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diff --git a/32464-h/32464-h.htm b/32464-h/32464-h.htm new file mode 100644 index 0000000..ae53bee --- /dev/null +++ b/32464-h/32464-h.htm @@ -0,0 +1,1656 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <title> + The Project Gutenberg eBook of A Supplication for the Beggars, by Simon Fish. + </title> + <style type="text/css"> + + p {margin-top: .75em; text-align: justify; margin-bottom: .75em;} + + h1,h2,h3,h4,h5,h6 {text-align: center; clear: both;} + + hr {width: 33%; margin-top: 2em; margin-bottom: 2em; margin-left: auto; margin-right: auto; clear: both;} + + table {margin-left: auto; margin-right: auto;} + + body {margin-left: 12%; margin-right: 12%;} + + .pagenum {position: absolute; left: 92%; font-size: smaller; text-align: right; font-style: normal;} + + .blockquot {margin-left: 5%; margin-right: 10%;} + + .right {text-align: right;} + .center {text-align: center;} + .smcap {font-variant: small-caps;} + .smcaplc {text-transform: lowercase; font-variant: small-caps;} + + .figcenter {margin: auto; text-align: center;} + + .dropfig {float: left; clear: left; margin: 0 2px 0 0;} + + a:link {color:#0000ff; text-decoration:none} + a:visited {color:#6633cc; text-decoration:none} + + .bracket2 {font-size: 200%} + + .hang {margin-left: 2em; text-indent: -2em;} + + .sidenote {width: 5em; font-size: smaller; color: black; background-color: #ffffff; position: absolute; left: 1em;} + + .gesp {letter-spacing: 0.2em; margin-right: -0.2em;} + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of A Supplication for the Beggars, by Simon Fish + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Supplication for the Beggars + +Author: Simon Fish + +Editor: Edward Arber + +Release Date: May 21, 2010 [EBook #32464] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK A SUPPLICATION FOR THE BEGGARS *** + + + + +Produced by Meredith Bach and the Online Distributed +Proofreading Team at https://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/Canadian Libraries.) + + + + + + +</pre> + + + + +<p> </p> +<div class="figcenter"><img src="images/titlepgtmb.jpg" alt="A Supplication for the Beggars" /><br /> +<a href="images/titlepg.jpg"><small>Larger Image</small></a></div> + +<p> </p><p> </p> +<p class="center"><b>To</b><br /><i>my Godfathers in English Literature</i>,</p> +<p class="center">HENRY MORLEY, <span class="smcap">Esq.</span>,<br /> +<span style="margin-left: 2em;"><small><span class="smcap"><i>Professor of English Literature</i></span>,</small></span><br /> +<span style="margin-left: 4em;"><small><span class="smcap">University College, London</span>.</small></span></p> +<p class="center"><span class="smcaplc">AND</span></p> +<p class="center">HENRY PYNE, <span class="smcap">Esq.</span>,<br /> +<span style="margin-left: 4em;"><small>Late <span class="smcap"><i>Assistant Tithe Commissioner</i></span>,</small></span><br /> +<span style="margin-left: 6em;"><small><span class="smcap">St. James’s Square, London</span>.</small></span></p> +<p class="center"><i>this</i><br /> +<b>Old Series</b><br /> +<i>is,</i><br /> +<i>with blended admiration and gratitude,</i><br /> +<i>filially</i><br /> +<b>Inscribed.</b></p> + + +<p> </p><p> </p><p> </p> +<div class="figcenter"><img src="images/halftitle.png" alt="The English Scholar's Library etc." /></div> +<p class="center"><b>No. 4.</b></p> +<p> </p> +<p class="center"><big><i>A Supplication for the Beggars.</i></big></p> +<p class="center">[Spring of 1529.]</p> + + +<p> </p><p> </p><p> </p> +<div class="figcenter"><img src="images/title.png" alt="The English Scholar's Library of Old and Modern Works." /></div> +<p> </p><p> </p> +<p class="center"><big>[SIMON FISH,</big><br /> +of Gray’s Inn, Gentleman.]</p> +<p> </p> +<p class="center"><big><i>A Supplication for the Beggars.</i></big><br /> +[Spring of 1529.]</p> +<p> </p><p> </p> +<p class="center">Edited by EDWARD ARBER, F.S.A., etc.,<br /> +<small><i>LECTURER IN ENGLISH LITERATURE ETC.,</i></small><br /> +<small><i>UNIVERSITY COLLEGE, LONDON.</i></small></p> +<p> </p> +<p class="center">SOUTHGATE, LONDON, N.<br /> +<small>15 August 1878.</small><br /> +<small>No. 4.</small><br /> +<small>(<i>All rights reserved.</i>)</small></p> + + +<p> </p><p> </p> +<hr style="width: 65%;" /> +<h2><i>CONTENTS.</i></h2> +<div class="figcenter"><img src="images/flower.jpg" alt="" /></div> +<table border="0" cellpadding="0" cellspacing="5" summary="contents"> +<tr><td> </td><td> </td><td align="right"><span class="smcaplc">PAGE</span></td></tr> +<tr><td colspan="2">Bibliography</td><td align="right"><a href="#Page_vi">vi</a></td></tr> +<tr><td colspan="2"><span class="smcap">Introduction</span></td><td align="right"><a href="#Page_vii">vii-xviii</a></td></tr> +<tr><td colspan="2" align="center"><i>A Supplicacyon for the Beggers</i></td><td align="right"><a href="#Page_1">1</a></td></tr> +<tr><td valign="top">1.</td><td><i>The yearly exactions from the people taken by this greedy sort of +sturdy idle holy thieves</i></td><td align="right"><a href="#Page_3">3</a></td></tr> +<tr><td> </td><td>They have a Tenth part of all produce, wages and profits</td><td align="right"><a href="#Page_4">4</a></td></tr> +<tr><td> </td><td>What money pull they in by probates of testaments, privy tithes, men’s +offerings to their pilgrimages and at their first masses; by masses and +<i>diriges</i>, by mortuaries, hearing of confessions (yet keeping thereof no +secrecy), hallowing of churches, by cursing of men and absolving them for +money; by extortion &c.; and by the quarterage from every household to +each of the Five Orders of begging Friars, which equals £43,333 6s. 8d. [ += <i>over £500,000 in present value</i>] a year</td><td align="right"><a href="#Page_4">4</a></td></tr> +<tr><td> </td><td>400 years ago, of all this they had not a penny</td><td align="right"><a href="#Page_4">4</a></td></tr> +<tr><td> </td><td>These locusts own also one Third of the land</td><td align="right"><a href="#Page_5">5</a></td></tr> +<tr><td> </td><td>Or in all more than half of the substance of the realm</td><td align="right"><a href="#Page_5">5</a></td></tr> +<tr><td> </td><td>Yet they are not in number, one to every hundred men, or one in every four +hundred men women and children</td><td align="right"><a href="#Page_5">5</a></td></tr> +<tr><td> </td><td>Neither could the Danes or Saxons haue conquered this land, if they had +left such a sort [<i>company</i>] of idle gluttons behind them; nor noble King +<span class="smcap">Arthur</span> have resisted the Emperor <span class="smcap">Lucius</span>, if such yearly exactions had been +taken of his people; nor the Greeks so long continued the siege of Troy, +if they had had to find for such an idle sort of cormorants at home; nor +the Romans conquered the world, if their people had been thus yearly +oppressed; nor the Turk haue now so gained on Christendom, if he had in +his empire such locusts to devour his substance</td><td align="right"><a href="#Page_5">5</a></td></tr> +<tr><td valign="top">2.</td><td><i>What do they with these exactions?</i></td><td align="right"><a href="#Page_6">6</a></td></tr> +<tr><td> </td><td>Nothing but to translate all rule, power &c. from your Grace to +themselves, and to incite to disobedience and rebellion</td><td align="right"><a href="#Page_6">6</a></td></tr> +<tr><td valign="top">3.</td><td><i>Yea, and what do they more?</i></td><td align="right"><a href="#Page_7">7</a></td></tr> +<tr><td> </td><td>Truly nothing but to have to do with every man’s wife, every man’s +daughter &c.</td><td align="right"><a href="#Page_7">7</a></td></tr> +<tr><td valign="top">4.</td><td><i>Yea, who is able to number the great and broad bottomless ocean sea +full of evils, that this mischievous and sinful generation is able to +bring upon us? unpunished!</i></td><td align="right"><a href="#Page_7">7</a></td></tr> +<tr><td valign="top">5.</td><td><i>What remedy? Make laws against them?</i> I am in doubt whether ye are +able. Are they not stronger in your own parliament house than yourself</td><td align="right"><a href="#Page_8">8</a></td></tr> +<tr><td> </td><td>So captive are your laws unto them, that no man that they list to +excommunicate may be admitted to sue any action in any of your Courts</td><td align="right"><a href="#Page_9">9</a></td></tr> +<tr><td> </td><td>Neither have they any coulour [<i>pretence</i>] to gather these yearly +exactions but they say they pray to GOD to deliver our souls from +purgatory. If that were true we should give a hundred times as much. But +many men of great literature say there is no purgatory: and that if there +were and that the Pope may deliver one soul for money, he may deliver him +as well without money; if one, a thousand; if a thousand, all; and so +destroy purgatory.</td><td align="right"><a href="#Page_10">10</a></td></tr> +<tr><td valign="top">6.</td><td><i>But what remedy? To make many hospitals for the relief of the poor +people?</i> Nay, truly! The more the worse. For ever the fat of the whole +foundation hangeth on the priests’ beards</td><td align="right"><a href="#Page_12">12</a></td></tr> +<tr><td valign="top">7.</td><td>Set these sturdy loobies abroad in the world to get themselves wives, +to get their living with their labour in the sweat of their faces, +according to the commandment of GOD</td><td align="right"><a href="#Page_13">13</a></td></tr></table> + + +<p> </p><p> </p> +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_vi" id="Page_vi">[Pg vi]</a></span></p> +<h3><i>BIBLIOGRAPHY OF SIMON FISH’S WORKS.</i></h3> + +<div class="figcenter"><img src="images/supplication.png" alt="A Supplication for the Beggers." /></div> + +<p class="center">ISSUES IN HIS LIFETIME.</p> + +<p class="center">A. <i>As a separate publication.</i></p> + +<table width="85%" border="0" cellpadding="0" cellspacing="5" summary="bibliography"> +<tr><td valign="top">1.</td><td>[1529. Printed abroad.] 8vo. See title at <i>p.</i> 1. Wholly printed in a clear italic type.</td></tr> +<tr><td valign="top">2.</td><td>1529. [Printed abroad.] 4to. Klagbrieff oder supplication der armen +dürfftigen in Engenlandt | an den Kōnig daselb gestellet | widder die +reychen geystlichen bettler. [A Letter of Complaint or Supplication of the +necessitous poor in England shewn to the King thereof against the rich +spiritual beggars] M.D.XXIX. [with a preface by <span class="smcap">Sebastian Franck</span>.] Black letter.</td></tr> +<tr><td valign="top">3.</td><td>1530. [Printed abroad.] 8vo. Supplicatorius Libellus pauperum, et +egentium nomine, Henricho VIII. Serenissimo Angliæ regi etc. oblatus, +contra quotidianas religiosorum ibidem iniurias et impiam auariciam. Ex +Anglico in latinum versus. M.D.XXX.<br /><br /> +In the same type and style as No. 1. and with an engraved framework on the +title page that may eventually lead to a knowledge of the foreign printer +of both the editions.</td></tr></table> + +<p class="center"><br />B. <i>With other Works.</i></p> +<p class="center">None known.</p> + +<p> </p> +<p class="center">ISSUES SINCE HIS DEATH.</p> +<p class="center">A. <i>As a separate publication.</i></p> + +<table width="85%" border="0" cellpadding="0" cellspacing="5" summary="bibliography"> +<tr><td valign="top">4.</td><td>1546. [London] Fol. A supplication of the poore Commons. Prov. 21 Chap. +¶ Whereunto is added the Supplication of Beggers, [In the same style and +type as No. 3. below, and therefore printed by <span class="smcap">William Hyll</span>.] In the +heading the “Supplicacyon of Beggers” is assigned to 1524, which is wrong by five years.</td></tr> +<tr><td valign="top">5.</td><td>1845. London. 8vo. A Supplicacyon for the Beggers. [100 copies only printed.]</td></tr> +<tr><td valign="top">6.</td><td>1860. Fol. See Woods <i>Ath. Oxon.</i> i. 59. Ed. 1813.</td></tr> +<tr><td valign="top">7.</td><td>15. Aug. 1878 Southgate, London, N. 8vo. The present impression.</td></tr></table> + +<p> </p> +<p class="center"><br />B. <i>With other Works.</i></p> + +<table width="85%" border="0" cellpadding="0" cellspacing="5" summary="bibliography"> +<tr><td valign="top">8a.</td><td colspan="2">1563. London. Fol. This tract is reprinted, with notes by <span class="smcap">John Fox</span> in +his <i>Actes and Monumentes etc.</i></td></tr> +<tr><td valign="top" align="right">8b.<br />8c.<br />8d.</td><td align="left">1570. London. Fol.<br />1576. London. Fol.<br />1583. London. Fol.</td><td><span class="bracket2">}</span>And so in all later editions of the <i>Book of Martyrs.</i></td></tr> +<tr><td valign="top">9.</td><td colspan="2">1871. London. 8vo. <i>Early English Text Society. Extra Series. No. 13</i>, +1871. “Four Supplications. 1529-1553 <span class="smcaplc">A.D.</span>” The first of these is “A +Supplicacyon for the Beggers written about the year 1529, by <span class="smcap">Simon Fish</span>. +Now re-edited by <span class="smcap">Frederick J. Furnivall</span>.”</td></tr></table> + +<p> </p><p> </p> +<div class="figcenter"><img src="images/summe.png" alt="The Summe of the Scripture." /></div> + +<p class="center">ISSUES IN HIS LIFETIME.</p> + +<p class="center">A. <i>As a separate publication.</i></p> +<table width="85%" border="0" cellpadding="0" cellspacing="5" summary="bibliography"> +<tr><td valign="top">1.</td><td>[Winter of 1529-1530. Printed abroad.] 8vo. The only copy at present +known is in the British Museum. C. 37. 2/2. The title page is torn off, apparently for the safety of the first possessors.</td></tr></table> + +<p> </p> +<p class="center">B. <i>With other Works.</i></p> +<p class="center">None known.</p> + +<p> </p> +<p class="center">ISSUES SINCE HIS DEATH.</p> +<p class="center">A. <i>As a separate publication.</i></p> + +<table width="85%" border="0" cellpadding="0" cellspacing="5" summary="bibliography"> +<tr><td valign="top">2.</td><td>1547. London, <span class="smcap">W. Herbert</span>, <i>Typ. Amt.</i> i. 616, <i>Ed.</i> 1785, quotes an +edition by <span class="smcap">John Day</span>.</td></tr> + +<tr><td valign="top">3.</td><td>11. Dec. 1548. [London.] 8vo. The summe of the holy Scripture, and +ordinarye of the Chrystian teachyng, the true christian fayth, by the +whiche we be all iustified. And of the vertu of Baptisme, after the +teachynge of the Gospell and of the Apostles, With an information howe all +estattes should lyue according to the Gospell very necessary for all +Christian people to knowe. ¶ Anno. M.d.xlviii.<br /><br /> +[<span class="smcap">Colophon</span>]: Imprynted at London, at the signe of the Hyll, at the west +dore of Paules. By Wyllyam Hill. And there to be sold. Anno 1548. The 11 +of Decembre. <i>Cum Gratia et Privilegio ad Imprimendum solum.</i> The press +mark of the British Museum copy is 4401. b. 2.</td></tr></table> + +<p> </p> +<p class="center">B. <i>With Other Works.</i></p> +<p class="center">None known.</p> + + +<p> </p><p> </p> +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_vii" id="Page_vii">[Pg vii]</a></span></p> +<div class="figcenter"><img src="images/border.jpg" alt="" /></div> +<h1>INTRODUCTION.</h1> +<div class="figcenter"><img src="images/creature.jpg" alt="" /></div> + +<p><span class="dropfig"><img src="images/caps.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="S" /></span><span class="smcap">ir Thomas More</span>, +who at that time was but Chancellor of the Duchy of +Lancaster, was made Lord Chancellor in the room of Cardinal <span class="smcap">Wolsey</span> on +Sunday, the 24th of October 1529.</p> + +<p>The following undated work—the second of his controversial ones—was +therefore written, printed and published prior to that day, and while as +yet he held the lower dignity of the ducal Chancellorship.</p> + +<p> </p> +<p><img src="images/parag.jpg" alt="¶" /> The supplycacyon of soulys Made by syr Thomas More knyght councellour to +our souerayn lorde the Kynge and chauncellour of hys Duchy of Lancaster.</p> + +<p><img src="images/parag.jpg" alt="¶" /> Agaynst the supplycacyon of beggars.</p> + +<p>At fol. xx. of this work occurs the following important passage, which, +while crediting the Reformers with a greater science in attack, and a more +far-reaching design in their writings than they actually possessed: fixes +with precision the year of the first distribution in England of <span class="smcap">Simon +Fish</span>’s <i>Supplicacyon for the Beggers</i>, and with that its sequence in our +early Protestant printed literature—</p> + +<p>For the techyng and prechyng of all whych thyngys / thys beggers proctour or +rather the dyuels proctour with other beggers that la[c]k grace and nether +beg nor lo[o]ke for none: bere all thys theyr malyce and wrathe to the +churche of C[h]ryste. And seynge there ys no way for attaynyng theyr +entent but one of the twayn / yat ys to wyt eyther playnly to wryte agaynst +the fayth and the sacramentys (wheryn yf they gat them credence and +obtaynyd / they then se[e] well the<span class="pagenum"><a name="Page_viii" id="Page_viii">[Pg viii]</a></span> church must nedys fall therwyth) or els +to labour agaynst the church alone / and get the clergye dystroyd / +whereuppon they parceyue well that the fayth and sacramentes wo[u]ld not +fayle to decay: they parceyuyng thys / haue therfore furste assayd the +furst way all redy / sendyng forth Tyndals translacyon of the <i>new +testament</i> in such wyse handled as yt shuld haue bene the fountayn and +well spryng of all theyr hole heresyes. For he had corrupted and purposely +changed in many placys the text / wyth such wordys as he myght make yt +seme to the vnlerned people / that the scripture affirmed theyr heresyes +it selfe. Then cam sone after out in prynt <i>the dyaloge</i> of freere Roy and +frere Hyerome / <i>betwene ye father and ye sonne</i> [<i>Preface dated +Argentine</i> (Strasburg), <i>31 August, 1527</i>] agaynst ye sacrament of ye +aulter: and the blasphemouse boke entytled <i>the beryeng of the masse</i> +[i.e. <i>Rede me and be not wroth</i> / printed at Strasburg early in 1528]. +Then cam forth after Tyndals wykkyd boke of <i>Mammona</i> [<i>Dated Marburg, 8 +May 1528</i>] / and after that his more wykkyd boke of obydyence [<i>Dated +Marburg, 2 October 1528</i>]. In whych bokys afore specyfyed they go forth +playnly agaynst the fayth and holy sacramentis of Crystys church / and +most especyally agaynst the blyssed sacrament of ye aulter / wyth as +vylanous wordes as the wre[t]ches cou[l]d deuyse. But when they haue +perceuyd by experyence yat good people abhorred theyr abomynable bokes: +then they beyng therby lerned yat the furst way was not ye best for ye +furtherance of theyr purpose / haue now determined them selfe to assay the +secunde way / that ys to witte yat forberynge to wryte so openly and +dyrectly agaynste all the fayth and the sacramentys as good crysten men +coulde not abyde the redyng / they wolde / wyth lyttell towchyng of theyre +other heresyes / make one boke specially agaynst ye church and loke how +that wold proue.</p> + +<p>The previous controversial work produced by Sir <span class="smcap">Thomas More</span> had but +recently appeared under the title of</p> + +<p><span class="pagenum"><a name="Page_ix" id="Page_ix">[Pg ix]</a></span><img src="images/parag.jpg" alt="¶" /> A dialoge +of syr Thomas More knighte: one of the counsayll of oure +souerayne lorde the kyng and chauncellor of hys duchy of Lancaster. Wherin +be treatyd diuers matters / as of the veneration and worshyp of ymagys and +relyques / prayng to sayntys / and goyng on pylgrymage. Wyth many othere +thyngys touchyng the pestelent sect of Luther and Tyndale / by th[e] one +begone in Saxony / and by th[e] other laboryd to be brought in to Englond.</p> + +<p>[<span class="smcap">Colophon</span>]. Emprynted at London at the sygne of the meremayd at Powlys +gate next to chepe syde in the moneth of June the yere of our lord. +M.C.C.XXIX. <i>Cum priuilegio Regali.</i></p> + +<p>Of this extraordinarily scarce first edition, there is a copy in the +Corporation Library, London.</p> + +<p>As Sir <span class="smcap">Thomas More</span> felt it necessary to write this second work, of the +<i>Supplicacyon of Soulys, after</i> he had composed his <i>Dialogue</i> the +printing of which was finished in June 1529; and as his <i>Supplicacyon</i> +certainly was written and published prior to his advancement on the 24th +October following: it is conclusive that S. Fish’s tract had not appeared +<i>before</i> he was writing the <i>Dialogue</i>, and therefore that the date of its +distribution must by this internal evidence, be fixed as in the spring or +summer of 1529; however that date may conflict with early testimony, such +as incorrect lists of prohibited books, assigning it to 1524, 1526, etc.</p> + +<p>Yet <span class="smcap">John Fox</span> in his <i>Actes and Monumentes</i>, [Third Edition] <i>fol.</i> 987, +<i>Ed.</i> 1576, states that was</p> + +<div class="blockquot"><p>“Throwen and scattered at the procession in Westminster vpon +Candlemas day [? <i>2nd February 1529</i>] before kyng Henry the viij, for +him to read and peruse.”</p></div> + +<p>We have been unable to verify this procession at Westminster on this +particular date, and think that if it had been so, Sir <span class="smcap">Thomas More</span> would +have surely noticed to the <i>Supplicacyon</i> while writing the <i>Dialogue</i>, +the printing of which was in progress during the next four months. He may, +however, have thought it necessary to write a special book against <span class="smcap">S. +Fish</span>’s tract, with its distinct line of attack as he has accurately stated +it.</p> + +<p>It will be seen from the Bibliography that this date of the Spring of 1529 +quite harmonizes with those of the contemporary German and Latin +translations; which, naturally, would be prompt. It is also not +inconsistent with the following allusion at p. 30 to Cardinal <span class="smcap">Wolsey</span>’s +still holding the Lord Chancellorship.</p> + +<p><span class="pagenum"><a name="Page_x" id="Page_x">[Pg x]</a></span><img src="images/parag.jpg" alt="¶" /> And this +is by the reason that the chief instrument of youre lawe ye[a] +the chief of your counsell and he whiche hath your swerde in his hond to +whome also all the other instrumentes are obedient is alweys a spirituell +man.</p> + +<p>So much, then, as to the certain approximate date of the publication. <span class="smcap">Fox</span> +is quite wrong in assuming as he does in the following paragraph that this +work was the occasion of Bishop <span class="smcap">Tonstal</span>’s <i>Prohibition</i> of the 24th +October 1526, <i>i.e.</i> more than two years previously.</p> + +<p>After that the Clergye of England, and especially the Cardinall, +vnderstoode these bookes of the <i>Beggars supplication</i> aforesayd, to be +strawne abroade in the streetes of London, and also before the kyng. The +sayd Cardinall caused not onely his seruauntes diligently to attend to +gather them vp, that they should not come into the kynges handes, but also +when he vnderstode, that the king had receaued one or two of them, he came +vnto the kynges Maiesty saying: “If it shall please your grace, here are +diuers seditious persons which haue scattered abroad books conteyning +manifest errours and heresies” desiryng his grace to beware of them. +Whereupon the kyng putting his hand in his bosome, tooke out one of the +bookes and deliuered it vnto the Cardinall. Then the Cardinall, together +with the Byshops, consulted <i>&c.</i></p> + +<p class="right"><i>Eccles. Hist. &c., p. 900. Ed. 1576.</i></p> + +<p> </p> +<h3>II.</h3> + +<p><span class="dropfig"><img src="images/capw.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="W" /></span>e now +come to the only authoritative account of our Author, as it is +recorded in the same Third Edition of the <i>Actes and Monumentes &c., p. 896. Ed. 1576</i>.</p> + +<p> </p> +<p class="center"><img src="images/parag.jpg" alt="¶" /> <i>The story of M</i>[<i>aster</i>]. <i>Simon Fishe.</i></p> + +<p> </p> +<p><span class="dropfig"><img src="images/capb.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="B" /></span>efore the +tyme of M[aster]. Bilney, and the fall of the Cardinall, I +should haue placed the story of Symon Fish with the booke called the +<i>Supplication of Beggars</i>, declaryng how and by what meanes it came to the +kynges<span class="pagenum"><a name="Page_xi" id="Page_xi">[Pg xi]</a></span> hand, and what effect therof followed after, in the reformation of +many thynges, especially of the Clergy. But the missyng of a few yeares in +this matter, breaketh no great square in our story, though it be now +entred here which should haue come in sixe yeares before.</p> + +<p><span class="smcap">Fox</span> is writing of 1531, and therefore intends us to understand that the +present narrative begins in 1525.</p> + +<p>The maner and circumstaunce of the matter is this:</p> + +<p>After that the light of the Gospel workyng mightely in Germanie, began to +spread his beames here also in England, great styrre and alteration +followed in the harts of many: so that colored hypocrisie and false +doctrine, and painted holynes began to be espyed more and more by the +readyng of Gods word. The authoritie of the Bishop of Rome, and the glory +of his Cardinals was not so high, but such as had fresh wittes sparcled +with Gods grace, began to espy Christ from Antichrist, that is, true +sinceritie, from counterfait religion. In the number of whom, was the sayd +M[aster]. Symon Fish, a Gentleman of Grayes Inne.</p> + +<div class="sidenote"><i>Ex certa relatione, vivoque testimonio propriæ ipsius coniugis.</i></div> + +<p>It happened the first yeare that this Gentleman came to London to dwell, +which was about the yeare of our Lord 1525 [<i>i.e. between 25 Mar. 1525 and +24 Mar. 1526</i>] that there was a certaine play or interlude made by one +Master Roo of the same Inne Gentleman, in which play partly was matter +agaynst the Cardinal Wolsey. And where none durst take vpon them to play +that part, whiche touched the sayd Cardinall, this foresayd M. Fish tooke +upon him to do it, whereupon great displeasure ensued agaynst him, vpon +the Cardinals part: In so much as he beyng pursued by the sayd Cardinall, +the same night that this Tragedie was playd, was compelled of force to +voyde his owne house, and so fled ouer the Sea vnto Tyndall.</p> + +<p>We will here interrupt the Martyrologist’s account, with <span class="smcap">Edward Halle</span>’s +description of this “goodly disguisyng.” It occurs at <i>fol.</i> 155 of the +history of the eighteenth year of the reign of Henry VIII. [22 April 1526<span class="pagenum"><a name="Page_xii" id="Page_xii">[Pg xii]</a></span> +to 21 April 1527] in his <i>Vnion of the two noble and illustrate families +of Lancastre and York &c.</i> 1548.</p> + +<p>This Christmas [1526] was a goodly disguisyng plaied at Greis inne, whiche +was compiled for the moste part, by Master Jhon Roo, seriant at the law. +[some] xx. yere past, and long before the Cardinall had any aucthoritie, +the effecte of the plaie was, that lord Gouernaunce was ruled by +Dissipacion and Negligence, by whose misgouernance and euil order, lady +Publike Wele was put from gouernance: which caused <i>Rumor Populi</i>, Inward +Grudge and Disdain of Wanton Souereignetie, to rise with a greate +multitude, to expell Negligence and Dissipacion, and to restore Publike +Welth again to her estate, which was so doen.</p> + +<p>This plaie was so set furth with riche and costly apparel, with straunge +diuises of Maskes and morrishes [<i>morris dancers</i>] that it was highly +praised of all menne, sauing of the Cardinall, whiche imagined that the +plaie had been diuised of hym, and in a great furie sent for the said +master Roo, and toke from hym his Coyfe, and sent hym to the Flete, and +after he sent for the yong gentlemen, that plaied in the plaie, and them +highley rebuked and thretened, and sent one of them called Thomas Moyle of +Kent to the Flete. But by the meanes of frendes Master Roo and he were +deliuered at last.</p> + +<p>This plaie sore displeased the Cardinall, and yet it was neuer meante to +hym, as you haue harde, wherfore many wisemen grudged to see hym take it +so hartely, and euer the Cardinall saied that the kyng was highly +displeased with it, and spake nothyng of hymself.</p> + +<p>There is no question as to the date of this “disguisyng.” Archbishop +<span class="smcap">Warham</span> on the 6th February 1527, wrote to his chaplain, <span class="smcap">Henry Golde</span>, from +Knolle that he “Has received his letters, dated London, 6 Feb., stating +that Mr. Roo is committed to the Tower for making a certain play. Is sorry +such a matter should be taken in earnest.” <i>Letters &c. <span class="smcap">Henry VIII</span>.</i> Ed. +by <span class="smcap">J. S. Brewer</span>, <i>p.</i> 1277. <i>Ed.</i> 1872.</p> + +<p>It would seem however that <span class="smcap">Fish</span> either did not go or did not stay long +abroad at this time. <span class="smcap">Strype</span> (<i>Eccles. Mem. I. Part II, pp. 63-5. Ed. +1822</i>)<span class="pagenum"><a name="Page_xiii" id="Page_xiii">[Pg xiii]</a></span> has printed, from +the Registers of the Bishops of <span class="smcap">London</span>, the +Confession in 1528 of <span class="smcap">Robert Necton</span> (a person of position, whose brother +became Sheriff of Norwich in 1530), by which it appears that during the +previous eighteen months, that is from about the beginning of 1527, our +Author was “dwellyng by the Wight Friars in London;” and was actively +engaged in the importation and circulation of <span class="smcap">Tyndale</span>’s <i>New Testaments</i>, +a perfectly hazardous work at that time.</p> + +<p>Possibly this Confession was the occasion of a first or a renewed flight +by <span class="smcap">Fish</span> to the Continent, and therefore the ultimate cause of the present +little work in the following year.</p> + +<p>We now resume <span class="smcap">Fox</span>’s account, which was evidently derived from <span class="smcap">Fish</span>’s wife, +when she was in old age.</p> + +<p>Vpon occasion wherof the next yeare folowyng this booke was made (being +about the yeare 1527) and so not long after in the yeare (as I suppose) +1528 [<i>which by the old reckoning ended on the 24 Mar. 1529</i>]. was sent +ouer to the Lady Anne Bulleyne, who then lay at a place not farre from the +Court. Which booke her brother seyng in her hand, tooke it and read it, +and gaue it [to] her agayne, willyng her earnestly to giue it to the kyng, +which thyng she so dyd.</p> + +<p>This was (as I gather) about the yeare of our Lord 1528 [-1529].</p> + +<p>The kyng after he had receaued the booke, demaunded of her “who made it.” +Whereunto she aunswered and sayd, “a certaine subiect of his, one Fish, +who was fled out of the Realme for feare of the Cardinall.”</p> + +<p>After the kyng had kept the booke in his bosome iij. or iiij. dayes, as is +credibly reported, such knowledge was giuen by the kynges seruauntes to +the wife of ye sayd Symon Fishe, yat she might boldly send for her +husband, without all perill or daunger. Whereupon she thereby beyng +incouraged, came first and made sute to the kyng for the safe returne of +her husband. Who vnderstandyng whose wife she was, shewed a maruelous +gentle and chearefull countenaunce towardes her, askyng “where her husband +was.” She aunswered, “if it like your grace, not farre of[f].” Then sayth +he, “fetch him, and he shal come and go safe without perill,<span class="pagenum"><a name="Page_xiv" id="Page_xiv">[Pg xiv]</a></span> and no man +shal do him harme,” saying moreouer, “that hee had [had] much wrong that +hee was from her so long:” who had bene absent now the space of two yeares +and a halfe,</p> + +<div class="blockquot"><p>Which from Christmas 1526 would bring us to June 1529, which +corroborates the internal evidence above quoted. <span class="smcap">Fox</span> evidently now +confuses together two different interviews with the King. The first +at the Court in June 1529; the other on horseback with the King, +followed afterwards by his Message to Sir <span class="smcaplc">T. MORE</span> in the winter of +1529-30, within six months after which <span class="smcaplc">S. FISH</span> dies. His wife never +would have been admitted to the Court, if she had had a daughter ill +of the plague at home.</p></div> + +<p>In the whiche meane tyme, the Cardinall was deposed, as is aforeshewed, +and M[aster]. More set in his place of the Chauncellourshyp.</p> + +<p>Thus Fishes wife beyng emboldened by the kynges wordes, went immediatly to +her husband beyng lately come ouer, and lying priuely within a myle of the +Court, and brought him to the kyng: which appeareth to be about the yeare +of our Lord. 1530.</p> + +<p>When the kyng saw hym, and vnderstood he was the authour of the booke, he +came and embraced him with louing countenance: who after long talke: for +the space of iij. or iiij. houres, as they were ridyng together on +huntyng, at length dimitted him, and bad him “take home his wife, for she +had taken great paynes for him.” Who answered the kyng agayne and sayd, he +“durst not so do, for fear of Syr Thomas More then Chauncellor, and +Stoksley then Bishop of London. This seemeth to be about the yeare of our +Lord. 1530.</p> + +<p>This bringing in of <span class="smcap">Stokesley</span> as Bishop is only making confusion worse +confounded. <span class="smcap">Stokesley</span> was consecrated to the see of London on the 27th +Nov. 1530. By that time, <span class="smcap">S. Fish</span> had died of the plague which occurred in +London and its suburbs in the summer of 1530; and which was so severe, +that on 22nd June of that year, the King prorogued the Parliament to the +following 1st October. <i>Letters &c. <span class="smcap">Henry VIII</span>.</i> Ed. by <span class="smcap">J. S. Brewer, +M.A., IV</span>, Part 3, No. 6469. <i>Ed.</i> 1876.</p> + +<p>The Martyrologist, throughout, seems to be right as to his facts, but +wrong as to his dates.</p> + +<p><span class="pagenum"><a name="Page_xv" id="Page_xv">[Pg xv]</a></span>The kyng takyng his signet of[f] his finger, willed hym to haue hym +reommended to the Lord Chauncellour, chargyng him not to bee so hardy to +worke him any harme.</p> + +<p>Master Fishe receiuyng the kynges signet, went and declared hys message to +the Lord Chauncellour, who tooke it as sufficient for his owne discharge, +but asked him “if he had any thynge for the discharge of his wife:” for +she a litle before had by chaunce displeased the Friers, for not sufferyng +them to say their Gospels in Latine in her house, as they did in others, +vnlesse they would say it in English. Whereupon the Lord Chauncellour, +though he had discharged the man, yet leauyng not his grudge towardes the +wife, the next morning sent his man for her to appeare before hym: who, +had it not bene for her young daughter, which then lay sicke of the +plague, had bene lyke to come to much trouble.</p> + +<p>Of the which plague her husband, the said Master Fish deceasing with in +half a yeare, she afterward maryed to one Master James Baynham, Syr +Alexander Baynhams sonne, a worshypful Knight of Glo[uce]stershyre. The +which foresayd Master James Baynham, not long after, [1 May 1532] was +burned, as incontinently after in the processe of this story, shall +appeare.</p> + +<p>And thus much concernyng Symon Fishe the author of the <i>booke of beggars</i>, +who also translated a booke called <i>the Summe of the Scripture</i> out of the +Dutch [<i>i.e. German</i>].</p> + +<hr style='width: 25%;' /> + +<p>Now commeth an other note of one Edmund Moddys the kynges footeman, +touchyng the same matter.</p> + +<p>This M[aster]. Moddys beyng with the kyng in talke of religion, and of the +new bookes that were come from beyond the seas, sayde “if it might please +hys grace, he should see such a booke, as was maruell to heare of.” The +kyng demaunded “what they were.” He sayd, “two of your Merchauntes, George +Elyot, and George Robinson.” The kyng [ap]poynted a tyme to speake with +them. When they<span class="pagenum"><a name="Page_xvi" id="Page_xvi">[Pg xvi]</a></span> came before his presence in a priuye [<i>private</i>] closet, +he demaunded “what they had to saye, or to shew him” One of them said “yat +there was a boke come to their hands, which they were there to shew his +grace.” When he saw it, hee demaunded “if any of them could read it.” +“Yea” sayd George Elyot, “if it please your grace to heare it,” “I thought +so” sayd the kyng, “for if neede were thou canst say it without booke.”</p> + +<p>The whole booke beyng read out, the kyng made a long pause, and then sayd, +“if a man should pull downe an old stone wall and begyn at the lower part, +the vpper part thereof might chaunce to fall vpon his head:” and then he +tooke the booke and put it into his deske, and commaunded them vpon their +allegiance, that they should not tell to any man, that he had sene the +booke.</p> + +<p> </p> +<h3>III.</h3> + +<p><span class="dropfig"><img src="images/capt.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="T" /></span>o this +account we may add two notices. Sir <span class="smcap">T. More</span> replying in his +<i>Apology</i> to the “Pacifier” [<span class="smcap">Christopher Saint Germain</span>] in the spring of +1533, gives at <i>fol.</i> 124, the following account of our Author’s death—</p> + +<p> </p> +<p><br />And these men in the iudgement of thys pytuouse pacyfyer be not dyscrete / +but yet they haue he sayth a good zele though. And thys good zele hadde, +ye wote well, Simon Fysshe when he made the supplycacyon of beggers. But +god gaue hym such grace afterwarde, that he was sory for that good zele, +and repented hym selfe and came into the chyrche agayne, and forsoke and +forsware all the whole hyll of those heresyes, out of whiche the fountayne +of that same good zele sprange. [Also at <i>p.</i> 881, <i>Workes. Ed. 1557</i>.]</p> + +<p>This is contrary to the tenour of everything else that we know of the man: +but Sir <span class="smcap">T. More</span>, possessing such excellent means of obtaining information, +may nevertheless be true.</p> + +<p><span class="pagenum"><a name="Page_xvii" id="Page_xvii">[Pg xvii]</a></span>Lastly. <span class="smcap">Anthony à Wood</span> in +his <i>Ath. Oxon.</i> i. 59, <i>Ed.</i> 1813, while giving +us the wrong year of his death, tells us of his place of burial.</p> + +<p>At length being overtaken by the pestilence, died of it in fifteen hundred +thirty and one, and was buried in the church of St. Dunstan (in the West).</p> + +<p><span class="smcap">Tyndale</span> had often preached in this church.</p> + +<p> </p> +<h3>IV.</h3> + +<p><span class="dropfig"><img src="images/capw.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="W" /></span>hat a +picture of the cruel, unclean and hypocritical monkery that was +eating at the heart’s core of English society is given to us in this terse +and brave little book? Abate from its calculations whatever in fairness +Sir <span class="smcap">T. More</span> would have wished us to deduct; we cannot but shudder as we +try to realize the then social condition of our country; and all the more, +when we remember that the fountain of all this unmercifulness, impurity +and ignorance was found in the very persons who professed to be, and who +should have been the Divine Teachers of our nation. It argues, too, much +for the virility of the English race, that it could have sustained, in +gradually increasing intensity, such a widespread mass of festering and +corroding blotches of vice, and could by and bye throw it off altogether; +so that in subsequent ages no other nation has surpassed us in manhood.</p> + +<p>It is marvellous to us how the ecclesiastical fungus could have ever so +blotted out of sight both the royal prerogative and the people’s +liberties. Was not <span class="smcap">Henry VIII</span> the man for this hour? A bold lusty and +masterful one, imperious and impatient of check, full of the animal +enjoyment of life; yet a remarkable Theologian, a crafty Statesman, a true +Englishman. Often referred to in the literature of this time as “our Lord +and Master.” Had England ever had such a Master! ever such a Lord of life +and limb since? A character to the personal humouring and gratification of +whom, such an one as <span class="smcap">Wolsey</span> devoted his whole soul and directed all the +powers of the State.</p> + +<p>How necessary was so strong a ruler for our national disruption with Rome! +It is not easy for us to realize what an amazingly difficult thing that +wrench was. <span class="smcap">Moddys’</span> story witnesses to us of the King’s great perplexity. +By what difficult disillusions, what slow and painful thoughtfulness did +<span class="smcap">Henry</span>’s mind travel from the <i>Assertio</i> of 1522 and the consequent +<i>Defensor fidei</i>, to the destruction of the monasteries in 1536. Truly, if +in this “passion” he vacillated or made mistakes; we may consider the +inherent difficulty of disbelief in what—despite its increasing +corruptions—had been the unbroken faith of this country for a thousand +years.</p> + +<p><span class="pagenum"><a name="Page_xviii" id="Page_xviii">[Pg xviii]</a></span>We call the disillusionists, +the Reformers; but <span class="smcap">Fish</span> describes them as</p> + +<div class="blockquot"><p>men of greate litterature and iudgement that for the love they haue +vnto the trouth and vnto the comen welth haue not feared to put theim +silf ynto the greatest infamie that may be, in abiection of all the +world, ye[a] in perill of deth to declare theyre oppinion.... <i>p.</i> +10.</p></div> + +<p>Undoubtedly <span class="smcap">Henry</span> personally was the secular Apostle of the first phase of +our Reformation. The section of doctrinal Protestants was politically +insignificant: and it may be fairly doubted whether the King could have +carried the nation with him, but that in the experience of every +intelligent Englishman, the cup of the iniquity of the priesthood was full +to overflowing. He was aided by the strong general reaction of our simple +humanity against the horrid sensuality, the scientific villany offered to +it by the supposed special agents of Almighty GOD in the name of, and +cloaked under the authority believed to have been given to them from the +ever blessed Trinity.</p> + +<p>Morality is the lowest expression of religion, the forerunner of faith. No +religion can be of GOD which does not instinctively preassume in its +votaries the constant striving after the highest and purest moral +excellence. It is an intolerable matter, beyond all possible sufferance, +when religion is made to pander to sensuality and extortion. How bitter a +thing this was to this barrister of Gray’s Inn, may be seen in the strange +terms of terror and ravin with which he characterizes these “strong, +puissant, counterfeit holy, and idle beggars.” To the untravelled +Englishman of Henry VIII’s reign, “cormorants” must have meant some like +devouring griffins, and “locusts” as a ruthless irremediable and fearful +plague without end. By such mental conceptions of utter desolation, +impoverishment and misery does our Author express the bitterness of the +then proved experience by Englishmen, of the combined hierarchy and +monkery of Rome.</p> + +<p>All which is for our consideration in estimating the necessity and policy +of the subsequent suppression of the monasteries.</p> + +<p>These representations are also some mitigation of what is sometimes +thought to be the Protestant frenzy of our great Martyrologist, whose +words of burning reprobation of the Papal system of his time seem often to +us to be extravagant; because, by the good providence of GOD, we are +hardly capable of realizing the widespread and scientific villany of the +delusions and enormities against which he protested.</p> + + +<p> </p><p> </p> +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> +<h2><img src="images/parag.jpg" alt="¶" /> A Supplicacyon for the Beggers.</h2> + +<p><span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span></p> + +<p> </p><p> </p> +<p><span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span></p> +<h2><span class="gesp">TO THE KING OVRE</span></h2> +<h3>souereygne lorde.</h3> + +<p><span class="dropfig"><img src="images/capm.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="M" /></span>ost lamentably +compleyneth theyre wofull mysery vnto youre highnes youre +poore daily bedemen the wretched hidous monstres (on whome scarcely for +horror any yie dare loke) the foule vnhappy sorte of lepres, and other +sore people, nedy, impotent, blinde, lame, and sike, that live onely by +almesse, howe that theyre nombre is daily so sore encreased that all the +almesse of all the weldisposed people of this youre realme is not halfe +ynough for to susteine theim, but that for verey constreint they die for +hunger. And this most pestilent mischief is comen vppon youre saide poore +beedmen by the reason that there is yn the tymes of youre noble +predecessours passed craftily crept ynto this your realme an other sort +(not of impotent but) of strong puissaunt and counterfeit holy, and ydell +beggers and vacabundes whiche syns the tyme of theyre first entre by all +the craft and wilinesse of Satan are nowe encreased vnder your sight not +onely into a great nombre, but also ynto a kingdome. These are (not the +herdes, but the rauinous wolues going in herdes clothing deuouring the +flocke) the Bisshoppes, Abbottes, Priours, Deacons, Archedeacons, +Suffraganes, Prestes, Monkes Chanons, Freres, Pardoners and Somners. And +who is abill to nombre this idell rauinous sort whiche (setting all +laboure a side) haue begged so importunatly that they haue gotten ynto +theyre hondes more then the therd part of all youre Realme. The goodliest +lordshippes, maners, londes, and territories, are theyrs. Besides this +they haue the tenth part of all the corne, medowe, pasture, grasse, wolle, +coltes, calues, lambes,<span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span> pigges, gese, and chikens. Ouer and bisides the +tenth part of euery seruauntes wages the tenth part of the wolle, milke, +hony, waxe, chese, and butter. Ye[a] and they loke so narowly vppon theyre +proufittes that the poore wyues must be countable to theym of euery tenth +eg or elles she gettith not her ryghtes at ester shalbe taken as an +heretike. hereto haue they theire foure offering daies. whate money pull +they yn by probates of testamentes, priuy tithes, and by mennes offeringes +to theyre pilgremages, and at theyre first masses? Euery man and childe +that is buried must pay sumwhat for masses and diriges to be song for him +or elles they will accuse the de[a]des frendes and executours of heresie. +whate money get they by mortuaries, by hearing of confessions (and yet +they wil kepe therof no counceyle) by halowing of churches altares +superaltares chapelles and belles, by cursing of men and absoluing theim +agein for money? what a multitude of money gather the pardoners in a yere? +Howe moche money get the Somners by extorcion yn a yere, by assityng the +people to the commissaries court and afterward releasing th[e] apparaunce +for money? Finally, the infinite nombre of begging freres whate get they +yn a yere? Here if it please your grace to marke ye shall se a thing farre +out of ioynt. There are withyn youre realme of Englond. lij. thousand +parisshe churches. And this stonding that there be but tenne houshouldes +yn euery parisshe yet are there fiue hundreth thousand and twenty thousand +houshouldes. And of euery of these houshouldes hath euery of the fiue +ordres of freres a peny a quarter for euery ordre, that is for all the +fiue ordres fiue pens a quarter for every house. That is for all the fiue +ordres. xx.d. a yere of euery house. Summa fiue hundreth thousand and +twenty thousand quarters of angels.</p> + +<p>That is. cclx. thousand half angels. Summa. cxxx. thousand angels. Summa +totalis. xliij. thousand poundes and. cccxxxiij. li. vi.s. viij.d. +sterling. wherof not foure hundreth yeres passed they had not one peny. Oh +greuous and peynfull exactions thus yerely to be paied. from the whiche +the people of your nobill predecessours the kinges of the auncient Britons +euer stode fre And this wil they haue or els they wil procure him that +will not giue it theim to be taken as an heretike. whate tiraunt euer +oppressed the people like this cruell and vengeable generacion? whate +subiectes shall be<span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span> abill to helpe theire prince that be after this facion +yerely polled? whate good christen people can be abill to socoure vs pore +lepres blinde sore, and lame, that be thus yerely oppressed? Is it any +merueille that youre people so compleine of pouertie? Is it any merueile +that the taxes fiftenes and subsidies that your grace most tenderly of +great compassion hath taken emong your people to defend theim from the +thretened ruine of theire comon welth haue bin so sloughtfully, ye[a] +painfully leuied? Seing that almost the vtmost peny that mought haue bin +leuied hath ben gathered bifore yerely by this rauinous cruell and +insatiabill generacion The danes nether the saxons yn the time of the +auncient Britons shulde neuer haue ben abill to haue brought theire armies +from so farre hither ynto your lond to haue conquered it if they had had +at that time suche a sort of idell glotons to finde at home. The nobill +king Arthur had neuer ben abill to haue caried his armie to the fote of +the mountaines to resist the coming downe of lucius the Emperoure if suche +yerely exaction had ben taken of his people. The grekes had neuer ben +abill to haue so long continued at the siege of Troie if they had had at +home suche an idell sort of cormorauntes to finde. The auncient Romains +had neuer ben abil to haue put all the hole worlde vnder theyre obeisaunce +if theyre people had byn thus yerely oppressed. The Turke nowe yn youre +tyme shulde neuer be abill to get so moche grounde of cristendome if he +had yn his empire suche a sort of locustes to deuoure his substance. Ley +then these sommes to the forseid therd part of the possessions of the +realme that ye may se whether it drawe nighe vnto the half of the hole +substaunce of the realme or not, So shall ye finde that it draweth ferre +aboue. Nowe let vs then compare the nombre of this vnkind idell sort vnto +the nombre of the laye people and we shall se whether it be indifferently +shifted or not that they shuld haue half.</p> + +<p>Compare theim to the nombre of men, so are they not the. C. person. +Compare theim to men wimen and children, then are they not the. CCCC. +parson yn nombre. One part therfore yn foure hundreth partes deuided were +to moche for theim except they did laboure. whate an vnequal burthen is it +that they haue half with the multitude and are not the. CCCC. parson of +theire nombre? whate tongue is abill to tell that euer there was eny comon +welth so sore oppressed sins the worlde first began?</p> + +<p><span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span><img src="images/parag.jpg" alt="¶" /> And whate +do al these gredy sort of sturdy idell holy theues with these +yerely exactions that they take of the people? Truely nothing but exempt +theim silues from th[e] obedience of your grace. Nothing but translate all +rule power lordishippe auctorite obedience and dignite from your grace +vnto theim. Nothing but that all your subiectes shulde fall ynto +disobedience and rebellion ageinst your grace and be vnder theim. As they +did vnto your nobill predecessour king Iohn: whiche forbicause that he +wolde haue punisshed certeyn traytours that had conspired with the frenche +king to haue deposed him from his crowne and dignite (emong the whiche a +clerke called Stephen whome afterward ageinst the kinges will the Pope +made Bisshoppe of Caunterbury was one) enterdited his Lond. For the whiche +mater your most nobill realme wrongfully (alas for shame) hath stond +tributary (not vnto any kind temporall prince, but vnto a cruell +deuelisshe bloudsupper dronken in the bloude of the sayntes and marters of +christ) euersins. Here were an holy sort of prelates that thus cruelly +coude punisshe suche a rightuous kinge, all his realme, and succession for +doing right.</p> + +<p><img src="images/parag.jpg" alt="¶" /> Here were a charitable sort of holy men that coude thus enterdite an +hole realme, and plucke awey th[e] obedience of the people from theyre +naturall liege lorde and kinge, for none other cause but for his +rightuousnesse. Here were a blissed sort not of meke herdes but of +bloudsuppers that coude set the frenche king vppon suche a rightuous +prince to cause hym to lose his crowne and dignite to make effusion of the +bloude of his people, oneles this good and blissed king of greate +compassion, more fearing and lamenting the sheding of the bloude of his +people then the losse of his crowne and dignite agaynst all right and +conscience had submitted him silf vnto theym. O case most horrible that +euer so nobill a king Realme, and succession shulde thus be made to stoupe +to suche a sort of bloodsuppers. where was his swerde, power, crowne, and +dignitie become wherby he mought haue done iustice yn this maner? where +was their obedience become that shuld haue byn subiect vnder his highe +power yn this mater? Ye[a] where was the obedience of all his subiectes +become that for mainteinaunce of the comon welth shulde haue holpen him +manfully to haue resisted<span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span> these bloudsuppers to the shedinge of theyre +bloude? was not all to gither by theyre polycy translated from this good +king vnto theim. Ye[a] and what do they more? Truely nothing but applie +theym silues by all the sleyghtes they may haue to do with euery mannes +wife, euery mannes doughter and euery mannes mayde that cukkoldrie and +baudrie shulde reigne ouer all emong your subiectes, that no man shulde +knowe his owne childe that theyre bastardes might enherite the possessions +of euery man to put the right begotten children clere beside theire +inheritaunce yn subuersion of all estates and godly ordre. These be they +that by theire absteyning from mariage do let the generation of the people +wher by all the realme at length if it shulde be continued shall be made +desert and inhabitable.</p> + +<p><img src="images/parag.jpg" alt="¶" /> These be they that haue made an hundreth thousand ydell hores yn your +realme whiche wolde haue gotten theyre lyuing honestly, yn the swete of +theyre faces had not theyre superfluous rychesse illected theym to vnclene +lust and ydelnesse. These be they that corrupt the hole generation of +mankind yn your realme, that catche the pokkes of one woman. and bere +theym to an other, that be brent wyth one woman, and bere it to an other, +that catche the lepry of one woman, and bere it to an other, ye[a] some +one of theym shall bo[a]st emong his felawes that he hath medled with an +hundreth wymen. These be they that when they haue ones drawen mennes wiues +to such incontinency spende awey theire husbondes goodes make the wimen to +runne awey from theire husbondes, ye[a], rynne awey them silues both with +wif and goods, bring both man wife and children to ydelnesse theft and +beggeri.</p> + +<p><img src="images/parag.jpg" alt="¶" /> Ye[a] who is abill to nombre the greate and brode botomles occean see +full of euilles that this mischeuous and sinful generacion may laufully +bring vppon vs vnponisshed. where is youre swerde, power, crowne, and +dignitie, become that shuld punisshe (by punisshement of deth euen as +other men are punisshed) the felonies, rapes, murdres, and treasons +committed by this sinfull generacion? where is theire obedience become +that shulde be vnder your hyghe power yn this mater? ys not all to gither +translated and exempt from your grace vnto theim? yes truely. whate an +infinite nombre of people might haue ben encreased to haue<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span> peopled the +realme if these sort of folke had ben maried like other men. what breche +of matrimonie is there brought yn by theim? suche truely as was neuer sins +the worlde began emong the hole multitude of the hethen.</p> + +<p><img src="images/parag.jpg" alt="¶" /> who is she that wil set her hondes to worke to get. iij.d. a day and may +haue at lest. xx.d. a day to slepe an houre with a frere, a monke, or a +prest? what is he that wolde laboure for a grote a day and may haue at +lest. xij.d. a day to be baude to a prest, a monke, or a frere? whate a +sort are there of theime that mari prestes souereigne ladies but to cloke +the prestes yncontinency and that they may haue a liuing of the prest +theime silues for theire laboure? Howe many thousandes doth suche +lubricite bring to beggery theft and idelnesse whiche shuld haue kept +theire good name and haue set theim silues to worke had not ben this +excesse treasure of the spiritualtie?? whate honest man dare take any man +or woman yn his seruice that hath ben at suche a scole with a spiritual +man? Oh the greuous shipwrak of the comon welth, whiche yn auncient time +bifore the coming yn of these rauinous wolues was so prosperous: that then +there were but fewe theues: ye[a] theft was at that tyme so rare that +Cesar was not compellid to make penalte of deth vppon felony as your grace +may well perceyue yn his institutes. There was also at that tyme but fewe +pore people and yet they did not begge but there was giuen theim ynough +vnaxed, for there was at that time none of these rauinous wolues to axe it +from theim as it apperith yn the actes of th[e] appostles. Is it any +merueill though there be nowe so many beggers, theues, and ydell people? +Nay truely.</p> + +<p><img src="images/parag.jpg" alt="¶" />; whate remedy: make lawes ageynst theim. I am yn doubt whether ye be +able: Are they not stronger in your owne parliament house then your silfe? +whate a nombre of Bisshopes, abbotes, and priours are lordes of your +parliament? are not all the lerned men in your realme in fee with theim to +speake yn your parliament house for theim ageinst your crowne, dignitie, +and comon welth of your realme a fewe of youre owne lerned counsell onely +excepted? whate lawe can be made ageinst theim that may be aduaylable? who +is he (though he be greued never so sore) for the murdre of his auncestre +rauisshement of his wyfe, of his doughter, robbery, trespas, maiheme, +dette, or eny other offence dare ley it<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span> theyre charge by any wey of +accion, and if he do then is he by and by by theyre wilynesse accused of +heresie. ye[a] they will so handle him or he passe that except he will +bere a fagot for theyre pleasure he shal be excommunicate and then be all +his accions dasshed. So captyue are your lawes vnto theym that no man that +they lyst to excommunicat may be admitted to sue any accion in any of your +courtes. If eny man yn your sessions dare be so hardy to endyte a prest of +eny suche cryme he hath or the yere [<i>ere he</i>] go out suche a yoke of +heresye leyd in his necke that it maketh him wisshe that he had not done +it. Your grace may se whate a worke there is in London, howe the bisshoppe +rageth for endyting of certayn curates of extorcion and incontinency the +last yere in the warmoll quest. Had not Richard hunne commenced accyon of +premunire ageinst a prest he had bin yet a lyue and none heretik at all +but an honest man.</p> + +<p><img src="images/parag.jpg" alt="¶" /> Dyd not dyuers of your noble progenitours seynge theyre crowne and +dignite runne ynto ruyne and to be thus craftely translated ynto the +hondes of this myscheuous generacyon make dyuers statutes for the +reformacyon therof, emong whiche the statute of mortmayne was one? to the +intent that after that tyme they shulde haue no more gyuen vnto theim. But +whate avayled it? haue they not gotten ynto theyre hondes more londes sins +then eny duke in ynglond hath, the statute notwithstonding? Ye[a] haue +they not for all that translated ynto theyre hondes from your grace half +your kyngdome thoroughly? The hole name as reason is for the auncientie of +your kingdome whiche was bifore theyrs and out of the whiche theyrs is +growen onely abiding with your grace? and of one kyngdome made tweyne: the +spirituall kyngdome (as they call it) for they wyll be named first, And +your temporall kingdome, And whiche of these, ij. kingdomes suppose ye is +like to ouergrowe the other, ye[a] to put the other clere out of memory? +Truely the kingdome of the bloudsuppers for to theym is giuen daily out of +your kingdome. And that that is ones gyuen theim comith neuer from theim +agein. Suche lawes haue they that none of theim may nether gyue nor sell +nothing.</p> + +<p><img src="images/parag.jpg" alt="¶" /> whate lawe can be made so stronge ageinst theim that they other with +money or elles with other policy will not breake and set at nought? whate +kingdome can endure that<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span> euer gyuith thus from him and receyueth nothing +agein? O howe all the substaunce of your Realme forthwith your swerde, +power, crowne, dignite, and obedience of your people, rynneth hedlong ynto +the insaciabill whyrlepole of these gredi goulafres to be swalowed and +devoured.</p> + +<p><img src="images/parag.jpg" alt="¶" /> Nether haue they eny other coloure to gather these yerely exaccions ynto +theyre hondes but that they sey they pray for vs to God to delyuer our +soules out of the paynes of purgatori without whose prayer they sey or at +lest without the popes pardon we coude neuer be deliuered thens whiche if +it be true then is it good reason that we gyue theim all these thinges all +were it C times as moche, But there be many men of greate litterature and +iudgement that for the love they haue vnto the trouth and vnto the comen +welth haue not feared to put theim silf ynto the greatest infamie that may +be, in abiection of all the world, ye[a] in perill of deth to declare +theyre oppinion in this mather whiche is that there is no purgatory but +that it is a thing inuented by the couitousnesse of the spiritualtie onely +to translate all kingdomes from other princes vnto theim and that there is +not one word spoken of hit is al holy scripture. They sey also that if +there were a purgatory And also if that the pope with his pardons for +money may deliuer one soule thens: he may deliuer him aswel without money, +if he may deliuer one, he may deliuer a thousand: yf he may deliuer a +thousand he may deliuer theim all, and so destroy purgatory. And then is +he a cruell tyraunt without all charite if he kepe theim there in pryson +and in paine till men will giue him money.</p> + +<p><img src="images/parag.jpg" alt="¶" /> Lyke wyse saie they of all the hole sort of the spiritueltie that if +they will not pray for no man but for theim that gyue theim money they are +tyrauntes and lakke charite, and suffer those soules to be punisshed and +payned vncheritably for lacke of theyre prayers. These sort of folkes they +call heretikes, these they burne, these they rage ageinst, put to open +shame and make theim bere fagottes. But whether they be heretikes or no, +well I wote that this purgatory and the Popes pardons is all the cause of +translacion of your kingdome so fast into their hondes wherfore it is +manifest it can not be of christ, for he gaue more to the temporall +kingdome, he hym silfe paid tribute to Cesar he toke nothing from hym but<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span> +taught that the highe powers shulde be alweys obei[e]d ye[a] he him silf +(although he were most fre lorde of all and innocent) was obedient vnto +the highe powers vnto deth. This is the great scabbe why they will not let +the newe testament go a brode yn your moder tong lest men shulde espie +that they by theyre cloked ypochrisi do translate thus fast your kingdome +into theyre hondes, that they are not obedient vnto your highe power, that +they are cruell, vnclene, vnmerciful, and ypochrites, that thei seke not +the honour of Christ but their owne, that remission of sinnes are not +giuen by the popes pardon, but by Christ, for the sure feith and trust +that we haue in him. Here may your grace well perceyue that except ye +suffer theyre ypocrisie to be disclosed all is like to runne ynto theire +hondes and as long as it is couered so long shall it seme to euery man to +be a greate ympiete not to gyue theim. For this I am sure your grace +thinketh (as the truth is) I am as good as my father, whye may I not +aswell gyue theim as moche as my father did. And of this mynd I am sure +are all the loordes knightes squir[e]s gentilmen and ye[o]men in englond +ye[a] and vntill it be disclosed all your peoole [<i>people</i>] will thinke +that your statute of mortmayne was neuer made with no good conscience +seing that it taketh awey the liberte of your people in that they may not +as laufully b[u]y theire soules out of purgatory by gyuing to the +spiritualte as their predecessours did in tymes passed.</p> + +<p><img src="images/parag.jpg" alt="¶" /> wherfore if ye will eschewe the ruyne of your crowne and dignitie let +their ypocrisye be vttered and that shalbe more spedfull in this mater +then all the lawes that may be made be they never so stronge. For to make +a lawe for to punisshe eny offender except it were more fit to giue other +men an ensample to beware to committe suche like offence, whate shuld yt +auayle. Did not doctour Alyn most presumptuously nowe yn your tyme ageynst +all this allegiaunce all that ever he coude to pull from you the knowledge +of suche plees as [be]long vnto your hyghe courtes vnto an other court in +derogacion of your crowne and dignite? Did not also doctor Horsey and his +complices most heynously as all the world knoweth murdre in pryson that +honest marchaunt Richard hunne? For that he sued your writ of premunire +against a prest that wrongfully held him in ple[a] in a spirituall court +for a mater wherof the knowlege belonged vnto your hyghe courtes. And<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span> +whate punisshement was there done that eny man may take example of to be +ware of lyke offence? truely none but that the one payd fiue hundreth +poundes (as it is said to the b[u]ildinge of your sterre chamber) and when +that payment was ones passed the capteyns of his kingdome (because he +faught so manfully ageynst your crowne and dignitie) haue heped to him +benefice vpon benefice so that he is rewarded tenne tymes as moche. The +other as it is seid payde sixe hundreth poundes for him and his complices +whiche forbicause that he had lyke wyse faught so manfully ageynst your +crowne and dignite was ymmediatly (as he had opteyned your most gracyous +pardon) promoted by the capiteynes of his kingdome with benefice vpon +benefice to the value of. iiij. tymes as moche. who can take example of +this punisshement to be ware of suche like offence? who is he of theyre +kingdome that will not rather take courage to committe lyke offence seying +the promocions that fill [<i>fell</i>] to this [<i>these</i>] men for theyre so +offending. So weke and blunt is your swerde to strike at one of the +offenders of this cro[o]ked and peruers generacyon.</p> + +<p><img src="images/parag.jpg" alt="¶" /> And this is by the reason that the chief instrument of youre lawe ye[a] +the chief of your counsell and he whiche hath youre swerde in his hond to +whome also all the other instrumentes are obedient is alweys a spirituell +man whiche hath euer suche an inordinate loue vnto his owne kingdome that +he will mainteyn that, though all the temporall kingdoms and comonwelth[s] +of the worlde shulde therfore vtterly be vndone, Here leue we out the +gretest mater of all lest that we declaring suche an horrible carayn of +euyll ageinst the ministres of iniquite shulde seme to declare the one +onely faute or rather the ignoraunce of oure best beloued ministre of +rightousnesse whiche is to be hid till he may be lerned by these small +enormitees that we haue spoken of to knowe it pleynly him silf. But whate +remedy to releue vs your poore sike lame and sore bedemen? To make many +hospitals for the relief of the poore people? Nay truely. The moo the +worse, for euer the fatte of the hole foundacion hangeth on the prestes +berdes. Dyuers of your noble predecessours kinges of this realme haue +gyuen londes to monasteries to giue a certein somme of money yerely to the +poore people wherof for the aunciente of the tyme they giue neuer one<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span> +peny, They haue lyke wyse giuen to them to haue a certeyn masses said +daily for theim wherof they sey neuer one. If the Abbot of westminster +shulde sing euery day as many masses for his founders as he is bounde to +do by his foundacion. M, monkes were to[o] fewe. wherfore if your grace +will bilde a sure hospitall that neuer shall faile to releue vs all your +poore bedemen, so take from theim all these thynges. Set these sturdy +lobies a brode in the world to get theim wiues of theire owne, to get +theire liuing with their laboure in the swete of theire faces according to +the commaundement of god. Gene. iij. to gyue other idell people by theire +example occasion to go to laboure. Tye these holy idell theues to the +cartes to be whipped naked about euery market towne til they will fall to +laboure that they by theyre importunate begging take not awey the almesse +that the good christen people wolde giue vnto vs sore impotent miserable +people your bedemen. Then shall aswell the nombre of oure forsaid +monstruous sort as of the baudes, hores, theues, and idell people +decreace. Then shall these great yerely exaccions cease. Then shall not +youre swerde, power, crowne, dignite, and obedience of your people, be +translated from you. Then shall you haue full obedience of your people. +Then shall the idell people be set to worke. Then shall matrimony be moche +better kept. Then shal the generation of your people be encreased, Then +shall your comons encrease in richnesse. Then shall the gospell be +preached. Then shall none begge oure almesse from vs. Then shal we haue +ynough and more then shall suffice vs, whiche shall be the best hospitall +that euer was founded for vs, Then shall we daily pray to god for your +most noble estate long to endure.</p> + +<p class="center">Domine saluum fac regem.</p> + +<p> </p><p> </p> +<p><span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span></p> + +<div class="figcenter"><img src="images/decoration.jpg" alt="" /></div> + +<p> </p><p> </p> +<p class="center">UNWIN BROTHERS, THE GRESHAM PRESS, CHILWORTH AND LONDON.</p> + + +<p> </p><p> </p> +<hr style="width: 65%;" /> +<h2><i>The OLD SERIES</i></h2> + +<p><span class="dropfig"><img src="images/capw_titlelist.jpg" style="margin-top: -0.5em; margin-bottom: -1em;" alt="W" /></span>ill represent +the following classes of books:—</p> + +<table border="0" cellpadding="0" cellspacing="5" summary="xyz"> +<tr><td valign="top">a</td><td>Early printed translations from the Classics, as those by <span class="smcap">J. Heywood</span>, <span class="smcap">T. +Phaer</span>, <span class="smcap">R. Stanyhurst</span>, <span class="smcap">A. Golding</span>, <span class="smcap">T. May</span>, and others: or from the +Continental literatures of their times.</td></tr> +<tr><td valign="top">b</td><td>Romances, “histories,” satires, epigrams, “love pamphlets,” poems, and +other pieces by <span class="smcap">R. Braithwaite</span>; <span class="smcap">N. Breton</span>; <span class="smcap">T. Campion</span>, M.D.; <span class="smcap">H. Chettle</span>; <span class="smcap">T. +Churchyard</span>; <span class="smcap">S. Daniel</span>; <span class="smcap">F. Davison</span>; <span class="smcap">M. Drayton</span>; <span class="smcap">T. Decker</span>; <span class="smcap">G. Gascoigne</span>; <span class="smcap">S. +Hawes</span>; <span class="smcap">T. Lodge</span>, M.D.; <span class="smcap">A. Munday</span>; <span class="smcap">W. Painter</span>; <span class="smcap">G. Pettie</span>; <span class="smcap">B. Rich</span>; <span class="smcap">S. +Rowlands</span>; <span class="smcap">J. Taylor</span>, the “Water Poet;” <span class="smcap">W. Warner</span>; and others. Some of +these productions are the ground works of <span class="smcap">Shakespeare</span>’s plays.</td></tr> +<tr><td valign="top">c</td><td>Some quaint sermons or other characteristic books by Puritans: together +with some 20 or 25 tracts of the <i>Martin Marprelate Controversy</i>: +1588-1590 <span class="smcaplc">A.D.</span> A complete set of the original editions of these “laughing +libels” now about to be reproduced would fetch from <b>£200</b> to <b>£250</b>; as many +of them were secretly printed at <span class="smcap">John Penry</span>’s wandering press, and are now +of extraordinary scarcity.</td></tr> +<tr><td valign="top">d</td><td>A brief Selection from the earlier and later Drama down to the time of +<span class="smcap">Dryden</span>: not forgetting the annual pageants of the Lord Mayor on the 29th +of October, the Court Revels, and the Masks at the Inns of Court. Also +some books attacking or defending the Stage.</td></tr> +<tr><td valign="top">e</td><td>Remarkable books like Sir <span class="smcap">T. Elyot</span>’s <i>Governor</i>; Sir <span class="smcap">T. Wilson</span>’s +<i>Rhetoric and Logic: The Mirror for Magistrates</i>; <span class="smcap">J. Howell</span>’s <i>Epistolæ Ho +<span class="smcap">Elianæ</span></i>; Colonel <span class="smcap">S. Allen</span>’s <i>Killing no Murder</i>; W. <span class="smcap">Bradford</span>’s <i>Of New +Plimouth</i>; <span class="smcap">W. Thomas’</span> <i>Historie of Italie</i>; <span class="smcap">J. Lambard</span>’s <i>Perambulation of +Kent</i>; Bp. <span class="smcap">J. Jewell</span>’s <i>Apologie</i>; Sir <span class="smcap">T. Smith</span>’s <i>Commonwealth of +England</i>; and also books remarkable as being the first produced in any +country.</td></tr> +<tr><td valign="top">f</td><td>The Controversy with Rome in the first phase of the English Reformation; +as represented by the works of <span class="smcap">W. Tyndale</span>; Sir <span class="smcap">T. More</span>; <span class="smcap">C. Saint German</span>; +<span class="smcap">R. Barnes</span>; <span class="smcap">J. Rastell</span>; <span class="smcap">G. Joye</span>; and others. To be printed from the +<i>contemporary</i> editions.</td></tr> +<tr><td valign="top">g</td><td>“Characters,” “Essays,” and other pieces photographing the “humours” of +their time.</td></tr> +<tr><td valign="top">h</td><td>The Quarrels of Authors; and notably that between Dr. <span class="smcap">Gabriel Harvey</span> and +<span class="smcap">Tom Nash</span>.</td></tr> +<tr><td valign="top">i</td><td>Strange travels; like <span class="smcap">Lithgow</span>’s <i>Peregrination</i> and <span class="smcap">Coryat</span>’s +<i>Crudities</i>.</td></tr> +<tr><td valign="top">j</td><td> A few philosophical books: like Sir <span class="smcap">J. Eliot</span>’s <i>Monarchie of Man</i>; <span class="smcap">J. +Hale</span>’s <i>Golden Remains</i>; <span class="smcap">T. Hobbe</span>’s <i>Leviathan</i>; and Bishop <span class="smcap">J. Wilkin</span>’s +<i>Real Character</i>.</td></tr> +<tr><td valign="top">k</td><td>Some “Emblem” books; if their text and illustrations can by +<i>photogravure</i> or any like process be reproduced with a satisfactory +definition and clearness.</td></tr></table> + +<p> </p> +<p>II. Though not its main intention—this <span class="gesp"><i>OLD SERIES</i></span> will comprise the +largest number of forbidden or “obnoxious” English books ever brought +together. Of which it will represent books burnt by the Romish hierarchy +under Henry VIII; Brownist, Puritan, and <i><span class="smcap">Martin Marprelate</span></i> tracts +confiscated by <span class="smcap">Elizabeth</span>’s bishops; free-speech books obnoxious to the +ministers of the Stuarts; “Divine right” sermons and other works burnt by +the common hangman by order of Parliament; and lastly, works rewarded by +the High Commission in the Star Chamber with slit nose, branded face, or +cropped ears.</p> + +<p class="center">⁂ <i>For further particulars, including issues to date, see +current List.</i></p> + + +<p> </p><p> </p> +<h3><span class="smcap">Mr.</span> EDWARD ARBER’s</h3> +<h3><span class="smcap">Publications & Announcements</span>.</h3> +<p> </p> +<p class="center"><i>CONDITIONS OF ISSUE.</i></p> + +<p class="hang">1. Prepayment is obligatory.</p> + +<p class="hang">2. <span class="gesp">ONE</span> Price <span class="gesp">ALONE</span> is charged to every one.</p> + +<p class="hang">3. That Price includes <span class="gesp">FREE DELIVERY</span> <i>anywhere</i> through the post.</p> + +<p class="hang">4. These publications can <span class="gesp">ONLY</span> be obtained by <i>postal</i> application to Mr. +<span class="smcap">Arber</span>. Booksellers and Shipping Agents should therefore <b>not</b> be troubled in +respect to them. They cannot get them any cheaper; and must, in all +fairness, charge Carriage, Commission etc., in addition to the One Price +in which Mr. <span class="smcap">Arber</span> <b>includes</b> free delivery by post. Distribution by post is +also quicker (if not more certain) than any other process of delivery that +booksellers etc. can command. Applications should therefore <i>invariably</i> +be made <i>direct</i> to the Publisher.</p> + +<p class="hang">5. 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