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diff --git a/33737.txt b/33737.txt new file mode 100644 index 0000000..4364c6f --- /dev/null +++ b/33737.txt @@ -0,0 +1,1121 @@ +The Project Gutenberg EBook of The Curtezan unmasked, by +Annonymous (a Spiritual Physician) + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Curtezan unmasked + or, The Whoredomes of Jezebel Painted to the Life: With + Antidotes against them, or Heavenly Julips to cool Men in + the Fever of Lust. + +Author: Annonymous (a Spiritual Physician) + +Release Date: September 16, 2010 [EBook #33737] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK THE CURTEZAN UNMASKED *** + + + + +Produced by Keith Edkins and The Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + + + + + + + + +Transcriber's note: A few typographical errors have been corrected: they +are listed at the end of the text. + + * * * * * + + +_The Curtezan unmasked_: + +Or, THE + +WHOREDOMES + +OF + +JEZEBEL + +Painted to the Life. + +With ANTIDOTES against +them; or Heavenly JULIPS +to cool Men in the Fever of +_LUST_. + + * * * * * + + +Prescribed by a Spiritual Physician. + + * * * * * + + + ----_Sanctum nihil est & ab inguine Tutum,_ + _Non Matrona Laris, non Filia Virgo, neqq; ipse_ + _Sponsus laevis adhuc, non Filius ante pudicus._ + Juvenal. Satyr. 3. + + * * * * * + + +_London_, Printed for _Henry Marsh_, at the +Princes Arms in Chancery-Lane. 1664. + +{1} + + * * * * * + + +PROV. 5. vers. 3, 4. + + _The lips of a strange woman drop as an honey-comb, and her mouth is + smoother then oyl: But her end is bitter as wormwood, and sharp as a + two-edged sword._ + + * * * * * + + +The Text here presents you with a _strange woman_; with whom though I +desire not to procure you a _familiar acquaintance_, yet I'le give you such +cognizance of her, and excite that abhorrency of her baseness in all your +minds, that if any have heretofore been sick for want of her company, he +shall now be as sick of it; after I have made it appear that this +[1]beautiful Siren, having a Womans face, ends in the Serpents tail; and +discovered, not onely the _Virgins-face_ of this unsatiable _Harpye_, but +her cruel talons also shrowded under her wings. That you may therefore +(as[2] _Amnon_ {2} did upon _Tamar_) bolt the door upon this _strange +woman_, and no longer endure the _whoredoms_ of this painted _Jezebel_; +I'le endeavour to characterize her to you, and by the infallible clue of +Truth conduct you through all her intricate and winding Labyrinths. Be +pleased therefore, for the explication of the word [_Strange_] to take +notice, that this Epithite was by the _Graecians_ attributed to their +common Prostitutes, which they called [Greek: xenas], _strangers_: And +hence, I conceive, it was that the Comoedian called [3]_Glycerium_ who was +thought to live by the unlawful submission of her body, _Peregrinam_, a +stranger, a strange woman. But I have onely hitherto told you her name; I +shall now therefore proceed further to describe her to you by her sordid +actions, which will ascertain you of those miseries which are her constant +waiting-women or attendants. That I may therefore speedily prosecute my +design, She is one whom not _Argus_'s hundred eyes, nor _brazen_ walls, nor +the most vigilant Guards can secure from her lascivious incontinency: the +bars and [4]hedges which Nature has made for her {3} tongues confinement +are not sufficient to restrain it within the limits of a modest discourse; +and should we lock up her impure lips with a command of silence, yet could +we never limit the infiniteness of her lascivious thoughts, with which she +would as freely commit fornication, as if she were at liberty, and in the +enjoyment of the greatest voluptuary; and we may say of her what _Scipio_ +in another case said of himself, [5]_She is never less alone than when +alone_. She tricks her self up with such variety of gauderies as if she +were to expose her body to bring the Devil to her lure, and _tempt the +Tempter himself_ to love her; and were that opinion of _Tertullian_ true, +That the _Devils_ and _fallen Angels_ had carnal commerce with the +_Daughters of Men_, and they should desire one to satisfie their lustful +appetite, I'de recommend the strange woman in the Text unto them; who (like +_Circe_) is an amiable Sorceress, and when she hath _once_ charmed her +_Gallant_ with youthful blood sparkling in his veins, and beauty dancing in +his face, into the endless Circle of her lust, hee'l find a difficult +[6]recovery. {4} [7]Physitians tell us, that the reason we have in Feverish +distempers our _Paroxysme_ but every second, third, or fourth day, and not +at every circulation of the blood about the body, is, because the blood +when it arrives to the heart must acquire such a degree of corruption +before it can effect it, and therefore because this corruption is not +sensible before many circulations have been performed, it cannot so soon +create a _Paroxysme_: But in this impure and libidinous strumpets heart +'tis far otherwise; for she endures the Paroxysmes of the _Fever_ of _Lust_ +every hour and moment, and the _circulation_ of her lusts in her heart is +sooner performed then that of her blood. _Medea_ had not more damnable Arts +to preserve youth and beauty then she, who has perfectly attain'd the Art +of making new beauty, new hair, and counterfeit teeth; and not thinking she +hath charms enough to render her amiable, has recourse to the Merchants, as +unto Natural Magick, to buy there what Nature would not give her, and to +make her self liked in spight of Nature's disfavours; and being accustomed +to {5} varnish over her decayed Cheeks, and the ruines of a good Face, with +the fresh colours of an adventicious Paint, she by her licentiousness seems +to usurp the power and liberty of Painters, who (according to the Poet) +[8]were priviledg'd to do what they pleased; and (to say truth) she is an +exact Painter in all her actions; for the varnishes over the deformed and +execrable Name of _Whore_, with the flourishing _Title_ and _Colour_ of a +_Lady of pleasure_: and whilest she discourses to her Gallant of the +unlawful use of her body, she colours it over with the title of a great and +incomparable favour; and (_Mahomet_-like) perswades all her _adorers_, that +there's no _Paradise_ but that of carnal fruition, and the gratification to +a _domineering Lust_: But I fear that this _Paradise_ she puts them in will +prove but a _Fools Paradise_; for I believe they'l quickly conclude, That +the sulphureous flames which _Aetna's_ fiery paunch continually vomits into +the Air bear not so forcible and durable a heat as the Calentures of her +lustful blood; and that the poyson'd garment dipt in the _Centaur's_ blood, +which caused {6} _Hercules_ to burn in living flames, had had not such +vigour and vehemency as her enflamed Lust. Whilest I hear one Historian +talk of _Sempronia_, and give her this character, [9]_That she oftner +courted men to her embraces then she was courted by them_, I fancy he makes +mention of the strange woman in the Text: and whilest I hear another +report, that _Julia_ arrived to that heighth of licentiousness, [10]_That +she would leave nothing undone which she could basely commit, either by +Action or Passion, judging that lawful which pleased her humour best_, me +thinks he characterizes our strange woman to us. King _Solomon_ +(understanding a hot Prostitute) tells us, _Prov._ 6. 27. a man cannot take +fire into his bosom, but he must be necessarily burnt; and I believe that +many of the Gallants of our time, who have thought onely to _warm_ and +cherish their lusts at this she-fire, have at last been soundly _burnt_ by +taking her into their bosomes: for this strange Woman is not like the +_Glow-worm_, that carries only a counterfeit _heat_, nor of so cold a +constitution as the _Moon_ was when she embraced _Endymion_; but he that +{7} embraces her shall find the same entertainment the Satyr did, that +kiss'd the fiery coal and burnt his lips; and we may say of her, what the +tyrant _Nero_ once said of himself and his mother _Agrippina_, "[11]That +there can nothing come of her into the world but what is detestable and +accursed." This _Helena_ is hot enough to _inflame_ Troy; this _Hecuba_ can +bring forth nothing but a Fire-brand. Though the Toad hath a precious Stone +in her head, yet her body is poysonous: And so, though this Strange Woman +may wear a handsome countenance, and for her superficial and skin-deep +beauty seem an inestimable Jewel, yet, if we view her throughly, we shall +discover the venom of her impure body; for, though _her lips drop as an +honey comb, and her mouth is smoother then oyl, yet her end is bitter as +wormwood, and sharp as a two-edg'd sword_. Upon which two Verses of the +Text, as upon two pillars, I build this practical Proposition, + +{8} + + _That the short and transitory pleasures which the strange woman + affords us, are accompanied with the sharpest and most permanent + evils._ + +And that, First, Because she'l wound and stain our reputation. How full is +the adulterer of fears and jealousies, scorching desires, and impatient +waitings, tedious demurrs, sufferance of indignities, and amazements of +discoveries, and his uncleanness is ever attended by shame which is its +eldest daughter; for let us consider how infamous it has ever been, to be +noted for a common _Pathick_, or a lustful _Amoretto_, how opprobriously +Adulterers have been used by most Nations. The Law of the _Aegyptians_ was +to cut off the Nose of an Adulterer; the _Locrians_ put out the Adulterers +Eyes; and (the more notoriously to intimate his effeminacy) others cloathed +him with wool; and _Solons_ Law was this, _If any man take an Adulterer in +the fact, he may use him how he pleases_: And in the Twelve Tables, [12]If +you {9} take a man in the act of Adultery, you may kill him without danger +of punishment; Impunity was intailed upon the murther of him. You may +observe, that this sin of Adultery is in Scripture called a _sin of +darkness_; intimating to us, how the Adulterer, asham'd of the light, +sneaks up and down in obscure recesses, and is onely active and vigilant +when others are quiet and taking their repose. Other sinners iniquities are +in Scripture numbred by the hairs of the head; but we cannot number the +Adulterers so, because _as his sins increase his hairs do fall_; the +_Spring_ of his sins is his hairs _Fall o' th' leaf_. The second account +upon which the Adulterer will conclude, That the transitory pleasures which +the strange woman affords us are accompanied with the sharpest evils, is, + +2. Because hee'l finde she will impair the health of his body; for though +her Lips drop as an Honey-comb, and she distil the Quintessence of +Rhetorick in every expression; though she does amorously caress and embrace +him, yet 'tis but as the encircling Ivie does the Oak, to make him rot, +wither, and decay. {10} Though he may think himself in Heaven, and imagine +her _curled Arms_ about him to be his _Celestial Zodiack_, yet hee'l (at +length) finde them but as chains and fetters to enslave and captivate him +to her insatiable Lust; the gratifications whereof whilest he endeavours to +shew her, he must undergo as many _gripes_ in his guilty Conscience, as +_Aches_ in his impure and vitious Body. She, it may be, will foment and +cherish the flames of his Lust with these pleasing Blasts, by telling him +that the Virgin _Spring_ does not appear less chaste because many thirsts +are there quenched; and that those Waters stink soon that continue long in +one place, but remain sweet and wholsome whilest they leave one bank and +kiss another. But let us (like a prudent _Ulysses_) stop our ears to the +fatal voice of this dangerous _Siren_, least, while we sail in the _Ocean_ +of this World, we suffer _shipwrack_ of Grace and a good Conscience: Don't +let us stand to dispute the case, and parley with her, but rather flie from +her, and avoid her company: For, we must be extremely cold, not to be +warmed by so {11} fair a fire, and very strong, to make defence against so +charming an Enemy. Nor can we touch Pitch with our hands, but a foul +impress will be received from it: One rotten kernel of the Pomgranate +infects the fellows; and St. _Paul_ made that Verse Canonical, _Evil +communication corrupts good manners_. And it is noted of _Joseph_, that as +soon as his Mistress had laid her impure hands upon his garment, he leaves +it behinde him, that he might be sure to avoid the danger of her contagious +touch. And we shall assuredly finde, that she who but now compared her self +to a _pleasant Spring_, will at last serve us with the _bitter Waters_ of +_Marah_. For I appeal to the common Adulterer, Whether he be not _a walking +Hospital_ and _Pest-house_ of _Diseases_? Whether he is not alwayes possest +with a [Greek: Peirazon], a Devil that first tempts him to all Uncleanness, +and afterwards terrifies and exanimates him with the greatest horrour +imaginable? and whether the violent and fervent heat of his lustfull +appetite be not as unquenchable as Hell-flames? Could we have _Lynceus_ his +eyes, and look through {12} the decayed walls of his Body, what rottenness +should we discover in his exhausted Bones? how would the whole Fabrick of +his Body appear invalid and unnerved, and represent it self to us as the +Embleme of a Sack of dry Bones, whose every part, were it anatomized and +opened, it would corrupt and infect the Air, and store the World with as +many Diseases as the opening of _Pandora's_ Box: insomuch that he who shall +be besotted with so Lethargick a stupidity as to harbour and caress this +_strange woman_, He (like the _Hyrcanians_) may be said to keep a Dog to +devour himself, or (like the mad _Romans_ in _Arrian_) court the Fever of +his own Lust, that will soon consume him, and render him as meager and +pellucid as the meerest Skeleton; causing withal a no less decay in his +Estate then in his Body; and this I conceive induced _Solomon_ to say, +[13]_That by means of a whorish woman a man is brought to a piece of bread, +and the adulteress will hunt for the precious life_. But if this be not +sufficient to deter the Adulterer from this Prostitutes company, I'le +advance a step higher, and press {13} him with a third Argument, to prove, +That those transitory pleasures the strange Woman affords us are +accompanied with the sharpest and most permanent evils: and that + +3. Because by her means an irreparable and irrecoverable damage will accrue +to his immortal Soul. And in this St. _Paul_ shall be my President, who +[14]bids us not be deceived, assuring us, _That neither fornicators, nor +adulterers, nor effeminate persons, shall enter into the Kingdome of God_. +[15]It was not permitted to a Dog to enter into the _Acropolis_, because of +his excessive heat in Venery; and so neither will it be permitted to those +that (like the Dog) indulge themselves in the excessive heat of Venery, to +enter into _Heaven_, which may for its heighth be called an _Acropolis_, +which (being interpreted) is, a City built upon a Hill. Let us consider how +impossible it is that our Prayers and Oblations should be acceptable to +God, when they are offered with impure hands, reeking in lust: How can we +expect to look God in the face (whose eyes are purer then to behold +iniquity) with our impure {14} eyes? How can we hope to be Eagle-ey'd +enough to look up to God, whose eyes are ten thousand times brighter then +the Sun, when we have so weakned our eyes by the _Works of Darkness_, that +(like Night-birds) we dread to behold the Light? How should _Chamberings_ +and _Wantonness_ hope to get room in Heaven, whence all kind of Marriage is +excluded? When the two opposite Poles of the World meet together, and two +Contradictions at the same time prove true, then, and not till then, will I +believe that the Fornicator and Heaven can kiss each other. How can we call +God _Father_, who utterly renounces those spurious off-springs of our +sinful lusts, which have not their Original, nor derive their Pedegree from +God, but the World and our depraved Natures? Which S. _John_[16] intimates +to us; who making an Inventory of the _Goods_, or rather of the _Evils_ of +this World, besides _the Lust of the Eye_, and _the Pride of Life_, he +tells us, that the _Lust of the Flesh is not of God_, but of the _World_. + +It remains now that I should prescribe you some few _Recipe's_ and +Antidotes; {15} which if you'l make use of, I'le warrant to cure you of the +Fever of Lust, into which the _Strange Woman_ will endeavour to cast you: +And my first is this. + +First then, Let every one make a Covenant with his eyes, never to look upon +any object with a lustfull and impure inclination. _Job_ 31. 1. _I have +made a Covenant with my eyes, why then should I look upon a maid?_ Shut +your Eyes, those _Windows_ of your Soul, through which you receive the +_Species_ from all sinful Objects; for, through those _windows_ a little +sin (like a little Boy) may creep in, and open the Door of your Heart to +the rest. An eminent Historian of our own Nation tells us, That whilest the +Earl of _Salisbury_ was at the Battel of _Orleance_, opening a little +window of the Castle, where he was to view the Enemy, a little Lad killed +him with a Cannon planted and discharg'd against the Windows. So, it may +be, whilest thou openest thy Souls windows, thy Eyes, to look upon a +beautiful Object, a small Lust may chance to shoot thee with a temptation, +and leave thee _dead in sin_ for ever. _Scipio_ and _Alexander_ both of +them are {16} reported to have taken fair Captives: _Scipio_ would not +suffer his to come into his sight, lest he himself might be captivated by +their beauty; but _Alexander_ gave his Captives admittance into his +presence: And though _Alexanders_ was the greater continency, yet _Scipio_ +took the wisest course; for, [17]_'Tis dangerous to look upon that by which +we may at length be ensnared; the exposing of Beauty to be seen, and the +loss of Modesty and Chastity follow one another_. Let us therefore attend +to our blessed Saviours words, who tells us, [18]That _whosoever looks upon +a woman_ with an intention _to lust after her, hath committed adultery with +her already in his heart_. When we come into the presence of _moving +Beauties_, we must do as men usually do when the _Summer Sun_ grows potent +and vehement; though we admire their Beauties greatness, yet we must shun +it's heat; each place can afford us a shadow to hide us from it. The Poets +tell us, that when some young men had beheld the three equal beauty'd +_Gorgones_, they were thereby deprived and divested of their human shape, +and metamorphosed into stones: {17} So, if we be not cautious how we too +lasciviously gaze upon powerful Beauties, who knows how soon we may be so +callous and obdurate, and our hearts be rendred so stony, that without the +least regret or remorse we may first fall into the profound Abyss of +Adultery, and thence to that bottomless one of Hell. We must not do by a +beautiful Object as by the Crocodile, but quite contrary; for we must be +sure _not to look first upon it_, and then we shall remain secure from its +_killing glances_: for, he who is still looking, and always gazing, acts +like him who drinks Wine in the very heighth of a Fever. But if still men +will look upon fair Objects, let the same use be made of them which the +wiser sort of Catholicks do of Pictures; let their beautiful features serve +to raise our Devotion to God, and make us admire his curious workmanship. +And since Women are of late grown so proud and licentious as to expose and +prostitute themselves to the eyes of men in unseemly and immodest gestures, +and they onely shew themselves true _Britains_ in this, that, like the +ancient _Britains_, they delight to paint {18} their bodies, and (like the +Rain-bow) display their transient and fading colours; let us, when we see +such as these, call to mind these Considerations to allay those +inordinacies which may otherwise arise in our thoughts from the +contemplation of so vicious objects. Let us consider, That they are but +vain Dames, to bestow such curious cost on so woful and sordid a piece of +dirt, which (it may be) would otherwise resemble the clay _Prometheus_ us'd +before it was inform'd and animated; That 'tis their folly to guild a clay +Wall, and enamel a _Bubble_, when they can give no other then a _Womans_ +Reason for it. Let us consider, That Women have no beauty but what we are +pleased to give them; and that if we call them fair, 'tis but in the way of +Poetry or Complement: And that these dim _Cynthia's_ would be very obscure, +if they borrowed not that light they have from the Sun of mens favour. Or +suppose we are so candid and ingenuous as to grant them beautiful, yet we +may see by experience, that their Beauty is like a sweet and much coveted +Banquet, which is no sooner tasted but its delicious Luxury is {19} +swallowed up by Oblivion. Let us think with our selves, That there's no +conformation of lineaments, no composition of features, no symmetry of +parts so exactly combin'd and compacted in one person, but a critical eye +may discover some imperfection: fairest _Cynthia_ is not without her spots, +nor beautiful _Venus_ without her moles. + +2. If you would be cured of the Fever of Lust, into which the _Strange +Woman_ will endeavour to cast you, use a moderate, slender and ascetick +Diet. Be content with that with which Nature her self wil be contented, and +then [19]a little will suffice you; and if you do this, [20]you will act +according to the Rules of Discretion and Prudence. Use Fasting and severe +Abstinence, which are the proper Abscissions of the instruments and +temptations of lust. And to this is reducible a restraint from all morose +delectation, and looser banquetting: You must not desire to be fed at +_Vitellius_ his board; you must not desire _Nero's_ effeminate baths, nor +_Tiberius_ his naked Pictures to incite your lust; you must not hunt all +grounds, draw all seas, search every {20} brook and bush, or dispeople the +four Elements to please your wanton lusts, and try experiments upon your +judicious palates; but as you must abstain from [21]things _unlawful_, so +also from _lawful_ too: You must not onely take care you transcend not the +_Bounds_ of _Temperance and Moderation_, but you must sometimes abridge +your selves of your necessary repast; assuring your selves, _That the more +_[22]_you deny your selves, the more you shall receive from God_. 'Tis +storied of _Richard Nevil_ Earl of _Warwick_, (stiled also _Make-King_,) +that in the great Battel at _Ferrybrigg_ between _Henry_ the Sixth and +_Edward_ the Fourth, when he perceived his side almost worsted by _Henry_ +the Sixth, he slew his Horse with his own Sword, and then uttered these +Heroick expressions, _Let all that will fight stay with me_; and then +(according to the Ceremony of those times) kissing the Cross upon his +Sword, he fought with singular courage and prowess: So in the conflict +between our Lusts and us, let us kill and mortifie our Bodies, which (in +the language of _Socrates_) are our Soul's Horses, and then excite every +Faculty {21} of our Souls with these words, _Let all that will fight stay +with me_; and when we have done thus, let us kiss and take up our Cross, +and fight stoutly under Christ the Captain of our Salvation against our +Lusts; it being impossible to keep the Spirit pure, whilest 'tis +overburdened with too much Flesh, and exposed to all entertainments of +Enemies by fomentations and pamperings; remembring the divine counsel of +the [23]Philosopher, _That we must not take care for the Body simply as the +Body, but as subservient to the Soul._ And that you may be the better +induced to do this, remember (as the fore-cited Author [24]has well said), +_That your Soul is your self, but your Body yours; for 'tis the Soul which +uses, but that which is used by it is the Body_: And by this separation of +the Soul from the Body, you will preserve your nature from confusion, nor +think that things [Greek: ta entos] which are without concern you, nor +contend for those as for your self, and so consequently avoid too much care +of your body; not resembling those, that, so that Sumpter-horse the Body be +hung with gaudy Trappings, and pamper'd, {22} care not with what rags they +cloath the Soul. We may also consider that these high pamperings and +feasting our selves have no real pleasure in them; and this I am sure was +the Orators judgment, when he said, [25]_I would not fancy or imagine with +my self as if luxurious gluttons lived pleasantly, and such who vomit upon +the table again what but now they took off, and with their crude stomacks, +carried from Feasts, the next day ingurgitate themselves into them again; +who, by reason of their laziness and surfeiting, see the Sun neither rise +nor set, and are in indigency of those Estates which they have profusely +expended: none of us_ (saith he) _ever thought such gluttons as these live +a pleasant life_. And the same Author tells us, [26]That there is no less +pleasure to be taken in a slender and spare diet, then in the most +exquisite dainties; there being no less delight in the _Persian +Nasturtium_, then in the richly furnished _Syracusan_ Tables, so much cry'd +down and {23} discommended by _Plato_. But this shall suffice for the +second _Recipe_: and my third is this. + +3. Secure your Heart so well that no ill thought creeps into it, and proves +an incentive to lust; let not the smallest ventricle of your heart conceive +an evil thought, lest at last it bring forth sin. One little Flie will +taint and corrupt a great quantity of flesh; and so one little thought +hovering about thy heart (like a little Flie) will quickly taint it. Be +sure therefore (like the Emperour _Domitian_[27]) alwayes to be catching +and killing these Flies. Consider, that if you indulge your selves in +wicked thoughts and lustings, there wants nothing to the consummation of +the act but some convenient circumstances, which because they are not then +attainable, the act is for a time impeded, but the malice nothing abated: +For [28]the Law of _Not coveting_ no less forbids sinful desires and +concupiscences then sinful actions; for no man desires or lusts after any +thing {24} but what pleases him: But every complacency or delight in an +unlawful matter, although short and transient, nay, although at last +repulsed and cohibited from breaking out into an external act, hath +contracted by that very motion the blemish and spot of an internal sin. And +hence S. _Augustin_, following the Doctrine of S. _Paul_, affirms, [29]That +the _concupiscence of the flesh_ is sin in a good man, _Because he has in +him a disobedience and reluctancy against the government of the rational +faculty_. Again, He sins that inwardly lusteth or desires, although he +follow not those desires by a consequent act, Because such motions are not +pure passions, but involve negations of due acts which ought to have been +in lieu thereof: A man may be incestuous [30]that never bodily commits the +act; and from these impure fires, which men kindle and cherish within them, +they are usually in love with their deformed lusts, as _Alcaeus_ was with +the warts [31]in his Boys face, though they are deformed marks. When +_Brutus_ and _Cassius_ assaulted _Caesar_ with a design and resolution to +murther him, we read, that as soon as he saw _Brutus_ he cryed {25} out, +[Greek: Kai su teknon]; _And art thou here my Son, my Darling_? and opened +his breast to him. So when any Lust comes to assault us with a design to +make us dead in sin, we court and caress it in _Caesars_ words, Art thou +here, my Darling? and open our hearts and breasts unto it; whereas we +should alwayes be prepared with preservatories against it. + +4. Let your discourse be alwayes chast and pure: Decline with great care +all undecent obscenity in your language, chastening and confining your +tongue, and restraining it with Grace; for, as St. _James_ tells us, _Jam_. +3. 2. _If any man offend not in word_ (tongue) _the same is a perfect man, +and able also to bridle the whole body._ Either be silent, or speak those +things which are better then silence, is a good Rule here. Every bad tree +is known by its bad fruit, and an unclean man may be trac'd by his unclean +discourse; it being a shrewd symptom the Will is depraved, when our +Discourse is unchaste and obscene. And in this [32]_Hierocles_ concurrs +with me; _The Will of man_ {26} (saith he) _adhering long neither to Virtue +nor Vice, utters forth expressions inclining to both, as resembling the +contrary affections in it_. This advice therefore of _Tyrius Maximus_ is +very soveraign; [33]_I require such a pleasure in words which Virtue may +not disdain to make her Waiting-woman and attend upon her._ St. _James_ +calls the Tongue a _fire_, Jam. 3. 6. And the School-men call the Lusts of +the Flesh (_Fomes_) Tinder. Let us therefore be careful that the Fire of +our Tongue light not upon this Tinder, and kindle it. Modesty and a +becoming Blush is the _Fence_ of all Virtue; and when this is broken down +by obscene talk, the _Banks_ will overflow with impure _Streams_. A Rose, +when it hath lost its blush, and begins to look pale, by those symptoms you +may conclude that 'tis a dying. It hath ever been accounted a true Rule, +_Qualis Vir, talis Oratio_. We know the Bird by the Tune, the Beagle by his +Mouth, and a Man by his Words. We cannot expect that he that hath lost his +_voice_ with his _Chastity_ should sing Praises to God so _melodiously_ as +another that is chaste, virtuous, and continent. A {27} stinking breath is +not a more sure symptom of _putrid Lungs_, then an obscene Tongue of an +_unclean Heart_. 'Twere better that this _Clapper_ stood still, except it +could give a _purer sound_; it were better this _Clock_ never struck, +except it were for other ends then to awaken our Lusts, and put them in +motion. And I look upon obscene discourse but as an _impure Breath_ coming +out of the mouth, which is fit for nothing but to make an _Exhalation_ or +_Ignis fatuus_, which (if we follow it) will lead us into Bogs and +precipices of _Uncleanness_; but if we _fall down_, and prostrate our +selves before God in _Prayer_, it will quickly be dissolved: Wherefore, + +5. Let us use frequent and earnest Prayers to God, to give us the +assistance of his holy Spirit; for this Devil of Lust sometimes cannot be +cast out but by Prayer. When the _Romans_ were in great distress, & +surprized with a sudden assault of their Enemies, they ran to the Temple to +get Arms, which were laid there against an extraordinary occasion: So, if +we shall be at any time assaulted by our Lusts let us have recourse to the +{28} Temple of God, and take up the Arms of the Church, which are Prayers +and Tears. We must not (as _Nero_ did at the burning of _Rome_) sing +_Paeans_ and rejoyce, when our Bodies (those Temples of the Holy Ghost) are +burning with the flames of Lust. _Numa Pompilius_, when news was brought +him that his Enemies were ready to surprize him, put off the Messenger with +this ready memorable Speech, [Greek: Ego de thuo], _I am offering a +sacrifice to God_: So, when we have any news of being surprized by our +Lusts, we may return the same answer; 'Tis enough if we are at our Prayers, +which will secure and guard us from them. _Plutarch_ reports of a Boy, who +though he was burnt with a coal that fell from the Altar, yet continued his +oblation of Sacrifice without intermission: So let us (though we are +sometimes burned with the fire of Lust) be so fervent in our Prayers to +God, that the _fervency_ of them may exceed and draw away the heat of our +Lusts, as a great Fire does the heat which was caused by a less. + +6. Avoid Idleness, and be sure alwayes to be well employed. I may give an +idle {29} man that character one [34]gives of _Themistocles_ when out of +imployment, _That he will be luxurious, dissolute, lustful, and +intemperate_. Mans heart is a Mill ever grinding some grist or other; and I +may add, If there be no grain for it to work upon, it sets itself on fire +with lust. Let us consider, that whilest we are idle, and not imployed, we +can expect no assistance from God, if we should be assaulted by Lust: +according to that of the Historian: [35]_When we once give our selves over +to idleness, we shall in vain implore the aid and assistance of God, for +then he is angry and offended at us_. No, no, let us rather be in continual +action and imployment, and be diligently conversant in our several lawful +vocations: For (as the same Author tells us) [36]_We cannot by a few weak +prayers only and faint Supplications obtain aid and assistance from God; +but by watching, and being in continual action and consultation, all things +will succeed prosperously unto us_. It was a saying {30} of _Appius +Clodius_, [37]_That it were better for the _Romans_ to be busied and +imployed, then remiss and idle; Because great Empires by agitation and +motion are excited to Vertue_. And it was anothers complaint, [38]_That +Idleness _(_that great enemy to Discipline_)_ corrupted and spoiled the +_Roman_ Souldiers_. And so may we complain, that Idleness hinders us in our +Spiritual Warfare against our Lusts. Whilest _Atalanta_ was imployed in +hunting with _Diana_, she kept her Virginity pure and immaculate; but when +she fell into Idleness, she indulg'd her self in the gratification of her +insatiable Lusts: So, whilest our Souls are employed in hunting after +knowledge, and other things which are commendable and praise-worthy, they +may preserve themselves from Lust and Uncleanness. It was a saying of a +_Latine_ Poet, [39]_Take away Idleness, and you break _Cupids_ Bow_: And I +may say, with more then _Poetical Authority_, Take away Idleness, and you +break the Devils Bow; for Idleness is the Bow out of which the Devil shoots +the fiery Darts of his Temptations at us. And if, after all these Means +used, you cannot {31} contain your selves within the bounds of Chastity, +then + +7. Enter the sacred Bonds of _Matrimony_: 'Tis far better thou shouldest +marry then burn. Take St. _Pauls_ counsel, who, [40]_to avoid fornication_, +bids _every man have his own Wife, and every woman have her own Husband_. +And though I cannot but esteem a single life and holy Caelibate (which was +consecrated by the holy _Jesus_ in his proper person) to be an excellent +Virtue; yet since every one hath not that gift of continence which our +Saviour had, and God hath instituted Matrimony as an Ordinance, and the +holy _Jesus_ hallowed it and made it honourable with the expence of the +first Miracle (we read) he ever performed on Earth, and made it more +sublimate by making it a Representation of the Union betwixt Him and his +Spouse the Church; it is a thing highly commendable in it self, and to be +made use of as a great Preservative against inordinacies in our Affections +and unruly Passions: And a Learned Author puts it in the Catalogue of such +_Arts_ [41]_without which a man cannot live well and {32} happily_; and +says, "That although to live a single life is not totally repugnant to +Humane Nature, yet it is repugnant to the Nature of most Men; Because a +single life and caelibate are onely fitted for the most excellent Minds, +and such as are refined from the dross of impure concupiscence." And +another Author brings in _Romulus_ speaking to his neighbouring Nations, +[42]_That they would not grudge to mix themselves together in a joynt +Allyance and Consanguinity_. And though the _Roman_ State seemed to +countenance a single life, because they afforded Dignities to certain +Vestal Virgins, yet the number of those Vestals was but small; and then the +Dignities and Priviledges which they had were no other but that they were +made equal in State to married Wives; they were preferred before all that +lived unmarried, but not before married persons. + +But whilest I am speaking of this Order of Vestal Nuns, I cannot but +endeavour to excite in you an abhorrency of those destructive Nunneries +into which the Papists cast their Virgins in their {33} infancy, and before +they come to maturity of years, or are (which they can never be) able to +judge of the strength of their own continency. Into what Stews have these +Nunneries been frequently converted, by reason of restraining those from +the sacred Ligament of Marriage who have not so absolute a command over +themselves as to abstain from unlawful carnality? How is that sacred Fire, +which among the _Romans_ of old was preserved by their Vestal Virgins, by +these changed into _Flames of Lust_, which all their _Holy-water_ will +never allay or extinguish? Oh! that these sottish abusers of the Holy +Ordinance of God called Marriage would but call to minde how the blessed +and immaculate Virgin (our Saviours Mother) was betrothed to _Joseph_, lest +honourable Marriage might be disreputed, and seem inglorious, by a positive +rejection from any participation of that transcendent honour! I could +heartily wish that these our _Romanists_ would but imitate the brave +example of the old _Romans_, who thought none eligible to be _Jupiters_ +Priests but such as were {34} Married; and (as _Tacitus_ and _Suetonius_ +tell us) set a Fine upon their heads who refused to be united in the holy +Bonds of Matrimony. It was out of respect to this, that the Emperour +_Augustus_ sent for _Germanicus_ his Children, and hugging and caressing +them in his Royal breast, signified by his countenance, and other signes of +his hand, that others ought to imitate _Germanicus_ in marrying with joy +and alacrity. + +And thus you see I have asserted and maintained the laudable Priviledge and +Ordination of Marriage; and now cannot but be convinced that you think, in +this my last _Recipe_ of Marriage I have prescribed you pleasanter Physick +then in any of the former: If therefore you cannot obtain a cure from them, +you may from this joyned to them. _Suetonius_ tells us, that _Galba_ +selected a Jewel to beautifie and adorn the Goddess _Fortune_; which (on +the sudden) as if it deserved a more sacred Deity, he dedicated to _Venus_. +But I hope, that we, after we have selected those Pearls of price our Souls +for Gods service, shall not {35} dedicate them to _Venus_ and our sensual +appetites; for we are most certainly informed by the Text, _That the end +thereof is bitter as wormwood, and sharp as a two-edged sword_. + + * * * * * + + +FINIS. + + * * * * * + + +Notes. + +[1] _Mulier formosa superne definit in piscem._ Hor. _de arte Poet_. + +[2] 2 Sam. 13. 18. + +[3] _Terent. in Glycerio._ + +[4] [Greek: herkos o donton]. _Homer._ + +[5] _Nunquam minus solus quam cum solus. Tull. de Offic._ + +[6] _Sed revocare gradum superasque evadere ad auras----Hic labor hoc opus +est_--Virg. + +[7] _Bartholin. in Tractatu de motu Chyli._ + +[8] _--Pictoribus----Quidlibet audendi semper fuit aequa potestas._ Hor. +_de arte Poet._ + +[9] _Saepius petiit viros quam petebatur._ Salust. + +[10] _Nihil quod turpiter facere aut pati posset infectum relinqueret, +quicquid liberet pro licito judicans._ Suet. + +[11] _Sueton. in vit. Neron._ + +[12] _Moechum in adulterio deprehensum impune necato._ + +[13] Prov. 6. 26. + +[14] 1 Cor. 6. 9. + +[15] _Rouse_ in _Archaeolog. Attic_. + +[16] 1 Joh. 2. 16. + +[17] _Periculosum est illud per quod quis aliquando captus sit videre; +prope se consequuntur proponi formam & exponi pudicitiam._ Senec. + +[18] Matth. 5. 28. + +[19] _Natura paucis contenta._ Sen. + +[20] _Nunquam aliud natura aliud sapientia dicit._ Hor. + +[21] _Ut semper abstineas ab illicitis aliquando etiam a licitis._ Sen. + +[22] _Quanto quisque sibi plura negaverit a diis plura feret._ Horat. + +[23] [Greek: Ou gar somatos haplos epimeleisthai dei alla somatos dianoia +huperemenou.] Hierocl. + +[24] [Greek: Eu eis he psuche to de soma son to gar chromenon he psuche, to +de ho chretai to soma.] + +[25] _Nolim mihi fingere asotos, qui in mensam vomant, & qui de conviviis +auferantur, crudiq; se postridie rursus ingurgitent, qui Solem (ut ajunt) +nec Occidentem unquam viderint nec Orientem, qui consumptis patrimoniis +egent, nemo nostrum istius generis asotos jucunde putat vivere._ Tull. _de +Finibus Bonor. & Malor._ + +[26] _In tenuissimo ego victu, i.e. escis contemptissimis & potionibus non +minorem voluptatem percipi arbitror quam rebus exquisitissimis ad +epulandum._ Tull. ibid. + +[27] _Sueton. in vit. Domitian._ + +[28] _Lex non concupiscendi, origines delictorum, i.e. concupiscentias & +voluntates non minus quam facta condemnat._ Tertull. _de Pudicit._ + +[29] _Peccatum est, quia illi inest inobedientia contra dominatum mentis._ +Aug. _lib. 5. c. 3. contra_ Julian. + +[30] _Incesta est sine stupro anima quae stuprum quaerit._ Sen. + +[31] _Naevus in vultu delectat Alcaeum, erat deformitas, at illi placebat._ +Cic. + +[32] [Greek: He anthropi nu proairesis met' en arete aiei estosa, met' en +kakia, kai tou dia phones proiontas logous epamphoterizontas apegenesin hos +eoikotas tais enantiais autes diathesi.] Hierocl. + +[33] [Greek: Toi autes deomai he do nes logou hen ouk apaxiosei he arete +hopadon aute ginesthai]. Tyr. Maxim. + +[34] _Simul ac se remiserat, nec causa suberat quare laborem serret +luxuriosus, dissolutus, libidinosus, ac intemperans reperiebatur._ + +[35] _ubi socordiae atque ignaviae te dederis, nequicquam Deos implores, +irati atq; in festi sunt._ Salust. + +[36] _Non votis neque supplicationibus muliebribus auxilia Deorum parantur, +vigilando, agendo, bene consulendo, prospere omnia cedent._ Sal. de Bel. +Lat. + +[37] _Negotium melius populo Romano quam otium committi quod imperia +praepotentia agitatione rerum ad virtutem capessendam excitarentur._ Flor. +_lib. 3._ + +[38] _Res disciplinae inimicissima otium milites corrupit._ Paterc. _lib. +2._ + +[39] _Otia si tollas periere Cupidinis arcus._ Ovid. de Remed. Amor. + +[40] 1 Cor. 7. 2. + +[41] _Sine quibus vita commode duci nequit._ Grot. de Jur. Bel. & Pac. + +[42] _Ne graventur homines cum hominibus genus & sanguinem miscere._ Liv. +Decad. lib. 1. + + * * * * * + + +Corrections made to printed original. + +Page 1, "Prov. 5. vers. 3, 4.": 'Prov. 3. vers. 3, 4.' in original. + +Page 28, "We may return the same answer"; 'rerurn' in original. + +Note 6, "superasque evadere ad auras"; 'aurus' in original. + + + + + + +End of the Project Gutenberg EBook of The Curtezan unmasked, by +Annonymous (a Spiritual Physician) + +*** END OF THIS PROJECT GUTENBERG EBOOK THE CURTEZAN UNMASKED *** + +***** This file should be named 33737.txt or 33737.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/3/7/3/33737/ + +Produced by Keith Edkins and The Online Distributed +Proofreading Team at http://www.pgdp.net (This file was +produced from images generously made available by The +Internet Archive/American Libraries.) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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