initial commit of ebook 17273HEAD main

author: Roger Frank <rfrank@pglaf.org> 2025-10-15 04:50:43 -0700
committer: Roger Frank <rfrank@pglaf.org> 2025-10-15 04:50:43 -0700
commit: f0b5d9998092af670da785c7b1e1c33d014594b0 (patch)
tree: 09ede7cf3507690800742ef3cce83f7c0823af90 /17273-h
4 files changed, 2195 insertions, 0 deletions
diff --git a/17273-h/17273-h.htm b/17273-h/17273-h.htm
new file mode 100644
index 0000000..b88d3c5
--- /dev/null
+++ b/17273-h/17273-h.htm
@@ -0,0 +1,2195 @@
+<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN">
+<html>
+<head>
+<title>The Project Gutenberg eBook of An Exposition of the Last Psalme</title>
+<meta http-equiv = "Content-Type" content = "text/html; charset=ISO-8859-1">
+
+<style type = "text/css">
+
+body {margin-left: 10%; margin-right: 10%;}
+
+p, div {line-height: 1.2em; margin: .5em 0 0 0;}
+p.narrow {margin-right: 22%} /* simulates table cell */
+p.nospace {margin-top: 0em;} /*within tables */
+p.illustration {text-align: center; margin-top: 1em; margin-bottom:
+1em;}
+
+hr {width: 80%; margin-top: .5em; margin-bottom: .5em;}
+
+h1, h2, h3, h4, h5, h6 {text-align: center; font-style: normal;
+font-weight: normal; margin-top: .2em; margin-bottom: .2em;}
+
+h1 {font-size: 300%; letter-spacing: .1em;}
+h2 {font-size: 200%; letter-spacing: .1em;}
+h3 {font-size: 150%; letter-spacing: .1em;}
+h4 {font-size: 115%;}
+h5 {font-size: 100%;}
+h6 {font-size: 90%;}
+
+table {margin-top: 0em; margin-bottom: 0em; padding: 0em;}
+table.group {margin-left: 2em; padding-top: .5em;}
+td {text-align: left; vertical-align: top;}
+
+td.group {vertical-align: middle; line-height: .9em;}
+td.group.bracketleft {border-left: thin solid; padding-left: .5em;}
+td.group.bracketright {border-right: thin solid; padding-right: .5em;}
+
+td.maintext {width: 80%; line-height: 1.2em; padding: .5em 1em 0em 0em;}
+td.sidenote {font-size: 90%; font-style: italic; padding-top: .7em;}
+
+.inset {margin-left: 2em;}
+
+.smallcaps {font-variant: small-caps; font-style: normal;}
+.plaintext {font-style: normal;}
+.ital {font-style: italic;}
+.extended {letter-spacing: .2em;}
+.hiddencap {display: none;}
+span.tag {vertical-align: .3em; font-size: 80%; line-height: 0em;
+font-style: normal;}
+
+.dropcap {float: left; clear: left; margin-right: .2em;}
+.pagenum, .folionum {position: absolute; text-align: right;
+text-indent: 0em; color: #666; background-color: inherit;}
+.pagenum {right: 94%;}
+.folionum {right: 4%;}
+
+.correction {text-decoration: none; border-bottom: thin dotted #C33;}
+.mynote {font-family: sans-serif; font-size: 90%; background-color:
+#DDE; color: #000; margin: 1em 5em 1em 5em; padding: .5em;}
+
+</style>
+</head>
+<body>
+
+
+<pre>
+
+The Project Gutenberg EBook of An Exposition of the Last Psalme, by John Boys
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: An Exposition of the Last Psalme
+
+Author: John Boys
+
+Release Date: December 10, 2005 [EBook #17273]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK AN EXPOSITION OF THE LAST PSALME ***
+
+
+
+
+Produced by Louise Hope, Jason Isbell and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+
+
+
+
+</pre>
+
+
+<div class = "mynote">
+In addition to the ordinary page numbers, the printed text labeled
+the recto (odd) pages of the first four leaves of each 16-page
+signature. These will appear in the right margin as A, A2, A3...<br>
+<br>
+A few typographical errors have been corrected. They have been marked in
+the text with <ins class = "correction" title = "like this">mouse-hover
+popups</ins>. Some details about transcription are given at the end of the text.
+</div>
+
+<h2>AN</h2>
+<h1>EXPOSITION</h1>
+<h2>OF THE LAST</h2>
+<h3>PSALME.</h3>
+
+<br>
+
+<h3>DELIVERED IN A SERMON</h3>
+<h4 class = "extended">PREACHED AT PAVLES</h4>
+<h4>Crosse the fifth of Nouember 1613.</h4>
+<h5 class = "ital">Which I haue ioyned to the Festiuals</h5>
+<h5>as a short Apologie for our</h5>
+<h6 class = "ital">Holy daies in the Church<br>
+of England.</h6>
+
+<br>
+
+<h5>DEDICATED VNTO MY HONORABLE</h5>
+<h6>friend and most respected kinsman Sir <i>William<br>
+Monins Baronet</i>.</h6>
+
+<br>
+
+<hr>
+
+<h4 class = "ital">By <span class = "smallcaps extended">Iohn
+Boys</span>, Doctor</h4>
+<h5>of Diuinitie.</h5>
+
+<hr>
+
+<p class = "illustration">
+<img src = "images/dec01.png" width = "270" height = "54"
+alt = "decoration">
+<!--actual size 405x80-->
+</p>
+
+<h6 class = "ital extended">AT LONDON</h6>
+<h4>Imprinted by <span class = "smallcaps extended">Felix
+Kyngston</span>,
+for</h4>
+<h4><i>William Aspley.</i> 1615.</h4>
+
+<hr>
+<hr>
+
+<a name = "page1"> </a>
+<span class = "pagenum">1</span>
+<span class = "folionum">A2</span>
+<p class = "illustration">
+<img src = "images/dec03.png" width = "294" height = "78"
+alt = "decoration">
+<!--actual size 442x113-->
+</p>
+
+<h2>GVNPOWDER</h2>
+<h3>TREASON DAY.</h3>
+
+<br>
+
+<h4 class = "smallcaps">Psalme 150.</h4>
+<h4 class = "ital">O praise God in his holinesse, &amp;c.</h4>
+
+<br>
+
+<p class = "narrow">
+<span class = "dropcap">
+<img src = "images/cap_A.png" width = "152" height = "148"
+alt = "capital A">
+</span>
+<span class = "hiddencap">A</span>LL the Psalmes of <i>Dauid</i> are
+comprised in two words, <span class = "tag">a</span><i>Halleluiah</i>,
+and <i>Hosanna</i>, that is, blessed be God, and God blesse; as being
+for the greater part either praiers vnto God for receiuing mercies, or
+else praises vnto God for escaping miseries. This our present Hymne
+placed as a <span class = "tag">b</span>Conclusion of the whole booke;
+yea, the beginning, middle, end, to which all the rest (as <span class =
+"tag">c</span><i>Musculus</i> obserueth are to be referred) inuiteth vs
+in prescript and postscript, in title, in text, in euery verse, and in
+euery Clause of euery verse to <i>praise the Lord</i>. Teaching these
+two points especially:</p>
+
+<table class = "group">
+<tr>
+<td class = "group">1. For what</td>
+<td class = "group bracketleft" rowspan = "2">God is to be
+magnified.</td>
+</tr>
+<tr>
+<td class = "group">2. With what</td>
+<!---->
+</tr>
+</table>
+
+<table>
+<tr>
+<td class = "maintext">
+For what, vers. 1, 2. <i>O praise God in his holinesse, praise him in
+the firmament of his power, praise him in his noble acts, praise him
+according to his excellent greatnesse.</i>
+</td>
+<td class = "sidenote">
+<span class = "tag">a</span>
+Gueuara.
+<br>
+<span class = "tag">b</span>
+Lyra in loc.
+<br>
+<span class = "tag">c</span>
+In loc.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">
+With what, euen with all that is</p>
+
+<p class = "inset">
+Without vs, vers. 3. 4. 5. <i>Praise him in the sound of the
+trumpet,&nbsp;&amp;c.</i></p>
+
+<p class = "inset">
+Within vs, vers. 6. <i>Omnis spiritus</i>, &amp;c. <i>Let euery spirit
+praise the Lord, praise yee the Lord.</i></p>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<a name = "page2"> </a>
+<span class = "pagenum">2</span>
+This in briefe is the whole texts <i>Epitomie</i>, I come now to the
+words <i>Anotomie</i>, cutting vp euery part and particle seuerally,
+beginning first at the first, <i>O praise God in his holinesse</i>. Of
+which one sentence the Doctors haue many (though not aduerse yet
+diuerse) readings, especially three: <i>Praise God in his Saints, praise
+God in his sanctitie, praise God in his sanctuarie</i>. <i>S.
+Hierome</i>, <i>Augustine</i>, <i>Prosper</i>, and <span class =
+"tag">d</span>other as well ancient interpreters as moderne translate
+here praise God in his <i>Saints</i>. For if he must be praised in all
+his creatures, how much more in his new creatures? if in the witlesse
+wormes, and senselesse vapours, Psal. 148, much more doubtlesse (as
+<i>Theodorit</i> here collects) in men, in holie men, in <i>Saints</i>,
+vpon whom hee hath out of his <span class = "tag">e</span>vnsearchable
+riches of mercie, bestowed the blessings of the <span class =
+"tag">f</span>life present; and of that which is to come.
+</td>
+<td class = "sidenote">
+<span class = "tag">d</span>
+Chrysost. Basil. Euthym. Arabs apud Muscul. Lyra. Hugo Card. <ins class
+= "correction" title =
+"Turrecremata (Latin form of Torquemada)">Turrecremat.</ins> Anonymus.
+<br>
+<span class = "tag">e</span>
+Ephes. 3. 8.16.
+<br>
+<span class = "tag">f</span>
+1. Tim. 4.&nbsp;8.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+First, almightie God is to be blessed for giuing his Saints such eminent
+gifts of grace for the good of his Church, and for the setting foorth of
+his glorie. So <i>Chrysostome</i>, <i>Basil</i>, <i>Euthymius</i>,
+<i>Prosper</i>, <i>Placidus</i>, <i>Parmensis</i> expound it. <span
+class = "tag">g</span>Euery good and perfit gift is from aboue,
+descending from the father of lights, a good thought in a saint is
+<i>gratia infusa</i>, a good word in a saint is <i>gratia effusa</i>, a
+good deed in a saint is <i>gratia diffusa</i>, through his grace which
+is the God of <span class = "tag">h</span>all grace, saints are <span
+class = "tag">i</span>whatsoeuer they are. Wherefore praise the Lord in
+his Saints, often remember their vertues as their true <i>reliques</i>,
+and as it were bequeathed <span class = "tag">k</span><i>legacies</i>
+vnto Gods people. So the wise man, Ecclesiasticus 44. <i>Let vs now
+commend the famous men in old time, by whom the Lord hath gotten great
+glorie, let the people speake of their wisdome, and the congregation of
+their praise.</i> So the Confession of <i>Bohemia</i>, chap. 17. <span
+class = "tag">l</span><i>Wee teach that the Saints are worshipped truly,
+when the people on certaine daies at a time appointed, doe come together
+to the seruice of God, and doe call to minde and meditate vpon his
+benefits bestowed vpon holie men, and</i>
+<a name = "page3"> </a>
+<span class = "pagenum">3</span>
+<span class = "folionum">A3</span>
+<i>through them vpon his Church</i>, &amp;c. And for as much as it is
+kindly to consider, <i>opus diei in die suo</i>, the worke of the
+day<span class = "tag">m</span> in the same day it was wrought; it is
+well ordered by the Church of England, that the most illustrious and
+remarkable qualities of the saints are celebrated vpon their proper
+festiuals, that on S. <i>Stephens</i> day, we may learne by S.
+<i>Stephens</i> example to loue our enemies: on S. <i>Matthewes</i> day,
+to forsake the world and to follow Christ: on S. <i>Iohn the Baptist</i>
+his day, to speake the truth constantly, and to suffer for the same
+patiently. Thus in stedfastnes of faith and godlinesse of life (<i>non
+legere mod� sed degere sanctorum vitas</i>, as <span class =
+"tag">n</span>one wittily) to bee followers of them as they were
+followers of Christ; is (as <span class = "tag">o</span>blessed
+<i>Latymer</i> was wont to say) the right worshipping of Saints, and of
+God in his Saints.
+</td>
+<td class = "sidenote">
+<span class = "tag">g</span>
+Iames 1. 17.
+<br>
+<span class = "tag">h</span>
+1. Pet. 5. 10.
+<br>
+<span class = "tag">i</span>
+1. Cor. 15. 10.
+<br>
+<span class = "tag">k</span>
+Euseb. Emisen. hom. de S. Maximo.
+<br>
+<span class = "tag">l</span>
+See Harmon. confess. sect. 16. pag. 486.
+<br>
+<span class = "tag">m</span>
+Maior pr�sat. in Psal. 22.
+<br>
+<span class = "tag">n</span>
+Owin epigram. lib. 3.
+<br>
+<span class = "tag">o</span>
+Ser. on Christmas day preached at Bexterly, &amp; ser. on S. Stephens
+day at Grimstorpe.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Againe, for as much as there is a <i>communion of Saints</i>, as we
+c�fesse in the Creed, a knot of fellowship betweene the dead Saints and
+the liuing; it is our dutie to praise God for their good in particular,
+as they<span class = "tag">p</span> pray to God for our good in
+generall. It is required on our part I say, to giue God most humble
+thanks for translating th&#x1EBD; <!--1EBD tilde, 0113 overline-->out of
+this <span class = "tag">q</span>valley of teares into Hierusalem aboue,
+where they be <span class = "tag">r</span>clothed with long white robes,
+hauing palmes in their hands, and <span class = "tag">s</span>crownes of
+gold on their heads, euer liuing in that happie kingdome without either
+dying or crying, Apocal. 21. 4. and this also (in the iudgment of
+<i>Augustine</i>, <i>Hierome</i>, <i>Hugo</i>, <i>Raynerius,</i> and
+other) is to <i>praise God in his Saints</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">p</span>
+Apocal. 6. 10.
+<br>
+<span class = "tag">q</span>
+Psal. 84. 6.
+<br>
+<span class = "tag">r</span>
+Apocal. 7. 9.
+<br>
+<span class = "tag">s</span>
+Apocal. 4.&nbsp;4.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+These reasons are the grounds of certaine <i>holy daies</i> established
+in England by law, namely to blesse God for his Saints eminent grace
+while they were liuing, and exceeding glorie now they be dead. Wherein
+our Church ascribes not any diuine worship to the Saints, but all due
+praise to the sanctifier: in celebrating their memorie (saith
+<i>Augustine</i>) we neither adore their honour, nor implore their
+helpe: but (according to the
+<a name = "page4"> </a>
+<span class = "pagenum">4</span>
+tenour of our text) wee praise him alone, <span class =
+"tag">t</span>who made them both men and martyrs. In the words of <span
+class = "tag">u</span><i>Hierome</i> to <i>Riparius</i>: <i>Honoramus
+reliquias martyrum, vt eum cuius sunt martyres adoremus: honoramus
+seruos, vt honor seruorum redundet ad dominum:</i> If thou desire to doe
+right vnto the Saints, esteeme them as paternes, and not as patrones of
+thy life; honour them only so farre, <span class = "tag">x</span>that
+thou maist alway praise God in them, and praise them in God.
+</td>
+<td class = "sidenote">
+<span class = "tag">t</span>
+<i>De ciuit. lib.</i> 8. <i>cap.</i> 27.
+<br>
+<span class = "tag">u</span>
+<i>Tom.</i> 2 <i>fol.</i> 118.
+<br>
+<span class = "tag">x</span>
+Philip Morn�us de missa, lib. 3 cap. 11. See Melanct resp. ad art.
+Bauar. art.&nbsp;25.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The gunpowder men erre very much in this one kinde of honouring God, for
+either they worship <i>his Saints</i> as himselfe, or else their owne
+saintlings, and not <i>his Saints</i>. In praying to the dead, in
+mingling the blood of their martyrs with the precious blood of their
+Maker, in applying their merits, and relying vpon their mercies; it is
+plaine that they make the Saints (as <i>Melancthon</i> tels them in his
+<span class = "tag">y</span>Apologie for the Confession of
+<i>Auspurge</i>) quartermasters with God, and halfe mediatours with
+Christ, I say ioynt mediatours not of incercession only but of <span
+class = "tag">z</span>redemption also. Nay they make the blessed Virgin
+vpon the poynt their only <i>mediatrix</i> and <i>aduocate</i>, so they
+sing, and so they say. They sing in their publique seruice, <span class
+= "tag">aa</span><i>Maria mater grati�, mater misericordi�</i>, &amp;c.
+the which is Gods owne stile, 1. Pet. 1. 10. &amp; 2. Cor. 1. 3. so they
+likewise say, <i>Maria consolatio infirmorum, redemptio captiuorum,
+liberatio damnatorum, salus vniuersorum.</i> <span class =
+"tag">ab</span><i>Giselbertus in lib. altercationis Synagog� et
+ecclesi�, cap. 20. Maria quasi maria</i>, saith <i>Augustinus de
+Leonissa</i>, sermon 5 vpon <i>Aue maria</i>, for as all riuers come
+from the seas, and returne to the seas againe, Ecclesiastes 1. 7: <span
+class = "tag">ac</span>so forsooth (if you will vndertake to beleeue
+him) all grace is deriued from <i>Mary</i>, and ought to be returned
+again to <i>Mary</i>. We finde so much <i>in <span class =
+"tag">ad</span>Rosario Mari�, reparatrix &amp; saluatrix desperantis
+anim�</i>, &amp;c. That which is worse, their owne Pope (who cannot, as
+they teach, erre in a poynt of doctrine as Pope) calleth her expresly
+<a name = "page5"> </a>
+<span class = "pagenum">5</span>
+<span class = "folionum">A4</span>
+<i>Deam</i>. <i>Pet. Bembus</i> in his epistles written in Pope <i>Leo
+10.</i> name, <i>lib. 8. epist. 17.</i> printed at <i>Strasburg an.
+1609.</i> that which is worst of all, in their most approued Bible: they
+translate Gen. 3. 15. <i>ipsa conteret caput tuum</i>: she shall breake
+thine head, although (as their owne Iesuit <span class =
+"tag">ae</span><i>Ribera</i> confesseth honestly) the <i>Hebrew</i>
+text, the <i>Chaldee</i> paraphrase, the translation of the
+<i>Septuagint</i>, and all good <i>Latin</i> copies reade <i>ipse
+conteret</i>, he shall bruise the serpents head, applying it to Christ,
+according to that of <i>Paul</i>, <i>The God of peace shall tread downe
+Satan vnder your feete</i>, Rom. 16. 20. by this euidence you may see
+that the gunpowder crue praise not God in the saints, nor the saints in
+God: but on the contrarie the saints as God.
+</td>
+<td class = "sidenote">
+<span class = "tag">y</span>
+Tit. de sanct. inuocat.
+<br>
+<span class = "tag">z</span>
+See D. Fulke in 1. Tim 2. 5.
+<br>
+<span class = "tag">aa</span>
+Bellar. de sanct. beat. cap. 17.
+<br>
+<span class = "tag">ab</span>
+Apud Magdeburg. Cent. 10. Coll. 275.
+<br>
+<span class = "tag">ac</span>
+See Gospell Annunciat.
+<br>
+<span class = "tag">ad</span>
+Chemnit. exam. Con. Trident. part. 3. pag. 151.
+<br>
+<span class = "tag">ae</span>
+In Habacuc. cap. 1. num.&nbsp;32.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Againe these S. <i>Peter</i> men (and as I haue warrant to terme them on
+this day <i>Salt Peter men</i>) erre from the true meaning of our text,
+because they doe not praise God <i>in sanctis eius</i>, in his saints:
+but dishonour God <i>in sanctis eorum</i>, in saints of their owne
+making, vsually praying vnto some who were no men, and to many who were
+not holy men. It is doubted by the two great lights in their glorious
+firmament, <i>Bellarmine</i> and <i>Baronius</i>, whether there were
+euer any such man as S. <i>George</i>, or such a woman as S.
+<i>Catharine</i>. Cardinall <i>Bellarmine</i> <i>lib. de beatitudine
+sanct. cap. vlt. �. respondeo sanctorum</i> doth acknowledge that they
+worship certaine saints whose stories are vncertaine, reputing the
+legend of S. <i>George</i> apocryphall according to the censure of Pope
+<span class = "tag">af</span><i>Gelasius:</i> and Cardinall <i>Baronius
+ecclesiast. annal. Tom. 2. ad an. 290.</i> according to the impression
+at Rome, fol. 650. as also <i>de Martyrologio Romano, cap. 2.</i>
+confesseth as much of <i>Quiriacus</i> and <i>Iulitta</i>, declaring
+plainely that their acts are written either by fooles or heretikes, and
+in his annotations vpon the <i>Romane Martyrologie</i> 23. Aprill, he
+taketh vp <i>Iacobus de Voragine</i> for his leaden Legend of our
+English S. <i>George</i>, concluding in fine, that the picture of Saint
+<a name = "page6"> </a>
+<span class = "pagenum">6</span>
+<i>George</i> fighting with a Dragon is <i>symbolicall</i>, and not
+<i>historicall</i>. If the Scripture be true <span class =
+"tag">ag</span><i>whatsoeuer is not of faith is sinne</i>: then
+assuredly these men (as <span class = "tag">ah</span><i>Paul</i> speaks)
+<i>are damned of their owne selues</i> in their owne conscience, who
+(notwithstanding all their doubts) pray still in their publike seruice,
+<span class = "tag">ai</span><i>Deus, qui nos beati Georgij martyris tui
+meritis &amp; intercessione l�tificas, Concede propitius, &amp;c.</i> An
+Idoll as <i>Paul</i> affirmes, 1. Cor. 8. 4. is nothing, <i>Ergo</i>,
+the Papists in worshipping S. <i>George</i> which is nothing, commit
+(euen themselues being Iudges) abominable Idolatrie.
+</td>
+<td class = "sidenote">
+<span class = "tag">af</span>
+Can. sanct. Roman. dist. 15.
+<br>
+<span class = "tag">ag</span>
+Rom. 14. 23.
+<br>
+<span class = "tag">ah</span>
+Tit. 3. 11.
+<br>
+<span class = "tag">ai</span>
+Missal. Roman. ex Con. Triden. decret. restit. in festo Georgij.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+As they worship some who were no men, so many who were not <span class =
+"tag">ak</span>holy men, as a reuerend <span class =
+"tag">al</span>Doctor of our Church accutely, <i>Non <ins class =
+"correction" title = "text has 'matyris'">martyres</ins> domini sed
+mancipes diaboli</i>: the Souldiour who peirced Christs holy side was a
+Pagan,<span class = "tag">am</span> neither doth any storie which is
+authenticall speake of his conuersion, and yet they worship him vnder
+the name of S. <i>Longinus</i>, or Longesse, March 15. <i>Papias</i> (as
+<span class = "tag">an</span><i>Eusebius</i> and <span class =
+"tag">ao</span><i>Hierome</i> report) held the heresie of the
+<i>Millenarians</i>, and yet he is honoured as a saint in the Romane
+Calender vpon the 22. of Februarie. <i>Becket</i> was a bad subiect in
+his life, and no good Christian at his death, in that hee commended
+himselfe and the cause of his Church vnto S. <span class =
+"tag">ap</span><i>Denys</i> and our Lady. Yet S. <i>Thomas of
+Canterburie</i> was honoured at Canterburie in the daies of popish
+ignorance more then either the worlds Sauiour, or the blessed Virgine
+his mother: in which relation I appeale to the records of that Church,
+as also to the very stones vnder his shrine worne with the knees and
+hands of such as came thither to worship him. <i>Boccace</i> reporteth
+how one Sir <i>Chappelet</i> a notorious Italian Vsurer and Cousoner
+came to be honoured as a Saint in France. <i>Sanders</i> among them is a
+saint, albeit he liued in plotting, and dyed in acting rebellion against
+his gracious Soueraigne Queene <i>Elizabeth</i> of famous and blessed
+memorie. Nay <i>Dauus</i> is <i>Diuus</i>, <i>Saul</i> is among the
+Prophets,
+<a name = "page7"> </a>
+<span class = "pagenum">7</span>
+<i>pater personatus</i>, father <i>Parsons</i> all the daies of his life
+was a perpetual Martyr, as his fellow <span class =
+"tag">aq</span><i>Ribadeneira</i> termeth him: and yet one (who sometime
+was his inner man, and knew him as I presume, better then euer did
+<i>Ribadeneira</i>) transposing the letters of <i>Robertus Parsonius
+Iesuita</i>, found this <i>anagramme</i>, <i>Personatus versuti oris
+abi</i>: the wit-foundred drunkard, <i>Henry Garnet</i> (who did not
+according to the Counsell of <span class = "tag">ar</span><i>Paul</i>
+vse <i>vino modico</i>: but as <span class =
+"tag">as</span><i>Paulinus</i> pretily <i>modio</i>) that lecherous
+treacherous Arch-priest, Arch-traitor, Arch-diuell in concealing, if not
+in contriuing: in patronizing, if not in plotting the powder intended
+massacre, is returned a Saint from beyond the seas with <span class =
+"tag">at</span><i>� sancte Henrice intercede pro nobis</i>: his action
+is iustified, his life commended, his death honoured, his miracles and
+memorie celebrated by that <i>Ignatian</i> spirit, (<span class =
+"tag">au</span><i>portentum nominis portentum hominis</i>, hauing a
+great deale of name, though a very little modestie) <i>Andreas Eud�mon
+Ioannes Cydonius</i>: but notwithstanding his apologie, the saintship of
+<i>Henry Garnet</i> is so buffeted by the replies and antilogies of our
+accuratlie learned diuines, as that his straw face will hereafter hardly
+be worth a straw. <i>Catesbie</i>, <i>Winter</i>, <i>Rookwood</i>, and
+the rest of the Cole-saints and hole-saints (who laboured in the diuels
+mine by the Popes mint) are numbred among the holy ones also: Babilon
+and Egypt praise God in them, and for them. I haue heard much of
+<i>roaring</i> gentlemen in <i>London</i> and <i>Canterburie</i>, but if
+the Lord himselfe had not watched ouer his Church, if the Lord himselfe
+had not written England in the <span class = "tag">ax</span>palmes of
+his hands, if the Lord himselfe had not kept King <i>Iames</i> as the
+<span class = "tag">ay</span>apple of his eye, <span class =
+"tag">az</span>if the Lord himselfe had not been on our side (now may
+Gods Israell in England say) if the Lord himselfe had not been on our
+side, when they rose vp against vs, if the Lord himselfe had not (out of
+his vnspeakeable goodnesse toward vs and our posteritie) broken their
+snares, and deliuered
+<a name = "page8"> </a>
+<span class = "pagenum">8</span>
+our soules out of that horrible gunpowder pit; these bellowing Buls of
+Basan, and Canon-mouthed hell-hounds would haue made on this day such a
+roare, that all Christendome should haue felt it, and the whole world
+haue feared it. <span class = "tag">ba</span><i>O Lord God of all power,
+blessed be thy name, which hast this day brought to nought the enemies
+of thy people,<span class = "tag">bb</span> so let all thine enemies
+perish.</i> <i>O Lord, that our<span class = "tag">bc</span> mouthes may
+be filled with laughter and our tongue with ioy.</i> <i>Sint diui modo
+non viui</i>, let England hang such, although afterward Rome hallow
+such, he that hath an eye to see without the spectacles of a Iesuit,
+will affoord as good credit to the register at <i>Tiburne</i> as to the
+Calender of <i>Tyber</i>: for if these be Martyrs, I wonder who are
+Murtherers? If these be Saints, I pray you who are Scythians? If these
+bee Catholikes, who are Canibals?
+</td>
+<td class = "sidenote">
+<span class = "tag">ak</span>
+D<sup>r</sup>. Sutclif examin. of Rom. cap. 7.
+<br>
+<span class = "tag">al</span>
+D<sup>r</sup>. Abbot Antilog. pag. 3.
+<br>
+<span class = "tag">am</span>
+Sutclif. vbi sup.
+<br>
+<span class = "tag">an</span>
+Hist. lib. 3. cap. vlt.
+<br>
+<span class = "tag">ao</span>
+Catalog. scrip. in vita pap.
+<br>
+<span class = "tag">ap</span>
+Houenden annal. part. poster. pag. 298.
+<br>
+<span class = "tag">aq</span>
+Catalog. scrip. Iesuit. in vita Parsonij.
+<br>
+<span class = "tag">ar</span>
+1. Tim. 5. 23.
+<br>
+<span class = "tag">as</span>
+Epist. lib. 3. epist. 6.
+<br>
+<span class = "tag">at</span>
+Sheldon preface before his motiues.
+<br>
+<span class = "tag">au</span>
+Eliens. epist. lector. ante resp. ad Bellar. apol.
+<br>
+<span class = "tag">ax</span>
+Esay 49. 16.
+<br>
+<span class = "tag">ay</span>
+Deut. 32. 10.
+<br>
+<span class = "tag">az</span>
+Psal. 124.
+<br>
+<span class = "tag">ba</span>
+Judith. 13. 4.
+<br>
+<span class = "tag">bb</span>
+Iudges 5. 31.
+<br>
+<span class = "tag">bc</span>
+Psalm. 126.&nbsp;2.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+I passe to the second exposition of these wordes, <i>O praise God in his
+sanctitie</i>, so <i>Munster</i>, <i>Pagninus</i>, <i>Beza</i>,
+<i>Tremelius</i> and our old translation heere, <i>Praise God in his
+holinesse</i>: now God is holy <i>formaliter &amp; effectiu�</i>, holy
+in himselfe, and making other holy; the Lord is glorious in holinesse
+Exod. 15. 11. Wheras other Gods are famous for their vnholinesse,
+<i>Venus</i> was a wanton, <i>Mercurius</i> a theefe, <i>Iupiter</i> a
+monsterous adulterer, an ingenious man (as<span class = "tag">bd</span>
+<i>Basile</i> writes) would blush to report that of beastes, which the
+Gentiles haue recorded of their Gods. If such imputations are true saith
+<span class = "tag">be</span><i>Augustine</i>, <i>qu�m mali</i> how
+wicked are these Gods: if false <i>qu�m mal�</i> how wretched and
+foolish are these men, adoring the same things in the temple, which they
+scoffe at in the theater, <i>in turpitudine<span class = "tag">bf</span>
+nimium liberi, in superstitione nimium serui</i>: so that their Gods are
+not as our God, euen our enemies being Iudges Deut. 32. 31. there is
+none holy as the Lord 1. Sam. 2. 2. called<span class = "tag">bg</span>
+often in holy Scripture <i>the holy one</i>, yea thrice holy; <i>holy,
+holy, holy, is the Lord of hosts</i> Esay. 6. 3. his <span class =
+"tag">bh</span>name is holy, his <span class = "tag">bi</span>law is
+holy, his <span class = "tag">bk</span>spirit is holy, his will holy,
+his
+<a name = "page9"> </a>
+<span class = "pagenum">9</span>
+word holy, <i>righteous in all his waies, and holy in all his workes</i>
+Psalm. 145. 17. making vs also which are his seruants an <i>holy
+people</i> Deut. 7. 6. an <i>holy priest-hood</i> 1. Pet. 2. 5. <i>his
+holy temples</i> 1. Cor. 6. 19. our bodies, our soules, our selues, our
+whole <span class = "tag">bl</span>seruice holy, wherefore <i>praise God
+in his holinesse</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">bd</span>
+Lib. de legend. libris gentilium.
+<br>
+<span class = "tag">be</span>
+De Ciuit. Dei lib. 6. cap. 6.
+<br>
+<span class = "tag">bf</span>
+August. contra faust. man. li. 12. cap. 40.
+<br>
+<span class = "tag">bg</span>
+Esay 1. 4. &amp; 10. 20.
+<br>
+<span class = "tag">bh</span>
+Luk. 1. 49.
+<br>
+<span class = "tag">bi</span>
+Psal. 19. 7.
+<br>
+<span class = "tag">bk</span>
+<ins class = "correction" title = "reading uncertain">Mark.
+12.&nbsp;36.</ins>
+<br>
+<span class = "tag">bl</span>
+1. Pet. 3.&nbsp;2.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">bm</span><i>Luther</i>, <i>Caluin</i>,
+<i>Vatablus</i>, your <i>English-Geneua</i> bibles, &amp; our new
+translation haue praise God in his <i>sanctuarie</i>, the which in holy
+scripture signifieth either heuen, or the temple, heauen is often called
+in sacred writ <i>Gods sanctuarie</i>, for <span class =
+"tag">bn</span>thus saith he that is high and excellent, he that
+inhabiteth eternitie, whose name is the holy one, <i>I dwell in the high
+and holy place</i>. Christ in comming to vs is said to <i>breake the
+heauens</i> Esay 64. 1. and when he went from vs vnto his father <i>a
+cloud tooke him vp into heauen</i> Acts 1. and <i>fr� heauen</i> he shal
+come againe to iudge the quicke and the dead 1. Thes. 4. 16. That <i>his
+sanctuarie</i> may be taken heere for heauen, is gathered out of the
+very next clause (<i>praise him in the firmament of his power</i>) the
+which (as <span class = "tag">bo</span><i>Caluin</i> &amp; <span class =
+"tag">bp</span>other expositors haue well obserued,) is exegeticall, and
+expoundes the former, as if Dauid should haue said, praise the Lord in
+his sanctuary, that is <i>in the firmament of his power</i>, for the
+heauens declare the glory of God and the firmament sheweth his handy
+worke Psalm. 19. 1. let all people praise God our father in heauen,
+especially such as dwell with him <span class = "tag">bq</span>in
+heauen, O praise the Lord all ye blessed Angels and Saints inhabiting
+his sanctuarie which is highest and holiest.
+</td>
+<td class = "sidenote">
+<span class = "tag">bm</span>
+Idem Genebrard et alij.
+<br>
+<span class = "tag">bn</span>
+Esay 57. 15.
+<br>
+<span class = "tag">bo</span>
+In loc.
+<br>
+<span class = "tag">bp</span>
+Bellarmine in loc.
+<br>
+<span class = "tag">bq</span>
+Genebrard Agellius Acernensis epist. in loc.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">br</span>Other apply the word <i>sanctuary</i> to
+the Temple, so termed for two respects especially. 1. because God
+manifesteth <i>his holines</i> toward vs in that holy place more
+principally, calling it expresly <span class = "tag">bs</span><i>his
+house</i>. 2. a <i>sanctuarie</i> in regard of our <i>holy seruice</i>
+toward God, for albeit euery day be to the good man a sabbath, and euery
+place a temple; yet the God of Order hath appointed certaine times, and
+certaine places also, wherein hee will
+<a name = "page10"> </a>
+<span class = "pagenum">10</span>
+bee worshipped publiquely, saying Leuiticus 19. 30. <i>Ye shall obserue
+my sabbaths, and reuerence my sanctuary</i>. For our holines toward God
+concerneth vs <span class = "tag">bt</span>one way in that we are men,
+and another way in that we are ioyned as parts to that visible mystical
+body which is his Church as men, wee are at our owne choyce both for
+time, and place, and forme, according to the exigence of our owne
+occasions in priuate, but the seruice which is to bee done of vs as the
+members of a publique body, must of necessity bee publique, and so
+consequently to bee performed on holy daies in holy places, and for this
+doctrine the scriptures afford both patent and paterne, the patent is
+reported by the Prophet <i>Esay</i>: Chap. 56. vers. 7. and repeated by
+Christ in <span class = "tag">bu</span>three seuerall Euangelists: <i>my
+house shall be called an house of prayer for all people</i>. The paterns
+are manifold, <i>I will enter into thine house in the multitude of thy
+mercies, and in thy feare will I worship toward thine holy temple</i>,
+saith our Prophet, Psal. 5. 7. The Publican and the Pharisie went
+<i>into the temple to pray</i>, Luke 18. <i>Peter</i> and <i>Iohn</i>
+went vp together <i>into the temple at the ninth houre of prayer</i>,
+Acts 3. <i>Anna</i> fasted and <i>prayed in the temple</i>, Luke 2. This
+one word, <i>sanctuarie</i> teacheth vs how we should behaue our selues
+in the Church as in Gods presence: Doest thou come to that holie place
+to receiue the blessed Supper of our Lord? remember that the temple is
+<i>sanctuarium, non promptuarium</i>, a sanctuarie, not a buttrie, <span
+class = "tag">bx</span><i>haue ye not houses to eate and drink in,
+despise yee the Church of God?</i> Doest thou come to pray? <span class
+= "tag">by</span><i>take heede to thy foote when thou entrest into Gods
+house</i>, compose thy knees, and eyes, and hands, and heart after such
+a deuout manner: as that thou maist not onely praise God vpon the loud
+cymbals, but (as it is vers. 5.) <i>praise him vpon the well tuned
+cymbals</i> also. Doest thou come to heare the sermon? remember that the
+preaching of the Gospel is <span class = "tag">bz</span>not the word of
+a mortall man, but the <span class = "tag">ca</span>power of the
+immortall
+<a name = "page11"> </a>
+<span class = "pagenum">11</span>
+God vnto saluation: and albeit the Preacher be neuer so simple, neuer so
+sinfull; yet the word is holy, the action holy, the time holy, the place
+holy, ordained by the most holy to make thee holy. Vpon whatsoeuer
+occasion thou commest into the Temple, remember alwaies that the ground
+is holy whereon thou standest, it is a <i>sanctuarie</i>, the habitation
+of God, and place of his <i>holinesse</i>: and therefore not to be <span
+class = "tag">cb</span>prophaned with ordinarie though lawfull worldly
+businesse, much lesse with vnlawfull pastimes and enterludes, it is a
+place for praise, not for playes, <i>O praise God in his sanctuarie</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">br</span>
+Luther Vatablus Chald. apud Genebrard english Com. dedicated to
+M<sup>r</sup>. Herlakinden.
+<br>
+<span class = "tag">bs</span>
+Esay. 56. 7.
+<br>
+<span class = "tag">bt</span>
+Hooker eccles. pol. lib. 5. �. 24.
+<br>
+<span class = "tag">bu</span>
+Mark 11. 7. Luke 19. 46. Matth. 21. 13.
+<br>
+<span class = "tag">bx</span>
+1. Cor. 11. 22.
+<br>
+<span class = "tag">by</span>
+Ecclesiastes 4. 17.
+<br>
+<span class = "tag">bz</span>
+1. Thess. 2. 13.
+<br>
+<span class = "tag">ca</span>
+Rom. 1. 6.
+<br>
+<span class = "tag">cb</span>
+Canon 88.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Or (as <span class = "tag">cc</span><i>Martine Luther</i> interprets it)
+praise God <i>in his sanctuarie</i>, that is, <i>for his sanctuarie</i>,
+for <span class = "tag">cd</span>shewing his word vnto <i>Iacob</i>, his
+statutes and ordinances vnto <i>Israel</i>, for his adoption, and his
+couenants, and his promises, and his seruice, Rom. 9. 4. O praise the
+Lord for his <span class = "tag">ce</span>true Church established for
+the present among the Iewes, and hereafter in the fulnesse of time to be
+constituted among Christians vntill the worlds end. For this clause may
+bee construed of the mysticall heauen and temple, so well as of the
+materiall heauen and temple. The good man (I meane the true Christian)
+is not only Gods <span class = "tag">cf</span>house, but also Gods
+<span class = "tag">cg</span>temple, yea, Gods heauen, as
+<span class = "tag">ch</span><i>Augustine</i> expounds
+the words of Christ, <i>Our father which art in heauen</i>, that is,
+in holy men of heuenly conuersation, in whose sanctified hearts hee
+dwelleth as in his <span class = "tag">ci</span>sanctuarie.
+<i>Archimedes</i> in his conference with
+<i>Hiero</i> said, <i>Giue me a place where I may stand out of the
+world, and I will moue the whole earth</i>. In like manner, he that will
+bee reputed a Saint, and so take vpon him to remoue men earthly minded
+from their worldinesse, must himselfe at the least haue one foote out of
+the world, seeking (as the blessed <span class = "tag">ck</span>Apostle
+speakes) the things aboue, that <span class = "tag">cl</span>other may
+see his good workes, and glorifie God which is in Heauen, that is
+(according to the true soule of our text) <i>praise</i>
+<a name = "page12"> </a>
+<span class = "pagenum">12</span>
+<i>God in his Saints</i> which are his sacrarie, his sanctuarie, his
+house, his heauen.
+</td>
+<td class = "sidenote">
+<span class = "tag">cc</span>
+In&nbsp;loc.
+<br>
+<span class = "tag">cd</span>
+Psal. 147. 19.
+<br>
+<span class = "tag">ce</span>
+Christ. Corn. in loc.
+<br>
+<span class = "tag">cf</span>
+Heb. 3. 6.
+<br>
+<span class = "tag">cg</span>
+1. Cor. 3. 16
+<br>
+<span class = "tag">ch</span>
+Lib. 2. de ser. dom. in mont.
+<br>
+<span class = "tag">ci</span>
+Bellarm. &amp; Corn. in loc. vel hoc dicit de populo, vel de vita sancta
+Chrysost. Basil. in loc.
+<br>
+<span class = "tag">ck</span>
+Coloss. 3. 1.
+<br>
+<span class = "tag">cl</span>
+Mat. 5.&nbsp;16.</td>
+</tr>
+</table>
+
+<p class = "narrow">
+Heere then all the three diuers lines (<i>praise God in his Saints,
+praise God in his sanctitie, praise God in his sanctuarie</i>) meet in
+one centrie; namely, God is to be praised in his sanctuarie for his
+sanctitie conferred vpon his Saints, whereby they shined as <span class
+= "tag">cm</span>lights in this heauen on earth, and shine like <span
+class = "tag">cn</span>starres in that heauen of heauen. If I were not
+(according to the text and the time) foreward to prosecute the Gunpowder
+men, as the more dangerous enemies of God and his Gospell, I might vpon
+this ground take vp the bucklers against idle <i>Nouelists</i>, vtterly
+condemning the <i>festiuals of holie Saints</i>, established in our
+Church by good order of law. Their principal obiection is taken out of
+<i>Pauls</i> Epistle to the Galathians, chap. 4. verse 10. <i>Yee
+obserue dayes and monethes, and times and yeares, I am afraid of you,
+lest I haue bestowed vpon you labour in vaine.</i> To which answere is
+made, that there is a <span class = "tag">co</span>foure-fold
+obseruation of
+</p>
+
+<table class = "group">
+<tr>
+<td class = "group bracketright" rowspan = "4">daies</td>
+<td class = "group">Naturall.</td>
+</tr>
+<tr>
+<!---->
+<td class = "group">Politicall.</td>
+</tr>
+<tr>
+<!---->
+<td class = "group">Ecclesiasticall.</td>
+</tr>
+<tr>
+<!---->
+<td class = "group">Superstitious.</td>
+</tr>
+</table>
+
+<table>
+<tr>
+<td class = "maintext">
+Of all which onely the superstitious is condemned, as <i>Aretius</i> and
+<i>Illiricus</i>, and <span class = "tag">cp</span>other Protestant
+Diuines vpon the place. Now the superstitious obseruation is either
+<i>Iudaicall</i> or <i>Idolatricall</i>; it is apparant that <i>Paul</i>
+meant the first hereof especially, <span class = "tag">cq</span>because
+the Galathians after they were conuerted vnto Christ, were seduced by
+false teachers vnto the ceremonies of the Iewes, as concerning the
+Sabbaths &amp; the new Moones, and the like, the which were figures of
+Christ and had their end in him.<span class = "tag">cr</span> <i>Are yee
+so foolish, that hauing begun in the spirit, yee would now be made
+perfit by the flesh?</i> As for <i>Idolatricall</i> obseruing of times,
+it is granted easily that the <i>Pagans</i> (in dedicating feasts vnto
+false gods,
+<a name = "page13"> </a>
+<span class = "pagenum">13</span>
+and in making <span class = "tag">cs</span>differences of daies dismall
+and fortunate, either by curious arts, or by particular fansies, or
+popular obseruations) are worthily reputed superstitious. And the <span
+class = "tag">ct</span><i>Papists</i> also (solemnizing holie daies of
+the Saints in their Churches with idolatrous worshipping of the
+creatures, and their Images: and out of their Churches with Epicurelike
+belly-cheere, reuelling, &amp; idlenesse) <i>turn againe to the beggarly
+rudiments and fashions of the world</i>: But the festiuals of England
+(celebrated according to the doctrine and Iniunctions of our Church) are
+verie farre from these and all other kindes of superstition. <span class
+= "tag">cu</span>For then is God truly worshipped in the publike
+congregation, I say the true God is truly praised in his true Saints; on
+our holie daies the sacraments are rightly ministred, the Scriptures are
+fruitfully read, the Word is faithfully preached; all which are maine
+meanes to withdraw men not only from superstition and idolatrie, but
+also from all sortes of error and impietie whatsoeuer.
+</td>
+<td class = "sidenote">
+<span class = "tag">cm</span>
+Philip 2. 15.
+<br>
+<span class = "tag">cn</span>
+Dan. 12. 3.
+<br>
+<span class = "tag">co</span>
+Illiric. in Galat. 4.
+<br>
+<span class = "tag">cp</span>
+See Sir Christop. Heydons answer to M<sup>r</sup>. Chambers, pag. 368.
+and how the fathers answere this. Bellarmin. de sanct. Cultu, cap. 10.
+<br>
+<span class = "tag">cq</span>
+English glosse.
+<br>
+<span class = "tag">cr</span>
+Galat. 3. 3.
+<br>
+<span class = "tag">cs</span>
+See Ambrose in Galat. 4. &amp; August. epist. 119. cap. 7.
+<br>
+<span class = "tag">ct</span>
+D<sup>r</sup>. Fulke in Galat. 4. 10.
+<br>
+<span class = "tag">cu</span>
+See D<sup>r</sup>. Whitgifts defence of his answere to the admonit. fol.
+538. 539.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Yea, but the words of the Commandement are, <i>sixe daies shalt thou
+labour</i>: <i>Ergo</i>, there should be no holie day besides the Lords
+day. <span class = "tag">cx</span>Protestant Diuines answere that the
+clause (<i>sixe daies shalt thou labour</i>) is a permission, or a
+remission of Gods right, who might chalenge to himselfe all our time for
+his worke, and not a restraint for any man from seruing of God on any
+day. For the Iewes beside the Sabbath had diuers other feasts; as
+<i>Easter</i>, <i>the feast of vnleauened bread</i>, <i>the feast of
+first fruits</i>, <i>Whitsuntide</i>, <i>the feast of blowing
+Trumpets</i>, <i>the feast of Tabernacles</i>; all which (as we reade
+Leuiticus 23) they kept by Gods appointment holie, notwithstanding these
+words of the law, <i>sixe daies shalt thou labour</i>. And so the
+Christian Church in all ages hath vpon iust occasions separated some
+weeke daies vnto the praising of the Lord, and rest from labour. Ioel 2.
+15. <i>Blow the trumpet in Sion, sanctifie a fast, call a solemne
+assemblie.</i> <span class = "tag">cy</span>Daies of publike fasting for
+some
+<a name = "page14"> </a>
+<span class = "pagenum">14</span>
+great iudgement, daies of publike reioycing for some great benefit, are
+not vnlawfull, but exceeding commendable, yea necessarie. Whosoeuer
+doubts of the Churches libertie herein, or of the practise of this
+libertie, may peruse the ninth chapter of <i>Ester</i>, in which it will
+appeare, that Gods people by the commandement of <i>Mordecai</i>, did
+euery yeare solemnize and keepe holy the fourteenth and fifteenth day of
+the moneth <i>Adar</i>, in remembrance of their great deliuerie from the
+Treason of <i>Haman</i>. Vpon these grounds the last euer renouned
+Parliament enacted, That wee should for euer spend the prime part of
+this present fifth of Nouember in praying and praising the Lord, for his
+vnspeakable goodnesse in deliuering our King, Queene, Prince and States
+of this realme from that hellish, horrible, bloody, barbarous intended
+massacre by Gunpowder. Now that I may for my part execute the will of
+the Parliament (sparing the <i>Nouelists</i>, and referring such as
+desire to bee further satisfied in this argument of holy dayes, vnto the
+iudicious writings of my most honoured and honourable maister,
+<i>Archbishop Whitgift</i>, in the <span class = "tag">cz</span>defence
+of his answere to the Admonition) I proceede in the text, <i>praise him
+in his noble acts, praise him according to his excellent greatnesse</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">cx</span>
+B. Babington in 4. com. Caluins Cat. D<sup>r</sup>. Whitgift vbi supra
+fol. 542. &amp; 553. six daies thou maiest labour.
+<br>
+<span class = "tag">cy</span>
+Perkins aur. Cat. cap. 23.
+<br>
+<span class = "tag">cz</span>
+From pag. 538. to 555.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">da</span>Some reade <i>Laudate eum in <span class =
+"tag">db</span>virtutibus eius</i>, praise him in his <i>powers</i>:
+<span class = "tag">dc</span>other <i>ob fortitudinem eius</i>, praise
+him in his <i>power</i>; and according to these two diuerse
+translations, I find two different expositions; one construing it of
+Gods glorious <span class = "tag">dd</span>Angels, and the other
+applying it to Gods glorious acts: For the first it is euident in holy
+writ, that there bee certaine distinctions and degrees of Angels in the
+quier of Heauen, there be <i>Seraphins</i>, Esay 6. 2. <i>Cherubins</i>,
+Gen. 3. 24. <i>Thrones, Dominions, Principalities, and Powers</i>,
+Colloss. 1. 16. in all which and for all which God is to be praised, as
+being his <span class = "tag">de</span>ministring spirits for the good
+of such as shall be heires of saluation; as long as wee serue God, all
+these
+<a name = "page15"> </a>
+<span class = "pagenum">15</span>
+<span class = "folionum">B</span>
+serue vs, euen the Cherubins, and Seraphins, Angels, and Archangels. I
+say, so long as we serue the Lord, these pages of his honour and parts
+of his courts attend vs, and pitch their tents about vs: a doctrine very
+profitable, very comfortable, yet for as much as I hold it lesse
+pertinent to the present occasion I thus ouerpasse it, and hast to that
+other exposition interpreting these words (as our Church readeth) of
+Gods <i>noble acts</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">da</span>
+Vulgar Latine Castalio.
+<br>
+<span class = "tag">db</span>
+Pagnin. <span class = "plaintext">In fortitudinibus.</span>
+<br>
+<span class = "tag">dc</span>
+Vatablus Munster.
+<br>
+<span class = "tag">dd</span>
+<ins class = "correction" title =
+"Turrecremata (Latin form of Torquemada)">Turrecremat.</ins> &amp;
+Raynerius in loc.
+<br>
+<span class = "tag">de</span>
+Heb. 1. 14.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Now the workes of God are of two sorts, <i>ad intra</i> &amp; <i>ad
+extra</i>: some be confined within himselfe, other extended towards vs:
+works of the sacred Trinitie within it selfe (as that the Father begets,
+and the Sonne is begotten, and the holy Ghost proceeds from both) are
+wonderfull acts of such an high nature that it is our dutie rather
+simply to adore, then subtilly to explore them: all his acts extended
+toward vs are summarilie reduced vnto two, namely the works of creation
+and redemption. <span class = "tag">df</span>The worke of creation is
+attributed in the Masse of the matter to God the Father, in the
+disposition of the forme to God the Sonne, in the preseruation of both
+to God the holy Ghost. So likewise that of redemption, in election vnto
+God the Father, in the consummation vnto God the Sonne, in the
+application vnto the holy Ghost, all which are very <i>noble acts</i>,
+and God is to be praised in them <i>according to his excellent
+greatnesse</i>. The worke of creation is so mightie, that none could
+bring it to passe but the Father almightie: that God should haue nothing
+but nothing, whereof, wherewith, whereby to build this high, huge,
+goodly, faire frame; is a principle which nature cannot teach, and
+Philosophie will not beleeue. The worke of redemption is of farre
+greater might and mercy, for the making of the world was (if I may so
+speke) onely lip-labour vnto God, <i>he spake the word and it was done,
+he commanded and it stood fast</i>, Psalm. 33. 9. but Christ in
+redeeming the world said many words, and did many
+<a name = "page16"> </a>
+<span class = "pagenum">16</span>
+wonders, and suffered also many wounds. It is true that the least ake of
+his least finger is <i>infiniti meriti, sed non definiti meriti</i>,
+that is of an infinite merit, yet not that determined ransome for the
+sinnes of the whole world. It cost him more to redeeme soules, <span
+class = "tag">dg</span><i>he dyed for our sinnes and rose againe for our
+iustification</i>, hee suffered for vs and that death, and that a
+violent death, and of all violent deaths the most accursed death on the
+Crosse.
+</td>
+<td class = "sidenote">
+<span class = "tag">df</span>
+Aduancement of learning lib. 2. pag. 116.
+<br>
+<span class = "tag">dg</span>
+Rom. 4.&nbsp;25.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The worke of sanctification is a noble act also, for euery man if you
+rightly consider his making is a wonder, I am saith our <span class =
+"tag">dh</span>Prophet fearfully and wonderfully made: but a good man if
+you consider his new making is a wonderfull wonder, as <span class =
+"tag">di</span><i>Paul</i> speakes <i>a spectacle to men and Angels</i>,
+as the vulgar Latine runnes in the 68. Psalme, at the last verse,
+<i>mirabilis deus in sanctis</i>, O God wonderfull art thou in thy
+Saints.
+</td>
+<td class = "sidenote">
+<span class = "tag">dh</span>
+Psalm. 139. 13.
+<br>
+<span class = "tag">di</span>
+1. Cor. 4. 9.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+But <i>Dauid</i> <span class = "tag">dk</span>here meaneth especially
+the valiant acts of God in gouerning &amp; garding his people from their
+enemies, <span class = "tag">dl</span>O come hither and behold the
+workes of God, how wonderfull hee is in his doing toward the Children of
+men, he turned the sea into drye land so that his people went on foot
+thorough the middest of the sea, the <span class = "tag">dm</span>waters
+were a wall vnto them on the right hand and on their left; but the waues
+of the Sea returned and couered the chariots and horsemen euen all the
+hoast of <i>Pharaoh</i> that pursued them. Almighty God raigned
+hailstones out of heauen vpon the cursed Amorites at Bethoran, and they
+were more (<span class = "tag">dn</span>saith the text) that dyed with
+the haile, then they whom the Children of Israell slew with the sword.
+And when Duke <i>Iosua</i> prayed, <i>Sunne stay thou in Gibeon, &amp;
+thou Moone in the valey of Aialon</i>: <i>the Sunne abode and the Moone
+stood still vntill the people auenged themselues vpon their enemies</i>.
+When <i>Zenacherib</i> and his innumerous hoast came to fight against
+<i>Hezekiah</i> King of Iuda, Gods Angell in one night slew an hundred
+eighty
+<a name = "page17"> </a>
+<span class = "pagenum">17</span>
+<span class = "folionum">B2</span>
+and fiue thousand Assyrians. 2. Kings 19.
+</td>
+<td class = "sidenote">
+<span class = "tag">dk</span>
+Placid. Parmen and the english Com. dedicated to M. Herlakinden.
+<br>
+<span class = "tag">dl</span>
+Psalm. 66. 4.
+<br>
+<span class = "tag">dm</span>
+Exod. 14. 29.
+<br>
+<span class = "tag">dn</span>
+Iosua&nbsp;10.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+And vndoubtedly (beloued) there is no nation vnder the cope of Heauen
+hath had greater occasion to praise God in this kind then England, the
+preseruation of the most illustrious princesse the Lady <i>Elizabeth</i>
+vnder the fiery triall of her vnkind sister Queene <i>Marie</i> was a
+<i>noble act</i>, and the seminary of much happinesse vnto this kingdome
+for many yeares after, and so much the more noble because <i>Philip</i>
+King of Spaine hath often confessed that he spared her life (when wildy
+<i>Winchester</i> and bloodie <i>Bonner</i> had brought her into the
+snare) not out of any pietie or pittie, but onely out of policie. Her
+exaltation to the Crowne was another <i>noble act</i>, so noble that
+some <span class = "tag">do</span>Popish Prelats in their enuie burst a
+sunder and dyed for very griefe of heart. Well might that good Lady sing
+and say with the blessed Virgine, <i>He that is mightie hath magnified
+me, and holy is his name, he hath put downe the mightie from their seat
+and hath exalted the humble and meeke</i>: her flourishing in health,
+wealth, and godlinesse, more then 44. yeares (in despite of all her foes
+abroad, at home, schismaticall, hereticall, open, intestine) was another
+<i>noble act</i>: for after once the Bull of Pope <i>Pius Quintus</i>
+had roared, and his fat Calues had begunne to bellow in this Island:
+there passed neuer a yeare, neuer a moneth, neuer a weeke (I thinke I
+might say) neuer a day, neuer an houre, but some mischiefe was intended
+either against her person or her people: the resisting of the rebellion
+in the Northerne parts of England, was <i>a noble act</i>: the
+discouering and so consequently the defeating of <i>Campians</i> treason
+<i>a noble act</i>: of <i>Parris</i> treason <i>a noble act</i>: of the
+<i>Lupus Lopus</i> his treason, <i>a noble act</i>: of <i>Squires</i>
+treason, <i>a noble act</i>. Her glorious victories against her fell and
+insolent enemies the <i>Spaniards</i> in <i>Ireland</i>, in
+<i>Flanders</i>, in <i>France</i>, in their owne dominions of
+<i>Portugal</i>, <i>Indies</i>, and <i>Spaine</i> were <i>noble
+acts</i>. It was a wonder of wonders, that a <i>Mayden Queene</i>
+<a name = "page18"> </a>
+<span class = "pagenum">18</span>
+should at one time be both a staffe to <i>Flanders</i>, and a stay to
+<i>France</i>, a terror to <i>Pope</i>, a mirror to <i>Turke</i>, feared
+abroad, loued at home, Mistresse of the Sea, wonder of the world. Shee
+might truely bee called a <i>Prince of Peace</i>, for shee was Crowned
+in Peace, shee liued in Peace, she dyed in Peace, she was buried in
+Peace: and when shee had slept with her Fathers, it was another <i>noble
+act</i> of the Lord to send vs in the midst of all our feare so learned,
+so meeke, so pious a Prince as King <i>Iames</i>, in such exceeding
+sweet peace, that neuer a sword was drawn, happily neuer a word spoken
+against him. All these were <i>noble acts</i>, and ought to be had in a
+perpetuall remembrance. But of all other noble <ins class = "correction"
+title = "text has 'preseruations (Our'">preseruations, <i>Our</i></ins>
+<i>deliuerance from that intended mercilesse and matchlesse Massacre
+both in fact and fiction, the fifth of Nouember, in the yeare 1605.</i>
+is most <i>noblie noble</i>. King <i>Iames</i> on this day might haue
+said with King <span class = "tag">dp</span><i>Dauid</i>, <i>O Lord
+which art my rocke and my fortresse, thou hast giuen me the necks of
+mine enemies, that I might destroy them that hate me, that I might
+breake them as small as the dust of the earth, and tread them flat as
+the clay of the streete</i>. <span class = "tag">dq</span><i>O giue
+thankes vnto the Lord, for he is gracious, and his mercy endureth for
+euer. Let Israel now confesse that he is gracious, and that his mercy
+endureth for euer. Let the house of Aaron now confesse that his mercy
+endureth for euer. Yea let all such as feare the Lord now confesse that
+his mercy endureth for euer.</i> All the Congregations of the Saints in
+the whole world, haue good cause to thanke God our strength and
+deliuerer. <i>Scotland</i> hath good cause, for if <i>England</i> had
+been but a <i>Tuesday breakefast</i>, assuredly <i>Scotland</i> should
+haue been but a <i>Fridaies drinking</i>, one morsell as it were for the
+greedy deuourer. The Churches in <i>France</i> relieued often by vs,
+haue good cause to reioyce with vs. Our neighbours of <i>Holland</i>
+haue good cause to triumphe as they doe, for if our house had been set
+on fire, their house being the next would haue been
+<a name = "page19"> </a>
+<span class = "pagenum">19</span>
+<span class = "folionum">B3</span>
+quickly pulled downe. The Churches in <i>Germanie</i>, <i>Denmarke</i>,
+<i>Hungarie</i>, <i>Geneua</i> likewise haue good cause to <i>praise God
+in this noble act according to his excellent greatnesse</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">do</span>
+See M. Foxe Martyr. in fine.
+<br>
+<span class = "tag">dp</span>
+2. Sam. 22. 41.
+<br>
+<span class = "tag">dq</span>
+Psalm.&nbsp;118.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+More principally the Common-weale of England, and in it all men of all
+factions, and all fashions whatsoeuer. <i>Atheists</i> (if they think
+there be a God) haue good cause to thanke God, acknowledging his mercie
+toward them in sparing vs, and so sauing the bad for the <span class =
+"tag">dr</span>righteous sake. <i>Carnall Gospellers</i> haue good cause
+to thanke God, confessing that so long as <span class =
+"tag">ds</span><i>Lot</i> is in <i>Sodome</i>, it can not be destroyed;
+and so long as <i>Moses</i> standeth in the <span class =
+"tag">dt</span>gap, and <span class = "tag">du</span>prayeth for his
+people, Gods wrathfull indignation can not deuoure vs. Yea, let the
+<i>Gunpowder men</i> themselues (if they haue any sparke of grace)
+confesse that God is to be praised in this <i>noble act</i>; for suppose
+(God be thanked, we may suppose and dispose thus of these matters vnto
+our comfort) I say suppose, their diuelish plot had been acted, I assure
+my selfe our cause had been farre better, and our number farre greater
+than theirs; and as for our sinnes (which are indeede our greatest
+enemies) they would haue brought into the field so many as we: so that
+hauing so much armour of light, and more armour of proofe then they,
+<span class = "tag">dx</span><i>Causa iubet melior superos sperare
+secundos</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">dr</span>
+Gen. 18. 26.
+<br>
+<span class = "tag">ds</span>
+Gen. 19. 22.
+<br>
+<span class = "tag">dt</span>
+Psalm. 106. 23.
+<br>
+<span class = "tag">du</span>
+Exod. 32. 11.
+<br>
+<span class = "tag">dx</span>
+Lucan.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">But suppose the least and the worst part had
+ouercome the bigger and the better, yet (if they bee not hewen out of
+hard rockes) if these <i>Romanists</i> haue not sucked the milke of
+wolues (as it is reported of the first founder of Rome) they would haue
+relented to see their natiue Country made nothing else but a verie
+shambles of <i>Italian</i> and <i>Ignatian</i> butchers. When
+<i>Alexander</i> saw the dead corps of <i>Darius</i>; and <i>Iulius
+C�sar</i>, the head of <i>Pompey</i>; and <i>Marcus Marcellus</i>,
+<i>Syracusa</i> burne; and <i>Scipio</i>, <i>Numantia</i> spoild; and
+<i>Titus</i>, <i>Hierusalem</i> made <span class = "tag">dy</span>euen
+with the ground, they could not abstaine from weeping, albeit they were
+mortall enemies. But aboue
+<a name = "page20"> </a>
+<span class = "pagenum">20</span>
+all other in this kingdome, the truely zealous, and zealously true
+hearted protestants haue greatest occasion of reioycing; for if the Lord
+had not (<i>according to his excellent greatnes</i>, and according to
+his excellent goodnes too) deliuered vs out of this gun-powder gulfe,
+our bodies happily might haue beene made food for the foules, or else
+fewell for the fire; and that which would haue grieued our posteritie
+more, supersition and Idolatrie might in short time haue been replanted
+in this land; I meane that vpstart Antichristian religion of
+<i>Rome</i>, wherein many things, especially foure (as iudicious <span
+class = "tag">dz</span><i>Fox</i> well obserued) are most
+abominable.</p>
+
+<p class = "inset">
+1. Vnlimited jurisdiction, derogatorie to all Kings and Emperours.</p>
+
+<p class = "inset">
+2. Insolent titles, preiudiciall to all Bishops and Prelates.</p>
+
+<p class = "inset">
+3. Corrupt doctrine, injurious to all Christians.</p>
+
+<p class = "inset">
+4. Filthie lise, detestable to all&nbsp;men.</p>
+</td>
+<td class = "sidenote">
+<span class = "tag">dy</span>
+Luc. 19. 44.
+<br>
+<span class = "tag">dz</span>
+Martyr. pag.&nbsp;1.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The greater was our danger, the greater was our deliuerance; the greater
+our deliuerance, the greater our thankes should be; for as it followeth
+in my text, <i>God is to be praised according to his excellent
+greatnes</i>. It is true that our most and best praises are few for the
+number, and little for the measure; whereas God is infinite for his
+goodnes, and in his greatnesse incomprehensible. So that the meaning of
+<span class = "tag">ea</span><i>Dauid</i> is, that we should praise him
+according to our capacitie, and not according to his immensitie;
+according to the grace bestowed vpon vs, and not according to the glorie
+which is in him. Ecclesiasticus 43. 30. <i>Praise the Lord, and magnifie
+him as much as ye can, yet doth he farre exceed. Exalt him with all your
+power, and be not weary, yet can ye not attaine vnto&nbsp;it.</i>
+</td>
+<td class = "sidenote">
+<span class = "tag">ea</span>
+Basil. Musculus, Placid. parnen. in&nbsp;loc.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Now where the Lord giueth a greater meane, there he requireth a greater
+measure; where he bestoweth a greater portion of giftes, he doth expect
+a greater proportion of glorie. Wherefore seeing the Lord hath out of
+his abundant mercie conferred vpon this kingdome
+<a name = "page21"> </a>
+<span class = "pagenum">21</span>
+<span class = "folionum">B4</span>
+inestimable blessings, in the preaching of his word for the space of
+more then fiftie yeares; it is questionlesse he lookes for no little
+thankes or small praise, but for great thankes and great praise
+according to his excellent greatnesse manifested in this our
+deliuerance. I come therefore to the second part of this Psalme, shewing
+<i>with what</i> God is to be praised, <i>In the sound of the
+trumpet,&nbsp;&amp;c.</i>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+God is to be praised (saith <span class =
+"tag">eb</span><i>Augustine</i>) <i>totis votis de totis vobis</i> with
+all your soules, and with all your selues. That therefore we may
+manifest our inward affections by such outward actions as are
+commendable, where there be <i>trumpets</i>, let them sound: where there
+be <i>lutes</i> and <i>harpes</i>, let them strike vp: where there be
+<i>loud Cymbals</i> and <i>well tuned Cymbals</i>, let them ring, let
+them sing the praises of God for this our most happy deliuerance; let
+trumpet and tongue, viol &amp; voice, lute &amp; life, witnes our hartie
+reioycing in the Lord. If our true zeale were more fierie within, it
+would doubtlesse break forth into moe publike workes, then it doth,
+against that bloody brood of the Gun-<ins class = "correction" title =
+"text reads 'dowder'">powder</ins> crue. There haue been many
+collections in euery Dioces for the reedifying of the Churches of Saint
+<i>Albanes</i> and <ins class = "correction" title =
+"place name"><i>Arthuret</i></ins>, the which I assure my selfe were
+good works: there haue been in this latter age many gorgeous, I might
+say glorious buildings erected about and in this honorable Citie, to the
+great ornament of our Country, the which I thinke you may number among
+your good workes: there haue bin Lotteries to further <i>Virginean</i>
+enterprises, and these (for any thing I know) were good workes also:
+there haue been many new play-houses, and one faire Burse lately built;
+<i>Paris</i>-garden in a flourishing estate makes a great noyse still,
+and as I heare <i>Charing</i> Crosse shall haue a new coat too: but in
+the meane time while so many monuments are raised, either to the honour
+of the dead, or else for the profit and pleasure of the lyuing: <i>Dic
+mihi musa virum</i>, I pray Muse and shew me the man, who
+<a name = "page22"> </a>
+<span class = "pagenum">22</span>
+ioynes with that euer zealous, reuerend, learned Deane in founding a
+Colledge for a Societie of writers against the superstitious Idolatries
+of the Romane Synagogue, the which happily might be like <i>the <span
+class = "tag">ec</span>Tower of Dauid</i>, where the strong men of
+Israel might haue shieldes and targets to fight the Lords battaile:
+<span class = "tag">ed</span><i>Is it time for your selues to dwell in
+your seiled houses, and this house lye wast?</i>
+</td>
+<td class = "sidenote">
+<span class = "tag">eb</span>
+In Psalm. 147.
+<br>
+<span class = "tag">ec</span>
+Cant. 4. 4.
+<br>
+<span class = "tag">ed</span>
+Haggai. 1.&nbsp;4.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">Remember I beseech you the words of <span class =
+"tag">ee</span><i>Azariah</i> vnto King <i>Asa</i> and the men of Iuda,
+<i>The Lord is with you while you are with him, and if yee seeke him, he
+will be found of you; but if yee forsake him, he will forsake you</i>.
+Benot cold in a good cause, flie not out of the field, play not the
+cowards in the Lords holie wars; for albeit happily your selues are like
+for your time to do wel enough in despite of the Diuell, and the Pope
+his darling: yet your posteritie will assuredly rue it, and haue iust
+cause to curse their dastardly, spiritlesse and worthlesse progenitors.
+I say no more concerning this point, only I pray with our forefathers in
+the first English Letany, set out in the dayes of King <i>Henry</i> the
+8. <i>from all sedition and priuie conspiracie, from the tyrannie of the
+Bishop of Rome, and all his detestable enormities, from all false
+doctrine and heresie, from hardnesse of heart, and contempt of thy word
+and commandement.</i>
+</p>
+<p class = "inset">
+<i>Good Lord deliuer&nbsp;vs.</i></p>
+</td>
+<td class = "sidenote">
+<span class = "tag">ee</span>
+2. Chron. 15.&nbsp;2.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+Where note by the way, that the Popes abominable tyrannie is hedged in
+(as it were) on the one side with <i>sedition</i> and <i>priuie
+conspiracy</i>, and on the other side with <i>false doctrine</i> and
+<i>heresie</i>. I haue another prayer, and for as much as it is in
+Latine, I must entreat all such (if any such here be present, who loue
+<i>Bonauentures</i> psalter and the Romish seruice) to ioyne with vs in
+this orison. <i>Papa noster qui es Rom� maledicetur nomen tuum, intereat
+regnum tuum, impediatur voluntas tua, sicut in C&oelig;lo sic et in
+terra. Potum nostrum in C&oelig;na dominica da nobis hodie, &amp;
+remitte nummos nostros quos tibi dedimus ob indulgentias, sicut &amp;
+nos remittimus tibi indulgentias, &amp; ne</i>
+<a name = "page23"> </a>
+<span class = "pagenum">23</span>
+<i>nos inducas in h�resin, sed libera nos a miseria, quoniam tuum est
+infernum, pix &amp; sulphur in secula seculorum.</i>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+The word of God is a <span class = "tag">ef</span>two edged sword, sharp
+in a literal, and sharp in an allegoricall exposition. Hitherto you haue
+heard the history, now there remaineth a mistery, <i>nihil enim hic
+ludicrum aut lubricum</i> saith <span class =
+"tag">eg</span><i>Augustine</i>, and therefore <span class =
+"tag">eh</span>diuines vnderstand here by the <i>sounding of the
+trumpet</i>, the preaching of the Gospell, <span class =
+"tag">ei</span>whose sound went out thorow all the earth vnto the endes
+of the world: at the seuenfold sounding of this trumpet the walles of
+<span class = "tag">ek</span>Iericho fal, that is all the pompes and
+powers of this world are conquered &amp; brought to nought, this trumpet
+is mightie thorough God to cast downe holdes, and Imaginations, and
+euery high thing that is exalted against the knowledge of God. 2. Cor.
+10. 4.
+</td>
+<td class = "sidenote">
+<span class = "tag">ef</span>
+Heb. 4. 12.
+<br>
+<span class = "tag">eg</span>
+In loc.
+<br>
+<span class = "tag">eh</span>
+Prosper Luther Hugo Card.
+<br>
+<span class = "tag">ei</span>
+Rom. 10. 18.
+<br>
+<span class = "tag">ek</span>
+Iosua. 6. Strictior est tuba ex parte buccinantis qu�m ex altera, quia
+pr�dicator strictius se debet examinare. Hugo Card. in&nbsp;loc.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<span class = "tag">el</span>Other say that the Saints are these
+<i>trumpets</i>, and <i>harpes</i>, and <i>Cymbals</i>, and that their
+<span class = "tag">em</span>members make this musicke to the Lord, our
+eyes praies the Lord, while they be <span class = "tag">en</span>lifted
+vp vnto their maker in heauen, and waite vpon his mercy: our tongues
+praise the Lord, in singing <span class = "tag">eo</span>Psalmes, and
+hymnes, and spirituall songs vnto the Lord: our eares praise the Lord,
+while they <span class = "tag">ep</span>heare the word of God with
+attention: our hands praise the Lord, while they be <span class =
+"tag">eq</span>stretched out vnto the poore, and while they <span class
+= "tag">er</span>worke the thing that is good: our feete praise the
+Lord, when they bee not <span class = "tag">es</span>swift to shed
+blood, but <span class = "tag">et</span>stand in the gates of Gods
+house, ready to <span class = "tag">eu</span>run the wayes of his
+commandements. <i>In Tympano sicca &amp; percussa pellis resonat, in
+choro autem voces sociat� concordant</i> said <span class =
+"tag">ex</span><i>Gregorie</i> the great: wherefore <span class =
+"tag">ey</span>such as mortifie the lusts of the flesh praise God <i>in
+tympano</i>, and they who keepe the <span class = "tag">ez</span>vnity
+of the spirit in the bond of peace, praise God <i>in choro</i>: the
+<i>Brownist</i> in separating himselfe from the Church though he seeme
+to praise God <i>in tympano</i>, yet hee doth not praise God <i>in
+choro</i>: and the <i>carnall gospeller</i> albeit he ioyne with the
+<a name = "page24"> </a>
+<span class = "pagenum">24</span>
+Church <i>in choro</i>, yet he prayseth not God <i>in tympano</i>; they
+praise God in <i>well tuned Cymbals</i> who tune their soules before
+they preach or pray, whosoeuer desires to bee a sweete singer in Israel
+must bee learned in the schoole, before hee be lowd in the temple: the
+heart likewise must be prepared for praying, as the harpe for playing,
+if our instruments of praise be not in tune, then our whole deuotion is
+like <i>the <span class = "tag">fa</span>sounding brasse or as the
+tinckling Cymbal</i>: in Gods quier there is first <i>tune well</i>, and
+then <i>sound well</i>, if once we can say with <span class =
+"tag">fb</span><i>Dauid</i>, <i>O God mine heart is ready, mine heart is
+ready</i>, then our lute and harpe will awake right early: let thy soule
+praise the Lord, and then all that is either without or about thee will
+instantly doe the same.
+</td>
+<td class = "sidenote">
+<span class = "tag">el</span>
+Augustin in loc.
+<br>
+<span class = "tag">em</span>
+Chrysost. Euthym. in loc.
+<br>
+<span class = "tag">en</span>
+Psalm. 123.
+<br>
+<span class = "tag">eo</span>
+Colos. 3. 16.
+<br>
+<span class = "tag">ep</span>
+Mat. 13. 9.
+<br>
+<span class = "tag">eq</span>
+Ecclesi. 7. 32.
+<br>
+<span class = "tag">er</span>
+Ephes. 4. 24.
+<br>
+<span class = "tag">es</span>
+Psal. 14. 6.
+<br>
+<span class = "tag">et</span>
+Psal. 122. 2.
+<br>
+<span class = "tag">eu</span>
+Psal. 119. 32.
+<br>
+<span class = "tag">ex</span>
+Pastoral. part. 3. admonit. 23.
+<br>
+<span class = "tag">ey</span>
+August. Cassiod. Hugo. Card. in loc.
+<br>
+<span class = "tag">ez</span>
+Ephes. 4. 3.
+<br>
+<span class = "tag">fa</span>
+1. Cor. 13. 1.
+<br>
+<span class = "tag">fb</span>
+Psalm. 108.&nbsp;1.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<i>Let euery thing that hath breath praise the</i> <ins class =
+"correction" title = "text has 'Lord) that is'"><i>Lord</i>, that
+is</ins> <span class = "tag">fc</span><i>omne spirans</i>, <span class =
+"tag">fd</span><i>omnis spiritualis</i>, <span class =
+"tag">fe</span><i>omnis spiritus</i>, let euery creature praise the lord
+for his estate of confection, euery Christian praise the Lord for his
+estate of refection, euery blessed spirit loosed out of the worldes
+misery praise the Lord for his estate of perfection, let euery creature,
+man aboue all the Creatures, and the soule of man aboue all that is in
+man praise the Lord. <i>Omnis spiritus,<ins class = "correction" title =
+"?abbreviation for 'intellege'"> i. </ins><span class =
+"tag">ff</span>totus spiritus</i>, <span class = "tag">fg</span>all the
+heart, all the soule, all the mind, as the psalmist <span class =
+"tag">fh</span>elsewhere, I will thanke thee O Lord my God with all mine
+heart, euen with my <span class = "tag">fi</span>whole heart, or
+<i>omnis spiritus</i> the spirit of euery man in euery place, for this
+saying is <span class = "tag">fk</span>propheticall, insinuating that
+God in time to come, shall not only be worshipped of the Iewes at
+Ierusalem with outward ceremonies, <i>in the sound of the trumpet and
+vpon the lute and harpe</i>: but in all places, of all persons in spirit
+and truth as Christ expounds <i>Dauid</i> in the 4. of Saint
+<i>Iohns</i> Gospell at the 23. verse, whereas vnbeleeuing Iewes are the
+sonnes of <i>Abraham</i> according to the flesh only, beleeuing Gentiles
+are the <span class = "tag">fl</span>seed of <i>Abraham</i> according to
+the spirit, and heires by promise, more Israel saith <span class =
+"tag">fm</span><i>Augustine</i> then Israel it selfe. The sonnes of
+<i>Abraham</i>
+<a name = "page25"> </a>
+<span class = "pagenum">25</span>
+(as Christ tels vs in the <span class = "tag">fn</span>Gospell) are they
+who doe the workes of <i>Abraham</i>, and <i>Abrahams</i> chiefe worke
+was faith, <i>Abraham</i> beleeued (saith the <span class =
+"tag">fo</span>text) and it was imputed to him for righteousnes.
+<i>Ergo</i>, the true beleeuer is a right Isralite, blessed with
+faithfull <i>Abraham</i>. Galat. 3. 9. <span class = "tag">fp</span>some
+stretch this further, applying it not onely to the spirits of men in the
+Church militant, but also to the blessed Angels and Saints in the
+triumphant, for this Psalme consists of a threefold <i>apostrophe</i>.
+</td>
+<td class = "sidenote">
+<span class = "tag">fc</span>
+Agellius Vatablus.
+<br>
+<span class = "tag">fd</span>
+Hieron. August.
+<br>
+<span class = "tag">fe</span>
+Genebrard &amp; alij plerique.
+<br>
+<span class = "tag">ff</span>
+Hugo. Iunius.
+<br>
+<span class = "tag">fg</span>
+Luk. 10. 27.
+<br>
+<span class = "tag">fh</span>
+Psal. 86. 12.
+<br>
+<span class = "tag">fi</span>
+Psal. 111. 1.
+<br>
+<span class = "tag">fk</span>
+Caluin. Genebrard. in loc.
+<br>
+<span class = "tag">fl</span>
+Galat. 3. 29.
+<br>
+<span class = "tag">fm</span>
+Psalm. 148.
+<br>
+<span class = "tag">fn</span>
+Iohn 8. 39.
+<br>
+<span class = "tag">fo</span>
+Gen. 15. 6. Rom. 4. 3.
+<br>
+<span class = "tag">fp</span>
+Genebrard.</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">
+1. <i>Dauid</i> inuiteth all the Citizens of heauen, <i>O praise God in
+his sanctuarie, praise him in the firmament of his power</i>.</p>
+<p>
+2. All the dwellers vpon earth, <i>praise him in the sound of the
+trumpet, praise him vpon the lute and harpe,&nbsp;&amp;c.</i></p>
+</td>
+<td></td>
+</tr>
+
+<tr>
+<td class = "maintext">
+3. Both and all, <i>let euery thing that hath breath</i>, euery thing
+which hath either the life of nature, or of grace, or of glorie, let
+<i>euery spirit</i> <span class = "tag">fq</span>whether it be
+terrestriall or celestiall, of whatsoeuer condition, age, sexe,
+<i>praise the Lord</i>.
+</td>
+<td class = "sidenote">
+<ins class = "correction" title = "text has 'p' for 'q'"><span class =
+"tag">fq</span></ins>
+Placidus parmensis &amp; Bellarmin. in loc.
+</td>
+</tr>
+
+<tr>
+<td class = "maintext">
+<p class = "nospace">
+It is a <span class = "tag">fr</span><i>Rabbinical</i> conceit that this
+hymne consists of 13. <i>Halleluiahs</i>, answering 13. Properties of
+God mentioned Exod. 34. 6.7. verses, and in that our Prophet after a
+dozen <i>Halleluiahs</i> hath not done, but addeth a thirteenth, hee
+doth insinuate that when all our deuotion is finished, it is our dutie
+to begin againe with Gods praise, for as <span class = "tag">fs</span>of
+him, and thorough him, and for him, are all things, euen so to him is
+due all glorie for euermore: as his mercies are from euerlasting to
+euerlasting, from euerlasting election, to euerlasting glorification: so
+likewise his praises are to bee sung for euer and euer. In this life we
+begin this hymne singing (as musitians speake) in <i>breifs</i> and
+<i>semibriefs</i> a staffe or two, but in the world to come standing
+before the throne of the Lambe, clothed in long white robes, accompanied
+with all the sweet voyces of heauens incomparable
+<a name = "page26"> </a>
+<span class = "pagenum">26</span>
+melodious quire: we shall eternally sing,</p>
+<p align = "center">
+<span class = "tag">ft</span><i>Holy, holy, holy, Lord God almightie,
+which was, and which is, and which is to come, <span class =
+"tag">fu</span>praise, and glorie, and wisdome, and power, and might, be
+vnto our God for euermore.</i> Amen.
+</p>
+
+<h5>FINIS.</h5>
+</td>
+<td class = "sidenote">
+<span class = "tag">fr</span>
+Genebrard.
+<br>
+<span class = "tag">fs</span>
+Rom. 11. 36.
+<br>
+<span class = "tag">ft</span>
+Apocalip. 4. 8.
+<br>
+<span class = "tag">fu</span>
+Apocalip. 7.&nbsp;12.</td>
+</tr>
+</table>
+
+<div class = "mynote">
+Notes on Transcription:<br>
+Years are always printed with following period (full stop), regardless
+of place in the sentence.<br>
+Sidenotes&mdash;here equivalent to footnotes&mdash;were labeled
+sequentially a-z, repeating as often as necessary. For this e-text they
+have been given unique identifiers by adding a, b, c... to successive
+series. Note that the 23-letter alphabet has no j, v or w.
+</div>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of Project Gutenberg's An Exposition of the Last Psalme, by John Boys
+
+*** END OF THIS PROJECT GUTENBERG EBOOK AN EXPOSITION OF THE LAST PSALME ***
+
+***** This file should be named 17273-h.htm or 17273-h.zip *****
+This and all associated files of various formats will be found in:
+        https://www.gutenberg.org/1/7/2/7/17273/
+
+Produced by Louise Hope, Jason Isbell and the Online
+Distributed Proofreading Team at https://www.pgdp.net
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties.  Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark.  Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission.  If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy.  You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research.  They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks.  Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A.  By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement.  If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B.  "Project Gutenberg" is a registered trademark.  It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement.  There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement.  See
+paragraph 1.C below.  There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works.  See paragraph 1.E below.
+
+1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works.  Nearly all the individual works in the
+collection are in the public domain in the United States.  If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed.  Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work.  You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D.  The copyright laws of the place where you are located also govern
+what you can do with this work.  Copyright laws in most countries are in
+a constant state of change.  If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work.  The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E.  Unless you have removed all references to Project Gutenberg:
+
+1.E.1.  The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges.  If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder.  Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5.  Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6.  You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form.  However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form.  Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7.  Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8.  You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+     the use of Project Gutenberg-tm works calculated using the method
+     you already use to calculate your applicable taxes.  The fee is
+     owed to the owner of the Project Gutenberg-tm trademark, but he
+     has agreed to donate royalties under this paragraph to the
+     Project Gutenberg Literary Archive Foundation.  Royalty payments
+     must be paid within 60 days following each date on which you
+     prepare (or are legally required to prepare) your periodic tax
+     returns.  Royalty payments should be clearly marked as such and
+     sent to the Project Gutenberg Literary Archive Foundation at the
+     address specified in Section 4, "Information about donations to
+     the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+     you in writing (or by e-mail) within 30 days of receipt that s/he
+     does not agree to the terms of the full Project Gutenberg-tm
+     License.  You must require such a user to return or
+     destroy all copies of the works possessed in a physical medium
+     and discontinue all use of and all access to other copies of
+     Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+     money paid for a work or a replacement copy, if a defect in the
+     electronic work is discovered and reported to you within 90 days
+     of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+     distribution of Project Gutenberg-tm works.
+
+1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1.  Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection.  Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from.  If you
+received the work on a physical medium, you must return the medium with
+your written explanation.  The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund.  If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund.  If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4.  Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5.  Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law.  The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section  2.  Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers.  It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come.  In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3.  Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service.  The Foundation's EIN or federal tax identification
+number is 64-6221541.  Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations.  Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org.  Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+     Dr. Gregory B. Newby
+     Chief Executive and Director
+     gbnewby@pglaf.org
+
+Section 4.  Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment.  Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States.  Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements.  We do not solicit donations in locations
+where we have not received written confirmation of compliance.  To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States.  U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses.  Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations.  To donate, please visit: https://pglaf.org/donate
+
+
+Section 5.  General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone.  For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included.  Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Most people start at our Web site which has the main PG search facility:
+
+     https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+*** END: FULL LICENSE ***
+
+
+
+</pre>
+
+</body>
+</html>
+
diff --git a/17273-h/images/cap_A.png b/17273-h/images/cap_A.png
new file mode 100644
index 0000000..1c38a7a
--- /dev/null
+++ b/17273-h/images/cap_A.png
diff --git a/17273-h/images/dec01.png b/17273-h/images/dec01.png
new file mode 100644
index 0000000..85f2b42
--- /dev/null
+++ b/17273-h/images/dec01.png
diff --git a/17273-h/images/dec03.png b/17273-h/images/dec03.png
new file mode 100644
index 0000000..2a7fe8d
--- /dev/null
+++ b/17273-h/images/dec03.png
author	Roger Frank <rfrank@pglaf.org>	2025-10-15 04:50:43 -0700
committer	Roger Frank <rfrank@pglaf.org>	2025-10-15 04:50:43 -0700
commit	f0b5d9998092af670da785c7b1e1c33d014594b0 (patch)
tree	09ede7cf3507690800742ef3cce83f7c0823af90 /17273-h