of the policy initiated by the Scipios and +not the initiators of the policy that created the bureaucratic Empire +of Diocletian: yet this is exactly their glory. They were right to +be wrong; and they rendered to the Empire an immense service, for +the very reason that the definite outcome of their efforts was +diametrically opposed to the idea that animated them. But we need not +dwell on this point. Such were the ideas of the two emperors and the +results of their work; the true Empire, known to all, the monarchic, +Asiaticised, bureaucratic Empire, grew out of this little-governed +beginning that Augustus and Tiberius allowed to live in the freedom +of the largest autonomy. How was it formed? This is the great problem +that I shall try to solve in the sequence of my work. Naturally, I +cannot now resume all the ideas I mean to develop: I confine myself +here to some of the simplest considerations, which seem to me surest. + +The picture of the Empire, so brilliant from the economic stand-point, +is much less so from the intellectual: here we touch its great +weakness. Destroying so many governments, especially in the Orient, +Rome had at the same time decapitated the intellectual _elites_ of +the ancient world; for the courts of the monarchies were the great +firesides of mental activity. Rome had therefore, together with states +and governments, destroyed scientific and literary institutions, +centres of art, traditions of refinement, of taste, of aesthetic +elegance. So everywhere, with the Roman domination, the practical +spirit won above the philosophical and scientific, commerce over arts +and letters, the middle classes over historic aristocracies. Already +weakened by the overthrow of the most powerful Asiatic monarchies, +these _elites_ received the final blow on the disappearance of their +last protection, the dynasty of the Ptolemies in Egypt. + +When Augustus began to govern the Empire, the classes that represent +tradition, culture the elevated and disinterested activities of the +spirit, were everywhere extensive in number in wealth, in energy. +It was not long before these ultimate remainders vanished under the +alluvial overflow of the middle classes, swollen by the big economic +gains of the first century. In this respect, the first and second +centuries of the Christian era resemble our own time. In the whole +Empire, alike in Rome, in Gaul, in Asia, there were old aristocratic +families, rich and illustrious, but they were not the class of +greatest power. Under them stood a middle class of merchants, +land-owners, orators, jurists, professors, and other intellectual men, +and this was so numerous, comfortable, and so potent as to cause all +the great social forces, from government to industry, to abandon +the old aristocracy and court it like a new mistress. Art, industry, +literature, were vulgarised in those two centuries, as to-day in +Europe and America, because they had to work mainly for this middle +class which was much more numerous, and yet cruder than the ancient +_elites_. It was the first era of the _cheap_, of vulgarisations, I +was about to say of the _made in Germany_, that enters into +history. There was invented the art of silver-plating, to give the +_bourgeoisie_ at moderate prices the sweet illusion of possessing +objects of silver; great thinkers disappeared; instead were multiplied +manuals, treatises, encyclopaedias, professors that summarised and +vulgarised. Philosophy gradually gave out, like all the higher forms +of literature, and there began the reign of the declaimers and the +sophists; that is, the lecture-givers, the lawyers, the journalists. +In painting and sculpture, original schools were no more to be found, +nor great names, but the number of statues and bas-reliefs increased +infinitely. The paintings of Pompeii and many statues and marbles +that are now admired in European museums are examples of this +industrialised art, inexpensive, creating nothing original, but +furnishing to families in comfortable circumstances passable copies of +works of art--once a privilege only of kings. + +The imperial bureaucracy that was formed mainly in the second century +was another effect of this enlargement of the middle classes. In the +second century there came into vogue many humanitarian ideas, which +have a certain resemblance to modern ones. There increased solicitude +for the general well-being, for order, for justice, and this augmented +the number of functionaries charged with insuring universal felicity +by administrative means. The movement was supported by intellectual +men of the middle classes, especially by jurists, who sought to put +their studies to profit, getting from the government employments in +which they might make use, well or ill, of their somewhat artificial +aptitudes. If the aristocratic idea, personified by Augustus +and Tiberius, delayed, it could not stop, the invasion of these +bureaucratic locusts; the government showed itself constantly weaker +with the intellectual classes. Little by little the whole Empire +was bureaucratised; founded by an aristocracy exclusively Roman in +statesmen and soldiers, it was finally governed by a cosmopolitan +bureaucracy of men of brains: orators, _litterati_, lawyers. +Therefore, to my thinking, they are wrong who believe that the +imperial bureaucracy created the unity of the Empire; whereas, the +formation of the imperial bureaucracy was one of the consequences of +that natural unification, the chief reason for which should be sought +in the great economic movement. The economic unification was first +and was entire; then came the political unity, made by the imperial +bureaucracy, which was less complete than the unifying of material +interests. + +After the material unity, after the political, there should have been +formed the moral and intellectual; but at this point, the forces of +Rome gave way. Rome had gathered under its sceptre too many races, +too many kinds of culture, religions too diverse; its spirit was too +exclusively political, administrative, and judicial; it could not +therefore conciliate the ideas, assimilate the customs, weld the +sentiments, unify the religions, by its laws and decrees. To this +end was necessary the power of ideas, of doctrines, of beliefs that +officials of administration could neither create nor propagate. The +work was to be accomplished outside of, and in part against, the +government. It is the work of Christianity. + +Many have asked me how I shall consider Christianity in the sequence +of my work. In brief, I may say that I shall follow a different method +from that which its historians have taken up to this time: they have +studied especially how there was formed that part of Christianity +which yet lives and is the soul of it, namely, the religious doctrine. +On this account, they generally separate its history from the history +of the Empire, making of it the principal argument, considering the +history of Roman society as subordinate to it and therefore only an +appendix. I propose to reverse the study, taking Christianity as a +chapter, important but separate, in the history of the Empire. If +for three centuries Christianity has been gradually returning to its +origin, that is, becoming purely a religion and a moral teaching, +for some centuries in the ancient world it was a thing much more +complicated; a government and an administration that willed not only +to regulate the relations between man and God, but to govern the +intellectual, social, moral, political, and economic life of the +people! The historian ought to explain how this new Empire--for it was +indeed a new Empire--was formed in Rome and upon its ruins: this is a +problem much more intricate than at first appears. + +It has been said and often repeated that the Church was in the Middle +Ages in Europe the continuation of the Roman Empire, that the Pope is +yet the real successor of the Emperor in Rome. In fact he carries one +of the Emperor's titles, _Pontifex maximus_. The observation is just, +but it should not make us forget that the Christian Empire, so to call +it, and the Roman Empire, were between themselves as radically +opposed as two forces that created the one and the other; politics and +intellectuality. The diplomatists, the generals, the legislators of +Rome created by political means, by wars, treaties, laws, a grand +economic and political unity, which they consolidated, quite giving +up the formation of a large intellectual and moral unity. The +intellectual men, who formed the most powerful nucleus of the Church +after the fourth century, took up again the Roman idea of unity and of +empire; but they transferred it from matter to mind, from the concrete +world of economic and political interests, to the world of ideas +and beliefs. They tried to re-do, by pen and word, the work of the +Scipios, of Lucullus, and of Caesar, to conquer the world, not indeed +invading it with armies, but spreading a new faith, creating a new +morality, a new metaphysics which must gather up within themselves +the intellectual activities of Graeco-Latin culture, from history to +science, from law to philosophy. + +The Church of the Middle Ages was therefore the most splendid edifice +that the intellectual classes have so far created. The power of this +empire of men of letters increased, as little by little the other +empire, that of the generals and diplomats, declined. Christianity saw +with indifference the Roman Empire decay; indeed, when it could, +it helped on the disintegration and was one of the causes of that +political and economic pulverising which everywhere succeeded the +great Roman unity. Political and economic unity on the one hand, +moral and intellectual on the other, seem in the history of European +civilisation things opposite and irreconcilable; when one is formed, +the other is undone. As the Roman Empire had found in intellectual +and moral disunion a means of preserving more easily the economic and +political unity, the Church broke to pieces the political and economic +unity of the ancient world to make, and for a long time preserve, its +own moral and intellectual oneness. + +I shall make an effort, above all, to explain the origin, the +development, and the consequences of this contradiction, because I +believe that explaining this clears one of the weightiest and most +important points in all the history of our civilisation; in truth, +this contradiction seems to be the immortal soul of it. For instance: +in time, Augustus is twenty centuries away from us, but mentally +and morally he is, instead, much nearer, because for the last four +centuries Europe has been returning to Rome--that is, striving to +remake a great political and economic unity at the expense of the +intellectual and moral. In this fact particularly, lies the immense +historic importance of what is called the classic renaissance. It +indicates the beginning of an historic reversion that corresponds +in the opposite direction to what occurred in the third and fourth +centuries of the Christian era. The classic renaissance freed anew +the scientific spirit of the ancients from mediaeval metaphysics and +therefore created the sciences; rediscovered some basic political +and juridical ideas of the ancient world, among them that of the +indivisibility of the State, which destroyed the foundations of +feudalism and of all the political orders of the Middle Ages; and gave +a great impetus to the struggle against the political domination of +the Church and toward the formation of the great states. France and +England have been in the lead, and for two centuries Europe has +been wearying itself imitating them. After the movement of political +unification followed the economic. Look about you: what do you see? +A world that looks more like the Roman Empire than it does the Middle +Ages; it is a world of great states whose dominating classes have +almost all the essential ideas of Graeco-Latin civilisation; each, +seeking to better its own conditions, is forced to establish between +itself and the others the strictest economic relations and to bind +into the system of common interests also barbarous countries and those +of differing civilisation. But how? By scrupulously respecting all the +intellectual and moral diversities of men. What matters it if a people +be Roman Catholic or Protestant, Mohammedan or Buddhist, monarchic or +republican, provided it buys, sells, takes part in the economic unity +of the modern world? This is the policy of contemporary states and was +the policy of the Roman Empire. It has often been observed that in the +modern world, so well administered, there is an intellectual and moral +diversity greater than that during the fearful anarchy of the Middle +Ages, when all the lettered classes had a single language, the Latin, +and the lower classes held, on certain fundamental questions, the same +ideas--those taught by the Church. A correct observation, this, but +one from which there is no need to draw too many conclusions; since in +our history the material unity and the ideal are naturally exclusive. + +We are returning, in a vaster world, to the condition of the Roman +Empire at its beginning; to an immense economic unity, which, +notwithstanding the aberrations of protectionism, is grander and +firmer than all its predecessors; to a political unity not so great, +yet considerable, because even if peace be not eternal, it is at least +the normal condition of the European states; to an indifference for +every effort put forth to establish moral and ideal uniformity +among the nations, great and small, that share in this political and +economic unity. This is why we understand Augustus and his times much +more readily than we do the times of Charlemagne, even though from the +latter we possess a greater number of documents; this is why we can +write a history of Augustus and rectify so many mistakes made about +him by preceding generations. It has often happened to me to find, _a +propos_ of the volumes written on Augustus, that my contradiction of +tradition creates a kind of instinctive diffidence. Many say: "Yes, +this book is interesting; but is it possible that for twenty centuries +everybody has been mistaken?--that it was necessary to wait till 1908 +to understand what occurred in the year 8?" But those twenty centuries +reduce themselves, as far as regards the possibility of understanding +Augustus, to little more than a hundred years. Since Augustus was the +last representative of a world that was disappearing, his figure soon +became obscure and enigmatic. Tacitus and Suetonius saw him already +enveloped in the mist of that new spirit which for so many centuries +was to conceal from human eyes the wonderful spectacle of the pagan +world. Then the mist became a fog and grew denser, until Augustus +disappeared, or was but a formless shadow. Centuries passed by; the +fog began to withdraw before the returning sun of the ancient culture; +his figure reappeared. Fifty years ago, the obscurity cleared quite +away; the figure stands in plain view with outlines well defined. I +believe that the history I have written is more like the truth than +those preceding it, but I do not consider myself on that account +a wonder-worker. I know I have been able to correct many preceding +errors, because I was the first to look attentively when the moment to +see and understand arrived. + + + +Roman History in Modern Education. + + +When I announced my intention to write a new history of Rome, many +people manifested a sense of astonishment similar to what they would +have felt had I said that I meant to retire to a monastery. Was it to +be believed that the hurrying modern age, which bends all its energies +toward the future, would find time to look back, even for a moment, at +that past so far away? That my attempt was rash was the common +opinion not only of friends and critics, but also of publishers, who +everywhere at first showed themselves skeptical and hesitating. They +all said that the public was quite out of touch with Roman affairs. On +the contrary, facts have demonstrated that also in this age, in aspect +so eager for things modern, people of culture are willing to give +attention to the events and personages of ancient Rome. + +The thing appears strange and bizarre, as is natural, to those who had +not considered it possible; consequently, few have seen how simple +and clear is its explanation. To those who showed surprise that the +history of Rome could become fashionable in Paris salons, I have +always replied: My history has had its fortune because it was the +history of Rome. Written with the same method and in the same style, +a history of Venice, or Florence, or England, would not have had the +same lot. One must not forget that the story of Rome occupies in the +intellectual world a privileged place. Not only is it studied in all +the schools of the civilised world; not only do nearly all states +spend money to bring to light all the documentary evidence that +the earth still conceals; but while all other histories are studied +fitfully, that of Rome is, so to speak, remade every fifty years, +and whoever arrives at the right time to do the making can gain a +reputation broader than that given to most historians. + +There is, so to speak, in the history of Rome an eternal youth, +and for the mind in what is commonly called European-American +civilisation, it holds a peculiar attraction. From what deep sources +springs this perennial youth? In what consists this particular force +of attraction and renewal? It seems to me that the chief reason +for the eternal fascination of the history of Rome is this, that it +includes, as in a miniature drawn with simple lines, well defined, +all the essential phenomena of social life; so that every age is +able there to find its own image, its gravest problems, its intensest +passions, its most pressing interests, its keenest struggles; +therefore Roman history is forever modern, because every new age has +only to choose that part which most resembles it, to find its own +self. + +In the intellectual history of the nineteenth century this leading +phenomenon of our culture is clearly evident. If any one asked me why, +during the past century, Roman history has proved so interesting, I +should not hesitate to reply, "Because Europeans and Americans +find, there more than elsewhere what has been the greatest political +upheaval of the hundred years that followed the French Revolution--the +struggle between monarchy and republic." From the fervid admiration +for the Roman Republic which animated the men of the French Revolution +to the unmeasured Caesarian apologies of Duruy and of Mommsen, from +the ardent cult of Brutus to the detailed studies on the Roman +administration of the first two centuries, all historians have studied +and regarded Roman history mainly from the point of view of the +struggle between the two principles that yet to-day rend in incurable +discord the mind of old Europe and from which you have emerged +fortunate! You are free, in a new world; you have ended the combat +between the Latin principle of the impersonal state and the Oriental +principle of the dynastic state; between the state conceived as the +thing of all, belonging to every one and therefore of no one, and the +state personified in a family of an origin higher and nobler than +the common in which all authority derives from some hero-founder by +a mysterious virtue unaccountable to reason and human philosophy; you +have done with the conflict between the human state, simple, without +pomp, without dramatic symbols--the republic as we men of the +twentieth century understand it, and as you Americans conceive and +practise it--and the monarchy of divine right, vainglorious, full of +ceremonies and etiquette, despotic in internal constitution, which +still exists in Europe under more or less spurious forms. Now it is +easy to explain how, in an age in which the contest between these two +conceptions and these two forms of the State was so warm, the history +of Rome should so stir the mind. + +In no other history do these two political forms meet each other in a +more irreconcilable opposition of characters in extreme. The Republic, +as Rome had founded it, was so impersonal that, in contrast with +modern more democratic republics, it had not even a fixed +bureaucracy, and all the public functions were exercised by +elective magistrates--even the executive--from public works to the +police-system. In the ancient monarchy which the Orient had created, +the dynastic principle was so strong that the State was considered +by inherent right the personal property of the sovereign, who might +expand it, contract it, divide it among his sons and relatives, +bequeathing his kingdom and his subjects as a land-owner disposes of +his estate and his cattle. Furthermore, although to-day the sovereigns +of Europe are pleased to treat quite familiarly with the good Lord, +the rulers in the Orient were held to be gods in their own right. + +Whence it is easy to understand how terrible must have been the +struggle between the two principles so antagonistic, from the time +when in the Empire, immeasurable and complicated, the institutions of +the Republic proved inadequate to govern so many diverse peoples and +territories so vast. The Romans kept on, as at first, rebelling at +the idea of placing a man-god at the head of the State, themselves to +become, when finally masters of the world, the slaves of a dynasty. +The conflict between the two principles lasted a century, from Caesar +to Nero, filled the story of Rome with hideous tragedies, but ended +with the truce of a glorious compromise; for Rome succeeded in putting +into the monarchic constitution of empire some essentially republican +ideas, among others, the idea of the indivisibility of the State. Not +only Augustus and his family, but also the Flavians and the Antonines, +never thought that the Empire belonged to them, that they might +dispose of it like private property; on the contrary, they regarded it +as an eternal and indivisible holding of the Roman people which they, +as representatives of the _populus_, were charged to administer. + +It is therefore easy, as I have said, to explain how, as never +before, the history of Rome was looked upon as a great war between the +monarchy and the republic. Indeed, the problem of the republic and +the monarchy, always present to the minds of writers of the nineteenth +century, has been perhaps the chief reason for the gravest mistakes +committed by Roman historiography during this period--mistakes I have +sought to correct. For example, the republicans have pinned their +faith to all the absurd tales told by Suetonius and Tacitus about the +family of the Caesars, through preconceived hate for the monarchy; and +the monarchists have exaggerated out of measure the felicity of the +first two centuries of the Empire, to prove that the provinces lived +happy under the monarchic administration as never before or after. +Mommsen has fashioned an impossible Caesar, almost making of that great +demagogue a literary anticipation of Bismarck. + +Little by little, however, as the contest between republic and +monarchy gradually spent itself in Europe, in the last twenty-five +years of the nineteenth century, the interest for histories of Rome +conceived and written in this spirit, declined. The real reason why +Mommsen and Duruy are to-day so little read, why at the beginning of +the twentieth century Roman history no longer stirs enthusiasm through +their books is, above all, this: that readers no longer find in those +pages what corresponds directly to living reality. Therefore it was to +be believed that Roman history had grown old and out of date; whereas, +merely one of its perishing and deciduous forms had grown old, not the +soul of it, which is eternally living and young. So true is this, that +a writer had only to consider the old story from new points of view, +for Caesar and Antony, Lucullus and Pompey, Augustus and the laws of +the year 18 B.C., to become subjects of fashionable conversation in +Parisian drawing-rooms, in the most refined intellectual centre of the +world. + +It has never been difficult for me to realise that contemporary +Europe and America, the Europe and America of railroads, industries, +monstrous swift-growing cities, might find present in ancient Rome a +part of their own very souls, restless, turbulent, greedy. In the Rome +of the days of Caesar, huge, agitated, seething with freedmen, slaves, +artisans come from everywhere, crowded with enormous tenement-houses, +run through from morning till night by a mad throng, eager for +amusements and distractions; in that Rome where there jostled together +an unnumbered population, uprooted from land, from family, from native +country, and where from the press of so many men there fermented all +the propelling energies of history and all the forces that destroy +morality and life--vice and intellectuality, the imperialistic policy, +deadly epidemics; in that changeable Rome, here splendid, there +squalid; now magnanimous, and now brutal; full of grandeurs, replete +with horrors; in that great city all the huge modern metropolises are +easily refound, Paris and New York, Buenos Ayres and London, Melbourne +and Berlin. Rome created the word that denotes this marvellous and +monstrous phenomenon, of history, the enormous city, the deceitful +source of life and death--_urbs_--_the city_. Whence it is not strange +that the countless _urbes_ which the grand economic progress of the +nineteenth century has caused to rise in every part of Europe and +America look to Rome as their eldest sister and their dean. + +Furthermore, into the history of Rome, the historic aristocracy of +Europe may look as into the mirror of their own destiny, as everywhere +they try to retain wealth and power, playing in the stock-exchange, +marrying the daughters of millionaire brewers, giving themselves +to commerce; a nobility that resorts, in the effort to preserve +its prestige over the middle classes, to the expedients of the most +reckless demagogy. Sulla, Lucullus, Pompey, Crassus, Antony, Caesar, +exemplify in stupendous types the aristocracy that seeks to conserve +riches and power by audaciously employing the forces that menace its +own destruction. + +Several critics of my work, particularly the French, have observed +that the policy of expansion made by Rome in the times of Caesar, as +I have described it, resembles closely the craze for imperialism that +about ten years ago agitated England. It is true, for imperialism in +the time of Caesar was what has existed for the last half century in +England--a means of which one part of the historic aristocracy availed +itself to keep power and renew decaying prestige, satisfying material +interests and flattering with intoxications of vanity the pride of +the masses. So, too, the contesting parties in France--the socialist, +which represents the labouring classes; the radical, which represents +the middle classes; the progressive and the monarchic, which represent +the wealthy burghers and the aristocracy--may discover some of their +passions, their doings, their invectives, in the political warfare +that troubled the age of Caesar; in those scandals, those judicial +trials, in that furor of pamphlets and discourses. This is so true, +that in consequence my book met a singular fate in France; that of +being adopted by each party as an argument in its own favour. Drumont +made use of it to demonstrate to France what befalls a country when it +allows its national spirit to be corrupted by foreign influx, seeking +to persuade his fellow-citizens that the Jews in France do the same +work of intellectual and moral dissolution that the Orientals brought +about in Rome. Radical writers, like Andre Maurel, have sought +arguments in my work to combat the colonial and imperialistic policy. +The imperialists also, like Pinon, have looked for arguments to +support their stand-point. Was I not merely demonstrating that the +policy of expansion is a kind of universal and constant law, which +periodically actualises itself through the working of the same forces, +in the same ways? + +It is not to be thought that the age of Caesar, so disturbed, so +stormy, is our only mirror in the story of Rome. When I write the +account of the imperial society of the first and second centuries, our +own time will be able to recognise even more of itself, to see what +must be the future of Europe and America, if for a century or two they +have no profound political and social upheavals. In that great _pax +Romana_ lasting two centuries, we may study with special facility +a phenomenon to be found in all rich civilisations cultured and +relatively at peace--the phenomenon to me the most important in +contemporary European life, the feminising of all social life; that +is, the victory of the feminine over the masculine spirit. Do not +fancy that the feminists, the problems and the disputes they excite in +modern society, are something quite new and peculiar to us; these are +only special forms of a phenomenon more general, the growing influence +that woman exercises on society, as civilisation, culture, and wealth +steadily increase. Here, too, the history of Rome is luminously clear. +In it we see evolving that vast contest between the feminine spirit +and the masculine, which is one of the essential phenomena in all +human history. We see the masculine spirit--the spirit of domination, +of force, of mastery, of daring--ruling complete, when the small +community had to fight its first hard battles against nature and men. +The father commanded then as monarch in his family; the woman was +without right, liberty, personality; had but to obey, to bear +children and rear them. But success, power, wealth, greater security, +imperceptibly loosened the narrow bondage of the first struggles; then +the feminine spirit--the spirit of freedom, of pleasure, of art, of +revolt against tradition--gradually acquired strength, and began bit +by bit to undermine at its bases the stern masculine rule. + +The hard conflict of two centuries is sown with tragedies and +catastrophes. Supported by tradition, exasperated by the ever bolder +revolts of woman, the masculine spirit every now and then went mad; +and brutally tore away her costly jewels and tried to deny her soft +raiment and rare perfumes; and when she had already grown accustomed +to appearing in the world and shining there, he willed to drive her +back into the house, and put beside her there on guard the fieriest +threats of law. Sometimes, despairing, he filled Rome with his +laments; protested that the liberty of the woman cost the man too +dear; cried out that the bills of the dressmaker and the jeweller +would send Rome, the Empire, the world, to ruin. In vain, with wealth, +in a civilisation full of Oriental influences, woman grew strong, +rose, and invaded all society, until in the vast Empire of the first +and second centuries, at the climax of her power, with beauty, +love, luxury, culture, prodigality, and mysticism she dominated +and dissolved a society which in the refinements of wealth and +intellectuality had lost the sharp virtues of the pioneer. + +It is unnecessary to dilate further on this point; it will be better +rather to dwell a moment on the causes and the effects of this +singular phenomenon. The history of Rome has been and can be so rich, +so manifold, so universal, because in its long record ancient Rome +gathered up into itself, welded, fused, the most diverse elements of +social life, from all peoples and all regions with which it came into +contact. It knew continued war and interrupted peace for centuries. +It held united under its vast sway, states decrepit with the oldest +of civilisations, and peoples hardly out of primitive barbarism. +It exploited with avidity the intelligence, the laboriousness, the +science of the former; the physical force, the war-valour and the +daring of the latter; it absorbed the vices, the habits, the ideas of +the Hellenised Orient, and transfused them in the untamed Occident. +Taking men, ideas, money, everywhere and from every people, it +created first an empire, then a literature, an architecture, an +administration, and a new religion, that were the most tremendous +synthesis of the ancient world. So the Roman world turned out vaster +and more complex than the Greek, although never assuming proportions +exceeding the power of the human mind; and as it grew, it kept that +precious quality, wanting in the Greek, unity; hence, the lucid +clearness of Roman history. There is everything in it, and everything +radiates from one centre, so that comprehension is easy. Without doubt +it would be rash to declare that the history of Rome alone may serve +as the outline of universal history. It is quite likely that there +may be found another history that possesses the same two qualities +for which that of Rome is so notable--universality and unity--but one +thing we may affirm: up to this time the history of Rome alone has +fulfilled this office of universal compendium, which explains how it +has always been studied by the learned and lettered of every part of +the civilised European-American world, and how in modern intellectual +life it is the history universal and cosmopolitan _par excellence_. +This condition of things has a much greater practical importance than +is supposed. Indeed it would be a serious mistake to believe that +cosmopolitan catholicity is an ideal dower purely of Roman history, +for which all the sons of Rome may congratulate themselves as of a +thing doing honour only to their stirp. This universality forms part, +I should say, of the material patrimony of all the Latin stock; we may +number it in the historic inventory of all the good things the sons of +Rome possess and of all their reasonable hopes for the future. + +This affirmation may at first appear to you paradoxical, strange, and +obscure, but I think a short exposition will suffice to clear it. The +universality of the history of Rome, the ease of finding in it models +in miniature of all our life will have this effect, that classical +studies remain the educational foundation of the intelligent classes +in all European-American civilisation. These studies may be reformed; +they may be as they ought, restricted to a smaller number of persons; +but if it is not desired--as of course it cannot be--that in the +future all men be purely technical capacities and merely living +machines to create material riches; if, on the contrary, it is desired +that in every nation the chosen few that govern have a philosophical +consciousness of universal life, no means is better suited to instil +this philosophic consciousness than the study of ancient Rome, its +history, its civilisation, its laws, its politics, its art, and its +religions, exactly because Rome is the completest and most lucid +synthesis of universal life. + +Classical studies are one of the most powerful means of intellectual +and moral influence on the Anglo-Saxon and German civilisations that +the Latins possess, representing under modern conditions, for the +Latin nations, a kind of intellectual entail inherited from their +ancestors. The young Germans and Englishmen who study Greek and Latin, +who translate Cicero or construe Horace, assimilate the Latin spirit, +are brought ideally and morally nearer to us, are prepared without +knowing it to receive our intellectual and social influence in other +fields, are made in greater or less degree to resemble us. Indeed, +it can be said, that, material interests apart, Rome is still in the +mental field the strongest bond that holds together the most diverse +peoples of Europe; that it unites the French, the English, the +Germans, in an ideal identity which overcomes in part the diversity in +speech, in traditions, in geographical situation, and in history. If +common classical studies did not make kindred spirits of the upper +classes in England, France, and Germany, the Rhine and the Channel +would divide three nations mentally so different as to be impenetrable +each to another. + +Therefore the cosmopolitan universality of Roman history is a kind +of common good which the Latin races ought to defend with all +their might, having care that no other history usurp its place in +contemporary culture; that it remain the typical outline, the ideal +model of universal history in the education of coming generations. The +Latin civilised world has need that every now and then an historian +arise to reanimate the history of Rome, in order to maintain its +continued supremacy in the education of the intelligent; to prevent +other histories from usurping this pre-eminence. + +It is useless to cherish illusions as to the task: its accomplishment +has become much more arduous than it was fifty years ago; perhaps +because the masses have acquired greater power in every part of the +European-American world, and democracy advances more or less rapidly, +invading everything--the democracy of the technical man, the +merchant, the workman, the well-to-do burgher, all of whom easily +hold themselves aloof from a culture in itself aristocratic. The +accomplishment will become always more and more arduous; for Roman +studies, feeling the new generations becoming estranged from them, +have for the last twenty-five years tended to take refuge in the +tranquil cloisters of learning, of archaeology, in the discreet +concourse of a few wise men, who voluntarily flee the noises of the +world, Fatal thought! Ancient Rome ought to live daily in the mind +of the new social classes that lead onward; ought to irradiate its +immortal light on the new worlds that arise from the deeps of the +modern age, on pain of undergoing a new destruction more calamitous +than that caused by the hordes of Alaric. The day when the history of +Rome and its monuments may be but material for erudition to put into +the museums by the side of the bricks of the palace of Khorsabad, the +cuneiform inscriptions, and the statues of the kings of Assyria, Latin +civilisation will be overwhelmed by a fatal catastrophe. + +To hinder the extinction of the great light of Rome in the world, to +prolong indefinitely this ideal survival, which is the continuation of +its material Empire, destroyed centuries ago, there is but one way--to +renew historic studies of Rome, and to maintain intact their universal +value which forms part of common culture. This is what I have tried +to do, seeking to lead back to Roman history the many minds estranged +from it, distracted by so many cares and anxieties and present +questionings, and to fulfil a solemn duty to my fatherland and the +grand traditions of Latin culture. If other histories can grow old, it +is indeed the more needful, exactly because it serves to educate new +generations, to reanimate Roman history, incorporating in it the new +facts constantly discovered by archaeological effort, infusing it +with a larger and stronger philosophical spirit, carrying into it the +matured experience of the world, which learns not only by studying but +also by living. + +I do not hesitate to say that every half-century there opens among +civilised peoples a contest to find the new conception of Roman +history, which, suited to the changed needs, may revivify classical +studies; a competition followed by no despicable prize, the +intellectual influence that a people may exercise on other peoples by +means of these studies. To win in this contest we must never forget, +as too many of us have done in the past thirty years, that a man can +rule and refashion the world from the depths of a library, but only +on condition that he does not immure himself there; that, while the +physical sciences propose to understand matter in order to transform +it, historico-philosophical discipline has for its end action upon the +mind and the will; that philosophical ideas and historic teachings +are but seeds shut up to themselves unless they enter the soil of the +universal intellectual life. + +No: the time-stained marbles of Rome must not end beside +cuneiform-inscribed bricks or Egyptian mummies, in the vast dead +sections of archaeological halls; they must serve to pave for our feet +the way that leads to the future. Therefore nothing could have been +pleasanter or more grateful to me, after receiving the invitation +tendered me by the _College de France_, and that from South America, +than to accept the invitation of the First Citizen of the United +States to visit this world which is being formed. In Paris, that +wonderful metropolis of the Latin world, I had the joy, the highest +reward for my long, hard labour, to show to the incredulous how much +alive the supposedly dead history of Rome still is, when on those +unforgettable days so cosmopolite a public gathered from every part of +the city in the small plain hall of the old and august edifice. Coming +into your midst, I feel that the history of Rome lives not only in the +interest with which you have followed these lectures, but also, even +if in part without clear cognisance, in things here, in the life you +lead, in what you accomplish. The heritage of Rome is, for the peoples +of America still more than for those of Europe, an heredity not purely +artistic and literary, but political and social, which exercises the +most beneficent influence on your history. In a certain sense it might +be said that America is to-day politically, more than Europe, the true +heir of Rome; that the new world is nearer--by apparent paradox--to +ancient Rome than is Europe. Among the most important facts, however +little noticed, in the history of the nineteenth century, I should +number this: that the Republic, the human state considered as the +common property of all--the great political creation of ancient +Rome--is reborn here in America, after having died out in Europe. The +Latin seed, lying buried for so many centuries beneath the ruins of +the ancient world, like the grains of wheat buried in Egyptian tombs, +transported from the other side of the ocean, has sprung up in the +land that Columbus discovered. If there had been no Rome; if Rome +had wholly perished in the great barbarian catastrophe; if in the +Renaissance there had not been found among the ruins of the ancient +world, together with beautiful Greek statues and manuscripts, this +great political idea, there would to-day be no Republic in North +America. With the word would probably have perished also the idea and +the thing; and there is no assurance that men would have been able so +easily and so well to rediscover it by their own effort. + +I am a student and not a flatterer. I therefore confess to you +frankly, ending these lectures, that I do not belong to that number +of Europeans who most enthusiastically admire things American. I think +that Americans in general, in North America as in South, so readily +recognise in themselves a sufficient number of virtues, that we +Europeans hardly need help them in the belief, easy and agreeable +to all, that they stand first in the world. Having come from an +old society, which has a long historical experience, the most vivid +impression made upon me in the two Americas has been just that +of entering into a society provided with but meagre historical +experience, which therefore easily deludes itself, mistaking for signs +of heroic energy and proofs of a finished superiority, the passing +advantages of an order chiefly economic, which come from the singular +economic condition of the world. In a word, I do not believe that +you are superior to Europe in as many things as you think; but a +superiority I do recognise, great and, for me at least, indisputable, +in the political institutions with which you govern yourselves. The +Republic, which you have made to live again, here in this new land, is +the true political form worthy of a civilised people, because the +only one that is rational and plastic; while the monarchy, the form +of government yet ruling so many parts of Europe, is a mixture of +mysticism and barbarity, which European interests seek in vain to +justify with sophistries unworthy the high grade of culture to which +the Continent has attained. To search out the reasons why the old +Oriental monarchy holds on so tenaciously in Europe, still threatening +the future, would be useless here; certain it is that, when you +meet any European other than a Frenchman or a Swiss, you can feel +yourselves as superior to him in political institutions as the Roman +_civis_ in the times of the Republic felt himself above the Asiatic +slave of absolute monarchy. This superiority--never forget it!--you +owe to Rome; for its possession, be grateful to the city that has +encircled you with such glory, by infusing so tenacious a life into +the "_Respublica_." + + + +INDEX + + Acrobats, the great number of, 218 + Acte, the beautiful, 114 + Actium, + the mistakes of Antony at, 60; + the peace after, 216 + _AEgean_ Islands, the vineyards of the, 200 + Agriculture in Gaul, the extent of, 84 + Agrippa, + the builder of the Pantheon, 103; + the successor of, 165 + Agrippina, + the power of, 103; + the love of the Republic of, 114; + miraculous escape of, 120; + death of, 122 + Alaric, the destruction caused by, 258 + Alcohol, the distillers of, 26 + Alesia, + the city of, 91, 94; + the battle at, 197 + Alexander the Great, mentioned, 48 + Alexandria, the position of, 15 + Allier, the valley of the, 92 + Alps, + the peoples beyond the, 20; + the fear of crossing the, 73 + _Ambitio_ of the ancients, the, 14 + America, the discovery of, + _Amor_, the kingdom of, 25 + _Amores_, the, by Ovid, 151 + _Amours_, the, of Antony, 41 + _Amphore_, the wine of the, 39 + Ancient Rome, corruption in, 3 _ff_ + Anglo-Saxons, traits of the, 197 + Anicetus, the diabolical plan of, 119 + Antony, + the history of, 37 _ff_; + the love of, 40; + meets Cleopatra, 44; + the bewilderment of, 57 + Antifeminist reaction, the, 111 + Antioch, + the departure for, 45; + the marriage at, 51 + Antium, the return to, 119 + Antonines, the power of the, 246 + Aquileia, son of Julia born at, 155; + the trade in, 192 + Arabia, part of, annexed, 49 + Archaeological discoveries, the effect of, 259 + Archaeologists, the discoveries of, 43 + Archelaus, the revolt against, 166 + Architectural effort at Rome, 134 + Argentine Republic, the mention of, 86 + Arles, a large market for wines, 192 + Armenia, the revolt in, 161 + Arras, the district of, 90 + Arrianus, the work of, 199 + _Ars Armandi_, the, by Ovid, 163 + Artists, the numerous, of the East, 55 + Asia Minor, the addition to the Empire of, 49 + Asiatic civilisation, 17 + Athens, the influence of, 202 + Atrides, the legend of, 138 + Attalus, King, 16; the bequest of, 187 + Augustus, the age of, 25 + Augustus Caesar, lectures on, 3; + the wise laws of, 158; + troubles of, 176; + the death of, 209 + _Avaritia_, the complaint of the, 14 + + B + + Bacchante, a miserable, 155 + Bacchus, the plant of, 182 + Baetica, civilisation in, 72 + Baiae, the Court at, 119 + Banquets, the, of ancient Rome, 7 + Barbarian, the struggle against the, 34 + Barbarism, the primitive, 254 + Belgae, the victory over the, 77 + Beverages, in Roman history, 181 _ff_; + the growing use of, 186 + _Birrus_ of Laodicea, the, 88 + Bismarck, mentioned, 64; compared to Caesar, 247 + Biturigi, the, a tribe of Gaul, 86 + Black Sea, the country around, 182 + Borebiste, a Gaetic warrior, 191 + _Boulanger_, a Roman, 41 + Brennus, the conspirator, 130 + Britannicus, the exclusion of, 103; the death of, 115 + Brutus, the cult of, 243 + Buddhist, the position of the, 236 + Burrhus, the political work of, 104 + + C + + Cadurci, a tribe of Gaul, 86 + Caesar, Caius, adopted by Augustus, 158; + the political position of, 160 + Caesar, Julius, the wisdom of, 72; mistakes of, 75 + Caesar, Lucius, adopted by Augustus, 158, + the popularity of, 164 + Caesars, the palaces of the, 7 + Caleti, the, a tribe of Gaul, 86 + California, grape-culture in, 187 + Caligula, the death of, 115 + Calumnies, the, about Julia, 174 + Campania, the cities of, 218 + Canals, the construction of, 213 + Capri, the monster of, 155 + _Carmen Seculare_, the, by Horace, 151 + Carthusian, the patience of the, 91 + Castles, the Roman, on the Rhine, 192 + Catiline, the conspiracies of, 130 + Cato, the love of tradition of, 105; + as a wine drinker, 184 + Celt, the genius of the, 88 + Cereals, the growth of, in Gaul, 85 + Cervisia, the supplications of, 196 + Champagne, the reputation of, 206 + Chian, a cask of, for a banquet, 199 + Christianity, the work and spreading of, 231 _ff_ + Christians, the, in the time of Nero, 131 + "Christofle," the making of, in Gaul, 91 + Church, the position of the, 232 + Cicero, the letters of, 74; + the influence of, 172 + Civil wars, the impression of the, 148 + _Civis_, the Roman, 264 + Classic renaissance, the, 235 + Claudii, the haughty line of the, 159 + Claudius, Emperor, the death of, 103 + Cleopatra, the legend of, 37 _ff_; + described, 40; + policy, of, 58 + Clodia, the famous, 74 + College de France, the, 3, 260 + Columbus, mentioned, 71 + _Comitia_, the election of the, 58 + _Commentaries_, the, of Caesar, 191 + Conflagration, the, of Rome, 129 + Corday, Charlotte, 63 + Corruption of customs, the, 3 + Costumes of Rome, the, 181 + Cradle of Jesus, the, 166 + Crassus, the demagogy of, 249 + Cultivation, in Rome, 181 + _Cultus_, a Gallic term, 91 + Cydnus, the river, 39 + + D + + Dalmatia, the malcontents at, 166 + Danube provinces, the, 88, 91 + Dechelette, the great work of, 91 + Diamonds, the importation of, 220 + Diocletian, the edict of, 88 + Dion Cassius, the historian, 63, 80 + Dionysius, the Greek judge, 183 + Dionysos, the beverage of, 183 + Dithyrambics, the, of Horace, 196 + Drusus, mentioned, 93; + the exalted position of, 104 + Duodecember, a fourteenth month, 79 + Duruy, the apologies of, 243 + Dynasty of Egypt, the, 215 + + E + + "Eastern peril," the, 50 + Economic strength, the, of Rome, 224 + Economic unity, the, of the world, 236 + Education, the laborious, 194 + Egnatius Mecenius, the story of, 183 + Egypt, the conquest of, 16, 46 + Elagabalus, the splendour of, 6, 8 + Elegies, the revolutionary, of Ovid, 152 + Empire, the extent of the, 217 + Ephesus, the city of, 219 + _Euthanasia_, the death of the happy, 210 + External policy, the, of Rome, 164 + + F + + Fabius Pictor, the word of, 183 + Falernian, the discovery of, 198 + "First Citizen of the Republic," the, 157 + Feminism, the increase of, in Rome, 108 + "Festivals of Youth," the, at Rome, 124 + Flavians, the power of the, 246 + Flax, the cultivation of, 85 + _Folies Bergeres_, the, mentioned, 129 + _Fortuna_, the, of the Romans 98 + Forum, the impressive monument of the, 55 + Franco-Prussian War, the, 202 + Frankfurt, the treaty of, 202 + Freedmen, the position of, 212 + French Revolution, the, 205 + Frontiers, the strengthening of the, 109 + + G + + Gaetic warrior, the rule of a, 191 + Gaeto-Thracian, the great empire of, 191 + Gallia Narbonensis, the position of, 50 + Gallic, + affairs, the midst of, 73; + roads, the network of, 213 + Gallo-Roman villas, the, 87 + Gambetta, the love letters of, 40 + Gambrinus, the god, 202 + Gaul, + the development of, 20, 69 _ff_.; + conquest of, 72; + the annexation of, 77; + the wealth of, 83 + Gauls, + the irritation of the, 79; + the genius of the, 81 + Genoa, the situation of, 23 + German historians, the work of, 152 + Germanicus, the historical importance of, 103 + Germany, conditions in, 79, 165; + policy toward Rome, 166 + Glass-making in Gaul, 90 + Government, the, at Rome, 213 + Governors, the position of the, 312 + Gracchi, the struggle of the, 17 + Graeco-Latin civilisation, the, 72,235 + Grape-culture, the spread of, 186 + Grape harvest, the abundance of the, 185 + _Greatness and Decline of Rome_, the, 10 + Greece, the contact of Rome with, 185 + Greek wines in Rome, 8 + Gymnasium, the, at Alexandria, 55 + + H + + Hannibal, the army of, 189 + Harbours, the building of, 213 + Hebrew people, the position of the, 166 + Hellenist, an ardent, 58 + Helvetia, customs in, 191 + Helvetians, the, 74; + the attack on the, 75 + Herculaneum, the city of, 218 + Heritage of Rome, the, 261 + Herod the Great, the death of, 166 + History, as considered by Ferrero, 65 + Horace, the invectives of, 23 + Houssaye, Henri, mentioned, 41 + + I + + Ides, the days of the, 9 + Ierapolis, the prosperity of, 219 + Ilium, the district of Troy, 50 + India, the precious metals of, 30; + wine exported to, 200 + Indo-Chinese, the commerce of the, 55 + Inscriptions, the story left by the, 221 + Istrian wine, the favourite of Livia, 199 + + J + + Jerome, Saint, the story of, 78 + _Jeunesse doree_, the, of Rome, 124 + Jewelry making in Gaul, 90 + Jewels as a luxury, 31 + Jews in France, the, 250 + Jove, the temple of, 19 + Judas, the mention of, 63 + Judea, the revolt at, 166 + Julia, the exile of, 137; + the episode of, 150; + discord with, 154; + unfaithfulness of, 157; + the accusation of, 170; + the fate of, 177 + Julian, the laws of, 151 + Julian-Claudian house, the power of the, 188 + Jurisdiction of property, the, in Gaul, 84 + Jurists, the influence of, 230 + Juvenal, passages from, 90 + + K + + Kalends, the days of the, 9 + Karbin, mentioned, 50 + Khorsabad, the palace of, 259 + Knights, the social position of the, 212 + Ladies, the, of Rome, 30 + Langres, the district of, 90 + Laodicea, + the _birrus_ of, 88; + the city of, 219 + Lares, the veneration of the, 190 + Latin morals, the severity of, 61 + Latin spirit, the similarity of the, 256 + Laws of Julian, the, 151 + Legislative reforms, the, 21 + Leibach, the trade through, 192 + Lepidus mentioned, 172 + Letronne, the researches of, 45 + _Lex de adulteriis_, the, 148 + _Lex de maritandis ordinibus_, the, 147 + _Lex Julia de adulteriis_, the, 169 + _Lex sumptuaria_, the, 148 + Libertine poet, a, in the year 8 B.C., 151 + Licinius, the characteristics of, 79 + Linen, the manufacture of, 219 + _Litterati_, the many, 218 + Livia, + the mother of Tiberius, 162; + the position of, 168 + Livia, the House of, 7 + Livy, the point of view of, 3 + Lollia Paulina, the fame of, 9 + Lucullus, + the rising power of, 18; + wine used by, 184 + Lusitania, a mission to, 117 + _Luxuria_, the desire of, 14 + Luxury, + of Rome, 125; + spread of, 186 + + M + + Macrobius, the writings of, 155 + Mamertine, a kind of wine, 199 + Mania, the all absorbing, of Nero, 128 + Marcellus, the privileges accorded, 160 + Marius, the revolution of, 18 + Martial, passages from, 90 + "Mass," the so-called, 182 + _Mater familias_, the honour of, 39 + Maurel, Andre, the writings of, 251 + Mazzini, the great, 63 + Mediterranean world, the vast, 97 + Merchandise, the great interchange of, 218 + Mesia, the metropolis of, 219 + Messalina, the death of, 103 + Middle Ages, the cathedrals of the, 140 + Military power, the weakening of the, at Rome, 167 + Military Republic, the, 136 + Military triumph, the, of Rome, 197 + Minos, the historic, 63 + Mirabeau, the love letters of, 40 + Mithridates, defeat of, 19; + the conquests of, 197 + Mohammedan, the position of the, 236 + Mommsen, the apologies of, 243 + _Morales_, the two, at Rome, 155 + Morini, the, a tribe in Gaul, 86 + _Mosca olearia_, a new species of, 190 + _Municipia_, the splendour of the, 110 + Museum, the, at Alexandria, 55 + Mythology, the imagination of, 197 + + N + + Naiads, the maidens of Cleopatra dressed as, 40 + Naples, the ruins of, 92; + the city of, 218 + Naples, the Gulf of, 119 + Napoleon I., mentioned, 63, 210 + _Natural History_, the, by Pliny, 183 + Nero, Emperor, 96, + elected, 103; + frivolity of, 105; + debauches of, 114; + the cowardice of, 121; + careless government of, 125; + St. Paul contrasted with, 133; + the suicide of, 135 + Newspapers, the fortunate lack of, in Rome, 173 + Nile, the Roman protectorate in the valley of the, 46 + Nimes, the inhabitants of, 175 + Nones, the days of the, 9 + Notre Dame, the cathedral of, 140 + Nuptial banquets, the cost of, 9 + + O + + Octavia, divorce of, 40; + the wife of Nero, 124, 127 + Oil, the exportation of, 218 + Oligarchy, the, at Rome, 81 + Olive groves, the wealth of the, 189 + Olympus, the delights of, 59 + Opimius, the consulate of, 198 + Orient, the metropolises of the, 15 + Oriental Empire, the, of Rome, 57 + Oriental state, the conquest of an, 15 + Orientalism, the invasion of, 225 + Ostia, Tiberius starts for, 163 + Ovid, the representatives of, 149; + the work of, 150 + + P + + Paintings, of Pompeii, the, 229 + Palatine, a journey to the, 7; + polygamy in, 118 + Palestine, the annexation of, 49; + uprising in, 166 + Pandataria, Julia, exiled to, 172, 177 + Pannonia, the malcontents at, 166 + Pannonians, the customs of the, 193 + Pantheon, the, mentioned, 103 + Parthians, the Empire of the, 167 + _Passum_, as a drink, 183 + _Pater familias_, the power of the, 172 + Paul of Tarsus, a great and simple man, 131; + the persecution of, 134 + _Pax Romana_, the, 4; + the extent of the, 210 + Pearls, the importation of, 30, 220 + _Penetralia_, the, of the home, 32 + Pergamon, the city, 219 + Pergamus, the kingdom of, 16, 187 + _Periplus of the Erytrian Sea_, the, a manual, 199 + Persia, the conquest of, 44 + Philosophers, the many, 209 + Philosophy, the ancient, of Rome, 233 + _Phylloxera_, a new species of, 190 + Piedmont, the peasants of, 187 + Pinon, the imperialist, 251 + Pisa, inscriptions at, 164 + Piso, the conspiracy of, 135 + Plutarch, description of, 39 + Po, the valley of the, 192 + Poetry, the, of Horace, 195 + Poets, the position of, 9 B.C., 146 + Political barrier, the, between Gaul and Rome, 84 + Political events, the, of Rome, 33 + Political _personnel_, the, of Rome, 217 + Polybius, the period of, 183 + Pompadour, the Marquise de, mentioned, 43 + Pompeii, the ruins of, 92; + the city of, 218 + Pompey, the conquests of, 19; + the theatre of, 55 + _Pontifex maximus_, the title of, 232 + Pontus, salted fish from the, 8 + Poppaea Sabina, the skill of, 116; + death of, 137 + _Populus_, the representatives of the, 246 + Pozzuoli, the city of, 218 + Praetor, the office of the, 157 + Precious metals, the distribution of, 218 + Praetorian guards, the, 117 + Praetorians, the influence of the, 104 + Princeps, the authority of the, 188 + Proconsuls, the, of Rome, 182 + Procurator, the origin of the office of, 212 + Proprietors, the government of the, 211 + Prosperity, the growing, 148 + Protestant, the present position of the, 236 + Provinces, the peace in the, 176 + Ptolemies, the, at Alexandria, 19 + Ptolemies, the kingdom of the, 46 + Public finance, the lack of, 144 + Punic War, the Second, 3, 214 + + Q + + Quaestor, the office of the, 211 + Quintilius Varus, the governor of Syria, 166 + Quintus Metullus Celerus, the consul, 74 + + R + + Reinach, Joseph, the historian, 63 + Republic, the last century of the, 14, 198 + _Respublica_, the glory of the, 264 + _Revue de Paris_, the, 63 + Rheims, the vicinity of the city of, 206 + Rhetian wine, the preference for, 199 + Rhine, the river, 72 + Roads, the construction of, 213 + Rodi, Tiberius to go to, 162 + Roman Catholic, the position of the, 236 + Roman Empire, the dissolution of the, 140, 210 + Roman history in modern education, 239 + Roman nobility, the, 54 + Roman protectorate, the, 46 + Roman society, the dissolution of, 5 + Romanism, the defence of, 111 + Rome, in the beginning, 5 + Romulus as a lawmaker, 183 + Royal palaces, the closing of, 215 + Ruteni, the, a tribe of Gaul, 86 + + S + + Saint Mark, the wonder of, 140 + Saintonge, the district of, 90 + Savants, the, of the East, 55 + Scipio Africanus, the work of, 153 + Scipios, the policy of the, 226 + Second Punic War, the, 3,214 + Seine, the banks of the, 206 + Sempronius Gracchus, a famous tribune, 56 + Senate, + the Roman, 103; + sessions of the, 105 + Seneca, the political work of, 104 + Sesterces, the value of the Roman, 223 + Sicily, the peasants of, 187 + Sidon, + the artisans of, 88; + the city of, 219 + Silk, the importation of, 220 + Silver-plating, the art of, 228 + Slaves, the abundance of, in Rome, 15 + Slaves, the position of, 212 + Social development, the, of the Roman Empire, 207 _ff_ + Social laws, the, 148, 153 + Socialists, the invectives of the, 250 + _Soldi_, the hunt for, 173 + Spain, the pro-consulship of, 184 + Spartacus, the days of, 189 + Stadium, the erection of the, at Rome, 125 + State, the supervision of the, 24 + Statues, the erection of, 152 + Strabo, observations of, 85 + _Strenua inertia_, the, 29 + Suetonius, the ancient writer, 127 + Sulla, the revolution of, 18 + Sulmona, the birth of Ovid at, 149 + Summer homes, the, at Naples, 120 + Syria, + the annexation of, 73; + the conquest of, 16 + + T + + Tacitus, the opinion of, 30, 152 + Tarsus, Cleopatra at, 39 + Terpnos, a zither-player, 105 + Textile plants, in Gaul, 85 + Theatres, the great demand for, 110 + Theresa, Maria, mentioned, 43 + Thracian slave, the escape of a, 189 + Tiber, the banks of the, 203 + Tiberius, + a great general, 7, 30, 93, 109, 145; + the life of, 153; + difficulties of, 157; + suggested retirement of, 162 + Traditions, aristocratic, 153 + Tributes, the, + imposed on the vanquished, 15; + collection of, 212 + Triumvir, the fall of the great, 111 + Troy, the ancient city of, 50 + Tunis, grape-culture at, 187 + Tyranny, the, at Rome, 135 + Tyre, the prosperity of, 88, 219 + Tyrian purple, the, 89 + + U + + Undecember, a thirteenth month, 79 + _Urbs_, the meaning of, 249 + Usury, the pitiless, 186 + + V + + Vladivostok, mentioned, 50 + Villa, the luxury of a Roman, 194 + Valtellina, the valley of the, 199 + Varus, the catastrophe of, 166 + Vatican field, the stadium in the, 124 + Velleius, the report of, 93 + Veneto, the peasants of the, 187 + Venosa, an old poet from, 195 + Venus, Cleopatra compared to, 39 + Vices, the extent of, 27 + Villas, the, of Gaul, 99 + Vine-tenders, the, of Rome, 182 + Vineyards, the destruction of the, 390 + Virgil, the fame of, 23 + Viticulture, the, of Italy, 196 + + W + + Wine, in Roman history, 179 _ff_; + an inferior variety made in Italy, 182; + as a medicine, 183 + Wine-dealers, the, of Rome, 182 + Women of to-day and yesterday, 29 + Wool industry, the, of Gaul, 90 + + X + + Xerxes, the fame of, 63 + + + + + + +End of the Project Gutenberg EBook of Characters and events of Roman History +by Guglielmo Ferrero + +*** END OF THIS PROJECT GUTENBERG EBOOK ROMAN HISTORY *** + +***** This file should be named 13208.txt or 13208.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/3/2/0/13208/ + +Produced by Ted Garvin, S.R.Ellison and the Online Distributed +Proofreading Team. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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