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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Indian Linguistic Families Of America, North Of Mexico + Seventh Annual Report of the Bureau of Ethnology to the + Secretary of the Smithsonian Institution, 1885-1886, + Government Printing Office, Washington, 1891, pages 1-142 + +Author: John Wesley Powell + +Release Date: December 12, 2005 [EBook #17286] + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK INDIAN LINGUISTIC FAMILIES *** + + + + +Produced by Louise Hope, Carlo Traverso, the Library of +Congress Geography and Map Division, and the Online +Distributed Proofreading Team at https://www.pgdp.net. This +file was produced from images generously made available +by the Bibliothèque nationale de France (BnF/Gallica) at +http://gallica.bnf.fr + + + + + + +</pre> + +<div class = "mynote"> + +<p>This e-text includes characters that require UTF-8 (Unicode) file encoding:</p> + +<p class = "inset1"> +• macron <b>Ū ā ē ī ū</b><br> +· breve <b>Ă ă ĕ ĭ ŭ</b><br> +• chi χ<br> +• inverted letters <b>ʇʞ</b>, over-dot <b>ż</b>, combined +form <b>e̥</b> (<i>all rare</i>) +</p> + +<p>If any of these characters do not display properly—in particular, +if a diacritic does not appear directly above or below its +letter—you may have an incompatible browser or unavailable fonts. +First, make sure that the browser’s “character set” or “file encoding” is set to Unicode (UTF-8). You may also need to change your browser’s default font.</p> + +<p>Words containing some especially uncommon characters have been given +<ins class = "translit" title = "like this">mouse-hover +transliterations</ins> (grey underline).</p> + +<p>A few typographical errors have been corrected. They have been +marked in the text with <ins class = "correction" title = +"like this">mouse-hover popups</ins> (red underline).</p> + +<p>Further details on transliteration and errata are given at the +<a href = "#errata">end of the file</a>.</p> +</div> + +<hr> + +<h2><a name = "page1" id = "page1"> +INDIAN LINGUISTIC FAMILIES OF AMERICA</a><br> + +<span class = "extended">NORTH OF MEXICO.</span></h2> + +<h6>BY</h6> + +<h3 class = "extended">J. W. POWELL.</h3> + +<hr> +<a name = "page2" id = "page2"> </a><!--dummy anchor to avoid errors--> + +<span class = "pagenum">3</span> +<a name = "page3" id = "page3"> </a> +<h3>CONTENTS.</h3> + +<hr class = "tiny"> + +<table align = "center"> +<tr> +<td>Nomenclature of linguistic families</td> +<td class = "number"><a href = "#page7">7</a></td> +</tr> +<tr> +<td><p>Literature relating to the classification of Indian languages</p></td> +<td class = "number"><a href = "#page12b">12</a></td> +</tr> +<tr> +<td>Linguistic map</td> +<td class = "number"><a href = "#page25b">25</a></td> +</tr> +<tr> +<td class = "inset1"> +Indian tribes sedentary</td> +<td class = "number"><a href = "#page30b">30</a></td> +</tr> +<tr> +<td class = "inset1"> +Population</td> +<td class = "number"><a href = "#page33b">33</a></td> +</tr> +<tr> +<td class = "inset1"> +Tribal land</td> +<td class = "number"><a href = "#page40b">40</a></td> +</tr> +<tr> +<td class = "inset3"> +Village sites</td> +<td class = "number"><a href = "#page40c">40</a></td> +</tr> +<tr> +<td class = "inset3"> +Agricultural land</td> +<td class = "number"><a href = "#page41b">41</a></td> +</tr> +<tr> +<td class = "inset3"> +Hunting claims</td> +<td class = "number"><a href = "#page42b">42</a></td> +</tr> +<tr> +<td class = "inset1"> +Summary of deductions</td> +<td class = "number"><a href = "#page44b">44</a></td> +</tr> +<tr> +<td>Linguistic families</td> +<td class = "number"><a href = "#page45b">45</a></td> +</tr> +<tr> +<td class = "inset1"> +Adaizan family</td> +<td class = "number"><a href = "#page45c">45</a></td> +</tr> +<tr> +<td class = "inset1"> +Algonquian family</td> +<td class = "number"><a href = "#page47">47</a></td> +</tr> +<tr> +<td class = "inset2"> +Algonquian area</td> +<td class = "number"><a href = "#page47b">47</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal Algonquian tribes</td> +<td class = "number"><a href = "#page48b">48</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page48c">48</a></td> +</tr> +<tr> +<td class = "inset1"> +Athapascan family</td> +<td class = "number"><a href = "#page51b">51</a></td> +</tr> +<tr> +<td class = "inset2"> +Boundaries</td> +<td class = "number"><a href = "#page52b">52</a></td> +</tr> +<tr> +<td class = "inset3"> +Northern group</td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td class = "inset3"> +Pacific group</td> +<td class = "number"><a href = "#page53b">53</a></td> +</tr> +<tr> +<td class = "inset3"> +Southern group</td> +<td class = "number"><a href = "#page54b">54</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page55b">55</a></td> +</tr> +<tr> +<td class = "inset1"> +Attacapan family</td> +<td class = "number"><a href = "#page56b">56</a></td> +</tr> +<tr> +<td class = "inset1"> +Beothuakan family</td> +<td class = "number"><a href = "#page57b">57</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page58b">58</a></td> +</tr> +<tr> +<td class = "inset1"> +Caddoan family</td> +<td class = "number"><a href = "#page58c">58</a></td> +</tr> +<tr> +<td class = "inset3"> +Northern group</td> +<td class = "number"><a href = "#page60b">60</a></td> +</tr> +<tr> +<td class = "inset3"> +Middle group</td> +<td class = "number"><a href = "#page60c">60</a></td> +</tr> +<tr> +<td class = "inset3"> +Southern group</td> +<td class = "number"><a href = "#page60d">60</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page61b">61</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page62b">62</a></td> +</tr> +<tr> +<td class = "inset1"> +Chimakuan family</td> +<td class = "number"><a href = "#page62c">62</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page63b">63</a></td> +</tr> +<tr> +<td class = "inset1"> +Chimarikan family</td> +<td class = "number"><a href = "#page63c">63</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page63d">63</a></td> +</tr> +<tr> +<td class = "inset1"> +Chimmesyan family</td> +<td class = "number"><a href = "#page63e">63</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal <ins class = "correction" title = +"main text reads ‘tribes’ only">tribes or villages</ins></td> +<td class = "number"><a href = "#page64b">64</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page64c">64</a></td> +</tr> +<tr> +<td class = "inset1"> +Chinookan family</td> +<td class = "number"><a href = "#page65b">65</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page66b">66</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page66c">66</a></td> +</tr> +<tr> +<td class = "inset1"> +<span class = "pagenum">4</span> +<a name = "page4" id = "page4"> </a> +Chitimachan family</td> +<td class = "number"><a href = "#page66d">66</a></td> +</tr> +<tr> +<td class = "inset1"> +Chumashan family</td> +<td class = "number"><a href = "#page67b">67</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page68b">68</a></td> +</tr> +<tr> +<td class = "inset1"> +Coahuiltecan family</td> +<td class = "number"><a href = "#page68c">68</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page69">69</a></td> +</tr> +<tr> +<td class = "inset1"> +Copehan family</td> +<td class = "number"><a href = "#page69b">69</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page69c">69</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page70b">70</a></td> +</tr> +<tr> +<td class = "inset1"> +Costanoan family</td> +<td class = "number"><a href = "#page70c">70</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page71">71</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page71b">71</a></td> +</tr> +<tr> +<td class = "inset1"> +Eskimauan family</td> +<td class = "number"><a href = "#page71c">71</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page72b">72</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes and villages</td> +<td class = "number"><a href = "#page74b">74</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page74c">74</a></td> +</tr> +<tr> +<td class = "inset1"> +Esselenian family</td> +<td class = "number"><a href = "#page75b">75</a></td> +</tr> +<tr> +<td class = "inset1"> +Iroquoian family</td> +<td class = "number"><a href = "#page76b">76</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page77b">77</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page79b">79</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page79c">79</a></td> +</tr> +<tr> +<td class = "inset1"> +Kalapooian family</td> +<td class = "number"><a href = "#page81b">81</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page82b">82</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page82c">82</a></td> +</tr> +<tr> +<td class = "inset1"> +Karankawan family</td> +<td class = "number"><a href = "#page82d">82</a></td> +</tr> +<tr> +<td class = "inset1"> +Keresan family</td> +<td class = "number"><a href = "#page83b">83</a></td> +</tr> +<tr> +<td class = "inset2"> +Villages</td> +<td class = "number"><a href = "#page83c">83</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page83d">83</a></td> +</tr> +<tr> +<td class = "inset1"> +Kiowan family</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page84b">84</a></td> +</tr> +<tr> +<td class = "inset1"> +Kitunahan family</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page85b">85</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page85c">85</a></td> +</tr> +<tr> +<td class = "inset1"> +Koluschan family</td> +<td class = "number"><a href = "#page85d">85</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page87b">87</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page87c">87</a></td> +</tr> +<tr> +<td class = "inset1"> +Kulanapan family</td> +<td class = "number"><a href = "#page87d">87</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page88b">88</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page88c">88</a></td> +</tr> +<tr> +<td class = "inset1"> +Kusan family</td> +<td class = "number"><a href = "#page89b">89</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page89c">89</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page89d">89</a></td> +</tr> +<tr> +<td class = "inset1"> +Lutuamian family</td> +<td class = "number"><a href = "#page89e">89</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page90b">90</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page90c">90</a></td> +</tr> +<tr> +<td class = "inset1"> +Mariposan family</td> +<td class = "number"><a href = "#page90d">90</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page91">91</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page91b">91</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page91c">91</a></td> +</tr> +<tr> +<td class = "inset1"> +Moquelumnan family</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page93b">93</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page93c">93</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page93d">93</a></td> +</tr> +<tr> +<td class = "inset1"> +<span class = "pagenum">5</span> +<a name = "page5" id = "page5"> </a> +Muskhogean family</td> +<td class = "number"><a href = "#page94">94</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page94b">94</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page95b">95</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page95c">95</a></td> +</tr> +<tr> +<td class = "inset1"> +Natchesan family</td> +<td class = "number"><a href = "#page95d">95</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page97b">97</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page97c">97</a></td> +</tr> +<tr> +<td class = "inset1"> +Palaihnihan family</td> +<td class = "number"><a href = "#page97d">97</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page98b">98</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page98c">98</a></td> +</tr> +<tr> +<td class = "inset1"> +Piman family</td> +<td class = "number"><a href = "#page98d">98</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page99b">99</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page99c">99</a></td> +</tr> +<tr> +<td class = "inset1"> +Pujunan family</td> +<td class = "number"><a href = "#page99d">99</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page100b">100</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page100c">100</a></td> +</tr> +<tr> +<td class = "inset1"> +Quoratean family</td> +<td class = "number"><a href = "#page100d">100</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page101b">101</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page101c">101</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page101d">101</a></td> +</tr> +<tr> +<td class = "inset1"> +Salinan family</td> +<td class = "number"><a href = "#page101e">101</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page102b">102</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan family</td> +<td class = "number"><a href = "#page102c">102</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page104b">104</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page104c">104</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page105b">105</a></td> +</tr> +<tr> +<td class = "inset1"> +Sastean family</td> +<td class = "number"><a href = "#page105c">105</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page106b">106</a></td> +</tr> +<tr> +<td class = "inset1"> +Shahaptian family</td> +<td class = "number"><a href = "#page106c">106</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page107b">107</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes and population</td> +<td class = "number"><a href = "#page107c">107</a></td> +</tr> +<tr> +<td class = "inset1"> +Shoshonean family</td> +<td class = "number"><a href = "#page108">108</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page109b">109</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes and population</td> +<td class = "number"><a href = "#page110b">110</a></td> +</tr> +<tr> +<td class = "inset1"> +Siouan family</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page112b">112</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page114b">114</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page116b">116</a></td> +</tr> +<tr> +<td class = "inset1"> +Skittagetan family</td> +<td class = "number"><a href = "#page118b">118</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page120b">120</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page120c">120</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page121b">121</a></td> +</tr> +<tr> +<td class = "inset1"> +Takilman family</td> +<td class = "number"><a href = "#page121c">121</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page121d">121</a></td> +</tr> +<tr> +<td class = "inset1"> +Tañoan family</td> +<td class = "number"><a href = "#page121e">121</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page122b">122</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td class = "inset1"> +Timuquanan family</td> +<td class = "number"><a href = "#page123b">123</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page123c">123</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page124b">124</a></td> +</tr> +<tr> +<td class = "inset1"> +Tonikan family</td> +<td class = "number"><a href = "#page125b">125</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page125c">125</a></td> +</tr> +<tr> +<td class = "inset1"> +<span class = "pagenum">6</span> +<a name = "page6" id = "page6"> </a> +Tonkawan family</td> +<td class = "number"><a href = "#page125d">125</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page126"><ins class = "correction" +title = "text reads ‘125’">126</ins></a></td> +</tr> +<tr> +<td class = "inset1"> +Uchean family</td> +<td class = "number"><a href = "#page126b">126</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page126c">126</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page127b">127</a></td> +</tr> +<tr> +<td class = "inset1"> +<ins class = "correction" title = +"main text reads ‘Waiilatpuan’ only">Waiilatpuan family</ins></td> +<td class = "number"><a href = "#page127c">127</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page127d">127</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page127e">127</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page128">128</a></td> +</tr> +<tr> +<td class = "inset1"> +Wakashan family</td> +<td class = "number"><a href = "#page128b">128</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page130b">130</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal Aht tribes</td> +<td class = "number"><a href = "#page130c">130</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page130d">130</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal Haeltzuk tribes</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page131b">131</a></td> +</tr> +<tr> +<td class = "inset1"> +Washoan family</td> +<td class = "number"><a href = "#page131c">131</a></td> +</tr> +<tr> +<td class = "inset1"> +Weitspekan family</td> +<td class = "number"><a href = "#page131d">131</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page132b">132</a></td> +</tr> +<tr> +<td class = "inset2"> +<ins class = "correction" title = +"main text reads ‘Principal Tribes’">Tribes</ins></td> +<td class = "number"><a href = "#page132c">132</a></td> +</tr> +<tr> +<td class = "inset1"> +Wishoskan family</td> +<td class = "number"><a href = "#page132d">132</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page133b">133</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page133c">133</a></td> +</tr> +<tr> +<td class = "inset1"> +Yakonan family</td> +<td class = "number"><a href = "#page133d">133</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page134b">134</a></td> +</tr> +<tr> +<td class = "inset2"> +Tribes</td> +<td class = "number"><a href = "#page134c">134</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td class = "inset1"> +Yanan family</td> +<td class = "number"><a href = "#page135b">135</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page135c">135</a></td> +</tr> +<tr> +<td class = "inset1"> +Yukian family</td> +<td class = "number"><a href = "#page135d">135</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page136b">136</a></td> +</tr> +<tr> +<td class = "inset1"> +Yuman family</td> +<td class = "number"><a href = "#page136c">136</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page137b">137</a></td> +</tr> +<tr> +<td class = "inset2"> +Principal tribes</td> +<td class = "number"><a href = "#page138b">138</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page138c">138</a></td> +</tr> +<tr> +<td class = "inset1"> +Zuñian family</td> +<td class = "number"><a href = "#page138d">138</a></td> +</tr> +<tr> +<td class = "inset2"> +Geographic distribution</td> +<td class = "number"><a href = "#page139b">139</a></td> +</tr> +<tr> +<td class = "inset3"> +Population</td> +<td class = "number"><a href = "#page139c">139</a></td> +</tr> +<tr> +<td>Concluding remarks</td> +<td class = "number"><a href = "#page139d">139</a></td> +</tr> +<tr> +<td><hr class = "tiny"></td> +<td></td> +</tr> +<tr> +<td> +<a href = "#footnotes"><i>Footnotes</i></a><br> +<br> +<a href = "#index"><i>Index</i></a> +</td> +<td></td> +</tr> + +</table> + + +<h3><a name = "illustration" id = "illustration">ILLUSTRATION</a></h3> + +<hr class = "tiny"> + +<p><span class = "smallcaps">Plate I.</span> +Map. Linguistic stocks of North America north of Mexico. In pocket at +end of volume</p> + +<div class = "mynote"> +<p><a href = "images/mapsmall.jpg" target = "_blank">small format:</a> 615×732 pixel +(about 9×11 in / 23×28 cm, 168K)<br> +<a href = "images/maplarge.jpg" target = "_blank">large format:</a> 1521×1818 pixel +(about 22×27 in / 56×70 cm, 1MB)</p> + +<p>This map is also available in very high resolution, zoomable form at the +<a href = +"http://lcweb2.loc.gov/cgi-bin/map_item.pl?data=/home/www/data/gmd/gmd3/g3301/g3301e/ct000724.jp2&itemLink=D?gmd:1:./temp/~ammem_2KjN::&title=Map+of+linguistic+stocks+of+American+Indians.&style=gmd&legend=">Library +of Congress</a> +(link valid at time of posting).</p> + +<p><a href = "#page25b">Text Chapter: Linguistic Map</a></p> +</div> + +<hr> + +<span class = "pagenum">7</span> +<a name = "page7" id = "page7"> </a> +<h3>INDIAN LINGUISTIC FAMILIES.</h3> + +<hr class = "tiny"> + +<h3>By J. W. Powell.</h3> + +<hr class = "tiny"> + +<h4>NOMENCLATURE OF LINGUISTIC FAMILIES.</h4> + + +<p>The languages spoken by the pre-Columbian tribes of North America +were many and diverse. Into the regions occupied by these tribes +travelers, traders, and missionaries have penetrated in advance of +civilization, and civilization itself has marched across the continent +at a rapid rate. Under these conditions the languages of the various +tribes have received much study. Many extensive works have been +published, embracing grammars and dictionaries; but a far greater number +of minor vocabularies have been collected and very many have been +published. In addition to these, the Bible, in whole or in part, and +various religious books and school books, have been translated into +Indian tongues to be used for purposes of instruction; and newspapers +have been published in the Indian languages. Altogether the literature +of these languages and that relating to them are of vast extent.</p> + +<p>While the materials seem thus to be abundant, the student of Indian +languages finds the subject to be one requiring most thoughtful +consideration, difficulties arising from the following conditions:</p> + +<p>(1) A great number of linguistic stocks or families are +discovered.</p> + +<p>(2) The boundaries between the different stocks of languages are not +immediately apparent, from the fact that many tribes of diverse stocks +have had more or less association, and to some extent linguistic +materials have been borrowed, and thus have passed out of the exclusive +possession of cognate peoples.</p> + +<p>(3) Where many peoples, each few in number, are thrown together, an +intertribal language is developed. To a large extent this is gesture +speech; but to a limited extent useful and important words are adopted +by various tribes, and out of this material an intertribal “jargon” is +established. Travelers and all others who do not thoroughly study a +language are far more likely to acquire this jargon speech than the real +speech of the people; and the tendency to base relationship upon such +jargons has led to confusion.</p> + +<p><span class = "pagenum">8</span> +<a name = "page8" id = "page8"> </a> +(4) This tendency to the establishment of intertribal jargons was +greatly accelerated on the advent of the white man, for thereby many +tribes were pushed from their ancestral homes and tribes were mixed with +tribes. As a result, new relations and new industries, especially of +trade, were established, and the new associations of tribe with tribe +and of the Indians with Europeans led very often to the development of +quite elaborate jargon languages. All of these have a tendency to +complicate the study of the Indian tongues by comparative methods.</p> + +<p>The difficulties inherent in the study of languages, together with +the imperfect material and the complicating conditions that have arisen +by the spread of civilization over the country, combine to make the +problem one not readily solved.</p> + +<p>In view of the amount of material on hand, the comparative study of +the languages of North America has been strangely neglected, though +perhaps this is explained by reason of the difficulties which have been +pointed out. And the attempts which have been made to classify them has +given rise to much confusion, for the following reasons: First, later +authors have not properly recognized the work of earlier laborers in the +field. Second, the attempt has more frequently been made to establish an +ethnic classification than a linguistic classification, and linguistic +characteristics have been confused with biotic peculiarities, arts, +habits, customs, and other human activities, so that radical differences +of language have often been ignored and slight differences have been +held to be of primary value.</p> + +<p>The attempts at a classification of these languages and a +corresponding classification of races have led to the development of a +complex, mixed, and inconsistent synonymy, which must first be unraveled +and a selection of standard names made therefrom according to fixed +principles.</p> + +<p>It is manifest that until proper rules are recognized by scholars the +establishment of a determinate nomenclature is impossible. It will +therefore be well to set forth the rules that have here been adopted, +together with brief reasons for the same, with the hope that they will +commend themselves to the judgment of other persons engaged in +researches relating to the languages of North America.</p> + +<p>A fixed nomenclature in biology has been found not only to be +advantageous, but to be a prerequisite to progress in research, as the +vast multiplicity of facts, still ever accumulating, would otherwise +overwhelm the scholar. In philological classification fixity of +nomenclature is of corresponding importance; and while the analogies +between linguistic and biotic classification are quite limited, many of +the principles of nomenclature which biologists have adopted having no +application in philology, still in some important particulars the +requirements of all scientific classifications are alike, +<span class = "pagenum">9</span> +<a name = "page9" id = "page9"> </a> +and though many of the nomenclatural points met with in biology will not +occur in philology, some of them do occur and may be governed by the +same rules.</p> + +<p>Perhaps an ideal nomenclature in biology may some time be +established, as attempts have been made to establish such a system in +chemistry; and possibly such an ideal system may eventually be +established in philology. Be that as it may, the time has not yet come +even for its suggestion. What is now needed is a rule of some kind +leading scholars to use the same terms for the same things, and it would +seem to matter little in the case of linguistic stocks what the +nomenclature is, provided it becomes denotive and universal.</p> + +<p>In treating of the languages of North America it has been suggested +that the names adopted should be the names by which the people recognize +themselves, but this is a rule of impossible application, for where the +branches of a stock diverge very greatly no common name for the people +can be found. Again, it has been suggested that names which are to go +permanently into science should be simple and euphonic. This also is +impossible of application, for simplicity and euphony are largely +questions of personal taste, and he who has studied many languages loses +speedily his idiosyncrasies of likes and dislikes and learns that words +foreign to his vocabulary are not necessarily barbaric.</p> + +<p>Biologists have decided that he who first distinctly characterizes +and names a species or other group shall thereby cause the name thus +used to become permanently affixed, but under certain conditions adapted +to a growing science which is continually revising its classifications. +This law of priority may well be adopted by philologists.</p> + +<p>By the application of the law of priority it will occasionally happen +that a name must be taken which is not wholly unobjectionable or which +could be much improved. But if names may be modified for any reason, the +extent of change that may be wrought in this manner is unlimited, and +such modifications would ultimately become equivalent to the +introduction of new names, and a fixed nomenclature would thereby be +overthrown. The rule of priority has therefore been adopted.</p> + +<p>Permanent biologic nomenclature dates from the time of Linnæus simply +because this great naturalist established the binominal system and +placed scientific classification upon a sound and enduring basis. As +Linnæus is to be regarded as the founder of biologic classification, so +Gallatin may be considered the founder of systematic philology relating +to the North American Indians. Before his time much linguistic work had +been accomplished, and scholars owe a lasting debt of gratitude to +Barton, Adelung, Pickering, and others. But Gallatin’s work marks an era +in American linguistic science from the fact that he so thoroughly +introduced comparative methods, and because he circumscribed the +boundaries of many +<span class = "pagenum">10</span> +<a name = "page10" id = "page10"> </a> +families, so that a large part of his work remains and is still to be +considered sound. There is no safe resting place anterior to Gallatin, +because no scholar prior to his time had properly adopted comparative +methods of research, and because no scholar was privileged to work with +so large a body of material. It must further be said of Gallatin that he +had a very clear conception of the task he was performing, and brought +to it both learning and wisdom. Gallatin’s work has therefore been taken +as the starting point, back of which we may not go in the historic +consideration of the systematic philology of North America. The point of +departure therefore is the year 1836, when Gallatin’s “Synopsis of +Indian Tribes” appeared in vol. 2 of the Transactions of the American +Antiquarian Society.</p> + +<p>It is believed that a name should be simply a denotive word, and that +no advantage can accrue from a descriptive or connotive title. It is +therefore desirable to have the names as simple as possible, consistent +with other and more important considerations. For this reason it has +been found impracticable to recognize as family names designations based +on several distinct terms, such as descriptive phrases, and words +compounded from two or more geographic names. Such phrases and compound +words have been rejected.</p> + +<p>There are many linguistic families in North America, and in a number +of them there are many tribes speaking diverse languages. It is +important, therefore, that some form should be given to the family name +by which it may be distinguished from the name of a single tribe or +language. In many cases some one language within a stock has been taken +as the type and its name given to the entire family; so that the name of +a language and that of the stock to which it belongs are identical. This +is inconvenient and leads to confusion. For such reasons it has been +decided to give each family name the termination “an” or “ian.”</p> + +<p>Conforming to the principles thus enunciated, the following rules +have been formulated:</p> + +<div class = "hanging"> + +<p>I. The law of priority relating to the nomenclature of the systematic +philology of the North American tribes shall not extend to authors whose +works are of date anterior to the year 1836.</p> + +<p>II. The name originally given by the founder of a linguistic group to +designate it as a family or stock of languages shall be permanently +retained to the exclusion of all others.</p> + +<p>III. No family name shall be recognized if composed of more than one +word.</p> + +<p>IV. A family name once established shall not be canceled in any +subsequent division of the group, but shall be retained in a restricted +sense for one of its constituent portions.</p> + +<p>V. Family names shall be distinguished as such by the termination “an” +or “ian.”</p> + +<span class = "pagenum">11</span> +<a name = "page11" id = "page11"> </a> +<p>VI. No name shall be accepted for a linguistic family unless used to +designate a tribe or group of tribes as a linguistic stock.</p> + +<p>VII. No family name shall be accepted unless there is given the habitat +of tribe or tribes to which it is applied.</p> + +<p>VIII. The original orthography of a name shall be rigidly preserved +except as provided for in rule III, and unless a typographical error is +evident.</p> +</div> + +<p>The terms “family” and “stock” are here applied interchangeably to a +group of languages that are supposed to be cognate.</p> + +<p>A single language is called a stock or family when it is not found to +be cognate with any other language. Languages are said to be cognate +when such relations between them are found that they are supposed to +have descended from a common ancestral speech. The evidence of cognation +is derived exclusively from the vocabulary. Grammatic similarities are +not supposed to furnish evidence of cognation, but to be phenomena, in +part relating to stage of culture and in part adventitious. It must be +remembered that extreme peculiarities of grammar, like the vocal +mutations of the Hebrew or the monosyllabic separation of the Chinese, +have not been discovered among Indian tongues. It therefore becomes +necessary in the classification of Indian languages into families to +neglect grammatic structure, and to consider lexical elements only. But +this statement must be clearly understood. It is postulated that in the +growth of languages new words are formed by combination, and that these +new words change by attrition to secure economy of utterance, and also +by assimilation (analogy) for economy of thought. In the comparison of +languages for the purposes of systematic philology it often becomes +necessary to dismember compounded words for the purpose of comparing the +more primitive forms thus obtained. The paradigmatic words considered in +grammatic treatises may often be the very words which should be +dissected to discover in their elements primary affinities. But the +comparison is still lexic, not grammatic.</p> + +<p>A lexic comparison is between vocal elements; a grammatic comparison +is between grammatic methods, such, for example, as gender systems. The +classes into which things are relegated by distinction of gender may be +animate and inanimate, and the animate may subsequently be divided into +male and female, and these two classes may ultimately absorb, in part at +least, inanimate things. The growth of a system of genders may take +another course. The animate and inanimate may be subdivided into the +standing, the sitting, and the lying, or into the moving, the erect and +the reclined; or, still further, the superposed classification may be +based upon the supposed constitution of things, as the fleshy, the +woody, the rocky, the earthy, the watery. Thus the number of genders may +increase, while further on in the history of a language the genders may +<span class = "pagenum">12</span> +<a name = "page12" id = "page12"> </a> +decrease so as almost to disappear. All of these characteristics are in +part adventitious, but to a large extent the gender is a phenomenon of +growth, indicating the stage to which the language has attained. A +proper case system may not have been established in a language by the +fixing of case particles, or, having been established, it may change by +the increase or diminution of the number of cases. A tense system also +has a beginning, a growth, and a decadence. A mode system is variable in +the various stages of the history of a language. In like manner a +pronominal system undergoes changes. Particles may be prefixed, infixed, +or affixed in compounded words, and which one of these methods will +finally prevail can be determined only in the later stage of growth. All +of these things are held to belong to the grammar of a language and to +be grammatic methods, distinct from lexical elements.</p> + +<p>With terms thus defined, languages are supposed to be cognate when +fundamental similarities are discovered in their lexical elements. When +the members of a family of languages are to be classed in subdivisions +and the history of such languages investigated, grammatic +characteristics become of primary importance. The words of a language +change by the methods described, but the fundamental elements or roots +are more enduring. Grammatic methods also change, perhaps even more +rapidly than words, and the changes may go on to such an extent that +primitive methods are entirely lost, there being no radical grammatic +elements to be preserved. Grammatic structure is but a phase or accident +of growth, and not a primordial element of language. The roots of a +language are its most permanent characteristics, and while the words +which are formed from them may change so as to obscure their elements or +in some cases even to lose them, it seems that they are never lost from +all, but can be recovered in large part. The grammatic structure or plan +of a language is forever changing, and in this respect the language may +become entirely transformed.</p> + + +<h4><a name = "page12b" id = "page12b">LITERATURE RELATING TO THE CLASSIFICATION OF +INDIAN LANGUAGES.</a></h4> + +<p>While the literature relating to the languages of North America is +very extensive, that which relates to their classification is much less +extensive. For the benefit of future students in this line it is thought +best to present a concise account of such literature, or at least so +much as has been consulted in the preparation of this paper.</p> + +<div class = "bookcite"> +<p>1836. Gallatin (Albert).</p> + +<p>A synopsis of the Indian tribes within the United States east of the +Rocky Mountains, and in the British and Russian possessions in North +America. In Transactions and Collections of the American Antiquarian +Society (Archæologia Americana) Cambridge, 1836, vol. 2.</p> +</div> + +<p>The larger part of the volume consists of Gallatin’s paper. A short +chapter is devoted to general observations, including certain +<span class = "pagenum">13</span> +<a name = "page13" id = "page13"> </a> +historical data, and the remainder to the discussion of linguistic +material and the affinities of the various tribes mentioned. +Vocabularies of many of the families are appended. Twenty-eight +linguistic divisions are recognized in the general table of the tribes. +Some of these divisions are purely geographic, such as the tribes of +Salmon River, Queen Charlotte’s Island, etc. Vocabularies from these +localities were at hand, but of their linguistic relations the author +was not sufficiently assured. Most of the linguistic families recognized +by Gallatin were defined with much precision. Not all of his conclusions +are to be accepted in the presence of the data now at hand, but usually +they were sound, as is attested by the fact that they have constituted +the basis for much classificatory work since his time.</p> + +<p>The primary, or at least the ostensible, purpose of the colored map +which accompanies Gallatin’s paper was, as indicated by its title, to +show the distribution of the tribes, and accordingly their names appear +upon it, and not the names of the linguistic families. Nevertheless, it +is practically a map of the linguistic families as determined by the +author, and it is believed to be the first attempted for the area +represented. Only eleven of the twenty-eight families named in this +table appear, and these represent the families with which he was best +acquainted. As was to be expected from the early period at which the map +was constructed, much of the western part of the United States was left +uncolored. Altogether the map illustrates well the state of knowledge of +the time.</p> + +<div class = "bookcite"> +<p>1840. Bancroft (George).</p> + +<p>History of the colonization of the United States, Boston. 1840, vol. 3.</p> +</div> + +<p>In Chapter <span class = "smallroman">XXII</span> of this volume the +author gives a brief synopsis of the Indian tribes east of the +Mississippi, under a linguistic classification, and adds a brief account +of the character and methods of Indian languages. A linguistic map of +the region is incorporated, which in general corresponds with the one +published by Gallatin in 1836. A notable addition to the Gallatin map is +the inclusion of the Uchees in their proper locality. Though considered +a distinct family by Gallatin, this tribe does not appear upon his map. +Moreover, the Choctaws and Muskogees, which appear as separate families +upon Gallatin’s map (though believed by that author to belong to the +same family), are united upon Bancroft’s map under the term +Mobilian.</p> + +<p>The linguistic families treated of are, I. Algonquin, II. Sioux or +Dahcota, III. Huron-Iroquois, <span class = "smallroman">IV</span>. +Catawba, V. Cherokee, VI. Uchee, VII. Natchez, VIII. Mobilian.</p> + +<div class = "bookcite"> +<p>1841. Scouler (John).</p> + +<p>Observations of the indigenous tribes of the northwest coast of America. +In Journal of the Royal Geographical Society of London. London, 1841, +vol. 11.</p> +</div> + +<p>The chapter cited is short, but long enough to enable the author to +construct a very curious classification of the tribes of which he +<span class = "pagenum">14</span> +<a name = "page14" id = "page14"> </a> +treats. In his account Scouler is guided chiefly, to use his own words, +“by considerations founded on their physical character, manners and +customs, and on the affinities of their languages.” As the linguistic +considerations are mentioned last, so they appear to be the least +weighty of his “considerations.”</p> + +<p>Scouler’s definition of a family is very broad indeed, and in his +“Northern Family,” which is a branch of his “Insular Group,” he includes +such distinct linguistic stocks as “all the Indian tribes in the Russian +territory,” the Queen Charlotte Islanders, Koloshes, Ugalentzes, Atnas, +Kolchans, Kenáïes, Tun Ghaase, Haidahs, and Chimmesyans. His +Nootka-Columbian family is scarcely less incongruous, and it is evident +that the classification indicated is only to a comparatively slight +extent linguistic.</p> + +<div class = "bookcite"> +<p>1846. Hale (Horatio).</p> + +<p>United States exploring expedition, during the years 1838, 1839, 1840, +1841, 1842, under the command of Charles Wilkes, U.S. Navy, vol. 6, +ethnography and philology. Philadelphia, 1846.</p> +</div> + +<p>In addition to a large amount of ethnographic data derived from the +Polynesian Islands, Micronesian Islands, Australia, etc., more than +one-half of this important volume is devoted to philology, a large share +relating to the tribes of northwestern America.</p> + +<p>The vocabularies collected by Hale, and the conclusions derived by +him from study of them, added much to the previous knowledge of the +languages of these tribes. His conclusions and classification were in +the main accepted by Gallatin in his linguistic writings of 1848.</p> + +<div class = "bookcite"> +<p>1846. Latham (Robert Gordon).</p> + +<p>Miscellaneous contributions to the ethnography of North America. In +Proceedings of the Philological Society of London. London, 1816, vol. 2.</p> +</div> + +<p>In this article, which was read before the Philological Society, +January 24, 1845, a large number of North American languages are +examined and their affinities discussed in support of the two following +postulates made at the beginning of the paper: First, “No American +language has an isolated position when compared with the other tongues +en masse rather than with the language of any particular class;” second, +“The affinities between the language of the New World, as determined by +their <i>vocabularies</i>, is not less real than that inferred from the +analogies of their <i>grammatical structure</i>.” The author’s +conclusions are that both statements are substantiated by the evidence +presented. The paper contains no new family names.</p> + +<div class = "bookcite"> +<p>1847. Prichard (James Cowles).</p> + +<p>Researches into the physical history of mankind (third edition), vol. 5, +containing researches into the history of the Oceanic and of the +American nations. London, 1847.</p> +</div> + +<p>It was the purpose of this author, as avowed by himself, to determine +whether the races of men are the cooffspring of a single stock or have +descended respectively from several original families. Like +<span class = "pagenum">15</span> +<a name = "page15" id = "page15"> </a> +other authors on this subject, his theory of what should constitute a +race was not clearly defined. The scope of the inquiry required the +consideration of a great number of subjects and led to the accumulation +of a vast body of facts. In volume 5 the author treats of the American +Indians, and in connection with the different tribes has something to +say of their languages. No attempt at an original classification is +made, and in the main the author follows Gallatin’s classification and +adopts his conclusions.</p> + +<div class = "bookcite"> +<p>1848. Gallatin (Albert).</p> + +<p>Hale’s Indians of Northwest America, and vocabularies of North America, +with an introduction. In Transactions of the American Ethnological +Society, New York, 1848, vol. 2.</p> +</div> + +<p>The introduction consists of a number of chapters, as follows: First, +Geographical notices and Indian means of subsistence; second, Ancient +semi-civilization of New Mexico, Rio Gila and its vicinity; third, +Philology; fourth, Addenda and miscellaneous. In these are brought +together much valuable information, and many important deductions are +made which illustrate Mr. Gallatin’s great acumen. The classification +given is an amplification of that adopted in 1836, and contains changes +and additions. The latter mainly result from a consideration of the +material supplied by Mr. Hale, or are simply taken from his work.</p> + +<p>The groups additional to those contained in the Archæologia Americana +are:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number right">1.</td> +<td>Arrapahoes.</td> +</tr> +<tr> +<td class = "number">2.</td> +<td>Jakon.</td> +</tr> +<tr> +<td class = "number">3.</td> +<td>Kalapuya.</td> +</tr> +<tr> +<td class = "number">4.</td> +<td>Kitunaha.</td> +</tr> +<tr> +<td class = "number">5.</td> +<td>Lutuami.</td> +</tr> +<tr> +<td class = "number">6.</td> +<td>Palainih.</td> +</tr> +<tr> +<td class = "number">7.</td> +<td>Sahaptin.</td> +</tr> +<tr> +<td class = "number">8.</td> +<td>Selish (Tsihaili-Selish).</td> +</tr> +<tr> +<td class = "number">9.</td> +<td>Saste.</td> +</tr> +<tr> +<td class = "number">10.</td> +<td>Waiilatpu.</td> +</tr> +</table> + +<div class = "bookcite"> +<p>1848, Latham (Robert Gordon).</p> + +<p>On the languages of the Oregon Territory. In Journal of the Ethnological +Society of London, Edinburgh, 1848, vol. 1.</p> +</div> + +<p>This paper was read before the Ethnological Society on the 11th of +December. The languages noticed are those that lie between “Russian +America and New California,” of which the author aims to give an +exhaustive list. He discusses the value of the groups to which these +languages have been assigned, viz, Athabascan and Nootka-Columbian, and +finds that they have been given too high value, and that they are only +equivalent to the primary subdivisions of <i>stocks</i>, like the +Gothic, Celtic, and Classical, rather than to the stocks themselves. He +further finds that the Athabascan, the Kolooch, the Nootka-Columbian, +and the Cadiak groups are subordinate members of one large and important +class—the Eskimo.</p> + +<p>No new linguistic groups are presented.</p> + +<div class = "bookcite"> +<p>1848. Latham (Robert Gordon).</p> + +<p>On the ethnography of Russian America. In Journal of the Ethnological +Society of London, Edinburgh, 1848, vol. 1.</p> +</div> + +<p><span class = "pagenum">16</span> +<a name = "page16" id = "page16"> </a> +This essay was read before the Ethnological Society February 19, 1845. +Brief notices are given of the more important tribes, and the languages +are classed in two groups, the Eskimaux and the Kolooch. Each of these +groups is found to have affinities—</p> + +<p>(1) With the Athabascan tongues, and perhaps equal affinities.</p> + +<p>(2) Each has affinities with the Oregon languages, and each perhaps +equally.</p> + +<p>(3) Each has definite affinities with the languages of New +California, and each perhaps equal ones.</p> + +<p>(4) Each has miscellaneous affinities with all the other tongues of +North and South America.</p> + +<div class = "bookcite"> +<p>1848. Berghaus (Heinrich).</p> + +<p>Physikalischer Atlas oder Sammlung von Karten, auf denen die +hauptsächlichsten erscheinungen der anorganischen und organischen Natur +nach ihrer geographischen Verbreitung und Vertheilung bildlich +dargestellt sind. Zweiter Band, Gotha, 1848.</p> +</div> + +<p>This, the first edition of this well known atlas, contains, among +other maps, an ethnographic map of North America, made in 1845. It is +based, as is stated, upon material derived from Gallatin, Humboldt, +Clavigero, Hervas, Vater, and others. So far as the eastern part of the +United States is concerned it is largely a duplication of Gallatin’s map +of 1836, while in the western region a certain amount of new material is +incorporated.</p> + +<p>1852. In the edition of 1852 the ethnographic map bears date of 1851. +Its eastern portion is substantially a copy of the earlier edition, but +its western half is materially changed, chiefly in accordance with the +knowledge supplied by Hall in 1848.</p> + +<p>Map number 72 of the last edition of Berghaus by no means marks an +advance upon the edition of 1852. Apparently the number of families is +much reduced, but it is very difficult to interpret the meaning of the +author, who has attempted on the same map to indicate linguistic +divisions and tribal habitats with the result that confusion is made +worse confounded.</p> + +<div class = "bookcite"> +<p>1853. Gallatin (Albert).</p> + +<p>Classification of the Indian Languages; a letter inclosing a table of +generic Indian Families of languages. In Information respecting the +History, Condition, and Prospects of the Indian Tribes of the United +States, by Henry E. Schoolcraft. Philadelphia, 1853, vol. 3.</p> +</div> + +<p>This short paper by Gallatin consists of a letter addressed to W. +Medill, Commissioner of Indian Affairs, requesting his cooperation in an +endeavor to obtain vocabularies to assist in a more complete study of +the grammar and structure of the languages of the Indians of North +America. It is accompanied by a “Synopsis of Indian Tribes,” giving the +families and tribes so far as known. In the main the classification is a +repetition of that of 1848, but it differs from that in a number of +particulars. Two of the families of 1848 do not +<span class = "pagenum">17</span> +<a name = "page17" id = "page17"> </a> +appear in this paper, viz, Arapaho and Kinai. Queen Charlotte Island, +employed as a family name in 1848, is placed under the Wakash family, +while the Skittagete language, upon which the name Queen Charlotte +Island was based in 1848, is here given as a family designation for the +language spoken at “Sitka, bet. 52 and 59 lat.” The following families +appear which are not contained in the list of 1848:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number">1.</td> +<td>Cumanches.</td> +</tr> +<tr> +<td class = "number">2.</td> +<td>Gros Ventres.</td> +</tr> +<tr> +<td class = "number">3.</td> +<td>Kaskaias.</td> +</tr> +<tr> +<td class = "number">4.</td> +<td>Kiaways.</td> +</tr> +<tr> +<td class = "number">5.</td> +<td>Natchitoches.</td> +</tr> +<tr> +<td class = "number">6.</td> +<td>Pani, Towiacks.</td> +</tr> +<tr> +<td class = "number">7.</td> +<td>Ugaljachmatzi.</td> +</tr> +</table> + +<div class = "bookcite"> +<p>1853. Gibbs (George).</p> + +<p>Observations on some of the Indian dialects of northern California. In +Information respecting the History, Condition, and Prospects of the +Indian tribes of the United States, by Henry E. Schoolcraft. +Philadelphia, 1853, vol. 3.</p> +</div> + +<p>The “Observations” are introductory to a series of vocabularies +collected in northern California, and treat of the method employed in +collecting them and of the difficulties encountered. They also contain +notes on the tribes speaking the several languages as well as on the +area covered. There is comparatively little of a classificatory nature, +though in one instance the name Quoratem is proposed as a proper one for +the family “should it be held one.”</p> + +<div class = "bookcite"> +<p>1854. Latham (Robert Gordon).</p> + +<p>On the languages of New California. In Proceedings of the Philological +Society of London for 1852 and 1853. London, 1854, vol. 6.</p> +</div> + +<p>Read before the Philological Society, May 13, 1853. A number of +languages are examined in this paper for the purpose of determining the +stocks to which they belong and the mutual affinities of the latter. +Among the languages mentioned are the Saintskla, Umkwa, Lutuami, Paduca, +Athabascan, Dieguno, and a number of the Mission languages.</p> + +<div class = "bookcite"> +<p>1855. Lane (William Carr).</p> + +<p>Letter on affinities of dialects in New Mexico. In Information +respecting the History, Condition, and Prospects of the Indian tribes of +the United States, by Henry R. Schoolcraft. Philadelphia, 1855, vol. 5.</p> +</div> + +<p>The letter forms half a page of printed matter. The gist of the +communication is in effect that the author has heard it said that the +Indians of certain pueblos speak three different languages, which he has +heard called, respectively, (1) Chu-cha-cas and Kes-whaw-hay; +(2) E-nagh-magh; (3) Tay-waugh. This can hardly be called +a classification, +though the arrangement of the pueblos indicated by Lane is quoted at +length by Keane in the Appendix to Stanford’s Compendium.</p> + +<div class = "bookcite"> +<p><span class = "pagenum">18</span> +<a name = "page18" id = "page18"> </a> +1856. Latham (Robert Gordon).</p> + +<p>On the languages of Northern, Western, and Central America. In +Transactions of the Philological Society of London, for 1856. London +[1857?].</p> +</div> + +<p>This paper was read before the Philological Society May 9, 1856, and +is stated to be “a supplement to two well known contributions to +American philology by the late A. Gallatin.”</p> + +<p>So far as classification of North American languages goes, this is +perhaps the most important paper of Latham’s, as in it a number of new +names are proposed for linguistic groups, such as Copeh for the +Sacramento River tribes, Ehnik for the Karok tribes, Mariposa Group and +Mendocino Group for the Yokut and Pomo tribes respectively, Moquelumne +for the Mutsun, Pujuni for the Meidoo, Weitspek for the Eurocs.</p> + +<div class = "bookcite"> +<p>1856. Turner (William Wadden).</p> + +<p>Report upon the Indian tribes, by Lieut. A. W. Whipple, Thomas +Ewbank, esq., and Prof. William W. Turner, Washington, D.C., 1855. In +Reports of Explorations and Surveys to ascertain the most practicable +and economical route for a railroad from the Mississippi to the Pacific +Ocean. Washington, 1856, vol. 3. part 3.</p> +</div> + +<p>Chapter <span class = "smallroman">V</span> of the above report is +headed “Vocabularies of North American Languages,” and is by Turner, as +is stated in a foot-note. Though the title page of Part <span class = +"smallroman">III</span> is dated 1855, the chapter by Turner was not +issued till 1856, the date of the full volume, as is stated by Turner on +page 84. The following are the vocabularies given, with their +arrangement in families:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number">I.</td> +<td colspan = "2">Delaware.</td> +<td class = "bracket" rowspan = "2">Algonkin.</td> +</tr> +<tr> +<td class = "number">II.</td> +<td colspan = "2">Shawnee.</td> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">III.</td> +<td>Choctaw.</td> +<td style = "width: 2px;"> </td> +<td> </td> +</tr> +<tr> +<td class = "number">IV.</td> +<td>Kichai.</td> +<td class = "bracket" colspan = "2" rowspan = "2">Pawnee?</td> +</tr> +<tr> +<td class = "number">V.</td> +<td>Huéco.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">VI.</td> +<td>Caddo.</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "number">VII.</td> +<td colspan = "2">Comanche.</td> +<td class = "bracket three" rowspan = "3">Shoshonee.</td> +</tr> +<tr> +<td class = "number">VIII.</td> +<td colspan = "2">Chemehuevi.</td> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">IX.</td> +<td colspan = "2">Cahuillo.</td> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">X.</td> +<td>Kioway.</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "number">XI.</td> +<td colspan = "2">Navajo.</td> +<td class = "bracket" rowspan = "2">Apache.</td> +</tr> +<tr> +<td class = "number">XII.</td> +<td colspan = "2">Pinal Leño.</td> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XIII.</td> +<td>Kiwomi.</td> +<td class = "bracket three" colspan = "2" rowspan = "3">Keres.</td> +</tr> +<tr> +<td class = "number">XIV.</td> +<td>Cochitemi.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XV.</td> +<td>Acoma.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XVI.</td> +<td>Zuñi.</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "number">XVII.</td> +<td>Pima.</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "number">XVIII.</td> +<td colspan = "2">Cuchan.</td> +<td class = "bracket four" rowspan = "4">Yuma.</td> +</tr> +<tr> +<td class = "number">XIX.</td> +<td colspan = "2">Coco‑Maricopa.</td> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XX.</td> +<td colspan = "2">Mojave.</td> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XXI.</td> +<td colspan = "2">Diegeno.</td> +<!--<td></td>--> +</tr> +</table> + +<p>Several of the family names, viz, Keres, Kiowa, Yuma, and Zuñi, have +been adopted under the rules formulated above.</p> + +<div class = "bookcite"> +<p>1858. Buschmann (Johann Carl Eduard).</p> + +<p>Die Völker und Sprachen Neu-Mexiko’s und der Westseite des britischen +Nordamerika’s, dargestellt von Hrn. Buschmann. In Abhandlungen (aus dem +Jahre 1857) der königlichen Akademie der Wissenschaften zu Berlin. +Berlin, 1858.</p> +</div> + +<p>This work contains a historic review of early discoveries in New +Mexico and of the tribes living therein, with such vocabularies as were +available at the time. On pages 315-414 the tribes of British America, +from about latitude 54° to 60°, are similarly treated, the various +discoveries being reviewed; also those on the North Pacific coast. Much +of the material should have been inserted in the +<span class = "pagenum">19</span> +<a name = "page19" id = "page19"> </a> +volume of 1859 (which was prepared in 1854), to which cross reference is +frequently made, and to which it stands in the nature of a +supplement.</p> + +<div class = "bookcite"> +<p>1859: Buschmann (Johann Carl Eduard).</p> + +<p>Die Spuren der aztekischen Sprache im nördlichen Mexico und höheren +amerikanischen Norden. Zugleich eine Musterung der Völker und Sprachen +des nördlichen Mexico’s und der Westseite Nordamerika’s von Guadalaxara +an bis zum Eismeer. In Abhandlungen aus dem Jahre 1854 der königlichen +Akademie der Wissenschaften zu Berlin. Berlin, 1859.</p> +</div> + +<p>The above, forming a second supplemental volume of the Transactions +for 1854, is an extensive compilation of much previous literature +treating of the Indian tribes from the Arctic Ocean southward to +Guadalajara, and bears specially upon the Aztec language and its traces +in the languages of the numerous tribes scattered along the Pacific +Ocean and inland to the high plains. A large number of vocabularies and +a vast amount of linguistic material are here brought together and +arranged in a comprehensive manner to aid in the study attempted. In his +classification of the tribes east of the Rocky Mountains, Buschmann +largely followed Gallatin. His treatment of those not included in +Gallatin’s paper is in the main original. Many of the results obtained +may have been considered bold at the time of publication, but recent +philological investigations give evidence of the value of many of the +author’s conclusions.</p> + +<div class = "bookcite"> +<p>1859. Kane (Paul).</p> + +<p>Wanderings of an artist among the Indians of North America from Canada +to Vancouver’s Island and Oregon through the Hudson’s Bay Company’s +territory and back again. London, 1859.</p> +</div> + +<p>The interesting account of the author’s travels among the Indians, +chiefly in the Northwest, and of their habits, is followed by a four +page supplement, giving the names, locations, and census of the tribes +of the Northwest coast. They are classified by language into Chymseyan, +including the Nass, Chymseyans, Skeena and Sabassas Indians, of whom +twenty-one tribes are given; Ha-eelb-zuk or Ballabola, including the +Milbank Sound Indians, with nine tribes; Klen-ekate, including twenty +tribes; Hai-dai, including the Kygargey and Queen Charlotte’s Island +Indians, nineteen tribes being enumerated; and Qua-colth, with +twenty-nine tribes. No statement of the origin of these tables is given, +and they reappear, with no explanation, in Schoolcraft’s Indian Tribes, +volume <span class = "smallroman">V</span>, pp. 487-489.</p> + +<p>In his Queen Charlotte Islands, 1870, Dawson publishes the part of +this table relating to the Haida, with the statement that he received it +from Dr. W. F. Tolmie. The census was made in 1836-’41 by the late +Mr. John Work, who doubtless was the author of the more complete tables +published by Kane and Schoolcraft.</p> + +<span class = "pagenum">20</span> +<a name = "page20" id = "page20"> </a> + +<div class = "bookcite"> +<p>1862. Latham (Robert Gordon).</p> + +<p>Elements of comparative philology. London, 1862.</p> +</div> + +<p>The object of this volume is, as the author states in his preface, +“to lay before the reader the chief facts and the chief trains of +reasoning in Comparative Philology.” Among the great mass of material +accumulated for the purpose a share is devoted to the languages of North +America. The remarks under these are often taken verbatim from the +author’s earlier papers, to which reference has been made above, and the +family names and classification set forth in them are substantially +repeated.</p> + +<div class = "bookcite"> +<p>1862. Hayden (Ferdinand Vandeveer).</p> + +<p>Contributions to the ethnography and philology of the Indian tribes of +the Missouri Valley. Philadelphia, 1862.</p> +</div> + +<p>This is a valuable contribution to our knowledge of the Missouri +River tribes, made at a time when the information concerning them was +none too precise. The tribes treated of are classified as follows:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number">I.</td> +<td colspan = "2">Knisteneaux, or Crees.</td> +<td class = "bracket three" rowspan = "3"> Algonkin Group, A.</td> +</tr> +<tr> +<td class = "number">II.</td> +<td colspan = "2">Blackfeet.</td> +<!-- <td></td> --> +</tr> +<tr> +<td class = "number">III.</td> +<td colspan = "2">Shyennes.</td> +<!-- <td></td> --> +</tr> + +<tr> +<td class = "number">IV.</td> +<td>Arapohos.</td> +<td class = "bracket" colspan = "2" rowspan = "2">Arapoho Group, B.</td> +</tr> + +<tr> +<td class = "number">V.</td> +<td>Atsinas.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> + +<tr> +<td class = "number">VI.</td> +<td>Pawnees.</td> +<td class = "bracket" colspan = "2" rowspan = "2">Pawnee Group, C.</td> +</tr> + +<tr> +<td class = "number">VII.</td> +<td>Arikaras.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> + +<tr> +<td class = "number">VIII.</td> +<td>Dakotas.</td> +<td class = "middle" rowspan = "7"> +<img src = "images/bracket4.gif" height = "95%" alt = "}"> +</td> +<td class = "middle" rowspan = "7"> +Dakota Group, D.</td> +</tr> +<tr> +<td class = "number">IX.</td> +<td>Assiniboins.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">X.</td> +<td>Crows.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XI.</td> +<td>Minnitarees.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XII.</td> +<td>Mandans.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XIII.</td> +<td>Omahas.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> +<tr> +<td class = "number">XIV.</td> +<td>Iowas.</td> +<!--<td></td>--> +<!--<td></td>--> +</tr> + +</table> + +<div class = "bookcite"> +<p>1864. Orozco y Berra (Manuel).</p> + +<p>Geografía de las Lenguas y Carta Etnográfica de México Precedidas de un +ensayo de clasificacion de las mismas lenguas y de apuntes para las +inmigraciones de las tribus. Mexico, 1864.</p> +</div> + +<p>The work is divided into three parts. (1) Tentative +classification of the languages of Mexico; (2) notes on the +immigration of the tribes of Mexico; (3) geography of the languages +of Mexico.</p> + +<p>The author states that he has no knowledge whatever of the languages +he treats of. All he attempts to do is to summarize the opinions of +others. His authorities were (1) writers on native grammars; +(2) missionaries; (3) persons who are reputed to be versed in +such matters. He professes to have used his own judgment only when these +authorities left him free to do so.</p> + +<p>His stated method in compiling the ethnographic map was to place +before him the map of a certain department, examine all his authorities +bearing on that department, and to mark with a distinctive color all +localities said to belong to a particular language. When this was done +he drew a boundary line around the area of that language. Examination of +the map shows that he has partly expressed on it the classification of +languages as given in the first part of his text, and partly limited +himself to indicating the geographic boundaries +<span class = "pagenum">21</span> +<a name = "page21" id = "page21"> </a> +of languages, without, however, giving the boundaries of all the +languages mentioned in his lists.</p> + +<div class = "bookcite"> +<p>1865. Pimentel (Francisco).</p> + +<p>Cuadro Descriptivo y Comparativo de las Lenguas Indígenas de México. +México, 1865.</p> +</div> + +<p>According to the introduction this work is divided into three parts: +(1) descriptive; (2) comparative; (3) critical.</p> + +<p>The author divides the treatment of each language into (1) its +mechanism; (2) its dictionary; (3) its grammar. +By “mechanism” he means +pronunciation and composition; by “dictionary” he means the commonest or +most notable words.</p> + +<p>In the case of each language he states the localities where it is +spoken, giving a short sketch of its history, the explanation of its +etymology, and a list of such writers on that language as he has become +acquainted with. Then follows: “mechanism, dictionary, and grammar.” +Next he enumerates its dialects if there are any, and compares specimens +of them when he is able. He gives the Our Father when he can.</p> + +<p>Volume <span class = "smallroman">I</span> (1862) contains +introduction and twelve languages. Volume <span class = +"smallroman">II</span> (1865) contains fourteen groups of languages, a +vocabulary of the Opata language, and an appendix treating of the +Comanche, the Coahuilteco, and various languages of upper +California.</p> + +<p>Volume <span class = "smallroman">III</span> (announced in preface of +Volume <span class = "smallroman">II</span>) is to contain the +“comparative part” (to be treated in the same “mixed” method as the +“descriptive part”), and a scientific classification of all the +languages spoken in Mexico.</p> + +<p>In the “critical part” (apparently dispersed through the other two +parts) the author intends to pass judgment on the merits of the +languages of Mexico, to point out their good qualities and their +defects.</p> + +<div class = "bookcite"> +<p>1870. Dall (William Healey).</p> + +<p>On the distribution of the native tribes of Alaska and the adjacent +territory. In Proceedings of the American Association for the +Advancement of Science. Cambridge, 1870, vol. 18.</p> +</div> + +<p>In this important paper is presented much interesting information +concerning the inhabitants of Alaska and adjacent territories. The +natives are divided into two groups, the Indians of the interior, and +the inhabitants of the coast, or Esquimaux. The latter are designated by +the term Orarians, which are composed of three lesser groups, Eskimo, +Aleutians, and Tuski. The Orarians are distinguished, first, by their +language; second, by their distribution; third, by their habits; fourth, +by their physical characteristics.</p> + +<div class = "bookcite"> +<p>1870. Dall (William Healey).</p> + +<p>Alaska and its Resources. Boston, 1870.</p> +</div> + +<p>The classification followed is practically the same as is given in +the author’s article in the Proceedings of the American Association for +the Advancement of Science.</p> + +<span class = "pagenum">22</span> +<a name = "page22" id = "page22"> </a> +<div class = "bookcite"> +<p>1877. Dall (William Healey).</p> + +<p>Tribes of the extreme northwest. In Contributions to North American +Ethnology (published by United States Geographical and Geological Survey +of the Rocky Mountain Region). Washington, 1877, vol. 1.</p> +</div> + +<p>This is an amplification of the paper published in the Proceedings of +the American Association, as above cited. The author states that +“numerous additions and corrections, as well as personal observations of +much before taken at second hand, have placed it in my power to enlarge +and improve my original arrangement.”</p> + +<p>In this paper the Orarians are divided into “two well marked groups,” +the Innuit, comprising all the so-called Eskimo and Tuskis, and the +Aleuts. The paper proper is followed by an appendix by Gibbs and Dall, +in which are presented a series of vocabularies from the northwest, +including dialects of the Tlinkit and Haida nations, T’sim-si-ans, and +others.</p> + +<div class = "bookcite"> +<p>1877. Gibbs (George).</p> + +<p>Tribes of Western Washington and Northwestern Oregon. In Contributions +to North American Ethnology. Washington, 1887, vol. 1.</p> +</div> + +<p>This is a valuable article, and gives many interesting particulars of +the tribes of which it treats. References are here and there made to the +languages of the several tribes, with, however, no attempt at their +classification. A table follows the report, in which is given by Dall, +after Gibbs, a classification of the tribes mentioned by Gibbs. Five +families are mentioned, viz: Nūtka, Sahaptin, Tinneh, Selish, and +T’sinūk. The comparative vocabularies follow Part <span class = +"smallroman">II</span>.</p> + +<div class = "bookcite"> +<p>1877. Powers (Stephen).</p> + +<p>Tribes of California. In Contributions to North American Ethnology. +Washington, 1877, vol. 3.</p> +</div> + +<p>The extended paper on the Californian tribes which makes up the bulk +of this volume is the most important contribution to the subject ever +made. The author’s unusual opportunities for personal observation among +these tribes were improved to the utmost and the result is a +comparatively full and comprehensive account of their habits and +character.</p> + +<p>Here and there are allusions to the languages spoken, with reference +to the families to which the tribes belong. No formal classification is +presented.</p> + +<div class = "bookcite"> +<p>1877. Powell (John Wesley).</p> + +<p>Appendix. Linguistics edited by J. W. Powell. In Contributions to +North American Ethnology. Washington, 1877, vol. 3.</p> +</div> + +<p>This appendix consists of a series of comparative vocabularies +collected by Powers, Gibbs and others, classified into linguistic +families, as follows:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td> +<span class = "pagenum">23</span> +<a name = "page23" id = "page23"> </a> +</td> +<td>Family.</td> +<td></td> +<td>Family.</td> +</tr> +<tr> +<td class = "number left">1.</td> +<td>Ká-rok.</td> +<td class = "number left">8.</td> +<td>Mūt´-sūn.</td> +</tr> +<tr> +<td class = "number left">2.</td> +<td>Yú-rok.</td> +<td class = "number left">9.</td> +<td>Santa Barbara.</td> +</tr> +<tr> +<td class = "number left">3.</td> +<td>Chim-a-rí-ko.</td> +<td class = "number left">10.</td> +<td>Yó-kuts.</td> +</tr> +<tr> +<td class = "number left">4.</td> +<td>Wish-osk.</td> +<td class = "number left">11.</td> +<td>Mai´-du.</td> +</tr> +<tr> +<td class = "number left">5.</td> +<td>Yú-ki.</td> +<td class = "number left">12.</td> +<td>A-cho-mâ´-wi.</td> +</tr> +<tr> +<td class = "number left">6.</td> +<td>Pómo.</td> +<td class = "number left">13.</td> +<td>Shaś-ta.</td> +</tr> +<tr> +<td class = "number left">7.</td> +<td>Win-tūn´.</td> +<td></td> +<td></td> +</tr> +</table> + +<div class = "bookcite"> +<p>1877. Gatschet (Albert Samuel).</p> + +<p>Indian languages of the Pacific States and Territories. In Magazine of +American History. New York, 1877, vol. 1.</p> +</div> + +<p>After some remarks concerning the nature of language and of the +special characteristics of Indian languages, the author gives a synopsis +of the languages of the Pacific region. The families mentioned are:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number left">1.</td> +<td>Shóshoni.</td> +<td class = "number left">11.</td> +<td>Pomo.</td> +<td class = "number left">21.</td> +<td>Yakon.</td> +</tr> +<tr> +<td class = "number left">2.</td> +<td>Yuma.</td> +<td class = "number left">12.</td> +<td>Wishosk.</td> +<td class = "number left">22.</td> +<td>Cayuse.</td> +</tr> +<tr> +<td class = "number left">3.</td> +<td>Pima.</td> +<td class = "number left">13.</td> +<td>Eurok.</td> +<td class = "number left">23.</td> +<td>Kalapuya.</td> +</tr> +<tr> +<td class = "number left">4.</td> +<td>Santa Barbara.</td> +<td class = "number left">14.</td> +<td>Weits-pek.</td> +<td class = "number left">24.</td> +<td>Chinook.</td> +</tr> +<tr> +<td class = "number left">5.</td> +<td>Mutsun.</td> +<td class = "number left">15.</td> +<td>Cahrok.</td> +<td class = "number left">25.</td> +<td>Sahaptin.</td> +</tr> +<tr> +<td class = "number left">6.</td> +<td>Yocut.</td> +<td class = "number left">16.</td> +<td>Tolewa.</td> +<td class = "number left">26.</td> +<td>Selish.</td> +</tr> +<tr> +<td class = "number left">7.</td> +<td>Meewoc.</td> +<td class = "number left">17.</td> +<td>Shasta.</td> +<td class = "number left">27.</td> +<td>Nootka.</td> +</tr> +<tr> +<td class = "number left">8.</td> +<td>Meidoo.</td> +<td class = "number left">18.</td> +<td>Pit River.</td> +<td class = "number left">28.</td> +<td>Kootenai.</td> +</tr> +<tr> +<td class = "number left">9.</td> +<td>Wintoon.</td> +<td class = "number left">19.</td> +<td>Klamath.</td> +</tr> +<tr> +<td class = "number left">10.</td> +<td>Yuka.</td> +<td class = "number left">20.</td> +<td>Tinné.</td> +</tr> +</table> + +<p>This is an important paper, and contains notices of several new +stocks, derived from a study of the material furnished by Powers.</p> + +<p>The author advocates the plan of using a system of nomenclature +similar in nature to that employed in zoology in the case of generic and +specific names, adding after the name of the tribe the family to which +it belongs; thus: Warm Springs, Sahaptin.</p> + +<div class = "bookcite"> +<p>1878. Powell (John Wesley).</p> + +<p>The nationality of the Pueblos. In the Rocky Mountain Presbyterian. +Denver, November, 1878.</p> +</div> + +<p>This is a half-column article, the object of which is to assign the +several Pueblos to their proper stocks. A paragraph is devoted to +contradicting the popular belief that the Pueblos are in some way +related to the Aztecs. No vocabularies are given or cited, though the +classification is stated to be a linguistic one.</p> + +<div class = "bookcite"> +<p>1878. Keane (Augustus H).</p> + +<p>Appendix. Ethnography and philology of America. In Stanford’s Compendium +of Geography and Travel, edited and extended by H. W. Bates. +London, 1878.</p> +</div> + +<p>In the appendix are given, first, some of the more general +characteristics and peculiarities of Indian languages, followed by a +classification of all the tribes of North America, after which is given +an +<span class = "pagenum">24</span> +<a name = "page24" id = "page24"> </a> +alphabetical list of American tribes and languages, with their habitats +and the stock to which they belong.</p> + +<p>The classification is compiled from many sources, and although it +contains many errors and inconsistencies, it affords on the whole a good +general idea of prevalent views on the subject.</p> + +<div class = "bookcite"> +<p>1880. Powell (John Wesley).</p> + +<p>Pueblo Indians. In the American Naturalist. Philadelphia, 1880, vol. 14.</p> +</div> + +<p>This is a two-page article in which is set forth a classification of +the Pueblo Indians from linguistic considerations. The Pueblos are +divided into four families or stocks, viz:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number left">1.</td> +<td>Shínumo.</td> +</tr> +<tr> +<td class = "number left">2.</td> +<td>Zunian.</td> +</tr> +<tr> +<td class = "number left">3.</td> +<td>Kéran.</td> +</tr> +<tr> +<td class = "number left">4.</td> +<td>Téwan.</td> +</tr> +</table> + +<p>Under the several stocks is given a list of those who have collected +vocabularies of these languages and a reference to their +publication.</p> + +<div class = "bookcite"> +<p>1880. Eells (Myron).</p> + +<p>The Twana language of Washington Territory. In the American Antiquarian. +Chicago, 1880-’81, vol. 3.</p> +</div> + +<p>This is a brief article—two and a half pages—on the +Twana, Clallam, and Chemakum Indians. The author finds, upon a +comparison of vocabularies, that the Chemakum language has little in +common with its neighbors.</p> + +<div class = "bookcite"> +<p>1885. Dall (William Healey).</p> + +<p>The native tribes of Alaska. In Proceedings of the American Association +for the Advancement of Science, thirty-fourth meeting, held at Ann +Arbor, Mich., August, 1885. Salem, 1886.</p> +</div> + +<p>This paper is a timely contribution to the subject of the Alaska +tribes, and carries it from the point at which the author left it in +1869 to date, briefly summarizing the several recent additions to +knowledge. It ends with a geographical classification of the Innuit and +Indian tribes of Alaska, with estimates of their numbers.</p> + +<div class = "bookcite"> +<p>1885. Bancroft (Hubert Howe).</p> + +<p>The works of Hubert Howe Bancroft, vol. 3: the native races, vol. 3, +myths and languages. San Francisco, 1882.</p> + +<p class = "mynote"> +Vols. 1-5 collectively are “The Native Races”; vol. 3 is <i>Myths and +Languages</i>.</p> +</div> + +<p>In the chapter on that subject the languages are classified by +divisions which appear to correspond to groups, families, tribes, and +dialects.</p> + +<p>The classification does not, however, follow any consistent plan, and +is in parts unintelligible.</p> + +<div class = "bookcite"> +<p>1882. Gatschet (Albert Samuel).</p> + +<p>Indian languages of the Pacific States and Territories and of the +Pueblos of New Mexico. In the Magazine of American History. New York, +1882, vol. 8.</p> +</div> + +<p>This paper is in the nature of a supplement to a previous one in the +same magazine above referred to. It enlarges further on several +<span class = "pagenum">25</span> +<a name = "page25" id = "page25"> </a> +of the stocks there considered, and, as the title indicates, treats also +of the Pueblo languages. The families mentioned are:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td class = "number left">1.</td> +<td>Chimariko.</td> +</tr> +<tr> +<td class = "number left">2.</td> +<td>Washo.</td> +</tr> +<tr> +<td class = "number left">3.</td> +<td>Yákona.</td> +</tr> +<tr> +<td class = "number left">4.</td> +<td>Sayúskla.</td> +</tr> +<tr> +<td class = "number left">5.</td> +<td>Kúsa.</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "number left">6.</td> +<td>Takilma.</td> +</tr> +<tr> +<td class = "number left">7.</td> +<td>Rio Grande Pueblo.</td> +</tr> +<tr> +<td class = "number left">8.</td> +<td>Kera.</td> +</tr> +<tr> +<td class = "number left">9.</td> +<td>Zuñi.</td> +</tr> +</table> + +<div class = "bookcite"> +<p>1883. Hale (Horatio).</p> + +<p>Indian migrations, as evidenced by language. In The American Antiquarian +and Oriental Journal. Chicago, 1888, vol. 5.</p> +</div> + +<p>In connection with the object of this paper—the study of Indian +migrations—several linguistic stocks are mentioned, and the +linguistic affinities of a number of tribes are given. The stocks +mentioned are:</p> + +<table class = "list" summary = "list of names"> +<tr> +<td> +Huron-Cherokee.<br> +Dakota.<br> +Algonkin.<br> +Chahta-Muskoki. +</td> +</tr> +</table> + +<div class = "bookcite"> +<p>1885. Tolmie (W. Fraser) and Dawson (George M.)</p> + +<p>Comparative vocabularies of the Indian tribes of British Columbia, with +a map illustrating distribution (Geological and Natural History Survey +of Canada). Montreal, 1884.</p> +</div> + +<p>The vocabularies presented constitute an important contribution to +linguistic science. They represent “one or more dialects of every Indian +language spoken on the Pacific slope from the Columbia River north to +the Tshilkat River, and beyond, in Alaska; and from the outermost +sea-board to the main continental divide in the Rocky Mountains.” A +colored map shows the area occupied by each linguistic family.</p> + + +<h4><a name = "page25b" id = "page25b" href = "#illustration">LINGUISTIC MAP.</a></h4> + +<p> +<a href = "images/mapsmall.jpg" target = "_blank"> +<img src = "images/mapthumb.jpg" align = "left" width = "152" +height = "175" alt = "thumbnail of linguistic map"></a> +In 1836 Gallatin conferred a great boon upon linguistic students by +classifying all the existing material relating to this subject. Even in +the light of the knowledge of the present day his work is found to rest +upon a sound basis. The material of Gallatin’s time, however, was too +scanty to permit of more than an outline of the subject. Later writers +have contributed to the work, and the names of Latham, Turner, Prichard, +Buschmann, Hale, Gatschet, and others are connected with important +classificatory results.</p> + +<p>The writer’s interest in linguistic work and the inception of a plan +for a linguistic classification of Indian languages date back about 20 +years, to a time when he was engaged in explorations in the West. Being +brought into contact with many tribes, it was possible to collect a +large amount of original material. Subsequently, when the Bureau of +Ethnology was organized, this store was largely increased through the +labors of others. Since then a very large body of literature published +in Indian languages has been accumulated, and a great number of +vocabularies have been gathered by the Bureau +<span class = "pagenum">26</span> +<a name = "page26" id = "page26"> </a> +assistants and by collaborators in various parts of the country. The +results of a study of all this material, and of much historical data, +which necessarily enters largely into work of this character, appear in +the accompanying map.</p> + +<p>The contributions to the subject during the last fifty years have +been so important, and the additions to the material accessible to the +student of Gallatin’s time have been so large, that much of the reproach +which deservedly attached to American scholars because of the neglect of +American linguistics has been removed. The field is a vast one, however, +and the workers are comparatively few. Moreover, opportunities for +collecting linguistic material are growing fewer day by day, as tribes +are consolidated upon reservations, as they become civilized, and as the +older Indians, who alone are skilled in their language, die, leaving, it +may be, only a few imperfect vocabularies as a basis for future study. +History has bequeathed to us the names of many tribes, which became +extinct in early colonial times, of whose language not a hint is left +and whose linguistic relations must ever remain unknown.</p> + +<p>It is vain to grieve over neglected opportunities unless their +contemplation stimulates us to utilize those at hand. There are yet many +gaps to be filled, even in so elementary a part of the study as the +classification of the tribes by language. As to the detailed study of +the different linguistic families, the mastery and analysis of the +languages composing them, and their comparison with one another and with +the languages of other families, only a beginning has been made.</p> + +<p>After the above statement it is hardly necessary to add that the +accompanying map does not purport to represent final results. On the +contrary, it is to be regarded as tentative, setting forth in visible +form the results of investigation up to the present time, as a guide and +aid to future effort.</p> + +<p>Each of the colors or patterns upon the map represents a distinct +linguistic family, the total number of families contained in the whole +area being fifty-eight. It is believed that the families of languages +represented upon the map can not have sprung from a common source; they +are as distinct from one another in their vocabularies and apparently in +their origin as from the Aryan or the Scythian families. Unquestionably, +future and more critical study will result in the fusion of some of +these families. As the means for analysis and comparison accumulate, +resemblances now hidden will be brought to light, and relationships +hitherto unsuspected will be shown to exist. Such a result may be +anticipated with the more certainty inasmuch as the present +classification has been made upon a conservative plan. Where +relationships between families are suspected, but can not be +demonstrated by convincing evidence, it has been deemed wiser not to +unite them, but to keep +<span class = "pagenum">27</span> +<a name = "page27" id = "page27"> </a> +them apart until more material shall have accumulated and proof of a +more convincing character shall have been brought forward. While some of +the families indicated on the map may in future be united to other +families, and the number thus be reduced, there seems to be no ground +for the belief that the total of the linguistic families of this country +will be materially diminished, at least under the present methods of +linguistic analysis, for there is little reason to doubt that, as the +result of investigation in the field, there will be discovered tribes +speaking languages not classifiable under any of the present families; +thus the decrease in the total by reason of consolidation may be +compensated by a corresponding increase through discovery. It may even +be possible that some of the similarities used in combining languages +into families may, on further study, prove to be adventitious, and the +number may be increased thereby. To which side the numerical balance +will fall remains for the future to decide.</p> + +<p>As stated above, all the families occupy the same basis of +dissimilarity from one another—i.e., none of them are +related—and consequently no two of them are either more or less +alike than any other two, except in so far as mere coincidences and +borrowed material may be said to constitute likeness and relationship. +Coincidences in the nature of superficial word resemblances are common +in all languages of the world. No matter how widely separated +geographically two families of languages may be, no matter how unlike +their vocabularies, how distinct their origin, some words may always be +found which appear upon superficial examination to indicate +relationship. There is not a single Indian linguistic family, for +instance, which does not contain words similar in sound, and more rarely +similar in both sound and meaning, to words in English, Chinese, Hebrew, +and other languages. Not only do such resemblances exist, but they have +been discovered and pointed out, not as mere adventitious similarities, +but as proof of genetic relationship. Borrowed linguistic material also +appears in every family, tempting the unwary investigator into making +false analogies and drawing erroneous conclusions. Neither coincidences +nor borrowed material, however, can be properly regarded as evidence of +cognation.</p> + +<p>While occupying the same plane of genetic dissimilarity, the families +are by no means alike as regards either the extent of territory +occupied, the number of tribes grouped under them respectively, or the +number of languages and dialects of which they are composed. Some of +them cover wide areas, whose dimensions are stated in terms of latitude +and longitude rather than by miles. Others occupy so little space that +the colors representing them are hardly discernible upon the map. Some +of them contain but a single tribe; others are represented by scores of +tribes. In the case of a few, the term “family” is commensurate with +language, since there is but one +<span class = "pagenum">28</span> +<a name = "page28" id = "page28"> </a> +language and no dialects. In the case of others, their tribes spoke +several languages, so distinct from one another as to be for the most +part mutually unintelligible, and the languages shade into many dialects +more or less diverse.</p> + +<p>The map, designed primarily for the use of students who are engaged +in investigating the Indians of the United States, was at first limited +to this area; subsequently its scope was extended to include the whole +of North America north of Mexico. Such an extension of its plan was, +indeed, almost necessary, since a number of important families, largely +represented in the United States, are yet more largely represented in +the territory to the north, and no adequate conception of the size and +relative importance of such families as the Algonquian, Siouan, +Salishan, Athapascan, and others can be had without including +extralimital territory.</p> + +<p>To the south, also, it happens that several linguistic stocks extend +beyond the boundaries of the United States. Three families are, indeed, +mainly extralimital in their position, viz: Yuman, the great body of the +tribes of which family inhabited the peninsula of Lower California; +Piman, which has only a small representation in southern Arizona; and +the Coahuiltecan, which intrudes into southwestern Texas. The Athapascan +family is represented in Arizona and New Mexico by the well known Apache +and Navajo, the former of whom have gained a strong foothold in northern +Mexico, while the Tañoan, a Pueblo family of the upper Rio Grande, has +established a few pueblos lower down the river in Mexico. For the +purpose of necessary comparison, therefore, the map is made to include +all of North America north of Mexico, the entire peninsula of Lower +California, and so much of Mexico as is necessary to show the range of +families common to that country and to the United States. It is left to +a future occasion to attempt to indicate the linguistic relations of +Mexico and Central America, for which, it may be remarked in passing, +much material has been accumulated.</p> + +<p>It is apparent that a single map can not be made to show the +locations of the several linguistic families at different epochs; nor +can a single map be made to represent the migrations of the tribes +composing the linguistic families. In order to make a clear presentation +of the latter subject, it would be necessary to prepare a series of maps +showing the areas successively occupied by the several tribes as they +were disrupted and driven from section to section under the pressure of +other tribes or the vastly more potent force of European encroachment. +Although the data necessary for a complete representation of tribal +migration, even for the period subsequent to the advent of the European, +does not exist, still a very large body of material bearing upon the +subject is at hand, and exceedingly valuable results in this direction +could be presented did not the amount +<span class = "pagenum">29</span> +<a name = "page29" id = "page29"> </a> +of time and labor and the large expense attendant upon such a project +forbid the attempt for the present.</p> + +<p>The map undertakes to show the habitat of the linguistic families +only, and this is for but a single period in their history, viz, at the +time when the tribes composing them first became known to the European, +or when they first appear on recorded history. As the dates when the +different tribes became known vary, it follows as a matter of course +that the periods represented by the colors in one portion of the map are +not synchronous with those in other portions. Thus the data for the +Columbia River tribes is derived chiefly from the account of the journey +of Lewis and Clarke in 1803-’05, long before which period radical +changes of location had taken place among the tribes of the eastern +United States. Again, not only are the periods represented by the +different sections of the map not synchronous, but only in the case of a +few of the linguistic families, and these usually the smaller ones, is +it possible to make the coloring synchronous for different sections of +the same family. Thus our data for the location of some of the northern +members of the Shoshonean family goes back to 1804, a date at which +absolutely no knowledge had been gained of most of the southern members +of the group, our first accounts of whom began about 1850. Again, our +knowledge of the eastern Algonquian tribes dates back to about 1600, +while no information was had concerning the Atsina, Blackfeet, Cheyenne, +and the Arapaho, the westernmost members of the family, until two +centuries later.</p> + +<p>Notwithstanding these facts, an attempt to fix upon the areas +formerly occupied by the several linguistic families, and of the +pristine homes of many of the tribes composing them, is by no means +hopeless. For instance, concerning the position of the western tribes +during the period of early contact of our colonies and its agreement +with their position later when they appear in history, it may be +inferred that as a rule it was stationary, though positive evidence is +lacking. When changes of tribal habitat actually took place they were +rarely in the nature of extensive migration, by which a portion of a +linguistic family was severed from the main body, but usually in the +form of encroachment by a tribe or tribes upon neighboring territory, +which resulted simply in the extension of the limits of one linguistic +family at the expense of another, the defeated tribes being incorporated +or confined within narrower limits. If the above inference be correct, +the fact that different chronologic periods are represented upon the map +is of comparatively little importance, since, if the Indian tribes were +in the main sedentary, and not nomadic, the changes resulting in the +course of one or two centuries would not make material differences. +Exactly the opposite opinion, however, has been expressed by many +writers, viz, that the North +<span class = "pagenum">30</span> +<a name = "page30" id = "page30"> </a> +American Indian tribes were nomadic. The picture presented by these +writers is of a medley of ever-shifting tribes, to-day here, to-morrow +there, occupying new territory and founding new homes—if nomads +can be said to have homes—only to abandon them. Such a picture, +however, is believed to convey an erroneous idea of the former condition +of our Indian tribes. As the question has significance in the present +connection it must be considered somewhat at length.</p> + +<h5><a name = "page30b" id = "page30b">INDIAN TRIBES SEDENTARY.</a></h5> + +<p>In the first place, the linguistic map, based as it is upon the +earliest evidence obtainable, itself offers conclusive proof, not only +that the Indian tribes were in the main sedentary at the time history +first records their position, but that they had been sedentary for a +very long period. In order that this may be made plain, it should be +clearly understood, as stated above, that each of the colors or patterns +upon the map indicates a distinct linguistic family. It will be noticed +that the colors representing the several families are usually in single +bodies, i.e., that they represent continuous areas, and that with some +exceptions the same color is not scattered here and there over the map +in small spots. Yet precisely this last state of things is what would be +expected had the tribes representing the families been nomadic to a +marked degree. If nomadic tribes occupied North America, instead of +spreading out each from a common center, as the colors show that the +tribes composing the several families actually did, they would have been +dispersed here and there over the whole face of the country. That they +are not so dispersed is considered proof that in the main they were +sedentary. It has been stated above that more or less extensive +migrations of some tribes over the country had taken place prior to +European occupancy. This fact is disclosed by a glance at the present +map. The great Athapascan family, for instance, occupying the larger +part of British America, is known from linguistic evidence to have sent +off colonies into Oregon (Wilopah, Tlatskanai, Coquille), California +(Smith River tribes, Kenesti or Wailakki tribes, Hupa), and Arizona and +New Mexico (Apache, Navajo). How long before European occupancy of this +country these migrations took place can not be told, but in the case of +most of them it was undoubtedly many years. By the test of language it +is seen that the great Siouan family, which we have come to look upon as +almost exclusively western, had one offshoot in Virginia (Tutelo), +another in North and South Carolina (Catawba), and a third in +Mississippi (Biloxi); and the Algonquian family, so important in the +early history of this country, while occupying a nearly continuous area +in the north and east, had yet secured a foothold, doubtless in very +recent times, in Wyoming and Colorado. These and other +<span class = "pagenum">31</span> +<a name = "page31" id = "page31"> </a> +similar facts sufficiently prove the power of individual tribes or +gentes to sunder relations with the great body of their kindred and to +remove to distant homes. Tested by linguistic evidence, such instances +appear to be exceptional, and the fact remains that in the great +majority of cases the tribes composing linguistic families occupy +continuous areas, and hence are and have been practically sedentary. Nor +is the bond of a common language, strong and enduring as that bond is +usually thought to be, entirely sufficient to explain the phenomenon +here pointed out. When small in number the linguistic tie would +undoubtedly aid in binding together the members of a tribe; but as the +people speaking a common language increase in number and come to have +conflicting interests, the linguistic tie has often proved to be an +insufficient bond of union. In the case of our Indian tribes feuds and +internecine conflicts were common between members of the same linguistic +family. In fact, it is probable that a very large number of the dialects +into which Indian languages are split originated as the result of +internecine strife. Factions, divided and separated from the parent +body, by contact, intermarriage, and incorporation with foreign tribes, +developed distinct dialects or languages.</p> + +<p>But linguistic evidence alone need not be relied upon to prove that +the North American Indian was not nomadic.</p> + +<p>Corroborative proof of the sedentary character of our Indian tribes +is to be found in the curious form of kinship system, with <ins class = +"correction" title = "text reads ‘mother-rite’">mother-right</ins> +as its chief factor, which prevails. This, as has been pointed out in +another place, is not adapted to the necessities of nomadic tribes, +which need to be governed by a patriarchal system, and, as well, to be +possessed of flocks and herds.</p> + +<p>There is also an abundance of historical evidence to show that, when +first discovered by Europeans, the Indians of the eastern United States +were found living in fixed habitations. This does not necessarily imply +that the entire year was spent in one place. Agriculture not being +practiced to an extent sufficient to supply the Indian with full +subsistence, he was compelled to make occasional changes from his +permanent home to the more or less distant waters and forests to procure +supplies of food. When furnished with food and skins for clothing, the +hunting parties returned to the village which constituted their true +home. At longer periods, for several reasons—among which probably +the chief were the hostility of stronger tribes, the failure of the fuel +supply near the village, and the compulsion exercised by the ever lively +superstitious fancies of the Indians—the villages were abandoned +and new ones formed to constitute new homes, new focal points from which +to set out on their annual hunts and to which to return when these were +completed. The tribes of the eastern United States had fixed and +definitely bounded habitats, and their wanderings were in the nature of +temporary excursions to +<span class = "pagenum">32</span> +<a name = "page32" id = "page32"> </a> +established points resorted to from time immemorial. As, however, they +had not yet entered completely into the agricultural condition, to which +they were fast progressing from the hunter state, they may be said to +have been nomadic to a very limited extent. The method of life thus +sketched was substantially the one which the Indians were found +practicing throughout the eastern part of the United States, as also, +though to a less degree, in the Pacific States. Upon the Pacific coast +proper the tribes were even more sedentary than upon the Atlantic, as +the mild climate and the great abundance and permanent supply of fish +and shellfish left no cause for a seasonal change of abode.</p> + +<p>When, however, the interior portions of the country were first +visited by Europeans, a different state of affairs was found to prevail. +There the acquisition of the horse and the possession of firearms had +wrought very great changes in aboriginal habits. The acquisition of the +former enabled the Indian of the treeless plains to travel distances +with ease and celerity which before were practically impossible, and the +possession of firearms stimulated tribal aggressiveness to the utmost +pitch. Firearms were everywhere doubly effective in producing changes in +tribal habitats, since the somewhat gradual introduction of trade placed +these deadly weapons in the hands of some tribes, and of whole congeries +of tribes, long before others could obtain them. Thus the general state +of tribal equilibrium which had before prevailed was rudely disturbed. +Tribal warfare, which hitherto had been attended with inconsiderable +loss of life and slight territorial changes, was now made terribly +destructive, and the territorial possessions of whole groups of tribes +were augmented at the expense of those less fortunate. The horse made +wanderers of many tribes which there is sufficient evidence to show were +formerly nearly sedentary. Firearms enforced migration and caused +wholesale changes in the habitats of tribes, which, in the natural order +of events, it would have taken many centuries to produce. The changes +resulting from these combined agencies, great as they were, are, +however, slight in comparison with the tremendous effects of the +wholesale occupancy of Indian territory by Europeans. As the acquisition +of territory by the settlers went on, a wave of migration from east to +west was inaugurated which affected tribes far remote from the point of +disturbance, ever forcing them within narrower and narrower bounds, and, +as time went on, producing greater and greater changes throughout the +entire country.</p> + +<p>So much of the radical change in tribal habitats as took place in the +area remote from European settlements, mainly west of the Mississippi, +is chiefly unrecorded, save imperfectly in Indian tradition, and is +chiefly to be inferred from linguistic evidence and from the few facts +in our possession. As, however, the most important of these changes +occurred after, and as a result of, European +<span class = "pagenum">33</span> +<a name = "page33" id = "page33"> </a> +occupancy, they are noted in history, and thus the map really gives a +better idea of the pristine or prehistoric habitat of the tribes than at +first might be thought possible.</p> + +<p>Before speaking of the method of establishing the boundary lines +between the linguistic families, as they appear upon the map, the nature +of the Indian claim to land and the manner and extent of its occupation +should be clearly set forth.</p> + +<h5><a name = "page33b" id = "page33b">POPULATION.</a></h5> + +<p>As the question of the Indian population of the country has a direct +bearing upon the extent to which the land was actually occupied, a few +words on the subject will be introduced here, particularly as the area +included in the linguistic map is so covered with color that it may +convey a false impression of the density of the Indian population. As a +result of an investigation of the subject of the early Indian +population, Col. Mallery long ago arrived at the conclusion that their +settlements were not numerous, and that the population, as compared with +the enormous territory occupied, was extremely small.<a class = "tag" name = "tag1" +id = "tag1" href = "#note1">1</a></p> + +<p>Careful examination since the publication of the above tends to +corroborate the soundness of the conclusions there first formulated. The +subject may be set forth as follows:</p> + +<p>The sea shore, the borders of lakes, and the banks of rivers, where +fish and shell-fish were to be obtained in large quantities, were +naturally the Indians’ chief resort, and at or near such places were to +be found their permanent settlements. As the settlements and lines of +travel of the early colonists were along the shore, the lakes and the +rivers, early estimates of the Indian population were chiefly based upon +the numbers congregated along these highways, it being generally assumed +that away from the routes of travel a like population existed. Again, +over-estimates of population resulted from the fact that the same body +of Indians visited different points during the year, and not +infrequently were counted two or three times; change of permanent +village sites also tended to augment estimates of population.</p> + +<p>For these and other reasons a greatly exaggerated idea of the Indian +population was obtained, and the impressions so derived have been +dissipated only in comparatively recent times.</p> + +<p>As will be stated more fully later, the Indian was dependent to no +small degree upon natural products for his food supply. Could it be +affirmed that the North American Indians had increased to a point where +they pressed upon the food supply, it would imply a very much larger +population than we are justified in assuming from other considerations. +But for various reasons the Malthusian law, +<span class = "pagenum">34</span> +<a name = "page34" id = "page34"> </a> +whether applicable elsewhere or not, can not be applied to the Indians +of this country. Everywhere bountiful nature had provided an unfailing +and practically inexhaustible food supply. The rivers teemed with fish +and mollusks, and the forests with game, while upon all sides was an +abundance of nutritious roots and seeds. All of these sources were +known, and to a large extent they were drawn upon by the Indian, but the +practical lesson of providing in the season of plenty for the season of +scarcity had been but imperfectly learned, or, when learned, was but +partially applied. Even when taught by dire experience the necessity of +laying up adequate stores, it was the almost universal practice to waste +great quantities of food by a constant succession of feasts, in the +superstitious observances of which the stores were rapidly wasted and +plenty soon gave way to scarcity and even to famine.</p> + +<p>Curiously enough, the hospitality which is so marked a trait among +our North American Indians had its source in a law, the invariable +practice of which has had a marked effect in retarding the acquisition +by the Indian of the virtue of providence. As is well known, the basis +of the Indian social organization was the kinship system. By its +provisions almost all property was possessed in common by the gens or +clan. Food, the most important of all, was by no means left to be +exclusively enjoyed by the individual or the family obtaining it.</p> + +<p>For instance, the distribution of game among the families of a party +was variously provided for in different tribes, but the practical effect +of the several customs relating thereto was the sharing of the supply. +The hungry Indian had but to ask to receive and this no matter how small +the supply, or how dark the future prospect. It was not only his +privilege to ask, it was his right to demand. Undoubtedly what was +originally a right, conferred by kinship connections, ultimately assumed +broader proportions, and finally passed into the exercise of an almost +indiscriminate hospitality. By reason of this custom, the poor hunter +was virtually placed upon equality with the expert one, the lazy with +the industrious, the improvident with the more provident. Stories of +Indian life abound with instances of individual families or parties +being called upon by those less fortunate or provident to share their +supplies.</p> + +<p>The effect of such a system, admirable as it was in many particulars, +practically placed a premium upon idleness. Under such communal rights +and privileges a potent spur to industry and thrift is wanting.</p> + +<p>There is an obverse side to this problem, which a long and intimate +acquaintance with the Indians in their villages has forced upon the +writer. The communal ownership of food and the great hospitality +practiced by the Indian have had a very much greater influence upon his +character than that indicated in the foregoing +<span class = "pagenum">35</span> +<a name = "page35" id = "page35"> </a> +remarks. The peculiar institutions prevailing in this respect gave to +each tribe or clan a profound interest in the skill, ability and +industry of each member. He was the most valuable person in the +community who supplied it with the most of its necessities. For this +reason the successful hunter or fisherman was always held in high honor, +and the woman, who gathered great store of seeds, fruits, or roots, or +who cultivated a good corn-field, was one who commanded the respect and +received the highest approbation of the people. The simple and rude +ethics of a tribal people are very important to them, the more so +because of their communal institutions; and everywhere throughout the +tribes of the United States it is discovered that their rules of conduct +were deeply implanted in the minds of the people. An organized system of +teaching is always found, as it is the duty of certain officers of the +clan to instruct the young in all the industries necessary to their rude +life, and simple maxims of industry abound among the tribes and are +enforced in diverse and interesting ways. The power of the elder men in +the clan over its young members is always very great, and the training +of the youth is constant and rigid. Besides this, a moral sentiment +exists in favor of primitive virtues which is very effective in molding +character. This may be illustrated in two ways.</p> + +<p>Marriage among all Indian tribes is primarily by legal appointment, +as the young woman receives a husband from some other prescribed clan or +clans, and the elders of the clan, with certain exceptions, control +these marriages, and personal choice has little to do with the affair. +When marriages are proposed, the virtues and industry of the candidates, +and more than all, their ability to properly live as married couples and +to supply the clan or tribe with a due amount of subsistence, are +discussed long and earnestly, and the young man or maiden who fails in +this respect may fail in securing an eligible and desirable match. And +these motives are constantly presented to the savage youth.</p> + +<p>A simple democracy exists among these people, and they have a variety +of tribal offices to fill. In this way the men of the tribe are graded, +and they pass from grade to grade by a selection practically made by the +people. And this leads to a constant discussion of the virtues and +abilities of all the male members of the clan, from boyhood to old age. +He is most successful in obtaining clan and tribal promotion who is most +useful to the clan and the tribe. In this manner all of the ambitious +are stimulated, and this incentive to industry is very great.</p> + +<p>When brought into close contact with the Indian, and into intimate +acquaintance with his language, customs, and religious ideas, there is a +curious tendency observable in students to overlook aboriginal vices and +to exaggerate aboriginal virtues. It seems to +<span class = "pagenum">36</span> +<a name = "page36" id = "page36"> </a> +be forgotten that after all the Indian is a savage, with the +characteristics of a savage, and he is exalted even above the civilized +man. The tendency is exactly the reverse of what it is in the case of +those who view the Indian at a distance and with no precise knowledge of +any of his characteristics. In the estimation of such persons the +Indian’s vices greatly outweigh his virtues; his language is a +gibberish, his methods of war cowardly, his ideas of religion utterly +puerile.</p> + +<p>The above tendencies are accentuated in the attempt to estimate the +comparative worth and position of individual tribes. No being is more +patriotic than the Indian. He believes himself to be the result of a +special creation by a partial deity and holds that his is the one +favored race. The name by which the tribes distinguish themselves from +other tribes indicates the further conviction that, as the Indian is +above all created things, so in like manner each particular tribe is +exalted above all others. “Men of men” is the literal translation of one +name; “the only men” of another, and so on through the whole category. A +long residence with any one tribe frequently inoculates the student with +the same patriotic spirit. Bringing to his study of a particular tribe +an inadequate conception of Indian attainments and a low impression of +their moral and intellectual plane, the constant recital of its virtues, +the bravery and prowess of its men in war, their generosity, the chaste +conduct and obedience of its women as contrasted with the opposite +qualities of all other tribes, speedily tends to partisanship. He +discovers many virtues and finds that the moral and intellectual +attainments are higher than he supposed; but these advantages he +imagines to be possessed solely, or at least to an unusual degree, by +the tribe in question. Other tribes are assigned much lower rank in the +scale.</p> + +<p>The above is peculiarly true of the student of language. He who +studies only one Indian language and learns its manifold curious +grammatic devices, its wealth of words, its capacity of expression, is +speedily convinced of its superiority to all other Indian tongues, and +not infrequently to all languages by whomsoever spoken.</p> + +<p>If like admirable characteristics are asserted for other tongues he +is apt to view them but as derivatives from one original. Thus he is led +to overlook the great truth that the mind of man is everywhere +practically the same, and that the innumerable differences of its +products are indices merely of different stages of growth or are the +results of different conditions of environment. In its development the +human mind is limited by no boundaries of tribe or race.</p> + +<p>Again, a long acquaintance with many tribes in their homes leads to +the belief that savage people do not lack industry so much as wisdom. +They are capable of performing, and often do perform, great and +continuous labor. The men and women alike toil from day to day and from +year to year, engaged in those tasks that are +<span class = "pagenum">37</span> +<a name = "page37" id = "page37"> </a> +presented with the recurring seasons. In civilization, hunting and +fishing are often considered sports, but in savagery they are labors, +and call for endurance, patience, and sagacity. And these are exercised +to a reasonable degree among all savage peoples.</p> + +<p>It is probable that the real difficulty of purchasing quantities of +food from Indians has, in most cases, not been properly understood. +Unless the alien is present at a time of great abundance, when there is +more on hand or easily obtainable than sufficient to supply the wants of +the people, food can not be bought of the Indians. This arises from the +fact that the tribal tenure is communal, and to get food by purchase +requires a treaty at which all the leading members of the tribe are +present and give consent.</p> + +<p>As an illustration of the improvidence of the Indians generally, the +habits of the tribes along the Columbia River may be cited. The Columbia +River has often been pointed to as the probable source of a great part +of the Indian population of this country, because of the enormous supply +of salmon furnished by it and its tributaries. If an abundant and +readily obtained supply of food was all that was necessary to insure a +large population, and if population always increased up to the limit of +food supply, unquestionably the theory of repeated migratory waves of +surplus population from the Columbia Valley would be plausible enough. +It is only necessary, however, to turn to the accounts of the earlier +explorers of this region, Lewis and Clarke, for +example, to refute the idea, so far at least as the Columbia Valley is +concerned, although a study of the many diverse languages spread over +the United States would seem sufficiently to prove that the tribes +speaking them could not have originated at a common center, unless, +indeed, at a period anterior to the formation of organized language.</p> + +<p>The Indians inhabiting the Columbia Valley were divided into many +tribes, belonging to several distinct linguistic families. They all were +in the same culture status, however, and differed in habits and arts +only in minor particulars. All of them had recourse to the salmon of the +Columbia for the main part of their subsistence, and all practiced +similar crude methods of curing fish and storing it away for the winter. +Without exception, judging from the accounts of the above mentioned and +of more recent authors, all the tribes suffered periodically more or +less from insufficient food supply, although, with the exercise of due +forethought and economy, even with their rude methods of catching and +curing salmon, enough might here have been cured annually to suffice for +the wants of the Indian population of the entire Northwest for several +years.</p> + +<p>In their ascent of the river in spring, before the salmon run, it was +only with great difficulty that Lewis and Clarke were able to provide +themselves by purchase with enough food to keep themselves from +starving. Several parties of Indians from the vicinity of the +<span class = "pagenum">38</span> +<a name = "page38" id = "page38"> </a> +Dalles, the best fishing station on the river, were met on their way +down in quest of food, their supply of dried salmon having been entirely +exhausted.</p> + +<p>Nor is there anything in the accounts of any of the early visitors to +the Columbia Valley to authorize the belief that the population there +was a very large one. As was the case with all fish-stocked streams, the +Columbia was resorted to in the fishing season by many tribes living at +considerable distance from it; but there is no evidence tending to show +that the settled population of its banks or of any part of its drainage +basin was or ever had been by any means excessive.</p> + +<p>The Dalles, as stated above, was the best fishing station on the +river, and the settled population there may be taken as a fair index of +that of other favorable locations. The Dalles was visited by Ross in +July, 1811, and the following is his statement in regard to the +population:</p> + +<blockquote> +The main camp of the Indians is situated at the head of the narrows, and +may contain, during the salmon season, 3,000 souls, or more; but the +constant inhabitants of the place do not exceed 100 persons, and are +called Wy-am-pams; the rest are all foreigners from different tribes +throughout the country, who resort hither, not for the purpose of +catching salmon, but chiefly for gambling and speculation.<a class = "tag" name = "tag2" +id = "tag2" href = "#note2">2</a></blockquote> + +<p>And as it was on the Columbia with its enormous supply of fish, so +was it elsewhere in the United States.</p> + +<p>Even the practice of agriculture, with its result of providing a more +certain and bountiful food supply, seems not to have had the effect of +materially augmenting the Indian population. At all events, it is in +California and Oregon, a region where agriculture was scarcely practiced +at all, that the most dense aboriginal population lived. There is no +reason to believe that there ever existed within the limits of the +region included in the map, with the possible exception of certain areas +in California, a population equal to the natural food supply. On the +contrary, there is every reason for believing that the population at the +time of the discovery might have been many times more than what it +actually was had a wise economy been practised.</p> + +<p>The effect of wars in decimating the people has often been greatly +exaggerated. Since the advent of the white man on the continent, wars +have prevailed to a degree far beyond that existing at an earlier time. +From the contest which necessarily arose between the native tribes and +invading nations many wars resulted, and their history is well known. +Again, tribes driven from their ancestral homes often retreated to lands +previously occupied by other tribes, and intertribal wars resulted +therefrom. The acquisition of firearms and horses, through the agency of +white men, also had its influence, and when a commercial value was given +to furs and skins, the Indian abandoned +<span class = "pagenum">39</span> +<a name = "page39" id = "page39"> </a> +agriculture to pursue hunting and traffic, and sought new fields for +such enterprises, and many new contests arose from this cause. +Altogether the character of the Indian since the discovery of Columbus +has been greatly changed, and he has become far more warlike and +predatory. Prior to that time, and far away in the wilderness beyond +such influence since that time, Indian tribes seem to have lived +together in comparative peace and to have settled their difficulties by +treaty methods. A few of the tribes had distinct organizations for +purposes of war; all recognized it to a greater or less extent in their +tribal organization; but from such study as has been given the subject, +and from the many facts collected from time to time relating to the +intercourse existing between tribes, it appears that the Indians lived +in comparative peace. Their accumulations were not so great as to be +tempting, and their modes of warfare were not excessively destructive. +Armed with clubs and spears and bows and arrows, war could be prosecuted +only by hand-to-hand conflict, and depended largely upon individual +prowess, while battle for plunder, tribute, and conquest was almost +unknown. Such intertribal wars as occurred originated from other causes, +such as infraction of rights relating to hunting grounds and fisheries, +and still oftener prejudices growing out of their superstitions.</p> + +<p>That which kept the Indian population down sprang from another +source, which has sometimes been neglected. The Indians had no +reasonable or efficacious system of medicine. They believed that +diseases were caused by unseen evil beings and by witchcraft, and every +cough, every toothache, every headache, every chill, every fever, every +boil, and every wound, in fact, all their ailments, were attributed to +such cause. Their so-called medicine practice was a horrible system of +sorcery, and to such superstition human life was sacrificed on an +enormous scale. The sufferers were given over to priest doctors to be +tormented, bedeviled, and destroyed; and a universal and profound belief +in witchcraft made them suspicious, and led to the killing of all +suspected and obnoxious people, and engendered blood feuds on a gigantic +scale. It may be safely said that while famine, pestilence, disease, and +war may have killed many, superstition killed more; in fact, a natural +death in a savage tent is a comparatively rare phenomenon; but death by +sorcery, medicine, and blood feud arising from a belief in witchcraft is +exceedingly common.</p> + +<p>Scanty as was the population compared with the vast area teeming with +natural products capable of supporting human life, it may be safely said +that at the time of the discovery, and long prior thereto, practically +the whole of the area included in the present map was claimed and to +some extent occupied by Indian tribes; but the possession of land by the +Indian by no means implies occupancy in the modern or civilized sense of +the term. In the latter sense occupation means to a great extent +individual control and +<span class = "pagenum">40</span> +<a name = "page40" id = "page40"> </a> +ownership. Very different was it with the Indians. Individual ownership +of land was, as a rule, a thing entirely foreign to the Indian mind, and +quite unknown in the culture stage to which he belonged. All land, of +whatever character or however utilized, was held in common by the tribe, +or in a few instances by the clan. Apparently an exception to this broad +statement is to be made in the case of the Haida of the northwest coast, +who have been studied by Dawson. According to him<a class = "tag" name = "tag3" +id = "tag3" href = "#note3">3</a> the land is divided among the different +families and is held as strictly personal property, with hereditary +rights or possessions descending from one generation to another. “The +lands may be bartered or given away. The larger salmon streams are, +however, often the property jointly of a number of families.” The +tendency in this case is toward personal right in land.</p> + + +<h5><a name = "page40b" id = "page40b">TRIBAL LAND.</a></h5> + +<p>For convenience of discussion, Indian tribal land may be divided into +three classes: First, the land occupied by the villages; second, the +land actually employed in agriculture; third, the land claimed by the +tribe but not occupied, except as a hunting ground.</p> + +<p><a name = "page40c" id = "page40c"><i>Village sites.</i>—</a>The +amount of land taken up as village +sites varied considerably in different parts of the country. It varied +also in the same tribe at different times. As a rule, the North American +Indians lived in communal houses of sufficient size to accommodate +several families. In such cases the village consisted of a few large +structures closely grouped together, so that it covered very little +ground. When territory was occupied by warlike tribes, the construction +of rude palisades around the villages and the necessities of defense +generally tended to compel the grouping of houses, and the permanent +village sites of even the more populous tribes covered only a very small +area. In the case of confederated tribes and in the time of peace the +tendency was for one or more families to establish more or less +permanent settlements away from the main village, where a livelihood was +more readily obtainable. Hence, in territory which had enjoyed a +considerable interval of peace the settlements were in the nature of +small agricultural communities, established at short distances from each +other and extending in the aggregate over a considerable extent of +country. In the case of populous tribes the villages were probably of +the character of the Choctaw towns described by Adair.<a class = "tag" name = "tag4" +id = "tag4" href = "#note4">4</a> “The barrier towns, which are next +to the Muskohge and Chikkasah countries, are compactly settled for +social defense, according to the general method of other savage nations; +but the rest, both in the center and toward the Mississippi, are only +scattered plantations, as best suits a separate easy +<span class = "pagenum">41</span> +<a name = "page41" id = "page41"> </a> +way of living. A stranger might be in the middle of one of their +populous, extensive towns without seeing half a dozen houses in the +direct course of his path.” More closely grouped settlements are +described by Wayne in American State Papers, 1793, in his account of an +expedition down the Maumee Valley, where he states that “The margins of +the Miamis of the Lake and the Au Glaize appear like one continuous +village for a number of miles, nor have I ever beheld such immense +fields of corn in any part of America from Canada to Florida.” Such a +chain of villages as this was probably highly exceptional; but even +under such circumstances the village sites proper formed but a very +small part of the total area occupied.</p> + +<p>From the foregoing considerations it will be seen that the amount of +land occupied as village sites under any circumstances was +inconsiderable.</p> + +<p><a name = "page41b" id = "page41b"><i>Agricultural land.</i>—</a>It +is practically impossible to make +an accurate estimate of the relative amount of land devoted to +agricultural purposes by any one tribe or by any family of tribes. None +of the factors which enter into the problem are known to us with +sufficient accuracy to enable reliable estimates to be made of the +amount of land tilled or of the products derived from the tillage; and +only in few cases have we trustworthy estimates of the population of the +tribe or tribes practicing agriculture. Only a rough approximation of +the truth can be reached from the scanty data available and from a +general knowledge of Indian methods of subsistence.</p> + +<p>The practice of agriculture was chiefly limited to the region south +of the St. Lawrence and east of the Mississippi. In this region it was +far more general and its results were far more important than is +commonly supposed. To the west of the Mississippi only comparatively +small areas were occupied by agricultural tribes and these lay chiefly +in New Mexico and Arizona and along the Arkansas, Platte, and Missouri +Rivers. The rest of that region was tenanted by non-agricultural +tribes—unless indeed the slight attention paid to the cultivation +of tobacco by a few of the west coast tribes, notably the Haida, may be +considered agriculture. Within the first mentioned area most of the +tribes, perhaps all, practiced agriculture to a greater or less extent, +though unquestionably the degree of reliance placed upon it as a means +of support differed much with different tribes and localities.</p> + +<p>Among many tribes agriculture was relied upon to supply an +important—and perhaps in the case of a few tribes, the most +important—part of the food supply. The accounts of some of the +early explorers in the southern United States, where probably +agriculture was more systematized than elsewhere, mention corn fields of +great extent, and later knowledge of some northern tribes, as the +Iroquois and some of the Ohio Valley tribes, shows that they also raised +corn in great quantities. +<span class = "pagenum">42</span> +<a name = "page42" id = "page42"> </a> +The practice of agriculture to a point where it shall prove the main and +constant supply of a people, however, implies a degree of sedentariness +to which our Indians as a rule had not attained and an amount of steady +labor without immediate return which was peculiarly irksome to them. +Moreover, the imperfect methods pursued in clearing, planting, and +cultivating sufficiently prove that the Indians, though agriculturists, +were in the early stages of development as such—a fact also +attested by the imperfect and one-sided division of labor between the +sexes, the men as a rule taking but small share of the burdensome tasks +of clearing land, planting, and harvesting.</p> + +<p>It is certain that by no tribe of the United States was agriculture +pursued to such an extent as to free its members from the practice of +the hunter’s or fisher’s art. Admitting the most that can be claimed for +the Indian as an agriculturist, it may be stated that, whether because +of the small population or because of the crude manner in which his +operations were carried on, the amount of land devoted to agriculture +within the area in question was infinitesimally small as compared with +the total. Upon a map colored to show only the village sites and +agricultural land, the colors would appear in small spots, while by far +the greater part of the map would remain uncolored.</p> + +<p><a name = "page42b" id = "page42b"><i>Hunting claims.</i>—</a>The +great body of the land within the +area mapped which was occupied by agricultural tribes, and all the land +outside it, was held as a common hunting ground, and the tribal claim to +territory, independent of village sites and corn fields, amounted +practically to little else than hunting claims. The community of +possession in the tribe to the hunting ground was established and +practically enforced by hunting laws, which dealt with the divisions of +game among the village, or among the families of the hunters actually +taking part in any particular hunt. As a rule, such natural landmarks as +rivers, lakes, hills, and mountain chains served to mark with sufficient +accuracy the territorial tribal limits. In California, and among the +Haida and perhaps other tribes of the northwest coast, the value of +certain hunting and fishing claims led to their definition by artificial +boundaries, as by sticks or stones.<a class = "tag" name = "tag5" id = "tag5" href = +"#note5">5</a></p> + +<p>Such precautions imply a large population, and in such regions as +California the killing of game upon the land of adjoining tribes was +rigidly prohibited and sternly punished.</p> + +<p>As stated above, every part of the vast area included in the present +map is to be regarded as belonging, according to Indian ideas of land +title, to one or another of the Indian tribes. To determine the several +tribal possessions and to indicate the proper boundary lines between +individual tribes and linguistic families is a work of great +<span class = "pagenum">43</span> +<a name = "page43" id = "page43"> </a> +difficulty. This is due more to the imperfection and scantiness of +available data concerning tribal claims than to the absence of claimants +or to any ambiguity in the minds of the Indians as to the boundaries of +their several possessions.</p> + +<p>Not only is precise data wanting respecting the limits of land +actually held or claimed by many tribes, but there are other tribes, +which disappeared early in the history of our country, the boundaries to +whose habitat is to be determined only in the most general way. +Concerning some of these, our information is so vague that the very +linguistic family they belonged to is in doubt. In the case of probably +no one family are the data sufficient in amount and accuracy to +determine positively the exact areas definitely claimed or actually held +by the tribes. Even in respect of the territory of many of the tribes of +the eastern United States, much of whose land was ceded by actual treaty +with the Government, doubt exists. The fixation of the boundary points, +when these are specifically mentioned in the treaty, as was the rule, is +often extremely difficult, owing to the frequent changes of geographic +names and the consequent disagreement of present with ancient maps. +Moreover, when the Indian’s claim to his land had been admitted by +Government, and the latter sought to acquire a title through voluntary +cession by actual purchase, land assumed a value to the Indian never +attaching to it before.</p> + +<p>Under these circumstances, either under plea of immemorial occupancy +or of possession by right of conquest, the land was often claimed, and +the claims urged with more or less plausibility by several tribes, +sometimes of the same linguistic family, sometimes of different +families.</p> + +<p>It was often found by the Government to be utterly impracticable to +decide between conflicting claims, and not infrequently the only way out +of the difficulty lay in admitting the claim of both parties, and in +paying for the land twice or thrice. It was customary for a number of +different tribes to take part in such treaties, and not infrequently +several linguistic families were represented. It was the rule for each +tribe, through its representatives, to cede its share of a certain +territory, the natural boundaries of which as a whole are usually +recorded with sufficient accuracy. The main purpose of the Government in +treaty-making being to obtain possession of the land, comparatively +little attention was bestowed to defining the exact areas occupied by +the several tribes taking part in a treaty, except in so far as the +matter was pressed upon attention by disputing claimants. Hence the +territory claimed by each tribe taking part in the treaty is rarely +described, and occasionally not all the tribes interested in the +proposed cession are even mentioned categorically. The latter statement +applies more particularly to the territory west of the Mississippi, the +data for determining ownership +<span class = "pagenum">44</span> +<a name = "page44" id = "page44"> </a> +to which is much less precise, and the doubt and confusion respecting +tribal boundary lines correspondingly greater than in the country east +of that river. Under the above circumstances, it will be readily +understood that to determine tribal boundaries within accurately drawn +lines is in the vast majority of cases quite impossible.</p> + +<p>Imperfect and defective as the terms of the treaties frequently are +as regards the definition of tribal boundaries, they are by far the most +accurate and important of the means at our command for fixing boundary +lines upon the present map. By their aid the territorial possessions of +a considerable number of tribes have been determined with desirable +precision, and such areas definitely established have served as checks +upon the boundaries of other tribes, concerning the location and extent +of whose possessions little is known.</p> + +<p>For establishing the boundaries of such tribes as are not mentioned +in treaties, and of those whose territorial possessions are not given +with sufficient minuteness, early historical accounts are all important. +Such accounts, of course, rarely indicate the territorial possessions of +the tribes with great precision. In many cases, however, the sites of +villages are accurately given. In others the source of information +concerning a tribe is contained in a general statement of the occupancy +of certain valleys or mountain ranges or areas at the heads of certain +rivers, no limiting lines whatever being assigned. In others, still, the +notice of a tribe is limited to a brief mention of the presence in a +certain locality of hunting or war parties.</p> + +<p>Data of this loose character would of course be worthless in an +attempt to fix boundary lines in accordance with the ideas of the modern +surveyor. The relative positions of the families and the relative size +of the areas occupied by them, however, and not their exact boundaries, +are the chief concern in a linguistic map, and for the purpose of +establishing these, and, in a rough way, the boundaries of the territory +held by the tribes composing them, these data are very important, and +when compared with one another and corrected by more definite data, when +such are at hand, they have usually been found to be sufficient for the +purpose.</p> + + +<h5><a name = "page44b" id = "page44b">SUMMARY OF DEDUCTIONS.</a></h5> + +<p>In conclusion, the more important deductions derivable from the data +upon which the linguistic map is based, or that are suggested by it, may +be summarized as follows:</p> + +<p>First, the North American Indian tribes, instead of speaking related +dialects, originating in a single parent language, in reality speak many +languages belonging to distinct families, which have no apparent unity +of origin.</p> + +<p>Second, the Indian population of North America was greatly +exaggerated by early writers, and instead of being large was in reality +small as compared with the vast territory occupied and the +<span class = "pagenum">45</span> +<a name = "page45" id = "page45"> </a> +abundant food supply; and furthermore, the population had nowhere +augmented sufficiently, except possibly in California, to press upon the +food supply.</p> + +<p>Third, although representing a small population, the numerous tribes +had overspread North America and had possessed themselves of all the +territory, which, in the case of a great majority of tribes, was owned +in common by the tribe.</p> + +<p>Fourth, prior to the advent of the European, the tribes were probably +nearly in a state of equilibrium, and were in the main sedentary, and +those tribes which can be said with propriety to have been nomadic +became so only after the advent of the European, and largely as the +direct result of the acquisition of the horse and the introduction of +firearms.</p> + +<p>Fifth, while agriculture was general among the tribes of the eastern +United States, and while it was spreading among western tribes, its +products were nowhere sufficient wholly to emancipate the Indian from +the hunter state.</p> + + +<h4><a name = "page45b" id = "page45b">LINGUISTIC FAMILIES.</a></h4> + +<p>Within the area covered by the map there are recognized fifty-eight +distinct linguistic families.</p> + +<p>These are enumerated in alphabetical order and each is accompanied by +a table of the synonyms of the family name, together with a brief +statement of the geographical area occupied by each family, so far as it +is known. A list of the principal tribes of each family also is +given.</p> + +<h5><a name = "page45c" id = "page45c">ADAIZAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Adaize, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 116, 306, 1836. Latham in Proc. Philolog. Soc., +Lond., <span class = "smallroman">II</span>, 31-59, 1846. Latham, +Opuscula, 293, 1860. Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, xcix, 1848. Gallatin in Schoolcraft Ind. Tribes, +<span class = "smallroman">III</span>, 402, 1853. Latham, Elements Comp. +Phil., 477, 1862 (referred to as one of the most isolated languages of +N.A.). Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 478, 1878 +(or Adees).</p> + +<p>= Adaizi, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 406, 1847.</p> + +<p>= Adaise, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848.</p> + +<p>= Adahi, Latham, Nat. Hist. Man, 342, 1850. Latham in Trans. Philolog. +Soc., Lond., 103, 1856. Latham, Opuscula, 366, 368, 1860. Latham, +Elements Comp., Phil., 473, 477, 1863 (same as his Adaize above).</p> + +<p>= Adaes, Buschmann, Spuren der aztekischen Sprache, 424, 1859.</p> + +<p>= Adees. Keane, App. to Stanford’s Comp. (Cent. and So. Am.) 478, 1878 +(same as his Adaize).</p> + +<p>= Adái, Gatschet, Creek Mig. Leg., 41, 1884.</p> + +</div> + + +<p>Derivation: From a Caddo word hadai, sig. “brush wood.”</p> + +<p>This family was based upon the language spoken by a single tribe who, +according to Dr. Sibley, lived about the year 1800 near the old +<span class = "pagenum">46</span> +<a name = "page46" id = "page46"> </a> +Spanish fort or mission of Adaize, “about 40 miles from Natchitoches, +below the Yattassees, on a lake called Lac Macdon, which communicates +with the division of Red River that passes by Bayau Pierre.”<a class = "tag" name = "tag6" +id = "tag6" href = "#note6">6</a> A vocabulary of about two +hundred and fifty words is all that remains to us of their language, +which according to the collector, Dr. Sibley, “differs from all others, +and is so difficult to speak or understand that no nation can speak ten +words of it.”</p> + +<p>It was from an examination of Sibley’s vocabulary that Gallatin +reached the conclusion of the distinctness of this language from any +other known, an opinion accepted by most later authorities. A recent +comparison of this vocabulary by Mr. Gatschet, with several Caddoan +dialects, has led to the discovery that a considerable percentage of the +Adái words have a more or less remote affinity with Caddoan, and he +regards it as a Caddoan dialect. The amount of material, however, +necessary to establish its relationship to Caddoan is not at present +forthcoming, and it may be doubted if it ever will be, as recent inquiry +has failed to reveal the existence of a single member of the tribe, or +of any individual of the tribes once surrounding the Adái who remembers +a word of the language.</p> + +<p>Mr. Gatschet found that some of the older Caddo in the Indian +Territory remembered the Adái as one of the tribes formerly belonging to +the Caddo Confederacy. More than this he was unable to learn from +them.</p> + +<p>Owing to their small numbers, their remoteness from lines of travel, +and their unwarlike character the Adái have cut but a small figure in +history, and accordingly the known facts regarding them are very meager. +The first historical mention of them appears to be by Cabeça de Vaca, +who in his “Naufragios,” referring to his stay in Texas, about 1530, +calls them Atayos. Mention is also made of them by several of the early +French explorers of the Mississippi, as d’Iberville and Joutel.</p> + +<p>The Mission of Adayes, so called from its proximity to the home of +the tribe, was established in 1715. In 1792 there was a partial +emigration of the Adái to the number of fourteen families to a site +south of San Antonio de Bejar, southwest Texas, where apparently they +amalgamated with the surrounding Indian population and were lost sight +of. (From documents preserved at the City Hall, San Antonio, and +examined by Mr. Gatschet in December, 1886.) The Adái who were left in +their old homes numbered one hundred in 1802, according to Baudry de +Lozieres. According to Sibley, in 1809 there were only “twenty men of +them remaining, but more women.” In 1820 Morse mentions only thirty +survivors.</p> + + +<span class = "pagenum">47</span> +<a name = "page47" id = "page47"> </a> +<h5>ALGONQUIAN FAMILY.</h5> + +<div class = "tribename"> + +<p>> Algonkin-Lenape, Gallatin in Trans. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 23, 305, 1836. Berghaus (1845), Physik. Atlas, +map 17, 1848. Ibid, 1852.</p> + +<p>> Algonquin, Bancroft, Hist. U. S., <span class = +"smallroman">III</span>, 337, 1840. Prichard Phys. Hist. Mankind, <span +class = "smallroman">V</span>, 381, 1847 (follows Gallatin).</p> + +<p>> Algonkins, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, xcix, 77, 1848. Gallatin in Schoolcraft +Ind. Tribes, <span class = "smallroman">III</span>, 401, 1853.</p> + +<p>> Algonkin, Turner in Pac. R. R. Rept., <span class = +"smallroman">III</span>, pt. 3, 55, 1856 (gives Delaware and Shawnee +vocabs.). Hayden, Cont. Eth. and Phil. Missouri Inds., 232, 1862 (treats +only of Crees, Blackfeet, Shyennes). Hale in Am. Antiq., 112, April, +1883 (treated with reference to migration).</p> + +<p>< Algonkin, Latham in Trans. Philolog. Soc., Lond., 1856 (adds to +Gallatin’s list of 1836 the Bethuck, Shyenne, Blackfoot, and Arrapaho). +Latham, Opuscula, 327, 1860 (as in preceding). Latham, Elements Comp. +Phil, 447, 1862.</p> + +<p>< Algonquin, Keane, App. Stanford’s Comp., (Cent. and S. Am.), 460, +465, 1878 (list includes the Maquas, an Iroquois tribe).</p> + +<p>> Saskatschawiner, Berghaus, Physik. Atlas, map 17, 1848 (probably +designates the Arapaho).</p> + +<p>> Arapahoes, Berghaus, Physik. Atlas, map 17, 1852.</p> + +<p>X Algonkin und Beothuk, Berghaus, Physik. Atlas, map 72, 1887.</p> + +</div> + + +<p>Derivation: Contracted from Algomequin, an Algonkin word, signifying +“those on the other side of the river,” i.e., the St. Lawrence +River.</p> + + +<h6><a name = "page47b" id = "page47b">ALGONQUIAN AREA.</a></h6> + +<p>The area formerly occupied by the Algonquian family was more +extensive than that of any other linguistic stock in North America, +their territory reaching from Labrador to the Rocky Mountains, and from +Churchill River of Hudson Bay as far south at least as Pamlico Sound of +North Carolina. In the eastern part of this territory was an area +occupied by Iroquoian tribes, surrounded on almost all sides by their +Algonquian neighbors. On the south the Algonquian tribes were bordered +by those of Iroquoian and Siouan (Catawba) stock, on the southwest and +west by the Muskhogean and Siouan tribes, and on the northwest by the +Kitunahan and the great Athapascan families, while along the coast of +Labrador and the eastern shore of Hudson Bay they came in contact with +the Eskimo, who were gradually retreating before them to the north. In +Newfoundland they encountered the Beothukan family, consisting of but a +single tribe. A portion of the Shawnee at some early period had +separated from the main body of the tribe in central Tennessee and +pushed their way down to the Savannah River in South Carolina, where, +known as Savannahs, they carried on destructive wars with the +surrounding tribes until about the beginning of the eighteenth century +they were finally driven out and joined the Delaware in the north. Soon +afterwards the rest of the tribe was expelled by the Cherokee and +Chicasa, who thenceforward claimed all the country stretching north to +the Ohio River.</p> + +<p><span class = "pagenum">48</span> +<a name = "page48" id = "page48"> </a> +The Cheyenne and Arapaho, two allied tribes of this stock, had become +separated from their kindred on the north and had forced their way +through hostile tribes across the Missouri to the Black Hills country of +South Dakota, and more recently into Wyoming and Colorado, thus forming +the advance guard of the Algonquian stock in that direction, having the +Siouan tribes behind them and those of the Shoshonean family in +front.</p> + +<h6><a name = "page48b" id = "page48b">PRINCIPAL ALGONQUINIAN TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Abnaki.<br> +Algonquin.<br> +Arapaho.<br> +Cheyenne.<br> +Conoy.<br> +Cree.<br> +Delaware.<br> +Fox.<br> +Illinois.<br> +Kickapoo.<br> +Mahican.<br> +Massachuset. +</td> +<td> +Menominee.<br> +Miami.<br> +Micmac.<br> +Mohegan.<br> +Montagnais.<br> +Montauk.<br> +Munsee.<br> +Nanticoke.<br> +Narraganset.<br> +Nauset.<br> +Nipmuc.<br> +Ojibwa. +</td> +<td> +Ottawa.<br> +Pamlico.<br> +Pennacook.<br> +Pequot.<br> +Piankishaw.<br> +Pottawotomi.<br> +Powhatan.<br> +Sac.<br> +Shawnee.<br> +Siksika.<br> +Wampanoag.<br> +Wappinger. +</td> +</tr> +</table> + +<p><a name = "page48c" id = "page48c"><i>Population.</i>—</a>The +present number of the Algonquian stock +is about 95,600, of whom about 60,000 are in Canada and the remainder in +the United States. Below is given the population of the tribes +officially recognized, compiled chiefly from the United States Indian +Commissioner’s report for 1889 and the Canadian Indian report for 1888. +It is impossible to give exact figures, owing to the fact that in many +instances two or more tribes are enumerated together, while many +individuals are living with other tribes or amongst the whites:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Abnaki:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Oldtown Indians,” Maine</td> +<td class = "number">410</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Passamaquoddy Indians, Maine</td> +<td class = "number question">215?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Abenakis of St. Francis and Bécancour, Quebec</p></td> +<td class = "number">369</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>“Amalecites” of Témiscouata and Viger, Quebec</p></td> +<td class = "number">198</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>“Amalecites” of Madawaska, etc., New Brunswick</p></td> +<td class = "number underl">683</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">1,874?</td> +</tr> + +<tr> +<td>Algonquin:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Of Renfrew, Golden Lake and Carleton, Ontario</p></td> +<td class = "number">797</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>With Iroquois (total 131) at Gibson, Ontario</p></td> +<td class = "number question">31?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +With Iroquois at Lake of Two Mountains, +Quebec</td> +<td class = "number">30</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quebec Province</td> +<td class = "number underl">3,909</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">4,767?</td> +</tr> + +<tr> +<td>Arapaho:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Cheyenne and Arapaho Agency, Indian Territory</p></td> +<td class = "number">1,272</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Shoshone Agency, Wyoming (Northern Arapaho)</p></td> +<td class = "number">885</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Carlisle school, Pennsylvania, and Lawrence school, Kansas</p></td> +<td class = "number underl">55</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">2,212</td> +</tr> + +<tr> +<td> +<span class = "pagenum">49</span> +<a name = "page49" id = "page49"> </a> +Cheyenne:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Pine Ridge Agency, South Dakota (Northern Cheyenne)</p></td> +<td class = "number">517</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Cheyenne and Arapaho Agency, Indian Territory</p></td> +<td class = "number">2,091</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Carlisle school, Pennsylvania, and Lawrence school, Kansas</p></td> +<td class = "number">153</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Tongue River Agency, Montana (Northern +Cheyenne)</td> +<td class = "number underl">865</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">3,626</td> +</tr> + +<tr> +<td>Cree:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>With Salteau in Manitoba, etc., British America +(treaties Nos. 1, 2, and 5: total, 6,066)</p></td> +<td class = "number question">3,066?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Plain and Wood Cree, treaty No. 6, Manitoba, +etc.</td> +<td class = "number">5,790</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Cree (with Salteau, etc.), treaty No. 4, Manitoba, +etc.</td> +<td class = "number underl">8,530</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">17,386?</td> +</tr> + +<tr> +<td>Delaware, etc.:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Kiowa, Comanche, and Wichita Agency, Indian Territory</p></td> +<td class = "number">95</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Incorporated with Cherokee, Indian Territory</p></td> +<td class = "number question">1,000?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Delaware with the Seneca in New York</td> +<td class = "number">3</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Hampton and Lawrence schools</td> +<td class = "number">3</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Muncie in New York, principally with Onondaga and Seneca</p></td> +<td class = "number">36</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Munsee with Stockbridge (total 133), Green Bay Agency, Wis.</p></td> +<td class = "number question">23?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Munsee with Chippewa at Pottawatomie and Great +Nemaha Agency, Kansas (total 75)</p></td> +<td class = "number question">37?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Munsee with Chippewa on the Thames, Ontario</p></td> +<td class = "number">131</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Moravians” of the Thames, Ontario</td> +<td class = "number">288</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Delaware with Six Nations on Grand River, +Ontario</td> +<td class = "number underl">134</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">1,750?</td> +</tr> + +<tr> +<td>Kickapoo:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Sac and Fox Agency, Indian Territory</td> +<td class = "number">325</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Pottawatomie and Great Nemaha Agency, Kansas</p></td> +<td class = "number">237</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +In Mexico</td> +<td class = "number underl question">200?</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">762?</td> +</tr> + +<tr> +<td>Menominee:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Green Bay Agency, Wisconsin</td> +<td class = "number">1,311</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Carlisle school</td> +<td class = "number underl">1</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">1,312</td> +</tr> + +<tr> +<td>Miami:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quapaw Agency, Indian Territory</td> +<td class = "number">67</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Indiana, no agency</td> +<td class = "number question">300?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Lawrence and Carlisle schools</td> +<td class = "number underl">7</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">374?</td> +</tr> + +<tr> +<td>Micmac:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Restigouche, Maria, and Gaspé, Quebec</td> +<td class = "number">732</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +In Nova Scotia</td> +<td class = "number">2,145</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +New Brunswick</td> +<td class = "number">912</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Prince Edward Island</td> +<td class = "number underl">319</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">4,108</td> +</tr> + +<tr> +<td>Misisauga:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Alnwick, New Credit, etc., Ontario</td> +<td></td> +<td class = "number">774</td> +</tr> + +<tr> +<td>Monsoni, Maskegon, etc.:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Eastern Rupert’s Land, British America</td> +<td></td> +<td class = "number">4,016</td> +</tr> + +<tr> +<td>Montagnais:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Betsiamits, Lake St. John, Grand Romaine, etc., +Quebec</td> +<td class = "number">1,607</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Seven Islands, Quebec</td> +<td class = "number underl">312</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">1,919</td> +</tr> + +<tr> +<td>Nascapee:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Lower St. Lawrence, Quebec</td> +<td></td> +<td class = "number">2,860</td> +</tr> + +<tr> +<td> +<span class = "pagenum">50</span> +<a name = "page50" id = "page50"> </a> +Ojibwa:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +White Earth Agency, Minnesota</td> +<td class = "number">6,263</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +La Pointe Agency, Wisconsin</td> +<td class = "number">4,778</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Mackinac Agency, Michigan (about one-third of +5,563 Ottawa and Chippewa)</p></td> +<td class = "number question">1,854?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Mackinac Agency, Michigan (Chippewa alone)</p></td> +<td class = "number">1,351</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Devil’s Lake Agency, North Dakota (Turtle Mountain Chippewa)</p></td> +<td class = "number">1,340</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Pottawatomie and Great Nemaha Agency, Kansas +(one-half of 75 Chippewa and Muncie)</p></td> +<td class = "number question">38?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Lawrence and Carlisle schools</td> +<td class = "number">15</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Ojibbewas” of Lake Superior and Lake Huron, +Ontario</td> +<td class = "number">5,201</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Chippewas” of Sarnia, etc., Ontario</td> +<td class = "number">1,956</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Chippewas” with Munsees on Thames, Ontario</td> +<td class = "number">454</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Chippewas” with Pottawatomies on Walpole Island, +Ontario</td> +<td class = "number">658</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Ojibbewas” with Ottawas (total 1,856) on +Manitoulin and Cockburn Islands, Ontario</td> +<td class = "number question">928?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Salteaux” of treaty Nos. 3 and 4, etc., Manitoba, +etc.</td> +<td class = "number">4,092</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +“Chippewas” with Crees in Manitoba, etc., treaties +Nos. 1, 2, and 5 (total Chippewa and Cree, 6,066)</td> +<td class = "number underl question">3,000?</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">31,928?</td> +</tr> + +<tr> +<td>Ottawa:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quapaw Agency, Indian Territory</td> +<td class = "number">137</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Mackinac Agency, Michigan (5,563 Ottawa and Chippewa)</p></td> +<td class = "number question">3,709?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Lawrence and Carlisle schools</td> +<td class = "number">20</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>With “Ojibbewas” on Manitoulin and Cockburn +Islands, Ontario</p></td> +<td class = "number underl">928</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">4,794?</td> +</tr> + +<tr> +<td>Peoria, etc.:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quapaw Agency, Indian Territory</td> +<td class = "number">160</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Lawrence and Carlisle schools</td> +<td class = "number underl">5</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">165</td> +</tr> + +<tr> +<td>Pottawatomie:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Sac and Fox Agency, Indian Territory</td> +<td class = "number">480</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Pottawatomie and Great Nemaha Agency, Kansas</p></td> +<td class = "number">462</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Mackinac Agency, Michigan</td> +<td class = "number">77</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Prairie band, Wisconsin</td> +<td class = "number">280</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Carlisle, Lawrence and Hampton schools</td> +<td class = "number">117</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>With Chippewa on Walpole Island, Ontario</p></td> +<td class = "number underl">166</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">1,582</td> +</tr> + +<tr> +<td>Sac and Fox:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Sac and Fox Agency, Indian Territory</td> +<td class = "number">515</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Sac and Fox Agency, Iowa</td> +<td class = "number">381</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Pottawatomie and Great Nemaha Agency, Kansas</p></td> +<td class = "number">77</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Lawrence, Hampton, and Carlisle schools</p></td> +<td class = "number underl">8</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">981</td> +</tr> + +<tr> +<td>Shawnee:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quapaw Agency, Indian Territory</td> +<td class = "number">79</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Sac and Fox Agency, Indian Territory</td> +<td class = "number">640</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Incorporated with Cherokee, Indian Territory</p></td> +<td class = "number question">800?</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Lawrence, Carlisle, and Hampton schools</p></td> +<td class = "number underl">40</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">1,559?</td> +</tr> + +<tr> +<td>Siksika:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Blackfoot Agency, Montana. (Blackfoot, Blood, +Piegan)</td> +<td class = "number">1,811</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Blackfoot reserves in Alberta, British America +(with Sarcee and Assiniboine)</p></td> +<td class = "number underl">4,932</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">6,743</td> +</tr> + +<tr> +<td> +<span class = "pagenum">51</span> +<a name = "page51" id = "page51"> </a> +Stockbridge (Mahican):</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Green Bay Agency, Wisconsin</td> +<td class = "number">110</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>In New York (with Tuscarora and Seneca)</p></td> +<td class = "number">7</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Carlisle school</td> +<td class = "number underl">4</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">121</td> +</tr> +</table> + + +<h5><a name = "page51b" id = "page51b">ATHAPASCAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Athapascas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 16, 305, 1836. Prichard, Phys. Hist. +Mankind, <span class = "smallroman">V</span>, 375, 1847. Gallatin in +Trans. Am. Eth. Soc., <span class = "smallroman">II</span>, pt. 1, xcix, +77, 1848. Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., 1852. +Turner in “Literary World,” 281, April 17, 1852 (refers Apache and +Navajo to this family on linguistic evidence).</p> + +<p>> Athapaccas, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 401, 1853. (Evident misprint.)</p> + +<p>> Athapascan, Turner in Pac. R. R. Rep., <span class = +"smallroman">III</span>, pt. 3, 84, 1856. (Mere mention of family; +Apaches and congeners belong to this family, as shown by him in +“Literary World.” Hoopah also asserted to be Athapascan.)</p> + +<p>> Athabaskans, Latham, Nat. Hist. Man, 302, 1850. (Under Northern +Athabaskans, includes Chippewyans Proper, Beaver Indians, Daho-dinnis, +Strong Bows, Hare Indians, Dog-ribs, Yellow Knives, Carriers. Under +Southern Athabaskans, includes (p. 308) Kwalioqwa, Tlatskanai, +Umkwa.)</p> + +<p>= Athabaskan, Latham in Trans. Philolog. Soc. Lond., 65, 96, 1856. +Buschmann (1854), Der athapaskische Sprachstamm, 250, 1856 (Hoopahs, +Apaches, and Navajoes included). Latham, Opuscula, 333, 1860. Latham, +El. Comp. Phil., 388, 1862. Latham in Trans. Philolog. Soc. Lond., <span +class = "smallroman">II</span>, 31-50, 1846 (indicates the coalescence +of Athabascan family with Esquimaux). Latham (1844), in Jour. Eth. Soc. +Lond., <span class = "smallroman">I</span>, 161, 1848 (Nagail and +Taculli referred to Athabascan). Scouler (1846), in Jour. Eth. Soc. +Lond., <span class = "smallroman">I</span>, 230, 1848. Latham, Opuscula, +257, 259, 276, 1860. Keane, App. to Stanford’s Comp. (Cent. and So. +Am.), 460, 463, 1878.</p> + +<p>> Kinai, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 14, 305, 1836 (Kinai and Ugaljachmutzi; +considered to form a distinct family, though affirmed to have affinities +with western Esquimaux and with Athapascas). Prichard, Phys. Hist. +Mankind, <span class = "smallroman">V</span>, 440-448, 1847 (follows +Gallatin; also affirms a relationship to Aztec). Gallatin in Trans. Am. +Eth. Soc., <span class = "smallroman">II</span>, pt. 1, 77, 1848.</p> + +<p>> Kenay, Latham in Proc. Philolog. Soc. Lond., <span class = +"smallroman">II</span>, 32-34, 1846. Latham, Opuscula, 275, 1860. +Latham, Elements Comp. Phil., 389, 1862 (referred to Esquimaux +stock).</p> + +<p>> Kinætzi, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 441, 1847 (same as his Kinai above).</p> + +<p>> Kenai, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, xcix, 1848 (see Kinai above). Buschmann, Spuren +der aztek. Sprache, 695, 1856 (refers it to Athapaskan).</p> + +<p>X Northern, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 218, 1841. (Includes Atnas, Kolchans, and +Kenáïes of present family.)</p> + +<p>X Haidah, Scouler, ibid., 224 (same as his Northern family).</p> + +<p>> Chepeyans, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 375, 1847 (same as Athapascas above).</p> + +<p>> Tahkali-Umkwa, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 198, 201, 569, 1846 (“a branch of the great +Chippewyan, or Athapascan, stock;” includes Carriers, Qualioguas, +Tlatskanies, Umguas). Gallatin, after Hale in Trans. Am. Eth. Soc., +<span class = "smallroman">II</span>, pt. 1, 9, 1848.</p> + +<p>> Digothi, Berghaus (1845), Physik. Atlas, map 17, 1848. Digothi, +Loucheux, ibid. 1852.</p> + +<p>> Lipans, Latham, Nat. Hist. Man, 349, 1850 (Lipans (Sipans) between +Rio Arkansas and Rio Grande).</p> + +<p><span class = "pagenum">52</span> +<a name = "page52" id = "page52"> </a> +> Tototune, Latham, Nat. Hist. Man, 325, 1850 (seacoast south of the +Saintskla).</p> + +<p>> Ugaljachmutzi, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (“perhaps Athapascas”).</p> + +<p>> Umkwa, Latham in Proc. Philolog. Soc. Lond., <span class = +"smallroman">VI</span>, 72, 1854 (a single tribe). Latham, Opuscula, +300, 1860.</p> + +<p>> Tahlewah. Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (a single tribe). Latham in Trans. +Philolog. Soc. Lond., 76, 1856 (a single tribe). Latham. Opuscula, 342, +1860.</p> + +<p>> Tolewa, Gatschet in Mag. Am. Hist., 163, 1877 (vocab. from Smith +River, Oregon; affirmed to be distinct from any neighboring tongue). +Gatschet in Beach, Ind. Miscellany, 438, 1877.</p> + +<p>> Hoo-pah, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (tribe on Lower Trinity, +California).</p> + +<p>> Hoopa, Powers in Overland Monthly, 135, August, 1872.</p> + +<p>> Hú-pâ, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 72, 1877 (affirmed to be Athapascan).</p> + +<p>= Tinneh, Dall in Proc. Am. Ass. A. S., <span class = +"smallroman">XVIII</span>, 269, 1869 (chiefly Alaskan tribes). Dall, +Alaska and its Resources, 428, 1870. Dall in Cont. N.A. Eth., <span +class = "smallroman">I</span>, 24, 1877. Bancroft, Native Races, <span +class = "smallroman">III</span>, 562, 583, 603, 1882.</p> + +<p>= Tinné, Gatschet in Mag. Am, Hist., 165, 1877 (special mention of +Hoopa, Rogue River, Umpqua.) Gatschet in Beach, Ind. Misc., 440, 1877. +Gatschet in Geog. Surv. W. 100th M., <span class = +"smallroman">VII</span>, 406, 1879. Tolmie and Dawson, Comp. Vocabs., +62, 1884. Berghaus, Physik. Atlas, map 72, 1887.</p> + +<p>= Tinney, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 460, 463, +1878.</p> + +<p>X Klamath, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 475, +1878; or Lutuami, (Lototens and Tolewahs of his list belong here.)</p> + +</div> + + +<p>Derivation: From the lake of the same name; signifying, according to +Lacombe, “place of hay and reeds.”</p> + +<p>As defined by Gallatin, the area occupied by this great family is +included in a line drawn from the mouth of the Churchill or Missinippi +River to its source; thence along the ridge which separates the north +branch of the Saskatchewan from those of the Athapascas to the Rocky +Mountains; and thence northwardly till within a hundred miles of the +Pacific Ocean, in latitude 52° 30'.</p> + +<p>The only tribe within the above area excepted by Gallatin as of +probably a different stock was the Quarrelers or Loucheux, living at the +mouth of Mackenzie River. This tribe, however, has since been +ascertained to be Athapascan.</p> + +<p>The Athapascan family thus occupied almost the whole of British +Columbia and of Alaska, and was, with the exception of the Eskimo, by +whom they were cut off on nearly all sides from the ocean, the most +northern family in North America.</p> + +<p>Since Gallatin’s time the history of this family has been further +elucidated by the discovery on the part of Hale and Turner that isolated +branches of the stock have become established in Oregon, California, and +along the southern border of the United States.</p> + +<a name = "page52b" id = "page52b"> </a> +<p>The boundaries of the Athapascan family, as now understood, are best +given under three primary groups—Northern, Pacific, and +Southern.</p> + +<p><span class = "pagenum">53</span> +<a name = "page53" id = "page53"> </a> +<i>Northern group</i>.—This includes all the Athapascan tribes of +British North America and Alaska. In the former region the Athapascans +occupy most of the western interior, being bounded on the north by the +Arctic Eskimo, who inhabit a narrow strip of coast; on the east by the +Eskimo of Hudson’s Bay as far south as Churchill River, south of which +river the country is occupied by Algonquian tribes. On the south the +Athapascan tribes extended to the main ridge between the Athapasca and +Saskatchewan Rivers, where they met Algonquian tribes; west of this area +they were bounded on the south by Salishan tribes, the limits of whose +territory on Fraser River and its tributaries appear on Tolmie and +Dawson’s map of 1884. On the west, in British Columbia, the Athapascan +tribes nowhere reach the coast, being cut off by the Wakashan, Salishan, +and Chimmesyan families.</p> + +<p>The interior of Alaska is chiefly occupied by tribes of this family. +Eskimo tribes have encroached somewhat upon the interior along the +Yukon, Kuskokwim, Kowak, and Noatak Rivers, reaching on the Yukon to +somewhat below Shageluk Island,<a class = "tag" name = "tag7" id = "tag7" href = +"#note7">7</a> and on the Kuskokwim nearly or quite to Kolmakoff +Redoubt.<a class = "tag" name = "tag8" id = "tag8" href = "#note8">8</a> Upon the +two latter they reach quite to their heads.<a class = "tag" name = "tag9" +id = "tag9" href = "#note9">9</a> A few Kutchin tribes are (or have been) +north of the Porcupine and Yukon Rivers, but until recently it has not +been known that they extended north beyond the Yukon and Romanzoff +Mountains. Explorations of Lieutenant Stoney, in 1885, establish the +fact that the region to the north of those mountains is occupied by +Athapascan tribes, and the map is colored accordingly. Only in two +places in Alaska do the Athapascan tribes reach the coast—the +K’naia-khotana, on Cook’s Inlet, and the Ahtena, of Copper River.</p> + +<p><a name = "page53b" id = "page53b"><i>Pacific group.</i>—</a>Unlike +the tribes of the Northern group, +most of those of the Pacific group have removed from their priscan +habitats since the advent of the white race. The Pacific group embraces +the following: Kwalhioqua, formerly on Willopah River, Washington, near +the Lower Chinook;<a class = "tag" name = "tag10" id = "tag10" href = +"#note10">10</a> Owilapsh, formerly between Shoalwater Bay and the heads +of the Chehalis River, Washington, the territory of these two tribes +being practically continuous; Tlatscanai, formerly on a small stream on +the northwest side of Wapatoo Island.<a class = "tag" name = "tag11" +id = "tag11" href = "#note11">11</a> Gibbs was informed by an old Indian that this +tribe “formerly owned the prairies on the Tsihalis at the mouth of the +Skukumchuck, but, on the failure of game, left the country, crossed the +Columbia River, and occupied the mountains to the +<span class = "pagenum">54</span> +<a name = "page54" id = "page54"> </a> +south”—a statement of too uncertain character to be depended upon; +the Athapascan tribes now on the Grande Ronde and Siletz Reservations, +Oregon,<a class = "tag" name = "tag12" id = "tag12" href = "#note12">12</a> whose +villages on and near the coast extended from Coquille River southward to +the California line, including, among others, the Upper Coquille, Sixes, +Euchre, Creek, Joshua, Tutu tûnnĕ, and other “Rogue River” or +“Tou-touten bands,” Chasta Costa, Galice Creek, Naltunne tûnnĕ and +Chetco villages;<a class = "tag" name = "tag13" id = "tag13" href = "#note13">13</a> +the Athapascan villages formerly on Smith River and tributaries, +California;<a class = "tag" name = "tag14" id = "tag14" href = "#note14">14</a> those +villages extending southward from Smith River along the California coast +to the mouth of Klamath River;<a class = "tag" name = "tag15" id = "tag15" href = +"#note15">15</a> the Hupâ villages or “clans” formerly on Lower Trinity +River, California;<a class = "tag" name = "tag16" id = "tag16" href = +"#note16">16</a> the Kenesti or Wailakki (2), located as follows: “They +live along the western slope of the Shasta Mountains, from North Eel +River, above Round Valley, to Hay Fork; along Eel and Mad Rivers, +extending down the latter about to Low Gap; also on Dobbins and Larrabie +Creeks;”<a class = "tag" name = "tag17" id = "tag17" href = "#note17">17</a> and +Saiaz, who “formerly occupied the tongue of land jutting down between +Eel River and Van Dusen’s Fork.”<a class = "tag" name = "tag18" id = "tag18" href = +"#note18">18</a></p> + +<p><a name = "page54b" id = "page54b"><i>Southern group.</i>—</a>Includes +the Navajo, Apache, and Lipan. +Engineer José Cortez, one of the earliest authorities on these tribes, +writing in 1799, defines the boundaries of the Lipan and Apache as +extending north and south from 29° N. to 36° N., and east and west from +99° W. to 114° W.; in other words from central Texas nearly to the +Colorado River in Arizona, where they met tribes of the Yuman stock. The +Lipan occupied the eastern part of the above territory, extending in +Texas from the Comanche country (about Red River) south to the Rio +Grande.<a class = "tag" name = "tag19" id = "tag19" href = "#note19">19</a> More +recently both Lipan and Apache have gradually moved southward into +Mexico where they extend as far as Durango.<a class = "tag" name = "tag20" +id = "tag20" href = "#note20">20</a></p> + +<p>The Navajo, since first known to history, have occupied the country +on and south of the San Juan River in northern New Mexico and Arizona +and extending into Colorado and Utah. They were surrounded on all sides +by the cognate Apache except upon the north, where they meet Shoshonean +tribes.</p> + + +<span class = "pagenum">55</span> +<a name = "page55" id = "page55"> </a> +<h6>PRINCIPAL TRIBES.</h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td colspan = "3">A. Northern group: +</td> +</tr> +<tr> +<td class = "inset2"> +Ah-tena.<br> +Kaiyuh-khotana.<br> +Kcaltana.<br> +K’naia-khotana.<br> +Koyukukhotana. +</td> +<td> +Kutchin.<br> +Montagnais.<br> +Montagnards.<br> +Nagailer.<br> +Slave. +</td> +<td> +Sluacus-tinneh.<br> +Taculli.<br> +Tahl-tan (1).<br> +Unakhotana. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "3">B. Pacific group:</td> +<tr> +<td class = "inset2"> +Ătaăkût.<br> +Chasta Costa.<br> +Chetco. +<p>Dakube tede (on Applegate Creek).</p> +Euchre Creek.<br> +Hupâ.<br> +Kălts’erea tûnnĕ.<br> +Kenesti or Wailakki. +</td> +<td> +Kwalhioqua.<br> +<ins class = "translit" title = +"‘Kwa[t]ami’ with inverted ‘t’">Kwaʇami.</ins><br> +Micikqwûtme tûnnĕ.<br> +Mikono tûnnĕ.<br> +Owilapsh.<br> +Qwinctûnnetûn.<br> +Saiaz. +<p>Taltûctun tûde (on Galice Creek).</p> +</td> +<td> +Tcêmê (Joshuas).<br> +Tcĕtlĕstcan tûnnĕ.<br> +Terwar.<br> +Tlatscanai.<br> +Tolowa.<br> +Tutu tûnnĕ. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "3">C. Southern group:</td> +<tr> +<td class = "inset2"> +Arivaipa.<br> +Chiricahua.<br> +Coyotero.<br> +Faraone.<br> +Gileño.<br> +Jicarilla. +</td> +<td> +Lipan.<br> +Llanero.<br> +Mescalero.<br> +Mimbreño.<br> +Mogollon.<br> +Na-isha. +</td> +<td> +Navajo.<br> +Pinal Coyotero.<br> +Tchĕkûn.<br> +Tchishi. +</td> +</tr> +</table> + +<p><a name = "page55b" id = "page55b"><i>Population.</i>—</a>The +present number of the Athapascan family is +about 32,899, of whom about 8,595, constituting the Northern group, are +in Alaska and British North America, according to Dall, Dawson, and the +Canadian Indian-Report for 1888; about 895, comprising the Pacific +group, are in Washington, Oregon, and California; and about 23,409, +belonging to the Southern group, are in Arizona, New Mexico, Colorado, +and Indian Territory. Besides these are the Lipan and some refugee +Apache, who are in Mexico. These have not been included in the above +enumeration, as there are no means of ascertaining their number.</p> + +<p>Northern group.—This may be said to consist of the +following:</p> + +<table class = "census constant" summary = "census figures"> +<tr> +<td>Ah-tena (1877)</td> +<td></td> +<td class = "number question">364?</td> +</tr> +<tr> +<td>Ai-yan (1888)</td> +<td></td> +<td class = "number">250</td> +</tr> +<tr> +<td>Al-ta-tin (Sicannie) estimated (1888)</td> +<td></td> +<td class = "number">500</td> +</tr> +<tr> +<td class = "inset1"> +<p>of whom there are at Fort Halkett (1887)</p></td> +<td class = "number">73</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +of whom there are at Fort Liard (1887)</td> +<td class = "number underl">78</td> +<td></td> +</tr> +<tr> +<td><p>Chippewyan, Yellow Knives, with a few Slave and Dog Rib at Fort +Resolution</p></td> +<td></td> +<td class = "number">469</td> +</tr> +<tr> +<td>Dog Rib at Fort Norman</td> +<td></td> +<td class = "number">133</td> +</tr> +<tr> +<td><p>Dog Rib, Slave, and Yellow Knives at Fort Rae</p></td> +<td></td> +<td class = "number">657</td> +</tr> +<tr> +<td>Hare at Fort Good Hope</td> +<td></td> +<td class = "number">364</td> +</tr> +<tr> +<td> +<span class = "pagenum">56</span> +<a name = "page56" id = "page56"> </a> +Hare at Fort Norman</td> +<td></td> +<td class = "number">103</td> +</tr> +<tr> +<td><p>Kai-yuh-kho-tána (1877), Koyukukhotána (1877), and Unakhotána +(1877)</p></td> +<td></td> +<td class = "number question">2,000?</td> +</tr> +<tr> +<td>K’nai-a Khotána (1880)</td> +<td></td> +<td class = "number question">250?</td> +</tr> +<tr> +<td><p>Kutchin and Bastard Loucheux at Fort Good Hope</p></td> +<td></td> +<td class = "number">95</td> +</tr> +<tr> +<td><p>Kutchin at Peel River and La Pierre’s House</p></td> +<td></td> +<td class = "number">337</td> +</tr> +<tr> +<td>Kutchin on the Yukon (six tribes)</td> +<td></td> +<td class = "number">842</td> +</tr> +<tr> +<td>Nahanie at Fort Good Hope</td> +<td class = "number">8</td> +<td></td> +</tr> +<tr> +<td><p>Nahanie at Fort Halkett (including Mauvais Monde, Bastard Nahanie, +and Mountain Indians)</p></td> +<td class = "number">332</td> +<td></td> +</tr> +<tr> +<td>Nahanie at Fort Liard</td> +<td class = "number">38</td> +<td></td> +</tr> +<tr> +<td>Nahanie at Fort Norman</td> +<td class = "number underl">43</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">421</td> +</tr> +<tr> +<td><p>Nahanie at Fort Simpson and Big Island (Hudson Bay Company’s +Territory)</p></td> +<td></td> +<td class = "number">87</td> +</tr> +<tr> +<td><p>Slave, Dog Rib, and Hare at Fort Simpson and Big Island (Hudson +Bay Company’s Territory)</p></td> +<td></td> +<td class = "number">658</td> +</tr> +<tr> +<td>Slave at Fort Liard</td> +<td></td> +<td class = "number">281</td> +</tr> +<tr> +<td>Slave at Fort Norman</td> +<td></td> +<td class = "number">84</td> +</tr> +<tr> +<td>Tenán Kutchin (1877)</td> +<td></td> +<td class = "number underl question">700?</td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">8,595?</td> +</tr> +</table> + +<p>To the Pacific Group may be assigned the following:</p> + +<table class = "census constant" summary = "census figures"> +<tr> +<td><p>Hupa Indians, on Hoopa Valley Reservation, California</p></td> +<td class = "number">468</td> +<td></td> +</tr> +<tr> +<td><p>Rogue River Indians at Grande Ronde Reservation, Oregon</p></td> +<td class = "number">47</td> +<td></td> +</tr> +<tr> +<td><p>Siletz Reservation, Oregon (about one-half the Indians thereon)</p></td> +<td class = "number question">300?</td> +<td></td> +</tr> +<tr> +<td><p>Umpqua at Grande Ronde Reservation, Oregon</p></td> +<td class = "number underl">80</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">895?</td> +</tr> +</table> + +<p>Southern Group, consisting of Apache, Lipan, and Navajo:</p> + +<table class = "census constant" summary = "census figures"> +<tr> +<td><p>Apache children at Carlisle, Pennsylvania</p></td> +<td></td> +<td class = "number">142</td> +</tr> +<tr> +<td><p>Apache prisoners at Mount Vernon Barracks, Alabama</p></td> +<td></td> +<td class = "number">356</td> +</tr> +<tr> +<td><p>Coyotero Apache (San Carlos Reservation)</p></td> +<td></td> +<td class = "number question">733?</td> +</tr> +<tr> +<td><p>Jicarilla Apache (Southern Ute Reservation, Colorado)</p></td> +<td></td> +<td class = "number">808</td> +</tr> +<tr> +<td><p>Lipan with Tonkaway on Oakland Reserve, Indian Territory</p></td> +<td></td> +<td class = "number question">15?</td> +</tr> +<tr> +<td><p>Mescalero Apache (Mescalero Reservation, New Mexico)</p></td> +<td></td> +<td class = "number">513</td> +</tr> +<tr> +<td><p>Na-isha Apache (Kiowa, Comanche, and Wichita Reservation, Indian +Territory)</p></td> +<td></td> +<td class = "number">326</td> +</tr> +<tr> +<td><p>Navajo (most on Navajo Reservation, Arizona and New Mexico; 4 at +Carlisle, Pennsylvania)</p></td> +<td></td> +<td class = "number">17,208</td> +</tr> +<tr> +<td><p>San Carlos Apache (San Carlos Reservation, Arizona)</p></td> +<td></td> +<td class = "number question">1,352?</td> +</tr> +<tr> +<td><p>White Mountain Apache (San Carlos Reservation, Arizona)</p></td> +<td></td> +<td class = "number">36</td> +</tr> +<tr> +<td><p>White Mountain Apache (under military at Camp Apache, Arizona)</p></td> +<td></td> +<td class = "number underl">1,920</td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">23,409?</td> +</tr> +</table> + + +<h5><a name = "page56b" id = "page56b">ATTACAPAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Attacapas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 116, 306, 1836. Gallatin in Trans. Am. Eth. +Soc., <span class = "smallroman">II</span>. pt. 1, xcix, 77, 1848. +Latham, Nat. Hist. Man, 343, 1850 (includes Attacapas and Carankuas). +Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853. Buschmann, Spuren der aztek. +Sprache, 426, 1859.</p> + +<p>= Attacapa, Latham in Proc. Philolog. Soc. Lond., <span class = +"smallroman">II</span>, 31-50, 1846. Prichard, Phys. Hist. Mankind, +<span class = "smallroman">V</span>, 406, 1847 (or “Men eaters”). Latham +in Trans. Philolog. Soc. Lond., 105, 1856. Latham, Opuscula, 293, +1860.</p> + +<p><span class = "pagenum">57</span> +<a name = "page57" id = "page57"> </a> += Attakapa, Latham in Trans. Philolog. Soc. Lond., 103, 1856. Latham, +Opuscula, 366, 1860. Latham, El. Comp. Phil., 477, 1862 (referred to as +one of the two most isolated languages of N.A.).</p> + +<p>= Atákapa, Gatschet, Creek Mig. Leg., I. 45, 1884. Gatschet in Science, +414, Apr. 29, 1887.</p> + +</div> + + +<p>Derivation: From a Choctaw word meaning “man-eater.”</p> + +<p>Little is known of the tribe, the language of which forms the basis +of the present family. The sole knowledge possessed by Gallatin was +derived from a vocabulary and some scanty information furnished by Dr. +John Sibley, who collected his material in the year 1805. Gallatin +states that the tribe was reduced to 50 men. According to Dr. Sibley the +Attacapa language was spoken also by another tribe, the “Carankouas,” +who lived on the coast of Texas, and who conversed in their own language +besides. In 1885 Mr. Gatschet visited the section formerly inhabited by +the Attacapa and after much search discovered one man and two women at +Lake Charles, Calcasieu Parish, Louisiana, and another woman living 10 +miles to the south; he also heard of five other women then scattered in +western Texas; these are thought to be the only survivors of the tribe. +Mr. Gatschet collected some two thousand words and a considerable body +of text. His vocabulary differs considerably from the one furnished by +Dr. Sibley and published by Gallatin, and indicates that the language of +the western branch of the tribe was dialectically distinct from that of +their brethren farther to the east.</p> + +<p>The above material seems to show that the Attacapa language is +distinct from all others, except possibly the Chitimachan.</p> + + +<h5><a name = "page57b" id = "page57b">BEOTHUKAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Bethuck, Latham in Trans. Philolog. Soc. Lond., 58, 1856 (stated to be +“Algonkin rather than aught else”). Latham, Opuscula, 327, 1860. Latham, +El. Comp. Phil., 453, 1862.</p> + +<p>= Beothuk, Gatschet in Proc. Am. Philosoph. Soc., 408, Oct., 1885. +Gatschet, ibid., 411, July, 1886 (language affirmed to represent a +distinct linguistic family). Gatschet, ibid., 1, Jan-June, 1890.</p> + +</div> + + +<p>Derivation: Beothuk signifies “Indian” or “red Indian.”</p> + +<p>The position of the language spoken by the aborigines of Newfoundland +must be considered to be doubtful.</p> + +<p>In 1846 Latham examined the material then accessible, and was led to +the somewhat ambiguous statement that the language “was akin to those of +the ordinary American Indians rather than to the Eskimo; further +investigation showing that, of the ordinary American languages, it was +Algonkin rather than aught else.”</p> + +<p>Since then Mr. Gatschet has been able to examine a much larger and +more satisfactory body of material, and although neither in amount nor +quality is the material sufficient to permit final and +<span class = "pagenum">58</span> +<a name = "page58" id = "page58"> </a> +satisfactory deductions, yet so far as it goes it shows that the +language is quite distinct from any of the Algonquian dialects, and in +fact from any other American tongue.</p> + + +<h6><a name = "page58b" id = "page58b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>It seems highly probable that the whole of Newfoundland at the time +of its discovery by Cabot in 1497 was inhabited by Beothuk Indians.</p> + +<p>In 1534 Cartier met with Indians inhabiting the southeastern part of +the island, who, very likely, were of this people, though the +description is too vague to permit certain identification. A century +later the southern portion of the island appears to have been abandoned +by these Indians, whoever they were, on account of European settlements, +and only the northern and eastern parts of the island were occupied by +them. About the beginning of the eighteenth century western Newfoundland +was colonized by the Micmac from Nova Scotia. As a consequence of the +persistent warfare which followed the advent of the latter and which was +also waged against the Beothuk by the Europeans, especially the French, +the Beothuk rapidly wasted in numbers. Their main territory was soon +confined to the neighborhood of the Exploits River. The tribe was +finally lost sight of about 1827, having become extinct, or possibly the +few survivors having crossed to the Labrador coast and joined the +Nascapi with whom the tribe had always been on friendly terms.</p> + +<p>Upon the map only the small portion of the island is given to the +Beothuk which is known definitely to have been occupied by them, viz., +the neighborhood of the Exploits River, though, as stated above, it +seems probable that the entire island was once in their possession.</p> + + +<h5><a name = "page58c" id = "page58c">CADDOAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Caddoes, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 116, 306, 1836 (based on Caddoes alone). +Prichard, Phys. Hist. Mankind, <span class = "smallroman">V</span>, 406, +1847. Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1858 [gives as languages Caddo, Red River, +(Nandakoes, Tachies, Nabedaches)].</p> + +<p>> Caddokies, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 116, 1836 (same as his Caddoes). +Prichard, Phys. Hist. Mankind, <span class = "smallroman">V</span>, 406, +1847.</p> + +<p>> Caddo, Latham in Trans. Philolog. Soc. Lond., <span class = +"smallroman">II</span>, 31-50, 1846 (indicates affinities with Iroquois, +Muskoge, Catawba, Pawnee). Gallatin in Trans. Am. Eth. Soc., <span class += "smallroman">II</span>, pt. 1, xcix, 77, 1848, (Caddo only). Berghaus +(1845), Physik. Atlas, map 17, 1848 (Caddos, etc.). Ibid., 1852. Latham, +Nat. Hist. Man, 338, 1850 (between the Mississippi and Sabine). Latham +in Trans. Philolog. Soc., Lond., 101, 1856. Turner in Pac. R. R. Rep., +<span class = "smallroman">III</span>, pt. 3, 55, 70, 1856 (finds +resemblances to Pawnee but keeps them separate). Buschmann, Spuren der +aztek. Sprache, 426, 448, 1859. Latham, Opuscula, 290, 366, 1860.</p> + +<p>> Caddo, Latham, Elements Comp. Phil., 470, 1862 (includes Pawni and +Riccari).</p> + +<p>> Pawnees, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 128, 306, 1836 (two nations: Pawnees proper +and Ricaras or Black Pawnees). Prichard, Phys. Hist. Mankind, <span +class = "smallroman">V</span>, 408, 1847 (follows Gallatin). Gallatin in +Trans. Am. Eth. Soc., +<span class = "pagenum">59</span> +<a name = "page59" id = "page59"> </a> +<span class = "smallroman">II</span>, pt. 1, xcix, 1848. Latham, Nat. +Hist. Man, 344, 1850 (or Panis; includes Loup and Republican Pawnees). +Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (gives as languages: Pawnees, +Ricaras, Tawakeroes, Towekas, Wachos?). Hayden, Cont. Eth. and Phil. +Missouri Indians, 232, 345, 1863 (includes Pawnees and Arikaras).</p> + +<p>> Panis, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 117, 128, 1836 (of Red River of Texas; mention +of villages; doubtfully indicated as of Pawnee family). Prichard, Phys. +Hist. Mankind, <span class = "smallroman">V</span>, 407, 1847 (supposed +from name to be of same race with Pawnees of the Arkansa). Latham, Nat. +Hist. Man, 344, 1850 (Pawnees or). Gallatin in Schoolcraft, Ind. Tribes, +<span class = "smallroman">III</span>, 403, 1853 (here kept separate +from Pawnee family).</p> + +<p>> Pawnies, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848 (see Pawnee above).</p> + +<p>> Pahnies, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>> Pawnee(?), Turner in Pac. R. R. Rep., <span class = +"smallroman">III</span>, pt. 3, 55, 65, 1856 (Kichai and Hueco +vocabularies).</p> + +<p>= Pawnee, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 478, 1878 +(gives four groups, viz: Pawnees proper; Arickarees; Wichitas; +Caddoes).</p> + +<p>= Pani, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 42, 1884. Berghaus, Physik. Atlas, map 72, +1887.</p> + +<p>> Towiaches. Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 116, 128, 1836 (same as Panis above). +Prichard, Phys. Hist. Mankind, <span class = "smallroman">V</span>, 407, +1847.</p> + +<p>> Towiachs, Latham, Nat. Hist. Man, 349, 1850 (includes Towiach, +Tawakenoes, Towecas?, Wacos).</p> + +<p>> Towiacks, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853.</p> + +<p>> Natchitoches, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 116, 1836 (stated by Dr. Sibley to speak +a language different from any other). Latham, Nat. Hist. Man, 342, 1850. +Prichard, Phys. Hist. Mankind, <span class = "smallroman">V</span>, 406, +1847 (after Gallatin). Gallatin in Schoolcraft, Ind. Tribes, <span class += "smallroman">III</span>, 402, 1853 (a single tribe only).</p> + +<p>> Aliche, Latham, Nat. Hist. Man, 349, 1850 (near Nacogdoches; not +classified).</p> + +<p>> Yatassees, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 116, 1836 (the single tribe; said by Dr. +Sibley to be different from any other; referred to as a family).</p> + +<p>> Riccarees, Latham, Nat. Hist. Man, 344, 1850 (kept distinct from +Pawnee family).</p> + +<p>> Washita, Latham in Trans. Philolog. Soc., Lond., 103, 1856. +Buschmann, Spuren der aztek. Sprache, 441, 1859 (revokes previous +opinion of its distinctness and refers it to Pawnee family).</p> + +<p>> Witchitas, Buschmann, ibid., (same as his Washita).</p> + +</div> + + +<p>Derivation: From the Caddo term ka´-ede, signifying “chief” +(Gatschet).</p> + +<p>The Pawnee and Caddo, now known to be of the same linguistic family, +were supposed by Gallatin and by many later writers to be distinct, and +accordingly both names appear in the Archæologia Americana as family +designations. Both names are unobjectionable, but as the term Caddo has +priority by a few pages preference is given to it.</p> + +<p>Gallatin states “that the Caddoes formerly lived 300 miles up Red +River but have now moved to a branch of Red River.” He refers to the +Nandakoes, the Inies or Tachies, and the Nabedaches as speaking dialects +of the Caddo language.</p> + +<p>Under Pawnee two tribes were included by Gallatin: The Pawnees proper +and the Ricaras. The Pawnee tribes occupied the country on the Platte +River adjoining the Loup Fork. The Ricara towns were on the upper +Missouri in latitude 46° 30'. +<span class = "pagenum">60</span> +<a name = "page60" id = "page60"> </a> +The boundaries of the Caddoan family, as at present understood, can best +be given under three primary groups, Northern, Middle, and Southern.</p> + +<p><a name = "page60b" id = "page60b"><i>Northern group.</i>—</a>This +comprises the Arikara or Ree, now +confined to a small village (on Fort Berthold Reservation, North +Dakota,) which they share with the Mandan and Hidatsa tribes of the +Siouan family. The Arikara are the remains of ten different tribes of +“Paneas,” who had been driven from their country lower down the Missouri +River (near the Ponka habitat in northern Nebraska) by the Dakota. In +1804 they were in three villages, nearer their present location.<a class = "tag" name = "tag21" +id = "tag21" href = "#note21">21</a></p> + +<p>According to Omaha tradition, the Arikara were their allies when +these two tribes and several others were east of the Mississippi +River.<a class = "tag" name = "tag22" id = "tag22" href = "#note22">22</a> Fort +Berthold Reservation, their present abode, is in the northwest corner of +North Dakota.</p> + +<p><a name = "page60c" id = "page60c"><i>Middle group.</i>—</a>This +includes the four tribes or villages +of Pawnee, the Grand, Republican, Tapage, and Skidi. Dunbar says: “The +original hunting ground of the Pawnee extended from the Niobrara,” in +Nebraska, “south to the Arkansas, but no definite boundaries can be +fixed.” In modern times their villages have been on the Platte River +west of Columbus, Nebraska. The Omaha and Oto were sometimes southeast +of them near the mouth of the Platte, and the Comanche were northwest of +them on the upper part of one of the branches of the Loup Fork.<a class = "tag" name = "tag23" +id = "tag23" href = "#note23">23</a> The Pawnee were removed +to Indian Territory in 1876. The Grand Pawnee and Tapage did not wander +far from their habitat on the Platte. The Republican Pawnee separated +from the Grand about the year 1796, and made a village on a “large +northwardly branch of the Kansas River, to which they have given their +name; afterwards they subdivided, and lived in different parts of the +country on the waters of Kansas River. In 1805 they rejoined the Grand +Pawnee.” The Skidi (Panimaha, or Pawnee Loup), according to Omaha +tradition,<a class = "tag" name = "tag24" id = "tag24" href = "#note24">24</a> +formerly dwelt east of the Mississippi River, where they were the allies +of the Arikara, Omaha, Ponka, etc. After their passage of the Missouri +they were conquered by the Grand Pawnee, Tapage, and Republican tribes, +with whom they have remained to this day. De L’Isle<a class = "tag" name = "tag25" +id = "tag25" href = "#note25">25</a> gives twelve Panimaha villages on the +Missouri River north of the Pani villages on the Kansas River.</p> + +<p><a name = "page60d" id = "page60d"><i>Southern group.</i>—</a>This +includes the Caddo, Wichita, +Kichai, and other tribes or villages which were formerly in Texas, +Louisiana, Arkansas, and Indian Territory.</p> + +<span class = "pagenum">61</span> +<a name = "page61" id = "page61"> </a> +<p>The Caddo and Kichai have undoubtedly been removed from their priscan +habitats, but the Wichita, judging from the survival of local names +(Washita River, Indian Territory, Wichita Falls, Texas) and the +statement of La Harpe,<a class = "tag" name = "tag26" id = "tag26" href = +"#note26">26</a> are now in or near one of their early abodes. Dr. +Sibley<a class = "tag" name = "tag27" id = "tag27" href = "#note27">27</a> locates +the Caddo habitat 35 miles west of the main branch of Red River, being +120 miles by land from Natchitoches, and they formerly lived 375 miles +higher up. Cornell’s Atlas (1870) places Caddo Lake in the northwest +corner of Louisiana, in Caddo County. It also gives both Washita and +Witchita as the name of a tributary of Red River of Louisiana. This +duplication of names seems to show that the Wichita migrated from +northwestern Louisiana and southwestern Arkansas to the Indian +Territory. After comparing the statements of Dr. Sibley (as above) +respecting the habitats of the Anadarko, loni, Nabadache, and Eyish +with those of Schermerhorn respecting the Kädo hadatco,<a class = "tag" name = "tag28" +id = "tag28" href = "#note28">28</a> of Le Page Du Pratz (1758) +concerning the Natchitoches, of Tonti<a class = "tag" name = "tag29" +id = "tag29" href = "#note29">29</a> and +La Harpe<a class = "tag" name = "tag30" id = "tag30" href = +"#note30">30</a> about the Yatasi, of La Harpe (as above) about the +Wichita, and of Sibley concerning the Kichai, we are led to fix upon the +following as the approximate boundaries of the habitat of the southern +group of the Caddoan family: Beginning on the northwest with that part +of Indian Territory now occupied by the Wichita, Chickasaw, and Kiowa +and Comanche Reservations, and running along the southern border of the +Choctaw Reservation to the Arkansas line; thence due east to the +headwaters of Washita or Witchita River, Polk County, Arkansas; thence +through Arkansas and Louisiana along the western bank of that river to +its mouth; thence southwest through Louisiana striking the Sabine River +near Salem and Belgrade; thence southwest through Texas to Tawakonay +Creek, and along that stream to the Brazos River; thence following that +stream to Palo Pinto, Texas; thence northwest to the mouth of the North +Fork of Red River; and thence to the beginning.</p> + + +<h6><a name = "page61b" id = "page61b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td>A. Pawnee.</td> +</tr> +<tr> +<td class = "inset2"> +Grand Pawnee.<br> +Tappas.<br> +Republican Pawnee.<br> +Skidi. +</td> +</tr> +<tr> +<td>B. Arikara.</td> +</tr> +<tr> +<td>C. Wichita.</td> +</tr> +<tr> +<td class = "inset2"> +<p>(Ki-¢i´-tcac, Omaha pronunciation of the name of a Pawnee tribe,<br> +Ki-dhi´-chash or Ki-ri´-chash).</p></td> +</tr> +<tr> +<td> +<span class = "pagenum">62</span> +<a name = "page62" id = "page62"> </a> +D. Kichai.</td> +</tr> +<tr> +<td>E. Caddo (Kä´-do).</td> +</tr> +</table> + +<p><a name = "page62b" id = "page62b"><i>Population.</i>—</a>The +present number of the Caddoan stock is +2,259, of whom 447 are on the Fort Berthold Reservation, North Dakota, +and the rest in the Indian Territory, some on the Ponca, Pawnee, and +Otoe Reservation, the others on the Kiowa, Comanche, and Wichita +Reservation. Below is given the population of the tribes officially +recognized, compiled chiefly from the Indian Report for 1889:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Arikara</td> +<td></td> +<td class = "number">448</td> +</tr> +<tr> +<td>Pawnee</td> +<td></td> +<td class = "number">824</td> +</tr> +<tr> +<td class = "inset1"> +Wichita</td> +<td class = "number">176</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Towakarehu</td> +<td class = "number">145</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Waco</td> +<td class = "number underl">64</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">385</td> +</tr> + +<tr> +<td>Kichai</td> +<td></td> +<td class = "number">63</td> +</tr> +<tr> +<td>Caddo</td> +<td></td> +<td class = "number underl">539</td> +</tr> + +<tr> +<td align = "center">Total</td> +<td></td> +<td class = "number">2,259</td> +</tr> +</table> + + +<h5><a name = "page62c" id = "page62c">CHIMAKUAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Chimakum, Gibbs in Pac. R. R. Rep., <span class = +"smallroman">I</span>, 431, 1855 (family doubtful).</p> + +<p>= Chemakum, Eells in Am. Antiquarian, 52, Oct., 1880 (considers language +different from any of its neighbors).</p> + +<p>< Puget Sound Group, Keane, App. Stanford’s Comp. (Cent. and So. +Am.), 474, 1878 (Chinakum included in this group).</p> + +<p>< Nootka, Bancroft, Native Races, <span class = +"smallroman">III</span>, 564, 1882 (contains Chimakum).</p> + +</div> + + +<p>Derivation unknown.</p> + +<p>Concerning this language Gibbs, as above cited, states as +follows:</p> + +<p>The language of the Chimakum “differs materially from either that of +the Clallams or the Nisqually, and is not understood by any of their +neighbors. In fact, they seem to have maintained it a State secret. To +what family it will ultimately be referred, cannot now be decided.”</p> + +<p>Eells also asserts the distinctness of this language from any of its +neighbors. Neither of the above authors assigned the language family +rank, and accordingly Mr. Gatschet, who has made a comparison of +vocabularies and finds the language to be quite distinct from any other, +gives it the above name.</p> + +<p>The Chimakum are said to have been formerly one of the largest and +most powerful tribes of Puget Sound. Their warlike habits early tended +to diminish their numbers, and when visited by Gibbs in 1854 they counted +only about seventy individuals. This small remnant occupied some fifteen +small lodges on Port Townsend Bay. According to Gibbs “their territory +seems to have embraced the shore from Port Townsend to Port Ludlow.”<a +class = "tag" name = "tag31" id = "tag31" href = "#note31">31</a> In 1884 there were, +according to +<span class = "pagenum">63</span> +<a name = "page63" id = "page63"> </a> +Mr. Myron Eells, about twenty individuals left, most of whom are living +near Port Townsend, Washington. Three or four live upon the Skokomish +Reservation at the southern end of Hood’s Canal.</p> + +<p>The Quile-ute, of whom in 1889 there were 252 living on the Pacific +south of Cape Flattery, belong to the family. The Hoh, a sub-tribe of +the latter, number 71 and are under the Puyallup Agency.</p> + + +<h6><a name = "page63b" id = "page63b">PRINCIPAL TRIBES.</a></h6> + +<p>The following tribes are recognized:</p> + +<table class = "list center" summary = "list of names"> +<tr> +<td class = "tribegroup"> +Chimakum.<br> +Quile-ute. +</td> +</tr> +</table> + + +<h5><a name = "page63c" id = "page63c">CHIMARIKAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Chim-a-ri´-ko, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 474, 1877. Gatschet in Mag. Am. Hist., 255, +April, 1882 (stated to be a distinct family).</p> + +</div> + +<p>According to Powers, this family was represented, so far as known, by +two tribes in California, one the Chi-mál-a-kwe, living on New River, a branch of the Trinity, the other the Chimariko, residing upon the +Trinity itself from Burnt Ranch up to the mouth of North Fork, +California. The two tribes are said to have been as numerous formerly as +the Hupa, by whom they were overcome and nearly exterminated. Upon the +arrival of the Americans only twenty-five of the Chimalakwe were left. +In 1875 Powers collected a Chimariko vocabulary of about two hundred +words from a woman, supposed to be one of the last three women of that +tribe. In 1889 Mr. Curtin, while in Hoopa Valley, found a Chimariko man +seventy or more years old, who is believed to be one of the two living +survivors of the tribe. Mr. Curtin obtained a good vocabulary and much +valuable information relative to the former habitat and history of the +tribe. Although a study of these vocabularies reveals a number of words +having correspondences with the Kulanapan (Pomo) equivalents, yet the +greater number show no affinities with the dialects of the latter +family, or indeed with any other. The family is therefore classed as +distinct.</p> + + +<h6><a name = "page63d" id = "page63d">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Chimariko.<br> +Chimalakwe. +</td> +</tr> +</table> + + +<h5><a name = "page63e" id = "page63e">CHIMMESYAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Chimmesyan, Latham in Jour. Eth. Soc. Lond., <span class = +"smallroman">I</span>, 154, 1848 (between 53° 30' and 55° 30' N.L.). +Latham, Opuscula, 250, 1860.</p> + +<p><ins class = "correction" title = "no symbol shown"> </ins> +Chemmesyan, Latham, Nat. Hist. Man, 300, 1850 (includes Naaskok, +Chemmesyan, Kitshatlah, Kethumish). Latham in Trans. Philolog. Soc. +Lond., 72, 1856. Latham, Opuscula, 339, 1860. Latham, Elements Comp. +Phil., 401, 1862.</p> + +<p>= Chymseyans, Kane, Wanderings of an Artist, app., 1859 (a census of +tribes of N.W. coast classified by languages).</p> + +<p>= Chimayans, Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 487, 1855 (gives Kane’s list but with many +orthographical changes). Dall in Proc. Am. Ass., 269, 1869 (published in +1870). +<span class = "pagenum">64</span> +<a name = "page64" id = "page64"> </a> +Dall in Cont. N.A. Eth., <span class = "smallroman">I</span>, 36, 39, +40, 1877 (probably distinct from T’linkets). Bancroft, Native Races, +<span class = "smallroman">III</span>, 564, 607, 1882.</p> + +<p>= Tshimsian, Tolmie and Dawson, Comp. Vocabs., 14-25, 1884.</p> + +<p>= Tsimpsi-an´, Dall in Proc. Am. Ass., 379, 1885 (mere mention of +family).</p> + +<p>X Northern, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 220, 1841 (includes Chimmesyans).</p> + +<p>X Haidah, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 220, 1841 (same as his Northern family).</p> + +<p>< Naas, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 1848 (including Chimmesyan). Berghaus +(1851), Physik. Atlas, map 17, 1852.</p> + +<p>< Naass, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848. Gallatin in Schoolcraft, Ind. +Tribes, <span class = "smallroman">III</span>, 402, 1853.</p> + +<p>= Nasse, Dall in Cont. N.A. Eth., <span class = "smallroman">I</span>, +36, 40, 1877 (or Chimsyan).</p> + +<p>< Nass, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +564, 606, 1882 (includes Nass and Sebassa Indians of this family, also +Hailtza).</p> + +<p>= Hydahs, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 473, 1878 +(includes Tsimsheeans, Nass, Skeenas, Sebasses of present family).</p> + +</div> + + +<p>Derivation: From the Chimsian ts’em, “on;” kcian, “main river:” +“On the main (Skeena) river.”</p> + +<p>This name appears in a paper of Latham’s published in 1848. To it is +referred a vocabulary of Tolmie’s. The area where it is spoken is said +by Latham to be 50° 30' and 55° 30'. The name has become established by +long usage, and it is chiefly on this account that it has been given +preference over the Naas of Gallatin of the same year. The latter name +was given by Gallatin to a group of languages now known to be not +related, viz, Hailstla, Haceltzuk Billechola, and Chimeysan. Billechola +belongs under Salishan, a family name of Gallatin’s of 1836.</p> + +<p>Were it necessary to take Naas as a family name it would best apply +to Chimsian, it being the name of a dialect and village of Chimsian +Indians, while it has no pertinency whatever to Hailstla and Haceltzuk, +which are closely related and belong to a family quite distinct from the +Chimmesyan. As stated above, however, the term Naas is rejected in favor +of Chimmesyan of the same date.</p> + +<p>For the boundaries of this family the linguistic map published by +Tolmie and Dawson, in 1884, is followed.</p> + + +<h6><a name = "page64b" id = "page64b">PRINCIPAL TRIBES.</a></h6> + +<p>Following is a list of the Chimmesyan tribes, according to Boas:<a +class = "tag" name = "tag32" id = "tag32" href = "#note32">32</a></p> + +<table class = "list center" summary = "list of names"> +<tr> +<td class = "tribegroup">A. Nasqa´:</td> +</tr> +<tr> +<td class = "inset2"> +Nasqa´.<br> +Gyitksa´n. +</td> +</tr> +<tr> +<td>B. Tsimshian proper:</td> +</tr> +<tr> +<td class = "inset2"> +Ts’emsia´n.<br> +Gyits’umrä´lon.<br> +Gyits’ala´ser.<br> +Gyitqā´tla.<br> +Gyitg·ā´ata.<br> +Gyidesdzo´. +</td> +</tr> +</table> + +<p><a name = "page64c" id = "page64c"><i>Population.</i>—</a>The +Canadian Indian Report for 1888 records +a total for all the tribes of this family of 5,000. In the fall of 1887 +about 1,000 of these Indians, in charge of Mr. William Duncan, removed +<span class = "pagenum">65</span> +<a name = "page65" id = "page65"> </a> +to Annette Island, about 60 miles north of the southern boundary of +Alaska, near Port Chester, where they have founded a new settlement +called New Metlakahtla. Here houses have been erected, day and +industrial schools established, and the Indians are understood to be +making remarkable progress in civilization.</p> + + +<h5><a name = "page65b" id = "page65b">CHINOOKAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Chinooks, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 134, 306, 1836 (a single tribe at mouth of +Columbia).</p> + +<p>= Chinooks, Hale in U.S. Expl. Expd., <span class = +"smallroman">VI</span>, 198, 1846. Gallatin, after Hale, in Trans. Am. +Eth. Soc., <span class = "smallroman">II</span>, pt. 1, 15, 1848 (or +Tsinuk).</p> + +<p>= Tshinuk, Hale in U. S. Expl. Expd., <span class = +"smallroman">VI</span>, 562, 569, 1846 (contains Watlala or Upper +Chinook, including Watlala, Nihaloitih, or Echeloots; and Tshinuk, +including Tshinuk, Tlatsap, Wakaikam).</p> + +<p>= Tsinuk, Gallatin, after Hale, in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 15, 1848. Berghaus (1851), Physik. Atlas, +map 17, 1852.</p> + +<p>> Cheenook, Latham in Jour. Eth. Soc. Lond., <span class = +"smallroman">I</span>, 236, 1848. Latham, Opuscula, 253, 1860.</p> + +<p>> Chinuk, Latham, Nat. Hist. Man, 317, 1850 (same as Tshinúk; +includes Chinúks proper, Klatsops, Kathlamut, Wakáikam, Watlala, +Nihaloitih). Latham in Trans. Philolog. Soc. Lond., 73, 1856 (mere +mention of family name). Latham, Opuscula, 340, 1860. Buschmann. Spuren +der aztek. Sprache, 616-619, 1859.</p> + +<p>= Tschinuk, Berghaus (1851), Physik. Atlas, map 17, 1852. Latham in +Trans. Philolog. Soc. Lond., 73, 1856 (mere mention of family name). +Latham, Opuscula, 340, 1860. Latham, El. Comp. Phil., 402, 1862 (cites a +short vocabulary of Watlala).</p> + +<p>= Tshinook, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (Chinooks, Clatsops, and Watlala). +Tolmie and Dawson, Comp. Vocabs. Brit. Col., 51, 61, 1884.</p> + +<p>> Tshinuk, Buschmann, Spuren der aztek. Sprache, 616, 1859 (same as +his Chinuk).</p> + +<p>= T’sinūk, Dall, after Gibbs, in Cont. N.A. Eth., 1, 241, 1877 (mere +mention of family).</p> + +<p>= Chinook, Gatschet in Mag. Am. Hist., 167, 1877 (names and gives +habitats of tribes). Gatschet in Beach, Ind. Misc., 442, 1877.</p> + +<p>< Chinooks, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 474, +1878 (includes Skilloots, Watlalas, Lower Chinooks, Wakiakurns, +Cathlamets, Clatsops, Calapooyas, Clackamas, Killamooks, Yamkally, +Chimook Jargon; of these Calapooyas and Yamkally are Kalapooian, +Killamooks are Salishan).</p> + +<p>> Chinook, Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 565, 626-628, 1882 (enumerates Chinook, +Wakiakum, Cathlamet, Clatsop, Multnomah, Skilloot, Watlala).</p> + +<p>X Nootka-Columbian, Scouler in Jour. Roy. Geog. Soc. Lond., <span class += "smallroman">XI</span>, 224, 1841 (includes Cheenooks, and Cathlascons +of present family).</p> + +<p>X Southern, Scouler, ibid., 234 (same as his Nootka-Columbian family +above).</p> + +</div> + +<p>The vocabulary of the Chinook tribe, upon which the family name was +based, was derived from the mouth of the Columbia. As now understood the +family embraces a number of tribes, speaking allied languages, whose +former homes extended from the mouth of the river for some 200 miles, or +to The Dalles. According to Lewis and Clarke, our best authorities on +the pristine home of this family, most of their villages were on the +banks of the river, chiefly upon the northern bank, though they probably +claimed the land upon either bank for several miles back. +<span class = "pagenum">66</span> +<a name = "page66" id = "page66"> </a> +Their villages also extended on the Pacific coast north nearly to the +northern extreme of Shoalwater Bay, and to the south to about Tillamook +Head, some 20 miles from the mouth of the Columbia.</p> + + +<h6><a name = "page66b" id = "page66b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td>Lower Chinook:</td> +<td>Upper Chinook:</td> +</tr> +<tr> +<td class = "inset2"> +Chinook.<br> +Clatsop. +</td> +<td class = "inset2"> +Cathlamet.<br> +Cathlapotle.<br> +Chilluckquittequaw.<br> +Clackama.<br> +Cooniac.<br> +Echeloot.<br> +Multnoma.<br> +Wahkiacum.<br> +Wasco. +</td> +</tr> +</table> + +<p><a name = "page66c" id = "page66c"><i>Population.</i>—</a>There +are two hundred and eighty-eight Wasco +on the Warm Springs Reservation, Oregon, and one hundred and fifty on +the Yakama Reservation, Washington. On the Grande Ronde Reservation, +Oregon, there are fifty-nine Clackama. From information derived from +Indians by Mr. Thomas Priestly, United States Indian Agent at Yakama, it +is learned that there still remain three or four families of “regular +Chinook Indians,” probably belonging to one of the down-river tribes, +about 6 miles above the mouth of the Columbia. Two of these speak the +Chinook proper, and three have an imperfect command of Clatsop. There +are eight or ten families, probably also of one of the lower river +tribes, living near Freeport, Washington.</p> + +<p>Some of the Watlala, or Upper Chinook, live near the Cascades, about +55 miles below The Dalles. There thus remain probably between five and +six hundred of the Indians of this family.</p> + + +<h5><a name = "page66d" id = "page66d">CHITIMACHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Chitimachas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 114, 117, 1836. Prichard, Phys. Hist. Mankind, +<span class = "smallroman">V</span>, 407, 1847.</p> + +<p>= Chetimachas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 306, 1836. Gallatin in Trans. Am. Eth. Soc., +<span class = "smallroman">II</span>, pt. 1, xcix, 1848. Latham, Nat. +Hist. Man, 341, 1850. Gallatin in Schoolcraft, Ind. Tribes, <span class += "smallroman">III</span>, 402, 1853.</p> + +<p>= Chetimacha, Latham in Proc. Philolog. Soc. Lond., <span class = +"smallroman">II</span>, 31-50, 1846. Latham, Opuscula, 293, 1860.</p> + +<p>= Chetemachas, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848 (same as Chitimachas).</p> + +<p>= Shetimasha, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 44, 1884. Gatschet in Science, 414, April 29, +1887.</p> + +</div> + + +<p>Derivation: From Choctaw words tchúti, “cooking vessels,” másha, “they +possess,” (Gatschet).</p> + +<p>This family was based upon the language of the tribe of the same +name, “formerly living in the vicinity of Lake Barataria, and still +existing (1836) in lower Louisiana.”</p> + +<p>Du Pratz asserted that the Taensa and Chitimacha were kindred tribes +of the Na’htchi. A vocabulary of the Shetimasha, however, revealed to +Gallatin no traces of such affinity. He considered both +<span class = "pagenum">67</span> +<a name = "page67" id = "page67"> </a> +to represent distinct families, a conclusion subsequent investigations +have sustained.</p> + +<p>In 1881 Mr. Gatschet visited the remnants of this tribe in Louisiana. +He found about fifty individuals, a portion of whom lived on Grand +River, but the larger part in Charenton, St. Mary’s Parish. The tribal +organization was abandoned in 1879 on the death of their chief.</p> + + +<h5><a name = "page67b" id = "page67b">CHUMASHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Santa Barbara, Latham in Trans. Philolog. Soc., Lond., 85, 1856 +(includes Santa Barbara, Santa Inez, San Luis Obispo languages). +Buschmann, Spuren der aztek. Sprache, 531, 535, 538, 602, 1859. Latham, +Opuscula, 351, 1860. Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 550, 567, 1877 (Kasuá, Santa Inez, Id. of Santa +Cruz, Santa Barbara). Gatschet in U.S. Geog. Surv. W. 100th M., <span +class = "smallroman">VII</span>, 419, 1879 (cites La Purísima, Santa +Inez, Santa Barbara, Kasuá, Mugu, Santa Cruz Id.).</p> + +<p>X Santa Barbara, Gatschet in Mag. Am. Hist., 156, 1877 (Santa Inez, +Santa Barbara, Santa Cruz Id., San Luis Obispo, San Antonio).</p> + +</div> + + +<p>Derivation: From Chumash, the name of the Santa Rosa Islanders.</p> + +<p>The several dialects of this family have long been known under the +group or family name, “Santa Barbara,” which seems first to have been +used in a comprehensive sense by Latham in 1856, who included under it +three languages, viz: Santa Barbara, Santa Inez, and San Luis Obispo. +The term has no special pertinence as a family designation, except from +the fact that the Santa Barbara Mission, around which one of the +dialects of the family was spoken, is perhaps more widely known than any +of the others. Nevertheless, as it is the family name first applied to +the group and has, moreover, passed into current use its claim to +recognition would not be questioned were it not a compound name. Under +the rule adopted the latter fact necessitates its rejection. As a +suitable substitute the term Chumashan is here adopted. Chumash is the +name of the Santa Rosa Islanders, who spoke a dialect of this stock, and +is a term widely known among the Indians of this family.</p> + +<p>The Indians of this family lived in villages, the villages as a whole +apparently having no political connection, and hence there appears to +have been no appellation in use among them to designate themselves as a +whole people.</p> + +<p>Dialects of this language were spoken at the Missions of San +Buenaventura, Santa Barbara, Santa Iñez, Purísima, and San Luis Obispo. +Kindred dialects were spoken also upon the Islands of Santa Rosa and +Santa Cruz, and also, probably, upon such other of the Santa Barbara +Islands as formerly were permanently inhabited.</p> + +<p>These dialects collectively form a remarkably homogeneous family, all +of them, with the exception of the San Luis Obispo, being closely +related and containing very many words in common. Vocabularies +representing six dialects of the language are in possession of the +Bureau of Ethnology.</p> + +<p><span class = "pagenum">68</span> +<a name = "page68" id = "page68"> </a> +The inland limits of this family can not be exactly defined, although a +list of more than one hundred villages with their sites, obtained by Mr. +Henshaw in 1884, shows that the tribes were essentially maritime and +were closely confined to the coast.</p> + +<p><a name = "page68b" id = "page68b"><i>Population.</i>—</a>In +1884 Mr. Henshaw visited the several +counties formerly inhabited by the populous tribes of this family and +discovered that about forty men, women, and children survived. The +adults still speak their old language when conversing with each other, +though on other occasions they use Spanish. The largest settlement is at +San Buenaventura, where perhaps 20 individuals live near the outskirts +of the town.</p> + + +<h5><a name = "page68c" id = "page68c">COAHUILTECAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Coahuilteco, Orozco y Berra, Geografía de las Lenguas de México, map, +1864.</p> + +<p>= Tejano ó Coahuilteco, Pimentel, Cuadro Descriptivo y Comparativo de +las Lenguas Indígenas de México, <span class = "smallroman">II</span>, +409, 1865. (A preliminary notice with example from the language derived +from Garcia’s Manual, 1760.)</p> + +</div> + + +<p>Derivation: From the name of the Mexican State Coahuila.</p> + +<p>This family appears to have included numerous tribes in southwestern +Texas and in Mexico. They are chiefly known through the record of the +Rev. Father Bartolomé Garcia (Manual para administrar, etc.), published +in 1760. In the preface to the “Manual” he enumerates the tribes and +sets forth some phonetic and grammatic differences between the +dialects.</p> + +<p>On page 63 of his Geografía de las Lenguas de México, 1864, Orozco y +Berra gives a list of the languages of Mexico and includes Coahuilteco, +indicating it as the language of Coahuila, Nuevo Leon, and Tamaulipas. +He does not, however, indicate its extension into Texas. It would thus +seem that he intended the name as a general designation for the language +of all the cognate tribes.</p> + +<p>Upon his colored ethnographic map, also, Orozco y Berra designates +the Mexican portion of the area formerly occupied by the tribes of this +family Coahuilteco.<a class = "tag" name = "tag33" id = "tag33" href = +"#note33">33</a> In his statement that the language and tribes are +extinct this author was mistaken, as a few Indians still survive who +speak one of the dialects of this family, and in 1886 Mr. Gatschet +collected vocabularies of two tribes, the Comecrudo and Cotoname, who +live on the Rio Grande, at Las Prietas, State of Tamaulipas. Of the +Comecrudo some twenty-five still remain, of whom seven speak the +language.</p> + +<p>The Cotoname are practically extinct, although Mr. Gatschet obtained +one hundred and twenty-five words from a man said to be of this blood. +Besides the above, Mr. Gatschet obtained information of the existence of +two women of the Pinto or Pakawá tribe who live at La Volsa, near +Reynosa, Tamaulipas, on the Rio Grande, and who are said to speak their +own language.</p> + + +<span class = "pagenum">69</span> +<a name = "page69" id = "page69"> </a> +<h6>PRINCIPAL TRIBES.</h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Alasapa.<br> +Cachopostate.<br> +Casa chiquita.<br> +Chayopine.<br> +Comecrudo.<br> +Cotoname.<br> +Mano de perro.<br> +Mescal.<br> +Miakan.<br> +Orejone.<br> +Pacuâche. +</td> +<td> +Pajalate.<br> +Pakawá.<br> +Pamaque.<br> +Pampopa.<br> +Pastancoya.<br> +Patacale.<br> +Pausane.<br> +Payseya.<br> +Sanipao.<br> +Tâcame.<br> +Venado. +</td> +</tr> +</table> + + +<h5><a name = "page69b" id = "page69b">COPEHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Cop-eh, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 421, 1853 (mentioned as a dialect).</p> + +<p>= Copeh, Latham in Trans. Philolog. Soc., Lond., 79, 1856 (of Upper +Sacramento; cites vocabs. from Gallatin and Schoolcraft). Latham, +Opuscula, 345, 1860. Latham, El. Comp. Phil., 412, 1862.</p> + +<p>= Wintoons, Powers in Overland Monthly, 530, June, 1874 (Upper +Sacramento and Upper Trinity). Gatschet in Mag. Am. Hist., 160, 1877 +(defines habitat and names tribes). Gatschet in Beach, Ind. Miscellany, +434, 1877.</p> + +<p>= Win-tún, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 518-534, 1877 (vocabularies of Wintun, +Sacramento River, Trinity Indians). Gatschet in U.S. Geog. Surv. W. +100th M., <span class = "smallroman">VII</span>, 418, 1879 (defines area +occupied by family).</p> + +<p>X Klamath, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 475, +1878 (cited as including Copahs, Patawats, Wintoons). Bancroft, Nat. +Races, <span class = "smallroman">III</span>, 565, 1882 (contains +Copah).</p> + +<p>> Napa, Keane, ibid., 476, 524, 1878 (includes Myacomas, Calayomanes, +Caymus, Ulucas, Suscols). Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 567, 1882 (includes Napa, Myacoma, Calayomane, +Caymus, Uluca, Suscol).</p> + +</div> + + +<p>This name was proposed by Latham with evident hesitation. He says of +it: “How far this will eventually turn out to be a convenient name for +the group (or how far the group itself will be real), is uncertain.” +Under it he places two vocabularies, one from the Upper Sacramento and +the other from Mag Redings in Shasta County. The head of Putos Creek is +given as headquarters for the language. Recent investigations have +served to fully confirm the validity of the family.</p> + + +<h6><a name = "page69c" id = "page69c">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The territory of the Copehan family is bounded on the north by Mount +Shasta and the territory of the Sastean and Lutuamian families, on the +east by the territory of the Palaihnihan, Yanan, and Pujunan families, +and on the south by the bays of San Pablo and Suisun and the lower +waters of the Sacramento.</p> + +<p>The eastern boundary of the territory begins about 5 miles east of +Mount Shasta, crosses Pit River a little east of Squaw Creek, and +reaches to within 10 miles of the eastern bank of the Sacramento at +Redding. From Redding to Chico Creek the boundary is about 10 miles east +of the Sacramento. From Chico downward the Pujunan family encroaches +till at the mouth of Feather River it occupies +<span class = "pagenum">70</span> +<a name = "page70" id = "page70"> </a> +the eastern bank of the Sacramento. The western boundary of the Copehan +family begins at the northernmost point of San Pablo Bay, trends to the +northwest in a somewhat irregular line till it reaches John’s Peak, from +which point it follows the Coast Range to the tipper waters of +Cottonwood Creek, whence it deflects to the west, crossing the +headwaters of the Trinity and ending at the southern boundary of the +Sastean family.</p> + + +<h6><a name = "page70b" id = "page70b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td>A. Patwin:</td> +<td>B. Wintu:</td> +</tr> +<tr> +<td class = "inset2"> +Chenposel.<br> +Gruilito.<br> +Korusi.<br> +Liwaito.<br> +Lolsel.<br> +Makhelchel.<br> +Malaka.<br> +Napa.<br> +Olelato.<br> +Olposel.<br> +Suisun.<br> +Todetabi.<br> +Topaidisel.<br> +Waikosel.<br> +Wailaksel. +</td> +<td class = "inset2"> +Daupom.<br> +Nomlaki.<br> +Nommuk.<br> +Norelmuk.<br> +Normuk.<br> +Waikenmuk.<br> +Wailaki. +</td> +</tr> +</table> + + +<h5><a name = "page70c" id = "page70c">COSTANOAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Costano, Latham in Trans. Philolog. Soc. Lond., 82, 1856 (includes the +Ahwastes, Olhones or Costanos, Romonans, Tulornos, Altatmos). Latham, +Opuscula, 348, 1860.</p> + +<p>< Mutsun, Gatschet in Mag. Am. Hist., 157, 1877 (includes Ahwastes, +Olhones, Altahmos, Romonans, Tulomos). Powell in Cont. N.A. Eth., <span +class = "smallroman">III</span>, 535, 1877 (includes under this family +vocabs. of Costano, Mutsun, Santa Clara, Santa Cruz).</p> + +</div> + + +<p>Derivation: From the Spanish costano, “coast-men.”</p> + +<p>Under this group name Latham included five tribes, given above, which +were under the supervision of the Mission Dolores. He gives a few words +of the Romonan language, comparing it with Tshokoyem which he finds to +differ markedly. He finally expresses the opinion that, notwithstanding +the resemblance of a few words, notably personal pronouns, to Tshokoyem +of the Moquelumnan group, the affinities of the dialects of the Costano +are with the Salinas group, with which, however, he does not unite it +but prefers to keep it by itself. Later, in 1877, Mr. Gatschet,<a class = "tag" name = "tag34" +id = "tag34" href = "#note34">34</a> under the family name +Mutsun, united the Costano dialects with the ones classified by Latham +under Moquelumnan. This arrangement was followed by Powell in his +classification of vocabularies.<a class = "tag" name = "tag35" id = "tag35" href = +"#note35">35</a> More recent comparison of all the published material by +Mr. Curtin, of the Bureau, revealed very decided and apparently radical +differences between the two groups of dialects. In 1888 Mr. H. W. +Henshaw visited the coast to the north and south of San Francisco, and +obtained a considerable body of linguistic material for further +comparison. The result seems fully to justify the separation of the two +groups as distinct families.</p> + + +<span class = "pagenum">71</span> +<a name = "page71" id = "page71"> </a> +<h6>GEOGRAPHIC DISTRIBUTION.</h6> + +<p>The territory of the Costanoan family extends from the Golden Gate to +a point near the southern end of Monterey Bay. On the south it is +bounded from Monterey Bay to the mountains by the Esselenian territory. +On the east side of the mountains it extends to the southern end of +Salinas Valley. On the east it is bounded by a somewhat irregular line +running from the southern end of Salinas Valley to Gilroy Hot Springs +and the upper waters of Conestimba Creek, and, northward from the latter +points by the San Joaquin River to its mouth. The northern boundary is +formed by Suisun Bay, Carquinez Straits, San Pablo and San Francisco +Bays, and the Golden Gate.</p> + +<p><a name = "page71b" id = "page71b"><i>Population.</i>—</a>The +surviving Indians of the once populous +tribes of this family are now scattered over several counties and +probably do not number, all told, over thirty individuals, as was +ascertained by Mr. Henshaw in 1888. Most of these are to be found near +the towns of Santa Cruz and Monterey. Only the older individuals speak +the language.</p> + + +<h5><a name = "page71c" id = "page71c">ESKIMAUAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Eskimaux, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 9, 305, 1836. Gallatin in Trans. Am. Eth. +Soc., <span class = "smallroman">II</span>, pt. 1, xcix, 77, 1848. +Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 401, 1853.</p> + +<p>= Eskimo, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., 1852. +Latham, Nat. Hist. Man, 288, 1850 (general remarks on origin and +habitat). Buschmann, Spuren der aztek. Sprache, 689, 1859. Latham, El. +Comp. Phil., 385, 1862. Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 562, 574, 1882.</p> + +<p>> Esquimaux, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 367-371, 1847 (follows Gallatin). Latham in Jour. +Eth. Soc. Lond., <span class = "smallroman">I</span>, 182-191, 1848. +Latham, Opuscula, 266-274, 1860.</p> + +<p>> Eskimo, Dall in Proc. Am. Ass., 266, 1869 (treats of Alaskan Eskimo +and Tuski only). Berghaus, Physik. Atlas, map 72, 1887 (excludes the +Aleutian).</p> + +<p>> Eskimos, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, +1878 (excludes Aleutian).</p> + +<p>> Ounángan, Veniamínoff, Zapíski ob ostrovaχ Unaláshkinskago otdailo, +<span class = "smallroman">II</span>, 1, 1840 (Aleutians only).</p> + +<p>> Ūnŭǵŭn, Dall in Cont. N.A. Eth., <span class = +"smallroman">I</span>, 22, 1877 (Aleuts a division of his Orarian +group).</p> + +<p>> Unangan, Berghaus, Physik. Atlas, map 72, 1887.</p> + +<p>X Northern, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 218, 1841 (includes Ugalentzes of present +family).</p> + +<p>X Haidah, Scouler, ibid., 224, 1841 (same as his Northern family).</p> + +<p>> Ugaljachmutzi, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (lat. 60°, between Prince Williams +Sound and Mount St. Elias, perhaps Athapascas).</p> + +<p><ins class = "correction" title = "no symbol shown"> </ins> +Aleuten, Holmberg, Ethnog. Skizzen d. Völker Russ. Am., 1855.</p> + +<p>> Aleutians, Dall in Proc. Am. Ass., 266, 1869. Dall, Alaska and +Resources, 374, 1870 (in both places a division of his Orarian +family).</p> + +<p>> Aleuts, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, 1878 +(consist of Unalaskans of mainland and of Fox and Shumagin Ids., with +Akkhas of rest of Aleutian Arch.).</p> + +<p>> Aleut, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +562, 1882 (two dialects, Unalaska and Atkha).</p> + +<p><span class = "pagenum">72</span> +<a name = "page72" id = "page72"> </a> +> Konjagen, Holmberg, Ethnograph. Skizzen Volker Russ. Am., 1855 +(Island of Koniag or Kadiak).</p> + +<p>= Orarians, Dall in Proc. Am. Ass., 265, 1869 (group name; includes +Innuit, Aleutians, Tuski). Dall, Alaska and Resources, 374, 1870. Dall +in Cont. N.A. Eth., 1, 8, 9, 1877.</p> + +<p>X Tinneb, Dall in Proc. Am. Ass., 269, 1869 (includes “Ugalense”).</p> + +<p>> Innuit, Dall in Cont. N.A. Eth., 1, 9, 1877 (“Major group” of +Orarians: treats of Alaska Innuit only). Berghaus, Physik. Atlas, map +73, 1887 (excludes the Aleutians).</p> + +</div> + + +<p>Derivation: From an Algonkin word eskimantik, “eaters of raw flesh.”</p> + + +<h6><a name = "page72b" id = "page72b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The geographic boundaries of this family were set forth by Gallatin +in 1836 with considerable precision, and require comparatively little +revision and correction.</p> + +<p>In the linear extent of country occupied, the Eskimauan is the most +remarkable of the North American linguistic families. It extends +coastwise from eastern Greenland to western Alaska and to the extremity +of the Aleutian Islands, a distance of considerably more than 5,000 +miles. The winter or permanent villages are usually situated on the +coast and are frequently at considerable distances from one another, the +intervening areas being usually visited in summer for hunting and +fishing purposes. The interior is also visited by the Eskimo for the +purpose of hunting reindeer and other animals, though they rarely +penetrate farther than 50 miles. A narrow strip along the coast, +perhaps 30 miles wide, will probably, on the average, represent Eskimo +occupancy.</p> + +<p>Except upon the Aleutian Islands, the dialects spoken over this vast +area are very similar, the unity of dialect thus observable being in +marked contrast to the tendency to change exhibited in other linguistic +families of North America.</p> + +<p>How far north the east coast of Greenland is inhabited by Eskimo is +not at present known. In 1823 Capt. Clavering met with two families of +Eskimo north of 74° 30'. Recent explorations (1884-’85) by Capt. Holm, +of the Danish Navy, along the southeast coast reveal the presence of +Eskimo between 65° and 66° north latitude. These Eskimo profess entire +ignorance of any inhabitants north of themselves, which may be taken as +proof that if there are fiords farther up the coast which are inhabited +there has been no intercommunication in recent times at least between +these tribes and those to the south. It seems probable that more or less +isolated colonies of Eskimo do actually exist along the east coast of +Greenland far to the north.</p> + +<p>Along the west coast of Greenland, Eskimo occupancy extends to about +74°. This division is separated by a considerable interval of +uninhabited coast from the Etah Eskimo who occupy the coast from Smith +Sound to Cape York, their most northerly village being in +<span class = "pagenum">73</span> +<a name = "page73" id = "page73"> </a> +78° 18'. For our knowledge of these interesting people we are chiefly +indebted to Ross and Bessels.</p> + +<p>In Grinnell Land, Gen. Greely found indications of permanent Eskimo +habitations near Fort Conger, lat. 81° 44'.</p> + +<p>On the coast of Labrador the Eskimo reach as far south as Hamilton +Inlet, about 55° 30'. Not long since they extended to the Straits of +Belle Isle, 50° 30'.</p> + +<p>On the east coast of Hudson Bay the Eskimo reach at present nearly to +James Bay. According to Dobbs<a class = "tag" name = "tag36" id = "tag36" href = +"#note36">36</a> in 1744 they extended as far south as east Maine River, +or about 52°. The name Notaway (Eskimo) River at the southern end of the +bay indicates a former Eskimo extension to that point.</p> + +<p>According to Boas and Bessels the most northern Eskimo of the middle +group north of Hudson Bay reside on the southern extremity of Ellesmere +Land around Jones Sound. Evidences of former occupation of Prince +Patrick, Melville, and other of the northern Arctic islands are not +lacking, but for some unknown cause, probably a failure of food supply, +the Eskimo have migrated thence and the islands are no longer inhabited. +In the western part of the central region the coast appears to be +uninhabited from the Coppermine River to Cape Bathurst. To the west of +the Mackenzie, Herschel Island marks the limit of permanent occupancy by +the Mackenzie Eskimo, there being no permanent villages between that +island and the settlements at Point Barrow.</p> + +<p>The intervening strip of coast is, however, undoubtedly hunted over +more or less in summer. The Point Barrow Eskimo do not penetrate far +into the interior, but farther to the south the Eskimo reach to the +headwaters of the Nunatog and Koyuk Rivers. Only visiting the coast for +trading purposes, they occupy an anomalous position among Eskimo.</p> + +<p>Eskimo occupancy of the rest of the Alaska coast is practically +continuous throughout its whole extent as far to the south and east as +the Atna or Copper River, where begin the domains of the Koluschan +family. Only in two places do the Indians of the Athapascan family +intrude upon Eskimo territory, about Cook’s Inlet, and at the mouth of +Copper River.</p> + +<p>Owing to the labors of Dall, Petroff, Nelson, Turner, Murdoch, and +others we are now pretty well informed as to the distribution of the +Eskimo in Alaska.</p> + +<p>Nothing is said by Gallatin of the Aleutian Islanders and they were +probably not considered by him to be Eskimauan. They are now known to +belong to this family, though the Aleutian dialects are unintelligible +to the Eskimo proper. Their distribution has been entirely changed since +the advent of the Russians and the introduction +<span class = "pagenum">74</span> +<a name = "page74" id = "page74"> </a> +of the fur trade, and at present they occupy only a very small portion +of the islands. Formerly they were much more numerous than at present +and extended throughout the chain.</p> + +<p>The Eskimauan family is represented in northeast Asia by the Yuit of +the Chukchi peninsula, who are to be distinguished from the sedentary +Chukchi or the Tuski of authors, the latter being of Asiatic origin. +According to Dall the former are comparatively recent arrivals from the +American continent, and, like their brethren of America, are confined +exclusively to the coast.</p> + + +<h6><a name = "page74b" id = "page74b">PRINCIPAL TRIBES AND VILLAGES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td colspan = "3"> +Greenland group—East Greenland villages: +</td> +</tr> +<tr> +<td class = "inset2"> +Akorninak.<br> +Aluik.<br> +Anarnitsok.<br> +Angmagsalik.<br> +Igdlolnarsuk.<br> +Ivimiut. +</td> +<td class = "inset2"> +Kemisak.<br> +Kikkertarsoak.<br> +Kinarbik.<br> +Maneetsuk.<br> +Narsuk.<br> +Okkiosorbik. +</td> +<td class = "inset2"> +Sermiligak.<br> +Sermilik.<br> +Taterat.<br> +Umanak.<br> +Umerik. +</td> +</tr> + +<tr> +<td class = "tribegroup" colspan = "3"> +West coast villages: +</td> +</tr> +<tr> +<td class = "inset2"> +Akbat. +</td> +<td class = "inset2"> +Karsuit. +</td> +<td class = "inset2"> +Tessuisak. +</td> +</tr> + +<tr> +<td class = "tribegroup" colspan = "3"> +Labrador group: +</td> +</tr> +<tr> +<td class = "inset2"> +Itivimiut.<br> +Kiguaqtagmiut. +</td> +<td class = "inset2"> +Suqinimiut. +</td> +<td class = "inset2"> +Taqagmiut. +</td> +</tr> + +<tr> +<td class = "tribegroup" colspan = "3"> +Middle Group: +</td> +</tr> +<tr> +<td class = "inset2"> +Aggomiut.<br> +Ahaknanelet.<br> +Aivillirmiut.<br> +Akudliarmiut.<br> +Akudnirmiut.<br> +Amitormiut.<br> +Iglulingmiut. +</td> +<td class = "inset2"> +Kangormiut.<br> +Kinnepatu.<br> +Kramalit.<br> +Nageuktormiut.<br> +Netchillirmiut.<br> +Nugumiut.<br> +Okomiut. +</td> +<td class = "inset2"> +Pilinginiut.<br> +Sagdlirmiut.<br> +Sikosuilarmiut.<br> +Sinimiut.<br> +Ugjulirmiut.<br> +Ukusiksalingmiut. +</td> +</tr> + +<tr> +<td class = "tribegroup" colspan = "3"> +Alaska group: +</td> +</tr> +<tr> +<td class = "inset2"> +Chiglit.<br> +Chugachigmiut.<br> +Ikogmiut.<br> +Imahklimiut.<br> +Inguhklimiut.<br> +Kaialigmiut.<br> +Kangmaligmiut.<br> +Kaviagmiut. +</td> +<td class = "inset2"> +Kittegareut.<br> +Kopagmiut.<br> +Kuagmiut.<br> +Kuskwogmiut.<br> +Magemiut.<br> +Mahlemiut.<br> +Nunatogmiut.<br> +Nunivagmiut. +</td> +<td class = "inset2"> +Nushagagmiut.<br> +Nuwungmiut.<br> +Oglemiut.<br> +Selawigmiut.<br> +Shiwokugmiut.<br> +Ukivokgmiut.<br> +Unaligmiut. +</td> +</tr> + +<tr> +<td class = "tribegroup" colspan = "3"> +Aleutian group: +</td> +</tr> +<tr> +<td class = "inset2"> +Atka. +</td> +<td class = "inset2"> +Unalashka. +</td> +<td></td> +</tr> + +<tr> +<td class = "tribegroup" colspan = "3"> +Asiatic group: +</td> +</tr> +<tr> +<td class = "inset2"> +Yuit. +</td> +<td></td> +<td></td> +</tr> +</table> + +<p><a name = "page74c" id = "page74c"><i>Population.</i>—</a>Only +a rough approximation of the population +of the Eskimo can be given, since of some of the divisions next to +<span class = "pagenum">75</span> +<a name = "page75" id = "page75"> </a> +nothing is known. Dall compiles the following estimates of the Alaskan +Eskimo from the most reliable figures up to 1885: Of the Northwestern +Innuit 3,100 (?), including the Kopagmiut, Kangmaligmiut, Nuwukmiut, +Nunatogmiut, Kuagmiut, the Inguhklimiut of Little Diomede Island 40 (?), +Shiwokugmiut of St. Lawrence Island 150 (?), the Western Innuit 14,500 +(?), the Aleutian Islanders (Unungun) 2,200 (?); total of the Alaskan +Innuit, about 20,000.</p> + +<p>The Central or Baffin Land Eskimo are estimated by Boas to number +about 1,100.<a class = "tag" name = "tag37" id = "tag37" href = "#note37">37</a></p> + +<p>From figures given by Rink, Packard, and others, the total number of +Labrador Eskimo is believed to be about 2,000.</p> + +<p>According to Holm (1884-’85) there are about 550 Eskimo on the east +coast of Greenland. On the west coast the mission Eskimo numbered 10,122 +in 1886, while the northern Greenland Eskimo, the Arctic Highlanders of +Ross, number about 200.</p> + +<p>Thus throughout the Arctic regions generally there is a total of +about 34,000.</p> + + +<h5><a name = "page75b" id = "page75b">ESSELENIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>< Salinas, Latham in Trans. Philolog. Soc. Lond., 85, 1856 (includes +Gioloco?, Ruslen, Soledad, Eslen, Carmel, San Antonio, and San Miguel, +cited as including Eslen). Latham, Opuscula, 350, 1860.</p> + +</div> + +<p>As afterwards mentioned under the Salinan family, the present family +was included by Latham in the heterogeneous group called by him Salinas. +For reasons there given the term Salinan was restricted to the San +Antonio and San Miguel languages, leaving the present family without a +name. It is called Esselenian, from the name of the single tribe +Esselen, of which it is composed.</p> + +<p>Its history is a curious and interesting one. Apparently the first +mention of the tribe and language is to be found in the Voyage de la +Pérouse, Paris, 1797, page 288, where Lamanon (1786) states that the +language of the Ecclemachs (Esselen) differs “absolutely from all those +of their neighbors.” He gives a vocabulary of twenty-two words and by +way of comparison a list of the ten numerals of the Achastlians +(Costanoan family). It was a study of the former short vocabulary, +published by Taylor in the California Farmer, October 24, 1862, that +first led to the supposition of the distinctness of this language.</p> + +<p>A few years later the Esselen people came under the observation of +Galiano,<a class = "tag" name = "tag38" id = "tag38" href = "#note38">38</a> who +mentions the Eslen and Runsien as two distinct nations, and notes a +variety of differences in usages and customs which are of no great +weight. It is of interest to note, however, that this author also +appears to have observed essential differences +<span class = "pagenum">76</span> +<a name = "page76" id = "page76"> </a> +in the languages of the two peoples, concerning which he says: “The same +difference as in usage and custom is observed in the languages of the +two nations, as will be perceived from the following comparison with +which we will conclude this chapter.”</p> + +<p>Galiano supplies Esselen and Runsien vocabularies of thirty-one +words, most of which agree with the earlier vocabulary of Lamanon. These +were published by Taylor in the California Farmer under date of April +20, 1860.</p> + +<p>In the fall of 1888 Mr. H. W. Henshaw visited the vicinity of +Monterey with the hope of discovering survivors of these Indians. Two +women were found in the Salinas Valley to the south who claimed to be of +Esselen blood, but neither of them was able to recall any of the +language, both having learned in early life to speak the Runsien +language in place of their own. An old woman was found in the Carmelo +Valley near Monterey and an old man living near the town of Cayucos, +who, though of Runsien birth, remembered considerable of the language of +their neighbors with whom they were connected by marriage. From them a +vocabulary of one hundred and ten words and sixty-eight phrases and +short sentences were obtained. These serve to establish the general +correctness of the short lists of words collected so long ago by Lamanon +and Galiano, and they also prove beyond reasonable doubt that the +Esselen language forms a family by itself and has no connection with any +other known.</p> + +<p>The tribe or tribes composing this family occupied a narrow strip of +the California coast from Monterey Bay south to the vicinity of the +Santa Lucia Mountain, a distance of about 50 miles.</p> + + +<h5><a name = "page76b" id = "page76b">IROQUOIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Iroquois, Gallatin in Trans. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 21, 23, 305, 1836 (excludes Cherokee). Prichard, +Phys. Hist. Mankind, <span class = "smallroman">V</span>, 381, 1847 +(follows Gallatin). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, xcix, 77, 1848 (as in 1836). Gallatin in +Schoolcraft, Ind. Tribes, <span class = "smallroman">III</span>, 401, +1853. Latham in Trans. Philolog. Soc. Lond., 58, 1856. Latham, Opuscula, +327, 1860. Latham, Elements Comp. Phil., 463, 1862.</p> + +<p>> Irokesen, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>X Irokesen, Berghaus, Physik. Atlas, map 72, 1887 (includes Kataba and +said to be derived from Dakota).</p> + +<p>> Huron-Iroquois, Bancroft, Hist. U.S., <span class = +"smallroman">III</span>, 243, 1840.</p> + +<p>> Wyandot-Iroquois, Keane, App. Stanford’s Comp. (Cent. and So. Am.), +460, 468, 1878.</p> + +<p>> Cherokees, Gallatin in Am. Antiq. Soc., <span class = +"smallroman">II</span>, 89, 306, 1836 (kept apart from Iroquois though +probable affinity asserted). Bancroft, Hist. U.S., <span class = +"smallroman">III</span>, 246, 1840. Prichard, Phys. Hist. Mankind, <span +class = "smallroman">V</span>, 401, 1847. Gallatin in Trans. Am. Eth. +Soc., <span class = "smallroman">II</span>, pt. 1, xcix, 77, 1848. +Latham in Trans. Philolog. Soc. Lond., 58, 1856 (a separate group +perhaps to be classed with Iroquois and Sioux). Gallatin in Schoolcraft, +Ind. Tribes, <span class = "smallroman">III</span>, 401, 1853. Latham, +Opuscula, 327, 1860. Keane, App. Stanford’s Comp. (Cent. and So. Am.), +460, 472, 1878 (same as Chelekees or Tsalagi—“apparently entirely +distinct from all other American tongues”).</p> + +<p>> Tschirokies, Berghaus (1845), Physik. Atlas, map 17, 1848.</p> + +<p><span class = "pagenum">77</span> +<a name = "page77" id = "page77"> </a> +> Chelekees, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 473, +1878 (or Cherokees).</p> + +<p>> Cheroki, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 34, 1884. Gatschet in Science, 413, April 29, +1887.</p> + +<p>= Huron-Cherokee, Hale in Am. Antiq., 20, Jan., 1883 (proposed as a +family name instead of Huron-Iroquois; relationship to Iroquois +affirmed).</p> + +</div> + + +<p>Derivation: French, adaptation of the Iroquois word hiro, used to +conclude a speech, and koué, an exclamation (Charlevoix). Hale gives as +possible derivations ierokwa, the indeterminate form of the verb to +smoke, signifying “they who smoke;” also the Cayuga form of bear, +iakwai.<a class = "tag" name = "tag39" id = "tag39" href = "#note39">39</a> Mr. +Hewitt<a class = "tag" name = "tag40" id = "tag40" href = "#note40">40</a> suggests +the Algonkin words īrīn, true, or real; ako, snake; with the French +termination ois, the word becomes Irinakois.</p> + +<p>With reference to this family it is of interest to note that as early +as 1798 Barton<a class = "tag" name = "tag41" id = "tag41" href = "#note41">41</a> +compared the Cheroki language with that of the Iroquois and stated his +belief that there was a connection between them. Gallatin, in the +Archæologia Americana, refers to the opinion expressed by Barton, and +although he states that he is inclined to agree with that author, yet he +does not formally refer Cheroki to that family, concluding that +“We have not a sufficient knowledge of the grammar, and generally of +the language of the Five Nations, or of the Wyandots, to decide that +question.”<a class = "tag" name = "tag42" id = "tag42" href = "#note42">42</a></p> + +<p>Mr. Hale was the first to give formal expression to his belief in the +affinity of the Cheroki to Iroquois.<a class = "tag" name = "tag43" id = "tag43" href += "#note43">43</a> Recently extensive Cheroki vocabularies have come +into possession of the Bureau of Ethnology, and a careful comparison of +them with ample Iroquois material has been made by Mr. Hewitt. The +result is convincing proof of the relationship of the two languages as +affirmed by Barton so long ago.</p> + + +<h6><a name = "page77b" id = "page77b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>Unlike most linguistic stocks, the Iroquoian tribes did not occupy a +continuous area, but when first known to Europeans were settled in three +distinct regions, separated from each other by tribes of other lineage. +The northern group was surrounded by tribes of Algonquian stock, while +the more southern groups bordered upon the Catawba and Maskoki.</p> + +<p>A tradition of the Iroquois points to the St. Lawrence region as the +early home of the Iroquoian tribes, whence they gradually moved down to +the southwest along the shores of the Great Lakes.</p> + +<p>When Cartier, in 1534, first explored the bays and inlets of the Gulf +of St. Lawrence he met a Huron-Iroquoian people on the shores of the Bay +of Gaspé, who also visited the northern coast of the gulf. In the +following year when he sailed up the St. Lawrence River he +<span class = "pagenum">78</span> +<a name = "page78" id = "page78"> </a> +found the banks of the river from Quebec to Montreal occupied by an +Iroquoian people. From statements of Champlain and other early explorers +it seems probable that the Wyandot once occupied the country along the +northern shore of Lake Ontario.</p> + +<p>The Conestoga, and perhaps some allied tribes, occupied the country +about the Lower Susquehanna, in Pennsylvania and Maryland, and have +commonly been regarded as an isolated body, but it seems probable that +their territory was contiguous to that of the Five Nations on the north +before the Delaware began their westward movement.</p> + +<p>As the Cherokee were the principal tribe on the borders of the +southern colonies and occupied the leading place in all the treaty +negotiations, they came to be considered as the owners of a large +territory to which they had no real claim. Their first sale, in 1721, +embraced a tract in South Carolina, between the Congaree and the South +Fork of the Edisto,<a class = "tag" name = "tag44" id = "tag44" href = +"#note44">44</a> but about one-half of this tract, forming the present +Lexington County, belonging to the Congaree.<a class = "tag" name = "tag45" +id = "tag45" href = "#note45">45</a> In 1755 they sold a second tract above +the first and extending across South Carolina from the Savannah to the +Catawba (or Wateree),<a class = "tag" name = "tag46" id = "tag46" href = +"#note46">46</a> but all of this tract east of Broad River belonged to +other tribes. The lower part, between the Congaree and the Wateree, had +been sold 20 years before, and in the upper part the Broad River was +acknowledged as the western Catawba boundary.<a class = "tag" name = "tag47" +id = "tag47" href = "#note47">47</a> In 1770 they sold a tract, principally +in Virginia and West Virginia, bounded east by the Great Kanawha,<a +class = "tag" name = "tag48" id = "tag48" href = "#note48">48</a> but the Iroquois +claimed by conquest all of this tract northwest of the main ridge of the +Alleghany and Cumberland Mountains, and extending at least to the +Kentucky River,<a class = "tag" name = "tag49" id = "tag49" href = "#note49">49</a> +and two years previously they had made a treaty with Sir William Johnson +by which they were recognized as the owners of all between Cumberland +Mountains and the Ohio down to the Tennessee.<a class = "tag" name = "tag50" +id = "tag50" href = "#note50">50</a> The Cumberland River basin was the only +part of this tract to which the Cherokee had any real title, having +driven out the former occupants, the Shawnee, about 1721.<a class = "tag" name = "tag51" +id = "tag51" href = "#note51">51</a> The Cherokee had no +villages north of the Tennessee (this probably includes the Holston as +its upper part), and at a conference at Albany the Cherokee delegates +presented to the Iroquois the skin of a deer, which they said belonged +to the Iroquois, as the animal had been killed north of the Tennessee.<a +class = "tag" name = "tag52" id = "tag52" href = "#note52">52</a> In 1805, 1806, and +1817 they sold several tracts, mainly in +<span class = "pagenum">79</span> +<a name = "page79" id = "page79"> </a> +middle Tennessee, north of the Tennessee River and extending to the +Cumberland River watershed, but this territory was claimed and had been +occupied by the Chickasaw, and at one conference the Cherokee admitted +their claim.<a class = "tag" name = "tag53" id = "tag53" href = "#note53">53</a> The +adjacent tract in northern Alabama and Georgia, on the headwaters of the +Coosa, was not permanently occupied by the Cherokee until they began to +move westward, about 1770.</p> + +<p>The whole region of West Virginia, Kentucky, and the Cumberland River +region of Tennessee was claimed by the Iroquois and Cherokee, but the +Iroquois never occupied any of it and the Cherokee could not be said to +occupy any beyond the Cumberland Mountains. The Cumberland River was +originally held by the Shawnee, and the rest was occupied, so far as it +was occupied at all, by the Shawnee, Delaware, and occasionally by the +Wyandot and Mingo (Iroquoian), who made regular excursions southward +across the Ohio every year to hunt and to make salt at the licks. Most +of the temporary camps or villages in Kentucky and West Virginia were +built by the Shawnee and Delaware. The Shawnee and Delaware were the +principal barrier to the settlement of Kentucky and West Virginia for a +period of 20 years, while in all that time neither the Cherokee nor the +Iroquois offered any resistance or checked the opposition of the Ohio +tribes.</p> + +<p>The Cherokee bounds in Virginia should be extended along the mountain +region as far at least as the James River, as they claim to have lived +at the Peaks of Otter,<a class = "tag" name = "tag54" id = "tag54" href = +"#note54">54</a> and seem to be identical with the Rickohockan or +Rechahecrian of the early Virginia writers, who lived in the mountains +beyond the Monacan, and in 1656 ravaged the lowland country as far as +the site of Richmond and defeated the English and the Powhatan Indians +in a pitched battle at that place.<a class = "tag" name = "tag55" id = "tag55" href = +"#note55">55</a></p> + +<p>The language of the Tuscarora, formerly of northeastern North +Carolina, connect them directly with the northern Iroquois. The Chowanoc +and Nottoway and other cognate tribes adjoining the Tuscarora may have +been offshoots from that tribe.</p> + + +<h6><a name = "page79b" id = "page79b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Cayuga.<br> +Cherokee.<br> +Conestoga.<br> +Erie.<br> +Mohawk.<br> +Neuter.<br> +Nottoway. +</td> +<td> +Oneida.<br> +Onondaga.<br> +Seneca.<br> +Tionontate.<br> +Tuscarora.<br> +Wyandot. +</tr> +</table> + +<p><a name = "page79c" id = "page79c"><i>Population.</i>—</a>The +present number of the Iroquoian stock is +about 43,000, of whom over 34,000 (including the Cherokees) are in the +United States while nearly 9,000 are in Canada. Below is given the +population of the different tribes, compiled chiefly from the +<span class = "pagenum">80</span> +<a name = "page80" id = "page80"> </a> +Canadian Indian Report for 1888, and the United States Census Bulletin +for 1890:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Cherokee:</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Cherokee and Choctaw Nations, Indian Territory (exclusive of adopted +Indians, negroes, and whites)</p></td> +<td class = "number">25,557</td> +</tr> +<tr> +<td class = "inset1"> +<p>Eastern Band, Qualla Reservation, Cheowah, etc., North Carolina +(exclusive of those practically white)</p></td> +<td class = "number question">1,500?</td> +</tr> +<tr> +<td class = "inset1"> +Lawrence school, Kansas</td> +<td class = "number underl">6</td> +</tr> +<tr> +<td></td> +<td class = "number question">27,063?</td> +</tr> + +<tr> +<td>Caughnawaga:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Caughnawaga, Quebec</td> +<td class = "number">1,673</td> +</tr> + +<tr> +<td class = "toppad">Cayuga:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Grand River, Ontario</td> +<td class = "number question">972?</td> +</tr> +<tr> +<td class = "inset1"> +<p>With Seneca, Quapaw Agency, Indian Territory (total 255)</p></td> +<td class = "number question">128?</td> +</tr> +<tr> +<td class = "inset1"> +Cattaraugus Reserve, New York</td> +<td class = "number">165</td> +</tr> +<tr> +<td class = "inset1"> +Other Reserves in New York</td> +<td class = "number underl">36</td> +</tr> +<tr> +<td></td> +<td class = "number question">1,301?</td> +</tr> + +<tr> +<td>“Iroquois”:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Of Lake of Two Mountains, Quebec, mainly Mohawk (with Algonquin)</p></td> +<td class = "number">345</td> +</tr> +<tr> +<td class = "inset1"> +<p>With Algonquin at Gibson, Ontario (total 131)</p></td> +<td class = "number question underl">31?</td> +</tr> +<tr> +<td></td> +<td class = "number question">376?</td> +</tr> + +<tr> +<td>Mohawk:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quinte Bay, Ontario</td> +<td class = "number">1,050</td> +</tr> +<tr> +<td class = "inset1"> +Grand River, Ontario</td> +<td class = "number">1,302</td> +</tr> +<tr> +<td class = "inset1"> +<p>Tonawanda, Onondaga, and Cattaraugus Reserves, New York</p></td> +<td class = "number underl">6</td> +</tr> +<tr> +<td></td> +<td class = "number">2,358</td> +</tr> + +<tr> +<td>Oneida:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Oneida and other Reserves, New York</td> +<td class = "number">295</td> +</tr> +<tr> +<td class = "inset1"> +<p>Green Bay Agency, Wisconsin (“including homeless Indians”)</p></td> +<td class = "number">1,716</td> +</tr> +<tr> +<td class = "inset1"> +Carlisle and Hampton schools</td> +<td class = "number">104</td> +</tr> +<tr> +<td class = "inset1"> +Thames River, Ontario</td> +<td class = "number">778</td> +</tr> +<tr> +<td class = "inset1"> +Grand River, Ontario</td> +<td class = "number underl">236</td> +</tr> +<tr> +<td></td> +<td class = "number">3,129</td> +</tr> + +<tr> +<td>Onondaga:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Onondaga Reserve, New York</td> +<td class = "number">380</td> +</tr> +<tr> +<td class = "inset1"> +Allegany Reserve, New York</td> +<td class = "number">77</td> +</tr> +<tr> +<td class = "inset1"> +Cattaraugus Reserve, New York</td> +<td class = "number">38</td> +</tr> +<tr> +<td class = "inset1"> +<p>Tuscarora (41) and Tonawanda (4) Reserves, New York</p></td> +<td class = "number">45</td> +</tr> +<tr> +<td class = "inset1"> +Carlisle and Hampton schools</td> +<td class = "number">4</td> +</tr> +<tr> +<td class = "inset1"> +Grand River, Ontario</td> +<td class = "number underl">346</td> +</tr> +<tr> +<td></td> +<td class = "number">890</td> +</tr> + +<tr> +<td>Seneca:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>With Cayuga, Quapaw Agency, Indian Territory (total 255)</p></td> +<td class = "number question">127?</td> +</tr> +<tr> +<td class = "inset1"> +Allegany Reserve, New York</td> +<td class = "number">862</td> +</tr> +<tr> +<td class = "inset1"> +Cattaraugus Reserve, New York</td> +<td class = "number">1,318</td> +</tr> +<tr> +<td class = "inset1"> +Tonawanda Reserve, New York</td> +<td class = "number">517</td> +</tr> +<tr> +<td class = "inset1"> +<p>Tusarora and Onondaga Reserves, New York</p></td> +<td class = "number">12</td> +</tr> +<tr> +<td class = "inset1"> +<p>Lawrence, Hampton, and Carlisle schools</p></td> +<td class = "number">13</td> +</tr> +<tr> +<td class = "inset1"> +Grand River, Ontario</td> +<td class = "number underl">206</td> +</tr> +<tr> +<td></td> +<td class = "number question">3,055?</td> +</tr> + +<tr> +<td> +<span class = "pagenum">81</span> +<a name = "page81" id = "page81"> </a> +St. Regis:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +St. Regis Reserve, New York</td> +<td class = "number">1,053</td> +</tr> +<tr> +<td class = "inset1"> +Onondaga and other Reserves, New York</td> +<td class = "number">17</td> +</tr> +<tr> +<td class = "inset1"> +St. Regis Reserve, Quebec</td> +<td class = "number underl">1,179</td> +</tr> +<tr> +<td></td> +<td class = "number">2,249</td> +</tr> + +<tr> +<td>Tuscarora:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Tuscarora Reserve, New York</td> +<td class = "number">398</td> +</tr> +<tr> +<td class = "inset1"> +<p>Cattaraugus and Tonawanda Reserves, New York</p></td> +<td class = "number">6</td> +</tr> +<tr> +<td class = "inset1"> +Grand River, Ontario</td> +<td class = "number underl">329</td> +</tr> +<tr> +<td></td> +<td class = "number">733</td> +</tr> + +<tr> +<td>Wyandot:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Quapaw Agency, Indian Territory</td> +<td class = "number">288</td> +</tr> +<tr> +<td class = "inset1"> +<p>Lawrence, Hampton, and Carlisle schools</p></td> +<td class = "number">18</td> +</tr> +<tr> +<td class = "inset1"> +“Hurons” of Lorette, Quebec</td> +<td class = "number">279</td> +</tr> +<tr> +<td class = "inset1"> +“Wyandots” of Anderdon, Ontario</td> +<td class = "number underl">98</td> +</tr> +<tr> +<td></td> +<td class = "number">683</td> +</tr> +</table> + +<p>The Iroquois of St. Regis, Caughnawaga, Lake of Two Mountains (Oka), +and Gibson speak a dialect mainly Mohawk and Oneida, but are a mixture +of all the tribes of the original Five Nations.</p> + + +<h5><a name = "page81b" id = "page81b">KALAPOOIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Kalapooiah, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 335, 1841 (includes Kalapooiah and Yamkallie; +thinks the Umpqua and Cathlascon languages are related). Buschmann, +Spuren der aztek. Sprache, 599, 617, 1859, (follows Scouler).</p> + +<p>= Kalapuya, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 3217, 584, 1846 (of Willamet Valley above +Falls). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">I</span> pt. 1, c, 17, 77, 1848. Berghaus (1851), Physik. +Atlas, map 17, 1853. Gallatin in Sohoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853. Latham in Trans. Philolog. Soc. +Lond., 73, 1856. Buschmann, Spuren der aztek. Sprache, 617, 1859. +Latham, Opuscula, 340, 1860. Gatschet in Mag. Arn. Hist., 167, 1877. +Gatschet in Beach, Ind. Misc., 443, 1877.</p> + +<p>> Calapooya, Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 565, 639, 1883.</p> + +<p>X Chinooks, Keane, App. Stanford’s Comp. (Cent, and So. Am.), 474, 1878 +(includes Calapooyas and Yamkally).</p> + +<p>> Yamkally, Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 565, 630, 1883 (bears a certain relationship to +Calapooya).</p> + +</div> + +<p>Under this family name Scouler places two tribes, the Kalapooiah, +inhabiting “the fertile Willamat plains” and the Yamkallie, who live +“more in the interior, to<ins class = "correction" +title = "‘w’ invisible in original">w</ins>ards the sources of the +Willamat River.” Scouler adds that the Umpqua “appear to belong to this +Family, although their language is rather more remote from the +Kalapooiah than the Yamkallie is.” The Umpqua language is now placed +under the Athapascan family. Scouler also asserts the intimate +relationship of the Cathlascon tribes to the Kalapooiah family. They are +now classed as Chinookan.</p> + +<p>The tribes of the Kalapooian family inhabited the valley of +Willamette River, Oregon, above the falls, and extended well up to the +<span class = "pagenum">82</span> +<a name = "page82" id = "page82"> </a> +headwaters of that stream. They appear not to have reached the Columbia +River, being cut off by tribes of the Chinookan family, and consequently +were not met by Lewis and Clarke, whose statements of their habitat were +derived solely from natives.</p> + +<h6><a name = "page82b" id = "page82b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +<span class = "extended">Ahántchuyuk</span><br> + (Pudding River Indians).<br> +Atfálati.<br> +Calapooya.<br> +Chelamela.<br> +Lákmiut.<br> +Santiam.<br> +Yámil. +</td> +</tr> +</table> + + +<p><a name = "page82c" id = "page82c"><i>Population.</i>—</a>So +far as known the surviving Indians of +this family are all at the Grande Ronde Agency, Oregon.</p> + +<p>The following is a census for 1890:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Atfálati</td> +<td class = "number">28</td> +</tr> +<tr> +<td>Calapooya</td> +<td class = "number">22</td> +</tr> +<tr> +<td>Lákmiut</td> +<td class = "number">29</td> +</tr> +<tr> +<td>Mary’s River</td> +<td class = "number">28</td> +</tr> +<tr> +<td>Santiam</td> +<td class = "number">27</td> +</tr> +<tr> +<td>Yámil</td> +<td class = "number">30</td> +</tr> +<tr> +<td>Yonkalla</td> +<td class = "number underl">7</td> +</tr> +<tr> +<td class = "inset1"> +Total</td> +<td class = "number">171</td> +</tr> +</table> + + +<h5><a name = "page82d" id = "page82d">KARANKAWAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Karánkawa, Gatschet in Globus, <span class = "smallroman">XLIX</span>, +No. 8, 123, 1886 (vocabulary of 25 terms; distinguished as a family +provisionally). Gatschet in Science, 414, April 9, 1887.</p> + +</div> + +<p>The Karankawa formerly dwelt upon the Texan coast, according to +Sibley, upon an island or peninsula in the Bay of St. Bernard (Matagorda +Bay). In 1804 this author, upon hearsay evidence, stated their number to +be 500 men.<a class = "tag" name = "tag56" id = "tag56" href = "#note56">56</a> In +several places in the paper cited it is explicitly stated that the +Karankawa spoke the Attakapa language; the Attakapa was a coast tribe +living to the east of them. In 1884 Mr. Gatschet found a Tonkawe at Fort +Griffin, Texas, who claimed to have formerly lived among the Karankawa. +From him a vocabulary of twenty-five terms was obtained, which was all +of the language he remembered.</p> + +<p>The vocabulary is unsatisfactory, not only because of its meagerness, +but because most of the terms are unimportant for comparison. +Nevertheless, such as it is, it represents all of the language that is +extant. Judged by this vocabulary the language seems to be distinct not +only from the Attakapa but from all others. Unsatisfactory as the +linguistic evidence is, it appears to be safer to class the language +provisionally as a distinct family upon the strength of it than to +accept Sibley’s statement of its identity with Attakapa, especially as +we know nothing of the extent of his information or whether indeed his +statement was based upon a personal knowledge of the language.</p> + +<p><span class = "pagenum">83</span> +<a name = "page83" id = "page83"> </a> +A careful search has been made with the hope of finding a few survivors +of this family, but thus far not a single descendant of the tribe has +been discovered and it is probable that not one is now living.</p> + + +<h5><a name = "page83b" id = "page83b">KERESAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Keres, Turner in Pac. R. R. Rep., <span class = +"smallroman">III</span>, pt. 3, 55, 86-90, 1856 (includes Kiwomi, +Cochitemi, Acoma).</p> + +<p>= Kera, Powell in Rocky Mt. Presbyterian, Nov., 1878 (includes San +Felipe, Santo Domingo, Cóchiti, Santa Aña, Cia, Acoma, Laguna, Povate, +Hasatch, Mogino). Gratschet in U.S. Geog. Surv. W. 100th M., <span class += "smallroman">VII</span>, 417, 1879. Gatschet in Mag. Am. Hist. 259, +1883.</p> + +<p>= Keran, Powell in Am. Nat., 604, Aug., 1880 (enumerates pueblos and +gives linguistic literature).</p> + +<p>= Queres, Keane, App. Stanford’s Comp. (Cent. and So. Ana.), 479, +1878.</p> + +<p>= Chu-cha-cas, Lane in Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 689, 1855 (includes Laguna, Acoma, Santo Domingo, +San Felipe, Santa Ana, Cochite, Sille).</p> + +<p>= Chu-cha-chas, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 479, +1878 (misprint; follows Lane).</p> + +<p>= Kes-whaw-hay, Lane in Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 689, 1855 (same as Chu-cha-cas above). Keane, +App. Stanford’s Comp. (Cent. and So. Am.), 479, 1878 (follows +Lane).</p> + +</div> + + +<p>Derivation unknown. The name is pronounced with an explosive initial +sound, and Ad. F. Bandelier spells it Qq’uêres, Quéra, Quéris.</p> + +<p>Under this name Turner, as above quoted, includes the vocabularies of +Kiwomi, Cochitemi, and Acoma.</p> + +<p>The full list of pueblos of Keresan stock is given below. They are +situated in New Mexico on the upper Rio Grande, on several of its small +western affluents, and on the Jemez and San José, which also are +tributaries of the Rio Grande.</p> + + +<h6><a name = "page83c" id = "page83c">VILLAGES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Acoma.<br> +Acomita.<a class = "tag" name = "tag57" id = "tag57" href = "#note57">57</a><br> +Cochití.<br> +Hasatch.<br> +Laguna.<br> +Paguate.<br> +Pueblito.<a class = "tag" href = "#note57">57</a><br> +Punyeestye.<br> +Punyekia. +</td> +<td> +Pusityitcho.<br> +San Felipe.<br> +Santa Ana.<br> +Santo Domingo.<br> +Seemunah.<br> +Sia.<br> +Wapuchuseamma.<br> +Ziamma. +</td> +</tr> +</table> + +<p><a name = "page83d" id = "page83d"><i>Population.</i>—</a>According +to the census of 1890 the total +population of the villages of the family is 3,560, distributed as +follows:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Acoma<a class = "tag" name = "tag58" id = "tag58" href = "#note58">58</a></td> +<td class = "number">566</td> +</tr> +<tr> +<td>Cochití</td> +<td class = "number">268</td> +</tr> +<tr> +<td>Laguna<a class = "tag" name = "tag59" id = "tag59" href = "#note59">59</a></td> +<td class = "number">1,143</td> +</tr> +<tr> +<td>Santa Ana</td> +<td class = "number">253</td> +</tr> +<tr> +<td>San Felipe</td> +<td class = "number">554</td> +</tr> +<tr> +<td>Santo Domingo</td> +<td class = "number">670</td> +</tr> +<tr> +<td>Sia</td> +<td class = "number">106</td> +</tr> +</table> + + +<span class = "pagenum">84</span> +<a name = "page84" id = "page84"> </a> +<h5>KIOWAN FAMILY.</h5> + +<div class = "tribename"> + +<p>= Kiaways, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (on upper waters Arkansas).</p> + +<p>= Kioway, Turner in Pac. R. R. Rep., <span class = +"smallroman">III</span>, pt. 3, 55, 80, 1856 (based on the (Caigua) +tribe only). Buschmann, Spuren der aztek. Sprache, 432, 433, 1859. +Latham, EL. Comp. Phil., 444, 1862 (“more Paduca than aught +else”).</p> + +<p>= Kayowe, Gatschet in Am. Antiq., 280, Oct., 1882 (gives phonetics +of).</p> + +</div> + + +<p>Derivation: From the Kiowa word Kó-i, plural Kó-igu, meaning “Káyowe +man.” The Comanche term káyowe means “rat.”</p> + +<p>The author who first formally separated this family appears to have +been Turner. Gallatin mentions the tribe and remarks that owing to the +loss of Dr. Say’s vocabularies “we only know that both the Kiowas and +Kaskaias languages were harsh, guttural, and extremely difficult.”<a +class = "tag" name = "tag60" id = "tag60" href = "#note60">60</a> Turner, upon the +strength of a vocabulary furnished by Lieut. Whipple, dissents from the +opinion expressed by Pike and others to the effect that the language is +of the same stock as the Comanche, and, while admitting that its +relationship to Camanche is greater than to any other family, thinks +that the likeness is merely the result of long intercommunication. His +opinion that it is entirely distinct from any other language has been +indorsed by Buschmann and other authorities. The family is represented +by the Kiowa tribe.</p> + +<p>So intimately associated with the Comanches have the Kiowa been since +known to history that it is not easy to determine their pristine home. +By the Medicine Creek treaty of October 18, 1867, they and the Comanches +were assigned their present reservation in the Indian Territory, both +resigning all claims to other territory, especially their claims and +rights in and to the country north of the Cimarron River and west of the +eastern boundary of New Mexico.</p> + +<p>The terms of the cession might be taken to indicate a joint ownership +of territory, but it is more likely that the Kiowa territory adjoined +the Comanche on the northwest. In fact Pope<a class = "tag" name = "tag61" +id = "tag61" href = "#note61">61</a> definitely locates the Kiowa in the +valley of the Upper Arkansas, and of its tributary, the Purgatory (Las +Animas) River. This is in substantial accord with the statements of +other writers of about the same period. Schermerhorn (1812) places the +Kiowa on the heads of the Arkansas and Platte. Earlier still they appear +upon the headwaters of the Platte, which is the region assigned them +upon the map.<a class = "tag" name = "tag62" id = "tag62" href = "#note62">62</a> +This region was occupied later by the Cheyenne and Arapaho of Algonquian +stock.</p> + +<p><a name = "page84b" id = "page84b"><i>Population.</i>—</a>According +to the United States census for +1890 there are 1,140 Kiowa on the Kiowa, Comanche, and Wichita +Reservation, Indian Territory.</p> + + +<span class = "pagenum">85</span> +<a name = "page85" id = "page85"> </a> +<h5>KITUNAHAN FAMILY.</h5> + +<div class = "tribename"> + +<p>= Kitunaha, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 204, 535, 1846 (between the forks of the +Columbia). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 10, 77, 1848 (Flatbow). Berghaus +(1851), Physik. Atlas, map 17, 1853. Latham in Trans. Philolog. Soc. +Lond., 70, 1856. Latham, Opuscula, 388, 1860. Latham, El. Comp. Phil., +395, 1862 (between 52° and 48° N.L., west of main ridge of Rocky +Mountains). Gatschet in Mag. Am. Hist., 170, 1877 (on Kootenay +River).</p> + +<p>= Coutanies, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 204, 1846 (= Kitunaha).</p> + +<p>= Kútanis, Latham, Nat. Hist. Man., 316, 1850 (Kitunaha).</p> + +<p>= Kituanaha, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (Coutaria or Flatbows, north of lat. +49°).</p> + +<p>= Kootanies, Buschmann, Spuren der aztek. Sprache, 661, 1859.</p> + +<p>= Kutani, Latham, El. Comp. Phil, 395, 1862 (or Kitunaha).</p> + +<p>= Cootanie, Latham, El. Comp. Phil., 395, 1862 (synonymous with +Kitunaha).</p> + +<p>= Kootenai, Gatschet in Mag. Am. Hist., 170, 1877 (defines area +occupied). Gatschet in Beach, Ind. Misc., 446, 1877. Bancroft, Nat. +Races, <span class = "smallroman">III</span>, 565, 1882.</p> + +<p>= Kootenuha, Tolmie and Dawson, Comp. Vocabs., 79-87, 1884 (vocabulary +of Upper Kootenuha).</p> + +<p>= Flatbow, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 204, 1846 (= Kitunaha). Gallatin in Trans. Am. +Eth. Soc., <span class = "smallroman">II</span>, pt. 1, 10, 77, 1848 +(after Hale). Buschmann, Spuren der aztek. Sprache, 661, 1859. Latham, +El. Comp. Phil., 395, 1862 (or Kitunaha). Gatschet in Mag. Am. Hist., +170, 1877.</p> + +<p>= Flachbogen, Berghaus (1851), Physik. Atlas, map 17, 1852.</p> + +<p>X Shushwaps, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, 474, +1878 (includes Kootenais (Flatbows or Skalzi<ins class = "correction" +title = "one ‘)’ missing in text">)).</ins></p> + +</div> + +<p>This family was based upon a tribe variously termed Kitunaha, +Kutenay, Cootenai, or Flatbow, living on the Kootenay River, a branch of +the Columbia in Oregon.</p> + +<p>Mr. Gatschet thinks it is probable that there are two dialects of the +language spoken respectively in the extreme northern and southern +portions of the territory occupied, but the vocabularies at hand are not +sufficient to definitely settle the question.</p> + +<p>The area occupied by the Kitunahan tribes is inclosed between the +northern fork of the Columbia River, extending on the south along the +Cootenay River. By far the greater part of the territory occupied by +these tribes is in British Columbia.</p> + + +<h6><a name = "page85b" id = "page85b">TRIBES.</a></h6> + +<p>The principal divisions or tribes are Cootenai, or Upper Cootenai; +Akoklako, or Lower Cootenai; Klanoh-Klatklam, or Flathead Cootenai; +Yaketahnoklatakmakanay, or Tobacco Plains Cootenai.</p> + +<p><a name = "page85c" id = "page85c"><i>Population.</i>—</a>There +are about 425 Cootenai at Flathead +Agency, Montana, and 539 at Kootenay Agency, British Columbia; total, +964.</p> + + +<h5><a name = "page85d" id = "page85d">KOLUSCHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Koluschen, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 14, 1836 (islands and adjacent coast from 60° to +55° N.L.).</p> + +<p>= Koulischen, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 306, 1836. Gallatin in Trans. Am. Eth. Soc., +<span class = "smallroman">II</span>, pt. 1, c, 77, 1848, (Koulischen +and Sitka languages). Gallatin in Schoolcraft, Ind. Tribes, <span class += "smallroman">III</span>, 402, 1853 (Sitka, bet. 52° and 59° +lat.).</p> + +<p><span class = "pagenum">86</span> +<a name = "page86" id = "page86"> </a> +< Kolooch, Latham in Trans. Philolog. Soc. Lond., <span class = +"smallroman">II</span>, 31-50, 1846 (tends to merge Kolooch into +Esquimaux). Latham in Jour. Eth. Soc. Lond., 1, 163, 1848 (compared with +Eskimo language.). Latham, Opuscula, 259, 276, 1860.</p> + +<p>= Koluschians, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 433, 1847 (follows Gallatin). Scouler (1846) in +Jour. Eth. Soc. Lond., <span class = "smallroman">I</span>, 231, +1848.</p> + +<p>< Kolúch, Latham, Nat. Hist. Man, 294, 1850 (more likely forms a +subdivision of Eskimo than a separate class; includes Kenay of Cook’s +Inlet, Atna of Copper River, Koltshani, Ugalents, Sitkans, Tungaas, +Inkhuluklait, Magimut, Inkalit; Digothi and Nehanni are classed as +“doubtful Kolúches”).</p> + +<p>= Koloschen, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., 1852. +Buschmann, Spuren der aztek. Sprache, 680, 1859. Berghaus, Physik. +Atlas, map 72, 1887.</p> + +<p>= Kolush, Latham, El. Comp. Phil., 401, 1862 (mere mention of family +with short vocabulary).</p> + +<p>= Kaloshians, Dall in Proc. Am. Ass., 375, 1885 (gives tribes and +population).</p> + +<p>X Northern, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 218, 1841 (includes Koloshes and Tun +Ghasse).</p> + +<p>X Haidah, Scouler, ibid, 219, 1841 (same as his Northern).</p> + +<p>= Klen-ee-kate, Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 489, 1855.</p> + +<p>= Klen-e-kate, Kane, Wanderings of an Artist, app., 1859 (a census of +N.W. coast tribes classified by language).</p> + +<p>= Thlinkithen, Holmberg in Finland Soc., 284, 1856 (fide Buschmann, 676, +1859).</p> + +<p>= Thl’nkets, Dall in Proc. Am. Ass., 268, 269, 1869 (divided into +Sitka-kwan, Stahkin-kwan, “Yakutats”).</p> + +<p>= T’linkets, Dall in Cont. N.A. Eth., <span class = +"smallroman">I</span>, 36, 1877 (divided into Yăk´ūtăts, Chilkāht’-kwan, +Sitka-kwan, Stākhin´-kwān, Kygāh´ni).</p> + +<p>= Thlinkeet, Keane, App. Stanford’s Comp. (Cent, and So. Am.), 460, 462, +1878 (from Mount St. Elias to Nass River; includes Ugalenzes, Yakutats, +Chilkats, Hoodnids, Hoodsinoos, Takoos, Auks, Kakas, Stikines, Eeliknûs, +Tungass, Sitkas). Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 562, 579, 1882.</p> + +<p>= Thlinkit, Tolmie and Dawson, Comp. Vocabs., 14, 1884 (vocab. of +Skutkwan Sept; also map showing distribution of family). Berghaus, +Physik. Atlas, map 72, 1887.</p> + +<p>= Tlinkit, Dall in Proc. Am. Ass., 375, 1885 (enumerates tribes and +gives population).</p> + +</div> + + +<p>Derivation: From the Aleut word kolosh, or more properly, kaluga, +meaning “dish,” the allusion being to the dish-shaped lip ornaments.</p> + +<p>This family was based by Gallatin upon the Koluschen tribe (the +Tshinkitani of Marchand), “who inhabit the islands and the adjacent +coast from the sixtieth to the fifty-fifth degree of north +latitude.”</p> + +<p>In the Koluschan family, Gallatin observes that the remote analogies +to the Mexican tongue to be found in several of the northern tribes, as +the Kinai, are more marked than in any other.</p> + +<p>The boundaries of this family as given by Gallatin are substantially +in accordance with our present knowledge of the subject. The southern +boundary is somewhat indeterminate owing to the fact, ascertained by the +census agents in 1880, that the Haida tribes extend somewhat farther +north than was formerly supposed and occupy the southeast half of Prince +of Wales Island. About latitude 56°, or the mouth of Portland Canal, +indicates the southern limit of the family, and 60°, or near the mouth +of Atna River, the northern limit. Until recently they have been +supposed to be exclusively +<span class = "pagenum">87</span> +<a name = "page87" id = "page87"> </a> +an insular and coast people, but Mr. Dawson has made the interesting +discovery<a class = "tag" name = "tag63" id = "tag63" href = "#note63">63</a> that +the Tagish, a tribe living inland on the headwaters of the Lewis River, +who have hitherto been supposed to be of Athapascan extraction, belong +to the Koluschan family. This tribe, therefore, has crossed the coast +range of mountains, which for the most part limits the extension of this +people inland and confines them to a narrow coast strip, and have gained +a permanent foothold in the interior, where they share the habits of the +neighboring Athapascan tribes.</p> + + +<h6><a name = "page87b" id = "page87b">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Auk.<br> +Chilcat.<br> +Hanega.<br> +Hoodsunu.<br> +Hunah.<br> +Kek. +</td> +<td> +Sitka.<br> +Stahkin.<br> +Tagish.<br> +Taku.<br> +Tongas.<br> +Yakutat. +</td> +</tr> +</table> + +<p><a name = "page87c" id = "page87c"><i>Population.</i>—</a>The +following figures are from the census of +1880.<a class = "tag" name = "tag64" id = "tag64" href = "#note64">64</a> The total +population of the tribes of this family, exclusive of the Tagish, is +6,437, distributed as follows:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Auk</td> +<td class = "number">640</td> +</tr> +<tr> +<td>Chilcat</td> +<td class = "number">988</td> +</tr> +<tr> +<td>Hanega (including Kouyon and Klanak)</td> +<td class = "number">587</td> +</tr> +<tr> +<td>Hoodsunu</td> +<td class = "number">666</td> +</tr> +<tr> +<td>Hunah</td> +<td class = "number">908</td> +</tr> +<tr> +<td>Kek</td> +<td class = "number">568</td> +</tr> +<tr> +<td>Sitka</td> +<td class = "number">721</td> +<td></td> +</tr> +<tr> +<td>Stahkin</td> +<td class = "number">317</td> +<td></td> +</tr> +<tr> +<td>Taku</td> +<td class = "number">269</td> +</tr> +<tr> +<td>Tongas</td> +<td class = "number">273</td> +</tr> +<tr> +<td>Yakutat</td> +<td class = "number">500</td> +</tr> +</table> + + +<h5><a name = "page87d" id = "page87d">KULANAPAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>X Kula-napo, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 431, 1853 (the name of one of the Clear Lake +bands).</p> + +<p>> Mendocino (?), Latham in Trans. Philolog. Soc. Lond., 77, 1856 +(name suggested for Choweshak, Batemdaikai, Kulanapo, Yukai, Khwaklamayu +languages). Latham, Opuscula, 343, 1860. Latham, El. Comp. Phil., 410, +1863 (as above).</p> + +<p>> Pomo, Powers in Overland Monthly, <span class = +"smallroman">IX</span>, 498, Dec., 1873 (general description of habitat +and of family). Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 146, 1877. Powell, ibid., 491 (vocabularies of +Gal-li-no-mé-ro, Yo-kai´-a, Ba-tem-da-kaii, Chau-i-shek, Yu-kai, +Ku-la-na-po, H’hana, Venaambakaiia, Ka´-bi-na-pek, Chwachamaju). +Gatschet in Mag. Am. Hist., 16, 1877 (gives habitat and enumerates +tribes of family). Gatschet in Beach, Ind. Misc., 436, 1877. Keane, App. +Stanford’s Comp. (Cent, and So. Am.), 476, 1878 (includes Castel Pomos, +Ki, Cahto, Choam, Chadela, Matomey Ki, Usal or Calamet, Shebalne Pomos, +Gallinomeros, Sanels, Socoas, Lamas, Comachos).</p> + +<p>< Pomo, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +566, 1882 (includes Ukiah, Gallinomero, Masallamagoon, Gualala, Matole, +Kulanapo, Sanél, Yonios, Choweshak, Batemdakaie, Chocuyem, Olamentke, +Kainamare, Chwachamaju. Of these, Chocuyem and Olamentke are +Moquelumnan).</p> + +</div> + +<p>The name applied to this family was first employed by Gibbs in 1853, +as above cited. He states that it is the “name of one of the +<span class = "pagenum">88</span> +<a name = "page88" id = "page88"> </a> +Clear Lake bands,” adding that “the language is spoken by all the tribes +occupying the large valley.” The distinctness of the language is now +generally admitted.</p> + + +<h6><a name = "page88b" id = "page88b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The main territory of the Kulanapan family is bounded on the west by +the Pacific Ocean, on the east by the Yukian and Copehan territories, on +the north by the watershed of the Russian River, and on the south by a +line drawn from Bodega Head to the southwest corner of the Yukian +territory, near Santa Rosa, Sonoma County, California. Several tribes of +this family, viz, the Kastel Pomo, Kai Pomo, and Kato Pomo, are located +in the valley between the South Fork of Eel River and the main river, +and on the headwaters of the South Fork, extending thence in a narrow +strip to the ocean. In this situation they were entirely cut off from +the main body by the intrusive Yuki tribes, and pressed upon from the +north by the warlike Wailakki, who are said to have imposed their +language and many of their customs upon them and as well doubtless to +have extensively intermarried with them.</p> + + +<h6><a name = "page88c" id = "page88c">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Balló Kaì Pomo, “Oat Valley People.”<br> +Batemdikáyi.<br> +Búldam Pomo (Rio Grande or Big River).<br> +Chawishek.<br> +Choam Chadila Pomo (Capello).<br> +Chwachamajù.<br> +Dápishul Pomo (Redwood Cañon).<br> +Eastern People (Clear Lake about Lakeport).<br> +Erío (mouth of Russian River).<br> +Erússi (Fort Ross).<br> +Gallinoméro (Russian River Valley below Cloverdale and in Dry Creek +Valley).<br> +Grualála (northwest corner of Sonoma County).<br> +Kabinapek (western part of Clear Lake basin).<br> +Kaimé (above Healdsburgh).<br> +Kai Pomo (between Eel River and South Fork).<br> +Kastel Pomo (between Eel River and South Fork).<br> +Kato Pomo, “Lake People.”<br> +Komácho (Anderson and Rancheria Valleys).<br> +Kulá Kai Pomo (Sherwood Valley).<br> +Kulanapo.<br> +Láma (Russian River Valley).<br> +Misálamagūn or Musakakūn (above Healdsburgh).<br> +Mitoám Kai Pomo, “Wooded Valley People” (Little Lake).<br> +Poam Pomo.<br> +<span class = "pagenum">89</span> +<a name = "page89" id = "page89"> </a> +Senel (Russian River Valley).<br> +Shódo Kaí Pomo (Coyote Valley).<br> +Síako (Russian River Valley).<br> +Sokóa (Russian River Valley).<br> +Yokáya Pomo, “Lower Valley People” (Ukiah City).<br> +Yusâl (or Kámalel) Pomo, “Ocean People” (on coast and along Yusal +Creek). +</td> +</tr> +</table> + + +<h5><a name = "page89b" id = "page89b">KUSAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Kúsa, Gatschet in Mag. Am. Hist., 257, 1883.</p> + +</div> + + +<p>Derivation: Milhau, in a manuscript letter to Gibbs (Bureau of +Ethnology), states that “Coos in the Rogue River dialect is said to mean +lake, lagoon or inland bay.”</p> + +<p>The “Kaus or Kwokwoos” tribe is merely mentioned by Hale as living on +a river of the same name between the Umqua and the Clamet.<a class = "tag" name = "tag65" +id = "tag65" href = "#note65">65</a> Lewis and Clarke<a class = "tag" name = "tag66" +id = "tag66" href = "#note66">66</a> also mention them in the +same location as the Cookkoo-oose. The tribe was referred to also under +the name Kaus by Latham,<a class = "tag" name = "tag67" id = "tag67" href = +"#note67">67</a> who did not attempt its classification, having in fact +no material for the purpose.</p> + +<p>Mr. Gatschet, as above, distinguishes the language as forming a +distinct stock. It is spoken on the coast of middle Oregon, on Coos +River and Bay, and at the mouth of Coquille River, Oregon.</p> + + +<h6><a name = "page89c" id = "page89c">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Anasitch.<br> +Melukitz.<br> +Mulluk or Lower Coquille.<br> +Nacu?. +</td> +</tr> +</table> + +<p><a name = "page89d" id = "page89d"><i>Population.</i>—</a>Most +of the survivors of this family are +gathered upon the Siletz Reservation, Oregon, but their number can not +be stated as the agency returns are not given by tribes.</p> + + +<h5><a name = "page89e" id = "page89e">LUTUAMIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Lutuami, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 199, 569, 1846 (headwaters Klamath River and +lake). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 17, 77, 1848 (follows Hale). Latham, +Nat. Hist. Man, 325, 1850 (headwaters Clamet River). Berghaus (1851), +Physik. Atlas, map 17, 1852. Latham in Proc. Philolog. Soc. Lond., <span +class = "smallroman">VI</span>, 82, 1854. Latham in Trans. Philolog. +Soc. Lond., 74, 1856. Latham, Opuscula, 300, 310, 1860. Latham, El. +Comp. Phil., 407, 1862.</p> + +<p>= Luturim, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (misprint for Lutuami; based on +Clamets language).</p> + +<p>= Lutumani, Latham, Opuscula, 341, 1860 (misprint for Lutuami).</p> + +<p>= Tlamatl, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 218, 569, 1846 (alternative of Lutuami). +Berghaus (1851), Physik. Atlas, map 17, 1852.</p> + +<p>= Clamets, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 218, 569, 1846 (alternative of Lutuami).</p> + +<p><span class = "pagenum">90</span> +<a name = "page90" id = "page90"> </a> += Klamath, Gatschet in Mag. Am. Hist., 164, 1877. Gatschet in Beach. +Ind. Misc., 439, 1877. Gatschet in Am. Antiq., 81-84, 1878 (general +remarks upon family).</p> + +<p>< Klamath, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, +475, 1878 (a geographic group rather than a linguistic family; includes, +in addition to the Klamath proper or Lutuami, the Yacons, Modocs, +Copahs, Shastas, Palaiks, Wintoons, Eurocs, Cahrocs, Lototens, Weeyots, +Wishosks, Wallies, Tolewahs, Patawats, Yukas, “and others between Eel +River and Humboldt Bay.” The list thus includes several distinct +families). Bancroft, Nat. Races, <span class = "smallroman">III</span>, +565, 640, 1882 (includes Lutuami or Klamath, Modoc and Copah, the latter +belonging to the Copehan family).</p> + +<p>= Klamath Indians of Southwestern Oregon, Gatschet in Cont, N.A. Eth., +<span class = "smallroman">II</span>, pt. 1, <span class = +"smallroman">XXXIII</span>, 1890.</p> + +</div> + + +<p>Derivation: From a Pit River word meaning “lake.”</p> + +<p>The tribes of this family appear from time immemorial to have +occupied Little and Upper Klamath Lakes, Klamath Marsh, and Sprague +River, Oregon. Some of the Modoc have been removed to the Indian +Territory, where 84 now reside; others are in Sprague River Valley.</p> + +<p>The language is a homogeneous one and, according to Mr. Gatschet who +has made a special study of it, has no real dialects, the two divisions +of the family, Klamath and Modoc, speaking an almost identical +language.</p> + +<p>The Klamaths’ own name is É-ukshikni, “Klamath Lake people.” The +Modoc are termed by the Klamath Módokni, “Southern people.”</p> + + +<h6><a name = "page90b" id = "page90b">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Klamath.<br> +Modoc. +</td> +</tr> +</table> + +<p><a name = "page90c" id = "page90c"><i>Population.</i>—</a>There +were 769 Klamath and Modoc on the +<ins class = "correction" title = "text reads ‘Klamaht’">Klamath</ins> +Reservation in 1889. Since then they have slightly decreased.</p> + + +<h5><a name = "page90d" id = "page90d">MARIPOSAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Mariposa, Latham in Trans. Philolog. Soc. Lond., 84, 1856 +(Coconoons language, Mariposa County). Latham, Opuscula, 350, 1860. +Latham, El. Comp. Philology, 416, 1862 (Coconoons of Mercede +River).</p> + +<p>= Yo´-kuts, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 369, 1877. Powell, ibid., 570 (vocabularies of +Yo´-kuts, Wi´-chi-kik, Tin´-lin-neh, King’s River, Coconoons, Calaveras +County).</p> + +<p>= Yocut, Gatschet in Mag. Am. Hist., 158, 1877 (mentions Taches, +Chewenee, Watooga, Chookchancies, Coconoons and others). Gatschet in +Beach, Ind. Misc., 432, 1877.</p> + +</div> + + +<p>Derivation: A Spanish word meaning “butterfly,” applied to a county in +California and subsequently taken for the family name.</p> + +<p>Latham mentions the remnants of three distinct bands of the Coconoon, +each with its own language, in the north of Mariposa County. These are +classed together under the above name. More recently the tribes speaking +languages allied to the Coconūn have been treated of under the family +name Yokut. As, however, the stock was established by Latham on a sound +basis, his name is here restored.</p> + + +<span class = "pagenum">91</span> +<a name = "page91" id = "page91"> </a> +<h6>GEOGRAPHIC DISTRIBUTION.</h6> + +<p>The territory of the Mariposan family is quite irregular in outline. +On the north it is bounded by the Fresno River up to the point of its +junction with the San Joaquin; thence by a line running to the northeast +corner of the Salinan territory in San Benito County, California; on the +west by a line running from San Benito to Mount Pinos. From the middle +of the western shore of Tulare Lake to the ridge at Mount Pinos on the +south, the Mariposan area is merely a narrow strip in and along the +foothills. Occupying one-half of the western and all the southern shore +of Tulare Lake, and bounded on the north by a line running from the +southeast corner of Tulare Lake due east to the first great spur of the +Sierra Nevada range is the territory of the intrusive Shoshoni. On the +east the secondary range of the Sierra Nevada forms the Mariposan +boundary.</p> + +<p>In addition to the above a small strip of territory on the eastern +bank of the San Joaquin is occupied by the Cholovone division of the +Mariposan family, between the Tuolumne and the point where the San +Joaquin turns to the west before entering Suisun Bay.</p> + + +<h6><a name = "page91b" id = "page91b">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Ayapaì (Tule River).<br> +Chainímaini (lower King’s River).<br> +Chukaímina (Squaw Valley).<br> +Chūk’chansi (San Joaquin River above Millerton).<br> +Ćhunut (Kaweah River at the lake).<br> +Coconūn´ (Merced River).<br> +Ititcha (King’s River).<br> +Kassovo (Day Creek).<br> +Kau-í-a (Kaweah River; foothills).<br> +Kiawétni (Tule River at Porterville).<br> +Mayáyu (Tule River, south fork).<br> +Notoánaiti (on the lake). +</td> +<td> +Ochíngita (Tule River).<br> +Pitkachì (extinct; San Joaquin River below Millerton).<br> +Pohállin Tinleh (near Kern lake).<br> +Sawákhtu (Tule River, south fork).<br> +Táchi (Kingston).<br> +Télumni (Kaweah River below Visalia).<br> +Tínlinneh (Fort Tejon).<br> +Tisèchu (upper King’s River).<br> +Wíchikik (King’s River).<br> +Wikchúmni (Kaweah River; foothills).<br> +Wíksachi (upper Kaweah Valley).<br> +Yúkol (Kaweah River plains). +</td> +</tr> +</table> + + +<p><a name = "page91c" id = "page91c"><i>Population.</i>—</a>There +are 145 of the Indians of this family +now attached to the Mission Agency, California.</p> + + +<span class = "pagenum">92</span> +<a name = "page92" id = "page92"> </a> +<h5>MOQUELUMNAN FAMILY.</h5> + +<div class = "tribename"> + +<p>> Tcho-ko-yem, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 421, 1853 (mentioned as a band and +dialect).</p> + +<p>> Moquelumne, Latham in Trans. Philolog. Soc. Lond., 81, 1856 +(includes Hale’s Talatui, Tuolumne from Schoolcraft, Mumaltachi, +Mullateco, Apangasi, Lapappu, Siyante or Typoxi, Hawhaw’s band of +<ins class = "correction" title = "so in original">Aplaches</ins>, +San Rafael vocabulary, Tshokoyem <ins class = "correction" title = +"text reads ‘vobabulary’">vocabulary</ins>, Cocouyem and Yonkiousme +Paternosters, Olamentke of Kostromitonov, Paternosters for Mission de +Santa Clara and the Vallee de los Tulares of Mofras, Paternoster of the +Langue Guiloco de la Mission de San Francisco). Latham, Opuscula, 347, +1860. Latham, El. Comp. Phil., 414, 1862 (same as above).</p> + +<p>= Meewoc, Powers in Overland Monthly, 322, April, 1873 (general account +of family with allusions to language). Gatschet in Mag. Am. Hist., 159, +1877 (gives habitat and bands of family). Gatschet in Beach, Ind. Misc., +433, 1877.</p> + +<p>= Mí-wok, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 346, 1877 (nearly as above).</p> + +<p>< Mutsun, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 535, 1877 (vocabs. of Mi´-wok, Tuolumne, +Costano, Tcho-ko-yem, Mūtsūn, Santa Clara, Santa Cruz, Chum-te´-ya, +Kawéya, San Raphael Mission, Talatui, Olamentke). Gatschet in Mag. Am. +Hist., 157, 1877 (gives habitat and members of family). Gatschet, in +Beach, Ind. Misc., 430, 1877.</p> + +<p>X Runsiens, Keane, App. Stanford’s Comp. (Cent, and So. Am.), 476, 1878 +(includes Olhones, Eslenes, Santa Cruz, San Miguel, Lopillamillos, +Mipacmacs, Kulanapos, Yolos, Suisunes, Talluches, Chowclas, Waches, +Talches, Poowells).</p> + +</div> + + +<p>Derivation: From the river and hill of same name in Calaveras County, +California; according to Powers the Meewoc name for the river is +Wakalumitoh.</p> + +<p>The Talatui mentioned by Hale<a class = "tag" name = "tag68" id = "tag68" href = +"#note68">68</a> as on the Kassima (Cosumnes) River belong to the above +family. Though this author clearly distinguished the language from any +others with which he was acquainted, he nowhere expressed the opinion +that it is entitled to family rank or gave it a family name. Talatui is +mentioned as a tribe from which he obtained an incomplete +vocabulary.</p> + +<p>It was not until 1856 that the distinctness of the linguistic family +was fully set forth by Latham. Under the head of Moquelumne, this author +gathers several vocabularies representing different languages and +dialects of the same stock. These are the Talatui of Hale, the Tuolumne +from Schoolcraft, the Sonoma dialects as represented by the Tshokoyem +vocabulary, the Chocuyem and Youkiousme paternosters, and the Olamentke +of Kostromitonov in Bäer’s Beiträge. He also places here provisionally +the paternosters from the Mission de Santa Clara and the Vallee de los +Tulares of Mofras; also the language Guiloco de la Mission de San +Francisco. The Costano containing the five tribes of the Mission of +Dolores, viz., the Ahwastes, Olhones or Costanos of the coast, Romonans, +Tulomos and the Altahmos seemed to Latham to differ from the Moquelumnan +language. Concerning them he states “upon the whole, however, the +affinities seem to run in the direction of the languages of the next +<span class = "pagenum">93</span> +<a name = "page93" id = "page93"> </a> +group, especially in that of the Ruslen.<ins class = "correction" title += "close quote invisible in original">” </ins>He adds: “Nevertheless, +for the present I place the Costano by itself, as a transitional form of +speech to the languages spoken north, east, and south of the Bay of San +Francisco.” Recent investigation by Messrs. Curtin and Henshaw have +confirmed the soundness of Latham’s views and, as stated under head of +the Costanoan family, the two groups of languages are considered to be +distinct.</p> + +<h6><a name = "page93b" id = "page93b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The Moquelumnan family occupies the territory bounded on the north by +the Cosumne River, on the south by the Fresno River, on the east by the +Sierra Nevada, and on the west by the San Joaquin River, with the +exception of a strip on the east bank occupied by the Cholovone. A part +of this family occupies also a territory bounded on the south by San +Francisco Bay and the western half of San Pablo Bay; on the west by the +Pacific Ocean from the Golden Gate to Bodega Head; on the north by a +line running from Bodega Head to the Yukian territory northeast of Santa +Rosa, and on the east by a line running from the Yukian territory to the +northernmost point of San Pablo Bay.</p> + + +<h6><a name = "page93c" id = "page93c">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td colspan = "2"> +Miwok division: +</td> +</tr> +<tr> +<td class = "inset2"> +Awani.<br> +Chauchila.<br> +Chumidok.<br> +Chumtiwa.<br> +Chumuch.<br> +Chumwit.<br> +Hettitoya.<br> +Kani.<br> +Lopolatimne.<br> +Machemni.<br> +Mokelumni.<br> +Newichumni. +</td> +<td> +Olowidok.<br> +Olowit.<br> +Olowiya.<br> +Sakaiakumni.<br> +Seroushamne.<br> +Talatui.<br> +Tamoleka.<br> +Tumidok.<br> +Tumun.<br> +Walakumni.<br> +Yuloni. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "2"> +Olamentke division: +</td> +</tr> +<tr> +<td class = "inset2"> +Bollanos.<br> +Chokuyem.<br> +Guimen.<br> +Likatuit.<br> +Nicassias.<br> +Numpali. +</td> +<td> +Olamentke.<br> +Olumpali.<br> +Sonomi.<br> +Tamal.<br> +Tulare.<br> +Utchium. +</td> +</tr> +</table> + + +<p><a name = "page93d" id = "page93d"><i>Population.</i>—</a>Comparatively +few of the Indians of this +family survive, and these are mostly scattered in the mountains and away +from the routes of travel. As they were never gathered on reservations, +an accurate census has not been taken.</p> + +<p>In the detached area north of San Francisco Bay, chiefly in Marin +County, formerly inhabited by the Indians of this family, almost none +remain. There are said to be none living about the mission of San +Rafael, and Mr. Henshaw, in 1888, succeeded in locating only six at +Tomales Bay, where, however, he obtained a very good vocabulary from a +woman.</p> + + +<span class = "pagenum">94</span> +<a name = "page94" id = "page94"> </a> +<h5>MUSKHOGEAN FAMILY.</h5> + +<div class = "tribename"> + +<p>> Muskhogee, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 94, 306, 1836 (based upon Muskhogees, +Hitchittees, Seminoles). Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 402, 1847 (includes Muskhogees, Seminoles, +Hitchittees).</p> + +<p>> Muskhogies, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>> Muscogee, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, +471, 1878 (includes Muscogees proper, Seminoles, Choctaws, Chickasaws, +Hitchittees, Coosadas or Coosas, Alibamons, Apalaches).</p> + +<p>= Maskoki, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 50, 1884 (general account of family; four +branches, Maskoki, Apalachian, Alibamu, Chahta). Berghaus, Physik. +Atlas, map 72, 1887.</p> + +<p>> Choctaw Muskhogee, Gallatin in Trans. and Coll. Am. Antiq. Soc., +<span class = "smallroman">II</span>, 119, 1836.</p> + +<p>> Chocta-Muskhog, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, xcix, 77, 1848. Gallatin in Schoolcraft, +Ind. Tribes, <span class = "smallroman">III</span>, 401, 1853.</p> + +<p>= Chata-Muskoki, Hale in Am. Antiq., 108, April, 1883 (considered with +reference to migration).</p> + +<p>> Chahtas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 100, 306, 1836 (or Choctaws).</p> + +<p>> Chahtahs, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 403, 1847 (or Choktahs or Flatheads).</p> + +<p>> Tschahtas, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>> Choctah, Latham, Nat. Hist. Man, 337, 1850 (includes Choctahs, +Muscogulges, Muskohges). Latham in Trans. Phil. Soc. Lond., 103, 1856. +Latham, Opuscula, 366, 1860.</p> + +<p>> Mobilian, Bancroft, Hist. U.S., 349, 1840.</p> + +<p>> Flat-heads, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 403, 1847 (Chahtahs or Choktahs).</p> + +<p>> Coshattas, Latham, Nat. Hist. Man, 349, 1850 (not +classified).</p> + +<p>> Humas, Latham, Nat. Hist. Man, 341, 1850 (east of Mississippi above +New Orleans).</p> + +</div> + + +<p>Derivation: From the name of the principal tribe of the Creek +Confederacy.</p> + +<p>In the Muskhogee family Gallatin includes the Muskhogees proper, who +lived on the Coosa and Tallapoosa Rivers; the Hitchittees, living on the +Chattahoochee and Flint Rivers; and the Seminoles of the peninsula of +Florida. It was his opinion, formed by a comparison of vocabularies, +that the Choctaws and Chickasaws should also be classed under this +family. In fact, he called<a class = "tag" name = "tag69" id = "tag69" href = +"#note69">69</a> the family Choctaw Muskhogee. In deference, however, to +established usage, the two tribes were kept separate in his table and +upon the colored map. In 1848 he appears to be fully convinced of the +soundness of the view doubtfully expressed in 1836, and calls the family +the Chocta-Muskhog.</p> + + +<h6><a name = "page94b" id = "page94b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The area occupied by this family was very extensive. It may be +described in a general way as extending from the Savannah River and the +Atlantic west to the Mississippi, and from the Gulf of Mexico north to +the Tennessee River. All of this territory was held by Muskhogean tribes +except the small areas occupied by the Yuchi, Ná’htchi, and some small +settlements of Shawni.</p> + +<p> +<span class = "pagenum">95</span> +<a name = "page95" id = "page95"> </a> +Upon the northeast Muskhogean limits are indeterminate. The Creek +claimed only to the Savannah River; but upon its lower course the Yamasi +are believed to have extended east of that river in the sixteenth to the +eighteenth century.<a class = "tag" name = "tag70" id = "tag70" href = +"#note70">70</a> The territorial line between the Muskhogean family and +the Catawba tribe in South Carolina can only be conjectured.</p> + +<p>It seems probable that the whole peninsula of Florida was at one time +held by tribes of Timuquanan connection; but from 1702 to 1708, when the +Apalachi were driven out, the tribes of northern Florida also were +forced away by the English. After that time the Seminole and the Yamasi +were the only Indians that held possession of the Floridian +peninsula.</p> + + +<h6><a name = "page95b" id = "page95b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Alibamu.<br> +Apalachi.<br> +Chicasa.<br> +Choctaw.<br> +Creek or Maskoki proper.<br> +Koasáti.<br> +Seminole.<br> +Yamacraw.<br> +Yamasi. +</td> +</tr> +</table> + +<p><a name = "page95c" id = "page95c"><i>Population.</i>—</a>There +is an Alibamu town on Deep Creek, +Indian Territory, an affluent of the Canadian, Indian Territory. Most of +the inhabitants are of this tribe. There are Alibamu about 20 miles +south of Alexandria, Louisiana, and over one hundred in Polk County, +Texas.</p> + +<p>So far as known only three women of the Apalachi survived in 1886, +and they lived at the Alibamu town above referred to. The United States +Census bulletin for 1890 gives the total number of pureblood Choctaw at +9,996, these being principally at Union Agency, Indian Territory. Of the +Chicasa there are 3,464 at the same agency; Creek 9,291; Seminole 2,539; +of the latter there are still about 200 left in southern Florida.</p> + +<p>There are four families of Koasáti, about twenty-five individuals, +near the town of Shepherd, San Jacinto County, Texas. Of the Yamasi none +are known to survive.</p> + + +<h5><a name = "page95d" id = "page95d">NATCHESAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Natches, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 95, 806, 1836 (Natches only). Prichard, Phys. +Hist. Mankind, <span class = "smallroman">V</span>, 402, 403, +1847.</p> + +<p>> Natsches, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>> Natchez, Bancroft, Hist. U.S., 248, 1840. Gallatin in Trans. Am. +Eth. Soc., <span class = "smallroman">II</span>, pt. 1, xcix, 77, 1848 +(Natchez only). Latham, Nat. Hist. Man, 340, 1850 (tends to include +Taensas, Pascagoulas, Colapissas, Biluxi in same family). Gallatin in +Schoolcraft, Ind. Tribes, <span class = "smallroman">III</span>, 401, +1853 (Natchez only). Keane, App. Stanford’s Comp. (Cent, and So. Am.), +460, 473, 1878 (suggests that it may include the Utchees).</p> + +<p>> Naktche, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 34, 1884. Gatschet in Science, 414, April 29, +1887.</p> + +<p><span class = "pagenum">96</span> +<a name = "page96" id = "page96"> </a> +> Taensa, Gatschet in The Nation, 383, May 4, 1882. Gatschet in Am. +Antiq., <span class = "smallroman">IV</span>, 238, 1882. Gatschet, Creek +Mig. Legend, <span class = "smallroman">I</span>, 33, 1884. Gatschet in +Science, 414, April 29, 1887 (Taensas only).</p> + +</div> + +<p>The Na’htchi, according to Gallatin, a residue of the well-known +nation of that name, came from the banks of the Mississippi, and joined +the Creek less than one hundred years ago.<a class = "tag" name = "tag71" +id = "tag71" href = "#note71">71</a> The seashore from Mobile to the +Mississippi was then inhabited by several small tribes, of which the +Na’htchi was the principal.</p> + +<p>Before 1730 the tribe lived in the vicinity of Natchez, Miss., along +St. Catherine Creek. After their dispersion by the French in 1730 most +of the remainder joined the Chicasa and afterwards the Upper Creek. They +are now in Creek and Cherokee Nations, Indian Territory.</p> + +<p>The linguistic relations of the language spoken by the Taensa tribe +have long been in doubt, and it is probable that they will ever remain +so. As no vocabulary or text of this language was known to be in +existence, the “Grammaire et vocabulaire de la langue Taensa, avec +textes traduits et commentés par J.-D. Haumonté, Parisot, L. Adam,” +published in Paris in 1882, was received by American linguistic students +with peculiar interest. Upon the strength of the linguistic material +embodied in the above Mr. Gatschet (loc. cit.) was led to affirm the +complete linguistic isolation of the language.</p> + +<p>Grave doubts of the authenticity of the grammar and vocabulary have, +however, more recently been brought forward.<a class = "tag" name = "tag72" +id = "tag72" href = "#note72">72</a> The text contains internal evidences of +the fraudulent character, if not of the whole, at least of a large part +of the material. So palpable and gross are these that until the +character of the whole can better be understood by the inspection of the +original manuscript, alleged to be in Spanish, by a competent expert it +will be far safer to reject both the vocabulary and grammar. By so doing +we are left without any linguistic evidence whatever of the relations of +the Taensa language.</p> + +<p>D’Iberville, it is true, supplies us with the names of seven Taensa +towns which were given by a Taensa Indian who accompanied him; but most +of these, according to Mr. Gatschet, were given, in the Chicasa trade +jargon or, as termed by the French, the “Mobilian trade jargon,” which +is at least a very natural supposition. Under these circumstances we +can, perhaps, do no better than rely upon the statements of several of +the old writers who appear to be unanimous in regarding the language of +the Taensa as of Na’htchi connection. Du Pratz’s statement to that +effect is weakened from the fact that the statement also includes the +Shetimasha, the language of which is known from a vocabulary to be +totally distinct not only from the Na’htchi but from any other. To +supplement Du Pratz’s testimony, such as it is, we have the statements +of M. de Montigny, the +<span class = "pagenum">97</span> +<a name = "page97" id = "page97"> </a> +missionary who affirmed the affinity of the Taensa language to that of +the Na’htchi, before he had visited the latter in 1699, and of Father +Gravier, who also visited them. For the present, therefore, the Taensa +language is considered to be a branch of the Na’htchi.</p> + +<p>The Taensa formerly dwelt upon the Mississippi, above and close to +the Na’htchi. Early in the history of the French settlements a portion +of the Taensa, pressed upon by the Chicasa, fled and were settled by the +French upon Mobile Bay.</p> + + +<h6><a name = "page97b" id = "page97b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Na’htchi.<br> +Taensa. +</td> +</tr> +</table> + + +<p><a name = "page97c" id = "page97c"><i>Population.</i>—</a>There +still are four Na’htchi among the +Creek in Indian Territory and a number in the Cheroki Hills near the +Missouri border.</p> + + +<h5><a name = "page97d" id = "page97d">PALAIHNIHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Palaihnih, Hale in U.S. Expl. Expd., <span class = +"smallroman">VI</span>, 218, 569, 1846 (used in family sense).</p> + +<p>= Palaik, Hale in U.S. Expl. Expd., <span class = +"smallroman">VI</span>, 199, 218, 569, 1846 (southeast of Lutuami in +Oregon), Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 18, 77, 1848. Latham, Nat. Hist. Man., +325, 1850 (southeast of Lutuami). Berghaus (1851), Physik. Atlas, map +17, 1852. Latham in Proc. Philolog. Soc. Lond., <span class = +"smallroman">VI</span>, 82, 1854 (cites Hale’s vocab). Latham in Trans. +Philolog. Soc. Lond., 74, 1856 (has Shoshoni affinities). Latham, +Opuscula, 310, 341, 1860. Latham, El. Comp. Phil., 407, 1862.</p> + +<p>= Palainih, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 1848. (after Hale). Berghaus (1851), +Physik. Atlas, map 17, 1852.</p> + +<p>= Pulairih, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (obvious typographical error; quotes +Hale’s Palaiks).</p> + +<p>= Pit River, Powers in Overland Monthly, 412, May, 1874 (three principal +tribes: Achomáwes, Hamefcuttelies, Astakaywas or Astakywich). Gatschet +in Mag. Am. Hist., 164, 1877 (gives habitat; quotes Hale for tribes). +Gatschet in Beach, Ind. Misc., 439, 1877.</p> + +<p>= A-cho-mâ´-wi, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 601, <ins class = "correction" title = +"text reads ‘1877, vocabs.’">1877 (vocabs.</ins> of A-cho-mâ´-wi and +Lutuami). Powers in ibid., 267 (general account of tribes; A-cho-mâ´-wi, +Hu-mâ´-whi, Es-ta-ke´-wach, Han-te´-wa, Chu-mâ´-wa, A-tu-a´-mih, +Il-mâ´-wi).</p> + +<p>< Klamath, Keane, App. Stanford’s Comp. (Cent. and So.Am.), 460, 475, +1878 (includes Palaiks).</p> + +<p>< Shasta, Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 565, 1882 (contains Palaik of present +family).</p> + +</div> + + +<p>Derivation: From the Klamath word <i>p’laikni</i>, signifying +“mountaineers” or “uplanders” (Gatschet).</p> + +<p>In two places<a class = "tag" name = "tag73" id = "tag73" href = "#note73">73</a> +Hale uses the terms Palaihnih and Palaiks interchangeably, but inasmuch +as on page 569, in his formal table of linguistic families and +languages, he calls the family Palaihnih, this is given preference over +the shorter form of the name.</p> + +<p>Though here classed as a distinct family, the status of the Pit River +dialects can not be considered to be finally settled. Powers speaks of +the language as “hopelessly consonantal, harsh, and sesquipedalian,” +* * * “utterly unlike the sweet and simple +<span class = "pagenum">98</span> +<a name = "page98" id = "page98"> </a> +languages of the Sacramento.” He adds that the personal pronouns show it +to be a true Digger Indian tongue. Recent investigations by Mr. Gatschet +lead him, however, to believe that ultimately it will be found to be +linguistically related to the Sastean languages.</p> + + +<h6><a name = "page98b" id = "page98b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The family was located by Hale to the southeast of the Lutuami +(Klamath). They chiefly occupied the area drained by the Pit River in +extreme northeastern California. Some of the tribe were removed to Round +Valley Reservation, California.</p> + + +<h6><a name = "page98c" id = "page98c">PRINCIPAL TRIBES.</a></h6> + +<p>Powers, who has made a special study of the tribe, recognizes the +following principal tribal divisions:<a class = "tag" name = "tag74" +id = "tag74" href = "#note74">74</a></p> + +<table class = "list center" summary = "list of names"> +<tr> +<td class = "tribegroup"> +Achomâ´wi.<br> +Atua´mih.<br> +Chumâ´wa.<br> +Estake´wach.<br> +Hante´wa.<br> +Humâ´whi.<br> +Ilmâ´wi.<br> +Pakamalli? +</td> +</tr> +</table> + + +<h5><a name = "page98d" id = "page98d">PIMAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Pima, Latham, Nat. Hist. Man, 898, 1850 (cites three languages from +the Mithridates, viz, Pima proper, Opata, Eudeve). Turner in Pac. R. R. +Rep., <span class = "smallroman">III</span>, pt. 3, 55, 1856 (Pima +proper). Latham in Trans. Philolog. Soc. Lond., 92, 1856 (contains Pima +proper, Opata, Eudeve, Papagos). Latham, Opuscula, 356, 1860. Latham, +El. Comp. Phil., 427, 1862 (includes Pima proper, Opata, Eudeve, Papago, +Ibequi, Hiaqui, Tubar, Tarahumara, Cora). Gatschet in Mag. Am. Hist., +156, 1877 (includes Pima, Névome, Pápago). Gatschet in Beach, Ind. +Misc., 429, 1877 (defines area and gives habitat).</p> + +</div> + +<p>Latham used the term Pima in 1850, citing under it three dialects or +languages. Subsequently, in 1856, he used the same term for one of the +five divisions into which he separates the languages of Sonora and +Sinaloa.</p> + +<p>The same year Turner gave a brief account of Pima as a distinct +language, his remarks applying mainly to Pima proper of the Gila River, +Arizona. This tribe had been visited by Emory and Johnston and also +described by Bartlett. Turner refers to a short vocabulary in the +Mithridates, another of Dr. Coulter’s in Royal Geological Society +Journal, vol. <span class = "smallroman">XI</span>, 1841, and a third by +Parry in Schoolcraft, Indian Tribes, vol. <span class = +"smallroman">III</span>, 1853. The short vocabulary he himself published +was collected by Lieut. Whipple.</p> + +<p>Only a small portion of the territory occupied by this family is +included within the United States, the greater portion being in Mexico +where it extends to the Gulf of California. The family is represented in +the United States by three tribes, Pima alta, Sobaipuri, and Papago. The +former have lived for at least two centuries with the +<span class = "pagenum">99</span> +<a name = "page99" id = "page99"> </a> +Maricopa on the Gila River about 160 miles from the mouth. The Sobaipuri +occupied the Santa Cruz and San Pedro Rivers, tributaries of the Gila, +but are no longer known. The Papago territory is much more extensive and +extends to the south across the border. In recent times the two tribes +have been separated, but the Pima territory as shown upon the map was +formerly continuous to the Gila River.</p> + +<p>According to Buschmann, Gatschet, Brinton, and others the Pima +language is a northern branch of the Nahuatl, but this relationship has +yet to be demonstrated.<a class = "tag" name = "tag75" id = "tag75" href = +"#note75">75</a></p> + +<h6><a name = "page99b" id = "page99b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td>Northern group:</td> +</tr> +<tr> +<td class = "inset2"> +Opata.<br> +Papago.<br> +Pima. +</td> +</tr> +<tr> +<td>Southern group:</td> +</tr> +<tr> +<td class = "inset2"> +Cahita.<br> +Cora.<br> +Tarahumara.<br> +Tepeguana. +</td> +</tr> +</table> + + +<p><a name = "page99c" id = "page99c"><i>Population.</i>—</a>Of +the above tribes the Pima and Papago only +are within our boundaries. Their numbers under the Pima Agency, +Arizona,<a class = "tag" name = "tag76" id = "tag76" href = "#note76">76</a> are +Pima, 4,464; Papago, 5,163.</p> + + +<h5><a name = "page99d" id = "page99d">PUJUNAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Pujuni, Latham in Trans. Philolog. Soc. Lond., 80, 1856 (contains +Pujuni, Secumne, Tsamak of Hale, Cushna of Schoolcraft). Latham, +Opuscula, 346, 1860.</p> + +<p>> Meidoos, Powers in Overland Monthly, 420, May, 1874.</p> + +<p>= Meidoo, Gatschet in Mag. Am. Hist., 159, 1877 (gives habitat and +tribes). Gatschet in Beach, Ind. Misc., 433, 1877.</p> + +<p>> Mai´-du, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 282, 1877 (same as Mai´-deh; general account +of; names the tribes). Powell, ibid., 586 (vocabs. of Kon´-kau, +Hol-o´-lu-pai, Na´-kum, Ni´-shi-nam, “Digger,” Cushna, Nishinam, Yuba or +Nevada, Punjuni, Sekumne, Tsamak).</p> + +<p>> Neeshenams, Powers in Overland Monthly, 21, Jan., 1874 (considers +this tribe doubtfully distinct from Meidoo family).</p> + +<p>> Ni-shi-nam, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 313, 1877 (distinguishes them from Maidu +family).</p> + +<p>X Sacramento Valley, Keane, App. Stanford’s Comp. (Cent. and So. Am.), +476, 1878 (Ochecumne, Chupumne, Secumne, Cosumne, Sololumne, Puzlumne, +Yasumne, etc.; “altogether about 26 tribes”).</p> + +</div> + +<p>The following tribes were placed in this group by Latham: Pujuni, +Secumne, Tsamak of Hale, and the Cushna of Schoolcraft. The name adopted +for the family is the name of a tribe given by Hale.<a class = "tag" name = "tag77" +id = "tag77" href = "#note77">77</a> This was one of the two races +into which, upon the information of Captain Sutter as derived by Mr. +Dana, all the Sacramento tribes +<span class = "pagenum">100</span> +<a name = "page100" id = "page100"> </a> +were believed to be divided. “These races resembled one another in every +respect but language.”</p> + +<p>Hale gives short vocabularies of the Pujuni, Sekumne, and Tsamak. +Hale did not apparently consider the evidence as a sufficient basis for +a family, but apparently preferred to leave its status to be settled +later.</p> + + +<h6><a name = "page100b" id = "page100b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The tribes of this family have been carefully studied by Powers, to +whom we are indebted for most all we know of their distribution. They +occupied the eastern bank of the Sacramento in California, beginning +some 80 or 100 miles from its mouth, and extended northward to within a +short distance of Pit River, where they met the tribes of the +Palaihnihan family. Upon the east they reached nearly to the border of +the State, the Palaihnihan, Shoshonean, and Washoan families hemming +them in in this direction.</p> + + +<h6><a name = "page100c" id = "page100c">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Bayu.<br> +Boka.<br> +Eskin.<br> +Hélto.<br> +Hoak.<br> +Hoankut.<br> +Hololúpai.<br> +Koloma.<br> +Konkau. +</td> +<td> +Kū´lmeh.<br> +Kulomum.<br> +Kwatóa.<br> +Nakum.<br> +Olla.<br> +Otaki.<br> +Paupákan.<br> +Pusúna.<br> +Taitchida. +</td> +<td> +Tíshum.<br> +Toámtcha.<br> +Tosikoyo.<br> +Toto.<br> +Ustóma.<br> +Wapúmni.<br> +Wima.<br> +Yuba. +</td> +</tr> +</table> + + +<h5><a name = "page100d" id = "page100d">QUORATEAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Quoratem, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (proposed as a proper name of family +“should it be held one”).</p> + +<p>> Eh-nek, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 423, 1853 (given as name of a band only; but +suggests Quoratem as a proper family name).</p> + +<p>> Ehnik, Latham in Trans. Philolog. Soc. Lond., 76, 1856 (south of +Shasti and Lutuami areas). Latham, Opuscula, 342, 1860.</p> + +<p>= Cahrocs, Powers in Overland Monthly, 328, April, 1872 (on Klamath and +Salmon Rivers).</p> + +<p>= Cahrok, Gatschet in Beach, Ind. Misc., 438, 1877.</p> + +<p>= Ka´-rok, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 19, 1877. Powell in ibid., 447, 1877 +(vocabularies of Ka´-rok, Arra-Arra, Peh´-tsik, Eh-nek).</p> + +<p>< Klamath, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 475, +1878 (cited as including Cahrocs).</p> + +</div> + + +<p>Derivation: Name of a band at mouth of Salmon River, California. +Etymology unknown.</p> + +<p>This family name is equivalent to the Cahroc or Karok of Powers and +later authorities.</p> + +<p>In 1853, as above cited, Gibbs gives Eh-nek as the titular heading of +his paragraphs upon the language of this family, with the remark +<span class = "pagenum">101</span> +<a name = "page101" id = "page101"> </a> +that it is “The name of a band at the mouth of the Salmon, or Quoratem +river.” He adds that “This latter name may perhaps be considered as +proper to give to the family, should it be held one.” He defines the +territory occupied by the family as follows: “The language reaches from +Bluff creek, the upper boundary of the Pohlik, to about Clear creek, +thirty or forty miles above the Salmon; varying, however, somewhat from +point to point.”</p> + +<p>The presentation of the name Quoratem, as above, seems sufficiently +formal, and it is therefore accepted for the group first indicated by +Gibbs.</p> + +<p>In 1856 Latham renamed the family Ehnik, after the principal band, +locating the tribe, or rather the language, south of the Shasti and +Lutuami areas.</p> + + +<h6><a name = "page101b" id = "page101b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The geographic limits of the family are somewhat indeterminate, +though the main area occupied by the tribes is well known. The tribes +occupy both banks of the lower Klamath from a range of hills a little +above Happy Camp to the junction of the Trinity, and the Salmon River +from its mouth to its sources. On the north, Quoratean tribes extended +to the Athapascan territory near the Oregon line.</p> + + +<h6><a name = "page101c" id = "page101c">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Ehnek.<br> +Karok.<br> +Pehtsik. +</td> +</tr> +</table> + +<p><a name = "page101d" id = "page101d"><i>Population.</i>—</a>According +to a careful estimate made by Mr. Curtin in the region in 1889, the +Indians of this family number about 600.</p> + + +<h5><a name = "page101e" id = "page101e">SALINAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>< Salinas, Latham in Trans. Philolog. Soc. Lond., 85, 1856 (includes +Gioloco, Ruslen, Soledad of Mofras, Eslen, Carmel, San Antonio, San +Miguel). Latham, Opuscula, 350, 1860.</p> + +<p>> San Antonio, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 568, 1877 (vocabulary of; not given as a +family, but kept by itself).</p> + +<p>< Santa Barbara, Gatschet in Mag. Am. Hist., 157, 1877 (cited here as +containing San Antonio). Gatschet in U.S. Geog. Surv. W. 100th M., <span +class = "smallroman">VII</span>, 419, 1879 (contains San Antonio, San +Miguel).</p> + +<p>X Runsiens, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 476, 1878 +(San Miguel of his group belongs here).</p> + +</div> + + +<p>Derivation: From river of same name.</p> + +<p>The language formerly spoken at the Missions of San Antonio and San +Miguel in Monterey County, California, have long occupied a doubtful +position. By some they have been considered distinct, not only from each +other, but from all other languages. Others have held that they +represent distinct dialects of the Chumashan (Santa Barbara) group of +languages. Vocabularies collected in 1884 by Mr. Henshaw show clearly +that the two are closely connected dialects and that they are in no wise +related to any other family.</p> + +<p> +<span class = "pagenum">102</span> +<a name = "page102" id = "page102"> </a> +The group established by Latham under the name Salinas is a +heterogeneous one, containing representatives of no fewer than four +distinct families. Gioloco, which he states “may possibly belong to this +group, notwithstanding its reference to the Mission of San Francisco,” +really is congeneric with the vocabularies assigned by Latham to the +Mendocinan family. The “Soledad of Mofras” belongs to the Costanoan +family mentioned on page 348 of the same essay, as also do the Ruslen +and Carmel. Of the three remaining forms of speech, Eslen, San Antonio, +and San Miguel, the two latter are related dialects, and belong within +the drainage of the Salinas River. The term Salinan is hence applied to +them, leaving the Eslen language to be provided with a name.</p> + +<p><a name = "page102b" id = "page102b"><i>Population.</i>—</a>Though +the San Antonio and San Miguel were +probably never very populous tribes, the Missions of San Antonio and San +Miguel, when first established in the years 1771 and 1779, contained +respectively 1,400 and 1,300 Indians. Doubtless the larger number of +these converts were gathered in the near vicinity of the two missions +and so belonged to this family. In 1884 when Mr. Henshaw visited the +missions he was able to learn of the existence of only about a dozen +Indians of this family, and not all of these could speak their own +language.</p> + + +<h5><a name = "page102c" id = "page102c">SALISHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Salish, Gallatin in Trans. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 134, 306, 1836 (or Flat Heads only). Latham in +Proc. Philolog. Soc. Lond., <span class = "smallroman">II</span>, 31-50, +1846 (of Duponceau. Said to be the Okanagan of Tolmie).</p> + +<p>X Salish, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, 474, +1878 (includes Flatheads, Kalispelms, Skitsuish, Colvilles, Quarlpi, +Spokanes, Pisquouse, Soaiatlpi).</p> + +<p>= Salish, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +565, 618, 1882.</p> + +<p>> Selish, Gallatin in Trans. Am. Eth. Soc. <span class = +"smallroman">II</span>, pt. 1, 77, 1848 (vocab. of Nsietshaws). Tolmie +and Dawson, Comp. Vocabs., 63, 78, 1884 (vocabularies of Lillooet and +Kullēspelm).</p> + +<p>> Jelish, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 403, 1853 (obvious misprint for Selish; follows +Hale as to tribes).</p> + +<p>= Selish, Gatschet in Mag. Am. Hist., 169, 1877 (gives habitat and +tribes of family). Gatschet in Beach, Ind. Misc., 444, 1877.</p> + +<p>< Selish, Dall, after Gibbs, in Cont. N.A. Eth., 1, 241, 1877 +(includes Yakama, which is Shahaptian).</p> + +<p>> Tsihaili-Selish, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 205, 535, 569, 1846 (includes Shushwaps. Selish +or Flatheads, Skitsuish, Piskwaus, Skwale, Tsihailish, Kawelitsk, +Nsietshawus). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 10, 1848 (after Hale). Berghaus +(1851), Physik. Atlas, map 17, 1852. Buschmann, Spuren der aztek. +Sprache, 658-661, 1859. Latham, El. Comp. Phil., 399, 1862 (contains +Shushwap or Atna Proper, Kuttelspelm or Pend d’Oreilles, Selish, Spokan, +Okanagan, Skitsuish, Piskwaus, Nusdalum, Kawitchen, Cathlascou, Skwali, +Chechili, Kwaintl, Kwenaiwtl, Nsietshawus, Billechula).</p> + +<p>> Atnahs, Gallatin in Trans. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 134, 135, 306, 1836 (on Fraser River). Prichard, +Phys. Hist. Mankind, <span class = "smallroman">V</span>, 427, 1847 (on +Fraser River).</p> + +<p><span class = "pagenum">103</span> +<a name = "page103" id = "page103"> </a> +> Atna, Latham in Trans. Philolog. Soc. Lond., 71, 1856 +(Tsihaili-Selish of Hale and Gallatin).</p> + +<p>X Nootka-Columbian, Scouler in Jour. Roy. Geog. Soc. Lond., <span class += "smallroman">XI</span>, 224, 1841 (includes, among others, +Billechoola, Kawitchen, Noosdalum, Squallyamish of present +family).</p> + +<p>X Insular, Scouler, ibid., (same as Nootka-Columbian family).</p> + +<p>X Shahaptan, Scouler, ibid., 225 (includes Okanagan of this +family).</p> + +<p>X Southern, Scouler, ibid., 224 (same as Nootka-Columbian family).</p> + +<p>> Billechoola, Latham in Jour. Eth. Soc. Lond., <span class = +"smallroman">I</span>, 154, 1848 (assigns Friendly Village of McKenzie +here). Latham, Opuscula, 250, 1860 (gives Tolmie’s vocabulary).</p> + +<p>> Billechula, Latham, Nat. Hist. Man, 300, 1850 (mouth of Salmon +River). Latham in Trans. Philolog. Soc. Lond., 72, 1856 (same). Latham, +Opuscula, 339, 1860.</p> + +<p>> Bellacoola, Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 564, 607, 1882 (Bellacoolas only; specimen +vocabulary).</p> + +<p>> Bilhoola, Tolmie and Dawson, Comp. Vocabs., 62, 1884 (vocab. of +Noothlākimish).</p> + +<p>> Bilchula, Boas in Petermann’s Mitteilungen, 130, 1887 (mentions +Sātsq, <ins class = "translit" title = +"‘Nūt[e]´l’ with ring under e">Nūte̥´l</ins>, Nuchalkmχ, Taleómχ).</p> + +<p>X Naass, Gallatin in Trans. Am. Eth. Soc. <span class = +"smallroman">II</span>, pt. 1, c, 77, 1848 (cited as including +Billechola).</p> + +<p>> Tsihaili, Latham, Nat. Hist. Man, 310, 1850 (chiefly lower part of +Fraser River and between that and the Columbia; includes Shuswap, +Salish, Skitsuish, Piskwaus, Kawitchen, Skwali, Checheeli, Kowelits, +Noosdalum, Nsietshawus).</p> + +<p>X Wakash, Latham, Nat. Hist. Man, 301, 1850 (cited as including +Klallems).</p> + +<p>X Shushwaps, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, 474, +1878 (quoted as including Shewhapmuch and Okanagans).</p> + +<p>X Hydahs, Keane, ibid., 473 (includes Bellacoolas of present +family).</p> + +<p>X Nootkahs, Keane, ibid., 473 (includes Komux, Kowitchans, Klallums, +Kwantlums, Teets of present family).</p> + +<p>X Nootka, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +564, 1882 (contains the following Salishan tribes: Cowichin, Soke, +Comux, Noosdalum, Wickinninish, Songhie, Sanetch, Kwantlum, Teet, +Nanaimo, Newchemass, Shimiahmoo, Nooksak, Samish, Skagit, Snohomish, +Clallam, Toanhooch).</p> + +<p>< Puget Sound Group, Keane, App. Stanford’s Comp. (Cent. and So. +Am.), 474, 1878 (comprises Nooksahs, Lummi, Samish, Skagits, Nisqually, +Neewamish, Sahmamish, Snohomish, Skeewamish, Squanamish, Klallums, +Classets, Chehalis, Cowlitz, Pistchin, Chinakum; all but the last being +Salishan).</p> + +<p>> Flatheads, Keane, ibid., 474, 1878 (same as his Salish +above).</p> + +<p>> Kawitshin, Tolmie and Dawson, Comp. Vocabs., 39, 1884 (vocabs. of +Songis and Kwantlin Sept and Kowmook or Tlathool).</p> + +<p>> Qauitschin, Boas in Petermann’s Mitteilungen, 131, 1887.</p> + +<p>> Niskwalli, Tolmie and Dawson, Comp. Vocabs., 50, 121, 1884 (or +Skwalliamish vocabulary of Sinahomish).</p> + +</div> + + +<p>The extent of the Salish or Flathead family was unknown to Gallatin, +as indeed appears to have been the exact locality of the tribe of which +he gives an anonymous vocabulary from the Duponceau collection. The +tribe is stated to have resided upon one of the branches of the Columbia +River, “which must be either the most southern branch of Clarke’s River +or the most northern branch of Lewis’s River.” The former supposition +was correct. As employed by Gallatin the family embraced only a single +tribe, the Flathead tribe proper. The Atnah, a Salishan tribe, were +considered by Gallatin to be distinct, and the name would be eligible as +the family +<span class = "pagenum">104</span> +<a name = "page104" id = "page104"> </a> +name; preference, however, is given to Salish. The few words from the +Friendly Village near the sources of the Salmon River given by Gallatin +in Archæologia Americana, <span class = "smallroman">II</span>, 1836, +pp. 15, 306, belong under this family.</p> + + +<h6><a name = "page104b" id = "page104b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>Since Gallatin’s time, through the labors of Riggs, Hale, Tolmie, +Dawson, Boas, and others, our knowledge of the territorial limits of +this linguistic family has been greatly extended. The most southern +outpost of the family, the Tillamook and Nestucca, were established on +the coast of Oregon, about 50 miles to the south of the Columbia, where +they were quite separated from their kindred to the north by the +Chinookan tribes. Beginning on the north side of Shoalwater Bay, +Salishan tribes held the entire northwestern part of Washington, +including the whole of the Puget Sound region, except only the Macaw +territory about Cape Flattery, and two insignificant spots, one near +Port Townsend, the other on the Pacific coast to the south of Cape +Flattery, which were occupied by Chimakuan tribes. Eastern Vancouver +Island to about midway of its length was also held by Salishan tribes, +while the great bulk of their territory lay on the mainland opposite and +included much of the upper Columbia. On the south they were hemmed in +mainly by the Shahaptian tribes. Upon the east Salishan tribes dwelt to +a little beyond the Arrow Lakes and their feeder, one of the extreme +north forks of the Columbia. Upon the southeast Salishan tribes extended +into Montana, including the upper drainage of the Columbia. They were +met here in 1804 by Lewis and Clarke. On the northeast Salish territory +extended to about the fifty-third parallel. In the northwest it did not +reach the Chilcat River.</p> + +<p>Within the territory thus indicated there is considerable diversity +of customs and a greater diversity of language. The language is split +into a great number of dialects, many of which are doubtless mutually +unintelligible.</p> + +<p>The relationship of this family to the Wakashan is a very interesting +problem. Evidences of radical affinity have been discovered by Boas and +Gatschet, and the careful study of their nature and extent now being +prosecuted by the former may result in the union of the two, though +until recently they have been considered quite distinct.</p> + + +<h6><a name = "page104c" id = "page104c">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Atnah.<br> +Bellacoola.<br> +Chehalis.<br> +Clallam.<br> +Colville.<br> +Comux.<br> +<span class = "pagenum">105</span> +<a name = "page105" id = "page105"> </a> +Copalis.<br> +Cowichin.<br> +Cowlitz.<br> +Dwamish.<br> +Kwantlen.<br> +Lummi.<br> +Met´how.<br> +Nanaimo.<br> +Nanoos.<br> +Nehalim.<br> +Nespelum.<br> +Nicoutamuch.<br> +Nisqualli.<br> +Nuksahk.<br> +Okinagan.<br> +Pend d’Oreilles. +</td> +<td> +Pentlatc.<br> +Pisquow.<br> +Puyallup.<br> +Quaitso.<br> +Queniut.<br> +Queptlmamish.<br> +Sacumehu.<br> +Sahewamish.<br> +Salish.<br> +Samamish.<br> +Samish.<br> +Sanetch.<br> +Sans Puell.<br> +Satsop.<br> +Sawamish.<br> +Sekamish.<br> +Shomamish.<br> +Shooswap.<br> +Shotlemamish.<br> +Skagit.<br> +Skihwamish. +</td> +<td> +Skitsuish.<br> +Skokomish.<br> +Skopamish.<br> +Sktehlmish.<br> +Smulkamish.<br> +Snohomish.<br> +Snoqualmi.<br> +Soke.<br> +Songish.<br> +Spokan.<br> +Squawmisht.<br> +Squaxon.<br> +Squonamish.<br> +Stehtsasamish.<br> +Stillacum.<br> +Sumass.<br> +Suquamish.<br> +Swinamish.<br> +Tait.<br> +Tillamook.<br> +Twana. +</td> +</tr> +</table> + +<p><a name = "page105b" id = "page105b"><i>Population.</i>—</a>The +total Salish population of British +Columbia is 12,325, inclusive of the Bellacoola, who number, with the +Hailtzuk, 2,500, and those in the list of unclassified, who number +8,522, distributed as follows:</p> + +<p>Under the Fraser River Agency, 4,986; Kamloops Agency, 2,579; +Cowichan Agency, 1,852; Okanagan Agency, 942; Williams Lake Agency, +1,918; Kootenay Agency, 48.</p> + +<p>Most of the Salish in the United States are on reservations. They +number about 5,500, including a dozen small tribes upon the Yakama +Reservation, which have been consolidated with the Clickatat +(Shahaptian) through intermarriage. The Salish of the United States are +distributed as follows (Indian Affairs Report, 1889, and U.S. Census +Bulletin, 1890):</p> + +<p>Colville Agency, Washington, Coeur d’ Alene, 422; Lower Spokane, 417; +Lake, 303; Colville, 247; Okinagan, 374; Kespilem, 67; San Pueblo (Sans +Puell), 300; Calispel, 200; Upper Spokane, 170.</p> + +<p>Puyallup Agency, Washington, Quaitso, 82; Quinaielt (Queniut), 101; +Humptulip, 19; Puyallup, 563; Chehalis, 135; Nisqually, 94; Squaxon, 60; +Clallam, 351; Skokomish, 191; Oyhut, Hoquiam, Montesano, and Satsup, +29.</p> + +<p>Tulalip Agency, Washington, Snohomish, 443; Madison, 144; +Muckleshoot, 103; Swinomish, 227; Lummi, 295.</p> + +<p>Grande Ronde Agency, Oregon, Tillamook, 5.</p> + + +<h5><a name = "page105c" id = "page105c">SASTEAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Saste, Hale in U. S. Expl. Exp., <span class = "smallroman">VI</span>, +218, 569, 1846. Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 77, 1848. Berghaus (1851), Physik. +Atlas, map 17, 1852. Buschmann, Spuren der aztek. Sprache, 572, +1859.</p> + +<p><span class = "pagenum">106</span> +<a name = "page106" id = "page106"> </a> += Shasty, Hale in U.S. Expl. Exp., <span class = "smallroman">VI</span>, +218, 1846 (= Saste). Buschmann, Spuren der aztek. Sprache, 573, 1859 (= +Saste).</p> + +<p>= Shasties, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 199, 569, 1846 (= Saste). Berghaus (1851), +Physik. Atlas, map 17, 1852.</p> + +<p>= Shasti, Latham, Nat. Hist. Man, 325, 1850 (southwest of Lutuami). +Latham in Proc. Philolog. Soc., Lond., <span class = +"smallroman">VI</span>, 82, 1854. Latham, ibid, 74, 1856. Latham, +Opuscula, 310, 341, 1860 (allied to both Shoshonean and Shahaptian +families). Latham, El. Comp. Phil., 407, 1862.</p> + +<p>= Shaste, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (mentions Watsa-he’-wa, a Scott’s +River band).</p> + +<p>= Sasti, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (= Shasties).</p> + +<p>= Shasta, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 607, 1877. Gatschet in Mag. Am. Hist., 164, +1877. Gatschet in Beach, Ind. Misc., 438, 1877.</p> + +<p>= Shas-ti-ka, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 243, 1877.</p> + +<p>= Shasta, Gatschet in Mag. Am. Hist., 164, 1877 (= Shasteecas).</p> + +<p>< Shasta, Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 565, 1882 (includes Palaik, Watsahewah, +Shasta).</p> + +<p>< Klamath, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 475, +1878 (contains Shastas of present family).</p> + +</div> + + +<p>Derivation: The single tribe upon the language of which Hale based his +name was located by him to the southwest of the Lutuami or Klamath +tribes. He calls the tribe indifferently Shasties or Shasty, but the +form applied by him to the family (see pp. 218, 569) is Saste, which +accordingly is the one taken.</p> + + +<h6><a name = "page106b" id = "page106b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The former territory of the Sastean family is the region drained by +the Klamath River and its tributaries from the western base of the +Cascade range to the point where the Klamath flows through the ridge of +hills east of Happy Camp, which forms the boundary between the Sastean +and the Quoratean families. In addition to this region of the Klamath, +the Shasta extended over the Siskiyou range northward as far as Ashland, +Oregon.</p> + + +<h5><a name = "page106c" id = "page106c">SHAHAPTIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>X Shahaptan, Scouler in Jour. Roy. Geog. Soc., <span class = +"smallroman">XI</span>, 225, 1841 (three tribes, Shahaptan or +Nez-percés, Kliketat, Okanagan; the latter being Salishan).</p> + +<p>< Shahaptan, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 428, 1847 (two classes, Nez-perces proper of +mountains, and Polanches of plains; includes also Kliketat and +Okanagan).</p> + +<p>> Sahaptin, Hale in U.S. Expl. Expd., <span class = +"smallroman">VI</span>, 198, 212, 542, 1846 (Shahaptin or Nez-percés, +Wallawallas, Pelooses, Yakemas, Klikatats). Gallatin in Trans. Am. Eth. +Soc., <span class = "smallroman">II</span>, pt. 1, c, 14, 1848 (follows +Hale). Gallatin, ibid., <span class = "smallroman">II</span>, pt. 1, c, +77, 1848 (Nez-percés only). Berghaus (1851), Physik. Atlas, map 17, +1852. Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (Nez-perces and Wallawallas). Dall, +after Gibbs, in Cont. N.A. Eth., 1, 241, 1877 (includes Taitinapam and +Kliketat).</p> + +<p>> Saptin, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 428, 1847 (or Shahaptan).</p> + +<p>< Sahaptin, Latham, Nat. Hist. Man, 323, 1850 (includes Wallawallas, +Kliketat, Proper Sahaptin or Nez-percés, Pelús, Yakemas, Cayús?). Latham +in Trans. Philolog. Soc. Lond., 73, 1856 (includes Waiilatpu). +Buschmann, Spuren der +<span class = "pagenum">107</span> +<a name = "page107" id = "page107"> </a> +aztek. Sprache, 614, 615, 1859. Latham, Opuscula, 340, 1860 (as in +1856). Latham, El. Comp. Phil., 440, 1862 (vocabularies Sahaptin, +Wallawalla, Kliketat). Keane, App. Stanford’s Comp. (Cent, and So. Am.), +460, 474, 1878 (includes Palouse, Walla Wallas, Yakimas, Tairtlas, +Kliketats or Pshawanwappams, Cayuse, Mollale; the two last are +Waiilatpuan).</p> + +<p>= Sahaptin, Gatschet in Mag. Am. Hist., 168, 1877 (defines habitat and +enumerates tribes of). Gatschet in Beach, Ind. Misc., 443, 1877. +Bancroft, Nat. Races, <span class = "smallroman">III</span>, 565, 620, +1882.</p> + +<p>> Shahaptani, Tolmie and Dawson, Comp. Vocabs., 78, 1884 (Whulwhaipum +tribe).</p> + +<p>< Nez-percés, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 428, 1847 (see Shahaptan). Keane, App. Stanford’s +Comp. (Cent, and So. Am.), 474, 1878 (see his Sahaptin).</p> + +<p>X Seliah, Dall, after Gibbs, in Cont. N.A. Eth., <span class = +"smallroman">I</span>, 241, 1877 (includes Yakama which belongs +here).</p> + +</div> + + +<p>Derivation: From a Selish word of unknown significance.</p> + +<p>The Shahaptan family of Scouler comprised three tribes—the +Shahaptan or Nez Percés, the Kliketat, a scion of the Shahaptan, +dwelling near Mount Ranier, and the Okanagan, inhabiting the upper part +of Fraser River and its tributaries; “these tribes were asserted to +speak dialects of the same language.” Of the above tribes the Okinagan +are now known to be Salishan.</p> + +<p>The vocabularies given by Scouler were collected by Tolmie. The term +“Sahaptin” appears on Gallatin’s map of 1836, where it doubtless refers +only to the Nez Percé tribe proper, with respect to whose linguistic +affinities Gallatin apparently knew nothing at the time. At all events +the name occurs nowhere in his discussion of the linguistic +families.</p> + + +<h6><a name = "page107b" id = "page107b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The tribes of this family occupied a large section of country along +the Columbia and its tributaries. Their western boundary was the Cascade +Mountains; their westernmost bands, the Klikitat on the north, the Tyigh +and Warm Springs on the south, enveloping for a short distance the +Chinook territory along the Columbia which extended to the Dalles. +Shahaptian tribes extended along the tributaries of the Columbia for a +considerable distance, their northern boundary being indicated by about +the forty-sixth parallel, their southern by about the forty-fourth. +Their eastern extension was interrupted by the Bitter Root +Mountains.</p> + + +<h6><a name = "page107c" id = "page107c">PRINCIPAL TRIBES AND POPULATION.</a></h6> + +<p>Chopunnish (Nez Percé), 1,515 on Nez Percé Reservation, Idaho.</p> + +<p>Klikitat, say one-half of 330 natives, on Yakama Reservation, +Washington.</p> + +<p>Paloos, Yakama Reservation, number unknown.</p> + +<p>Tenaino, 69 on Warm Springs Reservation, Oregon.</p> + +<p>Tyigh, 430 on Warm Springs Reservation, Oregon.</p> + +<p>Umatilla, 179 on Umatilla Reservation, Oregon.</p> + +<p>Walla Walla, 405 on Umatilla Reservation, Oregon.</p> + + +<span class = "pagenum">108</span> +<a name = "page108" id = "page108"> </a> +<h5>SHOSHONEAN FAMILY.</h5> + +<div class = "tribename"> + +<p>> Shoshonees, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span +class = "smallroman">II</span>, 120, 133, 306, 1836 (Shoshonee or Snake +only). Hale in U.S. Expl. Exp., <span class = "smallroman">VI</span>, +218, 1846 (Wihinasht, Pánasht, Yutas, Sampiches, Comanches). Gallatin in +Trans. Am. Eth. Soc., <span class = "smallroman">II</span>, pt. 1, c, +77, 1848 (as above). Gallatin, ibid., 18, 1848 (follows Hale; see +below). Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853. Turner in Pac. R. R. Rep., <span +class = "smallroman">III</span>, pt. 3, 55, 71, 76, 1856 (treats only of +Comanche, Chemehuevi, Cahuillo). Buschmann, Spuren der aztek. Sprache, +553, 649, 1859.</p> + +<p>> Shoshoni, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 199, 218, 569, 1846 (Shóshoni, Wihinasht, +Pánasht, Yutas, Sampiches, Comanches). Latham in Trans. Philolog. Soc. +Lond., 73, 1856. Latham, Opuscula, 340, 1860.</p> + +<p>> Schoschonenu Kamantschen, Berghaus (1845), Physik. Atlas, map 17, +1848. Ibid., 1852.</p> + +<p>> Shoshones, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 429, 1847 (or Snakes; both sides Rocky Mountains +and sources of Missouri).</p> + +<p>= Shoshóni, Gatschet in Mag. Am. Hist. 154, 1877. Gatschet in Beach, +Ind. Misc., 426, 1877.</p> + +<p>< Shoshone, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, +477, 1878 (includes Washoes of a distinct family). Bancroft, Nat. Races, +<span class = "smallroman">III</span>, 567, 661, 1882.</p> + +<p>> Snake, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 120, 133, 1836 (or Shoshonees). Hale in U.S. +Expl. Exp., <span class = "smallroman">VI</span>, 218, 1846 (as under +Shoshonee). Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 429, 1847 (as under Shoshones). Turner in Pac. R. +R. Rep., <span class = "smallroman">III</span>, pt. 3, 76, 1856 (as +under Shoshonees). Buschmann, Spuren der aztek. Sprache, 552, 649, 1859 +(as under Shoshonees).</p> + +<p>< Snake, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 477, 1878 +(contains Washoes in addition to Shoshonean tribes proper).</p> + +<p>> Kizh, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 569, 1846 (San Gabriel language only).</p> + +<p>> Netela, Hale, ibid., 569, 1846 (San Juan Capestrano +language).</p> + +<p>> Paduca, Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 415, 1847 (Cumanches, Kiawas, Utas). Latham, Nat. +Hist., Man., 310, 326, 1850. Latham (1853) in Proc. Philolog. Soc. +Lond., <span class = "smallroman">VI</span>, 73, 1854 (includes +Wihinast, Shoshoni, Uta). Latham in Trans. Philolog. Soc. Lond., 96, +1856. Latham, Opuscula, 300, 360, 1860.</p> + +<p>< Paduca, Latham, Nat. Hist. Man., 346, 1850 (Wihinast, Bonaks, +Diggers, Utahs, Sampiches, Shoshonis, Kiaways, Kaskaias?, Keneways?, +Bald-heads, Cumanches, Navahoes, Apaches, Carisos). Latham, El. Comp. +Phil., 440, 1862 (defines area of; cites vocabs. of Shoshoni, Wihinasht, +Uta, Comanch, Piede or Pa-uta, Chemuhuevi, Cahuillo, Kioway, the latter +not belonging here).</p> + +<p>> Cumanches, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853.</p> + +<p>> Netela-Kij, Latham (1853) in Trans. Philolog. Soc. Lond., <span +class = "smallroman">VI</span>, 76, 1854 (composed of Netela of Hale, +San Juan Capistrano of Coulter, San Gabriel of Coulter, Kij of +Hale).</p> + +<p>> Capistrano, Latham in Proc. Philolog. Soc. Lond., 85, 1856 +(includes Netela, of San Luis Rey and San Juan Capistrano, the San +Gabriel or Kij of San Gabriel and San Fernando).</p> + +</div> + +<p>In his synopsis of the Indian tribes<a class = "tag" name = "tag78" +id = "tag78" href = "#note78">78</a> Gallatin’s reference to this great family is of +the most vague and unsatisfactory sort. He speaks of “some bands of +Snake Indians or Shoshonees, living on the waters of the river Columbia” +(p. 120), which is almost the only allusion to them to be found. The +only real claim he possesses to the authorship of the family name is to +be found on page 306, where, in his list +<span class = "pagenum">109</span> +<a name = "page109" id = "page109"> </a> +of tribes and vocabularies, he places “Shoshonees” among his other +families, which is sufficient to show that he regarded them as a +distinct linguistic group. The vocabulary he possessed was by Say.</p> + +<p>Buschmann, as above cited, classes the Shoshonean languages as a +northern branch of his Nahuatl or Aztec family, but the evidence +presented for this connection is deemed to be insufficient.</p> + + +<h6><a name = "page109b" id = "page109b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>This important family occupied a large part of the great interior +basin of the United States. Upon the north Shoshonean tribes extended +far into Oregon, meeting Shahaptian territory on about the forty-fourth +parallel or along the Blue Mountains. Upon the northeast the eastern +limits of the pristine habitat of the Shoshonean tribes are unknown. The +narrative of Lewis and Clarke<a class = "tag" name = "tag79" id = "tag79" href = +"#note79">79</a> contains the explicit statement that the Shoshoni bands +encountered upon the Jefferson River, whose summer home was upon the +head waters of the Columbia, formerly lived within their own +recollection in the plains to the east of the Rocky Mountains, whence +they were driven to their mountain retreats by the Minnetaree (Atsina), +who had obtained firearms. Their former habitat thus given is indicated +upon the map, although the eastern limit is of course quite +indeterminate. Very likely much of the area occupied by the Atsina was +formerly Shoshonean territory. Later a division of the Bannock held the +finest portion of southwestern Montana,<a class = "tag" name = "tag80" +id = "tag80" href = "#note80">80</a> whence apparently they were being pushed +westward across the mountains by Blackfeet.<a class = "tag" name = "tag81" +id = "tag81" href = "#note81">81</a> Upon the east the Tukuarika or +Sheepeaters held the Yellowstone Park country, where they were bordered +by Siouan territory, while the Washaki occupied southwestern Wyoming. +Nearly the entire mountainous part of Colorado was held by the several +bands of the Ute, the eastern and southeastern parts of the State being +held respectively by the Arapaho and Cheyenne (Algonquian), and the +Kaiowe (Kiowan). To the southeast the Ute country included the northern +drainage of the San Juan, extending farther east a short distance into +New Mexico. The Comanche division of the family extended farther east +than any other. According to Crow tradition the Comanche formerly lived +northward in the Snake River region. Omaha tradition avers that the +Comanche were on the Middle Loup River, probably within the present +century. Bourgemont found a Comanche tribe on the upper Kansas River in +1724.<a class = "tag" name = "tag82" id = "tag82" href = "#note82">82</a> According +to Pike the Comanche territory bordered the Kaiowe on the north, the +former occupying the head waters of the upper Red River, Arkansas, and +Rio Grande.<a class = "tag" name = "tag83" id = "tag83" href = "#note83">83</a> How +<span class = "pagenum">110</span> +<a name = "page110" id = "page110"> </a> +far to the southward Shoshonean tribes extended at this early period is +not known, though the evidence tends to show that they raided far down +into Texas to the territory they have occupied in more recent years, +viz, the extensive plains from the Rocky Mountains eastward into Indian +Territory and Texas to about 97°. Upon the south Shoshonean territory +was limited generally by the Colorado River. The Chemehuevi lived on +both banks of the river between the Mohave on the north and the Cuchan +on the south, above and below Bill Williams Fork.<a class = "tag" name = "tag84" +id = "tag84" href = "#note84">84</a> The Kwaiantikwoket also lived to the +east of the river in Arizona about Navajo Mountain, while the Tusayan +(Moki) had established their seven pueblos, including one founded by +people of Tañoan stock, to the east of the Colorado Chiquito. In the +southwest Shoshonean tribes had pushed across California, occupying a +wide band of country to the Pacific. In their extension northward they +had reached as far as Tulare Lake, from which territory apparently they +had dispossessed the Mariposan tribes, leaving a small remnant of that +linguistic family near Fort Tejon.<a class = "tag" name = "tag85" id = "tag85" href = +"#note85">85</a></p> + +<p>A little farther north they had crossed the Sierras and occupied the +heads of San Joaquin and Kings Rivers. Northward they occupied nearly +the whole of Nevada, being limited on the west by the Sierra Nevada. The +entire southeastern part of Oregon was occupied by tribes of Shoshoni +extraction.</p> + + +<h6><a name = "page110b" id = "page110b">PRINCIPAL TRIBES AND POPULATION.</a></h6> + +<p>Bannock, 514 on Fort Hall Reservation and 75 on the Lemhi +Reservation, Idaho.</p> + +<p>Chemehuevi, about 202 attached to the Colorado River Agency, +Arizona.</p> + +<p>Comanche, 1,598 on the Kiowa, Comanche and Wichita Reservation, +Indian Territory.</p> + +<p>Gosiute, 256 in Utah at large.</p> + +<p>Pai Ute, about 2,300 scattered in southeastern California and +southwestern Nevada.</p> + +<p>Paviotso, about 3,000 scattered in western Nevada and southern +Oregon.</p> + +<p>Saidyuka, 145 under Klamath Agency.</p> + +<p>Shoshoni, 979 under Fort Hall Agency and 249 at the Lemhi Agency.</p> + +<p>Tobikhar, about 2,200, under the Mission Agency, California.</p> + +<p>Tukuarika, or Sheepeaters, 108 at Lemhi Agency.</p> + +<p>Tusayan (Moki), 1,996 (census of 1890).</p> + +<p>Uta, 2,839 distributed as follows: 985 under Southern Ute Agency, +Colorado; 1,021 on Ouray Reserve, Utah; 833 on Uintah Reserve, Utah.</p> + + +<span class = "pagenum">111</span> +<a name = "page111" id = "page111"> </a> +<h5>SIOUAN FAMILY.</h5> + +<div class = "tribename"> + +<p>X Sioux, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 121, 306, 1836 (for tribes included see text +below). Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 408, 1847 (follows Gallatin). Gallatin in Trans. +Am. Eth. Soc., <span class = "smallroman">II</span>, pt. 1, xcix, 77, +1848 (as in 1836). Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852. Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853. Berghaus, Physik. Atlas, map 72, +1887.</p> + +<p>> Sioux, Latham, Nat. Hist. Man, 333, 1850 (includes Winebagoes, +Dakotas, Assineboins, Upsaroka, Mandans, Minetari, Osage). Latham in +Trans. Philolog. Soc. Lond., 58, 1856 (mere mention of family). Latham, +Opuscula, 327, 1860. Latham, El. Comp. Phil, 458, 1862.</p> + +<p>> Catawbas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 87, 1836 (Catawbas and Woccons). Bancroft, +Hist. U.S., <span class = "smallroman">III</span>, 245, et map, 1840. +Prichard, Phys. Hist. Mankind, <span class = "smallroman">V</span>, 399, +1847. Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, xcix, 77, 1848. Keane, App. Stanford’s +Comp. (Cent. and So. Am.), 460, 473, 1878.</p> + +<p>> Catahbas, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>> Catawba, Latham, Nat. Hist. Man., 334, 1850 (Woccoon are allied). +Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 401, 1853.</p> + +<p>> Kataba, Gatschet in Am. Antiquarian, <span class = +"smallroman">IV</span>, 238, 1882. Gatschet, Creek Mig. Legend, <span +class = "smallroman">I</span>, 15, 1884. Gatschet in Science, 413, April +29, 1887.</p> + +<p>> Woccons, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class += "smallroman">II</span>, 306, 1836 (numbered and given as a distinct +family in table, but inconsistently noted in foot-note where referred to +as Catawban family.)</p> + +<p>> Dahcotas, Bancroft, Hist. U.S., <span class = +"smallroman">III</span>, 243, 1840.</p> + +<p>> Dakotas, Hayden, Cont. Eth. and Phil. Missouri Ind., 232, 1862 +(treats of Dakotas, Assiniboins, Crows, Minnitarees, Mandans, Omahas, +Iowas).</p> + +<p>> Dacotah, Keane, App. to Stanford’s Comp. (Cent. and So. Am.), 460, +470, 1878. (The following are the main divisions given: Isaunties, +Sissetons, Yantons, Teetons, Assiniboines, Winnebagos, Punkas, Omahas, +Missouris, Iowas, Otoes, Kaws, Quappas, Osages, Upsarocas, +Minnetarees.)</p> + +<p>> Dakota, Berghaus, Physik. Atlas, map 72, 1887.</p> + +</div> + + +<p>Derivation: A corruption of the Algonkin word “nadowe-ssi-wag<ins class = "correction" title = "close quote missing">,”</ins> “the +snake-like ones,” “the enemies” (Trumbull).</p> + +<p>Under the family Gallatin makes four subdivisions, viz, the +Winnebagos, the Sioux proper and the Assiniboins, the Minnetare group, +and the Osages and southern kindred tribes. Gallatin speaks of the +distribution of the family as follows: The Winnebagoes have their +principal seats on the Fox River of Lake Michigan and towards the heads +of the Rock River of the Mississippi; of the Dahcotas proper, the +Mendewahkantoan or “Gens du Lac” lived east of the Mississippi from +Prairie du Chien north to Spirit Lake. The three others, Wahkpatoan, +Wahkpakotoan and Sisitoans inhabit the country between the Mississippi +and the St. Peters, and that on the southern tributaries of this river +and on the headwaters of the Red River of Lake Winnipek. The three +western tribes, the Yanktons, the Yanktoanans and the Tetons wander +between the Mississippi and the Missouri, extending southerly to 43° of +north latitude and some distance west of the Missouri, between 43° and +47° of latitude. +<span class = "pagenum">112</span> +<a name = "page112" id = "page112"> </a> +The “Shyennes” are included in the family but are marked as doubtfully +belonging here.</p> + +<p>Owing to the fact that “Sioux” is a word of reproach and means snake +or enemy, the term has been discarded by many later writers as a family +designation, and “Dakota,” which signifies friend or ally, has been +employed in its stead. The two words are, however, by no means properly +synonymous. The term “Sioux” was used by Gallatin in a comprehensive or +family sense and was applied to all the tribes collectively known to him +to speak kindred dialects of a widespread language. It is in this sense +only, as applied to the linguistic family, that the term is here +employed. The term “Dahcota” (Dakota) was correctly applied by Gallatin +to the Dakota tribes proper as distinguished from the other members of +the linguistic family who are not Dakotas in a tribal sense. The use of +the term with this signification should be perpetuated.</p> + +<p>It is only recently that a definite decision has been reached +respecting the relationship of the Catawba and Woccon, the latter an +extinct tribe known to have been linguistically related to the Catawba. +Gallatin thought that he was able to discern some affinities of the +Catawban language with “Muskhogee and even with Choctaw,” though these +were not sufficient to induce him to class them together. Mr. Gatschet +was the first to call attention to the presence in the Catawba language +of a considerable number of words having a Siouan affinity.</p> + +<p>Recently Mr. Dorsey has made a critical examination of all the +Catawba linguistic material available, which has been materially +increased by the labors of Mr. Gatschet, and the result seems to justify +its inclusion as one of the dialects of the widespread Siouan +family.</p> + + +<h6><a name = "page112b" id = "page112b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The pristine territory of this family was mainly in one body, the +only exceptions being the habitats of the Biloxi, the Tutelo, the +Catawba and Woccon.</p> + +<p>Contrary to the popular opinion of the present day, the general trend +of Siouan migration has been westward. In comparatively late prehistoric +times, probably most of the Siouan tribes dwelt east of the Mississippi +River.</p> + +<p>The main Siouan territory extended from about 53° north in the Hudson +Bay Company Territory, to about 33°, including a considerable part of +the watershed of the Missouri River and that of the Upper Mississippi. +It was bounded on the northwest, north, northeast, and for some distance +on the east by Algonquian territory. South of 45° north the line ran +eastward to Lake Michigan, as the Green Bay region belonged to the +Winnebago.<a class = "tag" name = "tag86" id = "tag86" href = "#note86">86</a></p> + +<p> +<span class = "pagenum">113</span> +<a name = "page113" id = "page113"> </a> +It extended westward from Lake Michigan through Illinois, crossing the +Mississippi River at Prairie du Chien. At this point began the +Algonquian territory (Sac, etc.) on the west side of the Mississippi, +extending southward to the Missouri, and crossing that river it returned +to the Mississippi at St. Louis. The Siouan tribes claimed all of the +present States of Iowa and Missouri, except the parts occupied by +Algonquian tribes. The dividing line between the two for a short +distance below St. Louis was the Mississippi River. The line then ran +west of Dunklin, New Madrid, and Pemiscot Counties, in Missouri, and +Mississippi County and those parts of Craighead and Poinsett Counties, +Arkansas, lying east of the St. Francis River. Once more the Mississippi +became the eastern boundary, but in this case separating the Siouan from +the Muskhogean territory. The Quapaw or Akansa were the most southerly +tribe in the main Siouan territory. In 1673<a class = "tag" name = "tag87" +id = "tag87" href = "#note87">87</a> they were east of the Mississippi. +Joutel (1687) located two of their villages on the Arkansas and two on +the Mississippi one of the latter being on the east bank, in our present +State of Mississippi, and the other being on the opposite side, in +Arkansas. Shea says<a class = "tag" name = "tag88" id = "tag88" href = +"#note88">88</a> that the Kaskaskias were found by De Soto in 1540 in +latitude 36°, and that the Quapaw were higher up the Mississippi. But we +know that the southeast corner of Missouri and the northeast corner of +Arkansas, east of the St. Francis River, belonged to Algonquian tribes. +A study of the map of Arkansas shows reason for believing that there may +have been a slight overlapping of habitats, or a sort of debatable +ground. At any rate it seems advisable to compromise, and assign the +Quapaw and Osage (Siouan tribes) all of Arkansas up to about 36° +north.</p> + +<p>On the southwest of the Siouan family was the Southern Caddoan group, +the boundary extending from the west side of the Mississippi River in +Louisiana, nearly opposite Vicksburg, Mississippi, and running +northwestwardly to the bend of Red River between Arkansas and Louisiana; +thence northwest along the divide between the watersheds of the Arkansas +and Red Rivers. In the northwest corner of Indian Territory the Osages +came in contact with the Comanche (Shoshonean), and near the western +boundary of Kansas the Kiowa, Cheyenne, and Arapaho (the two latter +being recent Algonquian intruders?) barred the westward march of the +Kansa or Kaw.</p> + +<p>The Pawnee group of the Caddoan family in western Nebraska and +northwestern Kansas separated the Ponka and Dakota on the north from the +Kansa on the south, and the Omaha and other Siouan tribes on the east +from Kiowa and other tribes on the west. The Omaha and cognate peoples +occupied in Nebraska the lower part of the Platte River, most of the +Elkhorn Valley, and the Ponka claimed the region watered by the Niobrara +in northern Nebraska.</p> + +<p> +<span class = "pagenum">114</span> +<a name = "page114" id = "page114"> </a> +There seems to be sufficient evidence for assigning to the Crows +(Siouan) the northwest corner of Nebraska (i.e., that part north of the +Kiowan and Caddoan habitats) and the southwest part of South Dakota (not +claimed by Cheyenne<a class = "tag" name = "tag89" id = "tag89" href = +"#note89">89</a>), as well as the northern part of Wyoming and the +southern part of Montana, where they met the Shoshonean stock.<a class = "tag" name = "tag90" +id = "tag90" href = "#note90">90</a></p> + +<p>The Biloxi habitat in 1699 was on the Pascogoula river,<a class = "tag" name = "tag91" +id = "tag91" href = "#note91">91</a> in the southeast corner of +the present State of Mississippi. The Biloxi subsequently removed to +Louisiana, where a few survivors were found by Mr. Gatschet in 1886.</p> + +<p>The Tutelo habitat in 1671 was in Brunswick County, southern +Virginia, and it probably included Lunenburgh and Mecklenburg +Counties.<a class = "tag" name = "tag92" id = "tag92" href = "#note92">92</a> The +Earl of Bellomont (1699) says<a class = "tag" name = "tag93" id = "tag93" href = +"#note93">93</a> that the Shateras were “supposed to be the Toteros, on +Big Sandy River, Virginia,” and Pownall, in his map of North America +(1776), gives the Totteroy (i.e., Big Sandy) River. Subsequently to 1671 +the Tutelo left Virginia and moved to North Carolina.<a class = "tag" name = "tag94" +id = "tag94" href = "#note94">94</a> They returned to Virginia (with +the Sapona), joined the Nottaway and Meherrin, whom they and the +Tuscarora followed into Pennsylvania in the last century; thence they +went to New York, where they joined the Six Nations, with whom they +removed to Grand River Reservation, Ontario, Canada, after the +Revolutionary war. The last full-blood Tutelo died in 1870. For the +important discovery of the Siouan affinity of the Tutelo language we are +indebted to Mr. Hale.</p> + +<p>The Catawba lived on the river of the same name on the northern +boundary of South Carolina. Originally they were a powerful tribe, the +leading people of South Carolina, and probably occupied a large part of +the Carolinas. The Woccon were widely separated from kinsmen living in +North Carolina in the fork of the Cotentnea and Neuse Rivers.</p> + +<p>The Wateree, living just below the Catawba, were very probably of the +same linguistic connection.</p> + + +<h6><a name = "page114b" id = "page114b">PRINCIPAL TRIBES.</a></h6> + +<div class = "tribename"> + +<p>I. <i>Dakota</i>.</p> + +<p class = "inset1"> +(A) Santee: include Mde´-wa-ka<sup>n</sup>-to<sup>n</sup>-wa<sup>n</sup> +(Spirit Lake village, Santee Reservation, Nebraska), and Wa-qpe´-ku-te +(Leaf Shooters); some on Fort Peck Reservation, Montana.</p> + +<span class = "pagenum">115</span> +<a name = "page115" id = "page115"> </a> +<p class = "inset1"> +(B) Sisseton (Si-si´-to<sup>n</sup>-wa<sup>n</sup>), on Sisseton +Reservation, South Dakota, and part on Devil’s Lake Reservation, North +Dakota.</p> + +<p class = "inset1"> +(C) Wahpeton (Wa-qpe´-to<sup>n</sup>-wa<sup>n</sup>, Wa-hpe-ton-wan); +Leaf village. Some on Sisseton Reservation; most on Devil’s Lake +Reservation.</p> + +<p class = "inset1"> +(D) Yankton (I-hañk´-to<sup>n</sup>-wa<sup>n</sup>), at Yankton +Reservation, South Dakota.</p> + +<p class = "inset1"> +(E) Yanktonnais (I-hañk´-to<sup>n</sup>-wa<sup>n</sup>´-na); divided +into <i>Upper</i> and <i>Lower</i>. Of the <i>Upper Yanktonnais</i>, +there are some of the <i>Cut-head band</i> (Pa´-ba-ksa gens) on Devil’s +Lake Reservation. <i>Upper Yanktonnais</i>, most are on Standing Rock +Reservation, North Dakota; <i>Lower Yanktonnais</i>, most are on Crow +Creek Reservation, South Dakota, some are on Standing Rock Reservation, +and some on Fort Peck Reservation, Montana.</p> + +<p class = "inset1"> +(F) Teton (Ti-to<sup>n</sup>-wa<sup>n</sup>); some on Fort Peck +Reservation, Montana.</p> + +<p class = "inset2"> +(a) <i>Brulé</i> (Si-tca<sup>n</sup>´-xu); some are on Standing Rock +Reservation. Most of the <i>Upper Brulé</i> (Highland +Sitca<sup>n</sup>xu) are on Rosebud Reservation, South Dakota. Most of +the <i>Lower Brulé</i> (Lowland Sitca<sup>n</sup>xu) are on Lower Brulé +Reservation, South Dakota.</p> + +<p class = "inset2"> +(b) <i>Sans Arcs</i> (I-ta´-zip-tco´, Without Bows). Most are on +Cheyenne Reservation. South Dakota; some on Standing Rock +Reservation.</p> + +<p class = "inset2"> +(c) <i>Blackfeet</i> (Si-ha´sa´-pa). Most are on Cheyenne Reservation; +some on Standing Rock Reservation.</p> + +<p class = "inset2"> +(d) <i>Minneconjou</i> (Mi´-ni-ko´-o-ju). Most are on Cheyenne +Reservation, some are on Rosebud Reservation, and some on Standing Rock +Reservation.</p> + +<p class = "inset2"> +(e) <i>Two Kettles</i> (O-o´-he-no<sup>n</sup>´-pa, Two Boilings), on +Cheyenne Reservation.</p> + +<p class = "inset2"> +(f) <i>Ogalalla</i> (O-gla´-la). Most on Pine Ridge Reservation, South +Dakota; some on Standing Rock Reservation. <i>Wa-ża-ża</i> (Wa-ja-ja, +Wa-zha-zha), a gens of the Oglala (Pine Ridge Reservation); +<i>Loafers</i> (Wa-glu-xe, In-breeders), a gens of the Oglala; most on +Pine Ridge Reservation; some on Rosebud Reservation.</p> + +<p class = "inset2"> +(g) <i>Uncpapa</i> (1862-’63), <i>Uncapapa</i> (1880-’81), +(Huñ´-kpa-pa), on Standing Rock Reservation.</p> + +<p>II. <i>Assinaboin</i> (Hohe, Dakota name); most in British North +America; some on Fort Peck Reservation, Montana.</p> + +<p>III. <i>Omaha</i> (U-ma<sup>n</sup>´-ha<sup>n</sup>), on Omaha +Reservation, Nebraska.</p> + +<p>IV. <i>Ponca</i> (formerly <i>Ponka</i> on maps; Ponka); 605 on Ponca +Reservation, Indian Territory; 217 at Santee Agency, Nebraska.</p> +</div> + +<p class = "mynote"> +[K] and [S] represent inverted K and S.</p> + +<span class = "pagenum">116</span> +<a name = "page116" id = "page116"> </a> + +<div class = "tribename"> +<p>V. <i>Kaw</i> ([K]a<sup>n</sup>´-ze; the Kansa Indians); on the Kansas +Reservation. Indian Territory.</p> + +<p>VI. <i>Osage; Big Osage</i> (Pa-he´-tsi, Those on a Mountain); +<i>Little Osage</i> (Those at the foot of the Mountain); <i>Arkansas +Band</i> (<ins class = "translit" title = +"‘[S]an-[t]su-[k]¢i[n]’ with inverted ‘S’ ‘t’ ‘k’ and small raised ‘n’">[S]an-ʇsu-ʞ¢i<sup>n</sup></ins>, +Dwellers in a Highland Grove), Osage Reservation, Indian Territory.</p> + +<p>VII. <i>Quapaw</i> (<ins class = "translit" title = +"‘U-[k]a´-qpa’ with inverted ‘k’">U-ʞa´-qpa</ins>; Kwapa). A few are on +the Quapaw Reserve, but about 200 are on the Osage Reserve, Oklahoma. +(They are the <i>Arkansa</i> of early times.)</p> + +<p>VIII. <i>Iowa</i>, on Great Nemaha Reserve, Kansas and Nebraska, and 86 +on Sac and Fox Reserve, Indian Territory.</p> + +<p>IX. <i>Otoe</i> (Wa-to´-qta-ta), on Otoe Reserve, Indian Territory. +</p> + +<p>X. <i>Missouri</i> or <i>Missouria</i> (Ni-u´-t’a-tci), on Otoe Reserve.</p> + +<p>XI. <i>Winnebago</i> (Ho-tcañ´-ga-ra); most in Nebraska, on their +reserve: some are in Wisconsin; some in Michigan, according to Dr. +Reynolds.</p> + +<p>XII. <i>Mandan</i>, on Fort Berthold Reserve, North Dakota.</p> + +<p>XIII. <i>Gros Ventres</i> (a misleading name; syn. <i>Minnetaree</i>; +Hi-da´-tsa); on the same reserve.</p> + +<p>XIV. <i>Crow</i> (Absáruqe, Aubsároke, etc.), Crow Reserve, Montana.</p> + +<p>XV. <i>Tutelo</i> (Ye-sa<sup>n</sup>´); among the Six Nations, Grand +River Reserve, Province of Ontario, Canada.</p> + +<p>XVI. <i>Biloxi</i> (Ta´-neks ha´-ya), part on the Red River, at +Avoyelles, Louisiana; part in Indian Territory, among the Choctaw and +Caddo.</p> + +<p>XVII. <i>Catawba</i>.</p> + +<p>XVIII. <i>Woccon</i>.</p> + +</div> + +<p><a name = "page116b" id = "page116b"><i>Population.</i>—</a>The +present number of the Siouan family is +about 43,400, of whom about 2,204 are in British North America, the rest +being in the United States. Below is given the population of the tribes +officially recognized, compiled chiefly from the Canadian Indian Report +for 1888, the United States Indian Commissioner’s Report for 1889, and +the United States Census Bulletin for 1890:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Dakota:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Mdewakantonwan and Wahpekute (Santee) on Santee Reserve, Nebraska</p></td> +<td></td> +<td class = "number">869</td> +</tr> +<tr> +<td class = "inset1"> +At Flandreau, Dakota</td> +<td></td> +<td class = "number">292</td> +</tr> +<tr> +<td class = "inset1"> +Santee at Devil’s Lake Agency</td> +<td></td> +<td class = "number">54</td> +</tr> +<tr> +<td class = "inset1"> +<p>Sisseton and Wahpeton on Sisseton Reserve, South Dakota</p></td> +<td></td> +<td class = "number">1,522</td> +</tr> +<tr> +<td class = "inset1"> +<p>Sisseton, Wahpeton, and Cuthead (Yanktonnais) at Devil’s Lake Reservation</p></td> +<td></td> +<td class = "number">857</td> +</tr> + +<tr> +<td class = "inset1"> +Yankton:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Yankton Reservation, South Dakota</td> +<td class = "number">1,725</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Devil’s Lake Agency</td> +<td class = "number">123</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Fort Peck Reservation, Montana</td> +<td class = "number">1,121</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>A few on Crow Creek Reservation, South Dakota</p></td> +<td class = "number">10</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>A few on Lower Brulé Reservation, South Dakota</p></td> +<td class = "number underl">10</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">2,989</td> +</tr> + +<tr> +<td class = "inset1"> +<span class = "pagenum">117</span> +<a name = "page117" id = "page117"> </a> +Yanktonnais:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Upper Yanktonnais on Standing Rock Reservation</p></td> +<td class = "number">1,786</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Lower Yanktonnais on Crow Creek Reservation</p></td> +<td class = "number">1,058</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Standing Rock Agency</td> +<td class = "number underl">1,739</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">4,583</td> +</tr> + +<tr> +<td class = "inset1"> +Teton:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Brulé, Upper Brulé on Rosebud Reservation</p></td> +<td class = "number">3,245</td> +<td></td> +</tr> +<tr> +<td class = "inset3"> +On Devil’s Lake Reservation</td> +<td class = "number">2</td> +<td></td> +</tr> +<tr> +<td class = "inset3"> +<p>Lower Brulé at Crow Creek and Lower Brulé Agency</p></td> +<td class = "number">1,026</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Minneconjou (mostly) and Two Kettle, on Cheyenne +River Reserve</p></td> +<td class = "number">2,823</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Blackfeet on Standing Rock Reservation</td> +<td class = "number">545</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Two Kettle on Rosebud Reservation</td> +<td class = "number">315</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Oglala on Pine Ridge Reservation</td> +<td class = "number">4,552</td> +<td></td> +</tr> +<tr> +<td class = "inset3"> +<p>Wajaja (Oglala gens) on Rosebud Reservation</p></td> +<td class = "number">1,825</td> +<td></td> +</tr> +<tr> +<td class = "inset3"> +<p>Wagluxe (Oglala gens) on Rosebud Reservation</p></td> +<td class = "number">1,353</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Uncapapa, on Standing Rock Reservation</td> +<td class = "number">571</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +<p>Dakota at Carlisle, Lawrence, and Hampton schools</p></td> +<td class = "number underl">169</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">16,426</td> +</tr> + +<tr> +<td class = "inset1"> +<p>Dakota in British North America (tribes not stated):</p></td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>On Bird Tail Sioux Reserve, Birtle Agency, Northwest Territory</p></td> +<td class = "number">108</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>On Oak River Sioux Reserve, Birtle Agency</p></td> +<td class = "number">276</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>On Oak Lake Sioux Reserve, Birtle Agency</p></td> +<td class = "number">55</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>On Turtle Mountain Sioux Reserve, Birtle Agency</p></td> +<td class = "number">34</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>On Standing Buffalo Reserve, under Northwest Territory</p></td> +<td class = "number">184</td> +<td></td> +</tr> +<tr> +<td class = "inset1"> +Muscowpetung’s Agency:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>White Cap Dakota (Moose Woods Reservation)</p></td> +<td class = "number">105</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +American Sioux (no reserve)</td> +<td class = "number underl">95</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">857</td> +</tr> + +<tr> +<td>Assinaboin:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Fort Belknap Reservation, Montana</td> +<td class = "number">952</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Fort Peck Reservation, Montana</td> +<td class = "number">719</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Devil’s Lake Agency</td> +<td class = "number">2</td> +<td></td> +</tr> +<tr> +<td class = "inset3"> +The following are in British North America: +</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Pheasant Rump’s band, at Moose Mountain (of whom 6 +at Missouri and 4 at Turtle Mountain)</p></td> +<td class = "number">69</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Ocean Man’s band, at Moose Mountain (of whom 4 at +Missouri)</p></td> +<td class = "number">68</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>The-man-who-took-the-coat’s band, at Indian Head +(of whom 5 are at Milk River)</p></td> +<td class = "number">248</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Bear’s Head band, Battleford Agency</td> +<td class = "number">227</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Chee-pooste-quahn band, at Wolf Creek, Peace Hills Agency</p></td> +<td class = "number">128</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Bear’s Paw band, at Morleyville</td> +<td class = "number">236</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Chiniquy band, Reserve, at Sarcee Agency</p></td> +<td class = "number">134</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Jacob’s band</td> +<td class = "number underl">227</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">3,008</td> +</tr> + +<tr> +<td>Omaha:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +Omaha and Winnebago Agency, Nebraska</td> +<td class = "number">1,158</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle School, Pennsylvania</td> +<td class = "number">19</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Hampton School, Virginia</td> +<td class = "number">10</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence School, Kansas</td> +<td class = "number underl">10</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">1,197</td> +</tr> + +<tr> +<td>Ponka:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +In Nebraska (under the Santee agent)</td> +<td class = "number">217</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>In Indian Territory (under the Ponka agent)</p></td> +<td class = "number">605</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle, Pennsylvania</td> +<td class = "number">1</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence, Kansas</td> +<td class = "number underl">24</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">847</td> +</tr> + +<tr> +<td> +<span class = "pagenum">118</span> +<a name = "page118" id = "page118"> </a> +Osage:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Osage Agency, Indian Territory</td> +<td class = "number">1,509</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle, Pennsylvania</td> +<td class = "number">7</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence, Kansas</td> +<td class = "number underl">65</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">1,581</td> +</tr> + +<tr> +<td>Kansa or Kaw:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Osage Agency, Indian Territory</td> +<td class = "number">198</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle, Pennsylvania</td> +<td class = "number">1</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence, Kansas</td> +<td class = "number underl">15</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">214</td> +</tr> + +<tr> +<td>Quapaw:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Quapaw Reserve, Indian Territory</td> +<td class = "number">154</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Osage Reserve, Indian Territory</td> +<td class = "number">71</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle, Pennsylvania</td> +<td class = "number">3</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence, Kansas</td> +<td class = "number underl">4</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">232</td> +</tr> + +<tr> +<td>Iowa:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Great Nemaha Reservation, Kansas</td> +<td class = "number">165</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +On Sac and Fox Reservation, Oklahoma</td> +<td class = "number">102</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle, Pennsylvania</td> +<td class = "number">1</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence, Kansas</td> +<td class = "number underl">5</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">273</td> +</tr> +<tr> +<td>Oto and Missouri, in Indian Territory</td> +<td></td> +<td class = "number">358</td> +</tr> + +<tr> +<td>Winnebago:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +In Nebraska</td> +<td class = "number">1,215</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +In Wisconsin (1889)</td> +<td class = "number">930</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Carlisle, Pennsylvania</td> +<td class = "number">27</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Lawrence, Kansas</td> +<td class = "number">2</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Hampton, Virginia</td> +<td class = "number underl">10</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">2,184</td> +</tr> + +<tr> +<td>Mandan:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>On Fort Berthold Reservation, North Dakota</p></td> +<td class = "number">251</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Hampton, Virginia</td> +<td class = "number underl">1</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">252</td> +</tr> +<tr> +<td><p>Hidatsa, on Fort Berthold Reservation, North Dakota</p></td> +<td></td> +<td class = "number">522</td> +</tr> +<tr> +<td>Crow, on Crow Reservation, Montana</td> +<td></td> +<td class = "number">2,287</td> +</tr> +<tr> +<td>Tutelo, about a dozen mixed bloods on Grand River Reserve, Ontario, +Canada, and a few more near Montreal (?), say, about</td> +<td></td> +<td class = "number">20</td> +</tr> + +<tr> +<td>Biloxi:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +In Louisiana, about</td> +<td class = "number">25</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +At Atoka, Indian Territory</td> +<td class = "number underl">1</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number">26</td> +</tr> + +<tr> +<td>Catawba:</td> +<td></td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +In York County, South Carolina, about</td> +<td class = "number">80</td> +<td></td> +</tr> +<tr> +<td class = "inset2"> +<p>Scattered through North Carolina, about</p></td> +<td class = "number underl question">40?</td> +<td></td> +</tr> +<tr> +<td></td> +<td></td> +<td class = "number question">120?</td> +</tr> +</table> + + +<h5><a name = "page118b" id = "page118b">SKITTAGETAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Skittagets, Gallatin in Trans. and Coll. Am. Eth. Soc., <span class += "smallroman">II</span>, pt. 1, c, 1848 (the equivalent of his Queen +Charlotte’s Island group, p. 77).</p> + +<p>> Skittagetts, Berghaus, Physik. Atlas, map 17, 1852.</p> + +<p>> Skidegattz, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 403, 1853 (obvious typographical error; Queen +Charlotte Island).</p> + +<p>X Haidah, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 224, 1841 (same as his Northern family; see +below).</p> + +<p><span class = "pagenum">119</span> +<a name = "page119" id = "page119"> </a> += Haidah, Latham, Nat. Hist. Man, 300, 1850 (Skittegats, Massets, +Kumshahas, Kyganie). Latham in Trans. Philolog. Soc. Lond., 72, 1856 +(includes Skittigats, Massetts, Kumshahas, and Kyganie of Queen +Charlotte’s Ids. and Prince of Wales Archipelago). Latham, Opuscula, +339, 1860. Buschmann, Spuren der aztek. Sprache, 673, 1859. Latham, El. +Comp. Phil., 401, 1862 (as in 1856). Dall in Proc. Am. Ass’n. 269, 1869 +(Queen Charlotte’s Ids. and southern part of Alexander Archipelago). +Bancroft, Nat. Races, <span class = "smallroman">III</span>, 564, 604, +1882.</p> + +<p>> Hai-dai, Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 489, 1855. Kane, Wanderings of an Artist, app., +1859, (Work’s census, 1836-’41, of northwest coast tribes, classified by +language).</p> + +<p>= Haida, Gibbs in Cont. N.A. Eth., <span class = "smallroman">I</span>, +135, 1877. Tolmie and Dawson, Comp. Vocabs., 15, 1884 (vocabs. of +Kaigani Sept, Masset, Skidegate, Kumshiwa dialects; also map showing +distribution). Dall in Proc. Am. Ass’n, 375, 1885 (mere mention of +family).</p> + +<p>< Hydahs, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 460, 473, +1878 (enumerates Massets, Klue, Kiddan, Ninstance, Skid-a-gate, +Skid-a-gatees, Cum-she-was, Kaiganies, Tsimsheeans, Nass, Skeenas, +Sebasses, Hailtzas, Bellacoolas).</p> + +<p>> Queen Charlotte’s Island, Gallatin in Trans. and Coll. Am. Antiq. +Soc., <span class = "smallroman">II</span>, 15, 306, 1836 (no tribe +indicated). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848 (based on Skittagete language). +Latham in Jour. Eth. Soc. Lond., 1, 154, 1848. Latham, Opuscula, 349, +1860.</p> + +<p>X Northern, Scouler in Jour. Roy. Geog. Soc. Lond., <span class = +"smallroman">XI</span>, 219, 1841 (includes Queen Charlotte’s Island and +tribes on islands and coast up to 60° N.L.; Haidas, Massettes, +Skittegás, Cumshawás). Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 433, 1847 (follows Scouler).</p> + +<p>= Kygáni, Dall in Proc. Am. Ass’n, 269, 1869 (Queen Charlotte’s Ids. or +Haidahs).</p> + +<p>X Nootka, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +564, 1882 (contains Quane, probably of present family; Quactoe, +Saukaulutuck).</p> + +</div> + +<p>The vocabulary referred by Gallatin<a class = "tag" name = "tag95" +id = "tag95" href = "#note95">95</a> to “Queen Charlotte’s Islands” unquestionably +belongs to the present family. In addition to being a compound word and +being objectionable as a family name on account of its unwieldiness, the +term is a purely geographic one and is based upon no stated tribe; hence +it is not eligible for use in systematic nomenclature. As it appears in +the Archæologia Americana it represents nothing but the locality whence +the vocabulary of an unknown tribe was received.</p> + +<p>The family name to be considered as next in order of date is the +Northern (or Haidah) of Scouler, which appears in volume <span class = +"smallroman">XI</span>, Royal Geographical Society, page 218, et seq. +The term as employed by Scouler is involved in much confusion, and it is +somewhat difficult to determine just what tribes the author intended to +cover by the designation. Reduced to its simplest form, the case stands +as follows: Scouler’s primary division of the Indians of the Northwest +was into two groups, the insular and the inland. The insular (and coast +tribes) were then subdivided into two families, viz, Northern or Haidah +family (for the terms are interchangeably used, as on page 224) and the +Southern or Nootka-Columbian family. Under the Northern or Haidah family +the author classes all the Indian tribes +<span class = "pagenum">120</span> +<a name = "page120" id = "page120"> </a> +in the Russian territory, the Kolchians (Athapascas of Gallatin, 1836), +the Koloshes, Ugalentzes, and Tun Ghaase (the Koluscans of Gallatin, +1836); the Atnas (Salish of Gallatin, 1836); the Kenaians (Athapascas, +Gallatin, 1836); the Haidah tribes proper of Queen Charlotte Island, and +the Chimesyans.</p> + +<p>It will appear at a glance that such a heterogeneous assemblage of +tribes, representing as they do several distinct stocks, can not have +been classed together on purely linguistic evidence. In point of fact, +Scouler’s remarkable classification seems to rest only in a very slight +degree upon a linguistic basis, if indeed it can be said to have a +linguistic basis at all. Consideration of “physical character, manners, +and customs” were clearly accorded such weight by this author as to +practically remove his Northern or Haidah family from the list of +linguistic stocks.</p> + +<p>The next family name which was applied in this connection is the +Skittagets of Gallatin as above cited. This name is given to designate a +family on page <i>c</i>, volume <span class = "smallroman">II</span>, of +Transactions of the Ethnological Society, 1848. In his subsequent list +of vocabularies, page 77, he changes his designation to Queen Charlotte +Island, placing under this family name the Skittagete tribe. His +presentation of the former name of Skittagets in his complete list of +families is, however, sufficiently formal to render it valid as a family +designation, and it is, therefore, retained for the tribes of the Queen +Charlotte Archipelago which have usually been called Haida.</p> + +<p>From a comparison of the vocabularies of the Haida language with +others of the neighboring Koluschan family, Dr. Franz Boas is inclined +to consider that the two are genetically related. The two languages +possess a considerable number of words in common, but a more thorough +investigation is requisite for the settlement of the question than has +yet been given. Pending this the two families are here treated +separately.</p> + + +<h6><a name = "page120b" id = "page120b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The tribes of this family occupy Queen Charlotte Islands, Forrester +Island to the north of the latter, and the southeastern part of Prince +of Wales Island, the latter part having been ascertained by the agents +of the Tenth Census.<a class = "tag" name = "tag96" id = "tag96" href = +"#note96">96</a> + + +<h6><a name = "page120c" id = "page120c">PRINCIPAL TRIBES.</a></h6> + +<p>The following is a list of the principal villages:</p> + +<table class = "list center" summary = "list of names"> +<tr> +<td class = "tribegroup" colspan = "3"> +Haida: +</td> +</tr> +<tr> +<td class = "inset2"> +Aseguang.<br> +Cumshawa.<br> +Kayung.<br> +Kung.<br> +Kunχit.<br> +Massett. +</td> +<td> +New Gold Harbor.<br> +Skedan.<br> +Skiteiget.<br> +Tanu.<br> +Tartanee.<br> +Uttewas. +</td> + +<tr> +<td class = "tribegroup" colspan = "3"> +<span class = "pagenum">121</span> +<a name = "page121" id = "page121"> </a> +Kaigani: +</td> +</tr> +<tr> +<td class = "inset2"> +Chatcheeni.<br> +Clickass.<br> +Howakan.<br> +Quiahanless.<br> +Shakan. +</td> +</tr> +</table> + +<p><a name = "page121b" id = "page121b"><i>Population.</i>—</a>The +population of the Haida is 2,500, none +of whom are at present under an agent.</p> + + +<h5><a name = "page121c" id = "page121c">TAKILMAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Takilma, Gatschet in Mag. Am. Hist., 1882 (Lower Rogue River).</p> + +</div> + +<p>This name was proposed by Mr. Gatschet for a distinct language spoken +on the coast of Oregon about the lower Rogue River. Mr. Dorsey obtained +a vocabulary in 1884 which he has compared with Athapascan, Kusan, +Yakonan, and other languages spoken in the region without finding any +marked resemblances. The family is hence admitted provisionally. The +language appears to be spoken by but a single tribe, although there is a +manuscript vocabulary in the Bureau of Ethnology exhibiting certain +differences which may be dialectic.</p> + + +<h6><a name = "page121d" id = "page121d">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The Takilma formerly dwelt in villages along upper Rogue River, +Oregon, all the latter, with one exception, being on the south side, +from Illinois River on the southwest, to Deep Rock, which was nearer the +head of the stream. They are now included among the “Rogue River +Indians,” and they reside to the number of twenty-seven on the Siletz +Reservation, Tillamook County, Oregon, where Dorsey found them in +1884.</p> + + +<h5><a name = "page121e" id = "page121e">TAÑOAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Tay-waugh, Lane (1854) in Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>. 689, 1855 (Pueblos of San Juan, Santa Clara, +Pojuaque, Nambe. San Il de Conso, and one Moqui pueblo). Keane, App. +Stanford’s Comp. (Cent, and So. Am.), 479, 1878.</p> + +<p>> Taño, Powell in Rocky Mountain Presbyterian, Nov., 1878 (includes +Sandia, Téwa, San Ildefonso, San Juan, Santa Clara, Pojoaque, Nambé, +Tesuque, Sinecú, Jemez, Taos, Picuri).</p> + +<p>> Tegna, Keane, App. Stanford’s Comp. (Cent, and So. Am.), 479, 1878 +(includes S. Juan, Sta. Clara, Pojuaque, Nambe, Tesugue, S. Ildefonso, +Haro).</p> + +<p>= Téwan, Powell in Am. Nat., 605, Aug., 1880 (makes five divisions: 1. +Taño (Isleta, Isleta near El Paso, Sandía); 2. Taos (Taos, Picuni); 3. +Jemes (Jemes); 4. Tewa or Tehua (San Ildefonso, San Juan, Pojoaque, +Nambe, Tesuque, Santa Clara, and one Moki pueblo); 5. Piro).</p> + +<p>> E-nagh-magh, Lane (1854) in Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 689, 1855 (includes Taos, Vicuris, Zesuqua, +Sandia, Ystete, and two pueblos near El Paso, Texas). Keane, App. +Stanford’s Comp. (Cent, and So. Am.), 479, 1878 (follows Lane, but +identifies Texan pueblos with Lentis? and Socorro?).</p> + +<p>> Picori, Keane, App. Stanford’s Comp. (Cent, and So. Am.), 479, 1878 +(or Enaghmagh).</p> + +<p>= Stock of Rio Grande Pueblos, Gatschet in U.S. Geog. Surv. W. 100th M., +vii, 415, 1879.</p> + +<p>= Rio Grande Pueblo, Gatschet in Mag. Am. Hist., 258, 1882.</p> + +</div> + + +<p><span class = "pagenum">122</span> +<a name = "page122" id = "page122"> </a> +Derivation: Probably from “taínin,” plural of tá-ide, “Indian,” in the +dialect of Isleta and Sandia (Gatschet).</p> + +<p>In a letter<a class = "tag" name = "tag97" id = "tag97" href = "#note97">97</a> +from Wm. Carr Lane to H. R. Schoolcraft, appear some remarks on the +affinities of the Pueblo languages, based in large part on hearsay +evidence. No vocabularies are given, nor does any real classification +appear to be attempted, though referring to such of his remarks as apply +in the present connection, Lane states that the Indians of “Taos, +Vicuris, Zesuqua, Sandia, and Ystete, and of two pueblos of Texas, near +El Paso, are said to speak the same language, which I have heard called +E-nagh-magh,” and that the Indians of “San Juan, Santa Clara, Pojuaque, +Nambe, San Il de Conso, and one Moqui pueblo, all speak the same +language, as it is said: this I have heard called Tay-waugh.” The +ambiguous nature of his reference to these pueblos is apparent from the +above quotation.</p> + +<p>The names given by Lane as those he had “heard” applied to certain +groups of pueblos which “it is said” speak the same language, +rest on too slender a basis for serious consideration in a +classificatory sense.</p> + +<p>Keane in the appendix to Stanford’s Compendium (Central and South +America), 1878, p. 479, presents the list given by Lane, correcting +his spelling in some cases and adding the name of the Tusayan pueblo as +Haro (Hano). He gives the group no formal family name, though they are +classed together as speaking “Tegua or Tay-waugh.”</p> + +<p>The Taño of Powell (1878), as quoted, appears to be the first name +formally given the family, and is therefore accepted. Recent +investigations of the dialect spoken at Taos and some of the other +pueblos of this group show a considerable body of words having +Shoshonean affinities, and it is by no means improbable that further +research will result in proving the radical relationship of these +languages to the Shoshonean family. The analysis of the language has not +yet, however, proceeded far enough to warrant a decided opinion.</p> + + +<h6><a name = "page122b" id = "page122b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The tribes of this family in the United States resided exclusively +upon the Rio Grande and its tributary valleys from about 33° to about +36°. A small body of these people joined the Tusayan in northern +Arizona, as tradition avers to assist the latter against attacks by the +Apache—though it seems more probable that they fled from the Rio +Grande during the pueblo revolt of 1680—and remained to found the +permanent pueblo of Hano, the seventh pueblo of the group. A smaller +section of the family lived upon the Rio Grande in Mexico and Texas, +just over the New Mexico border.</p> + +<p> +<span class = "pagenum">123</span> +<a name = "page123" id = "page123"> </a> +<i>Population.</i>—The following pueblos are included in the +family, with a total population of about 3,237:</p> + +<table class = "census" summary = "census figures"> +<tr> +<td>Hano (of the Tusayan group)</td> +<td></td> +<td class = "number">132</td> +</tr> +<tr> +<td>Isleta (New Mexico)</td> +<td></td> +<td class = "number">1,059</td> +</tr> +<tr> +<td>Isleta (Texas)</td> +<td></td> +<td class = "number">few</td> +</tr> +<tr> +<td>Jemez</td> +<td></td> +<td class = "number">428</td> +</tr> +<tr> +<td>Nambé</td> +<td></td> +<td class = "number">79</td> +</tr> +<tr> +<td>Picuris</td> +<td></td> +<td class = "number">100</td> +</tr> +<tr> +<td>Pojoaque</td> +<td></td> +<td class = "number">20</td> +</tr> +<tr> +<td>Sandia</td> +<td></td> +<td class = "number">140</td> +</tr> +<tr> +<td>San Ildefonso</td> +<td></td> +<td class = "number">148</td> +</tr> +<tr> +<td>San Juan</td> +<td></td> +<td class = "number">406</td> +</tr> +<tr> +<td>Santa Clara</td> +<td></td> +<td class = "number">225</td> +</tr> +<tr> +<td>Senecú (below El Paso)</td> +<td></td> +<td class = "number">few</td> +</tr> +<tr> +<td>Taos</td> +<td></td> +<td class = "number">409</td> +</tr> +<tr> +<td>Tesuque</td> +<td></td> +<td class = "number">91</td> +</tr> +</table> + + +<h5><a name = "page123b" id = "page123b">TIMUQUANAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Timuquana, Smith in Hist. Magazine, <span class = +"smallroman">II</span>, 1, 1858 (a notice of the language with +vocabulary; distinctness of the language affirmed). Brinton. Floridian +Peninsula, 134, 1859 (spelled also Timuaca, Timagoa, Timuqua).</p> + +<p>= Timucua, Gatschet in Proc. Am. Phil. Soc., <span class = +"smallroman">XVI</span>, April 6, 1877 (from Cape Cañaveral to mouth of +St. John’s River). Gatschet, Creek Mig. Legend <span class = +"smallroman">I</span>, 11-13, 1884. Gatschet in Science, 413, April 29, +1887.</p> + +<p>= Atimuca, Gatschet in Science, ibid, (proper name).</p> + +</div> + + +<p>Derivation: From ati-muca, “ruler,” “master;” literally, “servants +attend upon him.”</p> + +<p>In the Historical Magazine as above cited appears a notice of the +Timuquana language by Buckingham Smith, in which is affirmed its +distinctness upon the evidence of language. A short vocabulary is +appended, which was collated from the “Confessionario” by Padre Pareja, +1613. Brinton and Gatschet have studied the Timuquana language and have +agreed as to the distinctness of the family from any other of the United +States. Both the latter authorities are inclined to take the view that +it has affinities with the Carib family to the southward, and it seems +by no means improbable that ultimately the Timuquana language will be +considered an offshoot of the Carib linguistic stock. At the present +time, however, such a conclusion would not be justified by the evidence +gathered and published.</p> + + +<h6><a name = "page123c" id = "page123c">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>It is impossible to assign definite limits to the area occupied by +the tribes of this family. From documentary testimony of the sixteenth +and seventeenth centuries the limits of the family domain appear to have +been about as follows: In general terms the present northern limits of +the State of Florida may be taken as the northern frontier, although +upon the Atlantic side Timuquanan territory may have extended into +Georgia. Upon the northwest the boundary line was formed in De Soto’s +time by the Ocilla River. Lake Okeechobee on the south, or as it was +then called Lake Sarrape or Mayaimi, may be taken as the boundary +between the Timuquanan tribes proper and the Calusa province upon the +Gulf coast and the Tegesta province upon the Atlantic side. Nothing +whatever of the languages +<span class = "pagenum">124</span> +<a name = "page124" id = "page124"> </a> +spoken in these two latter provinces is available for comparison. A +number of the local names of these provinces given by Fontanedo (1559) +have terminations similar to many of the Timuquanan local names. This +slender evidence is all that we have from which to infer the Timuquanan +relationship of the southern end of the peninsula.</p> + + +<h6><a name = "page124b" id = "page124b">PRINCIPAL TRIBES.</a></h6> + +<p>The following settlements appear upon the oldest map of the regions +we possess, that of De Bry (Narratio; Frankf. a.M. 15, 1590):</p> + +<table class = "list center" summary = "list of names"> +<tr> +<td class = "tribegroup" colspan = "2"> +(A) Shores of St. John’s River, from mouth to sources: +</td> +</tr> +<tr> +<td class = "inset2"> +Patica.<br> +Saturiwa.<br> +Atore.<br> +Homolua or Molua.<br> +Alimacani.<br> +Casti.<br> +Malica.<br> +Melona.<br> +Timoga or Timucua.<br> +Enecaqua.<br> +Choya.<br> +Edelano (island).<br> +Astina. +</td> +<td> +Utina.<br> +Patchica.<br> +Chilili.<br> +Calanay.<br> +Onochaquara.<br> +Mayarca.<br> +Mathiaca.<br> +Maiera.<br> +Mocoso.<br> +Cadica.<br> +Eloquale.<br> +Aquonena. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "2"> +(B) On a (fictitious) western tributary of St. John’s River,<br> +from mouth to source: +</td> +</tr> +<tr> +<td class = "inset2"> +Hicaranaou.<br> +Appalou.<br> +Oustaca.<br> +Onathcaqua. +</td> +<td> +Potanou.<br> +Ehiamana.<br> +Anouala. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "2"> +(C) East Floridian coast, from south to north: +</td> +</tr> +<tr> +<td class = "inset2"> +Mocossou.<br> +Oathcaqua.<br> +Sorrochos. +</td> +<td> +Hanocoroucouay.<br> +Marracou. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "2"> +(D) On coast north of St. John’s River: +</td> +</tr> +<tr> +<td class = "inset2"> +Hiouacara. +</td> +</tr> +<tr> +<td class = "tribegroup" colspan = "2"> +(E) The following are gathered from all other authorities,<br> +mostly from the accounts of De Soto’s expedition: +</td> +</tr> +<tr> +<td class = "inset2"> +Acquera.<br> +Aguile.<br> +Basisa or Vacissa (1688). +<span class = "pagenum">125</span> +<a name = "page125" id = "page125"> </a> +Cholupaha.<br> +Hapaluya.<br> +Hirrihiqua.<br> +Itafi (perhaps a province).<br> +Itara +Machaua (1688).<br> +Napetuca.<br> +Osile (Oxille).<br> +San Juan de Guacara (1688). +</td> +<td> +San Mateo (1688).<br> +Santa Lucia de Acuera (SE. coast).<br> +Tacatacuru.<br> +Tocaste.<br> +Tolemato.<br> +Topoqui.<br> +Tucururu (SE. coast) +Ucita.<br> +Urriparacuxi.<br> +Yupaha (perhaps a province). +</td> +</tr> +</table> + + +<h5><a name = "page125b" id = "page125b">TONIKAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Tunicas, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 115, 116, 1836 (quotes Dr. Sibley, who states +they speak a distinct language). Latham, Nat. Hist. Man, 341, 1850 +(opposite mouth of Red River; quotes Dr. Sibley as to distinctness of +language).</p> + +<p>= Tonica, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 39, 1884 (brief account of tribe).</p> + +<p>= Tonika, Gatschet in Science, 412, April 29, 1887 (distinctness as a +family asserted; the tribe calls itself Túniχka).</p> + +</div> + + +<p>Derivation: From the Tonika word óni, “man,” “people;” t- is a prefix or +article; -ka, -χka a nominal suffix.</p> + +<p>The distinctness of the Tonika language, has long been suspected, and +was indeed distinctly stated by Dr. Sibley in 1806.<a class = "tag" name = "tag98" +id = "tag98" href = "#note98">98</a> The statement to this effect by Dr. +Sibley was quoted by Gallatin in 1836, but as the latter possessed no +vocabulary of the language he made no attempt to classify it. Latham +also dismisses the language with the same quotation from Sibley. +Positive linguistic proof of the position of the language was lacking +until obtained by Mr. Gatschet in 1886, who declared it to form a family +by itself.</p> + + +<h6><a name = "page125c" id = "page125c">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The Tonika are known to have occupied three localities: First, on the +Lower Yazoo River (1700); second, east shore of Mississippi River (about +1704); third, in Avoyelles Parish, Louisiana (1817). Near Marksville, +the county seat of that parish, about twenty-five are now living.</p> + + +<h5><a name = "page125d" id = "page125d">TONKAWAN FAMILY</a>.</h5> + +<div class = "tribename"> + +<p>= Tonkawa, Gatschet, Zwölf Sprachen aus dem Südwesten Nordamerikas, 76, +1876 (vocabulary of about 300 words and some sentences). Gatschet, Die +Sprache der Tonkawas, in Zeitschrift für Ethnologie, 64, 1877. Gatschet +(1876), in Proc. Am. Philosoph. Soc., <span class = +"smallroman">XVI</span>, 318, 1877.</p> + +</div> + + +<p>Derivation: the full form is the Caddo or Wako term tonkawéya, “they all +stay together” (wéya, “all”).</p> + +<p>After a careful examination of all the linguistic material available +for comparison, Mr. Gatschet has concluded that the language spoken by +the Tonkawa forms a distinct family.</p> + + +<span class = "pagenum">126</span> +<a name = "page126" id = "page126"> </a> +<h6>GEOGRAPHIC DISTRIBUTION.</h6> + +<p>The Tónkawa were a migratory people and a <i>colluvies gentium</i>, +whose earliest habitat is unknown. Their first mention occurs in 1719; +at that time and ever since they roamed in the western and southern +parts of what is now Texas. About 1847 they were engaged as scouts in +the United States Army, and from 1860-’62 (?) were in the Indian +Territory; after the secession war till 1884 they lived in temporary +camps near Fort Griffin, Shackelford County, Texas, and in October, +1884, they removed to the Indian Territory (now on Oakland Reserve). In +1884 there were seventy-eight individuals living; associated with them +were nineteen Lipan Apache, who had lived in their company for many +years, though in a separate camp. They have thirteen divisions (partly +totem-clans) and observe mother-right.</p> + + +<h5><a name = "page126b" id = "page126b">UCHEAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Uchees, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>., 95, 1836 (based upon the Uchees alone). +Bancroft, Hist. U.S., <span class = "smallroman">III</span>., 247, 1840. +Gallatin in Trans. Am. Eth. Soc. <span class = "smallroman">II</span>., +pt. 1, xcix, 77, 1848. Keane, App. Stanford’s Comp. (Cent. and So. Am.), +472, 1878 (suggests that the language may have been akin to +Natchez).</p> + +<p>= Utchees, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>., 306, 1836. Gallatin in Schoolcraft, Ind. +Tribes, <span class = "smallroman">III</span>., 401, 1853. Keane, App. +Stanford’s Comp. (Cent. and So. Am.), 472, 1878.</p> + +<p>= Utschies, Berghaus (1845), Physik. Atlas, map 17, 1848. Ibid., +1852.</p> + +<p>= Uché, Latham, Nat. Hist. Man, 338, 1850 (Coosa River). Latham in +Trans. Philolog. Soc. Lond., <span class = "smallroman">II</span>., +31-50, 1846. Latham, Opuscula, 293, 1860.</p> + +<p>= Yuchi, Gatschet, Creek Mig. Legend, <span class = +"smallroman">I</span>, 17, 1884. Gatschet in Science, 413, April 29, +1887.</p> + +</div> + +<p>The following is the account of this tribe given by Gallatin +(probably derived from Hawkins) in Archæologia Americana, page 95:</p> + +<blockquote> +The original seats of the Uchees were east of Coosa and probably of the +Chatahoochee; and they consider themselves as the most ancient +inhabitants of the country. They may have been the same nation which is +called Apalaches in the accounts of De Soto’s expedition, and their +towns were till lately principally on Flint River.</blockquote> + + +<h6><a name = "page126c" id = "page126c">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The pristine homes of the Yuchi are not now traceable with any degree +of certainty. The Yuchi are supposed to have been visited by De Soto +during his memorable march, and the town of Cofitachiqui chronicled by +him, is believed by many investigators to have stood at Silver Bluff, on +the left bank of the Savannah, about 25 miles below Augusta. If, as is +supposed by some authorities, Cofitachiqui was a Yuchi town, this would +locate the Yuchi in a section which, when first known to the whites, was +occupied by the Shawnee. Later the Yuchi appear to have lived somewhat +farther down the Savannah, on the eastern and also the western side, as +far as the Ogeechee River, and also upon tracts above and below Augusta, +Georgia. These tracts were claimed by them as late as 1736.</p> + +<p><span class = "pagenum">127</span> +<a name = "page127" id = "page127"> </a> +In 1739 a portion of the Yuchi left their old seats and settled among +the Lower Creek on the Chatahoochee River; there they established three +colony villages in the neighborhood, and later on a Yuchi settlement is +mentioned on Lower Tallapoosa River, among the Upper Creek.<a class = "tag" name = "tag99" +id = "tag99" href = "#note99">99</a> Filson<a class = "tag" name = "tag100" +id = "tag100" href = "#note100">100</a> gives a list of thirty Indian +tribes and a statement concerning Yuchi towns, which he must have +obtained from a much earlier source: “Uchees occupy four different +places of residence—at the head of St. John’s, the fork of St. +Mary’s, the head of Cannouchee, and the head of St. Tillis” (Satilla), +etc.<a class = "tag" name = "tag101" id = "tag101" href = "#note101">101</a></p> + +<p><a name = "page127b" id = "page127b"><i>Population.</i>—</a>More +than six hundred Yuchi reside in +northeastern Indian Territory, upon the Arkansas River, where they are +usually classed as Creek. Doubtless the latter are to some extent +intermarried with them, but the Yuchi are jealous of their name and +tenacious of their position as a tribe.</p> + + +<h5><a name = "page127c" id = "page127c">WAIILATPUAN.</a></h5> + +<div class = "tribename"> + +<p>= Waiilatpu, Hale, in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 199, 214, 569, 1846 (includes Cailloux or Cayuse +or Willetpoos, and Molele). Gallatin, after Hale, in Trans. Am. Eth. +Soc., <span class = "smallroman">II</span>, pt. 1, c, 14, 56, 77, 1848 +(after Hale). Berghaus (1851), Physik. Atlas, map 17, 1852. Buschmann, +Spuren der aztek. Sprache, 628, 1859. Bancroft, Nat. Races, <span class += "smallroman">III</span>, 565, 1882 (Cayuse and Mollale).</p> + +<p>= Wailatpu, Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (Cayuse and Molele).</p> + +<p>X Sahaptin, Latham, Nat. Hist. Man, 323, 1850 (cited as including +Cayús?).</p> + +<p>X Sahaptins, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 474, 1878 +(cited because it includes Cayuse and Mollale).</p> + +<p>= Molele, Latham, Nat. Hist. Man, 324, 1850 (includes Molele, +Cayús?).</p> + +<p>> Cayús?, Latham, ibid.</p> + +<p>= Cayuse, Gatschet in Mag. Am. Hist., 166, 1877 (Cayuse and Moléle). +Gatschet in Beach, Ind. Misc., 442, 1877.</p> + +</div> + + +<p>Derivation: Wayíletpu, plural form of Wa-ílet, “one Cayuse man” +(Gatschet).</p> + +<p>Hale established this family and placed under it the Cailloux or +Cayuse or Willetpoos, and the Molele. Their headquarters as indicated by +Hale are the upper part of the Walla Walla River and the country about +Mounts Hood and Vancouver.</p> + + +<h6><a name = "page127d" id = "page127d">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The Cayuse lived chiefly near the mouth of the Walla Walla River, +extending a short distance above and below on the Columbia, between the +Umatilla and Snake Rivers. The Molále were a mountain tribe and occupied +a belt of mountain country south of the Columbia River, chiefly about +Mounts Hood and Jefferson.</p> + + +<h6><a name = "page127e" id = "page127e">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Cayuse.<br> +Molále. +</td> +</tr> +</table> + +<p> +<span class = "pagenum">128</span> +<a name = "page128" id = "page128"> </a> +<i>Population.</i>—There are 31 Molále now on the Grande Ronde +Reservation, Oregon,<a class = "tag" name = "tag102" id = "tag102" href = +"#note102">102</a> and a few others live in the mountains west of +Klamath Lake. The Indian Affairs Report for 1888 credits 401 and the +United States Census Bulletin for 1890, 415 Cayuse Indians to the +Umatilla Reservation, but Mr. Henshaw was able to find only six old men +and women upon the reservation in August, 1888, who spoke their own +language. The others, though presumably of Cayuse blood, speak the +Umatilla tongue.</p> + + +<h5><a name = "page128b" id = "page128b">WAKASHAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Wakash, Gallatin in Trans. and Coll. Am. Antiq. Soc., <span class = +"smallroman">II</span>, 15, 306, 1836 (of Nootka Sound; gives Jewitt’s +vocab.). Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848 (based on Newittee). Berghaus +(1851), Physik. Atlas, map 17, 1852. Gallatin in Schoolcraft, Ind. +Tribes, <span class = "smallroman">III</span>, 402, 1853 (includes +Newittee and Nootka Sound). Latham in Trans. Philolog. Soc. Lond., 73, +1856 (of Quadra and Vancouver’s Island). Latham, Opuscula, 340, 1860. +Latham, El. Comp. Phil., 403, 1862 (Tlaoquatsh and Wakash proper; Nutka +and congeners also referred here).</p> + +<p>X Wakash, Latham, Nat. Hist. Man, 301. 1850 (includes Naspatle, proper +Nutkans, Tlaoquatsh, Nittenat, Klasset, Klallems; the last named is +Salishan).</p> + +<p>X Nootka-Columbian, Scouler in Jour. Roy. Geog. Soc., <span class = +"smallroman">XI</span>, 221, 1841 (includes Quadra and Vancouver Island, +Haeeltzuk, Billechoola, Tlaoquatch, Kawitchen, Noosdalum, Squallyamish, +Cheenooks). Prichard, Phys. Hist. Mankind, <span class = +"smallroman">V</span>, 435, 1847 (follows Scouler). Latham in Jour. Eth. +Soc. Lond., <span class = "smallroman">I</span>, 162, 1848 (remarks upon +Scouler’s group of this name). Latham, Opuscula, 257, 1860 (the +same).</p> + +<p>< Nootka, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 220, 569, 1846 (proposes family to include +tribes of Vancouver Island and tribes on south side of Fuca +Strait).</p> + +<p>> Nutka, Buschmann, Neu-Mexico, 329, 1858.</p> + +<p>> Nootka, Gatschet in Mag. Am. Hist., 170, 1877 (mentions only Makah, +and Classet tribes of Cape Flattery). Gatschet in Beach, Ind. Misc., +446. 1877.</p> + +<p>X Nootkahs, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 473, 1878 +(includes Muchlahts, Nitinahts, Ohyahts, Manosahts, and Quoquoulths of +present family, together with a number of Salishan tribes).</p> + +<p>X Nootka, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +564, 607, 1882 (a heterogeneous group, largely Salishan, with Wakashan, +Skittagetan, and other families represented).</p> + +<p>> Straits of Fuca, Gallatin in Trans. and Coll. Am. Antiq. Soc., +<span class = "smallroman">II</span>, 134, 306, 1836 (vocabulary of, +referred here with doubt; considered distinct by Gallatin).</p> + +<p>X Southern, Scouler in Jour. Roy. Geog. Soc., <span class = +"smallroman">XI</span>, 224, 1841 (same as his Noctka-Columbian +above).</p> + +<p>X Insular, Scouler ibid. (same as his Nootka-Columbian above).</p> + +<p>X Haeltzuk, Latham in Jour. Eth. Soc. Lond., <span class = +"smallroman">I</span>, 155, 1848 (cities Tolmie’s vocab. Spoken from +50°30' to 53°30' N.L.). Latham, Opuscula, 251, 1860 (the same).</p> + +<p>> Haeeltsuk and Hailtsa, Latham, Nat. Hist. Man, 300, 1850 (includes +Hyshalla, Hyhysh, Esleytuk, Weekenoch, Nalatsenoch, Quagheuil, +Tlatla-Shequilla, Lequeeltoch).</p> + +<p>> Hailtsa, Latham in Trans. Philolog. Soc. Lond., 72, 1856. +Buschmann, Neu-Mexico, 322, 1858. Latham, Opuscula, 339, 1860. Latham, +El. Comp. Phil., 401, 1862 (includes coast dialects between Hawkesbury +Island, Broughton’s Archipelago, and northern part of Vancouver +Island).</p> + +<p>> Ha-eelb-zuk, Schoolcraft, Ind. Tribes, <span class = +"smallroman">V</span>, 487, 1855. Kane, Wand. of an Artist, app., 1859 +(or Ballabola; a census of N.W. tribes classified by language).</p> + +<p><span class = "pagenum">129</span> +<a name = "page129" id = "page129"> </a> +> Ha-ilt´-zŭkh, Dall, after Gibbs, in Cont. N.A. Eth., <span class = +"smallroman">I</span>, 144, 1877 (vocabularies of Bel-bella of Milbank +Sound and of Kwákiūtl’).</p> + +<p>< Nass, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt 1, c, 1848.</p> + +<p>< Naass, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 77, 1848 (includes Hailstla, Haceltzuk, +Billechola, Chimeysan). Gallatin in Schoolcraft, Ind. Tribes, <span +class = "smallroman">III</span>, 402, 1853 (includes Huitsla).</p> + +<p>X Nass, Bancroft, Nat. Races, <span class = "smallroman">III</span>, +564, 606, 1882 (includes Hailtza of present family).</p> + +<p>> Aht, Sproat, Savage Life, app., 312, 1868 (name suggested for +family instead of Nootka-Columbian).</p> + +<p>> Aht, Tolmie and Dawson, Comp. Vocabs., 50, 1884 (vocab. of +Kaiookwāht).</p> + +<p>X Puget Sound Group, Keane, App. Stanford’s Comp. (Cent. and So. Am.), +460, 474, 1878.</p> + +<p>X Hydahs, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 473, 1878 +(includes Hailtzas of the present family).</p> + +<p>> Kwakiool, Tolmie and Dawson, Comp. Vocabs., 27-48, 1884 (vocabs. of +Haishilla, Hailtzuk, Kwiha, Likwiltoh, Septs; also map showing family +domain).</p> + +<p>> Kwā´kiū<u>tl</u>, Boas in Petermann’s Mitteilungen, 130, 1887 +(general account of family with list of tribes).</p> + +</div> + + +<p>Derivation: <ins class = "correction" title = +"both duplications in original">Waukash, waukash</ins>, is the Nootka +word <ins class = "correction" title = +"both duplications in original">“good” “good.”</ins> When +heard by Cook at Friendly Cove, Nootka Sound, it was supposed to be the +name of the tribe.</p> + +<p>Until recently the languages spoken by the Aht of the west coast of +Vancouver Island and the Makah of Cape Flattery, congeneric tribes, and +the Haeltzuk and Kwakiutl peoples of the east coast of Vancouver Island +and the opposite mainland of British Columbia, have been regarded as +representing two distinct families. Recently Dr. Boas has made an +extended study of these languages, has collected excellent vocabularies +of the supposed families, and as a result of his study it is now +possible to unite them on the basis of radical affinity. The main body +of the vocabularies of the two languages is remarkably distinct, though +a considerable number of important words are shown to be common to the +two.</p> + +<p>Dr. Boas, however, points out that in both languages suffixes only +are used in forming words, and a long list of these shows remarkable +similarity.</p> + +<p>The above family name was based upon a vocabulary of the Wakash +Indians, who, according to Gallatin, “inhabit the island on which Nootka +Sound is situated.” The short vocabulary given was collected by Jewitt. +Gallatin states<a class = "tag" name = "tag103" id = "tag103" href = +"#note103">103</a> that this language is the one “in that quarter, +which, by various vocabularies, is best known to us.” In 1848<a class = "tag" name = "tag104" +id = "tag104" href = "#note104">104</a> Gallatin repeats his +Wakash family, and again gives the vocabulary of Jewitt. There would +thus seem to be no doubt of his intention to give it formal rank as a +family.</p> + +<p>The term “Wakash” for this group of languages has since been +generally ignored, and in its place Nootka or Nootka-Columbian has been +adopted. “Nootka-Columbian” was employed by Scouler in 1841 for a group +of languages, extending from the mouth of Salmon +<span class = "pagenum">130</span> +<a name = "page130" id = "page130"> </a> +River to the south of the Columbia River, now known to belong to several +distinct families. “Nootka family” was also employed by Hale<a class = "tag" name = "tag105" +id = "tag105" href = "#note105">105</a> in 1846, who proposed +the name for the tribes of Vancouver Island and those along the south +side of the Straits of Fuca.</p> + +<p>The term “Nootka-Columbian” is strongly condemned by Sproat.<a class = "tag" name = "tag106" +id = "tag106" href = "#note106">106</a> For the group of +related tribes on the west side of Vancouver Island this author suggests +Aht, “house, tribe, people,” as a much more appropriate family +appellation.</p> + +<p>Though by no means as appropriate a designation as could be found, it +seems clear that for the so-called Wakash, Newittee, and other allied +languages usually assembled under the Nootka family, the term Wakash of +1836 has priority and must be retained.</p> + + +<h6><a name = "page130b" id = "page130b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The tribes of the Aht division of this family are confined chiefly to +the west coast of Vancouver Island. They range to the north as far as +Cape Cook, the northern side of that cape being occupied by Haeltzuk +tribes, as was ascertained by Dr. Boas in 1886. On the south they +reached to a little above Sooke Inlet, that inlet being in possession of +the Soke, a Salishan tribe.</p> + +<p>The neighborhood of Cape Flattery, Washington, is occupied by the +Makah, one of the Wakashan tribes, who probably wrested this outpost of +the family from the Salish (Clallam) who next adjoin them on Puget +Sound.</p> + +<p>The boundaries of the Haeltzuk division of this family are laid down +nearly as they appear on Tolmie and Dawson’s linguistic map of 1884. The +west side of King Island and Cascade Inlet are said by Dr. Boas to be +inhabited by Haeltzuk tribes, and are colored accordingly.</p> + + +<h6><a name = "page130c" id = "page130c">PRINCIPAL AHT TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Ahowsaht.<br> +Ayhuttisaht.<br> +Chicklesaht.<br> +Clahoquaht.<br> +Hishquayquaht.<br> +Howchuklisaht.<br> +Kitsmaht.<br> +Kyoquaht.<br> +Macaw.<br> +Manosaht. +</td> +<td> +Mowachat.<br> +Muclaht.<br> +Nitinaht.<br> +Nuchalaht.<br> +Ohiaht.<br> +Opechisaht.<br> +Pachenaht.<br> +Seshaht.<br> +Toquaht.<br> +Yuclulaht. +</td> +</tr> +</table> + +<p><a name = "page130d" id = "page130d"><i>Population.</i>—</a>There +are 457 Makah at the Neah Bay Agency, +Washington.<a class = "tag" name = "tag107" id = "tag107" href = "#note107">107</a> +The total population of the tribes of this family under the West Coast +Agency, British Columbia, is 3,160.<a class = "tag" name = "tag108" id = "tag108" href += "#note108">108</a> The grand total for this division of the family is +thus 3,617.</p> + +<span class = "pagenum">131</span> +<a name = "page131" id = "page131"> </a> +<h6>PRINCIPAL HAELTZUK TRIBES.</h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Aquamish.<br> +Belbellah.<br> +Clowetsus.<br> +Hailtzuk.<br> +Haishilla.<br> +Kakamatsis.<br> +Keimanoeitoh.<br> +Kwakiutl.<br> +Kwashilla. +</td> +<td> +Likwiltoh.<br> +Mamaleilakitish.<br> +Matelpa.<br> +Nakwahtoh.<br> +Nawiti.<br> +Nimkish.<br> +Quatsino.<br> +Tsawadinoh. +</td> +</tr> +</table> + +<p><a name = "page131b" id = "page131b"><i>Population.</i>—</a>There +are 1,898 of the Haeltzuk division of +the family under the Kwawkewlth Agency, British Columbia. Of the +Bellacoola (Salishan family) and Haeltzuk, of the present family, there +are 2,500 who are not under agents. No separate census of the latter +exists at present.</p> + + +<h5><a name = "page131c" id = "page131c">WASHOAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Washo, Gatschet in Mag. Am. Hist., 255, April, 1882.</p> + +<p>< Shoshone, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 477, +1878 (contains Washoes).</p> + +<p>< Snake, Keane, ibid. (Same as Shoshone, above.)</p> + +</div> + +<p>This family is represented by a single well known tribe, whose range +extended from Reno, on the line of the Central Pacific Railroad, to the +lower end of the Carson Valley.</p> + +<p>On the basis of vocabularies obtained by Stephen Powers and other +investigators, Mr. Gatschet was the first to formally separate the +language. The neighborhood of Carson is now the chief seat of the tribe, +and here and in the neighboring valleys there are about 200 living a +parasitic life about the ranches and towns.</p> + + +<h5><a name = "page131d" id = "page131d">WEITSPEKAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Weits-pek, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (a band and language on Klamath at +junction of Trinity). Latham, El. Comp. Phil., 410, 1862 (junction of +Klamath and Trinity Rivers). Gatschet in Mag. Am. Hist., 163, 1877 +(affirmed to be distinct from any neighboring tongue). Gatschet in +Beach, Ind. Misc., 438, 1877.</p> + +<p>< Weitspek, Latham in Trans. Philolog. Soc. Lond., 77, 1856 (junction +of Klamath and Trinity Rivers; Weyot and Wishosk dialects). Latham, +Opuscula, 343, 1860.</p> + +<p>= Eurocs, Powers in Overland Monthly, <span class = +"smallroman">VII</span>, 530, June, 1872 (of the Lower Klamath and +coastwise; Weitspek, a village of).</p> + +<p>= Eurok, Gatschet in Mag. Am. Hist., 163, 1877. Gatschet in Beach, Ind. +Misc., 437, 1877.</p> + +<p>= Yu´-rok, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 45, 1877 (from junction of Trinity to mouth and +coastwise). Powell, ibid., 460 (vocabs. of Al-i-kwa, Klamath, +Yu´-rok.)</p> + +<p>X Klamath, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 475, 1878 +(Eurocs belong here).</p> + +</div> + + +<p>Derivation: Weitspek is the name of a tribe or village of the family +situated on Klamath River. The etymology is unknown.</p> + +<p>Gibbs was the first to employ this name, which he did in 1853, as +<span class = "pagenum">132</span> +<a name = "page132" id = "page132"> </a> +above cited. He states that it is “the name of the principal band on the +Klamath, at the junction of the Trinity,” adding that “this language +prevails from a few miles above that point to the coast, but does not +extend far from the river on either side.” It would thus seem clear that +in this case, as in several others, he selected the name of a band to +apply to the language spoken by it. The language thus defined has been +accepted as distinct by later authorities except Latham, who included as +dialects under the Weitspek language, the locality of which he gives as +the junction of the Klamath and Trinity Rivers, the Weyot and Wishosk, +both of which are now classed under the Wishoskan family.</p> + +<p>By the Karok these tribes are called Yurok, “down” or “below,” by +which name the family has recently been known.</p> + + +<h6><a name = "page132b" id = "page132b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>For our knowledge of the range of the tribes of this family we are +chiefly indebted to Stephen Powers.<a class = "tag" name = "tag109" id = "tag109" href += "#note109">109</a> The tribes occupy the lower Klamath River, Oregon, +from the mouth of the Trinity down. Upon the coast, Weitspekan territory +extends from Gold Bluff to about 6 miles above the mouth of the Klamath. +The Chillúla are an offshoot of the Weitspek, living to the south of +them, along Redwood Creek to a point about 20 miles inland, and from +Gold Bluff to a point about midway between Little and Mad Rivers.</p> + + +<h6><a name = "page132c" id = "page132c">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Chillúla, Redwood Creek.<br> +Mita, Klamath River.<br> +Pekwan, Klamath River.<br> +Rikwa, Regua, fishing village at outlet of Klamath River.<br> +Sugon, Shragoin, Klamath River.<br> +Weitspek, Klamath River (above Big Bend). +</td> +</tr> +</table> + + +<h5><a name = "page132d" id = "page132d">WISHOSKAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Wish-osk, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (given as the name of a dialect on +Mad River and Humboldt Bay).</p> + +<p>= Wish-osk, Powell in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 478, 1877 (vocabularies of Wish-osk, Wi-yot, +and Ko-wilth). Gatschet in Mag. Am. Hist., 162, 1877 (indicates area +occupied by family). Gatschet in Beach, Ind. Misc., 437, 1877.</p> + +<p>> Wee-yot, Gibbs in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 422, 1853 (given as the name of a dialect on +Eel River and Humboldt Bay).</p> + +<p>X Weitspek, Latham in Trans. Philolog. Soc. Lond., 77, 1856 (includes +Weyot and Wishosk). Latham, Opuscula, 343, 1860.</p> + +<p>< Klamath, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 475, +1878 (cited as including Patawats, Weeyots, Wishosks).</p> + +</div> + + +<p>Derivation: Wish-osk is the name given to the Bay and Mad River Indians +by those of Eel River.</p> + +<p> +<span class = "pagenum">133</span> +<a name = "page133" id = "page133"> </a> +This is a small and obscure linguistic family and little is known +concerning the dialects composing it or of the tribes which speak +it.</p> + +<p>Gibbs<a class = "tag" name = "tag110" id = "tag110" href = "#note110">110</a> +mentions Wee-yot and Wish-osk as dialects of a general language +extending “from Cape Mendocino to Mad River and as far back into the +interior as the foot of the first range of mountains,” but does not +distinguish the language by a family name.</p> + +<p>Latham considered Weyot and Wishosk to be mere dialects of the same +language, i.e., the Weitspek, from which, however, they appeared to him +to differ much more than they do from each other. Both Powell and +Gatschet have treated the language represented by these dialects as +quite distinct from any other, and both have employed the same name.</p> + + +<h6><a name = "page133b" id = "page133b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The area occupied by the tribes speaking dialects of this language +was the coast from a little below the mouth of Eel River to a little +north of Mad River, including particularly the country about Humboldt +Bay. They also extended up the above-named rivers into the mountain +passes.</p> + + +<h6><a name = "page133c" id = "page133c">TRIBES.</a></h6> + +<p>Patawat, Lower Mad River and Humboldt Bay as far south as Arcata.</p> + +<p>Weeyot, mouth of Eel River.</p> + +<p>Wishosk, near mouth of Mad River and north part of Humboldt Bay.</p> + + +<h5><a name = "page133d" id = "page133d">YAKONAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Yakones, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 198, 218, 1846 (or Iakon, coast of Oregon). +Buschmann, Spuren der aztek. Sprache, 612, 1859.</p> + +<p>> Iakon, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 218, 569, 1846 (or Lower Killamuks). Buschmann, +Spuren der aztek. Sprache, 612, 1859.</p> + +<p>> Jacon, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, c, 77, 1848.</p> + +<p>> Jakon, Gallatin in Trans. Am. Eth. Soc., <span class = +"smallroman">II</span>, pt. 1, 17, 1848. Berghaus (1851), Physik. Atlas, +map 17, 1852. Gallatin in Schoolcraft, Ind. Tribes, <span class = +"smallroman">III</span>, 402, 1853 (language of Lower Killamuks). Latham +in Trans. Philolog. Soc. Lond., 78, 1856. Latham, Opuscula, 340, +1860.</p> + +<p>> Yakon, Latham, Nat. Hist. Man, 324, 1850. Gatschet, in Mag. Am. +Hist., 166, 1877. Gatschet in Beach, Ind. Misc., 441, 1877. Bancroft, +Nat. Races, <span class = "smallroman">III</span>, 565, 640, 1882.</p> + +<p>> Yákona, Gatschet in Mag. Am. Hist., 256, 1882.</p> + +<p>> Southern Killamuks, Hale in U.S. Expl. Exp., <span class = +"smallroman">VI</span>, 218, 569, 1846 (or Yakones). Gallatin in Trans. +Am. Eth. Soc., <span class = "smallroman">II</span>, 17, 1848 (after +Hale).</p> + +<p>> Süd Killamuk, Berghaus (1851), Physik. Atlas, map 17, 1852.</p> + +<p>> Sainstskla, Latham, Nat. Hist. Man, 325, 1850 (“south of the Yakon, +between the Umkwa and the sea”).</p> + +<p>> Sayúskla, Gatschet in Mag. Am. Hist., 257, 1882 (on Lower Umpqua, +Sayúskla, and Smith Rivers).</p> + +<p>> Killiwashat, Latham, Nat. Hist. Man, 325, 1850 (“mouth of the +Umkwa”).</p> + +<p>X Klamath, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 475, 1878 +(cited as including Yacons).</p> + +</div> + + +<p><span class = "pagenum">134</span> +<a name = "page134" id = "page134"> </a> +Derivation: From yakwina, signifying “spirit” (Everette).</p> + +<p>The Yakwina was the leading tribe of this family. It must have been +of importance in early days, as it occupied fifty-six villages along +Yaquina River, from the site of Elk City down to the ocean. Only a few +survive, and they are with the Alsea on the Siletz Reservation, +Tillamook County, Oregon. They were classed by mistake with the +Tillamook or “Killamucks” by Lewis and Clarke. They are called by Lewis +and Clarke<a class = "tag" name = "tag111" id = "tag111" href = "#note111">111</a> +Youikcones and Youkone.<a class = "tag" name = "tag112" id = "tag112" href = +"#note112">112</a></p> + +<p>The Alsea formerly dwelt in villages along both sides of Alsea River, +Oregon, and on the adjacent coast. They are now on the Siletz +Reservation, Oregon. Perhaps a few are on the Grande Ronde Reservation, +Oregon.</p> + +<p>The Siuslaw used to inhabit villages on the Siuslaw River, Oregon. +There may be a few pure Siuslaw on the Siletz Reservation, but Mr. +Dorsey did not see any of them. They are mentioned by Drew,<a class = "tag" name = "tag113" +id = "tag113" href = "#note113">113</a> who includes them among +the “Kat-la-wot-sett” bands. At that time, they were still on the +Siuslaw River. The Ku-itc or Lower Umpqua villages were on both sides of +the lower part of Umpqua River, Oregon, from its mouth upward for about +30 miles. Above them were the Upper Umpqua villages, of the Athapascan +stock. A few members of the Ku-itc still reside on the Siletz +Reservation, Oregon.</p> + +<p>This is a family based by Hale upon a single tribe, numbering six or +seven hundred, who live on the coast, north of the Nsietshawus, from +whom they differ merely in language. Hale calls the tribe Iakon or +Yakones or Southern Killamuks.</p> + +<p>The Sayúsklan language has usually been assumed to be distinct from +all others, and the comments of Latham and others all tend in this +direction. Mr. Gatschet, as above quoted, finally classed it as a +distinct stock, at the same time finding certain strong coincidences +with the Yakonan family. Recently Mr. Dorsey has collected extensive +vocabularies of the Yakonan, Sayúskla, and Lower Umpqua languages and +finds unquestioned evidence of relationship.</p> + + +<h6><a name = "page134b" id = "page134b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The family consists of four primary divisions or tribes: Yakwina, +Alsea, Siuslaw, and Ku-itc or Lower Umpqua. Each one of these comprised +many villages, which were stretched along the western part of Oregon on +the rivers flowing into the Pacific, from the Yaquina on the north down +to and including the Umpqua River.</p> + + +<h6><a name = "page134c" id = "page134c">TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Alsea (on Alseya River).<br> +Yakwĭ´na.<br> +Kuitc.<br> +Siuslaw. +</td> +</tr> +</table> + +<p> +<span class = "pagenum">135</span> +<a name = "page135" id = "page135"> </a> +<i>Population</i>.—The U.S. Census Bulletin for 1890 mentions +thirty-one tribes as resident on the Siletz Reservation with a combined +population of 571. How many Yakwina are among this number is not known. +The breaking down of tribal distinctions by reason of the extensive +intermarriage of the several tribes is given as the reason for the +failure to give a census by tribes.</p> + + +<h5><a name = "page135b" id = "page135b">YANAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Nó-zi, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 275, 1877 (or No-si; mention of tribe; gives +numerals and states they are different from any he has found in +California).</p> + +<p>= Noces, Gatschet in Mag. Am. Hist., 160, March, 1877 (or Nozes; merely +mentioned under Meidoo family).</p> + +</div> + + +<p>Derivation: Yana means “people” in the Yanan language.</p> + +<p>In 1880 Powell collected a short vocabulary from this tribe, which is +chiefly known to the settlers by the name Noje or Nozi. Judged by this +vocabulary the language seemed to be distinct from any other. More +recently, in 1884, Mr. Curtin visited the remnants of the tribe, +consisting of thirty-five individuals, and obtained an extensive +collection of words, the study of which seems to confirm the impression +of the isolated position of the language as regards other American +tongues.</p> + +<p>The Nozi seem to have been a small tribe ever since known to +Europeans. They have a tradition to the effect that they came to +California from the far East. Powers states that they differ markedly in +physical traits from all California tribes met by him. At present the +Nozi are reduced to two little groups, one at Redding, the other in +their original country at Round Mountain, California.</p> + + +<h6><a name = "page135c" id = "page135c">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The eastern boundary of the Yanan territory is formed by a range of +mountains a little west of Lassen Butte and terminating near Pit River; +the northern boundary by a line running from northeast to southwest, +passing near the northern side of Round Mountain, 3 miles from Pit +River. The western boundary from Redding southward is on an average 10 +miles to the east of the Sacramento. North of Redding it averages double +that distance or about 20 miles.</p> + + +<h5><a name = "page135d" id = "page135d">YUKIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Yuki, Powers in Cont. N.A. Eth., <span class = +"smallroman">III</span>, 125-138, 1877 (general description of +tribe).</p> + +<p>= Yú-ki, Powell in ibid., 483 (vocabs. of Yú-ki, Hūchnpōm, and a fourth +unnamed vocabulary).</p> + +<p>= Yuka, Powers in Overland Monthly, <span class = +"smallroman">IX</span>, 305, Oct., 1872 (same as above). Gatschet in +Mag. Am. Hist., 161, 1877 (defines habitat of family; gives Yuka, +Ashochemies or Wappos, Shumeias, Tahtoos). Gatschet in Beach, Ind. +Misc., 435, 1877. Bancroft, Nat. Races, <span class = +"smallroman">III</span>, 566, 1882 (includes Yuka, Tahtoo, Wapo or +Ashochemic).</p> + +<p><span class = "pagenum">136</span> +<a name = "page136" id = "page136"> </a> += Uka, Gatschet in Mag. Am. Hist., 161, 1877. Gatschet in Beach, Ind. +Misc., 435, 1877 (same as his Yuka).</p> + +<p>X Klamath, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 475, 1878 +(Yukas of his Klamath belong here).</p> + +</div> + + +<p>Derivation: From the Wintun word yuki, meaning “stranger;” secondarily, +“bad” or “thieving.”</p> + +<p>A vocabulary of the Yuki tribe is given by Gibbs in vol. <span class += "smallroman">III</span> of Schoolcraft’s Indian Tribes, 1853, but no +indication is afforded that the language is of a distinct stock.</p> + +<p>Powell, as above cited, appears to have been the first to separate +the language.</p> + + +<h6><a name = "page136b" id = "page136b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>Round Valley, California, subsequently made a reservation to receive +the Yuki and other tribes, was formerly the chief seat of the tribes of +the family, but they also extended across the mountains to the +coast.</p> + + +<h6>PRINCIPAL TRIBES.</h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Ashochimi (near Healdsburgh).<br> +Chumaya (Middle Eel River).<br> +Napa (upper Napa Valley).<br> +Tatu (Potter Valley).<br> +Yuki (Round Valley, California). +</td> +</tr> +</table> + + +<h5><a name = "page136c" id = "page136c">YUMAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>> Yuma, Turner in Pac. R. R. Rep., <span class = +"smallroman">III</span>, pt. 3, 55, 94, 101, 1856 (includes Cuchan, +Coco-Maricopa, Mojave, Diegeño). Latham in Trans. Philolog. Soc. Lond., +86, 1856. Latham, Opuscula, 351, 1860 (as above). Latham in addenda to +Opuscula, 392, 1860 (adds Cuchan to the group). Latham, El. Comp. Phil., +420, 1862 (includes Cuchan, Cocomaricopa, Mojave, Dieguno). Gatschet in +Mag. Am. Hist., 156, 1877 (mentions only U.S. members of family). Keane, +App. Stanford’s Comp. (Cent. and So. Am.), 460, 479, 1878 (includes +Yumas, Maricopas, Cuchans, Mojaves, Yampais, Yavipais, Hualpais). +Bancroft, Nat. Races, <span class = "smallroman">III</span>, 569, +1882.</p> + +<p>= Yuma, Gatschet in Beach, Ind. Misc., 429, 1877 (habitat and dialects +of family). Gatschet in U.S. Geog. Surv. W. 100th M., <span class = +"smallroman">VII</span>, 413, 414, 1879.</p> + +<p>> Dieguno, Latham (1853) in Proc. Philolog. Soc. Lond., <span class = +"smallroman">VI</span>, 75, 1854 (includes mission of San Diego, +Dieguno, Cocomaricopas, Cuchañ, Yumas, Amaquaquas.)</p> + +<p>> Cochimi, Latham in Trans. Philolog. Soc. Lond., 87, 1856 (northern +part peninsula California). Buschmann, Spuren der aztek. Sprache, 471, +1859 (center of California peninsula). Latham, Opuscula, 353, 1860. +Latham, El. Comp. Phil., 423, 1862. Orozco y Berra, Geografía de las +Lenguas de México, map, 1864. Keane, App. Stanford’s Comp. (Cent. and +So. Am.), 476, 1878 (head of Gulf to near Loreto).</p> + +<p>> Layamon, Latham in Trans. Philolog. Soc. Lond., 88, 1856 (a dialect +of Waikur?). Latham, Opuscula, 353, 1860. Latham, El. Comp. Phil., 423, +1862.</p> + +<p>> Waikur, Latham in Trans. Philolog. Soc. Lond., 90, 1856 (several +dialects of). Latham, Opuscula, 353, 1860. Latham, El. Comp. Phil., 423, +1862.</p> + +<p>> Guaycura, Orozco y Berra, Geografía de las Lenguas de México, map, +1864.</p> + +<p>> Guaicuri, Keane, App. Stanford’s Comp. (Cent. and So. Am.), 476, +1878 (between 26th and 23d parallels).</p> + +<p><span class = "pagenum">137</span> +<a name = "page137" id = "page137"> </a> +> Ushiti, Latham in Trans. Philolog. Soc. Lond., 88, 1856 (perhaps a +dialect of Waikur). Latham, Opuscula, 353, 1860.</p> + +<p>> Utshiti, Latham, El. Comp. Phil., 423, 1862 (same as Ushiti).</p> + +<p>> Pericú, Latham in Trans. Philolog. Soc. Lond., 88, 1856. Latham, +Opuscula, 353, 1860. Orozco y Berra, Geografía de las Lenguas de México, +map, 1864.</p> + +<p>> Pericui, Keane, App. Stanford’s Comp. (Cent, and So. Am.), 476, +1878 (from 23° N.L. to Cape S. Lucas and islands).</p> + +<p>> Seri, Gatschet in Zeitschr. für Ethnologie, <span class = +"smallroman">XV</span>, 129, 1883, and <span class = +"smallroman">XVIII</span>, 115, 1886.</p> + +</div> + + +<p>Derivation: A Cuchan word signifying “sons of the river” (Whipple).</p> + +<p>In 1856 Turner adopted Yuma as a family name, and placed under it +Cuchan, Coco-Maricopa, Mojave and Diegeno.</p> + +<p>Three years previously (1853) Latham<a class = "tag" name = "tag114" +id = "tag114" href = "#note114">114</a> speaks of the Dieguno language, and discusses +with it several others, viz, San Diego, Cocomaricopa, Cuohañ, Yuma, +Amaquaqua (Mohave), etc. Though he seems to consider these languages as +allied, he gives no indication that he believes them to collectively +represent a family, and he made no formal family division. The context +is not, however, sufficiently clear to render his position with respect +to their exact status as precise as is to be desired, but it is +tolerably certain that he did not mean to make Diegueño a family name, +for in the volume of the same society for 1856 he includes both the +Diegueño and the other above mentioned tribes in the Yuma family, which +is here fully set forth. As he makes no allusion to having previously +established a family name for the same group of languages, it seems +pretty certain that he did not do so, and that the term Diegueño as a +family name may be eliminated from consideration. It thus appears that +the family name Yuma was proposed by both the above authors during the +same year. For, though part 3 of vol. <span class = +"smallroman">III</span> of Pacific Railroad Reports, in which Turner’s +article is published, is dated 1855, it appears from a foot-note (p. 84) +that his paper was not handed to Mr. Whipple till January, 1856, the +date of title page of volume, and that his proof was going through the +press during the month of May, which is the month (May 9) that Latham’s +paper was read before the Philological Society. The fact that Latham’s +article was not read until May 9 enables us to establish priority of +publication in favor of Turner with a reasonable degree of certainty, as +doubtless a considerable period elapsed between the presentation of +Latham’s paper to the society and its final publication, upon which +latter must rest its claim. The Yuma of Turner is therefore adopted as +of precise date and of undoubted application. Pimentel makes Yuma a part +of Piman stock.</p> + + +<h6><a name = "page137b" id = "page137b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The center of distribution of the tribes of this family is generally +considered to be the lower Colorado and Gila Valleys. At least this +<span class = "pagenum">138</span> +<a name = "page138" id = "page138"> </a> +is the region where they attained their highest physical and mental +development. With the exception of certain small areas possessed by +Shoshonean tribes, Indians of Yuman stock occupied the Colorado River +from its mouth as far up as Cataract Creek where dwell the Havasupai. +Upon the Gila and its tributaries they extended as far east as the Tonto +Basin. From this center they extended west to the Pacific and on the +south throughout the peninsula of Lower California. The mission of San +Luis Rey in California was, when established, in Yuman territory, and +marks the northern limit of the family. More recently and at the present +time this locality is in possession of Shoshonean tribes.</p> + +<p>The island of Angel de la Guardia and Tiburon Island were occupied by +tribes of the Yuman family, as also was a small section of Mexico lying +on the gulf to the north of Guaymas.</p> + + +<h6><a name = "page138b" id = "page138b">PRINCIPAL TRIBES.</a></h6> + +<table class = "list center" summary = "list of names"> +<tr> +<td> +Cochimi.<br> +Cocopa.<br> +Cuchan or Yuma proper.<br> +Diegueño.<br> +Havasupai. +</td> +<td> +Maricopa.<br> +Mohave.<br> +Seri.<br> +Waicuru.<br> +Walapai. +</td> +</tr> +</table> + +<p><a name = "page138c" id = "page138c"><i>Population.</i>—</a>The +present population of these tribes, as +given in Indian Affairs Report for 1889, and the U.S. Census Bulletin +for 1890, is as follows:</p> + +<p>Of the Yuma proper there are 997 in California attached to the +Mission Agency and 291 at the San Carlos Agency in Arizona.</p> + +<p>Mohave, 640 at the Colorado River Agency in Arizona; 791 under the +San Carlos Agency; 400 in Arizona not under an agency.</p> + +<p>Havasupai, 214 in Cosnino Cañon, Arizona.</p> + +<p>Walapai, 728 in Arizona, chiefly along the Colorado.</p> + +<p>Diegueño, 555 under the Mission Agency, California.</p> + +<p>Maricopa, 315 at the Pima Agency, Arizona.</p> + +<p>The population of the Yuman tribes in Mexico and Lower California is +unknown.</p> + + +<h5><a name = "page138d" id = "page138d">ZUÑIAN FAMILY.</a></h5> + +<div class = "tribename"> + +<p>= Zuñi, Turner in Pac. R. R. Rep., <span class = +"smallroman">III</span>, pt. 3, 55, 91-93, 1856 (finds no radical +affinity between Zuñi and Keres). Buschmann, Neu-Mexico, 254, 266, +276-278, 280-296, 302, 1858 (vocabs. and general references). Keane, +App. Stanford’s Com. (Cent. and So. Am.), 479, 1878 (“a stock +language”). Powell in Rocky Mountain Presbyterian, Nov., 1878 (includes +Zuñi, Las Nutrias, Ojo de Pescado). Gatschet in Mag. Am. Hist., 260, +1882.</p> + +<p>= Zuñian, Powell in Am. Nat., 604, August, 1880.</p> + +</div> + + +<p>Derivation: From the Cochití term Suinyi, said to mean “the people of +the long nails,” referring to the surgeons of Zuñi who always wear some +of their nails very long (Cushing).</p> + +<p>Turner was able to compare the Zuñi language with the Keran, and his +conclusion that they were entirely distinct has been fully +<span class = "pagenum">139</span> +<a name = "page139" id = "page139"> </a> +substantiated. Turner had vocabularies collected by Lieut. Simpson and +by Capt. Eaton, and also one collected by Lieut. Whipple.</p> + +<p>The small amount of linguistic material accessible to the earlier +writers accounts for the little done in the way of classifying the +Pueblo languages. Latham possessed vocabularies of the Moqui, Zuñi, +A´coma or Laguna, Jemez, Tesuque, and Taos or Picuri. The affinity of +the Tusayan (Moqui) tongue with the Comanche and other Shoshonean +languages early attracted attention, and Latham pointed it out with some +particularity. With the other Pueblo languages he does little, and +attempts no classification into stocks.</p> + + +<h6><a name = "page139b" id = "page139b">GEOGRAPHIC DISTRIBUTION.</a></h6> + +<p>The Zuñi occupy but a single permanent pueblo, on the Zuñi River, +western New Mexico. Recently, however, the summer villages of Tâiakwin, +Heshotatsína, and K’iapkwainakwin have been occupied by a few families +during the entire year.</p> + +<p><a name = "page139c" id = "page139c"><i>Population.</i>—</a>The +present population is 1,613.</p> + + +<h4><a name = "page139d" id = "page139d">CONCLUDING REMARKS.</a></h4> + +<p>The task involved in the foregoing classification has been +accomplished by intermittent labors extending through more than twenty +years of time. Many thousand printed vocabularies, embracing numerous +larger lexic and grammatic works, have been studied and compared. In +addition to the printed material, a very large body of manuscript matter +has been used, which is now in the archives of the Bureau of Ethnology, +and which, it is hoped, will ultimately be published. The author does +not desire that his work shall be considered final, but rather as +initiatory and tentative. The task of studying many hundreds of +languages and deriving therefrom ultimate conclusions as contributions +to the science of philology is one of great magnitude, and in its +accomplishment an army of scholars must be employed. The wealth of this +promised harvest appeals strongly to the scholars of America for +systematic and patient labor. The languages are many and greatly diverse +in their characteristics, in grammatic as well as in lexic elements. The +author believes it is safe to affirm that the philosophy of language is +some time to be greatly enriched from this source. From the materials +which have been and may be gathered in this field the evolution of +language can be studied from an early form, wherein words are usually +not parts of speech, to a form where the parts of speech are somewhat +differentiated; and where the growth of gender, number, and case +systems, together with the development of tense and mode systems can be +observed. The evolution of mind in the endeavor to express thought, by +coining, combining, and contracting words and by organizing logical +sentences through the development of parts of speech and +<span class = "pagenum">140</span> +<a name = "page140" id = "page140"> </a> +their syntactic arrangement, is abundantly illustrated. The languages +are very unequally developed in their several parts. Low gender systems +appear with high tense systems, highly evolved case systems with +slightly developed mode systems; and there is scarcely any one of these +languages, so far as they have been studied, which does not exhibit +archaic devices in its grammar.</p> + +<p>The author has delayed the present publication somewhat, expecting to +supplement it with another paper on the characteristics of those +languages which have been most fully recorded, but such supplementary +paper has already grown too large for this place and is yet unfinished, +while the necessity for speedy publication of the present results seems +to be imperative. The needs of the Bureau of Ethnology, in directing the +work of the linguists employed in it, and especially in securing and +organizing the labor of a large body of collaborators throughout the +country, call for this publication at the present time.</p> + +<p>In arranging the scheme of linguistic families the author has +proceeded very conservatively. Again and again languages have been +thrown together as constituting one family and afterwards have been +separated, while other languages at first deemed unrelated have +ultimately been combined in one stock. Notwithstanding all this care, +there remain a number of doubtful cases. For example, Buschmann has +thrown the Shoshonean and Nahuatlan families into one. Now the +Shoshonean languages are those best known to the author, and with some +of them he has a tolerable speaking acquaintance. The evidence brought +forward by Buschmann and others seems to be doubtful. A part is derived +from jargon words, another part from adventitious similarities, while +some facts seem to give warrant to the conclusion that they should be +considered as one stock, but the author prefers, under the present state +of knowledge, to hold them apart and await further evidence, being +inclined to the opinion that the peoples speaking these languages have +borrowed some part of their vocabularies from one another.</p> + +<p>After considering the subject with such materials as are on hand, +this general conclusion has been reached: That borrowed materials exist +in all the languages; and that some of these borrowed materials can be +traced to original sources, while the larger part of such acquisitions +can not be thus relegated to known families. In fact, it is believed +that the existing languages, great in number though they are, give +evidence of a more primitive condition, when a far greater number were +spoken. When there are two or more languages of the same stock, it +appears that this differentiation into diverse tongues is due mainly to +the absorption of other material, and that thus the multiplication of +dialects and languages of the same group furnishes evidence that at some +prior time there existed other languages which are now lost except as +they are partially preserved in the divergent elements of the group. The +conclusion which has been reached, therefore, does +<span class = "pagenum">141</span> +<a name = "page141" id = "page141"> </a> +not accord with the hypothesis upon which the investigation began, +namely, that common elements would be discovered in all these languages, +for the longer the study has proceeded the more clear it has been made +to appear that the grand process of linguistic development among the +tribes of North America has been toward unification rather than toward +multiplication, that is, that the multiplied languages of the same stock +owe their origin very largely to absorbed languages that are lost. The +data upon which this conclusion has been reached can not here be set +forth, but the hope is entertained that the facts already collected may +ultimately be marshaled in such a manner that philologists will be able +to weigh the evidence and estimate it for what it may be worth.</p> + +<p>The opinion that the differentiation of languages within a single +stock is mainly due to the absorption of materials from other stocks, +often to the extinguishment of the latter, has grown from year to year +as the investigation has proceeded. Wherever the material has been +sufficient to warrant a conclusion on this subject, no language has been +found to be simple in its origin, but every language has been found to +be composed of diverse elements. The processes of borrowing known in +historic times are those which have been at work in prehistoric times, +and it is not probable that any simple language derived from some single +pristine group of roots can be discovered.</p> + +<p>There is an opinion current that the lower languages change with +great rapidity, and that, by reason of this, dialects and languages of +the same stock are speedily differentiated. This widely spread opinion +does not find warrant in the facts discovered in the course of this +research. The author has everywhere been impressed with the fact that +savage tongues are singularly persistent, and that a language which is +dependent for its existence upon oral tradition is not easily modified. +The same words in the same form are repeated from generation to +generation, so that lexic and grammatic elements have a life that +changes very slowly. This is especially true where the habitat of the +tribe is unchanged. Migration introduces a potent agency of mutation, +but a new environment impresses its characteristics upon a language more +by a change in the <ins class = "correction" +title = "text reads “sematic”">semantic</ins> content or meaning of +words than by change in their forms. There is another agency of change +of profound influence, namely, association with other tongues. When +peoples are absorbed by peaceful or militant agencies new materials are +brought into their language, and the affiliation of such matter seems to +be the chief factor in the differentiation of languages within the same +stock. In the presence of opinions that have slowly grown in this +direction, the author is inclined to think that some of the groups +herein recognized as families will ultimately be divided, as the common +materials of such languages, when they are more thoroughly studied, will +be seen to have been borrowed.</p> + +<p> +<span class = "pagenum">142</span> +<a name = "page142" id = "page142"> </a> +In the studies which have been made as preliminary to this paper, I have +had great assistance from Mr. James C. Pilling and Mr. Henry W. Henshaw. +Mr. Pilling began by preparing a list of papers used by me, but his work +has developed until it assumes the proportions of a great bibliographic +research, and already he has published five bibliographies, amounting in +all to about 1,200 pages. He is publishing this bibliographic material +by linguistic families, as classified by myself in this paper. Scholars +in this field of research will find their labors greatly abridged by the +work of Mr. Pilling. Mr. Henshaw began the preparation of the list of +tribes, but his work also has developed into an elaborate system of +research into the synonymy of the North American tribes, and when his +work is published it will constitute a great and valuable contribution +to the subject. The present paper is but a preface to the works of Mr. +Pilling and Mr. Henshaw, and would have been published in form as such +had not their publications assumed such proportions as to preclude it. +And finally, it is needful to say that I could not have found the time +to make this classification, imperfect as it is, except with the aid of +the great labors of the gentlemen mentioned, for they have gathered the +literature and brought it ready to my hand. For the classification +itself, however, I am wholly responsible.</p> + +<p>I am also indebted to Mr. Albert S. Gatschet and Mr. J. Owen Dorsey +for the preparation of many comparative lists necessary to my work.</p> + +<p>The task of preparing the map accompanying this paper was greatly +facilitated by the previously published map of Gallatin. I am especially +indebted to Col. Garrick Mallery for work done in the early part of its +preparation in this form. I have also received assistance from Messrs. +Gatschet, Dorsey, Mooney and Curtin. The final form which it has taken +is largely due to the labors of Mr. Henshaw, who has gathered many +important facts relating to the habitat of North American tribes while +preparing a synonymy of tribal names.</p> + +<hr> + +<h4><a name = "footnotes" id = "footnotes">FOOTNOTES</a></h4> + +<div class = "footnote"> + +<p><a name = "note1" id = "note1" href = "#tag1">1.</a> +Proc. Am. Ass. Adv. Science, 1877, vol. 26.</p> + +<p><a name = "note2" id = "note2" href = "#tag2">2.</a> +Adventures on the Columbia River, 1849, p. 117.</p> + +<p><a name = "note3" id = "note3" href = "#tag3">3.</a> +Report on the Queen Charlotte Islands, 1878, p. 117.</p> + +<p><a name = "note4" id = "note4" href = "#tag4">4.</a> +Hist. of Am. Ind., 1775, p. 282.</p> + +<p><a name = "note5" id = "note5" href = "#tag5">5.</a> +Powers, Cont. N.A. Eth. 1877, vol. 3, p. 109: Dawson, Queen Charlotte +Islands, 1880, p. 117.</p> + +<p><a name = "note6" id = "note6" href = "#tag6">6.</a> +Travels of Lewis and Clarke, London, 1809, p. 189.</p> + +<p><a name = "note7" id = "note7" href = "#tag7">7.</a> +Dall, Map Alaska, 1877.</p> + +<p><a name = "note8" id = "note8" href = "#tag8">8.</a> +Fide Nelson in Dall’s address, Am. Assoc. Adv. Sci., 1885, +p. 13.</p> + +<p><a name = "note9" id = "note9" href = "#tag9">9.</a> +Cruise of the <i>Corwin</i>, 1887.</p> + +<p><a name = "note10" id = "note10" href = "#tag10">10.</a> +Gibbs in Pac. R. R. Rep. <span class = "smallroman">I</span>, 1855, +p. 428.</p> + +<p><a name = "note11" id = "note11" href = "#tag11">11.</a> +Lewis and Clarke, Exp., 1814, vol. 2, p. 382.</p> + +<p><a name = "note12" id = "note12" href = "#tag12">12.</a> +Gatschet and Dorsey, MS., 1883-’84.</p> + +<p><a name = "note13" id = "note13" href = "#tag13">13.</a> +Dorsey, MS., map, 1884, B.E.</p> + +<p><a name = "note14" id = "note14" href = "#tag14">14.</a> +Hamilton, MS., Haynarger Vocab., B.E.; Powers, Contr. N.A. Ethn., 1877, +vol. 3, p. 65.</p> + +<p><a name = "note15" id = "note15" href = "#tag15">15.</a> +Dorsey, MS., map, 1884, B.E.</p> + +<p><a name = "note16" id = "note16" href = "#tag16">16.</a> +Powers, Contr. N.A. Ethn., 1877, vol. 3, pp. 72, 73.</p> + +<p><a name = "note17" id = "note17" href = "#tag17">17.</a> +Powers, Contr. N.A. Ethn., 1877, vol. 3, p. 114.</p> + +<p><a name = "note18" id = "note18" href = "#tag18">18.</a> +Powers, Contr. N.A. Ethn., 1877, vol. 3, p. 122.</p> + +<p><a name = "note19" id = "note19" href = "#tag19">19.</a> +Cortez in Pac. R. R. Rep., 1856, vol. 3, pt. 3, pp. 118, 119.</p> + +<p><a name = "note20" id = "note20" href = "#tag20">20.</a> +Bartlett, Pers. Narr., 1854; Orozco y Berra, Geog., 1864.</p> + +<p><a name = "note21" id = "note21" href = "#tag21">21.</a> +Lewis, Travels of Lewis and Clarke, 15, 1809.</p> + +<p><a name = "note22" id = "note22" href = "#tag22">22.</a> +Dorsey in Am. Naturalist, March, 1886, p. 215.</p> + +<p><a name = "note23" id = "note23" href = "#tag23">23.</a> +Dorsey, Omaha map of Nebraska.</p> + +<p><a name = "note24" id = "note24" href = "#tag24">24.</a> +Dorsey in Am. Nat., March, 1886, p. 215.</p> + +<p><a name = "note25" id = "note25" href = "#tag25">25.</a> +Carte de la Louisiane, 1718.</p> + +<p><a name = "note26" id = "note26" href = "#tag26">26.</a> +In 1719, <I>fide</I> Margry, <span class = "smallroman">VI</span>, 289, +“the Ousita village is on the southwest branch of the Arkansas +River<ins class = "correction" title = "close quote missing">.”</ins></p> + +<p><a name = "note27" id = "note27" href = "#tag27">27.</a> +1805, in Lewis and Clarke, Discov., 1806, p. 66.</p> + +<p><a name = "note28" id = "note28" href = "#tag28">28.</a> +Second Mass, Hist. Coll., vol. 2, 1814, p. 23.</p> + +<p><a name = "note29" id = "note29" href = "#tag29">29.</a> +1690, in French, Hist. Coll. La., vol. 1, p. 72.</p> + +<p><a name = "note30" id = "note30" href = "#tag30">30.</a> +1719, in Margry, vol. 6, p. 264.</p> + +<p><a name = "note31" id = "note31" href = "#tag31">31.</a> +Dr. Boas was informed in 1889, by a surviving Chimakum woman and several +Clallam, that the tribe was confined to the peninsula between Hood’s +Canal and Port Townsend.</p> + +<p><a name = "note32" id = "note32" href = "#tag32">32.</a> +B.A.A.S. Fifth Rep. of Committee on NW. Tribes of +Canada. Newcastle-upon-Tyne meeting, 1889, pp. 8-9.</p> + +<p><a name = "note33" id = "note33" href = "#tag33">33.</a> +Geografía de las Lenguas de México, map, 1864.</p> + +<p><a name = "note34" id = "note34" href = "#tag34">34.</a> +Mag. Am. Hist., 1877, p. 157.</p> + +<p><a name = "note35" id = "note35" href = "#tag35">35.</a> +Cont. N.A. Eth., 1877, vol. 3, p. 535.</p> + +<p><a name = "note36" id = "note36" href = "#tag36">36.</a> +Dobbs (Arthur). An account of the Countries adjoining to Hudson’s Bay. +London, 1744.</p> + +<p><a name = "note37" id = "note37" href = "#tag37">37.</a> +Sixth Ann. Rep. Bu. Eth., 426, 1888.</p> + +<p><a name = "note38" id = "note38" href = "#tag38">38.</a> +Relacion del viage hecho por las Goletas Sutil y Mexicana en el año de +1792. Madrid, 1802, p. 172.</p> + +<p><a name = "note39" id = "note39" href = "#tag39">39.</a> +Iroquois Book of Rites, 1883, app., p. 173.</p> + +<p><a name = "note40" id = "note40" href = "#tag40">40.</a> +American Anthropologist, 1888, vol. 1, p. 188.</p> + +<p><a name = "note41" id = "note41" href = "#tag41">41.</a> +New Views of the Origin of the Tribes and Nations of America. Phila., +1798.</p> + +<p><a name = "note42" id = "note42" href = "#tag42">42.</a> +Trans. Am. Antiq. Soc., 1836, vol. 2, p. 92.</p> + +<p><a name = "note43" id = "note43" href = "#tag43">43.</a> +Am. Antiq., 1883, vol. 5, p. 20.</p> + +<p><a name = "note44" id = "note44" href = "#tag44">44.</a> +Cession No. 1, on Royce’s Cherokee map, 1884.</p> + +<p><a name = "note45" id = "note45" href = "#tag45">45.</a> +Howe in Schoolcraft, Ind. Tribes, 1854, vol. 4, p. 163.</p> + +<p><a name = "note46" id = "note46" href = "#tag46">46.</a> +Cession 2, on Royce’s Cherokee map, 1884.</p> + +<p><a name = "note47" id = "note47" href = "#tag47">47.</a> +Howe in Schoolcraft, Ind. Tribes, 1854, vol. 4, pp. 155-159.</p> + +<p><a name = "note48" id = "note48" href = "#tag48">48.</a> +Cession 4, on Royce’s Cherokee map, 1884.</p> + +<p><a name = "note49" id = "note49" href = "#tag49">49.</a> +Sir William Johnson in Parkman’s Conspiracy of Pontiac, app.</p> + +<p><a name = "note50" id = "note50" href = "#tag50">50.</a> +Bancroft, Hist. U.S.</p> + +<p><a name = "note51" id = "note51" href = "#tag51">51.</a> +Ramsey, Annals of Tennessee, 1853.</p> + +<p><a name = "note52" id = "note52" href = "#tag52">52.</a> +Ramsey, Annals of Tennessee, 1853.</p> + +<p><a name = "note53" id = "note53" href = "#tag53">53.</a> +Blount (1792) in Am. State Papers, 1832, vol. 4, p. 336.</p> + +<p><a name = "note54" id = "note54" href = "#tag54">54.</a> +Schoolcraft, Notes on Iroquois, 1847.</p> + +<p><a name = "note55" id = "note55" href = "#tag55">55.</a> +Bancroft, Hist. U.S.</p> + +<p><a name = "note56" id = "note56" href = "#tag56">56.</a> +Am. State Papers, 1832, vol. 4, p. 722.</p> + +<p><a name = "note57" id = "note57" href = "#tag57">57.</a> +Summer pueblos only.</p> + +<p><a name = "note58" id = "note58" href = "#tag58">58.</a> +Includes Acomita and Pueblito.</p> + +<p><a name = "note59" id = "note59" href = "#tag59">59.</a> +Includes Hasatch, Paguate, Punyeestye, Punyekia, Pusityitcho, Seemunah, +Wapuchuseamma, and Ziamma.</p> + +<p><a name = "note60" id = "note60" href = "#tag60">60.</a> +Trans. and Coll. Am. Antiq. Soc., 1836, vol. <span class = +"smallroman">II</span>, p. 133.</p> + +<p><a name = "note61" id = "note61" href = "#tag61">61.</a> +Pac. R. R. Rep., 1855, vol. 2, pt. 3, p. 16.</p> + +<p><a name = "note62" id = "note62" href = "#tag62">62.</a> +Pike, Exp. to sources of the Mississippi, App., 1810, pt. 3, +p. 9.</p> + +<p><a name = "note63" id = "note63" href = "#tag63">63.</a> +Annual Report of the Geological Survey of Canada, 1887.</p> + +<p><a name = "note64" id = "note64" href = "#tag64">64.</a> +Petroff, Report on the Population, Industries, and Resources of Alaska, +1884, p. 33.</p> + +<p><a name = "note65" id = "note65" href = "#tag65">65.</a> +U.S. Expl. Exp., 1846, vol. 6, p, 221.</p> + +<p><a name = "note66" id = "note66" href = "#tag66">66.</a> +Allen Ed., 1814, vol. 2, p. 118.</p> + +<p><a name = "note67" id = "note67" href = "#tag67">67.</a> +Nat. Hist. Man, 1850, p. 325.</p> + +<p><a name = "note68" id = "note68" href = "#tag68">68.</a> +U.S. Expl. Exp., 1846, vol. 6, pp. 630, 633.</p> + +<p><a name = "note69" id = "note69" href = "#tag69">69.</a> +On p. 119, Archæologia Americana.</p> + +<p><a name = "note70" id = "note70" href = "#tag70">70.</a> +Gatschet, Creek Mig. Legend, 1884, vol. 1, p. 62.</p> + +<p><a name = "note71" id = "note71" href = "#tag71">71.</a> +Trans. Am. Antiq. Soc., 1836, vol. 2, p. 95.</p> + +<p><a name = "note72" id = "note72" href = "#tag72">72.</a> +D. G. Brinton in Am. Antiquarian, March, 1885, pp. 109-114.</p> + +<p><a name = "note73" id = "note73" href = "#tag73">73.</a> +U.S. Expl. Expd., 1846, vol. 6, pp. 199, 218.</p> + +<p><a name = "note74" id = "note74" href = "#tag74">74.</a> +Cont. N.A. Eth. vol. 3, p. 267.</p> + +<p><a name = "note75" id = "note75" href = "#tag75">75.</a> +Buschmann, Die Pima-Sprache und die Sprache der Koloschen, +pp. 321-432.</p> + +<p><a name = "note76" id = "note76" href = "#tag76">76.</a> +According to the U.S. Census Bulletin for 1890.</p> + +<p><a name = "note77" id = "note77" href = "#tag77">77.</a> +U.S. Expl. Exp., <span class = "smallroman">VI</span>, p. 631.</p> + +<p><a name = "note78" id = "note78" href = "#tag78">78.</a> +Trans. and Coll. Am. Antiq. Soc., <span class = "smallroman">II</span>, +1836.</p> + +<p><a name = "note79" id = "note79" href = "#tag79">79.</a> +Allen ed., Philadelphia, 1814, vol. 1, p. 418.</p> + +<p><a name = "note80" id = "note80" href = "#tag80">80.</a> +U.S. Ind. Aff., 1869, p. 289.</p> + +<p><a name = "note81" id = "note81" href = "#tag81">81.</a> +Stevens in Pac. R. R. Rep., 1855, vol. 1, p. 329.</p> + +<p><a name = "note82" id = "note82" href = "#tag82">82.</a> +Lewis and Clarke, Allen ed., 1814, vol. 1, p. 34.</p> + +<p><a name = "note83" id = "note83" href = "#tag83">83.</a> +Pike, Expl. to sources of the Miss., app. pt. 3, 16, 1810.</p> + +<p><a name = "note84" id = "note84" href = "#tag84">84.</a> +Ives, Colorado River, 1861, p. 54.</p> + +<p><a name = "note85" id = "note85" href = "#tag85">85.</a> +Powers in Cont. N.A. Eth., 1877, vol. 3, p. 369.</p> + +<p><a name = "note86" id = "note86" href = "#tag86">86.</a> +See treaty of Prairie du Chien, 1825.</p> + +<p><a name = "note87" id = "note87" href = "#tag87">87.</a> +Marquette’s Autograph Map.</p> + +<p><a name = "note88" id = "note88" href = "#tag88">88.</a> +Disc. of Miss. Valley, p. 170, note.</p> + +<p><a name = "note89" id = "note89" href = "#tag89">89.</a> +See Cheyenne treaty, in Indian Treaties, 1873, pp. 124, +5481-5489.</p> + +<p><a name = "note90" id = "note90" href = "#tag90">90.</a> +Lewis and Clarke, Trav., Lond., 1807, p. 25. Lewis and Clarke, Expl., +1874, vol. 2, p. 390. A. L. Riggs, MS. letter to Dorsey, 1876 or +1877. Dorsey, Ponka tradition: “The Black Hills belong to the Crows.” +That the Dakotas were not there till this century see Corbusier’s Dakota +Winter Counts, in 4th Rept. Bur. Eth., p. 130, where it is also said +that the Crow were the original owners of the Black Hills.</p> + +<p><a name = "note91" id = "note91" href = "#tag91">91.</a> +Margry, Découvertes, vol. 4, p. 195.</p> + +<p><a name = "note92" id = "note92" href = "#tag92">92.</a> +Batts in Doc. Col. Hist. N.Y., 1853, vol. 3, p. 194. Harrison, MS. +letter to Dorsey, 1886.</p> + +<p><a name = "note93" id = "note93" href = "#tag93">93.</a> +Doc. Col. Hist. N.Y., 1854, vol. 4. p. 488.</p> + +<p><a name = "note94" id = "note94" href = "#tag94">94.</a> +Lawson, Hist. Carolina, 1714; reprint of 1860, p. 384.</p> + +<p><a name = "note95" id = "note95" href = "#tag95">95.</a> +Archæologia Americana, 1836, <span class = "smallroman">II</span>, +pp. 15, 306.</p> + +<p><a name = "note96" id = "note96" href = "#tag96">96.</a> +See Petroff map of Alaska, 1880-’81.</p> + +<p><a name = "note97" id = "note97" href = "#tag97">97.</a> +Schoolcraft, Indian Tribes, 1855, vol. 5, p. 689.</p> + +<p><a name = "note98" id = "note98" href = "#tag98">98.</a> +President’s message, February 19, 1806.</p> + +<p><a name = "note99" id = "note99" href = "#tag99">99.</a> +Gatschet, Creek Mig. Legend, <span class = "smallroman">I</span>, 21-22, +1884.</p> + +<p><a name = "note100" id = "note100" href = "#tag100">100.</a> +Discovery, etc., of Kentucky, 1793, <span class = +"smallroman">II</span>, 84-7.</p> + +<p><a name = "note101" id = "note101" href = "#tag101">101.</a> +Gatschet, Creek Mig. Legend, <span class = "smallroman">I</span>, +p. 20.</p> + +<p><a name = "note102" id = "note102" href = "#tag102">102.</a> +U.S. Ind. Aff., 1889.</p> + +<p><a name = "note103" id = "note103" href = "#tag103">103.</a> +Archæologia Americana, <span class = "smallroman">II</span>, +p. 15.</p> + +<p><a name = "note104" id = "note104" href = "#tag104">104.</a> +Trans. Am. Eth. Soc. <span class = "smallroman">II</span>, +p. 77.</p> + +<p><a name = "note105" id = "note105" href = "#tag105">105.</a> +U.S. Expl. Expd., vol. 6, p. 220.</p> + +<p><a name = "note106" id = "note106" href = "#tag106">106.</a> +Savage Life, 312.</p> + +<p><a name = "note107" id = "note107" href = "#tag107">107.</a> +U.S. Census Bulletin for 1890.</p> + +<p><a name = "note108" id = "note108" href = "#tag108">108.</a> +Canada Ind. Aff. Rep. for 1888.</p> + +<p><a name = "note109" id = "note109" href = "#tag109">109.</a> +Cont. N.A. Eth., 1877, vol. 3, p. 44.</p> + +<p><a name = "note110" id = "note110" href = "#tag110">110.</a> +Schoolcraft, Ind. Tribes, 1853, vol. 3, p. 422.</p> + +<p><a name = "note111" id = "note111" href = "#tag111">111.</a> +Allen, ed. 1814, vol. 2, p. 473.</p> + +<p><a name = "note112" id = "note112" href = "#tag112">112.</a> +Ibid., p. 118.</p> + +<p><a name = "note113" id = "note113" href = "#tag113">113.</a> +U. S. Ind. Aff. Rept., 1857, p. 359.</p> + +<p><a name = "note114" id = "note114" href = "#tag114">114.</a> +Proc. London Philol. Soc., vol. 6, 75, 1854.</p> + +</div> + + +<hr> + +<a name = "index" id = "index"> </a> + +<p class = "mynote"> +Some browsers may not display marginal page numbers correctly. If an +Index link appears to take you to the wrong page, the link is right and +the visible page number is wrong.</p> + +<h4>INDEX</h4> + +<p class = "center"> +<a href = "#index_A">A</a> +<a href = "#index_B">B</a> +<a href = "#index_C">C</a> +<a href = "#index_D">D</a> +<a href = "#index_E">E</a> +<a href = "#index_F">F</a> +<a href = "#index_G">G</a> +<a href = "#index_H">H</a> +<a href = "#index_I">I</a> +<a href = "#index_J">J</a> +<a href = "#index_K">K</a> +<a href = "#index_L">L</a> +<a href = "#index_M">M</a> <br> +<a href = "#index_N">N</a> +<a href = "#index_O">O</a> +<a href = "#index_P">P</a> +<a href = "#index_Q">Q</a> +<a href = "#index_R">R</a> +<a href = "#index_S">S</a> +<a href = "#index_T">T</a> +<a href = "#index_U">U</a> +<a href = "#index_V">V</a> +<a href = "#index_W">W</a> +<a href = "#index_Y">Y</a> +<a href = "#index_Z">Z</a> +</p> + +<table class = "index" summary = "index"> +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_A" id = "index_A">A.</a></td> +</tr> + +<tr> +<td>Abnaki, population</td> +<td class = "number"><a href = "#page48">48</a></td> +</tr> +<tr> +<td><p>Achastlians, Lamanon’s vocabulary of the</p></td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Acoma, a Keresan dialect</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td><p>Adair, James, quoted on Choctaw villages</p></td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> +<tr> +<td>Adaizan family</td> +<td class = "number"><a href = "#page45">45</a>-<a href = +"#page48">48</a></td> +</tr> +<tr> +<td>Adaizan and Caddoan languages compared</td> +<td class = "number"><a href = "#page46">46</a></td> +</tr> +<tr> +<td>Adam, Lucien, on the Taensa language</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td><p>Agriculture, effect of, on Indian population</p></td> +<td class = "number"><a href = "#page38">38</a></td> +</tr> +<tr> +<td class = "inset1"> +region to which limited</td> +<td class = "number"><a href = "#page41">41</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>extent of practice of, by Indian tribes</p></td> +<td class = "number"><a href = "#page42">42</a></td> +</tr> +<tr> +<td>Aht division of Wakashan family</td> +<td class = "number"><a href = "#page129">129</a>, <a href = +"#page130">130</a></td> +</tr> +<tr> +<td>Ahtena tribe of Copper River</td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td>Ai-yan, population</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td>Akansa, or Quapaw tribe</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Akoklako, or Lower Cootenai</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td><p>Aleutian Islanders belong to Eskimauan family</p></td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Algonquian family</td> +<td class = "number"><a href = "#page47">47</a>-<a href = +"#page51">51</a></td> +</tr> +<tr> +<td class = "inset1"> +list of tribes</td> +<td class = "number"><a href = "#page48">48</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page48">48</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat of certain western tribes of</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Alibamu, habitat and population</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Alsea, habitat</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Al-ta-tin, population</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td><p>Angel de la Guardia Island, occupied by Yuman tribes</p></td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Apache, habitat</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td><p>Apalaches, supposed by Gallatin to be the Yuchi</p></td> +<td class = "number"><a href = "#page126">126</a></td> +</tr> +<tr> +<td>Apalachi tribe</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Arapaho, habitat</td> +<td class = "number"><a href = "#page48">48</a>, <a href = +"#page109">109</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page48">48</a></td> +</tr> +<tr> +<td>Arikara, habitat</td> +<td class = "number"><a href = "#page60">60</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Assinaboin, habitat</td> +<td class = "number"><a href = "#page115">115</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page117">117</a></td> +</tr> +<tr> +<td>Atfalati, population</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>Athapascan family</td> +<td class = "number"><a href = "#page51">51</a>-<a href = +"#page56">56</a></td> +</tr> +<tr> +<td><p>Atnah tribe, considered distinct from Salish by Gallatin</p></td> +<td class = "number"><a href = "#page103">103</a></td> +</tr> +<tr> +<td>Attacapan family</td> +<td class = "number"><a href = "#page56">56</a>-<a href = +"#page57">57</a></td> +</tr> +<tr> +<td><p>Attakapa language reputed to be spoken by the Karankawa</p></td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>Auk, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_B" id = "index_B">B.</a></td> +</tr> + +<tr> +<td>Baffin Land, Eskimo population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td><p>Bancroft, George, linguistic literature</p></td> +<td class = "number"><a href = "#page13">13</a></td> +</tr> +<tr> +<td class = "inset1"> +cited on Cherokee habitat</td> +<td class = "number"><a href = "#page78">78</a>, <a href = +"#page79">79</a></td> +</tr> +<tr> +<td><p>Bancroft, Hubert H., linguistic literature</p></td> +<td class = "number"><a href = "#page24">24</a></td> +</tr> +<tr> +<td>Bandelier, A. F., on the Keres</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Bannock, former habitat</td> +<td class = "number"><a href = "#page108">108</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td><p>Bartlett, John R., cited on Lipan and Apache habitat</p></td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +the Pima described by</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td><p>Barton, B. S., comparison of Iroquois and Cheroki</p></td> +<td class = "number"><a href = "#page77">77</a></td> +</tr> +<tr> +<td>Batts on Tutelo habitat in 1671</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Bellacoola, population</td> +<td class = "number"><a href = "#page105">105</a>, <a href = +"#page131">131</a></td> +</tr> +<tr> +<td><p>Bellomont, Earl of, cited on the Tutelo</p></td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Beothukan family</td> +<td class = "number"><a href = "#page57">57</a>-<a href = +"#page58">58</a></td> +</tr> +<tr> +<td><p>Berghaus, Heinrich, linguistic literature</p></td> +<td class = "number"><a href = "#page16">16</a></td> +</tr> +<tr> +<td>Bessels, Emil, acknowledgments</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Biloxi, a Siouan tribe</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td class = "inset1"> +early habitat</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +present habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td><p>Blount, on Cherokee and Chickasaw habitat</p></td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td>Boas, Franz, cited on Chimakum habitat</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td class = "inset1"> +on population of Chimmesyan tribes</td> +<td class = "number"><a href = "#page64">64</a></td> +</tr> +<tr> +<td class = "inset1"> +on the middle group of Eskimo</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td class = "inset1"> +on population of Baffin Land Eskimo</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan researches</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td class = "inset1"> +Haida researches</td> +<td class = "number"><a href = "#page120">120</a></td> +</tr> +<tr> +<td class = "inset1"> +Wakashan researches</td> +<td class = "number"><a href = "#page129">129</a></td> +</tr> +<tr> +<td class = "inset1"> +on the habitat of the Haeltzuk</td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td><p>Boundaries of Indian tribal lands, difficulty of fixing</p></td> +<td class = "number"><a href = "#page43">43</a>-<a href = +"#page44">44</a></td> +</tr> +<tr> +<td><p>Bourgemont on the habitat of the Comanche</p></td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td><p>Brinton, D. G., cited on Haumonté’s Taensa grammar</p></td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>cited on relations of the Pima language</p></td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td><p>Buschmann, Johann C. E., linguistic literature</p></td> +<td class = "number"><a href = "#page18">18</a>, <a href = +"#page19">19</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kiowa language</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Pima language</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td class = "inset1"> +on Shoshonean families</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>regards Shoshonean and Nahuatlan families as one</p></td> +<td class = "number"><a href = "#page140">140</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_C" id = "index_C">C.</a></td> +</tr> + +<tr> +<td>Cabeça de Vaca, mention of Atayos by</td> +<td class = "number"><a href = "#page46">46</a></td> +</tr> +<tr> +<td>Caddoan and Adaizan languages compared</td> +<td class = "number"><a href = "#page46">46</a></td> +</tr> +<tr> +<td>Caddoan family</td> +<td class = "number"><a href = "#page58">58</a>-<a href = +"#page62">62</a></td> +</tr> +<tr> +<td>Caddoan. See Southern Caddoan.</td> +<td></td> +</tr> +<tr> +<td>Calapooya, population</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>California, aboriginal game laws in</td> +<td class = "number"><a href = "#page42">42</a></td> +</tr> +<tr> +<td>Calispel population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>“Carankouas,” a part of Attacapan family</p></td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td>Carib, affinities of Timuquana with</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Carmel language of Mofras</td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> +<tr> +<td>Cartier, Jacques, aborigines met by</td> +<td class = "number"><a href = "#page58">58</a>, <a href = +"#page77">77</a>-<a href = "#page78">78</a></td> +</tr> +<tr> +<td>Catawba, habitat</td> +<td class = "number"><a href = "#page112">112</a>, <a href = +"#page114">114</a>, <a href = "#page116">116</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Cathlascon tribes, Scouler on</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> +<tr> +<td>Caughnawaga, population</td> +<td class = "number"><a href = "#page80">80</a></td> +</tr> +<tr> +<td>Cayuga, population</td> +<td class = "number"><a href = "#page80">80</a></td> +</tr> +<tr> +<td>Cayuse, habitat and population</td> +<td class = "number"><a href = "#page127">127</a>, <a href = +"#page128">128</a></td> +</tr> +<tr> +<td>Central Eskimo, population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Champlain, S. de, cited</td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td><p>Charlevoix on the derivation of “Iroquois”</p></td> +<td class = "number"><a href = "#page77">77</a></td> +</tr> +<tr> +<td>Chehalis, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Chemehuevi, habitat and population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Cherokees, habitat and population</td> +<td class = "number"><a href = "#page78">78</a>-<a href = +"#page80">80</a></td> +</tr> +<tr> +<td>Cheyenne tribe, habitat</td> +<td class = "number"><a href = "#page48">48</a>, <a href = +"#page109">109</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td class = "inset1"> +treaty cited</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Chicasa, population</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td class = "inset1"> +join the Na’htchi</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td>Chilcat, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Chillúla tribe</td> +<td class = "number"><a href = "#page132">132</a></td> +</tr> +<tr> +<td>Chimakuan family</td> +<td class = "number"><a href = "#page62">62</a>, <a href = +"#page63">63</a></td> +</tr> +<tr> +<td>Chimakum, habitat and population</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Chimarikan family</td> +<td class = "number"><a href = "#page63">63</a></td> +</tr> +<tr> +<td>Chimmesyan family</td> +<td class = "number"><a href = "#page63">63</a>-<a href = +"#page65">65</a></td> +</tr> +<tr> +<td>Chinookan family</td> +<td class = "number"><a href = "#page65">65</a>-<a href = +"#page86">86</a></td> +</tr> +<tr> +<td>Chippewyan, population</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td><p>Chitimacuan family, possibly allied to the Attacapan</p></td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td>Chitimachan family</td> +<td class = "number"><a href = "#page66">66</a>-<a href = +"#page67">67</a></td> +</tr> +<tr> +<td>Choctaw Muskhogee family of Gallatin</td> +<td class = "number"><a href = "#page94">94</a></td> +</tr> +<tr> +<td>Choctaw, population</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Choctaw towns described by Adair</td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> +<tr> +<td>Chocuyem, a Moquelumnan dialect</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td>Cholovone division of the Mariposan</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Chopunnish, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td>Chowanoc, perhaps a Tuscarora tribe</td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td>Chukchi of Asia</td> +<td class = "number"><a href = "#page74">74</a></td> +</tr> +<tr> +<td>Chumashan family</td> +<td class = "number"><a href = "#page67">67</a>, <a href = +"#page68">68</a></td> +</tr> +<tr> +<td><p>Chumashan languages, Salinan languages held to be dialects of</p></td> +<td class = "number"><a href = "#page101">101</a></td> +</tr> +<tr> +<td>Clackama, population</td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td><p>Clallam language distinct from Chimakum</p></td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Clallam, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>Classification of linguistic families, rules for</p></td> +<td class = "number"><a href = "#page8">8</a>, <a href = +"#page12">12</a></td> +</tr> +<tr> +<td><p>Classification of Indian languages, literature relating to</p></td> +<td class = "number"><a href = "#page12">12</a>-<a href = +"#page25">25</a></td> +</tr> +<tr> +<td><p>Clavering, Captain, Greenland Eskimo, researches of</p></td> +<td class = "number"><a href = "#page72">72</a></td> +</tr> +<tr> +<td>Coahuiltecan family</td> +<td class = "number"><a href = "#page68">68</a>, <a href = +"#page69">69</a></td> +</tr> +<tr> +<td>Cochitemi, a Keresan dialect</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Cochiti, population of</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Coconoon tribe</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Coeur d’Alene tribe, population of</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Cofitachiqui, a supposed Yuchi town</td> +<td class = "number"><a href = "#page126">126</a></td> +</tr> +<tr> +<td>Cognation of languages</td> +<td class = "number"><a href = "#page11">11</a>, <a href = +"#page12">12</a></td> +</tr> +<tr> +<td><p>Columbia River, improvidence of tribes on</p></td> +<td class = "number"><a href = "#page37">37</a>, <a href = +"#page38">38</a></td> +</tr> +<tr> +<td>Colville tribe, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>Comanche, association of the Kiowa with</p></td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td><p>Comecrudo, vocabulary of, collected by Gatschet</p></td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td>Communism among North American Indians</td> +<td class = "number"><a href = "#page34">34</a>, <a href = +"#page35">35</a></td> +</tr> +<tr> +<td>Conestoga, former habitat of the</td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td>Cook, Capt. James, names Waukash tribe</td> +<td class = "number"><a href = "#page129">129</a></td> +</tr> +<tr> +<td>Cookkoo-oose tribe of Lewis and Clarke</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td>Cootenai tribe</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td>Copehan family</td> +<td class = "number"><a href = "#page69">69</a>-<a href = +"#page70">70</a></td> +</tr> +<tr> +<td><p>Corbusier, Wm. H., on Crow occupancy of Black Hills</p></td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td><p>Corn, large quantities of, raised by certain tribes</p></td> +<td class = "number"><a href = "#page41">41</a></td> +</tr> +<tr> +<td>Cortez, José, cited</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td><p>Costano dialects, Latham’s opinion concerning</p></td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td>Costanoan family</td> +<td class = "number"><a href = "#page70">70</a>, <a href = +"#page71">71</a></td> +</tr> +<tr> +<td><p>Cotoname vocabulary, collected by Gatschet</p></td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td>Coulter, Dr., Pima vocabulary of</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Coyotero Apache, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Cree, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Creeks, habitat and population</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Crows, habitat</td> +<td class = "number"><a href = "#page114">114</a>, <a href = +"#page116">116</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td><p>Curtin, Jeremiah, Chimarikan researches of</p></td> +<td class = "number"><a href = "#page63">63</a></td> +</tr> +<tr> +<td class = "inset1"> +Costanoan researches of</td> +<td class = "number"><a href = "#page70">70</a></td> +</tr> +<tr> +<td class = "inset1"> +Moquelumnan researches of</td> +<td class = "number"><a href = "#page93">93</a></td> +</tr> +<tr> +<td class = "inset1"> +Yanan researches of</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td class = "inset1"> +acknowledgments to</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td><p>Cushing, Frank H., on the derivation of “Zuñi”</p></td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Cushna tribe</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_D" id = "index_D">D.</a></td> +</tr> + +<tr> +<td>Dahcota. See Dakota.</td> +<td></td> +</tr> +<tr> +<td>Dahcotas, habitat of the divisions of</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td><p>Dakota, tribal and family sense of name</p></td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td class = "inset1"> +divisions of the</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +population and divisions of the</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Dall, W. H., linguistic literature</td> +<td class = "number"><a href = "#page21">21</a>, <a href = +"#page22">22</a>, <a href = "#page24">24</a></td> +</tr> +<tr> +<td class = "inset1"> +cited on Eskimo habitat</td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td class = "inset1"> +Eskimo researches of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td class = "inset1"> +on Asiatic Eskimo</td> +<td class = "number"><a href = "#page74">74</a></td> +</tr> +<tr> +<td class = "inset1"> +on population of Alaskan Eskimo</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td><p>Dana on the divisions of the Sacramento tribes</p></td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td><p>Dawson, George M., cited on Indian land tenure</p></td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>assigns the Tagisch to the Koluschan family</p></td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan researches</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td>De Bry, Timuquanan names on map of</td> +<td class = "number"><a href = "#page124">124</a></td> +</tr> +<tr> +<td>Delaware, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat</td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td>De L’Isle cited</td> +<td class = "number"><a href = "#page60">60</a></td> +</tr> +<tr> +<td><p>De Soto, Ferdinand, on early habitat of the Kaskaskias</p></td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td class = "inset1"> +supposed to have visited the Yuchi</td> +<td class = "number"><a href = "#page126">126</a></td> +</tr> +<tr> +<td class = "inset1"> +Timuquanan towns encountered by</td> +<td class = "number"><a href = "#page124">124</a></td> +</tr> +<tr> +<td><p>D’Iberville, names of Taensa towns given by</p></td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td>Diegueño, population</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td><p>Differentiation of languages within single stock, to what due</p></td> +<td class = "number"><a href = "#page141">141</a></td> +</tr> +<tr> +<td><p>Digger Indian tongue compared by Powers with the Pit River dialects</p></td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Disease, Indian belief concerning</td> +<td class = "number"><a href = "#page39">39</a></td> +</tr> +<tr> +<td>Dobbs, Arthur, cited on Eskimo habitat</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Dog Rib, population of</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td><p>Dorsey, J. O., cited on Pacific coast tribes</p></td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +cited on Omaha-Arikara alliance</td> +<td class = "number"><a href = "#page60">60</a></td> +</tr> +<tr> +<td class = "inset1"> +Catawba studies</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td class = "inset1"> +on Crow habitat</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +Takilman researches</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td class = "inset1"> +Yakonan researches</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td class = "inset1"> +acknowledgments to</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td>Drew, E. P., on Siuslaw habitat</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Duflot de Mofras, E. de, cited</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td><p>Duflot de Mofras E. de, Soledad, language of</p></td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> +<tr> +<td><p>Dunbar, John B., quoted on Pawnee habitat</p></td> +<td class = "number"><a href = "#page60">60</a></td> +</tr> +<tr> +<td><p>Duncan, William, settlement of Chimmesyan tribes by</p></td> +<td class = "number"><a href = "#page65">65</a></td> +</tr> +<tr> +<td><p>Duponceau collection, Salishan vocabulary of the</p></td> +<td class = "number"><a href = "#page103">103</a></td> +</tr> +<tr> +<td><p>Du Pratz, Le Page, cited on Caddoan habitat</p></td> +<td class = "number"><a href = "#page61">61</a></td> +</tr> +<tr> +<td class = "inset1"> +on certain southern tribes</td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Na’htchi language</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_E" id = "index_E">E.</a></td> +</tr> + +<tr> +<td>Eaton, Captain, Zuñi vocabulary of</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td><p>Ecclemachs. See Esselenian family.</p></td> +<td></td> +</tr> +<tr> +<td>Eells, Myron, linguistic literature</td> +<td class = "number"><a href = "#page24">24</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Chimakuan language and habitat</td> +<td class = "number"><a href = "#page62">62</a>, <a href = +"#page63">63</a></td> +</tr> +<tr> +<td>E-nagh-magh language of Lane</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td>Emory, W. H., visit of, to the Pima</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Environment as affecting language</td> +<td class = "number"><a href = "#page141">141</a></td> +</tr> +<tr> +<td>Eskimauan family</td> +<td class = "number"><a href = "#page71">71</a>-<a href = +"#page75">75</a></td> +</tr> +<tr> +<td>Eslen nation of Galiano</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Esselenian family</td> +<td class = "number"><a href = "#page75">75</a>, <a href = +"#page76">76</a></td> +</tr> +<tr> +<td>Etah Eskimo, habitat of</td> +<td class = "number"><a href = "#page72">72</a>, <a href = +"#page73">73</a></td> +</tr> +<tr> +<td>É-ukshikni or Klamath</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Everette on the derivation of “Yakona”</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_F" id = "index_F">F.</a></td> +</tr> + +<tr> +<td>“Family,” linguistic, defined</td> +<td class = "number"><a href = "#page11">11</a></td> +</tr> +<tr> +<td>Filson, John, on Yuchi habitat</td> +<td class = "number"><a href = "#page127">127</a></td> +</tr> +<tr> +<td>Flatbow. See Kitunahan family.</td> +<td></td> +</tr> +<tr> +<td>Flathead Cootenai</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td>Flathead family, Salish or</td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> +<tr> +<td>Fontanedo, Timuquanan, local names of</td> +<td class = "number"><a href = "#page124">124</a></td> +</tr> +<tr> +<td><p>Food distribution among North American Indians</p></td> +<td class = "number"><a href = "#page34">34</a></td> +</tr> +<tr> +<td>Friendly Village, dialect of</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_G" id = "index_G">G.</a></td> +</tr> + +<tr> +<td><p>Galiano, D. A., on the Eslen and Runsien</p></td> +<td class = "number"><a href = "#page75">75</a>, <a href = +"#page76">76</a></td> +</tr> +<tr> +<td><p>Gallatin, Albert, founder of systematic American philology</p></td> +<td class = "number"><a href = "#page9">9</a>, <a href = +"#page10">10</a></td> +</tr> +<tr> +<td class = "inset1"> +linguistic literature</td> +<td class = "number"><a href = "#page12">12</a>, <a href = +"#page15">15</a>, <a href = "#page16">16</a>, <a href = +"#page17">17</a></td> +</tr> +<tr> +<td class = "inset1"> +Attacapan researches</td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Caddo and Pawnee</td> +<td class = "number"><a href = "#page59">59</a></td> +</tr> +<tr> +<td class = "inset1"> +Chimmesyan researches</td> +<td class = "number"><a href = "#page64">64</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Chitimachan family</td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Muskhogean family</td> +<td class = "number"><a href = "#page94">94</a></td> +</tr> +<tr> +<td class = "inset1"> +on Eskimauan boundaries</td> +<td class = "number"><a href = "#page72">72</a></td> +</tr> +<tr> +<td class = "inset1"> +comparison of Iroquois and Cheroki</td> +<td class = "number"><a href = "#page77">77</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kiowa language</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Koluschan family</td> +<td class = "number"><a href = "#page86">86</a></td> +</tr> +<tr> +<td class = "inset1"> +on Na’htchi habitat</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan researches</td> +<td class = "number"><a href = "#page102">102</a>, <a href = +"#page103">103</a></td> +</tr> +<tr> +<td class = "inset1"> +reference to “Sahaptin ” family</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Shoshonean family</td> +<td class = "number"><a href = "#page108">108</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Siouan family</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td class = "inset1"> +Skittagetan researches</td> +<td class = "number"><a href = "#page119">119</a>, <a href = +"#page120">120</a></td> +</tr> +<tr> +<td class = "inset1"> +on Tonika language</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td class = "inset1"> +on the habitat of the Yuchi</td> +<td class = "number"><a href = "#page126">126</a></td> +</tr> +<tr> +<td class = "inset1"> +linguistic map</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td>Game laws of California tribes</td> +<td class = "number"><a href = "#page42">42</a></td> +</tr> +<tr> +<td>Garcia, Bartolomé, cited</td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td>Gatschet, A. S., work of</td> +<td class = "number"><a href = "#page7">7</a></td> +</tr> +<tr> +<td class = "inset1"> +linguistic literature</td> +<td class = "number"><a href = "#page23">23</a>, <a href = +"#page24">24</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>comparison of Caddoan and Adaizan languages by</p></td> +<td class = "number"><a href = "#page46">46</a></td> +</tr> +<tr> +<td class = "inset1"> +on Pacific Coast tribes</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +Attacapan researches</td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td class = "inset1"> +Beothukan researches</td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td class = "inset1"> +Chimakuan researches</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of “Chitimacha”</td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td class = "inset1"> +Chitimachan researches</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td class = "inset1"> +Coahuiltecan researches</td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td class = "inset1"> +Mutson investigations</td> +<td class = "number"><a href = "#page70">70</a></td> +</tr> +<tr> +<td class = "inset1"> +Tonkawe vocabulary collected by</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kitunahan family</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>distinguishes the Kusan as a distinct stock</p></td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td class = "inset1"> +on the habitat of the Yamasi</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Taensa language</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of “Palaihnih”</td> +<td class = "number"><a href = "#page97">97</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Pima language</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>discovered radical affinity between Wakashan and Salishan families</p></td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td class = "inset1"> +Catawba studies</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td class = "inset1"> +surviving Biloxi found by</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +Takilman researches</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of “Taño”</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td class = "inset1"> +classes Tonkawan as a distinct stock</td> +<td class = "number"><a href = "#page125">125</a></td> +</tr> +<tr> +<td class = "inset1"> +Tonikan researches</td> +<td class = "number"><a href = "#page125">125</a></td> +</tr> +<tr> +<td class = "inset1"> +on early Yuchi habitat</td> +<td class = "number"><a href = "#page127">127</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of Waiilatpu</td> +<td class = "number"><a href = "#page127">127</a></td> +</tr> +<tr> +<td class = "inset1"> +Washoan language separated by</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td class = "inset1"> +Wishoskan researches</td> +<td class = "number"><a href = "#page133">133</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Sayúsklan language</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Gens du Lac, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td>Gibbs, George, linguistic literature</td> +<td class = "number"><a href = "#page17">17</a>, <a href = +"#page22">22</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Chimakum language</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kulanapan family</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td class = "inset1"> +the Eh-nek family of</td> +<td class = "number"><a href = "#page100">100</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Weitspekan language</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td class = "inset1"> +Wishoskan researches</td> +<td class = "number"><a href = "#page133">133</a></td> +</tr> +<tr> +<td class = "inset1"> +Yuki vocabulary cited</td> +<td class = "number"><a href = "#page136">136</a></td> +</tr> +<tr> +<td>Gioloco language</td> +<td class = "number"><a href = "#page108">108</a></td> +</tr> +<tr> +<td>Gosiute, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Grammatic elements of language</td> +<td class = "number"><a href = "#page141">141</a></td> +</tr> +<tr> +<td><p>Grammatic structure in classification of Indian languages</p></td> +<td class = "number"><a href = "#page11">11</a></td> +</tr> +<tr> +<td><p>Gravier, Father, on the Na’htchi and Taensa</p></td> +<td class = "number"><a href = "#page97">97</a></td> +</tr> +<tr> +<td><p>Greely, A. W., on Eskimo of Grinnell Land</p></td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Greenland, Eskimo of</td> +<td class = "number"><a href = "#page73">73</a>, <a href = +"#page75">75</a></td> +</tr> +<tr> +<td>Grinnell Land, Eskimo of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Gros Ventres, habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Guiloco language</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_H" id = "index_H">H.</a></td> +</tr> + +<tr> +<td>Haeltzuk, habitat</td> +<td class = "number"><a href = "#page129">129</a>, <a href = +"#page130">130</a></td> +</tr> +<tr> +<td class = "inset1"> +principal tribes</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td>Haida, divisions of</td> +<td class = "number"><a href = "#page120">120</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td class = "inset1"> +language, related to Koluschan</td> +<td class = "number"><a href = "#page120">120</a></td> +</tr> +<tr> +<td class = "inset1"> +method of land tenure</td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> +<tr> +<td>Hailtzuk, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Hale, Horatio, linguistic literature</td> +<td class = "number"><a href = "#page14">14</a>, <a href = +"#page25">25</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>discovery of branches of Athapascan family in Oregon by</p></td> +<td class = "number"><a href = "#page52">52</a></td> +</tr> +<tr> +<td class = "inset1"> +on the affinity of Cheroki to Iroquois</td> +<td class = "number"><a href = "#page77">77</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of “Iroquois”</td> +<td class = "number"><a href = "#page77">77</a></td> +</tr> +<tr> +<td class = "inset1"> +on the “Kaus or Kwokwoos”</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Talatui</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Palaihnihan</td> +<td class = "number"><a href = "#page97">97</a></td> +</tr> +<tr> +<td class = "inset1"> +on certain Pujunan tribes</td> +<td class = "number"><a href = "#page99">99</a>, <a href = +"#page100">100</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan researches</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Sastean family</td> +<td class = "number"><a href = "#page106">106</a></td> +</tr> +<tr> +<td class = "inset1"> +Tutelo researches</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>classification and habitat of Waiilatpuan tribes</p></td> +<td class = "number"><a href = "#page127">127</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Yakonan family</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Hamilton manuscript cited</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td>Hanega, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Hano pueblo, Tusayan</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Hare tribe, population</td> +<td class = "number"><a href = "#page55">55</a></td> +</tr> +<tr> +<td>Harrison, on early Tutelo habitat</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Haumonté, J. D., on the Taensa</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td>Havasupai habitat and population</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td><p>Hayden, Ferdinand V., linguistic literature</p></td> +<td class = "number"><a href = "#page20">20</a></td> +</tr> +<tr> +<td>Haynarger vocabulary cited</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td><p>Henshaw, H. W., Chumashan researches of</p></td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td class = "inset1"> +Costanoan researches of</td> +<td class = "number"><a href = "#page70">70</a></td> +</tr> +<tr> +<td class = "inset1"> +Esselenian investigations of</td> +<td class = "number"><a href = "#page76">76</a></td> +</tr> +<tr> +<td class = "inset1"> +Moquelumnan researches of</td> +<td class = "number"><a href = "#page93">93</a></td> +</tr> +<tr> +<td class = "inset1"> +Salinan researches of</td> +<td class = "number"><a href = "#page101">101</a></td> +</tr> +<tr> +<td class = "inset1"> +on Salinan population</td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> +<tr> +<td class = "inset1"> +on population of Cayuse</td> +<td class = "number"><a href = "#page128">128</a></td> +</tr> +<tr> +<td class = "inset1"> +acknowledgments to</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td class = "inset1"> +synonomy of tribes by</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td>Heshotatsína, a Zuñi village</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td><p>Hewitt, J. N. B., on the derivation of “Iroquois”</p></td> +<td class = "number"><a href = "#page77">77</a></td> +</tr> +<tr> +<td>Hidatsa population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Hoh, population and habitat</td> +<td class = "number"><a href = "#page63">63</a></td> +</tr> +<tr> +<td>Holm, G., Greenland Eskimo</td> +<td class = "number"><a href = "#page72">72</a></td> +</tr> +<tr> +<td class = "inset1"> +on East Greenland Eskimo population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Hoodsunu, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Hoquiam, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>Hospitality of American Indians, source of</p></td> +<td class = "number"><a href = "#page34">34</a></td> +</tr> +<tr> +<td><p>Howe, George, on early habitat of the Cherokee</p></td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td>Hudson Bay, Eskimo of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Humptulip, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Hunah, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Hunting claims</td> +<td class = "number"><a href = "#page42">42</a>, <a href = +"#page43">43</a></td> +</tr> +<tr> +<td>Hupa, population of</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_I" id = "index_I">I.</a></td> +</tr> + +<tr> +<td>Iakon, see Yakwina</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Improvidence of Indians</td> +<td class = "number"><a href = "#page34">34</a>, <a href = +"#page37">37</a></td> +</tr> +<tr> +<td><p>Indian languages, principles of classification of</p></td> +<td class = "number"><a href = "#page8">8</a>-<a href = +"#page12">12</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>literature relating to classification of</p></td> +<td class = "number"><a href = "#page12">12</a>-<a href = +"#page25">25</a></td> +</tr> +<tr> +<td class = "inset1"> +at time of European discovery</td> +<td class = "number"><a href = "#page44">44</a></td> +</tr> +<tr> +<td><p>Indian linguistic families, paper by J. W. Powell on</p></td> +<td class = "number"><a href = "#page1">1</a>-<a href = +"#page142">142</a></td> +</tr> +<tr> +<td class = "inset1"> +work on classification of</td> +<td class = "number"><a href = "#page25">25</a>, <a href = +"#page26">26</a></td> +</tr> +<tr> +<td>Industry of Indians</td> +<td class = "number"><a href = "#page36">36</a></td> +</tr> +<tr> +<td>Innuit population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Iowa, habitat and population</td> +<td class = "number"><a href = "#page116">116</a>, <a href = +"#page118">118</a></td> +</tr> +<tr> +<td>Iroquoian family</td> +<td class = "number"><a href = "#page76">76</a>-<a href = +"#page81">81</a></td> +</tr> +<tr> +<td>Isleta, New Mexico, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Isleta, Texas, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td><p>Ives, J. C., on the habitat of the Chemehuevi</p></td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_J" id = "index_J">J.</a></td> +</tr> + +<tr> +<td><p>Jargon, establishment of, between tribes</p></td> +<td class = "number"><a href = "#page7">7</a></td> +</tr> +<tr> +<td>Jemez, population of</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Jewett’s Wakash vocabulary referred to</td> +<td class = "number"><a href = "#page129">129</a></td> +</tr> +<tr> +<td>Jicarilla Apache, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td><p>Johnson, Sir William, treaty with Cherokees</p></td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td>Johnston, A. R., visit of, to the Pima</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td><p>Joutel on the location of certain Quapaw villages</p></td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_K" id = "index_K">K.</a></td> +</tr> + +<tr> +<td>Kaigani, divisions of the</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td>Kaiowe, habitat</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td>Kaiowe. See Kiowan family.</td> +<td></td> +</tr> +<tr> +<td>Kai Pomo, habitat</td> +<td class = "number"><a href = "#page88">88</a></td> +</tr> +<tr> +<td>Kai-yuh-kho-tána, etc., population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Kalapooian family</td> +<td class = "number"><a href = "#page81">81</a>-<a href = +"#page82">82</a></td> +</tr> +<tr> +<td>Kane, Paul, linguistic literature</td> +<td class = "number"><a href = "#page19">19</a></td> +</tr> +<tr> +<td>Kansa or Kaw tribe</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Karankawan family</td> +<td class = "number"><a href = "#page82">82</a>-<a href = +"#page83">83</a></td> +</tr> +<tr> +<td>Kaskaskias, early habitat</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Kastel Pomo, habitat</td> +<td class = "number"><a href = "#page88">88</a></td> +</tr> +<tr> +<td>Kat-la-wot-sett bands</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Kato Pomo, habitat</td> +<td class = "number"><a href = "#page88">88</a></td> +</tr> +<tr> +<td>Kaus or Kwokwoos tribe of Hale</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td>Kaw, habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Kaw. See Kansa.</td> +<td></td> +</tr> +<tr> +<td><p>Keane, Augustus H., linguistic literature</p></td> +<td class = "number"><a href = "#page23">23</a></td> +</tr> +<tr> +<td class = "inset1"> +on the “Tegua or Taywaugh”</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td>Kek, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Kenesti, habitat</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td>Keresan family</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>K’iapkwainakwin, a Zuñi village</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td>Kichai habitat and population</td> +<td class = "number"><a href = "#page61">61</a>, <a href = +"#page62">62</a></td> +</tr> +<tr> +<td>Kickapoo, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td><p>Kinai language asserted to bear analogies to the Mexican</p></td> +<td class = "number"><a href = "#page86">86</a></td> +</tr> +<tr> +<td>Kiowan family</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td>Kitunahan family</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td>Kiwomi, a Keresan dialect</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Klamath, habitat and population</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Klanoh-Klatklam tribe</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td>Klikitat, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td>K’nai-khotana tribe of Cook’s Inlet</td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td>K’naia-khotána, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Koasáti, population</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Koluschan family</td> +<td class = "number"><a href = "#page85">85</a>-<a href = +"#page87">87</a></td> +</tr> +<tr> +<td>Ku-itc villages, location of</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td><p>Kulanapan and Chimarikan verbal correspondences</p></td> +<td class = "number"><a href = "#page63">63</a></td> +</tr> +<tr> +<td>Kulanapan family</td> +<td class = "number"><a href = "#page87">87</a>-<a href = +"#page89">89</a></td> +</tr> +<tr> +<td>Kusan family</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td>Kutchin, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Kutenay. See Kitunahan family.</td> +<td></td> +</tr> +<tr> +<td>Kwaiantikwoket, habitat</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Kwakiutl tribe</td> +<td class = "number"><a href = "#page129">129</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_L" id = "index_L">L.</a></td> +</tr> + +<tr> +<td>Labrador, Eskimo of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Labrador, Eskimo population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Laguna, population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>La Harpe cited</td> +<td class = "number"><a href = "#page61">61</a></td> +</tr> +<tr> +<td>Lake tribe, Washington, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Lákmiut population</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>Lamanon on the Eeclemachs</td> +<td class = "number"><a href = "#page75">75</a>, <a href = +"#page76">76</a></td> +</tr> +<tr> +<td>Land, Indian ownership of</td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> +<tr> +<td class = "inset1"> +amount devoted to Indian agriculture</td> +<td class = "number"><a href = "#page42">42</a></td> +</tr> +<tr> +<td><p>Lane, William C., linguistic literature</p></td> +<td class = "number"><a href = "#page17">17</a></td> +</tr> +<tr> +<td class = "inset1"> +on Pueblo languages</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td>Languages, cognate</td> +<td class = "number"><a href = "#page11">11</a>, <a href = +"#page12">12</a></td> +</tr> +<tr> +<td>Latham, R. G., linguistic literature</td> +<td class = "number"><a href = "#page14">14</a>, <a href = +"#page15">15</a>, <a href = "#page16">16</a>, <a href = +"#page17">17</a>, <a href = "#page18">18</a>, <a href = +"#page20">20</a></td> +</tr> +<tr> +<td class = "inset1"> +cited on Beothukan language</td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td class = "inset1"> +Chumashan researches</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td class = "inset1"> +proposes name for Copehan family</td> +<td class = "number"><a href = "#page69">69</a></td> +</tr> +<tr> +<td class = "inset1"> +Costanoan researches</td> +<td class = "number"><a href = "#page70">70</a></td> +</tr> +<tr> +<td class = "inset1"> +Salinas family of</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td class = "inset1"> +mention of the Kaus tribe</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Tonika language</td> +<td class = "number"><a href = "#page125">125</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Weitspekan language</td> +<td class = "number"><a href = "#page132">132</a></td> +</tr> +<tr> +<td class = "inset1"> +Wishoskan researches</td> +<td class = "number"><a href = "#page133">133</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Sayúsklan language</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td class = "inset1"> +Yuman researches</td> +<td class = "number"><a href = "#page137">137</a></td> +</tr> +<tr> +<td class = "inset1"> +Pueblo researches</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td class = "inset1"> +classification of the Mariposan family</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Moquelumnan family</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Piman family</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Pujunan family</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Ehnik family of</td> +<td class = "number"><a href = "#page100">100</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Salinan family</td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> +<tr> +<td><p>Lawson, John, on Tutelo migration in 1671</p></td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td><p>Lewis and Clarke cited on improvidence of Indians of the Northwest</p></td> +<td class = "number"><a href = "#page37">37</a></td> +</tr> +<tr> +<td class = "inset1"> +on Pacific coast tribes</td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td class = "inset1"> +on Arikari habitat</td> +<td class = "number"><a href = "#page60">60</a></td> +</tr> +<tr> +<td class = "inset1"> +authorities on Chinookan habitat</td> +<td class = "number"><a href = "#page65">65</a></td> +</tr> +<tr> +<td class = "inset1"> +on the habitat of Kalapooian tribes</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kusan tribe</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan tribes met by</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td class = "inset1"> +on habit of Shoshonean tribes</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td class = "inset1"> +on Crow habitat</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Yakwina</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td><p>Lexical elements considered in classificacation of Indian languages</p></td> +<td class = "number"><a href = "#page11">11</a>, <a href = +"#page141">141</a></td> +</tr> +<tr> +<td>Linguistic classification, rules for</td> +<td class = "number"><a href = "#page8">8</a>-<a href = +"#page12">12</a></td> +</tr> +<tr> +<td><p>Linguistic families of North America, paper by J. W. Powell on</p></td> +<td class = "number"><a href = "#page1">1</a>-<a href = +"#page142">142</a></td> +</tr> +<tr> +<td class = "inset1"> +nomenclature of</td> +<td class = "number"><a href = "#page7">7</a>-<a href = +"#page12">12</a></td> +</tr> +<tr> +<td class = "inset1"> +work on classification of</td> +<td class = "number"><a href = "#page25">25</a>, <a href = +"#page26">26</a></td> +</tr> +<tr> +<td class = "inset1"> +number of</td> +<td class = "number"><a href = "#page45">45</a></td> +</tr> +<tr> +<td>Linguistic “family” defined</td> +<td class = "number"><a href = "#page11">11</a></td> +</tr> +<tr> +<td>Linguistic map, preparation of</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td class = "inset1"> +notes concerning</td> +<td class = "number"><a href = "#page25">25</a>, <a href = +"#page45">45</a></td> +</tr> +<tr> +<td>Lipan, habitat</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td><p>Literature relating to classification of Indian languages</p></td> +<td class = "number"><a href = "#page12">12</a>-<a href = +"#page25">25</a></td> +</tr> +<tr> +<td>Loucheux classed as Athapascan</td> +<td class = "number"><a href = "#page52">52</a></td> +</tr> +<tr> +<td><p>Lower California, native population of, unknown</p></td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Lower Spokane, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Lower Umpqua villages, location of</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Lummi, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Lutuamian family</td> +<td class = "number"><a href = "#page89">89</a>-<a href = +"#page90">90</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_M" id = "index_M">M.</a></td> +</tr> + +<tr> +<td>Madison tribe, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Mahican, population</td> +<td class = "number"><a href = "#page51">51</a></td> +</tr> +<tr> +<td>Makah tribe</td> +<td class = "number"><a href = "#page129">129</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat</td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td><p>Mallery, Garrick, cited on early Indian population</p></td> +<td class = "number"><a href = "#page33">33</a></td> +</tr> +<tr> +<td class = "inset1"> +acknowledgments to</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td><p>Malthusian law, not applicable to American Indians</p></td> +<td class = "number"><a href = "#page33">33</a>-<a href = +"#page34">34</a></td> +</tr> +<tr> +<td>Mandan habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td><p>Map showing Indian linguistic families, explanation of</p></td> +<td class = "number"><a href = "#page26">26</a>, <a href = +"#page45">45</a></td> +</tr> +<tr> +<td>Marchand on the Tshinkitani</td> +<td class = "number"><a href = "#page86">86</a></td> +</tr> +<tr> +<td>Margry on early habitat of the Biloxi</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Maricopa population</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Mariposan family</td> +<td class = "number"><a href = "#page90">90</a>-<a href = +"#page91">91</a></td> +</tr> +<tr> +<td><p>Marquette’s map, location of the Quapaw on</p></td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Marriage among Indians</td> +<td class = "number"><a href = "#page35">35</a></td> +</tr> +<tr> +<td>Marys River tribe, population</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>Maskegon, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Mdewakantonwan, population</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Medicine Creek treaty</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td><p>Medicine practice of the Indians, evils of</p></td> +<td class = "number"><a href = "#page39">39</a></td> +</tr> +<tr> +<td>Meherrin, joined by the Tutelo</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Mendewahkantoan, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td>Menominee, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Mescalero Apache, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td><p>Mexican language, Kinai bears analogies to the</p></td> +<td class = "number"><a href = "#page86">86</a></td> +</tr> +<tr> +<td>Miami, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Micmac, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td class = "inset1"> +western Newfoundland colonized by</td> +<td class = "number"><a href = "#page58">58</a></td> +</tr> +<tr> +<td>Migration of Siouan tribes westward</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td>Migration, effect of, upon language</td> +<td class = "number"><a href = "#page141">141</a></td> +</tr> +<tr> +<td>Milhau on the derivation of “Coos”</td> +<td class = "number"><a href = "#page89">89</a></td> +</tr> +<tr> +<td>Misisauga, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Missouri tribe, habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td><p>Miwok division of Moqueluman family, tribes of</p></td> +<td class = "number"><a href = "#page93">93</a></td> +</tr> +<tr> +<td>“Mobilian trade Jargon”</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td>Modoc, habitat and population</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Módokni, or Modoc</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Mohave, population</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Mohawk, population</td> +<td class = "number"><a href = "#page80">80</a></td> +</tr> +<tr> +<td>Moki. See Tusayan.</td> +<td></td> +</tr> +<tr> +<td>Molále, habitat and population</td> +<td class = "number"><a href = "#page127">127</a>, <a href = +"#page128">128</a></td> +</tr> +<tr> +<td>Monsoni, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Montagnais, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Monterey, Cal., natives of</td> +<td class = "number"><a href = "#page71">71</a></td> +</tr> +<tr> +<td>Montesano, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>Montigny, M. de, on the Na’htchi and Taensa</p></td> +<td class = "number"><a href = "#page96">96</a>, <a href = +"#page97">97</a></td> +</tr> +<tr> +<td>Mooney, James, acknowledgments to</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td>Moquelumnan family</td> +<td class = "number"><a href = "#page92">92</a>-<a href = +"#page93">93</a></td> +</tr> +<tr> +<td>Muekleshoot, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Murdoch, John, Eskimo researches of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Muskhogean family</td> +<td class = "number"><a href = "#page94">94</a>-<a href = +"#page95">95</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_N" id = "index_N">N.</a></td> +</tr> + +<tr> +<td>Nahanie, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Na’htchi, Taensa and Chitimacha, supposed by Du Pratz to be kindred +tribes</td> +<td class = "number"><a href = "#page65">65</a>-<a href = +"#page66">66</a></td> +</tr> +<tr> +<td>Na’htchi, habitat and population</td> +<td class = "number"><a href = "#page96">96</a>-<a href = +"#page97">97</a></td> +</tr> +<tr> +<td>Nahuatl, Pima a branch of the</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>Shoshonean regarded by Buschmann as a branch of</p></td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td>Na-isha Apache, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Nambé, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Names, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Nascapee, population</td> +<td class = "number"><a href = "#page49">49</a></td> +</tr> +<tr> +<td>Nascapi joined by the Beothuk</td> +<td class = "number"><a href = "#page58">58</a></td> +</tr> +<tr> +<td>Natchesan family</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Navajo, habitat</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td><p>Nelson, E. W., cited on Athapascan habitat</p></td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td class = "inset1"> +Eskimo researches of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Nespilem, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Nestucca, habitat</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td>Newfoundland, aborigines of</td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td><p>New Metlakahtla, a Chimmesyan settlement</p></td> +<td class = "number"><a href = "#page65">65</a></td> +</tr> +<tr> +<td><p>Nisqually language distinct from Chimakum</p></td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Nisqually, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Noje. See Nozi.</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td><p>Nomenclature of linguistic families, paper by J. W. Powell on</p></td> +<td class = "number"><a href = "#page1">1</a>-<a href = +"#page142">142</a></td> +</tr> +<tr> +<td>Nootka-Columbian family of Scouler</td> +<td class = "number"><a href = "#page129">129</a>, <a href = +"#page130">130</a></td> +</tr> +<tr> +<td>Northwestern Innuit population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Notaway tribe</td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td>Notaway joined by the Tutelo</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Nozi tribe</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_O" id = "index_O">O.</a></td> +</tr> + +<tr> +<td>Ojibwa, population</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td>Okinagan, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Olamentke dialect of Kostromitonov</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td><p>Olamentke division of Moquelumnan family, tribes of</p></td> +<td class = "number"><a href = "#page93">93</a></td> +</tr> +<tr> +<td>Omaha, habitat</td> +<td class = "number"><a href = "#page115">115</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page117">117</a></td> +</tr> +<tr> +<td>Oneida, population</td> +<td class = "number"><a href = "#page80">80</a></td> +</tr> +<tr> +<td>Onondaga, population</td> +<td class = "number"><a href = "#page80">80</a></td> +</tr> +<tr> +<td><p>Orozco y Berra, Manuel, linguistic literature</p></td> +<td class = "number"><a href = "#page20">20</a></td> +</tr> +<tr> +<td class = "inset1"> +cited</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Coahuiltecan family</td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td><p>Osage, early occupancy ot Arkansas by the</p></td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Osage, habitat and population</td> +<td class = "number"><a href = "#page116">116</a>, <a href = +"#page118">118</a></td> +</tr> +<tr> +<td>Oto and Missouri, population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Otoe, habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Ottawa, population</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td>Oyhut, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_P" id = "index_P">P.</a></td> +</tr> + +<tr> +<td><p>Packard, A. S., on Labrador Eskimo population</p></td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Pai Ute, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Pakawá tribe, habitat</td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td>Palaihnihan family</td> +<td class = "number"><a href = "#page97">97</a>, <a href = +"#page98">98</a></td> +</tr> +<tr> +<td>Paloos, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td>Papago, a division of the Piman family</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Pareja, Padre, Timuquana vocabulary of</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td><p>Parisot, J., et al., on the Taensa language</p></td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td>Parry, C. C., Pima vocabulary of</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Patriotism of the Indian</td> +<td class = "number"><a href = "#page36">36</a></td> +</tr> +<tr> +<td>Paviotso, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Pawnee, divisions of, and habitat</td> +<td class = "number"><a href = "#page60">60</a>, <a href = +"#page61">61</a>, <a href = "#page113">113</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Peoria, population of the</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td>Petroff, Ivan, Eskimo researches of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td class = "inset1"> +on population of the Koluschan tribes</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Picuris, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Pike, Z., on the Kiowa language</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset1"> +on the habitat of the Comanche</td> +<td class = "number"><a href = "#page106">106</a></td> +</tr> +<tr> +<td>Pilling, James C., work of</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td class = "inset1"> +acknowledgments to</td> +<td class = "number"><a href = "#page142">142</a></td> +</tr> +<tr> +<td>Pit River dialects</td> +<td class = "number"><a href = "#page97">97</a></td> +</tr> +<tr> +<td><p>Pima alta, a division of the Piman family</p></td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Piman family</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Pima, population</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td><p>Pimentel, Francisco, linguistic literature</p></td> +<td class = "number"><a href = "#page21">21</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Yuman language</td> +<td class = "number"><a href = "#page137">137</a></td> +</tr> +<tr> +<td>Pinto tribe, habitat</td> +<td class = "number"><a href = "#page68">68</a></td> +</tr> +<tr> +<td>Point Barrow Eskimo, habitat</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td>Pojoaque, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Ponca, habitat</td> +<td class = "number"><a href = "#page113">113</a>, <a href = +"#page115">115</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page117">117</a></td> +</tr> +<tr> +<td>Pope on the Kiowa habitat</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td>Population of Indian tribes discussed</td> +<td class = "number"><a href = "#page33">33</a>-<a href = +"#page40">40</a></td> +</tr> +<tr> +<td>Pottawatomie, population of the</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td><p>Powell, J. W., paper of, on Indian linguistic families</p></td> +<td class = "number"><a href = "#page1">1</a>-<a href = +"#page142">142</a></td> +</tr> +<tr> +<td class = "inset1"> +linguistic literature</td> +<td class = "number"><a href = "#page22">22</a>, <a href = +"#page23">23</a>, <a href = "#page24">24</a></td> +</tr> +<tr> +<td class = "inset1"> +Mutsun researches</td> +<td class = "number"><a href = "#page70">70</a></td> +</tr> +<tr> +<td class = "inset1"> +Wishoskan researches</td> +<td class = "number"><a href = "#page133">133</a></td> +</tr> +<tr> +<td class = "inset1"> +Noje vocabulary of</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td class = "inset1"> +separates the Yuki language</td> +<td class = "number"><a href = "#page136">136</a></td> +</tr> +<tr> +<td>Powers, Stephen, linguistic literature</td> +<td class = "number"><a href = "#page22">22</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>cited on artificial boundaries of Indian hunting and fishing claims</p></td> +<td class = "number"><a href = "#page42">42</a></td> +</tr> +<tr> +<td class = "inset1"> +cited on Pacific coast tribes</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Chimarikan family</td> +<td class = "number"><a href = "#page63">63</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>on the Meewok name of the Moquelumne River</p></td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Pit River dialects</td> +<td class = "number"><a href = "#page97">97</a></td> +</tr> +<tr> +<td class = "inset1"> +Cahroc, tribe of</td> +<td class = "number"><a href = "#page100">100</a></td> +</tr> +<tr> +<td class = "inset1"> +Pujunan researches</td> +<td class = "number"><a href = "#page100">100</a></td> +</tr> +<tr> +<td class = "inset1"> +on Shoshonean of California</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td class = "inset1"> +Washoan vocabularies of</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td class = "inset1"> +on habitat of Weitspekan tribes</td> +<td class = "number"><a href = "#page132">132</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Nozi tribe</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td><p>Pownall map, location of Totteroy River on</p></td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Prairie du Chien, treaty of</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td><p>Prichard, James C., linguistic literature</p></td> +<td class = "number"><a href = "#page14">14</a></td> +</tr> +<tr> +<td><p>Priestly, Thomas, on Chinook population</p></td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td><p>Pueblo languages, see Keresan, Tañoan, Zuñian.</p></td> +<td></td> +</tr> +<tr> +<td>Pujunan family</td> +<td class = "number"><a href = "#page99">99</a>, <a href = +"#page100">100</a></td> +</tr> +<tr> +<td>Pujuni tribe</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Purísima, inhabitants of</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td>Puyallup, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_Q" id = "index_Q">Q.</a></td> +</tr> + +<tr> +<td>Quaitso, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Quapaw, a southern Siouan tribe</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td class = "inset1"> +early habitat</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td class = "inset1"> +present habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Quarrelers classed as Athapascan</td> +<td class = "number"><a href = "#page52">52</a></td> +</tr> +<tr> +<td><p>“Queen Charlotte’s Islands,” language of, Gallatin</p></td> +<td class = "number"><a href = "#page119">119</a></td> +</tr> +<tr> +<td>Queniut, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Quile-ute, population and habitat</td> +<td class = "number"><a href = "#page63">63</a></td> +</tr> +<tr> +<td>Quinaielt, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Quoratean family</td> +<td class = "number"><a href = "#page100">100</a>, <a href = +"#page101">101</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_R" id = "index_R">R.</a></td> +</tr> + +<tr> +<td>Ramsey, J. G. M., on Cherokee habitat</td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td>Rechahecrian. See Rickohockan.</td> +<td></td> +</tr> +<tr> +<td>Rickohockan Indians of Virginia</td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td>Riggs, A. L., on Crow habitat</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Riggs, S. R., Salishan researches</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td><p>Rink, H. J., on population of Labrador Eskimo</p></td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Rogue River Indians</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td><p>Ross, Alexander, cited on improvidence of Indians of Northwest</p></td> +<td class = "number"><a href = "#page38">38</a></td> +</tr> +<tr> +<td>Ross, Sir John, acknowledgments to</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td><p>Royce, Charles C., map of, cited on Cherokee lands</p></td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td>Runsien nation of Galiano</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Ruslen language of Mofras</td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_S" id = "index_S">S.</a></td> +</tr> + +<tr> +<td>Sac and Fox, population of the</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td><p>Sacramento tribes, Sutter and Dana on the division of</p></td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Saiaz, habitat</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td>Saidyuka, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Saint Regis, population</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> +<tr> +<td>Salinan family</td> +<td class = "number"><a href = "#page101">101</a></td> +</tr> +<tr> +<td>Salishan family</td> +<td class = "number"><a href = "#page102">102</a>-<a href = +"#page105">105</a></td> +</tr> +<tr> +<td>Salish, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Salish of Puget Sound</td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td>San Antonio language</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>San Antonio Mission, Cal.</td> +<td class = "number"><a href = "#page101">101</a>, <a href = +"#page102">102</a></td> +</tr> +<tr> +<td>San Buenaventura Indians</td> +<td class = "number"><a href = "#page67">67</a>, <a href = +"#page68">68</a></td> +</tr> +<tr> +<td>San Carlos Apache population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Sandia, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>San Felipe, population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>San Ildefonso, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>San Juan, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>San Luis Obispo, natives of</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td>San Luis Rey Mission, Cal.</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>San Miguel language</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>San Miguel Mission, Cal.</td> +<td class = "number"><a href = "#page101">101</a>, <a href = +"#page102">102</a></td> +</tr> +<tr> +<td>Sans Puell, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Santa Ana, population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Santa Barbara applied as family name</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td>Santa Barbara language, Cal.</td> +<td class = "number"><a href = "#page101">101</a></td> +</tr> +<tr> +<td>Santa Clara, Cal., language</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td>Santa Clara, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Santa Cruz Islands, natives of</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td>Santa Cruz, Cal., natives of</td> +<td class = "number"><a href = "#page71">71</a></td> +</tr> +<tr> +<td>Santa Inez Indians</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td>Santa Rosa Islanders</td> +<td class = "number"><a href = "#page67">67</a></td> +</tr> +<tr> +<td>Santee population</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Santiam, population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Santo Domingo, population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td>Sastean family</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Satsup, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Say, Dr., vocabularies of Kiowa by</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td><p>Say’s vocabulary of Shoshoni referred to</p></td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td>Sayúsklan language</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Schermerhorn, cited on Kädo hadatco</td> +<td class = "number"><a href = "#page61">61</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kiowa habitat</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td><p>Schoolcraft, H. R., on the Cherokee bounds in Virginia</p></td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Tuolumne dialect</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Cushna tribe</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Scouler, John, linguistic literature</td> +<td class = "number"><a href = "#page13">13</a>-<a href = +"#page14">14</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kalapooian family</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> +<tr> +<td class = "inset1"> +Skittagetan researches</td> +<td class = "number"><a href = "#page119">119</a></td> +</tr> +<tr> +<td class = "inset1"> +Shahaptan family of</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td class = "inset1"> +“Nootka-Columbian,” family of</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td>Secumne tribe</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Sedentary tribes</td> +<td class = "number"><a href = "#page30">30</a>-<a href = +"#page33">33</a></td> +</tr> +<tr> +<td>Seminole, population</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Seneca, population</td> +<td class = "number"><a href = "#page80">80</a></td> +</tr> +<tr> +<td>Senecú, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Shahaptian family</td> +<td class = "number"><a href = "#page106">106</a></td> +</tr> +<tr> +<td>Shasta, habitat</td> +<td class = "number"><a href = "#page106">106</a></td> +</tr> +<tr> +<td>Shateras, supposed to be Tutelos</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Shawnee, population</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat</td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td><p>Shea, J. G., on early habitat of the Kaskaskias</p></td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Sheepeaters. See Tukuarika.</td> +<td></td> +</tr> +<tr> +<td>Shiwokugmiut Eskimo, population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Shoshonean family</td> +<td class = "number"><a href = "#page108">108</a>-<a href = +"#page110">110</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>regarded by Buschmann as identical with Nahuatlan</p></td> +<td class = "number"><a href = "#page140">140</a></td> +</tr> +<tr> +<td>Shoshoni, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Sia, population</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td><p>Sibley, John, cited on language of Adaizan family of Indians</p></td> +<td class = "number"><a href = "#page46">46</a>-<a href = +"#page47">47</a></td> +</tr> +<tr> +<td class = "inset1"> +Attacapan researches</td> +<td class = "number"><a href = "#page57">57</a></td> +</tr> +<tr> +<td class = "inset1"> +cited on Caddo habitat</td> +<td class = "number"><a href = "#page61">61</a></td> +</tr> +<tr> +<td class = "inset1"> +on the habitat of the Karankawa</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td class = "inset1"> +states distinctness of Tonika language</td> +<td class = "number"><a href = "#page125">125</a></td> +</tr> +<tr> +<td>Siksika, population</td> +<td class = "number"><a href = "#page50">50</a></td> +</tr> +<tr> +<td>Simpson, James H., Zuñi vocabulary</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td>Siouan family</td> +<td class = "number"><a href = "#page111">111</a>-<a href = +"#page118">118</a></td> +</tr> +<tr> +<td>Sioux, use of the term</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td>Sisitoans, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td>Sisseton, population</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Sitka tribe, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Siuslaw tribe</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Six Nations joined by the Tutelo</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Skittagetan family</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Skokomish, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Slave, and other tribes, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td><p>Smith, Buckingham, on the Timuquana language</p></td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Snohomish, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>Sobaipuri, a division of the Piman family</p></td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td>Soke tribe occupying Sooke Inlet</td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td>Soledad language of Mofras</td> +<td class = "number"><a href = "#page102">102</a></td> +</tr> +<tr> +<td><p>Sorcery, a common cause of death among Indians</p></td> +<td class = "number"><a href = "#page39">39</a></td> +</tr> +<tr> +<td>Southern Caddoan group</td> +<td class = "number"><a href = "#page113">113</a></td> +</tr> +<tr> +<td>Southern Killamuks. See Yakwina</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td><p>Sproat, G. M., suggests Aht as name of Wakashan family</p></td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td>Squaxon, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Stahkin, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td><p>Stevens, I. I., on the habitat of the Bannock</p></td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td>“Stock,” linguistic, defined</td> +<td class = "number"><a href = "#page11">11</a></td> +</tr> +<tr> +<td>Stockbridge, population</td> +<td class = "number"><a href = "#page51">51</a></td> +</tr> +<tr> +<td><p>Stoney, Lieut., investigations of Athapascan habitat</p></td> +<td class = "number"><a href = "#page53">53</a></td> +</tr> +<tr> +<td><p>Superstition the most common source of death among Indians</p></td> +<td class = "number"><a href = "#page39">39</a></td> +</tr> +<tr> +<td><p>Sutter, Capt., on the divisions of the Sacramento tribes</p></td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Swinomish, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_T" id = "index_T">T.</a></td> +</tr> + +<tr> +<td><p>Taensa, regarded by Du Pratz as kindred to the Na’htchi</p></td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td class = "inset1"> +tribe and language</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat</td> +<td class = "number"><a href = "#page97">97</a></td> +</tr> +<tr> +<td>Tâiakwin, a Zuñi village</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td>Takilman family</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td>Takilma, habitat and population</td> +<td class = "number"><a href = "#page121">121</a></td> +</tr> +<tr> +<td>Taku, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td><p>Tañoan stock, one Tusayan pueblo belonging to</p></td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Tañoan family</td> +<td class = "number"><a href = "#page121">121</a>-<a href = +"#page123">123</a></td> +</tr> +<tr> +<td><p>Taos language shows Shoshonean affinities</p></td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td><p>Taylor, Alexander S., on the Esselen vocabulary</p></td> +<td class = "number"><a href = "#page75">75</a>, <a href = +"#page76">76</a></td> +</tr> +<tr> +<td>Taywaugh language of Lane</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td>Teaching among Indians</td> +<td class = "number"><a href = "#page35">35</a></td> +</tr> +<tr> +<td>Tegua or Taywaugh language</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td>Tenaino, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td>Tenán Kutchin, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Tesuque, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Teton, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page117">117</a></td> +</tr> +<tr> +<td><p>Tiburon Island occupied by Yuman tribes</p></td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Tillamook, habitat</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td><p>Timuquanan tribes, probable early habitat of</p></td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td class = "inset1"> +family</td> +<td class = "number"><a href = "#page123">123</a>-<a href = +"#page125">125</a></td> +</tr> +<tr> +<td>Tobacco Plains Cootenai</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td>Tobikhar, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td><p>Tolmie, W. F., Chimmesyan vocabulary cited</p></td> +<td class = "number"><a href = "#page64">64</a></td> +</tr> +<tr> +<td class = "inset1"> +Salishan researches</td> +<td class = "number"><a href = "#page104">104</a></td> +</tr> +<tr> +<td class = "inset1"> +Shahaptian vocabularies of</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td><p>Tolmie and Dawson, linguistic literature</p></td> +<td class = "number"><a href = "#page25">25</a></td> +</tr> +<tr> +<td class = "inset1"> +map cited</td> +<td class = "number"><a href = "#page53">53</a>, <a href = +"#page64">64</a></td> +</tr> +<tr> +<td class = "inset1"> +on boundaries of the Haeltzuk</td> +<td class = "number"><a href = "#page130">130</a></td> +</tr> +<tr> +<td>Tongas, population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Tonikan family</td> +<td class = "number"><a href = "#page125">125</a></td> +</tr> +<tr> +<td>Tonkawan family</td> +<td class = "number"><a href = "#page125">125</a>-<a href = +"#page126">126</a></td> +</tr> +<tr> +<td><p>Tonkawe vocabulary collected by Gatschet</p></td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>Tonti, cited</td> +<td class = "number"><a href = "#page61">61</a></td> +</tr> +<tr> +<td>Toteros. See Tutelo</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td><p>Totteroy River, location of, by Pownall</p></td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Towakarehu, population</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Treaties, difficulties, and defects in, regarding definition of +tribal boundaries</td> +<td class = "number"><a href = "#page43">43</a>-<a href = +"#page44">44</a></td> +</tr> +<tr> +<td>Treaty of Prairie du Chien</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td>Tribal land classified</td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> +<tr> +<td><p>Trumbull, J. H., on the derivation of Caddo</p></td> +<td class = "number"><a href = "#page59">59</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of “Sioux”</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td>Tsamak tribe</td> +<td class = "number"><a href = "#page99">99</a></td> +</tr> +<tr> +<td>Tshinkitani or Koluschan tribe</td> +<td class = "number"><a href = "#page86">86</a></td> +</tr> +<tr> +<td>Tukuarika, habitat</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td><p>Turner, William W., linguistic literature</p></td> +<td class = "number"><a href = "#page18">18</a></td> +</tr> +<tr> +<td class = "inset1"> +<p>discovery of branches of Athapascan family in Oregon by</p></td> +<td class = "number"><a href = "#page52">52</a></td> +</tr> +<tr> +<td class = "inset1"> +Eskimo researches of</td> +<td class = "number"><a href = "#page73">73</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Keresan language</td> +<td class = "number"><a href = "#page83">83</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Kiowan family</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset1"> +on the Piman family</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td class = "inset1"> +Yuman researches</td> +<td class = "number"><a href = "#page137">137</a></td> +</tr> +<tr> +<td class = "inset1"> +Zuñian researches</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Tusayan, habitat and population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td class = "inset1"> +Tewan pueblo of</td> +<td class = "number"><a href = "#page122">122</a></td> +</tr> +<tr> +<td class = "inset1"> +a Shoshonean tongue</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td>Tuscarora, an Iroquoian tribe</td> +<td class = "number"><a href = "#page79">79</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> +<tr> +<td>Tuski of Asia</td> +<td class = "number"><a href = "#page74">74</a></td> +</tr> +<tr> +<td>Tutelo, a Siouan tribe</td> +<td class = "number"><a href = "#page112">112</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat in 1671</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td class = "inset1"> +present habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Tyigh, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_U" id = "index_U">U.</a></td> +</tr> + +<tr> +<td>Uchean family</td> +<td class = "number"><a href = "#page126">126</a>-<a href = +"#page127">127</a></td> +</tr> +<tr> +<td>Umatilla, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td>Umpqua, population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td class = "inset1"> +Scouler on the</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> +<tr> +<td>Unungun, population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Upper Creek join the Na’htchi</td> +<td class = "number"><a href = "#page96">96</a></td> +</tr> +<tr> +<td>Upper Spokane, population</td> +<td class = "number"><a href = "#page105">105</a></td> +</tr> +<tr> +<td>Upper Umpqua villages, location of</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Uta, population</td> +<td class = "number"><a href = "#page110">110</a></td> +</tr> +<tr> +<td>Ute, habitat of the</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_V" id = "index_V">V.</a></td> +</tr> + +<tr> +<td>Valle de los Tulares language</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td>Villages of Indians</td> +<td class = "number"><a href = "#page40">40</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_W" id = "index_W">W.</a></td> +</tr> + +<tr> +<td>Waco, population</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Wahkpakotoan, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td>Waiilatpuan family</td> +<td class = "number"><a href = "#page127">127</a>-<a href = +"#page128">128</a></td> +</tr> +<tr> +<td>Wailakki, habitat</td> +<td class = "number"><a href = "#page54">54</a></td> +</tr> +<tr> +<td class = "inset1"> +relationship of to Kulanapan tribes</td> +<td class = "number"><a href = "#page88">88</a></td> +</tr> +<tr> +<td>Wakashan family</td> +<td class = "number"><a href = "#page128">128</a>-<a href = +"#page131">131</a></td> +</tr> +<tr> +<td>Wakash, habitat</td> +<td class = "number"><a href = "#page129">129</a></td> +</tr> +<tr> +<td>Walapai, population</td> +<td class = "number"><a href = "#page138">138</a></td> +</tr> +<tr> +<td>Walla Walla, population</td> +<td class = "number"><a href = "#page107">107</a></td> +</tr> +<tr> +<td><p>Wars, effect of, in reducing Indian population</p></td> +<td class = "number"><a href = "#page38">38</a></td> +</tr> +<tr> +<td>Wasco, population</td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td>Washaki, habitat</td> +<td class = "number"><a href = "#page109">109</a></td> +</tr> +<tr> +<td>Washoan family</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td><p>Wateree, habitat and probable linguistic connection</p></td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Watlala, population</td> +<td class = "number"><a href = "#page66">66</a></td> +</tr> +<tr> +<td><p>Wayne, Maumee valley settlements described by</p></td> +<td class = "number"><a href = "#page41">41</a></td> +</tr> +<tr> +<td>Weitspekan family</td> +<td class = "number"><a href = "#page131">131</a></td> +</tr> +<tr> +<td>Western Innuit population</td> +<td class = "number"><a href = "#page75">75</a></td> +</tr> +<tr> +<td>Whipple, A. W., Kiowan researches</td> +<td class = "number"><a href = "#page84">84</a></td> +</tr> +<tr> +<td class = "inset1"> +Pima vocabulary of</td> +<td class = "number"><a href = "#page98">98</a></td> +</tr> +<tr> +<td class = "inset1"> +on the derivation of “Yuma”</td> +<td class = "number"><a href = "#page137">137</a></td> +</tr> +<tr> +<td class = "inset1"> +Zuñi vocabulary</td> +<td class = "number"><a href = "#page139">139</a></td> +</tr> +<tr> +<td>White Mountain Apache population</td> +<td class = "number"><a href = "#page56">56</a></td> +</tr> +<tr> +<td>Wichita, population</td> +<td class = "number"><a href = "#page62">62</a></td> +</tr> +<tr> +<td>Winnebago, former habitat</td> +<td class = "number"><a href = "#page111">111</a>, <a href = +"#page112">112</a></td> +</tr> +<tr> +<td>Winnebago, present habitat</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Winnebago, population</td> +<td class = "number"><a href = "#page118">118</a></td> +</tr> +<tr> +<td>Wishoskan family</td> +<td class = "number"><a href = "#page132">132</a>-<a href = +"#page133">133</a></td> +</tr> +<tr> +<td>Witchcraft beliefs among Indians</td> +<td class = "number"><a href = "#page39">39</a></td> +</tr> +<tr> +<td>Woccon, an extinct Siouan tribe</td> +<td class = "number"><a href = "#page112">112</a>, <a href = +"#page116">116</a></td> +</tr> +<tr> +<td>Woccon, former habitat</td> +<td class = "number"><a href = "#page114">114</a></td> +</tr> +<tr> +<td>Wyandot, former habitat</td> +<td class = "number"><a href = "#page78">78</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_Y" id = "index_Y">Y.</a></td> +</tr> + +<tr> +<td>Yaketahnoklatakmakanay tribe</td> +<td class = "number"><a href = "#page85">85</a></td> +</tr> +<tr> +<td>Yakonan family</td> +<td class = "number"><a href = "#page133">133</a></td> +</tr> +<tr> +<td>Yakutat population</td> +<td class = "number"><a href = "#page87">87</a></td> +</tr> +<tr> +<td>Yakut or Mariposan family</td> +<td class = "number"><a href = "#page90">90</a></td> +</tr> +<tr> +<td>Yakwina tribe</td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Yamasi, believed to be extinct</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td class = "inset1"> +habitat</td> +<td class = "number"><a href = "#page95">95</a></td> +</tr> +<tr> +<td>Yámil, population</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td>Yamkallie, Scouler on</td> +<td class = "number"><a href = "#page81">81</a></td> +</tr> +<tr> +<td>Yanan family</td> +<td class = "number"><a href = "#page135">135</a></td> +</tr> +<tr> +<td>Yanktoanans, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td>Yankton, habitat</td> +<td class = "number"><a href = "#page111">111</a></td> +</tr> +<tr> +<td class = "inset1"> +population</td> +<td class = "number"><a href = "#page116">116</a></td> +</tr> +<tr> +<td>Yanktonnais, population</td> +<td class = "number"><a href = "#page117">117</a></td> +</tr> +<tr> +<td>Yonkalla, population</td> +<td class = "number"><a href = "#page82">82</a></td> +</tr> +<tr> +<td><p>Youikcones or Youkone of Lewis and Clarke</p></td> +<td class = "number"><a href = "#page134">134</a></td> +</tr> +<tr> +<td>Youkiousme, a Moquelumnan dialect</td> +<td class = "number"><a href = "#page92">92</a></td> +</tr> +<tr> +<td>Ysleta, Texas, population</td> +<td class = "number"><a href = "#page123">123</a></td> +</tr> +<tr> +<td>Yuchi, habitat and population</td> +<td class = "number"><a href = "#page126">126</a>, <a href = +"#page127">127</a></td> +</tr> +<tr> +<td>Yuchi. See Uchean family.</td> +<td></td> +</tr> +<tr> +<td>Yuit Eskimo of Asia</td> +<td class = "number"><a href = "#page74">74</a></td> +</tr> +<tr> +<td>Yukian family</td> +<td class = "number"><a href = "#page135">135</a>-<a href = +"#page136">136</a></td> +</tr> +<tr> +<td>Yuman family</td> +<td class = "number"><a href = "#page136">136</a>-<a href = +"#page138">138</a></td> +</tr> +<tr> +<td><p>Yurok, Karok name for the Weitspekan tribes</p></td> +<td class = "number"><a href = "#page132">132</a></td> +</tr> + +<tr> +<td class = "letterhead" colspan = "2"> +<a name = "index_Z" id = "index_Z">Z.</a></td> +</tr> + +<tr> +<td>Zuñian family</td> +<td class = "number"><a href = "#page138">138</a>-<a href = +"#page139">139</a></td> +</tr> +</table> + +<hr> + +<div class = "mynote"> +<h5><a name = "errata" id = "errata">Problems of Transcription</a></h5> + +<p>The phonetic symbol ⁿ has been expressed as +superscript <sup>n</sup>.</p> + +<p>In the printed text it was not clear whether the author intended +hacek (Unicode “caron”) ˇ or breve ˘. Breve was chosen as it is +phonetically plausible and the characters are more widely available.</p> + +<p>The spelling “Lewis and Clarke” was used consistently in the original +text, as was “Zuñi” with tilde.</p> + +<p>All parenthetical references to “obvious typographical error,” +“evident misprint” and the like are retained from the original text.</p> +</div> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Indian Linguistic Families Of America, +North Of Mexico, by John Wesley Powell + +*** END OF THIS PROJECT GUTENBERG EBOOK INDIAN LINGUISTIC FAMILIES *** + +***** This file should be named 17286-h.htm or 17286-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/7/2/8/17286/ + +Produced by Louise Hope, Carlo Traverso, the Library of +Congress Geography and Map Division, and the Online +Distributed Proofreading Team at https://www.pgdp.net. 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