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+The Project Gutenberg EBook of Revolutionist's Handbook and Pocket
+Companion, by George Bernard Shaw
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Revolutionist's Handbook and Pocket Companion
+
+Author: George Bernard Shaw
+
+Release Date: July 22, 2008 [EBook #26108]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK REVOLUTIONIST'S HANDBOOK ***
+
+
+
+
+Produced by Russell Bell
+
+
+
+
+
+
+
+
+
+The Revolutionist's Handbook and Pocket Companion
+
+by
+
+George Bernard Shaw
+
+(1856-1950)
+
+
+
+
+Writing as: JOHN TANNER, M.I.R.C. (Member of the Idle Rich Class).
+
+
+
+
+PREFACE TO THE REVOLUTIONIST'S HANDBOOK
+
+"No one can contemplate the present condition of the masses of the
+people without desiring something like a revolution for the better."
+Sir Robert Giffen. Essays in Finance, vol. ii. p. 393.
+
+
+
+FOREWORD
+
+A revolutionist is one who desires to discard the existing social order
+and try another.
+
+The constitution of England is revolutionary. To a Russian or
+Anglo-Indian bureaucrat, a general election is as much a revolution as a
+referendum or plebiscite in which the people fight instead of voting.
+The French Revolution overthrew one set of rulers and substituted
+another with different interests and different views. That is what a
+general election enables the people to do in England every seven years
+if they choose. Revolution is therefore a national institution in
+England; and its advocacy by an Englishman needs no apology.
+
+Every man is a revolutionist concerning the thing he understands. For
+example, every person who has mastered a profession is a sceptic
+concerning it, and consequently a revolutionist.
+
+Every genuine religious person is a heretic and therefore a
+revolutionist.
+
+All who achieve real distinction in life begin as revolutionists. The
+most distinguished persons become more revolutionary as they grow older,
+though they are commonly supposed to become more conservative owing to
+their loss of faith in conventional methods of reform.
+
+Any person under the age of thirty, who, having any knowledge of the
+existing social order, is not a revolutionist, is an inferior.
+
+AND YET
+
+Revolutions have never lightened the burden of tyranny: they have only
+shifted it to another shoulder.
+
+JOHN TANNER
+
+
+
+I
+
+ON GOOD BREEDING
+
+If there were no God, said the eighteenth century Deist, it would be
+necessary to invent Him. Now this XVIII century god was deus ex
+machina, the god who helped those who could not help themselves, the god
+of the lazy and incapable. The nineteenth century decided that there is
+indeed no such god; and now Man must take in hand all the work that he
+used to shirk with an idle prayer. He must, in effect, change himself
+into the political Providence which he formerly conceived as god; and
+such change is not only possible, but the only sort of change that is
+real. The mere transfiguration of institutions, as from military and
+priestly dominance to commercial and scientific dominance, from
+commercial dominance to proletarian democracy, from slavery to serfdom,
+from serfdom to capitalism, from monarchy to republicanism, from
+polytheism to monotheism, from monotheism to atheism, from atheism to
+pantheistic humanitarianism, from general illiteracy to general
+literacy, from romance to realism, from realism to mysticism, from
+metaphysics to physics, are all but changes from Tweedledum to
+Tweedledee: plus ça change, plus c'est la même chose. But the changes
+from the crab apple to the pippin, from the wolf and fox to the house
+dog, from the charger of Henry V to the brewer's draught horse and the
+race-horse, are real; for here Man has played the god, subduing Nature
+to his intention, and ennobling or debasing Life for a set purpose. And
+what can be done with a wolf can be done with a man. If such monsters
+as the tramp and the gentleman can appear as mere by-products of Man's
+individual greed and folly, what might we not hope for as a main product
+of his universal aspiration?
+
+This is no new conclusion. The despair of institutions, and the
+inexorable "ye must be born again," with Mrs Poyser's stipulation, "and
+born different," recurs in every generation. The cry for the Superman
+did not begin with Nietzsche, nor will it end with his vogue. But it
+has always been silenced by the same question: what kind of person is
+this Superman to be? You ask, not for a super-apple, but for an eatable
+apple; not for a superhorse, but for a horse of greater draught or
+velocity. Neither is it of any use to ask for a Superman: you must
+furnish a specification of the sort of man you want. Unfortunately you
+do not know what sort of man you want. Some sort of goodlooking
+philosopher-athlete, with a handsome healthy woman for his mate,
+perhaps.
+
+Vague as this is, it is a great advance on the popular demand for a
+perfect gentleman and a perfect lady. And, after all, no market demand
+in the world takes the form of exact technical specification of the
+article required. Excellent poultry and potatoes are produced to
+satisfy the demand of housewives who do not know the technical
+differences between a tuber and a chicken. They will tell you that the
+proof of the pudding is in the eating; and they are right. The proof of
+the Superman will be in the living; and we shall find out how to produce
+him by the old method of trial and error, and not by waiting for a
+completely convincing prescription of his ingredients.
+
+Certain common and obvious mistakes may be ruled out from the beginning.
+For example, we agree that we want superior mind; but we need not fall
+into the football club folly of counting on this as a product of
+superior body. Yet if we recoil so far as to conclude that superior
+mind consists in being the dupe of our ethical classifications of
+virtues and vices, in short, of conventional morality, we shall fall out
+of the fryingpan of the football club into the fire of the Sunday
+School. If we must choose between a race of athletes and a race of
+"good" men, let us have the athletes: better Samson and Milo than Calvin
+and Robespierre. But neither alternative is worth changing for: Samson
+is no more a Superman than Calvin. What then are we to do?
+
+
+
+II
+
+PROPERTY AND MARRIAGE
+
+Let us hurry over the obstacles set up by property and marriage.
+Revolutionists make too much of them. No doubt it is easy to
+demonstrate that property will destroy society unless society destroys
+it. No doubt, also, property has hitherto held its own and destroyed
+all the empires. But that was because the superficial objection to it
+(that it distributes social wealth and the social labor burden in a
+grotesquely inequitable manner) did not threaten the existence of the
+race, but only the individual happiness of its units, and finally the
+maintenance of some irrelevant political form or other, such as a
+nation, an empire, or the like. Now as happiness never matters to
+Nature, as she neither recognizes flags and frontiers nor cares a straw
+whether the economic system adopted by a society is feudal,
+capitalistic, or collectivist, provided it keeps the race afoot (the
+hive and the anthill being as acceptable to her as Utopia), the
+demonstrations of Socialists, though irrefutable, will never make any
+serious impression on property. The knell of that over-rated
+institution will not sound until it is felt to conflict with some more
+vital matter than mere personal inequities in industrial economy. No
+such conflict was perceived whilst society had not yet grown beyond
+national communities too small and simple to overtax Man's limited
+political capacity disastrously. But we have now reached the stage of
+international organization. Man's political capacity and magnanimity
+are clearly beaten by the vastness and complexity of the problems forced
+on him. And it is at this anxious moment that he finds, when he looks
+upward for a mightier mind to help him, that the heavens are empty. He
+will presently see that his discarded formula that Man is the Temple of
+the Holy Ghost happens to be precisely true, and that it is only through
+his own brain and hand that this Holy Ghost, formally the most nebulous
+person in the Trinity, and now become its sole survivor as it has always
+been its real Unity, can help him in any way. And so, if the Superman
+is to come, he must be born of Woman by Man's intentional and
+well-considered contrivance. Conviction of this will smash everything
+that opposes it. Even Property and Marriage, which laugh at the
+laborer's petty complaint that he is defrauded of "surplus value," and
+at the domestic miseries of the slaves of the wedding ring, will
+themselves be laughed aside as the lightest of trifles if they cross
+this conception when it becomes a fully realized vital purpose of the
+race.
+
+That they must cross it becomes obvious the moment we acknowledge the
+futility of breeding men for special qualities as we breed cocks for
+game, greyhounds for speed, or sheep for mutton. What is really
+important in Man is the part of him that we do not yet understand. Of
+much of it we are not even conscious, just as we are not normally
+conscious of keeping up our circulation by our heart-pump, though if we
+neglect it we die. We are therefore driven to the conclusion that when
+we have carried selection as far as we can by rejecting from the list of
+eligible parents all persons who are uninteresting, unpromising, or
+blemished without any set-off, we shall still have to trust to the
+guidance of fancy (alias Voice of Nature), both in the breeders and the
+parents, for that superiority in the unconscious self which will be the
+true characteristic of the Superman.
+
+At this point we perceive the importance of giving fancy the widest
+possible field. To cut humanity up into small cliques, and effectively
+limit the selection of the individual to his own clique, is to postpone
+the Superman for eons, if not for ever. Not only should every person be
+nourished and trained as a possible parent, but there should be no
+possibility of such an obstacle to natural selection as the objection of
+a countess to a navvy or of a duke to a charwoman. Equality is
+essential to good breeding; and equality, as all economists know, is
+incompatible with property.
+
+Besides, equality is an essential condition of bad breeding also; and
+bad breeding is indispensable to the weeding out of the human race.
+When the conception of heredity took hold of the scientific imagination
+in the middle of last century, its devotees announced that it was a
+crime to marry the lunatic to the lunatic or the consumptive to the
+consumptive. But pray are we to try to correct our diseased stocks by
+infecting our healthy stocks with them? Clearly the attraction which
+disease has for diseased people is beneficial to the race. If two
+really unhealthy people get married, they will, as likely as not, have a
+great number of children who will all die before they reach maturity.
+This is a far more satisfactory arrangement than the tragedy of a union
+between a healthy and an unhealthy person. Though more costly than
+sterilization of the unhealthy, it has the enormous advantage that in
+the event of our notions of health and unhealth being erroneous (which
+to some extent they most certainly are), the error will be corrected by
+experience instead of confirmed by evasion.
+
+One fact must be faced resolutely, in spite of the shrieks of the
+romantic. There is no evidence that the best citizens are the offspring
+of congenial marriages, or that a conflict of temperament is not a
+highly important part of what breeders call crossing. On the contrary,
+it is quite sufficiently probable that good results may be obtained from
+parents who would be extremely unsuitable companions and partners, to
+make it certain that the experiment of mating them will sooner or later
+be tried purposely almost as often as it is now tried accidentally. But
+mating such couples must clearly not involve marrying them. In
+conjugation two complementary persons may supply one another's
+deficiencies: in the domestic partnership of marriage they only feel
+them and suffer from them. Thus the son of a robust, cheerful, eupeptic
+British country squire, with the tastes and range of his class, and of a
+clever, imaginative, intellectual, highly civilized Jewess, might be
+very superior to both his parents; but it is not likely that the Jewess
+would find the squire an interesting companion, or his habits, his
+friends, his place and mode of life congenial to her. Therefore
+marriage, whilst it is made an indispensable condition of mating, will
+delay the advent of the Superman as effectually as Property, and will be
+modified by the impulse towards him just as effectually.
+
+The practical abrogation of Property and Marriage as they exist at
+present will occur without being much noticed. To the mass of men, the
+intelligent abolition of property would mean nothing except an increase
+in the quantity of food, clothing, housing, and comfort at their
+personal disposal, as well as a greater control over their time and
+circumstances. Very few persons now make any distinction between
+virtually complete property and property held on such highly developed
+public conditions as to place its income on the same footing as that of
+a propertyless clergyman, officer, or civil servant. A landed
+proprietor may still drive men and women off his land, demolish their
+dwellings, and replace them with sheep or deer; and in the unregulated
+trades the private trader may still spunge on the regulated trades and
+sacrifice the life and health of the nation as lawlessly as the
+Manchester cotton manufacturers did at the beginning of last century.
+But though the Factory Code on the one hand, and Trade Union
+organization on the other, have, within the lifetime of men still
+living, converted the old unrestricted property of the cotton
+manufacturer in his mill and the cotton spinner in his labor into a mere
+permission to trade or work on stringent public or collective
+conditions, imposed in the interest of the general welfare without any
+regard for individual hard cases, people in Lancashire still speak of
+their "property" in the old terms, meaning nothing more by it than the
+things a thief can be punished for stealing. The total abolition of
+property, and the conversion of every citizen into a salaried
+functionary in the public service, would leave much more than 99 per
+cent of the nation quite unconscious of any greater change than now
+takes place when the son of a shipowner goes into the navy. They would
+still call their watches and umbrellas and back gardens their property.
+
+Marriage also will persist as a name attached to a general custom long
+after the custom itself will have altered. For example, modern English
+marriage, as modified by divorce and by Married Women's Property Acts,
+differs more from early XIX century marriage than Byron's marriage did
+from Shakespear's. At the present moment marriage in England differs
+not only from marriage in France, but from marriage in Scotland.
+Marriage as modified by the divorce laws in South Dakota would be called
+mere promiscuity in Clapham. Yet the Americans, far from taking a
+profligate and cynical view of marriage, do homage to its ideals with a
+seriousness that seems old fashioned in Clapham. Neither in England nor
+America would a proposal to abolish marriage be tolerated for a moment;
+and yet nothing is more certain than that in both countries the
+progressive modification of the marriage contract will be continued
+until it is no more onerous nor irrevocable than any ordinary commercial
+deed of partnership. Were even this dispensed with, people would still
+call themselves husbands and wives; describe their companionships as
+marriages; and be for the most part unconscious that they were any less
+married than Henry VIII. For though a glance at the legal conditions of
+marriage in different Christian countries shews that marriage varies
+legally from frontier to frontier, domesticity varies so little that
+most people believe their own marriage laws to be universal.
+Consequently here again, as in the case of Property, the absolute
+confidence of the public in the stability of the institution's name,
+makes it all the easier to alter its substance.
+
+However, it cannot be denied that one of the changes in public opinion
+demanded by the need for the Superman is a very unexpected one. It is
+nothing less than the dissolution of the present necessary association
+of marriage with conjugation, which most unmarried people regard as the
+very diagnostic of marriage. They are wrong, of course: it would be
+quite as near the truth to say that conjugation is the one purely
+accidental and incidental condition of marriage. Conjugation is
+essential to nothing but the propagation of the race; and the moment
+that paramount need is provided for otherwise than by marriage,
+conjugation, from Nature's creative point of view, ceases to be
+essential in marriage. But marriage does not thereupon cease to be so
+economical, convenient, and comfortable, that the Superman might safely
+bribe the matrimonomaniacs by offering to revive all the old inhuman
+stringency and irrevocability of marriage, to abolish divorce, to
+confirm the horrible bond which still chains decent people to drunkards,
+criminals, and wasters, provided only the complete extrication of
+conjugation from it were conceded to him. For if people could form
+domestic companionships on no easier terms than these, they would still
+marry. The Roman Catholic, forbidden by his Church to avail himself of
+the divorce laws, marries as freely as the South Dakotan Presbyterians
+who can change partners with a facility that scandalizes the old world;
+and were his Church to dare a further step towards Christianity and
+enjoin celibacy on its laity as well as on its clergy, marriages would
+still be contracted for the sake of domesticity by perfectly obedient
+sons and daughters of the Church. One need not further pursue these
+hypotheses: they are only suggested here to help the reader to analyse
+marriage into its two functions of regulating conjugation and supplying
+a form of domesticity. These two functions are quite separable; and
+domesticity is the only one of the two which is essential to the
+existence of marriage, because conjugation without domesticity is not
+marriage at all, whereas domesticity without conjugation is still
+marriage: in fact it is necessarily the actual condition of all fertile
+marriages during a great part of their duration, and of some marriages
+during the whole of it.
+
+Taking it, then, that Property and Marriage, by destroying Equality and
+thus hampering sexual selection with irrelevant conditions, are hostile
+to the evolution of the Superman, it is easy to understand why the only
+generally known modern experiment in breeding the human race took place
+in a community which discarded both institutions.
+
+
+
+III
+
+THE PERFECTIONIST EXPERIMENT AT ONEIDA CREEK
+
+In 1848 the Oneida Community was founded in America to carry out a
+resolution arrived at by a handful of Perfectionist Communists "that we
+will devote ourselves exclusively to the establishment of the Kingdom of
+God." Though the American nation declared that this sort of thing was
+not to be tolerated in a Christian country, the Oneida Community held
+its own for over thirty years, during which period it seems to have
+produced healthier children and done and suffered less evil than any
+Joint Stock Company on record. It was, however, a highly selected
+community; for a genuine communist (roughly definable as an intensely
+proud person who proposes to enrich the common fund instead of to spunge
+on it) is superior to an ordinary joint stock capitalist precisely as an
+ordinary joint stock capitalist is superior to a pirate. Further, the
+Perfectionists were mightily shepherded by their chief Noyes, one of
+those chance attempts at the Superman which occur from time to time in
+spite of the interference of Man's blundering institutions. The
+existence of Noyes simplified the breeding problem for the Communists,
+the question as to what sort of man they should strive to breed being
+settled at once by the obvious desirability of breeding another Noyes.
+
+But an experiment conducted by a handful of people, who, after thirty
+years of immunity from the unintentional child slaughter that goes on by
+ignorant parents in private homes, numbered only 300, could do very
+little except prove that Communists, under the guidance of a Superman
+"devoted exclusively to the establishment of the Kingdom of God," and
+caring no more for property and marriage than a Camberwell minister
+cares for Hindoo Caste or Suttee, might make a much better job of their
+lives than ordinary folk under the harrow of both these institutions.
+Yet their Superman himself admitted that this apparent success was only
+part of the abnormal phenomenon of his own occurrence; for when he came
+to the end of his powers through age, he himself guided and organized
+the voluntary relapse of the communists into marriage, capitalism, and
+customary private life, thus admitting that the real social solution was
+not what a casual Superman could persuade a picked company to do for
+him, but what a whole community of Supermen would do spontaneously. If
+Noyes had had to organize, not a few dozen Perfectionists, but the whole
+United States, America would have beaten him as completely as England
+beat Oliver Cromwell, France Napoleon, or Rome Julius Cæsar. Cromwell
+learnt by bitter experience that God himself cannot raise a people above
+its own level, and that even though you stir a nation to sacrifice all
+its appetites to its conscience, the result will still depend wholly on
+what sort of conscience the nation has got. Napoleon seems to have
+ended by regarding mankind as a troublesome pack of hounds only worth
+keeping for the sport of hunting with them. Cæsar's capacity for
+fighting without hatred or resentment was defeated by the determination
+of his soldiers to kill their enemies in the field instead of taking
+them prisoners to be spared by Cæsar; and his civil supremacy was
+purchased by colossal bribery of the citizens of Rome. What great
+rulers cannot do, codes and religions cannot do. Man reads his own
+nature into every ordinance: if you devise a superhuman commandment so
+cunningly that it cannot be misinterpreted in terms of his will, he will
+denounce it as seditious blasphemy, or else disregard it as either crazy
+or totally unintelligible. Parliaments and synods may tinker as much as
+they please with their codes and creeds as circumstances alter the
+balance of classes and their interests; and, as a result of the
+tinkering, there may be an occasional illusion of moral evolution, as
+when the victory of the commercial caste over the military caste leads
+to the substitution of social boycotting and pecuniary damages for
+duelling. At certain moments there may even be a considerable material
+advance, as when the conquest of political power by the working class
+produces a better distribution of wealth through the simple action of
+the selfishness of the new masters; but all this is mere readjustment
+and reformation: until the heart and mind of the people is changed the
+very greatest man will no more dare to govern on the assumption that all
+are as great as he than a drover dare leave his flock to find its way
+through the streets as he himself would. Until there is an England in
+which every man is a Cromwell, a France in which every man is a
+Napoleon, a Rome in which every man is a Cæsar, a Germany in which every
+man is a Luther plus a Goethe, the world will be no more improved by its
+heroes than a Brixton villa is improved by the pyramid of Cheops. The
+production of such nations is the only real change possible to us.
+
+
+
+IV
+
+MAN'S OBJECTION TO HIS OWN IMPROVEMENT
+
+But would such a change be tolerated if Man must rise above himself to
+desire it? It would, through his misconception of its nature. Man does
+desire an ideal Superman with such energy as he can spare from his
+nutrition, and has in every age magnified the best living substitute for
+it he can find. His least incompetent general is set up as an
+Alexander; his king is the first gentleman in the world; his Pope is a
+saint. He is never without an array of human idols who are all nothing
+but sham Supermen. That the real Superman will snap his superfingers at
+all Man's present trumpery ideals of right, duty, honor, justice,
+religion, even decency, and accept moral obligations beyond present
+human endurance, is a thing that contemporary Man does not foresee: in
+fact he does not notice it when our casual Supermen do it in his very
+face. He actually does it himself every day without knowing it. He
+will therefore make no objection to the production of a race of what he
+calls Great Men or Heroes, because he will imagine them, not as true
+Supermen, but as himself endowed with infinite brains, infinite courage,
+and infinite money.
+
+The most troublesome opposition will arise from the general fear of
+mankind that any interference with our conjugal customs will be an
+interference with our pleasures and our romance. This fear, by putting
+on airs of offended morality, has always intimidated people who have not
+measured its essential weakness; but it will prevail with those
+degenerates only in whom the instinct of fertility has faded into a mere
+itching for pleasure. The modern devices for combining pleasure with
+sterility, now universally known and accessible, enable these persons to
+weed themselves out of the race, a process already vigorously at work;
+and the consequent survival of the intelligently fertile means the
+survival of the partizans of the Superman; for what is proposed is
+nothing but the replacement of the old unintelligent, inevitable, almost
+unconscious fertility by an intelligently controlled, conscious
+fertility, and the elimination of the mere voluptuary from the
+evolutionary process.[1] Even if this selective agency had not been
+invented, the purpose of the race would still shatter the opposition of
+individual instincts. Not only do the bees and the ants satisfy their
+reproductive and parental instincts vicariously; but marriage itself
+successfully imposes celibacy on millions of unmarried normal men and
+women. In short, the individual instinct in this matter, overwhelming
+as it is thoughtlessly supposed to be, is really a finally negligible
+one.
+
+
+[1] The part played in evolution by the voluptuary will be the same as
+that already played by the glutton. The glutton, as the man with the
+strongest motive for nourishing himself, will always take more pains
+than his fellows to get food. When food is so difficult to get that
+only great exertions can secure a sufficient supply of it, the glutton's
+appetite develops his cunning and enterprise to the utmost; and he
+becomes not only the best fed but the ablest man in the community. But
+in more hospitable climates, or where the social organization of the
+food supply makes it easy for a man to overeat, then the glutton eats
+himself out of health and finally out of existence. All other
+voluptuaries prosper and perish in the same way; way; and this is why
+the survival of the fittest means finally the survival of the
+self-controlled, because they alone can adapt themselves to the
+perpetual shifting of conditions produced by industrial progress.
+
+
+
+V
+
+THE POLITICAL NEED FOR THE SUPERMAN
+
+The need for the Superman is, in its most imperative aspect, a political
+one. We have been driven to Proletarian Democracy by the failure of all
+the alternative systems; for these depended on the existence of Supermen
+acting as despots or oligarchs; and not only were these Supermen not
+always or even often forthcoming at the right moment and in an eligible
+social position, but when they were forthcoming they could not, except
+for a short time and by morally suicidal coercive methods, impose
+superhumanity on those whom they governed; so, by mere force of "human
+nature," government by consent of the governed has supplanted the old
+plan of governing the citizen as a public-schoolboy is governed.
+
+Now we have yet to see the man who, having any practical experience of
+Proletarian Democracy, has any belief in its capacity for solving great
+political problems, or even for doing ordinary parochial work
+intelligently and economically. Only under despotisms and oligarchies
+has the Radical faith in "universal suffrage" as a political panacea
+arisen. It withers the moment it is exposed to practical trial, because
+Democracy cannot rise above the level of the human material of which its
+voters are made. Switzerland seems happy in comparison with Russia; but
+if Russia were as small as Switzerland, and had her social problems
+simplified in the same way by impregnable natural fortifications and a
+population educated by the same variety and intimacy of international
+intercourse, there might be little to choose between them. At all
+events Australia and Canada, which are virtually protected democratic
+republics, and France and the United States, which are avowedly
+independent democratic republics, are neither healthy, wealthy, nor
+wise; and they would be worse instead of better if their popular
+ministers were not experts in the art of dodging popular enthusiasms and
+duping popular ignorance. The politician who once had to learn how to
+flatter Kings has now to learn how to fascinate, amuse, coax, humbug,
+frighten, or otherwise strike the fancy of the electorate; and though in
+advanced modern States, where the artizan is better educated than the
+King, it takes a much bigger man to be a successful demagogue than to be
+a successful courtier, yet he who holds popular convictions with
+prodigious energy is the man for the mob, whilst the frailer sceptic who
+is cautiously feeling his way towards the next century has no chance
+unless he happens by accident to have the specific artistic talent of
+the mountebank as well, in which case it is as a mountebank that he
+catches votes, and not as a meliorist. Consequently the demagogue,
+though he professes (and fails) to readjust matters in the interests of
+the majority of the electors, yet stereotypes mediocrity, organizes
+intolerance, disparages exhibitions of uncommon qualities, and glorifies
+conspicuous exhibitions of common ones. He manages a small job well: he
+muddles rhetorically through a large one. When a great political
+movement takes place, it is not consciously led nor organized: the
+unconscious self in mankind breaks its way through the problem as an
+elephant breaks through a jungle; and the politicians make speeches
+about whatever happens in the process, which, with the best intentions,
+they do all in their power to prevent. Finally, when social aggregation
+arrives at a point demanding international organization before the
+demagogues and electorates have learnt how to manage even a country
+parish properly much less internationalize Constantinople, the whole
+political business goes to smash; and presently we have Ruins of
+Empires, New Zealanders sitting on a broken arch of London Bridge, and
+so forth.
+
+To that recurrent catastrophe we shall certainly come again unless we
+can have a Democracy of Supermen; and the production of such a Democracy
+is the only change that is now hopeful enough to nerve us to the effort
+that Revolution demands.
+
+
+
+VI
+
+PRUDERY EXPLAINED
+
+Why the bees should pamper their mothers whilst we pamper only our
+operatic prima donnas is a question worth reflecting on. Our notion of
+treating a mother is, not to increase her supply of food, but to cut it
+off by forbidding her to work in a factory for a month after her
+confinement. Everything that can make birth a misfortune to the parents
+as well as a danger to the mother is conscientiously done. When a great
+French writer, Emil Zola, alarmed at the sterilization of his nation,
+wrote an eloquent and powerful book to restore the prestige of
+parentage, it was at once assumed in England that a work of this
+character, with such a title as Fecundity, was too abominable to be
+translated, and that any attempt to deal with the relations of the sexes
+from any other than the voluptuary or romantic point of view must be
+sternly put down. Now if this assumption were really founded on public
+opinion, it would indicate an attitude of disgust and resentment towards
+the Life Force that could only arise in a diseased and moribund
+community in which Ibsen's Hedda Gabler would be the typical woman. But
+it has no vital foundation at all. The prudery of the newspapers is,
+like the prudery of the dinner table, a mere difficulty of education and
+language. We are not taught to think decently on these subjects, and
+consequently we have no language for them except indecent language. We
+therefore have to declare them unfit for public discussion, because the
+only terms in which we can conduct the discussion are unfit for public
+use. Physiologists, who have a technical vocabulary at their disposal,
+find no difficulty; and masters of language who think decently can write
+popular stories like Zola's Fecundity or Tolstoy's Resurrection without
+giving the smallest offence to readers who can also think decently. But
+the ordinary modern journalist, who has never discussed such matters
+except in ribaldry, cannot write a simple comment on a divorce case
+without a conscious shamefulness or a furtive facetiousness that makes
+it impossible to read the comment aloud in company. All this ribaldry
+and prudery (the two are the same) does not mean that people do not feel
+decently on the subject: on the contrary, it is just the depth and
+seriousness of our feeling that makes its desecration by vile language
+and coarse humor intolerable; so that at last we cannot bear to have it
+spoken of at all because only one in a thousand can speak of it without
+wounding our self-respect, especially the self-respect of women. Add to
+the horrors of popular language the horrors of popular poverty. In
+crowded populations poverty destroys the possibility of cleanliness; and
+in the absence of cleanliness many of the natural conditions of life
+become offensive and noxious, with the result that at last the
+association of uncleanliness with these natural conditions becomes so
+overpowering that among civilized people (that is, people massed in the
+labyrinths of slums we call cities), half their bodily life becomes a
+guilty secret, unmentionable except to the doctor in emergencies; and
+Hedda Gabler shoots herself because maternity is so unladylike. In
+short, popular prudery is only a mere incident of popular squalor: the
+subjects which it taboos remain the most interesting and earnest of
+subjects in spite of it.
+
+
+
+VII
+
+PROGRESS AN ILLUSION
+
+Unfortunately the earnest people get drawn off the track of evolution by
+the illusion of progress. Any Socialist can convince us easily that the
+difference between Man as he is and Man as he might become, without
+further evolution, under millennial conditions of nutrition,
+environment, and training, is enormous. He can shew that inequality and
+iniquitous distribution of wealth and allotment of labor have arisen
+through an unscientific economic system, and that Man, faulty as he is,
+no more intended to establish any such ordered disorder than a moth
+intends to be burnt when it flies into a candle flame. He can shew that
+the difference between the grace and strength of the acrobat and the
+bent back of the rheumatic field laborer is a difference produced by
+conditions, not by nature. He can shew that many of the most detestable
+human vices are not radical, but are mere reactions of our institutions
+on our very virtues. The Anarchist, the Fabian, the Salvationist, the
+Vegetarian, the doctor, the lawyer, the parson, the professor of ethics,
+the gymnast, the soldier, the sportsman, the inventor, the political
+program-maker, all have some prescription for bettering us; and almost
+all their remedies are physically possible and aimed at admitted evils.
+To them the limit of progress is, at worst, the completion of all the
+suggested reforms and the levelling up of all men to the point attained
+already by the most highly nourished and cultivated in mind and body.
+
+Here, then, as it seems to them, is an enormous field for the energy of
+the reformer. Here are many noble goals attainable by many of those
+paths up the Hill Difficulty along which great spirits love to aspire.
+Unhappily, the hill will never be climbed by Man as we know him. It
+need not be denied that if we all struggled bravely to the end of the
+reformers' paths we should improve the world prodigiously. But there is
+no more hope in that If than in the equally plausible assurance that if
+the sky falls we shall all catch larks. We are not going to tread those
+paths: we have not sufficient energy. We do not desire the end enough:
+indeed in more cases we do not effectively desire it at all. Ask any
+man would he like to be a better man; and he will say yes, most piously.
+Ask him would he like to have a million of money; and he will say yes,
+most sincerely. But the pious citizen who would like to be a better man
+goes on behaving just as he did before. And the tramp who would like
+the million does not take the trouble to earn ten shillings: multitudes
+of men and women, all eager to accept a legacy of a million, live and
+die without having ever possessed five pounds at one time, although
+beggars have died in rags on mattresses stuffed with gold which they
+accumulated because they desired it enough to nerve them to get it and
+keep it. The economists who discovered that demand created supply soon
+had to limit the proposition to "effective demand," which turned out, in
+the final analysis, to mean nothing more than supply itself; and this
+holds good in politics, morals, and all other departments as well: the
+actual supply is the measure of the effective demand; and the mere
+aspirations and professions produce nothing. No community has ever yet
+passed beyond the initial phases in which its pugnacity and fanaticism
+enabled it to found a nation, and its cupidity to establish and develop
+a commercial civilization. Even these stages have never been attained
+by public spirit, but always by intolerant wilfulness and brute force.
+Take the Reform Bill of 1832 as an example of a conflict between two
+sections of educated Englishmen concerning a political measure which was
+as obviously necessary and inevitable as any political measure has ever
+been or is ever likely to be. It was not passed until the gentlemen of
+Birmingham had made arrangements to cut the throats of the gentlemen of
+St. James's parish in due military form. It would not have been passed
+to this day if there had been no force behind it except the logic and
+public conscience of the Utilitarians. A despotic ruler with as much
+sense as Queen Elizabeth would have done better than the mob of grown-up
+Eton boys who governed us then by privilege, and who, since the
+introduction of practically Manhood Suffrage in 1884, now govern us at
+the request of proletarian Democracy.
+
+At the present time we have, instead of the Utilitarians, the Fabian
+Society, with its peaceful, constitutional, moral, economical policy of
+Socialism, which needs nothing for its bloodless and benevolent
+realization except that the English people shall understand it and
+approve of it. But why are the Fabians well spoken of in circles where
+thirty years ago the word Socialist was understood as equivalent to
+cut-throat and incendiary? Not because the English have the smallest
+intention of studying or adopting the Fabian policy, but because they
+believe that the Fabians, by eliminating the element of intimidation
+from the Socialist agitation, have drawn the teeth of insurgent poverty
+and saved the existing order from the only method of attack it really
+fears. Of course, if the nation adopted the Fabian policy, it would be
+carried out by brute force exactly as our present property system is.
+It would become the law; and those who resisted it would be fined, sold
+up, knocked on the head by policemen, thrown into prison, and in the
+last resort "executed" just as they are when they break the present law.
+But as our proprietary class has no fear of that conversion taking
+place, whereas it does fear sporadic cut-throats and gunpowder plots,
+and strives with all its might to hide the fact that there is no moral
+difference whatever between the methods by which it enforces its
+proprietary rights and the method by which the dynamitard asserts his
+conception of natural human rights, the Fabian Society is patted on the
+back just as the Christian Social Union is, whilst the Socialist who
+says bluntly that a Social revolution can be made only as all other
+revolutions have been made, by the people who want it killing, coercing,
+and intimidating the people who dont want it, is denounced as a
+misleader of the people, and imprisoned with hard labor to shew him how
+much sincerity there is in the objection of his captors to physical
+force.
+
+Are we then to repudiate Fabian methods, and return to those of the
+barricader, or adopt those of the dynamitard and the assassin? On the
+contrary, we are to recognize that both are fundamentally futile. It
+seems easy for the dynamitard to say "Have you not just admitted that
+nothing is ever conceded except to physical force? Did not Gladstone
+admit that the Irish Church was disestablished, not by the spirit of
+Liberalism, but by the explosion which wrecked Clerkenwell prison?"
+Well, we need not foolishly and timidly deny it. Let it be fully
+granted. Let us grant, further, that all this lies in the nature of
+things; that the most ardent Socialist, if he owns property, can by no
+means do otherwise than Conservative proprietors until property is
+forcibly abolished by the whole nation; nay, that ballots, and
+parliamentary divisions, in spite of their vain ceremony, of discussion,
+differ from battles only as the bloodless surrender of an outnumbered
+force in the field differs from Waterloo or Trafalgar. I make a present
+of all these admissions to the Fenian who collects money from
+thoughtless Irishmen in America to blow up Dublin Castle; to the
+detective who persuades foolish young workmen to order bombs from the
+nearest ironmonger and then delivers them up to penal servitude; to our
+military and naval commanders who believe, not in preaching, but in an
+ultimatum backed by plenty of lyddite; and, generally, to all whom it
+may concern. But of what use is it to substitute the way of the
+reckless and bloodyminded for the way of the cautious and humane? Is
+England any the better for the wreck of Clerkenwell prison, or Ireland
+for the disestablishment of the Irish Church? Is there the smallest
+reason to suppose that the nation which sheepishly let Charles and Laud
+and Strafford coerce it, gained anything because it afterwards, still
+more sheepishly, let a few strongminded Puritans, inflamed by the
+masterpieces of Jewish revolutionary literature, cut off the heads of
+the three? Suppose the Gunpowder plot had succeeded, and set a Fawkes
+dynasty permanently on the throne, would it have made any difference to
+the present state of the nation? The guillotine was used in France up
+to the limit of human endurance, both on Girondins and Jacobins.
+Fouquier Tinville followed Marie Antoinette to the scaffold; and Marie
+Antoinette might have asked the crowd, just as pointedly as Fouquier
+did, whether their bread would be any cheaper when her head was off.
+And what came of it all? The Imperial France of the Rougon Macquart
+family, and the Republican France of the Panama scandal and the Dreyfus
+case. Was the difference worth the guillotining of all those unlucky
+ladies and gentlemen, useless and mischievous as many of them were?
+Would any sane man guillotine a mouse to bring about such a result?
+Turn to Republican America. America has no Star Chamber, and no feudal
+barons. But it has Trusts; and it has millionaires whose factories,
+fenced in by live electric wires and defended by Pinkerton retainers
+with magazine rifles, would have made a Radical of Reginald Front de
+Boeuf. Would Washington or Franklin have lifted a finger in the cause
+of American Independence if they had foreseen its reality?
+
+No: what Cæsar, Cromwell, Napoleon could not do with all the physical
+force and moral prestige of the State in their hands, cannot be done by
+enthusiastic criminals and lunatics. Even the Jews, who, from Moses to
+Marx and Lassalle, have inspired all the revolutions, have had to
+confess that, after all, the dog will return to his vomit and the sow
+that was washed to her wallowing in the mire; and we may as well make up
+our minds that Man will return to his idols and his cupidities, in spite
+of "movements" and all revolutions, until his nature is changed. Until
+then, his early successes in building commercial civilizations (and such
+civilizations, Good Heavens!) are but preliminaries to the inevitable
+later stage, now threatening us, in which the passions which built the
+civilization become fatal instead of productive, just as the same
+qualities which make the lion king in the forest ensure his destruction
+when he enters a city. Nothing can save society then except the clear
+head and the wide purpose: war and competition, potent instruments of
+selection and evolution in one epoch, become ruinous instruments of
+degeneration in the next. In the breeding of animals and plants,
+varieties which have arisen by selection through many generations
+relapse precipitously into the wild type in a generation or two when
+selection ceases; and in the same way a civilization in which lusty
+pugnacity and greed have ceased to act as selective agents and have
+begun to obstruct and destroy, rushes downwards and backwards with a
+suddenness that enables an observer to see with consternation the upward
+steps of many centuries retraced in a single lifetime. This has often
+occurred even within the period covered by history; and in every
+instance the turning point has been reached long before the attainment,
+or even the general advocacy on paper, of the levelling-up of the mass
+to the highest point attainable by the best nourished and cultivated
+normal individuals.
+
+We must therefore frankly give up the notion that Man as he exists is
+capable of net progress. There will always be an illusion of progress,
+because wherever we are conscious of an evil we remedy it, and therefore
+always seem to ourselves to be progressing, forgetting that most of the
+evils we see are the effects, finally become acute, of long-unnoticed
+retrogressions; that our compromising remedies seldom fully recover the
+lost ground; above all, that on the lines along which we are
+degenerating, good has become evil in our eyes, and is being undone in
+the name of progress precisely as evil is undone and replaced by good on
+the lines along which we are evolving. This is indeed the Illusion of
+Illusions; for it gives us infallible and appalling assurance that if
+our political ruin is to come, it will be effected by ardent reformers
+and supported by enthusiastic patriots as a series of necessary steps in
+our progress. Let the Reformer, the Progressive, the Meliorist then
+reconsider himself and his eternal ifs and ans which never become pots
+and pans. Whilst Man remains what he is, there can be no progress
+beyond the point already attained and fallen headlong from at every
+attempt at civilization; and since even that point is but a pinnacle to
+which a few people cling in giddy terror above an abyss of squalor, mere
+progress should no longer charm us.
+
+
+
+VIII
+
+THE CONCEIT OF CIVILIZATION
+
+After all, the progress illusion is not so very subtle. We begin by
+reading the satires of our fathers' contemporaries; and we conclude
+(usually quite ignorantly) that the abuses exposed by them are things of
+the past. We see also that reforms of crying evils are frequently
+produced by the sectional shifting of political power from oppressors to
+oppressed. The poor man is given a vote by the Liberals in the hope
+that he will cast it for his emancipators. The hope is not fulfilled;
+but the lifelong imprisonment of penniless men for debt ceases; Factory
+Acts are passed to mitigate sweating; schooling is made free and
+compulsory; sanitary by-laws are multiplied; public steps are taken to
+house the masses decently; the bare-footed get boots; rags become rare;
+and bathrooms and pianos, smart tweeds and starched collars, reach
+numbers of people who once, as "the unsoaped," played the Jew's harp or
+the accordion in moleskins and belchers. Some of these changes are
+gains: some of them are losses. Some of them are not changes at all:
+all of them are merely the changes that money makes. Still, they
+produce an illusion of bustling progress; and the reading class infers
+from them that the abuses of the early Victorian period no longer exist
+except as amusing pages in the novels of Dickens. But the moment we
+look for a reform due to character and not to money, to statesmanship
+and not to interest or mutiny, we are disillusioned. For example, we
+remembered the maladministration and incompetence revealed by the
+Crimean War as part of a bygone state of things until the South African
+war shewed that the nation and the War Office, like those poor Bourbons
+who have been so impudently blamed for a universal characteristic, had
+learnt nothing and forgotten nothing. We had hardly recovered from the
+fruitless irritation of this discovery when it transpired that the
+officers' mess of our most select regiment included a flogging club
+presided over by the senior subaltern. The disclosure provoked some
+disgust at the details of this schoolboyish debauchery, but no surprise
+at the apparent absence of any conception of manly honor and virtue, of
+personal courage and self-respect, in the front rank of our chivalry.
+In civil affairs we had assumed that the sycophancy and idolatry which
+encouraged Charles I. to undervalue the Puritan revolt of the XVII
+century had been long outgrown; but it has needed nothing but favorable
+circumstances to revive, with added abjectness to compensate for its
+lost piety. We have relapsed into disputes about transubstantiation at
+the very moment when the discovery of the wide prevalence of theophagy
+as a tribal custom has deprived us of the last excuse for believing that
+our official religious rites differ in essentials from those of
+barbarians. The Christian doctrine of the uselessness of punishment and
+the wickedness of revenge has not, in spite of its simple common sense,
+found a single convert among the nations: Christianity means nothing to
+the masses but a sensational public execution which is made an excuse
+for other executions. In its name we take ten years of a thief's life
+minute by minute in the slow misery and degradation of modern reformed
+imprisonment with as little remorse as Laud and his Star Chamber clipped
+the ears of Bastwick and Burton. We dug up and mutilated the remains of
+the Mahdi the other day exactly as we dug up and mutilated the remains
+of Cromwell two centuries ago. We have demanded the decapitation of the
+Chinese Boxer princes as any Tartar would have done; and our military
+and naval expeditions to kill, burn, and destroy tribes and villages for
+knocking an Englishman on the head are so common a part of our Imperial
+routine that the last dozen of them has not called forth as much pity as
+can be counted on by any lady criminal. The judicial use of torture to
+extort confession is supposed to be a relic of darker ages; but whilst
+these pages are being written an English judge has sentenced a forger to
+twenty years penal servitude with an open declaration that the sentence
+will be carried out in full unless he confesses where he has hidden the
+notes he forged. And no comment whatever is made, either on this or on
+a telegram from the seat of war in Somaliland mentioning that certain
+information has been given by a prisoner of war "under punishment." Even
+if these reports are false, the fact that they are accepted without
+protest as indicating a natural and proper course of public conduct
+shews that we are still as ready to resort to torture as Bacon was. As
+to vindictive cruelty, an incident in the South African war, when the
+relatives and friends of a prisoner were forced to witness his
+execution, betrayed a baseness of temper and character which hardly
+leaves us the right to plume ourselves on our superiority to Edward III.
+at the surrender of Calais. And the democratic American officer
+indulges in torture in the Philippines just as the aristocratic English
+officer did in South Africa. The incidents of the white invasion of
+Africa in search of ivory, gold, diamonds, and sport, have proved that
+the modern European is the same beast of prey that formerly marched to
+the conquest of new worlds under Alexander, Antony, and Pizarro.
+Parliaments and vestries are just what they were when Cromwell
+suppressed them and Dickens derided them. The democratic politician
+remains exactly as Plato described him; the physician is still the
+credulous impostor and petulant scientific coxcomb whom Molière
+ridiculed; the schoolmaster remains at best a pedantic child farmer and
+at worst a flagellomaniac; arbitrations are more dreaded by honest men
+than lawsuits; the philanthropist is still a parasite on misery as the
+doctor is on disease; the miracles of priestcraft are none the less
+fraudulent and mischievous because they are now called scientific
+experiments and conducted by professors; witchcraft, in the modern form
+of patent medicines and prophylactic inoculations, is rampant; the
+landowner who is no longer powerful enough to; set the mantrap of
+Rhampsinitis improves on it by barbed wire; the modern gentleman who is
+too lazy to daub his face with vermilion as a symbol of bravery employs
+a laundress to daub his shirt with starch as a symbol of cleanliness; we
+shake our heads at the dirt of the middle ages in cities made grimy with
+soot and foul and disgusting with shameless tobacco smoking; holy water,
+in its latest form of disinfectant fluid, is more widely used and
+believed in than ever; public health authorities deliberately go through
+incantations with burning sulphur (which they know to be useless)
+because the people believe in it as devoutly as the Italian peasant
+believes in the liquefaction of the blood of St Januarius; and
+straightforward public lying has reached gigantic developments, there
+being nothing to choose in this respect between the pickpocket at the
+police station and the minister on the treasury bench, the editor in the
+newspaper office, the city magnate advertizing bicycle tires that do not
+side-slip, the clergyman subscribing the thirty-nine articles, and the
+vivisector who pledges his knightly honor that no animal operated on in
+the physiological laboratory suffers the slightest pain. Hypocrisy is
+at its worst; for we not only persecute bigotedly but sincerely in the
+name of the cure-mongering witchcraft we do believe in, but callously
+and hypocritically in the name of the Evangelical creed that our rulers
+privately smile at as the Italian patricians of the fifth century smiled
+at Jupiter and Venus. Sport is, as it has always been, murderous
+excitement; the impulse to slaughter is universal; and museums are set
+up throughout the country to encourage little children and elderly
+gentlemen to make collections of corpses preserved in alcohol, and to
+steal birds' eggs and keep them as the red Indian used to keep scalps.
+Coercion with the lash is as natural to an Englishman as it was to
+Solomon spoiling Rehoboam: indeed, the comparison is unfair to the Jews
+in view of the facts that the Mosaic law forbade more than forty lashes
+in the name of humanity, and that floggings of a thousand lashes were
+inflicted on English soldiers in the XVIII and XIX centuries, and would
+be inflicted still but for the change in the balance of political power
+between the military caste and the commercial classes and the
+proletariat. In spite of that change, flogging is still an institution
+in the public school, in the military prison, on the training ship, and
+in that school of littleness called the home. The lascivious clamor of
+the flagellomaniac for more of it, constant as the clamor for more
+insolence, more war, and lower rates, is tolerated and even gratified
+because, having no moral ends in view, we have sense enough to see that
+nothing but brute coercion can impose our selfish will on others.
+Cowardice is universal; patriotism, public opinion, parental duty,
+discipline, religion, morality, are only fine names for intimidation;
+and cruelty, gluttony, and credulity keep cowardice in countenance. We
+cut the throat of a calf and hang it up by the heels to bleed to death
+so that our veal cutlet may be white; we nail geese to a board and cram
+them with food because we like the taste of liver disease; we tear birds
+to pieces to decorate our women's hats; we mutilate domestic animals for
+no reason at all except to follow an instinctively cruel fashion; and we
+connive at the most abominable tortures in the hope of discovering some
+magical cure for our own diseases by them.
+
+Now please observe that these are not exceptional developments of our
+admitted vices, deplored and prayed against by all good men. Not a word
+has been said here of the excesses of our Neros, of whom we have the
+full usual percentage. With the exception of the few military examples,
+which are mentioned mainly to shew that the education and standing of a
+gentleman, reinforced by the strongest conventions of honor, esprit de
+corps, publicity and responsibility, afford no better guarantees of
+conduct than the passions of a mob, the illustrations given above are
+commonplaces taken from the daily practices of our best citizens,
+vehemently defended in our newspapers and in our pulpits. The very
+humanitarians who abhor them are stirred to murder by them: the dagger
+of Brutus and Ravaillac is still active in the hands of Caserio and
+Luccheni; and the pistol has come to its aid in the hands of Guiteau and
+Czolgosz. Our remedies are still limited to endurance or assassination;
+and the assassin is still judicially assassinated on the principle that
+two blacks make a white. The only novelty is in our methods: through
+the discovery of dynamite the overloaded musket of Hamilton of
+Bothwellhaugh has been superseded by the bomb; but Ravachol's heart
+burns just as Hamilton's did. The world will not bear thinking of to
+those who know what it is, even with the largest discount for the
+restraints of poverty on the poor and cowardice on the rich.
+
+All that can be said for us is that people must and do live and let live
+up to a certain point. Even the horse, with his docked tail and bitted
+jaw, finds his slavery mitigated by the fact that a total disregard of
+his need for food and rest would put his master to the expense of buying
+a new horse every second day; for you cannot work a horse to death and
+then pick up another one for nothing, as you can a laborer. But this
+natural check on inconsiderate selfishness is itself checked, partly by
+our shortsightedness, and partly by deliberate calculation; so that
+beside the man who, to his own loss, will shorten his horse's life in
+mere stinginess, we have the tramway company which discovers actuarially
+that though a horse may live from 24 to 40 years, yet it pays better to
+work him to death in 4 and then replace him by a fresh victim. And
+human slavery, which has reached its worst recorded point within our own
+time in the form of free wage labor, has encountered the same personal
+and commercial limits to both its aggravation and its mitigation. Now
+that the freedom of wage labor has produced a scarcity of it, as in
+South Africa, the leading English newspaper and the leading English
+weekly review have openly and without apology demanded a return to
+compulsory labor: that is, to the methods by which, as we believe, the
+Egyptians built the pyramids. We know now that the crusade against
+chattel slavery in the XIX century succeeded solely because chattel
+slavery was neither the most effective nor the least humane method of
+labor exploitation; and the world is now feeling its way towards a still
+more effective system which shall abolish the freedom of the worker
+without again making his exploiter responsible for him.
+
+Still, there is always some mitigation: there is the fear of revolt; and
+there are the effects of kindliness and affection. Let it be repeated
+therefore that no indictment is here laid against the world on the score
+of what its criminals and monsters do. The fires of Smithfield and of
+the Inquisition were lighted by earnestly pious people, who were kind
+and good as kindness and goodness go. And when a negro is dipped in
+kerosene and set on fire in America at the present time, he is not a
+good man lynched by ruffians: he is a criminal lynched by crowds of
+respectable, charitable, virtuously indignant, high-minded citizens,
+who, though they act outside the law, are at least more merciful than
+the American legislators and judges who not so long ago condemned men to
+solitary confinement for periods, not of five months, as our own
+practice is, but of five years and more. The things that our moral
+monsters do may be left out of account with St. Bartholomew massacres
+and other momentary outbursts of social disorder. Judge us by the
+admitted and respected practice of our most reputable circles; and, if
+you know the facts and are strong enough to look them in the face, you
+must admit that unless we are replaced by a more highly evolved
+animal--in short, by the Superman--the world must remain a den of
+dangerous animals among whom our few accidental supermen, our
+Shakespears, Goethes, Shelleys, and their like, must live as
+precariously as lion tamers do, taking the humor of their situation, and
+the dignity of their superiority, as a set-off to the horror of the one
+and the loneliness of the other.
+
+
+
+IX
+
+THE VERDICT OF HISTORY
+
+It may be said that though the wild beast breaks out in Man and casts
+him back momentarily into barbarism under the excitement of war and
+crime, yet his normal life is higher than the normal life of his
+forefathers. This view is very acceptable to Englishmen, who always
+lean sincerely to virtue's side as long as it costs them nothing either
+in money or in thought. They feel deeply the injustice of foreigners,
+who allow them no credit for this conditional highmindedness. But there
+is no reason to suppose that our ancestors were less capable of it than
+we are. To all such claims for the existence of a progressive moral
+evolution operating visibly from grandfather to grandson, there is the
+conclusive reply that a thousand years of such evolution would have
+produced enormous social changes, of which the historical evidence would
+be overwhelming. But not Macaulay himself, the most confident of Whig
+meliorists, can produce any such evidence that will bear
+cross-examination. Compare our conduct and our codes with those
+mentioned contemporarily in such ancient scriptures and classics as have
+come down to us, and you will find no jot of ground for the belief that
+any moral progress whatever has been made in historic time, in spite of
+all the romantic attempts of historians to reconstruct the past on that
+assumption. Within that time it has happened to nations as to private
+families and individuals that they have flourished and decayed, repented
+and hardened their hearts, submitted and protested, acted and reacted,
+oscillated between natural and artificial sanitation (the oldest house
+in the world, unearthed the other day in Crete, has quite modern
+sanitary arrangements), and rung a thousand changes on the different
+scales of income and pressure of population, firmly believing all the
+time that mankind was advancing by leaps and bounds because men were
+constantly busy. And the mere chapter of accidents has left a small
+accumulation of chance discoveries, such as the wheel, the arch, the
+safety pin, gunpowder, the magnet, the Voltaic pile and so forth: things
+which, unlike the gospels and philosophic treatises of the sages, can be
+usefully understood and applied by common men; so that steam locomotion
+is possible without a nation of Stephensons, although national
+Christianity is impossible without a nation of Christs. But does any
+man seriously believe that the chauffeur who drives a motor car from
+Paris to Berlin is a more highly evolved man than the charioteer of
+Achilles, or that a modern Prime Minister is a more enlightened ruler
+than Cæsar because he rides a tricycle, writes his dispatches by the
+electric light, and instructs his stockbroker through the telephone?
+
+Enough, then, of this goose-cackle about Progress: Man, as he is, never
+will nor can add a cubit to his stature by any of its quackeries,
+political, scientific, educational, religious, or artistic. What is
+likely to happen when this conviction gets into the minds of the men
+whose present faith in these illusions is the cement of our social
+system, can be imagined only by those who know how suddenly a
+civilization which has long ceased to think (or in the old phrase, to
+watch and pray) can fall to pieces when the vulgar belief in its
+hypocrisies and impostures can no longer hold out against its failures
+and scandals. When religious and ethical formulae become so obsolete
+that no man of strong mind can believe them, they have also reached the
+point at which no man of high character will profess them; and from,
+that moment until they are formally disestablished, they stand at the
+door of every profession and every public office to keep out every able
+man who is not a sophist or a liar. A nation which revises its parish
+councils once in three years, but will not revise its articles of
+religion once in three hundred, even when those articles avowedly began
+as a political compromise dictated by Mr Facing-Both-Ways, is a nation
+that needs remaking.
+
+Our only hope, then, is in evolution. We must replace the man by the
+superman. It is frightful for the citizen, as the years pass him, to
+see his own contemporaries so exactly reproduced by the younger
+generation, that his companions of thirty years ago have their
+counterparts in every city crowd, where he had to check himself
+repeatedly in the act of saluting as an old friend some young man to
+whom he is only an elderly stranger. All hope of advance dies in his
+bosom as he watches them: he knows that they will do just what their
+fathers did, and that the few voices which will still, as always before,
+exhort them to do something else and be something better, might as well
+spare their breath to cool their porridge (if they can get any). Men
+like Ruskin and Carlyle will preach to Smith and Brown for the sake of
+preaching, just as St Francis preached to the birds and St Anthony to
+the fishes. But Smith and Brown, like the fishes and birds, remain as
+they are; and poets who plan Utopias and prove that nothing is necessary
+for their realization but that Man should will them, perceive at last,
+like Richard Wagner, that the fact to be faced is that Man does not
+effectively will them. And he never will until he becomes Superman.
+
+And so we arrive at the end of the Socialist's dream of "the
+socialization of the means of production and exchange," of the
+Positivist's dream of moralizing the capitalist, and of the ethical
+professor's, legislator's, educator's dream of putting commandments and
+codes and lessons and examination marks on a man as harness is put on a
+horse, ermine on a judge, pipeclay on a soldier, or a wig on an actor,
+and pretending that his nature has been changed. The only fundamental
+and possible Socialism is the socialization of the selective breeding of
+Man: in other terms, of human evolution. We must eliminate the Yahoo,
+or his vote will wreck the commonwealth.
+
+
+
+X
+
+THE METHOD
+
+As to the method, what can be said as yet except that where there is a
+will, there is a way? If there be no will, we are lost. That is a
+possibility for our crazy little empire, if not for the universe; and as
+such possibilities are not to be entertained without despair, we must,
+whilst we survive, proceed on the assumption that we have still energy
+enough to not only will to live, but to will to live better. That may
+mean that we must establish a State Department of Evolution, with a seat
+in the Cabinet for its chief, and a revenue to defray the cost of direct
+State experiments, and provide inducements to private persons to achieve
+successful results. It may mean a private society or a chartered
+company for the improvement of human live stock. But for the present it
+is far more likely to mean a blatant repudiation of such proposals as
+indecent and immoral, with, nevertheless, a general secret pushing of
+the human will in the repudiated direction; so that all sorts of
+institutions and public authorities will under some pretext or other
+feel their way furtively towards the Superman. Mr Graham Wallas has
+already ventured to suggest, as Chairman of the School Management
+Committee of the London School Board, that the accepted policy of the
+Sterilization of the Schoolmistress, however administratively
+convenient, is open to criticism from the national stock-breeding point
+of view; and this is as good an example as any of the way in which the
+drift towards the Superman may operate in spite of all our hypocrisies.
+One thing at least is clear to begin with. If a woman can, by careful
+selection of a father, and nourishment of herself, produce a citizen
+with efficient senses, sound organs, and a good digestion, she should
+clearly be secured a sufficient reward for that natural service to make
+her willing to undertake and repeat it. Whether she be financed in the
+undertaking by herself, or by the father, or by a speculative
+capitalist, or by a new department of, say, the Royal Dublin Society, or
+(as at present) by the War Office maintaining her "on the strength" and
+authorizing a particular soldier to marry her, or by a local authority
+under a by-law directing that women may under certain circumstances have
+a year's leave of absence on full salary, or by the central government,
+does not matter provided the result be satisfactory.
+
+It is a melancholy fact that as the vast majority of women and their
+husbands have, under existing circumstances, not enough nourishment, no
+capital, no credit, and no knowledge of science or business, they would,
+if the State would pay for birth as it now pays for death, be exploited
+by joint stock companies for dividends, just as they are in ordinary
+industries. Even a joint stock human stud farm (piously disguised as a
+reformed Foundling Hospital or something of that sort) might well, under
+proper inspection and regulation, produce better results than our
+present reliance on promiscuous marriage. It may be objected that when
+an ordinary contractor produces stores for sale to the Government, and
+the Government rejects them as not up to the required standard, the
+condemned goods are either sold for what they will fetch or else
+scrapped: that is, treated as waste material; whereas if the goods
+consisted of human beings, all that could be done would be to let them
+loose or send them to the nearest workhouse. But there is nothing new
+in private enterprise throwing its human refuse on the cheap labor
+market and the workhouse; and the refuse of the new industry would
+presumably be better bred than the staple product of ordinary poverty.
+In our present happy-go-lucky industrial disorder, all the human
+products, successful or not, would have to be thrown on the labor
+market; but the unsuccessful ones would not entitle the company to a
+bounty and so would be a dead loss to it. The practical commercial
+difficulty would be the uncertainty and the cost in time and money of
+the first experiments. Purely commercial capital would not touch such
+heroic operations during the experimental stage; and in any case the
+strength of mind needed for so momentous a new departure could not be
+fairly expected from the Stock Exchange. It will have to be handled by
+statesmen with character enough to tell our democracy and plutocracy
+that statecraft does not consist in flattering their follies or applying
+their suburban standards of propriety to the affairs of four continents.
+The matter must be taken up either by the State or by some organization
+strong enough to impose respect upon the State.
+
+The novelty of any such experiment, however, is only in the scale of it.
+In one conspicuous case, that of royalty, the State does already select
+the parents on purely political grounds; and in the peerage, though the
+heir to a dukedom is legally free to marry a dairymaid, yet the social
+pressure on him to confine his choice to politically and socially
+eligible mates is so overwhelming that he is really no more free to
+marry the dairymaid than George IV was to marry Mrs Fitzherbert; and
+such a marriage could only occur as a result of extraordinary strength
+of character on the part of the dairymaid acting upon extraordinary
+weakness on the part of the duke. Let those who think the whole
+conception of intelligent breeding absurd and scandalous ask themselves
+why George IV was not allowed to choose his own wife whilst any tinker
+could marry whom he pleased? Simply because it did not matter a rap
+politically whom the tinker married, whereas it mattered very much whom
+the king married. The way in which all considerations of the king's
+personal rights, of the claims of the heart, of the sanctity of the
+marriage oath, and of romantic morality crumpled up before this
+political need shews how negligible all these apparently irresistible
+prejudices are when they come into conflict with the demand for quality
+in our rulers. We learn the same lesson from the case of the soldier,
+whose marriage, when it is permitted at all, is despotically controlled
+with a view solely to military efficiency.
+
+Well, nowadays it is not the King that rules, but the tinker. Dynastic
+wars are no longer feared, dynastic alliances no longer valued.
+Marriages in royal families are becoming rapidly less political, and
+more popular, domestic, and romantic. If all the kings in Europe were
+made as free to-morrow as King Cophetua, nobody but their aunts and
+chamberlains would feel a moment's anxiety as to the consequences. On
+the other hand a sense of the social importance of the tinker's marriage
+has been steadily growing. We have made a public matter of his wife's
+health in the month after her confinement. We have taken the minds of
+his children out of his hands and put them into those of our State
+schoolmaster. We shall presently make their bodily nourishment
+independent of him. But they are still riff-raff; and to hand the
+country over to riff-raff is national suicide, since riff-raff can
+neither govern nor will let anyone else govern except the highest bidder
+of bread and circuses. There is no public enthusiast alive of twenty
+years' practical democratic experience who believes in the political
+adequacy of the electorate or of the bodies it elects. The overthrow of
+the aristocrat has created the necessity for the Superman.
+
+Englishmen hate Liberty and Equality too much to understand them. But
+every Englishman loves and desires a pedigree. And in that he is right.
+King Demos must be bred like all other Kings; and with Must there is no
+arguing. It is idle for an individual writer to carry so great a matter
+further in a pamphlet. A conference on the subject is the next step
+needed. It will be attended by men and women who, no longer believing
+that they can live for ever, are seeking for some immortal work into
+which they can build the best of themselves before their refuse is
+thrown into that arch dust destructor, the cremation furnace.
+
+
+
+[Transcriber's Note: Shaw promoted spelling reform of his own invention.
+His spelling reform included not using apostrophes for contractions,
+thus this text has 'dont' instead of 'don't' and -iz- instead of -is-
+even in words which standard English, both British or American, spells
+with -is-, for example: partizan, artizan. He had the goal of making
+spelling more phonetic. He spelled it 'Shakespear'. He spelled
+'Caesar' with an ae ligature. He used diacritical on French words and
+names.]
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Revolutionist's Handbook and Pocket
+Companion, by George Bernard Shaw
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+The Project Gutenberg EBook of Revolutionist's Handbook and Pocket
+Companion, by George Bernard Shaw
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Revolutionist's Handbook and Pocket Companion
+
+Author: George Bernard Shaw
+
+Release Date: July 22, 2008 [EBook #26108]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK REVOLUTIONIST'S HANDBOOK ***
+
+
+
+
+Produced by Russell Bell
+
+
+
+
+
+
+
+
+
+The Revolutionist's Handbook and Pocket Companion
+
+by
+
+George Bernard Shaw
+
+(1856-1950)
+
+
+
+
+Writing as: JOHN TANNER, M.I.R.C. (Member of the Idle Rich Class).
+
+
+
+
+PREFACE TO THE REVOLUTIONIST'S HANDBOOK
+
+"No one can contemplate the present condition of the masses of the
+people without desiring something like a revolution for the better."
+Sir Robert Giffen. Essays in Finance, vol. ii. p. 393.
+
+
+
+FOREWORD
+
+A revolutionist is one who desires to discard the existing social order
+and try another.
+
+The constitution of England is revolutionary. To a Russian or
+Anglo-Indian bureaucrat, a general election is as much a revolution as a
+referendum or plebiscite in which the people fight instead of voting.
+The French Revolution overthrew one set of rulers and substituted
+another with different interests and different views. That is what a
+general election enables the people to do in England every seven years
+if they choose. Revolution is therefore a national institution in
+England; and its advocacy by an Englishman needs no apology.
+
+Every man is a revolutionist concerning the thing he understands. For
+example, every person who has mastered a profession is a sceptic
+concerning it, and consequently a revolutionist.
+
+Every genuine religious person is a heretic and therefore a
+revolutionist.
+
+All who achieve real distinction in life begin as revolutionists. The
+most distinguished persons become more revolutionary as they grow older,
+though they are commonly supposed to become more conservative owing to
+their loss of faith in conventional methods of reform.
+
+Any person under the age of thirty, who, having any knowledge of the
+existing social order, is not a revolutionist, is an inferior.
+
+AND YET
+
+Revolutions have never lightened the burden of tyranny: they have only
+shifted it to another shoulder.
+
+JOHN TANNER
+
+
+
+I
+
+ON GOOD BREEDING
+
+If there were no God, said the eighteenth century Deist, it would be
+necessary to invent Him. Now this XVIII century god was deus ex
+machina, the god who helped those who could not help themselves, the god
+of the lazy and incapable. The nineteenth century decided that there is
+indeed no such god; and now Man must take in hand all the work that he
+used to shirk with an idle prayer. He must, in effect, change himself
+into the political Providence which he formerly conceived as god; and
+such change is not only possible, but the only sort of change that is
+real. The mere transfiguration of institutions, as from military and
+priestly dominance to commercial and scientific dominance, from
+commercial dominance to proletarian democracy, from slavery to serfdom,
+from serfdom to capitalism, from monarchy to republicanism, from
+polytheism to monotheism, from monotheism to atheism, from atheism to
+pantheistic humanitarianism, from general illiteracy to general
+literacy, from romance to realism, from realism to mysticism, from
+metaphysics to physics, are all but changes from Tweedledum to
+Tweedledee: plus ca change, plus c'est la meme chose. But the changes
+from the crab apple to the pippin, from the wolf and fox to the house
+dog, from the charger of Henry V to the brewer's draught horse and the
+race-horse, are real; for here Man has played the god, subduing Nature
+to his intention, and ennobling or debasing Life for a set purpose. And
+what can be done with a wolf can be done with a man. If such monsters
+as the tramp and the gentleman can appear as mere by-products of Man's
+individual greed and folly, what might we not hope for as a main product
+of his universal aspiration?
+
+This is no new conclusion. The despair of institutions, and the
+inexorable "ye must be born again," with Mrs Poyser's stipulation, "and
+born different," recurs in every generation. The cry for the Superman
+did not begin with Nietzsche, nor will it end with his vogue. But it
+has always been silenced by the same question: what kind of person is
+this Superman to be? You ask, not for a super-apple, but for an eatable
+apple; not for a superhorse, but for a horse of greater draught or
+velocity. Neither is it of any use to ask for a Superman: you must
+furnish a specification of the sort of man you want. Unfortunately you
+do not know what sort of man you want. Some sort of goodlooking
+philosopher-athlete, with a handsome healthy woman for his mate,
+perhaps.
+
+Vague as this is, it is a great advance on the popular demand for a
+perfect gentleman and a perfect lady. And, after all, no market demand
+in the world takes the form of exact technical specification of the
+article required. Excellent poultry and potatoes are produced to
+satisfy the demand of housewives who do not know the technical
+differences between a tuber and a chicken. They will tell you that the
+proof of the pudding is in the eating; and they are right. The proof of
+the Superman will be in the living; and we shall find out how to produce
+him by the old method of trial and error, and not by waiting for a
+completely convincing prescription of his ingredients.
+
+Certain common and obvious mistakes may be ruled out from the beginning.
+For example, we agree that we want superior mind; but we need not fall
+into the football club folly of counting on this as a product of
+superior body. Yet if we recoil so far as to conclude that superior
+mind consists in being the dupe of our ethical classifications of
+virtues and vices, in short, of conventional morality, we shall fall out
+of the fryingpan of the football club into the fire of the Sunday
+School. If we must choose between a race of athletes and a race of
+"good" men, let us have the athletes: better Samson and Milo than Calvin
+and Robespierre. But neither alternative is worth changing for: Samson
+is no more a Superman than Calvin. What then are we to do?
+
+
+
+II
+
+PROPERTY AND MARRIAGE
+
+Let us hurry over the obstacles set up by property and marriage.
+Revolutionists make too much of them. No doubt it is easy to
+demonstrate that property will destroy society unless society destroys
+it. No doubt, also, property has hitherto held its own and destroyed
+all the empires. But that was because the superficial objection to it
+(that it distributes social wealth and the social labor burden in a
+grotesquely inequitable manner) did not threaten the existence of the
+race, but only the individual happiness of its units, and finally the
+maintenance of some irrelevant political form or other, such as a
+nation, an empire, or the like. Now as happiness never matters to
+Nature, as she neither recognizes flags and frontiers nor cares a straw
+whether the economic system adopted by a society is feudal,
+capitalistic, or collectivist, provided it keeps the race afoot (the
+hive and the anthill being as acceptable to her as Utopia), the
+demonstrations of Socialists, though irrefutable, will never make any
+serious impression on property. The knell of that over-rated
+institution will not sound until it is felt to conflict with some more
+vital matter than mere personal inequities in industrial economy. No
+such conflict was perceived whilst society had not yet grown beyond
+national communities too small and simple to overtax Man's limited
+political capacity disastrously. But we have now reached the stage of
+international organization. Man's political capacity and magnanimity
+are clearly beaten by the vastness and complexity of the problems forced
+on him. And it is at this anxious moment that he finds, when he looks
+upward for a mightier mind to help him, that the heavens are empty. He
+will presently see that his discarded formula that Man is the Temple of
+the Holy Ghost happens to be precisely true, and that it is only through
+his own brain and hand that this Holy Ghost, formally the most nebulous
+person in the Trinity, and now become its sole survivor as it has always
+been its real Unity, can help him in any way. And so, if the Superman
+is to come, he must be born of Woman by Man's intentional and
+well-considered contrivance. Conviction of this will smash everything
+that opposes it. Even Property and Marriage, which laugh at the
+laborer's petty complaint that he is defrauded of "surplus value," and
+at the domestic miseries of the slaves of the wedding ring, will
+themselves be laughed aside as the lightest of trifles if they cross
+this conception when it becomes a fully realized vital purpose of the
+race.
+
+That they must cross it becomes obvious the moment we acknowledge the
+futility of breeding men for special qualities as we breed cocks for
+game, greyhounds for speed, or sheep for mutton. What is really
+important in Man is the part of him that we do not yet understand. Of
+much of it we are not even conscious, just as we are not normally
+conscious of keeping up our circulation by our heart-pump, though if we
+neglect it we die. We are therefore driven to the conclusion that when
+we have carried selection as far as we can by rejecting from the list of
+eligible parents all persons who are uninteresting, unpromising, or
+blemished without any set-off, we shall still have to trust to the
+guidance of fancy (alias Voice of Nature), both in the breeders and the
+parents, for that superiority in the unconscious self which will be the
+true characteristic of the Superman.
+
+At this point we perceive the importance of giving fancy the widest
+possible field. To cut humanity up into small cliques, and effectively
+limit the selection of the individual to his own clique, is to postpone
+the Superman for eons, if not for ever. Not only should every person be
+nourished and trained as a possible parent, but there should be no
+possibility of such an obstacle to natural selection as the objection of
+a countess to a navvy or of a duke to a charwoman. Equality is
+essential to good breeding; and equality, as all economists know, is
+incompatible with property.
+
+Besides, equality is an essential condition of bad breeding also; and
+bad breeding is indispensable to the weeding out of the human race.
+When the conception of heredity took hold of the scientific imagination
+in the middle of last century, its devotees announced that it was a
+crime to marry the lunatic to the lunatic or the consumptive to the
+consumptive. But pray are we to try to correct our diseased stocks by
+infecting our healthy stocks with them? Clearly the attraction which
+disease has for diseased people is beneficial to the race. If two
+really unhealthy people get married, they will, as likely as not, have a
+great number of children who will all die before they reach maturity.
+This is a far more satisfactory arrangement than the tragedy of a union
+between a healthy and an unhealthy person. Though more costly than
+sterilization of the unhealthy, it has the enormous advantage that in
+the event of our notions of health and unhealth being erroneous (which
+to some extent they most certainly are), the error will be corrected by
+experience instead of confirmed by evasion.
+
+One fact must be faced resolutely, in spite of the shrieks of the
+romantic. There is no evidence that the best citizens are the offspring
+of congenial marriages, or that a conflict of temperament is not a
+highly important part of what breeders call crossing. On the contrary,
+it is quite sufficiently probable that good results may be obtained from
+parents who would be extremely unsuitable companions and partners, to
+make it certain that the experiment of mating them will sooner or later
+be tried purposely almost as often as it is now tried accidentally. But
+mating such couples must clearly not involve marrying them. In
+conjugation two complementary persons may supply one another's
+deficiencies: in the domestic partnership of marriage they only feel
+them and suffer from them. Thus the son of a robust, cheerful, eupeptic
+British country squire, with the tastes and range of his class, and of a
+clever, imaginative, intellectual, highly civilized Jewess, might be
+very superior to both his parents; but it is not likely that the Jewess
+would find the squire an interesting companion, or his habits, his
+friends, his place and mode of life congenial to her. Therefore
+marriage, whilst it is made an indispensable condition of mating, will
+delay the advent of the Superman as effectually as Property, and will be
+modified by the impulse towards him just as effectually.
+
+The practical abrogation of Property and Marriage as they exist at
+present will occur without being much noticed. To the mass of men, the
+intelligent abolition of property would mean nothing except an increase
+in the quantity of food, clothing, housing, and comfort at their
+personal disposal, as well as a greater control over their time and
+circumstances. Very few persons now make any distinction between
+virtually complete property and property held on such highly developed
+public conditions as to place its income on the same footing as that of
+a propertyless clergyman, officer, or civil servant. A landed
+proprietor may still drive men and women off his land, demolish their
+dwellings, and replace them with sheep or deer; and in the unregulated
+trades the private trader may still spunge on the regulated trades and
+sacrifice the life and health of the nation as lawlessly as the
+Manchester cotton manufacturers did at the beginning of last century.
+But though the Factory Code on the one hand, and Trade Union
+organization on the other, have, within the lifetime of men still
+living, converted the old unrestricted property of the cotton
+manufacturer in his mill and the cotton spinner in his labor into a mere
+permission to trade or work on stringent public or collective
+conditions, imposed in the interest of the general welfare without any
+regard for individual hard cases, people in Lancashire still speak of
+their "property" in the old terms, meaning nothing more by it than the
+things a thief can be punished for stealing. The total abolition of
+property, and the conversion of every citizen into a salaried
+functionary in the public service, would leave much more than 99 per
+cent of the nation quite unconscious of any greater change than now
+takes place when the son of a shipowner goes into the navy. They would
+still call their watches and umbrellas and back gardens their property.
+
+Marriage also will persist as a name attached to a general custom long
+after the custom itself will have altered. For example, modern English
+marriage, as modified by divorce and by Married Women's Property Acts,
+differs more from early XIX century marriage than Byron's marriage did
+from Shakespear's. At the present moment marriage in England differs
+not only from marriage in France, but from marriage in Scotland.
+Marriage as modified by the divorce laws in South Dakota would be called
+mere promiscuity in Clapham. Yet the Americans, far from taking a
+profligate and cynical view of marriage, do homage to its ideals with a
+seriousness that seems old fashioned in Clapham. Neither in England nor
+America would a proposal to abolish marriage be tolerated for a moment;
+and yet nothing is more certain than that in both countries the
+progressive modification of the marriage contract will be continued
+until it is no more onerous nor irrevocable than any ordinary commercial
+deed of partnership. Were even this dispensed with, people would still
+call themselves husbands and wives; describe their companionships as
+marriages; and be for the most part unconscious that they were any less
+married than Henry VIII. For though a glance at the legal conditions of
+marriage in different Christian countries shews that marriage varies
+legally from frontier to frontier, domesticity varies so little that
+most people believe their own marriage laws to be universal.
+Consequently here again, as in the case of Property, the absolute
+confidence of the public in the stability of the institution's name,
+makes it all the easier to alter its substance.
+
+However, it cannot be denied that one of the changes in public opinion
+demanded by the need for the Superman is a very unexpected one. It is
+nothing less than the dissolution of the present necessary association
+of marriage with conjugation, which most unmarried people regard as the
+very diagnostic of marriage. They are wrong, of course: it would be
+quite as near the truth to say that conjugation is the one purely
+accidental and incidental condition of marriage. Conjugation is
+essential to nothing but the propagation of the race; and the moment
+that paramount need is provided for otherwise than by marriage,
+conjugation, from Nature's creative point of view, ceases to be
+essential in marriage. But marriage does not thereupon cease to be so
+economical, convenient, and comfortable, that the Superman might safely
+bribe the matrimonomaniacs by offering to revive all the old inhuman
+stringency and irrevocability of marriage, to abolish divorce, to
+confirm the horrible bond which still chains decent people to drunkards,
+criminals, and wasters, provided only the complete extrication of
+conjugation from it were conceded to him. For if people could form
+domestic companionships on no easier terms than these, they would still
+marry. The Roman Catholic, forbidden by his Church to avail himself of
+the divorce laws, marries as freely as the South Dakotan Presbyterians
+who can change partners with a facility that scandalizes the old world;
+and were his Church to dare a further step towards Christianity and
+enjoin celibacy on its laity as well as on its clergy, marriages would
+still be contracted for the sake of domesticity by perfectly obedient
+sons and daughters of the Church. One need not further pursue these
+hypotheses: they are only suggested here to help the reader to analyse
+marriage into its two functions of regulating conjugation and supplying
+a form of domesticity. These two functions are quite separable; and
+domesticity is the only one of the two which is essential to the
+existence of marriage, because conjugation without domesticity is not
+marriage at all, whereas domesticity without conjugation is still
+marriage: in fact it is necessarily the actual condition of all fertile
+marriages during a great part of their duration, and of some marriages
+during the whole of it.
+
+Taking it, then, that Property and Marriage, by destroying Equality and
+thus hampering sexual selection with irrelevant conditions, are hostile
+to the evolution of the Superman, it is easy to understand why the only
+generally known modern experiment in breeding the human race took place
+in a community which discarded both institutions.
+
+
+
+III
+
+THE PERFECTIONIST EXPERIMENT AT ONEIDA CREEK
+
+In 1848 the Oneida Community was founded in America to carry out a
+resolution arrived at by a handful of Perfectionist Communists "that we
+will devote ourselves exclusively to the establishment of the Kingdom of
+God." Though the American nation declared that this sort of thing was
+not to be tolerated in a Christian country, the Oneida Community held
+its own for over thirty years, during which period it seems to have
+produced healthier children and done and suffered less evil than any
+Joint Stock Company on record. It was, however, a highly selected
+community; for a genuine communist (roughly definable as an intensely
+proud person who proposes to enrich the common fund instead of to spunge
+on it) is superior to an ordinary joint stock capitalist precisely as an
+ordinary joint stock capitalist is superior to a pirate. Further, the
+Perfectionists were mightily shepherded by their chief Noyes, one of
+those chance attempts at the Superman which occur from time to time in
+spite of the interference of Man's blundering institutions. The
+existence of Noyes simplified the breeding problem for the Communists,
+the question as to what sort of man they should strive to breed being
+settled at once by the obvious desirability of breeding another Noyes.
+
+But an experiment conducted by a handful of people, who, after thirty
+years of immunity from the unintentional child slaughter that goes on by
+ignorant parents in private homes, numbered only 300, could do very
+little except prove that Communists, under the guidance of a Superman
+"devoted exclusively to the establishment of the Kingdom of God," and
+caring no more for property and marriage than a Camberwell minister
+cares for Hindoo Caste or Suttee, might make a much better job of their
+lives than ordinary folk under the harrow of both these institutions.
+Yet their Superman himself admitted that this apparent success was only
+part of the abnormal phenomenon of his own occurrence; for when he came
+to the end of his powers through age, he himself guided and organized
+the voluntary relapse of the communists into marriage, capitalism, and
+customary private life, thus admitting that the real social solution was
+not what a casual Superman could persuade a picked company to do for
+him, but what a whole community of Supermen would do spontaneously. If
+Noyes had had to organize, not a few dozen Perfectionists, but the whole
+United States, America would have beaten him as completely as England
+beat Oliver Cromwell, France Napoleon, or Rome Julius Caesar. Cromwell
+learnt by bitter experience that God himself cannot raise a people above
+its own level, and that even though you stir a nation to sacrifice all
+its appetites to its conscience, the result will still depend wholly on
+what sort of conscience the nation has got. Napoleon seems to have
+ended by regarding mankind as a troublesome pack of hounds only worth
+keeping for the sport of hunting with them. Caesar's capacity for
+fighting without hatred or resentment was defeated by the determination
+of his soldiers to kill their enemies in the field instead of taking
+them prisoners to be spared by Caesar; and his civil supremacy was
+purchased by colossal bribery of the citizens of Rome. What great
+rulers cannot do, codes and religions cannot do. Man reads his own
+nature into every ordinance: if you devise a superhuman commandment so
+cunningly that it cannot be misinterpreted in terms of his will, he will
+denounce it as seditious blasphemy, or else disregard it as either crazy
+or totally unintelligible. Parliaments and synods may tinker as much as
+they please with their codes and creeds as circumstances alter the
+balance of classes and their interests; and, as a result of the
+tinkering, there may be an occasional illusion of moral evolution, as
+when the victory of the commercial caste over the military caste leads
+to the substitution of social boycotting and pecuniary damages for
+duelling. At certain moments there may even be a considerable material
+advance, as when the conquest of political power by the working class
+produces a better distribution of wealth through the simple action of
+the selfishness of the new masters; but all this is mere readjustment
+and reformation: until the heart and mind of the people is changed the
+very greatest man will no more dare to govern on the assumption that all
+are as great as he than a drover dare leave his flock to find its way
+through the streets as he himself would. Until there is an England in
+which every man is a Cromwell, a France in which every man is a
+Napoleon, a Rome in which every man is a Caesar, a Germany in which every
+man is a Luther plus a Goethe, the world will be no more improved by its
+heroes than a Brixton villa is improved by the pyramid of Cheops. The
+production of such nations is the only real change possible to us.
+
+
+
+IV
+
+MAN'S OBJECTION TO HIS OWN IMPROVEMENT
+
+But would such a change be tolerated if Man must rise above himself to
+desire it? It would, through his misconception of its nature. Man does
+desire an ideal Superman with such energy as he can spare from his
+nutrition, and has in every age magnified the best living substitute for
+it he can find. His least incompetent general is set up as an
+Alexander; his king is the first gentleman in the world; his Pope is a
+saint. He is never without an array of human idols who are all nothing
+but sham Supermen. That the real Superman will snap his superfingers at
+all Man's present trumpery ideals of right, duty, honor, justice,
+religion, even decency, and accept moral obligations beyond present
+human endurance, is a thing that contemporary Man does not foresee: in
+fact he does not notice it when our casual Supermen do it in his very
+face. He actually does it himself every day without knowing it. He
+will therefore make no objection to the production of a race of what he
+calls Great Men or Heroes, because he will imagine them, not as true
+Supermen, but as himself endowed with infinite brains, infinite courage,
+and infinite money.
+
+The most troublesome opposition will arise from the general fear of
+mankind that any interference with our conjugal customs will be an
+interference with our pleasures and our romance. This fear, by putting
+on airs of offended morality, has always intimidated people who have not
+measured its essential weakness; but it will prevail with those
+degenerates only in whom the instinct of fertility has faded into a mere
+itching for pleasure. The modern devices for combining pleasure with
+sterility, now universally known and accessible, enable these persons to
+weed themselves out of the race, a process already vigorously at work;
+and the consequent survival of the intelligently fertile means the
+survival of the partizans of the Superman; for what is proposed is
+nothing but the replacement of the old unintelligent, inevitable, almost
+unconscious fertility by an intelligently controlled, conscious
+fertility, and the elimination of the mere voluptuary from the
+evolutionary process.[1] Even if this selective agency had not been
+invented, the purpose of the race would still shatter the opposition of
+individual instincts. Not only do the bees and the ants satisfy their
+reproductive and parental instincts vicariously; but marriage itself
+successfully imposes celibacy on millions of unmarried normal men and
+women. In short, the individual instinct in this matter, overwhelming
+as it is thoughtlessly supposed to be, is really a finally negligible
+one.
+
+
+[1] The part played in evolution by the voluptuary will be the same as
+that already played by the glutton. The glutton, as the man with the
+strongest motive for nourishing himself, will always take more pains
+than his fellows to get food. When food is so difficult to get that
+only great exertions can secure a sufficient supply of it, the glutton's
+appetite develops his cunning and enterprise to the utmost; and he
+becomes not only the best fed but the ablest man in the community. But
+in more hospitable climates, or where the social organization of the
+food supply makes it easy for a man to overeat, then the glutton eats
+himself out of health and finally out of existence. All other
+voluptuaries prosper and perish in the same way; way; and this is why
+the survival of the fittest means finally the survival of the
+self-controlled, because they alone can adapt themselves to the
+perpetual shifting of conditions produced by industrial progress.
+
+
+
+V
+
+THE POLITICAL NEED FOR THE SUPERMAN
+
+The need for the Superman is, in its most imperative aspect, a political
+one. We have been driven to Proletarian Democracy by the failure of all
+the alternative systems; for these depended on the existence of Supermen
+acting as despots or oligarchs; and not only were these Supermen not
+always or even often forthcoming at the right moment and in an eligible
+social position, but when they were forthcoming they could not, except
+for a short time and by morally suicidal coercive methods, impose
+superhumanity on those whom they governed; so, by mere force of "human
+nature," government by consent of the governed has supplanted the old
+plan of governing the citizen as a public-schoolboy is governed.
+
+Now we have yet to see the man who, having any practical experience of
+Proletarian Democracy, has any belief in its capacity for solving great
+political problems, or even for doing ordinary parochial work
+intelligently and economically. Only under despotisms and oligarchies
+has the Radical faith in "universal suffrage" as a political panacea
+arisen. It withers the moment it is exposed to practical trial, because
+Democracy cannot rise above the level of the human material of which its
+voters are made. Switzerland seems happy in comparison with Russia; but
+if Russia were as small as Switzerland, and had her social problems
+simplified in the same way by impregnable natural fortifications and a
+population educated by the same variety and intimacy of international
+intercourse, there might be little to choose between them. At all
+events Australia and Canada, which are virtually protected democratic
+republics, and France and the United States, which are avowedly
+independent democratic republics, are neither healthy, wealthy, nor
+wise; and they would be worse instead of better if their popular
+ministers were not experts in the art of dodging popular enthusiasms and
+duping popular ignorance. The politician who once had to learn how to
+flatter Kings has now to learn how to fascinate, amuse, coax, humbug,
+frighten, or otherwise strike the fancy of the electorate; and though in
+advanced modern States, where the artizan is better educated than the
+King, it takes a much bigger man to be a successful demagogue than to be
+a successful courtier, yet he who holds popular convictions with
+prodigious energy is the man for the mob, whilst the frailer sceptic who
+is cautiously feeling his way towards the next century has no chance
+unless he happens by accident to have the specific artistic talent of
+the mountebank as well, in which case it is as a mountebank that he
+catches votes, and not as a meliorist. Consequently the demagogue,
+though he professes (and fails) to readjust matters in the interests of
+the majority of the electors, yet stereotypes mediocrity, organizes
+intolerance, disparages exhibitions of uncommon qualities, and glorifies
+conspicuous exhibitions of common ones. He manages a small job well: he
+muddles rhetorically through a large one. When a great political
+movement takes place, it is not consciously led nor organized: the
+unconscious self in mankind breaks its way through the problem as an
+elephant breaks through a jungle; and the politicians make speeches
+about whatever happens in the process, which, with the best intentions,
+they do all in their power to prevent. Finally, when social aggregation
+arrives at a point demanding international organization before the
+demagogues and electorates have learnt how to manage even a country
+parish properly much less internationalize Constantinople, the whole
+political business goes to smash; and presently we have Ruins of
+Empires, New Zealanders sitting on a broken arch of London Bridge, and
+so forth.
+
+To that recurrent catastrophe we shall certainly come again unless we
+can have a Democracy of Supermen; and the production of such a Democracy
+is the only change that is now hopeful enough to nerve us to the effort
+that Revolution demands.
+
+
+
+VI
+
+PRUDERY EXPLAINED
+
+Why the bees should pamper their mothers whilst we pamper only our
+operatic prima donnas is a question worth reflecting on. Our notion of
+treating a mother is, not to increase her supply of food, but to cut it
+off by forbidding her to work in a factory for a month after her
+confinement. Everything that can make birth a misfortune to the parents
+as well as a danger to the mother is conscientiously done. When a great
+French writer, Emil Zola, alarmed at the sterilization of his nation,
+wrote an eloquent and powerful book to restore the prestige of
+parentage, it was at once assumed in England that a work of this
+character, with such a title as Fecundity, was too abominable to be
+translated, and that any attempt to deal with the relations of the sexes
+from any other than the voluptuary or romantic point of view must be
+sternly put down. Now if this assumption were really founded on public
+opinion, it would indicate an attitude of disgust and resentment towards
+the Life Force that could only arise in a diseased and moribund
+community in which Ibsen's Hedda Gabler would be the typical woman. But
+it has no vital foundation at all. The prudery of the newspapers is,
+like the prudery of the dinner table, a mere difficulty of education and
+language. We are not taught to think decently on these subjects, and
+consequently we have no language for them except indecent language. We
+therefore have to declare them unfit for public discussion, because the
+only terms in which we can conduct the discussion are unfit for public
+use. Physiologists, who have a technical vocabulary at their disposal,
+find no difficulty; and masters of language who think decently can write
+popular stories like Zola's Fecundity or Tolstoy's Resurrection without
+giving the smallest offence to readers who can also think decently. But
+the ordinary modern journalist, who has never discussed such matters
+except in ribaldry, cannot write a simple comment on a divorce case
+without a conscious shamefulness or a furtive facetiousness that makes
+it impossible to read the comment aloud in company. All this ribaldry
+and prudery (the two are the same) does not mean that people do not feel
+decently on the subject: on the contrary, it is just the depth and
+seriousness of our feeling that makes its desecration by vile language
+and coarse humor intolerable; so that at last we cannot bear to have it
+spoken of at all because only one in a thousand can speak of it without
+wounding our self-respect, especially the self-respect of women. Add to
+the horrors of popular language the horrors of popular poverty. In
+crowded populations poverty destroys the possibility of cleanliness; and
+in the absence of cleanliness many of the natural conditions of life
+become offensive and noxious, with the result that at last the
+association of uncleanliness with these natural conditions becomes so
+overpowering that among civilized people (that is, people massed in the
+labyrinths of slums we call cities), half their bodily life becomes a
+guilty secret, unmentionable except to the doctor in emergencies; and
+Hedda Gabler shoots herself because maternity is so unladylike. In
+short, popular prudery is only a mere incident of popular squalor: the
+subjects which it taboos remain the most interesting and earnest of
+subjects in spite of it.
+
+
+
+VII
+
+PROGRESS AN ILLUSION
+
+Unfortunately the earnest people get drawn off the track of evolution by
+the illusion of progress. Any Socialist can convince us easily that the
+difference between Man as he is and Man as he might become, without
+further evolution, under millennial conditions of nutrition,
+environment, and training, is enormous. He can shew that inequality and
+iniquitous distribution of wealth and allotment of labor have arisen
+through an unscientific economic system, and that Man, faulty as he is,
+no more intended to establish any such ordered disorder than a moth
+intends to be burnt when it flies into a candle flame. He can shew that
+the difference between the grace and strength of the acrobat and the
+bent back of the rheumatic field laborer is a difference produced by
+conditions, not by nature. He can shew that many of the most detestable
+human vices are not radical, but are mere reactions of our institutions
+on our very virtues. The Anarchist, the Fabian, the Salvationist, the
+Vegetarian, the doctor, the lawyer, the parson, the professor of ethics,
+the gymnast, the soldier, the sportsman, the inventor, the political
+program-maker, all have some prescription for bettering us; and almost
+all their remedies are physically possible and aimed at admitted evils.
+To them the limit of progress is, at worst, the completion of all the
+suggested reforms and the levelling up of all men to the point attained
+already by the most highly nourished and cultivated in mind and body.
+
+Here, then, as it seems to them, is an enormous field for the energy of
+the reformer. Here are many noble goals attainable by many of those
+paths up the Hill Difficulty along which great spirits love to aspire.
+Unhappily, the hill will never be climbed by Man as we know him. It
+need not be denied that if we all struggled bravely to the end of the
+reformers' paths we should improve the world prodigiously. But there is
+no more hope in that If than in the equally plausible assurance that if
+the sky falls we shall all catch larks. We are not going to tread those
+paths: we have not sufficient energy. We do not desire the end enough:
+indeed in more cases we do not effectively desire it at all. Ask any
+man would he like to be a better man; and he will say yes, most piously.
+Ask him would he like to have a million of money; and he will say yes,
+most sincerely. But the pious citizen who would like to be a better man
+goes on behaving just as he did before. And the tramp who would like
+the million does not take the trouble to earn ten shillings: multitudes
+of men and women, all eager to accept a legacy of a million, live and
+die without having ever possessed five pounds at one time, although
+beggars have died in rags on mattresses stuffed with gold which they
+accumulated because they desired it enough to nerve them to get it and
+keep it. The economists who discovered that demand created supply soon
+had to limit the proposition to "effective demand," which turned out, in
+the final analysis, to mean nothing more than supply itself; and this
+holds good in politics, morals, and all other departments as well: the
+actual supply is the measure of the effective demand; and the mere
+aspirations and professions produce nothing. No community has ever yet
+passed beyond the initial phases in which its pugnacity and fanaticism
+enabled it to found a nation, and its cupidity to establish and develop
+a commercial civilization. Even these stages have never been attained
+by public spirit, but always by intolerant wilfulness and brute force.
+Take the Reform Bill of 1832 as an example of a conflict between two
+sections of educated Englishmen concerning a political measure which was
+as obviously necessary and inevitable as any political measure has ever
+been or is ever likely to be. It was not passed until the gentlemen of
+Birmingham had made arrangements to cut the throats of the gentlemen of
+St. James's parish in due military form. It would not have been passed
+to this day if there had been no force behind it except the logic and
+public conscience of the Utilitarians. A despotic ruler with as much
+sense as Queen Elizabeth would have done better than the mob of grown-up
+Eton boys who governed us then by privilege, and who, since the
+introduction of practically Manhood Suffrage in 1884, now govern us at
+the request of proletarian Democracy.
+
+At the present time we have, instead of the Utilitarians, the Fabian
+Society, with its peaceful, constitutional, moral, economical policy of
+Socialism, which needs nothing for its bloodless and benevolent
+realization except that the English people shall understand it and
+approve of it. But why are the Fabians well spoken of in circles where
+thirty years ago the word Socialist was understood as equivalent to
+cut-throat and incendiary? Not because the English have the smallest
+intention of studying or adopting the Fabian policy, but because they
+believe that the Fabians, by eliminating the element of intimidation
+from the Socialist agitation, have drawn the teeth of insurgent poverty
+and saved the existing order from the only method of attack it really
+fears. Of course, if the nation adopted the Fabian policy, it would be
+carried out by brute force exactly as our present property system is.
+It would become the law; and those who resisted it would be fined, sold
+up, knocked on the head by policemen, thrown into prison, and in the
+last resort "executed" just as they are when they break the present law.
+But as our proprietary class has no fear of that conversion taking
+place, whereas it does fear sporadic cut-throats and gunpowder plots,
+and strives with all its might to hide the fact that there is no moral
+difference whatever between the methods by which it enforces its
+proprietary rights and the method by which the dynamitard asserts his
+conception of natural human rights, the Fabian Society is patted on the
+back just as the Christian Social Union is, whilst the Socialist who
+says bluntly that a Social revolution can be made only as all other
+revolutions have been made, by the people who want it killing, coercing,
+and intimidating the people who dont want it, is denounced as a
+misleader of the people, and imprisoned with hard labor to shew him how
+much sincerity there is in the objection of his captors to physical
+force.
+
+Are we then to repudiate Fabian methods, and return to those of the
+barricader, or adopt those of the dynamitard and the assassin? On the
+contrary, we are to recognize that both are fundamentally futile. It
+seems easy for the dynamitard to say "Have you not just admitted that
+nothing is ever conceded except to physical force? Did not Gladstone
+admit that the Irish Church was disestablished, not by the spirit of
+Liberalism, but by the explosion which wrecked Clerkenwell prison?"
+Well, we need not foolishly and timidly deny it. Let it be fully
+granted. Let us grant, further, that all this lies in the nature of
+things; that the most ardent Socialist, if he owns property, can by no
+means do otherwise than Conservative proprietors until property is
+forcibly abolished by the whole nation; nay, that ballots, and
+parliamentary divisions, in spite of their vain ceremony, of discussion,
+differ from battles only as the bloodless surrender of an outnumbered
+force in the field differs from Waterloo or Trafalgar. I make a present
+of all these admissions to the Fenian who collects money from
+thoughtless Irishmen in America to blow up Dublin Castle; to the
+detective who persuades foolish young workmen to order bombs from the
+nearest ironmonger and then delivers them up to penal servitude; to our
+military and naval commanders who believe, not in preaching, but in an
+ultimatum backed by plenty of lyddite; and, generally, to all whom it
+may concern. But of what use is it to substitute the way of the
+reckless and bloodyminded for the way of the cautious and humane? Is
+England any the better for the wreck of Clerkenwell prison, or Ireland
+for the disestablishment of the Irish Church? Is there the smallest
+reason to suppose that the nation which sheepishly let Charles and Laud
+and Strafford coerce it, gained anything because it afterwards, still
+more sheepishly, let a few strongminded Puritans, inflamed by the
+masterpieces of Jewish revolutionary literature, cut off the heads of
+the three? Suppose the Gunpowder plot had succeeded, and set a Fawkes
+dynasty permanently on the throne, would it have made any difference to
+the present state of the nation? The guillotine was used in France up
+to the limit of human endurance, both on Girondins and Jacobins.
+Fouquier Tinville followed Marie Antoinette to the scaffold; and Marie
+Antoinette might have asked the crowd, just as pointedly as Fouquier
+did, whether their bread would be any cheaper when her head was off.
+And what came of it all? The Imperial France of the Rougon Macquart
+family, and the Republican France of the Panama scandal and the Dreyfus
+case. Was the difference worth the guillotining of all those unlucky
+ladies and gentlemen, useless and mischievous as many of them were?
+Would any sane man guillotine a mouse to bring about such a result?
+Turn to Republican America. America has no Star Chamber, and no feudal
+barons. But it has Trusts; and it has millionaires whose factories,
+fenced in by live electric wires and defended by Pinkerton retainers
+with magazine rifles, would have made a Radical of Reginald Front de
+Boeuf. Would Washington or Franklin have lifted a finger in the cause
+of American Independence if they had foreseen its reality?
+
+No: what Caesar, Cromwell, Napoleon could not do with all the physical
+force and moral prestige of the State in their hands, cannot be done by
+enthusiastic criminals and lunatics. Even the Jews, who, from Moses to
+Marx and Lassalle, have inspired all the revolutions, have had to
+confess that, after all, the dog will return to his vomit and the sow
+that was washed to her wallowing in the mire; and we may as well make up
+our minds that Man will return to his idols and his cupidities, in spite
+of "movements" and all revolutions, until his nature is changed. Until
+then, his early successes in building commercial civilizations (and such
+civilizations, Good Heavens!) are but preliminaries to the inevitable
+later stage, now threatening us, in which the passions which built the
+civilization become fatal instead of productive, just as the same
+qualities which make the lion king in the forest ensure his destruction
+when he enters a city. Nothing can save society then except the clear
+head and the wide purpose: war and competition, potent instruments of
+selection and evolution in one epoch, become ruinous instruments of
+degeneration in the next. In the breeding of animals and plants,
+varieties which have arisen by selection through many generations
+relapse precipitously into the wild type in a generation or two when
+selection ceases; and in the same way a civilization in which lusty
+pugnacity and greed have ceased to act as selective agents and have
+begun to obstruct and destroy, rushes downwards and backwards with a
+suddenness that enables an observer to see with consternation the upward
+steps of many centuries retraced in a single lifetime. This has often
+occurred even within the period covered by history; and in every
+instance the turning point has been reached long before the attainment,
+or even the general advocacy on paper, of the levelling-up of the mass
+to the highest point attainable by the best nourished and cultivated
+normal individuals.
+
+We must therefore frankly give up the notion that Man as he exists is
+capable of net progress. There will always be an illusion of progress,
+because wherever we are conscious of an evil we remedy it, and therefore
+always seem to ourselves to be progressing, forgetting that most of the
+evils we see are the effects, finally become acute, of long-unnoticed
+retrogressions; that our compromising remedies seldom fully recover the
+lost ground; above all, that on the lines along which we are
+degenerating, good has become evil in our eyes, and is being undone in
+the name of progress precisely as evil is undone and replaced by good on
+the lines along which we are evolving. This is indeed the Illusion of
+Illusions; for it gives us infallible and appalling assurance that if
+our political ruin is to come, it will be effected by ardent reformers
+and supported by enthusiastic patriots as a series of necessary steps in
+our progress. Let the Reformer, the Progressive, the Meliorist then
+reconsider himself and his eternal ifs and ans which never become pots
+and pans. Whilst Man remains what he is, there can be no progress
+beyond the point already attained and fallen headlong from at every
+attempt at civilization; and since even that point is but a pinnacle to
+which a few people cling in giddy terror above an abyss of squalor, mere
+progress should no longer charm us.
+
+
+
+VIII
+
+THE CONCEIT OF CIVILIZATION
+
+After all, the progress illusion is not so very subtle. We begin by
+reading the satires of our fathers' contemporaries; and we conclude
+(usually quite ignorantly) that the abuses exposed by them are things of
+the past. We see also that reforms of crying evils are frequently
+produced by the sectional shifting of political power from oppressors to
+oppressed. The poor man is given a vote by the Liberals in the hope
+that he will cast it for his emancipators. The hope is not fulfilled;
+but the lifelong imprisonment of penniless men for debt ceases; Factory
+Acts are passed to mitigate sweating; schooling is made free and
+compulsory; sanitary by-laws are multiplied; public steps are taken to
+house the masses decently; the bare-footed get boots; rags become rare;
+and bathrooms and pianos, smart tweeds and starched collars, reach
+numbers of people who once, as "the unsoaped," played the Jew's harp or
+the accordion in moleskins and belchers. Some of these changes are
+gains: some of them are losses. Some of them are not changes at all:
+all of them are merely the changes that money makes. Still, they
+produce an illusion of bustling progress; and the reading class infers
+from them that the abuses of the early Victorian period no longer exist
+except as amusing pages in the novels of Dickens. But the moment we
+look for a reform due to character and not to money, to statesmanship
+and not to interest or mutiny, we are disillusioned. For example, we
+remembered the maladministration and incompetence revealed by the
+Crimean War as part of a bygone state of things until the South African
+war shewed that the nation and the War Office, like those poor Bourbons
+who have been so impudently blamed for a universal characteristic, had
+learnt nothing and forgotten nothing. We had hardly recovered from the
+fruitless irritation of this discovery when it transpired that the
+officers' mess of our most select regiment included a flogging club
+presided over by the senior subaltern. The disclosure provoked some
+disgust at the details of this schoolboyish debauchery, but no surprise
+at the apparent absence of any conception of manly honor and virtue, of
+personal courage and self-respect, in the front rank of our chivalry.
+In civil affairs we had assumed that the sycophancy and idolatry which
+encouraged Charles I. to undervalue the Puritan revolt of the XVII
+century had been long outgrown; but it has needed nothing but favorable
+circumstances to revive, with added abjectness to compensate for its
+lost piety. We have relapsed into disputes about transubstantiation at
+the very moment when the discovery of the wide prevalence of theophagy
+as a tribal custom has deprived us of the last excuse for believing that
+our official religious rites differ in essentials from those of
+barbarians. The Christian doctrine of the uselessness of punishment and
+the wickedness of revenge has not, in spite of its simple common sense,
+found a single convert among the nations: Christianity means nothing to
+the masses but a sensational public execution which is made an excuse
+for other executions. In its name we take ten years of a thief's life
+minute by minute in the slow misery and degradation of modern reformed
+imprisonment with as little remorse as Laud and his Star Chamber clipped
+the ears of Bastwick and Burton. We dug up and mutilated the remains of
+the Mahdi the other day exactly as we dug up and mutilated the remains
+of Cromwell two centuries ago. We have demanded the decapitation of the
+Chinese Boxer princes as any Tartar would have done; and our military
+and naval expeditions to kill, burn, and destroy tribes and villages for
+knocking an Englishman on the head are so common a part of our Imperial
+routine that the last dozen of them has not called forth as much pity as
+can be counted on by any lady criminal. The judicial use of torture to
+extort confession is supposed to be a relic of darker ages; but whilst
+these pages are being written an English judge has sentenced a forger to
+twenty years penal servitude with an open declaration that the sentence
+will be carried out in full unless he confesses where he has hidden the
+notes he forged. And no comment whatever is made, either on this or on
+a telegram from the seat of war in Somaliland mentioning that certain
+information has been given by a prisoner of war "under punishment." Even
+if these reports are false, the fact that they are accepted without
+protest as indicating a natural and proper course of public conduct
+shews that we are still as ready to resort to torture as Bacon was. As
+to vindictive cruelty, an incident in the South African war, when the
+relatives and friends of a prisoner were forced to witness his
+execution, betrayed a baseness of temper and character which hardly
+leaves us the right to plume ourselves on our superiority to Edward III.
+at the surrender of Calais. And the democratic American officer
+indulges in torture in the Philippines just as the aristocratic English
+officer did in South Africa. The incidents of the white invasion of
+Africa in search of ivory, gold, diamonds, and sport, have proved that
+the modern European is the same beast of prey that formerly marched to
+the conquest of new worlds under Alexander, Antony, and Pizarro.
+Parliaments and vestries are just what they were when Cromwell
+suppressed them and Dickens derided them. The democratic politician
+remains exactly as Plato described him; the physician is still the
+credulous impostor and petulant scientific coxcomb whom Moliere
+ridiculed; the schoolmaster remains at best a pedantic child farmer and
+at worst a flagellomaniac; arbitrations are more dreaded by honest men
+than lawsuits; the philanthropist is still a parasite on misery as the
+doctor is on disease; the miracles of priestcraft are none the less
+fraudulent and mischievous because they are now called scientific
+experiments and conducted by professors; witchcraft, in the modern form
+of patent medicines and prophylactic inoculations, is rampant; the
+landowner who is no longer powerful enough to; set the mantrap of
+Rhampsinitis improves on it by barbed wire; the modern gentleman who is
+too lazy to daub his face with vermilion as a symbol of bravery employs
+a laundress to daub his shirt with starch as a symbol of cleanliness; we
+shake our heads at the dirt of the middle ages in cities made grimy with
+soot and foul and disgusting with shameless tobacco smoking; holy water,
+in its latest form of disinfectant fluid, is more widely used and
+believed in than ever; public health authorities deliberately go through
+incantations with burning sulphur (which they know to be useless)
+because the people believe in it as devoutly as the Italian peasant
+believes in the liquefaction of the blood of St Januarius; and
+straightforward public lying has reached gigantic developments, there
+being nothing to choose in this respect between the pickpocket at the
+police station and the minister on the treasury bench, the editor in the
+newspaper office, the city magnate advertizing bicycle tires that do not
+side-slip, the clergyman subscribing the thirty-nine articles, and the
+vivisector who pledges his knightly honor that no animal operated on in
+the physiological laboratory suffers the slightest pain. Hypocrisy is
+at its worst; for we not only persecute bigotedly but sincerely in the
+name of the cure-mongering witchcraft we do believe in, but callously
+and hypocritically in the name of the Evangelical creed that our rulers
+privately smile at as the Italian patricians of the fifth century smiled
+at Jupiter and Venus. Sport is, as it has always been, murderous
+excitement; the impulse to slaughter is universal; and museums are set
+up throughout the country to encourage little children and elderly
+gentlemen to make collections of corpses preserved in alcohol, and to
+steal birds' eggs and keep them as the red Indian used to keep scalps.
+Coercion with the lash is as natural to an Englishman as it was to
+Solomon spoiling Rehoboam: indeed, the comparison is unfair to the Jews
+in view of the facts that the Mosaic law forbade more than forty lashes
+in the name of humanity, and that floggings of a thousand lashes were
+inflicted on English soldiers in the XVIII and XIX centuries, and would
+be inflicted still but for the change in the balance of political power
+between the military caste and the commercial classes and the
+proletariat. In spite of that change, flogging is still an institution
+in the public school, in the military prison, on the training ship, and
+in that school of littleness called the home. The lascivious clamor of
+the flagellomaniac for more of it, constant as the clamor for more
+insolence, more war, and lower rates, is tolerated and even gratified
+because, having no moral ends in view, we have sense enough to see that
+nothing but brute coercion can impose our selfish will on others.
+Cowardice is universal; patriotism, public opinion, parental duty,
+discipline, religion, morality, are only fine names for intimidation;
+and cruelty, gluttony, and credulity keep cowardice in countenance. We
+cut the throat of a calf and hang it up by the heels to bleed to death
+so that our veal cutlet may be white; we nail geese to a board and cram
+them with food because we like the taste of liver disease; we tear birds
+to pieces to decorate our women's hats; we mutilate domestic animals for
+no reason at all except to follow an instinctively cruel fashion; and we
+connive at the most abominable tortures in the hope of discovering some
+magical cure for our own diseases by them.
+
+Now please observe that these are not exceptional developments of our
+admitted vices, deplored and prayed against by all good men. Not a word
+has been said here of the excesses of our Neros, of whom we have the
+full usual percentage. With the exception of the few military examples,
+which are mentioned mainly to shew that the education and standing of a
+gentleman, reinforced by the strongest conventions of honor, esprit de
+corps, publicity and responsibility, afford no better guarantees of
+conduct than the passions of a mob, the illustrations given above are
+commonplaces taken from the daily practices of our best citizens,
+vehemently defended in our newspapers and in our pulpits. The very
+humanitarians who abhor them are stirred to murder by them: the dagger
+of Brutus and Ravaillac is still active in the hands of Caserio and
+Luccheni; and the pistol has come to its aid in the hands of Guiteau and
+Czolgosz. Our remedies are still limited to endurance or assassination;
+and the assassin is still judicially assassinated on the principle that
+two blacks make a white. The only novelty is in our methods: through
+the discovery of dynamite the overloaded musket of Hamilton of
+Bothwellhaugh has been superseded by the bomb; but Ravachol's heart
+burns just as Hamilton's did. The world will not bear thinking of to
+those who know what it is, even with the largest discount for the
+restraints of poverty on the poor and cowardice on the rich.
+
+All that can be said for us is that people must and do live and let live
+up to a certain point. Even the horse, with his docked tail and bitted
+jaw, finds his slavery mitigated by the fact that a total disregard of
+his need for food and rest would put his master to the expense of buying
+a new horse every second day; for you cannot work a horse to death and
+then pick up another one for nothing, as you can a laborer. But this
+natural check on inconsiderate selfishness is itself checked, partly by
+our shortsightedness, and partly by deliberate calculation; so that
+beside the man who, to his own loss, will shorten his horse's life in
+mere stinginess, we have the tramway company which discovers actuarially
+that though a horse may live from 24 to 40 years, yet it pays better to
+work him to death in 4 and then replace him by a fresh victim. And
+human slavery, which has reached its worst recorded point within our own
+time in the form of free wage labor, has encountered the same personal
+and commercial limits to both its aggravation and its mitigation. Now
+that the freedom of wage labor has produced a scarcity of it, as in
+South Africa, the leading English newspaper and the leading English
+weekly review have openly and without apology demanded a return to
+compulsory labor: that is, to the methods by which, as we believe, the
+Egyptians built the pyramids. We know now that the crusade against
+chattel slavery in the XIX century succeeded solely because chattel
+slavery was neither the most effective nor the least humane method of
+labor exploitation; and the world is now feeling its way towards a still
+more effective system which shall abolish the freedom of the worker
+without again making his exploiter responsible for him.
+
+Still, there is always some mitigation: there is the fear of revolt; and
+there are the effects of kindliness and affection. Let it be repeated
+therefore that no indictment is here laid against the world on the score
+of what its criminals and monsters do. The fires of Smithfield and of
+the Inquisition were lighted by earnestly pious people, who were kind
+and good as kindness and goodness go. And when a negro is dipped in
+kerosene and set on fire in America at the present time, he is not a
+good man lynched by ruffians: he is a criminal lynched by crowds of
+respectable, charitable, virtuously indignant, high-minded citizens,
+who, though they act outside the law, are at least more merciful than
+the American legislators and judges who not so long ago condemned men to
+solitary confinement for periods, not of five months, as our own
+practice is, but of five years and more. The things that our moral
+monsters do may be left out of account with St. Bartholomew massacres
+and other momentary outbursts of social disorder. Judge us by the
+admitted and respected practice of our most reputable circles; and, if
+you know the facts and are strong enough to look them in the face, you
+must admit that unless we are replaced by a more highly evolved
+animal--in short, by the Superman--the world must remain a den of
+dangerous animals among whom our few accidental supermen, our
+Shakespears, Goethes, Shelleys, and their like, must live as
+precariously as lion tamers do, taking the humor of their situation, and
+the dignity of their superiority, as a set-off to the horror of the one
+and the loneliness of the other.
+
+
+
+IX
+
+THE VERDICT OF HISTORY
+
+It may be said that though the wild beast breaks out in Man and casts
+him back momentarily into barbarism under the excitement of war and
+crime, yet his normal life is higher than the normal life of his
+forefathers. This view is very acceptable to Englishmen, who always
+lean sincerely to virtue's side as long as it costs them nothing either
+in money or in thought. They feel deeply the injustice of foreigners,
+who allow them no credit for this conditional highmindedness. But there
+is no reason to suppose that our ancestors were less capable of it than
+we are. To all such claims for the existence of a progressive moral
+evolution operating visibly from grandfather to grandson, there is the
+conclusive reply that a thousand years of such evolution would have
+produced enormous social changes, of which the historical evidence would
+be overwhelming. But not Macaulay himself, the most confident of Whig
+meliorists, can produce any such evidence that will bear
+cross-examination. Compare our conduct and our codes with those
+mentioned contemporarily in such ancient scriptures and classics as have
+come down to us, and you will find no jot of ground for the belief that
+any moral progress whatever has been made in historic time, in spite of
+all the romantic attempts of historians to reconstruct the past on that
+assumption. Within that time it has happened to nations as to private
+families and individuals that they have flourished and decayed, repented
+and hardened their hearts, submitted and protested, acted and reacted,
+oscillated between natural and artificial sanitation (the oldest house
+in the world, unearthed the other day in Crete, has quite modern
+sanitary arrangements), and rung a thousand changes on the different
+scales of income and pressure of population, firmly believing all the
+time that mankind was advancing by leaps and bounds because men were
+constantly busy. And the mere chapter of accidents has left a small
+accumulation of chance discoveries, such as the wheel, the arch, the
+safety pin, gunpowder, the magnet, the Voltaic pile and so forth: things
+which, unlike the gospels and philosophic treatises of the sages, can be
+usefully understood and applied by common men; so that steam locomotion
+is possible without a nation of Stephensons, although national
+Christianity is impossible without a nation of Christs. But does any
+man seriously believe that the chauffeur who drives a motor car from
+Paris to Berlin is a more highly evolved man than the charioteer of
+Achilles, or that a modern Prime Minister is a more enlightened ruler
+than Caesar because he rides a tricycle, writes his dispatches by the
+electric light, and instructs his stockbroker through the telephone?
+
+Enough, then, of this goose-cackle about Progress: Man, as he is, never
+will nor can add a cubit to his stature by any of its quackeries,
+political, scientific, educational, religious, or artistic. What is
+likely to happen when this conviction gets into the minds of the men
+whose present faith in these illusions is the cement of our social
+system, can be imagined only by those who know how suddenly a
+civilization which has long ceased to think (or in the old phrase, to
+watch and pray) can fall to pieces when the vulgar belief in its
+hypocrisies and impostures can no longer hold out against its failures
+and scandals. When religious and ethical formulae become so obsolete
+that no man of strong mind can believe them, they have also reached the
+point at which no man of high character will profess them; and from,
+that moment until they are formally disestablished, they stand at the
+door of every profession and every public office to keep out every able
+man who is not a sophist or a liar. A nation which revises its parish
+councils once in three years, but will not revise its articles of
+religion once in three hundred, even when those articles avowedly began
+as a political compromise dictated by Mr Facing-Both-Ways, is a nation
+that needs remaking.
+
+Our only hope, then, is in evolution. We must replace the man by the
+superman. It is frightful for the citizen, as the years pass him, to
+see his own contemporaries so exactly reproduced by the younger
+generation, that his companions of thirty years ago have their
+counterparts in every city crowd, where he had to check himself
+repeatedly in the act of saluting as an old friend some young man to
+whom he is only an elderly stranger. All hope of advance dies in his
+bosom as he watches them: he knows that they will do just what their
+fathers did, and that the few voices which will still, as always before,
+exhort them to do something else and be something better, might as well
+spare their breath to cool their porridge (if they can get any). Men
+like Ruskin and Carlyle will preach to Smith and Brown for the sake of
+preaching, just as St Francis preached to the birds and St Anthony to
+the fishes. But Smith and Brown, like the fishes and birds, remain as
+they are; and poets who plan Utopias and prove that nothing is necessary
+for their realization but that Man should will them, perceive at last,
+like Richard Wagner, that the fact to be faced is that Man does not
+effectively will them. And he never will until he becomes Superman.
+
+And so we arrive at the end of the Socialist's dream of "the
+socialization of the means of production and exchange," of the
+Positivist's dream of moralizing the capitalist, and of the ethical
+professor's, legislator's, educator's dream of putting commandments and
+codes and lessons and examination marks on a man as harness is put on a
+horse, ermine on a judge, pipeclay on a soldier, or a wig on an actor,
+and pretending that his nature has been changed. The only fundamental
+and possible Socialism is the socialization of the selective breeding of
+Man: in other terms, of human evolution. We must eliminate the Yahoo,
+or his vote will wreck the commonwealth.
+
+
+
+X
+
+THE METHOD
+
+As to the method, what can be said as yet except that where there is a
+will, there is a way? If there be no will, we are lost. That is a
+possibility for our crazy little empire, if not for the universe; and as
+such possibilities are not to be entertained without despair, we must,
+whilst we survive, proceed on the assumption that we have still energy
+enough to not only will to live, but to will to live better. That may
+mean that we must establish a State Department of Evolution, with a seat
+in the Cabinet for its chief, and a revenue to defray the cost of direct
+State experiments, and provide inducements to private persons to achieve
+successful results. It may mean a private society or a chartered
+company for the improvement of human live stock. But for the present it
+is far more likely to mean a blatant repudiation of such proposals as
+indecent and immoral, with, nevertheless, a general secret pushing of
+the human will in the repudiated direction; so that all sorts of
+institutions and public authorities will under some pretext or other
+feel their way furtively towards the Superman. Mr Graham Wallas has
+already ventured to suggest, as Chairman of the School Management
+Committee of the London School Board, that the accepted policy of the
+Sterilization of the Schoolmistress, however administratively
+convenient, is open to criticism from the national stock-breeding point
+of view; and this is as good an example as any of the way in which the
+drift towards the Superman may operate in spite of all our hypocrisies.
+One thing at least is clear to begin with. If a woman can, by careful
+selection of a father, and nourishment of herself, produce a citizen
+with efficient senses, sound organs, and a good digestion, she should
+clearly be secured a sufficient reward for that natural service to make
+her willing to undertake and repeat it. Whether she be financed in the
+undertaking by herself, or by the father, or by a speculative
+capitalist, or by a new department of, say, the Royal Dublin Society, or
+(as at present) by the War Office maintaining her "on the strength" and
+authorizing a particular soldier to marry her, or by a local authority
+under a by-law directing that women may under certain circumstances have
+a year's leave of absence on full salary, or by the central government,
+does not matter provided the result be satisfactory.
+
+It is a melancholy fact that as the vast majority of women and their
+husbands have, under existing circumstances, not enough nourishment, no
+capital, no credit, and no knowledge of science or business, they would,
+if the State would pay for birth as it now pays for death, be exploited
+by joint stock companies for dividends, just as they are in ordinary
+industries. Even a joint stock human stud farm (piously disguised as a
+reformed Foundling Hospital or something of that sort) might well, under
+proper inspection and regulation, produce better results than our
+present reliance on promiscuous marriage. It may be objected that when
+an ordinary contractor produces stores for sale to the Government, and
+the Government rejects them as not up to the required standard, the
+condemned goods are either sold for what they will fetch or else
+scrapped: that is, treated as waste material; whereas if the goods
+consisted of human beings, all that could be done would be to let them
+loose or send them to the nearest workhouse. But there is nothing new
+in private enterprise throwing its human refuse on the cheap labor
+market and the workhouse; and the refuse of the new industry would
+presumably be better bred than the staple product of ordinary poverty.
+In our present happy-go-lucky industrial disorder, all the human
+products, successful or not, would have to be thrown on the labor
+market; but the unsuccessful ones would not entitle the company to a
+bounty and so would be a dead loss to it. The practical commercial
+difficulty would be the uncertainty and the cost in time and money of
+the first experiments. Purely commercial capital would not touch such
+heroic operations during the experimental stage; and in any case the
+strength of mind needed for so momentous a new departure could not be
+fairly expected from the Stock Exchange. It will have to be handled by
+statesmen with character enough to tell our democracy and plutocracy
+that statecraft does not consist in flattering their follies or applying
+their suburban standards of propriety to the affairs of four continents.
+The matter must be taken up either by the State or by some organization
+strong enough to impose respect upon the State.
+
+The novelty of any such experiment, however, is only in the scale of it.
+In one conspicuous case, that of royalty, the State does already select
+the parents on purely political grounds; and in the peerage, though the
+heir to a dukedom is legally free to marry a dairymaid, yet the social
+pressure on him to confine his choice to politically and socially
+eligible mates is so overwhelming that he is really no more free to
+marry the dairymaid than George IV was to marry Mrs Fitzherbert; and
+such a marriage could only occur as a result of extraordinary strength
+of character on the part of the dairymaid acting upon extraordinary
+weakness on the part of the duke. Let those who think the whole
+conception of intelligent breeding absurd and scandalous ask themselves
+why George IV was not allowed to choose his own wife whilst any tinker
+could marry whom he pleased? Simply because it did not matter a rap
+politically whom the tinker married, whereas it mattered very much whom
+the king married. The way in which all considerations of the king's
+personal rights, of the claims of the heart, of the sanctity of the
+marriage oath, and of romantic morality crumpled up before this
+political need shews how negligible all these apparently irresistible
+prejudices are when they come into conflict with the demand for quality
+in our rulers. We learn the same lesson from the case of the soldier,
+whose marriage, when it is permitted at all, is despotically controlled
+with a view solely to military efficiency.
+
+Well, nowadays it is not the King that rules, but the tinker. Dynastic
+wars are no longer feared, dynastic alliances no longer valued.
+Marriages in royal families are becoming rapidly less political, and
+more popular, domestic, and romantic. If all the kings in Europe were
+made as free to-morrow as King Cophetua, nobody but their aunts and
+chamberlains would feel a moment's anxiety as to the consequences. On
+the other hand a sense of the social importance of the tinker's marriage
+has been steadily growing. We have made a public matter of his wife's
+health in the month after her confinement. We have taken the minds of
+his children out of his hands and put them into those of our State
+schoolmaster. We shall presently make their bodily nourishment
+independent of him. But they are still riff-raff; and to hand the
+country over to riff-raff is national suicide, since riff-raff can
+neither govern nor will let anyone else govern except the highest bidder
+of bread and circuses. There is no public enthusiast alive of twenty
+years' practical democratic experience who believes in the political
+adequacy of the electorate or of the bodies it elects. The overthrow of
+the aristocrat has created the necessity for the Superman.
+
+Englishmen hate Liberty and Equality too much to understand them. But
+every Englishman loves and desires a pedigree. And in that he is right.
+King Demos must be bred like all other Kings; and with Must there is no
+arguing. It is idle for an individual writer to carry so great a matter
+further in a pamphlet. A conference on the subject is the next step
+needed. It will be attended by men and women who, no longer believing
+that they can live for ever, are seeking for some immortal work into
+which they can build the best of themselves before their refuse is
+thrown into that arch dust destructor, the cremation furnace.
+
+
+
+[Transcriber's Note: Shaw promoted spelling reform of his own invention.
+His spelling reform included not using apostrophes for contractions,
+thus this text has 'dont' instead of 'don't' and -iz- instead of -is-
+even in words which standard English, both British or American, spells
+with -is-, for example: partizan, artizan. He had the goal of making
+spelling more phonetic. He spelled it 'Shakespear'. He spelled
+'Caesar' with an ae ligature. He used diacritical on French words and
+names.]
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Revolutionist's Handbook and Pocket
+Companion, by George Bernard Shaw
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