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+The Project Gutenberg EBook of Hymns from the Morningland, by Various
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Hymns from the Morningland
+ Being Translations, Centos and Suggestions from the Service
+ Books of the Holy Eastern Church
+
+Author: Various
+
+Translator: John Brownlie
+
+Release Date: July 21, 2009 [EBook #29480]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HYMNS FROM THE MORNINGLAND ***
+
+
+
+
+Produced by Stephen Hutcheson and Charles Coulston
+
+
+
+
+
+
+
+
+
+ HYMNS FROM THE MORNINGLAND
+
+
+
+
+ HYMNS
+ FROM THE MORNINGLAND
+
+
+ BEING
+ TRANSLATIONS, CENTOS
+ AND SUGGESTIONS
+ FROM THE SERVICE BOOKS OF
+ THE HOLY EASTERN CHURCH
+
+ WITH INTRODUCTION
+ BY
+ JOHN BROWNLIE, D.D.
+
+ _Author of_
+ "_Hymns and Hymn Writers of the Church Hymnary_"
+ "_Hymns of the Greek Church_," "_Hymns from the Greek Office Books_"
+ "_Hymns of the Holy Eastern Church_"
+ _&c., &c._
+
+ _(SIXTH SERIES)_
+
+ PAISLEY: ALEXANDER GARDNER
+ _Publisher by Appointment to the late Queen Victoria_
+ 1911
+
+ LONDON:
+ SIMPKIN, MARSHALL, HAMILTON, KENT & CO., LMD.
+
+ PRINTED BY ALEXANDER GARDNER, PAISLEY.
+
+
+
+
+ PREFACE
+
+
+This sixth series of hymns from the Greek Offices is sent forth in the
+hope that some of the flowers that bloom in the gardens of the East, in
+which our Lord prayed and His Apostles tilled, may serve to beautify the
+homes of the faithful in Western lands. Cut flowers lose their beauty and
+freshness soon, but not infrequently their perfume remains; and roots
+transplanted do not always continue to put forth leaves and blossoms in
+that richness which adorns them in their native soil; but if in the case
+of the culled flowers, which are here presented, some of their perfume
+may chance to linger, it will probably serve to suggest their original
+attractiveness. That they may, in some capacity, be used to adorn the
+worship of Christ in our sterner clime, is the earnest prayer of the
+translator.
+
+ J. B.
+
+Trinity Manse,
+Portpatrick, _July, 1911_.
+
+
+
+
+ INDEX OF FIRST LINES
+
+
+
+
+ PAGE
+ Introduction xi
+ HYMNS
+ My God, shall sin its power maintain 3
+ Christmas--
+ Hark! upon the morning breezes 9
+ Hail to the morn that dawns on eastern hills 11
+ Hail to the King, who comes in weakness now 13
+ Ye saints, exult with cheerful song 15
+ He came because the Father willed 17
+ Now the King Immortal 19
+ When o'er the world Augustus reigned 21
+ O Light resplendent of the morn 23
+ Passiontide--
+ O wounded hands and feet 27
+ When Jesus to the judgment hall 29
+ They brought Him to the hill of death 31
+ "Watch with Me," the Master said 33
+ They cried, "Let Him be crucified!" 35
+ O darkest night that ever fell 37
+ Nailed to the cross the Saviour dies 39
+ O Son of God, afflicted 41
+ This be our prayer, O Saviour of our souls, 43
+ Easter--
+ Lo, in its brightness the morning arising 49
+ In the dark of early morn 51
+ Glory to God! The morn appointed breaks 53
+ Glory to God! The Christ hath left the tomb 55
+ Rise, O glorious orb of day 58
+ Ascension--
+ Borne on the clouds, the Christ arose 63
+ Lift up the gates 65
+ Borne on the wings of light 67
+ Pentecost--
+ Like the beams that from the sun 71
+ Come, Holy Ghost, in might 73
+ Spirit of God, in love descend 75
+ Lord, may Thy Holy Spirit calm 77
+ O God, the Holy Ghost 78
+ Various--
+ When Jesus to the Jordan came 83
+ When on the mount the Lord appeared 85
+ Behold, the King of Zion rides 87
+ Waving in the autumn breeze 89
+ When in the clouds of heaven 91
+ Rest in the Lord, O servant by His grace 93
+ Thou dost not pass a lonesome way 95
+ The man who erring counsel shuns 97
+ Lord, a band of foes increasing 99
+ Light of my life, O Lord, Thou art 101
+ From the hills the light is streaming 103
+ The day declines to night 105
+ Lord, let us feel that Thou art near 107
+ Come, praise with gladness, the Lord of all creation 109
+ Penitence and Love--
+ Now, with my weeping would I cleanse my soul 115
+ O God of love, on bended knee 117
+ O God, in mercy hear 119
+ Come to the Christ in tears 122
+ Forgive my heart its vain regrets 124
+ Far let me flee from worldly sin 126
+ Lord of mercy, at Thy gate 128
+ Burdened with a heavy load 130
+ Lord of a countless throng 132
+ Let all the world abroad 134
+ Thou Saviour of our sinful race 136
+ Where the Lord reveals His presence 138
+ O love of God, surpassing far 140
+ O God of our salvation 142
+ O Jesus, when my guilty fears 144
+ Lord, I am Thine, for Thou hast died for me 146
+ Aspirations--
+ Lord, let our eyes the things unseen behold 151
+ Wake to the songs that lips unsullied sing 153
+ Bring to the Christ your fears 155
+ Lord, soothe my anxious, troubled soul 158
+ Surpassing great the gift of God 160
+ My hope is firmly set 162
+ The time is drawing near 164
+ I will not yield my sword 166
+ If in the cause of right I must 168
+ The Christ on Olive's mount in prayer 170
+ Like music at the stilly hour 172
+ O Lord, Thou in the hour of need 174
+ My harp upon the willows, grave 176
+ To Thee my soul enraptured sings 178
+ Modern Greek Hymns--
+ Christ The Word! Thine Incarnation 183
+ Come, keep this Feast, who holy things revere 186
+
+
+
+
+ INTRODUCTION
+
+
+Critics are of three classes:--the laudatory, who, if they see anything
+to complain of, make no complaint; the severe, who, if they see anything
+deserving commendation, say nothing about it; and the discriminating, who
+see both and say it, and at the same time throw out hints which as a rule
+are both acceptable and helpful. Particularly is this the case when the
+advice tendered confirms a growing conviction on the part of a writer.
+
+One cannot work continuously at a subject, and all the while get the
+thoughtful criticism of his observers, without improving his methods.
+From a review of a recent volume by the writer, the following is
+taken:--"It seems to us that it is in the adaptation, rather than strict
+translation, that the wealth of thought and emotion buried in the service
+books of the Eastern Church will be minted into coin of golden praise
+meet for sanctuary use, and comparable in worth and beauty to the
+splendid currency of these latter days." This is strictly true, and it is
+the conviction which has for some time possessed the author, with the
+result that he has been giving less attention to translation, or
+transliteration, and more attention to suggestion, adaptation, and
+reminiscence. One cannot spend a day with the Greek service books (say
+with the Triodion, which contains the incomparable Lenten and Easter
+offices) without having his mind filled with thoughts the most beautiful,
+thoughts which can sometimes be expressed in almost identical phrase with
+the original, but which oftener, in order to do them justice by revealing
+them in all their richness, require to be dwelt upon, expanded, and
+clothed in appropriate western phrase. This is without doubt the best way
+in which to deal with the praise material of the Greek service books, and
+the present writer has set himself in this volume to act according to
+that conviction. Here, there are fewer translations than in any former
+volume, and the greater number of the hymns are reminiscences of the
+Greek.
+
+The contents of this book may be ranged under three categories:--A few
+translations or renderings, as literal as it is possible or desirable to
+make them; centos, or patchwork, _i.e._, pieces which are not versions of
+any particular hymn in the original, but which are made up of portions of
+various hymns; and suggestions, or reminiscences of the Greek. In the
+case of the last, the best that can be said of them is that they owe
+their existence in the present instance, to the Greek. While to the
+ordinary reader there may be nothing in these suggestions to indicate
+their source, no one who is acquainted with the praise of the Eastern
+Church will fail to detect here and there certain marks which inevitably
+announce their origin. In most cases initial Greek headlines have been
+dispensed with, for the reason that they can serve no useful purpose, nor
+indicate with any certainty the source of any particular hymn.
+
+When one rises from a contemplation of Christian worship as it is
+presented to him in the ancient forms of the Apostolic Church, it is with
+pain that his ears are assailed with charges which he knows to be as
+lacking in truth as they would be if they were levelled against
+ourselves. God knows how far we have all drifted from our ideal, and
+those who have the best excuse, not the farthest. But this offensive and
+ungrateful spirit is surely unbecoming on the part of those who owe so
+much to the Church which they censure. If Christian love would abound on
+all sides, how soon would the wounds of Christ's Body heal! If those deep
+wounds are to be bound up, it will only be by pouring in oil and wine.
+Controversy and argument have been tried for centuries. They have failed.
+We must all begin where the beloved St. John so feelingly bids
+us,--"Little children, love one another." Love implies humility, and if
+we are humble, and stoop to love, we will find hearts all over the world
+only longing and praying for the balm of that Divine oil. Then dogmatic
+differences will be solved in a new manner, and much more.
+
+It is not a pleasant task to revert to the censures which are hurled
+against the Eastern Church, by critics who are obviously ignorant of her
+past history, and who seem to have taken no trouble to acquaint
+themselves with her present position; but when one is continually met
+with the same offensive statements, offensive because untrue, there is
+only one thing to be done, and that is to meet them with the truth, and
+refute them on every possible occasion, in the hope that in the end the
+truth will be vindicated.
+
+The charges have certainly not the charm of variety; they are painfully
+monotonous:--The Greek Church is "dead," and "non-missionary." Certainly
+non-missionary, if dead! To say of any organization, church or other,
+that it is dead and non-progressive, is to say the worst that could be
+said.
+
+Dead! And what are the signs of death in the Eastern Church? Truly they
+are marvellously unusual. Is it because she preserves the beauty,
+dignity, and quiet solemnity, which must ever be associated with true
+worship, and refuses to admit methods which are alien to it? Many of our
+Churches have become societies, or guilds (a familiar term in these
+days), in which are included every attraction which can appeal to the
+eyes of the world. A Pleasant Sunday Afternoon, is the guise in which the
+worship of God is presented to men who are not attracted by the calm and
+rest of God's house; and the methods employed are bringing with them
+their inevitable results. We fear the Church is in danger of forgetting
+that its prime function is to preserve the Holy Worship of God, and by
+its means to establish the saints in The Faith; and that its mission is
+to go down to the world, inspiring those who are there with the spirit of
+Christ; returning at the appointed time to observe the worship of God in
+His house, and bringing with it those who are weary with the toil of
+life, that they may be refreshed; and is allowing the world to invade its
+sanctuary, and scare away the spirit of true worship. It is not enough to
+say that present-day methods must be observed, that people will not come
+to church unless it conforms to the spirit of the times. The human soul
+will still desire to dwell in the house of the Lord, to behold His beauty
+and to enquire, when it feels impelled by the Blessed Spirit of
+God,--when it longs for peace and spiritual refreshment which can only be
+found in communion with the Divine. Doubtless, to the pushful spirit of
+the age, the Church which preserves in calm dignity the form of worship
+which has been handed down to it through the ages, and tenaciously
+adhered to in the midst of persecution and martyrdom, and refuses to
+admit the methods of the concert hall, the debating society, and the
+lecture room, must appear to be a dead Church indeed. So be it!
+
+But, it is asked, what evidences are there that the Greek Church is a
+living Church? What is she doing in the field of literature, theological
+in particular? And in aggressive Christian work at home and abroad?
+
+From this enquiry we cannot exclude the Greek Church in Russia, for,
+while in the ancient sphere of that Church's operation (in Greece, and
+Turkey, and Asia Minor) much is being done in the domain of education in
+her schools and theological colleges, and in theological literature, it
+is in Russia, where none of the grievous hindrances to activity exists
+which for 600 years have frustrated many of her efforts at home, but
+where free scope and encouragement for its exercise are guaranteed, that
+most evidence of progress is seen.
+
+Here is the testimony of one who cannot, _prima facie_, be deemed
+unprejudiced.[1] A few years ago, Father Aurelio Palmieri was sent to
+Russia by the Vatican to procure books and manuscripts for the Russian
+section of the Papal library at Rome. He writes in the _Tserkoviya
+Viedomosto_ (December 6, 1904):--"It is time to render justice to the
+truth, and to put an end to those many calumnies, which are propagated
+against Russia by envious and interested persons--persons who desire to
+deprive her of her influence, and to rob her of her prestige. In the
+Russian universities, the instruction given is far more serious than that
+given in our own Italy; and the magnificent Ecclesiastical Academies, all
+under religious influence, at St. Petersburg, Moscow, Kieff, and Kazan,
+make us feel a sense of sadness at the miserable and insufficient
+instruction that is given to our own Italian clergy. Let us say frankly,
+that in our Italy, and even at Rome, we possess no such establishments
+which for beauty of organization, capable professors, and wealth of
+libraries, can rival these Russian Ecclesiastical Academies. To convince
+people of the truth of my assertion, I need only refer them to the superb
+official organs of these Academies ... and set out what a vast quantity
+of scientific works [this Father Palmieri does] is brought together in
+these collections of Russian theological writers, and how far we in Italy
+are from giving to the study of theology the development which it
+receives in Russia.... I invite the scholars, not only of Italy, but of
+every nation, to make acquaintance with the innumerable collection of
+books now in the Vatican. They will there find convincing testimony to
+the intensity of the intellectual work in Russia, and to the scientific
+vitality of her Church...."
+
+Again, in his book, _La Chiesa Russa_ (Florence, 1908), he deplores, not
+the ignorance of the East, but the ignorance of the West. "It is
+deplorable," he says, "that the intense scientific production of Russia
+is almost totally ignored by the West.... A great nation like Russia is
+not a negligible quantity affected by an intellectual quagmire (p. 671).
+The Russian Ecclesiastical literature is rich in monographs on particular
+subjects, and above all in Patristic theology. In this sphere of
+research, Russian Orthodoxy can even outrival the German science." Such
+is the testimony of one of the most cultured men in Italy.
+
+The question is sometimes asked, What is the Greek Church doing at the
+present time in the department of hymnody, in which her ancient offices
+are so rich? Much; but as present day compositions are not used in the
+canonical services, the supply of such material is not encouraged as it
+would be in other circumstances, and as it is in the West, where the
+demand for material for congregational hymnaries is so persistent. But
+the Greek Church can boast of many hymn writers in her communion, whose
+compositions would do no discredit to our Western hymnaries. Any
+bookseller in Athens would supply a catalogue of Greek hymnological work
+to any interested enquirer.
+
+The writer has before him at this moment a volume of hymns, {TRIADIKON}
+(Athens, 1909), the work of Bishop Nektarios, who for many years was head
+of the great Rhizareion Theological College in Athens. The volume
+contains about two hundred pieces suitable for use during the Church
+seasons, and for general use. They were, however, composed, so the author
+writes, to be read reverently, or sung privately, in the household. The
+language of the hymns composed by present day hymn-writers has the modern
+flavour, and so presents difficulties which, however, the student who has
+a knowledge of the language of the service books can readily overcome,
+with the help of a grammar and dictionary of modern Greek; for, while
+modern Greek is nine-tenths similar to ancient Greek (_i.e._, modern
+Greek of the first class, for there are several classes, according to the
+grade of society) it has yet one-tenth which differs, and it is that
+tenth which causes trouble. Such hymns are used at services _extra
+ecclesiam_,--at meetings, church schools, colleges, and monasteries, or
+at any other non-canonical service. They are, as a rule, set to
+attractive music, often by eminent musicians. The translation of two
+hymns from the fore-mentioned collection by Bishop Nektarios, are
+included in this volume at pp. 183-6.
+
+So, even in the department of hymnody, the Greek Church is showing no
+signs of falling away, and, although she refuses to admit modern
+productions into her Church services, and adheres to the hymns of her
+early hymn-writers (an attitude, by the way, very similar to what we in
+Scotland maintained until very recent times, when psalms alone were
+permitted in our canonical services, to the exclusion of all hymns), she
+has yet a band of hymn-writers who uphold a noble succession, and keep
+adding to her treasury of praise, encouraged in their gracious work by
+the countenance which the Church gives to its use on all possible
+occasions.
+
+But the commonest charge levelled against the Greek Church is that of
+being non-missionary; and the charge which is so utterly untrue, is
+deemed sufficient to relegate her to the limbo of the effete and
+worthless. The truth is, that the missionary zeal, and activity of that
+Church, are among the most outstanding features of her history; and when
+we consider the terrible odds against which she has had to contend, both
+in Europe and Asia, we wonder at the success that has been achieved.
+
+Let us bear in mind that the population of Russia alone is about
+170,000,000, that the natural increase goes on at the rate of four
+millions annually, and that in twenty years the population will amount to
+about 250,000,000. Think of the mighty task laid upon the Church to keep
+abreast of such a growth, and at the same time to keep the Faith alive in
+the mass,--for the great majority of this vast population are attached to
+the Orthodox Church. And this is the task to which the Greek Church
+addresses herself, to carry the blessings of Christianity to the farthest
+Russian outpost, and to keep the flame alive where it has already been
+kindled. Yet this is the Church which English-speaking Christians call
+non-missionary. "If we take the English Church, for example, which prides
+itself on its missions, and if we exclude all its missions from the
+category of mission work which lie within the vast Empire of England's
+dominions beyond the seas (that is to say, from India, Africa, Canada,
+Australia, to English sailors, etc.), we would find how very few and weak
+English missions really are. What a poor role, then, do English missions
+play outside English lands! Why, then, do English folk gird at the great
+Russian Church for a lack of missionary zeal when she is labouring hard
+in her immense county in Europe and Asia for Christ? In Siberia and Asia
+generally she is ever spreading the Faith, and that among many tribes and
+tongues and peoples; and she has missions in Japan, China, Persia,
+Palestine, Alaska, the Aleoutine Islands, and elsewhere."[2]
+
+What the Greek Church is doing in Russian dominions, she is doing also in
+her ancient lands, although under quite different auspices. In Turkey and
+Asia Minor she keeps the flame aglow amid adverse conditions, and
+provides spiritual food for her vast household. Besides, she is the most
+active missionary agency in the Levant.
+
+But enough has been said. If we could only overtop the mountains of
+prejudice, and we fear we must add, for it is the parent of prejudice,
+ignorance, which divide the West from the East, we should be able to look
+down not upon a barren wilderness, but a fruitful vineyard, in which the
+servants of Christ are working under the eye of their Master, even as we
+are working in our separate sphere. Let us think about these things.
+
+
+----------
+
+[1]_Vide_ an article in the _Re-union Magazine_, by F. W. Groves
+ Campbell, LL.D., March, 1910 (London: Cope & Fenwick).
+
+[2]_Vide_ footnote, p. xviii.
+
+
+
+
+ HYMNS
+
+
+ "I am crucified with Christ: nevertheless I live!"
+
+
+
+
+ I
+
+ My God, shall sin its power maintain,
+ And in my soul defiant live!
+ 'Tis not enough that Thou forgive,
+ The cross must rise, and self be slain.
+
+ II
+
+ Then in my life Thy love reveal,--
+ As by The Christ Who bore the cross,
+ So by my sacrifice and loss,
+ And by the bitter pangs I feel.
+
+ III
+
+ O God of love, Thy love declare,--
+ 'Tis not enough that Christ should die,
+ I too, with Him, in death must lie,
+ And in my death His anguish share.
+
+ IV
+
+ Lord, is it nothing now, to Thee?--
+ Yea, it is much, that well I know,
+ For Thou hast memory of the woe
+ That filled Thy soul at Calvary.
+
+ V
+
+ And Thou wilt come with gracious aid,
+ When, burdened on the awful road,
+ I fall beneath the grievous load
+ Upon my fainting spirit laid.
+
+ VI
+
+ Nor let me feel Thou hast no care,
+ Though arrows fly, and darkness fall;
+ Sin must be slain, but when I call
+ Thou art attentive to my prayer.
+
+ VII
+
+ O God of love, Thy power disclose,--
+ 'Tis not enough that Christ should rise,
+ I, too, must seek the brightening skies,
+ And rise from death, as Christ arose.
+
+ VIII
+
+ And from the cross, and to the grave
+ Descend; and when the morning breaks,
+ To life anew the soul awakes
+ That sin nor death shall e'er enslave.
+
+ IX
+
+ The cross is love: the Christ's, and mine;--
+ 'Tis life to die, and death to live,
+ And not enough that God forgive,
+ If I would live the life divine.
+
+
+
+
+ CHRISTMAS
+
+
+
+
+ {Doxa en hypsistois Theo.}
+
+
+ I
+
+ Hark! upon the morning breezes,
+ In the darkness, ere the waking,
+ Music sweet the senses pleases,
+ Soft upon the stillness breaking;--
+ "Glory, Glory!" this the singing,
+ Welcome to Immanuel bringing.
+
+ II
+
+ Shepherds at their watch beholding
+ Angels clad in glistening whiteness,
+ Heard the wondrous news unfolding
+ 'Mid that dazzling scene of brightness;--
+ "Glory, Glory!" peace, and kindness,
+ Light is breaking on our blindness.
+
+ III
+
+ Glorious morn! The sun uprising,
+ Shone upon a world rejoicing;
+ God is with us, truth surprising;
+ List to song the message voicing,--
+ "Glory, Glory!" ages told it,
+ Heavenly voices now unfold it.
+
+ IV
+
+ God adored, our nature wearing!
+ Ah, such condescending meekness!
+ Stooping to a world despairing,
+ Full of pity for our weakness;--
+ "Glory, Glory!" praises swelling,
+ God hath made with man His dwelling.
+
+
+
+
+ {techthentos tou Christou.}
+
+
+ I
+
+ Hail to the morn that dawns on eastern hills,
+ More radiant far than any earthly morn;
+ 'Tis heavenly light that all creation fills;--
+ The Christ is born.
+
+ II
+
+ Mystery profound, through all the ages sealed,
+ Now, to a world all hopeless, and forlorn,
+ In Bethlehem's manger is at length revealed;--
+ The Christ is born.
+
+ III
+
+ Lo, from their watch, the herdsmen raise their eyes,
+ For, dazzling light the robe of night had torn,
+ And angels poured their raptures from the skies,--
+ The Christ is born.
+
+ IV
+
+ Bring ye your gifts of gold and incense rare
+ Wise men who come, all travel-stained and worn,
+ Find ye the Child, and pay your homage there;--
+ The Christ is born.
+
+ V
+
+ Hail to the morn, the world exulting sings;
+ Only to Him, in fealty we are sworn,
+ Lord of our lives, Immortal King of kings!--
+ The Christ is born.
+
+
+
+
+ {hoi magoi ta dora prospherousin;}
+
+ {hoi poimenes to thauma keryttousin.}
+
+
+ I
+
+ Hail to the King, Who comes in weakness now,
+ No wreath of gold encircleth His brow,
+ Lowly His state,--in lowly worship bow;
+ Hail to the King!
+
+ II
+
+ Born of His Maiden Mother, pure as snow,
+ Son of our God, begotten long ago,
+ Ere yet the stream of time began to flow;
+ Hail to the King!
+
+ III
+
+ Nowhere was found a shelter for His head,
+ Humble He lay, e'en where the oxen fed,
+ No couch nor crib, a manger was His bed;
+ Hail to the King!
+
+ IV
+
+ Herdsmen were there who heard the angels sing;
+ Wise men from far who myrrh and incense bring,
+ No other hand bestowed an offering;
+ Hail to the King!
+
+ V
+
+ Hail to the King! O Christ upon Thy throne,
+ Look on the souls which Thou didst make Thine own,
+ When by Thy Birth and Death Thou did'st atone;
+ Hail to the King!
+
+
+
+
+ {Euphrainesthe Dikaioi; ouranoi agalliasthe;}
+
+ {skirtesate ta ore, Christou gennethentos.}
+
+ Christmas.
+
+
+ I
+
+ Ye saints exult with cheerful song,
+ Ye heavens be glad this morn,
+ And let the mountains leap for joy,
+ For Christ on earth is born.
+
+ II
+
+ Behold the Virgin Mother holds
+ The Child in warm embrace,--
+ The One-begotten Son of God,
+ Incarnate Word of grace.
+
+ III
+
+ And shepherds from their lonely watch,
+ By angel guidance given,
+ At Bethlehem found the Promised Child,
+ And praised the God of heaven.
+
+ IV
+
+ And heavenly choirs their music poured,
+ Upon the stillness, then,
+ Ascribing glory unto God,
+ And peace on earth to men.
+
+ V
+
+ Lo, wise men from the Morningland,
+ Their costly treasures bear,
+ And at the manger worshipped low,
+ And laid their offerings there.
+
+ VI
+
+ Now, with the angel host who sang,
+ We join our thankful praise,
+ To God the Father, God the Son,
+ And Holy Ghost, always.
+
+
+
+
+ {Ho Pater eudokesen,}
+
+ Stichera Idiomela. Christmas.
+
+
+ I
+
+ He came because the Father willed,
+ And from the midst of heaven's renown,
+ The promise to our world fulfilled,
+ And won a kingdom for His crown.
+
+ II
+
+ He came because He willed to bear
+ The burden that His love imposed;
+ And all our lot of sorrow share,
+ Until the day in darkness closed.
+
+ III
+
+ Ah! angels hailed that morning bright,
+ And in the heavens their carols sung;
+ But God Himself was hid in night,
+ When sin and death their arrows flung.
+
+ IV
+
+ But not to sink beneath their power,
+ The God-man girt Him for the fray;
+ And from the darkness of that hour,
+ There sprang the light of endless day.
+
+ V
+
+ And wounded souls the triumph knew;
+ Fresh courage to the faint was given;
+ And e'en the dead to life anew,
+ Rose in the glorious might of heaven.
+
+ VI
+
+ For sin was crushed, and death was slain;--
+ All hail, the great victorious Son,
+ Who mounts the throne of heaven again,
+ To rule the kingdom He has won.
+
+
+
+
+ {Christos ho Basileus.}
+
+
+ I
+
+ Now the King Immortal
+ Comes to claim His own,--
+ Shepherds at their watch by night,
+ Hail the glory of the light--
+ They, and they alone.
+
+ II
+
+ Heralds from the heaven-land,
+ Tell His Advent clear;--
+ Where the sound of hurrying feet?
+ Where the crowds come forth to greet?
+ Where the loyal cheer?
+
+ III
+
+ Angels, on the night winds
+ Have their carols thrown,--
+ Theirs, the music rapturous, sweet,
+ Theirs, the songs the Monarch greet,
+ Theirs, and theirs, alone.
+
+ IV
+
+ Ah, the silent night hours,
+ Ah, the slumberers, prone,--
+ Mortals wake, arise, adore,
+ Angels, shepherds, honours pour,
+ They, and they, alone.
+
+ V
+
+ Jesu, King Immortal,
+ Mount thy rightful throne;
+ Loyal hearts their plaudits pour,
+ Heavenly choirs in songs adore,
+ They, not they alone.
+
+
+
+
+ {Augoustou monarchesantos epi tes ges,}
+
+ {he polyarchia ton anthropon epausato.}
+
+ _By Cassia the Recluse._
+
+ Menaeon Dec. 25.
+
+
+ I
+
+ When o'er the world Augustus reigned,
+ The rule of kingships felt decay;
+ And when our Lord appeared as Man,
+ The idol shrines were swept away.
+
+ II
+
+ One earthly power the people knew,
+ One world-embracing rule obeyed;
+ Then Gentiles to the Godhead knelt,
+ And undivided homage paid.
+
+ III
+
+ And when the monarch's will was known,
+ A census of the tribes was told;
+ Then, in the name of Christ their God,
+ His faithful subjects were enrolled.
+
+ IV
+
+ For great Thy mercy is to us,
+ O God, our King, Whose rule we own,
+ And we will render while we live,
+ One glory to Thy name alone.
+
+
+
+
+ {nyn panta peplerotai photos.}
+
+
+ I
+
+ O Light, resplendent of the morn
+ On golden pinions upwards borne,
+ That usherest in the day;
+ We rise responsive to the call,
+ As night removes her dusky pall,
+ And speeds her flight away.
+
+ II
+
+ O Light, that, from the Father's face,
+ Shone on our world with winning grace,
+ When darker night prevailed;
+ We rise to greet Thine Advent bright,
+ All hail! majestic in Thy might,
+ When darkness is assailed.
+
+ III
+
+ O let my soul Thy rising see;
+ From every cloud my vision free,
+ And on my pathway shine;
+ Then shall my course, in safety trod,
+ Lead ever nearer to my God,
+ The source of light divine.
+
+ IV
+
+ O Jesus, Morn of better day,
+ Thou Light of lights, Whose gladsome ray
+ Gives light, and life, and cheer;
+ Light to my soul, and life impart,
+ And fill with joy my inmost heart,
+ And scatter night and fear.
+
+
+
+
+ PASSIONTIDE
+
+
+
+
+ I
+
+ O wounded hands and feet!
+ O heart, with spear thrust torn!
+ O brow, with blood drops falling down,
+ Beneath the stinging thorn!
+ O Jesus, Lord divine,
+ Why was such anguish Thine?
+
+ II
+
+ The angels were amazed,
+ The sun refused his light,
+ And they who knew that Christ was God,
+ Turned from the woeful sight;--
+ O Jesus, Lord divine,
+ Why was such anguish Thine?
+
+ III
+
+ My soul, can'st thou not tell?
+ Why such a sacrifice?
+ Hast thou no needs, for which alone
+ The cross can find supplies?
+ O Jesus, Lord divine,
+ Why was such anguish Thine?
+
+ IV
+
+ For thee the cross was reared;
+ For thee the Christ was slain;
+ For thee He sojourned with the dead,
+ And rose to life again;--
+ O Jesus, Lord divine,
+ Thus was the anguish Thine.
+
+
+
+
+ I
+
+ When Jesus to the judgment hall
+ By cruel men was led,
+ He wore a purple robe of scorn,
+ And thorns upon His head;--
+ They called Him King, and bowed the knee,
+ And paid Him homage, mockingly.
+
+ II
+
+ "Away! let Him be crucified!"
+ The impious shouts proclaim;
+ And forth they led the Son of God
+ To die a death of shame;
+ And passing thence amid' the crowd,
+ Beneath a ponderous cross He bowed.
+
+ III
+
+ Behold Him nailed upon the cross
+ And left alone to die,
+ While from the awful scene of death
+ His timid followers fly;--
+ In agony He groaned and sighed,
+ And faint, He bowed the head, and died.
+
+ IV
+
+ Ah, cruel death for Him to die,
+ Ah, vilest death of shame,--
+ Who, to redeem our guilty souls,
+ From God, in pity came;--
+ The glory of the Father's throne
+ He left, to make our souls His own.
+
+ V
+
+ O Jesus, to Thy cross I cling,
+ For Thou, my Lord, art there,
+ Who, in Thy love, True Man became,
+ My load of sin to bear;
+ And lo, I lift my eyes to heaven,
+ For God in mercy hath forgiven.
+
+
+
+
+ I
+
+ They brought Him to the hill of death
+ Where ruthless felons died,
+ And there, upon a cross of shame,
+ The Christ was crucified;
+ By wicked men the nails were driven,
+ And God, in silence, looked from heaven.
+
+ II
+
+ They bade Him find His help in God,
+ If He were Christ indeed,
+ And save Himself, as He had saved
+ So many in their need;
+ Such taunting words like venom stung,
+ And God beheld the arrows flung.
+
+ III
+
+ They wagged their heads in mocking scorn,
+ And bade the Christ come down,--
+ While from His wounds the blood-drops fell,
+ And from the thorny crown;
+ The spear uplifted pierced His side,
+ And God beheld the crimson tide.
+
+ IV
+
+ All dark at noon, the sun refused
+ His wonted light to shed,
+ For sin and death had God defied,
+ And Christ His Son was dead;
+ And God had turned His face away,
+ Nor heard the Christ in anguish pray.
+
+ V
+
+ All hail the Resurrection morn!
+ The light returns again,
+ And Christ is throned at God's right hand
+ Who once for man was slain;
+ And God extends His pardoning grace,
+ Nor hides the brightness of His face.
+
+
+
+
+ I
+
+ "Watch with Me," The Master said,
+ And the night around Him fell,
+ While the snares of sin and hell,
+ On His awful path were spread.
+
+ II
+
+ But they slumbered while He prayed;--
+ They who were His constant care,
+ Heard no echo of His prayer,
+ When His soul was sore dismayed.
+
+ III
+
+ Then He held the cup of woe,
+ And the prayer to God was made,--
+ Thrice in agony He prayed,
+ That He might the draught forego.
+
+ IV
+
+ But the will of God was done,
+ In the garden, on that night,
+ And He rose in all the might
+ Of the well-beloved Son.
+
+ V
+
+ Ah, my soul, thy Lord behold,--
+ Wake from slumber, hear Him pray,
+ All thy griefs are borne away,
+ By His agony, untold.
+
+ VI
+
+ And the strength of God is thine
+ When the will of God is done
+ In obedience, as a son,
+ Conscious of a love divine.
+
+
+
+
+ I
+
+ They cried, "Let Him be crucified!"
+ And surging crowds around Him pressed;
+ With breaking heart, and soul distressed,
+ He bore the cross on which He died.
+
+ II
+
+ They cried, "Let Him be crucified!"
+ And He the well-beloved Son,
+ The Son of God Who should have won
+ The love He never once denied.
+
+ III
+
+ They cried, "Let Him be crucified!"
+ And to the wood His hands were nailed,
+ And mocking words His ears assailed,
+ That God, Who looked from heaven, defied.
+
+ IV
+
+ They cried, "Let Him be crucified!"
+ And when the deed of night was done,
+ The light was blotted from the sun,
+ And hell's abode exulting, cried.
+
+ V
+
+ They cried, "Let Him be crucified!"
+ Ah, Lord, my soul with anguish burns,
+ As to that cruel cross it turns,
+ For 'twas for me the Saviour died.
+
+
+
+
+ I
+
+ O darkest night that ever fell!
+ Before the sun had set,
+ The light was blotted from the heavens,
+ And death, and darkness met.
+
+ II
+
+ For God had turned His face away
+ From all the sin He bore,
+ Whom in His love to earth He sent,
+ To bear our suffering sore.
+
+ III
+
+ Ah! darkest night that ever falls
+ On soul of human race,
+ When God in anger turns away
+ The brightness of His face;
+
+ IV
+
+ Then, sun and moon, and stars are lost,
+ Amid' our hopeless night;
+ And all the radiant bliss of life
+ Is curtained from our sight.
+
+ V
+
+ O Christ, Thou art our Light, and Sun,
+ Our Hope 'mid guilty fears;
+ No night surrounds Thy presence now,
+ Nor threatening cloud appears;
+
+ VI
+
+ And sin and death no longer reign,
+ Nor day to dark declines,
+ For, from the Father's face, a light
+ Of reconcilement shines.
+
+
+
+
+ I
+
+ Nailed to the cross the Saviour dies,
+ While earth is moved with sore dismay,
+ And e'en the sun, though high at noon,
+ In anguish veils the light of day.
+
+ II
+
+ Then hell and darkness riot held,
+ And sin and death combined their power
+ To crush the Christ Whom sinful men
+ Had hastened to that awful hour.
+
+ III
+
+ But O, 'twas darkness deeper still
+ Than o'er the earth in blackness lay,
+ When God beheld the suffering Son,
+ And turned from Him His face away.
+
+ IV
+
+ Ah! whence that suffering? Whence that woe?
+ The horror felt by earth and sky?
+ The victory of the powers of night,
+ That doomed the God-man there to die?
+
+ V
+
+ My soul distressed, look up! behold!
+ With light from heaven the earth is filled;--
+ The Christ that awful conflict met,
+ Because a God of wisdom willed.
+
+ VI
+
+ Now sin its latest shaft has hurled,
+ And death put forth its utmost might,
+ But, lo, the Christ the conflict stood,
+ And sin and death are vanquished, quite.
+
+ VII
+
+ Glory to Thee our souls proclaim,
+ Great Son of God, Thou Victor strong;
+ Thy love inspires our hearts to sing,
+ The victory fills our endless song.
+
+
+
+
+ I
+
+ O Son of God, afflicted,
+ And slain for sinful men,
+ My soul hath oft' depicted
+ What Thou didst suffer then,--
+ The pain, the grief, the sighing,
+ The burden of Thy woe,
+ The cross, the shame, the dying
+ That filled Thy life below.
+
+ II
+
+ Ah, why from heavenly blessing
+ Didst Thou to earth descend,
+ And share the woes distressing,
+ To be the sinner's Friend?
+ The angels looked amazed,
+ While men untouched beheld
+ The Christ to souls debased,
+ By love divine impelled.
+
+ III
+
+ 'Twas love, 'twas love unbounded,
+ As high as heaven ascends,
+ As deep as depths unsounded,
+ And broad as earth extends;
+ Yea, 'twas a love undying,
+ That suffered for my sake;--
+ Lord, may a love replying,
+ Within my soul awake.
+
+
+
+
+ I
+
+ This be our prayer, O Saviour of our souls,
+ When night is dark, and muttering thunder rolls,
+ For none but Thee the power of hell controls,--
+ Have mercy, Lord.
+
+ II
+
+ There is no help, if Thou no help wilt bring;
+ No heavenly messenger on speedy wing;
+ Hope gilds the morn, if to Thy cross we cling,--
+ Have mercy, Lord.
+
+ III
+
+ Woeful the threats that flash from Sinai's hill;
+ Dark are the fears, our guilty souls that fill;
+ Help we have none,--O then, of Thy sweet will,
+ Have mercy, Lord.
+
+ IV
+
+ Strong is the arm that in our cause was raised,--
+ Christ, be Thy name to endless ages praised,
+ Who, at the hands of sinners was abased;--
+ Have mercy, Lord.
+
+ V
+
+ Doomed to our death, the God-man bowed the head;
+ Pierced for our sins, upon the cross He bled;
+ Life is His gift, Who liveth, and was dead;--
+ Have mercy, Lord;
+
+ VI
+
+ Life, and to live, amid the bliss beyond,
+ Where souls beloved, to loving souls respond,
+ Free from all bondage in Thy gentle bond,--
+ Have mercy, Lord.
+
+
+
+
+ EASTER
+
+
+
+
+ I
+
+ Lo, in its brightness the morning arising,
+ Gold on the hilltops in richness is spread;
+ Heaven decks the earth with a beauty surprising,
+ Light is the victor, and darkness hath fled.
+
+ II
+
+ Lord of the morning, our souls are awaking,
+ Flood them with beauty, and free them from gloom;
+ Morn speaks of joy, for when morning was breaking,
+ Free from death's bands Thou did'st rise from the tomb.
+
+ III
+
+ Souls that in slumber behold not the beauty,
+ See not the Master arise in His might;
+ Hear not the call to the doing of duty,
+ Know not the rapture that thrills in the light.
+
+ IV
+
+ Morn speaks of life,--let us rise to new living,
+ Rise with the Lord to the freedom He gives,
+ Give to the world what the morning is giving,
+ Hope that was born in the darkness, and lives.
+
+ V
+
+ Lo, in its brightness the morning arising,--
+ Lord of the morning, our darkness dispel;
+ Shine in our souls, till, the sordid despising,
+ Rise we from earth in Thy presence to dwell.
+
+
+
+
+ I
+
+ In the dark of early morn,
+ Ere the light dispelled the gloom,
+ Came the hearts with sorrow torn,
+ Weeping to the lonely tomb.
+
+ II
+
+ Brought they aromatics rare
+ Culled from every choicest stem,
+ And from gardens blooming fair
+ Round thy slopes, Jerusalem.
+
+ III
+
+ Ah, the thoughts that filled the mind,
+ As they journeyed all alone,
+ For the Blessed Lord was kind,
+ And they loved Him as their own.
+
+ IV
+
+ Glistening in the morning grey,
+ Whence those garments fairer far
+ Than the light that hails the day
+ In the glorious morning star?
+
+ V
+
+ List! their voices, heavenly, sweet,
+ As the light clad angels say,
+ Come, behold in reverence meet,
+ Where the risen Master lay.
+
+ VI
+
+ Hail the gladness, hail the day,
+ Bring no spices, bring no tears;
+ Death has lost its power to slay,
+ And the grave is reft of fears.
+
+
+
+
+ I
+
+ Glory to God! The morn appointed breaks,
+ And earth awakes from all the woeful past,
+ For, with the morn, the Lord of Life awakes,
+ And sin and death into the grave are cast.
+
+ II
+
+ Glory to God! The cross with all its shame,
+ Now sheds its glory o'er a ransomed world;
+ For He Who bore the burden of our blame,
+ With pierced hands the foe to hell hath hurled.
+
+ III
+
+ Glory to God! Sing ransomed souls again,--
+ And let your songs our glorious Victor laud,
+ Who by His might hath snapped the tyrant's chain,
+ And set us free to rise with Him to God.
+
+ IV
+
+ Darkness and night farewell! the morn is here;
+ Welcome! the light that ushers in the day;
+ Visions of joy before our sight appear,
+ And like the clouds, our sorrows melt away.
+
+ V
+
+ Great Son of God, Immortal, and renowned!
+ Brighter than morn the glory on Thy brow;
+ Crowns must be won, and Thou art nobly crowned,
+ For death is dead, and sin is vanquished now.
+
+
+
+
+ I
+
+ Glory to God! the Christ hath left the tomb,
+ And ere the dawn upon the earth had broke,
+ The Light of lights had burst upon its gloom,
+ When He, our Light, from death's dark sleep awoke.
+
+ II
+
+ Were there no eyes to gaze upon the sight?
+ No hearts to sing, when sundered was the prison?
+ Watchers there were, who lingered through the night,
+ Angels who said, "The Master hath arisen."
+
+ III
+
+ Where now its sting, since death itself is dead?
+ Where now the power that held the captive bound?
+ Weave laurels gay to crown the Victor's head,
+ Sing carols loud till earth and heaven resound.
+
+ IV
+
+ Break, happy morn! and let the world be glad,
+ Night is no more, and all our fears are gone;
+ Joy fills the souls that erstwhile had been sad,
+ Hope fills the tomb, where hope had never shone.
+
+ V
+
+ Sleepers, awake! The Christ from death awoke,
+ Break into song, and let the silence sing,
+ Speak to the world what language never spoke,
+ Bring from a tomb what mourners cannot bring.
+
+ VI
+
+ Glory to God! The Christ hath left the tomb,
+ Hope in our souls is shining as the sun;
+ Clouds bring no fear, for in the deepest gloom,
+ Rest we in faith,--the Victory is won.
+
+
+
+
+ I
+
+ Rise, O glorious orb of day,--
+ Christ no longer fills the grave,
+ He hath risen with power to save,--
+ Rise, and clear our night away.
+
+ II
+
+ Day, by seer and psalmist sung,
+ Gladdest day for earth and heaven,
+ For the Christ, Whom God had given,
+ Hath the power from hades wrung.
+
+ III
+
+ Clouds of darkness, bow the head,
+ Weep in raindrops in the night!
+ Sorrow now is chased from sight,
+ For the living Christ was dead.
+
+ IV
+
+ Heaven above, and earth below,--
+ Men and angels raise the strain,
+ Death could not the Christ retain,--
+ Let your praises endless flow.
+
+ V
+
+ Ah, the spear, the thorns, the nails,
+ Ah, the dying and the death,
+ And the slow expiring breath,--
+ But the suffering Christ prevails.
+
+ VI
+
+ Where can death bestow his prey?
+ Can he hold the Lord of life?
+ Better he had shirked the strife,
+ Than have lost his power for aye.
+
+ VII
+
+ Rise, O glorious orb of day!
+ Christ no longer fills the grave,
+ He hath risen with power to save,--
+ Rise, and clear our night away.
+
+
+
+
+ ASCENSION
+
+
+
+
+ {anabas eis hypsos.}
+
+ Ascension.
+
+
+ I
+
+ Borne on the clouds the Christ arose
+ To where the light celestial glows,
+ Till, farther than the eye could view,
+ He passed the heavenly portals through.
+
+ II
+
+ Ended the weary life below,
+ The painful toil, the grief, the woe;
+ The conflict of the cross is past,
+ And sin and death are slain at last.
+
+ III
+
+ Now, list the heavenly song begun
+ By hosts in garments like the sun;
+ Lift up, lift up your heads, ye gates!
+ The glorious King an entrance waits.
+
+ IV
+
+ Ascended Christ! in mercy yet,
+ Think of the hearts on Olivet,
+ And in Thy wondrous grace restore
+ Thy living Presence gone before.
+
+ V
+
+ And let the Spirit's aid revive
+ Our waiting souls that faithful strive,
+ Till from our Olivet we soar,
+ To dwell with Thee for evermore.
+
+
+
+
+ {arate pylas.}
+
+
+ I
+
+ Lift up the gates,
+ The Lord of heaven appears;
+ Thrust wide the doors,
+ The King of glory nears;
+ The throne is His Whose arm of might
+ O'erthrew the tyrant in the fight.
+
+ II
+
+ Lift up the gates,--
+ The gates of hades fell;
+ Thrust wide the doors,
+ He burst the doors of hell,
+ And prisoners in the dark abode,
+ Exulting, hailed the Son of God.
+
+ III
+
+ Lift up the gates,--
+ No power His might can meet;
+ Thrust wide the doors,
+ The foe is at His feet;
+ The path is cleared, the prize is won,
+ Enter, Thou all-victorious Son.
+
+ IV
+
+ Lift up the gates,--
+ They come who welcome win;
+ Thrust wide the doors,
+ And let His followers in;
+ They come from toil and conflict long,
+ Ten thousand times ten thousand strong.
+
+ V
+
+ Lift up the gates,--
+ Still valiant deeds are done;
+ Thrust wide the doors,
+ For laurels yet are won;
+ And when the victor sheathes his sword,
+ Receive the follower of his Lord.
+
+
+
+
+ I
+
+ Borne on the wings of light,
+ Behold the Lord ascend,
+ Up to the portals bright
+ Where heavenly powers attend,
+ And fling the gates of glory wide,
+ While praises rise like flowing tide.
+
+ II
+
+ Back to the Father's bliss
+ From war and strife below,
+ From toil and loneliness
+ 'Mid scenes of sin and woe;--
+ Loud plaudits hail the Victor now,
+ Who comes with triumph on His brow.
+
+ III
+
+ Lord, in the peace of heaven,
+ Far from our toil and pain,
+ Think of the promise given,
+ And come to us again;--
+ Remember, Thou, the toilsome road,
+ That brought Thee to Thy blest abode.
+
+ IV
+
+ And see the toils we bear,
+ And hear the prayers we send;
+ In answer to our prayers,
+ Our needy souls befriend;--
+ We need not languish in the night,
+ Though heaven receive Thee from our sight.
+
+ V
+
+ O Promised Spirit, come,
+ And fill the empty place,
+ Till in our heavenly home
+ We look upon His face,
+ Who fought with us in earthly strife,
+ And won for us immortal life.
+
+
+
+
+ PENTECOST
+
+
+
+
+ I
+
+ Like the beams that from the sun,
+ Pierce the blackness of the night,
+ Come to us, O Promised One,
+ Spirit, Light.
+
+ II
+
+ Pure as saints who have attained,
+ Clad in brightness for attire,
+ Cleanse our souls by vileness stained,
+ Spirit, Fire.
+
+ III
+
+ Stronger than uplifted arm
+ In the tumult of the fight,
+ Save our timid souls from harm,
+ Spirit, Might.
+
+ IV
+
+ Soothing as the calm that falls
+ When the winds and billows cease,
+ Comfort us when fear appals,
+ Spirit, Peace.
+
+ V
+
+ Come, O Gracious Spirit, come,
+ We would have Thee for our Guest,
+ Make our souls Thy chosen home,
+ Spirit, Blest.
+
+
+
+
+ I
+
+ Come, Holy Ghost, in might,
+ And make our weakness strong;
+ Renew our valour in the fight
+ Against the power of wrong.
+
+ II
+
+ Come, Holy Ghost, restore
+ The zeal our lives have lost,
+ And on our fainting spirits pour
+ The grace of Pentecost.
+
+ III
+
+ Come, Holy Ghost, in light
+ Our minds and hearts to cheer,
+ And pierce the darkness of our night
+ Of ignorance and fear.
+
+ IV
+
+ Come, Holy Ghost, in love,
+ Reveal the love divine,
+ That stooped to earth from heaven above,
+ In sympathy benign.
+
+ V
+
+ And while the ages run,
+ Our praise shall rise to Thee;
+ And to the Father and the Son,
+ One God, eternally.
+
+
+
+
+ I
+
+ Spirit of God, in love descend,
+ And make our hearts Thy place of rest,
+ In all our need a steadfast Friend
+ To fill our store with gifts the best;
+
+ II
+
+ To cleanse our souls with holy fire
+ From sordid stains that guilt imparts,
+ And with Thy heavenly power inspire
+ Our languid zeal, and fainting hearts;
+
+ III
+
+ To lift our minds to nobler things
+ Than earth from all its best can show,--
+ The wealth that flies on speedy wings,
+ The fleeting joys, like sparks that glow.
+
+ IV
+
+ Come in the hour of sore distress,
+ When, deep the heart for comfort sighs,
+ And with Thy soothing kindliness
+ The tear-drops wipe from weeping eyes.
+
+ V
+
+ "Lo, I am with you to the end,"
+ Thus speaks the promise of our Lord;
+ O Spirit of the Christ, descend,
+ Fulfil to us the gracious word.
+
+
+
+
+ I
+
+ Lord, may Thy Holy Spirit calm
+ Our troubled souls, and give them rest;
+ And with His touch, like healing balm,
+ Allay the pain of the distressed.
+
+ II
+
+ We hear the promise Thou did'st make
+ To lone disciples long ago,
+ And peace and hope our souls o'ertake,
+ And joy dispels our brooding woe.
+
+ III
+
+ Now let us feel the Spirit's power,
+ And let us hear His gracious word;
+ Fulfil to us this holy hour
+ The promise of our dying Lord.
+
+ IV
+
+ Come, Holy Ghost, with warmth of love,
+ With light of hope, and calm of peace,
+ And raise our sense bound souls above
+ The mocking joys of earth that cease.
+
+
+
+
+ I
+
+ O God, the Holy Ghost,
+ Thou Lord of light appear,
+ And, as of old, at Pentecost,
+ Come to us, waiting here;
+ And let the darkness that enshrouds,
+ Pass from our souls like passing clouds.
+
+ II
+
+ O God, the Holy Ghost--
+ The choicest gifts are Thine;
+ Grant us the grace we covet most,
+ And virtues most divine;
+ And with Thy purifying fire,
+ Consume, we pray, our vain desire.
+
+ III
+
+ O God, the Holy Ghost,
+ With strength our weakness brace,
+ That e'en the threatenings of a host
+ We may with courage face;
+ And put satanic power to flight,
+ That bears upon our souls with might.
+
+ IV
+
+ O God, the Holy Ghost,
+ Our soul's enduring Friend,
+ For all the gifts of Pentecost
+ Our grateful songs ascend;--
+ Thee, with the Father, and the Son
+ We worship, glorious Three in One.
+
+
+
+
+ VARIOUS
+
+
+
+
+ {en Iordane, baptizomenou sou Kyrie,}
+
+ {he tes Triados ephanerothe proskynesis;}
+
+ _Epiphany_, January 6
+
+
+ I
+
+ When Jesus to the Jordan came
+ To honour there the rite divine,
+ Then, to the world, His awful claim
+ Was witnessed by the Godhead Trine.
+
+ II
+
+ From heaven the Father's voice declared
+ His pleasure and paternal love;
+ And lo! the Holy Ghost appeared,
+ And wore the likeness of a Dove.
+
+ III
+
+ Thrice holy, Jesus Christ, art Thou,
+ By Father and by Spirit blessed;
+ We see Thee at the Jordan now,
+ And hear Thy Godhead there expressed.
+
+ IV
+
+ Now to the Father glory be,
+ And to the Son beloved by God,
+ And to the Spirit, endlessly,
+ In heaven and all the earth abroad.
+
+
+
+
+ {metemorphothes en to orei Christe ho Theos,}
+
+ {deixas tois mathetais sou ten doxan sou, kathos edynanto.}
+
+ _Transfiguration_, August 6
+
+
+ I
+
+ When on the mount the Lord appeared
+ Transfigured to the sight,
+ His countenance was like the sun,
+ His raiment glistened white.
+
+ II
+
+ But dull the minds, and dark the eyes,
+ On whom such glory shone;
+ They saw not God upon the mount,
+ They saw but man alone.
+
+ III
+
+ And when the dark and cloudy days
+ Of death and sorrow came,
+ What were their thoughts of Him who hung
+ Upon the cross of shame?
+
+ IV
+
+ They knew not that the God of Life
+ An offering yielded there,
+ And of His will endured for all
+ The load of sin He bare.
+
+ V
+
+ Lord, to the mount where Thou art seen
+ In all Thy glory bright,
+ Thy servants now would wend their way
+ To gaze upon the Light,
+
+ VI
+
+ And there behold, in glory clad,
+ The Light to mortals given,
+ That in the night that hid the cross,
+ Shone with the light of heaven.
+
+
+
+
+ {Idou, ho basileus sou erchetai.}
+
+ Palm Sunday
+
+
+ I
+
+ Behold, the King of Zion rides,
+ But not in vain array;
+ The people wave their goodly palms,
+ With garments strew the way;
+ And loud hosannas fill the air
+ From crowds that, surging, throng;
+ 'Tis meet to honour Him Who rides
+ With cheer, and shout, and song.
+
+ II
+
+ O Zion, of your God beloved,
+ The day of strife is nigh,
+ Yet comes He not with armour clad,
+ And sword upon His thigh;
+ The weapons of your mighty King
+ No other hand could wield,
+ The might of God is in His arm,
+ The will of God His shield.
+
+ III
+
+ See, on the cross, without the wall,
+ The King Immortal dies;
+ Not now hosannas fill the air,--
+ The shouts of hell arise;
+ But in that hour of triumph, deemed,
+ Satanic might is slain,
+ For He Who bows the head in death,
+ Shall rise to life again.
+
+ IV
+
+ O Zion, hail your mighty King,
+ Your palms around Him wave,
+ And strew your garments in the way
+ Of Him Who rides to save;
+ And when He mounts His regal throne,
+ By bloody conflict won,
+ Give homage to the King of heaven,
+ God's One Eternal Son.
+
+
+
+
+ {agallestho ta drymou.}
+
+ Elevation of the Cross
+
+ Menaeon, Sept. 14
+
+
+ I
+
+ Waving in the autumn breeze,
+ Clap your hands, ye forest trees,
+ For the arms that now entwine
+ Needy souls, were stretched on thine.
+
+ II
+
+ And the cross that bore the weight
+ Of the Christ, Creator great,
+ By the power that still remains,
+ All the universe sustains.
+
+ III
+
+ Emblem, by the Church adored;
+ Might, that wields the kingly sword;
+ Glory, of the ransomed host;
+ Agony, of spirits lost.
+
+ IV
+
+ Cross of Christ! we lift our eyes
+ And behold the sacrifice;
+ For the arms that now entwine
+ Needy souls, were stretched on thine.
+
+
+
+
+ Judgment
+
+
+ I
+
+ When in the clouds of heaven
+ The Lord, the Judge, appears,
+ When memory brings my sin to light,
+ And conscience fills with fears,--
+ In mercy, Lord, have mercy then,
+ Nor rank my soul with wicked men.
+
+ II
+
+ I have no plea to give,
+ The sin is all my own,
+ I cannot bear the searching glance
+ Nor for that sin atone;
+ I can alone that mercy crave,--
+ O Lord, Thine erring servant save.
+
+ III
+
+ Didst Thou not come to earth?
+ Didst Thou not die for me?
+ And all my sin in mercy bear
+ Upon the awful tree?
+ I claim that sacrifice, and pray,
+ Turn not my erring soul away.
+
+ IV
+
+ The record of my sin,
+ In mercy, Lord, remove,
+ And to a place at Thy right hand
+ Call Thou my soul, in love;
+ That love divine I make my plea,
+ O may that love encircle me.
+
+
+
+
+ {ton piston oiketen sou, anapauson}
+
+ {hos eusplanchnos.}
+
+ Burial of a priest
+
+
+ I
+
+ Rest in the Lord, O servant by His grace,
+ Dwell in His courts, and gaze upon His face,
+ Know nought of toil, of weariness, or woe,
+ They rest who serve, not weary, as below.
+
+ II
+
+ Rest in the Lord, the strife of war is past,
+ Wear now the wreath of victory at last;
+ E'en death is slain,--the cross of Christ sufficed,
+ Death is not death, to those who live in Christ.
+
+ III
+
+ Rest in the Lord, the goal of life is won,
+ To thee 'tis given to hear the glad "Well done";
+ Great their reward, who, till their Lord appear,
+ Serve in the vineyard of the Master, here.
+
+ IV
+
+ Rest in the Lord; none can His honour claim,
+ They honour have, who honour most His name;
+ Thine this reward who counted gain but loss,
+ Nor felt it shame to glory in the cross.
+
+ V
+
+ Rest in the Lord; swift comes the happy time,
+ When we who strive shall reach Thy fairer clime;
+ Christ, give us welcome when the toil is past,
+ And bring us to the bliss of heaven, at last.
+
+
+
+
+ {makaria he hodos, he poreue semeron, hoti}
+
+ {hetoimasthe soi topos anapauseos.}
+
+ Burial of a layman
+
+
+ I
+
+ Thou dost not pass a lonesome way,
+ O soul released from mortal coil,--
+ Thou leav'st behind the weight and toil,
+ And thou art blessed of God to-day.
+
+ II
+
+ The path thou treadest He hath trod
+ Whom heaven received from death's abode,--
+ He knows each turning of the road
+ That brings the unburdened soul to God.
+
+ III
+
+ It is not dark, it is not sad,
+ It is not haunted now with fear,--
+ The saints have found it full of cheer,
+ For with His comfort they were glad.
+
+ IV
+
+ Yea, with His presence thou art blest,
+ And light upon the path is shed,
+ For lo, He liveth Who was dead,
+ And thou art journeying to thy rest.
+
+ V
+
+ 'Tis we, not thou, who are distressed,
+ For, blessed, blessed, is the way,
+ O soul, thou journeyest to-day,
+ That leads to everlasting rest.
+
+
+
+
+ Psalm I
+
+
+ I
+
+ The man who erring counsel shuns,
+ Nor strays where sinners meet,
+ But in the law of God delights
+ In meditation sweet,
+ Shall reap the happiness of those
+ To whom the Lord His favour shews.
+
+ II
+
+ As tree beside the water brooks
+ Whose leaf unfading lives,
+ And when the time appointed comes,
+ A bounteous fruitage gives;--
+ So shall he prosper all his days,
+ Whose hope is in God's law always.
+
+ III
+
+ Not so the wicked,--they are chaff
+ Before the wind that flies,
+ Nor could they stand His searching glance,
+ Should God in judgment rise;
+ For known to God are all the right,
+ But wicked men shall perish quite.
+
+
+
+
+ Psalm II
+
+ Morning
+
+
+ I
+
+ Lord, a band of foes increasing
+ Terror to my heart would bring;
+ For they tell my soul unceasing,
+ That no help from God can spring.
+
+ II
+
+ Yet Thou art my shield about me,
+ Till the time of strife is past;
+ And though cruel foes may flout me,
+ Thou wilt hear my prayer at last.
+
+ III
+
+ On my couch when night was falling,
+ Lay I down devoid of fear;
+ And when morning light was calling,
+ I awoke, for thou wert near.
+
+ IV
+
+ Tens of thousands round my dwelling
+ Stand arrayed to do me harm;
+ But my trust when foes are swelling,
+ Rests in Thine almighty arm.
+
+ V
+
+ Rise, O Lord, for Thou, victorious,
+ Hast the might of sin o'erthrown,
+ And amid Thy triumph glorious,
+ Bless the people Thou dost own.
+
+
+
+
+ Psalm XXVII
+
+ Verses 1-6
+
+
+ I
+
+ Light of my life, O Lord, Thou art,
+ No fear afflicts my trusting heart
+ When, all secure in Thee
+ As in a fortress I repose,
+ And evil men, my direst foes,
+ Are baulked that trouble me,
+
+ II
+
+ Hosts may encamp on every side,
+ And pallid fear the trust deride
+ That saves me from affright;
+ But in the Lord my hope shall last,
+ Till noise of war and strife are past,
+ And flee the powers of night.
+
+ III
+
+ To God I make this chief request,
+ That I in His abode may rest
+ Through all my earthly days,
+ To mark its comeliness and grace,
+ And see the beauty of His face,
+ Whose love inspires my praise.
+
+ IV
+
+ There shall I dwell unseen by all,
+ Secure when days of trouble call,
+ And evil doers mock;
+ And He shall hide me in His tent,
+ Till all the wrath of man is spent
+ As tempests on a rock.
+
+ V
+
+ Therefore to Thee my praise I'll give,
+ And joyful offerings while I live
+ My grateful soul shall bring;
+ For Thou my foes hast beaten down,
+ With victory Thou my head dost crown,
+ And tun'st my heart to sing.
+
+
+
+
+ Morning
+
+
+ I
+
+ From the hills the light is streaming,
+ Hail, the gladsome morn!
+ Earth with busy life is teeming,
+ For the day is born.
+
+ II
+
+ Dawn, Thou Light of lights, undying
+ On a fairer day,
+ All creation beautifying
+ With Thy glorious ray.
+
+ III
+
+ Weary eyes the hills are scanning
+ For the early gleam;
+ Souls, Thy long delay unmanning,
+ Sleep, and idly dream.
+
+ IV
+
+ Ah, my soul, be up and doing,
+ Life will soon be done,
+ Night, the day is close pursuing
+ To the setting sun.
+
+ V
+
+ And the day of God shall waken
+ To the soul with fear,
+ If, the call of life forsaken,
+ We are slumbering here.
+
+ VI
+
+ From the hills the light is streaming,
+ Hail the gladsome morn!
+ And the light of God is beaming,--
+ This, His day, is born.
+
+
+
+
+ Evening
+
+
+ I
+
+ The day declines to night,
+ The shadows lengthening fall,
+ And see, the deepening purple light
+ Throws on the hills its pall;--
+ Lord, be our Light when suns decline,
+ And in our souls unclouded shine.
+
+ II
+
+ Still is the eventide,--
+ Calm is the soft repose,
+ When earthly toil is laid aside,
+ And eyelids drooping, close;
+ Lord, let Thy peace my soul possess,
+ In everlasting restfulness.
+
+ III
+
+ Night of my life draws near;
+ Lord, when the light departs,
+ Be all to me that Thou hast been
+ To other trusting hearts,
+ And in the calm that night bestows,
+ Let me in peace with Thee repose.
+
+ IV
+
+ The night gives place to morn,
+ The gloom shall pass away,
+ And an eternal day be born,
+ Whose sun shall shine for aye;
+ Lord, wake me when the morn is come,
+ And let me find with Thee my home.
+
+
+
+
+ The New Year
+
+
+All-embracing as the Greek Service Books are, curiously enough, strictly
+speaking, they contain no Thanksgiving services. It has been left for the
+Russian Church to make them for the Greeks to imitate.
+
+The models of the Ectene and Litanies are found in the Euchologion, at
+vespers, but adaptations of their petitions to every eventuality in human
+life, are the work of Russians, whose names, however, have not been
+preserved. Here is an example from the Thanksgiving service for the New
+Year.
+
+ I
+
+ Lord, let us feel that Thou art near,
+ And while we pray, in mercy hear;
+ Crown with Thy love the opening year;--
+ Have mercy, Lord.
+
+ II
+
+ Of Thy benignity, we pray,
+ Thy gracious Spirit grant alway,
+ Our strife and discord to allay;--
+ Have mercy, Lord.
+
+ III
+
+ May peace our inmost soul possess,
+ And in our lives our converse bless,
+ With unaffected kindliness;--
+ Have mercy, Lord.
+
+ IV
+
+ Our sinful past, we here repent,
+ With tears our wayward course lament,
+ Now, let Thy pardoning grace be sent;--
+ Have mercy, Lord.
+
+ V
+
+ As seasons come, Good Lord ordain
+ That we the fruits of earth obtain,
+ Send us the sunshine and the rain;--
+ Have mercy, Lord.
+
+ VI
+
+ With strength Thy Holy Church endue,
+ The anger of her foes subdue,
+ The offerings of Thy grace renew;--
+ Have mercy, Lord.
+
+
+
+
+ Harvest Hymn
+
+
+ I
+
+ Come, praise with gladness the Lord of all creation,
+ Heaven tells His glory, earth His bounty shews;
+ Lowly He sought us, and won for us salvation,
+ Grace fills our lives with goodness He bestows.
+ _Refrain._
+ Bountiful Giver, Thine be the praise,
+ Blessing, and honour, and glory, always.
+
+ II
+
+ Spring time and harvest, and cloud and summer gladness,
+ Come to our earth because His promise lives;
+ Morn smiles with beauty, and evening soothes our sadness;--
+ Such are the treasures that His bounty gives.
+ _Refrain._
+
+ III
+
+ Spring time is now, and summer with its beauty;
+ Brightness and sadness here alternate come;
+ Lord, may the flowers, and fruits of love and duty,
+ Blossom and ripen for Thy harvest home.
+ _Refrain._
+
+ IV
+
+ Then when the angels, the reapers at the ending,
+ Gather the fruitage which our lives have grown,
+ May we with gladness, angel toil attending,
+ Sing of the harvest at the heavenly home.
+ _Refrain._
+ Bountiful Giver, Thine be the praise,
+ Blessing, and honour, and glory, always.
+
+
+
+
+ PENITENCE AND LOVE
+
+
+
+
+ I
+
+ Now with my weeping would I cleanse my soul,
+ And with my grief would shame my sin away;
+ But tears no virtue have to make me whole,
+ Nor sorrow power to end sin's hateful sway.
+
+ II
+
+ But yet the heart in sore distress that sighs,
+ Looks to the Christ His succour to impart;
+ And God receives the pleasing sacrifice,
+ A broken spirit, and a contrite heart.
+
+ III
+
+ Nailed to the cross I see my Saviour bleed,--
+ This is the sacrifice my soul requires;
+ Here is the cleansing, and the power I need,
+ To quell the rising of my vain desires.
+
+ IV
+
+ Speak to my heart, O Jesus Christ, Who came
+ Fired by Thy love, an offering for sin;
+ And by a love enkindled at that flame,
+ Win me forever from the self within.
+
+
+
+
+ I
+
+ O God of love, on bended knee,
+ We, guilty sinners, call on Thee;
+ Now, by the cross that Jesus bore,
+ Extend Thy mercy, we implore.
+
+ II
+
+ We have no plea to urge but this,
+ Our own exceeding sinfulness,
+ And all the love to sinners shown
+ Who claim His merits as their own.
+
+ III
+
+ Ah, weary with the toil of sin,
+ We seek Thy matchless grace to win;
+ Lord, break the fetters that enslave,
+ And let us know Thy power to save.
+
+ IV
+
+ Rise on the darkness of the way
+ That leads from night to perfect day,
+ And let the joy that light awakes
+ Possess the soul that sin forsakes.
+
+ V
+
+ O Christ, to Thee our praise ascends,
+ Whose love the needy soul befriends;
+ For, by Thy cross our souls are free
+ To love and praise, eternally.
+
+
+
+
+ I
+
+ O God, in mercy hear,
+ I lift my cry to Thee,
+ And let Thy gracious help be sent
+ In my perplexity;
+ But Thou art far away,
+ And I am filled with shame,
+ I cannot see Thy blessed face,
+ And fear to name Thy name.
+
+ II
+
+ And now a sense of guilt
+ Inspires me with dismay,--
+ I know that none on earth can take
+ That awful load away;
+ 'Tis mine, the sin, 'tis mine,
+ And mine the guilt to bear,
+ The awful burden of the blame,
+ The cloud of dark despair.
+
+ III
+
+ Is there no balm to heal?
+ No pity that can bless?--
+ O God, Who art so far away,
+ Be near in my distress;
+ And heed the tears I shed,
+ And hear my woeful cry;
+ And since there is no hand to help,
+ Come Thou in mercy nigh.
+
+ IV
+
+ 'Twas then a voice I heard,--
+ It came in winning tone,
+ Across my night, from far away,
+ To where I prayed alone;
+ It told me of a love,
+ That sought me long ago,
+ And on the cross my burden bore,
+ Of sin, and guilt, and woe.
+
+ V
+
+ O blessed cross of Christ!
+ Thou hast my need supplied,
+ For there, upon thy outstretched arms
+ I see the Crucified;
+ And He has sin to bear,
+ That none can call His own,--
+ O Christ, the sin and guilt Thou bor'st,
+ Are mine, are mine, alone.
+
+
+
+
+ I
+
+ Come to the Christ in tears,
+ And in His hearing tell
+ Thy sins, and griefs, and fears,
+ The wants He knoweth well;
+ Fear not to bring a large request,
+ He gives, and giveth of His best.
+
+ II
+
+ Come to the Christ in tears:
+ The contrite heart He wills;
+ And every prayer He hears,
+ And every vessel fills;--
+ We never ask, and sigh unblest,
+ He gives, and giveth of His best.
+
+ III
+
+ Come to the Christ in tears;--
+ As when the clouds depart
+ A glorious light appears--
+ So joy shall flood the heart;
+ They cannot weep who share His grace,
+ And see the smiling of His face.
+
+
+
+
+ I
+
+ Forgive my heart its vain regrets,
+ And, as I cast my eyes behind,
+ Subdue the spirit, Lord, that frets,
+ Because the light with dark is twined.
+
+ II
+
+ I cannot understand the way
+ By which unerring wisdom leads;
+ Nor do I know for what to pray,
+ Unconscious of my deepest needs.
+
+ III
+
+ Thou, Whose almighty power upholds
+ The stars that in their courses move,--
+ Whose eye creation's need beholds
+ To prompt the outflow of Thy love;--
+
+ IV
+
+ Teach me in calm content to live
+ 'Mid all the changes life contains,
+ Assured that, love and wisdom give
+ The blessing that for aye remains.
+
+ V
+
+ And in the darkness and the light,
+ And in the gladness and the pain,
+ Make me to know that all is right,
+ And every loss my truest gain.
+
+
+
+
+ {porrho ekpheuxometha kosmou, hapan to hamartema.}
+
+
+ I
+
+ Far let me flee from worldly sin,
+ Nor look behind, but onward press;
+ Lest the deceit that lurks within,
+ Should link the soul to worldliness.
+
+ II
+
+ Ah! whither shall I flee, my God?
+ There is no refuge but in Thee,
+ And Thy command exceeding broad,
+ Condemns my soul's perversity.
+
+ III
+
+ But in Thy grace my troubled soul
+ Would find forgiveness freely given;
+ And in Thy Spirit's firm control,
+ A power to lift me nearer heaven.
+
+ IV
+
+ Thus shall I flee from worldly sin,
+ Nor look behind, but onward press,
+ And daily fight, and daily win
+ The rich reward of righteousness.
+
+
+
+
+ I
+
+ Lord of mercy, at Thy gate,
+ Needy souls imploring pray;
+ Have we come, Good Lord, too late?
+ Must we turn in grief away?
+
+ II
+
+ Young and old Thy mercy claim,--
+ Some are early at the gate,
+ Some are late to own Thy name,
+ Surely none, though late, too late!
+
+ III
+
+ Blessed, who with morning sun,
+ Hopeful at Thy portals wait;
+ Yea, and when the day is done,
+ Blessed they who find the gate.
+
+ IV
+
+ Ah, Good Lord, when Thou wert here,
+ Homeless, in our world of sin,
+ Few, to give Thee warmth and cheer,
+ Called their weary Lord within.
+
+ V
+
+ Sad, repenting, full of fear,
+ Hoping, doubting, still we wait;
+ As we call, in mercy hear;--
+ Open, Lord, to us the gate.
+
+
+
+
+ I
+
+ Burdened with a heavy load,
+ Lord, we come, for Thou art calling;
+ Rough and toilsome is the road,
+ And the night around is falling.
+
+ II
+
+ Sin, the burden that we bear,
+ Fills us with a dread to meet Thee;
+ Yet, we yield not to despair,
+ But for mercy would entreat Thee.
+
+ III
+
+ From the cross a glorious light
+ Falls upon our path to cheer us;
+ And a hope on pinions bright
+ Hovers, in the darkness, near us.
+
+ IV
+
+ For the sake of Him Who bore
+ All the sin, we come lamenting,
+ Let Thy pardon now restore
+ Sinners, at Thy feet, repenting.
+
+
+
+
+ I
+
+ Lord of a countless throng,
+ Fair as the stars of night,
+ Won from the thrall of cruel wrong
+ Back to the good and right;
+ Thine is the praise they sing,
+ Lord of their souls, and King.
+
+ II
+
+ Thine was the love that sought
+ Far as their wanderings led;
+ Thine was the wondrous grace that brought
+ Life to the faint and dead;
+ Pardon for all the past,
+ Peace that shall endless last.
+
+ III
+
+ Lord of a countless throng
+ Sworn to be faithful aye,
+ When, in the power that makes them strong,
+ They stand in evil day;
+ Make us by grace, we pray,
+ Loyal and brave as they.
+
+
+
+
+ I
+
+ Let all the world abroad
+ In cheerful praise unite
+ To bless the name of God,
+ Creator, Lord of might.
+
+ II
+
+ He made the sea and land,
+ The pastures rolling wide,
+ The mountains towering, grand,
+ The streams that ceaseless glide;
+
+ III
+
+ The cattle on the hills,
+ The flocks afield that rove,
+ The birds, whose music fills
+ The silence of the grove;
+
+ IV
+
+ The heavens that, day and night,
+ His matchless power declare,
+ The sun and moon, whose light
+ Illumines everywhere.
+
+ V
+
+ Let man, creation's lord,
+ His rightful homage give
+ To Him Whose mighty word
+ First called his soul to live.
+
+ VI
+
+ And with the heavenly host,
+ Our Sovereign Lord adore,
+ And Son, and Holy Ghost,
+ Both now, and evermore.
+
+
+
+
+ I
+
+ Thou Saviour of our sinful race,
+ We sing the fulness of Thy grace;
+ Lord, as our songs in rapture soar,
+ On us Thy loving-kindness pour.
+
+ II
+
+ There is no merit of our own,
+ No plea to offer, save alone
+ That Thou hast died upon the tree,
+ To set our sin-bound spirits free.
+
+ III
+
+ O, when the world, in awful fear,
+ Beholds the Judge of all appear,
+ Be this our joy on that dread day,
+ That Christ hath borne our sins away.
+
+ IV
+
+ When in the land of bliss divine,
+ Our souls in robes of beauty shine,
+ This be our song before the throne,
+ Not ours the beauty, Thine alone.
+
+ V
+
+ To Thee, O God, be glory given,
+ And to the Christ, the King of heaven;
+ And to the Holy Spirit, blest,
+ Be praise for evermore exprest.
+
+
+
+
+ I
+
+ Where the Lord reveals His presence,
+ Glory lights the sacred place,
+ And the soul in adoration
+ Falls before the throne of grace.
+
+ II
+
+ Seraphim, and saints in wonder,
+ Lift their songs where Christ is set,
+ And employ, in sacred homage,
+ Harp, and palm, and coronet.
+
+ III
+
+ Light of lights, no light approacheth,--
+ Sun, nor moon, nor stars of night,
+ Flood the noon-tide and the darkness
+ With such radiance of delight.
+
+ IV
+
+ Beauty of the King Immortal!
+ Ere we rise to where Thou art,
+ Let the glory of Thy presence
+ Chase the darkness from our heart.
+
+
+
+
+ I
+
+ O Love of God, surpassing far
+ The loves that human hearts unite,
+ Far from our ken as yonder star
+ That sheds its radiance on the night;
+
+ II
+
+ High as the heavens, and deep as hell,
+ Broad as the world's infinite need,--
+ None but the Christ that love can tell,
+ And none its winning power impede.
+
+ III
+
+ Glory to God! that love exprest
+ Came in the gift our need required,
+ And in the Christ our lives are blest,
+ And by His love are souls inspired.
+
+ IV
+
+ And from the manger to the cross,
+ And at the noon-day and the night,
+ He bore the burden of our loss,
+ Nor shunned the anguish and despite.
+
+ V
+
+ And 'twas the love of God He showed,
+ When, crowned with shame, He meekly died;--
+ No gifts by bleeding love bestowed,
+ So great as Jesus crucified.
+
+
+
+
+ I
+
+ O God of our salvation,
+ Who in Thy glorious might,
+ Didst speak, and all creation
+ Arose from brooding night;
+ And chaos, and confusion,
+ To form and order sped,
+ While lo! in rich profusion
+ The earth its beauty spread.
+
+ II
+
+ O God of our salvation,
+ Thy word hath still its power,
+ And souls in desolation
+ Are lying at this hour;
+ Speak as of old, and banish
+ The chaos and the night,
+ And bid their sorrows vanish
+ Before Thy glorious light.
+
+ III
+
+ O God of our salvation,
+ Thy Word our Flesh became;
+ To free from condemnation
+ He bore our human name,
+ And spoke to us confiding
+ Of all the Father willed;
+ And we, with Him abiding,
+ Are with His fulness filled.
+
+ IV
+
+ O God of our salvation,
+ Thou, Christ, in mercy come,
+ And make Thy new creation
+ Thine everlasting home;
+ And in our hearts abiding,
+ And in Thy Church adored,
+ Still speak the word confiding,
+ O Jesus Christ, our Lord.
+
+
+
+
+ I
+
+ O Jesus, when my guilty fears
+ My wakened soul distress,
+ And Judgment for the past appears
+ In all its awfulness,--
+ Bid gathering clouds asunder roll,
+ And shed Thy sunshine in my soul.
+
+ II
+
+ When from their long-forgotten grave
+ My guilty deeds arise,
+ And terror proves me yet the slave
+ My soul would fain despise,--
+ From stings of memory heal my soul,
+ And free me from sin's dire control.
+
+ III
+
+ O Lord, in Whom my hope is set,
+ I look in faith to Thee;
+ From sin, and guilt, and sad regret,
+ My soul in mercy free;--
+ For, in that mercy, Lord, I trust,
+ And lie, repenting, in the dust.
+
+
+
+
+ I
+
+ Lord, I am Thine, for Thou hast died for me;
+ Thy claim I own, and give myself to Thee;
+ Not with the price of gold, of gold most fine
+ Hast Thou redeemed my soul, and made me Thine.
+
+ II
+
+ Thy blood was shed upon the awful tree;
+ I marvel at the love there shown for me
+ All loveless, and to sin and self a slave;--
+ Thy gifts enriched me, yet I nothing gave.
+
+ III
+
+ Now in its wonder would my soul arise,
+ Shorn of all pride, but precious in Thine eyes,
+ Who for its life Thy glory laidst aside,
+ And wore its shame, and for its purchase died;
+
+ IV
+
+ And fired with love, that wondrous love proclaim
+ In life, in death, in fealty to Thy name;
+ In loving service, for such service given,
+ Here upon earth, and yonder in Thy heaven.
+
+ V
+
+ Lord, I am Thine, Thy love hath won my soul;
+ Now shall my life obey such sweet control;--
+ No, not mine own, the purchase is complete,
+ I bring my all to lay it at Thy feet.
+
+
+
+
+ ASPIRATIONS
+
+
+
+
+ I
+
+ Lord, let our eyes the things unseen behold,
+ And, 'mid the glory that like sunset dies,
+ Fair to the sight the wondrous bliss unfold
+ That lives in beauty under cloudless skies.
+
+ II
+
+ And let our ears the things unuttered hear,
+ That silent voices to the soul can tell;
+ That heart can whisper when a heart is near
+ Of love that scorns in uttered tones to dwell.
+
+ III
+
+ Teach us to know that things unseen are real,
+ That earth no bloom of fadeless beauty gives,
+ That far beyond the things that sense can feel,
+ The joy of being, and of having, lives.
+
+ IV
+
+ Lord Who hast risen, nor left the world behind,
+ Daily incline our sense-bound souls to soar,
+ Till 'mong the things all hidden we may find
+ Possessions that abide for evermore.
+
+
+
+
+ I
+
+ Wake to the songs that lips unsullied sing,
+ And let their tones responsive echoes call,--
+ There's more to cheer us than our senses bring,
+ And sweeter anthems than from mortals fall.
+
+ II
+
+ Saints in the land where sin is all unknown,
+ Where care nor sorrow can the light subdue,
+ Dwell in the glory of the heavenly throne,
+ And voice new praise, for wonders ever new.
+
+ III
+
+ Wake to their praise, and let us blend with theirs
+ Songs that shall travel to a fairer clime;
+ Glad as the morn, and hallowed by our prayers,
+ Offerings of duty from the realm of time.
+
+ VI
+
+ One, we are one with victors gone before;
+ Songs that are ours, were theirs when in the strife;
+ Theirs shall be ours when, all our striving o'er,
+ Christ gives us entrance to immortal life.
+
+
+
+
+ I
+
+ Bring to the Christ your fears,
+ And tell your sorrows there,
+ The faintest cry he hears,
+ And every faltering prayer;
+ He knows your weight of woe,
+ Who dwelt with us below.
+
+ II
+
+ With thought of sin opprest,
+ Does conscience smite thee sore?
+ There is a place of rest,
+ Where sin afflicts no more;
+ See, where the blood was spilt,
+ The cross hath borne thy guilt.
+
+ III
+
+ Think you of former bliss,
+ Of happier, sunnier hours,
+ When fragrant joys you miss,
+ Bestrewed your path like flowers?
+ With Christ more joys abound,
+ Than can on earth be found.
+
+ IV
+
+ Mourn you a heart estranged,
+ Once kind, but now grown cold?
+ A happy friendship changed,
+ Now that the years are old?
+ There is a Friend above,
+ And His, a lasting love.
+
+ V
+
+ Is there an empty room
+ Where silence broods alone,
+ All curtained round with gloom,
+ Where once the sunlight shone?
+ Hearts that are linked below,
+ In Christ no parting know.
+
+ VI
+
+ Bring then to Christ your fears,
+ And tell your sorrows there,
+ The faintest cry He hears,
+ And every faltering prayer;
+ He knows your weight of woe,
+ Who dwelt with us below.
+
+
+
+
+ I
+
+ Lord, soothe my anxious, troubled soul,
+ And bid its doubting cease,
+ Speak to the crested waves that roll,
+ To sink in quiet peace;
+ And bring me to a place of rest,
+ A haven calm and still,
+ Where every soul by sin distressed,
+ May dwell secure from ill.
+
+ II
+
+ Ah! Thou wert once, my Blessed Lord,
+ By surging waters pressed,
+ But Thou didst speak th' almighty word
+ And laidst them still at rest;
+ And 'gainst Thy soul the wrath of sin
+ Its tempest fury cast,
+ But Thou didst stand, serene within,
+ Till all the storm had passed.
+
+ III
+
+ O Christ, the hiding-place of those
+ Who face the blinding blast,
+ And battle with a myriad woes
+ That sweep in fury past;
+ Be Thou my comfort and defence,
+ While storm fiends wildly cry,--
+ My star of hope when night is dense,
+ And dangers round me lie.
+
+
+
+
+ I
+
+ Surpassing great the gift of God
+ To erring mortals given,
+ A way that, from their dark abode,
+ Leads to the light of heaven.
+
+ II
+
+ O Christ Who art the living way,
+ Plant Thou my feet therein,
+ And lead me lest I go astray
+ In luring paths of sin.
+
+ III
+
+ Too long I've found a sad delight
+ In wandering from Thy care,
+ Nor feared the sudden fall of night,
+ The darkness, and the snare.
+
+ IV
+
+ O Jesus Christ, to Thee my soul
+ In conscious weakness clings;
+ Teach me to seek the kind control
+ That peace and safety brings.
+
+ V
+
+ And lead me upwards day by day,
+ Till, night and danger past,
+ I reach by Thee the living way,
+ The Father's house at last.
+
+
+
+
+ I
+
+ My hope is firmly set
+ On Him Whose truth abides;
+ The lights of earth may fade and die,
+ The hopes of earth despairing fly,--
+ No fear my heart betides.
+
+ II
+
+ My love its ardour finds
+ In Him Whose love is strong,
+ Who bought me with a price untold,
+ More than of silver or of gold,
+ And fills my heart with song.
+
+ III
+
+ My peace its calm attains
+ In Him Whose power defends;
+ My foes may sound a loud alarm,
+ I trust securely in the arm
+ He for my succour lends.
+
+ IV
+
+ My joy its gladness sings
+ In notes His voice awakes,--
+ A joy no effort can attain,
+ That thrills alike in loss and gain,
+ And when the world forsakes.
+
+ V
+
+ Thou Christ art all I need,
+ Of all my bliss the spring;
+ More fulness in Thy grace is found,
+ Than when the corn and wine abound,
+ And all the world can bring.
+
+
+
+
+ I
+
+ The time is drawing near,
+ It cannot tarry long,
+ When they who face the conflict here,
+ Shall join the glorious throng,
+
+ Where gladness fills each heart,
+ And honour crowns each brow;--
+ For tireless service fit me, Lord,
+ By willing service now.
+
+ II
+
+ Let no depressing thought
+ My brooding mind depress;
+ But let me hear, in winning tones,
+ What they who serve possess,
+
+ Where gladness fills each heart, etc.
+
+ III
+
+ Let sunshine flood the soul,
+ When threatening night descends,
+ That I may see the light serene
+ No sunset ever ends.
+
+ Where gladness fills each heart, etc.
+
+ IV
+
+ Let strength my spirit nerve,
+ That, with each labour done,
+ I may, like those who serve above,
+ See some new task begun;
+
+ Where gladness fills each heart, etc.
+
+ V
+
+ The time is drawing near,--
+ Till that bright morning break,
+ May I, with those who see Thy face,
+ Thy will, my pleasure make:
+
+ Where gladness fills each heart, etc.
+
+
+
+
+ I
+
+ I will not yield my sword,
+ I will not bow the knee,
+ But I would hear the blessed word
+ That calls my soul to Thee;
+ And through the din of war,
+ And in the midst of strife,
+ That word shall be the guiding star
+ To lead me on to life.
+
+ II
+
+ And in the midst of snares
+ Which subtle fingers lay,
+ I shall not stumble unawares
+ Upon the upward way;
+ But keep before my eyes
+ The goal before me set,
+ Lest I should miss the glorious prize
+ Which loyal victors get.
+
+ III
+
+ O Christ, Who art my King,
+ Thy cause I make mine own,
+ Till proud rebellious foes shall bring
+ Their homage to Thy throne;
+ Till then my heart revive
+ With courage brave and strong,
+ And steel my feeble arm to strive
+ Against the power of wrong.
+
+ IV
+
+ When from the fateful field
+ I hail my rightful King,
+ To Him my trusty sword I'll yield,
+ And all my trophies bring;
+ And He shall crown my head
+ With honours richer far
+ Than trophies from the conquered dead,
+ And all the spoils of war.
+
+
+
+
+ I
+
+ If in the cause of right I must,
+ Do battle with the sword,
+ Then, let me follow Him I trust,
+ My chosen King and Lord.
+
+ II
+
+ As Captain in the mortal fight,
+ He knows the foe I fear;
+ His presence fires my soul with might,
+ And fills my heart with cheer.
+
+ III
+
+ If I should see Him ever near,
+ When blows unceasing fall,
+ I shall no flaunting banner fear,
+ Nor loudest battle call.
+
+ IV
+
+ And in the thickest of the strife,
+ No polished shaft I'll dread,
+ For He preserves my soul in life,
+ In battle shields my head.
+
+ V
+
+ No power shall in the fight prevail,
+ No subtle gin ensnare,
+ Though all the hosts of hell assail,
+ And guile the fraud prepare.
+
+ VI
+
+ Lord, gird me with Thy armour bright,
+ And lead me forth to win,
+ For I would battle for the right
+ Against the might of sin.
+
+
+
+
+ I
+
+ The Christ on Olive's mount in prayer
+ His heart to God exprest;
+ And as they held sweet converse there,
+ His soul with peace was blest.
+
+ II
+
+ Far from the din of troubled life,
+ The tumult, and the swell,
+ A silence, stilling earthly strife,
+ Upon His spirit fell.
+
+ III
+
+ And there a voice whose soothing tone
+ The trusting spirit filled,
+ Came with that grace by which alone
+ Our great unrest is stilled.
+
+ IV
+
+ O may the blessed thought, divine,
+ That moved the Christ to prayer,
+ Our weary, anxious souls incline
+ Like peace and joy to share;
+
+ V
+
+ And on the mount where God is met,
+ May we the solace know,
+ That found His soul on Olivet,
+ Who shared our life below.
+
+
+
+
+ I
+
+ Like music at the stilly hour,
+ When twilight veils the light of day,
+ A gentle voice, with winning power,
+ Allured me from the world away.
+
+ II
+
+ It made me sad, because I thought
+ That love undying I could spurn;
+ It made me glad, because it brought
+ A loving message in return.
+
+ III
+
+ Ah, then the Christ my sin revealed,
+ And bade me cast the barrier down,
+ And rise to things from eyes concealed,
+ More lasting than the world's renown.
+
+ IV
+
+ I found the pathway to the cross,
+ And lo, my blindness passed away,
+ For radiant sunlight swept across
+ The darkness that had led astray.
+
+ V
+
+ 'Twas then that Christ, in all His love,
+ In all His beauty won my soul;--
+ Now, for the treasures stored above,
+ I thrust aside the world's control.
+
+
+
+
+ I
+
+ O Lord, Thou in the hour of need,
+ Didst succour those who sought Thine aid,--
+ The faint revive, the hungry feed,--
+ And on the sick thine hand was laid.
+
+ II
+
+ Our needy souls Thy help would crave,
+ For faint they droop, and hungry pine,--
+ Lord, from their mortal sickness save,
+ And heal them by Thy power divine.
+
+ III
+
+ Where memories weave a sombre web,
+ And sighs reveal the heart distressed,
+ Where joys that flowed, in murmurs ebb,
+ And buoyant souls are sore oppressed;
+
+ IV
+
+ Come as of yore, all helpful, come,
+ And let Thy loving kindness bless,
+ That, where the voice of praise is dumb,
+ Songs may arise of thankfulness.
+
+
+
+
+ I
+
+ My harp upon the willows, grave,
+ In weeping days is sadly hung,
+ For, Lord, the joy Thy presence gave,
+ Is from my soul in anguish wrung.
+
+ II
+
+ I think upon the peaceful hours,
+ With Thy companionship to please;
+ But now the world is shorn of flowers,
+ And birds are mute among the trees.
+
+ III
+
+ Wilt Thou not come as morning light?
+ As spring that wakes the sleeping earth?
+ As zephyrs on the tuneless night,
+ To stir my soul to holy mirth?
+
+ IV
+
+ O matchless Love! for me expressed,
+ O gift of Love surpassing great!
+ Wake love responsive in my breast,
+ And make my drooping soul elate.
+
+ V
+
+ My heart is strung; up heart, proclaim
+ In joyful strains the Love divine,
+ That stooped from highest heaven, and came
+ To earth to save this soul of mine;
+
+ VI
+
+ To free my heart from carking cares,
+ From trusting aught to fleshly aid;
+ To shew me sin's seductive snares,
+ That for unwary feet are laid.
+
+ VII
+
+ Blest Spirit of my God, return,
+ And o'er my life resume Thy sway,
+ That love within my soul may burn,
+ And quicken joy from day to day.
+
+
+
+
+ I
+
+ To Thee my soul enraptured sings,
+ O Thou, Immortal King of kings
+ Enthroned where glory shines;
+ The garland of the praises sweet,
+ That I would offer at Thy feet,
+ My grateful heart entwines.
+
+ II
+
+ More rare Thy beauty than the best
+ By highest heaven or earth possessed;
+ More radiant than the sun,
+ The glory shining from Thy face
+ That fills with light the holy place,
+ O Thou Immortal One!
+
+ III
+
+ Greater Thy might than lord of war,--
+ Thy vast dominions stretch afar
+ Beyond a kingly sway;
+ Thy hand upholds the earth and sea,
+ And heaven, and all that therein be,
+ Thy wise decrees obey.
+
+ IV
+
+ But not by rule of power alone
+ Are subjects loyal to Thy throne,
+ Thy love their fealty wins,--
+ A love that, by its winning grace
+ Allured our fallen, guilty race
+ From their rebellious sins.
+
+ V
+
+ Lord, by Thy cross that won my soul,
+ From bondage to benign control,
+ My every power possess;
+ That, daily, I my cross may bear,
+ And find, to serve Thee everywhere,
+ Is praising Thee the best.
+
+ VI
+
+ To Thee my soul enraptured sings,
+ O Thou Immortal King of kings,
+ But I would join the song,
+ Of myriad souls in realms of light,
+ Who praise their King by day and night,
+ Through all the ages long.
+
+
+
+
+ MODERN GREEK HYMNS
+
+
+
+
+ {Christos ho Logos me theoi sarkoumenos.}
+
+
+The following is a close rendering of a hymn to Christ The Word, taken
+from a collection of hymns to The Three One God, by Bishop Nektarios,
+Metropolitan of Pentapolis (_vide_ Introduction, page xxi). The hymn,
+which is in anapaests, is at page 10 of the author's collection, where it
+bears the title, {Ode eis ton kyrion hemon Iesoun Christon.} The volume
+was published at Athens, 1909, and is one of many similar collections
+written by hymn-writers in the communion of the Greek Church.
+
+ I
+
+ Christ The Word! Thine Incarnation
+ Links my nature to Thine own;
+ By Thy sore Humiliation,
+ I am lifted to Thy throne;
+ By Thy suffering Thou hast fired me
+ With a zeal to sacrifice,
+ And to noble life inspired me,--
+ Hence my grateful songs arise.
+
+ II
+
+ Word of God! Thy Crucifixion
+ Hath upraised me from the earth;
+ By Thy death and dereliction,
+ Thou hast given me nobler birth;
+ By Thy Resurrection glorious,
+ Life immortal now I own,--
+ Hence ascend my songs victorious
+ To Thy praise, O Christ the Son.
+
+ III
+
+ By Thy hand at the creation,
+ Thou didst form me from the ground,
+ And, to mark my kingly station,
+ With Thine image I was crowned;
+ And that hand, when pierced and bleeding,
+ Raised me from corruption's mire,
+ And, though all this love unheeding,
+ Decked me with divine attire.
+
+ IV
+
+ Thou who gav'st my soul its being,
+ Breathing in me life divine,
+ Didst, by Thine all-wise decreeing,
+ Unto death Thy life resign;
+ And from death my soul defending,
+ Thou didst sojourn with the dead,
+ That Thou mightst, my fetters rending,
+ Raise me up, Thou Glorious Head!
+
+ V
+
+ Shame be on your heads abiding,
+ Disobedient people now,
+ Who to death, and vile deriding,
+ Caused the Word of God to bow!
+ Shame! for death, nor powers infernal,
+ Nor the dark of hades' gloom,
+ Could retain the King Eternal
+ In the bondage of the tomb.
+
+
+
+
+ {Deute kai mimesometha en te parouse heorte.}
+
+
+Another rendering from the Greek of Bishop Nektarios. The original is on
+page 68 of his collection, where it is entitled, {Hymnos eis ten baptisin
+tou kyriou hemon Iesou Christou}. The hymn is obviously based on the
+troparian and contakion for the Feast of the Theophany, or Epiphany
+(January 6), and the contakion for the Feast of St. John Baptist (January
+7). The latter contakion reads thus:--
+
+"At Thy bodily presence Jordan was driven back in fear; John shook with
+trembling as he fulfilled his prophetic ministry; the host of angels were
+amazed at seeing the Baptized in the flesh, and all that were in the dark
+shades [of hades] received light, and praised Thee Who hast appeared, and
+hast lightened everything." (Menaeon, Venice edition, page 81.)
+
+ I
+
+ Come, keep this Feast, who holy things revere,
+ And with pure minds, your Lord adore with fear.
+
+ II
+
+ Lo, to the Jordan on this sacred day,
+ The Bridegroom from His chamber took His way.
+
+ III
+
+ Jordan affrighted, on its course was stayed;
+ The Baptist heard His voice and was dismayed.
+
+ IV
+
+ "How can I hold that sacred Head of Thine,
+ O Word of God, Immortal, and Divine?"
+
+ V
+
+ Then, from the Father, in the heaven above,
+ The Holy Ghost descended as a Dove.
+
+ VI
+
+ While on the Christ the dove-like form abode,
+ And Jordan's parted waters o'er Him flowed.
+
+ VII
+
+ "This is my Son," the Father spake from heaven,
+ "Who, for the lost of Adam's race was given."
+
+ VIII
+
+ Illumine us, we sing, O Christ the Lord,
+ Glory to Thee, O Thou Incarnate Word!
+
+
+
+
+ _BY THE SAME AUTHOR. Crown 8vo. Price 3/6 each nett._
+
+
+HYMNS OF THE APOSTOLIC CHURCH, being Centos and Suggestions from the
+Service Books of the Holy Eastern Church. With Introduction, and
+Historical and Biographical Notes.
+
+HYMNS FROM THE EAST, being Centos and Suggestions from the Service Books
+of the Holy Eastern Church. With Introduction.
+
+HYMNS FROM THE GREEK OFFICE BOOKS, together with Centos and Suggestions.
+
+HYMNS OF THE HOLY EASTERN CHURCH, translated from the Service Books. With
+Introductory Chapters on the History, Doctrine, and Worship of the
+Church.
+
+ Alexander Gardner, Paisley.
+
+
+HYMNS OF THE GREEK CHURCH, translated, with Introduction and Notes. Cheap
+edition. Crown 8vo. Cloth. 1s. 6d. nett.
+
+
+
+
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