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| author | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:01:55 -0700 |
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| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:01:55 -0700 |
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diff --git a/34520-0.txt b/34520-0.txt new file mode 100644 index 0000000..52ef5aa --- /dev/null +++ b/34520-0.txt @@ -0,0 +1,38954 @@ +The Project Gutenberg EBook of Bible Readings for the Home Circle + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Bible Readings for the Home Circle + + + +Release Date: November 31, 2010 [Ebook #34520] + +Language: English + +Character set encoding: UTF‐8 + + +***START OF THE PROJECT GUTENBERG EBOOK BIBLE READINGS FOR THE HOME CIRCLE*** + + + + + + Bible Readings + + For The + + Home Circle + +A Topical Study of the Bible, Systematically Arranged for Home and Private + Study + + Containing + +Two Hundred Readings, in Which Are Answered Nearly Four Thousand Questions + on Important Religious Subjects, Contributed by a Large Number of Bible + Students + + New, Revised, and Enlarged Edition + + Illuminated With Nearly Three Hundred Beautiful Illustrations + + 1920 + + Review & Herald Publishing Association + + Washington. D.C. + + + + + +CONTENTS + + +The Bible; Its Origin, History, and Place in the World +The Value Of Bible Study +Part I. The Bible; How to Study and Understand It + The Scriptures + The Study Of The Scriptures + Power In The Word + The Life-Giving Word + Christ In All The Bible + Titles Of Christ +Part II. Sin; Its Origin, Results, and Remedy + Creation And The Creator + The Origin Of Evil + The Fall And Redemption Of Man + Creation And Redemption + The Character And Attributes Of God + The Love Of God + The Deity Of Christ + Prophecies Relating To Christ + Christ The Way Of Life + Salvation Only Through Christ +Part III. The Way to Christ + Faith + Hope + Repentance + Confession And Forgiveness + Conversion, Or The New Birth + Baptism + Reconciled To God + Acceptance With God + Justification By Faith + Righteousness And Life + Consecration + Bible Election + Bible Sanctification + Importance Of Sound Doctrine + Present Truth + The Obedience Of Faith +Part IV. Life, Parables, and Miracles of Christ + Birth, Childhood, And Early Life Of Christ + Christ’s Ministry + Christ The Great Teacher + Parables Of Christ + Miracles Of Christ + Sufferings Of Christ + The Resurrection Of Christ + A Sinless Life + Our Pattern + Our Helper And Friend +Part V. The Holy Spirit + The Holy Spirit And His Work + Fruit Of The Spirit + Gifts Of The Spirit + The Gift Of Prophecy + The Outpouring Of The Spirit +Part VI. The Sure Word of Prophecy + Prophecy, Why Given + Nebuchadnezzar’s Dream + The Gospel Of The Kingdom + Four Great Monarchies + The Kingdom And Work Of Antichrist + The Vicar Of Christ + A Great Prophetic Period. (The 2300 Days of Daniel 8.) Or The Time Of + Restoration And Of Judgment + The Atonement In Type And Antitype + The Judgment + The Judgment-Hour Message + The Fall Of Modern Babylon + The Closing Gospel Message. A Warning Against False Worship + Satan’s Warfare Against The Church + A Great Persecuting Power (The Ten-Horned Beast of Revelation 13) + Making An Image To The Beast. The Prophecy Of Revelation 13 + The Seven Churches + The Seven Seals + The Seven Trumpets + The Eastern Question + The Seven Last Plagues + The Mystery Of God Finished + Great Lines of Prophecy +Part VII. Coming Events and Signs of the Times + Our Lord’s Great Prophecy + Signs Of The Times + Increase Of Knowledge + Conflict Between Capital And Labor + Christ’s Second Coming + Manner Of Christ’s Coming + Object Of Christ’s Coming + The Resurrection Of The Just + The World’s Conversion + The Gathering Of Israel + The Millennium + Length Of The Day Of The Lord + Elijah The Prophet +Part VIII. The Law of God + The Law of God + The Law Of God + Perpetuity Of The Law + Why The Law Was Given At Sinai + Penalty For Transgression + The Law Of God In The Patriarchal Age + The Law Of God In The New Testament + Love the Fulfilling of the Law + The Moral And Ceremonial Laws + The Two Covenants + What Was Abolished By Christ + The Law And The Gospel +Part IX. The Sabbath + Institution Of The Sabbath + God’s Memorial + Reasons For Sabbath-Keeping + Manner Of Observing The Sabbath + Christ And The Sabbath + The Sabbath In The New Testament + The Law of God + The Change Of The Sabbath + The Seal Of God And The Mark Of Apostasy + The Lord’s Day + Walking As He Walked + The Sabbath In History + Sabbath Reform +Part X. Christian Liberty + The Author Of Liberty + The Powers That Be + Individual Accountability + Union Of Church And State + Sabbath Legislation + Who Persecute And Why +Part XI. Life Only in Christ + Origin, History, And Destiny Of Satan + What Is Man? + Life Only In Christ + The Intermediate State + The Two Resurrections + Fate Of The Transgressor + The Ministration Of Good Angels + The Dark Ministries Of Bad Angels + Spiritualism +Part XII. Christian Growth and Experience + Growth In Grace + The Christian Armor + Walking In The Light + Saving Faith + Trials And Their Object + Overcoming + The Ministry Of Sorrow + Comfort In Affliction + Trusting In Jesus + Patience + Contentment + Cheerfulness + Christian Courtesy + Confessing Faults And Forgiving One Another + The Duty Of Encouragement + Unity Of Believers + Meekness And Humility + Sobriety + Wisdom + Diligence + Perfection Of Character + Sowing And Reaping +Part XIII. Prayer and Public Worship + Importance Of Prayer + Meditation And Prayer + Watching Unto Prayer + Answers To Prayer + Public Worship + Reverence For The House Of God + Christian Communion + Praise And Thanksgiving + The Value Of Song +Part XIV. Christian Service + The Gift Of Giving + Preaching The Gospel + The Shepherd And His Work + Missionary Work + The Poor, And Our Duty Toward Them + Christian Help Work + Visiting The Sick + Healing The Sick + Prison Work + Order And Organization + Support Of The Ministry + Free-Will Offerings + Hospitality + Who Is The Greatest? +Part XV. Admonitions and Warnings + Pride + Selfishness + Covetousness + Debts + Respect Of Persons + Backsliding + Unbelief + Judging + Gossiping And Backbiting + Envy, Jealousy, And Hatred + Hypocrisy + Danger In Rejecting Light + The Just Recompense +Part XVI. The Home + The Marriage Institution + A Happy Home, And How To Make It + Religion In The Home + Honor Due To Parents + Child Training + The Mother + Teaching The Children + Promises For The Children + Evils Of City Life + Purity +Part XVII. Health and Temperance + Good Health + Christian Temperance + Evils Of Intemperance + The World’s Curse + Scripture Admonitions (A Responsive Reading) + True Temperance Reform +Part XVIII. The Kingdom Restored + The Kingdom Of Glory + The Saints’ Inheritance + Promises To The Overcomer + The Subjects Of The Kingdom + Eternal Life + The Home Of The Saved + The New Jerusalem + The Conflict Ended + Pleasures Forevermore + The Game Of Life In Progress + The Game Of Life Lost + The Game Of Life Won +Index Of Subjects + + + + + + + [Illustration.] + + The Word Of God. "Thy word is a lamp unto my feet, and a light unto my + path." Ps. 119:105. + + + + + +THE BIBLE; ITS ORIGIN, HISTORY, AND PLACE IN THE WORLD + + +The Bible contains proof in itself of its divine origin. No other book can +answer the questionings of the mind or satisfy the longings of the heart +as does the Bible. It is adapted to every age and condition of life, and +is full of that knowledge which enlightens the mind and sanctifies the +soul. + +In the Bible we have a revelation of the living God. Received by faith, it +has power to transform the life. During all its history a divine +watch-care has been over it, and preserved it for the world. + + + + +How, When, and Why Written + + +After the flood, as men became numerous, and darkness was again settling +over the world, holy men wrote as they were moved by the Spirit of God. +Thus God spoke to His people, and through them to the world, that a +knowledge of God and of His will might not perish from the earth. + +For centuries this work went on, until Christ, the promised Seed, came. +With Him, and the blessed message of light and salvation proclaimed by Him +and by His apostles, the Scripture record closed, and the Word of God was +complete. + + + + +Original Writings and Translations + + +The Old Testament Scriptures were first written in Hebrew, upon scrolls, +or rolls of parchment, linen, or papyrus. These were later translated into +Greek, the oldest translation being known as the Septuagint, or “Version +of the Seventy,” made at Alexandria, for the Alexandrian Library, by a +company of seventy learned Jews, under the patronage of Ptolemy +Philadelphus, about 285 B.C. The original order for this translation is +said to have been given by Alexander the Great, who previously, upon +visiting Jerusalem in 332 B.C., had learned from the prophecy of Daniel +that Grecia was to overthrow the Persian kingdom. See Josephus’s +“Antiquities of the Jews,” book 11, chap. 8, par. 5. This was the version +in common use in the time of Christ. + +The New Testament was all originally written in Greek, except Matthew, +which was first written in Hebrew, and later translated into Greek. + + [Illustration.] + + Gutenberg Printing The Bible + + +At an early date, Latin translations, both of the Septuagint and of the +Greek New Testament, were made by different individuals, and the more +carefully prepared Latin Vulgate of Jerome, the Bible complete, was made +A.D. 383-405. + + + + +Printing and the Bible + + +Printing, however, being yet unknown, copies of the Bible could be +produced only by the slow, laborious, and expensive process of +handwriting. This necessarily greatly limited its circulation. Worse +still, its illuminating and saving truths were largely hidden for +centuries by the errors, superstitions, and apostasy of the dark ages. +During this time the common people knew little of its contents. + +But with the invention of the art of printing about the middle of the +fifteenth century, and with the dawn of the great Reformation in the +century following, the Bible entered upon a new era, preparatory to the +final proclamation of the gospel throughout the world. + + [Illustration.] + + Luther Translating The Bible + + +Not a little significant is the fact that the first book printed from +movable type was the Bible in Latin, which came from the press of John +Gutenberg, at Mentz, Germany, in 1456, a copy of which, in 1911, was sold +in New York City for fifty thousand dollars, the highest price ever paid +for a single book. + + + + +The Bible in Native Tongues + + +Thus far, however, the Bible had been published only in ancient tongues, +now little understood by the common people. Without the Word of God in +their hands, the good seed sown among them was easily destroyed. “O,” said +the advocates of its pure teachings, “if the people only had the Word of +God in their own language, this would not happen! Without this it will be +impossible to establish the laity in the truth.” + +And why should they not have it in their own tongue? they reasoned. Moses +wrote in the language of the people of his time; the prophets spoke in the +tongue familiar to the men whom they addressed; and the New Testament was +written in the language then current throughout the Roman world. + +The translation of the Bible into English by John Wyclif, in 1380, was the +chief event in the beginning of the Reformation. It also prepared the way +for the revival of Christianity in England, and the multiplying there of +the Word by the millions, for all the world, that has followed. + +To make such a translation at that time, says Neander, “required a bold +spirit which no danger could appal.” For making it Wyclif was attacked +from various quarters, because, it was claimed, “he was introducing among +the multitude a book reserved exclusively for the use of the priests.” In +the general denunciation it was declared that “thus was the gospel by him +laid more open to the laity, and to women who could read, than it had +formerly been to the most learned of the clergy; and in this way the +gospel pearl is cast abroad, and trodden underfoot of swine.” In the +preface to his translation, Wyclif exhorted all the people to read the +Scriptures. + +A sense of awe and a thrill of joy filled the heart of the great German +Reformer, when, at the age of twenty, while examining the volumes in the +library of the university of Erfurt, he held in his hands, for the first +time in his life, a complete copy of the Bible. “O God,” he murmured, +“could I but have one of these books, I would ask no other treasure.” A +little later he found in a convent a chained Bible. To this he had +constant recourse. + +But all these Bibles here, as elsewhere, save in England, were in an +ancient tongue, and could be read only by the educated. Why, thought +Luther, should the living Word be confined to dead languages? Like Wyclif, +therefore, he resolved to give his countrymen the Bible in their own +tongue. This he did, the New Testament in 1522, and the Bible complete, +the crowning work of his life, in 1534. + +Impressed with the idea that the people should read the Scriptures in +their mother tongue, William Tyndale, likewise, in 1525, gave to the +English his translation of the New Testament, and later, of portions of +the Old Testament Scriptures. His ardent desire that they should know the +Bible was well expressed in the statement that if God spared his life he +would cause the boy that drives the plow to know more of the Scriptures +than was commonly known by the divines of his day. + +The first complete printed English Bible was that of Miles Coverdale, +printed at Zurich, Switzerland, in 1535. Matthew’s Bible, Taverner’s +Bible, and The Great Bible prepared at the suggestion of Thomas Cromwell, +Earl of Essex, appeared soon after. Thus the light of truth began to shine +forth once more; but not without opposition. + + + + +Burning of Bibles + + +As Jehoiakim, king of Judah, and the princes under King Zedekiah showed +their contempt for God by burning the writings of Jeremiah, and confining +the prophet in a dungeon (Jer. 36:20-23; 38:1-6), so now men sought to +stem the rising tide of reform by burning the Bible and its translators. + +Bible burning was inaugurated in England by the destruction of copies of +the Antwerp edition of Tyndale’s New Testament, at St. Paul’s Cross, +London, in 1527, followed by the burning of a second edition in 1530. A +little later there were wholesale burnings of the writings and +translations of Wyclif, Tyndale, Basil, Barnes, Coverdale, and others. + + [Illustration.] + + Burning Of Bibles At St. Paul’s Cross, London + + +Forty-three years after the death of Wyclif, or in A.D. 1428, by order of +the Council of Constance his bones were dug up and burned. Oct. 6, 1536, +by order of Charles V of Germany, Tyndale was strangled and burned at the +stake at Vilvorde, near Brussels. “If Luther will not retract,” wrote +Henry VIII of England, “let himself and his writings be committed to the +flames.” + +Such, under the spiritual tyranny that ruled in those times, was the fate +of many who stood for God and His Word. + + + + +The Word Not Bound + + +But the Word of God could not be forever bound. In attempting to prevent +its circulation men soon discovered that they were undertaking a work +beyond their strength. + +The Bible had taken deep root in the hearts of the people. What kings and +prelates had sought to suppress and destroy, kings and prelates now began +to foster and supply. + +In his “Stories From English History,” pages 196, 197, Henry P. Warren +says: “Henry, by Cromwell’s advice, ordered a translation of the Bible to +be made in English, and a copy to be placed in every church. There had +been English translations before, but they had not been in the hands of +the people generally, and had only been read secretly and in fear.... +Cromwell then appointed Cranmer and the bishops to revise the Bible, and +publish it without note or comment; and in the year 1539 a copy of the +English Bible was chained to the reading-desk of every parish church. From +that time the Bible has never ceased to be printed and sold freely.” + + [Illustration.] + + The Chained Bible + + +Says Charles C. Coffin, in his “Story of Liberty,” page 44: “The people +listen to the reading with wonder and delight. They begin to think; and +when men begin to think, they take a step toward freedom. They see that +the Bible gives them rights which hitherto have been denied them,—the +right to read, to acquire knowledge. Schools are started. Men and women +who till now have not known a letter of the alphabet, learn to read; +children teach their parents. It is the beginning of a new life, a new +order of things in the community—the beginning of liberty.” + + + + +The Bible to All the World + + +Finally great Bible societies were organized in England, America, and many +of the countries of Europe, for the purpose of giving the Bible to the +world,—to every nation, kindred, tongue, and people in its own language. +Since its organization in 1804, the British and Foreign Bible Society, up +to 1912, had published the Scriptures, or portions of them in 440 +languages and dialects, with a total of 53,274,516 entire Bibles, +84,059,610 New Testaments, and 89,816,644 portions of the Bible, or a +grand total of 227,150,770 copies. + + [Illustration.] + + British And Foreign Bible Society House, London + + +The total issue of the American Bible Society in the first ninety-six +years following its organization, or from 1816 to 1912, amounts to +96,219,105 copies. It now publishes the Bible in over one hundred +languages. + +These, while the largest of their kind, are but two of the twenty-seven +Bible societies now disseminating the Scriptures. + +Thus is the world being provided with the Word of God, preparatory to the +giving of the closing gospel message to all mankind, the ending of the +reign of sin, and the advent of the Lord in glory. “And this gospel of the +kingdom shall be preached in all the world for a witness unto all nations; +and then shall the end come.” Matt. 24:14. + + + + + +THE VALUE OF BIBLE STUDY + + + [Illustration.] + +The Forbidden Book. "God’s Holy Word was prized when ’twas unsafe to read + it." + + +The Bible is God’s great text-book for man. It is His lamp to our feet and +light to our path in this world of sin. The value of Bible study cannot +therefore be overestimated. + +Considered from a literary standpoint alone, the Bible stands preeminent. +Its terse, chaste style; its beautiful and impressive imagery; its +interesting stories and well-told narratives; its deep wisdom and its +sound logic; its dignified language and its elevated themes, all make it +worthy of universal reading and careful study. + +As an educating power, the Bible has no equal. Nothing so broadens the +vision, strengthens the mind, elevates the thoughts, and ennobles the +affections as does the study of the sublime and stupendous truths of +revelation. A knowledge of its principles is an essential preparation to +every calling. To the extent that it is studied and its teachings are +received, it gives strength of character, noble ambition, keenness of +perception, and sound judgment. Of all the books ever written, none +contains lessons so instructive, precepts so pure, or promises so great as +the Bible. + +There is nothing that so convinces the mind of the inspiration of the +Bible as does the reading of the Bible itself, and especially those +portions known as the prophecies. After the resurrection of Christ, when +everything else seemed to have failed to convince the disciples that He +had risen from the dead, He appealed to the inspired Word, and “expounded +unto them in all the Scriptures the things concerning Himself” (Luke +24:25-27), and they believed. On another occasion He said, “If they hear +not Moses and the prophets, neither will they be persuaded, though one +rose from the dead.” Luke 16:31. + +As a guide, the Bible is without a rival. It gives a calm peace in +believing, and a firm hope of the future. It solves the great problem of +life and destiny, and inspires to a life of purity, patience, and +well-doing. It fills the heart with love for God and a desire to do good +to others, and thus prepares for usefulness here and for a home in heaven. +It teaches the value of the soul, by revealing the price that has been +paid to redeem it. It makes known the only antidote for sin, and presents +the only perfect code of morals ever given. It tells of the future and the +preparation necessary to meet it. It makes us bold for the right, and +sustains the soul in adversity and affliction. It lights up the dark +valley of death, and points to a life unending. It leads to God, and to +Christ, whom to know is life eternal. In short, it is the one book to live +by and die by. + +As the king of Israel was instructed to write him a copy of the law, and +to read therein “all the days of his life,” that he might “fear the Lord,” +keep His word, and thus prolong his days and the days of his children +(Deut. 17:18-20), so ought men now to study the Bible, and from it learn +that fear which is the beginning of wisdom, and that knowledge which is +unto salvation. As an aid and incentive to this, “Bible Readings for the +Home Circle” has been prepared and published. + + + + +Bible Readings; Their Value and Use + + +Briefly stated, a Bible reading consists of questions asked concerning +some subject, and answers to them from the Bible. In other words, Bible +readings mean a topical study of the Bible by means of questions and +answers. + +In either receiving or imparting knowledge, there is nothing like the +interrogation-point. Nothing so readily quickens thought or awakens +interest as a question. Children would learn little if they asked no +questions, and he would indeed be a poor teacher who asked and answered +none. + +Knowing the value of this means of awakening thought, arousing interest, +and imparting information, God, in His wisdom, inspired those who wrote +the Bible to ask many questions, that He might set us to thinking and +studying about the great themes with which it deals. See Job 38:4, 7; +14:14; Ps. 8:4; Mal. 3:1, 2, 8; Ex. 32:26; 1 Chron. 29:5. + +But God not only asks questions; He answers them. The following may be +cited as a few short Bible readings, taken, both questions and answers, +directly from the Bible itself:— + +“What man is he that desireth life, and loveth many days, that he may see +good? + +“Keep thy tongue from evil, and thy lips from speaking guile. Depart from +evil, and do good; seek peace, and pursue it.” Ps. 34:12-14. + +“Who hath woe? who hath sorrow? who hath contentions? who hath babbling? +who hath wounds without cause? who hath redness of eyes? + +“They that tarry long at the wine; they that go to seek mixed wine.” Prov. +23:29, 30. + +“Who shall ascend into the hill of the Lord? or who shall stand in His +holy place? + +“He that hath clean hands, and a pure heart; who hath not lifted up his +soul unto vanity, nor sworn deceitfully. He shall receive the blessing +from the Lord, and righteousness from the God of his salvation.” Ps. +24:3-5. See also Psalm 15 and Isa. 33:14-17. + +The Bible itself, therefore, sets the example of giving instruction and of +imparting most valuable information by means of asking questions and +answering them. + +The readings in this book as originally prepared were contributed by a +large number of Bible workers, whose experience in giving Bible readings +had taught them the most effective methods of presenting the different +subjects treated. Over one million two hundred and fifty thousand copies +of the book as thus prepared have been sold. + +The work has recently been thoroughly revised and rewritten, much +enlarged, entirely reillustrated, with the readings classified and +carefully arranged according to topics, by a large committee of able +critics and Bible students. So extensive has been the revision, and so +much and valuable the new matter added, that the present work is +practically a new book, although retaining the same name and the same +general plan as the former work. Thus prepared, it is once more sent forth +on its mission of light and blessing. + +As a help in enabling the reader quickly to discover the words which most +directly answer the question asked, they are generally printed in italic, +unless the entire scripture quoted is required for the purpose. + +“Bible Readings” will be found an excellent aid to private, family, and +public study of the Word of God. + + + + + +PART I. THE BIBLE; HOW TO STUDY AND UNDERSTAND IT + + + [Illustration.] + + The Sermon On The Mount. "He opened His mouth, and taught them, saying, + Blessed." Matt. 5:2, 3. + + + [Illustration.] + + Baruch Writing The Prophecies Of Jeremiah. "All scripture is given by + inspiration of God." 2 Tim. 3:16. + + + + +The Scriptures + + +1. By what name are the sacred writings of the Bible commonly known? + +“Jesus saith unto them, Did ye never read in _the Scriptures_, The stone +which the builders rejected, the same is become the head of the corner?” +Matt. 21:42. + +2. What other title is given this revelation of God to man? + +“And He answered and said unto them, My mother and My brethren are these +which hear _the word of God_, and do it.” Luke 8:21. + +3. How were the Scriptures given? + +“All scripture is given _by inspiration of God_.” 2 Tim. 3:16. + +4. By whom were the men directed who thus spoke for God? + +“For the prophecy came not in old time by the will of man: but holy men of +God spake as they were moved _by the Holy Ghost_.” 2 Peter 1:21. + +5. What specific instance is mentioned by Peter? + +“Men and brethren, this scripture must needs have been fulfilled, _which +the Holy Ghost by the mouth of David spake before concerning Judas_, which +was guide to them that took Jesus.” Acts 1:16. + +6. How does David express this same truth? + +“_The Spirit of the Lord spake by me_, and His word was in my tongue.” 2 +Sam. 23:2. + +7. Who, therefore, did the speaking through these men? + +“_God_, who at sundry times and in divers manners spake in time past unto +the fathers by the prophets.” Heb. 1:1. + +8. For what purpose were the Scriptures written? + +“For whatsoever things were written aforetime were written _for our +learning_, that we through patience and comfort of the Scriptures might +have hope.” Rom. 15:4. + +9. For what is all scripture profitable? + +“All scripture is given by inspiration of God, and is profitable _for +doctrine, for reproof, for correction, for instruction in righteousness_.” +2 Tim. 3:16. + +10. What was God’s design in thus giving the Scriptures? + +“That the man of God may be _perfect, thoroughly furnished unto all good +works_.” Verse 17. + +11. What estimate did Job place upon the words of God? + +“Neither have I gone back from the commandment of His lips; _I have +esteemed the words of His mouth more than my necessary food_.” Job 23:12. + +12. Upon what evidence did Jesus base His Messiahship? + +“And beginning at Moses and all the _prophets_, He expounded unto them _in +all the scriptures_ the things concerning Himself.” Luke 24:27. + +13. What three general divisions did Jesus recognize as including all the +writings of the Old Testament? + +“And He said unto them, These are the words which I spake unto you, while +I was yet with you, that all things must be fulfilled, which were written +_in the law of Moses_, and in _the prophets_, and in _the Psalms_, +concerning Me.” Verse 44. + +14. What does God’s character preclude Him from doing? + +“In hope of eternal life, which God, _that cannot lie_, promised before +the world began.” Titus 1:2. + +15. What is God called in the Scriptures? + +“He is the Rock, His work is perfect: for all His ways are judgment: _a +God of truth_ and without iniquity, just and right is He.” Deut. 32:4. + +16. What, therefore, must be the character of His word? + +“Sanctify them through Thy truth: _Thy word is truth._” John 17:17. + +17. What test should therefore be applied to every professed teacher of +truth? + +“_To the law and to the testimony:_ if they speak not according to this +word, it is because there is no light in them.” Isa. 8:20. + +18. What does God design that His word shall be to us in this world of +darkness, sin, and death? + +“Thy word is _a lamp_ unto my feet, and _a light_ unto my path.” Ps. +119:105. + +19. To what extent has God magnified His word? + +“Thou hast magnified Thy word _above all Thy name_.” Ps. 138:2. + + + NOTE.—God did this by backing His promises with an oath based upon + Himself. Heb. 6:13, 14. By this He pledged and placed at stake His + name, or character, for the fulfilment of His word. + + +20. In what is the true poetry of life to be found? + +“_Thy statutes_ have been _my songs_ in the house of my pilgrimage.” Ps. +119:54. + +21. How long will the word of God endure? + +“The grass withereth, the flower fadeth: but _the word of our God shall +stand forever_.” Isa. 40:8. “Heaven and earth shall pass away, but _My +words shall not pass away_.” Matt. 24:35. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O Word of God incarnate, + O Wisdom from on high, + O Truth unchanged, unchanging, + O Light of our dark sky! + We praise Thee for the radiance + That from the hallowed page, + A lamp to guide our footsteps, + Shines on from age to age. + + The church from her dear Master + Received the gift divine, + And still that light she lifteth + O’er all the earth to shine. + It is the golden casket + Where gems of truth are stored; + It is the heaven-drawn picture + Of Christ the living Word. + + WILLIAM HOW. + + + + +The Study Of The Scriptures + + + [Illustration.] + + Searching The Scriptures. "Study to show thyself approved unto God." 2 + Tim. 2:15. + + +1. What did Christ say to the Jews concerning the study of the Scriptures? + +“_Search the Scriptures_; for in them ye think ye have eternal life: and +they are they which testify of Me.” John 5:39 + +2. For what were the Bereans commended? + +“These were more noble than those in Thessalonica, in that they received +the word with all readiness of mind, and _searched the Scriptures daily, +whether those things were so_.” Acts 17:11. + + + NOTE.—“If God’s Word were studied as it should be,” says a modern + Bible student, “men would have a breadth of mind, a nobility of + character, and a stability of purpose that are rarely seen in + these times. But there is little benefit derived from a hasty + reading of the Scriptures. One may read the whole Bible through, + and yet fail to see its beauty or comprehend its deep and hidden + meaning. One passage studied until its significance is clear to + the mind and its relation to the plan of salvation is evident, is + of more value than the perusal of many chapters with no definite + purpose in view, and no positive instruction gained.” + + +3. By what comparison is it indicated that some portions of God’s Word are +more difficult to understand than others? + +“For when for the time ye ought to be teachers, ye have need that one +teach you again which be _the first principles of __ the oracles of God_; +and are become such as have need of _milk_, and not of _strong meat_.” +Heb. 5:12. + +4. In what way is this comparison further explained? + +“For every one that useth milk is unskilful in the word of righteousness: +for he is a _babe_. But strong meat belongeth to them that are of _full +age_, even those who by reason of use have their senses exercised to +discern both good and evil.” Verses 13, 14. + +5. What writings are specifically mentioned as containing some things +difficult to understand? + +“And account that the long-suffering of our Lord is salvation; even as our +beloved brother _Paul_ also according to the wisdom given unto him hath +written unto you; as also in all _his epistles_, speaking in them of these +things; _in which are some things hard to be understood_, which they that +are unlearned and unstable wrest, as they do also the other scriptures, +unto their own destruction.” 2 Peter 3:15, 16. + + + NOTE.—Some scriptures are too plain to be misunderstood, while the + meaning of others cannot so readily be discerned. To obtain a + comprehensive knowledge of any Bible truth, scripture must be + compared with scripture, and there should be “careful research and + prayerful reflection.” But all such study will be richly rewarded. + + +6. Who alone comprehends the things of God? + +“For what man knoweth the things of a man, save the spirit of man which is +in him? even so the things of God knoweth no man, but _the Spirit of +God_.” 1 Cor. 2:11. + +7. How thoroughly does the Spirit search out the hidden treasures of +truth? + +“But God hath revealed them unto us by His Spirit: for _the Spirit +searcheth all things, yea, the deep things of God_.” Verse 10. + +8. What is one purpose for which the Holy Spirit was sent? + +“But the Comforter, which is the Holy Ghost, whom the Father will send in +My name, _He shall teach you all things, and bring all things to your +remembrance, whatsoever I have said unto you_.” John 14:26. + +9. Why cannot the natural man receive the things of the Spirit? + +“But the natural man receiveth not the things of the Spirit of God: for +they are foolishness unto him: neither can he know them, _because they are +spiritually discerned_.” 1 Cor. 2:14. + +10. For what spiritual enlightenment should every one pray? + +“_Open Thou mine eyes_, that I may behold wondrous things out of Thy law.” +Ps. 119:18. + +11. For what spiritual gift did the apostle Paul pray? + +“That the God of our Lord Jesus Christ, the Father of glory, may give unto +you _the spirit of wisdom and revelation in the knowledge of Him_.” Eph. +1:17. + +12. Upon what conditions is an understanding of divine things promised? + +“Yea, _if thou criest after knowledge, and liftest up thy voice for +understanding; if thou seekest her as silver, and searchest for her as for +hid treasures_; then shalt thou understand the fear of the Lord, and find +the knowledge of God.” Prov. 2:3-5. + +13. What great blessing did Christ confer upon His disciples after His +resurrection? + +“_Then opened He their understanding_, that they might understand the +Scriptures.” Luke 24:45. + +14. What beings of a higher order than man desire to study the truths +revealed in the gospel of Christ? + +“Which things _the angels_ desire to look into.” 1 Peter 1:12 + +15. What is promised him who wills to do God’s will? + +“If any man will [willeth to, R. V.] do His will, _he shall know of the +doctrine_, whether it be of God, or whether I speak of Myself.” John 7:17. + +16. How did Christ reprove those who, though familiar with the letter of +the Scriptures, failed to understand them? + +“Jesus answered and said unto them, _Ye do err, not knowing the +Scriptures, nor the power of God_.” Matt. 22:29. + +17. What are the Scriptures able to do for one who believes them? + +“And that from a child thou hast known the Holy Scriptures, _which are +able to make thee wise unto salvation through faith which is in Christ +Jesus_.” 2 Tim. 3:15. + +18. When asked by the rich young man the conditions of eternal life, to +what did Jesus direct his attention? + +“He said unto him, _What is written in the law? how readest thou?_” Luke +10:26. + + [Illustration.] + + Jesus At The Home Of Martha And Mary. "Mary hath chosen that good part, + which shall not be taken away from her." Luke 10:42. + + +19. Whom did Jesus pronounce blessed? + +“But He said, Yea rather, _blessed are they that hear the word of God, and +keep it_.” Luke 11:28. + +20. What did Christ say concerning the book of Daniel? + +“When ye therefore shall see the abomination of desolation spoken of by +Daniel the prophet, stand in the holy place, (_whoso readeth, let him +understand_).” Matt. 24:15. + +21. What other book of the Bible is especially commended for our study? + +“Blessed is he that readeth, and they that hear _the words of this +prophecy_ [_the book of Revelation_], and keep those things which are +written therein: for the time is at hand.” Rev. 1:3. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + *“**How Readest Thou?**”* + + It is one thing to read the Bible through, + Another thing to read to learn and do. + Some read it with design to learn to read, + But to the subject pay but little heed. + Some read it as their duty once a week, + But no instruction from the Bible seek; + While others read it with but little care, + With no regard to how they read, nor where. + Some read to bring themselves into repute, + By showing others how they can dispute; + While others read because their neighbors do, + To see how long ’twill take to read it through. + Some read it for the wonders that are there,— + How David killed a lion and a bear; + While others read it with uncommon care, + Hoping to find some contradictions there. + Some read as if it did not speak to them, + But to the people at Jerusalem. + One reads with father’s specs upon his head, + And sees the thing just as his father said. + Some read to prove a preadopted creed, + Hence understand but little that they read; + For every passage in the book they bend + To make it suit that all-important end. + Some people read, as I have often thought, + To teach the book instead of being taught; + And some there are who read it out of spite. + I fear there are but few who read it right. + But read it prayerfully, and you will see, + Although men contradict, God’s words agree; + For what the early Bible prophets wrote, + We find that Christ and His apostles quote. + So trust no creed that trembles to recall + What has been penned by one and verified by all. + + + + +Power In The Word + + + [Illustration.] + + Christ The Word. "He spake, and it was." Ps. 33:9. + + +1. Through what agency did God create the heavens? + +“_By the word of the Lord_ were the heavens made; and all the host of them +_by the breath of His mouth_.” “For _He spake_, and it was done; _He +commanded_, and it stood fast.” Ps. 33:6, 9. + +2. By what does Christ uphold all things? + +“Upholding all things _by the word of His power_.” Heb. 1:3. + +3. Of what are some willingly ignorant? + +“For this they willingly are ignorant of, that _by the word of God the +heavens were of old_, and the earth standing out of the water and in the +water: _whereby the world that then was, being overflowed with water, +perished_.” 2 Peter 3:5, 6. + +4. By what are the present heavens and earth reserved for a similar fate? + +“But the heavens and the earth, which are now, _by the same word_ are kept +in store, reserved unto fire against the day of judgment and perdition of +ungodly men.” Verse 7. + +5. In what other scripture is it shown that creative power is exercised +through the word of God? + +“Let them praise the name of the Lord: _for He commanded, and they were +created_.” Ps. 148:5. + +6. What change is wrought in one who is in Christ? + +“Therefore if any man be in Christ, _he is a new creature_ [there is _a +new creation_, R. V., margin]: old things are passed away; behold, _all +things are become new_.” 2 Cor. 5:17. + +7. What is this new creation also called? + +“Jesus answered and said unto him, Verily, verily, I say unto thee, Except +a man be _born again_, he cannot see the kingdom of God.” John 3:3. + +8. Through what agency is this new creation, or new birth, accomplished? + +“Being born again, not of corruptible seed, but of incorruptible, _by the +word of God_, which liveth and abideth forever.” 1 Peter 1:23. + +9. What is the first creative commandment recorded in the Bible? and what +was the result of it? + +“And God said, _Let there be light_: and _there was light_.” Gen. 1:3. + +10. What connection is there between the creation of light in the +beginning, and the light of the gospel? + +“For God, who commanded the light to shine out of darkness, hath shined in +our hearts, to give _the light of the knowledge of the glory of God in the +face of Jesus Christ_.” 2 Cor. 4:6. + +11. Why were the people astonished at Christ’s teaching? + +“And they were astonished at His doctrine: _for His word was with power_.” +Luke 4:32. + +12. What testified to the power of the word of Christ? + +“And they were all amazed, and spake among themselves, saying, What a word +is this! for _with authority and power He commandeth the unclean spirits, +and they come out_.” Verse 36. + +13. What did Christ say is the seed of the kingdom of God? + +“The seed is _the word of God_.” Luke 8:11. + +14. Where should the word of Christ dwell? + +“Let the word of Christ _dwell in you_ richly in all wisdom.” Col. 3:16. + +15. What did Christ say of the unbelieving Jews respecting the word of +God? + +“_Ye have not His word abiding in you:_ for whom He hath sent, Him ye +believe not.” John 5:38. + +16. How does the word of God work in the believer? + +“For this cause also thank we God without ceasing, because, when ye +received the word of God which ye heard of us, ye received it not as the +word of men, but as it is in truth, the word of God, _which effectually +worketh also in you that believe_.” 1 Thess. 2:13. + + [Illustration.] + + The Centurion. "Speak the word only, and my servant shall be healed." + Matt. 8:8. + + +17. What nature is imparted through the promises of God? + +“Whereby are given unto us exceeding great and precious promises: _that by +these ye might be partakers of the divine nature_, having escaped the +corruption that is in the world through lust.” 2 Peter 1:4. + +18. By what are believers made clean? + +“Now ye are clean _through the word which I have spoken unto you_.” John +15:3. + +19. How may a young man cleanse his way? + +“Wherewithal shall a young man cleanse his way? _by taking heed thereto +according to Thy word_.” Ps. 119:9. + +20. How did God heal His people anciently? + +“_He sent His word, and healed them_, and delivered them from their +destructions.” Ps. 107:20. + +21. How did the centurion show his faith in the power of Christ’s word to +heal? + +“The centurion answered and said, Lord, I am not worthy that Thou +shouldest come under my roof: but _speak the word only, and my servant +shall be healed_.” Matt. 8:8. + +22. What power has the word when hidden in the heart? + +“Thy word have I hid in mine heart, _that I might not sin against Thee_.” +Ps. 119:11. See also Ps. 17:4. + +23. Why did God humble Israel, and suffer them to hunger? + +“And He humbled thee, and suffered thee to hunger, and fed thee with +manna, ... _that He might make thee know that man doth not live by bread +only, but by every word that proceedeth out of the mouth of the Lord doth +man live_.” Deut. 8:3. + +24. What is required beyond a mere hearing of the word? + +“But be ye _doers of the word_, and not hearers only, deceiving your own +selves.” James 1:22. + +25. What is the result of doing God’s will? + +“And the world passeth away, and the lust thereof: but _he that doeth the +will of God abideth forever_.” 1 John 2:17. + + + + +The Life-Giving Word + + + [Illustration.] + + The Raising Of Jairus’s Daughter. "His commandment is life everlasting." + John 12:50. + + +1. What is the nature of the word of God? + +“For the word of God is _quick_, and _powerful_, and _sharper than any +two-edged sword_, piercing even to the dividing asunder of soul and +spirit, and of the joints and marrow, and is _a discerner of the thoughts +and intents of the heart_.” Heb. 4:12. + +2. How are the oracles of God described? + +“This is he, that was in the church in the wilderness with the angel which +spake to him in the mount Sina, and with our fathers: who received _the +lively oracles_ to give unto us.” Acts 7:38. + +3. What did Christ declare His words to be? + +“It is the spirit that quickeneth; the flesh profiteth nothing: the words +that I speak unto you, they are _spirit_, and they are _life_.” John 6:63. + +4. What was Peter’s testimony concerning Christ’s words? + +“Then Simon Peter answered Him, Lord, to whom shall we go? _Thou hast the +words of eternal life._” Verse 68. + +5. What did Christ declare His Father’s commandment to be? + +“And I know that His commandment is _life everlasting_.” John 12:50. + +6. What lesson was intended by feeding the children of Israel with the +manna? + +“And He humbled thee, and suffered thee to hunger, and fed thee with +manna, which thou knewest not, neither did thy fathers know; _that He +might make thee know that man doth not live by bread only, but by every +word that proceedeth out of the mouth of the Lord doth man live_.” Deut. +8:3. + +7. What interpretation did Jesus give to this lesson? + +“Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you +not that bread from heaven; but My Father giveth you the true bread from +heaven. _For the bread of God is He which cometh down from heaven, and +giveth life unto the world._” John 6:32, 33. + +8. In further explanation of the meaning of this lesson, what did Jesus +declare Himself to be? + +“And Jesus said unto them, _I am the bread of life_: he that cometh to Me +shall never hunger; and he that believeth on Me shall never thirst.” Verse +35. + +9. What benefit is derived from eating this bread of life? + +“As the living Father hath sent Me, and I live by the Father: _so he that +eateth Me, even he shall live by Me_. This is that bread which came down +from heaven: not as your fathers did eat manna, and are dead: _he that +eateth of this bread shall live forever_.” Verses 57, 58. + +10. What instance is recorded of one who fed upon the true manna? + +“_Thy words were found, and I did eat them_; and Thy word was unto me the +joy and rejoicing of mine heart: for I am called by Thy name, O Lord God +of hosts.” Jer. 15:16. + +11. What name is applied to Jesus as the revelation of the thought of God +in the flesh? + +“In the beginning was _the Word_, and the Word was with God, and the Word +was God.” John 1:1. “And He was clothed with a vesture dipped in blood: +and His name is called _The Word of God_.” Rev. 19:13. + +12. What was in the Word? + +“In Him was _life_; and the life was the light of men.” John 1:4. + +13. What is Jesus therefore also called? + +“That which was from the beginning, which we have heard, which we have +seen with our eyes, which we have looked upon, and our hands have handled, +of _the Word of life_.” 1 John 1:1. + +14. Why did the Jews fail to find life in the Scriptures? + +“Search the Scriptures; for in them ye think ye have eternal life: and +they are they which testify of Me. And _ye will not come to Me, that ye +might have life_.” John 5:39, 40. + +15. What constitutes a part of Christian experience? + +“And have _tasted the good word of God_, and the powers of the world to +come.” Heb. 6:5. See answer to question 10. + +16. In assigning him his life-work, what instruction did Jesus give to +Peter? + +“Jesus saith unto him, _Feed My sheep_.” John 21:17. + +17. What apostolic injunction indicates the way in which this instruction +is to be obeyed? + +“I charge thee therefore before God, and the Lord Jesus Christ, who shall +judge the quick and the dead at His appearing and His kingdom; _Preach the +word_; be instant in season, out of season; reprove, rebuke, exhort with +all long-suffering and doctrine.” 2 Tim. 4:1, 2. + +18. How are we instructed to pray for both physical and spiritual +nourishment? + +“Give us this day our daily bread.” Matt. 6:11. + + + NOTE.—When “the Word became flesh, and dwelt among us,” the + thought of God was revealed in human flesh. When holy men of God + “spake as they were moved by the Holy Ghost,” the thought of God + was revealed in human language. The union of the divine and the + human in the manifestation of God’s thought in the flesh is + declared to be “the mystery of godliness;” and there is the same + mystery in the union of the divine thought and human language. The + two revelations of God, in human flesh and in human speech, are + both called the _Word of God_, and both are the _Word of life_. He + who fails to find Christ thus in the Scriptures will not be able + to feed upon the Word as the life-giving Word. + + + Like wandering sheep o’er mountains cold, + Since all have gone astray; + To life and peace within the fold, + How may I find the way? + + To Christ the Way, the Truth, the Life, + I come, no more to roam; + He’ll guide me to my Father’s house, + To my eternal home. + + + + +Christ In All The Bible + + + [Illustration.] + + On The Way To Emmaus. "He expounded unto them in all the scriptures the + things concerning Himself." Luke 24:27. + + +1. Of whom did Christ say the Scriptures testify? + +“Search the Scriptures; for in them ye think ye have eternal life: and +_they are they which testify of Me_.” John 5:39. + + + NOTE.—“Search the Old Testament Scriptures: for they are they that + testify of Christ. To find Him in them is the true and legitimate + end of their study. To be able to interpret them as He interpreted + them is the best result of all Biblical learning.”—_Dean Alford._ + + +2. Of whom did Moses and the prophets write? + +“Philip findeth Nathanael, and saith unto him, We have found Him, of whom +Moses in the law, and the prophets, did write, _Jesus of Nazareth_, the +son of Joseph.” John 1:45. + + + NOTE.—In her translation of the Old Testament Scriptures, Helen + Spurrell expressed the following wish for all who should read her + translation: “May very many exclaim, as the translator has often + done when studying numerous passages in the original, _I have + found the Messiah_!” + + +3. From whose words did Christ say the disciples ought to have learned of +His death and resurrection? + +“O fools, and slow of heart to believe all that _the prophets_ have +spoken: ought not Christ to have suffered these things, and to enter into +His glory?” Luke 24:25, 26. + +4. How did Christ make it clear to them that the Scriptures testify of +Him? + +“And beginning at Moses and all the prophets, _He expounded unto them in +all the scriptures the things concerning Himself_.” Verse 27 + +5. What did He say a little later to the eleven? + +“These are the words which I spake unto you, while I was yet with you, +that _all things must be fulfilled, which were written in the law of +Moses, and in the prophets, and in the Psalms, concerning Me_.” Verse 44. + +6. Where in the Bible do we find the first promise of a Redeemer? + +“And the Lord God said unto the serpent, ... I will put enmity between +thee and the woman, and between thy seed and _her seed_; it shall bruise +thy head, and thou shalt bruise His heel.” Gen. 3:14, 15. + +7. In what words was this promise renewed to Abraham? + +“_In thy seed_ shall all the nations of the earth be blessed.” Gen. 22:18. +See also Gen. 26:4; 28:14. + +8. To whom did this promised seed refer? + +“Now to Abraham and his seed were the promises made. He saith not, And to +seeds, as of many; but as of one, And to thy seed, _which is Christ_.” +Gal. 3:16. + +9. Whom did God promise to send with Israel to guide them into the +promised land? + +“Behold, I send _an Angel_ before thee, to keep thee in the way, and to +bring thee into the place which I have prepared.” Ex. 23:20. + +10. Who was the Rock that went with them? + +“And did all drink the same spiritual drink: for they drank of that +spiritual Rock that followed [went with, margin] them: and _that Rock was +Christ_.” 1 Cor. 10:4. + +11. In what prophecy are Christ’s life, suffering, and death touchingly +foretold? + +In the fifty-third chapter of Isaiah. + +12. Where is the price of Christ’s betrayal foretold? + +“So they weighed for My price _thirty pieces of silver_.” Zech. 11:12. See +Matt. 26:15. + +13. Where in the Psalms are Christ’s dying words recorded? + +“My God, My God, why hast thou forsaken Me?” Ps. 22:1. See Matt. 27:46. +“Into Thine hand I commit My spirit.” Ps. 31:5. See Luke 23:46. + +14. How is Christ’s resurrection foretold in the Psalms? + + [Illustration.] + + Made Known In The Breaking Of Bread. "Did not our heart burn within us, + while He talked with us by the way, and while He opened to us the + scriptures?" Luke 24:32. + + +“I will declare the decree: the Lord hath said unto Me, Thou art My Son; +_this day have I begotten Thee_.” Ps. 2:7. See Acts 13:33. + +15. Where again in the Psalms is His resurrection foretold? + +“For _Thou wilt not leave My soul in hell_; neither wilt Thou suffer Thine +Holy One to see _corruption_.” Ps. 16:10. See Acts 2:25-31. + +16. In what words does Daniel foretell Christ’s receiving His kingdom? + +“I saw in the night-visions, and, behold, one like the _Son of man_ came +with the clouds of heaven, and came to the Ancient of days, and they +brought Him near before Him. And _there was given Him dominion, and glory, +and a kingdom_, that all people, nations, and languages, should serve Him: +His dominion is an everlasting dominion, which shall not pass away, and +His kingdom that which shall not be destroyed.” Dan. 7:13, 14. + +See also Luke 1:32, 33; 19:11, 12; Rev. 11:15. + +17. How is Christ’s second coming described in the Psalms? + +“Let the floods clap their hands: let the hills be joyful together before +the Lord; _for He cometh to judge the earth_: with righteousness shall He +judge the world, and the people with equity.” Ps. 98:8, 9. “_Our God shall +come, and shall not keep silence_: a fire shall devour before Him, and it +shall be very tempestuous round about Him. He shall call to the heavens +from above, and to the earth, that He may judge His people. Gather My +saints together unto Me; those that have made a covenant with Me by +sacrifice.” Ps. 50:3-5. + +18. What is Christ to one renewed after God’s image? “Christ is _all_, and +_in all_.” Col. 3:11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + A glory in the Word we find + When grace restores our sight; + But sin has darkened all the mind, + And veiled the heavenly light. + + When God’s own Spirit clears our view, + How bright the doctrines shine! + Their holy fruits and sweetness show + Their Author is divine. + + How blest we are, with open face + To view Thy glory, Lord, + And all Thy image here to trace, + Reflected in Thy Word! + CAMPBELL’S COLLECTION. + + + + +Titles Of Christ + + + +In the Old Testament + + +Seed of the woman. Gen. 3:15. +Mine Angel. Ex. 23:23. +A Star out of Jacob. Num. 24:17. +A Prophet. Deut. 18:15, 18. +Captain of the host of the Lord. Joshua 5:14. +A Friend that sticketh closer than a brother. Prov. 18:24. +My Beloved. Song of Solomon 2:10. +Chiefest among ten thousand. Song of Solomon 5:10. +(One) altogether lovely. Song of Solomon 5:16. +The Mighty God. Isa. 9:6. +The Everlasting Father. Isa. 9:6. +The Prince of Peace. Isa. 9:6. +The Lord Our Righteousness. Jer. 23:5, 6. +The Son of God. Dan. 3:25. +The Son of Man. Dan. 7:13. +Michael, ... the Great Prince. Dan. 12:1. +The Branch. Zech. 6:12, 13. +The Messenger of the covenant. Mal. 3:1. +The Sun of Righteousness. Mal. 4:2. + + + +In the New Testament + + +The Word. John 1:1. +The Lamb of God. John 1:29. +The Bread of life. John 6:35. +The Light of the world. John 8:12. +The Door of the Sheep. John 10:7. +The Good Shepherd. Verse 11. +The Resurrection and the Life. John 11:25. +The Way, the Truth, and the Life. John 14:6. +The True Vine. John 15:1. +That Rock. 1 Cor. 10:4. +The last Adam. 1 Cor. 15:45. +The Chief Corner-stone. Eph. 2:20. +The Man Christ Jesus. 1 Tim. 2:5. +A Great High Priest. Heb. 4:14. +The Author and Finisher of our faith. Heb. 12:2. +The Chief Shepherd. 1 Peter 5:4. +An Advocate. 1 John 2:1. +Michael, the Archangel. Jude 9. +The Lion of the tribe of Judah. Rev. 5:5. +The Morning Star. Rev. 22:16. +King of kings, and Lord of lords. Rev. 19:16. + + + NOTE.—Christ is referred to in the Bible under something like + three hundred different titles and figures, of which the above are + only examples. Why this is so is because He is all that these + names and figures represent. + + + + + +PART II. SIN; ITS ORIGIN, RESULTS, AND REMEDY + + + [Illustration.] + + Driven From Eden. "Therefore the Lord God sent him forth from the garden + of Eden, to till the ground from whence he was taken." Gen. 3:23. + + + + +Creation And The Creator + + + [Illustration.] + + Creation. "Behold, it was very good." Gen. 1:31. + + +1. By whom were the heavens and the earth created? + +“In the beginning _God_ created the heaven and the earth.” Gen. 1:1. + +2. Through whom did God create all things? + +“For _by Him_ [the Son] were all things created, that are in heaven, and +that are in earth, visible and invisible, whether they be thrones, or +dominions, or principalities, or powers: _all things were created by Him_, +and for Him.” Col. 1:16. “All things were made _by Him_ [_through Him_, R. +V., margin]: and without Him was not anything made that was made.” John +1:3. See also Heb. 1:1, 2. + +3. What do the heavens declare? + +“The heavens declare _the glory of God_; and the firmament showeth His +handiwork.” Ps. 19:1. + +4. What was God’s object in making the earth? + +“For thus saith the Lord that created the heavens; God Himself that formed +the earth and made it; He hath established it, He created it not in vain, +_He formed it to be inhabited_.” Isa. 45:18. + +5. In whose image was man created? + +“So God created man _in His own image_, in the image of God created He +him; male and female created He them.” Gen. 1:27. + +6. What home did God make for man in the beginning? + +“And the Lord God planted _a garden_ eastward in Eden; and there He put +the man whom He had formed. And out of the ground made the Lord God to +grow every tree that is pleasant to the sight, and good for food.... And +the Lord God took the man, and put him into _the garden of Eden_ to dress +it and to keep it.” Gen. 2:8-15. + +7. What may be perceived through the things that are made? + +“For _the invisible things of Him_ from the creation of the world are +clearly seen, being understood by the things that are made, even _His +eternal power and Godhead_; so that they are without excuse.” Rom. 1:20. + +8. Whose workmanship is the Christian? + +“For we are _His workmanship_, created in Christ Jesus unto good works, +which God hath before ordained that we should walk in them.” Eph. 2:10. + +9. What assurance is given concerning the unfailing power of the Creator? + +“Hast thou not known? hast thou not heard, that the everlasting God, the +Lord, the Creator of the ends of the earth, _fainteth not, neither is +weary_? there is no searching of His understanding.” Isa. 40:28. + +10. What encouraging statement follows concerning the supply of power to +the faint? + +“_He giveth power to the faint_; and to them that have no might _He +increaseth strength_.” Verse 29. + +11. To whom are those who suffer exhorted to commit their souls? + +“Wherefore let them also that suffer according to the will of God commit +their souls in well-doing _unto a faithful Creator_.” 1 Peter 4:19, R. V. + +12. What gave special force to the oath of an angel? + +“And the angel which I saw stand upon the sea and upon the earth lifted up +his hand to heaven, and sware by Him that liveth forever and ever, _who +created heaven, and the things that therein are, and the earth, and the +things that therein are, and the sea, and the things which are therein_, +that there should be time no longer.” Rev. 10:5, 6. + +13. What contrast is drawn in the Scriptures between the Creator and false +gods? + +“Thus shall ye say unto them, _The gods that have not made the heavens and +the earth_, even they shall perish from the earth, and from under these +heavens.... The portion of Jacob is not like them: for _He is the former +of all things_; and Israel is the rod of His inheritance: The Lord of +hosts is His name.” Jer. 10:11-16. + +14. To whom is our worship justly due? + +“O come, let us worship and bow down: let us kneel before _the Lord our +Maker_.” Ps. 95:6. + +15. In view of the curse upon this creation, what has God promised? + +“For, behold, _I create new heavens and a new earth_: and the former shall +not be remembered, nor come into mind.” Isa. 65:17. See Rev. 21:1. + +16. What is the true basis of the brotherhood of man? + +“_Have we not all one Father? hath not one God created us?_ why do we deal +treacherously every man against his brother, by profaning the covenant of +our fathers?” Mal. 2:10. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O Thou eternal One! whose presence bright + All space doth occupy, all motion guide; + Unchanged through time’s all devastating flight! + Thou only God—there is no God beside! + Being above all beings! Mighty One, + Whom none can comprehend and none explore; + Who fill’st existence with Thyself alone, + Embracing all, supporting, ruling o’er; + Being whom we call God, and know no more! + + Thou from primeval nothingness didst call + First chaos, then existence; Lord, on Thee + Eternity hath its foundation; all + Sprung forth from Thee,—of light, joy, harmony, + Sole origin,—all life, all beauty Thine; + Thy word created all, and doth create; + Thy splendor fills all space with rays divine; + Thou art and wert and shalt be! Glorious! Great! + Light-giving, life-sustaining Potentate! + + DERZHAVIN. + + + + +The Origin Of Evil + + + [Illustration.] + + The Fall Of Satan. "I beheld Satan as lightning fall from heaven." Luke + 10:18. + + +1. With whom did sin originate? + +“He that committeth sin is of the devil; for _the devil sinneth from the +beginning_.” 1 John 3:8. + + + NOTE.—Without the Bible, the question of the origin of evil would + remain unexplained. + + +2. From what time has the devil been a murderer? + +“Ye are of your father the devil, and the lusts of your father ye will do. +_He was a murderer from the beginning_, and abode not in the truth, +because there is no truth in him.” John 8:44. + +3. What is the devil’s relationship to lying? + +“When he speaketh a lie, he speaketh of his own: for _he is a liar, and +the father of it_.” Same verse. + +4. Was Satan created sinful? + +“Thou wast _perfect_ in thy ways from the day that thou wast created, +_till iniquity was found in thee_.” Eze. 28:15. + + + NOTE.—This, and the statement in John 8:44, that he “_abode_ not + in the truth,” show that Satan was once _perfect_, and _in the + truth_. Peter speaks of “the angels that _sinned_” (2 Peter 2:4); + and Jude refers to “the angels which _kept not their first + estate_” (Jude 6); both of which show that these angels were once + in a state of sinlessness and innocence. + + +5. What further statement of Christ seems to lay the responsibility for +the origin of sin upon Satan and his angels? + +“Then shall He say also unto them on the left hand, Depart from Me, ye +cursed, into everlasting fire, _prepared for the devil and his angels_.” +Matt. 25:41. + +6. What led to Satan’s sin, rebellion, and downfall? + +“_Thine heart was lifted up because of thy beauty_, thou hast corrupted +thy wisdom by reason of thy _brightness_.” Eze. 28:17. “Thou hast said in +thine heart, _I will ascend into heaven, I will exalt my throne above the +stars of God: I will sit also upon the mount of the congregation, in the +sides of the north: ... I will be like the Most High_.” Isa. 14:13, 14. + + + NOTE.—In a word, pride and self-exaltation led to Satan’s + downfall, and for these there is no justification or adequate + excuse. “Pride goeth before destruction, and a haughty spirit + before a fall.” Prov. 16:18. Hence, while we may know of the + origin, cause, character, and results of evil, no good or + sufficient reason or excuse can be given for it. To excuse it is + to justify it; and the moment it is justified it ceases to be sin. + All sin is a manifestation of selfishness in some form, and its + results are the opposite of those prompted by love. The experiment + of sin will result finally in its utter abandonment and banishment + forever, by all created intelligences, throughout the entire + universe of God. Only those who foolishly and persistently cling + to sin will be destroyed with it. The wicked will then “be as + though they had not been” (Obadiah 16), and the righteous shall + “shine as the brightness of the firmament,” and “as the stars + forever and ever.” Dan. 12:3. “Affliction shall not rise up the + second time.” Nahum 1:9. See reading on “Origin, History, and + Destiny of Satan,” page 499. + + +7. In contrast with the pride and self-exaltation exhibited by Satan, what +spirit did Christ manifest? + +“Who, being in the form of God, thought it not robbery to be equal with +God: but _made Himself of no reputation_, and took upon Him the form of a +_servant_, and was made in the likeness of _men_: and being found in +fashion as a man, _He humbled Himself_, and became obedient unto _death_, +even _the death of the cross_.” Phil. 2:6-8. + +8. After man had sinned, how did God show His love, and His willingness to +forgive? + +“For God so loved the world, that He gave His only begotten Son, that +whosoever believeth in Him should not perish, but have everlasting life.” +John 3:16. + + + NOTE.—Inasmuch as God, who is love, who delights in mercy, and who + changes not, offered pardon and granted a period of probation to + man when he sinned, it is but reasonable to conclude that a like + course was pursued toward the heavenly intelligences who first + sinned, and that only those who persisted in sin, and took their + stand in open revolt and rebellion against God and the government + of heaven, were finally cast out of heaven. Rev. 12:7-9. + + + [Illustration.] + + Cain And Abel--The First Murder. "Cain, who was of that wicked one, and + slew his brother." 1 John 3:12. + + + + +The Fall And Redemption Of Man + + + [Illustration.] + + Sin And Its Remedy. "The wages of sin is death; but the gift of God is + eternal life through Jesus Christ our Lord." Rom. 6:23. + + +1. What is sin declared to be? + +“Whosoever committeth sin transgresseth also the law: for _sin is the +transgression of the law_.” 1 John 3:4. + +2. What precedes the manifestation of sin? + +“Then when _lust_ hath conceived, it bringeth forth sin.” James 1:15. + +3. What is the final result or fruit of sin? + +“And sin, when it is finished, bringeth forth _death_.” Same verse. “The +wages of sin is _death_.” Rom. 6:23. + +4. Upon how many of the human race did death pass as the result of Adam’s +transgression? + +“By one man sin entered into the world, and death by sin; and so _death +passed upon all men_, for that all have sinned.” Rom. 5:12. “In Adam _all +die_.” 1 Cor. 15:22. + +5. How was the earth itself affected by Adam’s sin? + +“_Cursed is the ground_ for thy sake; in sorrow shalt thou eat of it all +the days of thy life; _thorns also and thistles shall it bring forth to +thee_.” Gen. 3:17, 18. + +6. What additional curse came as the result of the first murder? + +“And the Lord said unto Cain, ... And _now art thou cursed from the +earth_, which hath opened her mouth to receive thy brother’s blood from +thy hand; _when thou tillest the ground, it shall not henceforth yield +unto thee her strength_.” Gen. 4:9-12. + +7. What terrible judgment came in consequence of continued sin and +transgression against God? + +“And the Lord said, I will destroy man whom I have created from the face +of the earth.... The end of all flesh is come before Me; for the earth is +filled with violence.” “And Noah was six hundred years old when _the flood +of waters_ was upon the earth.... The same day were _all the fountains of +the great deep broken up, and the windows of heaven were opened_.” Gen. +6:7-13; 7:6-11. + +8. After the flood, what came in consequence of further apostasy from God? + +“And the Lord came down to see the city and the tower, which the children +of men builded. And the Lord said, Behold, the people is one, and they +have all one language; and this they begin to do: and now nothing will be +restrained from them, which they have imagined to do. Go to, let Us go +down, and there _confound their language, that they may not understand one +another’s speech_. So the Lord scattered them abroad from thence upon the +face of all the earth: and they left off to build the city.” Gen. 11:5-8. + +9. Into what condition has sin brought the entire creation? + +“For we know that the whole creation _groaneth_ and _travaileth in pain +together_ until now.” Rom. 8:22. + +10. What explains God’s apparent delay in dealing with sin? + +“The Lord is not slack concerning His promise, as some men count +slackness; but is _long-suffering to us ward_, not willing that any should +perish, but that all should come to repentance.” 2 Peter 3:9. + +11. What is God’s attitude toward the sinner? + +“For _I have no pleasure in the death of him that dieth_, saith the Lord +God: wherefore turn yourselves, and live ye.” Eze. 18:32. + +12. Can man free himself from the dominion of sin? + +“Can the Ethiopian change his skin, or the leopard his spots? _then may ye +also do good, that are accustomed to do evil_.” Jer. 13:23. + +13. What place has the will in determining whether man shall have life? + +“And the Spirit and the bride say, Come. And let him that heareth say, +Come. And let him that is athirst come. And _whosoever will, let him take +the water of life freely_.” Rev. 22:17. + +14. To what extent has Christ suffered for sinners? + +“He was _wounded_ for our transgressions, He was _bruised_ for our +iniquities: the _chastisement_ of our peace was upon Him; and with His +_stripes_ we are healed.” Isa. 53:5. + +15. For what purpose was Christ manifested? + +“And we know that _He was manifested to take away our sins_; and in Him is +no sin.... He that committeth sin is of the devil; for the devil sinneth +from the beginning. For this purpose the Son of God was manifested, _that +He might destroy the works of the devil_.” 1 John 3:5-8. + +16. What was one direct purpose of the incarnation of Christ? + +“Forasmuch then as the children are partakers of flesh and blood, He also +Himself likewise took part of the same; _that through death He might +destroy him that had the power of death, that is, the devil_.” Heb. 2:14. + +17. What triumphant chorus will mark the end of the reign of sin? + +“And every creature which is in heaven, and on the earth, and under the +earth, and such as are in the sea, and all that are in them, heard I +saying, _Blessing, and honor, and glory, and power, be unto Him that +sitteth upon the throne, and unto the Lamb forever and ever_.” Rev. 5:13. + +18. When and by what means will the effects of sin be removed? + +“But the day of the Lord will come as a thief in the night; in the which +the heavens shall pass away with a great noise, and _the elements shall +melt with fervent heat, the earth also, and the works that are therein +shall be burned up_.” 2 Peter 3:10. + +19. How will the curse of the confusion of tongues be brought to an end? + +“For _then will I turn to the people a pure language_, that they may all +call upon the name of the Lord, to serve Him with one consent.” Zeph. 3:9. + +20. How thoroughly will the effects of sin be removed? + +“And God shall _wipe away all tears_ from their eyes; and there shall be +_no more death, neither sorrow, nor crying, neither shall there be any +more pain: for the former things are passed away_.” Rev. 21:4. “_And there +shall be no more curse_: but the throne of God and of the Lamb shall be in +it [the holy city]; and His servants shall serve Him.” Rev. 22:3. + +21. Will sin and its evil results ever appear again? + +“What do ye imagine against the Lord? He will make an utter end: +_affliction shall not rise up the second time_.” Nahum 1:9. “There shall +be _no more death_.” “And there shall be _no more curse_.” Rev. 21:4; +22:3. + + + NOTE.—That sin exists none can deny. Why it was permitted has + perplexed many minds. But He who can bring light out of darkness + (2 Cor. 4:6), make the wrath of man to praise Him (Ps. 76:10), and + turn a curse into a blessing (Deut. 23:5), can bring good out of + evil, and turn mistakes and downfalls into stepping-stones to + higher ground. Heaven will be happier for the sorrows of earth. + “Sorrows remembered sweeten present joy,” says Robert Pollock, in + “The Course of Time,” page 29. In the final outcome it will be + seen that all things have worked together for good to them that + love God. Rom. 8:28. Cowper, despondent and about to drown + himself, was carried the wrong way by his driver, and went home to + write the inspiring hymn below. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + God moves in a mysterious way + His wonders to perform; + He plants His footsteps in the sea + And rides upon the storm. + + Deep in unfathomable mines + Of never-failing skill, + He treasures up His bright designs, + And works His sovereign will. + + Ye fearful saints, fresh courage take; + The clouds ye so much dread + Are big with mercy, and shall break + In blessings o’er your head. + + Judge not the Lord by feeble sense, + But trust Him for His grace; + Behind a frowning providence + He hides a smiling face. + + Blind unbelief is sure to err, + And scan His work in vain; + God is His own interpreter, + And He will make it plain. + WILLIAM COWPER. + + + + +Creation And Redemption + + + [Illustration.] + +Creative Power. "For we are His workmanship, created in Christ Jesus unto + good works." Eph. 2:10. + + +1. What is revealed concerning God in the first verse of the Bible? + +“In the beginning _God created the heaven and the earth_.” Gen. 1:1. + +2. What contrast is repeatedly drawn in the Scriptures between the true +God and false gods? + +“Thus shall ye say unto them, _The gods that have not made the heavens and +the earth_, even they shall perish from the earth, and from under these +heavens.... The portion of Jacob is not like them: for _He is the former +of all things_; and Israel is the rod of His inheritance: The Lord of +hosts is His name.” Jer. 10:11-16. See Jer. 14:22; Acts 17:22-29; Rev. +14:6-10. + +3. Through whom did God work in creating all things? + +“In the beginning was _the Word_, and the Word was with God, and the Word +was God. The same was in the beginning with God. _All things were made by +Him_; and without Him was not anything made that was made.” John 1:1-3. + +4. Through whom is redemption wrought? + +“But God commendeth His love toward us, in that, while we were yet +sinners, _Christ died for us_. Much more then, being now justified by His +blood, we shall be saved from wrath through Him.” Rom. 5:8, 9. + +5. In what scripture do we learn that Christ, the active agent in +creation, is also the head of the church? + +“_For by Him were all things created_, that are in heaven, and that are in +earth, visible and invisible, whether they be thrones, or dominions, or +principalities, or powers: _all things were created by Him_, and for Him: +and He is before all things, and _by Him all things consist_. And _He is +the head of the body, the church_: who is the beginning, the first-born +from the dead; that in all things He might have the preeminence.” Col. +1:16-18. + +6. What scripture shows that the Creator is also the Redeemer? + +“But now thus saith _the Lord that created thee, O Jacob_, and He that +formed thee, O Israel, Fear not: for _I have redeemed thee_, I have called +thee by thy name; thou art Mine.” Isa. 43:1. + +7. Who is declared to be the source of power to the weak? + +“Hast thou not known? hast thou not heard, that the everlasting God, the +Lord, _the Creator_ of the ends of the earth, fainteth not, neither is +weary? there is no searching of His understanding. _He giveth power to the +faint_; and to them that have no might He increaseth strength.” Isa. +40:28, 29. + +8. What prayer of David shows that he regarded redemption as a creative +work? + +“_Create in me a clean heart_, O God; and renew a right spirit within me.” +Ps. 51:10. + +9. Who keeps the heavenly bodies in their places? + +“To whom then will ye liken Me, or shall I be equal? saith _the Holy One_. +Lift up your eyes on high, and behold who hath created these things, _that +bringeth out their host by number_: He calleth them all by names by the +greatness of His might, for that He is strong in power; not one faileth.” +Isa. 40:25, 26. + +10. What can the same Holy One do for the believer? + +“Now unto Him that is able to _keep you from falling_, and to present you +faultless before the presence of His glory with exceeding joy, to the only +wise God our Saviour, be glory and majesty, dominion and power, both now +and ever. Amen.” Jude 24, 25. + +11. What is the measure of the power which is available for the help of +the believer? + +“That the God of our Lord Jesus Christ, the Father of glory, may give unto +you the spirit of wisdom and revelation in the knowledge of Him: the eyes +of your understanding being enlightened; that ye may know what is the hope +of His calling, and what the riches of the glory of His inheritance in the +saints, and what is the exceeding greatness of His power to us ward who +believe, _according to the working of His mighty power, which He wrought +in Christ, when He raised Him from the dead, and set Him at His own right +hand in the heavenly places_.” Eph. 1:17-20. + +12. How great was the deliverance of Israel from Egyptian bondage? + +“Ask now of the days that are past, which were before thee, _since the day +that God created man upon the earth_, and ask from the one side of heaven +unto the other, whether there hath been any such thing as this great thing +is, or hath been heard like it?... _Hath God assayed to go and take Him a +nation from the midst of another nation, by temptations, by signs, and by +wonders, and by war, and by a mighty hand, and by a stretched out arm, and +by great terrors_, according to all that the Lord your God did for you in +Egypt before your eyes?” Deut. 4:32-34. + + + NOTE.—The great deliverance of Israel from bondage and oppression + in Egypt is but a type of the power of God displayed in the + deliverance of man from the bondage and slavery of sin. In both is + seen a manifestation of creative power. + + +13. What scripture plainly states that it is creative power which +transforms the believer? + +“For we are His workmanship, _created in Christ Jesus unto good works_, +which God hath before ordained that we should walk in them.” Eph. 2:10. + +14. Of what great work is the Sabbath both a memorial and a sign? + +“_Remember the Sabbath day_, to keep it holy. Six days shalt thou labor, +and do all thy work: but the seventh day is the Sabbath of the Lord thy +God: in it thou shalt not do any work, thou, nor thy son, nor thy +daughter, thy man servant, nor thy maid servant, nor thy cattle, nor thy +stranger that is within thy gates: _for in six days the Lord made heaven +and earth, the sea, and all that in them is_, and rested the seventh day: +wherefore the Lord blessed the Sabbath day, and hallowed it.” Ex. 20:8-11. +“It is a _sign_ between Me and the children of Israel forever: _for in six +days the Lord made heaven and earth_, and on the seventh day He rested, +and was refreshed.” Ex. 31:17. + +15. Inasmuch as creation and redemption are both wrought by the same +creative power, of what besides the original creation was the Sabbath +given to be a sign? + +“Moreover also I gave them My Sabbaths, to be a sign between Me and them, +_that they might know that I am the Lord that sanctify them_.” Eze. 20:12. + +16. Through whose agency is the material universe sustained? + +“And He [Christ] is before all things, and in Him all things _hold +together_.” Col. 1:17, R. V., margin. + +17. What statement shows that all things, both material and spiritual, are +sustained by the same personal agency? + +“But to us there is ... one Lord Jesus Christ, _by whom are all things_, +and we by Him.” 1 Cor. 8:6. + +18. Why is God worthy to receive glory and honor? + +“Thou art worthy, O Lord, to receive glory and honor and power: _for Thou +hast created all things_, and for Thy pleasure they are and were created.” +Rev. 4:11. + + + NOTE.—That comparatively modern view of creation known as + evolution, which rests upon human research rather than upon divine + revelation, and which substitutes an impersonal force for a + personal Creator, overthrows the very foundation of the gospel. + Redemption is simply the new creation, and the Creator is the + Redeemer. The Head of the original creation is the Head of the new + creation. The original creation was wrought through Christ by the + power of the word; the new creation, or redemption, is wrought in + exactly the same way. The evolutionary theory of creation + inevitably involves an evolutionary theory of the gospel, and sets + aside the truth concerning sin, the atoning sacrifice of Christ, + and the necessity of becoming new creatures through faith in the + saving power of Christ. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O worship the King, all-glorious above, + And gratefully sing His wonderful love; + Our Shield and Defender, the Ancient of days, + Pavilioned in splendor, and girded with praise! + + O tell of His might, and sing of His grace, + Whose robe is the light; whose canopy, space; + His chariots of wrath the deep thunder-clouds form, + And dark is His path on the wings of the storm! + + Thy bountiful care, what tongue can recite? + It breathes in the air, it shines in the light; + It streams from the hills, it descends to the plain, + And sweetly distils in the dew and the rain. + + Frail children of dust, and feeble as frail; + In Thee do we trust, nor find Thee to fail; + Thy mercies, how tender! how firm to the end! + Our Maker, Defender, Redeemer, and Friend! + ROBERT GRANT. + + + + +The Character And Attributes Of God + + + [Illustration.] + + The Bow Of Promise. "This is the token of the covenant." Gen. 9:17. + + +1. In what one word is the character of God expressed? + +“He that loveth not knoweth not God; for God is _love_.” 1 John 4:8. + +2. What are some of the attributes of God? + +“The Lord is _righteous_ in all His ways, and _holy_ in all His works.” +Ps. 145:17. + +3. Does Christ possess these same attributes? + +“By His knowledge shall _My righteous servant_ [Christ] justify many.” +Isa. 53:11. “Neither wilt Thou suffer _Thine Holy One_ to see corruption.” +Acts 2:27. + +4. When proclaiming His name to Moses, how did the Lord define His +character? + +“And the Lord descended in the cloud, and stood with him there, and +proclaimed the name of the Lord. And the Lord passed by before him, and +proclaimed, The Lord, The Lord God, _merciful_ and _gracious_, +_long-suffering_, and _abundant in goodness and truth_, _keeping mercy for +thousands_, _forgiving iniquity and transgression and sin_, and that will +by no means clear the guilty.” Ex. 34:5-7. + +5. What is said of the tender compassion of God? + +“But Thou, O Lord, art a God _full of compassion_, and gracious, +long-suffering, and plenteous in mercy and truth.” Ps. 86:15. + +6. What is said of God’s faithfulness in keeping His promises? + +“Know therefore that the Lord thy God, He is God, _the faithful God_, +which keepeth covenant and mercy with them that love Him and keep His +commandments to a thousand generations.” Deut. 7:9. + +7. What is said of the strength and wisdom of God? + +“Behold, God is _mighty_, and despiseth not any: He is _mighty in strength +and wisdom_.” Job 36:5. + +8. What treasures are hid in Christ? + +“In whom are hid all the treasures of _wisdom_ and _knowledge_.” Col. 2:3. + +9. In what language is the justice of God described? + +“He is the Rock, His work is perfect; for _all His ways are judgment_: a +God of truth and without iniquity, _just and right is He_.” Deut. 32:4. + +10. In what words is His impartiality proclaimed? + +“For the Lord your God is God of gods, and Lord of lords, a great God, a +mighty, and a terrible, _which regardeth not persons_, nor taketh reward.” +Deut. 10:17. “Then Peter opened his mouth, and said, Of a truth I perceive +that _God is no respecter of persons_: but in every nation he that feareth +Him, and worketh righteousness, is accepted with Him.” Acts 10: 34, 35. + +11. To how many is the Lord good? + +“The Lord is _good to all_: and His tender mercies are over all His +works.” Ps. 145:9. + +12. Why did Christ tell us to love our enemies? + +“But I say unto you, Love your enemies, bless them that curse you, do good +to them that hate you, and pray for them which despitefully use you, and +persecute you; _that ye may be the children of your Father which is in +heaven: for He maketh His sun to rise on the evil and on the good, and +sendeth rain on the just and on the unjust_.” Matt. 5:44, 45. + +13. How perfect does Christ tell His followers to be? + +“Be ye therefore perfect, _even as your Father which is in heaven is +perfect_.” Verse 48. + + + + +The Love Of God + + + [Illustration.] + + The Burial Of Christ. "God so loved the world, that He gave His only + begotten Son." John 3:16. + + +1. What is God declared to be? + +“God is love.” 1 John 4:16. + +2. How great is God’s love for the world? + +“_For God so loved the world, that He gave His only begotten Son_, that +whosoever believeth in Him should not perish, but have everlasting life.” +John 3:16. + +3. In what act especially has God’s love been manifested? + +“In this was manifested the love of God toward us, because that _God sent +His only begotten Son into the world, that we might live through Him_.” 1 +John 4:9. + +4. In what does God delight? + +“Who is a God like unto Thee, that pardoneth iniquity, and passeth by the +transgression of the remnant of His heritage? He retaineth not His anger +forever, because _He delighteth in mercy_.” Micah 7:18. + +5. How are His mercies continually manifested? + +“It is of the Lord’s mercies that we are not consumed, because His +compassions fail not. _They are new every morning_: great is Thy +faithfulness.” Lam. 3:22, 23. + +6. Upon how many does God bestow His blessings? + +“He maketh His sun to rise on the evil and on the good, and sendeth rain +on the just and on the unjust.” Matt. 5:45 + +7. What did Jesus say of the one who loves Him? + +“_He that loveth Me shall be loved of My Father, and I will love him_, and +will manifest Myself unto him.” John 14:21. + +8. Into what relationship to God does His love bring us? + +“Behold, what manner of love the Father hath bestowed upon us, that we +should be called _the sons of God_.” 1 John 3:1. + +9. How may we know that we are the sons of God? + +“For _as many as are led by the Spirit of God_, they are the sons of +God.... _The Spirit itself beareth witness with our spirit_, that we are +the children of God.” Rom. 8:14-16. + +10. How is the love of God supplied to the believer? + +“And hope maketh not ashamed; because the love of God is shed abroad in +our hearts _by the Holy Ghost_ which is given unto us.” Rom. 5:5. + +11. In view of God’s great love to us, what ought we to do? + +“Beloved, if God so loved us, _we ought also to love one another_.” 1 John +4:11. + +12. With what measure of love should we serve others? + +“Hereby perceive we the love of God, because He laid down His life for us: +and _we ought to lay down our lives for the brethren_.” 1 John 3:16. + +13. What exhortation is based upon Christ’s love for us? + +“And _walk in love_, as Christ also hath loved us, and hath given Himself +for us an offering and a sacrifice to God for a sweet-smelling savor.” +Eph. 5:2. + +14. Upon what ground does God’s work for sinners rest? + +“But God, who is rich in mercy, _for His great love wherewith He loved +us_, even when we were dead in sins, hath quickened us together with +Christ, (by grace ye are saved;) and hath raised us up together, and made +us sit together in heavenly places in Christ Jesus.” Eph. 2:4-6. See Titus +3:5, 6. + +15. In what other way is God’s love sometimes shown? + +“For whom the Lord loveth He _chasteneth_, and _scourgeth_ every son whom +He receiveth.” Heb. 12:6. + +16. In view of God’s great love, what may we confidently expect? + +“He that spared not His own Son, but delivered Him up for us all, how +shall He not with Him also freely _give us all things_?” Rom. 8:32 + + [Illustration.] + +Bearing The Cross. "Yea, I have loved thee with an everlasting love." Jer. + 31:3. + + +17. What is God’s love able to do for His children? + +“Nevertheless the Lord thy God would not harken unto Balaam; but the Lord +thy God _turned the curse into a blessing_ unto thee, because the Lord thy +God loved thee.” Deut. 23:5. + +18. When men appreciate God’s love, what will they do? + +“How excellent is Thy loving-kindness, O God! therefore the children of +men _put their trust under the shadow of Thy wings_.” Ps. 36:7. + +19. How enduring is God’s love for us? + +“The Lord hath appeared of old unto me, saying, Yea, _I have loved thee +with an everlasting love_: therefore with loving-kindness have I drawn +thee.” Jer. 31:3. + +20. Can anything separate the true child of God from the love of God? + +“For I am persuaded, that neither death, nor life, nor angels, nor +principalities, nor powers, nor things present, nor things to come, nor +height, nor depth, nor any other creature, shall be able to separate us +from the love of God, which is in Christ Jesus our Lord.” Rom. 8:38, 39. + +21. Unto whom will the saints forever ascribe praise? + +“_Unto Him that loved us, and washed us from our sins_ in His own blood, +... to Him be glory and dominion forever and ever.” Rev. 1:5, 6. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + There’s a wideness in God’s mercy, + Like the wideness of the sea; + There’s a kindness in His justice, + Which is more than liberty. + + There is welcome for the sinner, + And more graces for the good; + There is mercy with the Saviour; + There is healing in His blood. + + For the love of God is broader + Than the measure of man’s mind, + And the heart of the Eternal + Is most wonderfully kind. + + If our love were but more simple, + We should take Him at His word; + And our lives would be all sunshine + In the sweetness of our Lord. + + FREDERICK W. FABER. + + + + +The Deity Of Christ + + + [Illustration.] + + Raising The Widow’s Son. "In Him dwelleth all the fulness of the Godhead + bodily." Col. 2:9. + + +1. How has the Father shown that His Son is one person of the Godhead? + +“But _unto the Son He saith_, Thy throne, _O God_, is forever and ever: a +scepter of righteousness is the scepter of Thy kingdom.” Heb. 1:8. + +2. In what other scripture is the same truth taught? + +“In the beginning was the Word, and the Word was with God, and _the Word +was God_.” John 1:1. + +3. In what way did Christ refer to the eternity of His being? + +“And now, O Father, glorify Thou Me with Thine own self with the glory +which I had with Thee _before the world was_.” John 17:5. “But thou, +Bethlehem Ephratah, though thou be little among the thousands of Judah, +yet out of thee shall He come forth unto Me that is to be ruler in Israel; +whose goings forth have been of old, _from everlasting_.” Micah 5:2. See +margin; and Matt. 2:6; John 8:58; Ex. 3:13, 14. + +4. How was Christ begotten in the flesh? + +“And the angel answered and said unto her, _The Holy Ghost_ shall come +upon thee, and _the power of the Highest_ shall overshadow thee: therefore +also that holy thing which shall be born of thee shall be called the Son +of God.” Luke 1:35. + +5. What scripture states that the Son of God was God manifested in the +flesh? + +“In the beginning was the Word, and the Word was with God, and _the Word +was God_.” “And _the Word was made flesh_, and dwelt among us, (and we +beheld His glory, the glory as of the only begotten of the Father,) full +of grace and truth.” John 1:1, 14. + +6. What does Christ say is His relation to the Father? + +“I and My Father are _one_.” John 10:30. + +7. How was He manifested on earth as a Saviour? + +“For unto you is _born_ this day in the city of David a Saviour, which is +Christ the Lord.” Luke 2:11. + +8. Why was it necessary that He should be born thus, and partake of human +nature? + +“Wherefore in all things it behooved Him to be made like unto His +brethren, _that He might be a merciful and faithful high priest in things +pertaining to God_, to make reconciliation for the sins of the people.” +Heb. 2:17. + +9. How was He recognized by the Father while on earth? + +“And lo a voice from heaven, saying, _This is My beloved Son_, in whom I +am well pleased.” Matt. 3:17. + +10. What shows that Christ sustains the same relation to the angels as +does the Father? + +“For the Son of man shall come in the glory of His Father _with His +angels_; and then He shall reward every man according to his works.” Matt. +16:27. See Matt. 24:31. + +11. How did Christ assert an equal proprietorship with His Father in the +kingdom? + +“The Son of man shall send forth His angels, and they shall gather out of +_His kingdom_ all things that offend, and them which do iniquity.” Matt. +13:41. + +12. To whom do the elect equally belong? + +“And shall not God avenge _His own elect_, which cry day and night unto +Him, though He bear long with them?” Luke 18:7. “And He [the Son of man] +shall send His angels with a great sound of a trumpet, and they shall +gather together _His elect_ from the four winds, from one end of heaven to +the other.” Matt. 24:31. + +13. Who are equally joined in bestowing the final rewards? + +“But without faith it is impossible to please Him [God, the Father]: for +he that cometh to God must believe that He is, and that _He is a rewarder +of them that diligently seek Him_.” Heb. 11:6. “For the Son of man shall +come in the glory of His Father with His angels; and _then He shall reward +every man according to his works_.” Matt. 16:27. + + + NOTE.—In the texts (Matt. 16:27; 13:41; 24:31) in which Christ + refers to the angels as “His angels” and to the kingdom as “His + kingdom” and to the elect as “His elect,” He refers to Himself as + “the Son of man.” It thus appears that while He was on earth as a + man, He recognized His essential deity and His equality with His + Father in heaven. + + +14. What fulness dwells in Christ? + +“For in Him dwelleth _all the fulness of the Godhead bodily_.” Col. 2:9. + +15. What does God (Jehovah) declare Himself to be? + +“Thus saith the Lord the King of Israel, and His Redeemer the Lord of +hosts; I am the _first_, and I am the _last_; and beside Me there is no +God.” Isa. 44:6. + +16. In what scripture does Christ adopt the same expression? + +“And, behold, I come quickly; and My reward is with Me, to give every man +according as his work shall be. I am Alpha and Omega, the beginning and +the end, the _first_ and the _last_.” Rev. 22:12, 13. + +17. Having such a wonderful Saviour, what are we exhorted to do? + +“Seeing then that we have a great high priest, that is passed into the +heavens, Jesus the Son of God, _let us hold fast our profession_. For we +have not an high priest which cannot be touched with the feeling of our +infirmities; but was in all points tempted like as we are, yet without +sin.” Heb. 4:14, 15. + + + Before the heavens were spread abroad, + From everlasting was the Word; + With God He was, the Word was God, + And must divinely be adored. + + Ere sin was born, or Satan fell, + He led the host of morning stars; + His generation who can tell, + Or count the number of His years? + + But lo! He leaves those heavenly forms; + The Word descends and dwells in clay, + That He may converse hold with worms, + Pressed in such feeble flesh as they. + ISAAC WATTS. + + + + +Prophecies Relating To Christ + + + [Illustration.] + +The Star Of Bethlehem. "There shall come a Star out of Jacob." Num. 24:17. + + +1. Whom did Moses say the Lord would raise up? + +“The Lord thy God will raise up unto thee _a Prophet_ from the midst of +thee, of thy brethren, like unto me, unto Him ye shall harken.” Deut. +18:15. See also verse 18. + +2. What use of this prophecy by the apostle Peter shows that it referred +to Christ? + +“For Moses truly said unto the fathers, _A prophet_ shall the Lord your +God raise up unto you of your brethren, like unto me.... Yea, and all the +prophets from Samuel and those that follow after, as many as have spoken, +have likewise foretold of _these days_.” Acts 3:22-24. + +3. In what language did Isaiah foretell Christ’s birth? + +“Behold, _a virgin shall conceive, and bear a son_, and shall call His +name Immanuel.” Isa. 7:14. + +4. In what event was this prophecy fulfilled? + +“Now _all this was done_ [the birth of Jesus of the Virgin Mary], that it +might be fulfilled which was spoken of the Lord by the prophet, saying, +Behold, a virgin shall be with child, and shall bring forth a son, and +they shall call His name Emmanuel, which being interpreted is, God with +us.” Matt. 1:22, 23. + +5. Where was the Messiah to be born? + +“But thou, _Bethlehem Ephratah_, though thou be little among the thousands +of Judah, yet out of thee shall He come forth unto Me that is to be ruler +in Israel.” Micah 5:2. + +6. When was Jesus born? + +“Jesus was born in Bethlehem of Judea _in the days of Herod the king_.” +Matt. 2:1. + +7. Under what striking emblem was He prophesied of by Balaam? + +“There shall come _a Star_ out of Jacob, and a Scepter shall rise out of +Israel.” Num. 24:17. + +8. In what scripture does Christ apply the same emblem to Himself? + +“I am the root and the offspring of David, and _the bright and morning +star_.” Rev. 22:16. See also 2 Peter 1:19; Rev. 2:28. + +9. What prophecy was fulfilled in the slaughter of the children of +Bethlehem? + +“Then Herod, when he saw that he was mocked of the wise men, was exceeding +wroth, and sent forth, and _slew all the children that were in Bethlehem_, +and in all the coasts thereof, from two years old and under, according to +the time which he had diligently inquired of the wise men. Then was +fulfilled _that which was spoken by Jeremy the prophet_, saying, In Rama +was there a voice heard, lamentation, and weeping, and great mourning, +Rachel weeping for her children, and would not be comforted, because they +are not.” Matt. 2:16-18. + +10. How was Christ’s first advent to be heralded? + +“_The voice of him that crieth in the wilderness_, Prepare ye the way of +the Lord, make straight in the desert a highway for our God.” Isa. 40:3. + +11. By whom was this fulfilled? + +“And this is the record of _John_, when the Jews sent priests and Levites +from Jerusalem to ask him, Who art thou?... he said, _I am the voice of +one crying in the wilderness_, Make straight the way of the Lord, as said +the prophet Esaias.” John 1:19-23. + +12. How was Christ to be received by His own people? + +“He is _despised_ and _rejected_ of men; a man of sorrows, and acquainted +with grief: and we hid as it were our faces from Him; He was _despised_, +and _we esteemed Him not_.” Isa. 53:3. + + [Illustration.] + + Christ Before Pilate. "He was oppressed, and He was afflicted, yet He + opened not His mouth." Isa. 53:7. + + +13. How is the fulfilment of this prophecy recorded? + +“He was in the world, and the world was made by Him, and the world knew +Him not. _He came unto His own, and His own received Him not._” John 1:10, +11. + +14. What was predicted of Christ’s preaching? + +“The Spirit of the Lord God is upon Me; because _the Lord hath anointed Me +to preach good tidings unto the meek_; He hath sent Me to bind up the +broken-hearted, to proclaim liberty to the captives, and the opening of +the prison to them that are bound.” Isa. 61:1. + +15. What application did Jesus make of this prophecy? + +“And He came to Nazareth, where He had been brought up: and, as His custom +was, He went into the synagogue on the Sabbath day, and stood up for to +read. And there was delivered unto Him the book of the prophet Esaias. And +when He had opened the book, He found the place where it was written, The +Spirit of the Lord is upon Me, because He hath anointed Me to preach the +gospel to the poor; He hath sent Me to heal the broken-hearted, to preach +deliverance to the captives, and recovering of sight to the blind, to set +at liberty them that are bruised.... And He began to say unto them, _This +day is this scripture fulfilled in your ears_.” Luke 4:16-21. See Luke +7:19-22. + +16. How, according to prophecy, was Christ to conduct Himself when on +trial? + +“He was oppressed, and He was afflicted, _yet He opened not His mouth_: He +is brought as a lamb to the slaughter, and as a sheep before her shearers +is dumb, _so He openeth not His mouth_.” Isa. 53:7. + +17. When accused by His enemies before Pilate, how did Christ treat these +accusations? + +“Then said Pilate unto Him, Hearest Thou not how many things they witness +against Thee? And _He answered him to never a word_; insomuch that the +governor marveled greatly.” Matt. 27:13, 14. + +18. What prophecy foretold of the disposal of Christ’s garments at the +crucifixion? + +“They _part My garments_ among them, and _cast lots_ upon My vesture.” Ps. +22:18. + +19. What record answers to this prophecy? + +“And they crucified Him, and _parted His garments, casting lots_: that it +might be fulfilled which was spoken by the prophet, They parted My +garments among them, and upon My vesture did they cast lots.” Matt. 27:35. + +20. What was foretold of His treatment while on the cross? + +“They gave Me also _gall_ for My meat; and in My thirst they gave Me +_vinegar_ to drink.” Ps. 69:21. + +21. What was offered Christ at His crucifixion? + +“They gave Him _vinegar_ to drink mingled with _gall_: and when He had +tasted thereof, He would not drink.” Matt. 27:34. See also John 19:28-30, +and page 167 of this work. + +22. With whom did the prophet Isaiah say Christ would make His grave? + +“And He made His grave with the _wicked_, and with the _rich_ in His +death.” Isa. 53:9. + +23. With whom was Christ crucified? + +“Then were there _two thieves_ crucified with Him, one on the right hand, +and another on the left.” Matt. 27:38. + +24. Who took charge of Christ’s body after it was taken down from the +cross? + +“_A rich man of Arimathæa, named Joseph_, ... went to Pilate, and begged +the body of Jesus.... He wrapped it in a clean linen cloth, and laid it in +his own new tomb, which he had hewn out in the rock.” Verses 57-60. + +25. What experience in the life of a noted prophet indicated the length of +Christ’s stay in the grave? + +“But He answered and said unto them, An evil and adulterous generation +seeketh after a sign; and there shall no sign be given to it, but the sign +of the prophet Jonas: for _as Jonas was three days and three nights in the +whale’s belly_; so shall the Son of man be three days and three nights in +the heart of the earth.” Matt. 12:39,40. + +26. What prophecy foretold Christ’s triumph over death? + +“For _Thou wilt not leave My soul in hell_; neither wilt Thou suffer Thine +Holy One to see corruption.” Ps. 16:10. See Acts 2:24-27. + + + + +Christ The Way Of Life + + + [Illustration.] + + At Jacob’s Well. "Whosoever drinketh of the water that I shall give him + shall never thirst." John 4:14. + + +1. What does Jesus declare Himself to be? + +“Jesus saith unto him, _I am the way, the truth, and the life_: no man +cometh unto the Father, but by Me.” John 14:6. + +2. In what condition are all men? + +“But the Scripture hath concluded all _under sin_.” Gal. 3:22. “For _all +have sinned_, and come short of the glory of God.” Rom. 3:23. + +3. What are the wages of sin? + +“The wages of sin is _death_.” Rom. 6:23. + +4. How many are affected by Adam’s transgression? + +“Wherefore, as by one man sin entered into the world, and death by sin; +and so _death passed upon all men_.” Rom. 5:12. + +5. What is the gift of God? + +“The gift of God is _eternal life_.” Rom. 6:23. + +6. How many may receive this gift? + +“And the Spirit and the bride say, Come. And let him that heareth say, +Come. And let him that is athirst come. And _whosoever will_, let him take +the water of life freely.” Rev. 22:17. + +7. In whom is the gift? + +“This is the record, that God hath given to us eternal life, and _this +life is in His Son_.” 1 John 5:11. + +8. In receiving the Son, what do we have in Him? + +“He that hath the Son hath _life_.” Verse 12. + +9. What loss do those sustain who do not accept Him? + +“And he that hath not the Son of God _hath not life_.” Same verse. + +10. In what other way is this same truth stated? + +“_He that believeth on the Son hath everlasting life: and he that +believeth not the Son shall not see life_; but the wrath of God abideth on +him.” John 3:36. + +11. After one truly receives Christ, whose life will be manifested in him? + +“I am crucified with Christ: nevertheless I live; yet not I, but _Christ +liveth in me_: and the life which I now live in the flesh I live by the +faith of the Son of God, who loved me, and gave Himself for me.” Gal. +2:20. + +12. In what condition are all before they are quickened with Christ? + +“God, who is rich in mercy, for His great love wherewith He loved us, even +when we were _dead in sins_, hath quickened us together with Christ.” Eph. +2:4, 5. + +13. What is this change from death to life called? + +“Being _born again_, not of corruptible seed, but of incorruptible, by the +word of God, which liveth and abideth forever.” 1 Peter 1:23. + +14. When man first transgressed, what was done to prevent him from living +forever in sin? + +“And now, lest he put forth his hand, and take also of the tree of life, +and eat, and live forever.... So _He drove out the man_; and He placed at +the east of the garden of Eden cherubim, and a flaming sword which turned +every way, to keep the way of the tree of life.” Gen. 3:22-24. + +15. What is declared to be one purpose of Christ’s death? + +“Forasmuch then as the children are partakers of flesh and blood, He also +Himself likewise took part of the same; _that through death He might +destroy him that had the power of death, that is, the devil_.” Heb. 2:14. + +16. Through whom will Abraham receive the promise of the future +inheritance? + +“The Lord appeared unto Abram, and said, Unto _thy seed_ will I give this +land.” Gen. 12:7. + +17. How many were embraced in God’s promises to Abraham? + +“And in thy seed shall _all the kindreds of the earth_ be blessed.” Acts +3:25. + +18. To whom does the “seed” in these promises refer? + +“Now to Abraham and his seed were the promises made. He saith not, And to +seeds, as of many; but as of one, And to thy seed, which is _Christ_.” +Gal. 3:16. + +19. What would make the death of Christ in vain? + +“_If righteousness come by the law_, then Christ is dead in vain.” Gal. +2:21. + +20. Why have all been reckoned under sin? + +“But the Scripture hath concluded all under sin, _that the promise by +faith of Jesus Christ might be given to them that believe_.” Gal. 3:22. + +21. How then do all become children of God? + +“For ye are all the children of God _by faith in Christ Jesus_.” Verse 26. + +22. With whom are the children of God joint heirs? + +“If children, then heirs; heirs of God, and _joint heirs with Christ_.” +Rom. 8:17. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Thou art the Way; to Thee alone, + From sin and death we flee; + And he who would the Father seek, + Must seek Him, Lord, by Thee. + + Thou art the Truth; Thy word alone. + True wisdom can impart; + Thou only canst inform the mind + And purify the heart. + + Thou art the Life; the rending tomb + Proclaims Thy conquering arm; + And those who put their trust in Thee, + Nor death nor hell shall harm. + + Thou art the Way, the Truth, the Life; + Grant us that way to know, + That truth to keep, that life to win, + Whose joys eternal flow. + + + [Illustration.] + + The Serpent In The Wilderness. "When he beheld the serpent of brass, he + lived." Num. 21:9. + + + + +Salvation Only Through Christ + + + [Illustration.] + + On The Cross. "He is able to save to the uttermost." Heb. 7:25. + + +1. For what purpose did Christ come into the world? + +“This is a faithful saying, and worthy of all acceptation, that Christ +Jesus came into the world _to save sinners_.” 1 Tim. 1:15. + +2. Why was He to be named “Jesus”? + +“Thou shalt call His name Jesus: _for He shall save His people from their +sins_.” Matt. 1:21. + +3. Is there salvation through any other? + +“Neither is there salvation in any other: for there is none other name +under heaven given among men, _whereby we must be saved_.” Acts 4:12. + +4. Through whom are we reconciled to God? + +“All things are of God, who hath reconciled us to Himself _by Jesus +Christ_, and hath given to us the ministry of reconciliation; to wit, that +_God was in Christ, reconciling the world unto Himself_, not imputing +their trespasses unto them.” 2 Cor. 5:18, 19. + +5. What has Christ been made for us, and for what purpose? + +“For He hath made Him to be _sin_ for us, who knew no sin; _that we might +be made the righteousness of God in Him_.” Verse 21. + +6. How dependent are we upon Christ for salvation? + +“I am the vine, ye are the branches: ... _without Me ye can do nothing_.” +John 15:5. + +7. What three essentials for a Saviour are found in Christ? + +_Deity._ “But unto the Son He saith, Thy throne, _O God_, is forever and +ever.” Heb. 1:8. + +_Humanity._ “When the fulness of the time was come, God sent forth His +Son, _made of a woman_, made under the law.” Gal. 4:4. + +_Sinlessness._ “_Who did no sin_, neither was guile found in His mouth.” 1 +Peter 2:22. + +8. How did Christ show from the Scriptures that the promised Saviour of +the world must be both human and divine? + +“While the Pharisees were gathered together, Jesus asked them, saying, +What think ye of Christ? whose son is He? They say unto Him, _The son of +David_. He saith unto them, _How then doth David in spirit call Him Lord_; +saying, The Lord said unto my Lord, Sit Thou on My right hand, till I make +Thine enemies Thy footstool? _If David then call him Lord, how is He his +son?_” Matt. 22:41-45. + + + NOTE.—Another has aptly put this important truth concerning the + union of the human and divine in Christ thus: “Divinity needed + humanity that humanity might afford a channel of communication + between God and man. Man needs a power out of and above himself to + restore him to the likeness of God. There must be a power working + from within, a new life from above, before men can be changed from + sin to holiness. That power is Christ.” + + +9. What two facts testify to the union of divinity and humanity in Christ? + +“Concerning His Son Jesus Christ our Lord, which was _made of the seed of +David according to the flesh; and declared to be the Son of God with +power, according to the spirit of holiness, by the resurrection from the +dead_.” Rom. 1:3, 4 + +10. How complete was Christ’s victory over death? + +“I am the first and the last: _I am He that liveth, and was dead; and, +behold, I am alive forevermore_, Amen; and have the keys of _hell_ and of +_death_.” Rev. 1:17, 18. See Acts 2:24. + +11. How complete is the salvation obtained in Christ? + +“Wherefore, _He is able also to save them to the uttermost_ that come unto +God by Him, seeing He ever liveth to make intercession for them.” Heb. +7:25. + +12. What should we say for such a Saviour? + +“Thanks be unto God for His unspeakable gift.” 2 Cor. 9:15. + + + + + +PART III. THE WAY TO CHRIST + + + [Illustration.] + +The Prodigal Son. "When he came to himself, he said, ... I will arise and + go to my father." Luke 15:17, 18. + + + + +Faith + + + [Illustration.] + +Joshua Commanding The Sun To Stand Still. "All things are possible to him + that believeth." Mark 9:13. + + +1. What is faith declared to be? + +“Faith is _the substance of things hoped for, the evidence of things not +seen_.” Heb. 11:1. + +2. How necessary is faith? + +“Without faith it is impossible to please Him.” Verse 6. + +3. Is mere assent to divine truth sufficient? + +“Thou believest that there is one God; thou doest well: _the devils also +believe, and tremble_.” James 2:19. + +4. What is required besides a belief in the existence of God? + +“For he that cometh to God must believe that He is, and _that He is a +rewarder of them that diligently seek Him_.” Heb. 11:6, last part. + +5. From whom does faith come? + +“For by grace are ye saved through faith; and that not of yourselves; _it +is the gift of God_.” Eph. 2:8. + +6. Why did God raise Christ from the dead? + +“Who by Him do believe in God, that raised Him up from the dead, and gave +Him glory; _that your faith and hope might be in God_.” 1 Peter 1:21. + +7. What is Christ’s relation to this faith? + +“Looking unto Jesus the _author_ and _finisher_ of our faith.” Heb. 12:2. + +8. What is the basis of faith? + +“So then faith cometh by hearing, and hearing by _the word of God_.” Rom. +10:17. + +9. What relation does faith bear to knowledge? + +“_Through faith we understand_ that the worlds were framed by the word of +God.” Heb. 11:3. + +10. By what principle is genuine faith actuated? + +“In Jesus Christ neither circumcision availeth anything, nor +uncircumcision; but faith which worketh by _love_.” Gal. 5:6. + +11. Of what is faith a fruit? + +“But _the fruit of the Spirit_ is love, joy, peace, long-suffering, +gentleness, goodness, _faith_.” Verse 22. + +12. What in the early church showed living faith? + +“Remembering without ceasing your _work of faith_, and labor of love.” 1 +Thess. 1:3. + +13. What is necessary in order that the preaching of the gospel may be +profitable? + +“For unto us was the gospel preached, as well as unto them: but the word +preached did not profit them, not being _mixed with faith_ in them that +heard it.” Heb. 4:2. + +14. What is the character of any act or service not performed in faith? + +“Whatsoever is not of faith is _sin_.” Rom. 14:23. + +15. How does Abraham’s experience show that obedience and faith are +inseparable? + +“_By faith Abraham_, when he was called to go out into a place which he +should after receive for an inheritance, _obeyed_; and he went out, not +knowing whither he went.” Heb. 11:8. + +16. With what, therefore, is the faith of Jesus joined? + +“Here is the patience of the saints: here are they that keep _the +commandments of God_, and _the faith of Jesus_.” Rev. 14:12. + +17. In what other statement is the same truth emphasized? + +“But wilt thou know, O vain man, that _faith without works is dead_?” +James 2:20. + +18. How is faith brought to perfection? + +“Seest thou how faith wrought with his works, and _by works was faith made +perfect_?” Verse 22. + +19. What is the result of faith’s being put to the test? + +“The trying of your faith _worketh patience_.” James 1:3. + +20. What relationship to God is established by faith? + +“For ye are all the _children of God by faith_ in Christ Jesus.” Gal. +3:26. + +21. How do the children of God walk? + +“For _we walk by faith_, not by sight.” 2 Cor. 5:7. + +22. Upon what condition may one expect answers to prayer? + +“But _let him ask in faith_, nothing wavering. For he that wavereth is +like a wave of the sea driven with the wind and tossed.” James 1:6. + +23. To what parts of the ancient armor is faith compared? + +“Above all, taking the _shield_ of faith, wherewith ye shall be able to +quench all the fiery darts of the wicked.” Eph. 6:16. “Putting on the +_breastplate_ of faith and love.” 1 Thess. 5:8. + +24. What chapter in the Bible is devoted to faith? + +The eleventh chapter of Hebrews. In verses 33-38 are summarized the +victories of the heroes of faith. + +25. What gives victory in our conflicts with the world? + +“This is the victory that overcometh the world, _even our faith_.” 1 John +5:4. + +26. What is the ultimate purpose of faith? + +“Receiving the end of your faith, even _the salvation of your souls_.” 1 +Peter 1:8, 9. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + ’Tis by the faith of joys to come + We walk through deserts dark as night; + Till we arrive at heaven, our home, + Truth is our guide, and faith our light. + + The want of sight she well supplies; + She makes the pearly gates appear; + Far into distant worlds she pries, + And brings eternal glories near. + + Though lions roar, and tempests blow, + And rocks and dangers fill the way, + With joy we tread the desert through, + While faith inspires a heavenly ray. + ISAAC WATTS + + + + +Hope + + + [Illustration.] + + Return Of The Dove. "Blessed be God ... which ... hath begotten us again + unto a lively hope." 1 Peter 1:3. + + +1. What is the relation between faith and hope? + +“Now faith is the _substance_ of things _hoped for_, the evidence of +things not seen.” Heb. 11:1. + +2. Why were the Scriptures written? + +“For whatsoever things were written aforetime were written for our +learning, _that we through patience and comfort of the Scriptures might +have hope_.” Rom. 15:4. + +3. Why should God’s wonderful works be rehearsed to the children? + +“We will not hide them from their children, showing to the generation to +come the praises of the Lord, and His strength, and His wonderful works +that He hath done.... _That they might set their hope in God_, and not +forget the works of God, but keep His commandments.” Ps. 78:4-7. + +4. In what condition are those who are without Christ? + +“Wherefore remember, that ye being in time past Gentiles in the flesh, ... +that at that time ye were without Christ, being aliens from the +commonwealth of Israel, and strangers from the covenants of promise, +_having no hope_, and without God in the world.” Eph. 2:11, 12. + +5. What does hope become to the Christian? + +“Which hope we have as _an anchor of the soul_, both sure and steadfast, +and which entereth into that within the veil.” Heb. 6:19. + +6. Who have hope in their death? + +“The wicked is driven away in his wickedness: but _the righteous hath hope +in his death_.” Prov. 14:32. + +7. In bereavement, from what hopeless sorrow are Christians delivered? + +“But I would not have you to be ignorant, brethren, concerning them which +are asleep, _that ye sorrow not, even as others which have no hope_.” 1 +Thess. 4:13. + +8. Unto what has the resurrection of Christ begotten us? + +“Blessed be the God and Father of our Lord Jesus Christ, which according +to His abundant mercy hath _begotten us again unto a lively hope_ by the +resurrection of Jesus Christ from the dead.” 1 Peter 1:3. + +9. What is the Christian’s hope called? + +“Looking for _that blessed hope_, and the glorious appearing of the great +God and our Saviour Jesus Christ.” Titus 2:13. + +10. At what time did Paul expect to realize his hope? + +“Henceforth there is laid up for me a crown of righteousness, which the +Lord, the righteous Judge, shall give me _at that day_: and not to me +only, but unto all them also that love _His appearing_.” 2 Tim. 4:8. + +11. What will this hope lead one to do? + +“And every man that hath this hope in him _purifieth himself_, even as He +is pure.” 1 John 3:3. + +12. What does the prophet Jeremiah say is a good thing for a man to do? + +“It is good _that a man should both hope and quietly wait for the +salvation of the Lord_.” Lam. 3:26. + +13. What is said of the hope of the hypocrite? + +“So are the paths of all that forget God; and _the hypocrite’s hope shall +perish_: whose hope shall be cut off, and whose trust shall be a spider’s +web.” Job 8:13, 14. + +14. What is the condition of one whose hope is in God? + +“_Happy_ is he that hath the God of Jacob for his help, whose hope is in +the Lord his God.” Ps. 146:5. “_Blessed_ is the man that trusteth in the +Lord, and whose hope the Lord is.” Jer. 17:7. + +15. In what may the child of God abound? + +“Now the God of hope fill you with all joy and peace in believing, that ye +may _abound in hope_, through the power of the Holy Ghost.” Rom. 15:13. + +16. In what do Christians rejoice? + +“By whom also we have access by faith into this grace wherein we stand, +and _rejoice in hope of the glory of God_.” Rom. 5:2. + +17. What will prevent us from being put to shame? + +“And _hope maketh not ashamed;_ because the love of God is shed abroad in +our hearts by the Holy Ghost which is given unto us.” Verse 5. + +18. In the time of trouble, who will be the hope of God’s people? + +“The Lord also shall roar out of Zion, and utter His voice from Jerusalem; +and the heavens and the earth shall shake: but _the Lord will be the hope +of His people_, and the strength of the children of Israel.” Joel 3:16. + +19. What inspiring words are spoken to such as hope in God? + +“_Be of good courage_, and He shall strengthen your heart, all ye that +hope in the Lord.” Ps. 31:24. + +20. How long should our hope endure? + +“And we desire that every one of you do show the same diligence to the +full assurance of _hope unto the end_.” Heb. 6:11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + How cheering is the Christian’s hope + While toiling here below! + It buoys us up while passing through + This wilderness of woe. + + It points us to a land of rest + Where saints with Christ will reign; + Where we shall meet the loved of earth, + And never part again,— + + A land where sin can never come, + Temptations ne’er annoy; + Where happiness will ever dwell, + And that without alloy. + + + + +Repentance + + + [Illustration.] + +Micaiah Urging Israel To Repentance. "The goodness of God leadeth thee to + repentance." Rom. 2:4. + + +1. Who are called to repentance? + +“I came not to call the righteous, but _sinners_ to repentance.” Luke +5:32. + +2. What accompanies repentance? + +“And that repentance and _remission of sins_ should be preached in His +name among all nations.” Luke 24:47. + +3. By what means is sin made known? + +“_By the law_ is the knowledge of sin.” Rom. 3:20. + +4. How many are sinners? + +“We have before proved _both Jews and Gentiles_, that _they are all under +sin_.” Verse 9. + +5. What do transgressors bring upon themselves? + +“Let no man deceive you with vain words: for because of these things +cometh _the wrath of God_ upon the children of disobedience.” Eph. 5:6. + +6. Who awakens the soul to a sense of its sinful condition? + +“When _He_ [_the Comforter_] is come, _He will reprove_ [_convince_, +margin] _the world of sin_.” John 16:8. + +7. What are fitting inquiries for those convicted of sin? + +“Men and brethren, _what shall we do_?” “Sirs, _what must I do to be +saved_?” Acts 2:37; 16:30. + +8. What replies does Inspiration return to these inquiries? + +“_Repent, and be baptized every one of you_ in the name of Jesus Christ +for the remission of sins.” “_Believe on the Lord Jesus Christ_, and thou +shalt be saved.” Acts 2:38; 16:31. + +9. What will the truly repentant sinner be constrained to do? + +“I will _declare mine iniquity_; I will be _sorry_ for my sin.” Ps. 38:18. + +10. What is the result of godly sorrow? + +“For godly sorrow _worketh repentance to salvation_.” 2 Cor. 7:10. + +11. What does the sorrow of the world do? + +“The sorrow of the world _worketh death_.” Same verse. + +12. How does godly sorrow for sin manifest itself? + +“For behold this selfsame thing, that ye sorrowed after a godly sort, what +_carefulness_ it wrought in you, yea, what _clearing of yourselves_, yea, +what indignation, yea, what fear, yea, what vehement desire, yea, what +zeal, yea, what revenge! In all things ye have approved yourselves to be +clear in this matter.” Verse 11. + +13. What did John the Baptist say to the Pharisees and Sadducees when he +saw them come to his baptism? + +“O generation of vipers, who hath warned you to flee from the wrath to +come?” Matt. 3:7. + +14. What did he tell them to do? + +“Bring forth therefore fruits meet for repentance.” Verse 8. + + + NOTE.—“There can be no repentance without reformation. Repentance + is a change of mind; reformation is a corresponding change of + life.”—_Dr. Raleigh_. + + +15. When God sent the Ninevites a warning message, how did they show their +repentance, and what was the result? + +“And God saw their works, that _they turned from their evil way; and God +repented of the evil that He had said that He would do unto them_; and He +did it not.” Jonah 3:10. + +16. What leads sinners to repentance? + +“Or despisest thou the riches of His goodness and forbearance and +long-suffering; not knowing that _the goodness of God leadeth thee to +repentance?_” Rom. 2:4. + + [Illustration.] + +John The Baptist Preaching Repentance. "Bring forth therefore fruits meet + for repentance." Matt. 3:8. + + + + +Confession And Forgiveness + + + [Illustration.] + + Mary Magdalene’s Repentance. "According unto the multitude of Thy tender + mercies blot out my transgressions." Ps. 51:1. + + +1. What instruction is given concerning confession of sin? + +“Speak unto the children of Israel, When a man or woman shall commit any +sin that men commit, to do a trespass against the Lord, and that person be +guilty; _then shall they confess their sin which they have done_.” Num. +5:6, 7. + +2. How futile is it to attempt to hide sin from God? + +“But if ye will not do so, behold, ye have sinned against the Lord: and +_be sure your sin will find you out_.” Num. 32:23. “Thou hast set our +iniquities before Thee, our secret sins in the light of Thy countenance.” +Ps. 90:8. “All things are naked and opened unto the eyes of Him with whom +we have to do.” Heb. 4:13. + +3. What promise is made to those who confess their sins? + +“If we confess our sins, _He is faithful and just to forgive us our sins_, +and to cleanse us from all unrighteousness.” 1 John 1:9. + +4. What different results attend the covering and the confessing of sins? + +“He that covereth his sins _shall not prosper:_ but whoso confesseth and +forsaketh them _shall have mercy_.” Prov. 28:13. + +5. How definite should we be in confessing our sins? + +“And it shall be, when he shall be guilty in one of these things, that he +shall confess that he hath sinned _in that thing_.” Lev. 5:5. + + + NOTE.—“True confession is always of a specific character, and + acknowledges particular sins. They may be of such a nature as to + be brought before God only; they may be wrongs that should be + confessed to individuals who have suffered injury through them; or + they may be of a public character, and should then be as publicly + confessed. But all confession should be definite and to the point, + acknowledging the very sins of which you are guilty.”—“_Steps to + Christ_,” page 43. + + +6. How fully did Israel once acknowledge their wrong-doing? + +“And all the people said unto Samuel, Pray for thy servants unto the Lord +thy God, that we die not: for _we have added unto all our sins this evil, +to ask us a king_.” 1 Sam. 12:19. + +7. When David confessed his sin, what did he say God did? + +“I acknowledged my sin unto Thee, and mine iniquity have I not hid. I +said, I will confess my transgressions unto the Lord; and _Thou forgavest +the iniquity of my sin_.” Ps. 32:5. + +8. Upon what did he rest his hope for forgiveness? + +“Have mercy upon me, O God, according to Thy loving-kindness: _according +unto the multitude of Thy tender mercies_ blot out my transgressions.” Ps. +51:1. + +9. What is God ready to do for all who seek for forgiveness? + +“For Thou, Lord, art good, and _ready to forgive_; and plenteous in mercy +unto all them that call upon Thee.” Ps. 86:5. + +10. What is the measure of the greatness of God’s mercy? + +“For _as the heaven is high above the earth_, so great is His mercy toward +them that fear Him.” Ps. 103:11. + +11. How fully does the Lord pardon when one repents? + +“Let the wicked forsake his way, and the unrighteous man his thoughts: and +let him return unto the Lord, and He will have mercy upon him; and to our +God, for _He will abundantly pardon_.” Isa. 55:7. + +12. What reason is given for God’s readiness to forgive sin? + +“Who is a God like unto Thee, that pardoneth iniquity, and passeth by the +transgression of the remnant of His heritage? He retaineth not His anger +forever, _because He delighteth in mercy_.” Micah 7:18. See Ps. 78:38. + +13. Why does God manifest such mercy and long-suffering toward men? + +“The Lord is not slack concerning His promise, as some men count +slackness; but is long-suffering to us ward, _not willing that any should +perish_, but that all should come to repentance.” 2 Peter 3:9. + +14. What prayer did Moses offer in behalf of Israel? + +“_Pardon, I beseech Thee, the iniquity of this people_ according unto the +greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt +even until now.” Num. 14:19. + +15. What reply did the Lord immediately make? + +“And the Lord said, _I have pardoned according to thy word_.” Verse 20. + +16. When the prodigal son, in the parable, repented and turned toward +home, what did his father do? + +“When he was yet a great way off, his father saw him, and _had +compassion_, and ran, and fell on his neck, and kissed him.” Luke 15:20. + +17. How did the father show his joy at his son’s return? + +“The father said to his servants, _Bring forth the best robe, and put it +on him_; and put a ring on his hand, and shoes on his feet: and _bring +hither the fatted calf, and kill it_; and let us eat, and be merry: for +this my son was dead, and is alive again; he was lost, and is found.” +Verses 22-24. + +18. What is felt in heaven when a sinner repents? + +“Likewise, I say unto you, _there is joy in the presence of the angels of +God_ over one sinner that repenteth.” Verse 10. + +19. What did Hezekiah say God had done with his sins? + +“Behold, for peace I had great bitterness: but Thou hast in love to my +soul delivered it from the pit of corruption: for _Thou hast cast all my +sins behind Thy back_.” Isa. 38:17. + +20. How completely does God wish to separate sin from us? + +“Thou wilt cast all their sins into the depths of the sea.” Micah 7:19. +“As far as the east is from the west, so far hath He removed our +transgressions from us.” Ps. 103:12. + +21. How did the people respond to the preaching of John? + +“Then went out to him Jerusalem, and all Judea, and all the region round +about Jordan, and were baptized of him in Jordan, _confessing their +sins_.” Matt. 3:5, 6. + +22. How did some of the believers at Ephesus testify to the sincerity of +the confession of their sins? + +“And many that believed came, and _confessed, and showed their deeds_. +Many of them also which used curious arts _brought their books together, +and burned them before all men_: and they counted the price of them, and +found it fifty thousand pieces of silver.” Acts 19:18, 19. + +23. Through whom are repentance and forgiveness granted? + +“The God of our fathers raised up _Jesus_, whom ye slew and hanged on a +tree. Him hath God exalted with His right hand to be a Prince and a +Saviour, for _to give repentance_ to Israel, and _forgiveness of sins_.” +Acts 5:30, 31. + +24. What is the only unpardonable sin? + +“Wherefore I say unto you, All manner of sin and blasphemy shall be +forgiven unto men: but _the blasphemy against the Holy Ghost_ shall not be +forgiven unto men. And whosoever speaketh a word against the Son of man, +it shall be forgiven him: but whosoever speaketh against the Holy Ghost, +it shall not be forgiven him, neither in this world, neither in the world +to come.” Matt. 12:31, 32. + + + NOTE.—As the Holy Spirit is the agent that convicts of sin, and + brings the offer of pardon through the Word, the denial of the + Spirit’s work is the refusal of pardon. In other words, the only + unpardonable sin is the sin which refuses to be pardoned. + + +25. Upon what basis has Christ taught us to ask forgiveness? + +“And forgive us our debts, _as we forgive our debtors_.” Matt. 6:12. + +26. What spirit must those cherish whom God forgives? + +“For _if ye forgive men their trespasses_, your Heavenly Father will also +forgive you: but if ye forgive not men their trespasses, neither will your +Father forgive your trespasses.” Verses 14, 15. + +27. What exhortation is based on the fact that God has forgiven us? + +“And be ye kind one to another, tender-hearted, _forgiving one another_, +even as God for Christ’s sake hath forgiven you.” Eph. 4:32. + +28. In what condition is one whose sins are forgiven? + +“_Blessed_ is he whose transgression is forgiven, whose sin is covered. +_Blessed_ is the man unto whom the Lord imputeth not iniquity, and in +whose spirit there is no guile.” Ps. 32:1, 2. + + + + +Conversion, Or The New Birth + + + [Illustration.] + + Christ And Nicodemus. "Ye must be born again." John 3:7. + + +1. How did Jesus emphasize the necessity of conversion? + +“Verily I say unto you, _Except ye be converted_, and become as little +children, _ye shall not enter into the kingdom of heaven_.” Matt. 18:3. + +2. In what other statement did He teach the same truth? + +“Verily, verily, I say unto thee, _Except a man be born again_, he cannot +see the kingdom of God.” John 3:3. + +3. How did he further explain the new birth? + +“Jesus answered, Verily, verily, I say unto thee, _Except a man be born of +water and of the Spirit_, he cannot enter into the kingdom of God.” Verse +5. + +4. With what comparison did He illustrate the subject? + +“_The wind_ bloweth where it listeth, and thou hearest the sound thereof, +but canst not tell whence it cometh, and whither it goeth: _so is every +one that is born of the Spirit_.” Verse 8. + +5. What change is wrought in conversion, or the new birth? + +“Even when we were dead in sins, hath _quickened_ us together with Christ, +(by grace ye are saved).” Eph. 2:5. + +6. What is one evidence of this change from death to life? + +“We know that we have passed from death unto life, because _we love the +brethren_. He that loveth not his brother abideth in death.” 1 John 3:14. + +7. From what is a converted sinner saved? + +“Let him know, that he which converteth the sinner from the error of his +way shall save a soul from _death_, and shall hide a multitude of sins.” +James 5:20. See Acts 26:14-18. + +8. To whom are sinners brought by conversion? + +“Create in me a clean heart, O God; and renew a right spirit within me.... +Then will I teach transgressors Thy ways; and sinners shall be _converted +unto Thee_.” Ps. 51:10-13. + +9. In what words to Peter did Jesus indicate the kind of service a +converted person should render to his brethren? + +“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, +that he may sift you as wheat: but I have prayed for thee, that thy faith +fail not: and _when thou art converted, strengthen thy brethren_.” Luke +22:31, 32. + +10. What other experience is associated with conversion? + +“For this people’s heart is waxed gross, and their ears are dull of +hearing, and their eyes they have closed; lest at any time they should see +with their eyes, and hear with their ears, and should understand with +their heart, and should be _converted_, and I should _heal them_.” Matt. +13:15. + +11. What gracious promise does God make to His people? + +“_I will heal their backsliding_, I will love them freely: for Mine anger +is turned away from him.” Hosea 14:4. + +12. By what means is this healing accomplished? + +“He [Christ] was wounded for our transgressions, He was bruised for our +iniquities: the chastisement of our peace was upon Him; and _with His +stripes we are healed_.” Isa. 53:5. + +13. What takes place when one is converted to Christ? + +“Wherefore if any man is in Christ, _he is a new creation_: the old things +are passed away; behold, they are become new.” 2 Cor. 5:17, R. V., margin. +See Acts 9:1-22; 22:1-21; 26:1-23. + +14. What is the value of merely outward forms? + +“For in Christ Jesus _neither circumcision availeth anything, nor +uncircumcision_, but a new creature.” Gal. 6:15. + +15. Through what was the original creation wrought? + +“_By the word of the Lord_ were the heavens made; and all the host of them +by the breath of His mouth.” Ps. 33:6. + +16. Through what instrumentality is conversion wrought? + +“Being born again, not of corruptible seed, but of incorruptible, _by the +word of God_, which liveth and abideth forever.” 1 Peter 1:23. + +17. What change is wrought by beholding Jesus? + +“But we all with open face beholding as in a glass the glory of the Lord, +are _changed into the same image_ from glory to glory, even as by the +Spirit of the Lord.” 2 Cor. 3:18. + + + NOTE.—A beautiful statue once stood in the market-place of an + Italian city. It was the statue of a Greek slave girl. It + represented the slave as tidy and well dressed. A ragged, uncombed + little street child, coming across the statue in her play one day, + stopped and gazed at it in admiration. She was captivated by it. + She gazed long and lovingly. Moved by a sudden impulse, she went + home and washed her face and combed her hair. Another day she + stopped again before the statue and admired it, and got a new + idea. Next day her tattered clothes were washed and mended. Each + time she looked at the statue she found something in its beauties + to admire and copy, until she was a transformed child. By + beholding we become changed. + + +18. What are the evidences that one has been born of God? + +“If ye know that He is righteous, ye know that _every one that doeth +righteousness is born of Him_.” “Beloved, let us love one another: for +love is of God; and _every one that loveth is born of God_, and knoweth +God.” 1 John 2:29; 4:7. + +19. What is true of every one who believes in Jesus? + +“Whosoever believeth that Jesus is the Christ is _born of God_.” 1 John +5:1. + +20. What do those born of God not do? + +“We know that _whosoever is born of God sinneth not_; but he that is +begotten of God keepeth himself, and that wicked one toucheth him not.” +Verse 18. + +21. What indwelling power keeps such from sinning? + +“Whosoever is born of God doth not commit sin; for _His seed remaineth in +him_: and he cannot sin, because he is born of God.” 1 John 3:9. See 1 +John 5:4; Gen. 39:9. + +22. What will be the experience of those born of the Spirit? + +“There is therefore now _no condemnation_ to them which are in Christ +Jesus, who walk not after the flesh, but after the Spirit.” Rom. 8:1. + + [Illustration.] + +The Conversion Of Saul. "It is hard for thee to kick against the pricks." + Acts 9:5. + + + + +Baptism + + + [Illustration.] + + Baptism Of Christ. "Thus it becometh us to fulfil all righteousness." + Matt. 3:15. + + +1. What ordinance is closely associated with believing the gospel? + +“And He said unto them, Go ye into all the world, and preach the gospel to +every creature. He that believeth and is _baptized_ shall be saved; but he +that believeth not shall be damned.” Mark 16:15, 16. + +2. What did the apostle Peter associate with baptism in his instruction on +the day of Pentecost? + +“Then Peter said unto them, _Repent_, and be baptized every one of you in +the name of Jesus Christ for the remission of sins.” Acts 2:38. + +3. In reply to his inquiry concerning salvation, what was the Philippian +jailer told to do? + +“And they said, _Believe on the Lord Jesus Christ_, and thou shalt be +saved, and thy house.” Acts 16:31. + +4. What followed immediately after the jailer and his family had accepted +Christ as their Saviour? + +“And he took them [Paul and Silas] the same hour of the night, and washed +their stripes; and was _baptized_, he and all his, straightway.” Verse 33. + +5. In connection with Christian baptism, what is washed away? + +“And now why tarriest thou? arise, and be baptized, and _wash away thy +sins_, calling on the name of the Lord.” Acts 22:16. See Titus 3:5; 1 +Peter 3:21. + +6. By what means are sins washed away? + +“Unto Him that loved us, and washed us from our sins _in His own blood_.” +Rev. 1:5. + +7. Into whose name are believers to be baptized? + +“Go ye therefore, and make disciples of all the nations, baptizing them +into the name of the _Father_ and of the _Son_ and of the _Holy Ghost_.” +Matt. 28:19, R. V. + +8. When believers are baptized into Christ, whom do they put on? + +“For as many of you as have been baptized into Christ have _put on +Christ_.” Gal. 3:27. + +9. Into what experience are those baptized who are baptized into Christ? + +“Know ye not, that so many of us as were baptized into Jesus Christ were +_baptized into His death_?” Rom. 6:3. + + + NOTE.—Baptism is a gospel ordinance commemorating the _death_, + _burial_, and _resurrection_ of Christ. In baptism public + testimony is given to the effect that the one baptized has been + crucified with Christ, buried with Him, and is raised with Him to + walk in newness of life. Only one mode of baptism can rightly + represent these facts of experience, and that is immersion,—the + mode followed by Christ and the primitive church. + + +10. How is such a baptism described? + +“Therefore we are _buried with him_ by baptism into death: that like as +Christ was raised up from the dead by the glory of the Father, even so we +also should walk in newness of life.” Verse 4. + +11. How fully are we thus united with Christ in His experience of death +and resurrection? + +“For if we have been _planted together_ in the likeness of His _death_, we +shall be also in the likeness of His _resurrection_.” Verse 5. + +12. What will follow this union with Christ in His death and resurrection? + +“Now if we be dead with Christ, we believe that we shall also _live with +Him_.” Verse 8. + +13. In what working of God is faith to be exercised in connection with +baptism? + +“Buried with Him in baptism, wherein also ye are risen with Him _through +the faith of the operation of God, who hath raised Him from the dead_.” +Col. 2:12. + +14. At the beginning of His ministry, what example did Jesus set for the +benefit of His followers? + +“Then cometh Jesus from Galilee to Jordan unto John, to be _baptized_ of +him.” Matt. 3:13. + +15. What remarkable experience attended the baptism of Jesus? + +“And Jesus, when He was baptized, went up straightway out of the water: +and, lo, the heavens were opened unto Him, and He saw _the Spirit of God +descending like a dove, and lighting upon Him_: and lo a voice from +heaven, saying, _This is My beloved Son, in whom I am well pleased_.” +Verses 16, 17. + +16. What promise is made to those who repent and are baptized? + +“Then Peter said unto them, Repent, and be baptized every one of you in +the name of Jesus Christ for the remission of sins, and _ye shall receive +the gift of the Holy Ghost_.” Acts 2:38. + +17. What question did the eunuch ask after Philip had preached Jesus unto +him? + +“And as they went on their way, they came unto a certain water: and the +eunuch said, See, here is water; _what doth hinder me to be baptized_?” +Acts 8:36. + +18. In order to baptize the eunuch, where did Philip take him? + +“And he commanded the chariot to stand still: and _they went down both +into the water_, both Philip and the eunuch; and he baptized him.” Verse +38. + +19. How did the people of Samaria publicly testify to their faith in the +preaching of Philip? + +“But when they believed Philip preaching the things concerning the kingdom +of God, and the name of Jesus Christ, _they were baptized_, both men and +women.” Verse 12. + +20. What instruction did the apostle Peter give concerning the Gentiles +who had believed? + +“Can any man forbid water, that these should not be baptized, which have +received the Holy Ghost as well as we? _And he commanded them to be +baptized in the name of the Lord._” Acts 10:47, 48. + +21. How perfect is the unity into which believers are brought by being +baptized into Christ? + +“For as the body is one, and hath many members, and all the members of +that one body, being many, are one body: so also is Christ. For by one +Spirit are we all _baptized into one body_, whether we be Jews or +Gentiles, whether we be bond or free; and have been all _made to drink +into one Spirit_.” 1 Cor. 12:12, 13. + +22. After being united with Christ in the likeness of His death and +resurrection, what should the believer do? + +“If ye then be risen with Christ, _seek those things which are above_, +where Christ sitteth on the right hand of God.” Col. 3:1. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Lord, in humble, sweet submission, + Here we meet to follow Thee, + Trusting in Thy great salvation, + Which alone can make us free. + + Naught have we to claim as merit; + All the duties we can do + Can no crown of life inherit; + All the praise to Thee is due. + + Yet we come in Christian duty, + Down beneath the wave to go; + O the bliss! the heavenly beauty! + Christ the Lord was buried so. + ROBERT T. DANIEL + + + + +Reconciled To God + + + [Illustration.] + +Jonah Preaching To The Ninevites. "Be ye reconciled to God." 2 Cor. 5:20. + + +1. What message of entreaty has God sent to us through his appointed +messengers? + +“Now then we are ambassadors for Christ, as though God did beseech you by +us: we pray you in Christ’s stead, _be ye reconciled to God_.” 2 Cor. +5:20. + +2. Through whom is this reconciliation made? + +“All things are of God, who hath reconciled us to Himself _by Jesus +Christ_, and hath given to us the ministry of reconciliation.” Verse 18. + +3. What was required in order to effect this reconciliation? + +“For if, when we were enemies, we were reconciled to God by _the death of +His Son_, much more, being reconciled, we shall be saved by His life.” +Rom. 5:10. + +4. What basis for reconciliation was made by Christ’s death? + +“Having made _peace_ through the blood of His cross, by Him to reconcile +all things unto Himself.” Col. 1:20. + +5. Through whom is the reconciliation received? + +“We also joy in God _through our Lord Jesus Christ_, by whom we have now +received the atonement [reconciliation, margin].” Rom. 5:11. + +6. By what union does Christ reconcile both Jew and Gentile to God through +the cross? + +“And that He might reconcile both unto God _in one body_ by the cross, +having slain the enmity thereby.” Eph. 2:16. + +7. In what prophecy was the work of reconciliation foretold? + +“Seventy weeks are determined upon thy people and upon thy holy city, to +finish the transgression, and to make an end of sins, and _to make +reconciliation for iniquity_.” Dan. 9:24. + +8. In thus reconciling the world unto Himself, what attitude did God take +toward men? + +“God was in Christ, reconciling the world unto Himself, _not imputing +their trespasses unto them_.” 2 Cor. 5:19. + +9. What rendered it possible for God to treat sinners thus? + +“All we like sheep have gone astray; we have turned every one to his own +way; and _the Lord hath laid on Him the iniquity of us all_.” Isa. 53:6. + +10. What was Christ made, to release men from sin? + +“For He hath made Him to be _sin_ for us, who knew no sin; that we might +be made the righteousness of God in Him.” 2 Cor. 5:21. + +11. How was He treated? + +“But He was _wounded_ for our transgressions, He was _bruised_ for our +iniquities: the _chastisement_ of our peace was upon Him; and with His +_stripes_ we are healed.” Isa. 53:5. + +12. What did John declare concerning Him? + +“Behold the Lamb of God, _which taketh away_ [_beareth_, margin] _the sin +of the world_.” John 1:29. + +13. To what place did Christ carry these sins? + +“Who His own self bare our sins in His own body _on the tree_, that we, +being dead to sins, should live unto righteousness: by whose stripes ye +were healed.” 1 Peter 2:24. + +14. What is the great purpose of Christ in His work of reconciliation? + +“And you, that were sometime alienated and enemies in your mind by wicked +works, yet now hath He reconciled in the body of His flesh through death, +_to present you holy and unblamable and unreprovable in His sight_.” Col. +1:21, 22. + + + + +Acceptance With God + + + [Illustration.] + + Noah’s Sacrifice. "He hath made us accepted in the Beloved." Eph. 1:6. + + +1. In whom has God made us accepted? + +“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed +us with all spiritual blessings ... in Christ: according as He hath chosen +us in Him ... to the praise of the glory of His grace, wherein He hath +made us _accepted in the Beloved_.” Eph. 1:3-6. + +2. What great gift comes with our acceptance of Christ? + +“And this is the will of Him that sent Me, that every one which seeth the +Son, and believeth on Him, may have _everlasting life_: and I will raise +him up at the last day.” John 6:40. See also John 17:2. + +3. What is the first and primary evidence of our acceptance with God? + +“If we receive the witness of men, the _witness of God is greater_: for +this is the witness of God _which He hath testified of His Son_.... And +this is the record, _that God hath given to us eternal life, and this life +is in His Son_.” 1 John 5:9-11. + + + NOTE.—The primary basis of all faith and acceptance is the word of + God,—that which God Himself has _said_. To receive and believe + this is the first essential to salvation,—the first evidence of + acceptance. + + +4. Why did John write his testimony concerning God’s love and purpose in +giving Christ? + +“These things have I written unto you that believe on the name of the Son +of God; _that ye may know that ye have eternal life, and that ye may +believe on the name of the Son of God_.” Verse 13. “These are written, +_that ye might believe that Jesus is the Christ, the Son of God; and that +believing ye might have life through His name_.” John 20:31. + +5. What witness does the true believer in Christ have that he is accepted +of God? + +“He that believeth on the Son of God _hath the witness in himself_: he +that believeth not God hath made Him a liar; because he believeth not the +_record_ that God gave of His Son.” 1 John 5:10. + + + NOTE.—Faith and feeling should not be confounded. Faith is ours to + exercise in the Word of God, regardless of our feelings, and often + in opposition even to our feelings. Many fail to accept the pardon + and assurance of the acceptance of Heaven, because they do not + take God at His word, but instead turn their attention to their + changeable moods and feelings. _Faith_ always precedes the _joyful + feelings_ which naturally result from the assurance of forgiveness + and acceptance. This order is never reversed. + + +6. How only do any become children of God? + +“Ye are all the children of God _by faith in Christ Jesus_.” Gal. 3:26. + +7. What is the foundation of faith? + +“Faith cometh by hearing, and hearing _by the word of God_.” Rom. 10:17. + +8. What assurance has the believer of his union with God? + +“Hereby know we that we dwell in Him, and He in us, _because He hath given +us of His Spirit_.” 1 John 4:13. + +9. What three definite witnesses of acceptance are mentioned by John? + +“There are three that bear witness in earth, the _Spirit_, and the +_water_, and the _blood_: and these three agree in one.” 1 John 5:8. + +10. How does the Spirit witness to our acceptance with God? + +“Because ye are sons, God hath sent forth the Spirit of His Son into your +hearts, crying, _Abba, Father_.” Gal. 4:6. “The Spirit itself beareth +witness with our spirit, that we are the children of God.” Rom. 8:16. + + [Illustration.] + + The Prodigal’s Return. "This my son was dead, and is alive again; he was + lost, and is found." Luke 15:24. + + +11. Of what is Christian baptism an evidence? + +“As many of you as have been baptized into Christ have _put on Christ_.” +Gal. 3:27. + + + NOTE.—In baptism, the water and the Spirit both bear witness of + God’s acceptance. The same Spirit which, at Christ’s baptism, + said, “This is My beloved Son, in whom I am well pleased,” + witnesses to the acceptance of every sincere believer at his + baptism. + + +12. To what does the blood of Christ witness? + +“These things write we unto you, that your joy may be full.... If we walk +in the light, as He is in the light, we have fellowship one with another, +and the blood of Jesus Christ His Son _cleanseth us from all sin_.” 1 John +1:4-7. “In whom we have redemption through His blood, _the forgiveness of +sins_.” Eph. 1:7. See also Rev. 1:5, 6. + +13. When may we find acceptance with God through Christ? + +“I have heard thee _in a time accepted_, and _in the day of salvation_ +have I succored thee: behold, _now is the accepted time_; behold, _now is +the day of salvation_.” 2 Cor. 6:2. + +14. To whom, therefore, should we ascribe glory and honor? + +“_Unto Him that loved us, and washed us from our sins in His own blood_, +and hath made us kings and priests unto God and His Father; to Him be +glory and dominion forever and ever. Amen.” Rev. 1:5, 6. + +15. What is another evidence of divine acceptance? + +“We know that we have passed from death unto life, _because we love the +brethren_.” 1 John 3:14. + +16. What blessed assurance is given all believers in Christ? + +“And the peace of God, which passeth all understanding, shall keep your +hearts and minds through Christ Jesus.” Phil. 4:7. + + + Arise, my soul, arise, + Shake off thy guilty fears; + The bleeding Sacrifice + In my behalf appears; + Before the throne my Saviour stands, + My name is written on His hands. + + Five bleeding wounds He bears, + Received on Calvary; + They pour effectual prayers, + They strongly speak for me. + Forgive him, O, forgive! they cry, + Nor let the contrite sinner die! + CHARLES WESLEY. + + + + +Justification By Faith + + + [Illustration.] + + The Penitent Thief. "Thou shalt be with Me in paradise." Luke 23:43. + + +1. What is the ground of justification on God’s part? + +“That being justified _by His grace_, we should be made heirs according to +the hope of eternal life.” Titus 3:7. + +2. What is the means through which this justifying grace is made available +to the sinner? + +“Much more then, being now justified _by His_ [_Christ’s_] _blood_, we +shall be saved from wrath through Him.” Rom. 5:9. + +3. How is justification laid hold upon? + +“Therefore we conclude that a man is justified _by faith_ without the +deeds of the law.” Rom. 3:28. + +4. What is the only way sinners may be justified, or made righteous? + +“Knowing that a man is not justified by the works of the law, but _by the +faith of Jesus Christ_, even we have believed in Jesus Christ, that we +might be justified by the faith of Christ, and not by the works of the +law: for by the works of the law shall no flesh be justified.” Gal. 2:16. + +5. What concrete example makes clear the meaning of this doctrine? + +“And He brought him [Abraham] forth abroad, and said, Look now toward +heaven, and tell the stars, if thou be able to number them: and He said +unto him, So shall thy seed be. And _he believed in the Lord; and He +counted it to him for righteousness_.” Gen. 15:5, 6. + +6. How is the righteousness thus obtained described? + +“And be found in Him, not having thine own righteousness, which is of the +law, but that which is through the faith of Christ, _the righteousness +which is of God by faith_.” Phil. 3:9. + +7. Upon what basis is justification granted? + +“And not as it was by one that sinned, so is the _gift_: for the judgment +was by one to condemnation, but _the free gift_ is of many offenses unto +justification.” Rom. 5:16. + +8. Upon what basis does the reward come to one who works? + +“Now to him that worketh is the reward not reckoned of grace, but of +_debt_.” Rom. 4:4. + +9. Upon what condition is faith reckoned for righteousness? + +“But to him that worketh not, but _believeth on Him that justifieth the +ungodly_, his faith is counted for righteousness.” Verse 5. + +10. How does grace, as the ground of justification, exclude righteousness +by works? + +“And _if by grace, then is it no more of works: otherwise grace is no more +grace_. But if it be of works, then is it no more grace: otherwise work is +no more work.” Rom. 11:6. + +11. In what way are both Jews and Gentiles to be justified? + +“Is He the God of the Jews only? is He not also of the Gentiles? Yes, of +the Gentiles also: seeing it is one God, which shall justify the +circumcision _by faith_, and uncircumcision _through faith_.” Rom. 3:29, +30. + +12. What statement testifies to Abraham’s faith in God? + +“He staggered not at the promise of God through unbelief; but was strong +in faith, giving glory to God; and _being fully persuaded that what He had +promised, He was able also to perform_.” Rom. 4:20, 21. + +13. What did this bring to him? + +“And therefore _it was imputed to him for righteousness_.” Verse 22. + +14. How may we receive this same imputed righteousness? + +“Now it was not written for his sake alone, that it was imputed to him; +but for us also, to whom it shall be imputed, _if we believe on Him that +raised up Jesus our Lord from the dead_.” Verses 23, 24. + +15. Why must justifying faith lay hold upon both the death and the +resurrection of Christ? + +“Who was _delivered for our offenses_, and _was raised again for our +justification_.” Verse 25. See 1 Cor. 15:17. + + + NOTE.—The resurrection of Christ, the promised Seed (Gal. 3:16), + was necessary in order to fulfil to Abraham the promise of an + innumerable seed; and therefore Abraham’s faith in the promise of + God, which included the resurrection, was reckoned to him for + righteousness. His faith laid hold upon that which made imputed + righteousness possible. See Heb. 11:17-19. + + +16. What is inseparable from the experience of justification by faith? + +“Be it known unto you therefore, men and brethren, that through this man +is preached unto you _the forgiveness of sins_: and by Him all that +believe are _justified from all things_, from which ye could not be +justified by the law of Moses.” Acts 13:38, 39. + +17. How has Christ made it possible for righteousness to be imputed to the +believer? + +“For as by one man’s disobedience many were made sinners, so _by the +obedience of one_ shall many be made righteous.” Rom. 5:19. + +18. What prophetic declaration foretold this truth? + +“_In the Lord_ shall all the seed of Israel be _justified_, and shall +glory.” Isa. 45:25. + +19. What other prediction asserts the same great truth? + +“_By His knowledge shall My righteous servant justify many_; for He shall +bear their iniquities.” Isa. 5:11. + +20. What does the imputed righteousness of Christ enable God to do, and +still be just? + +“To declare, I say, at this time His righteousness: _that He might be +just, and the justifier of him which believeth in Jesus_.” Rom. 3:26. + +21. By what name is Christ appropriately called? + +“Behold, the days come, saith the Lord, that I will raise unto David a +righteous Branch, and a King shall reign and prosper, and shall execute +judgment and justice in the earth. In His days Judah shall be saved, and +Israel shall dwell safely and this is His name whereby He shall be called, +THE LORD OUR RIGHTEOUSNESS.” Jer. 23:5, 6. + +22. What blessed experience follows upon the acceptance of Christ as our +righteousness? + +“Therefore being justified by faith, _we have peace with God_ through our +Lord Jesus Christ.” Rom. 5:1. + +23. What does Christ thus become to the believer? + +“For _He is our peace_, who hath made both one, and hath broken down the +middle wall of partition between us.” Eph. 2:14. + +24. On what basis is there no possibility of justification for the sinner? + +“Therefore _by the deeds of the law there shall no flesh be justified in +His sight_: for by the law is the knowledge of sin.” Rom. 3:20. + +25. How does the death of Christ bear testimony to this? + +“I do not frustrate the grace of God: for _if righteousness come by the +law, then Christ is dead in vain_.” Gal. 2:21. + +26. What is proved by any attempt to be justified by the law? + +“_Christ is become of no effect unto you_, whosoever of you are justified +by the law; _ye are fallen from grace_.” Gal. 5:4. + +27. Why did Israel fail to attain unto righteousness? + +“But Israel, which followed after the law of righteousness, hath not +attained to the law of righteousness. Wherefore? _Because they sought it +not by faith, but as it were by the works of the law._ For they stumbled +at that stumbling-stone.” Rom. 9:31, 32. + +28. What is revealed by the law? + +“By the law is _the knowledge of sin_.” Rom. 3:20 + +29. What bears witness to the genuineness of the righteousness obtained by +faith, apart from the deeds of the law? + +“But now the righteousness of God without the law is manifested, _being +witnessed by the law and the prophets_.” Verse 21. + +30. Does faith set aside the law of God? + +“Do we then make void the law through faith? _God forbid_: yea, we +_establish_ the law.” Verse 31. + +31. What scripture shows that the righteousness which is received by grace +through faith must not be made an excuse for continuing in sin? + +“What shall we say then? _Shall we continue in sin, that grace may abound? +God forbid._ How shall we, that are dead to sin, live any longer therein?” +Rom. 6:1, 2. + +32. Does faith exclude works? + +“But wilt thou know, O vain man, that _faith without works is dead_?” +James 2:20. + +33. What is the evidence of genuine, living faith? + +“Show me thy faith without thy works, and _I will show thee my faith by my +works_.” Verse 18. + +34. What, then, are the visible proofs of genuine justification by faith? + +“Ye see then how that by _works_ a man is justified, and not by faith +only.” Verse 24. See also verse 22. + +35. What great exchange has been wrought for us in Christ? + +“For He hath made Him to be sin for us, who knew no sin; that we might be +made the righteousness of God in Him.” 2 Cor. 5:21. + + + NOTE.—Said Luther: “Learn to know Christ and Him crucified. Learn + to sing a new song—to despair of your own works, and to cry unto + Him, Lord Jesus, Thou art my righteousness, and I am Thy sin. Thou + hast taken upon Thee what was mine, and given to me what was + Thine; what Thou wast not Thou becamest, that I might become what + I was not.”—_D’Aubigne’s_ “_History of the Reformation_,” _book 2, + chap. 8_. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Look upon Jesus, sinless is He; + Father, impute His life unto me. + My life of scarlet, my sin and woe, + Cover with His life, whiter than snow. + + Deep are the wounds transgression has made: + Red are the stains; my soul is afraid. + O to be covered, Jesus, with Thee, + Safe from the law that now judgeth me! + + Longing the joy of pardon to know; + Jesus holds out a robe white as snow: + “Lord, I accept it! leaving my own, + Gladly I wear Thy pure life alone.” + + Reconciled by His death for my sin, + Justified by His life pure and clean, + Sanctified by obeying His word, + Glorified when returneth my Lord. + F. E. BELDEN. + + + + +Righteousness And Life + + + [Illustration.] + +The Lord Our Righteousness. "He that hath the Son hath life." 1 John 5:12. + + +1. What is assured to the believer in Christ? + +“For God so loved the world, that He gave His only begotten Son, that +whosoever believeth in Him should not perish, but have _everlasting +life_.” John 3:16. + +2. What is revealed in the gospel? + +“For therein is _the righteousness of God_ revealed from faith to faith: +as it is written, The just shall live by faith.” Rom. 1:17. + +3. What has Christ brought to light through the gospel? + +“Who hath abolished death, and hath brought _life and immortality_ to +light through the gospel.” 2 Tim. 1:10. + +4. How closely are righteousness and life thus united? + +“In the way of _righteousness_ is _life_; and in the pathway thereof there +is no death.” Prov. 12:28. + +5. What does he find who follows after righteousness? + +“He that followeth after righteousness and mercy findeth _life_, +righteousness, and honor.” Prov. 21:21. + +6. Through what does grace reign unto eternal life? + +“That as sin hath reigned unto death, even so might grace reign _through +righteousness_ unto eternal life by Jesus Christ our Lord.” Rom. 5:21. + + [Illustration.] + +Healing The Lame Man. "In the name of Jesus Christ of Nazareth rise up and + walk." Acts 3:6. + + +7. What is the very life of the Spirit? + +“And if Christ be in you, the body is dead because of sin; but the Spirit +is life because of _righteousness_.” Rom. 8:10. + +8. What are the commandments of God declared to be? + +“All Thy commandments are _righteousness_.” Ps. 119:172. + +9. What did Jesus declare God’s commandment to be? + +“And I know that His commandment is _life everlasting_.” John 12:50. + + + NOTE.—Life and righteousness are thus shown to be inseparable. + + +10. What does the prophet Jeremiah declare Christ to be? + +“And this is His name whereby He shall be called, THE LORD OUR +RIGHTEOUSNESS.” Jer. 23:6. + +11. What does Christ declare Himself to be? + +“I am the way, the truth, and the _life_.” John 14:6. + +12. How is righteousness received? + +“For if by one man’s offense death reigned by one; much more they which +receive abundance of grace and of _the gift of righteousness_ shall reign +in life by one, Jesus Christ.” Rom. 5:17. + +13. How is eternal life bestowed? + +“For the wages of sin is death; but the _gift_ of God is eternal life +through Jesus Christ our Lord.” Rom. 6:23. + +14. What did Moses set forth as the basis of righteousness? + +“And _it shall be our righteousness, if we observe to do all these +commandments_ before the Lord our God, as He hath commanded us.” Deut. +6:25. + +15. What did Christ indicate as essential to eternal life? + +“And He said unto him, Why callest thou Me good? there is none good but +one, that is, God: but _if thou wilt enter into life, keep the +commandments_.” Matt. 19:17. + + + NOTE.—The righteousness of God, which is obtained by faith in + Christ, brings with it the life of God, which is inseparably + connected with righteousness; and the life of God, which is + bestowed upon man as a gift through his faith in Christ, is a life + of righteousness,—the righteousness, or right-doing, of Christ. + + + + +Consecration + + + [Illustration.] + + The Carpenter’s Son. "Let this mind be in you, which was also in Christ + Jesus." Phil. 2:5. + + +1. What offering did King Hezekiah command to be made when he +reestablished the worship of the temple? + +“And Hezekiah commanded to offer the _burnt offering_ upon the altar. And +when the burnt offering began, the song of the Lord began also with the +trumpets, and with the instruments ordained by David king of Israel.” 2 +Chron. 29:27. + +2. After the people had united in this service, how did Hezekiah interpret +its meaning? + +“Then Hezekiah answered and said, _Now ye have consecrated yourselves unto +the Lord_, come near and bring sacrifices and thank-offerings into the +house of the Lord. And the congregation brought in sacrifices and +thank-offerings; and as many as were of a free heart burnt offerings.” +Verse 31. + + + NOTE.—The morning and the evening burnt offering, or the continual + offering (Ex. 29:42), symbolized the daily consecration of the + people to the Lord. + + +3. How is this consecration urged upon all Christians? + +“I beseech you therefore, brethren, by the mercies of God, that ye present +your bodies a living sacrifice, holy, acceptable unto God, which is your +reasonable service.” Rom. 12:1. + +4. What is the continual sacrifice of praise declared to be? + +“Through Him then let us offer up a sacrifice of praise to God +continually, that is, the fruit of lips which make confession to His +name.” Heb. 13:15, R. V. + +5. How is the service of consecration to be carried forward by the +Christian church? + +“Ye also, as lively stones, are built up a spiritual house, an holy +priesthood, _to offer up spiritual sacrifices_, acceptable to God by Jesus +Christ.” 1 Peter 2:5. + +6. Who has set the example of complete consecration? + +“And whosoever will be chief among you, let him be your servant: even as +_the Son of man_ came not to be ministered unto, but to minister, and to +give His life a ransom for many.” Matt. 20: 27, 28. + +7. What position has Jesus taken among His brethren? + +“For whether is greater, he that sitteth at meat, or he that serveth? is +not he that sitteth at meat? but _I am among you as he that serveth_.” +Luke 22:27. + +8. In what does likeness to Christ consist? + +“Let this _mind_ be in you, which was also in Christ Jesus.” Phil. 2:5. + +9. What did Christ’s spirit of meekness and consecration lead Him to do? + +“But made Himself of no reputation, and _took upon Him the form of a +servant_, and was made in the likeness of men.” Verse 7. + +10. To what extent did Christ humble Himself? + +“And being found in fashion as a man, He humbled Himself, and became +obedient _unto death, even the death of the cross_.” Verse 8. + +11. How does He exhort us to the same consecration? + +“_Take My yoke upon you, and learn of Me_; for I am meek and lowly in +heart: and ye shall find rest unto your souls.” Matt. 11:29. + +12. What does He make the condition of discipleship? + +“So likewise, whosoever he be of you that forsaketh not all that he hath, +he cannot be My disciple.” Luke 14:33. + +13. What is proof that one does not belong to Christ? + +“If any man have not the Spirit of Christ, he is none of His.” Rom. 8:9. + +14. How should he walk who professes to abide in Christ? + +“He that saith he abideth in Him _ought himself also so to walk, even as +He walked_.” 1 John 2:6. + +15. Do we belong to ourselves? + +“Know ye not that ... _ye are not your own_? for ye are bought with a +price.” 1 Cor. 6:19, 20. + +16. What are we therefore exhorted to do? + +“Therefore _glorify God in your body, and in your spirit_, which are +God’s.” Verse 20. + + + NOTE.—Our time, strength, and means are God’s, and should be given + to His service. + + +17. Of what are the bodies of Christians the temple? + +“What? know ye not that your body is _the temple of the Holy Ghost_ which +is in you, which ye have of God?” Verse 19. + +18. When truly consecrated, for what is one ready? + +“Also I heard the voice of the Lord, saying, Whom shall I send, and who +will go for us? _Then said I, Here am I; send me._” Isa. 6:8. + +19. How is this willingness for service otherwise expressed? + +“Behold, as the eyes of servants look unto the hand of their masters, and +as the eyes of a maiden unto the hand of her mistress; _so our eyes wait +upon the Lord our God_.” Ps. 123:2. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Take my life, and let it be + Consecrated, Lord, to Thee! + Take my hands, and let them move + At the impulse of Thy love. + + Take my feet, and let them be + Swift and beautiful for Thee; + Take my voice, and let me sing + Always, only, for my King. + + Take my will, and make it Thine: + It shall be no longer mine! + Take my heart,—it is Thine own,—It + shall be Thy royal throne. + FRANCES RIDLEY HAVERGAL. + + + + +Bible Election + + + [Illustration.] + +The Ten Virgins. "They that were ready went in with him to the marriage." + Matt. 25:10. + + +1. What does the apostle Peter admonish us to do? + +“Wherefore ... brethren, _give diligence to make your calling and election +sure_.” 2 Peter 1:10. + + + NOTE.—This text at once reveals the fact that our salvation, so + far as our own individual cases are concerned, is dependent upon + our own action. We are elected to be saved; but we are to give + diligence to make this election _sure_. If we do not, it will not + meet its purpose in our case, and we shall be lost. + + +2. What admonition given by Christ teaches the same truth? + +“Behold, I come quickly: _hold that fast which thou hast, that no man take +thy crown_.” Rev. 3:11. + + + NOTE.—Crowns have been prepared for each of the finally redeemed. + Every soul is a candidate in the race for eternal life, and hence + for a crown. Faith in Jesus, and perseverance to the end, will + hold it fast. + + +3. Upon what condition is the crown of life promised? + +“_Be thou faithful unto death_, and I will give thee a crown of life.” +Rev. 2:10. + +4. In whom, and from what time, have we been chosen unto holiness and +salvation? + +“According as He hath chosen us _in Him_ [_Christ_] _before the foundation +of the world_.” Eph. 1:4, first part. + +5. What is the character of those thus chosen before the foundation of the +world? + +“That we should be _holy_ and _without blemish_ before Him in love.” Same +verse, last part, R. V. + +6. To what has God foreordained those who attain to this character? + +“Having foreordained us _unto adoption as sons_ through Jesus Christ unto +Himself.” Verse 5, R. V. + +7. According to what does God call us? + +“And we know that all things work together for good to them that love God, +to them who are the called _according to His purpose_.” Rom. 8:28. + +8. According to what have we been predestinated? + +“Being predestinated _according to the purpose of Him who worketh all +things after the counsel of His own will_.” Eph. 1:11. + +9. How many does God desire to be saved? + +“_Who will have all men to be saved_, and to come unto the knowledge of +the truth.” 1 Tim. 2:4. + +10. Upon what condition is salvation offered? + +“_Believe on the Lord Jesus Christ_, and thou shalt be saved.” Acts 16:31. + +11. For how long must this faith be preserved in order to bring final +salvation? + +“_He that shall endure unto the end_, the same shall be saved.” Matt. +24:13. See James 1:12; Rev. 2:10. + +12. What scripture is sometimes cited as evidence that God is arbitrary in +His dealings with men? + +“Therefore hath He mercy on whom He _will_ have mercy, and whom He _will_ +He hardeneth.” Rom. 9:18. + +13. But what other scripture shows with whom God _wills_ to be merciful, +and with whom otherwise? + +“With the _merciful_ Thou wilt show Thyself _merciful_; with an _upright_ +man Thou wilt show Thyself _upright_; with the _pure_ Thou wilt show +Thyself _pure_; and with the _froward_ Thou wilt show Thyself _froward_.” +Ps. 18:25, 26. See also Isa. 55:7. + + + NOTE.—God wills that men shall be saved. He has foreordained the + characters that will entitle men to salvation, but He does not + _compel_ any one to receive Christ, possess this character, and be + saved. This is a matter of individual choice. By His mighty acts + and judgments in Egypt, God “hardened Pharaoh’s heart.” Ex. 7:3, + 13, 22. But the same manifestations _softened_ the hearts of + others. The difference was in the _hearts_, and in the way God’s + message and dealings were received; not in God. The same sun which + melts the wax hardens the clay. Ex. 8:32 says that Pharaoh + hardened his own heart. + + +14. What, on man’s part, is essential to salvation? + +“_Choose_ ye this day whom ye will serve.” Joshua 24:15. “If any man +_willeth to do His will_, he shall know of the teaching.” John 7:17, R. V. +“_Believe_ on the Lord Jesus Christ, and thou shalt be saved.” Acts 16:31. +“Whosoever _will_, let him take the water of life freely.” Rev. 22:17. + + + NOTE.—A man once wished to join a certain church, but said he + could not do so on account of the views this church held on the + subject of “election.” The minister to whom he was sent for help + and enlightenment, failing to make the matter clear, an old + colored man, a layman, came to the rescue, and said: “Brother, + this is the very easiest thing in the church. You see, it is like + this: The votin’ is goin’ on all the time; and God, He is votin’ + for you; and the devil, he is votin’ agin you; and whichever way + _you_ vote, that is the way the _election_ goes.” Commenting upon + this incident, Rev. Wilbur Chapman, the noted evangelist, says: “I + have studied theology some myself, and graduated at a theological + seminary; but I never got anything quite so good as that.” + + +15. In what fact may every believer rejoice? + +“But rejoice _that your names are written in heaven_.” Luke 10:20, R. V. + +16. Whose names are to be retained in the book of life? + +“_He that overcometh_, ... I will not blot out his name out of the book of +life.” Rev. 3:5. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O, happy day! that fixed my choice + On Thee, My Saviour and my God; + Well may this glowing heart rejoice, + And tell its raptures all abroad. + + ’Tis done, the great transaction’s done; + I am my Lord’s, and he is mine; + He drew me, and I followed on, + Charmed to confess the voice divine. + + Now rest, my long-divided heart, + Fixed on this blissful center rest; + Nor ever from thy Lord depart, + With Him of every good possessed. + PHILIP DODDRIDGE. + + + + +Bible Sanctification + + + [Illustration.] + + Moses At The Burning Bush. "The place whereon thou standest is holy + ground." Ex. 3:5. + + +1. What inspired prayer sets the standard of Christian experience? + +“And the very God of peace _sanctify you wholly_; and I pray God your +whole _spirit_ and _soul_ and _body_ be preserved _blameless_ unto the +coming of our Lord Jesus Christ.” 1 Thess. 5:23. + +2. How necessary is the experience of sanctification? + +“Follow after peace with all men, and the sanctification _without which no +man shall see the Lord_.” Heb. 12:14, R. V. + +3. What encouragement is held out as an aid in attaining this experience? + +“For _this is the will of God_, even your sanctification.” 1 Thess. 4:3. + + + NOTE.—Whatever is the will of God concerning us can be realized in + our experience if our wills are in harmony with His will. It is + therefore a matter of great encouragement to know that our + sanctification is included in the will of God. + + +4. What distinct purpose did Christ have in giving Himself for the church? + +“Husbands, love your wives, even as Christ also loved the church, and gave +Himself for it; _that He might sanctify and cleanse it_ with the washing +of water by the word.” Eph. 5:25, 26. + +5. What kind of church would He thus be able to present to Himself? + +“That He might present it to Himself _a glorious church, not having spot, +or wrinkle, or any such thing_; but that it should be holy and without +blemish.” Verse 27. + +6. In the experience of sanctification, what attitude must one assume +toward the truth? + +“God hath from the beginning chosen you to salvation through +sanctification of the Spirit and _belief of the truth_.” 2 Thess. 2:13. + +7. What instruction shows that sanctification is a progressive work? + +“But _grow_ in grace, and in the knowledge of our Lord and Saviour Jesus +Christ.” 2 Peter 3:18. See chap. 1:5-7. + +8. What description of the apostle Paul’s experience is in harmony with +this? + +“Brethren, _I count not myself to have apprehended_: but this one thing I +do, forgetting those things which are behind, and reaching forth unto +those things which are before, _I press toward the mark_ of the prize of +the high calling of God in Christ Jesus.” Phil. 3:13, 14. + +9. By what is this cleansing from sin and fitting for God’s service +accomplished? + +“For if the blood of bulls and of goats, and the ashes of an heifer +sprinkling the unclean, sanctifieth to the purifying of the flesh: how +much more shall the _blood of Christ_, who through the eternal Spirit +offered Himself without spot to God, _purge your conscience from dead +works to serve the living God_?” Heb. 9:13, 14. See also chap. 10:29. + +10. What change is thus brought about? + +“And be not conformed to this world: but _be ye transformed by the +renewing of your mind_, that ye may prove what is that good, and +acceptable, and perfect, will of God.” Rom. 12:2. + +11. Can any one boast of sinlessness? + +“If we say that we have no sin, we deceive ourselves, and the truth is not +in us.” 1 John 1:8. + +12. What are we exhorted by the prophet to seek? + +“Seek ye the Lord, all ye meek of the earth, which have wrought His +judgment; _seek righteousness, seek meekness_: it may be ye shall be hid +in the day of the Lord’s anger.” Zeph. 2:3. + +13. In whose name should everything be done? + +“And whatsoever ye do in word or deed, _do all in the name of the Lord +Jesus_.” Col. 3:17. + +14. In all we do, whose glory should we have in view? + +“Whether therefore ye eat, or drink, or whatsoever ye do, _do all to the +glory of God_.” 1 Cor. 10:31. + +15. What classes of persons are necessarily shut out of the kingdom of +God? + +“For this ye know, that no whoremonger, nor unclean person, nor covetous +man, who is an idolater, hath any inheritance in the kingdom of Christ and +of God.” Eph. 5:5. “Know ye not that the unrighteous shall not inherit the +kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor +adulterers, nor effeminate, nor abusers of themselves with mankind, nor +thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, +shall inherit the kingdom of God.” 1 Cor. 6:9, 10. + +16. What must be crucified and eliminated from our lives if we would be +holy? + +“Mortify therefore your members which are upon the earth; fornication, +uncleanness, inordinate affection, evil concupiscence, and covetousness, +which is idolatry: for which things’ sake the wrath of God cometh on the +children of disobedience.” Col. 3:5, 6. + +17. When purged from these sins, in what condition is a man, and for what +is he prepared? + +“If a man therefore purge himself from these, _he shall be a vessel unto +honor, sanctified, and meet for the Master’s use, and prepared unto every +good work_.” 2 Tim. 2:21. + + + NOTE.—“Sanctification is the term used to describe the work of God + the Holy Ghost upon the character of those who are justified. We + are justified in order that we may be sanctified, and we are + sanctified in order that we may be glorified. ‘Whom He justified, + them He also glorified.’ Rom. 8:30. The grace of God is given to + make us holy, and so to fit us for God’s presence in eternity; for + ’without holiness no man shall see the Lord.’ Heb. 12:14.”—“_The + Catholic Religion_” (_Episcopal_), _by Rev. Vernon Staley, page + 327_. + + + + +Importance Of Sound Doctrine + + + [Illustration.] + +Ezra Reading The Law. "Prove all things; hold fast that which is good." 1 + Thess. 5:21. + + +1. Does it matter what one believes, so long as he is sincere? + +“God hath from the beginning chosen you to salvation through +sanctification of the Spirit _and belief of the truth_.” 2 Thess. 2:13. + + + NOTE.—Doctrine affects the _life_. Truth leads to life and God; + error to death and destruction. No one would think of saying it + matters not what _god_ one worships, so long as he is sincere, any + more than he would think of saying it matters not what one _eats_ + or _drinks_, so long as he _relishes_ what he eats and drinks; or + what _road_ he travels, so long as he _thinks_ he is on the right + road. Sincerity is a virtue; but it is not the test of sound + doctrine. God wills that we shall know the _truth_, and He has + made provision whereby we may know what is truth. + + +2. Did Joshua think it immaterial what God Israel served? + +“Now therefore fear the Lord, and serve Him in sincerity and in truth: and +_put away the gods which your fathers served on the other side of the +flood and in Egypt; and serve ye the Lord_. And if it seem evil unto you +to serve the Lord, choose you this day whom ye will serve; whether the +gods which your fathers served that were on the other side of the flood, +or the gods of the Amorites, in whose land ye dwell: but _as for me and my +house, we will serve the Lord_.” Joshua 24:14, 15. + + + NOTE.—The influence of all idolatrous worship is degrading. See + Rom. 1:21-32; Numbers 15; 1 Cor. 10:20; 1 John 5:21. + + +3. How may we determine the truthfulness of any doctrine? + +“_Prove all things_; hold fast that which is good.” 1 Thess. 5:21. + +4. By what should we test, or prove, all doctrine? + +“_To the law and to the testimony_: if they speak not according to this +word, it is because there is no light in them.” Isa. 8:20. + + + NOTE.—The Bible is the test of all doctrine. Whatever does not + harmonize and square with this, is not to be received. “There is + but one standard of the everlastingly right and the everlastingly + wrong, and that is the Bible.”—T. DE WITT TALMAGE. + + +5. Of what kind of doctrines should we beware? + +“That we henceforth be no more children, tossed to and fro, and carried +about with every _wind of doctrine_.” Eph. 4:14. See also Heb. 13:9. + +6. What is a “wind of doctrine”? + +“And the prophets shall become _wind_; and _the word is not in them_.” +Jer. 5:13. + + + NOTE.—Calling a doctrine a wind of doctrine does not make it such. + That is a wind of doctrine which is not sustained by the Word of + God. + + +7. For what is all scripture profitable? + +“All scripture is given by inspiration of God, and is _profitable for +doctrine_.” 2 Tim. 3:16. + +8. What advice was given to Timothy while preparing for the gospel +ministry? + +“Till I come, give attendance to reading, to exhortation, to +_doctrine_.... Take heed unto thyself, and unto the _doctrine_.” 1 Tim. +4:13-16. + +9. What solemn charge was given him concerning his public work? + +“I charge thee therefore before God, and the Lord Jesus Christ, who shall +judge the quick and the dead at His appearing and His kingdom; _Preach the +word; ... reprove, rebuke, exhort with all long-suffering and doctrine_.” +2 Tim. 4:1, 2. + +10. Why did the apostle say this duty was so imperative? + +“_For the time will come when they will not endure sound doctrine_; but +after their own lusts shall they heap to themselves teachers, having +itching ears; _and they shall turn away their ears from the truth, and +shall be turned unto fables_.” Verses 3, 4. + +11. What similar instruction was given to Titus? + +“But speak thou the things which become _sound doctrine_: ... in all +things showing thyself a pattern of good works: _in doctrine showing +uncorruptness_, gravity, sincerity.” Titus 2:1-7. + +12. What will sound doctrine enable the faithful teacher to do? + +“Holding fast the faithful word as he hath been taught, that he may be +able _by sound doctrine both to exhort and to convince the gainsayers_.” +Titus 1:9. + +13. What danger attends the teaching of false doctrine? + +“Who concerning the truth have erred, saying that the resurrection is past +already; and _overthrow the faith of some_.” 2 Tim. 2:18. + +14. Who are the disciples of Jesus, and what gracious work does the truth +do for those who receive it? + +“_If ye continue in My word_, then are ye My disciples indeed; and _ye +shall know the truth, and the truth shall make you free_.” John 8:31, 32. + +15. Through what are they to be sanctified? + +“Sanctify them through _Thy truth_: Thy word is truth.” John 17:17. + +16. What kind of worship results from false teaching? + +“_But in vain they do worship Me_, teaching for doctrines the commandments +of men.” Matt. 15:9. + +17. Can we close our ears to truth, and remain innocent before God? + +“He that turneth away his ear from hearing the law, _even his prayer shall +be abomination_.” Prov. 28:9. + +18. What did Christ say of those who will to do God’s will? + +“If any man willeth to do His will, _he shall know of the teaching_, +whether it be of God, or whether I speak from Myself.” John 7:17, R. V. +See also Ps. 25: 9; John 8:12. + +19. What will God allow to come to those who reject truth? + +“Because they receive not the love of the truth, that they might be saved. +And for this cause God shall send them _strong delusion_, that they should +believe a lie: that they all might be damned who believed not the truth, +but had pleasure in unrighteousness.” 2 Thess. 2:10-12. + +20. By what doctrines are some to be misled in the last days? + +“Now the Spirit speaketh expressly, that in the latter times some shall +depart from the faith, giving heed to seducing spirits, and _doctrines of +devils_.” 1 Tim. 4:1. See 2 Peter 2:1. + +21. What fate awaits blind teachers and their followers? + +“Let them alone: they be blind leaders of the blind. And if the blind lead +the blind, _both shall fall into the ditch_.” Matt. 15:14. + +22. To whom will the gates of the heavenly city finally be opened? + +“Open ye the gates, that _the righteous nation which keepeth the truth_ +may enter in.” Isa. 26:2. See also Rev. 22:14. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Truth is the gem for which we seek, + O tell us where shall it be found! + For this we search, and pray, and weep, + That truth may in our hearts abound. + + We want the truth on every point, + We want it all to practise by; + Do thou, O Lord, our eyes anoint + With a fresh unction from on high. + CHARLOTTE HASKINS. + + + + +Present Truth + + + [Illustration.] + + Nehemiah Viewing The Ruins Of Jerusalem. "And they said, Let us rise up + and build." Neh. 2:18. + + +1. By what are men sanctified? + +“Sanctify them _through Thy truth_: Thy word is truth.” John 17:17. + +2. To what knowledge would God have all men come? + +“Who will have all men to be saved, and _to come unto the knowledge of the +truth_.” 1 Tim. 2:4. + +3. After receiving a _knowledge_ of the truth, what must one do in order +to be sanctified by it? + +“God hath from the beginning chosen you to salvation through +sanctification of the Spirit and _belief of the truth_.” 2 Thess. 2:13. + +4. And what besides a mere belief in the truth is necessary? + +“Elect according to the foreknowledge of God the Father, through +sanctification of the Spirit, _unto obedience_.” 1 Peter 1:2. + +5. What effect does obedience to the truth have? + +“Seeing _ye have purified your souls in obeying the truth_ through the +Spirit.” Verse 22. + +6. How should the truth ever be cherished? + +“Buy the truth, and _sell it not_.” Prov. 23:23. + + + NOTE.—That is, buy the truth at whatever sacrifice or cost, and + sell it under no consideration. + + +7. Does the Bible recognize what may be called “present truth”? + +“Wherefore I will not be negligent to put you always in remembrance of +these things, though ye know them, and be established in the _present +truth_.” 2 Peter 1:12. + + + NOTE.—Some truths are applicable in all ages, and are therefore + _present_ truth for every generation; others are of a special + character, and are applicable to only one generation. They are + none the less important, however, because of this; for upon their + acceptance or rejection depends the salvation or loss of the + people of that generation. Of this kind was Noah’s message of a + coming flood. To the generation to whom it was preached that + message was _present truth_; to later generations it has been + _past truth_, and not a present, testing message. Similarly, had + the first advent message of John the Baptist, of the Messiah at + hand, been proclaimed in the generation either before or after + John’s time, it would not have been applicable—would not have been + _present truth_. The people of the generation before would not + have lived to see it fulfilled, and to those living after, it + would have been wrongly timed. Not so with general truths, such as + love, faith, hope, repentance, obedience, justice, and mercy. + These are always in season, and of a saving nature at all times. + Present truths, however, always include all these, and hence are + saving in character, and of vital importance. + + +8. What was the special message for Noah’s day? + +“And God said unto Noah, _The end of all flesh is come_ before Me; for the +earth is filled with violence through them; and, behold, _I will destroy +them with the earth. Make thee an ark of gopherwood._” Gen. 6:13, 14. + +9. How did Noah show his faith in this message? + +“_By faith Noah, being warned of God of things not seen as yet, moved with +fear, prepared an ark_ to the saving of his house; by the which he +condemned the world, and became heir of the righteousness which is by +faith.” Heb. 11:7. + +10. How many were saved in the ark? + +“The long-suffering of God waited in the days of Noah, while the ark was a +preparing, wherein few, that is, _eight souls were saved by water_.” 1 +Peter 3:20. + + + NOTE.—Doubtless many who were lost in the flood held, in a nominal + way, to faith in God; but the test as to the genuineness of this + came with Noah’s special message; and the difference between their + faith and his was made plain when they rejected the saving truth + for that time,—the warning message concerning the coming flood. + + +11. What special message was given to Jonah for Nineveh? + +“So Jonah arose, and went unto Nineveh, according to the word of the +Lord.... And Jonah began to enter into the city a day’s journey, and he +cried, and said, _Yet forty days, and Nineveh shall be overthrown_.” Jonah +3:3, 4. + +12. What saved the people from the predicted overthrow? + +“So the people of Nineveh _believed_ God, and proclaimed a fast, and put +on sackcloth, from the greatest of them even to the least of them.... And +God saw their works, that _they turned from their evil way_; and God +repented of the evil, that He had said that He would do unto them; and He +did it not.” Verses 5-10. See Jer. 18:7-10. + + + NOTE.—So likewise would God have spared the antediluvian world had + they received Noah’s message, and turned from their evil ways. + + +13. What was the special mission of John the Baptist? + +“There was a man sent from God, whose name was John. The same came for a +witness, _to bear witness of the Light_, that all men through Him might +believe.” John 1:6, 7. + +14. What answer did he return when asked concerning his mission? + +“He said, _I am the voice of one crying in the wilderness, Make straight +the way of the Lord, as said the prophet Esaias_.” Verse 23. + +15. What did Christ say of those who rejected John’s message? + +“But the Pharisees and lawyers _rejected the counsel of God against +themselves_, being not baptized of him.” Luke 7:30. + +16. What did those do who were baptized of John? + +“And all the people that heard Him, and the publicans, _justified God_, +being baptized with the baptism of John.” Verse 29. + + + NOTE.—That is, they honored God by this act, which showed their + faith in His truth for that time. + + +17. Did God’s chosen people receive Christ when He came? + +“He came unto His own, and _His own received Him not_.” John 1:11. + +18. What reason did they give for not receiving Him? + +“We know that God spake unto Moses: _as for this fellow, we know not from +whence He is_.” John 9:29. + + + NOTE.—That was the trouble; they had no faith in anything new. + They _knew_ that God spoke by Moses: it required little faith to + believe that. They felt perfectly safe in accepting him, for + everything had demonstrated that he was sent of God. All could see + that. But here was One whom, although He had come in fulfilment of + the prophecies of Moses and the prophets as their long-looked-for + Messiah, they felt there was a risk in accepting, because they did + not understand the prophecies relating to Him, and time had not + worked out to their satisfaction the truthfulness of His claims. + It required too much _faith_, as against their desire to walk by + _sight_, to accept Christ. It also called for a change of views in + some things, and a reformation in life. So they rejected Him. They + believed in the flood, faith in which had saved Noah; they + believed in Elijah also, and professed faith in all the prophets; + but when it came to this special truth for their time, they + refused to accept it. Thus it has been in all ages, and thus we + may expect it to continue to be to the end. + + +19. How did Christ say those who rejected Him reasoned? + +“Ye build the tombs of the prophets, and garnish the sepulchers of the +righteous, and say, If we had been in the days of our fathers, we would +not have been partakers with them in the blood of the prophets.” Matt. +23:29, 30. + + + NOTE.—While they condemned the action of their fathers in slaying + the prophets whom God had sent with messages of reproof and + warning applicable to those times, they soon filled up the measure + of the iniquity of their fathers by putting to death the Son of + God. This showed that they would have done as did their fathers + had they lived in their day. Thus we see that present truths are + testing truths. + + +20. What was the result of the Jews’ not accepting Christ? + +“And when He was come near, He beheld the city, and wept over it, saying, +If thou hadst known, even thou, at least in this thy day, the things which +belong unto thy peace! but _now they are hid from thine eyes_.” Luke +19:41, 42. “Behold, your house is left unto you _desolate_.” Matt. 23:38. + +21. Is there to be a special message for the last days? + +“Therefore be ye also ready: for in such an hour as ye think not the Son +of man cometh. _Who then is a faithful and wise servant_, whom his Lord +hath made ruler over his household, _to give them meat in due season_?” +Matt. 24:44, 45. + + + NOTE.—In the last days a message will go forth which will be “meat + in due season” to the people. This must be the warning concerning + the Lord’s soon coming, and the preparation necessary to meet Him. + Because such a message was not always preached, is no evidence + that it is not now to be proclaimed. In his farewell address to + the Pilgrim Fathers on their departure from Holland for America, + John Robinson said: “The Lord knoweth whether I shall ever see + your faces more; but whether the Lord hath appointed that or not, + I charge you before God and His blessed angels to follow me no + farther than I have followed Christ. If God should reveal anything + to you by any other instrument of His, be as ready to receive it + as you ever were to receive any truth by my ministry; for I am + very confident that the Lord hath more truth and light yet to + break forth out of His Holy Word. For my part, I cannot + sufficiently bewail the condition of the Reformed churches, who + are come to a period in religion, and will go no farther than the + instruments of their reformation. The Lutherans cannot be drawn to + go any farther than what Luther saw; and the Calvinists, you see, + stick fast where they were left by that great man of God, who yet + saw not all things. This is a misery much to be lamented; for + though they were burning and shining lights in their time, yet + they penetrated not into the whole counsel of God, but were they + now living, would be as willing to embrace further light as that + which they first received.” + + +22. What does Christ say of that servant who, when He comes, is found +giving “meat in due season”? + +“_Blessed_ is that servant, whom his lord when he cometh shall find so +doing.” Verse 46. + + + NOTES.—The coming of Christ in glory has been the hope of the + faithful in all ages. + + Luther declared: “I persuade myself verily, that the day of + judgment will not be absent full three hundred years. God will + not, cannot, suffer this wicked world much longer. The great day + is drawing near in which the kingdom of abominations shall be + overthrown.” + + Melanchthon said: “This aged world is not far from its end.” + + Calvin bade Christians “not to hesitate, ardently desiring the day + of Christ’s coming as of all events most auspicious;” and declared + that “the whole human family of the faithful will keep in view + that day.” “We must hunger after Christ, we must seek, + contemplate,” he adds, “till the dawning of that great day, when + our Lord will fully manifest the glory of His kingdom.” + + Said Knox, the Scotch Reformer: “Has not our Lord Jesus carried up + our flesh into heaven? and shall He not return? We know that He + shall return, and that with expedition.” + + Ridley and Latimer, who laid down their lives for the truth, + looked in faith for the Lord’s coming. Ridley wrote: “The world + without doubt—this I do believe, and therefore I say it—draws to + an end.” + + Said Baxter: “The thoughts of the coming of the Lord are most + sweet and joyful to me. It is the work of faith and the character + of His saints to love His appearing, and to look for that blessed + hope.” + + +23. What will be the burden of the closing gospel message? + +“Fear God, and give glory to Him; for the hour of His judgment is come: +and worship Him that made heaven, and earth, and the sea, and the +fountains of waters.... Babylon is fallen, is fallen.... If any man +worship the beast and his image, and receive his mark in his forehead, or +in his hand, the same shall drink of the wine of the wrath of God.” Rev. +14:7-10. + +24. How are those described who accept this message? + +“Here is the patience of the saints: here are they that keep the +commandments of God, and the faith of Jesus.” Verse 12. + +25. How earnestly is this work to be prosecuted? + +“And the lord said unto the servant, Go out into the highways and hedges, +_and compel them to come in_, that my house may be filled.” Luke 14:23. + + + NOTE.—This work is now going on. In every part of the world the + sound of this closing gospel message is being heard, and the + people are being urged to accept it, and to prepare for Christ’s + coming and kingdom. See readings on pages 251-263. + + + + +The Obedience Of Faith + + + [Illustration.] + +Abraham Entering The Promised Land. "By faith Abraham, when he was called + to go out ... obeyed." Heb. 11:8. + + +1. What did the Lord command Abraham to do? + +“Now the Lord had said unto Abram, _Get thee out of thy country_, and from +thy kindred, and from thy father’s house, _unto a land that I will show +thee_.” Gen. 12:1. + +2. How did Abraham respond to this command? + +“_So Abram departed_, as the Lord had spoken unto him; and Lot went with +him: and Abram was seventy and five years old when he departed out of +Haran.” Verse 4. + +3. Of what was Abraham’s obedience the fruit? + +“By _faith_ Abraham, when he was called, obeyed to go out unto a place +which he was to receive for an inheritance; and he went out, not knowing +whither he went.” Heb. 11:8, R. V. + +4. What command did the Lord later give to Abraham? + +“And He said, _Take now thy son, thine only son Isaac, whom thou lovest_, +and get thee into the land of Moriah; _and offer him therefor a burnt +offering_ upon one of the mountains which I will tell thee of.” Gen. 22:2. + +5. Upon what ground were the previous promises then renewed to Abraham? + +“And said, By Myself have I sworn, saith the Lord, for _because thou hast +done this thing, and hast not withheld thy son, thine only son_: that in +blessing I will bless thee, and in multiplying I will multiply thy seed as +the stars of the heaven, and as the sand which is upon the seashore; and +thy seed shall possess the gate of his enemies; and in thy seed shall all +the nations of the world be blessed; _because thou hast obeyed My voice_.” +Verses 16-18. + +6. What enabled Abraham to endure the test? + +“By _faith_ Abraham, when he was tried, offered up Isaac: and he that had +received the promises offered up his only begotten son.” Heb. 11:17. + +7. Of what were the works of Abraham an evidence? + +“Was not Abraham our father _justified_ by works, when he had offered +Isaac his son upon the altar?” James 2:21. + +8. By his works what was shown to be perfect? + +“Seest thou how faith wrought with his works, and _by works was faith made +perfect_?” Verse 22. + +9. In what statement of the scripture was Abraham’s obedience really +implied? + +“And the scripture was fulfilled which saith, _Abraham believed God_, and +it was imputed unto him for righteousness: and he was called the Friend of +God.” Verse 23. + +10. What kind of faith avails with God? + +“For in Jesus Christ neither circumcision availeth anything, nor +uncircumcision; but _faith which worketh by love_.” Gal. 5:6. + + + NOTE.—The faith which justifies is the faith which works. Those + who say, and do not, are not men of faith. The obedience which is + pleasing to God is the fruit of that faith which takes God at His + word, and submits to the working of His power, being fully assured + that what He has promised He is able also to perform. This is the + faith which is reckoned for righteousness. See Rom. 4:21, 22. + + +11. For what purpose is the mystery of the gospel made manifest? + +“But now [the mystery] is made manifest, and by the scriptures of the +prophets, according to the commandment of the everlasting God, made known +to all nations _for the obedience of faith_.” Rom. 16:26. + +12. For what purpose is the grace of Christ received? + +“Through whom we received grace and apostleship, _unto obedience of faith_ +among all the nations, for His name’s sake.” Rom. 1:5, R. V. + +13. What example of obedience has Christ set for us? + +“And being found in fashion as a man, He humbled Himself, and _became +obedient unto death_, even the death of the cross.” Phil. 2:8. + +14. At what cost did even He learn the lesson of obedience? + +“Though He were a Son, yet _learned He obedience by the things which He +suffered_.” Heb. 5:8. + +15. To whom did Christ become the author of salvation? + +“And being made perfect, He became the author of eternal salvation _unto +all them that obey Him_.” Verse 9. + +16. How complete should this obedience be? + +“Casting down imaginations, and every high thing that exalteth itself +against the knowledge of God, and _bringing into captivity every thought +to the obedience of Christ_.” 2 Cor. 10:5. + +17. What effect did the preaching of the apostles have upon the hearers? + +“And the word of God increased; and _the number of the disciples +multiplied_ in Jerusalem greatly; _and a great company of the priests were +obedient to the faith_.” Acts 6:7. + +18. What effect did the preaching of the apostle Paul have upon the +Gentiles? + +“For I will not dare to speak of any of those things which Christ hath not +wrought by me, _to make the Gentiles obedient, by word and deed_.” Rom. +15:18. + +19. How highly does God regard obedience? + +“And Samuel said, Hath the Lord as great delight in burnt offerings and +sacrifices, as in obeying the voice of the Lord? Behold, _to obey is +better than sacrifice, and to harken than the fat of rams_.” 1 Sam. 15:22. + +20. With what sins are rebellion and stubbornness classed? + +“For rebellion is as _the sin of witchcraft_, and stubbornness is as +_iniquity_ and _idolatry_. Because thou hast rejected the word of the +Lord, He hath also rejected thee from being king.” Verse 23. + + [Illustration.] + +Ruth And Naomi. "Thy people shall be my people, and thy God my God." Ruth + 1:16. + + +21. Whose voice had more weight with Saul than had the commandment of God? + +“And Saul said unto Samuel, I have sinned: for I have transgressed the +commandment of the Lord, and thy words: because _I feared the people, and +obeyed their voice_.” Verse 24. + +22. What charge did Jesus bring against the Pharisees? + +“And He said unto them, Full well _ye reject the commandment of God, that +ye may keep your own tradition_.” Mark 7:9. + + + NOTE.—Human tradition is simply the voice of man preserved in the + church. To follow the traditions of men instead of obeying the + commandments of God is to repeat the sin of Saul. + + +23. What will be the fate of those who do not obey the gospel of Christ? + +“And to you who are troubled rest with us, when the Lord Jesus shall be +revealed from heaven with His mighty angels, in flaming fire _taking +vengeance on them that know not God, and that obey not the gospel of our +Lord Jesus Christ_.” 2 Thess. 1:7, 8. + +24. What condition is attained in obeying the truth? + +“Seeing ye have _purified your souls in obeying the truth_ through the +Spirit unto unfeigned love of the brethren, see that ye love one another +with a pure heart fervently.” 1 Peter 1:22. + +25. What promise is made to the obedient? + +“If ye be willing and obedient, _ye shall eat the good of the land_.” Isa. +1:19. + +26. Whose example are we urged to imitate? + +“That ye be not slothful, but followers of them _who through faith and +patience inherit the promises_.” Heb. 6:12. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + To obey is better than sacrifice, the Lord hath said; + To harken when He commandeth, than an offering made. + + All ye who say, “There is naught to do since Christ doth save,” + Remember what He commands you in the Book He gave. + + Remember only the doers of the word are blessed; + ’Tis well to hear and believe it, but to do is best. + + F. E. BELDEN. + + + + + +PART IV. LIFE, PARABLES, AND MIRACLES OF CHRIST + + + [Illustration.] + +Immanuel—God With Us. "In the beginning was the Word.... And the Word was + made flesh, and dwelt among us." John 1:1-14. "He Was Wounded For Our +Transgressions, He Was Bruised For Our Iniquities: The Chastisement Of Our + Peace Was Upon Him; And With His Stripes We Are Healed." Isa. 53:5. + + + + +Birth, Childhood, And Early Life Of Christ + + + [Illustration.] + + The Flight Into Egypt. "Arise, ... and flee into Egypt." Matt. 2:13. + + +1. In what promise was a Saviour from sin first revealed? + +“And the Lord said unto the serpent, ... I will put enmity between thee +and the woman, and between thy seed and _her seed_; it shall bruise thy +head, and thou shalt bruise His heel.” Gen. 3:14, 15. + +2. Through whom was a restoration of the lost dominion promised to +Abraham? + +“To thee will I give it, and to _thy seed_ forever.” Gen. 13:15. + +3. Who was this promised seed? + +“He saith not, And to seeds, as of many; but as of one, And to thy seed, +which is _Christ_.” Gal. 3:16. + +4. Where was Christ to be born? + +“And ... he [Herod] demanded of them where Christ should be born. And they +said unto him, _In Bethlehem of Judea_.” Matt. 2:4-6. See Micah 5:2. + +5. Of whom was Christ to be born? + +“Behold, _a virgin_ shall conceive, and bear a son, and shall call His +name Immanuel.” Isa. 7:14. + + + NOTE.—Immanuel means “God with us.” See Matt. 1:23. + + +6. Before His birth, what did the angel say to Joseph concerning the +naming of the child? + +“And she shall bring forth a son, and _thou shalt call His name Jesus_: +for He shall save His people from their sins.” Matt. 1:21. + +7. At His birth, what message did the angel bring to the shepherds abiding +in the field? + +“And the angel said unto them, Fear not: for, behold, _I bring you good +tidings of great joy_, which shall be to all people. For unto you is born +this day in the city of David a Saviour, which is Christ the Lord.” Luke +2:10, 11. + +8. In what song of praise did a host of angels join? + +“And suddenly there was with the angel a multitude of the heavenly host +praising God, and saying, _Glory to God in the highest, and on earth +peace, good will toward men_.” Verses 13, 14. + +9. What prophecy of Isaiah was fulfilled at Christ’s birth? + +“_For unto us a child is born, unto us a son is given_: and the government +shall be upon His shoulder.” Isa. 9:6. + +10. What did the prophet say His name should be called? + +“And His name shall be called Wonderful, Counselor, The mighty God, The +everlasting Father, The Prince of Peace. Of the increase of His government +and peace there shall be no end.” Verses 6, 7. + +11. What did the devout Simeon say when he saw the child Jesus? + +“And when the parents brought in the child Jesus, to do for Him after the +custom of the law, then took he Him up in his arms, and blessed God, and +said, Lord, now lettest Thou Thy servant depart in peace, according to Thy +word: for mine eyes have seen Thy salvation, which Thou hast prepared +before the face of all people, a light to lighten the Gentiles, and the +glory of Thy people Israel.” Luke 2:27-32. + +12. How did the aged prophetess Anna express herself at the sight of +Jesus? + +“And she coming in that instant _gave thanks likewise unto the Lord_, and +spake of Him to all them that looked for redemption in Jerusalem.” Verse +38. + +13. What did the wise men of the East do when they had found Jesus? + +“When they were come into the house, they saw the young child with Mary +His mother, and _fell down, and worshiped Him_: and when they had opened +their treasures, they _presented unto Him gifts; gold, and frankincense, +and myrrh_.” Matt. 2:11. + + [Illustration.] + + The Visit Of The Shepherds. "And they came with haste, and found ... the + babe lying in a manger." Luke 2:16. + + +14. How came Jesus to live for a time in Egypt? + +“And when they were departed, behold, the angel of the Lord appeared to +Joseph in a dream, saying, Arise, and take the young child, and His +mother, and flee into Egypt, and be thou there until I bring thee word: +for Herod will seek the young child to destroy Him.” Verse 13. + +15. How does the revelator describe this satanic desire to destroy Christ? + +“And the dragon stood before the woman which was ready to be delivered, +for to devour her child as soon as it was born.” Rev. 12:4. + +16. By what means did Herod seek to destroy Christ? + +“Then Herod, when he saw that he was mocked of the wise men, was exceeding +wroth, and sent forth, and _slew all the children that were in Bethlehem_, +and in all the coasts thereof, from two years old and under.” Matt. 2:16. + +17. After Herod’s death, where did Joseph and his family live? + +“_And he came and dwelt in a city called Nazareth_: that it might be +fulfilled which was spoken by the prophets, He shall be called a +Nazarene.” Verse 23. + +18. What is said of Christ’s childhood and early life? + +“And the child _grew_, and _waxed strong in spirit, filled with wisdom_: +and _the grace of God was upon Him_.... And He went down with them, and +came to Nazareth, and _was subject unto them_.” Luke 2:40-51. + +19. Upon returning from a feast at Jerusalem, how came Joseph and Mary to +lose Jesus when He was twelve years old? + +“But _they, supposing Him to have been in the company_, went a day’s +journey; and they sought Him among their kinsfolk and acquaintance. And +when they found Him not, they turned back again to Jerusalem, seeking +Him.” Verses 44, 45. + + + NOTE.—This is how many lose Jesus today. They suppose He is in + their _company_, but do not see to it that He is with them + _personally_. Through carelessness it takes but a day to lose Him; + but, when once lost, it sometimes takes days of sorrowful + searching, as it did Joseph and Mary, to find Him again. + + +20. What was Jesus doing when they found Him? + +“And it came to pass, that after three days they found Him in the temple, +_sitting in the midst of the doctors, both hearing them, and asking them +questions_.” Verse 46. + +21. How did His questions and answers impress those who heard Him? + +“And all that heard Him _were astonished at His understanding and +answers_.” Verse 47. + +22. With what words do the Scriptures conclude the record of Christ’s +early life? + +“And Jesus increased in wisdom and stature, and in favor with God and +man.” Verse 52. + + + NOTE.—Christ’s early life is a pattern for all children and youth. + It was marked by respect and love for His mother. He was obedient + to His parents, and kind to all. He hated sin, and to every + temptation turned a deaf ear. He sought to understand the reason + of things, and so increased in knowledge and wisdom. He was + sympathetic and tender-hearted, and ever ready to relieve the + oppressed, the sorrowing, and the suffering. If we love Christ, we + shall love to talk of Him; our sweetest thoughts will be of Him; + and by beholding Him we shall be changed into the same image. See + note on page 98. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + All praise to Thee, eternal Lord, + Clothed in a garb of flesh and blood; + Choosing a manger for Thy throne, + While worlds on worlds are Thine alone! + + Once did the skies before Thee bow; + A virgin’s arms contain Thee now: + Angels, who did in Thee rejoice, + Now listen to Thine infant voice. + + A little child, Thou art our guest, + That weary ones in Thee may rest; + Forlorn and lowly is Thy birth, + That we may rise to heaven from earth. + + Thou comest in the darksome night + To make us children of the light; + To make us, in the realms divine, + Like Thine own angels round Thee shine. + + All this for us Thy love hath done; + By this to Thee our life is won; + For this we tune our cheerful lays, + And tell our thanks in songs of praise. + + MARTIN LUTHER. + + + + +Christ’s Ministry + + + [Illustration.] + +Nazareth. "Who went about doing good, and healing all that were oppressed + of the devil." Acts 10:38. + + +1. With what words had John the Baptist announced Christ’s ministry? + +“He that cometh after me is mightier than I, whose shoes I am not worthy +to bear: He shall baptize you with the Holy Ghost and with fire.” Matt. +3:11. + +2. How old was Jesus when He began His ministry? + +“And Jesus Himself began to be _about thirty years of age_.” Luke 3:23. + +3. By what act and what miraculous manifestations was His ministry opened? + +“And it came to pass in those days, that Jesus came from Nazareth of +Galilee, and was _baptized of John in Jordan_. And straightway coming up +out of the water, He saw the heavens opened, and _the Spirit like a dove +descending upon Him: and there came a voice from heaven, saying, Thou art +My beloved Son, in whom I am well pleased_.” Mark 1:9-11. + +4. Before entering upon His ministry, through what experience did Jesus +pass? + +“And immediately the Spirit driveth Him into the wilderness. _And He was +there in the wilderness forty days, tempted of Satan_; and was with the +wild beasts; and the angels ministered unto Him.” Verses 12, 13. See also +Matt. 4:1-11; Luke 4:1-13. + +5. With what was Jesus anointed for His work? + +“How God anointed Jesus of Nazareth _with the Holy Ghost and with power_: +who went about doing good, and healing all that were oppressed of the +devil; for God was with Him.” Acts 10:38. + +6. Where did Jesus begin His ministry? + +“And Jesus returned in the power of the Spirit into _Galilee_: and there +went out a fame of Him through all the region round about. And He taught +in their synagogues, being glorified of all.” Luke 4:14, 15. + +7. How did He announce His mission while at Nazareth? + +“And He came to Nazareth, where He had been brought up: and, as His custom +was, He went into the synagogue on the Sabbath day, and stood up for to +read. And there was delivered unto Him the book of the prophet Esaias. And +when He had opened the book, He found the place where it was written, The +Spirit of the Lord is upon Me, because He hath anointed Me to preach the +gospel to the poor; He hath sent Me _to heal the broken-hearted, to preach +deliverance to the captives, and recovering of sight to the blind, to set +at liberty them that are bruised, to preach the acceptable year of the +Lord...._ And He began to say unto them, _This day is this scripture +fulfilled in your ears_.” Verses 16-21. + +8. How were the people impressed with His preaching? + +“And all bare Him witness, and _wondered at the gracious words which +proceeded out of His mouth_.” Verse 22. + +9. Why were the people at Capernaum astonished at His teaching? + +“And [He] came down to Capernaum, a city of Galilee, and taught them on +the Sabbath days. And they were astonished at His doctrine: _for His word +was with power_.” Verses 31, 32. + +10. Wherein did His teaching differ from that of the scribes? + +“And it came to pass, when Jesus had ended these sayings, the people were +astonished at His doctrine: _for He taught them as one having authority, +and not as the scribes_.” Matt. 7:28, 29. + +11. How did the common people receive Christ? + +“And the common people heard Him _gladly_.” Mark 12:37. + +12. In His ministry, what work was closely associated with His preaching? + +“And Jesus went about all Galilee, teaching in their synagogues, and +preaching the gospel of the kingdom, and _healing all manner of sickness +and all manner of disease among the people_.” Matt. 4:23. + + + NOTE.—In His ministry, Christ combined plain, practical teaching + with practical, helpful relief work. + + +13. How extensive was His fame, and how many were attracted to Him? + +“And His fame went _throughout all Syria_: and they brought unto Him all +sick people that were taken with divers diseases and torments, and those +which were possessed with devils, and those which were lunatic, and those +that had the palsy; and He healed them. And there followed Him _great +multitudes_ of people from _Galilee_, and from _Decapolis_, and from +_Jerusalem_, and from _Judea_, and from _beyond Jordan_.” Verses 24, 25. + +14. What expression used frequently in narrating His ministry shows +Christ’s deep sympathy with mankind? + +“But when He saw the multitude, _He was moved with compassion_ on them, +because they fainted, and were scattered abroad, as sheep having no +shepherd.” “And Jesus went forth, and saw a great multitude, and was +_moved with compassion_ toward them, and He healed their sick.” Matt. +9:36; 14:14. + +15. In what few words did Christ sum up the object of His ministry? + +“For the Son of man is come _to seek and to save that which was lost_.” +Luke 19:10. + +16. How did Christ feel over the impenitence of Jerusalem? + +“And when He was come near, He beheld the city, and _wept over it_.” Luke +19:41. + + + NOTE.—In no other place did Christ appear so much a reformer as in + Jerusalem, the headquarters of the Jewish religion, which + religion, though having come from Christ Himself, had degenerated + into mere formalism and a round of ceremony. Both the beginning + and the close of His ministry here was marked by a cleansing of + the temple. See John 2:13-18 and Matt. 21:12-16. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O blessed Christ! my Strength, my King, + He is my comfort and my stay; + In Him I hope, of Him I sing, + While toiling o’er life’s rugged way. + Chiefest among ten thousand He, + For Christ, my King, is all to me. + + MRS. L. D. AVERY-STUTTLE. + + + + +Christ The Great Teacher + + + [Illustration.] + +Christ Teaching The Multitude. "Never man spake like this man." John 7:46. + + +1. What report did the officers bring who were sent out by the chief +priests and Pharisees to take Jesus? + +“Never man spake like this man.” John 7:46. + +2. How did Christ teach the people? + +“He taught them _as one having authority_, and not as the scribes.” Matt. +7:29. + + + NOTE.—“The teaching of the scribes and elders was cold and formal, + like a lesson learned by rote. To them the Word of God possessed + no vital power. Their own ideas and traditions were substituted + for its teaching. In the accustomed round of service they + professed to explain the law, but no inspiration from God stirred + their own hearts or the hearts of their hearers.” + + +3. Why was Christ’s preaching so impressive? + +“For _His word was with power_.” Luke 4:32. + +4. With what was He filled? + +“And Jesus being _full of the Holy Ghost_ returned from Jordan, and was +led by the Spirit into the wilderness.” Verse 1. + +5. How freely was the Holy Spirit bestowed upon Him? + +“For He whom God hath sent speaketh the words of God: _for God giveth not +the Spirit by measure unto Him_.” John 3:34. + +6. How had Christ’s teaching by parables been foretold? + +“I will open My mouth _in a parable_: I will utter dark sayings of old.” +Ps. 78:2. + +7. How was this fulfilled? + +“Without a parable spake He not unto them.” Matt. 13:34. + +8. What question did Christ’s wonderful teaching call forth? + +“And when He was come into His own country, He taught them in their +synagogue, insomuch that they were astonished, and said, _Whence hath this +man this wisdom_, and these mighty works?” Verse 54. + +9. What did Isaiah say Christ would do with the law? + +“He will _magnify_ the law, and make it _honorable_.” Isa. 42:21. + +10. Because some thought He had come to destroy the law, what did Christ +say? + +“Think not that I am come to destroy the law, or the prophets: I am not +come to destroy, but to fulfil. For verily I say unto you, Till heaven and +earth pass, one jot or one tittle shall in no wise pass from the law, till +all be fulfilled. Whosoever therefore shall break one of these least +commandments, and shall teach men so, he shall be called least in the +kingdom of heaven: but whosoever shall do and teach them, the same shall +be called great in the kingdom of heaven. For I say unto you, That except +your righteousness shall exceed the righteousness of the scribes and +Pharisees, ye shall in no wise enter into the kingdom of heaven.” Matt. +5:17-20. + +11. What testimony did Nicodemus bear concerning Him? + +“Rabbi, _we know that Thou art a teacher come from God_: for no man can do +these miracles that Thou doest, except God be with him.” John 3:2. + +12. What did Christ’s words at Jacob’s well lead the woman of Samaria to +ask? + +“The woman then left her water-pot, and went her way into the city, and +saith to the men, Come, see a man which told me all things that ever I +did: _is not this the Christ?_” John 4:28, 29. + +13. How were the two on the way to Emmaus affected by Christ’s +conversation with them? + +“And they said one to another, _Did not our heart burn within us, while He +talked with us by the way_, and while He opened to us the Scriptures?” +Luke 24:32. + +14. In His teaching, to what did Christ direct attention? + +“And beginning at Moses and all the prophets, He expounded unto them in +all the scriptures the things concerning Himself.” “And He said unto them, +These are the words which I spake unto you, while I was yet with you, that +all things must be fulfilled, which were written in the _law of Moses_, +and in the _prophets_, and in the _Psalms_, concerning Me. Then opened He +their understanding, that they might understand _the Scriptures_.” Verses +27, 44, 45. + +15. How did He encourage His disciples to look for the fulfilment of +prophecy? + +“When ye therefore shall see the abomination of desolation, spoken of by +Daniel the prophet, stand in the holy place, (_whoso readeth, let him +understand_:) then let them which be in Judea flee into the mountains.” +Matt. 24:15, 16. + + + NOTE.—Christ was a faithful student, a consistent user, and a + perfect expounder, of the Scriptures. He met temptation with the + Scriptures; He proved His Messiahship by the Scriptures; He taught + from the Scriptures; and He told His disciples to look to the + Scriptures as their counselor and guide for the future. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Blest they who seek + While in their youth, + With spirit meek, + The way of truth. + To them the Sacred Scriptures now display + Christ as the only true and living way; + His precious blood on Calvary was given + To make them heirs of bliss in heaven. + And e’en on earth the child of God can trace + The blessings of his Saviour’s grace. + For them He bore + His Father’s frown; + For them He wore + The thorny crown; + Nailed to the cross, + Endured its pain, + That His life’s loss + Might be their gain. + Then haste to choose + That better part, + Nor e’en refuse + The Lord thy heart, + Lest He declare, + “I know you not,” + And deep despair + Should be your lot. + Now look to Jesus, who on Calvary died, + And trust on Him who there was crucified. + + + + +Parables Of Christ + + + [Illustration.] + + Lessons From Nature. "Consider the lilies of the field, how they grow." + Matt. 6:28. + + +1. What reference is made in the Psalms to Christ’s use of parables? + +“I will open My mouth _in a parable_: I will utter _dark sayings of old_.” +Ps. 78:2. + + + NOTE.—A parable primarily means a _comparison_ or _similitude_; + specifically it is a short story or narrative drawn from life or + nature, by means of which some important lesson is taught, or some + moral drawn. + + +2. From what sources did Christ usually draw His parables? + +From nature and from every-day experiences. + +3. For what are His parables noted? + +“Our Saviour’s parables are distinguished above all others for clearness, +purity, chasteness, intelligibility, importance of instruction, and +simplicity. They are taken mostly from the affairs of common life, and are +intelligible, therefore, to all men.”—_Dr. Albert Barnes, on Matt. 13:3._ + +4. Following one of His parables, what did Christ say? + +“Who hath ears to hear let him hear.” Matt. 13:9. + +5. What question did the disciples then ask? + +“And the disciples came, and said unto Him, _Why speakest Thou unto them +in parables_?” Verse 10. + +6. What reply did Christ make? + +“He answered and said unto them, _Because it is given unto __ you to know +the mysteries of the kingdom of heaven_, but to them it is not given. For +whosoever hath, to him shall be given, and he shall have more abundance: +but whosoever hath not, from him shall be taken away even that he hath. +Therefore speak I to them in parables: because they seeing see not; and +hearing they hear not, neither do they understand.” Verses 11-13. + + + NOTE.—Christ’s object, therefore, in using parables was to teach + the mysteries, or truths, of the kingdom of heaven,—truths not + necessarily difficult to understand, but which had long been + hidden or obscured by sin, apostasy, and tradition,—in such a way + that the spiritually minded and those desirous of learning the + truth, might understand them, and the worldly-minded and unwilling + would not. When asked the meaning of any parable, Christ readily + explained it to His disciples. See Luke 8:9-15; Matt. 13:36-43; + Mark 4:33,34. + + +7. After giving instruction by the use of parables, what question did +Christ ask His disciples? + +“Jesus saith unto them, _Have ye understood all these things?_ They say +unto Him, Yea, Lord.” Verse 51. + +8. How extensively did Christ make use of parables? + +“All these things spake Jesus unto the multitude in parables; and _without +a parable spake He not unto them_.” Verse 34. + + + NOTE.—Parables are simply stories. All, young and old, like to + hear a story. Story-telling is one of the most successful means of + awakening an interest, securing attention, and teaching, + illustrating, and enforcing important truths. Christ, the greatest + of all teachers, recognized this, and therefore made constant use + of this method of instruction. See reading on “Preaching the + Gospel,” page 631. + + +9. How did Christ suggest that His disciples follow His example in +teaching gospel truth? + +“Then said He unto them, Therefore every scribe which is instructed unto +the kingdom of heaven is like unto a man that is an householder, _which +bringeth forth out of his treasure things new and old_.” Verse 52. + +10. Which are some of the most touching and soul-winning of Christ’s +parables? + +The parable of the lost sheep, and that of the prodigal son. Luke 15:3-7, +11-32. + + + NOTE.—Each parable is designed to teach some one great and + important truth. The first twelve in the list here given are + intended to teach the following lessons, respectively: (1) Good + and evil in life and judgment. (2) Value of the gospel. (3) + Seeking salvation. (4) The visible church of Christ. (5) Truths + new and old. (6) Duty of forgiving others. (7) Call at various + epochs. (8) Insincerity and repentance. (9) Need of righteousness. + (10) Watchful and careful profession. (11) Use of abilities. (12) + Final separation of good and bad. + + +Christ’s Parables + +Parables Locality Matt. Mark Luke +I. Recorded in only +one Gospel +The Tares Gennesaret 13:24-30 +The hid treasure 13:44 +The goodly pearl 13:45,46 +The draw-net 13:47-50 +Householder and 13:52 +treasure +The unmerciful servant Capernaum 18:23-35 +Laborers in the Jerusalem 20:1-16 +vineyard +The two sons 21:28-32 +Marriage of the king’s Mt. of 22:1-14 +son Olives +The ten virgins 25:1-13 +The ten talents 25:14-30 +The sheep and goats 25:31-46 +The seed growing Gennesaret 4:26-29 +secretly +Householder and 13:34-37 +servants +The two debtors Galilee 7:40-47 +The good Samaritan Jerusalem 10:25-37 +The friend at midnight 11:5-13 +The rich fool 12:16-21 +The wedding-feast 12:35-40 +The wise steward 12:42-48 +The barren fig-tree 13:6-9 +The seat to take 14:7-11 +The great supper 14:15-24 +Tower; king going to 14:28-33 +war +The piece of money 15:8-10 +The prodigal son 15:11-32 +The unjust steward 16:1-12 +Rich man and Lazarus 16:19-31 +The unprofitable 17:7-10 +servant +The importunate widow 18:1-8 +Pharisee and publican 18:9-14 +The pounds 19:11-27 +II. Recorded in two +Gospels +House on rock and sand Galilee 7:24-27 6:47-49 +The leaven in meal Gennesaret 13:33 13:20,21 +The lost sheep Jerusalem 18:12-14 15:3-7 +III. Recorded in three +Gospels +New cloth on old Capernaum 9:16 2:21 5:36 +garment +New wine in old 9:17 2:22 5:37 +bottles +The sower Gennesaret 13:3-9 4:3-9 8:4-15 +The mustard-seed 13:31,32 4:30-32 13:18,19 +The wicked husbandmen Jerusalem 21:33-43 12:1-9 20:9-16 +The fig-tree Mt. of 24:32,33 13:28,29 21:29-31 + Olives + + + + +Miracles Of Christ + + + [Illustration.] + +Healing The Lunatic. "A man approved of God ... by miracles and wonders." + Acts 2:22. + + +1. What testimony did the chief priests and Pharisees bear concerning +Christ’s work? + +“Then gathered the chief priests and the Pharisees a council, and said, +What do we? for _this man doeth many miracles_.” John 11:47. + +2. By what did Peter, on the day of Pentecost, say that Christ had been +approved by God? + +“Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of +God among you _by miracles and wonders and signs, which God did by Him in +the midst of you_, as ye yourselves also know.” Acts 2:22. + +3. By what means did Christ claim to cast out devils? + +“But if I _with the finger of God_ cast out devils, no doubt the kingdom +of God is come upon you.” Luke 11:20. Matt. 12:28 says “by the _Spirit_ of +God.” + + + NOTE.—Under the third plague in Egypt,—that of turning the dust + into lice,—the magicians, failing to duplicate it, said to + Pharaoh, “This is the finger of God.” Ex. 8:18, 19. + + +4. Upon what ground did Nicodemus rest his belief that Christ was a +teacher from God? + +“Rabbi, we know that Thou art a teacher come from God: _for no man can do +these miracles that Thou doest, except God be with him_.” John 3:2. + +5. After the healing of the blind man, upon what charge did some of the +Pharisees seek to prove that Christ was not of God? + +“Therefore said some of the Pharisees, This man is not of God, _because He +keepeth not the Sabbath day_.” John 9:16, first part. + + + NOTE.—This was a false charge. Christ did keep the Sabbath, but + not according to the Pharisees’ idea of Sabbath-keeping. See + reading on “Christ and the Sabbath,” page 430. + + +6. What question did others raise in opposition to this view? + +“Others said, _How can a man that is a sinner do such miracles?_ And there +was a division among them.” Same verse, last part. + +7. What was the result of Christ’s working miracles at His first Passover? + +“Now when He was in Jerusalem at the Passover, in the feast-day, _many +believed in His name, when they saw the miracles which He did_.” John +2:23. + +8. What question did the performing of these miracles lead many to ask? + +“And many of the people believed on Him, and said, _When Christ cometh, +will He do more miracles than these which this man hath done?_” John 7:31. + +9. Why were many attracted to Christ? + +“A great multitude followed Him, _because they saw His miracles which He +did on them that were diseased_.” John 6:2. + + + NOTE.—A miracle is the display of divine or superhuman power in + some unusual or extraordinary manner; hence its nature to attract + attention. Christ fed the five thousand with the multiplied loaves + and fishes, and all men wondered. Every day God feeds millions of + humanity with the multiplied fruits of the earth, and no one + marvels. Christ, by a shortened process, changed water into wine, + and everybody was astonished; but every year God does this in the + usual way—through the vine—in almost limitless quantities, and no + one is astonished. A divine miracle, therefore, whenever + performed, is wrought to heal and to save, and to call attention + to the source of divine power. + + +10. What did the people say when they saw these things? + +“_He hath done all things well_: He maketh both the deaf to hear, and the +dumb to speak.” Mark 7:37. + +11. What kinds of disease and sickness did Jesus cure? + +“And Jesus went about all Galilee, teaching in their synagogues, and +preaching the gospel of the kingdom, and _healing all manner of sickness +and all manner of disease among the people_.” “Great multitudes followed +Him, and _He healed them all_.” Matt. 4:23; 12:15. + + [Illustration.] + + Miraculous Draft Of Fishes. "Launch out into the deep, and let down your + nets." Luke 5:4. + + +12. Who were brought to Him for healing? + +“And they brought unto Him _all sick people that were taken with divers +diseases and torments_, and those which were _possessed with devils_, and +those which were _lunatic_, and those that had the _palsy_; and He healed +them.” Matt. 4:24. + +13. To the woman who had been healed by touching His garment, what did +Christ say made her whole? + +“_Thy faith_ hath made thee whole.” Matt. 9:22. + +14. What did He say to the two blind men as He healed them? + +“According to your _faith_ be it unto you.” Verse 29. + +15. To another whose sight He had restored, what did Christ say? + +“_Thy faith_ hath saved thee.” Luke 18:42. + +16. Why did not Christ work many miracles in His own country? + +“And He did not many mighty works there _because of their unbelief_.” +Matt. 13:58. + +17. What lesson did Christ design to teach in healing the man sick of the +palsy? + +“But _that ye may know that the Son of man hath power upon earth to +forgive sins_, (He said unto the sick of the palsy,) I say unto thee, +Arise, and take up thy couch, and go into thine house.” Luke 5:24. + + + NOTE.—By His miracles, therefore, Christ designed to teach faith + in the power of God not only to _restore the body_, but to _heal + the soul_. + + +18. What effect did Christ’s miracles have upon the individuals restored, +and the people who witnessed them? + +“And immediately he received his sight, and followed Him, _glorifying God: +and all the people, when they saw it, gave praise unto God_.” “And all the +people _rejoiced_ for all the glorious things that were done by Him.” Luke +18:43; 13:17. + +19. What message did Christ send to John the Baptist while John was in +prison, to strengthen his wavering faith? + +“Go and show John again those things which ye do hear and see: _The blind +receive their sight, and the lame walk, the lepers are cleansed, and the +deaf hear, the dead are raised up, and the poor have the gospel preached +to them._ And blessed is he, whosoever shall not be offended in Me.” Matt. +11:4-6. + +20. In what miracle did Christ bring to a climax His works on earth? + +“And when He thus had spoken, He cried with a loud voice, _Lazarus, come +forth_. And he that was dead came forth, bound hand and foot with +grave-clothes: and his face was bound about with a napkin. Jesus saith +unto them, Loose him, and let him go.” John 11:48, 44. + +21. What was the result of this great miracle? + +“Then _many of the Jews_ which came to Mary, and had seen the things which +Jesus did, _believed on Him_.” Verse 45. + +22. Because of the interest which this miracle created in Him, what did +the Pharisees say? + +“Behold, _the world is gone after Him_.” John 12:19. + +23. What did Jesus present to the people as a basis of confidence in Him? + +“If I do not the works of My Father, believe Me not. But if I do, though +ye believe not Me, _believe the works_: that ye may know, and believe, +that the Father is in Me, and I in Him.” “Believe Me that I am in the +Father, and the Father in Me: or else _believe Me for the very works’ +sake_.” John 10:37, 38; 14:11. + +24. Did Jesus ever make use of ordinary means in performing His miracles? + +“When He had thus spoken, He spat on the ground, and made clay of the +spittle, and He _anointed the eyes of the blind man with the clay_, and +said unto him, Go, _wash in the pool of Siloam_, (which is by +interpretation, Sent). He went his way therefore, and washed, and came +seeing.” John 9:6, 7. See also Mark 7:33-35; 8:23-25; 2 Kings 5:1-14. + +25. Why were the miracles of Christ recorded by the inspired writers? + +“And many other signs truly did Jesus in the presence of His disciples, +which are not written in this book: but _these are written, that ye might +believe that Jesus is the Christ, the Son of God; and that believing ye +might have life through His name_.” John 20:30, 31. + +Christ’s Miracles + +Miracle Matt. Mark Luke John +I. Recorded in only one +Gospel +Two blind men healed 9:27-31 +A dumb demoniac healed 9:32, 33 +Piece of money in mouth 17:24-27 +of fish +Deaf and dumb man healed 7:31-37 +A blind man healed 8:22-26 +Passed through throng 4:28-31 +unseen +Draft of fishes 5:1-11 +Raising the widow’s son 7:11-17 +Healing woman with 13:11-17 +infirmity +Healing man with dropsy 14:1-6 +Healing ten lepers 17:11-19 +Healing ear of Malchus 22:50, 51 +Turning water into wine 2:1-11 +Healing nobleman’s son 4:46-54 +Healing impotent man 5:1-16 +Healing man born blind 9 +Raising of Lazarus 11:1-46 +Draft of fishes 21:1-11 +II. Recorded in two +Gospels +Healing centurion’s 8:5-13 7:1-10 +servant +Blind demoniac healed 12:22-30 11:14-26 +Healing Syrophenician 15:21-28 7:24-30 +maiden +Feeding the four 15:32-39 8:1-9 +thousand +Cursing the fig-tree 21:17-22 11:12-14 +Demoniac in synagogue 1:23-28 4:33-37 +healed +III. Recorded in three +Gospels +Healing the leper 8:2, 3 1:40-42 5:12, 13 +Healing Peter’s 8:14, 15 1:30, 31 4:38, 39 +mother-in-law +Stilling the storm 8:23-27 4:35-41 8:22-25 +Legion of devils cast 8:28-34 5:1-20 8:26-37 +out +Healing man sick of 9:1-8 2:3-12 5:18-26 +palsy +Healing woman with issue 9:20-22 5:25-34 8:43-48 +Raising Jairus’s 9:18-26 5:22-43 8:41-56 +daughter +Healing man’s withered 12:10-13 3:1-5 6:6-10 +hand +Walking on the sea 14:22-33 6:48-51 6:16-21 +Curing demoniac child 17:14-21 9:14-29 9:38-42 +Curing blind Bartimæus 20:30-34 10:46-52 18:35-43 +IV. Recorded in four +Gospels +Feeding the five 14:15-21 6:35-44 9:12-17 6:5-14 +thousand + + + + +Sufferings Of Christ + + + [Illustration.] + + Christ In The Garden. "There appeared an angel unto Him from heaven + strengthening Him." Luke 22:43. + + +1. For what purpose did Christ come into the world? + +“This is a faithful saying, and worthy of all acceptation, that Christ +Jesus came into the world _to save sinners_; of whom I am chief.” 1 Tim. +1:15. + +2. What constrained God to give His Son to die for man? + +“For _God so loved the world_, that He gave His only begotten Son, that +whosoever believeth in Him should not perish, but have everlasting life.” +John 3:16. See 1 John 4:9, 10; Rom. 5:8. + +3. What did the prophet say Christ would be called to endure? + +“He was _oppressed_, and He was _afflicted_, yet He opened not His mouth: +He is brought as a lamb to the slaughter, and as a sheep before her +shearers is dumb, so He openeth not His mouth. He was taken from prison +and from judgment: and who shall declare His generation? for He was _cut +off out of the land of the living_: for the transgression of My people was +He stricken.” Isa. 53:7, 8. + +4. Did Christ know beforehand the treatment He was to receive? + +“Then He took unto Him the twelve, and said unto them, _Behold, we go up +to Jerusalem, and all things that are written by __ the prophets +concerning the Son of man shall be accomplished_. For He shall be +delivered unto the Gentiles, and shall be _mocked_, and _spitefully +entreated_, and _spitted on_: and they shall _scourge Him_, and _put Him +to death_.” Luke 18:31-33. + +5. How heavy was the burden which rested on His soul on the night of His +betrayal? + +“And He took with Him Peter and the two sons of Zebedee, and began to be +sorrowful and very heavy. Then saith He unto them, _My soul is exceeding +sorrowful, even unto death_: tarry ye here, and watch with Me.” Matt. +26:37, 38. + +6. What prayer of Christ shows that the redemption of a lost world +trembled in the balance in that terrible hour? + +“And He went a little farther, and fell on His face, and prayed, saying, +_O My Father, if it be possible, let this cup pass from Me_: nevertheless +not as I will, but as Thou wilt.” Verse 39. + +7. How great was the agony of His soul? + +“And being in an agony He prayed more earnestly: and His sweat was as it +were great drops of blood falling down to the ground.” Luke 22:44. + +8. After He had prayed this remarkable prayer three times, what occurred? + +“And while He yet spake, behold a multitude, and he that was called Judas, +one of the twelve, went before them, and drew near unto Jesus to kiss Him. +But Jesus said unto him, Judas, _betrayest thou the Son of man with a +kiss_?” Verses 47, 48. + +9. To what place was Christ taken? + +“Then took they Him, and led Him, and brought Him _into the high priest’s +house_. And Peter followed afar off.” Verse 54. + +10. While at the high priest’s house, how did Peter deny Him? + +“Another confidently affirmed, saying, Of a truth this fellow also was +with Him: for he is a Galilean. And Peter said, _Man, I know not what thou +sayest_. And immediately, while he yet spake, the cock crew. And the Lord +turned, and looked upon Peter.” Verses 59-61. + +11. To what insults was Christ subjected at the house of the high priest? + +“And _the men that held Jesus mocked Him, and smote Him_. And when they +had blindfolded Him, _they struck Him on the face_, and asked Him, saying, +Prophesy, who is it that smote Thee?” Verses 63, 64. + +12. Where was Christ next taken? + +“And as soon as it was day, the elders of the people and the chief priests +and the scribes came together, and _led Him into their council_.” Verse +66. + +13. What admission did they secure from Him as the basis of condemning +Him? + +“Then said they all, Art Thou then the Son of God? And He said unto them, +_Ye say that I am_. And they said, What need we any further witness? for +we ourselves have heard of His own mouth.” Verses 70, 71. + +14. What was the next step in their plan to secure lawful authority to +carry out their unlawful purpose? + +“And the whole multitude of them arose, and _led Him unto Pilate_.” Luke +23:1. + +15. When Pilate desired Christ released, how did they remonstrate? + +“And _they were the more fierce_, saying, _He stirreth up the people_, +teaching throughout all Jewry, beginning from Galilee to this place.” +Verse 5. + + + NOTE.—This has ever been a favorite accusation of the enemies of + truth against the work of true reformers. The Romans at this very + time had a law forbidding the teaching of any new religion + “whereby the minds of men may be _disturbed_.” + + +16. When Pilate heard that Christ was from Galilee, what did he do? + +“And as soon as he knew that He belonged unto Herod’s jurisdiction, _he +sent Him to Herod_, who himself also was at Jerusalem at that time.” Verse +7. + +17. Who appeared to accuse Christ before Herod? + +“And _the chief priests and scribes_ stood and vehemently accused Him.” +Verse 10. + +18. To what indignities did Herod subject the Saviour? + +“And Herod with his men of war _set Him at naught_, and _mocked Him_, and +_arrayed Him in a gorgeous robe_, and sent Him again to Pilate.” Verse 11. + +19. What did Pilate propose to do when Christ was again brought before +him? + +“I have found no cause of death in Him: _I will therefore chastise Him, +and let Him go_.” Verse 22. + + [Illustration.] + +The Crucifixion. "There was a darkness over all the earth until the ninth + hour." Luke 23:44. + + +20. Instead of consenting to His release, what did Christ’s accusers now +demand? + +“And _they were instant_ [_earnest_] _with loud voices, requiring that He +might be crucified_. And the voices of them and of the chief priests +prevailed.” Verse 23. + +21. Although Pilate had declared his belief in Christ’s innocence, yet +what cruel punishment did he inflict upon Him? + +“Then Pilate therefore took Jesus, and _scourged Him_.” John 19:1. + +22. What shameful treatment did Christ receive from the soldiers? + +“And _when they had platted a crown of thorns, they put it upon His head_, +and a reed in His right hand: and they bowed the knee before Him, and +mocked Him, saying, Hail, King of the Jews! _And they spit upon Him, and +took the reed, and smote Him on the head._” Matt. 27:29, 30. + +23. After bringing Him to the place of crucifixion, what drink was offered +Christ to stupefy Him? + +“They gave Him _vinegar to drink mingled with gall_: and when He had +tasted thereof, He would not drink.” Verse 34. + +24. In what prayer for those who crucified Him did Christ manifest the +true spirit of the gospel,—love for sinners? + +“Then said Jesus, _Father, forgive them; for they know not what they do_.” +Luke 23:34. + +25. With what words did the chief priests and others mock Jesus while on +the cross? + +“Likewise also the chief priests mocking Him, with the scribes and elders, +said, _He saved others; Himself He cannot save_. If He be the King of +Israel, let Him now come down from the cross, and we will believe Him.” +Matt. 27:41, 42. + + + NOTE.—In their blindness they could not see that Christ could not + save others and save Himself at the same time. + + +26. As He cried out in agony on the cross, and said, “I thirst,” what was +given Him? + +“And straightway one of them ran, and _took a sponge, and filled it with +vinegar_, and put it on a reed, and _gave Him to drink_.” Verse 48. See +John 19:28, 29. + +27. What closed this terrible scene? + +“When Jesus therefore had received the vinegar, He said It is finished: +_and He bowed His head, and gave up the ghost_.” John 19:30. + +28. By what miracle, and phenomenon in nature did God indicate the +character of the deed which was being committed? + +“And it was about the sixth hour [noon], and _there was a darkness over +all the earth_ until the ninth hour. And _the sun was darkened_, and _the +veil of the temple was rent in the midst_.” Luke 23:44, 45. + +29. What divine purpose was wrought out in the sufferings of Christ? + +“For it became Him, for whom are all things, and by whom are all things, +in bringing many sons unto glory, _to make the Captain of their salvation +perfect through sufferings_.” Heb. 2:10. + +30. For whom did Christ suffer all these things? + +“He was _wounded for our transgressions_, He was _bruised for our +iniquities: the chastisement of our peace was upon Him; and with His +stripes we are healed_.” Isa. 53:5. + +31. How much was included in the gift of Christ for the salvation of man? + +“He that spared not His own Son, but delivered Him up for us all, _how +shall He not with Him also freely give us all things?_” Rom. 8:32. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + ’Tis midnight; and on Olives’ brow + The star is dimmed that lately shone: + ’Tis midnight; in the garden, now, + The suffering Saviour prays alone. + + ’Tis midnight; and from all removed, + The Saviour wrestles lone with fears; + E’en that disciple whom He loved + Heeds not His Master’s grief and tears. + + ’Tis midnight; and for others’ guilt + The Man of Sorrows weeps in blood; + Yet He who hath in anguish knelt, + Is not forsaken by His God. + + ’Tis midnight; and from ether plains + Is borne the song that angels know; + Unheard by mortals are the strains + That sweetly soothe the Saviour’s woe. + + WILLIAM B. TAPPAN. + + + + +The Resurrection Of Christ + + + [Illustration.] + +The Visit To The Sepulcher. "He is not here: for He is risen, as He said." + Matt. 28:6. + + +1. In what psalm was the resurrection of Christ foretold? + +“For Thou wilt not leave My soul in hell [Heb., _Sheol_, the grave]: +neither wilt Thou suffer Thine Holy One to see corruption.” Ps. 16:10. + +2. In what way was Jonah a type of Christ? + +“For as Jonas was three days and three nights in the whale’s belly; so +shall the Son of man be three days and three nights in the heart of the +earth.” Matt. 12:40. + +3. In what plain words did Christ foretell His resurrection? + +“From that time forth began Jesus to show unto His disciples, how that He +must go unto Jerusalem, and suffer many things of the elders and chief +priests and scribes, and be killed, _and be raised again the third day_.” +Matt. 16:21. “And while they abode in Galilee, Jesus said unto them, The +Son of man shall be betrayed into the hands of men: and they shall kill +Him, _and the third day He shall be raised again_.” Matt. 17: 22, 23. “The +Son of man must suffer many things, and be rejected of the elders and +chief priests and scribes, and be slain, _and be raised the third day_.” +Luke 9:22. See also Matt. 20:17-19; Mark 8:31; 9:31, 32; 10:32-34; Luke +18:31-34. + +4. When asked by the Jews for a sign of His Messiahship, what did Jesus +say? + +“Jesus answered and said unto them, _Destroy this temple, and in three +days I will raise it up_.” John 2:19. + +5. To what temple did He refer? + +“Then said the Jews, Forty and six years was this temple in building, and +wilt Thou rear it up in three days? But _He spake of the temple of His +body_.” Verses 20, 21. + +6. After His resurrection, what effect had this prediction upon His +disciples? + +“When therefore He was risen from the dead, His disciples remembered that +He had said this unto them; and _they believed the scripture, and the word +which Jesus had said_.” Verse 22. + +7. How did the chief priests and Pharisees seek to prevent the fulfilment +of Christ’s words concerning His resurrection? + +“Now the next day, that followed the day of the preparation, the chief +priests and Pharisees came together unto Pilate, saying, Sir, we remember +that that deceiver said, while He was yet alive, After three days I will +rise again. _Command therefore that the sepulcher be made sure until the +third day_, lest His disciples come by night, and steal Him away, and say +unto the people, He is risen from the dead: so the last error shall be +worse than the first.” Matt. 27:62-64. + +8. How did Pilate comply with their request? + +“Pilate said unto them, Ye have a watch: go your way, _make it as sure as +ye can_. So they went, and made the sepulcher sure, sealing the stone, and +setting a watch.” Verses 65, 66. + +9. How futile was all this? + +“In the end of the Sabbath, as it began to dawn toward the first day of +the week, came Mary Magdalene and the other Mary to see the sepulcher. +And, behold, there was a great earthquake: for the angel of the Lord +descended from heaven, and came and rolled back the stone from the door, +and sat upon it. His countenance was like lightning, and his raiment white +as snow: and for fear of him the keepers did shake, and became as dead +men. And the angel answered and said unto the women, Fear not ye: for I +know that ye seek Jesus, which was crucified. He is not here: for _He is +risen, as He said_. Come, see the place where the Lord lay. And go +quickly, and tell His disciples that _He is risen from the dead_.” Matt. +28:1-7. See also Mark 16:1-16; Luke 24:1-8, 44-46; John 20:1-9. + +10. Was it possible for Christ to be holden of death? + +“Him being delivered by the determinate counsel and foreknowledge of God, +ye have taken, and by wicked hands have crucified and slain: whom God hath +raised up, having loosed the pains of death: _because it was not possible +that He should be holden of it_.” Acts 2:23,24. + + [Illustration.] + + The Resurrection. "Go quickly, and tell His disciples that He is risen + from the dead." Matt. 28:7. + + +11. How does Paul speak of the resurrection of Christ? + +“For I delivered unto you first of all that which I also received, how +that Christ died for our sins according to the Scriptures; and that He was +buried, and that _He rose again the third day according to the +Scriptures_.” 1 Cor. 15:3, 4. + +12. Who does the apostle say saw Christ after He was risen? + +“He was seen of _Cephas_, then of _the twelve_: after that, He was seen of +_above five hundred brethren at once_; ... after that, He was seen of +_James_; then of _all the apostles_. And last of all He was seen of _me_ +also, as of one born out of due time.” Verses 5-8. + +13. What importance is attached to Christ’s resurrection? + +“If Christ be not risen, then is our preaching vain, and your faith is +also vain.... Ye are yet in your sins. Then they also which are fallen +asleep in Christ are perished.” Verses 14-18. + +14. What positive assurance of the resurrection is given? + +“But _now is Christ risen from the dead_, and become the first-fruits of +them that slept.” Verse 20. + +15. What great truth therefore follows? + +“As in Adam all die, even so in Christ shall all be made alive.” Verse 22. + +16. What cheering message has Christ sent to His people touching His +resurrection? + +“I am He that liveth, and was dead; and, behold, _I am alive forevermore_, +Amen; _and have the keys of hell and of death_.” Rev. 1:18. + +17. What is the measure of the power of God which believers may experience +in their daily lives? + +“That ye may know ... the exceeding greatness of His power to us ward who +believe, _according to the working of His mighty power, which He wrought +in Christ, when He raised Him from the dead_.” Eph. 1:18-20. + +18. What Christian ordinance has been given as a memorial of Christ’s +burial and resurrection? + +Baptism, the symbol of the new birth. Rom. 6:3-5. + + + + +A Sinless Life + + + [Illustration.] + +A Teacher Of Righteousness. "He was in all points tempted like as we are, + yet without sin." Heb. 4:15. + + +1. What testimony is borne concerning Christ’s life on earth? + +“_Who did no sin_, neither was guile found in His mouth.” 1 Peter 2:22. + +2. What is true of all other members of the human family? + +“_For all have sinned_, and come short of the glory of God.” Rom. 3:23. + +3. With what question did Christ challenge His enemies? + +“Which of you convinceth Me of sin?” John 8:46. + +4. To what extent was Christ tempted? + +“[He] was _in all points tempted like as we are_, yet without sin.” Heb. +4:15. + +5. In His humanity, of what nature did Christ partake? + +“Forasmuch then as the children are partakers of flesh and blood, _He also +Himself likewise took part of the same_; that through death He might +destroy him that had the power of death, that is, the devil.” Heb. 2:14. + +6. How fully did Christ share our common humanity? + +“Wherefore _in all things it behooved Him to be made like unto His +brethren_, that He might be a merciful and faithful high priest in things +pertaining to God, to make reconciliation for the sins of the people.” +Verse 17. + + + NOTE.—In His humanity Christ partook of our sinful, fallen nature. + If not, then He was not “made like unto His brethren,” was not “in + all points tempted like as we are,” did not overcome as we have to + overcome, and is not, therefore, the complete and perfect Saviour + man needs and must have to be saved. The idea that Christ was born + of an immaculate or sinless mother, inherited no tendencies to + sin, and for this reason did not sin, removes Him from the realm + of a fallen world, and from the very place where help is needed. + On His human side, Christ inherited just what every child of Adam + inherits—a sinful nature. On the divine side, from His very + conception He was begotten and born of the Spirit. And all this + was done to place mankind on vantage-ground, and to demonstrate + that _in the same way_ every one who is “born of the Spirit” may + gain like victories over sin in his own sinful flesh. Thus each + one is to overcome _as Christ overcame_. Rev. 3:21. Without this + birth there can be no victory over temptation, and no salvation + from sin. John 3:3-7. + + +7. Where did God, in Christ, condemn sin, and gain the victory for us over +temptation and sin? + +“For what the law could not do, in that it was weak through the flesh, God +sending His own Son in the likeness of sinful flesh, and for sin, +_condemned sin in the flesh_.” Rom. 8:3. + + + NOTE.—God, in Christ, condemned sin, not by pronouncing against it + merely as a judge sitting on the judgment-seat, but by coming and + living _in the flesh, in sinful flesh_, and yet without sinning. + In Christ, He demonstrated that it is possible, by His grace and + power, to resist temptation, overcome sin, and _live a sinless + life in sinful flesh_. + + +8. By whose power did Christ live the perfect life? + +“I can of Mine own self do nothing.” John 5:30. “The words that I speak +unto you I speak not of Myself: but _the Father that dwelleth in Me, He +doeth the works_.” John 14:10. + + + NOTE.—In His humanity Christ was as dependent upon divine power to + do the works of God as is any man to do the same thing. He + employed no means to live a holy life that are not available to + every human being. Through Him, every one may have God dwelling in + him and working in him “to _will_ and to _do_ of His good + pleasure.” 1 John 4:15; Phil. 2:13. + + +9. What unselfish purpose did Jesus ever have before Him? + +“For I came down from heaven, _not to do Mine own will, but the will of +Him that sent Me_.” John 6:38. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Have I need of aught, O Saviour! + Aught on earth but Thee? + Have I any in the heavens, + Any one but Thee? + + Though I have of friends so many, + Love, and gold, and health, + If I have not Thee, my Saviour, + Hold I any wealth? + CORIE F. DAVIS. + + + + +Our Pattern + + + [Illustration.] + +Sea Of Tiberias. "Leaving us an example, that ye should follow His steps." + 1 Peter 2:21. + + +1. In whose steps should we follow? + +“For even hereunto were ye called: because Christ also suffered for us, +_leaving us an example, that ye should follow His steps_.” 1 Peter 2:21. + +2. How should the Christian walk? + +“He that saith he abideth in Him ought himself also so to walk, even as +_He walked_.” 1 John 2:6. See Col. 2:6. + +3. What mind should be in us? + +“Let this mind be in you, which was also in Christ Jesus.” Phil. 2:5. + + + NOTE.—The mind of Christ was characterized by humility (verses + 6-8); dependence upon God (John 5:19, 30); a determination to do + only the Father’s will (John 5:30; 6:38); thoughtfulness of others + (Acts 10:38); and a willingness to sacrifice and suffer, and even + to die, for the good of others (2 Cor. 8:9; Rom. 5:6-8; 1 Peter + 2:24). + + +4. As a child, what example did Christ set in the matter of obeying His +parents? + +“And He went down with them, and came to Nazareth, and _was subject unto +them_.” Luke 2:51. + +5. How are His childhood and youth described? + +“And Jesus _increased in wisdom and stature, and in favor with God and +man_.” Verse 52. + +6. What example did He set concerning baptism? + +“Then cometh Jesus from Galilee to Jordan unto John, _to be baptized of +him_. But John forbade Him, saying, I have need to be baptized of Thee, +and comest Thou to me? And Jesus answering said unto him, Suffer it to be +so now: for _thus it becometh us to fulfil all righteousness_. Then he +suffered Him.” Matt. 3:13-15. + +7. How did Christ teach the prayerful life? + +“He went out into a mountain to pray, and continued all night in prayer to +God.” Luke 6:12. “He took Peter and John and James, and went up into a +mountain to pray.” Luke 9:28. + +8. To what kind of work did Jesus devote His life? + +“Who went about _doing good_.” Acts 10:38. + +9. For whom and why did Christ leave the riches of heaven? + +“For ye know the grace of our Lord Jesus Christ, that, though He was rich, +_yet for your sakes He became poor, that ye through His poverty might be +rich_.” 2 Cor. 8:9. + +10. When reviled and mistreated, what did He do? + +“Who when He was reviled, _reviled not again_; when He suffered, _He +threatened not_; but committed Himself to Him that judgeth righteously.” 1 +Peter 2:23. + +11. How did He pray for those who crucified Him? + +“Then said Jesus, _Father, forgive them; for they know not what they do_.” +Luke 23:34. See Acts 3:17. + +12. What is the inspired testimony concerning Him? + +“_Thou hast loved righteousness, and hated iniquity_; therefore God, even +Thy God, hath anointed Thee with the oil of gladness above Thy fellows.” +Heb. 1:9. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Majestic sweetness sits enthroned + Upon the Saviour’s brow; + His head with radiant light is crowned, + His lips with grace o’erflow. + + No mortal can with Him compare, + Among the sons of men; + Fairer is He than all the fair + That fill the heavenly train. + SAMUEL STENNETT. + + + + +Our Helper And Friend + + + [Illustration.] + +Stilling The Tempest. "He arose, and rebuked the winds ... and there was a + great calm." Matt. 8:26. + + +1. Through Christ, what has been opened to the house of David? + +“In that day there shall be _a fountain_ opened to the house of David and +to the inhabitants of Jerusalem _for sin and for uncleanness_.” Zech. +13:1. + +2. Who has borne our sins, and stands ready to help us? + +“I that speak in righteousness, _mighty to save_.” Isa. 63: 1. last part. + +3. For what purpose did Christ come to this world? + +“For the Son of man is come _to seek and to save that which was lost_.” +Luke 19:10. + +4. Through what was Christ made a complete and perfect Saviour? + +“For it became Him, for whom are all things, and by whom are all things, +in bringing many sons unto glory, to make the Captain of their salvation +perfect _through sufferings_.” Heb. 2:10. + +5. Because of this, what is Christ able to do? + +“For in that He Himself hath suffered being tempted, _He is able to succor +them that are tempted_.” Verse 18. + +6. How complete a Saviour is He? + +“Wherefore _He is able also to save them to the uttermost that __ come +unto God by Him_, seeing He ever liveth to make intercession for them.” +Heb. 7:25. + +7. From what is He able to keep us? + +“Now unto Him that is able _to keep you from falling_, and to present you +faultless before the presence of His glory with exceeding joy, to the only +wise God our Saviour, be glory and majesty, dominion and power, both now +and ever. Amen.” Jude 24, 25. + +8. What does He call those who accept Him? + +“Henceforth I call you not servants; ... I have called you _friends_.” +John 15:15. + +9. What kind of friend is He? + +“There is _a friend that sticketh closer than a brother_.” Prov. 18:24. + +10. What is the mark of a true friend? + +“_A friend loveth at all times_, and a brother is born for adversity.” +Prov. 17:17. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + I will sing the wondrous story + Of the Christ who died for me, + How He left His home in glory, + For the cross on Calvary. + + I was lost, but Jesus found me, + Found the sheep that went astray; + Threw His loving arms around me, + Drew me back into His way. + + I was bruised, but Jesus healed me, + Faint was I from many a fall, + Sight was gone, and fears possessed me, + But He freed me from them all. + + Days of darkness still come o’er me, + Sorrow’s paths I often tread, + But the Saviour still is with me, + By His hand I’m safely led. + + Yes, I’ll sing the wondrous story + Of the Christ who died for me, + Sing it with the saints in glory, + Gathered by the crystal sea. + FRANCIS H. ROWLEY. + + + + + +PART V. THE HOLY SPIRIT + + + [Illustration.] + +Outpouring Of The Spirit At Pentecost. "It shall come to pass in the last + days ... I will pour out of My Spirit upon all flesh." Acts 2:17. + + + + +The Holy Spirit And His Work + + + [Illustration.] + + The Ascension Of Christ. "I will pray the Father, and He shall give you + another Comforter." John 14:16. + + +1. What precious promise did Jesus make to His disciples shortly before +His crucifixion? + +“I will pray the Father, and _He shall give you another Comforter_, that +He may abide with you forever.” John 14:16. + +2. Who is the Comforter, and what was He to do? + +“But the Comforter, even _the Holy Spirit_, whom the Father will send in +My name, _He shall teach you all things_, and bring to your remembrance +all that I said unto you.” Verse 26, R. V. + +3. Why cannot the world receive Him? + +“Even the Spirit of truth; whom the world cannot receive, _because it +seeth Him not, neither knoweth Him_.” Verse 17. + +4. How intimate is His union with believers? + +“But ye know Him; for _He dwelleth with you_, and shall be _in you_.” Same +verse. + +5. Whose presence does the Holy Spirit bring to the believers? + +“I will not leave you comfortless: _I will come to you_.” Verse 18. + +6. What promise is thus fulfilled? + +“Lo, _I am with you alway_, even unto the end of the world.” Matt. 28:20. +See also John 14:21-23. + +7. What threefold union is thus established? + +“At that day ye shall know that _I am in My Father_, and _ye in Me_, and +_I in you_.” Verse 20. + + + NOTE.—Rom. 8:9 shows the Spirit of each of the three persons of + the Godhead to be one and the same Spirit. + + +8. How does Jesus, through the Spirit, seek an entrance to every heart? + +“Behold, _I stand at the door, and knock_: if any man hear My voice, and +open the door, I will come in to him, and will sup with him, and he with +Me.” Rev. 3:20. + +9. Why was it necessary for Christ to go away? + +“Nevertheless I tell you the truth; It is expedient for you that I go +away: for _if I go not away, the Comforter will not come unto you_; but if +I depart, I will send Him unto you.” John 16:7. + +10. What was the Comforter to do when He came? + +“And when He is come, He will _reprove_ [margin, _convince_] the world of +_sin_, and of _righteousness_, and of _judgment_.” Verse 8. + +11. By what other title is the Comforter designated? + +“But when the Comforter is come, whom I will send unto you from the +Father, even _the Spirit of truth_, which proceedeth from the Father, He +shall testify of Me.” John 15:26. + +12. What did Jesus say the Spirit of truth would do? + +“Howbeit when He, the Spirit of truth, is come, _He will guide you into +all truth_: for He shall not speak of Himself; but whatsoever He shall +hear, that shall He speak: and _He will show you things to come_.” John +16:13. + + + NOTE.—The Spirit _speaks_ (1 Tim. 4:1); _teaches_ (1 Cor. 2:3); + _bears witness_ (Rom. 8:16); _makes intercession_ (Rom. 8:26); + _distributes the gifts_ (1 Cor. 12:11); and _invites the sinner_ + (Rev. 22:17). + + +13. Whom did Christ say the Holy Spirit would glorify? + +“He shall glorify _Me_: for He shall receive of Mine, and shall show it +unto you.” Verse 14. + + + NOTE.—It is plain from these scriptures that the Holy Spirit is + the personal representative of Christ upon the earth, abiding in + the church by dwelling in the hearts of the believers. It follows + that any attempt to make a man the vicegerent of Christ in the + place of the third person of the Godhead is an attempt to put man + in the place of God. Thus does the fundamental principle of the + Papacy set aside the person and work of the Holy Spirit. + + +14. How has God revealed to us the hidden things of the kingdom? + +“But God hath revealed them unto us _by His Spirit_: for the Spirit +searcheth all things, yea, the deep things of God.” 1 Cor. 2:10. + +15. Who moved upon the prophets to give their messages? + +“For the prophecy came not in old time by the will of man: but holy men of +God spake as they were moved by the _Holy Ghost_.” 2 Peter 1:21. + +16. After Pentecost, how was the gospel preached? + +“With the Holy Ghost sent down from heaven.” 1 Peter 1:12. + +17. How are believers sealed? + +“In whom also after that ye believed, ye were _sealed with that Holy +Spirit of promise_.” Eph. 1:13. + +18. What warning is therefore given? + +“_Grieve not the Holy Spirit of God_, whereby ye are sealed unto the day +of redemption.” Eph. 4:30. + +19. Is there a limit to the strivings of God’s Spirit? + +“And the Lord said, My Spirit shall not always strive with man.” Gen. 6:3. + + + NOTE.—The limit is determined by the creature rather than by the + Creator. It is when there is an utter abandonment to evil, and + further appeals would be without avail. God foreknowing all + things, may designate a definite period of probation for man, as + in the case of the one hundred and twenty years before the flood + (Gen. 6:3); but His Spirit never ceases to strive with man as long + as there is hope of his salvation. + + +20. For what did David pray? + +“Cast me not away from Thy presence; and _take not Thy Holy Spirit from +me_.” Ps. 51:11. + +21. How willing is God to give to us the Holy Spirit? + +“If ye then, being evil, know how to give good gifts unto your children: +how much more shall your Heavenly Father give the Holy Spirit to them that +ask Him?” Luke 11:13. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O for that flame of living fire? + Which shone so bright in saints of old; + Which bade their souls to heaven aspire, + Calm in distress, in danger bold! + + Remember, Lord, the ancient days; + Renew Thy work, Thy grace restore; + And while to Thee our hearts we raise, + On us Thy Holy Spirit pour. + WM. H. BATHURST. + + + + +Fruit Of The Spirit + + + [Illustration.] + + David And Jonathan. "The fruit of the Spirit is love." Gal. 5:22. + + +1. What is the fruit of the Spirit? + +“The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, +goodness, faith, meekness, temperance.” Gal. 5:22, 23. + +2. What are the works of the flesh? + +“Now the works of the flesh are manifest, which are these; Adultery, +fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, +variance, emulations, wrath, strife, seditions, heresies, envyings, +murders, drunkenness, revelings, and such like.” Verses 19-21. + + + NOTE.—The evils here mentioned are a close parallel to the lists + found in Matt. 15:18, 19; Mark 7:20-23; Rom. 1:29-31; and 2 Tim. + 3:1-5. + + +3. How may the works of the flesh be avoided? + +“_Walk in the Spirit_, and ye shall not fulfil the lust of the flesh.” +Gal. 5:16. + +4. By what is the love of God shed abroad in the heart? + +“The love of God is shed abroad in our hearts _by the Holy Ghost_ which is +given unto us.” Rom. 5:5. + +5. What is love declared to be? + +“And above all these things put on love, which is the _bond of +perfectness_.” Col. 3:14, R. V. + +6. By what does genuine faith work? + +“For in Jesus Christ neither circumcision availeth anything, nor +uncircumcision; but _faith which worketh by love_.” Gal. 5:6. + +7. What does love do? + +“Hatred stirreth up strifes: but _love covereth all sins_.” Prov. 10:12. +“Have fervent charity among yourselves: for _charity shall cover the +multitude of sins_.” 1 Peter 4:8. + +8. Of what does the kingdom of God consist? + +“For the kingdom of God is not meat and drink; but _righteousness_, and +_peace_, and _joy_ in the Holy Ghost.” Rom. 14:17. + + + NOTE.—It is the Christian’s privilege to have righteousness, + peace, and joy,—a righteousness which is of God by faith (Rom. + 3:21, 22); a peace that passeth understanding (Phil. 4:7), which + the world can neither give nor take away; and a joy that rejoices + evermore (1 Thess. 5:16; Phil. 4:4). + + +9. In what way does love manifest itself? + +“Love suffereth long, and is kind; love envieth not; love vaunteth not +itself, is not puffed up, does not behave itself unseemly, seeketh not its +own, is not provoked, taketh not account of evil.” 1 Cor. 13:4, 5, R. V. + +10. What does God’s gentleness do for us? + +“Thy gentleness hath _made me great_.” Ps. 18:35. + +11. What spirit should we show toward others? + +“And the servant of the Lord must not strive; but _be gentle unto all +men_.” 2 Tim. 2:24. + +12. What does the goodness of God do? + +“Or despisest thou the riches of His goodness and forbearance and +long-suffering; not knowing that _the goodness of God leadeth thee to +repentance_?” Rom. 2:4. + +13. How should we treat those who have wronged us? + +“Dearly beloved, _avenge not yourselves_, but rather give place unto +wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. +Therefore _if thine enemy hunger, feed him; if he thirst, give him drink: +for in so doing thou shalt heap coals of fire on his head_.” Rom. 12:19, +20. + +14. How does faith determine our standing with God? + +“But _without faith it is impossible to please Him_: for he that cometh to +God must believe that He is, and that He is a rewarder of them that +diligently seek Him.” Heb. 11:6. + +15. How does God regard the meek and quiet spirit? + +“Whose adorning ... let it be the hidden man of the heart, ... even the +ornament of _a meek and quiet spirit, which is in the sight of God of +great price_.” 1 Peter 3:3, 4. + +16. In our Christian growth and experience, what is to accompany faith, +courage, and knowledge? + +“Add to your faith virtue [courage]; and to virtue knowledge; and to +knowledge _temperance_.” 2 Peter 1:5, 6. + + + NOTE.—One of the briefest and best definitions of temperance is + _self-control_. The word in the text means much more than mere + abstinence from intoxicating drinks,—the limited sense now + frequently given to it. It means control, strength, power, or + ascendency over exciting and evil passions of all kinds. It + denotes the self-rule which the overcomer or converted man has + over the evil propensities of his nature. Commenting on this + passage, Dr. Albert Barnes says: “The influences of the Holy + Spirit on the heart make a man _moderate_ in all indulgences; + teach him to restrain his passions, and to govern himself.” + + +17. How highly is he commended who controls his spirit? + +“He that is slow to anger is better than the mighty; and _he that ruleth +his spirit than he that taketh a city_.” Prov. 16:32. + +18. What is said of all these different virtues? + +“Against such there is no law.” Gal. 5:23, last clause. + + + NOTE.—The law condemns sin. But all these things, being virtues, + are in harmony with the law. They are produced by the Spirit; and + the law, which is spiritual, cannot, therefore, condemn them. + + +19. From what condemnation does Spirit-leading save us? + +“But if ye be led of the Spirit, _ye are not under the law_.” Verse 18. + +20. To what unity are Christians exhorted? + +“Endeavoring to keep _the unity of the Spirit_ in the bond of peace.” Eph. +4:3. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Spirit of life, and light, and love, + Thy heavenly influence give; + Quicken our souls, our guilt remove, + That we in Christ may live. + + His love within us shed abroad, + Life’s ever-springing well; + Till God in us, and we in God, + In love eternal dwell. + THOMAS HAWEIS. + + + + +Gifts Of The Spirit + + + [Illustration.] + + Healing The Leper. "He led captivity captive, and gave gifts unto men." + Eph. 4:8. + + +1. Concerning what subject ought we to be informed? + +“Now _concerning spiritual gifts_, brethren, I would not have you +ignorant.” 1 Cor. 12:1. + +2. When Christ ascended, what did He give to men? + +“Wherefore He saith, When He ascended on high, He led captivity captive +[margin, a multitude of captives], and _gave gifts unto men_.” Eph. 4:8. + +3. What were these gifts that Christ gave to men? + +“And He gave some, _apostles_; and some, _prophets_; and some, +_evangelists_; and some, _pastors_ and _teachers_.” Verse 11. + +4. How are these gifts elsewhere spoken of? + +“And God hath set some in the church, first _apostles_, secondarily +_prophets_, thirdly _teachers_, after that _miracles_, then _gifts of +healing, helps, governments, diversities of tongues_.” 1 Cor. 12:28. + +5. For what purpose were these gifts bestowed upon the church? + +“_For the perfecting of the saints, for the work of the ministry, for the +edifying of the body of Christ_: ... that we henceforth be no more +children, tossed to and fro, and carried about with every wind of +doctrine, by the sleight of men, and cunning craftiness, whereby they lie +in wait to deceive; but speaking the truth in love, may grow up into Him +in all things, which is the head, even Christ.” Eph. 4:12-15. + +6. What result is to be obtained by the exercise of the gifts in the +church? + +“_Till we all come in_ [_into_, margin] _the unity of the faith_, and of +the knowledge of the Son of God, _unto a perfect man_, unto the measure of +the stature of the fulness of Christ.” Verse 13. + +7. How is unity preserved in the diversities of gifts? + +“Now there are diversities of gifts, but _the same Spirit_.” 1 Cor. 12:4. + +8. For what purpose is the manifestation of this one Spirit given? + +“But the manifestation of the Spirit is given to every man _to profit +withal_. For to one is given by the Spirit the word of _wisdom_; to +another the word of _knowledge_ by the same Spirit; to another _faith_ by +the same Spirit; to another the gifts of _healing_ by the same Spirit; to +another the _working of miracles_; to another _prophecy_; to another +_discerning of spirits_; to another _divers kinds of tongues_; to another +the _interpretation of tongues_.” Verses 7-10. + +9. Who controls the distribution of the gifts of the Spirit? + +“But all these worketh that one and _the selfsame Spirit_, dividing to +every man severally _as He will_.” Verse 11. + +10. Was it God’s design that all should possess the same gifts? + +“Are all apostles? are all prophets? are all teachers? are all workers of +miracles? have all the gifts of healing? do all speak with tongues? do all +interpret?” Verses 29, 30. + +11. Were the gifts of the Spirit to continue forever? + +“Whether there be prophecies, _they shall be done away_; whether there be +tongues, _they shall cease_; whether there be knowledge, _it shall be done +away_.” 1 Cor. 13:8, R. V. + +12. When will the gifts of the Spirit be no longer needed? + +“_When that which is perfect is come_, then that which is in part shall be +done away.” Verse 10. + + + + +The Gift Of Prophecy + + + [Illustration.] + + Writing The Prophecies. "And He sent and signified it by His angel unto + His servant John." Rev. 1:1. + + +1. How did God communicate with man in Eden? + +“And the Lord God _called unto Adam, and said unto him_, Where art thou?” +Gen. 3:9. + +2. Since the fall, by what means has God generally made known His will to +man? + +“I have also spoken _by the prophets_, and I have multiplied visions, and +used similitudes, _by the ministry of the prophets_.” Hosea 12:10. + +3. What things belong to God, and what to us? + +“_The secret things_ belong unto the Lord our God; but _those things which +are revealed_ belong unto us and to our children forever.” Deut. 29:29. + +4. How fully and to whom does God reveal His purposes? + +“Surely the Lord God will do _nothing_, but _He revealeth His secret unto +His servants the prophets_.” Amos 3:7. + +5. Can the wise men of the world foretell the future? + +“Daniel answered before the king, and said, The secret which the king hath +demanded can neither wise men, enchanters, magicians, nor soothsayers, +show unto the king.” Dan. 2:27, R. V. See notes on page 202. + +6. Who did Daniel say could reveal secrets? + +“But _there is a God in heaven that revealeth secrets_, and maketh known +to the king Nebuchadnezzar what shall be in the latter days.” Verse 28. + +7. How did the prophet Daniel acknowledge the insufficiency of human +wisdom? + +“_As for me, this secret is not revealed to me for any wisdom that I have +more than any living_, but for their sakes that shall make known the +interpretation to the king, and that thou mightest know the thoughts of +thy heart.” Verse 30. + +8. After revealing and interpreting the dream, what did Daniel say? + +“The great God hath made known to the king what shall come to pass +_hereafter_.” Verse 45. + +9. How does God show His foreknowledge? + +“Behold, the former things are come to pass, and _new things do I declare: +before they spring forth I tell you of them_.” Isa. 42:9. + +10. How does the Lord reveal Himself to His prophets? + +“If there be a prophet among you, I the Lord will make Myself known unto +him in a _vision_, and will speak unto him in a _dream_.” Num. 12.6. + +11. Under what influence did the prophets of old speak? + +“For the prophecy came not in old time by the will of man: but holy men of +God spake _as they were moved by the Holy Ghost_.” 2 Peter 1:21. See 2 +Sam. 23:2. + +12. How are both the origin of prophecy and the means of communicating it +still further shown? + +“The revelation of Jesus Christ, _which God gave unto Him_, to show unto +His servants things which must shortly come to pass; and _He sent and +signified it by His angel unto His servant John_.” Rev. 1:1. + +13. What angel revealed to Daniel his visions and dreams? + +“Whiles I was speaking in prayer, even the man _Gabriel_, whom I had seen +in the vision at the beginning, being caused to fly swiftly, touched me +about the time of the evening oblation. And _he informed me, and talked +with me, and said_, O Daniel, I am now come forth to give thee skill and +understanding.” Dan. 9:21, 22. See also chapter 10, and Rev. 22:9, 10. + +14. What Spirit was in the prophets inditing their utterances? + +“O which salvation the prophets have inquired and searched diligently, who +prophesied of the grace that should come unto you: searching what, or what +manner of time _the Spirit of Christ which was in them_ did signify, when +it testified beforehand the sufferings of Christ, and the glory that +should follow.” 1 Peter 1:10, 11. + + [Illustration.] + + The Anointing Of Christ. "I saw the Spirit descending from heaven like a + dove, and it abode upon Him." John 1:32. + + +15. How were the Lord’s words to the prophets preserved? + +“Daniel had a dream and visions of his head upon his bed: then _he wrote +the dream_, and told the sum of the matters.” Dan. 7:1. See Jer. 51:60; +Rev. 1:10, 11. + +16. By whom has God spoken to us in these last days? + +“God, who at sundry times and in divers manners spake in time past unto +the fathers by the prophets, hath in these last days spoken unto us _by +His Son_.” Heb. 1:1, 2. + +17. What was one of the offices to be filled by the Messiah? + +“The Lord thy God will raise up unto thee _a Prophet_ from the midst of +thee, of thy brethren, like unto me; unto Him ye shall harken.” Deut. +18:15. + +18. What was foretold through the prophet Joel? + +“And it shall come to pass afterward, that I will pour out my Spirit upon +all flesh; _and your sons and your daughters shall prophesy, your old men +shall dream dreams, your young men shall see visions_.” Joel 2:28. + +19. When did this prediction begin to be fulfilled? + +“But this is that which was spoken by the prophet Joel; And it shall come +to pass in the last days, saith God, I will pour out of My Spirit upon all +flesh: and your sons and your daughters shall prophesy, and your young men +shall see visions, and your old men shall dream dreams.” Acts 2:16, 17. + +20. What were some of the gifts Christ gave to His church? + +“When He ascended up on high, He led captivity captive, and gave gifts +unto men.... And He gave some, _apostles_; and some, _prophets_; and some, +_evangelists_; and some, _pastors_ and _teachers_.” Eph. 4:8-11. + +21. By what means did God deliver and preserve Israel? + +“_By a prophet_ the Lord brought Israel out of Egypt, and _by a prophet_ +was he preserved.” Hosea 12:13. + +22. When Moses complained of his slowness of speech, what did God say +Aaron should be to him? + +“And he shall be thy _spokesman_ unto the people: and he shall be, even he +shall be to thee instead of a _mouth_, and thou shalt be to him instead of +God.” Ex. 4:16. + +23. What did God afterward call Aaron? + +“And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and +Aaron thy brother shall be _thy prophet_.” Ex. 7:1. + +24. What is one test by which to detect false prophets? + +“When a prophet speaketh in the name of the Lord, _if the thing follow +not, nor come to pass_, that is the thing which the Lord hath not spoken, +but the prophet hath spoken it presumptuously: thou shalt not be afraid of +him.” Deut. 18:22. + +25. What other test should be applied in determining the validity of the +claims of a prophet? + +“If there arise among you a prophet, or a dreamer of dreams, and giveth +thee a sign or a wonder, and the sign or the wonder come to pass, whereof +he spake unto thee, saying, _Let us go after other gods_, which thou hast +not known, and _let us serve them_; thou shalt not harken unto the words +of that prophet, or that dreamer of dreams: for the Lord your God proveth +you, to know whether ye love the Lord your God with all your heart and +with all your soul. _Ye shall walk after the Lord your God, and fear Him, +and keep His commandments, and obey His voice_, and ye shall serve Him, +and cleave unto Him.” Deut. 13:1-4. + + + NOTE.—From these scriptures it will be seen that, in the first + place, if a prophet’s words do not prove to be true, it is + evidence that God has not sent that prophet. On the other hand, + even though the thing predicted comes to pass, if the pretended + prophet seeks to lead others to break God’s commandments, this, + regardless of all signs, should be positive evidence that he is + not a true prophet. + + +26. What rule did Christ give for distinguishing between true and false +prophets? + +“_By their fruits_ ye shall know them.” Matt. 7:20. + +27. What general rule is laid down for testing all prophets? + +“_To the law and to the testimony_: if they speak not according to this +word, it is because there is no light in them.” Isa. 8:20. + +28. How did God’s prophets anciently use the words of former prophets in +exhorting the people to obedience? + +“_Should ye not hear the words which the Lord hath cried by the former +prophets_, when Jerusalem was inhabited and in prosperity?” Zech. 7:7. + +29. What is the promised result of believing God’s prophets? + +“Believe in the Lord your God, so shall ye be established; _believe His +prophets, so shall ye prosper_.” 2 Chron. 20:20. + +30. What admonition is given regarding the gift of prophecy? + +“_Despise not prophesyings._ Prove all things; hold fast that which is +good.” 1 Thess. 5:20, 21. + +31. What will characterize the last, or remnant, church? + +“And the dragon was wroth with the woman, and went to make war with the +remnant of her seed, _which keep the commandments of God, and have the +testimony of Jesus Christ_.” Rev. 12:17. + +32. What is the “testimony of Jesus”? + +“The testimony of Jesus is _the spirit of prophecy_.” Rev. 19:10. See Rev. +1:9. + +33. What results when this gift is absent? + +“Where there is no vision, _the people perish_: but he that keepeth the +law, happy is he.” Prov. 29:18. See also Ps. 74:9. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + What poor, despised company + Of travelers are these, + Who walk in yonder narrow way, + Along the rugged maze? + + Ah! these are of a royal line, + All children of a King, + Heirs of immortal crowns divine; + And lo! for joy they sing. + + Why do they, then, appear so mean, + And why so much despised? + Because of their rich robes unseen + The world is not apprized. + + But why keep they that narrow road,— + That rugged, thorny maze? + Why, that’s the way their Leader trod, + They love and keep His ways. + + Why do they shun the pleasing path + That worldlings love so well? + Because that is the road to death, + The open road to hell. + + What! is there then no other road + To Salem’s happy ground? + Christ is the only way to God, + No other can be found. + + + + +The Outpouring Of The Spirit + + + [Illustration.] + +Peter Preaching On The Day Of Pentecost. "This is that which was spoken by + the prophet Joel." Acts 2:16. + + +1. For what did Christ, just before His ascension, tell His disciples to +wait? + +“And, behold, I send the promise of My Father upon you: but tarry ye in +the city of Jerusalem, _until ye be endued with power from on high_.” Luke +24:49. + +2. With what did He say they would be baptized? + +“Ye shall be baptized _with the Holy Ghost_ not many days hence.” Acts +1:5. + + + NOTE.—John the Baptist had foretold this baptism. He said: “I + indeed baptize you with water unto repentance: but He that cometh + after me is mightier than I, whose shoes I am not worthy to bear: + He shall baptize you with the Holy Ghost, and with fire.” Matt. + 3:11. + + +3. For what work was this baptism to prepare them? + +“But ye shall receive power, after that the Holy Ghost is come upon you: +and _ye shall be witnesses unto Me_ both in Jerusalem, and in all Judea, +and in Samaria, and unto the uttermost part of the earth.” Acts 1:8. + +4. What were some of the results of the preaching of the gospel under the +outpouring of the Spirit? + +“Now when they heard this, _they were pricked in their heart_, and said +... Men and brethren, what shall we do? Then Peter said unto them, Repent, +and be baptized every one of you in the name of Jesus Christ for the +remission of sins, and ye shall receive the gift of the Holy Ghost.... +Then they that gladly received his word were baptized: _and the same day +there were added unto them about three thousand souls_.” Acts 2:37-41. +“And by the hands of the apostles were many signs and wonders wrought +among the people; ... _and believers were the more added to the Lord_, +multitudes both of men and women.” Acts 5:12-14. “And the word of God +increased; and _the number of the disciples multiplied in Jerusalem +greatly_; and a great company of the priests were obedient to the faith.” +Acts 6:7. + +5. How did persecution affect the preaching of the gospel? + +“And at that time there was a great persecution against the church which +was at Jerusalem; and they were all scattered abroad throughout the +regions of Judea and Samaria, except the apostles.... _Therefore they that +were scattered abroad went everywhere preaching the word._” Acts 8:1-4. + + + NOTE.—“Persecution has only had a tendency to extend and establish + the faith which it was designed to destroy.... There is no lesson + which men have been so slow to learn as that to oppose and + persecute men is the very way to confirm them in their opinions, + and to spread their doctrines.”—_Dr. Albert Barnes, on Acts 4:4._ + + +6. What words of Peter seem to indicate another outpouring of the Spirit? + +“Repent ye therefore, and be converted, that your sins may be blotted out, +_when the times of refreshing shall come from the presence of the Lord_.” +Acts 3:19. + +7. What event does he speak of as immediately following these times of +refreshing? + +“_And He shall send Jesus Christ_, which before was preached unto you: +whom the heaven must receive [Syriac, retain] until the times of +restitution of all things, which God hath spoken by the mouth of all His +holy prophets since the world began.” Verses 20, 21. + + + NOTE.—From this it seems evident that we may look for another + outpouring of the Spirit for a final proclamation of the gospel to + all the world just before Christ’s second advent and the + restitution of all things. + + +8. What prophecy was fulfilled in the Pentecostal outpouring of the Spirit +in the time of the apostles? + +“But Peter, standing up with the eleven, lifted up his voice, and said, +... These are not drunken, as ye suppose, ... but _this is that which was +spoken by the prophet Joel_; And it shall come to pass in the last days, +saith God, I will pour out My Spirit upon all flesh: and your sons and +your daughters shall prophesy, and your young men shall see visions, and +your old men shall dream dreams: and on my servants and on my handmaidens +I will pour out in those days of My Spirit, and they shall prophesy.” Acts +2:14-18. See Joel 2:28, 29. + +9. What expressions in the prophecy of Joel seem to imply a double +fulfilment of this outpouring of the Spirit? + +“Be glad then, ye children of Zion, and rejoice in the Lord your God: for +He hath given you the _former rain_ moderately, and He will cause to come +down for you the rain, the _former rain_, and the _latter rain_ in the +first month.” Joel 2:23. See also Hosea 6:3. + + + NOTE.—In Palestine the early rains prepare the soil for the seed + sowing, and the latter rains ripen the grain for the harvest. So + the early outpouring of the Spirit prepared the world for the + extensive sowing of the gospel seed, and the final outpouring will + come to ripen the golden grain for the harvest of the earth, which + Christ says is “the end of the world.” Matt. 13:37-39; Rev. 14:14, + 15. + + +10. For what are we told to pray at this time? + +“_Ask ye of the Lord rain in the time of the latter rain_; so the Lord +shall make bright clouds, and give them showers of rain, to every one +grass in the field.” Zech. 10:1. + + + NOTE.—Before the apostles received the baptism of the Spirit in + the early rain on the day of Pentecost, they all “continued with + one accord in prayer and supplication.” Acts 1:14. During this + time they confessed their faults, put away their differences, + ceased their selfish ambitions and contentions for place and + power, so that when the time for the outpouring came, “they were + all _with one accord_ in one place,” ready for its reception. To + be prepared for the final outpouring of the Spirit, all sin and + selfish ambition must again be put away, and a like work of grace + wrought upon the hearts of God’s people. + + +11. How is the closing work of the gospel under the outpouring of the +Spirit described by the revelator? + +“After these things I saw another angel come down from heaven, having +great power; and _the earth was lightened with his glory_.” Rev. 18:1. + +12. What does this angel say? + +“And he cried mightily with a strong voice, saying, _Babylon the great is +fallen, is fallen_, and is become the habitation of devils, and the hold +of every foul spirit, and a cage of every unclean and hateful bird.” Verse +2. + + + NOTE.—The religious world will then be in much the same condition + as was the Jewish nation after it had rejected Christ at His first + advent. See 2 Tim. 3:1-5. + + +13. What did Peter on the day of Pentecost tell his hearers to do? + +“And with many other words did he testify and exhort, saying, _Save +yourselves from this untoward generation_.” Acts 2:40. + +14. What similar call and appeal will be made under the final outpouring +of the Spirit? + +“And I heard another voice from heaven, saying, _Come out of her, My +people_, that ye be not partakers of her sins, and that ye receive not of +her plagues. For her sins have reached unto heaven, and God hath +remembered her iniquities.” Rev. 18:4, 5. + + + NOTES.—A great work will be accomplished in a short time under the + final outpouring of the Spirit. Many voices all over the earth + will sound the warning cry. Signs and wonders will be wrought by + the believers, and, as at Pentecost, thousands will be converted + in a day. + + Those who fail to heed this final gospel call, like the + unbelieving Jews, will be doomed to destruction. The seven last + plagues will overtake them, as war, famine, death, and destruction + overtook the Jews, who, not believing in Christ, failed to heed + His call to flee, and shut themselves up in Jerusalem to their + doom. Those who heed the call, and separate themselves from sin + and from sinners, will be saved. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Come, Holy Spirit, come, + Let Thy bright beams arise, + Dispel the sorrow from our minds, + The darkness from our eyes. + + Convince us all of sin, + Then lead to Jesus’ blood, + And to our wondering view reveal + The mercies of our God. + + Revive our drooping faith, + Our doubts and fears remove, + And kindle in our breasts the flame + Of never-dying love. + + ’Tis Thine to cleanse the heart, + To sanctify the soul, + To pour fresh life in every part, + And new-create the whole. + + Come, Holy Spirit, come, + Our minds from bondage free; + Then shall we know, and praise, and love + The Father, Son, and Thee. + JOSEPH HART. + + + + + +PART VI. THE SURE WORD OF PROPHECY + + + [Illustration.] + + Handwriting On The Wall. "In that night was Belshazzar ... slain, and + Darius the Median took the kingdom." Dan. 5:30, 31. + + + + +Prophecy, Why Given + + + [Illustration.] + +Daniel In Babylon. "Surely the Lord God will do nothing, but He revealeth + His secret unto His servants the prophets." Amos 3:7. + + +1. Why were the Sacred Writings given? + +“For whatsoever things were written aforetime were written _for our +learning, that we through patience and comfort of the Scriptures might +have hope_.” Rom. 15:4. + +2. By what means is all scripture given? + +“All scripture is given _by inspiration of God_.” 2 Tim 3:16, first part. + +3. For what is it profitable? + +“And is profitable for _doctrine_, for _reproof_, for _correction_, for +_instruction in righteousness_.” Same verse, last part. + +4. How was the prophecy given? + +“For the prophecy came not in old time by the will of man: but _holy men +of God spake as they were moved by the Holy Ghost_.” 2 Peter 1:21. + +5. What is the Lord able to do regarding the future? + +“Behold, the former things are come to pass, and new things do I declare: +_before they spring forth I tell you of them_.” Isa. 42:9. + +6. How far-reaching is God’s ability to reveal the future? + +“Remember the former things of old: for I am God, ... and there is none +like Me, _declaring the end from the beginning_, and from ancient times +the things that are not yet done.” Isa. 46:9, 10. + + + NOTES.—In contrast with this, note the following confession of a + noted modern historian as to man’s inability to reveal the + future:— + + “History has yet made so slight progress toward the scientific + basis that she is able to foretell nothing that is to be + hereafter. As to the future, she is stone-blind. There is not a + philosopher in the world who can forecast the historical evolution + to the extent of a single day. The historian is as completely dumb + before the problems of 1895 as a charlatan weather-prophet ought + to be with respect to the meteorological conditions of the next + season. The year will come and go. It will fulfil its purpose in + the great calendar of man-life. Its events and issues will be + evolved with scientific exactitude out of antecedent conditions. + But no man living can predict what the aspect and event will be. + The tallest son of the morning can neither foretell nor foresee + the nature of what is to come in the year that already stands + knocking at the door.”—_John Clark Ridpath, in Christian at Work, + Dec. 27, 1894._ + + Knowing all things, the future is present with God. More, perhaps, + than any other one thing, the prophecies of the Bible and their + fulfilment bear witness to its divine inspiration. + + +7. To whom does God reveal the secrets of the future? + +“Surely the Lord God will do nothing, but He revealeth His secret unto His +servants _the prophets_.” Amos 3:7. + +8. To whom do the things which have been revealed belong? + +“The secret things belong unto the Lord our God: but those things which +are revealed belong _unto us and to our children forever_.” Deut. 29:29. + +9. What testimony did the apostle Peter bear concerning his experience on +the mount of transfiguration? + +“_For we have not followed cunningly devised fables_, when we made known +unto you the power and coming of our Lord Jesus Christ, _but were +eye-witnesses of His majesty_.” 2 Peter 1:16. + +10. When did he say he saw the majesty of Christ, and heard the voice from +heaven? + +“And this voice which came from heaven we heard, _when we were with Him in +the holy mount_.” Verse 18. + +11. How does he emphasize the reliability of prophecy? + +“And we have the word of prophecy _made more sure_.” Verse 19, R. V. “Now +_more confirmed_.” Boothroyd’s translation. + + + NOTE.—Every fulfilment of prophecy is a confirmation of the + truthfulness and reliability of prophecy. + + +12. What admonition is therefore given? + +“Whereunto ye do well that ye _take heed_, as unto a lamp shining in a +dark place, until the day dawn, and the day-star arise in your hearts.” +Verse 19, last part, R. V. + +13. What has ever been the theme of God’s prophets? + +“Receiving the end of your faith, even _the salvation of your souls_. Of +which salvation the prophets have inquired and searched diligently, who +prophesied of the grace that should come unto you.” 1 Peter 1:9, 10. + +14. Whose spirit inspired their utterances? + +“Searching what, or what manner of time _the Spirit of Christ which was in +them_ did signify, when it testified beforehand the sufferings of Christ, +and the glory that should follow.” Verse 11. + +15. In what prophecy did Christ recognize Daniel as a prophet? + +“When ye therefore shall see the abomination of desolation, spoken of by +_Daniel the prophet_, stand in the holy place, (_whoso readeth, let him +understand_).” Matt. 24:15. + +16. To what time were the prophecies of Daniel, as a whole, to be sealed? + +“But thou, O Daniel, shut up the words, and seal the book, even to _the +time of the end_: many shall run to and fro, and knowledge shall be +increased.” Dan. 12:4. + +17. What assurance was given by the angel that these prophecies would be +understood in the last days? + +“And he said, Go thy way, Daniel: for the words are closed up and sealed +till the time of the end. Many shall be purified, and made white, and +tried; but the wicked shall do wickedly: and none of the wicked shall +understand; _but the wise shall understand_.” Verses 9, 10. + +18. What is the last book of the Bible called? + +“_The Revelation of Jesus Christ_, which God gave unto Him.” Rev. 1:1. + +19. What is said of those who read, hear, and keep the things contained in +this book? + +“_Blessed_ is he that readeth, and they that hear the words of this +prophecy, and keep those things which are written therein.” Verse 3. + + + + +Nebuchadnezzar’s Dream + + + [Illustration.] + + Daniel Interpreting The Dream. "There is a God in heaven that revealeth + secrets." Dan. 2:28. + + +1. What statement did Nebuchadnezzar, king of Babylon, make to his wise +men whom he had assembled? + +“And the king said unto them, _I have dreamed a dream, and my spirit was +troubled to know the dream_.” Dan. 2:3. + +2. After being threatened with death if they did not make known the dream +and the interpretation, what did the wise men say to the king? + +“The Chaldeans answered before the king, and said, _There is not a man +upon the earth that can show the king’s matter_: therefore there is no +king, lord, nor ruler, that asked such things at any magician, or +astrologer, or Chaldean. And it is a rare thing that the king requireth, +and _there is none other that can show it before the king, except the +gods, whose dwelling is not with flesh_.” Verses 10, 11. + +3. After the wise men had thus confessed their inability to do what the +king required, who offered to interpret the dream? + +“Then _Daniel_ went in, and desired of the king that he would give him +time, and that he would show the king the interpretation.” Verse 16. + +4. After Daniel and his fellows had sought God earnestly, how were the +dream and its interpretation revealed to Daniel? + +“Then was the secret revealed unto Daniel _in a night-vision_. Then Daniel +blessed the God of heaven.” Verse 19. + +5. When brought before the king, what did Daniel say? + +“Daniel answered in the presence of the king, and said, The secret which +the king hath demanded cannot the wise men, the astrologers, the +magicians, the soothsayers, show unto the king; but _there is a God in +heaven that revealeth secrets_, and maketh known to the king +Nebuchadnezzar what shall be in the latter days. Thy dream, and the +visions of thy head upon thy bed, are these.” Verses 27, 28. + +6. What did Daniel say the king had seen in his dream? + +“Thy dream, and the visions of thy head upon thy bed, are these; ... Thou, +O king, sawest, and behold _a great image_. This great image, whose +brightness was excellent, stood before thee; and the form thereof was +terrible.” Verses 28-31. + +7. Of what were the different parts of the image composed? + +“This image’s head was of fine _gold_, his breast and his arms of +_silver_, his belly and his thighs of _brass_, his legs of _iron_, his +feet _part of iron and part of clay_.” Verses 32, 33. + +8. By what means was the image broken to pieces? + +“Thou sawest till that _a stone_ was cut out without hands, which smote +the image upon his feet that were of iron and clay, and brake them to +pieces.” Verse 34. + +9. What became of the various parts of the image? + +“Then was the iron, the clay, the brass, the silver, and the gold, broken +to pieces together, and _became like the chaff of the summer +threshing-floors; and the wind carried them away_, that no place was found +for them: and the stone that smote the image became a great mountain, and +filled the whole earth.” Verse 35. + +10. With what words did Daniel begin the interpretation of the dream? + +“Thou, O king, art a king of kings: for the God of heaven hath given thee +a kingdom, power, and strength, and glory. And wheresoever the children of +men dwell, the beasts of the field and the fowls of the heaven hath He +given into thine hand, and hath made thee ruler over them all. _Thou art +this head of gold._” Verses 37, 38. + + + NOTE.—The character of the Babylonian Empire is fittingly + indicated by the nature of the material composing that portion of + the image by which it was symbolized—the head of gold. It was “the + golden kingdom of a golden age.” The city of Babylon, its + metropolis, according to history towered to a height never equaled + by any of its later rivals. “Situated in the garden of the East; + laid put in a perfect square sixty miles in circumference, fifteen + miles on each side, surrounded by a wall three hundred and fifty + feet high and eighty-seven feet thick, with a moat, or ditch, + around this, of equal cubic capacity with the wall itself; divided + into six hundred and seventy-six squares, laid out in luxuriant + pleasure-grounds and gardens, interspersed with magnificent + dwellings,—this city, containing in itself many things which were + themselves wonders of the world, was itself another and still + mightier wonder.... Such was Babylon, with Nebuchadnezzar, + youthful, bold, vigorous, and accomplished, seated upon its + throne.” + + +11. What was to be the nature of the next kingdom after Babylon? + +“After thee shall arise another kingdom _inferior to thee_.” Verse 39, +first part. + +12. Who was the last Babylonian king? + +“In that night was _Belshazzar_ the king of the Chaldeans slain. And +Darius the Median took the kingdom, being about threescore and two years +old.” Dan. 5:30, 31. See also verses 1, 2. + +13. To whom was Belshazzar’s kingdom given? + +“Thy kingdom is divided, and given to _the Medes and Persians_.” Verse 28. + +14. By what is the Medo-Persian Empire represented in the great image? + +“The breast and arms of silver.” Dan. 2:32. + +15. By what is Grecia, the kingdom succeeding Medo-Persia, represented in +the image? + +“His belly and his thighs of _brass_.” Verse 32. “And another _third +kingdom of brass_, which shall bear rule over all the earth.” Verse 39. + +16. What is said of the fourth kingdom? + +“And the fourth kingdom _shall be strong as iron_: forasmuch as iron +breaketh in pieces and subdueth all things: and as iron that breaketh all +these, _shall it break in pieces and bruise_.” Verse 40. + +17. What scripture shows that the Roman emperors ruled the world? + +“And it came to pass in those days, that _there went out a __ decree from +Caesar Augustus, that all the world should be taxed_.” Luke 2:1. + + + NOTE.—Describing the Roman conquests, Gibbon uses the very imagery + employed in the vision of Daniel 2. He says: “The arms of the + republic, sometimes vanquished in battle, always victorious in + war, advanced with rapid steps to the Euphrates, the Danube, the + Rhine, and the ocean; and the images of _gold_, or _silver_, or + _brass_, that might serve to represent the nations and their + kings, were successively broken by the _iron_ monarchy of + Rome.”—_“__Decline and Fall of the Roman Empire,__”__ chap. 38, + par. I, under __“__General Observations,__”__ at the close of the + chapter._ + + +18. What was indicated by the mixture of clay and iron in the feet and +toes of the image? + +“And whereas thou sawest the feet and toes, part of potters’ clay, and +part of iron, _the kingdom shall be divided_.” Dan. 2:41. + +19. In what prophetic language was the varying strength of the ten +kingdoms of the divided empire indicated? + +“And as the toes of the feet were _part of iron, and part of clay_, so the +kingdom shall be _partly strong, and partly broken_ [margin, _brittle_].” +Verse 42. + +20. Were any efforts to be made to reunite the divided empire of Rome? + +“And whereas thou sawest iron mixed with miry clay, _they shall mingle +themselves with the seed of men_: but they shall not cleave one to +another, even as iron is not mixed with clay.” Verse 43. + + + NOTES.—Charlemagne, Charles V, Louis XIV, and Napoleon all tried + to reunite the broken fragments of the Roman Empire, but failed. + By marriage and intermarriage ties have been formed with a view to + strengthening and cementing together the shattered kingdom; but + none have succeeded. The element of disunion remains. Many + political revolutions and territorial changes have occurred in + Europe since the fall of the Roman Empire in 476 A.D.; but its + divided state still remains. + + This remarkable dream, as interpreted by Daniel, presents in the + briefest form, and yet with unmistakable clearness, the course of + world empires from the time of Nebuchadnezzar to the close of + earthly history and the setting up of the everlasting kingdom of + God. The history confirms the prophecy. The sovereignty of the + world was held by Babylon from the time of this dream, B.C. 603, + until B.C. 538, when it passed to the Medes and Persians. The + victory of the Grecian forces at the battle of Arbela, in B.C. + 331, marked the downfall of the Medo-Persian Empire, and the + Greeks then became the undisputed rulers of the world. The battle + of Pydna, in Macedonia, in B.C. 168, was the last organized effort + to withstand a world-wide conquest by the Romans, and at that time + therefore the sovereignty passed from the Greeks to the Romans, + and the fourth kingdom was fully established. The division of Rome + into ten kingdoms is definitely foretold in the vision recorded in + the seventh chapter of Daniel, and occurred between the years 351 + A.D. and 476 A.D. + + +21. What is to take place in the days of these kingdoms? + +“And in the days of these kings shall _the God of heaven set up a kingdom, +which shall never be destroyed_: ... but it shall break in pieces and +consume all these kingdoms, and it shall stand forever.” Verse 44. + + + NOTE.—This verse foretells the establishment of another universal + kingdom, the kingdom of God. This kingdom is to overthrow and + supplant all existing earthly kingdoms, and is to stand forever. + The time for the setting up of this kingdom was to be “in the days + of these kings.” This cannot refer to the four preceding empires, + or kingdoms; for they were not contemporaneous, but successive; + neither can it refer to an establishment of the kingdom at + Christ’s first advent, for the ten kingdoms which arose out of the + ruins of the Roman Empire were not yet in existence. It must + therefore be yet future. + + +22. In what announcement in the New Testament is the establishment of the +kingdom of God made known? + +“And the seventh angel sounded; and there were great voices in heaven, +saying, _The kingdoms of this world are become the kingdoms of our Lord, +and of His Christ_; and He shall reign forever and ever.” Rev. 11:15. + +23. For what have we been taught to pray? + +“_Thy kingdom come._ Thy will be done in earth, as it is in heaven.” Matt. +6:10. + +24. What event is closely associated with the establishment of God’s +everlasting kingdom? + +“I charge thee therefore before God, and the Lord Jesus Christ, who shall +judge the quick and the dead at _His appearing_ and His kingdom.” 2 Tim. +4:1. + +25. With what prayer do the Scriptures close? + +“He that testifieth these things saith, Surely I come quickly. Amen. _Even +so, come, Lord Jesus._” Rev. 22:20. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Look for the way-marks as you journey on, + Look for the way-marks, passing one by one: + Down through the ages, past the kingdoms four,— + Where are we standing? Look the way-marks o’er. + + First, Babylonia’s kingdom ruled the world, + Then Medo-Persia’s banners were unfurled; + And after Greece held universal sway, + Rome seized the scepter,—where are we today? + + Down in the feet of iron and of clay, + Weak and divided, soon to pass away; + What will the next great, glorious drama be?— + Christ and His coming, and eternity. + + F. E. BELDEN. + + + + +The Gospel Of The Kingdom + + + [Illustration.] + + Jerusalem And The Mount Of Olives. "In the days of these kings shall the + God of heaven set up a kingdom." Dan. 2:44. + + +1. What gospel did Jesus preach? + +“And Jesus went about all Galilee, teaching in their synagogues, and +preaching _the gospel of the kingdom_.” Matt. 4:23. + +2. How extensively did He say this should be preached? + +“And this gospel of the kingdom shall be preached _in all the world_ for a +witness unto all nations; and then shall the end come.” Matt. 24:14. + +3. What shows that it has always been God’s purpose that all the world +should hear the gospel? + +“Now the Lord had said unto Abram, Get thee out of thy country, and from +thy kindred, and from thy father’s house, unto a land that I will show +thee: and I will make of thee a great nation, and I will bless thee, and +make thy name great; and thou shalt be a blessing: and _in thee shall all +families of the earth be blessed_.” Gen. 12:1-3. “And the Scripture, +_foreseeing that God would justify the heathen through faith_, preached +before the gospel unto Abraham, saying, In thee shall all nations be +blessed.” Gal. 3:8. + +4. How did God warn Israel against formalism? + +“Forasmuch as this people draw near Me with their _mouth_, and with their +_lips_ do honor Me, but have removed their heart far from Me, and their +fear toward Me is taught by the precept of men: therefore, behold, I will +proceed to do a marvelous work among this people: ... for the wisdom of +their wise men shall perish, and the understanding of their prudent men +shall be hid.” Isa. 29:13, 14. + +5. What shows that they had substituted the ritual service of the temple +for heart service? + +“Thus saith the Lord, ... Amend your ways and your doings, and I will +cause you to dwell in this place. _Trust ye not in lying words, saying, +The temple of the Lord, The temple of the Lord, The temple of the Lord, +are these._” Jer. 7:3, 4. + +6. What national disaster did they bring upon themselves by their apostasy +from God? + +“So all Israel were reckoned by genealogies; and, behold, they were +written in the book of the kings of Israel and Judah, _who were carried +away to Babylon for their transgression_.” 1 Chron. 9:1. + + + NOTE.—From the earliest times it has been God’s purpose that those + who receive the gospel should make it known to others. For this + purpose He chose a special people and established them in + Palestine, in the highway of the nations; but they shut up the + revelation of the truth to themselves, and so lost it. A few, like + Daniel and his companions, maintained a personal connection with + God, although surrounded by spiritual declension and dry + formalism, and so were chosen by God to carry out His plan that + the gospel of the kingdom should be preached in Babylon. They were + tested and trained in Babylon, as shown in the first chapter of + Daniel, and then, being ready to make known the gospel, the way + providentially opened for them by the dream of Nebuchadnezzar. + + +7. In interpreting Nebuchadnezzar’s dream, what kingdom did Daniel say +would follow the four world empires? + +“And in the days of these kings shall _the God of heaven set up a +kingdom_, which shall never be destroyed.” Dan. 2:44. + +8. What was this kingdom to do to the other kingdoms? + +“The kingdom shall not be left to other people, but _it shall break in +pieces and consume all these kingdoms_.” Same verse. + +9. How long is this kingdom to continue? + +“And it shall _stand forever_.” Same verse, last clause. + +10. What words of Christ imply the gospel’s final triumph? + +“And I say also unto thee, That thou art Peter, and upon this rock I will +build My church; and _the gates of hell shall not prevail against it_.” +Matt. 16:18. + + + NOTE.—Anciently the gates to cities were places for holding + courts, transacting business, and deliberating on public matters. + The word gates, therefore, is used for counsels, designs, + machinations, and evil purposes. The gates of hell mean the + plottings, stratagems, and designs of Satan to overthrow the + church. But none of these are to prevail. + + +11. What promises to David will thus be fulfilled? + +“Thine house and thy kingdom shall be established forever: ... thy throne +shall be established forever.” 2 Sam. 7:16. + + + NOTE.—By uniting His divinity with humanity in becoming the Son of + David, Christ laid the foundation upon which He built His church, + and thus established the house of David forever. The kingdom of + God, the house of David, and the church of Christ are so + inseparably connected in this prophecy that the establishment of + either involves the establishment of the other two. + + +12. Through whom are these promises to be fulfilled? + +“He shall be great, and shall be called _the Son of the Highest_: and the +Lord God shall give unto Him the throne of His father David: and He shall +reign over the house of Jacob forever; and of His kingdom there shall be +no end.” Luke 1:32, 33. + +13. In order to fulfil these promises, whose son did the Son of God +become? + +“The son of _David_.” Matt. 22:42. + +14. What is this union of divinity and humanity called? + +“And without controversy great is _the mystery of godliness_: God was +manifest in the flesh, justified in the Spirit, seen of angels, preached +unto the Gentiles, believed on in the world, received up into glory.” 1 +Tim. 3:16. + +15. What did Jesus call this same mystery? + +“And He said unto them, Unto you it is given to know _the mystery of the +kingdom of God_: but unto them that are without, all these things are done +in parables.” Mark 4:11. + +16. In what confession did the wise men of Babylon deny any knowledge of +this essential doctrine of Christianity? + +“And it is a rare thing that the king requireth, and there is none other +that can show it before the king, except _the gods, whose dwelling is not +with flesh_.” Dan. 2:11. + + + NOTE.—The union of the divine and human in the person of Christ is + “the mystery of godliness,” or “the mystery of the kingdom of + God.” In the case of the seed which is sown in the field, this + same principle is illustrated by the union of the reproducing + power with the material form. As the seed is thus capable of + multiplying itself, so Christ reproduces His own character in + believers, by making them partakers of the divine nature. At His + coming He bestows upon the subjects of the kingdom the gift of + immortality (1 Cor. 15:51-53), and so the kingdom will stand + forever. It is quite likely that the wise men of Babylon did not + understand about the incarnation of God in the flesh in the coming + Messiah, but in their statement that the dwelling of the gods was + not with flesh they announced the fundamental error of Babylon, + both ancient and modern, and really denied the vital principle of + Christianity. This was the essential secret, or mystery, of the + kingdom of God, which needed to be known in Babylon, and which is + still to be proclaimed throughout the world. + + +17. Concerning what did Daniel and his companions pray? + +“Then Daniel went to his house, and made the thing known to Hananiah, +Mishael, and Azariah, his companions: that they would desire mercies of +the God of heaven _concerning this secret_.” Verses 17, 18. + +18. What would have been the result of failure on their part to obtain a +knowledge of this mystery? + +“That Daniel and his fellows should not _perish with the rest of the wise +men of Babylon_.” Verse 18, last part. + +19. How was the secret concerning the king’s dream revealed, and thus the +mystery of the kingdom of God made known in Babylon? + +“Then was the secret revealed unto Daniel _in a night-vision_. Then Daniel +blessed the God of heaven.” Verse 19. + + + NOTE.—The most vital truth of the gospel of the kingdom of God was + denied in the religion of Babylon. This made it necessary that + this very truth should be preached in Babylon. This mystery of the + kingdom of God was the real and essential secret which the wise + men of Babylon could not make known to the king, and which could + be learned only by revelation. This is the mystery which “from the + beginning of the world hath been hid in God” (Eph. 3:9); and the + “riches of the glory of this mystery” is “Christ in you, the hope + of glory” (Col. 1:27), or “the mystery of the gospel” (Eph. 6:19). + + +20. How did Nebuchadnezzar acknowledge God as the revealer, and thus +Daniel’s intimate fellowship with Him? + +“The king answered unto Daniel, and said, Of a truth it is, that _your God +is a God of gods, and a Lord of kings, and a revealer of secrets, seeing +thou couldest reveal this secret_.” Verse 47. + +21. When the gospel of the kingdom has been fully preached, and Christ +appears as King, what invitation will be extended to those who have +learned “the mystery of the kingdom”? + +“When the Son of man shall come in His glory, and all the holy angels with +Him, then shall He sit upon the throne of His glory: and before Him shall +be gathered all nations.... Then shall the King say unto them on His right +hand, _Come, ye blessed of My Father, inherit the kingdom prepared for you +from the foundation of the world_.” Matt. 25:31-34. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Thy kingdom come. Thus day by day + We lift our hands to God, and pray; + But who has ever duly weighed + The meaning of the words He said? + + + + +Four Great Monarchies + + + [Illustration.] + + Isaiah’s Vision Of The Ruins Of Babylon. "And the dream is certain, and + the interpretation thereof sure." Dan. 2:45. + + +1. At what time was Daniel’s second vision given? + +“_In the first year of Belshazzar king of Babylon_ Daniel had a dream and +visions of his head upon his bed: then he wrote the dream, and told the +sum of the matters.” Dan. 7:1. + + + NOTE.—That is, in the first year of Belshazzar’s office as + associate king with his father Nabonadius, or 540 B.C. + + +2. What effect did this dream have upon Daniel? + +“I Daniel was _grieved in my spirit_ in the midst of my body, and the +visions of my head _troubled me_.” Verse 15. + + + NOTE.—The effect of Daniel’s dream upon him, it will be noticed, + was similar to the effect of Nebuchadnezzar’s dreams upon him; it + troubled him. See Dan. 2:1. + + +3. What did Daniel ask of one of the heavenly attendants who stood by him +in his dream? + +“I came near unto one of them that stood by, _and asked him the truth of +all this_. So he told me, and made me know the interpretation of the +things.” Verse 16. + +4. What did the prophet see in this vision? + +“Daniel spake and said, I saw in my vision by night, and, behold, _the +four winds of the heaven strove upon the great sea_.” Verse 2. + +5. What was the result of this strife? + +“And _four great beasts came up from the sea_, diverse one from another.” +Verse 3. + + [Illustration.] + +The Four Beasts Of Daniel 7. "These great beasts, which are four, are four + kings, which shall arise out of the earth." Dan. 7:17. + + +6. What did these four beasts represent? + +“These great beasts, which are four, are _four kings, which shall arise +out of the earth_.” Verse 17. + + + NOTE.—The word kings here, as in Dan. 2:44, denotes kingdoms, as + explained in verses 23 and 24 of the seventh chapter, the two + words being used interchangeably in this prophecy. + + +7. In symbolic language, what is represented by winds? + +Strife, war, commotion. See Jer. 25:31-33; 49:36, 37. + + + NOTE.—That winds denote strife and war is evident from the vision + itself. As a result of the striving of the winds, kingdoms rise + and fall. + + +8. What, in prophecy, is symbolized by waters? + +“And he saith unto me, The waters which thou sawest ... are _peoples_, and +_multitudes_, and _nations_, and _tongues_.” Rev. 17:15. + + + NOTE.—In the second chapter of Daniel, under the figure of an + image of man, the mere political outline of the rise and fall of + earthly kingdoms is given, preceding the setting up of God’s + everlasting kingdom. In the seventh chapter, earthly governments, + are represented as viewed in the light of Heaven,—under the + symbols of wild and ferocious beasts,—the last, in particular, + oppressing and persecuting the saints of the Most High. Hence the + change in the symbols used to represent these kingdoms. + + +9. What was the first beast like? + +“_The first was like a lion_, and had eagle’s wings: I beheld till the +wings thereof were plucked, and it was lifted up from the earth, and made +stand upon the feet as a man, and a man’s heart was given to it.” Dan. +7:4. + + + NOTE.—The lion, the first of these four great beasts, like the + golden head of Nebuchadnezzar’s dream, represents the Babylonian + monarchy; the lion, the king of beasts, standing at the head of + his kind, as gold does of metals. The eagle’s wings doubtless + denote the rapidity with which Babylon extended its conquests + under Nebuchadnezzar, who reigned from B.C. 604 to B.C. 561. This + kingdom was overthrown by the Medes and Persians in B.C. 538. + + +10. By what was the second kingdom symbolized? + +“And behold another beast, _a second, like to a bear_, and it raised up +itself on one side, and it had three ribs in the mouth of it between the +teeth of it: and they said thus unto it, Arise, devour much flesh.” Verse +5. + + + NOTE.—“This was the _Medo-Persian_ Empire, represented here under + the symbol of a _bear_.... The Medes and Persians are compared to + a bear on account of their _cruelty and thirst after blood_, a + bear being a most voracious and cruel animal.”—_Adam Clarke, on + Dan. 7:5._ + + +11. By what was the third universal empire symbolized? + +“After this I beheld, and lo another, _like a leopard_, which had upon the +back of it four wings of a fowl; the beast had also four heads; and +dominion was given to it.” Verse 6. + + + NOTES.—If the wings of an eagle on the back of a lion denoted + rapidity of movement in the Babylonian, or Assyrian, Empire (see + Hab. 1:6-8), four wings on the leopard must denote unparalleled + celerity of movement in the Grecian Empire. This we find to be + historically true. + + “The rapidity of Alexander’s conquests in Asia was marvelous: he + burst like a torrent on the expiring Persian Empire, and all + opposition was useless. The gigantic armies collected to oppose + him melted like snow in the sunshine. The battles of Granicus, + B.C. 334, Issus in the following year, and Arbela in B.C. 331, + settled the fate of the Persian Empire, and established the wide + dominion of the Greeks.”—_“__The Divine Program of the World’s + History,__”__ by H. Grattan Guinness, page 308._ + + “The beast had also four heads.” The Grecian Empire maintained its + unity but a short time after the death of Alexander, which + occurred in B.C. 323. Within twenty-two years after the close of + his brilliant career, or by B.C. 301, the empire was divided among + his four leading generals. Cassander took Macedonia and Greece in + the west; Lysimachus had Thrace and the parts of Asia on the + Hellespont and Bosporus in the north; Ptolemy received Egypt, + Lydia, Arabia, Palestine, and Cœle-Syria in the south; and + Seleucus had all the rest of Alexander’s dominions in the east. + + +12. How was the fourth kingdom represented? + +“After, this I saw in the night-visions, and behold _a fourth beast, +dreadful and terrible, and strong exceedingly; and it had great iron +teeth_: it devoured and brake in pieces, and stamped the residue with the +feet of it: and it was diverse from all the beasts that were before it; +_and it had ten horns_.” Verse 7. + +13. What was the fourth beast declared to be? + +“Thus he said, _The fourth beast shall be the fourth kingdom upon earth_, +which shall be diverse from all kingdoms, and shall devour the whole +earth, and shall tread it down, and break it in pieces.” Verse 23. + + + NOTES.—“This is allowed on all hands to be the Roman Empire. It + was _dreadful_, _terrible_, and _exceeding strong_; ... and + became, in effect, what the Roman writers delight to call it, the + _empire of the whole world_.”—_Adam Clarke, on Dan. 7:7._ + + The final overthrow of the Greeks, by the Romans, was at the + battle of Pydna, in 168 B.C. + + +14. What was denoted by the ten horns? + +“And the ten horns out of this kingdom are _ten kings that shall arise_.” +Verse 24. + + + NOTES.—The Roman Empire was broken up into ten kingdoms between + the years 351 A.D. and 476 A.D. + + “The historian Machiavelli, without the slightest reference to + this prophecy, gives the following list of the nations which + occupied the territory of the Western Empire at the time of the + fall of Romulus Augustulus (476 A.D.), the last emperor of Rome: + The Lombards, the Franks, the Burgundians, the Ostrogoths, the + Visigoths, the Vandals, the Heruh, the Suevi, the Huns, and the + Saxons: ten in all. + + “Amidst unceasing and almost countless fluctuations, the kingdoms + of modern Europe have from their birth to the present day + _averaged_ ten in number. They have never since the breaking up of + old Rome been united into one single empire; they have never + formed _one whole_ even like the United States. No scheme of proud + ambition seeking to reunite the broken fragments has ever + succeeded; when such have arisen, they have been invariably dashed + to pieces. + + “And the division is as apparent now as ever. Plainly and palpably + inscribed on the map of Europe this day, it confronts the skeptic + with its silent but conclusive testimony to the fulfilment of this + great prophecy. Who can alter or add to this tenfold list of the + kingdoms now occupying the sphere of old Rome? _Italy, Austria, + Switzerland, France, Germany, England, Holland, Belgium, Spain, + and Portugal_—ten, and no more; ten, and no less.”—_“__The Divine + Program of the World’s History,__”__ by H. Grattan Guinness, pages + 318-321._ + + +15. What change did Daniel see take place in these horns? + +“I considered the horns, and, behold, _there came up among them another +little horn, before whom there were three of the first horns plucked up by +the roots_: and, behold, in this horn were eyes like the eyes of man, and +a mouth speaking great things.” Verse 8. + +16. What inquiry on the part of Daniel shows that the fourth beast, and +especially the little horn phase of it, constitutes the leading feature of +this vision? + +“Then _I would know the truth of the fourth beast_, which was diverse from +all the others, exceeding dreadful, whose teeth were of iron, and his +nails of brass; which devoured, brake in pieces, and stamped the residue +with his feet; _and of the ten horns_ that were in his head, and _of the +other which came up_, and _before whom three fell_; even of that horn that +had eyes, and a mouth that spake very great things, whose look was more +stout than his fellows.” Verses 19, 20. + +17. When was the little horn to arise? + +“And another shall rise _after them_.” Verse 24. + + + NOTE.—The ten horns, as already shown, arose when Rome, the fourth + kingdom, was divided into ten kingdoms. This division was + completed in A.D. 476. The little-horn power was to arise after + them. + + +18. What was to be the character of the little horn? + +“And he shall be _diverse_ from the first, and he shall _subdue three +kings_.” Same verse, last part. + + + NOTES.—That power which arose in the Roman Empire after the fall + of Rome in A.D. 476, which was entirely different from all the ten + kingdoms into which Rome was divided (for it demanded and + exercised spiritual power over the other kingdoms), and before + whom three of the other kings—the Heruli, the Vandals, and the + Ostrogoths—fell, was the Papacy. + + Having located the place and the time of the kingdom of the little + horn, the study of its character and work will be considered in + the readings which follow. + + + + +The Kingdom And Work Of Antichrist + + + [Illustration.] + +The Papal Tiara. "He shall speak great words against the Most High." Dan. + 7:25. + + +1. What is said of the little horn as compared with the ten horns of the +fourth beast of Daniel 7? + +“He shall be _diverse_ from the first, and he shall subdue three kings.” +Dan. 7:24. + + + NOTE.—The Papacy, which arose on the ruins of the Roman Empire, + differed from all previous forms of Roman power, in that it was an + ecclesiastical despotism claiming universal dominion over both + spiritual and temporal affairs, especially the former. It was a + union of church and state, with the church dominant. + + +2. What attitude of rivalry was the Papacy, represented by the little +horn, to assume toward the Most High? + +“And he shall _speak great words against the Most High_.” Verse 25, first +clause. + +3. How does Paul, speaking of the man of sin, describe this same power? + +“Who opposeth and exalteth himself above all that is called God, or that +is worshiped; so that he as God sitteth in the temple of God, showing +himself that he is God.” 2 Thess. 2:4. + + + NOTES.—The following extracts from authoritative works, most of + them by Roman Catholic writers, will indicate to what extent the + Papacy has done this:— + + “All the names which are attributed to Christ in Scripture, + implying His supremacy over the church, are also attributed to the + Pope.”—_Bellarmine, __“__On the Authority of Councils__”__ book 2, + chap. 17._ + + “For thou art the shepherd, thou art the physician, thou art the + director, thou art the husbandman; finally thou art another God on + earth.”—_From Oration of Christopher Marcellus in fourth session + of Fifth Lateran Council, Labbe and Cossart’s __“__History of the + Councils,__”__ published in 1672, Vol. XIV, col. 109._ + + “For not man, but God, not by human but rather by divine + authority, releases those whom, on account of the need of the + churches or what is regarded as a benefit, the Roman pontiff (who + is vicegerent on earth, not of mere man, but of the true God) + separates [from their churches].”—_“__The Decretals of Gregory + IX,__”__ book 1, title 7, chap. 3._ + + “The Pope is the supreme judge of the law of the land. He is the + vicegerent of Christ, who is not only a priest forever, but also + King of kings and Lord of lords.”—_From the Civilta Cattolica, + March 18, 1871, quoted in __“__Vatican Council,__”__ by Leonard + Woolsey Bacon, American Tract Society edition, page 220._ + + “Christ entrusted His office to the chief pontiff; ... but all + power in heaven and in earth has been given to Christ; ... + therefore the chief pontiff, who is His vicar, will have this + power.”—_Gloss on the __“__Extravagantes Communes,__”__ book 1, + __“__On Authority and Obedience,__”__ chap. 1, on words Porro + Subesse Romano Pontiff. Canon law, published in 1556, Vol. III, + __“__Extravagantes Communes,__”__ col. 29._ + + “Hence the Pope is crowned with a triple crown, as king of heaven, + and earth, and purgatory (_Infernorum_).”—_“__Prompta + Bibliotheca,__”__ Ferraris, Vol. VI, page 26, article + __“__Papa__”__ (the Pope)._ + + “The decision of the Pope and the decision of God constitute one + decision, just as the opinion of the Pope and his disciple are the + same. Since, therefore, an appeal is always taken from an inferior + judge to a superior, as no one is greater than himself, so no + appeal holds when made from the Pope to God, because there is one + consistory of the Pope himself and of God Himself, of which + consistory the Pope himself is the key-bearer and the doorkeeper. + Therefore no one can appeal from the Pope to God, as no one can + enter into the consistory of God without the mediation of the + Pope, who is the key-bearer and the doorkeeper of the consistory + of eternal life; and as no one can appeal to himself, so no one + can appeal from the Pope to God, because there is one decision and + one curia [court] of God and of the Pope.”—_Writings of Augustinus + de Ancona, printed without title-page or pagination, Ques. VI, + __“__On an Appeal From the Decision of the Pope.__”_ + + “All the faithful of Christ must believe that the Holy Apostolic + See and the Roman pontiff possesses the primacy over the whole + world, and that the Roman pontiff is the successor of the blessed + Peter, prince of the apostles, and is true vicar of Christ, and + the head of the whole church, and father and teacher of all + Christians, and that full power was given him in blessed Peter to + rule, feed, and govern the universal church by Jesus Christ our + Lord.”—_“__Petri Privilegium,__”__ in section on __“__The Vatican + Council and Its Definitions,__”__ by Henry Edward Manning, + archbishop of Westminster (Roman Catholic), London, Longmans, + Green & Co., 1871, page 214._ + + “We teach and define that it is a dogma divinely revealed; that + the Roman pontiff, when he speaks _ex cathedra_, that is, when in + the discharge of the office of Pastor and Doctor of all + Christians, by virtue of his supreme apostolic authority he + defines a doctrine regarding faith or morals to be held by the + universal church, by the divine assistance promised to him in + blessed Peter, is possessed of that infallibility with which the + divine Redeemer willed that His church should be endowed for + defining doctrine regarding faith or morals; and that therefore + such definitions of the Roman pontiff are irreformable of + themselves, and not from the consent of the church.”—_Id., page + 218._ + + “Should Jesus Christ come in person from heaven into a church to + administer the sacrament of reconciliation, and should He say to a + penitent, ‘I absolve thee,’ and should a priest sitting at His + side in the tribunal of penance pronounce over a penitent the + selfsame words, ‘I absolve thee,’ there is no question that in the + latter case, as in the former, the penitent would be equally + loosed from his sin.”—_“__Jesus Living in the Priest,__”__ by the + Rev. P. Millet, S. J., English translation by the Rt. Rev. Thomas + Sebastian Byrne, D. D., bishop of Nashville; New York, Benziger + Brothers, printers to the Holy Apostolic See, 1901, pages 23, 24. + Imprimatur, Michael Augustine, archbishop of New York._ + + Among the twenty-seven propositions known as the “Dictates of + Hildebrand,” who, under the name of Gregory VII, was Pope from + 1073-87, occur the following:— + + “2. That the Roman pontiff alone is justly styled universal. + + “6. That no person ... may live under the same roof with one + excommunicated by the Pope. + + “9. That all princes should kiss his feet only. + + “12. That it is lawful for him to depose emperors. + + “18. That his sentence is not to be reviewed by any one; while he + alone can review the decisions of all others. + + “19. That he can be judged by no one. + + “22. That the Romish Church never erred, nor will it, according to + the Scriptures, ever err. + + “26. That no one is to be accounted a Catholic who does not + harmonize with the Romish Church. + + “27. That he can absolve subjects from their allegiance to + unrighteous rulers.”—_Annals of Baronius, 1076, Vol. XI, col. 506. + See Gieseler’s __“__Ecclesiastical History,__”__ third period, + div. 3, par. 47, note 3; and Mosheim’s __“__Ecclesiastical + History,__”__ book 3, cen. 11, part 2, chap. 2, par. 9, note._ + + “They have assumed infallibility, which belongs only to God. They + profess to forgive sins, which belongs only to God. They profess + to open and shut heaven, which belongs only to God. They profess + to be higher than all the kings of the earth, which belongs only + to God. And they go beyond God in pretending to loose whole + nations from their oath of allegiance to their kings, when such + kings do not please them. And they go _against_ God, when they + give _indulgences for sin_. This is the _worst_ of all + blasphemies.”—_Adam Clarke, on Dan. 7:25._ + + +4. How was the little horn to treat God’s people? + +“And shall _wear out the saints_ of the Most High.” Dan. 7:25. + + + NOTES.—“Under these bloody maxims [previously mentioned], those + persecutions were carried on, from the eleventh and twelfth + centuries almost to the present day, which stand out on the page + of history. After the signal of open martyrdom had been given in + the canons of Orleans, there followed the extirpation of the + Albigenses under the form of a crusade, the establishment of the + Inquisition, the cruel attempts to extinguish the Waldenses, the + martyrdoms of the Lollards, the cruel wars to exterminate the + Bohemians, the burning of Huss and Jerome, and multitudes of other + confessors, before the Reformation; and afterwards, the ferocious + cruelties practised in the Netherlands, the martyrdoms of Queen + Mary’s reign, the extinction by fire and sword of the Reformation + in Spain and Italy, by fraud and open persecution in Poland, the + massacre of Bartholomew, the persecution of the Huguenots by the + League, the extirpation of the Vaudois, and all the cruelties and + prejudices connected with the revocation of the Edict of Nantes. + These are the more open and conspicuous facts which explain the + prophecy, besides the slow and secret murders of the holy tribunal + of the Inquisition.”—_“__The First Two Visions of Daniel,__”__ + Rev. T. R. Birks, M. A., London, 1845, pages 248, 249._ + + A detailed summary of the number of the victims of the Inquisition + in Spain, under each Inquisitor-General, is given in “The History + of the Inquisition in Spain,” by Llorente, formerly secretary of + the Inquisition, pages 206-208. According to this authority the + number who were condemned and perished in the flames is 31,912. + + “The church has persecuted. Only a tyro in church history will + deny that.... One hundred and fifty years after Constantine the + Donatists were persecuted, and sometimes put to death.... + Protestants were persecuted in France and Spain with the full + approval of the church authorities. We have always defended the + persecution of the Huguenots, and the Spanish Inquisition. + Wherever and whenever there is honest Catholicity, there will be a + clear distinction drawn between truth and error, and Catholicity + and all forms of error. When she thinks it good to use physical + force, she will use it.”—_The Western Watchman (Roman Catholic), + of St. Louis, Dec. 24, 1908._ + + +5. What else does the prophecy say the little horn would do? + +“And he shall _think to change the times and the law_.” Dan. 7:25, third +clause, R. V. + + + NOTES.—“The little horn, further, shall think to change times. The + description applies, in all its force, to the systematic + perversion of God’s words by which all promises of millennial + glory are wrested from their true sense, and referred to the + dominion and grandeur of the Church of Rome. The orator of the + Pope, for instance, in the Lateran Council, declares that in the + submission of all nations to Leo the prophecy was fulfilled: ‘All + kings shall fall down and worship Him; all nations shall serve and + obey Him.’ The same antichristian feature appears in those + advocates of the Papacy who would clear it from the guilt of + actual idolatry, because ‘it is part of that church from which the + idols are utterly abolished.’ Thus are the times changed; but only + in the vain ‘thoughts’ of dreamers who see false visions and + divine lying divinations; because the visible glory of Christ’s + kingdom remains still to be revealed.”—_“__The First Two Visions + of Daniel,__”__ Rev. T. R. Birks, M. A., London, 1845, pages 257, + 258._ + + Although the ten commandments, the law of God, are found in the + Roman Catholic versions of the Scriptures, as they were originally + given, yet the faithful are instructed from the catechisms of the + church, and not directly from the Bible. As it appears in these, + the law of God has been changed and virtually reenacted by the + Papacy. Furthermore, communicants not only receive the law from + the church, but they deal with the church concerning any alleged + infractions of that law, and when they have satisfied the + ecclesiastical authorities, the whole matter is settled. + + The second commandment, which forbids the making of, and bowing + down to, images, is omitted in Catholic catechisms, and the tenth, + which forbids coveting, is divided into two. + + As evidence of the change which has been made in the law of God by + the papal power, and that it acknowledges the change and claims + the authority to make it, note the following from Roman Catholic + publications:— + + “_Question._—Have you any other way of proving that the church has + power to institute festivals of precept? + + “_Answer._—Had she not such power, she could not have done that in + which all modern religionists agree with her,—she could not have + substituted the observance of Sunday, the first day of the week, + for the observance of Saturday, the seventh day, a change for + which there is no Scriptural authority.”—_“__A Doctrinal + Catechism,__”__ Rev. Stephen Keenan, page 174. Imprimatur, John + Cardinal McCloskey, archbishop of New York._ + + “_Ques._—How prove you that the church hath power to command + feasts and holy days? + + “_Ans._—By the very act of changing the Sabbath into Sunday, which + Protestants allow of; and therefore they fondly contradict + themselves, by keeping Sunday strictly, and breaking most other + feasts commanded by the same church. + + “_Ques._—How prove you that? + + “_Ans._—Because by keeping Sunday they acknowledge the church’s + power to ordain feasts, and to command them under sin: and by not + keeping the rest by her commanded, they deny again, in fact, the + same power.”—_“__An Abridgment of the Christian Doctrine,__”__ + composed in 1649, by Rev. Henry Tuberville, D. D., of the English + College of Douay; New York, John Doyle, 1883, page 58._ + + “Is not every Christian obliged to sanctify Sunday, to abstain on + that day from unnecessary servile work? Is not the observance of + this law among the most prominent of our sacred duties? But you + may read the Bible from Genesis to Revelation, and you will not + find a single line authorizing the sanctification of Sunday. The + Scriptures enforce the religious observance of Saturday, a day + which we never sanctify.”—_“__The Faith of Our Fathers,__”__ by + James Cardinal Gibbons, Baltimore, John Murphy & Co., 1893, page + 111._ + + All Roman Catholic writers agree in this teaching. See page 441. + + +6. Until what time were the saints, times, and laws of the Most High to be +given into the hands of the little horn? + +“And they shall be given into his hand _until a time and times and the +dividing of time_.” Dan. 7:25, last clause. + +7. In what other prophecies is this same period mentioned? + +“And to the woman were given two wings of a great eagle, that she might +fly into the wilderness, into her place, where she is nourished for _a +time, and times, and half a time_, from the face of the serpent.” Rev. +12:14. “And there was given unto him a mouth speaking great things and +blasphemies; and power was given unto him to continue [margin, to make +war] _forty and two months_.” Rev. 13:5. See also Rev. 11:2. “And the +woman fled into the wilderness, where she hath a place prepared of God, +that they should feed her there _a thousand two hundred and threescore +days_.” Rev. 12:6. + +8. In symbolic prophecy what length of time is represented by a day? + +“After the number of the days in which ye searched the land, even forty +days, _each day for a year_, shall ye bear your iniquities, even forty +years.” Num. 14:34. See Eze. 4:6. + + + NOTES.—A time in prophecy being the same as a year (see Dan. + 11:13, margin, and R. V.), three and one-half times would be three + and a half years, or forty-two months, or twelve hundred and sixty + days, since the calendar year of 360 days, or twelve months of + thirty days each, is used in prophetic chronology. As each day + represents a year, the period, the end of which was to mark the + limit of the time of the supremacy of the little horn, the Papacy, + over the saints, times, and the law, would therefore be twelve + hundred and sixty years. + + The decree of the emperor Justinian, issued in A.D. 533, + recognized the Pope as “head of all the holy churches.” + (Justinian’s Code, book 1, title 1. Baronius’s Annals, A.D. 533.) + The overwhelming defeat of the Ostrogoths in the siege of Rome, + five years later, A.D. 538, was a death-blow to the independence + of the Arian power then ruling Italy, and was therefore a notable + date in the development of papal supremacy. With the period + 533-538, then, commences the twelve hundred and sixty years of + this prophecy, which would extend to the period 1793-1798. The + year 1793 was the year of the Reign of Terror in the French + Revolution, and the year when the Roman Catholic religion was set + aside in France and the worship of reason was established in its + stead. As a direct result of the revolt against papal authority in + the French Revolution, the French army, under Berthier, entered + Rome, and the Pope was taken prisoner Feb. 10, 1798, dying in + exile at Valence, France, the following year. This period, + 1793-1798, during which this death-stroke was inflicted upon the + Papacy, fittingly and clearly marks the close of the long + prophetic period mentioned in this prophecy. Any standard history + of the time may be consulted in substantiation of the facts here + stated. + + +9. What will finally be done with the dominion exercised by the little +horn? + +“But the judgment shall sit, and they shall _take away his dominion, to +consume and to destroy it unto the end_.” Dan. 7:26. + +10. To whom will the dominion finally be given? + +“And the kingdom and dominion, and the greatness of the kingdom under the +whole heaven, shall be given _to the people of the saints of the Most +High_, whose kingdom is _an everlasting kingdom_, and _all dominions_ +shall serve and obey Him.” Verse 27. + + + NOTE.—Here, as in the second chapter of Daniel, the announcement + of the setting up of the everlasting kingdom of God in the earth + includes a brief outline of the history of this world; and the + prophecies of Daniel concerning the powers that would oppose the + purpose of God, furnish additional features of this outline. The + exact fulfilment of this outline in the history of the world since + the time of Nebuchadnezzar constitutes an unimpeachable testimony + to the inspiration of these prophecies, and furnishes a ground of + confidence that the unfulfilled portion of the prophecies will be + wrought out in the future with absolute certainty and in every + detail. + + + + +The Vicar Of Christ + + + [Illustration.] + + St. Peter’s And The Vatican. "He as God sitteth in the temple of God." 2 + Thess. 2:4. + + +1. What appeared unto Daniel in 538 B.C., the same year in which Babylon +fell? + +“In the third year of the reign of King Belshazzar a _vision_ appeared +unto me, even unto me Daniel, after that which appeared unto me at the +first.” Dan. 8:1. + +2. Where was Daniel at this time? + +“And I saw in a vision; and it came to pass, when I saw, that I was _at +Shushan_ in the palace, which is in the province of Elam; and I saw in a +vision, and I was by the river of Ulai.” Verse 2. + +3. What first attracted the prophet’s attention? + +“Then I lifted up mine eyes, and saw, and, behold, there stood before the +river _a ram_ which had two horns: and the two horns were high; but one +was higher than the other, and the higher came up last.” Verse 3. + +4. What power was represented by the ram having two horns? + +“The ram which thou sawest having two horns are _the kings of Media and +Persia_.” Verse 20. + +5. How are the rise and work of this power described? + +“I saw the ram pushing westward, and northward, and southward; so that no +beasts might stand before him, neither was there any that could deliver +out of his hand; but he did according to his will, and _became great_.” +Verse 4. + +6. What symbol was next introduced in the vision? + +“And as I was considering, behold, _an he goat_ came from the west on the +face of the whole earth, and touched not the ground: and the goat had a +notable horn between his eyes.” Verse 5. + +7. What did the goat with the notable horn represent? + +“And the rough goat is _the king of Grecia_: and the great horn that is +between his eyes is _the first king_.” Verse 21. + +8. How was the conquest of Medo-Persia by Grecia foretold in this symbolic +prophecy? + +“And I saw him come close unto the ram, and he was moved with choler +against him, and _smote the ram, and brake his two horns_: and there was +no power in the ram to stand before him, but he cast him down to the +ground, and stamped upon him: and there was none that could deliver the +ram out of his hand.” Verse 7. + +9. When the he goat “was strong,” what occurred? + +“Therefore the he goat waxed very great: and when he was strong, _the +great horn was broken_; and for it came up four notable ones toward the +four winds of heaven.” Verse 8. + +10. Who was represented by “the great horn,” and what followed when it was +broken? + +“And the rough goat is the king [kingdom] of Grecia: and the great horn +that is between his eyes is _the first king_. Now that being broken, +whereas four stood up for it, _four kingdoms shall stand up out of the +nation_, but not in his power.” Verses 21, 22. + + + NOTES.—From the interpretation given, it is plain that the notable + “horn” upon the he goat represented Alexander the Great, who led + the Grecian forces in their conquest of Medo-Persia. Upon the + death of Alexander at Babylon, B.C. 323, there followed a brief + period of confusion in the struggle for the kingdom, but the + succession was definitely determined by the battle of Ipsus, B.C. + 301. Alexander’s four leading generals—Cassander, Lysimachus, + Ptolemy, and Seleucus—became his successors. + + “The vast empire created by Alexander’s unparalleled conquests was + distracted by the wranglings and wars of his successors, and + before the close of the fourth century before Christ, had become + broken up into many fragments. Besides minor states, four + well-defined and important monarchies rose out of the ruins.... + Their rulers were Lysimachus, Cassander, Seleucus Nicator, and + Ptolemy, who had each assumed the title of king. The great horn + was broken; and instead of it came up four notable ones toward the + four winds of heaven.”—_Myers’s __“__History of Greece,__”__ page + 457, edition 1902._ + + +11. What came out of one of the four horns of the goat? + +“And out of one of them came forth a _little horn_, which waxed _exceeding +great_, toward the south, and toward the east, and toward the pleasant +land.” Verse 9. + +12. What interpretation is given to this little horn? + +“And in the latter time of their kingdom, when the transgressors are come +to the full, _a king of fierce countenance, and understanding dark +sentences, shall stand up_.” Verse 23. + +13. What did this little horn do to the people of God? + +“And it waxed great, even to the host of heaven; and _it cast down some of +the host and of the stars to the ground, and stamped upon them_.” Verse +10. + +14. In what literal language is this persecution of the people of God +further described? + +“And his power shall be mighty, but not by his own power: and he shall +destroy wonderfully, and shall prosper, and practise, and shall destroy +the mighty and the holy people.” Verse 24. + +15. How was this little horn to exalt itself against Christ and His +mediatorial work? + +“Yea, it magnified itself, even to the Prince of the host, and _it took +away from Him the continual burnt offering_, and the place of His +sanctuary was cast down.” Verse 11, R. V. + +16. In the interpretation of the vision, how is this self-exaltation set +forth? + +“And through his policy also he shall cause craft to prosper in his hand; +and _he shall magnify himself in his heart_, and by peace shall destroy +many: _he shall also stand up against the Prince of princes_; but he shall +be broken without hand.” Verse 25. + +17. What similar language is used by the apostle Paul in describing the +“mystery of iniquity,” or “man of sin”? + +“That day shall not come, except there come a falling away first, and that +man of sin be revealed, the son of perdition; _who opposeth and exalteth +himself above all that is called God, or that is worshiped; so that he as +God sitteth in the temple of God, showing himself that he is God_.” 2 +Thess. 2:3, 4. + + + NOTE.—The last two scriptures evidently describe one and the same + power,—a power which, while religious and professedly Christian, + is anti-christian in spirit, and the very “man of sin” himself. + Possessed with the selfish ambition of Lucifer (Isa. 14:12-14; + Eze. 28:17), he assumes to occupy the very seat and place of Deity + in the temple of God. Professing to be Christ’s vicar, or personal + representative on earth, he magnifies himself against Christ, and + “stands up,” or reigns, in the place of, and “against,” the Prince + of princes. + + +18. What was given into the hands of the power represented by the little +horn? + +“And _the host_ was given over to it together with _the continual burnt +offering_ through transgression.” Dan. 8:12, first clause, R. V. + +19. What did this power do to the truth? + +“And _it cast down truth to the ground_, and it did its pleasure and +prospered.” Same verse, last clause, R. V. + + + NOTES.—The interpretation already given to this vision shows + plainly that the power represented by the little horn is the + successor of Medo-Persia and Grecia. In the vision of the seventh + chapter of Daniel, which is closely related to this vision, the + fourth beast represented the fourth kingdom, or Rome, in its + entirety, special attention, however, being given to the “little + horn” phase of its history. As shown by the work attributed to it, + this little horn, which arose among the ten kingdoms into which + Rome was divided, was to be a religio-political power, which was + to change the times and law of God, and persecute the people of + God. In the vision of the eighth chapter the ecclesiastical + features of this fourth world power are especially noticed and + emphasized, and hence the only symbol there used to represent it + is the “little horn” which waxed “exceeding great.” + + The religion of all the four great monarchies mentioned in these + prophecies was paganism; but the paganism of ancient Babylon was + reproduced in pagan Rome, and then adapted and adopted by papal + Rome. The little horn of the eighth chapter represents Rome, both + pagan and papal, in its ecclesiastical aspect, with its union of + paganism, and later of apostate Christianity, with the secular + power; with its antichristian persecutions of the saints of God; + with its perversion of the priesthood of Christ; and with its + assertion of both temporal and spiritual power over all the world. + It is evident that pagan Rome is introduced into this prophecy + chiefly as a means of locating the place and work of papal Rome, + and the ecclesiastical features of pagan Rome as typical of the + same features accentuated in papal Rome, and that the emphasis is + to be placed upon the fulfilment of the prophecy in the work of + papal Rome. A careful comparison of Dan. 7:21, 25, with Dan. + 8:10-12, R. V., and 2 Thess. 2:3, 4, will amply justify this + conclusion. + + “The Romans could not forget—never did forget—that they had once + been masters and rulers of the world. Even after they had become + wholly unfit to rule themselves, let alone the ruling of others, + they still retained the temper and used the language of + masters.... In the absence of an emperor in the West the popes + rapidly gained influence and power, and soon built up an + ecclesiastical empire that in some respects took the place of the + old empire and carried on its civilizing work.”—_Myers’s + __“__Rome; Its Rise and Fall,__”__ Boston, 1900, pages 398, 399, + 442, 443._ + + The host and the stars of Dan. 8:10 are the same as the saints of + the Most High of Dan. 7:25; and the Prince of the host of Dan. + 8:11 is the Prince of princes, or Christ. When the same being + appeared to Joshua (Joshua 5:13-15, margin), He applies the same + expression to Himself. + + In Dan. 8:11-13, in the Revised Version, the words “burnt + offering” have been supplied by the translators after the word + “continual,” but this rendering seems to place too restricted a + meaning upon the word “continual.” The fact that no word is + connected with “continual” in the original text, although in the + typical service of the sanctuary it is used with “burnt offering” + (Ex. 29:42), with “incense” (Ex. 30:8, here rendered perpetual), + and with “showbread” (Num. 4:7), indicates that that which is + continual represents the _continual service or mediation of Christ + in the heavenly sanctuary_, in which all that was continual in the + typical service found its antitype and fulfilment. See Heb. 6:19, + 20; 7:1-3, 14-16, 23-25. The action which made the Pope the vicar + of God and the high priest of the apostasy, really took away from + Christ, as far as human intent and power were concerned, his place + and work as the only mediator between God and man (1 Tim. 2:5), + and this took away from Him, as far as man could take it away, the + continual mediation, according to the prediction in this prophecy. + + The prophecies of Daniel are cumulative and widening in their + view, each carrying matters farther than the preceding one, and + bringing out more explicitly and more in detail important features + down the stream of time. In Daniel 2, under the fourth universal + kingdom, the Papacy is not represented under any direct symbol or + figure at all,—simply Rome in its united and divided state; in + Daniel 7 Rome is symbolized by the “little horn” coming up among + the ten horns representing the divided state of Rome; while in + Daniel 8 the only figure used to represent the fourth world power + is the “little horn” which waxed “exceeding great.” + + In each of these last two chapters the little horn is introduced + to tell especially of the workings of the same terrible power—Rome + papal. Both chapters deal with the same great apostasy. In the + seventh chapter, the little horn takes away _the law of God_. In + the eighth chapter, it takes away _the gospel_. Had it taken away + only the law, this would have vitiated the gospel; for, with the + law of God gone, even the _true_ gospel could not save, because + the law is needed to convict and give a knowledge of sin. And had + the Papacy taken away only the gospel, and left the law, salvation + through such a system would still have been impossible, for there + is no salvation for sinners through even the law of God itself + apart from Christ and the gospel. But to make apostasy doubly + sure, this power changes, vitiates, and takes away both the _law_ + and the _gospel._ + + In changing the Sabbath, the Papacy struck directly at the very + heart and seal of the law of God, just as in substituting its own + mediatorial system for that of Christ’s it struck directly at the + heavenly sanctuary and its service, which, in his epistle to the + Hebrews, Paul shows to be the very heart and essence of the + gospel. + + +20. What question was asked in the hearing of the prophet? + +“Then I heard one saint speaking, and another saint said unto that certain +saint which spake, _How long shall be the vision concerning the daily +sacrifice_, and the transgression of desolation, to give both the +sanctuary and the host to be trodden underfoot?” Dan. 8:13. + +21. What answer was addressed to Daniel? + +“And he said unto me, _Unto two thousand and three hundred days; then +shall the sanctuary be cleansed_.” Verse 14. + + + NOTE.—In verse 13, R. V., the vision is clearly defined. It is + “the vision concerning the continual burnt offering [or continual + mediation], and the transgression that maketh desolate,” which + results in giving both the sanctuary and the people of God to be + trodden underfoot. The time when the vision was to have its + special application is stated in verse 17 to be “at the time of + the end,” or in the last days. This is additional proof that this + prophecy was to find its complete fulfilment in papal Rome only, + as pagan Rome passed away many centuries ago. The sanctuary and + the twenty-three-hundred-day period here referred to are + considered at length in succeeding readings. See pages 230, 238. + + +22. What prophetic period begins at the time when the continual mediation +of Christ was taken away by the Papacy? + +“And from the time that the continual burnt offering shall be taken away, +and the abomination that maketh desolate set up, there shall be _a +thousand two hundred and ninety days_.” Dan. 12:11, R. V. + + + NOTES.—Inasmuch as the taking away of the continual mediation of + Christ is made the beginning of a prophetic period, there must be + some definite act at some definite time which, in form and intent, + takes from Christ His priestly work in the heavenly sanctuary. + This act was the official decree of an ecclesiastical council held + at Rome in 503 A.D., by which it was declared “that the Pope was + judge as God’s vicar, and could himself be judged by no one.” See + Hardouin’s “Councils,” Vol. II, page 983; Labbe and Cossart’s + “Councils,” Vol. IV, col. 1364; and Bower’s “History of the Popes” + (three-volume edition), Vol. I, pages 304, 305. The work of + Clovis, king of the Franks, who earned for himself the title of + “the eldest son of the church” by his campaigns to subdue the + kingdoms hostile to the Papacy, contributed much toward putting + into practical effect this claim of the Papacy, which finally + resulted in establishing the Pope as the head of the Roman + priesthood which has usurped the priestly work of Christ, and has + established another system of mediation in its place. This work of + Clovis came to its climax in the period 503-508, and this period + therefore becomes the natural one from which to date the 1290 + years of Dan. 12:11, which would accordingly end in the period + 1793-98, at the same time as the 1260 years of Dan. 7:25. See + notes on page 223. + + “With Rome would have fallen her bishop, had he not, as if by + anticipation of the crisis, reserved till this hour the + master-stroke of his policy. He now boldly cast himself upon an + element of much greater strength than that of which the political + convulsions of the time had deprived him; namely, that the bishop + of Rome is the successor of Peter, the prince of the apostles, + and, in virtue of being so, is Christ’s vicar on earth. In making + this claim, the Roman pontiffs vaulted at once over the throne of + kings to the seat of gods: Rome became once more the mistress of + the world, and her popes the rulers of the earth.”—_“__The + Papacy__”__ by J. A. Wylie, page 34._ + + +23. What assurance was given to Daniel concerning the period of time +mentioned in verse 14? + +“And the vision of the evening and the morning which was told _is true_; +wherefore shut thou up the vision; for it shall be for many days.” Dan. +8:26. + + + NOTES.—By the expression “the vision of the evening and the + morning” reference is made to the vision concerning the + twenty-three hundred days, as may be seen by referring to the + marginal readings of Dan. 8:14. + + The interpretation of the vision of chapter 8 closes without + making any explanation of the long period of time which was + mentioned to Daniel in the answer to the question, “How long shall + be the vision?” This important feature was left to be interpreted + later. See next reading. + + + + +A Great Prophetic Period. (The 2300 Days of Daniel 8.) Or The Time Of +Restoration And Of Judgment + + + [Illustration.] + + Artaxerxes Restoring The Vessels Of The Temple. "Unto two thousand and + three hundred days; then shall the sanctuary be cleansed." Dan. 8:14. + + +1. Immediately after the vision of Daniel 8, what did Daniel learn from +his study of the prophecy of Jeremiah? + +“In the first year of Darius ... _I Daniel understood by books the number +of the years, whereof the word of the Lord came to Jeremiah the prophet, +that he would accomplish seventy years in the desolations of Jerusalem_.” +Dan. 9:1, 2. + + + NOTE.—The first deportation to Babylon, when Daniel and his + companions were carried captive, was in B.C. 606, and the seventy + years of Jeremiah’s prophecy would therefore expire in B.C. 536. + The first year of Darius was B.C. 538, and the restoration period + was therefore only two years distant from that time. + + +2. What did this nearness of the time of restoration from captivity lead +Daniel to do? + +“And I set my face unto the Lord God, to seek by prayer and supplications, +with fasting, and sackcloth, and ashes.” Verse 3. + +3. What urgent petition of the prophet connects this prayer with the +vision of the taking away of the continual mediation and the desolation of +the sanctuary recorded in Daniel 8? + +“Now therefore, O our God, hear the prayer of Thy servant, and his +supplications, and _cause Thy face to shine upon Thy sanctuary that is +desolate_, for the Lord’s sake.” Dan. 9:17. + +4. At the conclusion of Daniel’s prayer, what assurance did Gabriel give +him? + +“And he informed me, and talked with me, and said, _O Daniel, I am now +come forth to give thee skill and understanding_.” Verse 22. + +5. What previous instruction connected with the vision of Daniel 8 was +thus being more fully carried out? + +“And I heard a man’s voice between the banks of Ulai, which called, and +said, _Gabriel, make this man to understand the vision_.” Dan. 8:16. + +6. Why was further instruction concerning this vision necessary? + +“And _I Daniel fainted, and was sick certain days_; afterward I rose up, +and did the king’s business; and _I was astonished at the vision, but none +understood it_.” Verse 27. + +7. To what did Gabriel now direct Daniel’s attention? + +“At the beginning of thy supplications the commandment came forth, and I +am come to show thee: for thou art greatly beloved: therefore _understand +the matter_, and _consider the vision_.” Dan. 9:23. + + + NOTES.—There is abundant evidence that the instruction in the + ninth chapter of Daniel supplements and interprets the vision of + the eighth chapter. Note the following facts:— + + (1) Daniel did not understand the vision concerning the treading + down of his people and the sanctuary, and therefore searched the + prophecies anew concerning the period of captivity. + + (2) He evidently made a connection between the period of seventy + years mentioned by Jeremiah and the twenty-three hundred days of + the vision, and he at once began to pray earnestly for the + restoration of the city and the sanctuary. + + (3) The angel Gabriel, who appeared to him at the first, and + interpreted all the vision with the exception of the twenty-three + hundred days, now appears, and again directs his attention to the + vision. + + (4) The events of the vision begin with the kingdom of the Medes + and Persians, the era of the restoration of the Jews to their own + land. In the absence of any instruction to the contrary, this + would be the natural time in which to locate the beginning of the + period of twenty-three hundred days; and this is the very time + given for the beginning of the seventy weeks, which are clearly a + part of the twenty-three hundred days, and thus determine the time + of their commencement. + + (5) The seventy weeks, or four hundred and ninety years, extend + from the restoration of literal Jerusalem and the literal temple + to the preaching of the gospel to all the world. See Acts + 15:14-17. This special preaching of the gospel was completed in + one generation, and was followed by the destruction of Jerusalem. + + (6) The twenty-three hundred prophetic days, or twenty-three + hundred literal years, begin at the same time as the four hundred + and ninety years, or seventy weeks, or in B.C. 457, when the + commandment to restore and build Jerusalem went forth; and extend + from the restoration of literal Jerusalem and the typical temple + service after the captivity in ancient Babylon, in the time of the + Medes and Persians, to 1844 A.D., the time for the restoration of + spiritual Jerusalem and of the knowledge of the mediation of + Christ in the heavenly sanctuary, taken away by the little horn, + after the captivity in modern Babylon. This work of restoration is + to be accomplished in one generation by preaching the gospel to + all the world (Rev. 14:6-12), and this will be followed by the + destruction of the world, or fall of all nations, of which the + destruction of Jerusalem was a type. + + [Illustration.] + + The 2300 Days + + + The heavy line represents the full 2300 year-day period, the + longest prophetic period in the Bible. Beginning in B.C. 457 when + the decree was given to restore and build Jerusalem (Ezra 7:11-26; + Dan. 9:25), seven weeks (49 years) are measured off to indicate + the time occupied in this work of restoration. These, however, are + a part of the sixty-nine weeks (483 years) that were to reach to + Messiah, the Anointed One. Christ was anointed in 27 A.D., at His + baptism. Matt. 3:13-17; Acts 10:38. In the midst of the seventieth + week (31 A.D.), Christ was crucified, or “cut off,” which marked + the time when the sacrifices and oblations of the earthly + sanctuary were to cease. Dan. 9:26, 27. The remaining three and + one-half years of this week reach to 34 A.D., or to the stoning of + Stephen, and the great persecution of the church at Jerusalem + which followed. Acts 7:59; 8:1. This marked the close of the + seventy weeks, or 490 years, allotted to the Jewish people. + + But the seventy weeks are a part of the 2300 days; and as they + (the seventy weeks) reach to 34 A.D., the remaining 1810 years of + the 2300-day period must reach to 1844, when the work of judgment, + or cleansing of the heavenly sanctuary, was to begin. Rev. 14:6, + 7. Then special light began to shine upon the whole sanctuary + subject, and Christ’s mediatorial or priestly work in it. + + Four great events, therefore, are located by this great prophetic + period,—the first advent, the crucifixion, the rejection of the + Jewish people as a nation, and the beginning of the work of final + judgment. + + +8. What portion of the 2300 days (years) mentioned in the vision, was +allotted to the Jews? + +“_Seventy weeks_ are determined upon thy people and upon thy holy city.” +Verse 24, first clause. + + + NOTES.—“As both the 2300 years of chapter 8 and the ‘seventy + weeks’ of chapter 9 start from the Persian period of Jewish + history, in other words, as they both date from the _restoration + era_ which followed the Babylonian captivity, their + starting-points must be either identical or closely related + chronologically.”—_“__Light for the Last Days__”__ by H. Grattan + Guinness, London, Hodder and Stoughton, 1893, page 183._ + + “There is plainly a close correspondence between the two visions + of Daniel 8 and Daniel 9. The seventy weeks are said to be _cut + off_ for certain distinct objects; and this implies a longer + period from which they are separated, either the course of time in + general, or some period distinctly revealed. Now the previous date + (the 2300 days) includes two events,—the restoration of the + sacrifice, and the desolation. The first of these is identical in + character with the seventy weeks, which are a period of the + restored polity of Jerusalem; and hence the most natural of the + cutting off is that which refers it to the whole period of the + former vision.”—_“__First Elements of Sacred Prophecy__”__ by T. + R. Birks, London, 1843, pages 359, 360._ + + +9. What was to be accomplished at the close of the seventy weeks? + +“To finish the transgression, and to make an end of sins, and to make +reconciliation for iniquity, and to bring in everlasting righteousness, +and to seal up the vision and prophecy, and to anoint the Most Holy.” Same +verse, latter part. + + + NOTE.—For “the Most Holy,” the Douay version reads, “the Saint of + saints.” + + +10. What portion of this period was to reach to Christ, the Messiah, or +Anointed One? + +“Know therefore and understand, that from the going forth of the +commandment to restore and to build Jerusalem unto Messiah the Prince +shall be _seven weeks, and threescore and two weeks_.” Verse 25, first +part. + + + NOTE.—The word Messiah means anointed, and Jesus was anointed with + the Holy Spirit (Acts 10:38) at His baptism in 27 A.D. Matt. 3:16. + + +11. At the end of this time, what was to be done to Messiah? + +“And after threescore and two weeks shall Messiah be _cut off_.” Verse 26, +first part. + + [Illustration.] + +Rebuilding Of Jerusalem. "And they builded, and finished it, according to + the commandment of the God of Israel." Ezra 6:14. + + +12. How was the destruction of Jerusalem and the sanctuary by the Romans +then foretold? + +“And the people of the prince that shall come shall _destroy the city and +the sanctuary_; and the end thereof shall be with a flood, and unto the +end of the war desolations are determined.” Same verse, last part. + +13. What was Messiah to do during the seventieth week? + +“And He shall _confirm the covenant_ with many for one week.” Verse 27, +first clause. See Matt. 26:26-28. + +14. What was He to take away in the midst of this week? + +“And in the midst of the week He shall cause the _sacrifice and the +oblation to cease_.” Same verse, next clause. + + + NOTE.—Ancient Babylon took away the typical service by the + destruction of the temple at the capture of Jerusalem. This + service was restored at the rebuilding of Jerusalem, but was + perverted into mere formalism by the Jews, and was taken away by + Christ at the first advent, when He blotted out the handwriting of + ordinances, and “took it out of the way, nailing it to His cross.” + Col. 2:14. He then became “a minister of the sanctuary, and of the + true tabernacle, which the Lord pitched, and not man.” Heb. 8:2. + Thus He established the service in the heavenly sanctuary. The + little horn, the Papacy, as far as was within its power, took away + from the people the mediation of Christ in the heavenly sanctuary, + and substituted for it the Roman priesthood, with the Pope as + Pontifex Maximus, or high priest. Power over this truth of the + gospel and over the people of God was allowed to the Papacy + because of transgression (Dan. 8:12, R. V.), just as the people of + Jerusalem were given into the hand of the king of ancient Babylon + for the same reason. 1 Chron. 9:1. Thus has the Papacy “cast down + the truth to the ground,” and has trodden underfoot the sanctuary + and the people of God. + + +15. How are the judgments upon Jerusalem again foretold? + +“And for the overspreading of abominations He shall make it desolate, even +until the consummation, and that determined shall be poured upon the +desolate.” Remainder of verse 27. + + + NOTE.—Seventy weeks would be four hundred and ninety days; and as + a day in prophecy represents a year (Num. 14:34; Eze. 4:6), this + period would be four hundred and ninety years. The commandment to + restore and build Jerusalem was brought to its completion by + Artaxerxes Longimanus in the seventh year of his reign (Ezra 6:14; + 7:7, 8), which, as already noted, was B.C. 457. From this date the + sixty-nine weeks, or four hundred and eighty-three years, would + extend to the baptism of Christ in 27 A.D., and the whole period + to 34 A.D., when the martyrdom of Stephen occurred, and the gospel + began to be preached to the Gentiles. Before the end of that + generation Jerusalem was destroyed by the Romans, 70 A.D. The + twenty-three hundred years would extend from B.C. 457 to 1844 + A.D., when began the great second advent movement, which calls + upon all to come out of modern Babylon, and to prepare for the + next great event, the coming of Christ and the destruction of the + world by fire. + + +16. What question was asked in the vision of Daniel 8? + +“Then I heard a holy one speaking; and another holy one said unto that +certain one which spake, _How long shall be the vision concerning the +continual burnt offering, and the transgression that maketh desolate, to +give both the sanctuary and the host to be trodden underfoot_?” Dan. 8:13. + + + NOTES.—Literal Jerusalem was given into the hands of ancient + Babylon, and the typical service in the earthly sanctuary was thus + taken away. Dan. 1:1, 2. This was prophetic of the experience of + spiritual Jerusalem in modern Babylon, foretold in the prophecies + of Daniel and John, and of the taking away of the mediation of + Christ in the heavenly sanctuary. Dan. 7:25; 8:13. These two + visions expose the work of modern Babylon, the Papacy, and + determine the limit of its permitted power over the people of God, + and of its perversion of the gospel of Christ in substituting + another mediatorial system for the work of Christ in the heavenly + sanctuary. + + The general theme upon which the book of Daniel treats is Babylon, + both ancient and modern. Chapters 1-6, inclusive, present certain + historical facts leading up to the fall of ancient Babylon, and an + attempt to destroy the prophet Daniel himself and the final + attempt to destroy the people of God,—a brief historical outline, + which is in itself a prophecy of modern Babylon. Chapters 7-12, + inclusive, contain prophecies relating especially to modern + Babylon, which supplement the historical prophecy of the previous + chapters, and which enable us to draw a very exact and striking + parallel between ancient and modern Babylon. A brief outline of + this parallel may be stated thus:— + + (1) In the religion of ancient Babylon, image-worship found a + prominent place. The same is true of modern Babylon. + + (2) Ancient Babylon affirmed that the gods (or God) dwelt not in + the flesh. By the dogma of the immaculate conception of the Virgin + Mary (that is, that she herself was born without the taint of + original sin), modern Babylon teaches that God, in the person of + His Son, did not take the same flesh with us; that is, sinful + flesh. + + (3) Ancient Babylon persecuted those who refused to accept her + dogmas and worship according to her laws. Modern Babylon has done + the same. + + (4) The king of ancient Babylon set himself above God, and + attempted to make his kingdom an everlasting kingdom. So does + modern Babylon. + + (5) Ancient Babylon rejected the true gospel as taught to + Nebuchadnezzar, and the fall of Babylon came in consequence. + Modern Babylon has done the same in her rejection of the true + gospel as brought to her in the Reformation, and her fall is + inevitable and impending. + + (6) The fall of ancient Babylon came just at the time when it was + giving expression to its contempt of all its enemies, and its + confidence in its own permanence. This experience will be repeated + in the history of modern Babylon. + + +17. What prophetic period, therefore, extends to the deliverance of God’s +people from the captivity in modern Babylon, and the restoration to them +of the mediation of Christ? + +“And he said unto me, _Unto two thousand and three hundred days_; then +shall the sanctuary be cleansed.” Verse 14. + + + NOTE.—The earthly sanctuary was a type of the heavenly sanctuary + (Heb. 9:23, 24; Lev. 16:29, 30, 33); the cleansing of the earthly + sanctuary was typical of the cleansing in the heavenly sanctuary; + and this cleansing of the sanctuary accomplished on the great day + of atonement is the closing work of Christ in His mediation for + sin. And the commencement of the cleansing of the heavenly + sanctuary marks the beginning of a new era in the experience of + the people of God on earth; namely, the deliverance from the power + of modern Babylon, the restoration to them of the knowledge of the + mediation of Christ for them in the heavenly sanctuary, and a + cleansing from sin in preparation for the second advent of Christ. + The cleansing of the heavenly sanctuary involves the investigative + judgment, which will be followed by the plagues, and Christ’s + coming. This period, therefore, determines the time of restoration + and of judgment. + + +18. What is said of those who live to see the deliverance from modern +Babylon, and the restoration of the true gospel? + +“Blessed is he that waiteth, and cometh to the thousand three hundred and +five and thirty days.” Dan. 12:12. + + + NOTE.—The 1335 days (years) of Dan. 12:12 are evidently a + continuation of the 1290 days (years) of the previous verse, which + commence with the taking away of the mediation of Christ, in the + period 503-508 A.D. See under question 22 in reading on “The Vicar + of Christ,” page 229. The 1335 days, or years, would therefore + extend to the period 1838-43, the time of the preaching of the + judgment-hour, in preparation for the cleansing of the sanctuary, + and the accompanying work at the end of the 2300 days, or years, + of Dan. 8:14. At that time special blessings were to come upon + those who were delivered from the errors and bondage of Rome, and + had their minds directed anew to the mediation of Christ as the + great High Priest in the heavenly sanctuary. + + GENERAL NOTE ON THE PROPHECIES OF DANIEL.—The second chapter of + Daniel presents in brief outline the divine program of history + leading up to the establishment of the everlasting kingdom of God. + The seventh chapter of Daniel presents somewhat more in detail the + history of those earthly kingdoms which were to precede the + establishment of the kingdom of God, the objective point of the + prophecy being the little horn and its effort to change the laws + and ordinances of God, and to destroy the subjects of the heavenly + kingdom. The period allotted to the supremacy of this power, the + Papacy (the 1260 years), is also indicated. The prophecy of the + eighth chapter of Daniel covers the period from the restoration + era in the time of the Persian kings and the establishment of the + people of God in their own land, to the restoration era just + preceding the second advent of Christ and the setting up of His + everlasting kingdom. In this chapter the leading theme is the + effort of the Papacy to substitute its own mediatorial system for + the mediatorial work of Christ, and the announcement of a + prophetic period (the 2300 years), at the end of which the + counterfeit system introduced by the Papacy was to be fully + exposed. The remaining chapters of Daniel supplement the + prophecies of the second, seventh, and eighth chapters, and show + that at the end of the first portion of the 2300-year period (the + 70 weeks, or 490 years) Messiah was to appear and be cut off, + following which would come the destruction of Jerusalem. In the + closing chapter two new periods are introduced (the 1290 years and + the 1335 years), at the end of which, as with the 2300 years, was + to come the movement preparatory to the setting up of God’s + everlasting kingdom in the earth, in harmony with the prophecies + of the second and seventh chapters. + + + + +The Atonement In Type And Antitype + + + [Illustration.] + + The Tabernacle In The Wilderness. "Which was a figure for the time then + present." Heb. 9:9. + + +1. What did God, through Moses, command Israel to make? + +“And let them make Me _a sanctuary_; that I may dwell among them.” Ex. +25:8. + +2. What was offered in this sanctuary? + +“In which were offered _both gifts and sacrifices_.” Heb. 9:9. + +3. Besides the court, how many parts had this sanctuary? + +“And the veil shall divide unto you between the _holy place_ and the _most +holy_.” Ex. 26:33. + +4. What was in the first apartment, or holy place? + +“For there was a tabernacle made; the first, wherein was the +_candlestick_, and the _table_, and the _showbread_; which is called the +sanctuary.” Heb. 9:2. “And he put _the golden altar_ in the tent of the +congregation before the veil.” Ex. 40:26. See also Ex. 30:1-6. + +5. What was contained in the second apartment? + +“And after the second veil, the tabernacle which is called the holiest of +all; which had _the golden censer, and the ark of the covenant_ overlaid +round about with gold, wherein was ... _the tables of the covenant_” Heb. +9:3, 4. See also Ex. 40:20, 21. + +6. By what name was the cover of the ark known? + +“And thou shalt put _the mercy-seat_ above upon the ark; and in the ark +thou shalt put the testimony that I shall give thee.” Ex. 25:21. + +7. Where was God to meet with Israel? + +“And there I will meet with thee, and I will commune with thee _from above +the mercy-seat, from between the two cherubim which are upon the ark of +the testimony_.” Verse 22. + +8. What was in the ark, under the mercy-seat? + +“And He wrote on _the tables_, according to the first writing, _the ten +commandments_.... And I turned myself and came down from the mount, and +_put the tables in the ark_ which I had made.” Deut. 10:4, 5. + +9. When did the priest minister in the first apartment of the sanctuary? + +“Now these things having been thus prepared, the priests go in +_continually_ into the first tabernacle, accomplishing the services.” Heb. +9:6, R. V. + +10. Who alone went into the second apartment, how often, and for what +purpose? + +“But into the second went _the high priest alone once every year, not +without blood, which he offered for himself, and for the errors of the +people_.” Verse 7. + +11. What were sinners desiring pardon instructed to do? + +“And if any one of the common people sin through ignorance, while he doeth +somewhat against any of the commandments of the Lord ... then he shall +bring his offering, a kid of the goats, a female without blemish, for his +sin which he hath sinned. And _he shall lay his hand upon the head of the +sin-offering, and slay the sin-offering in the place of the burnt +offering_.” Lev. 4:27-29. + + + NOTE.—According to this, if a man sinned in Israel, he violated + one of the ten commandments that were in the ark under the + mercy-seat. These commandments are the foundation of God’s + government. To violate them is to commit sin, and so become + subject to death. 1 John 3:4; Rom. 6:23. But there was a + mercy-seat reared above these holy and just commandments. In the + dispensation of His mercy, God grants the sinner the privilege of + confessing his sins, and bringing a substitute to meet the demands + of the law, and thus of obtaining mercy. + + +12. What was done with the blood of the offering? + +“And the priest shall take of the blood thereof with his finger, and put +it upon the horns of the altar of burnt offering, and _shall pour out all +the blood thereof at the bottom of the altar_.” Verse 30. + + + NOTE.—After a person discovered his sin by the law which demanded + the death of the transgressor, he first brought his offering, then + he confessed his sin while laying his hands on the head of the + victim, thus, in figure, transferring his sin to the victim; the + victim was next slain in the court, or outer part of the + sanctuary, and its blood put on the horns of the altar and poured + at the foot of the altar. In this way sins were pardoned, and, in + the typical service, transferred to the sanctuary. + + +13. After the accumulation of the sins of the year in this way, what +service took place on the tenth day of the seventh month of each year? + +“And this shall be a statute forever unto you: that in the seventh month, +on the tenth day of the month, ye shall afflict your souls, ... for _on +that day shall the priest make an atonement for you, to cleanse you, that +ye may be clean from all your sins before the Lord_.” Lev. 16:29, 30. + +14. How was the sanctuary itself to be cleansed, and how were the sins of +the people to be finally disposed of? + +“And he [the high priest] shall take of the congregation of the children +of Israel two kids of the goats for a sin-offering.... And he shall take +the two goats, and present them before the Lord at the door of the +tabernacle of the congregation. And Aaron shall cast lots upon the two +goats, one lot _for the Lord_, and the other lot _for the scapegoat_.” +Verses 5-8. + + + NOTE.—The Hebrew word for scapegoat is Azazel. See margin of verse + 8. It is used as a proper name, and, according to the opinion of + the most ancient Hebrews and Christians, refers to Satan, or the + angel who revolted and persisted in rebellion and sin. + + +15. What was done with the blood of the goat upon which the Lord’s lot +fell? + +“Then shall he kill the goat of the sin-offering, that is for the people, +and bring his blood within the veil, ... _and sprinkle it upon the +mercy-seat_, and before the mercy-seat.” Verse 15. + +16. Why was it necessary to make this atonement? + +“And he shall make an atonement for the holy place, _because of the +uncleanness of the children of Israel, and because of their transgressions +in all their sins_: and so shall he do for the tabernacle of the +congregation, that remaineth among them in the midst of their +uncleanness.” Verse 16. + + + NOTE.—Sins were conveyed into the sanctuary during the year by the + blood of the personal sin-offerings offered daily at the door of + the tabernacle. Here they remained until the day of atonement, + when the high priest went into the most holy place with the blood + of the goat on which the Lord’s lot fell; and, bearing the + accumulated sins of the year in before the mercy-seat, he there, + in type, atoned for them, and so cleansed the sanctuary. + + +17. After having made atonement for the people in the most holy place, +what did the high priest next do? + +“And when he hath made an end of reconciling the holy place, and the +tabernacle of the congregation, and the altar, he shall bring the live +goat: and Aaron shall _lay both his hands upon the head of the live goat, +and confess over him all the iniquities of the children of Israel, and all +their transgressions in all their sins, putting them upon the head of the +goat, and shall send him away by the hand of a fit man into the +wilderness_.” Verses 20, 21. + + + NOTE.—The offering of the Lord’s goat cleansed the sanctuary. By + this offering the sins of the people, transferred there during the + year, were, in type, atoned for; but they were not by this + offering finally disposed of, or destroyed. The scapegoat, + symbolizing Satan, the great tempter and originator of sin, was + brought to the sanctuary, and upon his head were placed all these + sins which Satan had tempted God’s people to commit. + + +18. What final disposition was made of the sins of the people? + +“And _the goat shall bear upon him all their iniquities unto a land not +inhabited_: and he shall let go the goat in the wilderness.” Verse 22. + + [Illustration.] + +The Scapegoat. "And Aaron shall ... confess over him all the iniquities of + the children of Israel." Lev. 16:21. + + +19. What was this earthly sanctuary and its round of service? + +“Which was _a figure_ for the time then present.” Heb. 9:9. + +20. Of what sanctuary, or tabernacle, is Christ the minister? + +“A minister of the sanctuary, and of the true tabernacle, _which the Lord +pitched, and not man_.” Heb. 8:2. + +21. Of what was the blood of all the sacrifices of the former dispensation +only a type? + +“Neither by the blood of goats and calves, but _by His own blood_ He +entered in once into the holy place, having obtained eternal redemption +for us.” Heb. 9:12. See Eph. 5:2. + + + NOTE.—Through the sacrifices and offerings brought to the altar of + the earthly sanctuary, the penitent believer was to lay hold of + the merits of Christ, the Saviour to come. In this way, and in + this way only, was there any virtue connected with them. + + +22. At the death of Christ, what miraculous occurrence signified that the +priestly work and services of the earthly sanctuary were finished? + +“Jesus, when He had cried again with a loud voice, yielded up the ghost. +And, behold, _the veil of the temple was rent in twain from the top to the +bottom_.” Matt. 27:50, 51. + + + NOTES.—Type had met antitype; the shadow had reached the + substance. Christ, the great sacrifice, had been slain, and was + about to enter upon His final work as our great high priest in the + sanctuary in heaven. The priestly work in the earthly sanctuary + was typical of the work of Christ in the heavenly sanctuary. In + the earthly, the atonement was performed on the last day of the + ceremonial year. All who did not then have their sins atoned for + were “cut off,” and the camp was cleansed from sin. The atonement + day was virtually a day of judgment for Israel, and the people + whose sins had been atoned for were free from sin, and could enter + upon the services of the new year clean in the sight of God. This + work was kept up year after year. In the heavenly sanctuary, the + sacrifice is offered but once; and but one atonement, or cleansing + of the heavenly sanctuary, can be made, which must take place at + the time assigned of God for it. And when the great atonement, or + cleansing, of the heavenly sanctuary has been made, God’s people + will be forever free from sin, and the fate of all will be forever + sealed. See Rev. 22:11. This, as in the type, will be a day of + judgment. + + The round of service in the earthly sanctuary was God’s service. + It had to do with the sins of the people; not that the blood of + the sacrifices offered there could in itself take away their sins, + for it is expressly said that it could not. Heb. 10:4. It could, + however, show their _faith_ in the efficacy of _Christ’s blood_ + yet to be spilled, and to which the sanctuary work was intended + constantly to direct their minds. The work there was a type, or + shadow, of Christ’s atoning work, and, as such, carries with it a + significance that cannot be overestimated. Upon a correct + understanding of the type depends a correct understanding of the + antitype. The entire sanctuary service was an object-lesson of + most important and vital gospel truth,—that of man’s salvation and + the atonement of sin. + + +23. What relation does the earthly sanctuary sustain to the heavenly? + +“Who serve unto the _example_ and _shadow_ of heavenly things, as Moses +was admonished of God when he was about to make the tabernacle: for, See, +saith He, that thou make all things according to the _pattern_ showed to +thee in the mount.” Heb. 8:5. + +24. By what comparison is it shown that the heavenly sanctuary will be +cleansed? + +“It was therefore necessary that the patterns of things in the heavens +should be purified with these; _but the heavenly things themselves with +better sacrifices than these_.” Heb. 9:23. + +25. When Christ has finished His priestly mediatorial work in the heavenly +sanctuary, what decree will go forth? + +“He that is unjust, let him be unjust still: and he which is filthy, let +him be filthy still: and he that is righteous, let him be righteous still: +and he that is holy, let him be holy still.” Rev. 22:11. + +26. What event is directly connected with the blotting out of sin and the +final refreshing from God’s presence? + +“Repent ye therefore, and be converted, that your sins may be blotted out, +when the times of refreshing shall come from the presence of the Lord; and +_He shall send Jesus Christ_, which before was preached unto you: whom the +heaven must receive until the times of restitution of all things, which +God hath spoken by the mouth of all His holy prophets since the world +began.” Acts 3:19-21. + +27. According to the view of the judgment presented to Daniel, what is to +be given to Christ while still before the Father? + +“I saw ... and, behold, one like the Son of man came ... to the Ancient of +days, and they brought Him near before Him. And there was given Him +_dominion_, and _glory_, and _a kingdom_, that all people, nations, and +languages, should serve Him.” Dan. 7:13, 14. + +28. What will occur when the Lord descends from heaven? + +“For the Lord Himself shall descend from heaven with a shout, with the +voice of the archangel, and with the trump of God: and _the dead in Christ +shall rise first: then we which are alive and remain shall be caught up +together with them in the clouds, to meet the Lord in the air_: and so +shall we ever be with the Lord.” 1 Thess. 4:16, 17. + +29. What statement immediately following the announcement mentioned in +Rev. 22:11, indicates that a judgment work had been in progress before +Christ comes? + +“And, behold, I come quickly; and _My reward is with Me, to give every man +according as his work shall be_.” Rev. 22:12. + + + NOTE.—The typical sanctuary service is fully met in the work of + Christ. As the atonement day of the former dispensation was really + a day of judgment, so the atonement work of Christ will include + the investigation of the cases of His people prior to His coming + the second time to receive them unto Himself. + + +30. Is there a specified time for the cleansing of the heavenly sanctuary? + +“And he said unto me, _Unto two thousand and three hundred days; then +shall the sanctuary be cleansed_.” Dan. 8:14. + +31. How may one know that this does not refer to the earthly sanctuary? + +“He said unto me, Understand, O son of man: for _at the time of the end +shall be the vision_.” Verse 17. + + + NOTE.—The prophetic period of 2300 days (years) extends to 1844 + A.D., while the divinely appointed services of the earthly + sanctuary ceased at the cross (Dan. 9:27; Matt. 27:50, 51), and + the sanctuary itself was destroyed in 70 A.D., when Titus captured + Jerusalem. For explanation of the period here mentioned, see the + preceding reading. + + + + +The Judgment + + + [Illustration.] + +The Investigative Judgment. "The books were opened: ... and the dead were + judged out of those things which were written in the books." Rev. 20:12. + + +1. What assurance have we that there will be a judgment? + +“God ... hath appointed a day, in the which He will judge the world.” Acts +17:30, 31. + +2. Was the judgment still future in Paul’s day? + +“As he reasoned of righteousness, temperance, and _judgment to come_, +Felix trembled.” Acts 24:25. + +3. How many must meet the test of the judgment? + +“I said in mine heart, God shall judge _the righteous and the wicked_.” +Eccl. 3:17 “_For we must all appear before the judgment-seat of Christ_; +that every one may receive the things done in his body, according to that +he hath done, whether it be good or bad.” 2 Cor. 5:10. + +4. What reason did Solomon give for urging all to fear God and keep His +commandments? + +“_For God shall bring every work into judgment_, with every secret thing, +whether it be good, or whether it be evil.” Eccl. 12:14. + +5. What view of the judgment scene was given Daniel? + +“I beheld till the thrones were cast down [placed, R. V.], and the Ancient +of days did sit, whose garment was white as snow, and the hair of His head +like the pure wool: His throne was like the fiery flame, and His wheels as +burning fire. A fiery stream issued and came forth from before Him: +thousand thousands ministered unto Him, and ten thousand times ten +thousand stood before Him: the judgment was set, and the books were +opened.” Dan. 7:9, 10. + +6. Out of what will all be judged? + +“And _the books were opened_: and another book was opened, which is the +book of life: and _the dead were judged out of those things which were +written in the books_, according to their works.” Rev. 20:12. + +7. For whom has a book of remembrance been written? + +“Then they that feared the Lord spake often one to another: and the Lord +harkened, and heard it, and a book of remembrance was written before Him +_for them that feared the Lord, and that thought upon His name_.” Mal. +3:16. See Rev. 20:12. + +8. Who opens the judgment and presides over it? + +“I beheld till the thrones were cast down [placed], and _the Ancient of +days did sit_.” Dan. 7:9. + +9. Who minister to God, and assist in the judgment? + +“Thousand thousands [of angels] ministered unto Him, and ten thousand +times ten thousand stood before Him.” Verse 10. See Rev. 5:11. + +10. Who is brought before the Father at this time? + +“I saw in the night-visions, and, behold, _one like the Son of man_ came +with the clouds of heaven, and came to the Ancient of days, and they +brought Him near before Him.” Dan. 7:13. + +11. What does Christ as the advocate of His people confess before the +Father and His angels? + +“He that overcometh, the same shall be clothed in white raiment; and I +will not blot out his name out of the book of life, but _I will confess +his name before My Father, and before His angels_.” Rev. 3:5. See Matt. +10:32, 33; Mark 8:38. + + + NOTE.—During this judgment scene, both the righteous and the + wicked dead are still in their graves. The record of each one’s + life, however, is in the books of heaven, and by that record their + characters and deeds are well known. Christ is there to appear in + behalf of those who have chosen Him as their advocate. 1 John 2:1. + He presents His blood, as He appeals for their sins to be blotted + from the books of record. As the place of judgment is in heaven, + where God’s throne is, and as Christ is present in person, it + follows that the work of judgment is also in heaven. All are + judged by the record of their lives, and thus answer for the deeds + done in the body. This work will not only decide forever the cases + of the dead, but will also close the probation of all who are + living, after which Christ will come to take to Himself those who + have been found loyal to Him. + + +12. After the subjects of the kingdom have been determined by the +investigative judgment, what is given to Christ? + +“And there was given Him _dominion_, and _glory_, and _a kingdom_, that +all people, nations, and languages, should serve Him.” Dan. 7:14. + +13. When He comes the second time, what title will He bear? + +“And He hath on His vesture and on His thigh a name written, _King of +kings_, and _Lord of lords_.” Rev. 19:16. + +14. What will He then do for each one? + +“For the Son of man shall come in the glory of His Father with His angels; +and _then He shall reward every man according to his works_.” Matt. 16:27. +See also Rev. 22:12. + +15. Where will Christ then take His people? + +“_In My Father’s house are many mansions_: if it were not so, I would have +told you. I go to prepare a place for you. And if I go and prepare a place +for you, _I will come again, and receive you unto Myself; that where I am, +there ye may be also_.” John 14:2, 3. + +16. How many of the dead will be raised? + +“For the hour is coming, in the which _all that are in the graves_ shall +hear His voice, and shall come forth; they that have done good, unto the +resurrection of life; and they that have done evil, unto the resurrection +of damnation.” John 5:28, 29. See also Acts 24:15. + +17. What time intervenes between the two resurrections? + +“And I saw the souls of them that were beheaded for the witness of Jesus, +and for the word of God, and which had not worshiped the beast, neither +his image, neither had received his mark upon their foreheads, or in their +hands; and they lived and reigned with Christ a thousand years. _But the +rest of the dead lived not again until the thousand years were finished._” +Rev. 20:4, 5. + +18. What work did Daniel see finally assigned to the saints? + +“I beheld, and the same horn made war with the saints, and prevailed +against them; until the Ancient of days came, and _judgment was given to +the saints of the Most High_; and the time came that the saints possessed +the kingdom.” Dan. 7:21, 22. + +19. How long will the saints engage in this work of judgment? + +“And I saw thrones, and they sat upon them, and _judgment was given unto +them: ...and they lived and reigned with Christ a thousand years_.” Rev. +20:4. + + [Illustration.] + + Lot Fleeing From Sodom. "Turning the cities of Sodom and Gomorrah into + ashes." 2 Peter 2:6. + + +20. Who will thus be judged by the saints? + +“Do ye not know that _the saints shall judge the world_? and if the world +shall be judged by you, are ye unworthy to judge the smallest matters? +Know ye not that _we shall judge angels_? how much more things that +pertain to this life?” 1 Cor. 6:2, 3. + +21. How will the decisions of the judgment be executed? + +“And out of His [Christ’s] mouth goeth a sharp sword, that with it He +should smite the nations: and He shall rule them with a rod of iron: and +He treadeth the wine-press of the fierceness and wrath of Almighty God.” +Rev. 19:15. + +22. Why is the _execution_ of the judgment given to Christ? + +“For as the Father hath life in Himself; so hath He given to the Son to +have life in Himself; and hath given Him authority to execute judgment +also, _because He is the Son of man_.” John 5:26, 27. + +23. How was the opening of the judgment to be made known to the world? + +“And I saw another angel fly in the midst of heaven, having the +everlasting gospel to preach unto them that dwell on the earth, and to +every nation, and kindred, and tongue, and people, saying with a loud +voice, _Fear God, and give glory to Him; for the hour of His judgment is +come_.” Rev. 14:6, 7. + + + NOTE.—There are three phases of the judgment mentioned in the + Scriptures,—the investigative judgment, preceding the second + advent; the judgment of the lost world and wicked angels by Christ + and the saints during the one thousand years following the second + advent; and the executive judgment, or punishment of the wicked at + the close of this period. The investigative judgment takes place + in heaven before Christ comes, in order to ascertain who are + worthy to be raised in the first resurrection, at His coming, and + who among the living are to be changed in the twinkling of an eye, + at the sound of the last trump. It is necessary for this to take + place before the second advent, as there will be no time for such + a work between the coming of Christ and the raising of the + righteous dead. The executive judgment on the wicked occurs after + their cases have been examined by the saints during the thousand + years. Rev. 20:4, 5; 1 Cor. 6:1-3. The investigative judgment is + that which is announced to the world by the angel’s message of + Rev. 14:6, 7. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Thou Judge of quick and dead, + Before whose bar severe, + With holy joy or guilty dread, + We all shall soon appear,— + Our cautioned souls prepare + For that tremendous day, + And fill us now with watchful care, + And stir us up to pray. + + CHARLES WESLEY. + + + [Illustration.] + +The Wise Men Of The East. "We have seen His star in the east." Matt. 2:2. + + + + +The Judgment-Hour Message + + + [Illustration.] + + The First Angel. "Fear God, and give glory to Him; for the hour of His + judgment is come." Rev. 14:7. + + +1. What prophetic view of the judgment was given Daniel? + +“I beheld till the thrones were cast down [placed], and the Ancient of +days did sit: ... thousand thousands ministered unto Him, and ten thousand +times ten thousand stood before Him: the judgment was set, and the books +were opened.” Dan. 7:9, 10. + +2. What assurance has God given of the judgment? + +“Because _He hath appointed a day, in the which He will judge the world_ +in righteousness by that man whom He hath ordained; whereof He hath given +assurance unto all men, _in that He hath raised Him from the dead_.” Acts +17:31. + +3. What message announces the judgment-hour come? + +“And I saw another angel fly in the midst of heaven, having the +everlasting gospel to preach unto them that dwell on the earth, and to +every nation, and kindred, and tongue, and people, saying with a loud +voice, Fear God, and give glory to Him; for _the hour of His judgment is +come_: and worship Him that made heaven, and earth, and the sea, and the +fountains of waters.” Rev. 14:6, 7. + +4. In view of the judgment-hour, what is proclaimed anew? + +“_The everlasting gospel._” Verse 6, first part. + +5. How extensively is this message to be proclaimed? + +“To _every nation_, and _kindred_, and _tongue_, and _people_.” Verse 6, +first part. + +6. What is the whole world called upon to do? + +“_Fear God, and give glory to Him._” Verse 7. + +7. What special reason is given for this? + +“For _the hour of His judgment is come_.” Same verse. + +8. Whom are all called upon to worship? + +“_Him that made heaven, and earth._” Same verse. + + + NOTE.—There is only one gospel (Rom. 1:16, 17; Gal. 1:8), first + announced in Eden (Gen. 3:15), preached to Abraham (Gal. 3:8) and + to the children of Israel (Heb. 4:1, 2), and proclaimed anew in + every generation. In its development, the gospel meets the needs + of every crisis in the world’s history. John the Baptist in his + preaching announced the kingdom of heaven at hand (Matt. 3:1, 2), + and prepared the way for the first advent. John 1:22, 23. Christ + Himself in His preaching of the gospel announced the fulfilment of + a definite-time prophecy (the sixty-nine weeks, or 483 years, of + Dan. 9:25), and called the people to repentance, in view of the + coming of the predicted Messiah. Mark 1:14, 15. So when the time + of the judgment comes, and Christ’s second advent is near, a + world-wide announcement of these events is to be made in the + preaching of the everlasting gospel adapted to meet the need of + the hour. + + +9. What prophetic period extends to the time of the cleansing of the +sanctuary, or the investigative judgment? + +“And he said unto me, Unto _two thousand and three hundred days_; then +shall the sanctuary be cleansed.” Dan. 8:14. + +10. When did this long period expire? + +In A.D. 1844. See reading on page 230. + + + NOTE.—Our Lord based His preaching of the gospel upon the + fulfilment of the first part of the 2300 days, or years (Mark + 1:14, 15), a prophecy which determined the time of the first + advent. The whole period extends to the time of the judgment, just + preceding the second advent, and at its expiration a special + gospel message is sent to all the world proclaiming the + judgment-hour at hand, and calling upon all to worship the + Creator. The facts of history answer to this interpretation of the + prophecy: for at this very time (1844) just such a message was + being proclaimed in various parts of the world. This was the + beginning of the great second advent message which is now being + proclaimed throughout the world. + + +11. How is the true God distinguished from all false gods? + +“Thus shall ye say unto them, _The gods that have not made the heavens and +the earth_, even they shall perish from the earth.... _He [the true God] +hath made the earth by His power, He hath established the world by His +wisdom, and hath stretched out the heavens by His discretion._” Jer. +10:11, 12. + +12. For what reason is worship justly due to God? + +“For the Lord is a great God, and a great King above all gods.... _The sea +is His, and He made it: and His hands formed __ the dry land_. O come, let +us worship and bow down: let us kneel before the Lord our _Maker_.” Ps. +95:3-6. + +13. Why do the inhabitants of heaven worship God? + +“The four and twenty elders fall down before Him, ... saying, Thou art +worthy, O Lord, to receive glory and honor and power: _for Thou hast +created all things_, and for Thy pleasure they are and were created.” Rev. +4:10, 11. + +14. What memorial did God establish of His creative power? + +“Remember _the Sabbath day_, to keep it holy.... _For in six days the Lord +made heaven and earth, the sea, and all that in them is_, and rested the +seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” +Ex. 20:8-11. + +15. What place has the Sabbath in the work of salvation? + +“Moreover also I gave them My Sabbaths, to be _a sign_ between Me and +them, that they might know that I am the Lord that _sanctify_ them.” Eze. +20:12. + +16. How many are concerned in the judgment? + +“For we must _all_ appear before the judgment-seat of Christ; that _every +one_ may receive the things done in his body, _according to that he hath +done, whether it be good or bad_.” 2 Cor. 5:10. + +17. What will be the standard in the judgment? + +“For whosoever shall keep the whole law, and yet offend in one point, he +is guilty of all. For He that said, Do not commit adultery; said also, Do +not kill. Now if thou commit no adultery, yet if thou kill, thou art +become a transgressor of the law. So speak ye, and so do, as they that +shall be judged _by the law of liberty_.” James 2:10-12. + +18. In view of the judgment, what exhortation is given? + +“Let us hear the conclusion of the whole matter: _Fear God, and keep His +commandments_: for this is the whole duty of man. For God shall bring +every work into judgment, with every secret thing, whether it be good, or +whether it be evil.” Eccl. 12:13, 14. + + + NOTE.—A comparison of Rev. 14:7 with Eccl. 12:13, 14, suggests + that the way to give glory to God is to keep His commandments, and + that in giving the judgment-hour message, the duty of keeping the + commandments would be emphasized. This is plainly shown in the + description given of the people who are gathered out of every + nation, kindred, tongue, and people as the result of the preaching + of this message, in connection with the other messages which + immediately follow and accompany it. Of this people it is said, + “Here are they that keep the commandments of God, and the faith of + Jesus.” Rev. 14:12. + + + + +The Fall Of Modern Babylon + + + [Illustration.] + + The Second Angel. "Babylon is fallen, is fallen." Rev. 14:8. + + +1. What announcement immediately follows the judgment-hour message of Rev. +14:6, 7? + +“And there followed another angel, saying, _Babylon is fallen, is fallen_, +that great city.” Rev. 14:8, first part. + +2. What reason is assigned for the fall of Babylon? + +“Because _she made all nations drink of the wine of the wrath of her +fornication_.” Same verse, last part. + +3. How was the overthrow of ancient Babylon foretold? + +“And Babylon, the glory of kingdoms, the beauty of the Chaldees’ +excellency, shall be _as when God overthrew Sodom and Gomorrah_.” Isa. +13:19. + +4. What call was made to come out of Babylon? + +“_Flee out of the midst of Babylon, and deliver every man his soul: be not +cut off in her iniquity_; for this is the time of the Lord’s vengeance; He +will render unto her a recompense.” Jer. 51:6. + +5. What did ancient Babylon do to all the nations? + +“Babylon hath been a golden cup in the Lord’s hand, that _made all the +earth drunken_: the nations have drunken of her _wine_; therefore the +nations are _mad_.” Verse 7. + +6. What was the effect of this apostasy? + +“Babylon is _suddenly fallen and destroyed_: howl for her; take balm for +her pain, if so be she may be healed.” Verse 8. + +7. Just before the fall of Babylon, what did her king do? + +“Belshazzar the king _made a great feast_ to a thousand of his lords, and +_drank wine_ before the thousand.” Dan. 5:1. + +8. By what command did the king repudiate the religion taught in Babylon +by Daniel and others who feared God? + +“Belshazzar, whiles he tasted the wine, commanded to bring the golden and +silver vessels which his father Nebuchadnezzar had taken out of the temple +which was in Jerusalem; that the king, and his princes, his wives, and his +concubines, might drink therein.” Verse 2. + +9. What marked the climax of Babylon’s apostasy? + +“Then they brought the golden vessels that were taken out of the temple of +the house of God which was at Jerusalem; and the king, and his princes, +his wives, and his concubines, drank in them.” Verse 3. + +10. While drinking the wine, what gods did they honor? + +“They drank wine, and _praised the gods of gold, and of silver, of brass, +of iron, of wood, and of stone_.” Verse 4. + +11. What immediately followed this complete apostasy? + +“In that night was Belshazzar the king of the Chaldeans slain. And Darius +the Median took the kingdom, being about threescore and two years old.” +Verses 30, 31. + + + NOTE.—The gospel of the kingdom was preached in Babylon (see + reading on “The Gospel of the Kingdom,” page 209), and + Nebuchadnezzar was brought to acknowledge and to worship the true + God. But after the death of Nebuchadnezzar, Babylon relapsed into + idolatry again, and this apostasy was rendered hopeless when + Belshazzar used the sacred vessels from the house of God, + dedicated to the worship of God, in which to drink the wine of + Babylon while worship was offered to the false gods. Then came the + handwriting on the wall, and the fall of ancient Babylon. + + +12. In the visions of John, what interpretation is given to the woman who +sat upon many waters? + +“And the woman which thou sawest _is that great city_, which reigneth over +the kings of the earth.” Rev. 17:18. + + + NOTE.—The great city which reigned over the kings of the earth in + John’s time was Rome, and that city has given its name to the + church which is represented by the woman, the Church of Rome, or + the Papacy. + + +13. In this same prophecy, how is the Church of Rome, the Papacy, +designated as the antitype of ancient Babylon? + +“And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE +MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” Verse 5. + +14. What specific statement emphasizes this identification? + +“With whom the kings of the earth have committed fornication, and the +inhabitants of the earth have been made drunk with the wine of her +fornication.” Verse 2. See verse 4. + + + NOTES.—The Church of Rome is called Babylon, and its religion is a + revival of the religion of ancient Babylon. She claims a + priesthood with exceptional powers and privileges, just as did + ancient Babylon. Through the dogma of the immaculate conception of + the Virgin Mary, she denies that God in Christ dwelt in the same + flesh as fallen man has, just as ancient Babylon did. See Dan. + 2:11. She claims universal spiritual jurisdiction, and demands + submission under pains and penalties, just as ancient Babylon did. + See Daniel 3. She repudiates the fundamental gospel truth of + justification by faith, and boasts of works, just as ancient + Babylon did. See Dan. 4:30. A careful comparison of the ritual of + ancient and modern Babylon shows that the latter is copied from + the former; and it is easy to trace the connection historically + through the paganism of political Rome. + + On the overthrow of Babylon by the Persians, who nourished a + traditional hatred for its idolatry, the Chaldean priesthood fled + to Pergamos, in Asia Minor, and made it the headquarters of their + religion.... The last pontiff king of Pergamos was Attalus III, + who at his death bequeathed his dominions and authority to the + Roman people, 133 B.C., and from that time the two lines of + Pontifex Maximus were merged in the Roman one.—_“__The False + Christ,__”__ J. Garnier, London, George Allen, 1900, Vol. II, + pages 94, 95._ Thus did the religion of ancient Babylon become the + religion of modern Babylon. + + +15. What did Jesus say of the sacramental wine? + +“This cup is the new covenant in My blood.” Luke 22:20, R. V. + +16. What is the essential teaching of the new covenant? + +“For this is the covenant that I will make with the house of Israel after +those days, saith the Lord; _I will put My laws into their mind, and write +them in their hearts_: and I will be to them a God, and they shall be to +Me a people.” Heb. 8:10. + +17. When Christ thus ministers the law in the heart, what does it become? + +“For _the law of the Spirit of life in Christ Jesus_ hath made me free +from the law of sin and death. For what the law could not do, in that it +was weak through the flesh, God sending His own Son in the likeness of +sinful flesh, and for sin, condemned sin in the flesh: that the +righteousness of the law might be fulfilled in us, who walk not after the +flesh, but after the Spirit.” Rom. 8:2-4. + +18. In what other statement is this same truth expressed? + +“It is the spirit that quickeneth; the flesh profiteth nothing: the words +that I speak unto you, they are spirit, and they are life.” John 6:63. + +19. What kind of teaching have men substituted for the words which are +spirit and life? + +“Howbeit in vain do they worship Me, _teaching for doctrines the +commandments of men_.... And He said unto them, Full well ye reject the +commandment of God, that ye may keep your own _tradition_.” Mark 7:7-9. + + + NOTES.—There are two cups, the cup of the Lord and the cup of + Babylon. The wine in the Lord’s cup represents the living truth, + “as the truth is in Jesus;” the wine in the cup of Babylon + represents her false doctrines, her substitution of human + tradition for the living word and law of God, and the illicit + connection which she has made between the church and the secular + power, depending upon political power to enforce her teachings, + rather than upon the power of God. By this very thing, while + maintaining a form of godliness, she denies the power thereof. 2 + Tim. 3:1-5. + + The following quotation states the position of that church in + regard to tradition: “Though these two divine streams [the Bible + and tradition] are in themselves, on account of their divine + origin, of equal sacredness, and are both full of revealed truths, + still, of the two, tradition is to us more clear and + safe.”—_“__Catholic Belief,__”__ Rev. Joseph Faa Di Bruno, D. D. + (Roman Catholic), page 45._ + + The substitution of the law of the church for the law of God, in + fulfilment of the prophecy in Dan. 7:25, testifies to the complete + subordination of the Word of God to the authority of the church. + The world-wide teaching of these doctrines in place of the pure + gospel has led the world astray, and has made all the nations + drink of the wine of her fornication. The Reformation of the + sixteenth century was an effort to return to the pure truths of + God’s Word. In this the Reformers denied the supremacy of + tradition over the Bible. + + +20. What relation does the Church of Rome sustain to other apostate +churches? + +“And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, +_THE MOTHER OF HARLOTS_ AND ABOMINATIONS OF THE EARTH.” Rev. 17:5. + + + NOTES.—In the creed of Pope Pius IV, an authoritative statement of + Roman Catholic belief, is found this statement: “I acknowledge the + Holy Catholic Apostolic Church for _the mother and mistress of all + churches_.”—_Article 10._ When the professed Protestant churches + repudiate the fundamental principle of Protestantism by setting + aside the authority of God’s Word, and accepting tradition and + human speculation in its place, they adopt the fundamental + principle of modern Babylon, and may be regarded as the daughters + of Babylon. Their fall is then included in the fall of Babylon, + and calls for a proclamation of the fall of modern Babylon. + + Many representatives of modern Protestantism have, in one way or + another, rejected many fundamental doctrines of the Bible, such + as,— + + The fall of man. + The Bible doctrine of sin. + The infallibility of the Scriptures. + The sufficiency of the Scriptures as a rule of faith and practise. + The Deity of Christ, and His consequent headship over the church. + The miraculous conception and the virgin birth of our Lord. + The resurrection of Christ from the grave. + The vicarious, expiatory, and propitiatory atonement of Christ. + Salvation by grace through faith in the Lord Jesus Christ. + Regeneration by the power of the Holy Ghost. + The efficacy of the all-prevailing name of Christ in prayer. + The ministration and guardianship of holy angels. + Miracles as the direct manifestation and interposition of God’s + power. + + Although many leaders of modern Protestantism known as higher + critics have not formally adopted the creed of the Church of Rome, + and have not become an organic part of that body, yet they belong + to the same class in rejecting the authority of God’s Word, and + accepting in its place the product of their own reasonings. There + is just as much apostasy in the one case as in the other, and both + must therefore be included in Babylon, and both will go down in + the fall of Babylon. The warning message applies with equal force + to both classes. + + +21. To what extent is the apostasy, or fall, of modern Babylon, the +mother, and of her daughters, to be carried? + +“And after these things I saw another angel come down from heaven, having +great power; and the earth was lightened with his glory. And he cried +mightily with a strong voice, saying, Babylon the great is fallen, is +fallen, and _is become the habitation of devils, and the hold of every +foul spirit, and a cage of every unclean and hateful bird_. For all +nations have drunk of the wine of the wrath of her fornication, and the +kings of the earth have committed fornication with her, and the merchants +of the earth are waxed rich through the abundance of her delicacies.” Rev. +18:1-3. + + + NOTE.—In its largest sense, Babylon includes all false + religions—all apostasy. The gospel message announcing her final + overthrow should be a cause of rejoicing to every lover of truth + and righteousness. + + +22. What final call to come out of Babylon is to go forth? + +“And I heard another voice from heaven, saying, _Come out of her, My +people, that ye be not partakers of her sins, and that ye receive not of +her plagues_. For her sins have reached unto heaven, and God hath +remembered her iniquities.” Verses 4, 5. + +23. How complete is to be the fall of modern Babylon? + +“And _a mighty angel took up a stone like a great millstone, and cast it +into the sea, saying, Thus with violence shall that great city Babylon be +thrown down, and shall be found no more at all_.... And in her was found +the blood of prophets, and of saints, and of all that were slain upon the +earth.” Verses 21-24. + +24. What song of triumph follows the overthrow of Babylon? + +“Alleluia: for the Lord God omnipotent reigneth. Let us be glad and +rejoice, and give honor to Him.” Rev. 19:6, 7. + + + + +The Closing Gospel Message. A Warning Against False Worship + + + [Illustration.] + +The Third Angel. "If any man worship the beast and his image, ... the same + shall drink of the wine of the wrath of God." Rev. 14:9, 10. + + +1. What indicates that the messages of the judgment-hour and the fall of +Babylon are two parts of a threefold message? + +“And _the third angel followed them_, saying with a loud voice.” Rev. +14:9, first clause. + +2. What apostasy from the worship of God is named in this message? + +“If any man _worship the beast and his image, and receive his mark_ in his +forehead, or in his hand.” Same verse, last part. + +3. What is to be the fate of those who, instead of worshiping God, engage +in this false worship? + +“_The same shall drink of the wine of the wrath of God, which is poured +out without mixture into the cup of His indignation_; and he shall be +tormented with fire and brimstone in the presence of the holy angels, and +in the presence of the Lamb: and the smoke of their torment ascendeth up +forever and ever: and they have no rest day nor night, who worship the +beast and his image, and whosoever receiveth the mark of his name.” Verses +10, 11. See Isa. 33:13-17; 34:1-10; 1 Cor. 3:13; Heb. 12:29. + +4. How are those described who heed this warning? + +“Here is the patience of the saints: here are they that keep the +commandments of God, and the faith of Jesus.” Verse 12. + +5. What description is given of the beast against whose worship this +closing warning message is given? + +“And I stood upon the sand of the sea, and saw a beast rise up out of the +sea, having seven heads and ten horns, and upon his horns ten crowns, and +upon his heads the name of blasphemy. And the beast which I saw was like +unto a leopard, and his feet were as the feet of a bear, and his mouth as +the mouth of a lion: and the dragon gave him his power, and his seat, and +great authority.” Rev. 13:1, 2. + + + NOTE.—In this composite beast from the sea are combined the + symbols of the seventh chapter of Daniel, representing Greece, + Medo-Persia, and Babylon. The blasphemous words spoken by it, its + persecution of the saints, and the time allotted to it (verses + 5-7) show that this beast, under one of its seven-headed + manifestations, is identical with the little horn of the vision of + the seventh chapter of Daniel, modern Babylon, the Papacy. See + reading on “The Kingdom and Work of Antichrist,” page 218. The + false worship here mentioned, the worship of the beast, is the + rendering of that homage to the Papacy which is due to God alone. + The system of religion enforced by the Papacy is the paganism of + Babylon, Medo-Persia, Greece, and Rome, indicated by the composite + character of the beast (verse 2), disguised under the forms and + names of Christianity. The Pontifex Maximus of the ancient pagan + religions was continued in the Pope, who is the head of the Roman + priesthood, and who, in the exercise of his priestly functions, + took away the mediation of Christ, and substituted a system of + human mediation in its place, thus fulfilling the prophecy + recorded in the eighth chapter of Daniel. See reading on “The + Vicar of Christ,” page 224. + + +6. What challenge is made by those who worship the beast? + +“And they worshiped the dragon which gave power unto the beast: and they +worshiped the beast, saying, _Who is like unto the beast? who is able to +make war with him?_” Verse 4. + +7. Whose sovereignty is thus challenged? + +“Forasmuch as _there is none like unto Thee, O Lord_; Thou art great, and +Thy name is great in might.” Jer. 10:6. See also Ps. 71:19; 86:8; 89:6, 8. + +8. What specifications of “the man of sin” are thus fully met? + +“Let no man deceive you by any means: for that day shall not come, except +there come a falling away first, and that man of sin be revealed, the son +of perdition; _who opposeth and exalteth himself above all that is called +God, or that is worshiped; so that he as God sitteth in the temple of God, +showing himself that he is God_.” 2 Thess. 2:3, 4. See pages 218-220. + + [Illustration.] + +Noah Preaching. "By faith Noah, being warned of God ... prepared an ark." + Heb. 11:7. + + +9. What did Babylon give to the nations to drink? + +“She made all nations drink of _the wine of the wrath of her +fornication_.” Rev. 14:8, last part. See pages 256, 257. + +10. What are those to drink who accept the teachings of Babylon, and thus +render homage to the beast? + +“The same shall drink of _the wine of the wrath of God_, which is poured +out without mixture into the cup of His indignation.” Verse 10, first +part. + + + NOTE.—The cup of the Lord, which contains the new covenant in the + blood of Christ, and the cup of the wine of the wrath of Babylon + are both offered to the world. To drink of the former, that is, to + accept the teaching of the true gospel, is to receive everlasting + life; but to drink of the wine of Babylon, that is, to accept the + false gospel taught by the Papacy, will result in drinking of the + wine of the wrath of God from the cup of His indignation. The true + gospel means everlasting life; the false gospel means everlasting + death. + + +11. Under what threatened penalty is the worship of the image of the beast +enforced? + +“And he had power to give life unto the image of the beast, that the image +of the beast should both speak, and _cause [decree] that as many as would +not worship the image of the beast should be killed_.” Rev. 13:15. + + + NOTE.—For an explanation of the image of the beast, see reading on + “Making an Image to the Beast,” page 271. + + +12. What universal boycott is to be employed, in an attempt to compel all +to receive the mark of the beast? + +“And he causeth all, both small and great, rich and poor, free and bond, +to receive a mark in their right hand, or in their foreheads: and _that no +man might buy or sell, save he that had the mark, or the name of the +beast, or the number of his name_.” Verses 16, 17. + + + NOTE.—Regarding the mark of the beast, see reading on “The Seal of + God and the Mark of Apostasy,” page 416. + + +13. Who is the real power operating through the beast and his image, and +demanding worship? + +“The _dragon_ gave him his power, and his seat, and great authority.” +Verse 2, last part. + +14. Who is this dragon? + +“And the great dragon was cast out, that old serpent, called the _Devil_, +and _Satan_, which deceiveth the whole world: he was cast out into the +earth, and his angels were cast out with him.” Rev. 12:9. + +15. How did the devil seek to induce Jesus to worship him? + +“And the devil, taking Him up into an high mountain, showed unto Him all +the kingdoms of the world in a moment of time. And the devil said unto +Him, _All this power will I give Thee_, and the glory of them: for that is +delivered unto me; and to whomsoever I will I give it. _If Thou therefore +wilt worship me, all shall be Thine._” Luke 4:5-7. + +16. How did Jesus show His loyalty to God? + +“And Jesus answered and said unto him, _Get thee behind Me, Satan: for it +is written, Thou shalt worship the Lord thy God, and Him only shalt thou +serve_.” Verse 8. + + + NOTE.—The threefold message of Rev. 14:6-12 is proclaimed in + connection with the closing scenes of the great controversy + between Christ and Satan. Lucifer has sought to put himself in the + place of God (Isa. 14:12-14), and to secure to himself the worship + which is due God alone. The final test comes over the commandments + of God. Those who acknowledge the supremacy of the beast by + yielding obedience to the law of God as changed and enforced by + the Papacy, when the real issue has been clearly defined, will, in + so doing, worship the beast and his image, and receive his mark. + Such will take the side of Satan in his rebellion against the + authority of God. + + +17. How many will yield to the demand to worship the beast? + +“And all that dwell upon the earth shall worship him, whose names are not +written in the book of life of the Lamb slain from the foundation of the +world.” Rev. 13:8. + +18. In the judgment-hour message, whom are all called upon to fear, +glorify, and worship? + +“Saying with a loud voice, _Fear God, and give glory to Him_; for the hour +of His judgment is come: and _worship Him that made heaven, and earth, and +the sea, and the fountains of waters_.” Rev. 14:7. + +19. Who will sing the song of Moses and the Lamb on the sea of glass? + +“And I saw as it were a sea of glass mingled with fire: and _them that had +gotten the victory over the beast, and over his image, and over his mark, +and over the number of his name_, stand on the sea of glass, having the +harps of God. And they sing the song of Moses the servant of God, and the +song of the Lamb, saying, Great and marvelous are Thy works, Lord God +Almighty; just and true are Thy ways, Thou King of saints. Who shall not +fear Thee, O Lord, and glorify Thy name? for Thou only art holy: for all +nations shall come and worship before Thee; for Thy judgments are made +manifest.” Rev. 15:2-4. + + + + +Satan’s Warfare Against The Church + + + [Illustration.] + + The Death Of Christ. "He [Satan] persecuted the woman [the church] that + brought forth the man child." Rev. 12:13. + + +1. Under what figure was the Christian church represented to the apostle +John? + +“And there appeared a great wonder [margin, sign] in heaven; _a woman_ +clothed with the sun, and the moon under her feet, and upon her head a +crown of twelve stars.” Rev. 12:1. + + + NOTES.—Frequently in the Scriptures a woman is used to represent + the church. See Jer. 6:2; 2 Cor. 11:2. The sun represents the + light of the gospel with which the church was clothed at the first + advent (1 John 2:8); the moon under her feet, the waning light of + the former dispensation; and the twelve stars, the twelve + apostles. + + “Woman in her innocence was attacked by ‘that old serpent, called + the Devil, and Satan.’ ... At the end of that first crafty assault + and speedy victory the dragon met with his rebuff, in words like + these: ‘The seed of the woman shall bruise thy head, and thou + shalt bruise His heel.’ ... In the Revelation the scene is changed + from Eden to the heavens, and before you stand again the woman and + the serpent, in the same position of antagonism as before, the + serpent still the assailant, only this time more openly so.... The + woman is no longer a simple, childlike personage, but _a wonder_; + she walks not among the trees and flowers, but amid the orbs of + heaven. She is clothed with the sun, the moon is under her feet, + and upon her head is a coronet of twelve stars. In her you see the + great cause of truth and righteousness embodied—she is, in fact, + the church of God in all ages, the woman whose Seed blesses all + the nations of the earth.”—_C. H. Spurgeon, in The Tabernacle + Pulpit, March 15, 1896._ + + +2. How is the church at the first advent described? + +“And she being with child cried, travailing in birth, and pained to be +delivered.” Verse 2. + + + NOTE.—The church is in labor and pain while she brings forth + Christ and her children, in the midst of afflictions and + persecutions. See Rom. 8:19, 22; 1 John 3:1, 2; 2 Tim. 3:12. + + +3. How are the birth, work, and ascension of Christ briefly described? + +“And she brought forth a man child, who was to rule all nations with a rod +of iron: and her child was caught up unto God, and to His throne.” Verse +5. + + + NOTE.—Specifically this must refer to Christ (see Ps. 2:7-9); but + through Him is also prefigured the experience of the people of + God, who finally in the judgment are to share with Christ in + ruling the nations with a rod of iron (Rev. 2:26, 27), and, like + Him, when their work on earth is accomplished be “caught up,” at + His appearing, to God and to His throne. 1 Thess. 4:15-17. + + +4. What other sign, or wonder, appeared in heaven? + +“And there appeared another wonder in heaven; and behold _a great red +dragon_, having seven heads and ten horns, and seven crowns upon his +heads. And his tail drew the third part of the stars of heaven, and did +cast them to the earth: and the dragon stood before the woman which was +ready to be delivered, for to devour her child as soon as in was born.” +Verses 3, 4. + +5. Who is this dragon said to be? + +“And the great dragon was cast out, _that old serpent_, called the +_Devil_, and _Satan_, which deceiveth the whole world.” Verse 9. + + + NOTE.—Primarily the dragon represents Satan, the great enemy and + persecutor of the church in all ages. But Satan works through + principalities and powers in his efforts to destroy the people of + God. It was through a Roman king, King Herod, that he sought to + destroy Christ as soon as He was born. Matt. 2:16. Rome must + therefore be symbolized by the dragon. The seven heads of the + dragon are interpreted by some to refer to the “seven hills” upon + which the city of Rome is built; by others, to the seven forms of + government through which Rome passed; and by still others, and + more broadly, to the seven great monarchies which have oppressed + the people of God; namely, Egypt, Assyria, Chaldea, Persia, + Greece, pagan Rome, and papal Rome, in either of which Rome is + represented and included. See page 269. The ten horns, as in the + fourth beast of Daniel 7, evidently refer to the ten kingdoms into + which Rome was finally divided, and thus again identify the dragon + with the Roman power. + + +6. How is the conflict between Christ and Satan described? + +“And there was war in heaven; Michael and His angels fought against the +dragon; and the dragon fought and his angels, and prevailed not; neither +was their place found any more in heaven. And the great dragon was cast +out, that old serpent, called the Devil, and Satan, which deceiveth the +whole world: he was cast out into the earth, and his angels were cast out +with him.” Verses 7-9. + + + NOTE.—This conflict, begun in heaven, continues on earth. Near the + close of Christ’s ministry, He said, “I beheld Satan as lightning + _fall from heaven_.” Luke 10:18. “Now is the judgment of this + world: now shall the prince of this world be _cast out_.” John + 12:31. From the councils of the representatives of the various + worlds to which Satan, as the prince of this world, was formerly + admitted (Job 1:6, 7; 2:1, 2), he was cast out when he crucified + Christ, the Son of God. + + +7. What shout of triumph was heard in heaven following the victory gained +by Christ? + +“And I heard a loud voice saying in heaven, _Now is come salvation, and +strength, and the kingdom of our God, and the power of His Christ_: for +the accuser of our brethren is _cast down_, which accused them before our +God day and night.... Therefore rejoice, ye heavens, and ye that dwell in +them.” Verses 10-12. + +8. Why was woe at this same time proclaimed to the world? + +“Woe to the inhabiters of the earth and of the sea! _for the devil is come +down unto you, having great wrath, because he knoweth that he hath but a +short time_.” Verse 12, last part. + + + NOTE.—This not only shows that, since the crucifixion of Christ, + Satan knows that his doom is sealed, and that he has but a limited + time in which to work, but that his efforts are largely if not + wholly now confined to this world, and concentrated upon its + inhabitants. Better than many professed Christians, Satan knows + that time is short. + + +9. What did the dragon do when cast to the earth? + +“And when the dragon saw that he was cast unto the earth, _he persecuted +the woman_ which brought forth the man child.” Verse 13. + + + NOTE.—The persecution of Christians began under pagan Rome, but + was carried on far more extensively under papal Rome. Matt. 24:21, + 22. + + +10. What definite period of time was allotted to this great persecution of +God’s people under papal Rome? + +“And to the woman were given two wings of a great eagle, that she might +fly into the wilderness, unto her place, where she is nourished for _a +time, and times, and half a time_, from the face of the serpent.” Verse +14. + + + NOTE.—This is the same period as that mentioned in Dan. 7:25, and, + like the ten horns, identifies the dragon with the fourth beast of + Daniel 7, and its later work with the work of the little horn of + that same beast. In Rev. 13:5 this period is referred to as + “forty-two months,” and in Rev. 12:6 as 1260 days, each + representing 1260 literal years, the period allotted to the + supremacy of papal Rome. Beginning in 538 A.D., it ended in 1798, + when the Pope was taken prisoner by the French. See notes on page + 223. The woman fleeing into the wilderness fittingly describes the + condition of the church during those times of bitter persecution. + + +11. What was Satan’s design in thus persecuting the church? + +“And the serpent cast out of his mouth water as a flood after the woman, +_that he might cause her to be carried away of the flood_.” Verse 15. + +12. How was the flood stayed, and Satan’s design defeated? + +“_And the earth helped the woman_, and the earth opened her mouth, and +swallowed up the flood which the dragon cast out of his mouth.” Verse 16. + + + NOTE.—The mountain fastnesses, quiet retreats, and secluded + valleys of southwestern Europe for centuries shielded many who + refused allegiance to the Papacy. Here, too, may be seen the + results of the work of the Reformation of the sixteenth century, + when many of the governments of Europe came to the help of the + cause of reform, by staying the hand of persecution and protecting + the lives of those who dared to take their stand for the right. + The discovery of America, and the opening up of this country as an + asylum for the oppressed of Europe at this time, may also be + included in the “help” here referred to. + + +13. What did Christ say would be the result if the days of persecution +were not shortened? + +“Except those days should be shortened, _there should no flesh be saved_: +but for the elect’s sake those days shall be shortened.” Matt. 24: 22. + +14. Still bent on persecution, how does Satan manifest his enmity against +the remnant church? + +“And the dragon was wroth with the woman, and _went to make war with the +remnant of her seed_, which keep the commandments of God, and have the +testimony of Jesus Christ.” Rev. 12:17. + + + NOTE.—To the very end, Satan will persecute and seek to destroy + the people of God. Against the remnant, or last portion of the + church, he is especially to make war. Their obedience to God’s + commandments, and their possession of the testimony of Jesus, or + spirit of prophecy (Rev. 19:10), are especially offensive to him, + and excite his intense ire. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Soldiers of Christ, arise, + And put your armor on; + Fight, for the battle will be ours; + We fight to win a crown. + + We fight not against flesh, + We wrestle not with blood; + But principalities and powers, + And for the truth of God. + + CHARLES WESLEY. + + + +A Great Persecuting Power (The Ten-Horned Beast of Revelation 13) + + + [Illustration.] + + Early Christian Martyrs. "He shall ... wear out the saints of the Most + High." Dan. 7:25. + + +1. What is the first symbol of Revelation 13? + +“And I stood upon the sand of the sea, and saw _a beast rise up out of the +sea, having seven heads and ten horns_, and upon his horns ten crowns and +upon his heads the name of blasphemy.” Rev. 13:1. + + + NOTES.—As already learned from studying the book of Daniel, a + beast in prophecy represents some great earthly power or kingdom; + a head, a governing power; horns, a number of kingdoms; crowned + heads or crowned horns, political rulership; waters, “peoples, and + multitudes, and nations, and tongues.” Rev. 17:15. + + “The beasts of Daniel and John are empires. The ten-horned beast + is the Roman power.... The head is the governing power of the + body. The heads of this beast represent successive + governments.”—_“__Romanism and the Reformation,__”__ by H. Grattan + Guinness, pages 144, 145._ + + +2. How is this beast further described? + +“And the beast which I saw was _like unto a leopard_, and his feet were as +_the feet of a bear_, and his mouth as _the mouth of a lion_.” Verse 2, +first part. + + + NOTES.—These are the characteristics of the first three symbols of + Daniel 7,—the _lion_, _bear_, and _leopard_ there representing the + kingdoms of _Babylon_, _Medo-Persia_, and _Grecia_,—and suggest + this beast as representing or belonging to the kingdom symbolized + by the _fourth beast_ of Daniel 7, or _Rome_. Both have ten horns. + Like the dragon of Revelation 12, it also has seven heads; but as + the dragon symbolized Rome in its entirety, particularly in its + pagan phase, this, like the “little horn” coming up among the ten + horns of the fourth beast of Daniel 7, represents Rome in its + later or papal form. Both it and the little horn have “a mouth” + speaking great things; both make war upon the saints; both + continue for the same length of time. + + Allowing a very broad meaning to the symbol, the Douay or Catholic + Bible, in a note on Rev. 13:1, explains the seven heads of this + beast as follows: “The seven heads are seven kings, that is, seven + principal kingdoms or empires, which have exercised, or shall + exercise, tyrannical power over the people of God: of these, five + were then fallen, viz., the Egyptian, Assyrian, Chaldean, Persian, + and Grecian monarchies; one was present, viz., the empire of Rome; + and the seventh and chiefest was to come, viz., the great + Antichrist and his empire.” That the seventh head represents + Antichrist there can be little doubt. See page 265. + + +3. What did the dragon give this beast? + +“And the dragon gave him his _power_, and his _seat_, and _great +authority_.” Verse 2, latter part. + + + NOTE.—It is an undisputed fact of history that under the later + Roman emperors, beginning with Constantine, the religion of the + Roman government was changed from pagan to papal; that when + Constantine removed the seat of his empire from Rome to + Constantinople in 330 A.D., the city of Rome was given up to the + bishop of Rome, who, from Constantine and succeeding emperors, + received rich gifts and great authority; that after the fall of + Rome, in 476 A.D., the bishop of Rome became the ruling power in + Western Rome, and by decree of Justinian, March 15, 533, was + declared “head of all the holy churches,” and in a letter of the + same year he was designated as “corrector of heretics.” See note + on page 223. Thus Rome pagan became Rome papal; the seat of pagan + Rome became the seat of papal Rome; church and state were united; + and the persecuting power of the dragon was conferred upon the + professed head of the church of Christ, or papal Rome. As Dr. H. + Grattan Guinness, in his “Romanism and the Reformation,” page 152, + says, “The power of the Cæsars lived again in the universal + dominion of the popes.” + + +4. How are the character, work, period of supremacy, and great power of +the beast described? + +“And there was given unto him a mouth speaking great things and +blasphemies; and power was given unto him to continue forty and two +months. And he opened his mouth in blasphemy against God, to blaspheme His +name, and His tabernacle, and them that dwell in heaven. And it was given +unto him to make war with the saints, and to overcome them: and power was +given him over all kindreds, and tongues, and nations.” Verses 5-7. + + + NOTE.—All these specifications have been fully and accurately met + in the Papacy, and identify this beast as representing the same + power as that represented by the little horn phase of the fourth + beast of Daniel 7, and the little horn of Daniel 8, in its chief + and essential features and work. See Dan. 7:25; 8:11, 12, 24, 25, + and readings on pages 218, 224. For an explanation of the time + period mentioned, see pages 223, 229. + + +5. What was to be inflicted upon one of the heads of this beast? + +“And I saw _one of his heads as it were wounded to death_; and his deadly +wound was healed: and all the world wondered after the beast.” Verse 3. + + + NOTE.—This wound was inflicted upon the papal head of this beast + when the French, in 1798, entered Rome, and took the Pope + prisoner, and for a time, it seemed, abolished the Papacy. But in + 1800 another Pope was placed upon the papal throne, and the deadly + wound began to be healed. Temporal dominion was taken away from + the Papacy in 1870, but nevertheless its power and influence among + the nations have been increasing since then. “In that year,” says + Mr. Guinness in his work “Romanism and the Reformation,” page 156, + “the Papacy assumed the highest exaltation to which it could + aspire, that of infallibility.” To such a position of influence + over the nations is the Papacy finally to attain that just before + her complete overthrow and destruction she will say, “I sit a + queen, and am no widow, and shall see no sorrow.” Rev. 18:7. See + Isa. 47:7-15; Rev. 17:18. + + +6. What is said concerning the captivity and downfall of the Papacy? + +“He that leadeth into captivity shall go into captivity: he that killeth +with the sword must be killed with the sword.” Verse 10. See Ps. 18:25, +26; 109:17; Jer. 50:29; Rev. 16:4-6. + +7. What questions asked by its worshipers indicate the great station to +which this beast-power was to attain? + +“And they worshiped the dragon which gave power unto the beast: and they +worshiped the beast, saying, _Who is like unto the beast? who is able to +make war with him?_” Rev. 13:4. + +8. How universal is the worship of this power to become? + +“And all that dwell upon the earth shall worship him, whose names are not +written in the book of life of the Lamb slain from the foundation of the +world.” Verse 8. + +9. What did John say was to be the end of this beast? + +“And the beast was taken, and with him the false prophet that wrought +miracles before him.... _These both were cast alive into a lake of fire +burning with brimstone._” Rev. 19:20. See Isa. 47:7-15; 2 Thess. 2:3-8; +Rev. 17:16, 17; 18:4-8. + +10. In what similar language is the fate of the fourth beast of Daniel 7 +described? + +“I beheld then because of the voice of the great words which the horn +spake: I beheld even till the beast was _slain_, and his body _destroyed_, +and _given to the burning flame_.” Dan. 7:11. + + + +Making An Image To The Beast. The Prophecy Of Revelation 13 + + + [Illustration.] + + Landing Of The Pilgrim Fathers. The vanguard of Protestantism, who + established "a Church without a pope, and a State without a king." + + +1. When was the papal head of the first beast of Revelation 13 wounded? + +In 1793-98, by the French Revolution, and the temporary overthrow of the +Papacy in the latter year. + +2. What did the prophet see coming up at this time? + +“And I beheld _another beast coming up out of the earth_; and he had two +horns like a lamb, and he spake as a dragon.” Rev. 13:11. + + + NOTES.—Mr. Wesley, in his notes on Revelation 13, written in 1754, + says of the two-horned beast: “He is not yet come, though he + cannot be far off; for he is to appear at the end of the forty-two + months of the first beast.” + + The previous beast came up out of the “sea,” which indicates its + rise among the peoples and nations of the world then in existence + (Rev 17: 15); while this one comes up out of the “earth.” This + would indicate that the latter beast would arise where there had + not before been “peoples, and multitudes, and nations, and + tongues.” In 1798, when the papal power received its deadly wound, + the government of the United States, located in the western + continent, was the only great and independent nation then coming + into prominence in territory not previously occupied by peoples, + multitudes, and nations. Only nine years preceding this (1789), + the United States adopted its national Constitution. + + It is within the territory of the United States, therefore, that + we may look, according to the prophecy, for an ecclesiastical + movement to arise, and exercise a dominating control, not only in + the civil government of this country, but also in the other + nations of the whole world as well. + + + [Illustration.] + +Signing The Declaration Of Independence. "Proclaim liberty throughout all + the land unto all the inhabitants thereof." Lev. 25:10. + + +3. What is the character of this new power? + +“He had _two horns like a lamb_.” Rev. 13:11. + + + NOTE.—The Pilgrim Fathers were the vanguard of a great multitude + of Protestants, who, when persecuted and outlawed in the lands of + their birth, sought refuge in the New World, where they developed + rapidly under the protection of a government founded on the great + Christian principles of civil and religious freedom. The two horns + may well symbolize these two fundamental principles. + + +4. Notwithstanding the lamblike appearance of this power, what is it +ultimately to do? + +“And he _spake as a dragon_.” Rev. 13:11. + + + NOTE.—The voice of the dragon is the voice of intolerance and + persecution. This indicates that the ecclesiastical development + dealt with in this prophecy, obtaining a foothold for its initial + power and influence in the government of the United States, will + repudiate the mild and lamblike principles of civil and religious + liberty, and become like the beast before it, a world-wide + persecuting power. This is why in Rev. 19:20 it is called “the + false prophet.” Born of the Reformation, it will repudiate + Reformation principles. + + +5. How much power will this beast exercise? + +“And _he exerciseth all the power of the first beast before him_, and +causeth the earth and them which dwell therein to worship the first beast, +whose deadly wound was healed.” Verse 12. + + + NOTE.—The “first beast before him” (papal Rome) exercised the + power of persecuting and putting to death all who differed from it + in religious matters. The only way the _earth_ can be made to + worship is by causing work to cease on it through voluntary or + enforced rest, or sabbath-keeping. “For as long as she [the land] + lay desolate she _kept sabbath_.” 2 Chron. 36:21. Enforced Sunday + observance is evidently implied here. + + +6. What means will be employed to lead the people back into this false +worship? + +“And deceiveth them that dwell on the earth _by the means of those +miracles which he had power to do_ in the sight of the beast.” Verse 14, +first part. + +7. What will this power propose that the people shall do? + +“Saying to them that dwell on the earth, _that they should make an image +to the beast, which had the wound by a sword; and did live_.” Verse 14, +latter part. + + + NOTE.—The beast “which had the wound by a sword, and did live,” is + the Papacy. That was a church dominating the civil power. In other + words, it was a union of church and state, and enforced its + religious dogmas by the civil power, under pain of confiscation of + goods, imprisonment, and death. An image to this beast would be + another ecclesiastical organization clothed with civil + power—another union of church and state—to enforce religious + dogmas by law. + + +8. Is there any evidence that such an image will be made? + +Large and influential organizations, such as the National Reform +Association, the International Reform Bureau, the Lord’s Day Alliance of +the United States, and the Federal Council of the Churches of Christ in +America, have been formed, by professed Protestants, and for years have +been persistently working to that end. Many Roman Catholic societies +recently formed in the United States, such as the Knights of Columbus and +the American Federation of Catholic Societies, are looking to a like +end—that of making America Catholic. + +9. What, according to its constitution, is the avowed object of the +National Reform Association? + +“To secure such an amendment to the Constitution of the United States as +shall ... indicate that this is a Christian nation, and place all the +Christian laws, institutions, and usages of the government on an +undeniable legal basis in the fundamental law of the land.”—_Article II of +Constitution._ + + + NOTES.—Upon the question of making this a “Christian nation,” + Bishop Earl Cranston, D. D., of the Methodist Episcopal Church, in + an address delivered in Foundry Methodist Episcopal Church, + Washington, D. C., March 13, 1910, made the following + observation:— + + “Suppose this were to be declared a Christian nation by a + Constitutional interpretation to that effect. What would that + mean? Which of the two contending definitions of Christianity + would the word Christian indicate?—The Protestant idea, of course, + for under our system majorities rule, and the majority of + Americans are Protestants. Very well. But suppose that by the + addition of certain contiguous territory with twelve or more + millions of Roman Catholics, the annexation of a few more islands + with half as many more, and the same rate of immigration as now, + the majority some years hence should be Roman Catholics,—who + doubts for a moment that the reigning Pope would assume control of + legislation and government? He would say, with all confidence and + consistency, ‘This is a Christian nation. It was so claimed from + the beginning and so declared many years ago. A majority defined + then what Christianity was, the majority will define now what + Christianity now is and is to be.’ That ‘majority’ would be the + Pope.”—“_The Church and the Government_,” page 7. + + The National Reformers in their attempts to justify the legal + establishment of Christianity as the national religion, have + erroneously declared that the statement of Justice Brewer of the + Supreme Court of the United States in 1892, “This is a Christian + nation,” is a decision of the court, whereas it was only a + statement in the argument leading up to the decision of the court. + + In a sermon at the centenary of the establishment of the Roman + Catholic hierarchy in the United States, in 1889, Archbishop + Ireland said: “Our work is to make America Catholic.... Our cry + shall be, ‘God wills it,’ and our hearts shall leap with crusader + enthusiasm.” + + The theory of the National Reformers is thus expressed: “Every + government by equitable laws, is a government of God; a republic + thus governed is of Him, and is as truly and really a _theocracy_ + as the commonwealth of Israel.”—“_Cincinnati National Reform + Convention_,” page 28. + + +10. How does this association regard the Catholic Church on this point? + +“We cordially, gladly, recognize the fact that in South American +republics, in France and other European countries the Roman Catholics are +the recognized advocates of national Christianity, and stand opposed to +all the proposals of secularism.... _Whenever they are willing to +cooperate in resisting the progress of political atheism, we will gladly +join hands with them_ in a world’s conference for the promotion of +national Christianity, which ought to be held at no distant day. Many +countries could be represented only by Roman Catholics.”—_Christian +Statesman, Dec. 11, 1884, official organ of the National Reform +Association._ + +11. What has the Pope commanded all Catholics to do? + +“First and foremost, it is the duty of all Catholics worthy of the name +and wishful to be known as most loving children of the church ... to +endeavor to bring back all civil society to the pattern and form of +Christianity which we have described.”—_Encyclical of Pope Leo XIII, +__“__Immortale Dei__”__ Nov. 1, 1885, __“__The Great Encyclical Letters of +Leo XIII,__”__ page 132._ + + + NOTE.—The prophecy says that this power will make an image to the + Papacy. In the days of Constantine and his successors, the church + made use of the civil power to carry out her aims: through this + means the Papacy was developed. In our own day the same theory is + advocated, and prominent men in the nation, in both church and + state, are doing all they can to bring about the same result, + which, when their work is completed, cannot fail to fulfil the + specifications of the prophecy. The climax will be an image of the + Papacy. + + +12. What is the object of the International Reform Bureau? + +“The Reform Bureau is the first ‘Christian lobby’ established at our +national capital to speak to government in behalf of all +denominations.”—“_History of the International Reform Bureau_,” by its +founder and superintendent, Rev. W. F. Crafts, page 2. + + + NOTE.—The securing of compulsory Sunday legislation is one of the + chief objects of this and other like organizations. See pages 61 + and 65 of the above-named work. + + +13. What are the objects of the Lord’s Day Alliance of the United States? + +“(1) To preserve the Lord’s day [Sunday] for America; (2) to secure an +active Alliance in every State not yet organized; (3) to induce the +general government as far as possible to set the example of Sabbath +observance; (4) to press the rest-day feature of the fourth commandment, +until every toiler in the land has guaranteed unto him fifty-two full rest +days a year.”—_From leaflet published by the Alliance._ + + + NOTE.—By all of which is meant the securing, as far as possible, + of compulsory State and national Sunday legislation,—the very + means by which the church gained control of the state and by which + church and state were united in the fourth and fifth centuries of + the Christian era. + + +14. What is the purpose of the Federal Council of the Churches of Christ +in America? + +“That the great Christian bodies of our country should stand together” in +dealing with “questions like those of marriage and divorce, Sabbath +desecration, social evils.” etc.—“_Report of Federal Council_” (1908), +pages 5, 6. + +15. How does it propose that the matter of “Sabbath desecration” shall be +dealt with? + +“That all encroachments upon the claims and the sanctities of the Lord’s +day should be _stoutly resisted_ through the press, the Lord’s day +associations and alliances, _and by such legislation as may be secured to +protect and preserve this bulwark of our American Christianity_.”—_Id._, +page 103. + + + NOTE.—Thus it will be seen that the securing of laws for the + enforcement of Sunday observance is a prominent feature in all + these organizations in their efforts to “Christianize” the nation. + In doing this many fail to see that they are repudiating the + principles of Christianity, of Protestantism, and of the United + States government, and playing directly into the hand of that + power which originated the Sunday sabbath, and gained control of + the civil power through Sunday legislation—the Papacy. + + +16. What action of the American Federation of Catholic Societies indicates +that Catholics will gladly “join hands” with Protestants in enforcing +Sunday observance by law? + +“Our societies in the various parts of the United States have been urging +the abolition of Sunday labor, and have indorsed and assisted the movement +of closing the post-office on Sunday.”—_Tenth Annual Convention of +American Federation of Catholic Societies, Columbus, Ohio, Aug. 20-24, +1911._ + + + NOTES.—With the active cooperation of the Lord’s Day Alliance of + the United States, a Protestant organization, a proviso was + attached to the post-office appropriation bill, 1912, requiring + that “hereafter post-offices of the first and second classes shall + not be opened on Sundays for the purpose of delivering mail to the + general public.” + + The following resolution was adopted by the Boston Archdiocesan + Federation of Catholic Societies:— + + “We are unalterably opposed to any relaxation of the Sunday laws. + Sunday is a day of rest to be devoted to the praise and service of + God. We hold the safest public policy at present is to adhere to + the rigid observance of the laws now safeguarding the sanctity of + the Lord’s day.”—_Boston Pilot, official organ of Cardinal + O’Connell, March 16, 1912._ + + +17. What complaint is made against Sunday trains and Sunday newspapers? + +“They get a great many passengers, and so break up a great many +congregations.” “The laboring classes are apt to rise late on Sunday +morning, read the Sunday papers, and _allow the hour of worship to go by +unheeded_.”—_Elgin_ (_Ill._) _Sunday-law Convention, November, 1887_. + + + NOTES.—In the fourth century, Sunday games and Sunday theaters, it + was complained, “hindered” the “devotion” of the “faithful,” + because many of the members attended them in preference to the + church services. The church, therefore, demanded that the state + should interfere, and enforce Sunday observance by law. “In this + way,” says Neander, “the church received help from the state for + the furtherance of her ends.” In this way church and state were + united, and the Papacy was placed in power. The same course + pursued now will produce the same results. + + It is proper and right for the church to teach Sabbath observance, + and to decry Sabbath desecration; but it should not attempt to + secure Sabbath observance through compulsory legislation; nor + should it seek to fasten upon the people by any means the + observance of a day which God has never enjoined, and for which, + as is admitted on all hands, there is no Scriptural command. See + admissions on pages 441, 442, 455, 456, 560. + + +18. What does the prophet say the two-horned-beast power will attempt to +enforce upon all the people? + +“And he causeth all, both small and great, rich and poor, free and bond, +to receive _a mark_ in their right hand, or in their foreheads.” Rev. +13:16. + + + NOTES.—This mark is the mark of the beast, or the false sabbath. + See Rev. 14:9, 10, and reading on page 446. God’s seal, or mark, + is set in the forehead (Rev. 7:3; 14:1), the seat of the mind, the + Lord accepting only the worship of conviction and conscience. The + mark of the beast, however, is said to be received in the hand or + forehead. Some are deceived and give assent to the false teaching + with their minds, receiving the mark in the forehead; others, + coerced or indifferent, give formal, outward consent, and so + receive the mark in the hand. + + Let the reader note this twofold aspect of the Sunday sabbath, as + expressed by one of the most ardent and active Sunday-law + advocates in the United States: “We, the Sabbath Union, W. C. T. + U., all the churches, and the Y. M. C. A., are laboring with all + our might to carry the _religious_ sabbath with our right arm, and + the _civil_ sabbath with our left. Hundreds of thousands will + receive it as a religious institution, and all the rest will + receive it as a civil institution, and thus we will sweep in the + whole nation.”—_Rev. W. F. Crafts, in Sunday Union Convention, + Wichita, Kans., Sept. 20, 1889._ + + +19. What means will be employed to compel all to receive this mark? + +“And _that no man might buy or sell, save he that had the mark_, or the +name of the beast, or the number of his name.” Verse 17. + + + NOTE.—That is, all who refuse to receive this mark will be + boycotted, or denied the rights and privileges of business and + trade, or the ordinary means of gaining a livelihood. Already this + spirit has begun to manifest itself in the movement to enforce + Sunday observance. In a sermon preached in Burlington, Kans., + Sunday, Jan. 31, 1904, Rev. Bascom Robins said:— + + “In the Christian decalogue the first day was made the Sabbath by + divine appointment. But there is a class of people who will not + keep the Christian sabbath unless they are forced to do so. But + that can be easily done. We have twenty million of men, besides + women and children, in this country, who want this country to keep + the Christian sabbath. If we would say we will not sell anything + to them, we will not buy anything from them, we will not work for + them, or hire them to work for us, the thing could be wiped out, + and all the world would keep the Christian sabbath.” + + +20. By what authority was Sunday sabbath-keeping instituted? + +By the authority of the Catholic Church. See page 439. + +21. Why were the ancient Sunday laws demanded? + +“That the day might be devoted with less interruption to the purposes of +devotion.” “That the devotion of the faithful might be free from all +disturbance.”—_Neander’s __“__Church History,__”__ Vol. II, pages 297, +301._ + + + NOTE.—In short, it was to secure the enforced observance of the + day, and through this means church attendance, and control over + the people in religious things. + + +22. Why are they demanded now? + +“Give us good Sunday laws, well enforced by men in local authority, and +our churches will be full of worshipers, and our young men and women will +be attracted to the divine service. A mighty combination of the churches +of the United States could win from Congress, the State legislatures, and +municipal councils, all legislation essential to this splendid +consummation.”—_Rev. S. V. Leech, D. D., in Homiletic Review, November, +1892._ + +23. Who is responsible for the present State Sunday laws of the United +States? + +“During nearly all our American history _the churches_ have influenced the +States to make and improve Sabbath laws.”—_Rev. W. F. Crafts, in Christian +Statesman, July 3, 1890._ + + + NOTES.—“These Sunday laws are a survival of the complete union of + church and state which existed at the founding of the + colony.”—_Boston Post, April 14, 1907._ + + “Such laws [as the Maryland Sunday law of 1723] were the outgrowth + of the system of religious intolerance that prevailed in many of + the colonies.”—_Decision of Court of Appeals of the District of + Columbia, Jan. 21, 1908._ + + The first Sunday law in America, that of Virginia, in 1610, + required church attendance, and prescribed the death penalty for + the third offense. See “American State Papers,” edition 1911, page + 33. + + +24. Why is a national Sunday law demanded? + +“The national law is needed to make the State laws complete and +effective.”—_Christian Statesman, April 11, 1889._ + +25. Since the Sunday sabbath originated with the Roman power (the beast), +to whom will men yield homage when, knowing the facts, they choose to +observe Sunday, instead of the Bible Sabbath, in deference to compulsory +Sunday laws? + +“Know ye not, that _to whom ye yield yourselves servants to obey, his +servants ye are to whom ye obey_?” Rom. 6:16. + + + NOTES.—“The observance of Sunday by the Protestants is an homage + they pay, in spite of themselves, to the authority of the + [Catholic] church.”—“_Plain Talk About the Protestantism of + Today_,” page 213. + + The conscientious observance of Sunday as the Sabbath on the part + of those who hitherto have supposed it to be the Sabbath, has, + without doubt, been accepted of God as Sabbath-keeping. It is only + when light comes that sin is imputed. John 9:41; 15:22; Acts + 17:30. See page 700. + + +26. What does Christ say about our duty to the state? + +“Render therefore unto _Cæsar_ the things which are _Cæsar’s_; and unto +_God_ the things that are _God’s_.” Matt. 22:21. + + + NOTE.—The Sabbath belongs to God. Its observance, therefore, + should be rendered only to Him. + + +27. What special miracle is finally to be performed to deceive men, and +fasten them in deception? + +“And he doeth great wonders, so that _he maketh fire come down from heaven +on the earth in the sight of men_.” Rev. 13:13. + + + NOTE.—In the time of Elijah, in the controversy over Baal-worship, + this was the test as to who was the true God,—the God that + answered by fire. 1 Kings 18:24. Now, as a counterfeit test, fire + will be made to come down from heaven to confirm men in an + idolatrous and false worship. + + +28. To what length will this effort to enforce the worship of the image of +the beast be carried? + +“And he had power to give life unto the image of the beast, that the image +of the beast should both speak, and cause [decree] that as many as would +not worship the image of the beast _should be killed_.” Verse 15. + +29. What deliverance will God finally bring to His people in this +controversy? + +“And I saw as it were a sea of glass mingled with fire: and _them that had +gotten the victory over the beast, and over his image, and over his mark, +and over the number of his name_, stand on the sea of glass, having the +harps of God.” Rev. 15:2. + +30. What song will they sing? + +“And they sing _the song of Moses_ the servant of God, and _the song of +the Lamb_.” Verse 3. + +31. What was the song of Moses? + +A song of deliverance from oppression. See Exodus 15. + + + +The Seven Churches + + + [Illustration.] + + John On Patmos. "What thou seest, write in a book, and send it unto the + seven churches." Rev. 1:11. + + +1. What title is given the last book of the Bible? + +“The Revelation of Jesus Christ.” Rev. 1:1. + +2. To whom do those things which are revealed belong? + +“The secret things belong unto the Lord our God: but _those things which +are revealed belong unto us and to our children forever_.” Deut. 29:29. + +3. For what purpose was the Revelation given? + +“The Revelation of Jesus Christ, which God gave unto Him _to show unto His +servants things which must shortly come to pass_.” Rev. 1:1. + +4. What great event, according to this book, is imminent? + +“_Behold, He cometh with clouds_; and every eye shall see Him and they +also which pierced Him: and all kindreds of the earth shall wail because +of Him.” Verse 7. + + + NOTE.—This book not only opens and closes with the subject of + Christ’s second coming, but its eight lines of prophecy all reach + down to this as the great culminating event to the church and the + world. + + +5. What encouragement is given to study this book? + +“_Blessed is he that readeth_, and they that _hear_ the words of this +prophecy, and _keep_ those things which are written therein: for the time +is at hand.” Verse 3. + +6. To whom was the book dedicated? + +“John _to the seven churches which are in Asia_.” Verse 4. + +7. What were the names of these seven churches? + +“What thou seest, write in a book, and send it unto the seven churches +which are in Asia; unto _Ephesus_, and unto _Smyrna_, and unto _Pergamos_, +and unto _Thyatira_, and unto _Sardis_, and unto _Philadelphia_, and unto +_Laodicea_.” Verse 11. + + + NOTE.—These seven churches, and the messages addressed to them, + apply to seven periods or states of the church reaching from the + first to the second advent of Christ. “Under this emblematical + representation of the seven churches of Asia,” says Vitringa, in + the “Comprehensive Commentary,” “the Holy Spirit has delineated + seven different states of the Christian church, which would appear + in succession, extending to the coming of our Lord and the + consummation of all things.” Their good qualities and their + defects are pointed out, with admonitions, exhortations, and + warnings suitable for each, all of which are also applicable to + individual Christian experience. + + +8. By what title is the first state of the church distinguished? + +“Unto the angel of the church of _Ephesus_ write.” Rev. 2:1. + + + NOTE.—The meaning of Ephesus is _desirable_, and fitly describes + the character and condition of the church in its first state, when + its members received the doctrine of Christ in its purity, and + enjoyed the benefits and blessings of the gifts of the Holy + Spirit. This applies to the first century, or during the lifetime + of the apostles. See dates in the accompanying diagram, showing + the beginning and close of the seven periods. + + + [Illustration.] + + The Seven Churches. + + +9. After commending this church for their good works, what charge did the +Lord bring against them? + +“Nevertheless I have somewhat against thee, because _thou hast left thy +first love_. Remember therefore from whence thou art fallen, and _repent, +and do the first works_.” Verses 4, 5. + + + NOTE.—The “first love” is the love of the truth, and the desire of + making it known to others. The “first works” are the fruit of this + love. + + +10. What name is given to the second state of the church? + +“Unto the angel of the church in _Smyrna_ write.” Verse 8. + + + NOTE.—The meaning of Smyrna is _myrrh_, or _sweet-smelling savor_, + and applies to the period of time when many of the saints of God + suffered martyrdom under pagan Rome. + + +11. How is the closing period of tribulation of the church during this +time referred to? + +“Fear none of those things which thou shalt suffer: behold, _the devil +shall cast some of you into prison_, that ye may be tried; and _ye shall +have tribulation ten days_: be thou faithful unto death, and I will give +thee a crown of life.” Verse 10. + + + NOTE.—The most severe of what is commonly known as “the ten + persecutions” under pagan Rome, began under the emperor + Diocletian, and continued from 303 A.D. to 313 A.D., a period of + ten prophetic days. + + +12. What name is given to the third state of the church? + +“To the angel of the church in _Pergamos_ write.” Verse 12. + + + NOTE.—The meaning of Pergamos is _height_, or _elevation_, and + fitly represents that period of the Christian church, beginning + with the reign of the emperor Constantine in 313 A.D., when the + power which had put the Christians to death espoused the cause of + the church, and by rewards, edicts, and promised promotions to + office in the government, sought to induce the people to become + Christians, thus bringing a flood of worldliness and corruption + into the church. Many of the heathen rites and ceremonies + previously introduced into the Christian religion, including the + heathen festival, _Sunday_ (sun’s day), were then established by + law, resulting in the first day of the week taking the place of + the Sabbath of the Bible. + + +13. How was the faithfulness of this church commended? + +“I know thy works, and where thou dwellest, even where Satan’s seat is: +and _thou holdest fast My name, and hast not denied My faith_, even in +those days wherein Antipas was My faithful martyr, who was slain among +you, where Satan dwelleth.” Verse 13. + + + NOTE.—_Antipas_ comes from two Latin words, _anti_, opposed to, + and _papas_, father, or pope, and denotes a class of people who + were opposed to papal rule. Regarding _Pergamos_, see note on page + 256. + + +14. What title was given to the fourth state of the church? + +“Unto the angel of the church in _Thyatira_ write.” Verse 18. + + + NOTE.—Thyatira means _song of labor_, or _sacrifice of + contrition_, and points out the condition of God’s people during + the long, dark period of 1260 years, beginning with the + establishment of papal supremacy in 538 A.D., and closing with the + downfall of that power in 1798. See notes on page 223. During that + time, millions of the saints of God were put to death in the most + cruel manner that wicked men and demons could invent. Christ + referred to this time in His wonderful prophecy recorded in + Matthew 24, in these words: “For then shall be great tribulation, + such as was not since the beginning of the world to this time, no, + nor ever shall be. And except those days should be shortened there + should no flesh be saved: but for the elect’s sake those days + shall be shortened.” The tribulation of the 1260 years was cut + short through the influence of the Reformation. + + +15. What promise did God leave for these persecuted ones? + +“But that which ye have already hold fast till I come. And he that +overcometh, and keepeth My words unto the end, _to him will I give power +over the nations_: and he shall rule them with a rod of iron; as the +vessels of a potter shall they be broken to shivers: even as I received of +My Father.” Verses 25-27. + +16. By what name is the fifth state of the church addressed? + +“Unto the angel of the church in _Sardis_ write.” Rev. 3:1. + + + NOTE.—Sardis means _song of joy_, or _that which remains_. A cause + for _joy_ at that time was the fact that the great tribulation of + the people of God was at an end. It was only as a result of the + Reformation that any of God’s people were left _remaining_. See + Matt. 24:21, 22, and note under question 14. The Sardis church + continued from the close of the papal power, 1798 A.D., until the + beginning of the great advent movement in 1833, which was marked + by the falling of the stars on November 13 of that year, as + foretold by Christ in Matt. 24:29. + + +17. What endearing title is given the sixth church? + +“To the angel of the church in _Philadelphia_ write.” Rev. 3:7. + + + NOTE.—Philadelphia means _brotherly love_, and applies to the + church under the judgment-hour message. See page 251. + + +18. What words to this church show the second advent near? + +“_Behold, I come quickly_: hold fast that which thou hast, that no man +take thy crown.” Verse 11. + +19. What is Christ’s message to the last church? + +“Unto the angel of the church of the _Laodiceans_ write; ... I know thy +works, that thou art neither cold nor hot.... Because thou sayest, I am +rich, and increased in goods, and have need of nothing; ... I counsel thee +to buy of Me gold tried in the fire, that thou mayest be rich; and white +raiment, that thou mayest be clothed.... As many as I love, I rebuke and +chasten: be zealous therefore, and repent.” Verses 14-19. + + + NOTE.—Laodicea signifies _the judging of the people_, or, + according to Cruden, a _just people_. This church exists in the + time of the judgment and the proclamation of the final warning + messages preceding Christ’s second coming. See Rev. 14:6-16, and + readings on cages 251-263. This is a time of great profession, + with but little vital godliness and true piety. + + +20. What encouragement is given to heed this message? + +“Behold, I stand at the door, and knock: if any man hear My voice, and +open the door, I will come in to him, and will sup with him, and he with +Me.” Verse 20. + + + NOTE.—The pointed, searching messages to the seven churches + contain most important lessons of admonition, encouragement, and + warning for all Christians in all ages. The seven promises to the + overcomer found in this line of prophecy (Rev. 2:7, 11, 17, 26-28; + 3:5, 12, 21), with the eighth or universal promise recorded in + Rev. 21:7, form a galaxy of promises as precious, as comforting, + and as inspiring as any recorded in the Scriptures. See pages 558, + 762. + + + +The Seven Seals + + + [Illustration.] + +The Lisbon Earthquake. "When He had opened the sixth seal, ... there was a + great earthquake." Rev. 6:12. + + +1. What did John the revelator see in the right hand of Him who sat on the +throne? + +“And I saw in the right hand of Him that sat on the throne _a book_ +written within, and on the back side _sealed with seven seals_.” Rev. 5:1. + +2. What did the Lamb do with this book? + +“And He came and took the book out of the right hand of Him that sat on +the throne.” Verse 7. + +3. Why was Christ declared worthy to open these seals? + +“Thou art worthy to take the book, and to open the seals thereof: _for +Thou wast slain, and hast redeemed us to God by Thy blood_ out of every +kindred, and tongue, and people, and nation.” Verse 9. + +4. What was shown upon the opening of the first seal? + +“And I saw when the Lamb opened one of the seals, ... _a white horse_: and +He that sat on him had a bow; and a crown was given unto him: and he went +forth conquering, and to conquer.” Rev. 6:1, 2. + + + NOTE.—The number _seven_ in the Scriptures denotes completion or + perfection. The seven seals embrace the whole of a class of events + in which is narrated the history of the church from the beginning + of the Christian era to the second coming of Christ. The white + horse, with his rider going forth to conquer, fitly represents the + early Christian church in its purity, going into all the world + with the gospel message of salvation. + + +5. What appeared upon the opening of the second seal? + +“And when He had opened the second seal, ... there went out _another horse +that was red_: and power was given to him that sat thereon to take peace +from the earth, and that they should kill one another: and there was given +unto him a great sword.” Verses 3, 4. + + + NOTE.—As whiteness in the first horse denoted the purity of the + gospel which its rider propagated, so the color of the second + horse would show that corruption had begun to creep in when this + symbol applies. It is true that such a state of things did succeed + the apostolic church. Speaking of the second century, Wharey, in + his “Church History,” page 39, says: “Christianity began already + to wear the garb of heathenism. The seeds of most of those errors + that afterwards so entirely overran the church, marred its beauty, + and tarnished its glory, were already beginning to take root.” + Worldliness came in. The church sought alliance with the secular + power, and trouble and commotion were the result. This symbol + extends from the close of the first century to the time of + Constantine, when a complete union of church and state was + effected. + + +6. What was the color of the symbol under the third seal? + +“When He had opened the third seal, I heard the third beast say, Come and +see. And I beheld, and lo _a black horse_; and he that sat on him had a +pair of balances in his hand.” Verse 5. + + + NOTE.—The “black” horse fitly represents the spiritual darkness + that characterized the church from the time of Constantine till + the establishment of papal supremacy in 538 A.D. Of the condition + of things in the fourth century, Wharey (page 54) says: + “Christianity had now become popular, and a large proportion, + perhaps a large majority, of those who embraced it, only assumed + the name, received the rite of baptism, and conformed to some of + the external ceremonies of the church, while at heart and in moral + character they were as much heathen as they were before. Error and + corruption now came in upon the church like a flood.” + + +7. What were the color and character of the fourth symbol? + +“And when He had opened the fourth seal, ... behold _a pale horse_: and +his name that sat on him was _Death_, and _Hell_ [Greek, _Hades_, the +_grave_] _followed with him_. And power was given unto them over the +fourth part of the earth, _to kill with sword_, and with _hunger_, and +with _death_, and with the _beasts of the earth_.” Verses 7, 8. + + + NOTE.—This is an unnatural color for a horse. The original denotes + the _pale_ or _yellowish_ color seen in blighted plants. The + symbol evidently refers to the work of persecution and death + carried on by the Roman Church against the people of God from the + time of the beginning of papal supremacy in 538 A.D. to the time + when the Reformers commenced their work of exposing the true + character of the Papacy, and a check was placed upon this work of + death. + + +8. On opening the fifth seal, what was seen under the altar? + +“And when He had opened the fifth seal, I saw under the altar _the souls +of them that were slain for the word of God, and for the testimony which +they held_.” Verse 9. + + + NOTE.—When the Reformers exposed the work of the Papacy, it was + then called to mind how many martyrs had been slain for their + faith. + + +9. What were these martyrs represented as doing? + +“And _they cried with a loud voice_, saying, How long, O Lord, holy and +true, dost Thou not judge and avenge our blood on them that dwell on the +earth?” Verse 10. + + + NOTE.—The cruel treatment which they had received cried for + vengeance, just as Abel’s blood cried to God from the ground. Gen. + 4:10. They were not in heaven, but under the altar on which they + had been slain. On this point Dr. Adam Clarke says: “The altar is + upon earth, not in heaven.” See note under next question. + + +10. What was given these martyrs? + +“And _white robes were given unto every one of them_; and it was said unto +them, that they should rest yet for a little season, until their fellow +servants also and their brethren, that should be killed as they were, +should be fulfilled [have fulfilled their course, R. V.].” Verse 11. + + + NOTE.—These had been slain during the hundreds of years covered by + the preceding seal. Their persecutors, most of them, at least, had + died. And if they had at death passed to their punishment, as is + by some supposed, why should the martyred ones still importune for + their punishment? In this, as in other parts of the Bible, the + figure of personification is used, in which inanimate objects are + represented as alive and speaking, and things that are not as + though they were. See Judges 9:8-15; Heb. 2:11; Rom. 4:17. These + martyrs had gone down as heretics under the darkness and + superstition of the preceding seal, covered with ignominy and + shame. Now, in the light of the Reformation, their true character + appears, and they are seen to have been righteous, and hence are + given “white robes.” “The fine linen [white robes] is the + righteousness of saints.” Rev. 19:8. Righteousness is ascribed to + them; and when they have rested a little longer where they + are,—under the altar,—till all others who are to fall for their + faith have followed them, then together they will be raised to + life and immortality. + + +11. What was first seen on the opening of the sixth seal? + +“And I beheld when He had opened the sixth seal, and, lo, there was _a +great earthquake_.” Verse 12, first part. + + + NOTE.—This doubtless refers to the great earthquake of Nov. 1, + 1755, commonly known as the Lisbon earthquake, the effects of + which were felt over an area of 4,000,000 square miles. Lisbon, + Portugal, a city containing 150,000 inhabitants, was almost + entirely destroyed. The shock of the earthquake, says Mr. Sears, + in his “Wonders of the World,” page 200, “was instantly followed + by the fall of every church and convent, almost all the large + public buildings, and one fourth of the houses. In about two hours + afterward, fires broke out in different quarters, and raged with + such violence for the space of nearly three days that the city was + completely desolated. The earthquake happened on a holy day, when + the churches and convents were full of people, very few of whom + escaped.... The terror of the people was beyond description. + Nobody wept: it was beyond tears. They ran hither and thither, + delirious with horror and astonishment, beating their faces and + breasts, crying, ‘_Misericordia! the world’s at an end!_’ Mothers + forgot their children, and ran about loaded with crucifixed + images. Unfortunately, many ran to the churches for protection; + but in vain was the sacrament exposed; in vain did the poor + creatures embrace the altars; images, priests, and people were + buried in one common ruin.... Ninety thousand persons are supposed + to have been lost on that fatal day.” + + +12. What was to follow the great earthquake? + +“And _the sun became black_ as sackcloth of hair, and _the moon became as +blood_.” Same verse, latter part. + + + NOTE.—This refers to the dark day and night of May 19, 1780, when + the darkness and gloom were such as to give the general impression + that the day of judgment was at hand. See readings on pages 311, + 319. + + +13. What other event is mentioned under this seal? + +“And _the stars of heaven fell unto the earth_, even as a fig-tree casteth +her untimely figs, when she is shaken of a mighty wind.” Verse 13. + + + NOTES.—This was fulfilled in the wonderful meteoric shower of Nov. + 13, 1833. Describing the scene in the vicinity of Niagara Falls, + one writer says: “No spectacle so terribly grand and sublime was + ever before beheld by man as that of the firmament descending in + fiery torrents over the dark and roaring cataract.”—_“__Our First + Century,__”__ page 330; also The American Cyclopedia, edition + 1881, article __“__Meteor.__”_ See readings just referred to. + + A contributor, writing for the _Journal of Commerce_ of Nov. 14, + 1833, in regard to the falling stars of Nov. 13, 1833, said: “Were + I to hunt through nature for a simile, I could not find one so apt + to illustrate the appearance of the heavens as that which St. John + uses in the prophecy. The falling stars did not come as if from + several trees shaken, but as from _one_; those which appeared in + the east, fell toward the east; those which appeared in the west, + fell toward the west; and those which appeared in the south, fell + toward the south. And they fell not as the _ripe_ fruit falls,—far + from it,—but they flew, they were _cast_, like the unripe fruit + which at first refuses to leave the branch; and when, under a + violent pressure, it does break its hold, it flies swiftly, + _straight_ off, descending; and in the multitude falling, some + cross the track of others, as they are thrown with more or less + force; but each one falls on its own side of the tree.” See page + 321. + + +14. What is the next event mentioned in the prophecy? + +“And _the heaven departed as a scroll_ when it is rolled together; and +every mountain and island were moved out of their places.” Verse 14. + + + NOTE.—This event is still future, and will take place in + connection with Christ’s second coming. We are now standing + between the two events,—the last of the signs in the heavens, and + the parting of the heavens and removal of earthly things out of + their places. The great signs here mentioned which mark the + approach of Christ’s second coming and the dissolution of all + earthly things, are all in the past, and the world awaits the + sound of the last trump as the closing scene in earth’s drama. + + +15. How will this great event affect the world? + +“And the kings of the earth, and the great men, and the rich men, and the +chief captains, and the mighty men, and every bondman, and every freeman, +hid themselves in the dens and in the rocks of the mountains; and said to +the mountains and rocks, Fall on us, and hide us from the face of Him that +sitteth on the throne, and from the wrath of the Lamb: for the great day +of His wrath is come; and who shall be able to stand?” Verses 15-17. + +16. After the sealing work brought to view in Revelation 7, which takes +place under the sixth seal, how is the seventh seal introduced? + +“And when He had opened the seventh seal, _there was silence in heaven_ +about the space of half an hour.” Rev. 8:1. + + + NOTE.—The sixth seal introduced the events connected with the + second coming of Christ. The seventh seal most naturally, + therefore, would refer to that event, or to some accompanying + result of it. When Christ comes, all the holy angels will + accompany Him (Matt. 25:31); and it follows that silence will + necessarily, therefore, reign in heaven during their absence. A + half-hour of prophetic time would be about seven days. The seven + seals, therefore, bring us down to the second coming of Christ. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + It may be at morn, when the day is awaking, + When sunlight through darkness and shadow is breaking, + That Jesus will come in the fulness of glory + To receive from the world His own. + + It may be at midday, it may be at twilight, + It may be, perchance, that the blackness of midnight + Will burst into light in the blaze of His glory, + When Jesus receives His own. + + O joy! O delight! should we go without dying, + No sickness, no sadness, no dread, and no crying, + Caught up through the clouds with our Lord into glory, + When Jesus receives His own. + + H. L. TURNER. + + + +The Seven Trumpets + + + [Illustration.] + + Symbols Of War. "The nations were angry, and Thy wrath is come, and the + time of the dead, that they should be judged." Rev. 11:18. + + +1. Following the seven seals, under what symbols was the next series of +thrilling events shown the apostle John? + +“And I saw the seven angels which stood before God; and to them were given +_seven trumpets_.” Rev. 8:2. + +2. With what do these trumpets deal? + +With the wars, commotions, and political upheavals which result in the +breaking up and downfall of the Roman Empire,—the first four with the +downfall of Western Rome, the fifth and sixth with the downfall of Eastern +Rome, and the seventh with the final downfall of Rome in its broadest +sense, or all the kingdoms of the world. See Revelation 8 and 9 and +11:14-19. A trumpet is a symbol of war. Jer. 4:19, 20; Joel 2:1-11. + +3. Under what figures is the first trumpet described? + +“The first angel sounded, and there followed _hail_ and _fire_ mingled +with _blood_, and they were cast upon the earth: and the third part of +trees was burnt up, and all green grass was burnt up.” Rev. 8:7. + + + NOTES.—“Twice, at least, before the Roman Empire became divided + permanently into the two parts, the Eastern and the Western, there + was a tripartite division of the empire. The first occurred 311 + A.D., when it was divided between Constantine, Licinius, and + Maximin; the other, 337 A.D., on the death of Constantine, when it + was divided between his three sons, Constantine, Constans, and + Constantius.”—_Albert Barnes, on Rev. 12:4._ To Constantius was + given Constantinople and the East; to Constans, Italy, Illyricum, + and northern Africa; and to Constantine II, Britain, Gaul, and + Spain. + + This trumpet describes the first great invasion upon Western or + ancient Rome, by the Goths, under Alaric, from 395 A.D. to 410 + A.D. In 408 he descended upon Italy, the middle “third part,” + pillaging and burning cities, and slaughtering their inhabitants. + Says Gibbon, in his “Decline and Fall of the Roman Empire,” + chapter 33, closing sentence, “The union of the Roman Empire was + dissolved; its genius was humbled in the dust; and armies of + unknown barbarians, issuing from the frozen regions of the North, + had established their victorious reign over the fairest provinces + of Europe and Africa.” + + +4. What striking figure is used to describe the destruction wrought under +the second trumpet? + +“And the second angel sounded, and as it were _a great mountain burning +with fire was cast into the sea_: and the third part of the sea became +blood; and the third part of the creatures which were in the sea, and had +life, died; and the third part of the ships were destroyed.” Verses 8, 9. + + + NOTE.—This describes the invasions and conquests of the Vandals + under the terrible Genseric—first of Africa and later of + Italy—from 428 to 476 A.D. His conquests were largely by sea. In a + single night, near Carthage, he destroyed, by fire and sword, more + than half of the Roman fleet, consisting of 1,113 ships and over + 100,000 men. See Gibbon’s “Decline and Fall of the Roman Empire,” + chapter 36. + + +5. What was to take place under the third trumpet? + +“And the third angel sounded, and _there fell a great star from heaven, +burning as it were a lamp_, and it fell upon the third part of the rivers, +and upon the fountains of waters; and the name of the star is called +_Wormwood_: and the third part of the waters became wormwood; _and many +men died of the waters_, because they were made bitter.” Verses 10, 11. + + + NOTES.—The harassing invasions and conquests of Attila, the Hun, + are foretold here. His conquests were characterized by fire; + sword, and pillage along the Rhine, in Gaul, and northern Italy. + He claimed descent from Nimrod, styled himself the “Scourge of + God” and the “Dread of the World,” and boasted that grass would + never grow again where his horse had trod. His greatest battle was + at Chalons, in Gaul, 451 A.D., where of his 700,000 men from + 100,000 to 300,000 are said to have been left dead on the field. + See Gibbon’s Rome, chapter 35, and “Fifteen Decisive Battles of + the World,” by Sir Edward Creasy, chapter 6. + + Says Gibbon (chapter 34), “In the reign of Attila, the Huns again + became the terror of the world;” and he proceeds to describe “the + character and actions of that formidable barbarian, who,” he says, + “alternately insulted and invaded the East and the West, and urged + the rapid downfall of the Roman Empire.” + + +6. What was to occur under the fourth trumpet? + +“And the fourth angel sounded, and _the third part of the sun was smitten, +and the third part of the moon, and the third part of the stars_; so as +the third part of them was darkened, and the day shone not for a third +part of it, and the night likewise.” Verse 12. + + + NOTE.—This trumpet brings us to the fall of Western Rome, in 476 + A.D., when the Herulian barbarians, under the leadership of + Odoacer, took possession of the city and scepter of Rome; and the + great empire which had hitherto been the empress of the world was + reduced to a poor dukedom, tributary to the exarch of Ravenna. Its + luminaries, or civil rulers, were smitten, and ceased to shine. + “Italy now became in effect a province of the empire of the East. + The Roman Empire in the West had come to an end, after an + existence from the founding of Rome of 1,229 years.”—_Myers’s + __“__General History,__”__ page 348._ + + +7. What was to be the character of the last three trumpets? + +“And I beheld, and heard an angel flying through the midst of heaven, +saying with a loud voice, _Woe, woe, woe_, to the inhabiters of the earth +by reason of the other voices of the trumpet of the three angels, which +are yet to sound!” Verse 13. + + [Illustration.] + + The Seven Trumpets. + + +8. After the fall of Western Rome, what power in the East arose to harass +and overrun the Roman world, East and West? + +Mohammedanism, commonly known as the Turkish or Ottoman power, which arose +in Arabia, with Mohammed, in 622 A.D. + +9. How is the fifth trumpet, or first woe, introduced? + +“And the fifth angel sounded, and I saw _a star fall from heaven unto the +earth_: and to him was given the key of the bottomless pit. And he opened +the bottomless pit; and there arose a smoke out of the pit, as the smoke +of a great furnace; _and the sun and the air were darkened by reason of +the smoke of the pit_. And there came out of the smoke _locusts_ upon the +earth: and unto them was given power, as the scorpions of the earth have +power.” Rev. 9:1-3. + + + NOTES.—Attila is symbolized by the star of the third trumpet (Rev. + 8:10, 11); Mohammed, by the star of this trumpet. The bottomless + pit doubtless refers to the wastes of the Arabian desert, from + which came forth the Mohammedans, or Saracens of Arabia, like + swarms of locusts. The darkening caused by the smoke from this pit + fitly represents the spread of Mohammedanism and its doctrines + over Asia, Africa, and portions of Europe. Their power as + scorpions is strikingly seen in their vigorous and speedy attacks + upon, and overthrow of, their enemies. + + “Over a large part of Spain, over north Africa, Egypt, Syria, + Babylonia, Persia, north India, and portions of Central Asia were + spread—to the more or less perfect exclusion of native customs, + speech, and worship—the manners, the language, and the religion of + the Arabian conquerors.”—_Myers’s __“__General History,__”__ page + 401._ + + +10. What command was given these locusts? + +“And it was commanded them that they should not hurt the grass of the +earth, neither any green thing, neither any tree; but only those men which +have not the seal of God in their foreheads.” Verse 4. + + + NOTES.—When the Arabian tribes were gathered for the conquest of + Syria, 633 A.D., the caliph Abu-Bekr, the successor of Mohammed, + instructed the chiefs of his army not to allow their victory to be + “stained with the blood of women and children;” to “destroy no + palm-trees, nor burn any fields of corn;” to “cut down no + fruit-trees, nor do any mischief to cattle;” and to spare those + religious persons “who live retired in monasteries, and propose to + themselves to serve God in that way;” but, he said, “you will find + another sort of people that belong to the synagogue of Satan, who + have shaven crowns: be sure you cleave their skulls and give them + no quarter till they either turn Mohammedan or pay tribute.” In + this, Mohammedanism, itself a false religion, is revealed as a + scourge to apostate Christianity. + + “In a short time they [the Mohammedan Saracens] had taken from the + Aryans all the principal old Semitic lands,—Palestine, Syria, + Mesopotamia, Assyria, and Babylonia. To these was soon added + Egypt.”—_Encyclopedia Britannica, article __“__Mohammedanism.__”_ + + +11. What were these locusts said to have over them? + +“And they had _a king_ over them, which is the angel of the bottomless +pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue +hath his name Apollyon [margin, a destroyer].” Verse 11. + + + NOTES.—For hundreds of years the Mohammedans and invading Tartar + tribes, like the locusts (Prov. 30:27), had no general government + or king over them, but were divided into bands, or factions, under + separate leaders. But in the twelfth century Temuljin, king of the + Mongols, or Moguls, who is described as “the most terrible scourge + that ever afflicted the human race,” built up an empire “at the + cost,” it is estimated, says Myers in his “General History,” page + 461, of “fifty thousand cities and towns and five million lives.” + This was followed by the more permanent Tartar empire founded by + Othman a century later, commonly known as the Ottoman Empire, and + ruled by the sultan. + + From the first, the great characteristic of the Turkish government + has been that of a “destroyer.” Speaking of a war by the Turks + upon the Byzantine Empire in 1050, Gibbon (chapter 57) says: “The + myriads of Turkish horse overspread a frontier of six hundred + miles from Tauris to Erzeroum, and the blood of one hundred and + thirty thousand Christians was a grateful sacrifice to the Arabian + prophet.” + + In 1058 the Turks wrested the Holy Land from the Saracens, + desecrated the holy places, and treated the pilgrims to Jerusalem + with cruelty. This brought on the nine unsuccessful crusades of + the next two centuries for the recovery of the Holy Land. + + +12. What definite period is mentioned under this trumpet? + +“And they had tails like unto scorpions, and there were stings in their +tails: and their power was to hurt men _five months_.” Verse 10. See also +verse 5. + + + NOTES.—“It was on the twenty-seventh of July, in the year 1299,” + says Gibbon, “that Othman first invaded the territory of + Nicomedia,” in Asia Minor, “and the singular accuracy of the + date,” he adds, “seems to disclose some foresight of the rapid and + destructive growth of the monster.”—_“__Decline and Fall of the + Roman Empire,__”__ chap. 64, par. 14_ This, then, we take to be + the beginning of the period referred to. + + A Bible month consists of thirty days; five months would be 150 + days. Allowing a day for a year, 150 years from July 27, 1299, + would reach to July 27, 1449. During this period the Turks were + engaged in almost constant warfare with the Greek Empire, and yet + without conquering it. + + +13. With what statement does the fifth trumpet close? + +“One woe is past; and, behold, there come two woes more hereafter.” Verse +12. + +14. What command is given under the sixth trumpet? + +“And the sixth angel sounded, and I heard a voice from the four horns of +the golden altar which is before God, saying to the sixth angel which had +the trumpet, _Loose the four angels which are bound in the great river +Euphrates_.” Verses 13, 14. + + + NOTES.—These four angels are understood to refer to the four + leading Turkish sultanies—Aleppo, Iconium, Damascus, and Bagdad—of + which the Ottoman Empire was composed, situated in the country + watered by the river Euphrates. + + As a striking parallel it may be noted that under the sixth plague + (Rev. 16:12-16), the four angels of Rev. 7:1-3 will loose the + winds of war, the waters of the river Euphrates (the Turkish + Empire) will be dried up, and the armies of the nations will + assemble for the battle of Armageddon. + + +15. What warlike scene is given under this trumpet? + +“The number of the armies of the horsemen was _twice ten thousand times +ten thousand_: ... and the heads of the horses are as the heads of lions; +and _out of their mouths proceedeth fire and smoke and brimstone_.” Verses +16, 17, R. V. + + + NOTES.—“In the year 1453, Mohammed II, the Great, sultan of the + Ottomans, laid siege to the capital [Constantinople], with an army + of over 200,000 men. After a short investment, the place was taken + by storm. The cross, which since the time of Constantine the Great + had surmounted the dome of St. Sophia, was replaced by the + crescent, which remains to this day.”—_Myers’s __“__General + History,__”__ edition 1902, pages 462, 463._ + + Thus Constantinople, the eastern seat of the Roman Empire since + the days of Constantine, was captured by the Turks. + + Reference also seems to be made here to the use of firearms, which + began to be employed by the Turks toward the close of the + thirteenth century, and which, discharged from horseback, would + give the appearance of fire and smoke issuing from the horses’ + mouths. In the battle of Armageddon, to which allusion may here be + made, an army of “twice ten thousand times ten thousand,” or two + hundred million, will doubtless be assembled. + + +16. What was the result of this warfare by means of “fire and smoke and +brimstone”? + +“By these three was the third part of men killed.” Verse 18. + + + NOTE.—This shows the deadly effect of this new means of warfare. + “Constantinople was subdued, her empire subverted, and her + religion trampled in the dust by the Moslem + conquerors.”—_Elliott’s __“__Horæ Apocalypticæ,__”__ Vol. I, page + 484._ + + +17. What definite period is mentioned under this trumpet? + +“And the four angels were loosed, which were prepared for an _hour_, and a +_day_, and a _month_; and a _year_, for to slay the third part of men.” +Verse 15. + + + NOTE.—An hour in prophetic time is equal to fifteen days; a day + stands for a year, a month for thirty years, a year for 360 years. + Added together, these amount to 391 years and fifteen days, the + time allotted for the Ottoman supremacy. Commencing July 27, 1449, + the date of the close of the fifth trumpet, this period would end + Aug. 11, 1840. In exact fulfilment of the words of inspiration, + this date marks the fall of the Ottoman Empire as an independent + power. His empire wasted beyond hope of recovery in a war with + Mohammed Ali, pasha of Egypt, the sultan of Turkey submitted to + the dictates of the then four great powers of Europe, and his + minister, Rifat Bey, on that very day, Aug. 11, 1840, reached + Alexandria, bearing, not the sultan’s ultimatum, but that of the + powers, to place in the hands of the rebellious pasha. Since then + Turkey has existed only by the help or sufferance of the great + powers of Europe, and has commonly been referred to as “the Sick + Man of the East.” + + +18. With what announcement does the sixth trumpet close? + +“The second woe is past; and, behold, _the third woe cometh quickly_.” +Rev. 11:14. + + + NOTE.—The definite period under the sixth trumpet brings us to + 1840, when Turkey lost her independence. Her final downfall, we + understand, will come at the opening of the seventh trumpet. + + +19. What is to be finished when the seventh trumpet is about to sound? + +“But in the days of the voice of the seventh angel, when he is about to +sound, then is finished _the mystery of God_, according to the good +tidings which He declared to His servants the prophets.” Rev. 10:7, R. V. + + + NOTE.—The mystery of God is the gospel. Eph. 3:3-6; Gal. 1:11, 12, + When this trumpet is about to sound, therefore, the gospel will + close, and the end will come. The “time of trouble,” of Dan. 12:1, + and the seven last plagues and the battle of Armageddon, spoken of + in Revelation 16, will take place when this trumpet begins to + sound. + + +20. What event marks the sounding of the seventh trumpet? + +“And the seventh angel sounded; and there were great voices in heaven, +saying, _The kingdoms of this world are become the kingdoms of our Lord, +and of His Christ; and He shall reign forever and ever._ And the four and +twenty elders, which sat before God on their seats, fell upon their faces, +and worshiped God, saying, We give Thee thanks, O Lord God Almighty, which +art, and wast, and art to come; because Thou hast taken to Thee Thy great +power, and hast reigned.” Rev. 11:15-17. + + + NOTE.—The seventh trumpet, therefore, brings us to the setting up + of God’s everlasting kingdom. + + +21. What is the condition of the nations, and what other events are due or +impending at this time? + +“And _the nations were angry_, and _Thy wrath is come_, and _the time of +the dead, that they should be judged_, and that Thou shouldest _give +reward unto Thy servants the prophets, and to the saints_, and them that +fear Thy name, small and great; and shouldest _destroy them which destroy +the earth_.” Verse 18. + + + NOTES.—The closing scenes of this world’s history and the judgment + are clearly brought to view here. Ever since the loss of + independence by the Ottoman Empire in 1840, the nations have been + preparing for war as never before, in view of international + complications and a world war which all fear is inevitable upon + the dissolution of Turkey and the final disposition of its + territory. Towering above all others, the Eastern question has + been the one of paramount concern to them. + + The investigative judgment began in heaven in 1844, at the close + of the prophetic period of 2300 days. See readings on pages + 230-253. When this is finished, the time of reward will have + arrived, the end will have come, and the saints will themselves + sit in judgment. See Rev. 20:4; 1 Cor. 6:1-3. + + +22. What scene in heaven was presented to the prophet as the seventh +trumpet was about to sound? + +“And _the temple of God was opened in heaven_, and there was seen in His +temple _the ark of His testament_: and there were lightnings, and voices, +and thunderings, and an earthquake, and great hail.” Rev. 11:19. + + + NOTES.—This forcibly calls attention to the closing work of Christ + in the second apartment, or most holy place, of the sanctuary in + heaven, which began in 1844. See readings referred to in preceding + note. The reference to the ark of God’s testament is a forcible + reminder also of that which is to be the standard in the + judgment,—the law of God, or ten commandments. See Eccl. 12:13, + 14; Rom. 2:12, 13; James 2:8-12. + + From its closing words—the reference to “great hail”—the seventh + trumpet evidently embraces the seven last plagues (see Rev. 16:17, + 18); and from its opening words—“the kingdoms of this world are + become the kingdoms of our Lord”—it marks the setting up of God’s + everlasting kingdom. + + + +The Eastern Question + + + [Illustration.] + + The Bosporus. "He shall come to his end, and none shall help him." Dan. + 11:45. + + +1. What, briefly stated, is the Eastern question? + +The driving out of Turkey from Europe, and the final extinction of the +Turkish Empire, with the world-embracing events that follow. It has been +otherwise described as “the driving of the Turk into Asia, and a scramble +for his territory.” + +2. What scriptures are devoted to the Turkish power? + +Dan. 11:40-45; Revelation 9; and Rev. 16:12. + + + NOTE.—In the eleventh chapter of Daniel, Turkey is dealt with + under the title of the “king of the north;” in Revelation 9, under + the sounding of the fifth and sixth “trumpets;” and in Revelation + 16, under the symbol of the drying up of the water of the chief + river of the Turkish Asiatic possessions, “the great river + Euphrates.” The actual drying up of the river Euphrates was the + signal for the overthrow of ancient Babylon. + + +3. When did Turkey take Constantinople, and thus the northern division of +ancient Greece and Rome? + +In A.D. 1453, under Mohammed II. See pages 293, 294. + + + NOTE.—After the death of Alexander the Great, the Grecian Empire + was divided by his four leading generals, Cassander, Lysimachus, + Seleucus, and Ptolemy, into four parts,—east, west, north, and + south,—the first three of which were shortly afterward absorbed + into one kingdom, the kingdom of the north, Egypt remaining the + king, or kingdom, of the south. In the breaking up of the Roman + Empire, the Turks gained possession of the Holy Land in A.D. 1058, + and finally of Constantinople, and considerable portions of + eastern Europe,—the kingdom of the north,—in 1453, to which, with + varying fortunes and shrinking geographical boundaries, it has + held ever since. + + +4. How has Turkey been regarded by European nations? + +“The Turks have ever remained quite insensible to the influences of +European civilization, and their government has been a perfect blight and +curse to the countries subject to their rule. They have always been looked +upon _as intruders_ in Europe, and their presence there has led to several +of the most sanguinary wars of modern times. Gradually they have been +pushed out from their European possessions, and the time is probably not +very far distant when they will be driven back across the +Bosporus.”—_Myers’s __“__General History,__”__ edition 1902, page 468._ + +5. When did the independence of Turkey cease? + +In 1840, at the close of a two years’ war between Turkey and Egypt, when +the fate of Turkey was placed in the hands of four great powers of +Europe,—England, Russia, Austria, and Prussia. See page 294, under +question 19. + +6. What is one of the last predictions of the prophecy of Daniel +concerning the king of the north? + +“But tidings out of the east and out of the north shall trouble him: +therefore he shall go forth with great fury to destroy, and utterly to +make away many.” Dan. 11:44. + + + NOTE.—Upon this, Dr. Adam Clarke, writing in 1825, said: “If the + Turkish power be understood, as in the preceding verses, it may + mean that the Persians on the _east_ and the Russians on the + _north_ will at some time greatly embarrass the Ottoman + government.” Such indeed was the case, and these conditions + brought on the Crimean war of 1853-56, between Russia and Turkey. + In this war England and France came to the help of Turkey, and + prevented Russia from grasping Constantinople, her coveted prize, + and thus gaining access to the Dardanelles and the Mediterranean + and so possessing herself of the gateway of commerce between + Europe Asia. Without an outlet to the sea, Russia cannot be a + strong naval power. In his celebrated will, Peter the Great of + Russia (1672-1725) admonished his countrymen thus: “Take every + possible means of gaining Constantinople and the Indies, for,” + said he, “he who rules there will be the true sovereign of the + world; excite war continually in Turkey and Persia; ... get + control of the sea by degrees; ... advance to the Indies, which + are the great depot of the world. Once there, we can do without + the gold of England.” The authenticity of this will has been + questioned, but it outlines a policy which Russia has quite + faithfully pursued. + + +7. What since 1840 has saved Turkey from complete overthrow? + +The help and interference of various European powers. + + + NOTE.—“It is not too much to say that England has twice saved + Turkey from complete subjection since 1853. It is + largely—mainly—due to our action that she now exists at all as an + independent power. On both these occasions we dragged the powers + of Europe along with us in maintaining the Ottoman + government.”—_Duke of Argyle (1895), in __“__The Turkish-Armenian + Question,__”__ page 17._ + + +8. Why have these powers thus helped Turkey? + +Not from love for Turkey, but for fear of the international complications +that its downfall might entail. + + + NOTES.—In his Mansion House speech, Nov. 9, 1895, Lord Salisbury, + responding to a wide-spread demand for the overthrow of the + Turkish power, said: “Turkey is in that remarkable condition that + it has now stood for half a century, mainly because the great + powers of the world have resolved that _for the peace of + Christendom it is necessary that the Ottoman Empire should stand_. + They came to that conclusion nearly half a century ago. I do not + think they have altered it now. _The danger_, if the Ottoman + Empire fall, would not merely be the danger that would threaten + the territories of which that empire consists; _it would be the + danger that the fire there lit should spread to other nations, and + should involve all that is most powerful and civilized in Europe + in a dangerous and calamitous contest_. That was a danger that was + present to the minds of our fathers when they resolved to make the + integrity and independence of the Ottoman Empire a matter of + European treaty, _and that is a danger_ WHICH HAS NOT PASSED + AWAY.” + + “The Balkan, or Near Eastern, question has been one of the most + complicated political problems of the world’s history for half a + century. ... For four centuries and a half, or ever since the + conquering Turk crossed the Bosporus and took Constantinople, the + grim contest has been on to dislodge him by war and + diplomacy.”—_American Review of Reviews, November, 1912._ + + Nearly a century ago, Napoleon, while a prisoner on St. Helena, + explained that when emperor of France, he would not consent for + Alexander, the czar of Russia, to have Constantinople, “foreseeing + that the equilibrium of Europe would be destroyed.” + + +9. What is the divine prediction regarding the future and final downfall +of the king of the north? + +“And he shall plant the tabernacles of his palace between the seas _in the +glorious holy mountain: yet he shall come to his end, and none shall help +him_.” Dan. 11:45. + + + NOTE.—It would seem natural that the Ottoman government should + make its last stand at Jerusalem. Around the city of the Holy + Sepulcher and the tombs of the “saints” has been waged for long + years a war between the followers of Islam and the believers in + the Christian religion. In this place, many Bible students + believe, Turkey will come to her end in fulfilment of this + scripture. + + +10. Under which of the seven last plagues is the water of the Euphrates +(Turkey) to be dried up, and for what purpose? + +“And _the sixth angel_ poured out his vial upon the great river Euphrates; +and the water thereof was _dried up, that the way of the kings of the East +might be prepared_.” Rev. 16:12. + + + NOTE.—For years the drying-up process of the Turkish Empire has + been in progress, as may be seen from the following:— + + (1) In 1783 Turkey was compelled to surrender to Russia the + territory of the Crimea, including all the countries east of the + Caspian Sea. + + (2) In 1828 Greece secured her independence. + + (3) In 1830 Algeria was ceded to France. + + (4) In 1867 Turkey was forced to recognize the independence of + Egypt. + + (5) In the same year Turkey lost possession of Servia and Bosnia. + + (6) In 1878 the Treaty of Berlin granted autonomous government to + Bulgaria, and independence to Roumelia, Roumania, and Montenegro. + + (7) In 1912 Tripoli was taken over by Italy. + + (8) In 1912 and 1913 the Balkan States and Greece dispossessed + Turkey of nearly all of her remaining territory in Europe. + + +11. Under this plague, what incites the nations to war? + +“And I saw _three unclean spirits_ like frogs come out of the mouth of the +dragon, and out of the mouth of the beast, and out of the mouth of the +false prophet. For they are _the spirits of devils_, working miracles, +which go forth unto the kings of the earth and of the whole world, _to +gather them to the battle of that great day of God Almighty_.” Verses 13, +14. + +12. At this time, what event is near at hand? + +“_Behold, I come as a thief._ Blessed is he that watcheth, and keepeth his +garments, lest he walk naked, and they see his shame.” Verse 15. + +13. To what place will the nations be gathered for battle? + +“And he gathered them together into a place called in the Hebrew tongue +_Armageddon_.” Verse 16. + + + NOTE.—Armageddon consists of a great triangular plain in northern + Palestine, twelve by fifteen by eighteen miles, extending + southeast from Mt. Carmel, otherwise known as the plain of + Esdraelon, or valley of Jezreel. It has been the scene of many + great battles, such as that of Gideon’s overthrow of the + Midianites (Judges 6, 7), when “the Lord set every man’s sword + against his fellow;” of Saul’s defeat by the Philistines (1 Sam. + 29: 1; 1 Chronicles 10); and of Josiah’s defeat by Pharaoh Necho + (2 Kings 23:29, 30; 2 Chron. 35:20-24): and, as this scripture + indicates, it is the place where, under the influence of evil + spirits just preceding Christ’s second coming, the great armies of + the world will be gathered for their final struggle and utter + destruction under the seventh plague. + + +14. When the king of the north comes to his end, what, according to the +prophecy, is to take place? + +“And _at that time shall Michael stand up_, the great Prince which +standeth for the children of thy people: and _there shall be a time of +trouble, such as never was since there was a nation_ even to that same +time: and _at that time thy people shall be delivered_, every one that +shall be found written in the book.” Dan. 12:1. + + + NOTE.—The expression “stand up” occurs eight times in this line of + prophecy (Daniel 11 and 12), and in each case means _to reign_. + See Dan. 11:2, 3, 4, 7, 14, 20, 21; 12:1. Michael is Christ, as + will be seen by comparing Jude 9, 1 Thess. 4:16, and John 5:25. + When the Turkish Empire is brought to an end, therefore, the time + will have come for Christ to receive His kingdom (Luke 19:11-15), + and begin His reign. This great change will be ushered in by the + downfall, not only of Turkey, but of all nations (Rev. 11:15); by + the time of trouble here spoken of; by the seven last plagues + described in Revelation 16; and by the deliverance of all God’s + people,—those whose names are found written in the book of life + (Rev. 3:5; 20:12),—which shows that probation and the + investigative judgment will then be past. + + +15. What will take place at this time? + +“And many of them that sleep in the dust of the earth shall awake, some to +everlasting life, and some to shame and everlasting contempt.” Verse 2. + + + NOTES.—At the resurrection of Christ there was a special + resurrection, when many of the saints were raised from the dead, + were seen of many, and were taken to heaven with Christ at His + ascension. Matt. 27:52, 53; Eph. 4:8. So, just prior to Christ’s + second coming and the general resurrection of the righteous, many + of the sleeping saints, and some colossal sinners (those that + “pierced Him,” Rev. 1:7), it seems, will be raised to witness His + coming, and hear God’s covenant of peace with His people. + + This line of prophecy, therefore, brings us down to the + resurrection of the righteous, which takes place at the second + advent. + + +16. What false message will go forth before destruction comes upon those +unprepared for Christ’s coming and kingdom? + +“For yourselves know perfectly that the day of the Lord so cometh as a +thief in the night. _For when they shall say, Peace and safety; then +sudden destruction cometh upon them_, ... and they shall not escape.” 1 +Thess. 5:2, 3. + + + NOTE.—The so-called Christian nations will not go to Palestine + merely to expel the Turks from the land. As in the crusades of the + twelfth and thirteenth centuries, the idea will be to rescue the + Holy Land from the Mohammedans, and make Jerusalem the center of a + glorious kingdom, with Christ as king. The Papacy itself, it is + thought by some, will at this time remove its seat to Jerusalem, + and issue a great peace proclamation, directing the nations to + beat their swords into plowshares and their spears into + pruning-hooks, and calling upon all to come up to the mountain of + the Lord, as described in Isa. 2:2-5 and Micah 4:1-5. Infatuated + by the doctrine of a temporal millennium, many nations will join + in the call, and say, “For out of Zion shall go forth the law, and + the word of the Lord from Jerusalem.” Isa. 2:3. But this will be + but the signal for the battle of Armageddon and the “sudden + destruction” that is to overtake the world and bring to an end the + present order of things. See Rev. 19:17-21; Eze. 38:14-23; + 39:17-22. Toward this consummation passing events all indicate we + are rapidly hastening. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Watchman on the walls of Zion, + What, O tell us, of the night? + Is the day-star now arising? + Will the morn soon greet our sight? + O’er your vision shine there now some rays of light? + + Tell, O tell us, are the landmarks + On our voyage all passed by? + Are we nearing now the haven? + Can we e’en the land descry? + Do we truly see the heavenly kingdom nigh? + + + +The Seven Last Plagues + + + [Illustration.] + + Marshaling Of The Nations. "And he gathered them together into a place + called ... Armageddon." Rev. 16:16. + + +1. What is God’s final warning against false worship? + +“If any man worship the beast and his image, and receive his mark in his +forehead, or in his hand, _the same shall drink of the wine of the wrath +of God, which is poured out without mixture into the cup of His +indignation_; and he shall be tormented with fire and brimstone in the +presence of the holy angels, and in the presence of the Lamb.” Rev. 14:9, +10. + + + NOTE.—During probationary time God’s wrath is always tempered, or + mingled, with mercy. Thus the prophet Habakkuk prays, “In wrath + remember mercy.” Hab. 3:2. God’s wrath unmixed with mercy is + visited only when mercy has done its final work and evil has gone + to the limit, so that there is “no remedy.” See Gen. 6:3; 15:16; + 19:12, 13; 2 Chron. 36:16; Matt. 23:37, 38; Luke 19:42-44; 2 Peter + 2:6; Jude 7. + + +2. In what is the wrath of God filled up? + +“And I saw another sign in heaven, great and marvelous, seven angels +having _the seven last plagues_; for _in them is filled up the wrath of +God_.” Rev. 15:1. + +3. How does Joel describe the day of the Lord? + +“Alas for the day! for the day of the Lord is at hand, and as a +destruction from the Almighty shall it come.” “For the day of the Lord is +great and very terrible; and who can abide it?” Joel 1:15; 2:11. + +4. What has Daniel said of this time? + +“And there shall be a time of trouble, such as never was since there was a +nation even to that same time: and at that time thy people shall be +delivered, every one that shall be found written in the book.” Dan. 12:1. +See Eze. 7:15-19. + + + NOTE.—The seven last plagues will be the most terrible scourges + ever visited upon man. As Ahab accused Elijah of being the cause + of Israel’s calamities (1 Kings 18:17, 18), so, in the time of + trouble, the wicked and those who have departed from God will be + enraged at the righteous, will accuse them as being the cause of + the plagues, and will seek to destroy them as did Haman the Jews. + See Esther 3:8-14. But God will miraculously deliver His people at + this time as He did then. + + +5. What will be the first plague, and upon whom will it fall? + +“And the first went, and poured out his vial upon _the earth_; and _there +fell a noisome and grievous sore upon the men which had the mark of the +beast, and upon them which worshiped his image_.” Rev. 16:2. + +6. What will constitute the second plague? + +“And the second angel poured out his vial upon _the sea_; and _it became +as the blood of a dead man: and every living soul died in the sea_.” Verse +3. + +7. What will be the third plague? + +“And the third angel poured out his vial upon _the rivers and fountains of +waters_; and _they became blood_.” Verse 4. + + + NOTE.—The second plague affects the sea. The third plague comes + closer to the habitations of men, and affects the land. The water + supplies are contaminated. + + +8. Why, under these plagues, does the Lord give men blood to drink? + +“_For they have shed the blood of saints and prophets_, and Thou hast +given them blood to drink; for they are worthy.” Verse 6. + + + NOTE.—In this is shown God’s abhorrence of oppression and + persecution. The plagues are God’s rebukes against colossal forms + of sin. + + +9. What will be the fourth plague? + +“And the fourth angel poured out his vial upon _the sun_; and _power was +given unto him to scorch men with fire_.” Verse 8. See Joel 1:16-20. + + + NOTE.—Sun-worship is the most ancient and wide-spread of all forms + of idolatry. In this plague God manifests His displeasure at this + form of idolatry. That which men have worshiped as a god, becomes + a plague and tormentor. Thus it was in the plagues of Egypt. Those + things which the Egyptians had worshiped became scourges to them + instead of benefactors and blessings. See “The Philosophy of the + Plan of Salvation,” by “An American Citizen,” chapter 3. + + +10. Will even this terrible judgment lead men to repent? + +“And men were scorched with great heat, and _blasphemed the name of God_, +which hath power over these plagues: and _they repented not to give Him +glory_.” Verse 9. + +11. What will be the fifth plague? + +“And the fifth angel poured out his vial upon _the seat of the beast_; and +_his kingdom was full of darkness_; and they gnawed their tongues for +pain.” Verse 10. + + + NOTE.—This plague strikes at the very seat of the great apostasy + of the latter days, the Papacy. It will doubtless be similar in + effect to the like plague in Egypt, which was a darkness that + could “be felt.” Ex. 10:21-23. By this plague that iniquitous, + haughty, and apostate spiritual despotism which has set itself up + as possessing all truth, and as being the light of the world, is + enshrouded in midnight darkness. + + +12. What takes place under the sixth plague? + +“And the sixth angel poured out his vial upon the great river _Euphrates_; +and _the water thereof was dried up_, that the way of the kings of the +East might be prepared.” Verse 12. + + + NOTE.—This, we understand, refers to the drying up of the Turkish + Empire by the great world powers preparatory to the battle of + Armageddon. See preceding reading. + + +13. What gathers the nations to the battle of Armageddon? + +“And I saw _three unclean spirits_ like frogs come out of the mouth of the +dragon, and out of the mouth of the beast, and out of the mouth of the +false prophet. For they are _the spirits of devils_, working miracles, +which go forth unto the kings of the earth and of the whole world, to +gather them to the battle of that great day of God Almighty.... And he +gathered them together into a place called in the Hebrew tongue +Armageddon.” Verses 13-16. + + + NOTE.—This scripture shows that it is the spirit of Satan which + incites men to war, and explains why the great nations of the + world are now making such preparations for war. The dragon + represents paganism; the beast, the Papacy; and the false prophet, + apostate Protestantism,—the three great religious apostasies since + the flood. The plain Esdraelon, in southwestern Galilee, is the + Armageddon here referred to. See note on page 99. + + +14. At this time what event is imminent? + +“_Behold, I come as a thief._ Blessed is he that watcheth, and keepeth his +garments, lest he walk naked, and they see his shame.” Verse 15. + +15. What takes place under the seventh plague? + +“And the seventh angel poured out his vial into _the air_.... And there +were _voices_, and _thunders_, and _lightnings_; and _there was a great +earthquake_, such as was not since men were upon the earth, so mighty an +earthquake, and so great. And the great city was divided into three parts, +_and the cities of the nations fell_.” Verses 17-19. + +16. What accompanies the earthquake? + +“And there fell upon men _a great hail out of heaven_, every stone about +the weight of a talent: and men blasphemed God because of the plague of +the hail; for the plague thereof was exceeding great.” Verse 21. See Job +38:22, 23; Ps. 7:11-13. + +17. What will the Lord be to His people at this time? + +“The Lord also shall roar out of Zion, and utter His voice from Jerusalem; +and the heavens and the earth shall shake: _but the Lord will be the hope +of His people, and the strength of the children of Israel_.” Joel 3:16. +See Jer. 25:30, 31; Haggai 2:21; Heb.12:26; Ps. 91:5-10. + + + NOTE.—To prepare His people and the world for these terrible + judgments, the Lord, as in the days of Noah, sends a warning + message to every nation, kindred, tongue, and people. See Rev. + 14:6-10. + + +18. Just before the pouring out of the plagues, what call does God send to +His people still in Babylon? + +“And I heard another voice from heaven, saying, _Come out of her, My +people, that ye be not partakers of her sins, and that ye receive not of +her plagues_. For her sins have reached unto heaven, and God hath +remembered her iniquities.” Rev. 18:4, 5. See Gen. 19:12-17; Jer. 51:6; +and page 254. + + + NOTE.—As before the flood, many of God’s people will doubtless be + laid away to rest shortly before the time of trouble. See Isa. + 57:1; Rev. 14:13. Referring to the time before the flood, an + ancient book says: “And all men who walked in the ways of the + Lord, died in those days, before the Lord brought the evil upon + man which He had declared, for this was from the Lord, that they + should not see the evil which the Lord spoke of concerning the + sons of men.”—_Book of Jasher 4:20._ See also chapter 5:21 of the + same book. + + +19. How suddenly will the plagues come upon modern Babylon? + +“Therefore shall her plagues come _in one day_, death, and mourning, and +famine; and she shall be utterly burned with fire: for strong is the Lord +God who judgeth her.... For in _one hour_ is thy judgment come.” Rev. +18:8-10. + +20. What famine will come at this time upon those who have rejected God’s +messages of mercy? + +“Behold, the days come, saith the Lord, that _I will send a famine in the +land; not a famine of bread, nor a thirst for water, but of hearing the +words of the Lord_: and they shall wander from sea to sea, and from the +north even to the east, they shall run to and fro to seek the word of the +Lord, and shall not find it.” Amos 8:11, 12. See Luke 13:25; Prov. +1:24-26; Heb. 12:15-17. + +21. What announcement is made under the seventh plague? + +“And there came a great voice out of the temple of heaven, from the +throne, saying, _It is done_.” Rev. 16:17. + + + NOTE.—God made man to bless him. Gen. 1:28. When His blessings are + abused, He withholds them, to teach men their source and their + proper use. Haggai 1:7-11. Judgments are sent that men may “learn + righteousness.” Isa. 25:9; 1 Kings 17:1. That men do not repent + under the plagues is no evidence that God has ceased to be + merciful and forgiving. They simply demonstrate that all have + determined their destiny, and that even the severest judgments of + God will not move the ungodly and impenitent to repentance. + + +22. Just preceding Christ’s second coming, what solemn decree will go +forth showing that the cases of all have been decided? + +“He that is unjust, let him be unjust still: and he which is filthy, let +him be filthy still: and he that is righteous, let him be righteous still: +and he that is holy, let him be holy still. And, behold, I come quickly; +and My reward is with Me, to give every man according as his work shall +be.” Rev. 22:11, 12. + +23. What psalms seem to have been written especially for the comfort and +encouragement of God’s people during the time of the seven last plagues? + +Psalms 91 and 46. See also Isa. 33:13-17. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + The great decisive day is at hand! + The day when Christ will come, + To call His children home + And to seal the sinner’s doom, + Is at hand. + + Where will the sinner hide in that day? + It will be in vain to call, + “Ye mountains on us fall,” + For His hand will find out all + In that day. + + + +The Mystery Of God Finished + + + [Illustration.] + + Watchman, What Of The Night? "The kingdoms of this world are become the + kingdoms of our Lord, and of His Christ." Rev. 11:15. + + +1. Following his description of the sixth trumpet, what did John see? + +“And I saw _another mighty angel come down from heaven_, clothed with a +cloud: and a rainbow was upon his head, and his face was as it were the +sun.” Rev. 10:1. + +2. What did he have in his hand? + +“And he had in his hand _a little book open_.” Verse 2. + + + NOTE.—The book of Daniel, which was to be “sealed,” or closed, + till the time of the end, is doubtless referred to here. See Dan. + 12:4, 9. + + +3. What solemn announcement did this angel make? + +“And the angel which I saw ... lifted up his hand to heaven, and sware by +Him that liveth forever and ever, who created heaven, and the things that +therein are, ... _that there should be time no longer_.” Rev. 10:5, 6. + + + NOTE.—Not literal nor probationary time, but prophetic time. The + 2300-day period, which ended in 1844, must be alluded to here. See + page 230. No prophetic period in the Bible reaches beyond this. + + +4. What did the angel say was to be finished when the seventh trumpet was +about to sound? + +“But in the days of the voice of the seventh angel, when he shall begin to +sound, _the mystery of God_ should be finished, as He hath declared to His +servants the prophets.” Verse 7. + + + NOTE.—The mystery of God is the gospel. Eph. 3:1-6; Gal. 1:11, 12. + The gospel, then, is to be finished as the seventh trumpet is + about to sound. + + +5. What was John told to do with the little book? + +“Go and take the little book which is open in the hand of the angel ... +and _eat it up_.” Verses 8, 9. + +6. What was to be the result of the eating of this book? + +“It shall _make thy belly bitter_, but it shall be _in thy mouth sweet as +honey_.” Verse 9, last part. + +7. What does the apostle say of his experience in this matter? + +“And I took the little book out of the angel’s hand, and ate it up; and it +was in my mouth _sweet as honey_: and as soon as I had eaten it, my belly +was _bitter_.” Verse 10. + + + NOTE.—In this is most strikingly foretold the experience of those + who proclaimed the advent and judgment-hour message of 1843-44. + Joyous in the hope that Christ was coming then, like the early + disciples regarding His first advent (Luke 24:21; Acts 1:6, 7), + they were bitterly disappointed, and found that there was still a + work on earth for them to do, as did the early disciples following + the crucifixion, resurrection, and ascension of Christ. + + +8. What words of the angel to John show that both literal and probationary +time were to continue yet for a time, and that God had a still further +message for the world? + +“And he said unto me, _Thou must prophesy again_ before many peoples, and +nations, and tongues, and kings.” Verse 11. + + + NOTE.—The message of Revelation 10 is the same as that of Rev. + 14:6, 7; and the later messages of Rev. 14:8-12 answer to the + instruction, “Thou must _prophesy again_,” of Rev. 10:11. But all + are last-day messages, and indicate that the end of all things is + near at hand. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + How long, O Lord our Saviour, + Wilt Thou remain away? + Our hearts are growing weary + Of Thy so long delay. + O when shall come the moment + When, brighter far than morn, + The sunshine of Thy glory + Shall on Thy people dawn? + + How long, O gracious Master, + Wilt Thou Thy household leave? + So long hast Thou now tarried, + Few Thy return believe. + Immersed in sloth and folly, + Thy servants, Lord, we see; + And few of us stand ready + With joy to welcome Thee. + + O, wake Thy slumbering people; + Send forth the solemn cry; + Let all the saints repeat it,— + “The Saviour draweth nigh!” + May all our lamps be burning, + Our loins well girded be, + Each longing heart preparing + With joy Thy face to see. + + + +Great Lines of Prophecy + + +*The Great Image of Daniel 2.* This prophecy, written over twenty-five +hundred years ago, is one of the greatest, briefest, and most +comprehensive prophecies in the Bible. Under the symbol of a great +metallic image, the rise and fall of nations is outlined till the end of +time and the setting up of God’s everlasting kingdom. See reading on page +204. + +*The Four Beasts of Daniel 7.* This line of prophecy covers the same +ground as that of Daniel 2, but with additional features introduced, +especially that concerning the development and work of the “little horn” +power of the fourth beast, under which God’s people were to be oppressed +until delivered and placed in possession of the kingdom “forever and +ever.” See reading on page 213. + +*The 2300 Days of Daniel 8.* This prophecy, after tracing the course of +empire down through Medo-Persia, Greece, and Rome, introduces the longest +prophetic period in the Bible, reaching from the beginning of the movement +to restore and build Jerusalem before Christ’s first advent, to a similar +work to be performed by God’s people in the last days preparatory to +Christ’s second advent. See reading on page 230. + +*The Seventy Weeks of Daniel 9.* This prophecy fixes the date of the +beginning of the 2300 days, of which the seventy weeks are a part; +definitely marks the time of Christ’s first advent; and briefly refers to +the “consummation” and the overthrow of the last of earthly kingdoms. See +pages 232-236. + +*The Standing Up of Michael—Daniel 11 and 12.* A literal prophecy tracing +the rise and fall of kings and kingdoms from the early rulers of Persia in +the sixth century B.C., to the overthrow of Turkey, the “king of the +north,” and the “standing up,” or reign, of Michael, the Great Prince, +which is Christ. See page 296. + +*The Prophecies of the Revelation.* These are supplemental to the +prophecies of Daniel. Under the Seven Churches, the Seven Seals, the Seven +Trumpets, the Great Red Dragon, the Leopard Beast, and the Two-Horned +Beast, the history and experience of the church and of earthly kingdoms +are traced during the Christian era, to the end of the age. See pages +301-310. + +*Christ’s Great Prophecy.* Christ’s claim to being a prophet, and the +greatest of all prophets, is fully established by His prophecy recorded in +Matthew 24, Mark 13, and Luke 21. In this He depicts minutely the +destruction of Jerusalem, the great tribulation of the Dark Ages, and the +signs that were to herald His second coming. See pages 311-325. + + + + + +PART VII. COMING EVENTS AND SIGNS OF THE TIMES + + + [Illustration.] + + Siege Of Jerusalem, A.D. 70. "When ye shall see Jerusalem compassed with + armies, then know that the desolation thereof is nigh." Luke 21:20. + + + + +Our Lord’s Great Prophecy + + + [Illustration.] + +Christ Foretelling The Destruction Of Jerusalem. "When shall these things + be? and what shall be the sign of Thy coming, and of the end of the + world?" Matt. 24:3. + + +1. How did Christ feel concerning Jerusalem, as He was about to make His +final visit to the city before His crucifixion? + +“And when He was come near, He beheld the city, and _wept over it_, +saying, If thou hadst known, even thou, at least in this thy day, the +things which belong unto thy peace! but now they are hid from thine eyes.” +Luke 19:41, 42. + +2. In what words did He foretell its destruction? + +“For the days shall come upon thee, that thine enemies shall cast a trench +about thee, and compass thee round, and keep thee in on every side, and +shall lay thee even with the ground, and thy children within thee; and +they shall not leave in thee one stone upon another; because thou knewest +not the time of thy visitation.” Verses 43, 44. + +3. What pitiful appeal did He make to the impenitent city? + +“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them +which are sent unto thee, how often would I have gathered thy children +together, even as a hen gathereth her chickens under her wings, and ye +would not!” Matt. 23:37. + +4. As He was about to leave the temple, what did He say? + +“Behold, your house is left unto you _desolate_.” Verse 38. + + + NOTE.—That which was to fill up their cup of iniquity was their + final rejection and crucifixion of Christ, and their condemnation + and persecution of His apostles and people after His resurrection. + See Matt. 23:29-35; John 19:15; Acts 4-8. + + +5. Hearing these words, what questions did the disciples ask? + +“Tell us, when shall these things be? and what shall be the sign of Thy +coming, and of the end of the world?” Matt. 24:3. + + + NOTE.—Christ’s answers to these questions are worthy of the most + careful study. The destruction of Jerusalem and the overthrow of + the Jewish nation attending it are a type of the final destruction + of all the cities of the world, and the overthrow of all nations. + To some extent, therefore, the descriptions of the two great + events seem to be blended. When Christ referred to the destruction + of Jerusalem, His prophetic words reached beyond that event to the + final conflagration when the Lord shall rise out of His place “to + punish the inhabitants of the earth for their iniquity,” and when + the earth “shall disclose her blood, and shall no more cover her + slain.” Isa. 26:21. Thus the entire discourse was given not for + the early disciples only, but for those who were to live during + the closing scenes of the world’s history. During the discourse + Christ did, however, give definite signs, both of the destruction + of Jerusalem and of His second coming. + + +6. In His reply, how did Christ indicate that neither the end of the world +nor of the Jewish nation was immediately at hand? + +“Jesus answered and said unto them, _Take heed that no man deceive you_. +For many shall come in My name, saying, I am Christ; and shall deceive +many. And ye shall hear of wars and rumors of wars: see that ye be not +troubled: _for all these things must come to pass, but the end is not +yet_.” Verses 4-6. + +7. What did He say of the wars, famines, pestilences, and earthquakes +which were to precede these events? + +“All these are _the beginning of sorrows_.” Verse 8. + + + NOTE.—These were to precede and culminate in the great calamity + and overthrow, first, of Jerusalem, and finally of the whole + world; for, as already noted, the prophecy has a double + application, first, to Jerusalem and the Jewish nation, and + secondly, to the whole world; the destruction of Jerusalem for its + rejection of Christ at His first advent being a type of the + destruction of the world at the end for its rejection of Christ in + refusing to heed the closing warning message sent by God to + prepare the world for Christ’s second advent. + + +8. In what language did Christ briefly describe the experiences of His +people previous to these calamities? + +“Then shall they deliver you up to be afflicted, and shall kill you: and +ye shall be hated of all nations for My name’s sake. And then shall many +be offended, and shall betray one another, and shall hate one another. And +many false prophets shall rise, and shall deceive many. And because +iniquity shall abound, the love of many shall wax cold.” Verses 9-12. + +9. Who did He say would be saved? + +“But _he that shall endure unto the end_, the same shall be saved.” Verse +13. + +10. When did Christ say the end would come? + +“And _this gospel of the kingdom_ shall be _preached in all the world_ for +a _witness_ unto _all nations_; and _then shall the end come_.” Verse 14. + + + NOTES.—In 60 A.D. Paul carried the gospel to Rome, which was then + the capital of the world. In A.D. 64 he wrote of the saints of + “Cæsar’s household” (Phil. 4:22); and the same year he says that + the gospel had been “preached to every creature which is under + heaven.” Col. 1:23. Very soon after this (October, 66 A.D.) the + Romans began their attacks against Jerusalem; and three and + one-half years later the overthrow of the city and of the Jewish + nation followed in the notable five months’ siege under Titus, in + the spring and summer of 70 A.D. + + Thus it was respecting the end of the Jewish nation; and thus it + will be in the end of the world as a whole. When the gospel, or + good news, of Christ’s coming kingdom has been preached in all the + world for a witness unto all nations, the end of the world—of all + nations—will come. As the end of the Jewish nation came with + overwhelming destruction, so will come the end of the world. + Armageddon, the battle of the nations, will be fought, and the + world will be swept with the besom of destruction under the seven + last plagues. See readings on pages 296, 301. + + +11. What sign did Christ mention by which His disciples might know when +the destruction of Jerusalem was near? + +“And _when ye shall see Jerusalem compassed with armies_, then know that +the desolation thereof is nigh.” Luke 21:20. + +12. When this sign appeared, what were the disciples to do? + +“When ye therefore shall see the abomination of desolation, spoken of by +Daniel the prophet, stand in the holy place, (whoso readeth, let him +understand:) then let them which be in Judea _flee into the mountains_.” +Matt. 24:15, 16. + + + NOTE.—In October, 66 A.D., when Cestius came against the city, but + for some unaccountable reason suddenly withdrew his army from it, + the Christians discerned in this the sign foretold by Christ, and + fled. After the departure of Cestius, Josephus, in his “Wars of + the Jews,” chapter 20, says that “many of the most eminent of the + Jews swam away from the city, as from a ship when it is going to + sink.” It is a remarkable fact that in the terrible siege which + occurred under Titus three and one-half years later, not a single + Christian is known to have lost his life, while 1,100,000 Jews are + said to have perished in it. Here is a most striking lesson on the + value and importance of studying and believing the prophecies, and + giving heed to the signs of the times. Those who believed what + Christ had said, and watched for the sign which He had foretold, + were saved, while the unbelieving perished. So it will be in the + end of the world. The watchful and believing will be delivered, + while the careless and unbelieving will be snared and taken. See + Matt. 24:36-44; Luke 21:34-36; 1 Thess. 5:1-6. + + +13. When the sign appeared, how suddenly were they to flee? + +“Let him which is on the housetop not come down to take anything out of +his house: neither let him which is in the field return back to take his +clothes.” Verses 17, 18. + +14. Besides telling His disciples when to flee, how did Christ further +show His solicitude and tender care for them? + +“But pray ye that your flight be not in _the winter_, neither on _the +Sabbath day_.” Verse 20. + + + NOTES.—The winter would be an unfavorable time in which to flee, + entailing discomfort and hardship; and an attempt to flee on the + Sabbath day would doubtless have been met with difficulty, so + false and pharisaical were the notions of the Jews respecting the + true character and object of the Sabbath. See Matt. 12:1-14; Luke + 13:14-17; Mark 1:32; 2:23-28; John 5:10-18. + + The prayers of Christ’s followers were heard. Events were so + over-*ruled that neither Jews nor Romans hindered the flight of + the Christians. Upon the retreat of Cestius, the Jews pursued + after his army, and the Christians thus had an opportunity to + leave the city. The country also had been cleared of enemies who + might have endeavored to intercept them. At the time of this + siege, the Jews were assembled at Jerusalem to keep the Feast of + Tabernacles, and thus the Christians of Judea were able to escape + unmolested, and in the autumn, a most favorable time for flight. + + +15. What trying experience did Christ then foretell? + +“For _then shall be great tribulation_, such as was not since the +beginning of the world to this time, no, nor ever shall be.” Verse 21. + + + NOTES.—In paragraph 4 of his preface to his “Wars of the Jews,” + Josephus, referring to the destruction of Jerusalem, says: “The + misfortunes of all men, from the beginning of the world, if they + be compared to these of the Jews, are not so considerable.” In + this terrible calamity, the prophecy of Moses recorded in Deut. + 28:47-53, was literally fulfilled. He said, “Thou shalt eat the + fruit of thine own body, the flesh of thy sons and of thy + daughters, ... in the siege, and in the straitness, wherewith + thine enemies shall distress thee.” For an account of the + fulfilment of this, see Josephus’s “Wars of the Jews,” book 6, + chap. 3, par. 4. + + Following the destruction of Jerusalem came the persecution of the + early Christians under the pagan emperors during the first three + centuries of the Christian era, that begun under Diocletian in 303 + A.D., and continuing for ten years (Rev. 2:10), being the most + bitter and extensive persecution of God’s people the world had yet + witnessed. Following this came the still greater and more terrible + persecution of the saints during the long centuries of papal + supremacy, foretold in Dan. 7:25 and Rev. 12:6. All these + tribulations occurred under either pagan or papal Rome. + + +16. For whose sake did Christ say the period of papal persecution would be +shortened? + +“And except those days should be shortened, there should no flesh be +saved: but _for the elect’s sake those days shall be shortened_.” Verse +22. + + + NOTE.—Through the influence of the Reformation of the sixteenth + century, and the movements which grew out of it, the power of the + Papacy to enforce its decrees against those it pronounced heretics + was gradually lessened, until persecution ceased almost wholly + about the middle of the eighteenth century—the beginning of an + epoch of freedom. + + +17. Against what deceptions did Christ then warn us? + +“Then if any man shall say unto you, Lo, here is Christ, or there; believe +it not. For there shall arise false Christs, and false prophets, and shall +show great signs and wonders; insomuch that, if it were possible, they +shall deceive the very elect.” Verses 23, 24. + +18. Answering the question as to what would be the sign of His coming and +the end of the world, what did Christ say? + +“_There shall be signs_ in the _sun_, and in the _moon_, and in the +_stars_; and upon the earth _distress of nations, with perplexity; the sea +and the waves roaring; men’s hearts failing them for fear, and for looking +after those things which are coming on the earth_: for the powers of +heaven shall be shaken.” Luke 21:25, 26. + +19. When were the first of these signs to appear, and what were they to +be? + +“_Immediately after the tribulation of those days_ shall _the sun be +darkened_, and _the moon shall not give her light_, and _the stars shall +fall from heaven_.” Matt. 24:29. + +20. How is this expressed by Mark? + +“But _in those days, after that tribulation_, the sun shall be darkened, +and the moon shall not give her light, and the stars of heaven shall fall, +and the powers that are in heaven shall be shaken.” Mark 13:24, 25. + + + NOTE.—As already noted, papal persecution almost wholly ceased + about the middle of the eighteenth century. Then, true to Christ’s + words, the signs of His coming at once began to appear. + + +21. When was there a wonderful darkening of the sun? + +On May 19, 1780. + + + NOTE.—May 19, 1780, is known in history as “the dark day.” On this + day over a large portion of the New World, upon which at this time + the eyes of all the world were centered, there occurred, at + midday, a remarkable darkness. “Candles were lighted in many + houses. The birds were silent, and disappeared. The fowls retired + to roost.” In harmony with the impression God evidently designed + should be made by the sign, many thought the day of judgment was + at hand. See next reading. + + +22. When did the moon refuse to give her light? + +The night following the darkening of the sun, May 19, 1780. + + + NOTE.—Although the moon had fulled only the night before, the + darkness of this night was so intense that for a time no luminous + body whatever appeared in the heavens, and a sheet of white paper + could not be seen when held within a few inches of the eyes. See + next reading. + + +23. What sign was to follow the darkening of the sun and the moon? + + [Illustration.] + +The Dark Day Of May 19, 1780. "Immediately after the tribulation of those + days shall the sun be darkened." Matt. 24:29. + + +“And _the stars shall fall from heaven_.” Matt. 24:29. + +24. When did the stars fall, as here predicted? + +Nov. 13, 1833. + + + NOTE.—On the morning of Nov. 13, 1833, there occurred the most + wonderful exhibition of shooting stars the world has ever seen. + Those who witnessed it, says Professor Olmsted, the celebrated + astronomer of Yale College, “probably saw the greatest display of + celestial fireworks that has ever been since the creation of the + world, or at least within the annals covered by the pages of + history.” The extent of this shower, he says, “was such as to + cover no inconsiderable part of the earth’s surface.” And, like + the darkening of the sun and moon, it was considered by many who + saw it as “the harbinger of the coming of the Son of man.” + + +25. What were to be the signs on earth of Christ’s coming? + +“And upon the earth _distress of nations_, with perplexity; _the sea and +the waves roaring; men’s hearts failing them for fear_, and for looking +after those things which are coming on the earth: for the powers of heaven +shall be shaken.” Luke 21:25, 26. + + + NOTE.—This is an exact picture of the condition of things in the + world today. Through greed of gain, lawlessness, licentiousness, + increasing violence, trouble between capital and labor, + international complications, and preparations for war, the nations + are perplexed, and men’s hearts tremble with fear as they look + into the future. The elements are also disturbed, as seen in great + earthquakes and storms on land and sea. + + +26. What did Christ say was to be the next great event following these +signs? + +“And then shall they see _the Son of man coming in a cloud with power and +great glory_.” Verse 27. See Matt. 24:30. + +27. When these things should _begin_ to come to pass, what did Christ tell +His people to do? + +“And when these things begin to come to pass, then _look up, and lift up +your heads_; for your redemption draweth nigh.” Luke 21:28. + +28. When the trees put forth their leaves, what do we know? + +“Now learn a parable of the fig-tree; When his branch is yet tender, and +putteth forth leaves, _ye know that summer is nigh_.” Matt. 24:32. + +29. What may be known with equal certainty when these signs have been +seen? + +“So likewise ye, when ye shall see all these things, _know that it is +near, even at the doors_.” Verse 33. “So likewise ye, when ye see these +things come to pass, _know ye that the kingdom of God is nigh at hand_.” +Luke 21:31. + +30. What did Christ say of the certainty of this prophecy? + +“Verily I say unto you, This generation shall not pass, till all these +things be fulfilled. Heaven and earth shall pass away, but My word shall +not pass away.” Matt. 24:34, 35. + + + NOTE.—Every one at all acquainted with history knows that what + Christ foretold concerning the destruction of Jerusalem came true + to the very letter. So likewise may we be assured that what He has + said concerning the end of the world will as certainly and as + literally be fulfilled. + + +31. Who alone knows the exact day of Christ’s coming? + +“But of that day and hour _knoweth no man_, no, not the angels of heaven, +but _My Father only_.” Verse 36. + +32. What did Christ say would be the moral condition of the world just +preceding His advent? + +“But as the days of Noe were, so shall also the coming of the Son of man +be. For as in the days that were before the flood they were _eating_ and +_drinking_, _marrying_ and _giving in marriage_, until the day that Noe +entered into the ark, and knew not until the flood came, and took them all +away; _so shall also the coming of the Son of man be_.” Verses 37-39. + +33. In view of the fact that we do not know the exact time of Christ’s +coming, what important admonition has He given us? + +“Therefore _be ye also ready_: for in such an hour as ye think not the Son +of man cometh.” Verse 44. + +34. What will be the experience of those who say in their hearts that the +Lord is not soon coming? + +“But and if that evil servant shall say in his heart, My lord delayeth his +coming; and shall begin to smite his fellow servants, and to eat and drink +with the drunken; the lord of that servant shall come in a day when he +looketh not for him, and in an hour that he is not aware of, and shall cut +him asunder [cut him off, margin], and appoint him his portion with the +hypocrites: there shall be weeping and gnashing of teeth.” Verses 48-51. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + In the sun, and moon, and stars, + Signs and wonders have appeared; + Earth has groaned with bloody wars, + And the hearts of men have feared. + + But, though from His awful face + Heaven shall fade and earth shall fly, + Fear not ye, His chosen race, + Your redemption draweth nigh. + + REGINALD HEBER. + + + + +Signs Of The Times + + + [Illustration.] + + Falling Stars At Niagara. "And the stars shall fall from heaven." Matt. + 24:29. + + +1. For what did Christ reprove the Pharisees and Sadducees? + +“O ye hypocrites, ye can discern the face of the sky; but _can ye not +discern the signs of the times_?” Matt. 16:3. + +2. What sign had been foretold by the prophet Isaiah by which Christ, at +His _first_ advent, might be known as the Messiah? + +“Therefore the Lord Himself shall give you a sign; Behold, _a virgin shall +conceive, and bear a son, and shall call His name Immanuel_.” Isa. 7:14. +For fulfilment, see Matt. 1:22, 23. + +3. Where had the prophet said Christ should be born? + +“But thou, _Bethlehem_ Ephratah, though thou be little among the thousands +of Judah, yet out of thee shall He come forth unto Me that is to be ruler +in Israel.” Micah 5:2. For fulfilment, see Matt. 2:1. + +4. What prophet had foretold Christ’s ride into Jerusalem? + +“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: +behold, thy King cometh unto thee: He is just, and having salvation; +_lowly, and riding upon an ass, and upon a colt the foal of an ass_.” +Zech. 9:9. For fulfilment, see Matt. 21:4, 5. + +5. What question did the disciples ask Christ concerning His _second_ +coming? + +“And as He sat upon the Mount of Olives, the disciples came unto Him +privately, saying, Tell us, when shall these things be? and _what shall be +the sign of Thy coming, and of the end of the world?_” Matt. 24:3. + +6. How, according to Luke, did Christ answer this question? + +“And _there shall be signs_ in the _sun_, and in the _moon_, and in the +_stars_; and upon the earth _distress of nations, with perplexity; the sea +and the waves roaring; men’s hearts failing them for fear_, and for +looking after those things which are coming on the earth.” Luke 21:25, 26. + +7. What, according to Matthew’s account, did Christ say were to be the +signs in the sun, moon, and stars? + +“Immediately after the tribulation of those days shall the sun be +_darkened_, and the moon shall _not give her light_, and the stars shall +_fall from heaven_.” Matt. 24:29. + +8. In what language had some of the Old Testament prophets already +foretold these signs? + +“And _I will show wonders in the heavens and in the earth_, blood, and +fire, and pillars of smoke. _The sun shall be turned into darkness, and +the moon into blood_, before the great and the terrible day of the Lord +come.” Joel 2:30, 31. “The _sun_ and the _moon_ shall be _darkened_, and +the _stars_ shall _withdraw their shining_.” Joel 3:15. “For _the stars of +heaven and the constellations thereof shall not give their light: the sun +shall be darkened in his going forth, and the moon shall not cause her +light to shine_.” Isa. 13:10. “I will cause the sun to _go down at noon_, +and I will _darken the earth in a clear day_.” Amos 8:9. + +9. When were the sun and moon darkened? + +May 19, 1780. + + + NOTES.—“The nineteenth of May, 1780, was a remarkably dark day. + Candles were lighted in many houses. The birds were silent, and + disappeared. The fowls retired to roost. It was the general + opinion that the day of judgment was at hand. The legislature of + Connecticut was in session at Hartford, but being unable to + transact business, adjourned.”—_President Dwight, in + __“__Historical Collections.__”_ + + “In some places persons could not see to read common print in the + open air for several hours together. Birds sang their evening + song, disappeared, and became silent; fowls went to roost; cattle + sought the barn-yard; and candles were lighted in the houses. The + obscuration began about ten o’clock in the morning, and continued + until the middle of the next night, but with differences of degree + and duration in different places.... The true causes of this + remarkable phenomenon are not known.”—_Webster’s Unabridged + Dictionary, edition 1883, page 1604, in article __“__The Dark + Day.__”_ + + Herschel, the great astronomer, says: “The dark day in Northern + America was one of those wonderful phenomena of nature which will + always be read with interest, but which philosophy is at a loss to + explain.” The darkness was not caused by any eclipse of the sun by + the moon, for the moon had fulled only the night before, and + consequently was on the opposite side of the earth from the sun. + + “The darkness of the following evening was probably as deep and + dense as ever had been observed since the Almighty first gave + birth to light; it wanted only palpability to render it as + extraordinary as that which overspread the land of Egypt in the + days of Moses. If every luminous body in the universe had been + shrouded in impenetrable shades, or struck out of existence, it + was thought the darkness could not have been more complete. A + sheet of white paper, held within a few inches of the eyes, was + equally invisible with the blackest velvet.”—_“__Our First + Century,__”__ by R. M. Devins, page 94._ + + The darkness of the night was as supernatural as that of the + previous day, from the fact, as stated by Dr. Adams, that “the + moon had fulled the day before.” + + +10. When was there a remarkable display of falling stars? + +Nov. 13, 1833. + + + NOTES.—The celebrated astronomer and meteorologist, Professor + Olmsted, of Yale College, says: “Those who were so fortunate as to + witness the exhibition of shooting stars on the morning of Nov. + 13, 1833, probably saw the greatest display of celestial fireworks + that has ever been since the creation of the world, or at least + within the annals covered by the pages of history.... The extent + of the shower of 1833 was such as to cover no inconsiderable part + of the earth’s surface, from the middle of the Atlantic on the + east to the Pacific on the west; and from the northern coast of + South America to undefined regions among the British possessions + on the north the exhibition was visible, and everywhere presented + nearly the same appearance.” + + “At Niagara the exhibition was especially brilliant, and probably + no spectacle so terribly grand and sublime was ever before beheld + by man as that of the firmament descending in fiery torrents over + the dark and roaring cataract.”—_The American Encyclopedia, + edition 1881, article __“__Meteor.__”_ + + Upon reading a statement that modern fireworks excel this greatest + exhibition of shooting stars, Mr. Clarkson, father of the former + editors of the paper from which the following quotation is made, + and himself agricultural editor of it, said: “The writer of that + sentence did not witness the glorious meteoric shower of November, + 1833, when the display was so much superior to any artistic + display of fireworks that neither language nor any element in + nature can furnish comparisons. The comparison of the sheet-iron + thunder of the theaters to the electric display of Providence when + the heavens are all on fire, and the earth trembles, would be + tolerable. But the awful grandeur of the display on the night of + the thirteenth of November, 1833, which made the stoutest heart + stand in awe, and the most defiant infidel quake with fear, is + never to be compared with the most brilliant fireworks. Those who + witnessed the meteoric shower named saw the greatest display that + man ever will see until the day that Peter speaks of when the + heavens, being on fire, shall be dissolved, and the elements shall + melt with fervent heat. The agricultural editor of the _Register_ + was out alone with a team and load of lumber all night on that + never-to-be-forgotten night. And he cannot now consent to hear of + human fireworks being superior to that most grand and sublime + spectacle ever before or since beheld by man. Patent fireworks are + no nearer this wonderful phenomenon than a lightning-bug is equal + to the sun.”—_Iowa State Register, July 12, 1889._ + + Frederick A. Douglas, in his book “My Bondage and My Freedom,” + page 186, says: “I witnessed this gorgeous spectacle, and was + struck with awe. The air seemed filled with bright descending + messengers from the sky. It was about daybreak when I saw this + sublime scene. It was not without the suggestion at that moment + that it might be _the harbinger of the coming of the Son of man_; + and in my state of mind I was prepared to hail Him as my friend + and deliverer. I had read that the stars shall fall from heaven, + and they were now falling.” + + A single star appeared to the wise men, and directed them to the + Saviour, at His first advent. Myriads of stars have announced the + nearness of His second advent. + + It will be seen that these signs produced the very impression that + God evidently intended that they should,—that the day of judgment, + Christ’s coming, and the end of the world are near at hand. + + +11. Have we reached the time when there is “distress of nations, with +perplexity”? + +Every intelligent person knows that the world is in a state of unrest at +the present time, and that men are troubled and perplexed at the outlook +of present conditions throughout the civilized world. + + + NOTES.—“Those who study the map of Europe at the present moment, + and the condition of things in Europe, must feel that there is + hanging over us a war-cloud greater than any that has hung over + Europe before. It means when it bursts, and burst it will as + surely as the sun will rise tomorrow, ... a war of extinction, of + devastation, between great nations whose populations are armed and + trained to fight.”—_Lord Wolseley._ + + “It is impossible for any one to contemplate the present naval and + military arrangements without the gravest forebodings.... In fact, + we never now have any real peace; we live practically in a state + of war.”—_Sir John Lubbock._ + + “The danger, if the Ottoman Empire fall, would not merely be the + danger that would threaten the territories of which that empire + consists; it would be the danger that the fire there lit should + spread to the other nations, and should involve all that is most + powerful and civilized in Europe in a dangerous and calamitous + contest.”—_Lord Salisbury, in Mansion House Speech, London, Nov. + 9, 1895._ + + “There can be no division of either of those countries [Turkey or + Persia] without setting all the nations of Europe at the throats + of each other.”—_Washington Post, April 24, 1909._ + + “This is the most unsettled condition of the world since the + crucifixion of Christ. The stability of government is no longer a + fact. Change is in the atmosphere.... Statesmen are at their wits’ + end. Philosophers speculate in vain.”—_The Late Bishop Newman._ + + +12. Are men’s hearts now “failing them for fear, and for looking after +those things which are coming on the earth”? + +Every one familiar with present-day conditions knows that this is the +case. + + + NOTES.—“We are marching toward the unknown. Who knows what + tomorrow has in store for us?”—_Signor Crispi, ex-Prime Minister + of Italy._ + + + [Illustration.] + +The Falling Stars, Nov. 13, 1833. "Ye can discern the face of the sky; but + can ye not discern the signs of the times?" Matt. 16:3. + + + “In regard to the future I am filled with disquietude when I think + how easy it is to fan these international jealousies, and how + difficult it seems to allay them.”—_Lord Balfour, of England._ + + “In this world of ours we seem to be borne down by commercial and + spiritual controversy.... We grope in the daytime with fear and + trembling for the future. Poor, distracted man is tossed over the + night to a more distraught tomorrow.”—_John Wanamaker, + ex-Postmaster-General of the United States._ + + “The bonds of society are relaxed; traditional principles are + losing their sacredness, and perils hitherto unknown are menacing + the life of the social organism.”—_Archbishop Ireland._ + + These, with forebodings of coming droughts, famines, fires, + storms, earthquakes, tidal waves, and pestilences, are filling + men’s hearts with fear. + + +13. What may be said of “the sea and the waves roaring”? + +Great tidal waves and storms at sea, with cyclones and tornadoes on land, +have become fearfully frequent of late years, making men apprehensive of +still greater calamities to come. + +14. What, according to the prophecy of Daniel, was to characterize the +time of the end? + +“But thou, O Daniel, shut up the words, and seal the book, even to the +time of the end: _many shall run to and fro, and knowledge shall be +increased_.” Dan. 12:4. + + + NOTES.—The time of the end began in 1798. See Dan. 7:25; 11:35; + 12:4, 9, and the reading “The Kingdom and Work of Antichrist,” + page 218, under questions 5-8. Since 1798 there has been a most + wonderful increase of all kinds of knowledge, both scientific and + religious. Men have been “running to and fro” through both the + world and the Word of God. The prophecies of Daniel are now + themselves understood. Since 1798 five great Bible and tract + societies have been organized; namely, the London Religious Tract + Society, the British and Foreign Bible Society, the American Bible + Society, the American Tract Society, and the International Tract + Society, besides many smaller societies of the same kind. From + these have gone forth to the world hundreds of millions of copies + of the Bible, and countless pages of tracts and pamphlets, + disseminating knowledge upon the truths of salvation. Besides + these, millions of copies of religious papers are being circulated + annually in the various countries of the world. Missions have been + established in all parts of the world. All this has been + accomplished since 1798. + + Concerning the increase of knowledge in the material, scientific, + and intellectual worlds, see the next reading. + + +15. What is predicted of the moral condition of the world in the last +days? + +“This know also, that in _the last days perilous times shall come_. For +men shall be lovers of their own selves, covetous, boasters, proud, +blasphemers, ... lovers of pleasures more than lovers of God; having a +form of godliness, but denying the power thereof.” 2 Tim. 3:1-5. + +16. How did the apostle Peter say the message of the Lord’s coming would +be treated by some? + +“Knowing this first, that there shall come in the last days _scoffers_, +walking after their own lusts, and _saying, Where is the promise of His +coming? for since the fathers fell asleep, all things continue as they +were from the beginning of the creation_.” 2 Peter 3:3, 4. + +17. What will God’s faithful servants be doing at this time? + +“Who then is a faithful and wise servant, whom his lord hath made ruler +over his household, to _give them meat in due season_?” Matt. 24:45. + + + NOTE.—The “meat in due season” here spoken of evidently refers to + the proclamation of the message based upon the signs which + indicate the near approach of the Lord. The preaching of this + message is what causes scoffers mockingly to ask, “Where is the + _promise of His coming_?” + + +18. What are all admonished to do when these signs have appeared? + +“Therefore _be ye also ready_: for in such an hour as ye think not the Son +of man cometh.” Verse 44. + +19. How will Christ’s coming overtake those evil servants who say in their +hearts, “My Lord delayeth His coming”? + +“The lord of that servant shall come in a day _when he looketh not for +him, and in an hour that he is not aware of_, and shall _cut him asunder, +and appoint him his portion with the hypocrites_: there shall be weeping +and gnashing of teeth.” Verses 50, 51. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + We know not the hour of the Master’s appearing, + Yet signs all foretell that the moment is nearing + When He shall return,—’tis a promise most cheering,— + But we know not the hour. + + There’s light for the wise who are seeking salvation, + There’s truth in the Book of the Lord’s revelation, + Each prophecy points to the great consummation,— + But we know not the hour. + + We’ll watch and we’ll pray, with our lamps trimmed and burning, + We’ll work and we’ll wait till the Master’s returning, + We’ll sing and rejoice, every omen discerning,— + But we know not the hour. + + F. E. BELDEN. + + + + +Increase Of Knowledge + + + [Illustration.] + + Modern Inventions. "Many shall run to and fro, and knowledge shall be + increased." Dan. 12:4. + + +1. According to the words of the angel to Daniel, when might the world +look for an increase of knowledge? + +“But thou, O Daniel, shut up the words, and seal the book, _even to the +time of the end_: many shall run to and fro, and knowledge shall be +increased.” Dan. 12:4. + + + NOTE.—The prophecies of Daniel were not to be shut up till the + _end_, for then there would be no time either to develop knowledge + or to use the knowledge thus acquired, but until “the _time of the + end_,” which refers to a short period just preceding the end. + During this time there was to be a wonderful increase of + knowledge. Especially were the prophecies of the book of Daniel to + be unsealed, studied, and understood at this time. + + +2. Until what time were the saints to be persecuted under the Roman power? + +“And some of them of understanding shall fall, to try them, and to purge, +and to make them white, _even to the time of the end: because it is yet +for a time appointed_.” Dan. 11:35. + + + NOTE.—The time of the end, as shown by this text, was even then, + in the days of Daniel, an appointed time, in the mind of God. This + is not strange, when we learn that in the Scriptures both the + judgment and the end itself are said to be appointed times. Acts + 17:31; Dan. 8:19. The close of the period allotted for this + persecution (1798) was to mark the beginning of “the time of the + end.” See page 223. + + +3. According to the prophecy, how long was the power represented by the +little horn, or papal Rome, to persecute the saints? + +“And he shall speak great words against the Most High, and shall wear out +the saints of the Most High, ... and they shall be given into his hand +_until a time and times and the dividing of time_.” Dan. 7:25. + + + NOTES.—As shown in the reading on “The Kingdom and Work of + Antichrist,” page 218, this expression, “a time and times and the + dividing of time,” represents 1260 years, which extend from the + period 533-538 A.D., the time of the decree of Emperor Justinian + recognizing the Pope as head of all the churches and the + successful campaign against Arianism, to the period 1793-98, when, + as a result of the French Revolution, the papal power received its + deadly wound and the Pope was carried into captivity. This, then, + locates the beginning of “the time of the end” in 1798. Up to that + point the book of Daniel, as a whole, was to be closed up; in + other words, not understood by the people. But when the power that + had placed this embargo on the Word of God, and had tried to shut + it away from the people, was broken, then light of all kinds, + Biblical, scientific, inventive, and industrial, began to shine + and penetrate in every direction. + + It is a singular and striking fact that immediately following the + overthrow of the papal power in 1798, Bible societies, tract + societies, and Sunday-schools sprang up in large numbers. The + London Religious Tract Society was organized in 1799, the British + and Foreign Bible Society in 1804, the American Bible Society in + 1816, and the American Tract Society in 1825. The Bible has now + been translated into about four hundred and fifty languages and + dialects, and sent to every part of the globe. Before that time + access to the Bible was confined to comparatively few. Now the + humblest person may possess it, and is as free to read and study + it as is the most exalted in the land. A little more than one + hundred years ago there was not a Sunday-school in the world, the + first one being organized by Robert Raikes, at Gloucester, + England, in 1784. Now there are more than 285,000 such schools, + with over 28,000,000 officers, teachers, and pupils. + + +4. What may be said of the developments in the line of scientific +inventions since 1798? + +These have been remarkable, phenomenal, and without parallel in the +history of the world. The people of a century and a quarter ago knew +nothing of steamships, steam and electric railways, telegraphs, +telephones, photographs, phonographs, sewing-machines, anesthetics, +submarine cables, linotypes, monotypes, motion pictures, X-rays, +aeroplanes, or wireless telegraphy. Were they to be raised from the dead, +they would be as much astonished at all these things as would the people +of four thousand years ago. + + + NOTES.—“Of a verity, this is the age of invention.”—_Scientific + American._ + + “The great facts of the nineteenth century stand out so + conspicuously above the achievements of any preceding century that + it would be affectation of humility not to recognize and speak of + them.”—_Union Hand-*book, 1870._ + + “The most striking characteristic of our times is the rapid + strides which the world is making in science, general + intelligence, and inventions.”—_Chicago Republican, March 14, + 1872._ + + “Never was there such activity of invention within the history of + mankind as at the present day.”—_Phrenological Journal, April, + 1871._ + + “More has been done, richer and more prolific discoveries have + been made, grander achievements have been realized, in the course + of the fifty years of our lifetime than in all the previous + lifetime of the race.”—_London Spectator._ + + Some of the principal inventions and discoveries of modern times + are the following:— + + The balloon in 1798. + Gas for lighting purposes in 1798. + Cast-iron plow in 1800. + Steel pen in 1803. + Steamboat in 1807. + Steam printing-press in 1811. + Revolver in 1818. + Railroad-cars in 1825. + Lucifer-match in 1829. + Reaper and mower in 1833. + Electric telegraph in 1837. + Electrotyping in 1837. + Photography in 1839. + Sewing-machine in 1846. + Anesthesia by ether in 1846. + Anesthesia by chloroform in 1847. + Submarine cable in 1851. + Gatling gun in 1861. + Monitor war-ship in 1862. + Typewriter in 1868. + Automatic air-brake in 1872. + Telephone in 1876. + Phonograph in 1877. + Electric railway in 1879. + Modern seismograph in 1880. + Linotype in 1885. + Steam-turbine in 1888. + Roentgen or X-ray in 1895. + Wireless telegraphy in 1895. + Motion pictures in 1895. + Monotype in 1896. + Radium in 1902. + Aeroplane, first successful flying, Dec. 17, 1903. + + +It will be noticed that none of these inventions antedate 1798. Go back a +little over a century and we find the world about where it was in the days +of the patriarchs. For thousands of years there seemed to be scarcely any +advancement or improvement in knowledge. But suddenly with the opening of +the nineteenth century, the world awoke from its long sleep, and a new era +dawned,—the time of the end, when knowledge was to be increased. + +5. What did the Saviour say should precede the end? + +“And _this gospel of the kingdom shall be preached in all the world for a +witness unto all nations_; and then shall the end come.” Matt. 24:14. + + + NOTE.—Luther, the Wesleys, and others could not, in their day, + proclaim the Lord’s coming to be at hand, as the signs heralding + this event had not taken place. But now, the sun and moon have + been darkened, and the stars have fallen, as predicted by the + Saviour knowledge has most wonderfully increased, as stated by the + angel to Daniel; and the gospel has gone to nearly every kindred, + tribe, and people in the world. Therefore we may know that the end + is near. + + +6. When we see all these things, what are we to know? + +“When ye shall see all these things, _know that it is near, even at the +doors_.” Verse 33. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Lift up the trumpet, and loud let it ring; + Jesus is coming again! + Cheer up, ye pilgrims, be joyful and sing; + Jesus is coming again! + + Echo it, hilltops, proclaim it, ye plains; + Jesus is coming again! + Coming in glory, the Lamb that was slain; + Jesus is coming again! + JESSIE E. STROUT. + + + + +Conflict Between Capital And Labor + + + [Illustration.] + + Race For Supremacy. "Thou fool, this night thy soul shall be required of + thee." Luke 12:20. + + +1. What is one reason why the last days were to be perilous? + +“Men shall be _lovers of their own selves, covetous_.” 2 Tim. 3:2. + +2. When, according to prophecy, were men to amass great wealth? + +“Go to now, _ye rich men_, weep and howl for your miseries that shall come +upon you. Your riches are corrupted, and your garments are moth-eaten. +Your gold and silver is cankered; and the rust of them shall be a witness +against you, and shall eat your flesh as it were fire. _Ye have heaped +treasure together for the last days._” James 5:1-3. + + + NOTE.—We have reached the age of vast accumulations of wealth, + when there seems to be a mad rush for making money quickly, and + the millionaire and the multimillionaire are much in evidence. + Speaking on this subject, Rev. H. W. Bowman, in his work “War + Between Capital and Labor,” says: “Such colossal fortunes, such + hoarding of treasures, such combinations of wealth, with such + rapid increase in poverty, were never witnessed before. Our age + alone fits the prophetic mold.” + + +3. Why did Christ, in the parable, reprove the man who hid his talent? + +“Thou wicked and slothful servant, thou knewest that I reap where I sowed +not, and gather where I have not strawed: _thou oughtest therefore to have +put my money to the exchangers, and then at my coming I should have +received mine own with usury_.” Matt. 25:26, 27. + + + NOTE.—“Servility to wealth,” says J. S. Mill, “is a social curse.” + Vespasian spoke truly when he said, “Riches are well, if gotten + well and well spent;” and Peter Cooper likewise uttered a great + truth when he said, “A man of wealth is but a steward for the good + of mankind.” James A. Patten, the retired Chicago millionaire + wheat broker, announcing his intention to give away his fortune to + charity, said: “I believe a man should give away a good share of + his wealth while he is living. He can’t take a dollar out of the + world with him, although I know some men who seem to believe they + can. Personally, I mean to get rid of the most of my fortune. I + hope to help many charitable institutions before I die. I doubt + the advisability of leaving any great sum of money to one’s + children. Many lives have been ruined by large bequests. The + offspring of a rich man are better off if they are required to + hustle for themselves.”—_Washington Times, Nov. 5, 1910._ + + +4. What did Christ tell the rich young man to do? + +“Jesus said unto him, If thou wilt be perfect, _go and sell that thou +hast, and give to the poor_, and thou shalt have treasure in heaven: and +come and follow Me.” Matt. 19:21. + +5. What, in the parable, did God say to the rich man who thought to build +larger barns in which to store his goods? + +“But God said unto him, _Thou fool, this night thy soul shall be required +of thee_: then whose shall those things be, which thou hast provided?” +Luke 12:20. + +6. How does James say the rich have lived? + +“_Ye have lived in pleasure on the earth, and been wanton_; ye have +nourished your hearts, as in a day of slaughter.” James 5:5. + + + NOTE.—This indicates that they have lived in luxury and for + pleasure, quite heedless of the needs of the poor and of the great + world about them. They have lived simply to have a good time + themselves, with no thought of their responsibility to God or to + their fellow men. + + +7. Who gives men the power to get wealth? + +“But thou shalt remember the Lord thy God: for _it is He that giveth thee +power to get wealth_.” Deut. 8:18. + +8. How does James say the rich have treated the just? + +“_Ye have condemned and killed the just_; and he doth not resist you.” +James 5:6. + + + NOTE.—There is nothing more rapacious and heartless than greed, or + covetousness. To obtain its ends, it disregards the rights, the + welfare, and even the lives of those affected by its merciless + schemes and intrigues. The righteous, or just, however, do not + make forcible resistance to this unjust treatment. + + +9. How have the rich defrauded the laborers? + +“Behold, _the hire of the laborers who have reaped down your fields, which +is of you kept back by fraud_, crieth: and the cries of them which have +reaped are entered into the ears of the Lord of sabaoth.” Verse 4. + +10. Seeking a fair remuneration, what do many laborers do? + +Form labor-unions, engage in strikes, boycotts, etc. + + + NOTE.—While these means may hold matters in check for a time, and + afford temporary relief, they cannot eradicate the evil, and bring + about a final solution. The evil is deep-seated; it lies in the + heart; and nothing but conversion—a change of the heart and of the + affections—can eradicate it. It is the sin of selfishness, or + covetousness,—a failure to love one’s neighbor as oneself. The + conflict between capital and labor is an inevitable and an + irrepressible conflict as long as sin and selfishness are in the + world. And near the end it becomes the most acute and intense, + because then sin comes to the full. + + +11. Do the Scriptures indicate that there will be violence manifested in +this conflict? + +“Woe to him that increaseth that which is not his! how long? and to him +that ladeth himself with thick clay! _Shall they not rise up suddenly that +shall bite thee, and awake that shall vex thee, and thou shalt be for +booties unto them?_” Hab. 2:6, 7. + +12. Would God have His people unite in these combinations? + +“_Say ye not, A confederacy, to all them to whom this people shall say, A +confederacy_; neither fear ye their fear, nor be afraid.” Isa. 8:12. + +13. Whom should we fear and dread? + +“Sanctify _the Lord of hosts Himself_; and let Him be your fear, and let +Him be your dread.” Verse 13. + +14. What are God’s people told to do at this time? + +“_Be patient therefore, brethren, unto the coming of the Lord._ Behold, +the husbandman waiteth for the precious fruit of the earth, and hath long +patience for it, until he receive the early and latter rain. _Be ye also +patient_; stablish your hearts: _for the coming of the Lord draweth +nigh_.” James 5:7, 8. + +15. What commands obeyed would bring about a peaceful solution to this +wide-spread and growing conflict? + +“Thou shalt love thy neighbor as thyself.” Matt. 22:39. “Look not every +man on his own things, but every man also on the things of others.” Phil. +2:4. “Whatsoever ye would that men should do to you, do ye even so to +them.” Matt. 7:12. + + + + +Christ’s Second Coming + + + [Illustration.] + + Christ Answering His Disciples’ Questions. "When ye shall see all these + things, know that it is near, even at the doors." Matt. 24:33. + + +1. What promise did Christ make concerning His coming? + +“Let not your heart be troubled: ye believe in God, believe also in Me. In +My Father’s house are many mansions: if it were not so, I would have told +you. I go to prepare a place for you. And if I go and prepare a place for +you, _I will come again_, and receive you unto Myself; that where I am, +there ye may be also.” John 14:1-3. + +2. Following the signs of His coming, what did Christ say would take +place? + +“And then shall they see _the Son of man coming in a cloud with power and +great glory_.” Luke 21:27. + +3. Will the world be prepared to meet Him? + +“And then shall appear the sign of the Son of man in heaven: and _then +shall all the tribes of the earth mourn_, and they shall see the Son of +man coming in the clouds of heaven with power and great glory.” Matt. +24:30. “Behold, He cometh with clouds; and every eye shall see Him, and +they also which pierced Him: and _all kindreds of the earth shall wail +because of Him_.” Rev. 1:7. + +4. Why will many not be prepared for this event? + +“But and if that evil servant shall say in his heart, _My lord delayeth +his coming_; and shall begin to smite his fellow servants, and to eat and +drink with the drunken; the lord of that servant shall come in a day when +he looketh not for him, and in an hour that he is not aware of, and shall +cut him asunder, and appoint him his portion with the hypocrites: there +shall be weeping and gnashing of teeth.” Matt. 24:48-51. + +5. What will the world be doing when Christ comes? + +“But as the days of Noe were, so shall also the coming of the Son of man +be. For as in the days that were before the flood _they were eating and +drinking, marrying and giving in marriage_, until the day that Noe entered +into the ark, and knew not till the flood came, and took them all away; so +shall also the coming of the Son of man be.” Verses 37-39. “Likewise also +as it was in the days of Lot; _they did eat, they drank, they bought, they +sold, they planted, they builded_; but the same day that Lot went out of +Sodom it rained fire and brimstone from heaven, and destroyed them all. +Even thus shall it be in the day when the Son of man is revealed.” Luke +17:28-30. + + + NOTE.—The idea is, not that it is wrong in itself to eat, drink, + marry, buy, sell, plant, or build, but that men’s minds will be so + taken up with these things that they will give little or no + thought to the future life, and make no plans or preparation to + meet Jesus when He comes. + + +6. Who is it that blinds men to the gospel of Christ? + +“In whom _the god of this world_ hath blinded the minds of them which +believe not, lest the light of the glorious gospel of Christ, which is the +image of God, should shine unto them.” 2 Cor. 4:4. + + + NOTES.—“To my mind this precious doctrine—for such I must call + it—of the return of the Lord to this earth is taught in the New + Testament as clearly as any other doctrine in it; yet I was in the + church fifteen or sixteen years before I ever heard a sermon on + it. There is hardly any church that does not make a great deal of + baptism; but in all of Paul’s epistles I believe baptism is spoken + of only thirteen times, while it speaks about the return of our + Lord fifty times; and yet the church has had very little to say + about it. Now I can see a reason for this. The devil does not want + us to see this truth; for nothing would wake up the church so + much. The moment a man takes hold of the truth that Jesus Christ + is coming back again to receive His followers to Himself, this + world loses its hold on him. Gas stocks, and water stocks, and + stocks in banks and railroads are of very much less consequence to + him then. His heart is free, and he looks for the blessed + appearing of his Lord, who, at His coming, will take him into His + blessed kingdom.”—_“__The Second Coming of Christ,__”__ by D. L. + Moody, pages 6, 7._ + + “ ‘This same Jesus which is taken up from you into heaven, _shall + so come in like manner as ye have seen Him go into heaven_,’ is + the parting promise of Jesus to His disciples, communicated + through the two men in white apparel, as a cloud received Hun out + of their sight. When after more than fifty years in glory He + breaks the silence and speaks once more in the Revelation which He + gave to His servant John, the post-ascension gospel which He sends + opens with, ‘_Behold, He cometh with clouds_,’ and closes with, + ‘_Surely I come quickly_.’ Considering the solemn emphasis thus + laid upon this doctrine, and considering the great prominence + given to it throughout the teaching of our Lord and of His + apostles, how was it that for the first five years of my pastoral + life it had absolutely no place in my preaching? Undoubtedly, the + reason lay in the lack of early instruction. Of all the sermons + heard from childhood on, I do not remember listening to a single + one upon this subject.”—_“__How Christ Came to Church,__”__ by A. + J. Gordon, D. D., pages 44, 45._ + + +7. At His ascension, what assurance was given of Christ’s return? + +“And while they looked steadfastly toward heaven as He went up, behold, +two men stood by them in white apparel; which also said, Ye men of +Galilee, why stand ye gazing up into heaven? _this same Jesus, which is +taken up from you into heaven, shall so come in like manner as ye have +seen Him go into heaven_.” Acts 1:10, 11. + +8. How ancient is this doctrine of Christ’s coming? + +“And Enoch also, the seventh from Adam, prophesied of these, saying, +_Behold, the Lord cometh with ten thousands of His saints_, to execute +judgment upon all.” Jude 14, 15. + + + NOTE.—Seeking to cast reflection upon modern believers in the + advent doctrine, a man in Hungary not long ago remarked to a + colporteur of this faith that he had heard that the first + Adventist preacher is still living. “Yes,” replied the colporteur, + “the first Adventist preacher is still living, yet the Adventist + faith is thousands of years old. The Bible says that Enoch also, + the seventh from Adam, preached the coming of Christ in glory and + power, and Enoch is still living. He was translated to heaven + without seeing death, and will never die.” + + +9. What was Job’s confidence concerning Christ’s coming? + +“For I know that my Redeemer liveth, and that He shall stand at the latter +day upon the earth: ... whom I shall see for myself, and mine eyes shall +behold, and not another; though my reins be consumed within me.” Job +19:25-27. + +10. How does David speak of Christ’s coming? + +“Our God shall come, and shall not keep silence: a fire shall devour +before Him, and it shall be very tempestuous round about Him.” Ps. 50:3. +“For He cometh, for He cometh to judge the earth: He shall judge the world +with righteousness, and the people with His truth.” Ps. 96:13. + +11. How does Paul give expression to this hope? + +“For our conversation is in heaven; from whence also we look for the +Saviour, the Lord Jesus Christ.” Phil. 3:20. “Looking for that blessed +hope, and the glorious appearing of the great God and our Saviour Jesus +Christ.” Titus 2:13. + +12. What is Peter’s testimony regarding it? + +“For we have not followed cunningly devised fables, when we made known +unto you the power and coming of our Lord Jesus Christ, but were +eye-witnesses of His majesty.” 2 Peter 1:16. + +13. When are the saints to be like Jesus? + +“Beloved, now are we the sons of God, and it doth not yet appear what we +shall be: but we know that, _when He shall appear, we shall be like Him_; +for we shall see Him as He is.” 1 John 3:2. + +14. What scriptures show that Christ’s coming will be a time of reward? + +“For the Son of man shall come in the glory of His Father with His angels; +and _then He shall reward every man according to his works_.” Matt. 16:27. +“And, behold, I come quickly; _and My reward is with Me_, to give every +man according as his work shall be.” Rev. 22:12. + +15. To whom is salvation promised at Christ’s appearing? + +“So Christ was once offered to bear the sins of many; and _unto them that +look for Him_ shall He appear the second time without sin unto salvation.” +Heb. 9:28. + +16. What influence has this hope upon the life? + +“We know that, when He shall appear, we shall be like Him; for we shall +see Him as He is. And _every man that hath this hope in him purifieth +himself, even as He is pure_.” 1 John 3:2, 3. + +17. To whom does Paul say a crown of righteousness is promised? + +“For I am now ready to be offered, and the time of my departure is at +hand. I have fought a good fight, I have finished my course, I have kept +the faith: henceforth there is laid up for me a crown of righteousness, +which the Lord, the righteous judge, shall give me at that day: and not to +me only, but _unto all them also that love His appearing_.” 2 Tim. 4:6-8. + +18. What will the waiting ones say when Jesus comes? + +“And it shall be said in that day, Lo, this is our God; we have waited for +Him, and He will save us: this is the Lord; we have waited for Him, we +will be glad and rejoice in His salvation.” Isa. 25:9. + +19. Has the exact time of Christ’s coming been revealed? + +“But of that day and hour _knoweth no man_, no, not the angels of heaven, +but my Father only.” Matt. 24:36. + +20. In view of this fact, what does Christ tell us to do? + +“_Watch therefore_: for ye know not what hour your Lord doth come.” Verse +42. + + + NOTE.—“In the Scriptures, the constant note, the continually + recurring exhortation, is to be prepared for the Lord’s + coming.”—_Dean Alford._ “The proper attitude of a Christian is to + be always looking for his Lord’s return.”—_D. L. Moody._ See “How + Christ Came to Church,” by A. J. Gordon, pages 49, 50. + + +21. What warning has Christ given that we might not be taken by surprise +by this great event? + +“And take heed to yourselves, lest at any time your hearts be overcharged +with surfeiting, and drunkenness, and cares of this life, and so that day +come upon you unawares. For as a snare shall it come on all them that +dwell on the face of the whole earth. Watch ye therefore, and pray always, +that ye may be accounted worthy to escape all these things that shall come +to pass, and to stand before the Son of man.” Luke 21:34-36. + +22. What Christian grace are we exhorted to exercise in our expectant +longing for this event? + +“Be _patient_ therefore, brethren, unto the coming of the Lord. Behold, +the husbandman waiteth for the precious fruit of the earth, and hath long +patience for it, until he receive the early and latter rain. Be ye also +_patient_; stablish your hearts: for the coming of the Lord draweth nigh.” +James 5:7, 8. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + I am waiting for the coming + Of earth’s long-expected Lord; + For the signs are now fulfilling + That He gave us in His Word. + I am watching, I am waiting, + For that promised happy day; + Yet I do not cease my working; + I must work as well as pray. + W. S. CRUZAN. + + + + +Manner Of Christ’s Coming + + + [Illustration.] + + Coming In Glory. "Behold, He cometh with clouds; and every eye shall see + Him." Rev. 1:7. + + +1. Is Christ coming again? + +“I will come _again_.” John 14:3. + +2. How does Paul speak of this coming? + +“Unto them that look for Him shall He appear _the second time_ without sin +unto salvation.” Heb. 9:28. + +3. Did the early disciples think that death would be the second coming of +Christ? + +“Peter seeing him [John] saith to Jesus, Lord, and what shall this man do? +Jesus saith unto him, If I will that he tarry _till I come_, what is that +to thee? follow thou Me. Then went this saying abroad among the brethren, +that that disciple _should not die_: yet Jesus said not unto him, He shall +not die; but, If I will that he tarry _till I come_, what is that to +thee?” John 21:21-23. + + + NOTES.—From this it is evident that the early disciples regarded + death and the coming of Christ as two separate events. + + “ ‘Therefore be ye also ready: for in such an hour as ye think not + the Son of man cometh.’ Some people say that means death; but the + Word of God does not say it means death. Death is our enemy, but + our Lord hath the keys of death; He has conquered death, hell, and + the grave.... Christ is the Prince of Life; there is no death + where He is; death flees at His coming; dead bodies sprang to life + when He touched them or spoke to them. His coming is not death. He + is the resurrection and the life. When He sets up His kingdom, + there is to be no death, but life forevermore.”—_“__The Second + Coming of Christ,__”__ by D. L. Moody, pages 10, 11._ + + +4. At His ascension, how did the angels say Christ would come again? + + [Illustration.] + + The Ascension. "This same Jesus ... shall so come in like manner as ye + have seen Him go into heaven." Acts 1:11. + + +“And when He had spoken these things, while they beheld, He was taken up; +and _a cloud received Him out of their sight_. And while they looked +steadfastly toward heaven as He went up, behold, two men stood by them in +white apparel; which also said, Ye men of Galilee, why stand ye gazing up +into heaven? this same Jesus, which is taken up from you into heaven, +_shall so come in like manner as ye have seen Him go into heaven_.” Acts +1:9-11. + +5. How did Christ Himself say He would come? + +“For the Son of man shall come _in the glory of His Father with His +angels_.” Matt. 16:27. “Then shall all the tribes of the earth mourn, and +they shall see the Son of man coming _in the clouds of heaven with power +and great glory_.” Matt. 24: 30. “For whosoever shall be ashamed of Me and +of My words, of him shall the Son of man be ashamed, when _He shall come +in His own glory, and in His Father’s, and of the holy angels_.” Luke +9:26. + +6. How many will see Him when He comes? + +“Behold, He cometh with clouds; and _every eye shall see Him_, and they +also which pierced Him.” Rev. 1:7. + + + NOTE.—Christ’s second coming will be as real as was His first, and + as visible as His ascension, and far more glorious. To + spiritualize our Lord’s return is to pervert the obvious meaning + of His promise, “I will come again,” and nullify the whole plan of + redemption; for the reward of the faithful of all ages is to be + given at this most glorious of all events. + + +7. What wonderful demonstration will accompany the Lord’s coming? + +“The Lord Himself shall descend from heaven _with a shout, with the voice +of the Archangel, and with the trump of God_: and the dead in Christ shall +rise first.” 1 Thess. 4:16. + +8. What warning has Christ given concerning false views of the manner of +His coming? + +“Then if any man shall say unto you, _Lo, here is Christ, or there; +believe it not_. For there shall arise false Christs, and false prophets, +and shall show great signs and wonders; insomuch that, if it were +possible, they shall deceive the very elect. Behold, I have told you +before. Wherefore if they shall say unto you, Behold, He is in the +_desert_; go not forth: behold, He is in the _secret chambers_; believe it +not.” Matt. 24:23-26. + +9. How visible is His coming to be? + +“For as the lightning cometh out of the east, and shineth even unto the +west; so shall also the coming of the Son of man be.” Verse 27. + + + + +Object Of Christ’s Coming + + + [Illustration.] + + The Transfiguration. "Behold, I come quickly; and My reward is with Me." + Rev. 22:12. + + +1. For what purpose did Christ say He would come again? + +“I go to prepare a place for you. And if I go and prepare a place for you, +_I will come again, and receive you unto Myself; that where I am, there ye +may be also_.” John 14:2, 3. + +2. What part will the angels have in this event? + +“And He shall send His angels with a great sound of a trumpet, and _they +shall gather together His elect_ from the four winds, from one end of +heaven to the other.” Matt. 24:31. + +3. What takes place at the sounding of the trumpet? + +“For the Lord Himself shall descend from heaven with a shout, with the +voice of the Archangel, and with the trump of God: and _the dead in Christ +shall rise first_.” 1 Thess. 4:16. + +4. What will be done with the righteous living? + +“Then we which are alive and remain shall be _caught up together with them +in the clouds_, to meet the Lord in the air: and so shall we ever be with +the Lord.” Verse 17. + +5. What change will then take place in both the living and the sleeping +saints? + +“We shall not all sleep, but _we shall all be changed_, in a moment, in +the twinkling of an eye, at the last trump: for the trumpet shall sound, +and the dead shall be raised _incorruptible_, and we shall be changed. For +this corruptible must put on _incorruption_, and this mortal must put on +_immortality_.” 1 Cor. 15:51-53. + +6. When are the saints to be like Jesus? + +“But we know that, _when He shall appear, we shall be like Him_; for we +shall see Him as He is.” 1 John 3:2. + +7. How many will receive a reward when Christ comes? + +“For the Son of man shall come in the glory of His Father with His angels; +and _then He shall reward every man according to his works_.” Matt. 16:27. + +8. What does He say He will bring with Him when He comes? + +“Behold, I come quickly; and _My reward is with Me_, to give every man +according as his works shall be.” Rev. 22:12. + +9. What promise is made to those who look for Him? + +“So Christ was once offered to bear the sins of many; and unto them that +look for Him _shall He appear the second time without sin unto +salvation_.” Heb. 9:28. + +10. When did Christ say the good would be recompensed? + +“For thou shalt be recompensed _at the resurrection of the just_.” Luke +14:14. + +11. Have the worthies of old gone to their reward? + +“And these all, having obtained a good report through faith, _received not +the promise_: God having provided some better thing for us, _that they +without us should not be made perfect_.” Heb. 11:39, 40. + +12. When did Paul expect to receive his crown? + +“Henceforth there is laid up for me a crown of righteousness, which the +Lord, the righteous judge, shall give me _at that day_: and not to me +only, but unto all them also that love His appearing.” 2 Tim. 4:8. + +13. Will this be a time of judgment? + +“And Enoch also, the seventh from Adam, prophesied of these, saying, +Behold, _the Lord cometh with ten thousands of His saints, to execute +judgment upon all_.” Jude 14, 15. + +14. How did David express himself on this point? + +“_For He cometh, for He cometh to judge the earth_: He shall judge the +world with righteousness, and the people with His truth.” Ps. 96:13. + +15. When did Paul say Christ would judge the living and the dead? + +“I charge thee therefore before God, and the Lord Jesus Christ, _who shall +judge the quick and the dead at His appearing and His kingdom_.” 2 Tim. +4:1. + +16. What great separation will then take place? + +“When the Son of man shall come in His glory, and all the holy angels with +Him, then shall He sit upon the throne of His glory: and before Him shall +be gathered all nations: and _He shall separate them one from another, as +a shepherd divideth his sheep from the goats_.” Matt. 25:31, 32. + +17. What will He say to those on His right hand? + +“Then shall the King say unto them on His right hand, _Come, ye blessed of +My Father, inherit the kingdom prepared for you from the foundation of the +world_.” Verse 34. + +18. What will He say to those on the left? + +“Then shall He say also unto them on the left hand, _Depart from Me, ye +cursed, into everlasting fire, prepared for the devil and his angels_.” +Verse 41. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + At the sounding of the trumpet, when the saints are gathered home, + We shall greet each other by the crystal sea; + When the Lord Himself from heaven to His glory bids them come, + What a gathering of the faithful that will be! + + When the angel of the Lord proclaims that time shall be no more, + We shall gather, and the saved and ransomed see; + Then to meet again together, on the bright, celestial shore, + What a gathering of the faithful that will be! + + At the great and final judgment, when the hidden comes to light, + When the Lord in all His glory we shall see; + At the bidding of our Saviour, “Come, ye blessed, to My right,” + What a gathering of the faithful that will be! + + When the golden harps are sounding, and the angel bands proclaim + In triumphant strains the glorious jubilee; + Then to meet and join to sing the song of Moses and the Lamb, + What a gathering of the faithful that will be! + + J. H. KURZENKNABE. + + + + +The Resurrection Of The Just + + + [Illustration.] + + The Resurrection Of Christ. "I am He that liveth, and was dead; ... and + have the keys of hell and of death." Rev. 1:18. + + +1. Concerning what should we not be ignorant? + +“But I would not have you to be ignorant, brethren, _concerning them which +are asleep_, that ye sorrow not, even as others which have no hope.” 1 +Thess. 4:13. + +2. What is set forth as the basis for hope and comfort? + +“For if we believe that Jesus died and rose again, _even so them also +which sleep in Jesus will God bring with Him_.” Verse 14. + +3. When will this resurrection of the saints take place? + +“For this we say unto you by the word of the Lord, that we which are alive +and remain unto _the coming of the Lord_ shall not prevent [precede] them +which are asleep. _For the Lord Himself shall descend from heaven_ with a +shout, with the voice of the Archangel, and with the trump of God: _and +the dead in Christ shall rise first_.” Verses 15, 16. + +4. What will then take place? + +“Then we which are alive and remain shall be caught up together with them +in the clouds, to meet the Lord in the air: and so shall we ever be with +the Lord.” Verse 17. + +5. With what are we to comfort one another? + +“Wherefore comfort one another _with these words_.” Verse 18. + + + NOTE.—The hope of a resurrection from the dead to a life immortal + is the great hope set forth in the gospel. + + +6. Concerning what did Christ tell us not to marvel? + +“Marvel not at this: for _the hour is coming, in the which all that are in +the graves shall hear His voice, and shall come forth_; they that have +done good, unto the resurrection of life; and they that have done evil, +unto the resurrection of damnation.” John 5:28, 29. + +7. What is said of those embraced in the first resurrection? + +“Blessed and holy is he that hath part in the first resurrection: on such +the second death hath no power, but they shall be priests of God and of +Christ, and shall reign with Him a thousand years.” Rev. 20:6. + +8. Upon what one fact does Paul base the Christian hope? + +“Now if Christ be preached that He rose from the dead, how say some among +you that there is no resurrection of the dead? But _if there be no +resurrection of the dead, then is Christ not risen: and if Christ be not +risen, then is our preaching vain, and your faith is also vain_. Yea, and +we are found false witnesses of God; because we have testified of God that +_He raised up Christ_: whom He raised not up, if so be that the dead rise +not. For _if the dead rise not, then is not Christ raised: and if Christ +be not raised, your faith is vain; ye are yet in your sins_. Then they +also which are fallen asleep in Christ are _perished_. If in this life +only we have hope in Christ, we are of all men most miserable.” 1 Cor. +15:12-19. + +9. What positive declaration does the apostle then make? + +“_But now is Christ risen from the dead_, and become the first-fruits of +them that slept. For since by man came death, by man came also the +resurrection of the dead. For as in Adam all die, even so in Christ shall +all be made alive.” Verses 20-22. + + + NOTE.—The resurrection of Christ is in many respects the most + significant fact in history. It is the great and impregnable + foundation and hope of the Christian church. Every fundamental + truth of Christianity is involved in the resurrection of Christ. + If this could be overthrown, every essential doctrine of + Christianity would be invalidated. The resurrection of Christ is + the pledge of our resurrection and future life. + + +10. What does Christ proclaim Himself to be? + +“_I am the resurrection and the life_: he that believeth in Me, though he +were dead, yet shall he live: and whosoever liveth and believeth in Me +shall never die.” John 11:25, 26. “_I am He that liveth, and was dead_; +and, behold, _I am alive forevermore_, Amen; _and have the keys of hell +and of death_.” Rev. 1:18. + + + NOTE.—Christ changed death into a _sleep_. Absolute death knows no + waking; but through Christ all who have fallen under the power of + death will be raised, some to a life unending, some to everlasting + death. + + +11. What question does Job ask and answer? + +“_If a man die, shall he live again?_ all the days of my appointed time +will I wait, till my change come. _Thou shalt call, and I will answer +Thee_: Thou wilt have a desire to the work of Thine hands.” Job 14:14, 15. + +12. Why did Job wish that his words were written in a book, graven with an +iron pen and lead in the rock forever? + +“_For I know that My Redeemer liveth_, and that He shall stand at the +latter day upon the earth: and though after my skin worms destroy this +body, yet _in my flesh shall I see God_.” Job 19:25, 26. + +13. How does Paul say the saints will be raised? + +“Behold, I show you a mystery; We shall not all sleep, but we shall all be +changed, in a moment, in the twinkling of an eye, at the last trump: for +the trumpet shall sound, and _the dead shall be raised incorruptible_.” 1 +Cor. 15:51, 52. + +14. What great change will then take place in their bodies? + +“So also is the resurrection of the dead. It is _sown in corruption_; it +is _raised in incorruption_: it is _sown in dishonor; it is raised in +glory_: it is _sown in weakness_; it is _raised in power_: it is _sown a +natural body_; it is _raised a spiritual body_.” Verses 42-44. + +15. What saying will then be brought to pass? + +“O death, where is thy sting? O grave, where is thy victory?” Verse 55. + +16. When did David say he would be satisfied? + +“As for me, I will behold Thy face in righteousness: I shall be satisfied, +_when I awake, with Thy likeness_.” Ps. 17:15. + +17. What comforting promise has God made concerning the sleeping saints? + +“I will _ransom them from the power of the grave_; I will _redeem them +from death_: O death, I will be thy plagues; O grave, I will be thy +destruction.” Hosea 13:14. + +18. What else has He promised to do? + +“And God _shall wipe away all tears_ from their eyes; and there shall be +no more death, neither sorrow, nor crying, neither shall there be any more +pain: for the former things are passed away.” Rev. 21:4. See pages +759-785. + + [Illustration.] + + The Deluge. "And knew not until the flood came, and took them all away." + Matt. 24:39. + + + + +The World’s Conversion + + + [Illustration.] + + After The Flood. "Evil men and seducers shall wax worse and worse, + deceiving, and being deceived." 2 Tim. 3:13. + + +1. What did Christ say would be the condition of the world at His second +coming? + +“_As it was in the days of Noe_, so shall it be also in the days of the +Son of man.” Luke 17:26. See also verses 27-30. + +2. How was it in the days of Noah? + +“And God saw that _the wickedness of man was great in the earth_, and that +_every imagination of the thoughts of his heart was only evil +continually_.... And _the earth was filled with violence_.” Gen. 6:5-11. + + + NOTE.—In a sermon delivered at Savannah, Ga., Dec. 2 1912, Bishop + A. W. Wilson (Methodist) said: “Old Rome in her worst days never + harbored such conditions of vice as are prevalent in our highest + social circles. Never at any period of the world’s history has the + moral stratum been so thin or so low.” + + +3. How did Paul characterize the last days? + +“This know also, that in the last days _perilous times shall come_.” 2 +Tim. 3:1. + +4. What did he say would make those times perilous? + +“For men shall be lovers of their own selves, covetous, boasters, proud, +blasphemers, disobedient to parents, unthankful, unholy, without natural +affection, truce-breakers, false accusers, incontinent, fierce, despisers +of those that are good, traitors, heady, high-minded, lovers of pleasures +more than lovers of God; having a form of godliness, but denying the power +thereof.” Verses 2-5. + +5. Are things to grow better or worse before the Lord comes? + +“_But evil men and seducers shall wax worse and worse_, deceiving, and +being deceived.” Verse 13. + + + NOTE.—“Even to the end of time there will still be occasion for + the same complaint; the world will grow no better, no, not when it + is drawing toward its period. Bad it is, and bad it will be, and + _worst of all_ just before Christ’s coming.”—_Matthew Henry, on + Luke 18:8._ + + +6. According to the parable of the wheat and the tares, how long are the +good and bad to remain together? + +“The field is the world; the good seed are the children of the kingdom; +but the tares are the children of the wicked one; the enemy that sowed +them is the devil.” “_Let both grow together until the harvest_: and in +the time of harvest I will say to the reapers, Gather ye together first +the tares, and bind them in bundles to burn them.” Matt. 13:38, 39, 30. + +7. When does the harvest come? + +“The harvest is _the end of the world_.” Verse 39. + + + NOTES.—Thus it is plain that the wicked (the tares) live with the + righteous (the wheat) till the end of the world. There is, then, + no time before Christ’s coming for a sinless state, in which all + men will be converted and turn to God. + + Harper’s “Book of Facts,” edition 1906, article “Religion,” + classifies the population of the globe religiously as follows:— + + Non-Christian Christian + Buddhists 400,000,000 Roman 175,000,000 + Catholics + Brahmans 250,000,000 Protestants 110,000,000 + Mohammedans 180,000,000 Greek Church 90,000,000 + Fetish-worshipers 150,000,000 Various 25,000,000 + Jews 8,000,000 + Various 62,000,000 + 1,050,000,000 400,000,000 + + From this it will be seen that only about one fourth of the + world’s population are even nominal Christians. + + +8. For what purpose did Christ say the gospel was to be preached in all +the world? + +“And this gospel of the kingdom shall be preached in all the world _for a +witness unto all nations_; and then shall the end come.” Matt. 24:14. + + + NOTES.—He did not say that all would _receive_ the gospel, but + that the gospel was to be _preached_ in all the world _for a + witness_ unto all nations, and that _then_ the end would come. + + Commenting on Rev. 20:2, Dr. Adam Clarke says: “Probably no such + time shall ever appear, in which evil shall be wholly banished + from the earth, till after the day of judgment, when, the earth + having been burned up, a new heaven and a new earth shall be + produced out of the ruins of the old, by the mighty power of God; + righteousness alone shall dwell in them.”—_Clarke’s Commentary, + edition 1860._ + + +9. When is the “man of sin,” or “mystery of iniquity,” called also “that +Wicked,” to come to an end? + +“And then shall that Wicked be revealed, whom the Lord shall consume with +the spirit of His mouth, and shall destroy with the brightness of His +coming.” 2 Thess. 2:8. + +10. How long was the little horn of Dan. 7:25 to make war with the saints? + +“I beheld, and the same horn made war with the saints, and prevailed +against them; _until the Ancient of days came, and judgment was given to +the saints of the Most High; and the time came that the saints possessed +the kingdom_.” Dan. 7:21, 22. + +11. How will the day of the Lord come upon the world? + +“For yourselves know perfectly that _the day of the Lord so cometh as a +thief in the night_. For when they shall say, Peace and safety; then +sudden destruction cometh upon them, ... and they shall not escape. But +ye, brethren, are not in darkness, that that day should overtake you as a +thief.” 1 Thess. 5:2-4. + + + NOTE.—There will be but two classes in the world then: those in + darkness, who are looking for a time of peace and safety, and + those not in darkness, who are looking for the day of the Lord,—a + day of waste and destruction,—the coming of Christ and the end of + the world. See Jer. 7:1-19; Dan. 12:1; Joel 2:1-11; Zephaniah 1. + + +12. What will some who are in darkness say when they hear about the Lord’s +coming? + +“Knowing this first, that _there shall come in the last days scoffers_, +walking after their own lusts, and saying, _Where is the promise of His +coming?_ for since the fathers fell asleep, all things continue as they +were from the beginning of the creation.” 2 Peter 3:3, 4. + +13. What will be popularly taught in the last days? + +“But in the last days ... _many nations shall come, and say_, Come, and +let us go up to the mountain of the Lord, and to the house of the God of +Jacob; ... and He shall judge among many people, and rebuke strong nations +afar off; _and they shall beat their swords into plowshares, and their +spears into pruning-hooks: nation shall not lift up a sword against +nation, neither shall they learn war any more_.” Micah 4:1-3. See also +Isa. 2:2-5. + + + NOTE.—Notice, this is not what the _Lord_ says, but what the Lord + says _many nations_ shall say in the last days. And this is the + very message now heard in every land,—a great world’s peace + movement; a call for all nations to disarm, to go to war no more, + and to profess religion. + + +14. What message indicates the true condition of things? + +“Proclaim ye this among the Gentiles; _Prepare war, wake up the mighty +men, let all the men of war draw near; let them come up: beat your +plowshares into swords, and your pruning-hooks into spears: let the weak +say, I am strong_.” Joel 3:9, 10. + + + NOTE.—On this question of preparing for war, note the following:— + + Armies of the World + + Regular National Army + Standing Army Including + (1909) Reserves + Austria-Hungary 409,000 5,840,000 + Belgium 45,000 125,000 + British Empire 250,000 1,050,000 + China 60,000 1,000,000 + Denmark 14,000 68,000 + France 630,000 4,350,000 + Germany 617,000 3,000,000 + Greece 28,000 178,000 + Italy 264,000 3,200,000 + Japan 225,000 600,000 + Netherlands 40,000 500,000 + Norway 30,000 95,000 + Persia 24,500 105,000 + Portugal 30,000 175,000 + Russia 1,100,000 5,200,000 + Servia 35,000 353,000 + Spain 100,000 1,000,000 + Sweden 62,000 500,000 + Switzerland 140,000 275,000 + Turkey 350,000 1,500,000 + United States 89,128 208,054 + Total 4,542,628 29,322,054 + + Naval Expenditures of the Great Powers for Ten Years—1902-11. + + Expenditure New + Construction + Great Britain $1,761,500,000 $589,875,000 + Germany 737,695,000 351,010,000 + France 660,695,000 236,430,000 + Russia 556,730,000 164,280,000 + Italy 301,145,000 82,750,000 + Austria 154,070,000 74,165,000 + United States 1,150,680,000 367,050,000 + Japan 288,505,000 76,155,000 + Total $5,611,320,000 $1,941,715,000 + + Thus in only ten years these eight great powers spent over seven + and one-half billion dollars on their navies. + + “The immense armies maintained by European countries have come to + be a terrific drain upon their respective nations.”—_Nelson’s + Encyclopedia, article __“__Army.__”_ + + +15. While making these war preparations, what are men saying? + +“They have healed also the hurt of the daughter of My people slightly, +_saying, Peace, peace; when there is no peace_.” Jer. 6:14. + + + NOTE.—Every one conversant with existing conditions in the world + today knows this is true. While the message of peace is being + proclaimed, the nations are arming as never before; wars are in + progress almost continually; international complications are + constantly arising; and a world war is feared as imminent, and + constantly looming in sight. The world today is a vast armed camp. + + +16. But does not the Bible say that the heathen are to be given to the +Lord for an inheritance? + +“Ask of Me, and _I shall give Thee the heathen for Thine inheritance_, and +the uttermost parts of the earth for Thy possession.” Ps. 2:8. + +17. What will the Lord do with them? + +“Thou shalt _break them with a rod of iron_; Thou shalt _dash them in +pieces_ like a potter’s vessel.” Verse 9. “And out of His mouth goeth a +sharp sword, that with it He should _smite the nations_: and He shall +_rule them with a rod of iron_: and _He treadeth the wine-press of the +fierceness and wrath of Almighty God_.” Rev. 19:15. + + + NOTE.—How suddenly surprised those who have been preaching peace + and safety will be when the end comes is indicated in the text + already quoted: “For yourselves know perfectly that the day of the + Lord so cometh as a thief in the night. For when they shall say, + Peace and safety; then _sudden destruction cometh upon them_.” 1 + Thess. 5:2, 3. All heedless of the signs of the times, and + indifferent to the future, the world will come up to the day of + the Lord unprepared. As a thief in the night, coming with + stealthy, muffled tread, this day will take all unawares who are + not looking, watching, and waiting for their Lord’s return. + Instead of looking for the world’s conversion, we should be + looking for Christ’s coming. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + The coming King is at the door, + Who once the cross for sinners bore, + But now the righteous ones alone + He comes to gather home. + + The signs that show His coming near + Are fast fulfilling year by year, + And soon we’ll hail the glorious dawn + Of heaven’s eternal morn. + + Look not on earth for strife to cease, + Look not below for joy and peace, + Until the Saviour comes again + To banish death and sin. + + Then in the glorious earth made new + We’ll dwell the countless ages through; + This mortal shall immortal be, + And time, eternity. + + F. E. BELDEN. + + + + +The Gathering Of Israel + + + [Illustration.] + + Wailing Place Of The Jews. "The Lord shall set His hand again the second + time to recover the remnant of His people." Isa. 11:11. + + +1. Because of disobedience, what experience came to Israel? + +“I will make you to be removed into all the kingdoms of the earth.” Jer. +34:17. See Jer. 25:8-11. + +2. What prophecy spoke of their return from captivity? + +“For I know the thoughts that I think toward you, saith the Lord, thoughts +of peace, and not of evil, to give you an expected end.... And ye shall +seek Me, and find Me, when ye shall search for Me with all your heart. And +I will be found of you, saith the Lord: and _I will turn away your +captivity, and I will gather you from all the nations, and from all the +places whither I have driven you_, saith the Lord; and I will bring you +again into the place whence I caused you to be carried away captive.” Jer. +29:11-14. See also Jer. 23:3. + + + NOTE.—The first dispersion of the Jews occurred B.C. 606-588, + under Nebuchadnezzar, king of Babylon. In B.C. 457, under + Artaxerxes, the Persian king, large numbers of Jews returned to + Palestine, their home land. + + +3. How had Moses spoken of another and greater dispersion? + +“The Lord shall bring a nation against thee from far, from the end of the +earth, ... and he shall besiege thee in all thy gates, until thy high and +fenced walls come down, wherein thou trustedst, ... and the Lord shall +scatter thee among all people, from the one end of the earth even unto the +other.” Deut. 28:49-64. + + + NOTE.—This calamity and dispersion occurred in 70 A.D., under + Titus, the Roman general. Says the Popular and Critical Bible + Encyclopedia, Vol. II, article “Jerusalem,” page 932: “Jerusalem + seems to have been raised to this greatness as if to enhance the + misery of its overthrow. So soon as the Jews had set the seal to + their formal rejection of Christ, by putting Him to death, and + invoking the responsibility of His blood upon the heads of + themselves and of their children (Matt. 27:25), the city’s doom + went forth. Titus, a young, brave, and competent Roman general, + with an army of sixty thousand trained, victorious warriors, + appeared before the city in April, 70 A.D., and the most + disastrous siege of all history began.” See pages 313, 314. + + +4. Under what striking symbol was all this foretold? + +“Thus saith the Lord, Go and get _a potter’s earthen bottle_, and ... +break the bottle ... and ... say unto them, Thus saith the Lord of hosts; +_Even so will I break this people and this city, as one breaketh a +potter’s vessel, that cannot be made whole again_.” Jer. 19:1-11. + + + NOTE.—“No city on the globe has suffered more from war and sieges + than Jerusalem.... Storming legions, battering-rams, and catapults + have razed it again and again. And yet, the general outline of the + city has always been preserved. Zion and Mt. Moriah remain in full + view from Olivet, and there, on those hills, stretching away + toward the west, city after city has come and gone in the passing + ages.”—_Popular and Critical Bible Encyclopedia, Vol. II, article + __“__Jerusalem__”__ pages 928, 929._ + + +5. How long was Jerusalem to be trodden down of the Gentiles? + +“And they shall fall by the edge of the sword, and shall be led away +captive into all nations: and Jerusalem shall be trodden down of the +Gentiles, _until the times of the Gentiles be fulfilled_.” Luke 21:24. + + + NOTE.—Jerusalem stands for the people, the truth, and the true + worship of God. It is first mentioned in the Bible as Salem (Gen. + 14:18); is spoken of figuratively as a mother bringing forth the + children of God (Gal. 4:26, 27); and is a type of the holy city, + New Jerusalem, which is to be the metropolis of the new earth. In + Rev. 11:2 it is used as a type of God’s people during the long + period of 1260 years of papal persecution, who are there referred + to as “the holy city,” which the Gentiles “tread underfoot forty + and two months.” + + +6. What will terminate the “times” allotted to the Gentiles? + +“And this gospel of the kingdom shall be preached in all the world for a +witness unto all nations; and _then shall the end come_.” Matt. 24:14. + +7. Why was the gospel to be preached to the Gentiles? + +“Simeon hath declared how God at the first did visit the Gentiles, _to +take out of them a people for His name_.” Acts 15:14. + +8. What false idea of this gathering were some to hold? + +“And many nations shall come, and say, Come, and let us go up to the +mountain of the Lord, and to the house of the God of Jacob; and He will +teach us of His ways, and we will walk in His paths: for the law shall go +forth of Zion, and the word of the Lord from Jerusalem.” Micah 4:2. + +9. For what will the heathen be assembled in Palestine? + +“Let the heathen be wakened, and come up to the valley of Jehoshaphat.... +Multitudes, multitudes in the valley of decision [margin, concision, or +threshing; i.e., war]: for the day of the Lord is near in the valley of +decision.” Joel 3:12-14. + +10. Under whose influence are the nations to be assembled? + +“And I saw three unclean spirits like frogs come out of the mouth of the +dragon, and out of the mouth of the beast, and out of the mouth of the +false prophet. For they are _the spirits of devils_, working miracles, +which go forth unto the kings of the earth and of the whole world, to +gather them to the battle of that great day of God Almighty.” Rev. 16:13, +14. + + + NOTE.—Infatuated by the doctrine of the world’s conversion and a + temporal millennium of peace, prosperity, and good will among men, + the deluded nations will aim to make Jerusalem the center of a + glorious kingdom, at which place they will doubtless expect Christ + will come and take up His reign as their king. This was the + favorite idea of the crusaders in the dark ages. But the crusaders + were mistaken in their conception, and sorely disappointed. So + also will the modern crusaders be mistaken and disappointed; for + one object of Christ’s second coming will be to “smite the + nations” and to destroy these armies assembled. Rev. 19:15. + + +11. Unto whom are God’s people to be gathered? + +“The scepter shall not depart from Judah, nor a lawgiver from between his +feet, until _Shiloh_ come; and _unto Him shall the gathering of the people +be_.” Gen. 49:10. + +12. How did Christ speak of the gathering of the Gentiles? + +“Other sheep I have, which are not of this fold: them also I must bring, +and they shall hear My voice; and there shall be one fold, and one +shepherd.” John 10:16. + +13. What great gathering yet awaits God’s people? + +“And it shall come to pass in that day, that _the Lord shall set His hand +again the second time to recover the remnant of His people_.... And He +shall set up an ensign for the nations, and shall _assemble the outcasts +of Israel, and gather together the dispersed of Judah from the four +corners of the earth_.” Isa. 11:11, 12. “And He shall send His angels with +a great sound of a trumpet, and _they shall gather together His elect from +the four winds, from one end of heaven to the other_.” Matt. 24:31. + + + + +The Millennium + + + [Illustration.] + + The Binding Of Satan. "And he laid hold on ... Satan, and bound him a + thousand years." Rev. 20:2. + + +1. What text definitely brings the millennium to view? + +“And I saw thrones, and they sat upon them, and _judgment was given unto +them_: ... and _they lived and reigned with Christ a thousand years_.” +Rev. 20:4. + +2. Whom does Paul say the saints are to judge? + +“Dare any of you, having a matter against another, go to law before the +unjust, and not before the saints? _Do ye not know that the saints shall +judge the world?... Know ye not that we shall judge angels?_” 1 Cor. +6:1-3. + + + NOTE.—From these scriptures it is plain that the saints of all + ages are to be engaged with Christ in a work of “judgment” during + the millennium, or one thousand years. + + +3. What prophecy had Paul upon which to base his statement? + +“I beheld, and the same horn made war with the saints, and prevailed +against them; until the Ancient of days came, and _judgment was given to +the saints of the Most High_.” Dan. 7:21, 22. + + [Illustration.] + + The Millennium. + + + The millennium is the closing period of God’s great week of time—a + great sabbath of rest to the earth and to the people of God. + + It follows the close of the gospel age, and precedes the setting + up of the everlasting kingdom of God on earth. + + It comprehends what in the Scriptures is frequently spoken of as + “the day of the Lord.” + + It is bounded at each end by a resurrection. + + Its beginning is marked by the pouring out of the seven last + plagues, the second coming of Christ, the resurrection of the + righteous dead, the binding of Satan, and the translation of the + saints to heaven; and its close, by the descent of the New + Jerusalem, with Christ and the saints, from heaven, the + resurrection of the wicked dead, the loosing of Satan, and the + final destruction of the wicked. + + During the one thousand years the earth lies desolate; Satan and + his angels are confined here; and the saints, with Christ, sit in + judgment on the wicked, preparatory to their final punishment. + + The wicked dead are then raised; Satan is loosed for a little + season, and he and the host of the wicked encompass the camp of + the saints and the holy city, when fire comes down from God out of + heaven and devours them. The earth is cleansed by the same fire + that destroys the wicked, and, renewed, becomes the eternal abode + of the saints. + + The millennium is one of “the ages to come.” Its close will mark + the beginning of the new earth state. + + +4. How many resurrections are there to be? + +“Marvel not at this: for the hour is coming, in the which all that are in +the graves shall hear His voice, and shall come forth; they that have done +good, unto _the resurrection of life_; and they that have done evil, unto +_the resurrection of damnation_.” John 5:28, 29. + +5. What class only have part in the first resurrection? + +“_Blessed and holy_ is he that hath part in the first resurrection: on +such the second death hath no power.” Rev. 20:6. + +6. What will Christ do with the saints when He comes? + +“I will come again, and _receive you unto Myself_; that where I am, there +ye may be also.” John 14:3. + + + NOTE.—In other words, Christ will take them to heaven, there to + live and reign with Him during the one thousand years. + + +7. Where did John, in vision, see the saints? + +“After this I beheld, and, lo, a great multitude, which no man could +number, of all nations, and kindreds, and people, and tongues, _stood +before the throne, and before the Lamb_, clothed with white robes, and +palms in their hands.” Rev. 7:9. + + + NOTE.—This scripture shows plainly that the righteous are all + taken to heaven immediately after the first resurrection. This + accords with the words of Christ in John 14:1-3, where He says, “I + go to prepare a place for you. And if I go and prepare a place for + you, I will come again, and _receive you unto Myself; that where I + am, there ye may be also_.” Peter desired to accompany Christ to + those mansions; but Jesus answered, “Thou canst not follow Me now; + _but thou shall follow Me afterwards_.” John 13:36. This makes it + clear that when Christ returns to earth to receive His people, He + takes them to the Father’s house in heaven. + + +8. What becomes of the living wicked when Christ comes? + +“_As it was in the days of Noe_, so shall it be also in the days of the +Son of man. They did eat, they drank, they married wives, they were given +in marriage, until the day that Noe entered into the ark, and _the flood +came, and destroyed them all. Likewise also as it was in the days of Lot_; +... the same day that Lot went out of Sodom it rained fire and brimstone +from heaven, and _destroyed them all. Even thus shall it be in the day +when the Son of man is revealed_.” Luke 17:26-30. + +9. What does the apostle Paul say concerning this? + +“When they shall say, Peace and safety; _then sudden destruction cometh +upon them_, ... and they shall not escape.” 1 Thess. 5:3. + + + NOTE.—When Christ comes, the righteous will be delivered and taken + to heaven, and all the living wicked will be suddenly destroyed, + as they were at the time of the flood. For further proof see 2 + Thess. 1:7-9; Rev. 6:14-17; 19:11-21; Jer. 25:30-33. There will be + no general resurrection of the wicked until the end of the one + thousand years. This will leave the earth desolate and without + human inhabitant during this period. + + +10. What description does the prophet Jeremiah give of the earth during +this time? + +“I beheld the earth, and, lo, it was _without form, and void_; and the +heavens, and they had no light. I beheld the mountains, and, lo, they +trembled, and all the hills moved lightly. I beheld, and, lo, _there was +no man_, and all the birds of the heavens were fled. I beheld, and, lo, +the _fruitful place was a wilderness, and all the cities thereof were +broken down_ at the presence of the Lord, and by His fierce anger.” Jer. +4:23-26. + + + NOTE.—At the coming of Christ the earth is reduced to a chaotic + state—to a mass of ruins. The heavens depart as a scroll when it + is rolled together; mountains are moved out of their places; and + the earth is left a dark, dreary, desolate waste. See Isa. 24:1-3; + Rev. 6:14-17. + + +11. How does Isaiah speak of the wicked at this time? + +“It shall come to pass in that day, that the Lord shall punish the host of +the high ones that are on high, and the kings of the earth upon the earth. +And they shall be gathered together, as prisoners are gathered in the pit, +and _shall be shut up in prison_, and after many days shall they be +visited.” Isa. 24:21, 22. + +12. How long is Satan to be imprisoned on this earth? + +“I saw an angel come down from heaven, having the key of the bottomless +pit and a great chain in his hand. And he laid hold on the dragon, that +old serpent, which is the devil, and Satan, and _bound him a thousand +years_, and cast him into the bottomless pit, and shut him up, and set a +seal upon him, that he should deceive the nations no more, till the +thousand years should be fulfilled.” Rev. 20:1-3. + + + NOTE.—The word rendered “bottomless pit” in this text is _abusos_, + the Greek term employed by the Septuagint in Gen. 1:2, as the + equivalent of the Hebrew word rendered “deep” in our English + versions. A more literal translation would be “abyss.” It is a + term applied to the earth in its desolate, waste, chaotic, dark, + uninhabited condition. In this condition it will remain during the + one thousand years. It will be the dreary prison-house of Satan + during this period. Here, in the midst of the moldering bones of + wicked dead, slain at Christ’s second coming, the broken-down + cities, and the wreck and ruin of all the pomp and power of this + world, Satan will have opportunity to reflect upon the results of + his rebellion against God. But the prophecy of Isaiah says, “After + many days shall they be visited.” + + +13. The righteous dead are raised at Christ’s second coming. When will the +rest of the dead, the wicked, be raised? + +“The rest of the dead lived not again _until the thousand years were +finished_.” Verse 5. + + + NOTES.—From this we see that the beginning and the close of the + millennium, or one thousand years, are marked by the two + resurrections. The word millennium is from two Latin words, + _mille_, meaning a thousand, and _annus_, year—a thousand years. + It covers the time during which Satan is to be bound and wicked + men and angels are to be judged. This period is bounded by + distinct events. Its beginning is marked by the close of + probation, the pouring out of the seven last plagues, the second + coming of Christ, and the resurrection of the righteous dead. It + closes with the resurrection of the wicked, and their final + destruction in the lake of fire. See diagram on page 356. + + +14. What change is made in Satan’s condition at the close of the one +thousand years? + +“After that _he must be loosed a little season_.” Verse 3. + + + NOTE.—At the close of the one thousand years, Christ, accompanied + by the saints, comes to the earth again, to execute judgment upon + the wicked, and to prepare the earth, by a re-creation, for the + eternal abode of the righteous. At this time, in answer to the + summons of Christ, the wicked dead of all ages awake to life. This + is the second resurrection, the resurrection unto damnation. The + wicked come forth with the same rebellious spirit which possessed + them in this life. Then Satan is loosed from his long period of + captivity and inactivity. + + +15. As soon as the wicked are raised, what does Satan at once proceed to +do? + +“When the thousand years are expired, Satan shall be loosed out of his +prison, and shall go out to _deceive the nations_ which are in the four +quarters of the earth, Gog and Magog, _to gather them together to battle_: +the number of whom is as the sand of the sea.” Verses 7, 8. + +16. Against whom do the wicked go to make war, and what is the outcome? + +“They went up on the breadth of the earth, and _compassed the camp of the +saints about, and the beloved city_; and _fire came down from God out of +heaven, and devoured them_.” Verse 9. + + + NOTES.—This is the last act in the great controversy between + Christ and Satan. The whole human race meet here for the first and + last time. The eternal separation of the righteous from the wicked + here takes place. At this time the judgment of God is executed + upon the wicked in the lake of fire. This is the second death. + This ends the great rebellion against God and His government. Now + is heard the voice of God as He sits upon His throne, speaking to + the saints, and saying, “Behold, I make all things new;” and out + of the burning ruins of the old earth there springs forth before + the admiring gaze of the millions of the redeemed, “a new heaven + and a new earth,” in which they shall find an everlasting + inheritance and dwelling-place. + + The millennium is a great sabbath of rest, both for the earth and + for God’s people. For six thousand years the earth and its + inhabitants have been groaning under the curse of sin. The + millennium, the seventh thousand, will be a sabbath of rest and + release; for, says the prophet concerning the land, “as long as + she lay desolate she kept _sabbath_.” 2 Chron. 36:21. “There + remaineth therefore a _rest_ [margin, _keeping of a sabbath_] to + the people of God.” Heb. 4:9. This precedes the new earth state. + + + + +Length Of The Day Of The Lord + + + [Illustration.] + +The Last Great Earthquake. "For the great day of His wrath is come." Rev. + 6:17. + + +1. What is the character of the “day of the Lord”? + +“The great day of the Lord is near, it is near, and hasteth greatly, even +the voice of the day of the Lord: the mighty man shall cry there bitterly. +_That day is a day of wrath, a day of trouble and distress._” Zeph. 1:14, +15. + +2. Under which of the seven seals does this day begin? + +“And I beheld _when He had opened the sixth seal_, and, lo, there was a +great earthquake, ... for _the great day of His wrath is come_; and who +shall be able to stand?” Rev. 6:12-17. + +3. What signs were to appear under this seal? + +“The sun became black as sackcloth of hair, and the moon became as blood; +and the stars of heaven fell unto the earth, even as a fig-tree casteth +her untimely figs, when she is shaken of a mighty wind.” Verses 12, 13. + + + NOTE.—For dates and fulfilment of these signs, see readings on + pages 311, 319. The Lisbon earthquake of 1755 (page 286) should + not be confounded with that to take place under the seventh + plague. Rev. 16:18. + + +4. Under which seal will the Lord come? + +“And when He had _opened the seventh seal_, there was silence in heaven +about the space of half an hour.” Rev. 8:1. + + + NOTE.—This silence in heaven is the result of Christ and the + angels leaving heaven to come to this earth. See page 288. + + +5. With what is the day of wrath to open? + +“And I saw another sign in heaven, great and marvelous, seven angels +having _the seven last plagues; for in them is filled up the wrath of +God_.” Rev. 15:1. + + + NOTE.—These plagues immediately precede Christ’s coming. See Rev. + 16:12-15, and reading on page 301. + + +6. What great event will take place at Christ’s coming? + +“For the Lord Himself shall descend from heaven: ... and _the dead in +Christ shall rise first_.” 1 Thess. 4:16. + +7. How long after this will the wicked dead be raised? + +“But _the rest of the dead lived not again until the thousand years were +finished_.” Rev. 20:5. + +8. As they gather around the holy city, what will take place? + +“And fire came down from God out of heaven, and devoured them.” Verse 9. + +9. What is this destruction called? + +“But the fearful, and unbelieving, and the abominable, and murderers, and +whoremongers, and sorcerers, and idolaters, and all liars, shall have +their part in the lake which burneth with fire and brimstone: which is +_the second death_.” Rev. 21:8. + +10. Unto what are the present heavens and earth reserved? + +“But the heavens and the earth, which are now, by the same word are kept +in store, reserved _unto fire against the day of judgment and perdition of +ungodly men_.” 2 Peter 3:7. + + + NOTE.—When the fire from heaven destroys the wicked, the earth + itself will also be burned and purified. + + +11. Does the day of the Lord include this burning day? + +“But _the day of the Lord_ will come as a thief in the night; in the which +the heavens shall pass away with a great noise, and _the elements shall +melt with fervent heat, the earth also_ and the works that are therein +shall be burned up.” Verse 10. + + + NOTE.—The day of the Lord, therefore, begins with the seven last + plagues and the coming of Christ, and continues for one thousand + years, or till the wicked are destroyed, and the earth is renewed + and given to the saints. + + + + +Elijah The Prophet + + + [Illustration.] + + Mt. Carmel. "How long halt ye between two opinions?" 1 Kings 18:21. + + +1. What promise, through the prophet Malachi, does the Lord make +concerning Elijah? + +“Behold, I will send you Elijah the prophet before the coming of the great +and dreadful day of the Lord.” Mal. 4:5. + +2. What will this prophet do when he comes? + +“And he shall _turn the heart of the fathers to the children, and the +heart of the children to their fathers_, lest I come and smite the earth +with a curse.” Verse 6. + +3. Whom did Christ indicate as fulfilling this prophecy? + +“And His disciples asked Him, saying, Why then say the scribes that Elias +must first come? And Jesus answered and said unto them, Elias truly shall +first come, and restore all things. But I say unto you, That _Elias is +come already_, and they knew him not, but have done unto him whatsoever +they listed. Likewise shall also the Son of man suffer of them. Then the +disciples understood that He spake unto them of _John the Baptist_.” Matt. +17:10-13. + +4. When John the Baptist was asked if he were Elijah, what did he say? + +“And he said, _I am not_.” John 1:21. + +5. Who did he say he was? + +“He said, _I am the voice of one crying in the wilderness_. Make straight +the way of the Lord, as said the prophet Esaias.” Verse 23. + + [Illustration.] + +Translation Of Elijah. "Behold, there appeared a chariot of fire, ... and + Elijah went up by a whirlwind into heaven." 2 Kings 2:11. + + +6. In what sense does the angel Gabriel explain John the Baptist to be the +Elijah of Mal. 4:5? + +“Many of the children of Israel shall he turn to the Lord their God. And +he shall go before Him [Christ] _in the spirit and power of Elias_, to +turn the hearts of the fathers to the children, and the disobedient to the +wisdom of the just; to make ready a people prepared for the Lord.” Luke +1:16, 17. + + + NOTE.—John went forth “_in the spirit and power of Elias_,” and, + in preparing a people for Christ’s first advent, did a work + similar to that done by Elijah the prophet in Israel centuries + before. See 1 Kings 17 and 18. In this sense, and in this sense + only, he was the Elijah of Mal. 4:5. + + +7. Near the close of the three and one-half years’ drought in Israel, +brought about as a judgment through the intercessions of Elijah (James +5:17) in consequence of Israel’s apostasy, what accusation did King Ahab +bring against Elijah? + +“And it came to pass, when Ahab saw Elijah, that Ahab said unto him, _Art +thou he that troubleth Israel?_” 1 Kings 18:17. + +8. What answer did Elijah make? + +“And he answered, _I have not troubled Israel; but thou, and thy father’s +house, in that ye have forsaken the commandments of the Lord, and thou +hast followed Baalim_.” Verse 18. + + + NOTE.—Israel had departed from God, forsaken His commandments, and + gone off into idolatry. Jezebel, Ahab’s wicked and idolatrous + wife, had “cut off the prophets of the Lord” (verse 4), was + supporting hundreds of the prophets of Baal, and was seeking + Elijah to slay him. Elijah called for a famine on the land, and + said to Ahab, “As the Lord God of Israel liveth, before whom I + stand, there shall not be dew nor rain these years, but according + to my word.” 1 Kings 17:1. Elijah’s message was a call to + repentance and obedience to God’s commandments. + + +9. What plain proposition did he submit to all Israel? + +“And Elijah came unto all the people, and said, _How long halt ye between +two opinions? if the Lord be God, follow Him: but if Baal, then follow +him_.” 1 Kings 18:21. + + + NOTE.—The result of the test by fire which followed on Mt. Carmel, + can be read in the remainder of this wonderful chapter. There was + a great turning to God, the people saying, “The Lord, He is the + God; the Lord, He is the God.” Verse 39. + + +10. What was the burden of the message of John the Baptist? + +“_Repent ye_: for the kingdom of heaven is at hand.” “Bring forth +therefore _fruits_ meet for repentance.” Matt. 3:2, 8. + +11. What was the result of this message? + +“Then went out to him Jerusalem, and all Judea, and all the region round +about Jordan, and _were baptized of him in Jordan, confessing their +sins_.” Verses 5, 6. + + + NOTE.—There was a genuine work of repentance and reform. John was + not satisfied with a mere profession of religion. He told the + Pharisees and Sadducees who came to his baptism, to “bring forth + fruits” answerable to an “amendment of life.” He wished to see + religion in the life, the heart, the home. Thus he prepared a + people for Christ’s first advent. + + +12. But when, according to the prophecy, was Elijah to be sent? + +“Before the coming of the great and dreadful day of the Lord.” Mal. 4:5. + +13. How is this great and dreadful day described in this same prophecy? + +“For, behold, the day cometh, that shall burn as an oven; and all the +proud, yea, and all that do wickedly, shall be stubble: and the day that +cometh shall burn them up, saith the Lord of hosts, that it shall leave +them neither root nor branch.” Verse 1. + + + NOTE.—This day is yet future. It cannot be, therefore, that the + work done by John the Baptist at Christ’s first advent is all that + was contemplated in the prophecy concerning the sending of Elijah + the prophet. It must be that there is to be another and greater + fulfilment of it, to precede Christ’s _second advent_, and to + prepare, or “make ready,” a people for that great event. + + +14. What is the burden of the threefold message of Rev. 14:6-10? + +“Fear God, and give glory to Him; for the hour of His judgment is come: +and worship Him that made heaven, and earth, and the sea, and the +fountains of waters.... Babylon is fallen, is fallen, that great city, +because she made all nations drink of the wine of the wrath of her +fornication.... If any man worship the beast and his image, and receive +his mark in his forehead, or in his hand, the same shall drink of the wine +of the wrath of God, which is poured out without mixture into the cup of +His indignation.” Rev. 14:6-10. + + + NOTE.—Like the messages of Elijah and John, this is a call to + repentance and reform,—a call to forsake false, idolatrous + worship, and to turn to God, and worship Him, and Him alone. The + first part of this threefold message points out the true God, the + Creator, in language very similar to that found in the fourth, or + Sabbath, commandment. This is the message now due the world, and + that is now being proclaimed to the world. See readings on pages + 251-263. Those who are proclaiming these messages constitute the + Elijah for this time, as John and his colaborers did at the time + of Christ’s first advent. + + +15. How are the people described who are developed by the threefold +message here referred to? + +“Here is the patience of the saints: here are they that keep the +commandments of God, and the faith of Jesus.” Verse 12. + + + NOTE.—These will be the ones who will be ready to meet Jesus when + He comes. They have heeded the Elijah-call to repentance and + reform. They have become concerned, not only for their own + individual salvation, but for the salvation of their friends and + relatives. By this message the hearts of the fathers are turned to + the children, and the hearts of the children to their fathers. + Each becomes burdened for the conversion and salvation of the + other. There can be little religion in the heart of one who cares + not for the eternal interests of his loved ones. When this message + has done its work, God will smite the earth with a curse; the + seven last plagues will fall, and usher in the great day of the + Lord described in the preceding reading. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Light is beaming, day is coming! + Let us sound aloud the cry; + We behold the day-star rising + Pure and bright in yonder sky! + Saints, be joyful; + Your redemption draweth nigh. + + We have found the chart and compass, + And are sure the land is near; + Onward, onward, we are hasting. + Soon the haven will appear; + Let your voices + Sound aloud your holy cheer. + + + + + +PART VIII. THE LAW OF GOD + + + + +The Law of God + + +I + +Thou shalt have no other gods before Me. + +II + +Thou shalt not make unto thee any graven image, or any likeness of +anything that is in heaven above, or that is in the earth beneath, or that +is in the water under the earth: thou shalt not bow down thyself to them, +nor serve them: for I the Lord thy God am a jealous God, visiting the +iniquity of the fathers upon the children unto the third and fourth +generation of them that hate Me; and showing mercy unto thousands of them +that love Me, and keep My commandments. + +III + +Thou shalt not take the name of the Lord thy God in vain; for the Lord +will not hold him guiltless that taketh His name in vain. + +IV + +Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and +do all thy work: but the seventh day is the Sabbath of the Lord thy God: +in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy +man servant, nor thy maid servant, nor thy cattle, nor thy stranger that +is within thy gates: for in six days the Lord made heaven and earth, the +sea, and all that in them is, and rested the seventh day: wherefore the +Lord blessed the Sabbath day, and hallowed it. + +V + +Honor thy father and thy mother: that thy days may be long upon the land +which the Lord thy God giveth thee. + +VI + +Thou shalt not kill. + +VII + +Thou shalt not commit adultery. + +VIII + +Thou shalt not steal. + +IX + +Thou shalt not bear false witness against thy neighbor. + +X + +Thou shalt not covet thy neighbor’s house, thou shalt not covet thy +neighbor’s wife, nor his man servant, nor his maid servant, nor his ox, +nor his ass, nor anything that is thy neighbor’s. + + + + +The Law Of God + + + [Illustration.] + + Mt. Sinai. "The law of the Lord is perfect, converting the soul." Ps. + 19:7. + + +1. When God brought His people out of Egypt, how did He republish His law? + +“And the Lord spake unto you out of the midst of the fire: ye heard the +voice of the words, but saw no similitude; only ye heard a voice. And _He +declared unto you His covenant, which He commanded you to perform, even +ten commandments; and He wrote them upon two tables of stone_.” Deut. +4:12, 13. See also Neh. 9:13, 14. + +2. Where are the ten commandments recorded? + +In Ex. 20:2-17. + +3. How comprehensive are these commandments? + +“Fear God, and keep His commandments: for _this is the whole duty of +man_.” Eccl. 12:13. + +4. What inspired tribute is paid to the law of God? + +“_The law of the Lord is perfect_, converting the soul: the testimony of +the Lord is _sure_, making wise the simple. The statutes of the Lord are +_right_, rejoicing the heart: the commandment of the Lord is _pure_, +enlightening the eyes.” Ps. 19:7, 8. + +5. What blessing does the psalmist say attends the keeping of God’s +commandments? + +“Moreover by them is Thy servant warned: and _in keeping of them there is +great reward_.” Verse 11. + +6. What did Christ state as a condition of entering into life? + +“If thou wilt enter into life, _keep the commandments_.” Matt. 19:17. + +7. Can man of himself, unaided by Christ, keep the law? + +“I am the vine, ye are the branches: he that abideth in Me, and I in him, +the same bringeth forth much fruit: for _without Me ye can do nothing_.” +John 15:5. See also Rom. 7:14-19. + +8. What provision has been made so that we may keep God’s law? + +“For what the law could not do, in that it was weak through the flesh, God +sending His own Son in the likeness of sinful flesh, and for sin, +condemned sin in the flesh: that the righteousness of the law might be +fulfilled in us, who walk not after the flesh, but after the Spirit.” Rom. +8:3, 4. + +9. What is the nature of God’s law? + +“For we know that _the law is spiritual_: but I am carnal, sold under +sin.” Rom. 7:14. + + + NOTE.—In His comments on the sixth and seventh commandments, + recorded in Matt. 5:21-28, Christ demonstrated the spiritual + nature of the law, showing that it relates not merely to outward + actions, but that it reaches to the thoughts and intents of the + heart. See also Heb. 4:12. The tenth commandment forbids lust, or + all unlawful desire. Rom. 7:7. Obedience to this law, therefore, + requires not merely an outward compliance, but genuine heart + service. This can be rendered only by a regenerated soul. + + +10. How is the law further described? + +“Wherefore the law is _holy_, and the commandment _holy_, and _just_, and +_good_.” Verse 12. + +11. What is revealed in God’s law?. + +“And knowest _His_ [_God’s_] _will_, and approvest the things that are +more excellent, being instructed out of the law.” Rom. 2:18. + +12. When Christ came to this earth, what was His attitude toward God’s +will, or law? + +“Then said I, Lo, I come: in the volume of the book it is written of Me, +_I delight to do Thy will, O My God: yea, Thy law is within My heart_.” +Ps. 40:7, 8. See Heb. 10:5, 7. + +13. Who did He say would enter the kingdom of heaven? + +“Not every one that saith unto Me, Lord, Lord, shall enter into the +kingdom of heaven; but _he that doeth the will of My Father which is in +heaven_.” Matt. 7:21. + +14. What did He say of those who should break one of God’s commandments, +or should teach men to do so? + +“Whosoever therefore shall break one of these least commandments, and +shall teach men so, _he shall be called the least in the kingdom of +heaven_.” Matt. 5:19, first part. + +15. Who did He say would be called great in the kingdom? + +“But _whosoever shall do and teach them_, the same shall be called great +in the kingdom.” Same verse, last part. + +16. How did Christ estimate the righteousness of the scribes and +Pharisees? + +“For I say unto you, That except your righteousness shall exceed the +righteousness of the scribes and Pharisees, _ye shall in no case enter +into the kingdom of heaven_.” Verse 20. + +17. For what did Christ reprove the Pharisees? + +“But He answered and said unto them, _Why do ye also transgress the +commandment of God by your tradition?_” Matt. 15:3. + +18. How had they done this? + +“For God commanded, saying, Honor thy father and mother.... But ye say, +Whosoever shall say to his father or his mother, It is a gift, ... and +honor not his father or his mother, he shall be free. Thus have ye made +the commandment of God of none effect by your tradition.” Verses 4-6. + +19. In consequence of this, what value did Christ place upon their +worship? + +“But _in vain they do worship Me_, teaching for doctrines the commandments +of men.” Verse 9. + +20. What is sin declared to be? + +“Whosoever committeth sin transgresseth also the law: for _sin is the +transgression of the law_.” 1 John 3:4. + +21. By what is the knowledge of sin? + +“For _by the law is the knowledge of sin_.” Rom. 3:20. See Rom. 7:7. + +22. How many of the commandments is it necessary to break in order to +become a transgressor of the law? + +“For _whosoever shall keep the whole law, and yet offend in one point, he +is guilty of all_. For He that said, Do not commit adultery, said also, Do +not kill. Now if thou commit no adultery, and yet if thou kill, thou art +become a transgressor of the law.” James 2:10, 11. + + + NOTE.—This shows that the ten commandments are a complete whole, + and together constitute but one law. Like a chain of ten links, + all are inseparably connected together. If one link is broken, the + chain is broken. + + +23. How may we be freed from the guilt of our sins, or our transgressions +of God’s law? + +“_If we confess our sins_, He is faithful and just to forgive us our sins, +and to cleanse us from all unrighteousness.” 1 John 1:9. + +24. Why are we admonished to fear God and keep His commandments? + +“Fear God, and keep His commandments: for this is the whole duty of man. +_For God shall bring every work into judgment_, with every secret thing, +whether it be good, or whether it be evil.” Eccl. 12:13, 14. + +25. What will be the standard in the judgment? + +“So speak ye, and so do, as they that shall be _judged by the law of +liberty_.” James 2:12. + +26. What is said of those who love God’s law? + +“_Great peace have they which love Thy law_: and nothing shall offend +them.” Ps. 119:165. + +27. What would obedience to God’s commandments have insured to ancient +Israel? + +“O that thou hadst harkened to My commandments! _then had thy peace been +as a river, and thy righteousness as the waves of the sea_.” Isa. 48:18. + +28. What is another blessing attending the keeping of God’s commandments? + +“The fear of the Lord is the beginning of wisdom: a _good understanding +have all they that do His commandments_.” Ps. 111:10. + +29. In what does the man delight whom the psalmist describes as blessed? + +“Blessed is the man that walketh not in the counsel of the ungodly, nor +standeth in the way of sinners, nor sitteth in the seat of the scornful. +But _his delight is in the law of the Lord; and in His law doth he +meditate day and night_.” Ps. 1:1, 2. See Rom. 7:22. + +30. Why is the carnal mind enmity against God? + +“Because the carnal mind is enmity against God: _for it is not subject to +the law of God, neither indeed can be_.” Rom. 8:7. + +31. How do those with renewed hearts and minds regard the commandments of +God? + +“For this is the love of God, that we keep His commandments: and _His +commandments are not grievous_.” 1 John 5:3. + +32. What is the essential principle of the law of God? + +“Love worketh no ill to his neighbor: therefore _love_ is the fulfilling +of the law.” Rom. 13:10. + +33. In what two great commandments is the law of God briefly summarized? + +“Thou shalt love the Lord thy God with all thy heart, and with all thy +soul, and with all thy mind. This is the first and great commandment. And +the second is like unto it, Thou shalt love thy neighbor as thyself. On +these two commandments hang all the law and the prophets.” Matt. 22:37-40. + + + NOTE.—“Does any man say to me, ‘You see, then, instead of the ten + commandments, we have received the two commandments, and these are + much easier’? I answer that this reading of the law is not in the + least easier. Such a remark implies a want of thought and + experience. Those two precepts comprehend the ten at their fullest + extent, and cannot be regarded as the erasure of a jot or tittle + of them. Whatever difficulties surround the commands are equally + found in the two, which are their sum and substance. If you love + God with all your heart, you must keep the first table; and if you + love your neighbor as yourself, you must keep the second + table.”—_“__The Perpetuity of the Law of God,__”__ by C. H. + Spurgeon, page 6._ + + +34. What is said of one who professes to know the Lord, but does not keep +His commandments? + +“He that saith, I know Him, and keepeth not His commandments, is _a liar_, +and _the truth is not in him_.” 1 John 2:4. + +35. What promise is made to the willing and obedient? + +“If ye be willing and obedient, _ye shall eat the good of the land_.” Isa. +1:19. + +36. How does God regard those who walk in His law? + +“_Blessed_ are the undefiled in the way, who walk in the law of the Lord.” +Ps. 119:1. + + + + +Perpetuity Of The Law + + + [Illustration.] + + Christ Expounding The Law. "Think not that I am come to destroy the law, + or the prophets." Matt. 5:17. + + +1. How many lawgivers are there? + +“There is _one lawgiver_, who is able to save and to destroy.” James 4:12. + +2. What is said of the stability of God’s character? + +“For I am the Lord, _I change not_.” Mal. 3:6. + +3. How enduring are His commandments? + +“The works of His hands are verity and judgment; _all His commandments are +sure. They stand fast forever and ever_, and are done in truth and +uprightness.” Ps. 111:7, 8. + +4. Did Christ come to abolish or to destroy the law? + +“Think not that I am come to destroy the law, or the prophets: _I am not +come to destroy, but to fulfil_.” Matt. 5:17. + + + NOTES.—_The law_; broadly, the writings of Moses; specifically, + the ten commandments, or moral law, from which the writings of + Moses primarily derived their name. _The prophets_; that is, the + writings of the prophets. Neither of these Christ came to destroy, + but rather to fulfil, or meet their design. + + “The laws of the Jews are commonly divided into moral, ceremonial, + and judicial. The moral laws are such as grow out of the nature of + things, which cannot, therefore, be changed,—such as the duty of + loving God and His creatures. These cannot be abolished, as it can + never be made right to hate God, or to hate our fellow men. Of + this kind are the ten commandments; and these our Saviour neither + abolished nor superseded. The ceremonial laws are such as are + appointed to meet certain states of society, or to regulate the + religious rites and ceremonies of a people. These can be changed + when circumstances are changed, and yet the moral law be + untouched.”—_Dr. Albert Barnes, on Matt. 5:18._ + + “Jesus did not come to change the law, but He came to explain it, + and that very fact shows that it remains; for there is no need to + explain that which is abrogated.... By thus explaining the law He + confirmed it; He could not have meant to abolish it, or He would + not have needed to expound it.... That the Master did not come to + alter the law is clear, because after having embodied it in His + life, He willingly gave Himself up to bear its penalty, though He + had never broken it, bearing the penalty for us, even as it is + written, ‘Christ hath redeemed us from the curse of the law, being + made a curse for us.’ ... If the law had demanded more of us than + it ought to have done, would the Lord Jesus have rendered to it + the penalty which resulted from its too severe demands? I am sure + He would not. But because the law asked only what it ought to ask, + namely, perfect obedience, and exacted of the transgressor only + what it ought to exact, namely, death as the penalty for + sin,—death under divine wrath,—therefore the Saviour went to the + tree, and there bore our sins, and purged them once for + all.”—_“__The Perpetuity of the Law of God,__”__ by C. H. + Spurgeon, pages 4-7._ + + “The moral law contained in the ten commandments, and enforced by + the prophets, He did not take away. It was not the design of His + coming to revoke any part of this.... Every part of this law must + remain in force upon all mankind and in all ages, as not depending + either on time or place, or any other circumstance liable to + change, but on the nature of God, and the nature of man, and their + unchangeable relation to each other.”—_John Wesley, in his + __“__Sermons,__”__ Vol. I, No. 25, pages 221, 222._ + + +5. When used with reference to prophecy, what does the word _fulfil_ mean? + +To fill up; to accomplish; to bring to pass; as, “that it might be +_fulfilled_ which was spoken by Esaias the prophet.” Matt. 4:14. + +6. What does it mean when used with reference to law? + +To perform, to keep, or to act in accordance with; as, “Bear ye one +another’s burdens, and so _fulfil_ the law of Christ.” Gal. 6:2. See also +Matt. 3:15; James 2:8, 9. + +7. How did Christ treat His Father’s commandments? + +“I have _kept_ My Father’s commandments, and abide in His love.” John +15:10. + +8. If one professes to abide in Christ, how ought he to walk? + +“He that saith he abideth in Him _ought himself also so to walk, even as +He walked_.” 1 John 2:6. + +9. What is sin? + +“Whosoever committeth sin transgresseth also the law: for _sin is the +transgression of the law_.” 1 John 3:4. + + + NOTE.—This text does not say that sin _was_ the transgression of + the law, but that it _is_ this, thus demonstrating that the law is + still in force in the gospel dispensation. “Whosoever” likewise + shows the universality of its binding claims. Whoever of any + nation, race, or people commits sin, transgresses the law. + + + [Illustration.] + + The Great Sacrifice. "Do we then make void the law through faith? God + forbid: yea, we establish the law." Rom. 3:31. + + +10. In what condition are all men? + +“For _all have sinned_, and come short of the glory of God.” Rom. 3:23. + +11. How many are included in the “all” who have sinned? + +“What then? are we better than they? No, in no wise: for we have before +proved _both Jews and Gentiles_, that _they are all under sin_.” Verse 9. + +12. By what are all men proved guilty? + +“Now we know that _what things soever the law saith_, it saith to them who +are under the law: _that every mouth may be stopped, and all the world may +become guilty before God_.” Verse 19. + + + NOTE.—It is what the law says, and not what one may interpret it + to mean, that proves the sinner guilty. Moreover, God is no + respecter of persons, but treats Jew and Gentile alike. Measured + by the law, _all the world_ are guilty before God. + + +13. Does faith in God make void the law? + +“Do we then make void the law through faith? _God forbid: yea, we +establish the law_.” Verse 31. + +14. What, more than all else, proves the perpetuity and immutability of +the law of God? + +“For _God so loved the world, that He gave His only begotten Son_, that +whosoever believeth in Him should not perish, but have everlasting life.” +John 3:16. “Christ died for our sins.” 1 Cor. 15:3. + + + NOTE.—Could the law have been abolished, and sin been disposed of + in this way, Christ need not have come and died for our sins. The + gift of Christ, therefore, more than all else, proves the + immutability of the law of God. Christ must come and die, and + satisfy the claims of the law, or the world must perish. The law + could not give way. Says Spurgeon in his sermon on “The Perpetuity + of the Law of God,” “Our Lord Jesus Christ gave a greater + vindication of the law by dying because it had been broken than + all the lost can ever give by their miseries.” The fact that the + law is to be the standard in the judgment is another proof of its + enduring nature. See Eccl. 12:13, 14; James 2:8-12. + + +15. What relation does a justified person sustain to the law? + +“For not the hearers of the law are just before God, but _the doers of the +law shall be justified_.” Rom. 2:13. + +16. Who has the promise of being blessed in his doing? + +“But he that looketh into the perfect law, the law of liberty, and so +continueth, being not a hearer that forgetteth, but _a doer that worketh_, +this man shall be blessed in his doing.” James 1:25, R. V. + +17. By what may we know that we have passed from death unto life? + +“We know that we have passed from death unto life, _because we love the +brethren_.” 1 John 3:14. + +18. And how may we know that we love the brethren? + +“By this we know that we love the children of God, _when we love God, and +keep His commandments_.” 1 John 5:2. + +19. What is the love of God? + +“For this is the love of God, _that we keep His commandments_.” Verse 3. + +20. How are those described who will be prepared for the coming of Christ? + +“Here is the patience of the saints: here are they that keep the +commandments of God, and the faith of Jesus.” Rev. 14:12. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O that the Lord would guide my ways + To keep His statutes still! + O that my God would grant me grace + To know and do His will! + + O send Thy Spirit down to write + Thy law upon my heart, + Nor let my tongue indulge deceit, + Nor act the liar’s part. + + From vanity turn off my eyes, + Let no corrupt design + Nor covetous desire arise + Within this soul of mine. + + Order my footsteps by Thy word, + And make my heart sincere; + Let sin have no dominion, Lord, + But keep my conscience clear. + + Make me to walk in Thy commands, + ’Tis a delightful road; + Nor let my head, nor heart, nor hands + Offend against my God. + ISAAC WATTS. + + + + +Why The Law Was Given At Sinai + + + [Illustration.] + + Moses With The Tables Of The Law. "By the law is the knowledge of sin." + Rom. 3:20. + + +1. How does Nehemiah describe the giving of the law at Sinai? + +“Thou earnest down also upon mount Sinai, and spakest with them from +heaven, and gavest them right judgments, and true laws, good statutes and +commandments: and madest known unto them Thy holy Sabbath, and commandedst +them precepts, statutes, and laws, by the hand of Moses Thy servant.” Neh. +9:13, 14. + +2. What is declared to be the chief advantage possessed by the Jews? + +“What advantage then hath the Jew? or what profit is there of +circumcision? Much every way: _chiefly, because that unto them were +committed the oracles of God_.” Rom. 3:1, 2. + + + NOTE.—The law was not spoken at this time exclusively for the + benefit of the Hebrews. God honored them by making them the + guardians and keepers of His law, but He intended that it should + be held by them as a sacred trust for the whole world. The + precepts of the decalogue are adapted to all mankind, and they + were given for the instruction and government of all. “Ten + precepts, brief, comprehensive, and authoritative, cover the duty + of man to God and to his fellow men;” and all are based upon the + great fundamental principle of love. “Thou shalt love the Lord thy + God with all thy heart, and with all thy soul, and with all thy + strength, and with all thy mind; and thy neighbor as thyself.” + Luke 10:27. In the ten commandments these principles are carried + out in detail, and are made applicable to the condition and + circumstances of man. + + +3. Before the giving of the law at Sinai, what did Moses say when Jethro +asked him concerning his judging the people? + +“When they have a matter, they come unto me; and I judge between one and +another, and _I do make them know the statutes of God, and His laws_.” Ex. +18:16. + +4. What explanation did Moses give the rulers of Israel concerning the +withholding of the manna on the seventh day in the wilderness of Sin, +before they reached Sinai? + +“And he said unto them, This is that which the Lord hath said, _Tomorrow +is the rest of the holy Sabbath unto the Lord_.... Six days ye shall +gather it; but on the seventh day, _which is the Sabbath_, in it there +shall be none.” Ex. 16:23-26. + +5. When some went out to gather manna on the seventh day, what did the +Lord say to Moses? + +“And the Lord said unto Moses, _How long refuse ye to keep My commandments +and My laws_?” Verse 28. + + + NOTE.—It is evident therefore that the Sabbath and the law of God + existed before the law was given at Sinai. + + +6. What question does Paul ask concerning the law? + +“Wherefore then serveth the law?” Gal. 3:19. + + + NOTE.—That is, of what use or service was the law announced at + Sinai? What special purpose had God in view in giving it then? + + +7. What answer is given to this question? + +“_It was added, because of transgressions_, till the seed should come to +whom the promise was made; and it was ordained by angels in the hand of a +mediator.” Same verse. + + + NOTES.—The Greek word here translated “added” is the same one that + is translated “spoken” in Heb. 12:19. + + “The meaning is that _the law was given to show the true nature of + transgressions_, or _to show what sin is_. It was not to reveal a + way of justification, but it was _to disclose the true nature of + sin_; to deter men from committing it; to declare its penalty; _to + convince men of it_, and thus to be ancillary to, and preparatory + to, the work of redemption through the Redeemer. This is the true + account of the law of God as given to apostate man, and this use + of the law still exists.”—_Dr. Albert Barnes, on Gal. 3:19._ + + +8. How is this same truth again expressed? + +“Wherefore the law is holy, and the commandment holy, and just, and good. +Was then that which is good made death unto me? God forbid. _But sin, that +it might appear sin, working death in me by that which is good; that sin +by the commandment might become exceeding sinful._” Rom. 7:12, 13. + +9. For what purpose did the law enter? + +“Moreover the law entered, _that the offense might abound_.” Rom. 5:20. + + + NOTE.—By the giving of the law at Sinai, then, God designed, not + to increase or multiply sin, but that men might, through a new + revelation of Him and of His character and will, as expressed in a + _plainly spoken_ and _plainly written_ law, the better see _the + awful sinfulness of sin_, and thus _their utter helplessness_ and + _undone condition_. While in Egypt, surrounded as they were with + idolatry and sin, and as the result of their long bondage and hard + servitude, Israel even, the special people of God, had largely + forgotten God and lost sight of His requirements. Until one + realizes that he is a sinner, he cannot see his need of a Saviour + from sin. Hence the entering, or republication, of the law to the + world through Israel at Sinai. + + +10. By what is the knowledge of sin? + +“_By the law_ is the knowledge of sin.” Rom. 3:20. See also Rom. 7:7. + +11. Under what condition is the written law good? + +“But we know that the law is good, _if a man use it lawfully_.” 1 Tim. +1:8. + +12. And what is indicated as the lawful use of the law? + +“Knowing this, that _the law is not made for a righteous man, but for the +lawless and disobedient_, for the _ungodly_ and for _sinners_, for +_unholy_ and _profane_, for _murderers_ of fathers and _murderers_ of +mothers, for _manslayers_, for _whoremongers_, for them that _defile +themselves with mankind_, for _menstealers_, for _liars_, for _perjured +persons_, and if there be any other thing that is contrary to sound +doctrine.” Verses 9, 10. + + + NOTE.—In other words, the lawful use of the written law is to show + what sin is, and to convince sinners that they are sinners, and + that they need a Saviour. God’s design, then, in giving the law at + Sinai was to shut men up under sin, and thus lead them to Christ. + + +13. Who does Christ say need a physician? + +“They that be whole need not a physician, but _they that are sick_.” Matt. +9:12. + + + NOTE.—Speaking of how to deal with those “who are not stricken of + their sins,” and “have no deep conviction of guilt,” D. L. Moody, + in his “Sermons, Addresses, and Prayers,” says: “Just bring the + law of God to bear on these, and show them themselves in their + true light.... Don’t try to heal the wound before the hurt is + felt. Don’t attempt to give the consolation of the gospel until + your converts see that they have sinned—see it and feel it.” + + +14. Whom does Christ say He came to call to repentance? + +“For I am not come to call the righteous, but _sinners_ to repentance.” +Verse 13. + +15. What is the strength of sin? + +“The sting of death is sin; and the strength of sin is _the law_.” 1 Cor. +15:56. + +16. What are the wages of sin? + +“For _the wages of sin is death_; but the gift of God is eternal life +through Christ Jesus our Lord.” Rom. 6:23. + +17. Could a law which condemns men give them life? + +“Is the law then against the promises of God? God forbid: for _if there +had been a law given which could have given life, verily righteousness +should have been by the law_.” Gal. 3:21. + +18. What, therefore, was the purpose, or special design, of the giving of +the law at Sinai? + +“Wherefore _the law was our schoolmaster to bring us unto Christ_, that we +might be justified by faith.” Verse 24. + + + NOTES.—“What is the law of God for? for us to keep in order to be + saved by it?—Not at all. It is sent in order to show us that we + cannot be saved by works, and to shut us up to be saved by grace. + But if you make out that the law is altered so that a man can keep + it, you have left him his old legal hope, and he is sure to cling + to it. You need a perfect law that shuts man right up to + hopelessness apart from Jesus, puts him into an iron cage, and + locks him up, and offers him no escape but by faith in Jesus; then + he begins to cry, ‘Lord, save me by grace, for I perceive that I + cannot be saved by my own works.’ This is how Paul describes it to + the Galatians: ‘The Scripture hath concluded all under sin, that + the promise by faith of Jesus Christ might be given to them that + believe. But before faith came, we were kept under the law, shut + up unto the faith which should afterwards be revealed. Wherefore + the law was our schoolmaster to bring us unto Christ, that we + might be justified by faith.’ I say you have deprived the gospel + of its ablest auxiliary when you set aside the law. You have taken + away from it the schoolmaster that is to bring men to Christ. They + will never accept grace till they tremble before a just and holy + law. Therefore the law serves a most necessary and blessed + purpose, and it must not be removed from its place.”—_“__The + Perpetuity of the Law of God,__”__ by C. H. Spurgeon, pages 10, + 11._ + + “And let it be observed that the law did not answer this end + merely among the Jews, in the days of the apostles: it is just as + necessary to the Gentiles, to the present hour. Nor do we find + that true repentance takes place where the moral law is not + preached and enforced. Those who preach only the gospel to + sinners, at best only heal the hurt of the daughter of My people + slightly.”—_Dr. Adam Clarke, on Rom. 7:13 (edition 1860)._ + + Commenting on Gal. 3:23, Mr. Spurgeon, in his “Sermon Notes,” + CCXII, says: “Here we have a condensed history of the world before + the gospel was fully revealed by the coming of our Lord Jesus.... + The history of each saved soul is a miniature likeness of the + story of the ages.” That is, in his experience, each individual + that is saved is first in darkness; he then comes to Sinai and + learns that he is a sinner; this leads him to Calvary for the + pardon of his sins, and so to full and final salvation. + + + + +Penalty For Transgression + + + [Illustration.] + + Destruction Of Korah, Dathan, And Abiram. "The wages of sin is death." + Rom. 6:23. + + +1. What is the wages of sin? + +“For the wages of sin is _death_.” Rom. 6:23. + +2. What did God tell Adam and Eve would be the result if they +transgressed, and partook of the forbidden fruit? + +“But of the tree of the knowledge of good and evil, thou shalt not eat of +it: for in the day that thou eatest thereof _thou shalt surely die_.” Gen. +2:17. + +3. Who does God say shall die? + +“_The soul that sinneth_, it shall die.” Eze. 18:4. + +4. How did death enter the world? + +“Wherefore, as by one man sin entered into the world, and _death by sin_; +and so death passed upon all men, for that all have sinned.” Rom. 5:12. + +5. Why did God destroy the antediluvian world? + +“And _God saw that the wickedness of man was great in the earth_.... And +the Lord said, I will destroy man whom I have created from the face of the +earth.” Gen. 6:5-7. + +6. While God is merciful, does this clear the guilty? + +“The Lord is long-suffering, and of great mercy, forgiving iniquity and +transgression, and _by no means clearing the guilty_.” Num. 14:18. See +also Ex. 34:5-7. + + [Illustration.] + + The Tower Of Babel. "The Lord did there confound the language of all the + earth." Gen. 11:9. + + +7. What is the result of wilful sin? + +“For _if we sin wilfully_ after that we have received the knowledge of the +truth, _there remaineth no more sacrifice for sins_, but a certain fearful +looking for of judgment and fiery indignation, which shall devour the +adversaries.” Heb. 10:26, 27. + +8. Under the theocracy, how were the rebellious or wilful transgressors +treated? + +“He that despised Moses’ law _died without mercy_ under two or three +witnesses.” Verse 28. + +9. What awaits those who despise the means of grace? + +“_Of how much sorer punishment_, suppose ye, _shall he be thought worthy, +who hath trodden underfoot the Son of God_, and hath counted the blood of +the covenant, wherewith he was sanctified, an unholy thing, and hath done +despite unto the Spirit of grace?” Verse 29. + +10. Is it the duty of gospel ministers to execute vengeance? + +“Now then _we are ambassadors for Christ_, as though God did beseech you +by us.” 2 Cor. 5:20. See 2 Tim. 2:24-26. + +11. To whom does vengeance belong? + +“_Vengeance is Mine; I will repay_, saith the Lord.” Rom. 12:19. + +12. To whom has execution of judgment been committed? + +“For as the Father hath life in Himself; so hath He given to the Son to +have life in Himself; and _hath given Him authority to execute judgment +also_.” John 5:26, 27. See Jude 14, 15. + +13. Because evil is not punished immediately, what presumptuous course do +many pursue? + +“Because sentence against an evil work is not executed speedily, +_therefore the heart of the sons of men is fully set in them to do evil_.” +Eccl. 8:11. + +14. What message has God commissioned His ministers to bear to men? + +“Say ye to the righteous, that _it shall be well with him_: for they shall +eat of the fruit of their doings. _Woe unto the wicked! it shall be ill +with him_: for the reward of his hands shall be given him.” Isa. 3:10, 11. + + + + +The Law Of God In The Patriarchal Age + + + [Illustration.] + + Obedience Of Abraham. "Abraham obeyed My voice, and kept ... My + commandments." Gen. 26:5. + + +1. Can there be sin where there is no law? + +“Because the law worketh wrath: _for where no law is, there is no +transgression_.” “_Sin is not imputed when there is no law._” Rom. 4:15; +5:13. + +2. Through what is the knowledge of sin obtained? + +“For _by the law_ is the knowledge of sin.” “I had not known sin, but _by +the law_.” Rom. 3:20; 7:7. + +3. What statement shows that sin was in the world before the law was given +on Mt. Sinai? + +“_For until the law sin was in the world_: but sin is not imputed when +there is no law.” Rom. 5:13. + + + NOTE.—The fact that sin was imputed before the law was given at + Sinai is conclusive proof that the law existed before that event. + + +4. When did sin and death enter the world? + +“Wherefore, as _by one man [Adam] sin entered into the world_, and death +by sin; and so death passed upon all men, for that all have sinned.” Verse +12. + +5. With what words did God admonish Cain? + +“If thou doest well, shalt thou not be accepted? and if thou doest not +well, _sin lieth at the door_.” Gen. 4:7. + +6. What shows that God imputed sin to Cain? + +“And He said, What hast thou done? the voice of thy brother’s blood crieth +unto Me from the ground. And _now art thou cursed from the earth_, which +hath opened her mouth to receive thy brother’s blood from thy hand.” +Verses 10, 11. + +7. What was the difference between Cain’s and Abel’s characters? + +“Not as Cain, who was of that wicked one, and slew his brother. And +wherefore slew he him? _Because his own works were evil, and his brother’s +righteous._” 1 John 3:12. + + + NOTE.—There must, therefore, have been a standard at that time by + which the characters of men were weighed. That standard must have + defined the difference between right and wrong, and pointed out + man’s duty. But this is the province of the law of God. Hence the + law of God must have existed at that time. + + +8. In what condition was the world before the flood? + +“The earth also was _corrupt before God_, and the earth was _filled with +violence_.” Gen. 6:11. + +9. What did God purpose to do with the people of that day? + +“And God said unto Noah, The end of all flesh is come before Me; for the +earth is filled with violence through them; and, behold, _I will destroy +them with the earth_.” Verse 13. + +10. What is Noah called? + +“And spared not the old world, but saved Noah the eighth person, _a +preacher of righteousness_.” 2 Peter 2:5. + + + NOTE.—Noah must have warned the antediluvians against sin, and + preached repentance and that obedience of faith which brings the + life into harmony with the law of God. + + +11. Why did the Lord destroy Sodom? + +“The men of Sodom were _wicked_ and _sinners_ before the Lord +_exceedingly_.” Gen. 13:13. + +12. What was the character of their deeds? + +“And delivered just Lot, vexed with the filthy conversation of the wicked: +(for that righteous man dwelling among them, in seeing and hearing, vexed +his righteous soul from day to day with their _unlawful deeds_).” 2 Peter +2:7, 8. + + + NOTE.—Their deeds would not have been _unlawful_ had there been no + law then in existence. _Unlawful_ means “contrary to law.” + + +13. What did Joseph, in Egypt, say when tempted to sin? + +“How then can I do this great wickedness, and _sin against God_?” Gen. +39:9. + +14. What did God say to Abraham concerning the Amorites? + +“In the fourth generation they [Israel] shall come hither again: for _the +iniquity of the Amorites is not yet full_.” Gen. 15:16. + +15. Of what sin were the Amorites specially guilty? + +“And he [Ahab] did very abominably in _following idols, according to all +things as did the Amorites_, whom the Lord cast out before the children of +Israel.” 1 Kings 21:26. + +16. Why did the Lord abhor the Canaanites? + +“Ye shall therefore keep all My statutes, and all My judgments, and do +them: that the land, whither I bring you to dwell therein, spew you not +out. And ye shall not walk in the manners of the nation, which I cast out +before you: _for they committed all these things_, and therefore I +abhorred them.” Lev. 20:22, 23. + + + NOTE.—The statement that “they committed all these things” refers + to what had been previously forbidden to the Israelites. Among + these things was idolatrous worship (Lev. 20:1-5), showing that + the Gentiles, as well as the Jews, were amenable to the law of + God, and were abhorred of God for violating it. + + +17. Why did God make His promise to the seed of Abraham? + +“Because Abraham obeyed My voice, and kept My charge, My commandments, My +statutes, and My laws.” Gen. 26:5. + + + NOTE.—Then God’s commandments and laws existed in the time of + Abraham. + + +18. Before giving the law at Sinai, what did God say because some of the +people went out to gather manna on the seventh day? + +“And the Lord said unto Moses, _How long refuse ye to keep My commandments +and My laws?_” Ex. 16:28. + +19. Had the Lord spoken regarding the Sabbath previous to this time? + +“This is that which the Lord _hath said_, Tomorrow is the rest of the holy +Sabbath.” Verse 23. + +20. Before coming to Sinai, what had Moses taught Israel? + +“When they have a matter, they come unto me; and I judge between one and +another, and _I do make them know the statutes of God, and His laws_.” Ex. +18:16. + + + NOTE.—All this shows that the law of God existed from the + beginning, and was known and taught in the world before it was + proclaimed at Sinai. + + + + +The Law Of God In The New Testament + + + [Illustration.] + + Paul Preaching To The Thessalonians. "This is the love of God, that we + keep His commandments." 1 John 5:3. + + +1. By what means did the Jews know God’s will? + +“Behold, thou art called a Jew, and restest in the law, and makest thy +boast of God, and knowest His will, ... _being instructed out of the +law_.” Rom. 2:17, 18. + +2. What did they have in the law? + +“Which hast _the form of knowledge and of the truth_ in the law.” Verse +20. + + + NOTE.—The written law presents the _form_ of knowledge and of the + truth. Grace and truth, or grace and the reality or realization of + that which the written law demands, came by Jesus Christ. He was + the law in life and action. + + +3. What did Jesus say of His attitude toward the law? + +“Think not that I am come to destroy the law, or the prophets: _I am not +come to destroy, but to fulfil_.” Matt. 5:17. + + + NOTE.—By the expression “the law” here is meant the five books of + Moses; and by “the prophets,” the writings of the prophets. Christ + did not come to set aside or to destroy either of these, but to + fulfil both. The ceremonialism of types and shadows contained in + the books written by Moses He fulfilled by meeting them as their + great Antitype. The moral law, the great basic fabric underlying + all of Moses’ writings, Christ fulfilled by a life of perfect + obedience to all its requirements. The prophets He fulfilled in + His advent as the Messiah, Prophet, Teacher, and Saviour foretold + by them. + + +4. What did He teach concerning the stability of the law? + +“For verily I say unto you, Till heaven and earth pass, one jot or one +tittle shall in no wise pass from the law, till all be fulfilled.” Verse +18. + +5. In what instruction did He emphasize the importance of keeping the law? + +“Whosoever therefore shall break one of these least commandments, and +shall teach men so, he shall be called the least in the kingdom of heaven: +but whosoever shall do and teach them, the same shall be called great in +the kingdom of heaven.” Verse 19. + +6. What did Christ tell the rich young man to do in order to enter into +life? + +“If thou wilt enter into life, _keep the commandments_.” Matt. 19:17. + +7. When asked which commandments, what did Jesus say? + +“Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou +shalt not steal, Thou shalt not bear false witness, Honor thy father and +thy mother: and, Thou shalt love thy neighbor as thyself.” Verses 18, 19. + + + NOTE.—While not quoting all of the ten commandments, Jesus quoted + sufficient of them to show that He referred to the moral law. In + quoting the second great commandment He called attention to the + great principle underlying the second table of the law,—love to + one’s neighbor,—which the rich young man, in his covetousness, was + not keeping. + + +8. Does faith render the law void? + +“Do we then make void the law through faith? _God forbid: yea, we +establish the law._” Rom. 3:31. + +9. How is the law fulfilled? + +“Owe no man anything, but to love one another: for _he that loveth another +hath fulfilled the law_. For this, Thou shalt not commit adultery, Thou +shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, +Thou shalt not covet; and if there be any other commandment [touching our +duty to our fellow men], it is briefly comprehended in this saying, +namely, Thou shalt love thy neighbor as thyself. Love worketh no ill to +his neighbor: therefore _love is the fulfilling of the law_.” Rom. +13:8-10. + +10. What is of more importance than any outward ceremony? + +“Circumcision is nothing, and uncircumcision is nothing, but _the keeping +of the commandments of God_.” 1 Cor. 7:19. + +11. What kind of mind is not subject to the law of God? + +“Because _the carnal mind_ is enmity against God: for it is not subject to +the law of God, neither indeed can be.” Rom. 8:7. + +12. What proves that the law is an undivided whole? + +“_For whosoever shall keep the whole law, and yet offend in one point, he +is guilty of all._ For He that said [margin, _that law which said_], Do +not commit adultery, said also, Do not kill. Now if thou commit no +adultery, yet if thou kill, thou art become a transgressor of the law. So +speak ye, and so do, as they that shall be judged by the law of liberty.” +James 2:10-12. + +13. How is sin defined? + +“Whosoever committeth sin transgresseth also the law: for _sin is the +transgression of the law_.” 1 John 3:4. + +14. How may we know that we love the children of God? + +“By this we know that we love the children of God, _when we love God, and +keep His commandments_.” 1 John 5:2. + +15. What is the love of God declared to be? + +“For _this is the love of God, that we keep His commandments_: and His +commandments are not grievous.” Verse 3. + +16. How is the church of the last days described? + +“And the dragon was wroth with the woman, and went to make war with the +remnant of her seed, _which keep the commandments of God, and have the +testimony of Jesus Christ_.” “Here is the patience of the saints: _here +are they that keep the commandments of God, and the faith of Jesus_.” Rev. +12:17; 14:12. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + How blest the children of the Lord, + Who, walking in His sight, + Make all the precepts of His Word + Their study and delight! + + What precious wealth shall be their dower, + Which cannot know decay; + Which moth and rust shall ne’er devour, + Or spoiler take away. + + HARRIET AUBER. + + + + +Love the Fulfilling of the Law + + +“If the love of God is shed abroad in your heart,” says Mr. Moody, “you +will be able to fulfil the law.” Paul reduces the commandments to one: +“Thou shalt love,” and says that “love is the fulfilling of the law.” This +truth may be demonstrated thus:— + + + 1. Love to God will admit no other god. + 2. Love will not debase the object it adores. + 3. Love to God will never dishonor His name. + 4. Love to God will reverence His day. + 5. Love to parents will honor them. + 6. Hate, not love, is a murderer. + 7. Lust, not love, commits adultery. + 8. Love will give, but never steal. + 9. Love will not slander nor lie. + 10. Love’s eye is not covetous. + + +Principles Underlying the Ten Commandments + +1. Faith and loyalty. Heb. 11:6; Matt. 4:8-10. + +2. Worship. Jer. 10:10-12; Ps. 115:3-8; Rev. 14:6, 7. + +3. Reverence. Ps. 111:9; 89:7; Heb. 12:28; 2 Tim. 2:19. + +4. Holiness, or sanctification, and consecration. 1 Peter 1:15, 16; Heb. +12:14; Ex. 31:13; Eze. 20:12; 1 Cor. 1:30; Prov. 3:6. + +5. Obedience, or respect for authority. Eph. 6:1-3; Col. 3:20; 2 Kings +2:23, 24. + +6. Love. Lev. 19:17; 1 John 3:15; Matt. 5:21-26, 43-48. + +7. Purity. Matt. 5:8; Eph. 5:3, 4; Col. 3:5, 6; 1 Tim. 5:22; 1 Peter 2:11. + +8. Honesty. Rom. 12:17; Eph. 4:28; 2 Thess. 3:10-12. + +9. Truthfulness. Eph. 4:25; Col. 3:9; Prov. 6:16-19; 12:19; Rev. 21:27; +22:15. + +10. Contentment and unselfishness. Eph. 5:5; Col. 3:5; 1 Tim. 6:6-11; Heb. +13:5. + + + + +The Moral And Ceremonial Laws + + + [Illustration.] + +The Law Written And Engraven In Stones. The Law Of Commandments Contained + In Ordinances. + + +1. What title of distinction is given the law of God? + +“If ye fulfil _the royal law_ according to the scripture, Thou shalt love +thy neighbor as thyself, ye do well: but if ye have respect of persons, ye +commit sin, and are convinced of the law as transgressors.” James 2:8, 9. + +2. By what law is the knowledge of sin? + +“I had not known sin, but by the law: for I had not known lust, except the +law had said, Thou shalt not covet.” Rom. 7:7. + + + NOTE.—The law which says, “Thou shalt not covet,” is the ten + commandments. + + +3. By what are all men to be finally judged? + +“Let us hear the conclusion of the whole matter: Fear God, and _keep His +commandments_: for this is the whole duty of man. For God shall bring +every work into judgment, with every secret thing, whether it be good, or +whether it be evil.” Eccl. 12:13, 14. “So speak ye, and so do, as they +that shall be judged by _the law of liberty_.” James 2:12. + + + NOTE.—The law which is here called “the law of liberty,” is the + law which says, “Do not commit adultery” and “Do not kill,” for + these commandments had just been quoted in the verse immediately + preceding. In verse 8, this same law is styled “the royal law;” + that is, the kingly law. This is the law by which men are to be + judged. + + +4. What system was established on account of man’s transgression of the +law of God? + +The sacrificial system, with its rites and ceremonies pointing to Christ. + +5. Why did the patriarch Job offer burnt offerings? + +“And his sons went and feasted in their houses, every one his day; and +sent and called for their three sisters to eat and to drink with them. And +it was so, when the days of their feasting were gone about, that Job sent +and sanctified them, and rose up early in the morning, and _offered burnt +offerings_ according to the number of them all: for Job said, _It may be +that my sons have sinned_, and cursed God in their hearts. Thus did Job +continually.” Job 1:4, 5. + +6. How early was this sacrificial system known? + +“By faith _Abel_ offered unto God a more excellent sacrifice than Cain, by +which he obtained witness that he was righteous, God testifying of his +gifts.” Heb. 11:4. See Gen. 4:3-5; 8:20. + +7. By whom was the ten commandment law proclaimed? + +“And _the Lord spake unto you out of the midst of the fire_: ye heard the +voice of the words, but saw no similitude; only ye heard a voice. And _He +declared unto you His covenant, which He commanded you to perform, even +ten commandments_; and He wrote them upon two tables of stone.” Deut. +4:12, 13. + +8. How was the ceremonial law made known to Israel? + +“And the Lord called unto Moses, ... saying, _Speak unto the children of +Israel, and say unto them_, If any man of you bring _an offering_,” etc. +Lev. 1:1, 2. “_This is the law of the burnt offering, of the +meat-offering, and of the sin-offering, and of the trespass-offering, and +of the consecrations, and of the sacrifice of the peace-offering_; which +the Lord commanded Moses in mount Sinai, in the day that He commanded the +children of Israel to offer their oblations unto the Lord, in the +wilderness of Sinai.” Lev. 7:37, 38. + +9. Were the ten commandments a distinct and complete law by themselves? + +“_These words the Lord spake_ unto all your assembly in the mount out of +the midst of the fire, of the cloud, and of the thick darkness, with a +great voice: _and He added no more_. And He wrote them in two tables of +stone, and delivered them unto me.” Deut. 5:22. “And the Lord said unto +Moses, Come up to Me into the mount, and be there: and I will give thee +_tables of stone_, and _a law_, and _commandments_ which I have written.” +Ex. 24:12. + +10. Was the ceremonial law a complete law in itself? + +“_The law_ of commandments _contained in ordinances_.” Eph. 2:15. + +11. On what did God write the ten commandments? + +“And He declared unto you His covenant, which He commanded you to perform, +even ten commandments; and _He wrote them upon two tables of stone_.” +Deut. 4:13. + +12. In what were the laws or commandments respecting sacrifices and burnt +offerings written? + +“And they removed the burnt offerings, that they might give according to +the divisions of the families of the people, to offer unto the Lord, as it +is written in _the book of Moses_.” 2 Chron. 35:12. + +13. Where were the ten commandments placed? + +“And he took and put the testimony _into the ark_, ... and put the +mercy-seat above upon the ark.” Ex. 40:20. + +14. Where did Moses command the Levites to put the book of the law which +he had written? + +“Moses commanded the Levites, which bare the ark of the covenant of the +Lord, saying, Take this book of the law, and _put it in the side of the +ark_ of the covenant of the Lord your God.” Deut. 31:25, 26. + +15. What is the nature of the moral law? + +“The law of the Lord is _perfect_, converting the soul.” Ps. 19:7. “For we +know that the law is _spiritual_.” Rom. 7:14. + +16. Could the offerings commanded by the ceremonial law satisfy or make +perfect the conscience of the believer? + +“Which was a figure for the time then present, in which were offered both +gifts and sacrifices, _that could not make him that did the service +perfect, as pertaining to the conscience_.” Heb. 9:9. + +17. Until what time did the ceremonial law impose the service performed in +the worldly sanctuary? + +“Which stood only in meats and drinks, and divers washings, and carnal +ordinances, _imposed on them until the time of reformation_.” Verse 10. + +18. When was this time of reformation? + +“But _Christ being come_ an high priest of good things to come, by a +greater and more perfect tabernacle, not made with hands, that is to say, +not of this building; neither by the blood of goats and calves, but by His +own blood He entered in once into the holy place, having obtained eternal +redemption for us.” Verses 11, 12. + +19. How did Christ’s death affect the ceremonial law? + +“_Blotting out the handwriting of ordinances_ that was against us, which +was contrary to us, and took it out of the way, nailing it to His cross.” +Col. 2:14. “Having _abolished_ in His flesh the enmity, even _the law of +commandments contained in ordinances_.” Eph. 2:15. + +20. Why was the ceremonial law taken away? + +“For there is a disannulling of a foregoing commandment because of its +weakness and unprofitableness (for the law made nothing perfect), and a +bringing in thereupon of a better hope, through which we draw nigh unto +God.” Heb. 7:18, 19, R. V. + +21. What miraculous event occurred at the death of Christ, signifying that +the sacrificial system was forever at an end? + +“Jesus, when He had cried again with a loud voice, yielded up the ghost. +And, behold, _the veil of the temple was rent in twain_ from the top to +the bottom.” Matt. 27:50, 51. + +22. In what words had the prophet Daniel foretold this? + +“And He shall confirm the covenant with many for one week: and _in the +midst of the week He shall cause the sacrifice and the oblation to +cease_.” Dan. 9:27. + +23. How enduring is the moral law? + +“Concerning Thy testimonies, I have known of old that _Thou hast founded +them forever_.” Ps. 119:152. + +The Two Laws Contrasted + +The Moral Law The Ceremonial Law +Is called the “royal law.” James Is called “the law ... contained +2:8. in ordinances.” Eph. 2:15. +Was spoken by God. Deut. 4:12, 13. Was spoken by Moses. Lev. 1:1-3. +Was written by God on tables of Was “the handwriting of +stone. Ex. 24:12. ordinances.” Col. 2:14. +Was written “with the finger of Was written by Moses in a book. 2 +God.” Ex. 31:18. Chron. 35:12. +Was placed in the ark. Ex. 40:20; Was placed in the side of the ark. +1 Kings 8:9; Heb. 9:4. Deut. 31:24-26. +Is “perfect.” Ps. 19:7. “Made nothing perfect.” Heb. 7:19. +Is to “stand fast forever and Was nailed to the cross. Col. +ever.” Ps. 111:7, 8. 2:14. +Was not destroyed by Christ. Matt. Was abolished by Christ. Eph. +5:17. 2:15. +Was to be magnified by Christ. Was taken out of the way by +Isa. 42:21. Christ. Col. 2:14. +Gives knowledge of sin. Rom. 3:20; Was instituted in consequence of +7:7. sin. Leviticus 3-7. + + + + +The Two Covenants + + + [Illustration.] + + Abraham Sending Away Hagar. "Cast out the bondwoman and her son." Gal. + 4:30. + + +1. What two covenants are contrasted in the Bible? + +“In that He saith, A _new_ covenant, He hath made the first _old_. Now +that which decayeth and waxeth old is ready to vanish away.” Heb. 8:13. + +2. By what other terms are these covenants designated? + +“For if that _first_ covenant had been faultless, then should no place +have been sought for the _second_.” Verse 7. + +3. In connection with what historical event was the old covenant made? + +“Not according to the covenant that I made with their fathers in the day +_when I took them by the hand to lead them out of the land of Egypt_; +because they continued not in My covenant, and I regarded them not, saith +the Lord.” Verse 9. See Ex. 19:3-8. + +4. When God was about to proclaim His law to Israel, of what did He tell +Moses to remind them? + +“Tell the children of Israel; Ye have seen what I did unto the Egyptians, +and how I bare you on eagles’ wings, and brought you unto Myself.” Ex. +19:3, 4. + +5. What proposition did He submit to them? + +“Now therefore, _if ye will obey My voice indeed, and keep My covenant, +then ye shall be a peculiar treasure unto Me above all people_: for all +the earth is Mine: and ye shall be unto Me a kingdom of priests, and an +holy nation.” Verses 5, 6. + +6. What response did the people make to this proposition? + +“And all the people answered together, and said, _All that the Lord hath +spoken we will do_. And Moses returned the words of the people unto the +Lord.” Verse 8. + +7. In this covenant with Israel, what obligation was imposed upon the +people? + +“Now therefore, if ye will _obey My voice_ indeed, and _keep My +covenant_.” Verse 5, first part. + +8. What was the Lord’s covenant which they were to keep as their part of +this covenant? + +“And He declared unto you _His covenant_, which He commanded you to +perform, even _ten commandments_; and He wrote them upon two tables of +stone.” Deut. 4:13. + + + NOTE.—The ten commandments were the “covenant” to which the Lord + referred, when, in proposing to make a covenant with Israel, He + said, “If ye will obey _My voice_ indeed, and keep _My covenant_,” + etc. Ex. 19:5. The ten commandments were termed God’s covenant + before the covenant was made with Israel: hence they cannot be the + old covenant itself. They were not an agreement made, but + something which God commanded them to perform, and promised + blessings upon condition they were kept. Thus the ten + commandments—God’s covenant—became the _basis_ of the covenant + here made with Israel. The old covenant was made _concerning_ the + ten commandments; or, as stated in Ex. 24:8, “concerning all these + words.” A covenant means a solemn pledge or promise based on + conditions. + + +9. After the law had been proclaimed from Sinai, what did the people again +say? + +“And all the people answered with one voice, and said, _All the words +which the Lord hath said will we do_.” Ex. 24:3. + +10. That there might be no misunderstanding, what did Moses do? + +“And Moses wrote all the words of the Lord, ... and he took the book of +the covenant, and read in the audience of the people.” Verses 4-7. + +11. What did the people once again promise to do? + +“And they said, _All that the Lord hath said will we do, and be +obedient_.” Verse 7. + +12. How was this covenant then confirmed and dedicated? + +“And he sent young men of the children of Israel, which offered burnt +offerings, and sacrificed peace-offerings of oxen unto the Lord. And Moses +took half of the blood, and put it in basins; and half of the blood he +sprinkled on the altar. And he took the book of the covenant, and read in +the audience of the people: and they said, All that the Lord hath said +will we do, and be obedient. And _Moses took the blood, and sprinkled it +on the people, and said, Behold the blood of the covenant, which the Lord +hath made with you concerning all these words_.” Verses 5-8. + +13. How does Paul describe this dedication of the covenant? + +“For when Moses had spoken every precept to all the people according to +the law, he took the blood of calves and of goats, with water, and scarlet +wool, and hyssop, and _sprinkled both the book, and all the people_, +saying, This is the blood of the testament which God hath enjoined unto +you.” Heb. 9:19, 20. + + + NOTE.—We here have the complete account of the making of the first + or old covenant. God promised to make them His peculiar people on + condition that they would keep His commandments. Three times they + promised to obey. The agreement was then ratified, or sealed, with + blood. + + +14. Within less than forty days after the making of this covenant, while +Moses tarried in the mount, what did the people say to Aaron? + +“_Up, make us gods, which shall go before us_; for as for this Moses, the +man that brought us up out of the land of Egypt, we wot not what is become +of him.” Ex. 32:1. + +15. When Moses came down from Sinai, what did he see? + +“And it came to pass, as soon as he came nigh unto the camp, that he saw +_the calf_, and _the dancing_: and Moses’ anger waxed hot, and he cast the +tables out of his hands, and brake them beneath the mount.” Verse 19. + + + NOTE.—The great object and secret of the old covenant is revealed + here. The people did not realize the weakness and sinfulness of + their own hearts, or their need of divine grace and help to keep + the law; and so, in their ignorance, they readily pledged + obedience to it. But almost immediately they began to commit + idolatry, and thus to break the law of God, or the very conditions + laid down as their part of the covenant. In themselves the + conditions were good; but in their own strength the people were + unable to fulfil them. The great object of the old covenant + therefore was to teach the people their weakness, and their + inability to keep the law without the help of God. Like the law + itself, over which the old covenant was made, this covenant was + designed to shut them up to the provisions of the new or + everlasting covenant, and lead them to Christ. Gal. 3:23, 24. And + the lesson which Israel as a nation had to learn in this, each + individual now must learn before he can be saved. There is no + salvation for any one while trusting in self. Unaided, no one can + keep the law. Only in Christ is there either remission of sins or + power to keep from sinning. The breaking of the tables of the law + signified that the terms of the covenant had been broken; the + renewing of the tables (Ex. 34:1, 28), God’s patience and + long-suffering with His people. + + +16. Wherein does the new covenant differ from and excel the old? + +“But now hath He obtained a more excellent ministry, by how much also He +is the mediator of _a better covenant_, which was established upon _better +promises_.” Heb. 8:6. + +17. What are the “better promises” upon which the new covenant was +established? + +“This shall be the covenant that I will make with the house of Israel; +After those days, saith the Lord, _I will put My law in their inward +parts, and write it in their hearts; ... I will forgive their iniquity, +and I will remember their sin no more_.” Jer. 31:33, 34. See Heb. 8:8-12. + + + NOTE.—These are simply the blessings of the gospel through Christ. + They are promised upon condition of repentance, confession, faith, + and acceptance of Christ, the Mediator of the new covenant, which + means salvation and obedience. In the old covenant there was no + provision for pardon and power to obey. It is true there was + pardon _during the time of the old covenant_, but not by _virtue_ + of it. Pardon then, as now, was through the provisions of the new + covenant, the terms of which are older than the old covenant. + + +18. In what statement was Christ promised as a Saviour and Deliverer of +the race as soon as sin entered? + +“And the Lord God said unto the serpent, ... I will put enmity between +thee and the woman, and between thy seed and _her seed_; it shall bruise +thy head, and thou shalt bruise His heel.” Gen. 3:14, 15. + + + NOTE.—The covenant of grace, with its provisions of pardon and + peace, dates from the foundation of the world. + + +19. To whom was this covenant-promise later renewed? + +“And God said unto _Abraham_, ... Sarah thy wife shall bear thee a son +indeed; and thou shalt call his name Isaac: and I will establish My +covenant with him for an everlasting covenant, and with _his seed_ after +him.” “I will make thy seed to multiply as the stars of heaven, ... and in +_thy seed_ shall all the nations of the earth be blessed.” Gen. 17:15-19; +26:4. + +20. Who was the seed here referred to? + +“Now to Abraham and his seed were the promises made. He saith not, And to +seeds, as of many; but as of one, And to thy seed, _which is Christ_.” +Gal. 3:16. + + [Illustration.] + +Moses Breaking The Tables Of The Law. "Moses said unto the people, Ye have + sinned a great sin." Ex. 32:30. + + +21. What shows that the new or second covenant and the Abrahamic covenant +are virtually the same? + +“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to +the promise.” Verse 29. + + + NOTE.—No one should allow himself to be confused by the terms + _first covenant_ and _second covenant_. While the covenant made at + Sinai is called the first covenant, it is by no means the first + covenant that God ever made with man. Long before this He made a + covenant with Abraham; He also made a covenant with Noah, and with + Adam. Neither must it be supposed that the first or old covenant + existed for a time as the _only_ covenant with mankind, and that + this must serve its purpose and pass away before any one could + share in the promised blessings of the second or new covenant. Had + this been the case, then during that time there would have been no + pardon for any one. What is called the new or second covenant + virtually existed before the covenant made at Sinai; for the + covenant with Abraham was confirmed in Christ (Gal. 3:17), and it + is only through Christ that there is any value to the new or + second covenant. There is no blessing that can be gained by virtue + of the new covenant that was not promised to Abraham. And we, with + whom the new covenant is made, can share the inheritance which it + promises only by being children of Abraham, and sharing in his + blessing. Gal. 3:7, 9. And since no one can have anything except + as a child of Abraham, it follows that there is nothing in what is + called the new or second covenant that was not in the covenant + made with Abraham. The second covenant existed in every essential + feature, except its ratification, long before the first, even from + the days of Adam. It is called second because its ratification + occurred after the covenant made and ratified at Sinai. + + +22. What is necessary where there is a covenant? + +“For where a covenant is, there must also of necessity be _the death of +that which establishes it_. For a covenant is made firm over the dead +victims; whereas it is of no force while that which establisheth it +liveth.” Heb. 9:16, 17, Boothroyd’s translation. + +23. With whose blood was the new covenant dedicated? + +“And [He took] the cup in like manner after supper, saying, This cup is +the new covenant in _My blood_, even that which is poured out for you.” +Luke 22:20, R. V. + +24. What power is there in the blood of this covenant? + +“Now the God of peace, that brought again from the dead our Lord Jesus, +that great Shepherd of the sheep, through the blood of the everlasting +covenant, _make you perfect in every good work_ to do His will.” Heb. +13:20, 21. + +25. Through which covenant only is there remission of sins? + +“How much more shall the blood of Christ, who through the eternal Spirit +offered Himself without blemish unto God, cleanse your conscience from +dead works to serve the living God? And for this cause He is the mediator +of a _new covenant_, that a death having taken place for the redemption of +the transgressions that were under the first covenant, they that have been +called may receive the promise of the eternal inheritance.” Heb. 9:14, 15, +R. V. + + + NOTE.—The fact that Christ, as mediator of the second covenant, + died for the remission of the transgressions that were under the + first covenant, shows that there was no forgiveness _by virtue_ of + the first covenant. + + +26. Under the old covenant, what did the people promise? + +To keep the law of God in their own strength. + + + NOTE.—Under this covenant the people promised to keep all the + commandments of God in order to be His peculiar people, and this + without help from any one. This was virtually a promise to make + themselves righteous. But Christ says, “Without Me ye can do + nothing.” John 15:5. And the prophet Isaiah says, “All our + righteousnesses are as filthy rags.” Isa. 64:6. The only perfect + righteousness is God’s righteousness, and this can be obtained + only through faith in Christ. Rom. 3:20-26. The only righteousness + that will insure an entrance into the kingdom of God is “the + righteousness which is of God by faith.” Phil. 3:9. Of those who + inherit the kingdom of God, the Lord says, “Their righteousness is + of Me” (Isa. 54:17); and the prophet Jeremiah says of Christ, + “This is His name whereby He shall be called, The Lord Our + Righteousness.” Jer. 23:6. + + +27. Under the new covenant, what does God promise to do? + +“I will put My law in their inward parts, and write it in their hearts.” +Jer. 31:33. + + + NOTE.—The new covenant is an arrangement for bringing man again + into harmony with the divine will, and placing him where he can + keep God’s law. Its “better promises” bring forgiveness of sins, + grace to renew the heart, and power to obey the law of God. The + dissolution of the old covenant and the making of the new in no + wise abrogated the law of God. + + +28. Where was the law of God written under the old covenant? + +“And I made an ark of shittim-wood, and hewed _two tables of stone.... And +He wrote on the tables ... the ten commandments_, which the Lord spake +unto you in the mount out of the midst of the fire in the day of the +assembly: and the Lord gave them unto me.” Deut. 10:3, 4. + +29. Where is the law of God written under the new covenant? + +“But this shall be the covenant that I will make with the house of Israel; +After those days, saith the Lord, _I will put My law in their inward +parts, and write it in their hearts_.” Jer. 31:33. + +30. What reason is given for making the new covenant? + +“For if that first covenant had been _faultless_, then should no place +have been sought for the second. For _finding fault with them_, he saith, +Behold, the days come, saith the Lord, when I will make a new covenant.” +Heb. 8:7, 8. + + + NOTE.—The chief fault in connection with the old covenant lay with + _the people_. They were not able, in themselves, to fulfil their + part of it, and it provided them no help for so doing. There was + no Christ in it. It was of _works_ and not of _grace_. It was + valuable only as a means of impressing upon them their sinfulness + and their need of divine aid. + + +31. What unites all believers under the new covenant? + +“Wherefore remember, that ye being in time past Gentiles in the flesh, who +are called Uncircumcision by that which is called the Circumcision in the +flesh made by hands; that at that time ye were without Christ, being +aliens from the commonwealth of Israel, and strangers from the covenants +of promise, having no hope, and without God in the world: _but now in +Christ Jesus ye who sometimes were far off are made nigh by the blood of +Christ_.” Eph. 2:11-13. + +Similarities Between The Two Covenants + +1. Both are called covenants. +2. Both were ratified with blood. +3. Both were made concerning the law of God. +4. Both were made with the people of God. +5. Both were established upon promises. + +Dissimilarities Between The Two Covenants + +Old Covenant New Covenant +Called the old covenant. Called the new covenant. +Called the first covenant. Called the second covenant. +A temporary compact. An everlasting covenant. +Dedicated with the blood of Ratified with the blood of +animals. Christ. +Was faulty. Is a better covenant. +Was established upon the Is established upon the +promises of the people. promises of God. +Had no mediator. Has a mediator. +Had no provision for the Provides for the forgiveness +forgiveness of sins. of sins. +Under this, the law was Under this, the law is written +written on tables of stone. in the heart. +Was of works. Is of grace. +Conditions: Obey and live; Conditions: Repent and be +disobey and die. forgiven; believe and be + saved. +_If._ If _ye_. If ye _will_. _I._ I _will_. I will _do_. +If ye will _do_. +If ye will do _all_. I will do _all_. +If ye will do all, _then_—ye I will do all, _and_—will be +shall be My people, _and_ I your God, _and_ ye shall be My +will be your God. people. + + + + +What Was Abolished By Christ + + + [Illustration.] + + The Veil Rent In Twain. "Having abolished in His flesh ... the law ... + contained in ordinances." Eph. 2:15. + + +1. How did Christ’s death on the cross affect the whole sacrificial +system? + +“After threescore and two weeks shall Messiah be cut off.... And He shall +confirm the covenant with many for one week: and _in the midst of the week +He shall cause the sacrifice and the oblation to cease_.” Dan. 9:26, 27. + +2. What did Christ nail to His cross? + +“Blotting out _the handwriting of ordinances_ that was against us, which +was contrary to us, and took it out of the way, _nailing it to His +cross_.” Col. 2:14. + +3. What did He thus abolish? + +“Having abolished in His flesh the enmity, even _the law of commandments +contained in ordinances_; for to make in Himself of twain one new man, so +making peace; and that He might reconcile both unto God in one body by the +cross, having slain the enmity thereby.” Eph. 2:15, 16. + +4. To what did the ordinances pertain that were thus abolished? + +“Let no man therefore judge you in _meat_, or in _drink_, or in respect of +an _holy day_, or of the _new moon_, or of the _sabbath days: which are a +shadow of things to come_; but the body is of Christ.” Col. 2:16, 17. + +5. From what statement do we learn that these ordinances related to the +sacrificial system? + +“For the law _having a shadow of good things to come_, and not the very +image of the things, can never with those sacrifices which they offered +year by year continually make the comers thereunto perfect.” Heb. 10:1. + +6. What occurred at the time of the crucifixion which indicated that the +typical system had been taken away by Christ? + +“And, behold, _the veil of the temple was rent in twain_ from the top to +the bottom; and the earth did quake, and the rocks rent.” Matt. 27:51. + +7. In what language is this clearly stated? + +“Then said He, Lo, I come to do Thy will, O God. _He taketh away the +first, that He may establish the second._” Heb. 10:9. + +8. What is the first which He took away? + +“Above when He said, _Sacrifice_ and _offering_ and _burnt offerings_ and +_offering for sin_ thou wouldest not, neither hadst pleasure therein; +which are offered by the law.” Verse 8. + + + NOTES.—“He taketh away the first.” The connection plainly + indicates that what Christ took away was ceremonialism as + expressed in the typical service of sacrifices and offerings, and + that what He established, by giving Himself to do the will of God, + was the experience of doing the will of God on the part of the + believer. Thus He made possible the answer to the petition which + He taught His disciples, “Thy will be done in earth, as it is in + heaven.” Instead of abolishing the moral law, Christ made such + provision that every believer in Him may become a doer of that + law. + + “The word _first_ here refers to sacrifices and offerings. He + takes _them_ away; that is, He shows that they are of no value in + removing sin. He states their inefficacy, and declares His purpose + to abolish them. ‘_That He may establish the second_’—to wit, the + doing of the will of God.... If they had been efficacious, there + would have been no need of His coming to make an atonement.”—_Dr. + Albert Barnes, on Heb. 10:9._ + + +9. In what statement to the woman at Jacob’s well did Jesus intimate that +the ceremonial system of worship would be abolished? + +“Jesus saith unto her, Woman, believe Me, the hour cometh, when ye shall +neither in this mountain, nor yet at Jerusalem, worship the Father.” John +4:21. + + + NOTE.—The worship of the Jews centered in the typical system, or + ritual service, of the temple, “at Jerusalem,” while the + Samaritans had instituted a rival service “in this mountain,” Mt. + Gerizim. In His statement to the woman of Samaria, Jesus therefore + indicated that the time was at hand when the whole typical system + would be done away. + + +10. What test case arose in the time of the apostles over this question? + +“And certain men which came down from Judea taught the brethren, and said, +_Except ye be circumcised after the manner of Moses, ye cannot be saved_.” +Acts 15:1. + +11. What requirement was made by these teachers from Judea concerning the +ceremonial law? + +“Forasmuch as we have heard, that certain which went out from us have +troubled you with words, subverting your souls, saying, _Ye must be +circumcised, and keep the law_: to whom we gave no such commandment.” +Verse 24. + +12. After conferring over this matter, what decision was reached by the +apostles? + +“For it seemed good to the Holy Ghost, and to us, to lay upon you no +greater burden than these necessary things; _that ye abstain from meats +offered to idols, and from blood, and from things strangled, and from +fornication_: from which if ye keep yourselves, ye shall do well. Fare ye +well.” Verses 28, 29. + +13. What charge was made against Stephen concerning his attitude toward +the ceremonial law? + +“And set up false witnesses, which said, This man ceaseth not to speak +blasphemous words against _this holy place_, and _the law_: for we have +heard him say, that this Jesus of Nazareth shall destroy this place, and +shall _change the customs which Moses delivered us_.” Acts 6:13, 14. + +14. What similar charge was brought against the apostle Paul? + +“This fellow persuadeth men to worship God _contrary to the law_.” Acts +18:13. + +15. What statement did Paul make concerning his faith and manner of +worship? + +“But this I confess unto thee, that after the way which they call +_heresy_, so worship I the God of my fathers, _believing all things which +are written in the law and in the prophets_.” Acts 24:14. + + + NOTE.—The charge against Stephen and Paul was not based upon any + violation of the moral law, but upon their teaching concerning the + ceremonial law; and Paul’s admission that he was guilty of what + they called heresy meant simply that he differed from them as to + the obligation to observe any longer the precepts of the law which + was imposed upon them “until the time of reformation.” The simple + fact that such charges were preferred against these able exponents + and teachers of the gospel shows that in their view the ceremonial + law had been abolished by the death of Christ, and that, like the + giving of the moral law at Sinai it was designed to lead men to + Christ. + + +16. What is one of the offices of the moral law? + +“Wherefore the law was _our schoolmaster to bring us unto Christ, that we +might be justified by faith_.” Gal. 3:24. + +17. How is this same teaching expressed in another place? + +“For _Christ is the end of the law for righteousness_ to every one that +believeth.” Rom. 10:4. + + + NOTE.—Murdock’s translation of the Syriac New Testament renders + this passage: “For Messiah is the _aim_ of the law, for + righteousness, unto every one that believeth in Him.” + + +18. In what statement is there a similar use of the word end? + +“Receiving _the end of your faith_, even the salvation of your souls.” 1 +Peter 1:9. See also 1 Tim. 1:5; James 5:11. + + + NOTE.—In the ceremonial law there was “a shadow of good things to + come,” a type of the mediatorial work of Christ, our great High + Priest. The moral law makes known sin, places the sinner under + condemnation, and forces him to Christ for pardon and cleansing. + The ceremonial law was abolished by the work of Christ, but the + moral law was established by both His life and death. + + +19. What testimony did Christ bear concerning His relation to the law and +the prophets? + +“Think not that I am come to destroy the law, or the prophets: I am not +come to destroy, but to fulfil.” Matt. 5:17. + + + NOTE.—“Christ kept the law. If He had ever broken it, He would + have had to die for Himself; but because He was a Lamb without + spot or blemish, His atoning death is efficacious for you and me. + He had no sin of His own to atone for, and so God accepted His + sacrifice. Christ is the end of the law for righteousness to every + one that believeth. We are righteous in God’s sight because the + righteousness of God which is by faith in Jesus Christ is unto all + and upon all them that believe.”—_“__Weighed and Wanting,__”__ by + D. L. Moody, pages 123, 124._ See also notes on pages 374, 375, + 382, and 389. + + + + +The Law And The Gospel + + + [Illustration.] + + Sinai And The Cross. "The law was our schoolmaster to bring us unto + Christ." Gal. 3:24. + + +1. What is one of the uses of the law? + +“Therefore by the deeds of the law there shall no flesh be justified in +His sight: for _by the law is the knowledge of sin_.” Rom. 3:20. + +2. In thus making known sin, and the consequent need of a Saviour, what +part does the law act? + +“Wherefore the _law was our schoolmaster to bring us unto Christ_, that we +might be justified by faith.” Gal. 3:24. + +3. What is the gospel declared to be? + +“For I am not ashamed of the gospel of Christ: for it is _the power of God +unto salvation to every one that believeth_; to the Jew first, and also to +the Greek.” Rom. 1:16. + +4. What is the significance of the name bestowed by the angel upon the +Saviour before His birth? + +“And she shall bring forth a son, and thou shalt call His name _Jesus_: +for _He shall save His people from their sins_.” Matt. 1:21. + +5. In whom is this power to save from sin revealed? + +“But we preach Christ crucified, unto the Jews a stumbling-*block, and +unto the Greeks foolishness; but unto them which are called, both Jews and +Greeks, _Christ the power of God_, and the wisdom of God.” 1 Cor. 1:23, +24. + +6. What was foretold concerning Christ’s attitude toward the law of God? + +“Then said I, Lo, I come: in the volume of the book it is written of Me, +_I delight to do Thy will, O My God: yea, Thy law is within My heart_.” +Ps. 40:7, 8. + +7. What is the first promise of the new covenant? + +“For this is the covenant that I will make with the house of Israel after +those days, saith the Lord; _I will put My laws into their mind, and write +them in their hearts_.” Heb. 8:10. + +8. What is Christ’s relation to this new covenant? + +“But now hath He obtained a more excellent ministry, by how much also He +is the _mediator_ of a better covenant, which was established upon better +promises.” Verse 6. + +9. How is this same work for man otherwise described? + +“For every high priest is ordained to offer gifts and sacrifices: +wherefore _it is of necessity that this Man have somewhat also to offer_. +For if He were on earth, He should not be a priest, seeing that there are +priests that offer gifts according to the law.” Verses 3, 4. + +10. What is necessary on the part of the individual in order to receive +the benefit of Christ’s work? + +“With the heart man _believeth_ unto righteousness; and with the mouth +_confession_ is made unto salvation.” Rom. 10:10. + +11. For what did the apostle Paul trust Christ? + +“Yea doubtless, and I count all things but loss for the excellency of the +knowledge of Christ Jesus my Lord: for whom I have suffered the loss of +all things, and do count them but dung, that I may win Christ, and be +found in Him, not having mine own righteousness, which is of the law, but +that which is through the faith of Christ, _the righteousness which is of +God by faith_.” Phil. 3:8, 9. + +12. What relation does the law sustain to this righteousness? + +“But now the righteousness of God without the law is manifested, _being +witnessed by the law_ and the prophets.” Rom. 3:21. + +13. Does the faith which brings righteousness abolish the law? + +“Do we then make void the law through faith? God forbid: yea, _we +establish the law_.” Verse 31. + + + NOTE.—The law reveals the perfection of character required, and so + gives a knowledge of sin; but it is powerless to confer the + character demanded. In the gospel, the law, first written in the + heart of Christ, becomes “the law of the Spirit of life in Christ + Jesus,” and is thus transferred to the heart of the believer, in + whose heart Christ dwells by faith. Thus the new covenant promise + is fulfilled that the law shall be written in the heart. This is + the genuine experience of righteousness by faith,—a righteousness + which is witnessed by the law, and revealed in the life in harmony + with the law. The gospel is thus seen to be the provision for + restoring the law to its place in the heart and life of the one + who believes on Christ, and accepts His mediatorial work. Such + faith, instead of making void the law, establishes it in the heart + of the believer. The gospel is not against the law, therefore, but + upholds, maintains, and presents the law to us in Christ. + + +14. What did Christ take away? + +“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb +of God, which taketh away _the sin of the world_.” John 1:29. + +15. What has Christ abolished? + +“But is now made manifest by the appearing of our Saviour Jesus Christ, +who hath _abolished death_, and hath brought life and immortality to light +through the gospel.” 2 Tim. 1:10. + +16. What change is brought about through the gospel? + +“But we all, with open face beholding as in a glass the glory of the Lord, +are _changed into the same image_ from glory to glory, even as by the +Spirit of the Lord.” 2 Cor. 3:18. + + + NOTE.—It is sometimes claimed that Christ changed, abolished, or + took away the law, and put the gospel in its place; but this shows + a misapprehension of the real work of Christ. The individual + believer is changed by beholding the glory revealed in the gospel + (2 Cor. 4:4; John 1:14); death has been abolished through the + death of Christ; and sin has been taken away by the great + Sin-bearer; but the law of God still remains unchanged as the very + foundation of His throne. See note on page 98. + + +17. What spiritual interpretation did Christ give to the sixth +commandment? + +“Ye have heard that it was said by them of old time, Thou shalt not kill; +and whosoever shall kill shall be in danger of the judgment: but I say +unto you, That _whosoever is angry with his brother_ without a cause shall +be in danger of the judgment: and whosoever shall say to his brother, +_Raca_, shall be in danger of the council: but whosoever shall say, _Thou +fool_, shall be in danger of hell-fire.” Matt. 5:21, 22. + +18. How did He interpret the seventh commandment? + +“Ye have heard that it was said by them of old time, Thou shalt not commit +adultery: but I say unto you, That _whosoever looketh on a woman to lust +after her hath committed adultery with her already in his heart_.” Verses +27, 28. + +19. Of what prophecy was this teaching a fulfilment? + +“The Lord is well pleased for His righteousness’ sake; _He will magnify +the law, and make it honorable_.” Isa. 42:21. + + + NOTE.—Christ not only gave a spiritual interpretation to the law, + and Himself observed it according to that interpretation, but He + showed the holiness and the immutable nature of the law by dying + on the cross to pay the penalty of its transgression. In this way, + above all, He magnified the law, and showed its far-reaching, + immutable, and imperishable nature. + + +20. In what promise was the gospel preached to Abraham? + +“And the scripture, foreseeing that God would justify the heathen through +faith, preached before _the gospel_ unto Abraham, saying, _In thee shall +all nations be blessed_.” Gal. 3:8. + +21. On what basis was Abraham accounted righteous? + +“For what saith the scripture? _Abraham believed God, and it was counted +unto him for righteousness._” Rom. 4:3. + +22. What scripture cuts off all hope of justification by works? + +“Therefore _by the deeds of the law there shall no flesh be justified in +His sight_: for by the law is the knowledge of sin.” Rom. 3:20. + +23. In what way are all believers in Jesus justified? + +“Being _justified freely by His grace_ through the redemption that is in +Christ Jesus.” Verse 24. + +24. After this work of grace has been accomplished, is the believer +expected to go on in sin? + +“What shall we say then? Shall we continue in sin, that grace may abound? +God forbid. How shall we, that are dead to sin, live any longer therein?” +Rom. 6:1, 2. + + + NOTE.—Even in the days of Abraham the same gospel of righteousness + by faith was preached as now, while the law made known sin, and + witnessed to the righteousness obtained through faith, just as it + has done since the cross. From this it is evident that the + relation between the law and the gospel has always been the same. + + +25. What was Christ’s personal attitude toward the law? + +“Think not that I am come to destroy the law, or the prophets: _I am not +come to destroy, but to fulfil_.” Matt. 5:17. “If ye keep My commandments, +ye shall abide in My love; even as _I have kept My Father’s commandments_, +and abide in His love.” John 15:10. + +26. What scripture shows that God’s remnant people will have a right +conception of the proper relation between the law and the gospel? + +“Here is the patience of the saints: _here are they that keep the +commandments of God, and the faith of Jesus_.” Rev. 14:12. + + + + + +PART IX. THE SABBATH + + + [Illustration.] + + In The Corn-Field On The Sabbath Day. "The Sabbath was made for man, and + not man for the Sabbath." Mark 2:27. + + + + +Institution Of The Sabbath + + + [Illustration.] + +The Garden Of Eden. "God blessed the seventh day, and sanctified it." Gen. + 2:3. + + +1. When and by whom was the Sabbath made? + +“Thus the heavens and the earth, were finished, and all the host of them. +And _on the seventh day God ended His work_ which He had made; _and He +rested on the seventh day_ from all His work which He had made.” Gen. 2:1, +2. + +2. After resting on the seventh day, what did God do? + +“And God _blessed the seventh day, and sanctified it_: because that in it +He had rested from all His work which God created and made.” Verse 3. + +3. By what three distinct acts, then, was the Sabbath made? + +God _rested_ on it; He _blessed_ it; He _sanctified_ it. + + + _Sanctify_: “To make sacred or holy; to set apart to a holy or + religious use.”—_Webster._ + + +4. Did Christ have anything to do with creation and the making of the +Sabbath? + +“All things were made _by Him_; and _without Him was not anything made +that was made_.” John 1:3. See also Eph. 3:9; Col. 1:16; Heb. 1:2. + + + NOTE.—Christ, being the active agent in creation, must have rested + on the seventh day with the Father. It is therefore His rest day + as well as the Father’s. + + +5. For whom does Christ say the Sabbath was made? + +“And He said unto them, _The Sabbath was made for man_, and not man for +the Sabbath.” Mark 2:27. + + + NOTE.—It was not made for the Jews alone. The Jews derive their + name from Judah, one of the twelve sons of Jacob, from whom they + are descended. The Sabbath was made more than two thousand years + before there was a Jew. When Paul says, “Neither was the man + created for the woman; but the woman for the man” (1 Cor. 11:9), + we understand him to mean that marriage was ordained of God for + all men. So likewise with the Sabbath. It was made for the race. + + +6. What does the Sabbath commandment require? + +“_Remember the Sabbath day, to keep it holy._ Six days shalt thou labor, +and do all thy work: but the seventh day is the Sabbath of the Lord thy +God: _in it thou shalt not do any work_, thou, nor thy son, nor thy +daughter, thy man servant, nor thy maid servant, nor thy cattle, nor thy +stranger that is within thy gates.” Ex. 20:8-10. + +7. What reason is given in the commandment for keeping the Sabbath day +holy? + +“_For in six days the Lord made heaven and earth, the sea, and all that in +them is, and rested the seventh day_: wherefore the Lord blessed the +Sabbath day, and hallowed it.” Verse 11. + + + NOTE.—The Sabbath is the memorial of creation, and the sign of + God’s creative power. Through the keeping of it God designed that + man should forever remember Him as the true and living God, the + Creator of all things. + + +8. Did God bless and sanctify the seventh day while He was resting upon +it, or when His rest on that day was past? + +“And God blessed the seventh day, and sanctified it: _because that in it +He __HAD__ rested from all His work_ which God created and made.” Gen. +2:3. + + + NOTES.—God blessed and sanctified the seventh day then future, + answering to the day on which He had just rested. The acts of + blessing and sanctifying involve the idea of a future use of those + things which are blessed and sanctified. Past time cannot be used. + It is gone forever. The blessing and sanctification of the day, + therefore, must have related to the future—to all the future + seventh days. + + In Joel 1:14 we read: “Sanctify [i.e., appoint] ye a fast, call a + solemn assembly, gather the elders and all the inhabitants of the + land into the house of the Lord.” Wherever used in the Bible, the + word sanctify means to appoint, to proclaim, or to set apart, as + in the margin of Joshua 20:7; 2 Kings 10:20, 21; Zeph. 1:7. So + when the Sabbath was sanctified, as the last act by which it was + made for man, an appointment, or proclamation, of the Sabbath was + given. See Ex. 19:23. + + “If we had no other passage than this of Gen. 2:3, there would be + no difficulty in deducing from it a precept for the universal + observance of a Sabbath, or seventh day, to be devoted to God as + holy time, by all of that race for whom the earth and its nature + were specially prepared. The first men must have known it. The + words _He hallowed it_ can have no meaning otherwise. They would + be a blank unless in reference to some who were required to keep + it holy.”—_Lange’s Commentary, Vol. I, page 197._ + + +9. How did God prove Israel in the wilderness? + +“Then said the Lord unto Moses, Behold, _I will rain bread from heaven for +you_; and the people shall go out and gather a certain rate every day, +_that I may prove them, whether they will walk in My law, or no_.” Ex. +16:4. + +10. On which day was a double portion of manna gathered? + +“And it came to pass, that _on the sixth day they gathered twice as much +bread_, two omers for one man: and all the rulers of the congregation came +and told Moses.” Verse 22. + +11. What reply did Moses make to the rulers? + +“And he said unto them, _This is that which the Lord hath said, Tomorrow +is the rest of the holy Sabbath_ unto the Lord.” Verse 23. + + + NOTE.—This was a full month and more before they came to Sinai. + + +12. _When_ had God _said_ this? + +In the beginning, when He sanctified the Sabbath. Gen. 2:3. + + + NOTE.—In the wilderness of Sin, before Israel came to Sinai, Moses + said to Jethro, his father-in-law, “I do make them know the + _statutes_ of God, and His _laws_” (Ex. 18:16), which shows that + these statutes and laws existed before they were proclaimed on + Sinai. + + +13. What did some of the people do on the seventh day? + +“It came to pass, that _there went out some of the people on the seventh +day for to gather_, and they found none.” Ex. 16:27. + +14. How did God reprove their disobedience? + +“And the Lord said unto Moses, _How long refuse ye to keep My commandments +and My laws?_” Verse 28. + +15. Why was double manna given on the sixth day? + +“See, _for that the Lord hath given you the Sabbath, therefore He giveth +you on the sixth day the bread of two days_; abide ye every man in his +place, let no man go out of his place on the seventh day.” Verse 29. + +16. How, then, did the Lord prove the people (verse 4) whether they would +keep His law, or not? + +Over the keeping of the Sabbath. + + + NOTE.—Thus we see that the Sabbath commandment was a part of God’s + law before this law was spoken from Sinai; for this incident + occurred in the wilderness of Sin, before the children of Israel + came to Sinai, where the law was given. Both the Sabbath and the + law existed from creation. + + + + +God’s Memorial + + + [Illustration.] + +Christ The Word. "He hath made His wonderful works to be remembered." Ps. + 111:4. + + +1. What is to endure throughout all generations? + +“Thy name, O Lord, endureth forever; and _Thy memorial, O Lord; throughout +all generations_.” Ps. 135:13. + + + _Memorial_: “Anything intended to preserve the memory of a person + or event; something which serves to keep some person or thing in + remembrance, as a monument or a practise.”—_Webster._ + + +2. What illustration of this is given in the Bible? + +“And _these stones shall be for a memorial_ unto the children of Israel +forever.” Joshua 4:7. + +3. What were these stones to commemorate? + +“And he spake unto the children of Israel, saying, When your children +shall ask their fathers in time to come, saying, What mean these stones? +then _ye shall let your children know, saying, Israel came over this +Jordan on dry land_.” Verses 21, 22. + + + NOTE.—These stones were to be a standing memorial, or reminder, of + Israel’s coming dry-shod over the Jordan. + + +4. What was another memorial instituted to commemorate another signal +providence in behalf of the Israelites? + +“And _this day shall be unto you for a memorial_; and ye shall keep it a +feast to the Lord throughout your generations; ye shall keep it a feast by +an ordinance forever.” Ex. 12:14. + + + NOTE.—This, the Passover, was a _periodical_ memorial, to be + observed on the fourteenth day of the first month of each year, + the day on which the Israelites were delivered from Egyptian + bondage, and its celebration was to be, with the seven days’ feast + of unleavened bread following and connected with it, in + commemoration of that event. See Ex. 13:3-9. + + +5. Does God design that His great work of creating the heavens and the +earth shall be remembered? + +“The works of the Lord are great, sought out of all them that have +pleasure therein. His work is honorable and glorious: and His +righteousness endureth forever. _He hath made His wonderful works to be +remembered._” Ps. 111:2-4. + +6. What has He commanded men to observe in memory of this great work? + +“_Remember the Sabbath day, to keep it holy_; ... for in six days the Lord +made heaven and earth, the sea, and all that in them is, and rested the +seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” +Ex. 20:8-11. + +7. Of what was this memorial to be a sign? + +“And hallow My Sabbaths; and they shall be _a sign_ between Me and you, +_that ye may know that I am the Lord your God_.” Eze. 20:20. + +8. How long was the Sabbath to be a sign of the true God? + +“_It is a sign between Me and the children of Israel forever_: for in six +days the Lord made heaven and earth, and on the seventh day He rested, and +was refreshed.” Ex. 31:17. + + + NOTE.—It is manifest that if the object of the Sabbath was to keep + God as the Creator in mind, and it had been faithfully kept from + the first, there would not now be a heathen or an idolater on the + face of the earth. + + +9. What besides creation were Israel to remember when they kept the +Sabbath? + +“_And remember that thou wast a servant in the land of Egypt, and that the +Lord thy God brought thee out thence through a mighty hand and by a +stretched-out arm_: therefore the Lord thy God commanded thee to keep the +Sabbath day.” Deut. 5:15. + + + NOTE.—There is a deep significance to this scripture not apparent + to those unacquainted with the facts. In Egypt, through oppression + and idolatrous surroundings, the keeping of the Sabbath had become + not only almost obsolete, but well-nigh impossible. See reading on + “Reasons for Sabbath-Keeping,” under questions 9 and 10, page 423. + Their deliverance from bondage was in order that they might keep + God’s law (Ps. 105:43-45), and particularly the Sabbath, the great + seal, sign, and memorial-institution of the law. The recollection + of their bondage and oppressed condition in Egypt was to be an + additional incentive for keeping the Sabbath in the land of + freedom. The Sabbath, therefore, besides being a memorial of + creation, was to be to them a memorial of their deliverance from + bondage, and of the great power of God as manifested in this + deliverance. And as Egypt stands as a symbol of the condition of + every one in the world under the slavery of sin, so the Sabbath is + to be kept by every saved soul as a memorial of the deliverance + from this slavery by the mighty power of God through Christ. + + +10. Of what else does God say He gave the Sabbath to His people to be a +sign, or reminder? + +“Moreover also I gave them My Sabbaths, to be _a sign_ between Me and +them, _that they might know that I am the Lord that sanctify them_.” Eze. +20:12. + + + NOTE.—Sanctification is a work of redemption,—of making holy + sinful or unholy beings. Like the work of creation itself, this + requires creative power. See Ps. 51:10; John 3:3, 6; Eph. 2:10. + And as the Sabbath is the appropriate sign or memorial of the + creative power of God wherever displayed, whether in creation, + deliverance from human bondage, or deliverance from the slavery of + sin, it is to be kept as a sign of the work of sanctification. + This will be one great reason for the saints’ keeping it + throughout eternity. It will remind them not only of their own + creation and the creation of the universe, but also of their + redemption. + + +11. Through whom do we have sanctification? + +“But of Him are ye in _Christ Jesus_, who of God is made unto us wisdom, +and righteousness, and _sanctification_, and redemption.” 1 Cor. 1:30. + + + NOTE.—Then, as the Sabbath is a sign or memorial of + sanctification, and as Christ is the one through whom the work of + sanctification is accomplished, the Sabbath is a sign or memorial + of what Christ is to the believer. Through the Sabbath, therefore, + God designed that the believer and Christ should be very closely + linked together. + + +12. What statement of the redeemed shows that they will remember God’s +creative power? + +“Thou art worthy, O Lord, to receive glory and honor and power: _for Thou +hast created all things_, and for Thy pleasure they are and were +_created_.” Rev. 4:11. + +13. How often will they congregate to worship the Lord? + +“For as the new heavens and the new earth, which I will make, shall remain +before Me, saith the Lord, so shall your seed and your name remain. And it +shall come to pass, that _from one new moon to another_, and _from one +Sabbath to another_, shall all flesh come to worship before Me, saith the +Lord.” Isa. 66:22, 23. + + + NOTE.—The Sabbath, which is the memorial of God’s creative power, + will never cease to exist. When this sinful state of things shall + give way to the sinless new earth, the fact upon which the Sabbath + institution is based will still remain; and those who shall be + permitted to live in the new earth will still commemorate the + creative power of God, while singing the song of Moses and the + Lamb. Rev. 15:3. See Rev. 22:1, 2. + + + + +Reasons For Sabbath-Keeping + + + [Illustration.] + + Mt. Sinai--Where The Law Was Given. "That ye may know that I am the Lord + your God." Eze. 20:20. + + +1. What is the one great feature by which the true God is distinguished +from all false gods? + +“The Lord is the true God, He is the living God, and an everlasting +king.... _The gods that have not made the heavens and the earth_, even +they shall perish from the earth, and from under these heavens. _He hath +made the earth by his power_, He hath established the world by His wisdom, +and hath stretched out the heavens by His discretion.” Jer. 10:10-12. + +2. When Paul wished to preach the true God to the idolatrous Athenians, +how did he describe Him? + +“Whom therefore ye ignorantly worship, Him declare I unto you. _God that +made the world and all things therein._” Acts 17:23, 24. + +3. What did the apostles say to the idolaters at Lystra? + +“We ... preach unto you that ye should turn from these vanities unto _the +living God, which made heaven, and earth, and the sea, and all things that +are therein_.” Acts 14:15. See also Rev. 10:6; 14:6, 7. + +4. What reason is given in the fourth commandment for keeping the Sabbath +day holy? + +“For in six days the Lord made heaven and earth, the sea, and all that in +them is, and rested the seventh day.” Ex. 20:11. + + + NOTES.—The Sabbath is the great memorial of creation and of God’s + creative power, a constant reminder of the true and living God. + God’s design in making the Sabbath, and in commanding that it be + kept holy, was that man might never forget Him, the Creator of all + things. + + “The original Sabbath being a perpetual memorial of God, the + Creator calling man to imitate God in the observance of the same, + man could not keep the original Sabbath and forget God.”—_Prof. E. + W. Thomas, M. A., in Herald of Gospel Liberty, June 19, 1890._ + + When we remember that two thirds of the world’s inhabitants today + are idolaters, and that since the fall, idolatry, with its train + of associated and resultant evils, has ever been a prevailing sin, + and then think that the observance of the Sabbath, as God ordained + it, would have prevented all this, we can better appreciate the + value of the Sabbath institution, and the importance of + Sabbath-keeping. + + +5. What does God say the Sabbath will be to those who hallow it, or keep +it holy? + +“And hallow My Sabbaths; and _they shall be a sign between Me and you, +that ye may know that I am the Lord your God_.” Eze. 20:20. + +6. How important is it that we know God? + +“And _this is life eternal_, that they might know Thee the only true God, +and Jesus Christ, whom Thou hast sent.” John 17:3. + +7. Is there any danger of God’s chosen people forgetting Him? + +“_Beware that thou forget not the Lord thy God_, in not keeping His +commandments, and His judgments, and His statutes.” Deut. 8:11. + +8. What other reason is given for keeping the Sabbath? + +“Verily My Sabbaths ye shall keep: _for it is a sign between Me and you_ +throughout your generations; _that ye may know that I am the Lord that +doth __SANCTIFY__ you_.” Ex. 31:13. + + + NOTE.—To sanctify is to make holy, or to set apart for a holy use. + The sanctification, or making holy, of sinful beings can be + wrought only by the creative power of God through Christ by the + Holy Spirit. In 1 Cor. 1:30 we are told that Christ is made unto + us “sanctification;” and in Eph. 2:10 it is said that “we are His + workmanship, _created_ in Christ Jesus unto good works.” The + Sabbath, therefore, is a sign of sanctification, and thus of what + Christ is to the believer, because it is a reminder of the + creative power of God as manifested in the work of regeneration. + It is the sign of the power of God, therefore, in both creation + and redemption. To the believer, it is the evidence, or sign, that + he knows the true God, who, through Christ, created all things, + and who, through Christ, redeems the sinner and makes him whole. + + +9. What special reason did the Israelites have for keeping the Sabbath? + +“_And remember that thou wast a servant in the land of Egypt, and that the +Lord thy God brought thee out thence through a mighty hand and by a +stretched-out arm_: therefore the Lord thy God commanded thee to keep the +Sabbath day.” Deut. 5:15. + + + NOTE.—In their bondage the Israelites had to some extent lost the + knowledge of God, and departed from His precepts. The Sabbath came + to be greatly disregarded by them; and in consequence of the + oppression of the Pharaohs, especially the Pharaoh of the exodus, + as witnessed by the rigorous exactions made upon them by this + latter king through their taskmasters, its observance was made + apparently impossible. See Ex. 5:1-19. The special point, both of + reform and of conflict, just preceding their deliverance from + bondage, was over the matter of Sabbath observance. Moses and + Aaron had shown them that obedience to God was the first condition + of deliverance. Their efforts to restore the observance of the + Sabbath among the Israelites had come to the notice of Pharaoh; + hence his accusation against them, “Wherefore do ye, Moses and + Aaron, _let_ [hinder] the people from their works? get you unto + your burdens.... Behold, the people of the land are many, and ye + make them _rest_ [Heb., _Shabbath_] from their burdens.” Ex. 5:4, + 5. Deliverance from this oppression was indeed, therefore, an + additional and special reason for their keeping the Sabbath. But + Egypt and Egyptian bondage simply represent sin and the bondage of + sin. See Rev. 11:8; Hosea 11:1; Matt. 2:15; Zech. 10:10. Every + one, therefore, who has been delivered from sin has the same + reason for keeping the Sabbath as had the Israelites who were + released from Egyptian bondage. + + +10. What does the psalmist say was the reason why God brought His people +out of Egypt, and placed them in Canaan? + +“And He brought forth His people with joy, and His chosen with gladness: +and gave them the lands of the heathen: ... _that they might observe His +statutes, and keep His laws_.” Ps. 105:43-45. + + + NOTE.—Their deliverance from Egyptian bondage was a reason for the + keeping not only of the fourth commandment, but of every precept + of God’s law. This is indicated by the preface or preamble to the + law as given on Sinai: “I am the Lord thy God, which have brought + thee out of the land of Egypt, out of the house of bondage. Thou + shalt have no other gods before Me,” etc. Ex. 20:2, 3. See also + Lev. 19:35-37; Deut. 10:19; 15:12-15; 24:17, 18. Likewise, every + one who, through Christ, has been delivered from the bondage of + sin, God calls to obedience, not only in the matter of + Sabbath-keeping, but to every precept of His holy law. “Blessed is + the man that doeth this, and the son of man that layeth hold on + it; that _keepeth the Sabbath_ from polluting it, and keepeth his + hand from doing _any_ evil.” Isa. 56:2. + + +11. What is the meaning of the word sabbath? + +Rest. + + + NOTE.—Previous to the fall, God designed that man’s time should be + occupied with pleasant, invigorating, but not wearisome labor. + Gen. 2:15. Laborious, wearisome toil came in consequence of sin. + Gen. 3:17-19. While under the fall the Sabbath, therefore, may + bring physical rest to both man and the beasts of burden (Ex. + 23:12) in a way not originally intended, physical rest was not its + original and primary design or purpose. Cessation from the + ordinary labors and occupations of the week was ordained, not + because these are wrong or sinful in themselves, but that man + might have an appointed time and a frequently recurring period for + the contemplation of the Creator and His works. Under the gospel, + the Sabbath is a sign of spiritual rest and freedom from sin. So + we read, “For he that is entered into His rest, he also hath + ceased from his own works, as God did from His.” Heb. 4:10. + + +12. Who gives this rest from sin? + +“Come unto Me, all ye that labor and are heavy-laden, and _I will give you +rest_. Take My yoke upon you, and learn of Me; for I am meek and lowly in +heart: and ye shall find rest unto your souls.” Matt. 11:28, 29. + + + NOTE.—The Sabbath, then, is the sign of the soul-rest which Christ + gives to the weary and ladened with sin. + + +13. Was the Sabbath intended as a day for public worship? + +“Six days shall work be done: but the seventh day is the Sabbath of rest, +_an holy convocation_.” Lev. 23:3. + + + NOTE.—A convocation is an assembly of people. + + +14. Does the New Testament teach the same duty? + +“Let us consider one another to provoke unto love and to good works: _not +forsaking the assembling of ourselves together_, as the manner of some is; +but exhorting one another: and so much the more, as ye see the day +approaching.” Heb. 10:24, 25. + +15. What does Malachi say of those that fear the Lord? + +“Then they that feared the Lord _spake often one to another_: and the Lord +harkened, and heard it, and a book of remembrance was written before Him +for them that feared the Lord, and that thought upon His name. And they +shall be Mine, saith the Lord of hosts, in that day when I make up My +jewels; and I will spare them, as a man spareth his own son that serveth +him.” Mal. 3:16, 17. + +16. Will the Sabbath be observed as a day of worship in the new earth? + +“For as the new heavens and the new earth, which I will make, shall remain +before Me, saith the Lord, so shall your seed and your name remain. And it +shall come to pass, that from one new moon to another, and _from one +Sabbath to another, shall all flesh come to worship before Me, saith the +Lord_.” Isa. 66:22, 23. + + + NOTE.—“Thou hast made us for Thyself, and our heart is restless + till it find its rest in Thee.”—_St. Augustine._ + + + + +Manner Of Observing The Sabbath + + + [Illustration.] + + Sabbath Morning. "Remember the Sabbath day, to keep it holy." Ex. 20:8. + + +1. What is first commanded in the Sabbath commandment? + +“_Remember_ the Sabbath _day_.” Ex. 20:8. + +2. Which day is the Sabbath? + +“_The seventh day_ is the Sabbath.” Verse 10. + +3. For what purpose are we to remember the Sabbath day? + +“Remember the Sabbath day, _to keep it holy_.” Verse 8. + + + NOTE.—All through the week the keeping holy of the Sabbath day is + to be remembered, or borne in mind. No business contracts or + arrangements are to be made, no manner of living indulged in, + which will prevent or interfere with the proper or holy observance + of the day when it comes. The keeping of this commandment, + therefore, is in the interests of, and with a view to, holy living + _all the time_. The _commandment itself_ enjoins a duty, and is to + be kept, all through the week; the _Sabbath_ is to be kept when it + comes. The Sabbath commandment, therefore, like every other + precept of the decalogue, but contrary to the conception of many, + is to be kept _all the time_, and not simply one day in the week. + In this matter we should distinguish between the _Sabbath_ and the + Sabbath _commandment_. + + +4. Who made the Sabbath day holy? + +“Wherefore the _Lord_ blessed the Sabbath day, and _hallowed it_.” Verse +11. + + + NOTE.—God _made_ the Sabbath day holy; we are to _keep_ it holy. + + +5. What is it that makes a thing holy? + +God’s _presence_ in it. See Ex. 3:5; 29:43-46; Joshua 5:13-15. + +6. Then in order to keep the Sabbath day holy, what must be recognized? + +God’s _presence_ in the day; His _blessing_ upon it; and His +_sanctification_ of it. + +7. When, according to the Bible, does the Sabbath begin? + +“And the _evening_ and the morning were the first day.” “And the _evening_ +and the morning were the second day,” etc. See Gen. 1:5, 8, 13, 19, 23, +31. + + + NOTE.—The evening begins “at the going down of the sun.” See Deut. + 16:6; Mark 1:32; Deut. 23:11; 1 Kings 22:35,36; 2 Chron. 18:34. + + +8. Does the Bible recognize this as the proper time for beginning and +ending the Sabbath? + +“_From even unto even_, shall ye celebrate your Sabbath.” Lev. 23:32. + + + NOTE.—One great advantage of keeping the Sabbath according to the + Bible method of reckoning the day, that is, from sunset to sunset, + over keeping it according to the Roman reckoning, or from midnight + to midnight, is that by the former one is awake to welcome and to + bid adieu to the day when it comes and goes, while by the latter + he is asleep when the day begins and ends. God’s ways are always + best. The setting of the sun is a great natural sign for marking + the division of time into days. + + +9. What kind of labor is to be done through the week? + +“Six days shalt thou labor, and do all _thy work_.” Ex. 20:9. + +10. Is any of this kind of work to be done on the Sabbath? + +“In it thou shalt not do _any work_.” Verse 10. + + + NOTE.—If the Sabbath is to be kept “holy,” mere physical rest one + day in seven cannot be the great object of the Sabbath + institution. + + +11. How does the Lord, through the prophet Isaiah, indicate what is true +Sabbath-keeping? + +“If thou _turn away thy foot from the Sabbath_, from doing _thy pleasure_ +on My holy day; and _call the Sabbath a delight, the holy of the Lord, +honorable_; and shalt _honor Him, not doing thine own ways, nor finding +thine own pleasure, nor speaking thine own words_: then shalt thou +_delight thyself in the Lord_; and I will cause thee to ride upon the high +places of the earth, and feed thee with the heritage of Jacob thy father: +for the mouth of the Lord hath spoken it.” Isa. 58:13, 14. + + + NOTE.—“Whether the Sabbath becomes a delight or a burden depends + upon the spirit with which a man meets it. Indeed, the spirit of + the man settles the question as to the benefits to come from any + duty he may perform. One man cannot understand why his neighbor + should prefer the park or the ball ground to the church, simply + because his spirit is different. He has cultivated the higher + nature until he loves spiritual things above all others, and to + him the Sabbath is indeed a delight. It comes to his weary soul as + a reminder of God, and brings him nearer to heaven in heart and + mind than does any other day.”—_Sabbath Recorder, Dec. 12, 1910._ + + +12. What is the character of God, and how only can He be truly worshiped? + +“_God is a Spirit_: and they that worship Him must worship Him _in spirit +and in truth_.” John 4:24. + + + NOTE.—This is one reason why the attempt to produce + Sabbath-keeping by human Sabbath laws is altogether out of place. + Such laws can never produce true Sabbath-keeping, for that is + _spiritual_, and must be of the _mind_ and from the _heart_, and + not _perfunctory_, _mechanical_, nor of _force_. + + +13. What is one thing for which God has given the Sabbath to be a sign? + +That He _sanctifies_ His people, or makes them _holy_. See Ex. 31:13; Eze. +20:12; and page 420. + +14. What does the “psalm for the Sabbath day” suggest as proper acts and +themes for thought and meditation on the Sabbath? + +“It is a good thing to _give thanks unto the Lord_, and to _sing praises +unto Thy name, O Most High_: to show forth _Thy loving-kindness_ in the +morning, and _Thy faithfulness_ every night, _upon an instrument of ten +strings_, and upon the _psaltery_; upon the _harp_ with a solemn sound. +For Thou, Lord, hast made me glad _through Thy work_: I will triumph in +_the works of Thy hands_. O Lord, _how great are Thy works_! and _Thy +thoughts are very deep_.” Ps. 92:1-5. + +15. What do the works of God declare? + +“The heavens declare _the glory of God_; and the firmament showeth _His +handiwork_. Day unto day uttereth _speech_, and night unto night _showeth +knowledge_. There is no speech nor language, where _their voice_ is not +heard.” Ps. 19:1-3. See margin. + + + NOTE.—God designed that the Sabbath should direct the minds of men + to His created works, and through these to Him, the Creator. + Nature itself speaks to our senses, telling us that there is a + God, the Creator and Supreme Ruler of the universe. The Sabbath, + ever pointing to God through nature, was designed to keep the + Creator constantly in mind. The proper keeping of it, therefore, + must naturally tend to prevent idolatry, atheism, agnosticism, + infidelity, irreligion, and irreverence; and, being promotive of + the knowledge and fear of God, must of necessity be a deterrent to + sin. In this may its value and importance be seen. + + +16. Was the Sabbath designed to be a day for public worship? + +“Six days shall work be done: but the seventh day is the Sabbath of rest, +_an holy convocation_.” Lev. 23:3. + + + NOTE.—The word convocation means “a calling together,” and is + always used in the Bible with reference to meetings of a religious + character. + + + [Illustration.] + +Gathering The Manna. "On the sixth day they gathered twice as much bread." + "But on the seventh day ... there shall be none." Ex. 16:22, 26. + + +17. What example did Christ set in Sabbath observance? + +“And as His custom was, _He went into the synagogue on the Sabbath day, +and stood up for to read_.” Luke 4:16. + +18. What else did Jesus do on the Sabbath? + +“And it was the Sabbath day when Jesus _made the clay, and opened his +eyes_.” John 9:14. + + + NOTE.—A large share of Christ’s ministry consisted of miracles and + acts of mercy performed for the relief of suffering humanity; and + not a few of these were done on the Sabbath. On this day, as on + other days, He “went about doing good.” See next reading. + + +19. With what words did He justify acts of mercy on the Sabbath day? + +“Wherefore it is _lawful_ to do well on the Sabbath days.” Matt. 12:12. + + + NOTE.—Not a little of Christ’s earthly ministry was devoted to + up-lifting the Sabbath, and showing the beneficent character of + the Sabbath institution. It was not meant to be a day of sorrow, + austerity, or gloom. Disinterested works of love and mercy toward + man or beast are always in place on the Sabbath. _Lawful_ means + “according to law.” + + +20. What day is especially indicated as the day to prepare for the +Sabbath? + +“And that day [the sixth day] was _the preparation_, and the Sabbath drew +on.” Luke 23:54. See also Ex. 16:22, 23. + + + NOTE.—In order to keep the Sabbath day holy, it must be remembered + all through the week; and on the sixth day, or the day just before + the Sabbath, special preparation should be made _to be ready_ to + welcome and observe the day when it comes. + + +21. How did the Israelites in the wilderness on the sixth day prepare for +the Sabbath? + +“And it came to pass, that _on the sixth day they gathered twice as much +bread_, two omers for one man.” Ex. 16:22. + + + NOTES.—The Sabbath should not be a day of either ordinary labor, + idleness, or amusement, but one of rest, reflection, holy joy, + worship, and helpfulness. It should be the happiest, the + brightest, and the best of all the week. Such it should be made + for young and old. Very early the children can be taught the + stories of creation and redemption, and taken out amid the + handiworks of God and taught to see Him and to commune with Him + through nature. Preparation for the Sabbath, therefore, is an + essential to its proper observance. God’s blessing is upon the + first moments of the Sabbath as well as upon the last; and, as far + as possible, everything should be got in readiness so that the + entire day may be devoted to God and humanity in the manner + indicated. + + In making the Sabbath, God rested upon, blessed, and sanctified + the day. Ex. 20:11. Whoever, then, keeps the Sabbath aright, may + expect that there will be brought into his life God’s _rest_, + _blessing_, and _sanctification_. + + + + +Christ And The Sabbath + + + [Illustration.] + + Healing On The Sabbath Day. "Wherefore it is lawful to do well on the + Sabbath days." Matt. 12:12. + + +1. Of what did Christ say the Son of man is Lord? + +“The Son of man is Lord even _of the Sabbath day_.” Matt. 12:8. See also +Mark 2:28. + +2. Who made the Sabbath? + +“All things were made _by Him_ [_Christ, the Word_]; and without Him was +not anything made that was made.” John 1:3. + +3. Did Christ, while on earth, keep the Sabbath? + +“As His custom was, _He went into the synagogue on the Sabbath day, and +stood up for to read_.” Luke 4:16. + +4. Although Lord, Maker, and an observer of the Sabbath, how was He +watched and spied upon by the scribes and Pharisees on this day? + +“And the scribes and Pharisees watched Him, _whether He would heal on the +Sabbath day_; that they might find an accusation against Him.” Luke 6:7. + +5. With what question did Christ meet their false ideas and reasonings +regarding Sabbath-keeping? + +“Then said Jesus unto them, I will ask you one thing; _Is it lawful on the +Sabbath days to do good, or to do evil? to save life, or to destroy it?_” +Verse 9. + +6. How did they manifest their displeasure at His healing the man with the +withered hand on the Sabbath? + +“And they were _filled with madness_; and _communed one with another what +they might do to Jesus_.” Verse 11. “And the Pharisees went forth, and +straightway _took counsel with the Herodians against Him, how they might +destroy Him_.” Mark 3:6. + + + NOTE.—They were angry because, notwithstanding the fact that by + the miracle performed Christ had given evidence that He was from + God, He had shown no respect for _their views of Sabbath-keeping_, + but, on the contrary, had shown these to be _wrong_. Wounded + pride, obstinacy, and malice, therefore, combined to fill them + with _madness_; and they went out immediately and held council + with the Herodians,—their political enemies with whom they + disagreed in the matter of paying tribute to a foreign power,—for + the purpose of accomplishing His death. + + +7. Because Jesus healed a man on the Sabbath day, and told him to take up +his bed and walk, what did the Jews do? + +“Therefore did the Jews _persecute Jesus_, and _sought to slay Him_, +because He had done these things on the Sabbath day.” John 5:16. + + + NOTE.—It is a fact worthy of note that over the question of proper + Sabbath observance the Jews not only _persecuted_ Jesus, but + _first took counsel to kill Him_. Not the least of the malice + which finally culminated in His crucifixion, was engendered over + this very question of Sabbath observance. Christ did not keep the + Sabbath according to their ideas of Sabbath-keeping, and so they + sought to kill Him. And they are not alone. Many today are + cherishing this same spirit. Because some do not agree with their + ideas regarding the Sabbath, or Sabbath observance, they seek to + persecute and oppress them,—seek laws, and alliances with + political powers, to compel respect for their views. + + +8. How did Jesus answer them? + +“But Jesus answered them, _My Father worketh hitherto, and I work_.” Verse +17. + + + NOTE.—The ordinary operations of nature, as manifested in God’s + almighty, upholding, beneficent, and healing power, go on on the + Sabbath the same as on other days; and to cooperate with God and + nature in the work of healing, relieving, and restoring on the + Sabbath, cannot, therefore, be out of harmony with God’s will, nor + a violation of His Sabbath law. + + +9. What effect did this answer have upon the Jews? + +“Therefore the Jews _sought the more to kill Him_, because He not only had +broken the Sabbath [i.e., in their estimation], but said also that God was +His Father, making Himself equal with God.” Verse 18. + +10. Because the disciples plucked a few ears of corn on the Sabbath day to +satisfy hunger, what accusation did the Pharisee make against them to +Christ? + +“And the Pharisees said unto Him, _Behold, why do they on the Sabbath day +that which is not lawful?_” Mark 2:24. + +11. What was Christ’s reply? + +“And He said unto them, Have ye never read what David did, when he had +need, and was an hungered, he, and they that were with him? how he went +into the house of God in the days of Abiathar the high priest, and did eat +the showbread, which is not lawful to eat but for the priests, and gave +also to them which were with him? And He said unto them, _The Sabbath was +made for man, and not man for the Sabbath_.” Verses 25-27. + +12. Because of Christ’s healing a woman of an infirmity on the Sabbath, +what did the ruler of a certain synagogue say? + +“And the ruler of the synagogue answered with indignation, because that +Jesus had healed on the Sabbath day, and said unto the people, _There are +six days in which men ought to work: in them therefore come and be healed, +and not on the Sabbath day_.” Luke 13:14. + +13. How did Christ answer him? + +“The Lord then answered him, and said, Thou hypocrite, doth not each one +of you on the Sabbath loose his ox or his ass from the stall, and lead him +away to watering? and ought not this woman, being a daughter of Abraham, +whom Satan hath bound, lo, these eighteen years, be loosed from this bond +on the Sabbath day?” Verses 15, 16. + +14. What effect did Christ’s answers have upon the people? + +“And when He had said these things, _all His adversaries were ashamed: and +all the people rejoiced for all the glorious things that were done by +Him_.” Verse 17. + +15. By what method of reasoning did Christ justify acts of mercy on the +Sabbath day? + +“Which of you shall have an ass or an ox fallen into a pit, and will not +straightway pull him out on the Sabbath day? And they could not answer Him +again to these things.” Luke 14:5, 6. “What man shall there be among you, +that shall have one sheep, and if it fall into a pit on the Sabbath day, +will he not lay hold on it, and lift it out? How much then is a man better +than a sheep? Wherefore it is lawful to do well on the Sabbath days.” +Matt. 12:11, 12. + + [Illustration.] + + Healing Impotent Man On The Sabbath. "Therefore did the Jews persecute + Jesus, and sought to slay Him, because He had done these things on the + Sabbath day." John 5:16. + + +16. Into what perplexity did Christ’s working of miracles on the Sabbath +throw the Pharisees? + +“Therefore said some of the Pharisees, _This man is not of God, because He +keepeth not the Sabbath day_. Others said, _How can a man that is a sinner +do such miracles?_ And _there was a division among them_.” John 9:16. + + + NOTE.—The working of these wonderful, beneficent, and gracious + miracles on the Sabbath was an evidence that Christ was from God, + and that His views of Sabbath-keeping were right. By these + miracles God was setting the seal of His approval to Christ’s + views and teachings respecting the Sabbath, and to His manner of + observing it, and thus condemning the narrow and false views of + the Pharisees. Hence the division. + + +17. According to Isaiah, what was Christ to do with the law? + +“He will _magnify_ the law, and _make it honorable_.” Isa. 42:21. + + + NOTES.—In nothing, perhaps, was this more strikingly fulfilled + than in the matter of Sabbath observance. By their traditions, + numerous regulations, and senseless restrictions the Jews had made + the Sabbath a burden, and anything but a delight. Christ removed + all these, and by His life and teachings put the Sabbath back in + its proper place and setting, as a day of worship and beneficence, + a day for doing acts of charity and mercy, as well as engaging in + contemplation of God and in acts of devotion. Thus He magnified it + and made it honorable. One of the most prominent features of + Christ’s whole ministry was this great work of _Sabbath reform_. + Christ did not _abolish_ the Sabbath, nor _change_ the Sabbath; + but He did rescue it from the rubbish of tradition, the false + ideas, and the superstitions with which it had been buried, and by + which it had been degraded and turned aside from the channel of + blessing and practical service to man designed by its Maker. The + Pharisees had placed the institution _above_ man, and _against_ + man. Christ reversed the order, and said, “The Sabbath was made + _for man_, and not man _for the Sabbath_.” He showed that it was + to minister to the happiness, the comfort, and the well-being of + both man and beast. + + Because of the false ideas which the Jews held concerning the + Sabbath and its observance, and the conflict which Christ had with + them in consequence, many of the professed followers of Christ a + little later were led into the error of rejecting the Sabbath + itself as Jewish, and, without any divine command or Scripture + warrant, to substitute another day in its place. + + +18. Knowing that the unbelieving Jews would still cling to their false +ideas respecting the Sabbath, and that flight from Jerusalem and Judea on +that day would be attended with difficulty, for what, in view of the +coming destruction and desolation of the city and people, did Christ tell +His disciples to pray? + +“But pray ye that your flight be not in the winter, _neither on the +Sabbath day_.” Matt. 24:20. + + + NOTE.—Christ’s experience with the Jews, the chosen and professed + people of God at that time, respecting the Sabbath is but a type + of what, according to prophecy, is to occur in the last days. + Already it is beginning to find its parallel in the movement to + enforce Sunday observance by law. See readings on pages 271, 484, + 488. + + + + +The Sabbath In The New Testament + + + [Illustration.] + + Paul On The Way To Assos. "And they ... rested the Sabbath day according + to the commandment." Luke 23:56. + + +1. According to the New Testament, what day immediately precedes the first +day of the week? + +“In the end of _the Sabbath_, as it began to dawn toward the first day of +the week.” Matt. 28:1. + + + NOTE.—According to the New Testament, therefore, the Sabbath had + passed when the first day of the week began. + + +2. After the crucifixion, what day was kept by the women who followed +Jesus? + +“And they returned, and prepared spices and ointments; and _rested the +Sabbath day according to the commandment_.” Luke 23:56. + +3. What day is the Sabbath, “according to the commandment”? + +“But _the seventh day is the Sabbath_ of the Lord thy God.” Ex. 20:10. + +4. What was Christ’s custom respecting the Sabbath? + +“And He came to Nazareth, where He had been brought up: and, as His custom +was, _He went into the synagogue on the Sabbath day and stood up for to +read_.” Luke 4:16. + +5. In what instruction to His disciples did Christ recognize the existence +of the Sabbath long after His ascension? + +“But pray ye that your flight be not in the winter, _neither on the +Sabbath day_.” Matt. 24:20. + + + NOTE.—The destruction of Jerusalem under Titus occurred in the + spring and summer of 70 A.D. The flight of the Christians took + place three and one-half years earlier, or late in October, 66 + A.D., following the arrival and sudden withdrawal of Cestius and + his army. See pages 313, 314. + + +6. On what day did the Jews meet for worship? + +“Moses of old time hath in every city them that preach him, being read in +the synagogues every _Sabbath day_.” Acts 15:21. + +7. On what day did Paul and Barnabas preach at Antioch? + +“They came to Antioch in Pisidia, and went into the synagogue on _the +Sabbath day_.” Acts 13:14. + +8. When did the Gentiles request that Paul should repeat the sermon he had +preached at Antioch on the Sabbath? + +“And when the Jews were gone out of the synagogue, the Gentiles besought +that these words might be preached to them _the next Sabbath_.” Verse 42. + +9. On what day did Paul and his companions preach to the devout women at +Philippi? + +“And _on the Sabbath_ we went out of the city by a riverside, where prayer +was wont to be made; and we sat down, and spake unto the women which +resorted thither.” Acts 16:13. + +10. What was Paul’s manner respecting the Sabbath? + +“They came to Thessalonica, where was a synagogue of the Jews: and Paul, +_as his manner was, went in unto them, and three Sabbath days reasoned +with them out of the Scriptures_.” Acts 17:1, 2. + + + NOTE.—It was Paul’s manner, as it was Christ’s custom (Luke 4:16), + to attend religious services on the Sabbath. + + +11. How did the apostle spend the working days of the week when at +Corinth? + +“After these things Paul departed from Athens, and came to Corinth; and +found a certain Jew named Aquila, born in Pontus, lately come from Italy, +with his wife Priscilla; ... and because he was of the same craft, he +abode with them, and _wrought_: for by their occupation they were +_tent-makers_.” Acts 18:1-3. See Eze. 46:1. + +12. What did he do on the Sabbath days? + +“And _he reasoned in the synagogue every Sabbath_, and persuaded the Jews +and the Greeks.” Acts 18:4. + +13. How long did he continue this work there? + +“And he continued there _a year and six months_, teaching the word of God +among them.” Verse 11. + + + NOTE.—Here, then, were seventy-eight Sabbaths on which Paul + preached in one city. The record further says that he worked at + his trade, and we may justly infer that Paul worked at tent-making + just as many Sundays as he preached Sabbaths. If to these + seventy-eight Sabbaths we add the three he spent at Thessalonica, + the one at Philippi, and the two at Antioch, we have a record of + eighty-four Sabbaths on which the apostle held religious services, + while, so far as the record shows, he held only one meeting on the + first day of the week, and that a night meeting, immediately + following the Sabbath. See Acts 20. Evidently Sunday was not the + Sabbath in Paul’s day. + + +14. On what day was John in the Spirit? + +“I was in the Spirit _on the Lord’s day_.” Rev. 1:10. + +15. Who is Lord of the Sabbath? + +“_The Son of man is Lord also of the Sabbath._” Mark 2:28. + +16. What, through the prophet Isaiah, does the Lord call the Sabbath? + +“If thou turn away thy foot from the Sabbath, from doing thy pleasure on +_My holy day_.” Isa. 58:13. + +17. Why does the Lord call the Sabbath His day? + +“For in six days the Lord made heaven and earth, the sea, and all that in +them is, and _rested the seventh day_: wherefore the Lord _blessed_ the +Sabbath day, and _hallowed_ it.” Ex. 20:11. + +18. Through whom did God create the world? + +“God ... hath in these last days spoken unto us by _His Son, ... by whom +also He made the worlds_.” Heb. 1:1, 2. + + + NOTES.—From beginning to end, the Bible recognizes but one weekly + Sabbath,—the day upon which God rested in the beginning; which was + made known to Israel at Sinai (Neh. 9:13, 14); was observed by + Christ and His apostles; and is to be kept by the redeemed in the + world to come. Isa. 66:22, 23. + + The terms Sabbath, Sabbaths, and Sabbath days occur sixty times in + the New Testament, and in every case but one refer to the seventh + day. In Col. 2:16, 17, reference is made to the annual sabbaths + connected with the three annual feasts observed by Israel before + the first advent of Christ. + + The first day of the week is mentioned but eight times in the New + Testament, six of which are found in the four Gospels, and refer + to the day on which Christ arose from the dead. See Matt. 28:1; + Mark 16:2, 9; Luke 24:1; John 20:1, 19. The other two (Acts 20:7; + 1 Cor. 16:2) refer to the only religious meeting held on the first + day of the week after the ascension, in apostolic times, recorded + in the New Testament, and to a systematic accounting and laying by + in store at home on that day for the poor saints in Judea and + Jerusalem. + + It is evident, therefore, that the Sabbath of the New Testament is + the same as the Sabbath of the Old Testament, and that there is + nothing in the New Testament setting aside the seventh-day + Sabbath, and putting the first day of the week in its place. + + + + +The Law of God + + +As Given By Jehovah As Changed By Man +I I +Thou shalt have no other gods I am the Lord thy God: thou shalt +before me. not have strange gods before Me. +II +Thou shalt not make unto thee any +graven image, or any likeness of +anything that is in heaven above, +or that is in the earth beneath, +or that is in the water under the +earth: thou shalt not bow down +thyself to them, nor serve them: +for I the Lord thy God am a +jealous God, visiting the iniquity +of the fathers upon the children +unto the third and fourth +generation of them that hate Me; +and showing mercy unto thousands +of them that love Me, and keep My +commandments. +III II +Thou shalt not take the name of Thou shalt not take the name of +the Lord thy God in vain; for the the Lord thy God in vain. +Lord will not hold him guiltless +that taketh His name in vain. +IV III +Remember the Sabbath day, to keep Remember that thou keep holy the +it holy. Six days shalt thou Sabbath day. +labor, and do all thy work: but +the seventh day is the Sabbath of +the Lord thy God: in it thou shalt +not do any work, thou, nor thy +son, nor thy daughter, thy man +servant, nor thy maid servant, nor +thy cattle, nor thy stranger that +is within thy gates: for in six +days the Lord made heaven and +earth, the sea, and all that in +them is, and rested the seventh +day: wherefore the Lord blessed +the Sabbath day, and hallowed it. +V IV +Honor thy father and thy mother: Honor thy father and thy mother. +that thy days may be long upon the +land which the Lord thy God giveth +thee. +VI V +Thou shalt not kill. Thou shalt not kill. +VII VI +Thou shalt not commit adultery. Thou shalt not commit adultery. +VIII VII +Thou shalt not steal. Thou shalt not steal. +IX VIII +Thou shalt not bear false witness Thou shalt not bear false witness +against thy neighbor. against thy neighbor. +X IX +Thou shalt not covet thy Thou shalt not covet thy +neighbor’s house, thou shalt not neighbor’s wife. +covet thy neighbor’s wife, nor his +man servant, nor his maid servant, +nor his ox, nor his ass, nor +anything that is thy neighbor’s. + X + Thou shalt not covet thy + neighbor’s goods. +Ex. 20:3-17. Butler’s Catechism, page 28. + + + + +The Change Of The Sabbath + + + [Illustration.] + + Changing The Law. "He shall think to change the times and the law." Dan. + 7:25, R. V. + + +1. Of what is the Sabbath commandment a part? + +The law of God. See Ex. 20:8-11. + +2. What, according to prophecy, was to be Christ’s attitude toward the +law? + +“The Lord is well pleased for His righteousness’ sake; _He will magnify +the law, and make it honorable_.” Isa. 42:21. + +3. In His first recorded discourse, what did Christ say of the law? + +“Think not that I am come to destroy the law, or the prophets: I am not +come to destroy, but to fulfil.” Matt. 5:17. + +4. How enduring did He say the law is? + +“For verily I say unto you. Till heaven and earth pass, one jot or one +tittle shall in no wise pass from the law, till all be fulfilled.” Verse +18. + +5. What did He say of those who should break one of the least of God’s +commandments, and teach men so to do? + +“Whosoever therefore shall break one of these least commandments, and +shall teach men so, _he shall be called the least in the kingdom of +heaven_.” Verse 19. + + + NOTE.—From this it is evident that the entire code of ten + commandments is binding in the Christian dispensation, and that + Christ had no thought of changing any of them. One of these + commands the observance of the seventh day as the Sabbath. But the + practise of most Christians is different; they keep the first day + of the week instead, many of them believing that Christ changed + the Sabbath. But, from His own words, we see that He came for no + such purpose. The responsibility for this change must therefore be + looked for elsewhere. + + +6. What did God, through the prophet Daniel, say the power represented by +the “little horn” would think to do? + +“And he shall speak words against the Most High, and shall wear out the +saints of the Most High: and _he shall think to change the times and the +law_.” Dan. 7:25, R. V. + + + NOTE.—For a full explanation of this symbol, see readings on “The + Kingdom and Work of Antichrist” and “The Vicar of Christ,” pages + 218, 224. + + +7. What did the apostle Paul say the “man of sin” would do? + +“For that day shall not come, except there come a falling away first, and +that man of sin be revealed, the son of perdition; _who opposeth and +exalteth himself above all that is called God, or that is worshiped_.” 2 +Thess. 2:3, 4. + + + NOTE.—There is only one way by which any power could exalt itself + above God, and that is by assuming to change the law of God, and + to require obedience to its own law instead of God’s law. + + +8. What power has claimed authority to change the law of God? + +The Papacy. + +9. What part of the law of God especially has the Papacy thought to +change? + +The fourth commandment. + + + NOTES.—“They [the Catholics] allege the Sabbath changed into + Sunday, the Lord’s day, contrary to the decalogue, as it appears; + neither is there any example more boasted of than the changing of + the Sabbath day. Great, say they, is the power and authority of + the church, since it dispensed with one of the ten + commandments.”—_Augsburg Confession, Art. XXVIII._ + + “It [the Roman Catholic Church] has _reversed_ the fourth + commandment, doing away with the Sabbath of God’s Word, and + instituting Sunday as a holy day.”—_N. Summerbell, in __“__History + of the Christians,__”__ page 418._ + + +10. Why did God command Israel to hallow the Sabbath? + +“And hallow My Sabbaths; and they shall be a sign between Me and you, +_that ye may know that I am the Lord your God_.” Eze. 20:20. + + + NOTE.—As the Sabbath was given that man might keep God in mind as + Creator, it can be readily seen that a power endeavoring to exalt + itself above God would first try to cover up or remove that which + calls man’s special attention to his Creator. This could be done + in no other way so effectually as by setting aside God’s + memorial—the seventh-day Sabbath. To this work of the Papacy + Daniel had reference when he said, “And he shall ... think to + change _times_ and _laws_.” Dan. 7:25. + + +11. Does the Papacy acknowledge that it has changed the Sabbath? + +It does. + + + NOTE.—“_Question._—How prove you that the church hath power to + command feasts and holy days? + + “_Answer._—By the very act of changing the Sabbath into Sunday, + which Protestants allow of; and therefore they fondly contradict + themselves by keeping Sunday strictly, and breaking most other + feast days commanded by the same church.”—_“__Abridgment of + Christian Doctrine,__”__ by Rev. Henry Tuberville, D. D., of Douay + College, France (1649), page 58._ + + “_Ques._—Have you any other way of proving that the church has + power to institute festivals of precept? + + “_Ans._—Had she not such power, she could not have done that in + which all modern religionists agree with her,—she could not have + substituted the observance of Sunday, the first day of the week, + for the observance of Saturday, the seventh day, a change for + which there is no Scriptural authority.”—_“__A Doctrinal + Catechism,__”__ by Rev. Stephen Keenan, page 174._ + + “The Catholic Church of its own infallible authority created + Sunday a holy day to take the place of the Sabbath of the old + law.”—_Kansas City Catholic, Feb. 9, 1893._ + + “The Catholic Church, ... by virtue of her divine mission, changed + the day from Saturday to Sunday.”—_Catholic Mirror, official organ + of Cardinal Gibbons, Sept. 23, 1893._ + + “_Ques._—Which is the Sabbath day? + + “_Ans._—Saturday is the Sabbath day. + + “_Ques._—Why do we observe Sunday instead of Saturday? + + “_Ans._—We observe Sunday instead of Saturday because the Catholic + Church, in the Council of Laodicea (A.D. 336), transferred the + solemnity from Saturday to Sunday.”—_“__The Convert’s Catechism of + Catholic Doctrine,__”__ by Rev. Peter Geiermann, C. SS. R., page + 50, third edition, 1913, a work which received the __“__apostolic + blessing__”__ of Pope Pius X, Jan. 25, 1910._ + + What was done at the Council of Laodicea was but one of the steps + by which the change of the Sabbath was effected. See under + questions 17-21. The date usually given for this council is 364 + A.D. + + +12. Do Catholic authorities acknowledge that there is no command in the +Bible for the sanctification of Sunday? + +They do. + + + NOTE.—“You may read the Bible from Genesis to Revelation, and you + will not find a single line authorizing the sanctification of + Sunday. The Scriptures enforce the religious observance of + Saturday, a day which we never sanctify.”—_Cardinal Gibbons, in + __“__The Faith of Our Fathers,__”__ edition 1892, page 111._ + + “Sunday is a Catholic institution, and its claims to observance + can be defended only on Catholic principles.... From beginning to + end of Scripture there is not a single passage that warrants the + transfer of weekly public worship from the last day of the week to + the first.”—_Catholic Press (Sydney, Australia), Aug. 25, 1900._ + + +13. Do Protestant writers acknowledge the same? + +They do. + + + NOTE.—“Is there no express commandment for observing the first day + of the week as Sabbath, instead of the seventh day?—None whatever. + Neither Christ, nor His apostles, nor the first Christians + celebrated the first day of the week instead of the seventh as the + Sabbath.”—_New York Weekly Tribune, May 24, 1900._ + + “The Scriptures nowhere call the first day of the week the + Sabbath.... There is no Scriptural authority for so doing, nor of + course any Scriptural obligation.”—_The Watchman (Baptist)._ + + “The observance of the first instead of the seventh day rests on + the testimony of the church, and the church _alone_.”—_Hobart + Church News (Episcopalian), July 2, 1894._ + + For additional testimonies, see reading on page 454. + + +14. How did this change in observance of days come about, suddenly or +gradually? + +Gradually. + + + NOTES.—“The Christian church made no formal, but a gradual and + almost unconscious transference of the one day to the + other.”—_“__The Voice From Sinai,__”__ by Archdeacon F. W. Farrar, + page 167._ + + This of itself is evidence that there was no divine command for + the change of the Sabbath. + + +15. For how long a time was the seventh-day Sabbath observed in the +Christian church? + +For many centuries. In fact, its observance has never wholly ceased in the +Christian church. + + + NOTES.—Mr. Morer, a learned clergyman of the Church of England, + says: “The primitive Christians had a great veneration for the + Sabbath, and spent the day in devotion and sermons. And it is not + to be doubted that they derived this practise from the apostles + themselves.”—_“__Dialogues on the Lord’s Day,__”__ page 189._ + + Prof. E. Brerwood, of Gresham College, London (Episcopal), says: + “The Sabbath was religiously observed in the Eastern church three + hundred years and more after our Saviour’s passion.”—_“__Learned + Treatise of the Sabbath,__”__ page 77._ + + Lyman Coleman, a careful and candid historian, says: “Down even to + the fifth century the observance of the Jewish Sabbath was + continued in the Christian church, but with a rigor and solemnity + gradually diminishing until it was wholly + discontinued.”—_“__Ancient Christianity Exemplified,__”__ chap. + 26, sec. 2._ + + The historian Socrates, who wrote about the middle of the fifth + century, says: “Almost all the churches throughout the world + celebrate the sacred mysteries on the Sabbath of every week, yet + the Christians of Alexandria and at Rome, on account of some + ancient tradition, refuse to do this.”—_“__Ecclesiastical + History,__”__ book 5, chap. 22._ + + Sozomen, another historian of the same period, writes: “The people + of Constantinople, and of several other cities, assemble together + on the Sabbath as well as on the next day; which custom is never + observed at Rome.”—_“__Ecclesiastical History,__”__ book 7, chap. + 19._ + + All this would have been inconceivable and impossible had there + been a divine command given for the change of the Sabbath. The + last two quotations also show that Rome led in the apostasy and in + the change of the Sabbath. + + +16. What striking testimony is borne by Neander, the noted church +historian, regarding the origin of the Sunday sabbath? + +“Opposition to Judaism introduced the particular festival of Sunday very +early, indeed, into the place of the Sabbath.... The festival of Sunday, +like all other festivals, was always only a human ordinance, and it was +far from the intentions of the apostles to establish a divine command in +this respect, far from them, and from the early apostolic church, to +transfer the laws of the Sabbath to Sunday. Perhaps at the end of the +second century a false application of this kind had begun to take place; +for men appear by that time to have considered laboring on Sunday as a +sin.”—_Neander’s __“__Church History__”__ Rose’s translation, page 186._ + +17. Who first enjoined Sunday-keeping by law? + +Constantine the Great. + + + NOTES.—“The earliest recognition of the observance of Sunday as a + legal duty is a constitution of Constantine in 321 A.D., enacting + that all courts of justice, inhabitants of towns, and workshops + were to be at rest on Sunday (_venerabili die Solis_), with an + exception in favor of those engaged in agricultural + labor.”—_Encyclopedia Britannica, ninth edition, article + __“__Sunday.__”_ + + “Constantine the Great made a law for the whole empire (321 A.D.) + that Sunday should be kept as a day of rest in all cities and + towns; but he allowed the country people to follow their + work.”—_Encyclopedia Americana, article __“__Sabbath.__”_ + + “Unquestionably the first law, either ecclesiastical or civil, by + which the Sabbatical observance of that day is known to have been + ordained, is the edict of Constantine, 321 A.D.”—_Chambers’s + Encyclopedia, article __“__Sabbath.__”_ + + +18. What did Constantine’s law require? + +“Let all the judges and town people, and the occupation of all trades rest +on the venerable day of the sun; but let those who are situated in the +country, freely and at full liberty, attend to the business of +agriculture; because it often happens that no other day is so fit for +sowing corn and planting vines; lest the critical moment being let slip, +men should lose the commodities granted by heaven.”—_Edict of March 7, 321 +__A.D.__, Corpus Juris Civilis Cod., lib. 3, tit. 12, 3._ + + + NOTE.—This edict, issued by Constantine, under whom the Christian + church and the Roman state were first united, in a manner supplied + the lack of a divine command for Sunday observance, and may be + considered the original Sunday law, and the model after which all + Sunday laws since then have been patterned. It was one of the + important steps in bringing about and establishing the change of + the Sabbath. + + +19. What testimony does Eusebius (270-338), a noted bishop of the church, +a flatterer of Constantine, and the reputed father of ecclesiastical +history, bear upon this subject? + +“All things whatsoever that it was duty to do on the Sabbath, these _we_ +have transferred to the Lord’s day.”—_“__Commentary on the Psalms,__”__ +Cox’s __“__Sabbath Literature__”__ Vol. I, page 361._ + + + NOTE.—The change of the Sabbath was the result of the combined + efforts of church and state, and it was centuries before it was + fully accomplished. + + +20. When and by what church council was the observance of the seventh day +forbidden, and Sunday observance enjoined? + +“The seventh-day Sabbath was ... solemnized by Christ, the apostles, and +primitive Christians, till _the Laodicean Council_ did, in a manner, quite +abolish the observation of it. ... The Council of Laodicea [A.D. 364] ... +first settled the observation of the Lord’s day.”—_Prynne’s +__“__Dissertation on the Lord’s Day Sabbath,__”__ page 163._ + +21. What did this council, in its twenty-ninth canon, decree concerning +the Sabbath and Christians who continued to observe it? + +“Christians shall not Judaize and be idle on Saturday [Sabbath], but shall +work on that day.... If, however, they are found Judaizing, _they shall be +shut out from Christ_.”—_Hefele’s __“__History of the Councils of the +Church,__”__ Vol. II, page 316._ + + + NOTES.—Some of the further steps taken by church and state + authorities in bringing about this change may be noted as + follows:— + + “In 386, under Gratian, Valentinian, and Theodosius, it was + decreed that all litigation and business should cease [on + Sunday].... + + “Among the doctrines laid down in a letter of Pope Innocent I, + written in the last year of his papacy (416), is that Saturday + should be observed as a fast-day.... + + “In 425, under Theodosius the Younger, abstinence from theatricals + and the circus [on Sunday] was enjoined.... + + “In 538, at a council at Orleans, ... it was ordained that + everything previously permitted on Sunday should still be lawful; + but that work at the plow, or in the vineyard, and cutting, + reaping, threshing, tilling, and hedging should be abstained from, + that people might more conveniently attend church.... + + “About 590 Pope Gregory, in a letter to the Roman people, + denounced as the prophets of Antichrist those who maintained that + work ought not to be done on the seventh day.”—_“__Law of + Sunday__”__ by James T. Ringgold, pages 265-267._ + + The last paragraph of the foregoing quotation indicates that even + as late as 590 A.D. there were those in the church who observed + and who taught the observance of the Bible Sabbath, the seventh + day. + + +22. What determines whose servants we are? + +“Know ye not, that to whom ye yield yourselves servants to obey, _his +servants ye are to whom ye obey_?” Rom. 6:16. + +23. When tempted to bow down and worship Satan, what reply did Christ +make? + +“_Get thee hence, Satan_: for it is written, Thou shalt worship the Lord +thy God, and _Him only shalt thou serve_.” Matt. 4:10, 11. + +24. What do Catholics say of the observance of Sunday by Protestants? + +“It was the Catholic Church which, by the authority of Jesus Christ, has +transferred this rest to the Sunday in remembrance of the resurrection of +our Lord. Thus _the observance of Sunday by the Protestants is an homage +they pay, in spite of themselves, to the authority of the [Catholic] +church_.”—_“__Plain Talk About the Protestantism of Today,__”__ by Mgr. +Segur, page 213._ + +25. What kind of worship does the Saviour call that which is not according +to God’s commandments? + +“But _in vain they do worship Me_, teaching for doctrines _the +commandments of men_.” Matt. 15:9. + +26. When Israel had apostatized, and were almost universally worshiping +Baal, what appeal did Elijah make to them? + +“How long halt ye between two opinions? _if the Lord be God, follow Him: +but if Baal, then follow him._” 1 Kings 18:21. + + + NOTE.—In times of ignorance God winks at that which otherwise + would be sin; but when light comes He commands men everywhere to + repent. Acts 17:30. The period during which the saints, times, and + the law of God were to be in the hands of the Papacy has expired + (Dan. 7:25); the true light on the Sabbath question is now + shining; and God is sending a message to the world, calling upon + men to fear and worship Him, and to return to the observance of + His holy rest day, the seventh-day Sabbath. Rev. 14:6-12; Isa. + 56:1; 58:1, 12-14. See pages 259, 446, 463, 547. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Who is on the Lord’s side + Always true? + There’s a right and wrong side, + Where stand you? + + Thousands on the wrong side + Choose to stand, + Still ’tis not the strong side, + True and grand. + + Come and join the Lord’s side: + Ask you why?— + ’Tis the only safe side + By and by. + F. E. BELDEN. + + + + +The Seal Of God And The Mark Of Apostasy + + + [Illustration.] + + The Angel With The Seal. "Bind up the testimony, seal the law among My + disciples." Isa. 8:16. + + +1. What does the Bible present as the object of a sign, or seal? + +“Now, O king, _establish_ the decree, and _sign the writing, that it be +not changed_.” Dan. 6:8. + + + NOTE.—That is, affix the signature of royalty, that it may have + the proper authority, and thus be of force. Anciently it was + customary for kings to use a ring, containing their name, + initials, or monogram, for this purpose. Jezebel, the wife of + Ahab, “wrote letters in Ahab’s _name_, and sealed them with his + _seal_.” 1 Kings 21:8. Of the decree issued under Ahasuerus for + the slaying of all the Jews throughout the Persian Empire, it is + said that “in the _name_ of King Ahasuerus was it written, and + sealed with the king’s _ring_.” Esther 3:12. + + +2. What are the three essentials to an official seal? + +To be complete, an official seal must show three things: (1) The name of +the lawgiver; (2) his official position, title, or authority, and so his +right to rule; and (3) his kingdom, or the extent of his dominion and +jurisdiction. Thus: “Woodrow Wilson, President of the United States,” +“George IV, King of Great Britain,” “Nicholas II, Czar of Russia.” + +3. With what is God’s seal connected? + +“Bind up the testimony, _seal_ THE LAW _among My disciples_.” Isa. 8:16. + +4. Does the first commandment show who the author of the law is? + +“Thou shalt have no other gods before _Me_.” Ex. 20:3. + + + NOTE.—Who the “me” here spoken of is, the commandment itself does + not state. Such a prohibition might come from any source. Any + heathen could claim it as a command from his god, and, so far as + the commandment itself goes, no one could disprove his claim. + + +5. Does the second, third, fifth, sixth, seventh, eighth, ninth, or tenth +commandment indicate the author of the decalogue? + +No; none of them. + + + NOTE.—The second commandment forbids the making of and bowing down + to images, but does not in itself reveal who the true God is. The + third commandment says, “Thou shalt not take the name of the Lord + thy God in vain,” but it likewise fails to reveal the true God and + giver of the law. A worshiper of the sun might say he kept this + commandment so far as it itself reveals what god is meant. So of + the other commandments here referred to. In the last five + commandments the name of God is not even mentioned. + + +6. Which commandment alone of the decalogue reveals the true God and +Author of the law? + +“Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and +do all thy work: but the seventh day is the Sabbath of the Lord thy God: +in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy +man servant, nor thy maid servant, nor thy cattle, nor thy stranger that +is within thy gates: for in six days _the Lord made heaven and earth, the +sea, and all that in them is_, and rested the seventh day: wherefore the +Lord blessed the Sabbath day, and hallowed it.” Verses 8-11. + + + NOTE.—The fourth commandment alone reveals the _name_, + _authority_, and _dominion_ of the Author of this law. In six + days, (1) the _Lord_ (name); (2) _made_ (office, Creator); (3) + _heaven and earth_ (dominion). This commandment alone, therefore, + contains “the _seal_ of the living God.” By what is revealed in + this commandment is shown what God is referred to in the other + commandments. By the great truth revealed here all other gods are + shown to be false gods. The Sabbath commandment, therefore, + contains the seal of God; and the Sabbath itself, the observance + of which is enjoined by the commandment, is inseparably connected + with this seal; it is to be kept in memory of the fact that God is + the Creator of all things; and it is itself called a “sign” of the + knowledge of this great truth. Ex. 31:17; Eze. 20:20. + + +7. What reason does God give for the Sabbath being an everlasting sign +between Him and His people? + +“It is _a sign_ between Me and the children of Israel forever: _for in six +days the Lord made heaven and earth, and on the seventh day He rested, and +was refreshed_.” Ex. 31:17. + + + NOTE.—The Sabbath is the sign, or mark, or seal, of the true God, + the Creator. + + +8. Of what does God say the keeping or hallowing of the Sabbath is a sign? + +“And hallow My Sabbaths; and they shall be _a sign_ between Me and you, +_that ye may know that I am the Lord your God_.” Eze. 20:20. + +9. Of what besides a knowledge of God as Creator, is the Sabbath a sign? + +“Verily My Sabbaths ye shall keep: for it is _a sign_ between Me and you +throughout your generations; _that ye may know that I am the Lord that +doth_ SANCTIFY _you_.” Ex. 31:13. + + + NOTE.—The Sabbath is the great sign of God’s creative power + wherever and however manifested, whether in creation or + redemption; for redemption is creation—_re_-creation. It requires + the same power to _redeem_ that it does to _create_. “_Create_ in + me a clean heart.” Ps. 51:10. “For we are His workmanship, + _created_ in Christ Jesus unto good works.” Eph. 2:10. At each + recurrence of the Sabbath, God designs that it shall call Him to + mind as the One who created us, and whose grace and sanctifying + power are working in us to fit us for His eternal kingdom. + + +10. What scripture shows that a special sealing work is to take place just +before the letting loose of the winds of destruction upon the earth? + +“And after these things I saw four angels standing on the four corners of +the earth, holding the four winds of the earth, that the wind should not +blow on the earth, nor on the sea, nor on any tree. And I saw another +angel ascending from the east, _having the seal of the living God_: and he +cried with a loud voice to the four angels, to whom it was given to hurt +the earth and the sea, saying, _Hurt not the earth, neither the sea, nor +the trees, till we have sealed the servants of our God in their +foreheads_. And I heard the number of them which were sealed: and there +were sealed an hundred and forty and four thousand of all the tribes of +the children of Israel.” Rev. 7:1-4. See Eze. 9:1-6. + +11. Where did the apostle see this same company a little later, and what +did they have in their foreheads? + +“And I looked, and, lo, a Lamb stood _on the mount Sion_, and with Him an +hundred forty and four thousand, _having His Father’s name written in +their foreheads_.” Rev. 14:1. + + + NOTE.—The _seal of God_ and the Father’s _name_ must refer to the + same thing. The seal is the sign or stamp of perfection, and God’s + name stands for His character, which is perfection. And the + Sabbath of God, kept as God ordained it to be kept, holy, and in + holiness, is _a sign_ of this same thing—perfection of character. + When this seal is finally placed upon God’s people, it will be an + evidence that His grace and His sanctifying power have done their + work, and fitted them for heaven. In the world to come, all will + keep the Sabbath, and will therefore have this seal or mark of + sanctification, holiness, and perfection of character. Isa. 66:22, + 23. + + +12. What is said of the character of these sealed ones? + +“And in their mouth was found no guile: for _they are without fault before +the throne of God_.” Verse 5. + +13. How is the remnant church described? + +“Here is the _patience_ of the saints: here are they that _keep the +commandments of God, and the faith of Jesus_.” Verse 12. + +14. Against what three things does the third angel of Revelation 14 warn +men? + +“And the third angel followed them, saying with a loud voice, If any man +_worship the beast and his image, and receive his mark in his forehead, or +in his hand_, the same shall drink of the wine of the wrath of God.” +Verses 9, 10. + + + NOTE.—The beast represents the Papacy; the image to the beast + represents another ecclesiastical body dominating civil power. See + readings on pages 268, 271. And over against the seal of God + stands the mark of the beast, the mark of apostasy. Against this + false and idolatrous worship and the reception of this mark, God + sends this solemn warning. + + +15. What power mentioned in the thirteenth chapter of Revelation is to +enforce this mark? + +“And _he_ [the two-horned beast] causeth all, both small and great, rich +and poor, free and bond, to receive _a mark_ in their right hand, or in +their foreheads.” Rev. 13:16. + + + NOTE.—The two-horned beast is understood to represent the United + States of America. See reading on page 271. As this nation + repudiates her principles of civil and religious liberty, and + becomes a persecuting power, other nations will follow her example + in oppressing those who refuse to yield their allegiance to God. + + +16. What does the Papacy set forth as the mark, or sign, of its power and +authority? + +“_Question._—How prove you that the church hath power to command feasts +and holy days? + +“_Answer.—By the very act of changing the Sabbath into Sunday_, which +Protestants allow of.”—_“__Abridgment of Christian Doctrine,__”__ by Rev. +Henry Tuberville, D. D., page 58._ + + + NOTES.—In a letter written in November, 1895, Mr. H. F. Thomas, + chancellor to Cardinal Gibbons, replying to an inquiry as to + whether the Catholic Church claims to have changed the Sabbath, + said: “Of course the Catholic Church claims that the change was + her act, ... and the act is a mark of her ecclesiastical authority + in religious things.” For other statements concerning this, see + pages 441, 444, 464. + + The true Sabbath being a sign of loyalty to the true God, it is + but natural that the false sabbath should be regarded as a sign of + allegiance to apostasy. And such we find to be the case. + + +17. What do papal authorities say of the observance of Sunday by +Protestants? + +“The observance of _Sunday_ by the Protestants is an homage they pay, in +spite of themselves, to the authority of the [Catholic] church.”—_“__Plain +Talk About the Protestantism of Today,__”__ by Monsignor Segur, page 213._ + + + NOTE.—The statement here made is true, and a full realization of + the fact will lead those who honestly, but ignorantly, have + heretofore been observing Sunday as the Sabbath, to refuse longer + to pay homage to apostasy, and return to the observance of that + which is the sign of loyalty to heaven,—the only weekly day of + rest which God, in His Word, has commanded men to keep holy, the + seventh day. + + +18. What will be the dragon’s attitude toward the remnant people who keep +the commandments of God? + +“And the dragon _was wroth with the woman, and went to make war with the +remnant of her seed_, which keep the commandments of God, and have the +testimony of Jesus Christ.” Rev. 12:17. + +19. How strongly will this false worship and the enforcement of this mark +be urged? + +“That the image of the beast should both speak, and cause [decree] that as +many as would not worship the image of the beast _should be killed_. And +he causeth all, both small and great, rich and poor, free and bond, to +receive _a mark_ in their right hand, or in their foreheads: and _that no +man might buy or sell, save he that had the mark_.” Rev. 13:15-17. See +note under question 19, on page 227. + +20. Over what do the people of God finally gain the victory? + +“And I saw as it were a sea of glass mingled with fire: and them that had +gotten the victory _over the beast, and over his image, and over his mark, +and over the number of his name_, stand on the sea of glass, having the +harps of God.” Rev. 15:2. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + The God that made the earth, + And all the worlds on high, + Who gave all creatures birth, + In earth, and sea, and sky, + After six days in work employed, + Upon the seventh a rest enjoyed. + + The Sabbath day was blessed, + Hallowed, and sanctified; + It was Jehovah’s rest, + And so it must abide; + ’Twas set apart before the fall, + ’Twas made for man, ’twas made for all. + R. F. COTTRELL. + + + + +The Lord’s Day + + + [Illustration.] + + John’s Vision On Patmos. "I was in the Spirit on the Lord’s day." Rev. + 1:10. + + +1. From what time was Christ, the Word, associated with God, the Father? + +“_In the beginning_ was the Word, and the Word was with God, and the Word +was God. The same was in the beginning with God.” John 1:1, 2. + +2. By whom were all things created? + +“Which from the beginning of the world hath been hid in God, _who created +all things by Jesus Christ_.” Eph. 3:9. + +3. By whom were the worlds made? + +“God, who at sundry times and in divers manners spake in time past unto +the fathers by the prophets, hath in these last days spoken unto us by +_His Son, ... by whom also He made the worlds_.” Heb. 1:1, 2. + +4. How does Paul again express this same truth? + +“For _by Him were all things created_, that are in heaven, and that are in +earth, visible and invisible, ... _all things were created by Him_, and +for Him: and He is before all things, and by Him all things consist.” Col. +1:16, 17. + +5. Was there anything made without Christ? + +“All things were made by Him; and _without Him was not anything made that +was made_.” John 1:3. + +6. Was the Sabbath “made”? + +“And He said unto them, _The Sabbath was __MADE__ for man_.” Mark 2:27. + +7. Then by whom was the Sabbath made? + +By Christ. + + + NOTE.—This conclusion is inevitable. If all things were made by + Christ, and without Him was not anything made that was made, and + the Sabbath was one of the things that was made, then it follows + that the Sabbath must have been made by Christ. This being so, the + Sabbath must be the Lord’s day. + + +8. What did God do in the beginning on the seventh day? + +“And on the seventh day God ended His work which He had made; and _He +rested on the seventh day_ from all His work which He had made.” Gen. 2:2. + + + NOTE.—If all things were made by Jesus Christ, then He, with the + Father, rested on the first seventh day from all His labor in the + work of creation. + + +9. After resting on the seventh day, what did God do? + +“And God _blessed the seventh day, and sanctified it: because that in it +He had rested_ from all His work which God created and made.” Verse 3. + + + NOTE.—And inasmuch as this blessing and this sanctification of the + day were a part of the _making_ of the Sabbath, as well as the + _resting_ upon the day, these also must have been done by Christ; + for the Sabbath was _made_ by Him. + + +10. How much honor is due to Christ? + +“That all men should honor the Son, _even as they honor the Father_.” John +5:23. “I and My Father are _one_.” John 10:30. + + + NOTE.—In keeping the Sabbath, then, we honor Christ equally with + the Father. + + +11. Did Christ keep the Sabbath? + +“And He came to Nazareth, where He had been brought up: and, _as His +custom was, He went into the synagogue on the Sabbath day, and stood up +for to read_.” Luke 4:16. “_I have kept My Father’s commandments._” John +15:10. + +12. Did Christ’s followers keep the Sabbath after His death? + +“And they returned, and prepared spices and ointments; _and rested the +Sabbath day according to the commandment_.” Luke 23:56. + +13. Did they observe it after His resurrection? + +“And Paul, _as his manner was_, went in unto them, _and three Sabbath days +reasoned with them out of the Scriptures_.” Acts 17:2. See also Acts +13:14, 42, 44; 16:13; 18:1-4, 11. + +14. On what day does John say he was in the Spirit? + +“I was in the Spirit on _the Lord’s day_.” Rev. 1:10. + +15. What day does the commandment say is the Lord’s? + +“_The seventh day_ is the Sabbath of the Lord.” Ex. 20:10. + +16. By whose Spirit did the prophets write? + +“_The Spirit of Christ_ which was in them.” 1 Peter 1:11. + +17. What does the prophet Isaiah, speaking for God through this Spirit of +Christ, call the seventh-day Sabbath? + +“My holy day.” Isa. 58:13. + +18. Does Christ anywhere in the Scriptures ever claim any other day of the +week than the seventh as His? + +He does not. + + + NOTE.—We do not need to speculate as to what day is the Lord’s, if + we will but take the Word of God for our guide, for loyalty to + which John was banished to the isle of Patmos. See Rev. 1:9. + + +19. If John, therefore, referred to a day of the week, on what day must he +have been in the Spirit? + +The seventh day. + + + NOTE.—No other day of the week in all the Bible is claimed by God + as His day. During the second, third, and fourth centuries of the + Christian era, when apostasy came in like a flood, men, without + any warrant or command of Scripture, thinking to do honor to + Christ and despite to the Jews who crucified Christ, began to + neglect the Sabbath of the fourth commandment, and to honor the + day of the week on which Christ rose from the dead, the first day, + as “the Lord’s day,” until finally the Sabbath was almost wholly + lost sight of, and the Sunday quite generally took its place. But + there was no more warrant for this change in the divine and + unchangeable law of God than there was for other errors and + changes which crept into the professed Christian church during + this same time, such as abstaining from meat on Friday in honor of + the crucifixion; Mariolatry, or the worship of the Virgin Mary; + the mass; purgatory; indulgences; prayers for the dead; + saint-worship; and the human vicarship of Christ. There was no + more divine authority for one than for the others. All came in + through apostasy. The Bible knows but one true and living God, one + Lawgiver, one Mediator between God and man, one Lord and Saviour + Jesus Christ, one body, one Spirit, one hope, one faith, one + baptism, and _one Sabbath_. See Jer. 10:10-12; Rev. 14:6, 7; 1 + Tim. 2:5; Eph. 4:4-6; Ex. 20:8-11. + + + + +Walking As He Walked + + + [Illustration.] + + Jesus In The Synagogue On The Sabbath. "Leaving us an example, that ye + should follow His steps." 1 Peter 2:21. + + +1. The way of the Christian life was set for us by Jesus Himself. + +“He that saith he abideth in Him ought himself also so to _walk, even as +He walked_.” 1 John 2:6. “Leaving us an example, that ye should _follow +His steps_.” 1 Peter 2:21. + +2. The footprints that Jesus set for us to follow, lead unvaryingly along +the way of God’s commandments. + +“_I have kept My Father’s commandments_, and abide in His love.” John +15:10. “For this is the love of God, _that we keep His commandments_.” 1 +John 5:3. + +3. The pathway is the same today as when Jesus walked in Judea. + +“Jesus Christ _the same yesterday, and today, and forever_.” Heb. 13:8. + +4. When it is shown that Jesus kept the seventh day holy as our example, +many ask, “Why have not scholar and churchmen found out that there is no +Bible authority for first-day sacredness?” + +The answer is, They have found it so, and have freely declared the fact. + + + +Testimony Of Eminent Men + + +5. The extracts that follow are from noted clergymen, scholars, and +eminent writers, all of whom doubtless kept the Sunday as a matter of +church custom. But they nevertheless bear witness that there is no Bible +command for it. + +Church Of England Writers + + + Archdeacon Farrar: “The Sabbath is Saturday, the seventh day of + the week.” “The Christian church made no formal, but a gradual and + almost unconscious transference of the one day to the + other.”—_“__The Voice From Sinai,__”__ pages 163, 167._ + + Canon Eyton (of Westminster): “There is no word, no hint, in the + New Testament about abstaining from work on Sunday.” “The + observance of Ash Wednesday or Lent stands exactly on the same + footing as the observance of Sunday.” “Constantine’s decree was + the first public step in establishing the first day of the week as + a day on which there should be secular rest as well as religious + worship.... Into the rest of Sunday no divine law enters.”—_“__The + Ten Commandments,__”__ Trubners & Co._ + + Canon Knox-Little, replying to those who quote the example of + Christ against the High-church ritualism, says:— + + “It is certain that our Lord when on earth _did_ observe Saturday, + and did _not_ observe Sunday.” “If they are consistent, as I have + said, they must keep Saturday, not Sunday, as the day of + rest.”—_“__Sacerdotalism,__”__ Longman Company._ + + Sir William Domville: “Centuries of the Christian era passed away + before the Sunday was observed by the Christian church as a + Sabbath.”—_“__Examination of Six Texts,__”__ chap. 8, page 291._ + + +Writers Of Other Churches + + + Bishop Grimelund, of Norway (Lutheran): “The Christians in the + ancient church very soon distinguished the first day of the week, + Sunday; however, not as a sabbath, but as an assembly day of the + church, to study the Word of God together.”—_“__Geschichte des + Sonntags,__”__ page 60._ + + Dr. R. W. Dale (British Congregationalist): “It is quite clear + that however rigidly or devotedly we may spend Sunday, we are not + keeping the Sabbath.... The Sabbath was founded on a specific, + divine command. We can plead no such command for the observance of + Sunday.... There is not a single line in the New Testament to + suggest that we incur any penalty by violating the supposed + sanctity of Sunday.”—_“__The Ten Commandments,__”__ Hodder and + Stoughton, pages 106, 107._ + + Dr. Lyman Abbott (American Congregationalist): “The current notion + that Christ and His apostles authoritatively substituted the first + day for the seventh, is absolutely without any authority in the + New Testament.”—_Christian Union, June 26, 1890._ + + Dr. Edward T. Hiscock (Baptist): “There was and is a commandment + to ‘keep holy the Sabbath day,’ but that Sabbath was not Sunday. + It will, however, be readily said, and with some show of triumph, + that the Sabbath was transferred from the seventh to the first day + of the week.... Where can the record of such a transaction be + found? Not in the New Testament—absolutely not.”—_The New York + Examiner, Nov. 16, 1893._ + + Dr. D. H. Lucas (Disciple): “There is no direct Scriptural + authority for designating the first day the Lord’s + day.”—_Christian Oracle, Jan. 23, 1890._ + + Cardinal Gibbons (Roman Catholic): “You may read the Bible from + Genesis to Revelation, and you will not find a single line + authorizing the sanctification of Sunday.”—_“__Faith of Our + Fathers,__”__ edition 1892, page 111._ + + Prize Essay of American Sunday-school Union: “Up to the time of + Christ’s death, no change had been made in the day.... So far as + the record shows, they [the apostles] did not give any explicit + command enjoining the abandonment of the seventh-day Sabbath, and + its observance on the first day of the week.”—_“__Lord’s Day,__”__ + pages 185, 186._ + + +Encyclopedias And Church Manuals + + + “Dictionary of Christian Antiquities:” “The notion of a formal + substitution by apostolic authority of the Lord’s day [meaning + Sunday] for the Jewish Sabbath, and the transference to it, + perhaps in a spiritualized form, of the Sabbatical obligation + established by the promulgation of the fourth commandment, has no + basis whatever, either in the Holy Scriptures or in Christian + antiquity.”—_Article __“__Sabbath,__”__ Smith and Cheetham._ + + “Cyclopedia of Biblical Theology:” “It must be confessed that + there is no law in the New Testament concerning the first + day.”—_Article __“__Sabbath,__”__ McClintock and Strong._ + + Methodist Episcopal “Theological Compend,” by Amos Binney: “It is + true, there is no positive command for infant baptism.... Nor is + there any for keeping holy the first day of the week.”—_Pages 180, + 181._ + + Protestant Episcopal “Manual of Christian Doctrine:” “Is there any + command in the New Testament to change the day of weekly rest from + Saturday?—None.”—_Page 127._ + + Protestant Episcopal “Explanation of Catechism:” “The day is now + changed from the seventh to the first day; ... but as we meet with + _no Scriptural direction for the change_, we may conclude it was + done by the authority of the church.” + + +6. What influence do the Bible and history show working in the church +immediately after apostolic days? + +“Also of your own selves shall men arise, speaking perverse things, to +draw away disciples after them.” Acts 20:30. + + + NOTE.—“In the interval between the days of the apostles and the + conversion of Constantine, the Christian commonwealth changed its + aspect.... Rites and ceremonies of which neither Paul nor Peter + ever heard, crept silently into use, and then claimed the rank of + divine institutions.”—_Dr. W. D. Killen’s (Presbyterian) __“__The + Ancient Church,__”__ Preface._ + + +7. What did Christ say of worship based upon the commandments of men? + +“_In vain they do worship Me_, teaching for doctrines the commandments of +men.” Matt. 15:9. + +8. What did He say should be done with every plant not planted by God? + +“Every plant, which My Heavenly Father hath not planted, _shall be rooted +up_.” Verse 13. + + + + +The Sabbath In History + + + [Illustration.] + + Israel In Captivity. "To fulfil the word of the Lord, ... until the land + had enjoyed her sabbaths." 2 Chron. 36:21. + + +1. When and by what acts was the Sabbath made? + +“And on _the seventh day_ God ended His work which He had made; and He +_rested_ on the seventh day from all His work which He had made. And God +_blessed_ the seventh day, and _sanctified_ it: because that in it He had +rested from all His work which God created and made.” Gen. 2:2, 3. + +2. What division of time is marked off by the Sabbath? + +The week. + + + NOTES.—“One of the most striking collateral confirmations of the + Mosaic history of the creation is the general adoption of the + division of time into _weeks_, which extends from the Christian + states of Europe to the remote shores of Hindustan, and has + equally prevailed among the Hebrews, the Egyptians, Chinese, + Greeks, Romans, and northern barbarians,—nations some of whom had + little or no intercourse with others, and were not even known by + name to the Hebrews.”—_Horne’s __“__Introduction to the Critical + Study and Knowledge of the Holy Scriptures,__”__ Vol. I, page 69, + edition 1841._ + + “Seven has been the ancient and honored number among the nations + of the earth. They have measured their time by weeks from the + beginning. The original of this was the Sabbath of God, as Moses + has given the reasons for it in his writings.”—_“__Brief + Dissertation on the First Three Chapters of Genesis,__”__ by Dr. + Lyman Coleman, page 26._ + + Gen. 7:4, 10; 8:10, 12, show that the week was known at the time + of the flood. + + +3. How widely recognized is the seventh-day Sabbath in the different +languages of the world today? + +It is very generally so recognized. + + + NOTE.—Some years ago the late Dr. William Mead Jones, of London, + published a “Chart of the Week,” showing the style of the weekly + cycle and the designations of the different days of the week in + one hundred and sixty different languages. This chart shows very + vividly that the seven-day period, or week, was known from the + most ancient times, and that in no fewer than one hundred and + eight of these languages the seventh day is designated as the + Sabbath, or holy day. The following is from this chart:— + + English The seventh day The Sabbath + Hebrew Shabbath Sabbath + Greek Sabbaton Sabbath + Latin Sabbatum Sabbath + Arabic Assabt The Sabbath + Persian Shambin Sabbath + Armenian Shapat Sabbath + Turkish Yomessabt Day the Sabbath + Abyssinian Sanbat Sabbath + Russian Subbota Sabbath + Polish Sobota Sabbath + Hindustani Shamba Sabbath + Malay Ari-Sabtu Day Sabbath + Afghan Shamba Sabbath + German Samstag Sabbath + Prussian Sabatico Sabbath + French Samedi Sabbath day + Italian Sabbato Sabbath + Spanish Sabado Sabbath + Portuguese Sabbado Sabbath + + +4. What reason did God assign at Sinai for having blessed and set apart +the seventh day as a day of holy rest? + +“For in six days the Lord made heaven and earth, the sea, and all that in +them is, and rested the seventh day.” Ex. 20:11. + +5. What promise did God make to Israel, through Jeremiah, if they would +keep the Sabbath? + +“And it shall come to pass, if ye diligently harken unto Me, saith the +Lord, to bring in no burden through the gates of this city on the Sabbath +day, but hallow the Sabbath day, to do no work therein; _then shall there +enter into the gates of this city kings and princes sitting upon the +throne of David_, riding in chariots and on horses, they, and their +princes, the men of Judah, and the inhabitants of Jerusalem: and _this +city shall remain forever_.” Jer. 17:24, 25. + +6. What did He say would happen if they did not hallow the Sabbath day? + +“But _if ye will not harken unto Me to hallow the Sabbath day_, and not to +bear a burden, even entering in at the gates of Jerusalem on the Sabbath +day; _then will I kindle a fire in the gates thereof, and it shall devour +the palaces of Jerusalem, and it shall not be quenched_.” Verse 27. + +7. What befell the city of Jerusalem when it was captured by +Nebuchadnezzar, king of Babylon, in 588 B.C.? + +“And all the vessels of the house of God ... he brought to Babylon. And +_they burnt the house of God, and brake down the wall of Jerusalem, and +burnt all the palaces thereof with fire_.” 2 Chron. 36:18, 19. + +8. Why was this done? + +“To fulfil the word of the Lord by the mouth of Jeremiah, until the land +had enjoyed her sabbaths: for as long as she lay desolate she kept +sabbath.” Verse 21. + + + NOTE.—Israel’s Babylonish captivity, under Nebuchadnezzar and his + sons, was seventy years long because that for 420 years, or for + six times seventy years,—from the days of Solomon to + Nebuchadnezzar’s time,—they had largely neglected to keep the + Sabbath. See Eze. 22:8, 26; Jer. 25:8-11; 17:24, 27; 2 Chron. + 36:15-21. The seventy years’ desolation made up for the 420 years + of Sabbath desecration. So during the millennium, or the one + thousand years after Christ’s second advent, the whole earth will + lie desolate, or keep sabbath, for one thousand years, because + that for six thousand years the world’s inhabitants have + disregarded the Sabbath. See this period and condition pointed out + in Rev. 20:1-4; Isa. 24:1-6; Jer. 4:23-27. The periods of rest and + desolation of the land are divinely appointed sabbatical + compensations for man’s irreligion, as manifested in Sabbath + desecration. They are impressive lessons on the importance of + keeping the seventh-day Sabbath, and the results of breaking and + disregarding it. + + +9. After Israel’s restoration from the Babylonian captivity, what did +Nehemiah say was the reason for their punishment? + +“Then I contended with the nobles of Judah, and said unto them, What evil +thing is this that ye do, and _profane the Sabbath day? Did not your +fathers thus, and did not our God bring all this evil upon us, and upon +this city?_ yet ye bring more wrath upon Israel _by profaning the +Sabbath_.” Neh. 13:17, 18. + +10. How does he speak of God’s giving the Sabbath to Israel? + +“Thou camest down also upon mount Sinai, and spakest with them from +heaven, and _gavest them right judgments, and true laws, good statutes and +commandments: and madest known unto them Thy holy Sabbath_.” Neh. 9:13, +14. + + + NOTE.—Let it be noted that this text does not say that God _made_ + the Sabbath then, but simply that He made it _known_ to Israel + then. They had largely forgotten it while in Egypt. See pages 419, + 423. + + +11. How did Christ, while on earth, regard the Sabbath? + +“And He came to Nazareth, where He had been brought up: and, _as His +custom was, He went into the synagogue on the Sabbath day_, and stood up +for to read.” Luke 4:16. + +12. By what did Christ recognize the Sabbath law? + +“And He said unto them, ... It is _lawful_ to do well on the Sabbath +days.” Matt. 12:11, 12. + + + NOTES.—William Prynne says: “It is certain that Christ Himself, + His apostles, and the primitive Christians for some good space of + time, did constantly observe the seventh-day + Sabbath.”—_“__Dissertation on the Lord’s Day Sabbath,__”__ page + 33._ + + Morer, a learned clergyman of the Church of England, says: “The + primitive Christians had a great veneration for the Sabbath, and + spent the day in devotion and sermons. And it is not to be doubted + that they derived this practise from the apostles themselves, as + appears by several scriptures to that purpose.”—_Morer’s + __“__Dialogues on the Lord’s Day,__”__ page 189._ + + The historian Neander says: “Opposition to Judaism introduced the + particular festival of Sunday very early, indeed, into the place + of the Sabbath.... The festival of Sunday, like all other + festivals, was always only a human ordinance, and it was far from + the intentions of the apostles to establish a divine command in + this respect,—far from them, and from the early apostolic church, + to transfer the laws of the Sabbath to Sunday. Perhaps at the end + of the second century a false application of this kind had begun + to take place; for men appear by that time to have considered + laboring on Sunday as a sin.”—_Neander’s __“__Church History,__”__ + Rose’s translation, page 186._ + + Dr. Lyman Abbott says: “The current notion that Christ and His + apostles authoritatively substituted the first day of the week for + the seventh, is absolutely without any authority in the New + Testament.”—_Christian Union, June 26, 1890._ + + Archdeacon Farrar says: “The Christian church made no formal, but + a gradual and almost unconscious transference of the one day to + the other.”—_“__The Voice From Sinai,__”__ page 167._ + + +13. What was the first effort of the Roman Church in behalf of the +recognition of Sunday? + +In 196 A.D., Victor, bishop of Rome, attempted to impose on all the +churches the Roman custom of having the Passover, or Easter, as it is +commonly called, celebrated every year on Sunday. See Bower’s “History of +the Popes,” Vol. I, pages 18, 19. + + + NOTE.—This, Dr. Bower, in his “History of the Popes,” Vol. I, page + 18, styles “the first essay of papal usurpation.” + + +14. What was one of the principal reasons for convoking the Council of +Nice? + +“_The question relating to the observance of Easter_, which was agitated +in the time of Anicetus and Polycarp, and afterward in that of Victor, was +still undecided. It was one of the principal reasons for convoking the +Council of Nice, being the most important subject to be considered after +the Arian controversy.”—_Boyle’s __“__Historical View of the Council of +Nice,__”__ page 23, edition 1836._ + +15. How was the matter finally decided? + +“Easter day was fixed on the Sunday immediately following the full moon +which was nearest after the vernal equinox.”—_Id., page 24._ + +16. In urging the observance of this decree on the churches, what reason +did Constantine assign for it? + +“Let us have nothing in common with the most hostile rabble of the +Jews.”—_Id., page 52._ + +17. What had Constantine already done, in 321 A.D., to help forward Sunday +to a place of prominence? + +He issued an edict requiring “the judges and town people, and the +occupation of all trades” to rest on “the venerable day of the sun.” See +Encyclopedia Britannica, article “Sunday;” and this work, page 443. + +18. Who did Eusebius, bishop of Cæsarea, and one of Constantine’s most +ardent supporters, say had transferred the obligations of the Sabbath to +Sunday? + +“All things whatsoever that it was duty to do on the Sabbath, _these +__WE__ have transferred to the Lord’s day_.”—_Eusebius’s __“__Commentary +on the Psalms,__”__ quoted in Cox’s __“__Sabbath Literature,__”__ Vol. I, +page 361._ + +19. What did Sylvester, bishop of Rome, 314 A.D. to 337 A.D., do for the +Sunday institution by his “apostolic authority”? + +He officially changed the title of the first day, calling it the LORD’S +DAY. See “Historia Ecclesiastica,” by M. Ludovicum Lucium, cent. 4, cap. +10, pages 739, 740, edition Basilea, 1624. + +20. What did the Council of Laodicea decree in 364 A.D.? + +Canon 29. “Christians shall not Judaize and be idle on Saturday [Sabbath], +but shall work on that day; but the Lord’s day they shall especially +honor.”—_“__A History of the Councils of the Church,__”__ Charles Joseph +Hefele, Vol. II, page 316._ + +21. How late did Christians keep the Sabbath? + +“Down even to the fifth century, the observance of the Jewish Sabbath was +continued in the Christian church.”—_Lyman Coleman’s __“__Ancient +Christianity Exemplified,__”__ chap. 26, sec. 2._ + +22. How generally does the historian Socrates, who wrote about the middle +of the fifth century, say the Sabbath was observed by the Christian +churches of his time? + +“Although almost all churches throughout the world celebrate the sacred +mysteries on the Sabbath of every week, yet the Christians of Alexandria +and at Rome, on account of some ancient tradition, refuse to do +this.”—_Socrates’s __“__Ecclesiastical History,__”__ book 5, chap. 22._ + +23. What day was observed in the dark ages by some of the Waldenses? + +“They kept the Sabbath day, observed the ordinance of baptism according to +the primitive church, instructed their children in the articles of the +Christian faith and the commandments of God.”—_Jones’s __“__Church +History,__”__ Vol. II, chap. 5, sec. 4._ + +24. Who among the early Reformers raised this question of Sabbath +observance? + +“Carlstadt held to the divine authority of the Sabbath from the Old +Testament.”—_“__Life of Luther,__”__ by Dr. Barnes Sears, page 402._ + +25. What did Luther say of Carlstadt’s Sabbath views? + +“Indeed, if Carlstadt were to write further about the Sabbath, Sunday +would have to give way, and the Sabbath—that is to say, Saturday—must be +kept holy.”—_Luther, Against the Celestial Prophets, quoted in __“__Life +of Martin Luther in Pictures,__”__ page 147._ + +26. What claim is now made by the Roman Church concerning the change of +the Sabbath to Sunday? + +“_Question._—Have you any other way of proving that the church has power +to institute festivals of precept? + +“_Answer._—Had she not such power, she could not have done that in which +all modern religionists agree with her,—she could not have substituted the +observance of Sunday, the first day of the week, for the observance of +Saturday, the seventh day, a change for which there is no Scriptural +authority.”—_“__Doctrinal Catechism,__”__ by Rev. Stephen Keenan, page +174._ + + + NOTE.—Through want of sufficient light and investigation, and + because of the efforts of some who opposed the Sabbath during the + Reformation, Sunday was brought from Catholicism into the + Protestant church, and is now cherished as an institution of the + Lord. It is clear, however, that it is none of His planting, but + rather the work and result of apostasy. But a message is now going + forth to revive the truth on this point, and calling for a genuine + reformation upon it. See pages 251-263, and next reading. + + + + +Sabbath Reform + + + [Illustration.] + + The House Of Prayer. "If thou turn away thy foot from the Sabbath, from + doing thy pleasure on My holy day." Isa. 58:13. + + +1. What kind of worship does Christ say results from doctrines based on +the commandments of men? + +“_But in vain they do worship Me_, teaching for doctrines the commandments +of men.” Matt. 15:9. + +2. What commandment did Christ say the Pharisees had made void by their +teaching? + +“For _God commanded, saying, Honor thy father and mother_.... But ye say, +Whosoever shall say to his father or his mother, It is a gift, by +whatsoever thou mightest be profited by me; and honor not his father or +his mother, he shall be free.” Verses 4-6. + +3. What was the result of their course? + +“Thus have ye _made the commandment of God of none effect_ by your +tradition.” Verse 6. + + + NOTE.—By a gift or dedication of property to the temple service, + they taught that a man might be freed from the duties enjoined by + the fifth commandment. + + +4. What question did the disciples soon afterward ask Christ? + +“_Knowest Thou that the Pharisees were offended_, after they heard this +saying?” Verse 12. + +5. What answer did the Saviour make? + +“But He answered and said, _Every plant, which My Heavenly Father hath not +planted, shall be rooted up_.” Verse 13. + + + NOTE.—What is true of the fifth commandment is true of every other + commandment. If through tradition men set aside any other of God’s + commandments, the words of Christ to the Pharisees are equally + applicable to them. They are guilty of making void the commandment + of God, and of instituting vain worship. + + +6. When, and by whom, was the Sabbath “planted”? + +“For in six days _the Lord_ made heaven and earth, the sea, and all that +in them is, and _rested the seventh day: wherefore the Lord blessed the +Sabbath day, and hallowed it_.” Ex. 20:11. + +7. Who claims to have planted the Sunday institution? + +“_Question._—Has _the [Catholic] church_ power to make any alterations in +the commandments of God? + +“_Answer._—... Instead of the seventh day, and other festivals appointed +by the old law, the church has prescribed the Sundays and holy days to be +set apart for God’s worship; and these we are now obliged to keep in +consequence of God’s commandment, instead of the ancient +Sabbath.”—_“__Catholic Christian Instructed,__”__ by the Rt. Rev. Dr. +Challoner, page 211._ + + + NOTE.—“We Catholics, then, have precisely the same authority for + keeping Sunday holy, instead of Saturday, as we have for every + other article of our creed; namely, the authority of ‘_the church_ + of the living God, the pillar and ground of the truth’ (1 Tim. + 3:15); whereas, you who are Protestants have really no authority + for it whatever; for _there is no authority for it in the Bible_, + and you will not allow that there _can be_ authority for it + anywhere else. Both you and we do, in fact, follow _tradition_ in + this matter; but _we_ follow it, believing it to be a part of + God’s word, and the church to be its divinely appointed guardian + and interpreter; _you_ follow it, denouncing it all the time as a + fallible and treacherous guide, which often ‘makes the commandment + of God of none effect.’ ”—_“__Clifton Tracts,__”__ Vol. IV, + article __“__A Question for All Bible Christians,__”__ page 15._ + + For further quotations on this, see pages 441, 444, 455, 456. + + +8. When is final salvation to be brought to God’s people? + +“Who are kept by the power of God through faith _unto salvation ready to +be revealed in the last time_.” 1 Peter 1:5. + +9. When God’s salvation is _near to come_, upon whom does He pronounce a +blessing? + +“Thus saith the Lord, Keep ye judgment, and do justice: for My salvation +is near to come, and My righteousness to be revealed. _Blessed is the man +that doeth this, and the son of man that layeth hold on it; that keepeth +the Sabbath from polluting it_, and keepeth his hand from doing any evil.” +Isa. 56:1, 2. + +10. Is this promised blessing confined to any one class? + +“_Also the sons of the_ STRANGER that join themselves to the Lord, to +serve Him, and to love the name of the Lord, to be His servants, _every +one that keepeth the Sabbath from polluting it_, and taketh hold of My +covenant; _even them will I bring to My holy mountain, and make them +joyful in My house of prayer_.” Verses 6, 7. + + + NOTE.—It is evident from these scriptures that in the last day, + when men are waiting for the Saviour to appear, there will be a + call for those who really love the Lord to separate themselves + from the world, to observe the Lord’s true Sabbath, and to depart + from all evil. + + +11. What does God tell His ministers to do at this time? + +“_Cry aloud, spare not_, lift up thy voice like a trumpet, and _show My +people their transgression, and the house of Jacob their sins_.” Isa. +58:1. + +12. What message of Sabbath reform does He send? + +“If thou _turn away thy foot from the Sabbath, from doing thy pleasure on +My holy day_; and call the Sabbath a delight, the holy of the Lord, +honorable; and shalt honor Him, not doing thine own ways, nor finding +thine own pleasure, nor speaking thine own words: then shalt thou delight +thyself in the Lord; and I will cause thee to ride upon the high places of +the earth, and feed thee with the heritage of Jacob thy father: for the +mouth of the Lord hath spoken it.” Verses 13, 14. + + + NOTE.—The Sabbath of Jehovah is not now, by the majority even of + professed Christians, called holy and honorable. By many it is + stigmatized as “Jewish.” The Lord foresaw how this would be in + this age, and inspired the prophet to write as he did. “_If thou + turn away thy foot from the Sabbath._” This is a strong + expression, indicating that many would be trampling upon God’s + day, and doing their own pleasure upon it, instead of seeking God, + and honoring Him by keeping the Sabbath holy. + + +13. What will those be called who engage in this reformation? + +“And thou shalt be called, _The repairer of the breach, The restorer of +paths to dwell in_.” Verse 12. + +14. What does another prophet say professed teachers among God’s people +have done? + +“Her priests have _violated My law_, and have _profaned Mine holy things_: +they have _put no difference between the holy and profane_; neither have +they shown difference between the unclean and the clean, _and have hid +their eyes from My Sabbaths_, and I am profaned among them.” Eze. 22:26. + +15. What have they done to maintain their theories? + +“And her prophets have _daubed them with untempered mortar_, seeing +vanity, and divining lies unto them, saying, _Thus saith the Lord God, +when the Lord hath not spoken_.” Verse 28. + + + NOTES.—Untempered mortar is that which is improperly worked, and + will not therefore hold together or stand the test. Thus it is + with the reasons advanced for keeping Sunday instead of the Bible + Sabbath, the seventh day. They are not only unsound and untenable + in themselves, but are utterly inconsistent, contradictory, and + destructive one of the other, among themselves. They are like the + witnesses employed by the Jewish leaders to condemn Christ. Of + these the record says: “The chief priests and all the council + sought for witness against Jesus to put Him to death; and found + none. For many bare _false witness_ against Him, but _their + witness agreed not together_.” Mark 14:55, 56. The lack of + _agreement_ among them was evidence in itself of the _falsity_ of + their testimony. In nothing, perhaps, is a lack of agreement + better illustrated than in the reasons assigned for + Sunday-keeping. Note the following:— + + One says the Sabbath has been _changed_ from the seventh to the + first day of the week. + + Another says that the Sabbath commandment requires only one day of + rest after six of labor, and hence _there has been no change_. + + Some reason that all ought to keep Sunday, because although, as + they affirm, God did not appoint a _particular_ day, yet + _agreement_ is necessary; and to have any or every day a sabbath + would be equal to no sabbath at all. + + Others, to avoid the claims of God’s law, assert that the Sabbath + precept is one of those ordinances which was _against us, contrary + to us, blotted out, and nailed to the cross_. Still, they admit + that a day of rest and convocation is necessary, and therefore the + day of Christ’s resurrection, they say, has been chosen. + + Another class say they believe it is impossible to know which is + the _seventh day_, although they have no difficulty in + ascertaining which is the _first_. + + Some are so bold even as to declare that _Sunday is the original + seventh day_. + + Others, with equal certainty, say that those who keep the seventh + day are endeavoring to be _justified by the law_, and are _fallen + from grace_. + + Another class, with more liberal views, say they believe that + every one should be fully persuaded in his own mind, whether he + keep this day, or that, or none at all. + + Still again, as if having found the great desideratum or missing + link in the argument, men credited with even more than ordinary + intelligence, will sometimes declare that it is _impossible to + keep the seventh day on a round and rolling earth_; and yet, + strange to say, they find no difficulty in keeping _Sunday + anywhere_, and believe that this day should be observed _the world + over_! + + Lastly, and more terrible and presumptuous than all the rest, + some, like Herod of old in slaying all the children of Bethlehem + in order to make sure of killing Christ, have gone so far as to + teach that _all ten commandments have been abolished_, in order to + avoid the duty enjoined in the _fourth_. But as in the case of + Herod, God’s Anointed escaped the murderous blow of this wicked + king, so in the judgment such will have to meet God over His + broken law, and will find that the Sabbath precept stands there + unchanged with the rest. + + Said Christ, “Whosoever therefore shall break one of these least + commandments, and shall teach men so, he shall be called the least + in the kingdom of heaven: but whosoever shall do and teach them, + the same shall be called great in the kingdom of heaven.” Matt. + 5:19. + + +16. What does the Lord say will become of this wall thus daubed with +untempered mortar? + +“Say unto them which daub it with untempered mortar, that _it shall fall_: +there shall be an overflowing shower; and ye, _O great hailstones, shall +fall; and a stormy wind shall rend it_.” Eze. 13:11. + +17. When are these hailstones to fall? + +“Hast thou entered into the treasures of the snow? or hast thou seen _the +treasures of the hail, which I have reserved against the time of trouble, +against the day of battle and war_?” Job 38:22, 23. + +18. Under which of the seven last plagues will this hail fall? + +“And _the seventh angel_ poured out his vial into the air; ... and the +cities of the nations fell: ... and every island fled away, and the +mountains were not found. And there fell upon men _a great hail_ out of +heaven, every stone about the weight of a talent.” Rev. 16:17-21. + +19. In order to prepare His people for that terrible time, what does God +expect His ministers to do? + +“Ye have not _gone up into the gaps_, neither _made up the hedge_ for the +house of Israel to stand in the battle in the day of the Lord.” Eze. 13:5. + +20. Instead of trying to close up this breach made in God’s law [the loss +of the Sabbath], and so make up the hedge, what have they done? + +“They have seen vanity and lying divination, _saying, The Lord saith: and +the Lord hath not sent them_: and they have made others to hope that they +would confirm the word.” Verse 6. + +21. During these closing scenes, what message is God sending to the world +to turn men from false worship to the worship of the true and living God? + +“Fear God, and give glory to Him; for the hour of His judgment is come: +and worship Him that made heaven, and earth, and the sea, and the +fountains of waters.... Babylon is fallen, is fallen, that great city, +because she made all nations drink of the wine of the wrath of her +fornication.... If any man worship the beast and his image, and receive +his mark in his forehead, or in his hand, the same shall drink of the wine +of the wrath of God, which is poured out without mixture into the cup of +His indignation.” Rev. 14:7-10. + + + NOTE.—This is the last gospel message to be sent to the world + before the Lord comes. Under it will be developed two classes of + people, one having the mark of the beast (the Papacy), and the + other keeping the commandments of God, and having His seal, the + Sabbath of the fourth commandment. See readings on pages 259, 446. + + +22. What, besides attending and taking part in religious services (Luke +4:16), did Christ do on the Sabbath day? + +“Who _went about doing good_.” Acts 10:38. See Matt. 8:14-17; 12:1-15; +Mark 2:23-28; 3:1-6; Luke 6:1-11; 13:11-17; 14:1-6; John 5:1-18; 9:1-41. + + + NOTE.—When we come to study the life of Christ, we find that He + did not make the Sabbath a day of idleness, nor even a day + confined wholly to public and private worship, but one of active + service in blessing others. On this day especially He went about + doing good, ministering to the sick, and bringing relief to those + long bound by Satan. Luke 13:15, 16; John 5:5, 6. And as He is our + pattern in all things, we, too, like Him, should seek to make the + Sabbath a day for helping and blessing others. To loose the bands + of wickedness, undo the heavy burdens, deal bread to the hungry, + clothe the naked, and let the oppressed go free, is the fast which + God has chosen, and the Sabbath-keeping most acceptable to Him. + Isa. 58:1-12. In this kind of work and ministry there is room for + a world-wide Sabbath reform. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Brother! up to the breach + For God’s freedom and truth; + Let us act as we teach, + With the wisdom of age, and the vigor of youth. + Heed not their cannon-balls; + Ask not who stands or falls; + Grasp the sword of the Lord, + And—Forward! + + + + + +PART X. CHRISTIAN LIBERTY + + + [Illustration.] + + Christ And The Tribute-Money. "Render to Caesar the things that are + Caesar’s, and to God the things that are God’s." Mark 12:17. + + + + +The Author Of Liberty + + + [Illustration.] + + Peter Delivered From Prison. "I am the Lord thy God, which have brought + thee ... out of the house of bondage." Ex. 20:2. + + +1. How is the bondage of Israel in Egypt described? + +“And the children of Israel _sighed_ by reason of the bondage, and they +_cried_, and their cry came up unto God by reason of the bondage.” Ex. +2:23. Compare with James 5:1-4. + +2. Who heard their groaning? + +“_God_ heard their groaning, and God remembered His covenant with Abraham, +with Isaac, and with Jacob.” Verse 24. + +3. What did God say to Moses? + +“Now therefore, behold, the cry of the children of Israel is come unto Me: +and I have also seen the oppression wherewith the Egyptians oppress them. +Come now therefore, and I will send thee unto Pharaoh, that thou mayest +bring forth My people the children of Israel out of Egypt.” Ex. 3:9, 10. + +4. In giving Israel His law, how did God describe Himself? + +“I am the Lord thy God, which have _brought thee out of_ the land of +Egypt, out of _the house of bondage_.” Ex. 20:2. + +5. What provision did God make against slavery and oppression in Israel? + +“And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, +and serve thee six years; then _in the seventh year thou shall let him go +free_ from thee. And when thou sendest him out free from thee, _thou shall +not let him go away empty_: thou shalt furnish him liberally out of thy +flock, and out of thy floor, and out of thy wine-press: of that wherewith +the Lord thy God hath blessed thee thou shalt give unto him. And _thou +shalt remember that thou wast a bondman in the land of Egypt_, and the +Lord thy God redeemed thee: therefore I command thee this thing today.” +Deut. 15:12-15. “_Thou shalt neither vex a stranger, nor oppress him_: for +ye were strangers in the land of Egypt.” Ex. 22:21. See 2 Cor. 1:3, 4. + +6. What was one reason assigned why Israel should keep the Sabbath? + +“And _remember that thou wast a servant in the land of Egypt_, and that +the Lord thy God brought thee out thence through a mighty hand and by a +stretched-out arm: _therefore the Lord thy God commanded thee to keep the +Sabbath day_.” Deut. 5:15. + + + NOTE.—This would suggest the idea that in their servitude and + oppression in Egypt they had had difficulty regarding the + observance of the Sabbath, which is a fact. From the accusation + brought against Moses and Aaron by Pharaoh, as recorded in Ex. + 5:5,—“Ye make them _rest_ [Heb., _Shabbath_] from their + burdens,”—it is plain that the Sabbath had been denied them, that + they had been required to work on the Sabbath, and that Moses and + Aaron were teaching them to keep it. Where individual rights and + religious liberty are recognized, Sabbath observance is neither + denied nor required by civil law. + + +7. What proclamation was to be made throughout the land of Israel every +fifty years? + +“And ye shall hallow the fiftieth year, and _proclaim liberty throughout +all the land unto all the inhabitants thereof_: it shall be a jubilee unto +you; and ye shall return every man unto his possession, and ye shall +return every man unto his family.” Lev. 25:10. + +8. Because Israel failed to do this, became oppressive, and disregarded +and misused the Sabbath, what did God do? + +“Therefore thus saith the Lord; Ye have not harkened unto Me, in +proclaiming liberty, every one to his brother, and every man to his +neighbor: behold, I proclaim a liberty for you, saith the Lord, to the +_sword_, to the _pestilence_, and to the _famine_; and _I will make you to +be removed into all the kingdoms of the earth_.” Jer. 34:17. See also Jer. +17:24-27; 2 Chron. 36:19-21. + +9. What fault did God find with the way in which Israel came to celebrate +her fasts and seasons of worship? + +“Behold; in the day of your fast ye _find pleasure_, and _exact __ all +your labors_. Behold, ye fast for _strife_ and _debate_, and to _smite +with the fist of wickedness_.” Isa. 58:3, 4. + +10. What does God set forth as the acceptable fast to Him? + +“Is not this the fast that I have chosen? to _loose the bands of +wickedness_, to _undo the heavy burdens_, and to _let the oppressed go +free_, and that ye _break every yoke_? Is it not to _deal thy bread to the +hungry_, and that thou _bring the poor that are cast out to thy house_? +when thou seest the naked, that thou _cover him_; and that thou hide not +thyself from thine own flesh?” Verses 6, 7. + + + NOTE.—All this shows that God loves liberty, and hates bondage and + oppression. + + +11. What was Christ’s mission to this world? + +“The Spirit of the Lord is upon Me, because He hath anointed Me to preach +the gospel to the poor; He hath sent Me _to heal_ the broken-hearted, _to +preach deliverance_ to the captives, and recovering of sight to the blind, +_to set at liberty_ them that are bruised.” Luke 4:18. + + + NOTE.—The Gospels show that a large part of Christ’s time even on + the Sabbath was devoted to relieving the oppressed and distressed. + + +12. In what condition are those who commit sin? + +“Whosoever committeth sin is _the servant of sin_.” John 8:34. + +13. Why was Christ’s name to be called Jesus? + +“And thou shalt call His name Jesus: _for He shall save His people from +their sins_.” Matt. 1:21. + +14. What lies at the root of all sin? + +“When _lust_ hath conceived, it bringeth forth sin.” James 1:15. “I had +not known _lust_, except the law had said, Thou shalt not _covet_.” Rom. +7:7. + + + NOTE.—Lust, covetousness, and unlawful desire are only different + names for _selfishness_. Selfishness lies at the root of all sin; + and selfishness is simply the love of self to the disregard of the + equal rights of others. + + +15. By what scripture is the equality of rights clearly shown? + +“Thou shalt love thy neighbor _as thyself_.” Lev. 19:18. + +16. What rule of conduct has Christ laid down in harmony with this +command? + +“Whatsoever ye would that men should do to you, do ye even so to them.” +Matt. 7:12. + + + NOTE.—Selfishness, then, must be uprooted from men’s hearts before + they will recognize the equal rights of their fellow men. + + +17. Who alone can cleanse men’s hearts from selfishness? + +“Neither is there salvation in any other: for there is none other name +under heaven given among men, whereby we must be saved.” Acts 4:12. See +also 1 John 1:9. + +18. Who alone, then, can give men real freedom? + +“If _the Son_ therefore shall make you free, ye shall be _free indeed_.” +John 8:36. + +19. What was Christ’s attitude toward unbelievers? + +“If any man hear My words, and believe not, _I judge him not_: for I came +not to _judge_ the world, but to _save_ the world.” John 12:47. + +20. What spirit did Christ say should control His disciples? + +“But Jesus called them to Him, and saith unto them, Ye know that they +which are accounted to rule over the Gentiles exercise _lordship_ over +them; and their great ones exercise _authority_ upon them. But _so shall +it not be among you_: but whosoever will be great among you, shall be your +_minister_: and whosoever of you will be the chiefest, shall be _servant +of all_. For even the Son of man came not to be ministered unto, but to +minister, and to give His life a ransom for many.” Mark 10:42-45. + +21. What is present where the Spirit of the Lord is? + +“Now the Lord is that Spirit: and where the Spirit of the Lord is, there +is _liberty_.” 2 Cor. 3:17. + +22. What kind of worship only is acceptable to God? + +“But the hour cometh, and now is, when the true worshipers shall worship +the Father _in spirit and in truth_: for the Father seeketh such to +worship Him. God is a Spirit: and they that worship Him must worship Him +in spirit and in truth.” John 4:23, 24. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Freedom and reason make brave men; + Take these away, what are they then?— + Mere groveling brutes, and just as well + The beasts may think of heaven or hell. + + Know, then, that every soul is free + To choose his life, and what he’ll be; + For this eternal truth is given: + That God will force no man to heaven. + + He’ll call, persuade, direct him right, + Bless him with wisdom, love, and light, + In nameless ways be good and kind, + But never force the human mind. + + + + +The Powers That Be + + + [Illustration.] + +Worship Interfered With By The State. Christians surprised by troops while + worshiping in a cavern. + + +1. Who should be subject to civil government? + +“Let _every soul_ be subject unto the higher powers. For there is no power +but of God.” Rom. 13:1. + +2. By whom are the powers that be ordained? + +“The powers that be are ordained of _God_.” Same verse. + +3. What does one resist, who resists civil authority? + +“Whosoever therefore resisteth the power, resisteth _the ordinance of +God_: and they that resist shall receive to themselves damnation.” Verse +2. + + + NOTE.—“That is, they who rise up against _government itself_, who + seek anarchy and confusion, who oppose the regular execution of + the laws. It is implied, however, that those laws shall not be + such as violate the rights of conscience or oppose the law of + God.”—_Dr. Albert Barnes, on Rom. 13:2._ + + +4. What do the Scriptures indicate as the proper sphere and legitimate +work of civil authority? + +“For rulers are not a terror to good works, but to the _evil_.... If thou +do that which is _evil_, be afraid; for he beareth not the sword in vain: +for he is the minister of God, _a revenger to execute wrath upon him that +doeth evil_.” Verses 3, 4. + +5. For whom is law made? + +“Knowing this, that the law is not made for a righteous man, but _for the +lawless and disobedient_.” 1 Tim. 1:9. + +6. How are Christians admonished to respect civil authority? + +“Put them in mind to be subject to principalities and powers, to obey +magistrates, to be ready to every good work.” Titus 3:1. “Submit +yourselves to every ordinance of man for the Lord’s sake: whether it be to +the king, as supreme; or unto governors, as unto them that are sent by him +for the punishment of evil-doers, and for the praise of them that do +well.... Honor all men. Love the brotherhood. Fear God. Honor the king.” 1 +Peter 2: 13-17. “For this cause pay ye tribute also: for they are God’s +ministers, attending continually upon this very thing. Render therefore to +all their dues: tribute to whom tribute is due; custom to whom custom; +fear to whom fear; honor to whom honor.” Rom. 13:6, 7. + +7. In what words does Christ show that there is another realm outside of +Cæsar’s, or civil government? + +“Render therefore unto Cæsar the things which are Cæsar’s; _and unto God +the things that are God’s_.” Matt. 22:21. + +8. To whom alone did He say worship is to be rendered? + +“Thou shalt worship _the Lord thy God_, and _Him only shalt thou serve_.” +Matt. 4:10. + +9. What decree did King Nebuchadnezzar once make respecting worship? + +“To you it is commanded, O people, nations, and languages, that at what +time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, +dulcimer, and all kinds of music, ye _fall down and worship the golden +image_ that Nebuchadnezzar the king hath set up. And whoso falleth not +down and worshipeth shall the same hour be cast into the midst of a +burning fiery furnace.” Dan. 3:4-6. + + + NOTE.—This decree was in direct conflict with the second + commandment of God’s law, which forbids making, bowing down to, + and serving images. It was religious, idolatrous, and persecuting + in character. + + +10. What answer did the three Hebrew captives, Shadrach, Meshach, and +Abed-nego, return when asked by the king why they had not fallen down and +worshiped the golden image, as he had commanded? + +“Shadrach, Meshach, and Abed-nego, answered and said to the king, O +Nebuchadnezzar, we are not careful to answer thee in this matter. If it be +so, our God whom we serve is able to deliver us from the burning fiery +furnace, and He will deliver us out of thine hand, O king. But if not, be +it known unto thee, O king, that _we will not serve thy gods, nor worship +the golden image which thou hast set up_.” Verses 16-18. + +11. What did Nebuchadnezzar then do? + +“Then was Nebuchadnezzar full of fury, and the form of his visage was +changed against Shadrach, Meshach, and Abed-nego: ... and he commanded the +most mighty men that were in his army to bind Shadrach, Meshach, and +Abed-nego, and to _cast them into the burning fiery furnace_.” Verses 19, +20. + +12. After their miraculous deliverance, what did Nebuchadnezzar say? + +“Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, +Meshach, and Abed-nego, who hath sent His angel, and delivered His +servants that trusted in Him, and have changed the king’s word, and +yielded their bodies, that they might not serve nor worship any god, +except their own God.” Verse 28. + + + NOTE.—By preserving these men in the fire, and thus changing the + king’s word, God was demonstrating before all the world, through + this greatest of then-existing earthly kingdoms, that with the + question of religion civil governments can of right have nothing + whatsoever to do; that religion is a realm outside the legitimate + sphere of civil authority; and that every individual should be + left free to worship, or not to worship, according to the dictates + of his own conscience. The lesson to be learned from this is that, + although ordained of God, civil governments are not ordained to + direct or oppress men in religious matters. + + +13. How only did the envious princes and rulers under King Darius conclude +that they could effect the downfall of Daniel? + +“Then said these men, We shall not find any occasion against this Daniel, +except we find it against him _concerning the law of his God_.” Dan. 6:5. + +14. To this end, what decree did they prevail upon the king to make and +sign? + +“That whosoever shall ask a petition of any God or man for thirty days, +_save of thee, O king_, he shall be cast into the den of lions.” Verse 7. + + + NOTE.—Unlike the decree of Nebuchadnezzar, this decree forbade the + worship of the true God, and was therefore in direct conflict with + the first commandment, which forbids the worship of any other than + the true God. Like it, however, it was religious and persecuting + in character. + + +15. How did Daniel regard this decree? + +“Now when Daniel knew that the writing was signed, he went into his house; +and his windows being open in his chamber toward Jerusalem, _he kneeled +upon his knees three times a day, __ and prayed, and gave thanks before +his God, as he did aforetime_.” Verse 10. + + [Illustration.] + +Daniel Praying In Babylon. "When Daniel knew that the writing was signed, +... he kneeled upon his knees three times a day, and prayed, ... as he did + aforetime." Dan. 6:10. + + +16. What was finally done with Daniel? + +“Then the king commanded, and they brought Daniel, and _cast him into the +den of lions_.” Verse 16. + +17. What did Darius say to Daniel the next morning when he came to the +lions’ den? + +“The king spake and said to Daniel, O Daniel, servant of the living God, +is thy God, whom thou servest continually, able to deliver thee from the +lions?” Verse 20. + +18. What was Daniel’s reply? + +“Then said Daniel unto the king, O king, live forever. My God hath sent +His angel, and hath shut the lions’ mouths, that they have not hurt me: +forasmuch as before Him innocency was found in me; and also before thee, O +king, have I done no hurt.” Verses 21, 22. + + + NOTE.—Here again was demonstrated by a most remarkable miracle, + wrought in the face of the greatest nation then in existence, that + with the directing, prescribing, proscribing, or interfering with + religion or its free exercise, civil governments can of right have + nothing whatever to do; that religion is an individual matter, and + should be left to the dictates of each one’s own conscience. + + +19. Before leaving His disciples, what command did Christ give them? + +“Go ye into all the world, and preach the gospel to every creature.” Mark +16:15. + +20. What counter-command did the Jewish Sanhedrin soon afterward give +them? + +“And they called them, and commanded them not to speak at all nor teach in +the name of Jesus.” Acts 4:18. + +21. What reply did Peter and John make? + +“But Peter and John answered and said unto them, _Whether it be right in +the sight of God to harken unto you more than unto God, judge ye_. For we +cannot but speak the things which we have seen and heard.” Verses 19, 20. + +22. For continuing to preach Jesus, what did the Jewish rulers do to the +apostles? + +“Then the high priest rose up, and all they that were with him, (which is +the sect of the Sadducees,) and were filled with indignation, and _laid +their hands on the apostles, and put them in the common prison_.” Acts +5:17, 18. + +23. What did an angel of God then do? + +“But the angel of the Lord by night _opened the prison doors, and brought +them forth_, and said, _Go, stand and speak in the temple to the people +all the words of this life_.” Verses 19, 20. + + + NOTE.—Here once again is demonstrated the fact that men have no + right to interfere with the free exercise of religion, and that + when the laws of men conflict with the law and Word of God, we are + to obey the latter, whatever the consequences may be. God Himself + has set the seal of His approval to such a course. John Bunyan was + imprisoned for twelve years for daring to preach the gospel + contrary to law. + + +24. Upon the apostles being called before the council again, what question +did the high priest ask them? + +“_Did not we straitly command you that ye should not teach in this name?_ +and, behold, ye have filled Jerusalem with your doctrine, and intend to +bring this man’s blood upon us.” Verse 28. + +25. What reply did the apostles make? + +“Then Peter and the other apostles answered and said, _We ought to obey +God rather than men_.” Verse 29. + + + NOTE.—“Obedience is to be rendered to all human governments, in + subordination to the will of God. These governments are a + recognized necessity, in the nature of the case, and their + existence is manifestly in accordance with the divine will. Hence + the presumption is always in favor of the authority of civil law, + and any refusal to obey must be based on the moral proof that + obedience will be sin.... It is still true that obedience to human + law often involves sin against God and man. There are cases so + clear that no one can question the duty to refuse obedience. In + all times and in all lands such cases have arisen.” “It is too + obvious to need discussion, that the law of God, the great + principle of benevolence, is supreme, and that ’we ought to obey + God rather than men’ in any case of conflict between human law and + the divine.”—_“__Moral Philosophy,__”__ by James H. Fairchild, + pages 178-181._ + + +26. Who is higher than the “higher powers”? + +“If thou seest the oppression of the poor, and violent perverting of +judgment and justice in a province, marvel not at the matter: for _He that +is higher than the highest_ regardeth; and _there be higher than they_.” +Eccl. 5:8. + + + NOTE.—In attempting to defend the right of civil government to + enforce religious observances by law, some still ask, “Shall we + not obey the powers that be?” We answer, “Yes, when they are in + harmony with the higher powers that be. God made His law for all + the universe. He created man; He gives the bounteous provisions of + nature, and holds our breath and life in His hand. He is to be + recognized, His law honored, before all the great men and the + highest earthly powers.” + + +27. Because Mordecai refused to bow down to Haman in accordance with the +command of King Ahasuerus (Esther 3:1-6), what decree did Haman succeed in +having the king issue and send to every province throughout the Persian +Empire? + +“And the letters were sent by posts into all the king’s provinces, _to +destroy, to kill, and to cause to perish, all Jews, both young and old, +little children and women, in one day_, even upon the thirteenth day of +the twelfth month, which is the month Adar, and to take the spoil of them +for a prey. The copy of the writing for a commandment to be given in every +province was published unto all people, that they should be ready against +that day.” Esther 3:13, 14. + + + NOTES.—By an overruling of Providence the carrying out of this + terrible decree was averted, and Haman was hanged on the very + gallows which he had erected for the execution of Mordecai. See + Esther 7:9, 10. + + God has placed the sword (civil authority) in the hands of Cæsar + (civil government) for the punishment of evil-doers; but when the + sword is raised to slay the _innocent_, as in the case of the + children of Bethlehem (Matt. 2:16); or to _enforce idolatrous + worship_, as in the case of the three Hebrews (Daniel 3); or to + _prohibit the worship of the true God_, as in the case of Daniel + (Daniel 6); or to slay _all of God’s people_, as in the time of + Esther; or to _enforce the observance of a false sabbath_, as in + the case of all Sunday laws, it is an _abuse_ of civil authority, + and not a proper or justifiable use of it; and God honors those + who, under such circumstances, in the face of persecution, + oppression, and death, remain loyal and true to Him. + + “Government is never the gainer in the execution of a law that is + manifestly unjust.... Conscientious men are not the enemies, but + the friends, of any government but a tyranny. They are its + strength, and not its weakness. Daniel, in Babylon, praying + contrary to the law, was the true friend and supporter of the + government; while those who, in their pretended zeal for the law + and the constitution, would strike down the good man, were its + real enemies. It is only when government transcends its sphere + that it comes in conflict with the consciences of men. + + “But it is objected that the example is corrupting,—that a bad man + will violate a good law, because the good man refuses to obey a + wicked law. The cases are just as unlike as right and wrong, and + any attempt to justify the one by the other is gross dishonesty. + Unquestionably, the principle can be abused by the wicked, and so + can any truth whatever; but the principle of unquestioning + obedience to human law is false, and needs no perversion to make + it mischievous.... + + “It should always be remembered that the great end of government + is human well-being, that law and authority are nothing in + themselves, and that all their sacredness arises from the uses + which they serve. The machinery of government is valuable only for + the work it does; in itself, it has no value.... The most grievous + of all imperfections in government is the failure to secure the + just and good result.... Injustice and oppression are not made + tolerable by being in strict accordance with the law. Nothing is + surer, in the end, than the reaction of such wrong to break down + the most perfectly constituted government.”—_“__Moral + Philosophy,__”__ by James H. Fairchild, pages 184-186._ + + God is above all earthly rulers, and His law above all human laws. + He made us, and we therefore owe allegiance to Him before any + earthly power, potentate, or tribunal. And this is saying nothing + in disparagement of civil authority exercised in its rightful + domain—civil things. + + + + +Individual Accountability + + + [Illustration.] + +Esther At The Banquet. "We are sold, I and my people, to be destroyed, to + be slain, and to perish." Esther 7:4. + + +1. What is religion? + +“The recognition of God as an object of worship, love, and +obedience.”—_Webster._ Other definitions equally good are: “The duty which +we owe to our Creator, and the manner of discharging it.” “Man’s personal +relation of faith and obedience to God.” + +2. In religious things, whom alone did Christ say we should recognize as +Father? + +“And call no man your father upon the earth: _for one is your Father, +which is in heaven_.” Matt. 23:9. + +3. When tempted to fall down and worship Satan, what Scripture command did +Christ cite in justification of His refusal to do this? + +“Then saith Jesus unto him, Get thee hence, Satan: for it is written, +_Thou shalt worship the Lord thy God, and Him only shalt thou serve_.” +Matt. 4:10. See Deut. 6:13; 10:20. + +4. To whom alone, then, is each one accountable in religious things? + +“So then every one of us shall give account of himself _to God_.” Rom. +14:12. + + + NOTE.—With this agree the words of Washington: “Every man who + conducts himself as a good citizen, is accountable alone to God + for his religious faith, and should be protected in worshiping God + according to the dictates of his own conscience.”—_Reply to + Virginia Baptists, in 1789._ + + +5. What do those do, therefore, who make men accountable to them in +religious affairs? + +They put themselves in the place of God. See 2 Thess. 2:3, 4. + +6. Why, in religious matters, did Christ say men should not be called +masters? + +“Neither be ye called masters: _for one is your Master, even Christ_.” +Matt. 23:10. + + + NOTE.—Every one, therefore, who acts as master in Christ’s church, + or lords it over God’s heritage (1 Peter 5:3), puts himself in the + place of Christ. + + +7. To whom, then, as servants, are we responsible in matters of faith and +worship? + +“Who art thou that judgest another man’s servant? _to his own master he +standeth or falleth_.” Rom. 14:4. + +8. Whose servants are we not to be? + +“Ye are bought with a price; _be not ye the servants of men_.” 1 Cor. +7:23. + + + NOTE.—“Satan’s methods ever tend to one end,—to make men the + slaves of men,” and thus separate them from God, destroy faith in + God, and so expose men to temptation and sin. Christ’s work is to + set men free, to renew faith, and to lead to willing and loyal + obedience to God. Says Luther: “It is contrary to the will of God + that man should be subject to man in that which pertains to + eternal life. Subjection in _spirituals_ is a real worship, and + should be rendered only to the Creator.”—_D’Aubigne’s __“__History + of the Reformation,__”__ edited by M. Laird Simons, book 7, chap. + 11._ + + +9. Where must all finally appear to render up their account? + +“For we must all appear _before the judgment-seat of Christ_; that every +one may receive the things done in his body, according to that he hath +done, whether it be good or bad.” 2 Cor. 5:10. + + + NOTE.—Inasmuch, then, as religion is an individual matter, and + each individual must give account of himself to God, it follows + that there should be no human constraint nor compulsion in + religious affairs. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Dare to be a Daniel, + Dare to stand alone; + Dare to have a purpose firm, + Dare to make it known. + + P. P. BLISS. + + + + +Union Of Church And State + + + [Illustration.] + +Paul And Silas In Prison. "These men, being Jews, ... teach customs, which + are not lawful for us ... to observe, being Romans." Acts 16:20, 21. + + +1. What was already at work in the church in Paul’s day? + +“For _the mystery of iniquity_ doth already work.” 2 Thess. 2:7. + +2. What class of men did he say would arise in the church? + +“For I know this, that after my departing shall _grievous wolves_ enter in +among you, not sparing the flock. _Also of your own selves shall men +arise, speaking perverse things, to draw away disciples after them._” Acts +20:29, 30. + +3. Through what experience was the church to pass, and what was to develop +in the church, before Christ’s second coming? + +“Let no man deceive you by any means: for _that day shall not come, except +there come a falling away first, and that man of sin be revealed_, the son +of perdition.” 2 Thess. 2:3. + +4. In what was shown the first tangible evidence of this “falling away” +from the truth of God? + +The adoption of heathen rites and customs in the church. + + + NOTE.—“The bishops augmented the number of religious rites in the + Christian worship, by way of accommodation to the infirmities and + prejudices, both of Jews and heathen, in order to facilitate their + conversion to Christianity.... For this purpose, they gave the + name of _mysteries_ to the institutions of the gospel, and + decorated particularly the holy sacrament with that solemn title. + They used in that sacred institution, as also in that of baptism, + several of the terms employed in the heathen mysteries, and + proceeded so far, at length, as even to adopt some of the rites + and of the ceremonies of which those renowned mysteries + consisted.”—_Mosheim’s __“__Ecclesiastical History__”__ + (Maclaine’s translation), cent. 2, part 2, chap. 4, pars. 2-5._ + + +5. How early was this tendency manifested? + +“This imitation began in the eastern provinces; but, after the time of +Adrian [emperor 117-138 A.D.], who first introduced the mysteries among +the Latins, it was followed by the Christians who dwelt in the western +parts of the empire.”—_Id._, par. 5. + +6. What has been one great characteristic of the Papacy? + +A union of church and state, or the religious power dominating the civil +power to further its ends. + +7. When was the union of church and state formed from which the Papacy +grew? + +During the reign of Constantine, 313-337 A.D. + +8. What was the character and the work of many of the bishops at that +time? + +“_Worldly-minded bishops_, instead of caring for the salvation of their +flocks, were often but too much inclined to travel about, and _entangle +themselves in worldly concerns_.”—_Neander’s __“__History of the Christian +Religion and Church__”_ (Torrey’s translation), Vol. II, page 16. + +9. What did the bishops determine to do? + +“This theocratical theory was already the prevailing one in the time of +Constantine; and ... the bishops voluntarily made themselves dependent on +him by their disputes, _and by their determination to make use of the +power of the state for the furtherance of their aims_.”—_Id._, page 132. + + + NOTE.—The “theocratical theory” was that of a government + administered by God through the church, particularly through the + church bishops. + + +10. What was the date of Constantine’s famous Sunday law? + +A.D. 321. + +11. When and by whom was the Council of Nice convened? + +By the emperor Constantine, 325 A.D. + +12. Under what authority were its decrees published? + +“The decrees ... were published under the _imperial authority_, and thus +obtained a political importance.”—_Id._, page 133. + +13. What was one principal object in calling this council? + +“The question relating to _the observance of Easter_, which was agitated +in the time of Anicetus and Polycarp, and afterward in that of Victor, was +still undecided. It was one of the principal reasons for convoking the +Council of Nice, being the most important subject to be considered after +the Arian controversy.” + +“It appears that the churches of Syria and Mesopotamia continued to follow +the custom of the Jews, and celebrated Easter on _the fourteenth day of +the moon_, whether falling on Sunday or not. All the other churches +observed that solemnity _on Sunday only_, namely; those of Rome, Italy, +Africa, Lydia, Egypt, Spain, Gaul, and Britain; and all Greece, Asia, and +Pontus.”—_Boyle’s __“__Historical View of the Council of Nice,__”_ page +23, edition 1836. + +14. How was the matter finally decided? + +“_Easter day was fixed on the Sunday_ immediately following the full moon +which was nearest after the vernal equinox.”—_Id._, page 24. + +15. What was decreed by the Council of Laodicea, A.D. 364? + +That Christians should keep the Sunday, and that if they persisted in +resting on the Sabbath, “they shall be shut out from Christ.” See Hefele’s +“History of the Councils of the Church,” Vol. II, page 316. + +16. What imperial law was issued in A.D. 386? + +“By a law of the year 386, those older changes effected by Constantine +were more vigorously enforced; and, in general, civil transactions of +every kind on Sunday were strictly forbidden.”—_Neander’s __“__Church +History,__”_ Vol. II, page 300. + +17. What petition was made to the emperor by a church convention of +bishops in A.D. 401? + +“That the public shows might be transferred from the Christian Sunday and +from the feast-days to some other days of the week.”—_Ib._ + + + NOTE.—The desired law was secured in 425 A.D. See pages 444, 489. + + +18. What was the object of the church bishops in securing these Sunday +laws? + +“That the day might be devoted with less interruption to the purposes of +devotion.” “That the devotion of the faithful might be free from all +disturbance.”—_Id._, pages 297, 301. + +19. How was the “devotion” of the “faithful” disturbed? + +“Church teachers ... were, in truth, often forced to complain that _in +such competitions the theater was vastly more frequented than the +church_.”—_Id._, page 300. + +20. What does Neander say of the securing of these laws? + +“In this way the church received help from the state for the furtherance +of her ends.”—_Id._, page 301. + + + NOTE.—In this way, more perhaps than in any other, church and + state were united. In this way the church gained control of the + civil power, which she later used as a means of carrying on most + bitter and extensive persecutions. In this way she denied Christ + and the power of godliness. + + +21. When the church had received help from the state to this extent, what +more did she demand? + +That the civil power should be exerted to compel men to serve God as the +church should dictate. + +22. What did Augustine, the father of this theocratical or +church-and-state theory, teach concerning it? + +“Who doubts but what it is better to be led to God by instruction than by +fear of punishment or affliction? But because the former, who will be +guided only by instruction, are better, the others are still not to be +neglected.... Many, like bad servants, must often be reclaimed to their +Master by the rod of temporal suffering, ere they can attain to this +highest stage of religious development.”—_Id._, pages 214, 215. + +23. What is Neander’s conclusion regarding this theory? + +“It was by Augustine, then, that a theory was proposed and founded, which, +tempered though it was, in its practical application, by his own pious, +philanthropic spirit, nevertheless contained the germ of that whole system +of spiritual despotism, of intolerance and persecution, which ended in the +tribunals of the Inquisition.” “He did not give precedence to the +question, What is _right_? over the question, What is _expedient_? But a +theory which overlooks these distinctions leaves room for any despotism +which would make holy ends a pretext for the use of unholy means.”—_Id._, +pages 217, 249, 250. + + + NOTE.—It was thus that the union of church and state was formed, + out of which was developed “the beast,” or Papacy, of the + Apocalypse, which made “war with the saints” and overcame them. A + like course cannot fail to produce like results today. Dr. Philip + Schaff, in his work on “Church and State,” page 11, well says: + “Secular power has proved a satanic gift to the church, and + ecclesiastical power has proved an engine of tyranny in the hands + of the state.” + + + + +Sabbath Legislation + + + [Illustration.] + + Christ Reproving The Pharisees. "For the Son of man is Lord even of the + Sabbath day." Matt. 12:8. + + +1. Who made the Sabbath? + +“In six days _the Lord_ made heaven and earth, the sea, and all that in +them is, and _rested the seventh day_; wherefore _the Lord blessed the +Sabbath day, and hallowed it_.” Ex. 20:11. + +2. To whom does the Sabbath belong? + +“The seventh day is the Sabbath of _the Lord thy God_.” Verse 10. + +3. To whom, then, should its observance be rendered? + +“Render to Cæsar the things that are Cæsar’s, and _to God the things that +are God’s_.” Mark 12:17. + + + NOTE.—When men make Sabbath laws, therefore, they require Sabbath + observance to be rendered to the _government_, or, presumably, by + indirection, to God _through the government_, which amounts to the + same thing. + + +4. In religious things, to whom alone are we accountable? + +“So then every one of us shall give account of himself _to God_.” Rom. +14:12. + + + NOTE.—But when men make compulsory Sabbath laws, they make men + accountable to the _government_ for Sabbath observance. + + +5. How does God command us to keep the Sabbath day? + +“Remember the Sabbath day, to keep it _holy_.” Ex. 20:8. + +6. What does He indicate as one of its purposes? + +“Six days shall work be done: but the seventh day is the Sabbath of rest, +_an holy convocation_; ye shall do no work therein: it is the Sabbath of +the Lord in all your dwellings.” Lev. 23:3. + +7. Seeing, then, that the Sabbath is _holy_, is to be _kept holy_, and is +a day for _holy convocations_, what must be its character? + +It must be _religious_. + +8. What, then, must be the nature of all Sabbath legislation? + +It is _religious legislation_. + +9. When the state enacts religious laws, what is effected? + +A union of church and state. + +10. What has always been the result of religious legislation, or a union +of church and state? + +Religious intolerance and persecution. + +11. What was Constantine’s Sunday law of March 7, 321? + +“Let all the judges and town people, and the occupation of all trades rest +on the venerable day of the sun; but let those who are situated in the +country, freely and at full liberty, attend to the business of +agriculture; because it often happens that no other day is so fit for +sowing corn and planting vines; lest the critical moment being let slip, +men should lose the commodities granted by heaven.”—_Corpus Juris Civilis +Cod., lib. 3, tit. 12, 3._ + +12. What further imperial legislation in behalf of Sunday observance was +issued in 386? + +“By a law of the year 386, those older changes effected by the emperor +Constantine were more rigorously enforced, and, in general, civil +transactions of every kind on Sunday were strictly forbidden.”—_Neander’s +__“__Church History,__”_ Vol. II, page 300, edition 1852. + +13. At the instance of church bishops, what still further law was secured +under Theodosius the Younger, in 425? + +“In the year 425, the exhibition of spectacles on Sunday and on the +principal feast-days of the Christians was forbidden, in order that the +devotion of the faithful might be free from all disturbance.”—_Id._, pages +300, 301. + +14. What does the historian say of this legislation? + +“_In this way the church received help from the state for the furtherance +of her ends_.... But had it not been for that confusion of spiritual and +secular interests, had it not been for the vast number of mere _outward +conversions_ thus brought about, she would have needed no such +help.”—_Id._, page 301. + +15. What did Charlemagne’s Sunday law of 800 require? + +“We decree ... that servile works should not be done on the Lord’s day, +... that is, that neither should men do field work, either in cultivating +the vineyards or by plowing in the fields, by cutting or drying hay, or by +placing a fence, or by making clearings in the woods or felling trees or +working on stones or constructing houses or working in the garden; neither +should they come together to decide public matters nor be engaged in the +hunt.... Women may not do any textile work nor cut out clothes nor sew nor +make garments.... But let them come together from all sides to church to +the solemnities of the mass, and let them praise God for all things which +he does for us on that day.”—_“__Historical Chronicles of Germany,__”_ +Sec. 2, Vol. I, 22 General admonition, 789, M. Martio 23, page 61, par. +81. + +16. How does the Sunday law of Charles II, of 1676, read? + +“For the better observation and keeping holy the Lord’s day, commonly +called Sunday: be it enacted ... that all the laws enacted and in force +concerning the observation of the day, and repairing to the church +thereon, be carefully put in execution; and that all and every person and +persons whatsoever shall on every Lord’s day apply themselves to the +observation of the same, by exercising themselves thereon in the duties of +piety and true religion, publicly and privately.”—_“__Revised Statutes of +England From 1235-1685 __A.D.__”__ (London, 1870), pages 779, 780; cited +in __“__A Critical History of Sunday Legislation,__”_ by A. H. Lewis, D. +D., pages 108, 109. + +17. What did the first Sunday law enacted in America, that of Virginia, in +1610, require? + +“_Every man and woman shall repair in the morning to the divine service +and sermons preached upon the Sabbath day, and in the afternoon to divine +service, and catechizing_, upon pain for the first fault to _lose their +provision and the allowance for the whole week following_; for the second, +to _lose the said allowance and also be whipped_; and for the third to +_suffer death_.”—_Articles, Laws, and Orders, Divine, Politique, and +Martial, for the Colony in Virginia: first established by Sir Thomas +Gates, Knight, Lieutenant-General, the 24th of May, 1610._ + + + NOTES.—These are the original Sunday laws, after which all the + Sunday laws of Europe and America have been modeled. Church + attendance is not generally required by the Sunday laws of the + present day, nor was it required, in terms, by the earliest Sunday + laws; but that is and ever has been the chief object of all Sunday + legislation from Constantine’s time on, and it is as much out of + place today as it ever was. + + + + +Who Persecute And Why + + + [Illustration.] + +The Stoning Of Stephen. "Yea, the time cometh, that whosoever killeth you + will think that he doeth God service." John 16:2. + + +1. Because Jesus had not kept the Sabbath according to their ideas, what +did the Jews do? + +“_Therefore did the Jews persecute Jesus, and sought to slay Him_, because +He had done these things on the Sabbath day.” John 5:16. + +2. What kind of fast is most acceptable to God? + +“Is not this the fast that I have chosen? _to loose the bands of +wickedness, to undo the heavy burdens, and to let the oppressed go free, +and that ye break every yoke?_” Isa. 58:6. + + + NOTE.—This is what Jesus did. He, the Author and Lord of the + Sabbath, in addition to attending and taking part in religious + services (Luke 4:16), went about doing good, healing the sick, + relieving the oppressed, and restoring the impotent, lame, and + blind, on the Sabbath day. But this, while in perfect accord with + the law of God, the great law of love, was contrary to the + traditions and perverted ideas of the Jews respecting the Sabbath. + Hence they persecuted Him, and sought to slay Him. + + +3. Why did Cain kill Abel? + +“For this is the message that ye have heard from the beginning, that we +should love one another. Not as Cain, who was of that wicked one, and slew +his brother. And wherefore slew he him? _Because his own works were evil, +and his brother’s righteous._” 1 John 3:11, 12. + + + NOTE.—The following comment upon this passage by M. de Chesnais, a + Catholic priest of New Zealand, is well put: “If you would read + the Word of God, you would find that from the beginning all good + people were persecuted because they were good. Abel was slain by + his brother because he was good, and Cain could not endure the + sight of him.”—_Kaikoura (New Zealand) Star, April 10, 1884._ + + + [Illustration.] + + The Fiery Furnace. "Our God whom we serve is able to deliver us from the + burning fiery furnace." Dan. 3:17. + + +4. Commenting upon the treatment of Isaac, the son of Sarah, by Ishmael, +the son of the bondwoman, what principle does the apostle Paul lay down? + +“But as then, _he that was born after the flesh persecuted him that was +born after the Spirit_, even so it is now.” Gal. 4:29. + +5. What other instances of persecution mentioned in the Bible, demonstrate +the correctness of this principle? + +_a._ Esau, who sold his birthright, persecuted Jacob, who vowed his +loyalty to God. Gen. 25:29-34; 27:41; 32:6. + +_b._ The wayward and envious sons of Jacob persecuted Joseph, who feared +God. Genesis 37; Acts 7:9. + +_c._ The idolatrous Egyptians persecuted the Hebrews, who worshiped the +true God. Exodus 1 and 5. + +_d._ The Hebrew who did his neighbor wrong thrust Moses, as mediator, +aside. Ex. 2:13, 14; Acts 7:26, 27. + +_e._ Saul, who disobeyed God, persecuted David, who feared God. 1 Samuel +15, 19, 24. + +_f._ Israel, in their apostasy, persecuted Elijah and Jeremiah, who were +prophets of God. 1 Kings 19:9, 10; Jer. 36:20-23; 38:1-6. + +_g._ Nebuchadnezzar, while an idolater, persecuted the three Hebrew +captives for refusing to worship idols. Daniel 3. + +_h._ The envious and idolatrous princes under Darius, persecuted Daniel +for daring to pray to the God of heaven. Daniel 6. + +_i._ The murderers of Christ persecuted the apostles for preaching Christ. +Acts 4 and 5. + +_j._ Paul, before his conversion, persecuted the church of God. Acts 8:1; +9:1, 2; 22:4, 5, 20; 26:9-11; Gal. 1:13; 1 Tim. 1:12, 13. + + + NOTE.—The history of all the religious persecutions since Bible + times is but a repetition of this same story,—the wicked persecute + the righteous. And thus it will continue to be until the conflict + between good and evil is ended. + + +6. Who does Paul say shall suffer persecution? + +“Yea, and _all that will live godly in Christ Jesus shall suffer +persecution_.” 2 Tim. 3:12. + +7. What is essential to extensive religious persecution? + +Ecclesiastical control of the civil power, or a union of church and state. + +8. Since persecution is invariably wrong, and the persecutor is generally +in the wrong on religious subjects, what must be true of persecuting +governments? + +They likewise must be in the wrong. + + + NOTES.—“There are many who do not seem to be sensible that all + violence in religion is irreligious, and that, whoever is wrong, + the persecutor cannot be right.”—_Thomas Clarke._ + + “Have not almost all the governments in the world always been in + the wrong on religious subjects?”—_Macaulay._ + + “Do not the Scriptures clearly show that they who persecute are + generally in the wrong, and they who suffer persecution in the + right,—that the majority has always been on the side of falsehood, + and the minority only on the side of truth?”—_Luther._ + + “Religion was intended to bring peace on earth and good will + towards men, and whatever tends to hatred and persecution, however + correct in the letter, must be utterly wrong in the + spirit.”—_Henry Varnum._ + + God never forces the will or the conscience; but, in order to + bring men under sin, Satan resorts to force. To accomplish his + purpose, he works through religious and secular rulers, + influencing them to enact and enforce human laws in defiance of + the law of God. + + +9. Under what terrible deception did Christ say men would persecute His +followers? + +“These things have I spoken unto you, that ye should not be offended. They +shall put you out of the synagogues: yea, the time cometh, that _whosoever +killeth you will think that he doeth God service_.” John 16:1, 2. + +10. Who is the original murderer? + +“Ye are of your father _the devil_, and the lusts of your father ye will +do. _He was a murderer from the beginning_, and abode not in the truth, +because there is no truth in him. When he speaketh a lie, he speaketh of +his own: for he is a liar, and the father of it.” John 8:44. + +11. When James and John wished to call down fire from heaven to consume +the Samaritans who did not receive Christ, what did Christ say to them? + +“He turned, and rebuked them, and said, _Ye know not what manner of spirit +ye are of. For the Son of man is not come to destroy men’s lives, but to +save them_.” Luke 9:55, 56. + + + NOTES.—Some of the reasons given in justification of persecution + may be noted in the following quotations:— + + “The state cannot afford to permit religious liberty. We hear a + great deal about religious tolerance, but we are only tolerant in + so far as we are not interested. A person may be tolerant toward a + religion if he is not religious.... Intolerance means fervor and + zeal. The best the state can do is to establish a limited + religious liberty; but beyond a certain degree of tolerance the + state cannot afford to admit the doctrine.”—_Monsignor Russell + (Catholic), quoted in Washington Post, May 5, 1910._ + + “The church has persecuted. Only a tyro in church history will + deny that.... We have always defended the persecution of the + Huguenots, and the Spanish Inquisition. When she thinks it good to + use physical force, she will use it.... But will the Catholic + Church give bond that she will not persecute at all? Will she + guarantee absolute freedom and equality of all churches and all + faiths? The Catholic Church gives no bonds for her good + behavior.”—_Editorial in Western Watchman (Catholic), of St. + Louis, Mo., Dec. 24, 1908._ + + “The Inquisition was a very merciful tribunal; I repeat it, almost + a compassionate tribunal.... A man was only allowed to be racked + once, which no one can deny was a most wonderful leniency in those + times.”—_Catholic Mirror, official organ of Cardinal Gibbons, Aug. + 29, 1896._ + + “We confess that the Roman Catholic Church is intolerant; that is + to say, that it uses all the means in its power for the + extirpation of error and sin; but this intolerance is the logical + and necessary consequence of her infallibility. _She alone has the + right to be intolerant, because she alone has the truth._ The + church tolerates heretics where she is obliged to do so, but she + hates them mortally, and employs all her force to secure their + annihilation.”—_Shepherd of the Valley (St. Louis, Mo.), 1876._ + + This erroneous position has been well refuted by Lord Macaulay in + the following words: “The doctrine which, from the very first + origin of religious dissensions, has been held by all bigots of + all sects, when condensed into few words and stripped of + rhetorical disguise, is simply this: I am in the right, and you + are in the wrong. When you are the stronger, you ought to tolerate + me; for it is your duty to tolerate truth. But when I am the + stronger, I shall persecute you; for it is my duty to persecute + error.”—_Essay on __“__Sir James Mackintosh.__”_ + + Benjamin Franklin well said: “When religion is good it will take + care of itself; when it is not able to take care of itself, and + God does not see fit to take care of it, so that it has to appeal + to the civil power for support, it is evidence to my mind that its + cause is a bad one.”—_Letter to Dr. Price._ + + John Wesley gave the following Christian advice: “Condemn no man + for not thinking as you think. Let every one enjoy the full and + free liberty of thinking for himself. Let every man use his own + judgment, since every man must give an account of himself to God. + Abhor every approach, in any kind or degree, to the spirit of + persecution. If you cannot reason nor persuade a man into the + truth, never attempt to force a man into it. If love will not + compel him to come, leave him to God, the Judge of all.” + + +12. What does Christ say of those who are persecuted for righteousness’ +sake? + +“Blessed are they which are persecuted for righteousness’ sake: for theirs +is the kingdom of heaven. Blessed are ye, when men shall revile you, and +persecute you, and shall say all manner of evil against you falsely, for +My sake. Rejoice, and be exceeding glad: for great is your reward in +heaven: for so persecuted they the prophets which were before you.” Matt. +5:10-12. See Rev. 2:10; 6:9-11. + + + “In the furnace God may prove thee, + Thence to bring thee forth more bright; + But He can never cease to love thee; + Thou art precious in His sight: + God is with thee,— + God, thine everlasting light.” + + +13. What divine precepts received and obeyed would do way with all +oppression and persecution? + +“Thou shalt love thy neighbor as thyself.” Matt. 22:39. “All things +whatsoever ye would that men should do to you, do ye even so to them.” +Matt. 7:12. + +14. What does love not do? + +“_Love worketh no ill to his neighbor_: therefore love is the fulfilling +of the law.” Rom. 13:10. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + The Bigot’s Creed + + Believe as I believe—no more, no less; + That I am right, and no one else, confess; + Feel as I feel, think only as I think; + Eat what I eat, and drink but what I drink; + Look as I look, do always as I do; + And, only then, I’ll fellowship with you. + + That I am right, and always right, I know, + Because my own convictions tell me so; + And to be right is simply this: to be + Entirely and in all respects like me. + To deviate a jot, or to begin + To question, doubt, or hesitate, is sin. + + Let sink the drowning man, if he’ll not swim + Upon the plank that I throw out to him; + Let starve the famishing, if he’ll not eat + My kind and quantity of bread and meat; + Let freeze the naked, too, if he’ll not be + Supplied with garments such as made for me. + + ’Twere better that the sick should die than live, + Unless they take the medicine I give; + ’Twere better sinners perish than refuse + To be conformed to my peculiar views; + ’Twere better that the world stood still than move + In any way that I do not approve. + + + + + +PART XI. LIFE ONLY IN CHRIST + + + [Illustration.] + + The Open Grave At Hanover, Germany. "This grave, purchased for eternity, + must never be opened."—German Princess. See page 515. + + + + +Origin, History, And Destiny Of Satan + + + [Illustration.] + + The Temptation. "How art thou fallen from heaven, O Lucifer, son of the + morning!" Isa. 14:12. + + +1. Have any others than the human family sinned? + +“God spared not _the angels that sinned_, but cast them down to hell, and +delivered them into chains of darkness, to be reserved unto judgment.” 2 +Peter 2:4. + +2. What is the name of the one who led the angels to sin? + +“Depart from Me, ye cursed, into everlasting fire, prepared for _the +devil_ and his angels.” Matt. 25:41. + +3. By what other names is he known? + +“And the great _dragon_ was cast out, that old _serpent_, called the +Devil, and _Satan_, which deceiveth the whole world.” Rev. 12:9. See also +Isa. 14:12, where he is called “Lucifer.” + +4. What was Satan’s condition when created? + +“_Thou wast perfect_ in thy ways from the day that thou wast created, till +iniquity was found in thee.” Eze. 28:15. + +5. What description is given of him by the prophet Ezekiel? + +“Thus saith the Lord God; _Thou sealest up the sum, full of wisdom, and +perfect in beauty_. Thou hast been in Eden the garden of God; every +precious stone was thy covering, ... the workmanship of thy tabrets and of +thy pipes was prepared in thee in the day that thou wast created. Thou art +the anointed cherub that covereth; and I have set thee so: thou wast upon +the holy mountain of God; thou hast walked up and down in the midst of the +stones of fire.” Verses 12-14. + + + NOTE.—From this it is evident that Satan was a high and exalted + angel before he fell, a masterpiece of wisdom and beauty. From the + reference to his “tabrets” and “pipes” it seems probable that he + was chorister of heaven, and led the angelic host in song. In the + earthly sanctuary the cherubim overshadowed the mercy-seat. Ex. + 25:16-22; Heb. 9:3-5; Ps. 99:1. + + +6. What unholy, ambitious spirit took possession of Satan, and led to his +fall? + +“For thou hast said in thine heart, I will ascend into heaven, I will +exalt my throne above the stars of God: I will sit also upon the mount of +the congregation, in the sides of the north: I will ascend above the +heights of the clouds; I will be like the Most High.” Isa. 14:13, 14. + +7. Did pride also contribute to his fall? + +“_Thine heart was lifted up because of thy beauty_, thou hast corrupted +thy wisdom by reason of thy _brightness_.” Eze. 28:17. + +8. What does Solomon say precedes destruction and a fall? + +“_Pride_ goeth before destruction, and _an haughty spirit_ before a fall.” +Prov. 16:18. + +9. How does the prophet Isaiah describe Satan’s fall? + +“How art thou fallen from heaven, O Lucifer, son of the morning! how art +thou cut down to the ground, which didst weaken the nations!” Isa. 14:12. + +10. Why was Satan cast from his high position? + +“By the multitude of thy merchandise they have filled the midst of thee +with violence, _and thou hast sinned_: therefore I will cast thee as +profane out of the mountain of God: and I will destroy thee, O covering +cherub, from the midst of the stones of fire.” Eze. 28:16. + +11. When cast out of the mountain of God, to what place were Satan and his +angels banished, to be kept till the judgment? + +“For if God spared not the angels that sinned, but _cast them down to +hell, and delivered them into chains of darkness_, to be reserved unto +judgment.” 2 Peter 2:4. + + + NOTE.—This, we understand, is the darkness surrounding this world, + and is symbolic of the darkness of utter hopelessness and despair + in rebellion and sin. When Satan led man to sin, darkness was + brought upon this world. But God did not leave man to + hopelessness. In His mercy and great love He caused “the light of + the glorious gospel of Christ” to shine, to call men “out of + darkness into His marvelous light.” That Satan and the angels who + fell with him had a period of probation and opportunity to repent, + there can be no doubt. Their fate is the result of stubborn + rebellion and persistence in sin in spite of the overtures of + mercy and the offers of pardon. For this they were cast out of + heaven. The wicked angels are kept in everlasting chains of + darkness. + + +12. How is the conflict which took place in heaven between Christ and +Satan described by the revelator? + +“And there was war in heaven: Michael and His angels fought against the +dragon; and the dragon fought and his angels, and prevailed not; neither +was their place found any more in heaven. And the great dragon was cast +out, that old serpent, called the Devil, and Satan, which deceiveth the +whole world: he was cast out into the earth, and his angels were cast out +with him.” Rev. 12:7-9. + +13. In what terms did Christ refer to Satan’s fall? + +“And He said unto them, _I beheld Satan as lightning fall from heaven_.” +Luke 10:18. + +14. Has Satan ever appeared before God since his fall? + +“Now there was a day when the sons of God came to present themselves +before the Lord, _and Satan came also among them_.” Job 1:6. See also +chapter 2:1. + +15. When asked whence he came, what was Satan’s reply? + +“Then Satan answered the Lord, and said, _From going to and fro in the +earth, and from walking up and down in it_.” Job 1:7. See Job 2:2. + + + NOTE.—By tempting man to sin, Satan usurped man’s dominion over + the earth. Rom. 6:16; 2 Peter 2:19. This he now claims as his + kingdom (Luke 4:6); hence the temptation in offering the kingdoms + of this world to Christ. As the “god” and ruler of this world, + Satan, for four thousand years before the crucifixion of Christ, + appeared before God among the representatives of other worlds, as + the representative of this world. After accomplishing the death of + Christ, the Son of God, the sinless One, Satan was cast out of + this council, or assembly, and has not been permitted to enter it + since. This was his second fall, and the one, doubtless, to which + Christ, just before His crucifixion, alluded when he said, “Now is + the judgment of this world: now shall the prince of this world be + _cast out_.” John 12:31. His final fall and destruction are still + future. + + +16. What has been the character of Satan since his fall? + +“He that committeth sin is of the devil; for _the devil sinneth from the +beginning_.” 1 John 3:8. + +17. Was he ever in the truth? + +“Ye are of your father the devil, and the lusts of your father ye will do. +He was a murderer from the beginning, and _abode not in the truth_, +because there is no truth in him.” John 8:44. + + + NOTE.—The expression “_abode_ not in the truth” implies that Satan + was once _in_ the truth, but that he did not _remain_ there. + + +18. What is the only “beginning” of which we have record? + +“In the beginning God _created the heaven and the earth_.” Gen. 1:1. + +19. What besides a _murderer_ did Christ say Satan is? + +“When he speaketh a lie, he speaketh of his own: for _he is a liar, and +the father of it_.” John 8:44. + +20. What did God tell Adam and Eve would be the result if they +transgressed by partaking of the forbidden fruit? + +“Thou shalt _surely die_.” Gen. 2:17. + +21. What did Satan say to Eve concerning this? + +“And the serpent said unto the woman, _Ye shall __NOT__ surely die_.” Gen. +3:4. + + + NOTE.—This, as far as the record shows, was _the first lie_,—a + direct denial of the word of God. By persuading Eve to accept and + believe it, Satan led our first parents to _commit sin_; and, as + “the wages of sin is _death_,” by it, also, he caused their + _death_, and so became, in reality, _the first murderer_. A lie, + therefore, is a twin brother to murder, and one of the most + hateful things to God, the “God of _truth_.” See Prov. 6:16-19. + “The lip of truth shall be established forever: but a lying tongue + is but for a moment.” Prov. 12:19. “All liars shall have their + part in the lake which burneth with fire and brimstone.” Rev. + 21:8. See also Rev. 21:27; 22:15. + + +22. What has been the result of sin’s entrance into the world? + +“By one man sin entered into the world, and _death by sin_.” Rom. 5:12. +“By one man’s disobedience _many were made sinners_.” Verse 19. “_The +whole world lieth in wickedness._” 1 John 5:19. “In Adam _all die_.” 1 +Cor. 15:22. + +23. When Christ came to redeem man, what did Satan do? + +“And immediately the Spirit driveth Him into the wilderness. And He was +there in the wilderness forty days, _tempted of Satan_.” Mark 1:12, 13. +See also Matt. 4:1-11. + +24. How severely was Christ tempted of Satan? + +“For we have not an High Priest which cannot be touched with the feeling +of our infirmities; but was _in all points tempted like as we are_, yet +without sin.” Heb. 4:15. + +25. What has the church suffered since the days of Christ? + +“And when the dragon [Satan] saw that he was cast unto the earth, _he +persecuted the woman_ [_the church_].” Rev. 12:13. + + + NOTE.—Many millions of the people of God have been put to death + since the beginning of the Christian era, under pagan and papal + persecutions, all of which have been instigated by Satan. See + Buck’s Theological Dictionary, any commentary or church history on + the subject of persecution, and the readings on pages 218, 264, + 268, 491. + + +26. Is the remnant church to feel his wrath, and why? + +“And the dragon was wroth with the woman, and went to make war with the +remnant of her seed, which keep the commandments of God, and have the +testimony of Jesus Christ.” Verse 17. + +27. How will Satan deceive men in the last days? + +“And deceiveth them that dwell on the earth _by the means of those +miracles which he had power to do in the sight of the beast_.” Rev. 13:14. + + + NOTE.—This, we understand, refers to Spiritualistic manifestations + and miracles to be wrought to fasten men in error and deception. + See readings on pages 530, 533. + + +28. What will influence the nations to gather for the great battle of +Armageddon? + +“They are _the spirits of devils_, working miracles, which go forth unto +the kings of the earth and of the whole world, _to gather them to the +battle of that great day of God Almighty_.” Rev. 16:14. + +29. Why will men be allowed thus to fall under the delusion of Satan? + +“_Because they received not the love of the truth_, that they might be +saved. _And for this cause God shall send them strong delusion, that they +should believe a lie_: that they all might be damned who believed not the +truth, but had pleasure in unrighteousness.” 2 Thess. 2:10-12. See 1 Kings +22:20-23. + +30. For how long is Satan to be bound at the second advent? + +“And I saw an angel come down from heaven, having the key of the +bottomless pit and a great chain in his hand. And he laid hold on the +dragon, that old serpent, which is the Devil, and Satan, and _bound him a +thousand years_.” Rev. 20:1, 2. + +31. What is to take place at the close of the thousand years? + +“And when the thousand years are expired, _Satan shall be loosed out of +his prison_, and shall _go out to deceive the nations_ which are in the +four quarters of the earth, Gog and Magog, _to gather them together to +battle_: the number of whom is as the sand of the sea.” Verses 7, 8. + + + NOTE.—Satan’s evil career began in rebellion against God in + heaven, and ends in rebellion against Him on earth. + + +32. As Satan and his host compass the camp of the saints, what will take +place? + +“And they went up on the breadth of the earth, and compassed the camp of +the saints about, and the beloved city: and _fire came down from God out +of heaven, and devoured them_.” Verse 9. + +33. What is to be Satan’s final doom? + +“_I will bring thee to ashes upon the earth_ in the sight of all them that +behold thee. All they that know thee among the people shall be astonished +at thee: thou shalt be a terror, and _never shalt thou be any more_.” Eze. +28:18, 19. + + + NOTE.—A gladsome thought! Satan, sin, and sinners are finally to + come to an end, and be no more. Then God will have a clean + universe. + + +34. Why did Christ partake of our nature? + +“Forasmuch then as the children are partakers of flesh and blood, He also +Himself likewise took part of the same; _that through death He might +destroy him that had the power of death, that is, the devil_.” Heb. 2:14. + +35. What exhortations are given to Christians in view of Satan’s hatred +against God and all that is good? + +“_Be sober, be vigilant_; because your adversary the devil, as a roaring +lion, walketh about, seeking whom he may devour: whom _resist steadfast in +the faith_.” 1 Peter 5:8, 9. “_Resist the devil_, and he will flee from +you.” James 4:7. + +36. With what weapon did Christ successfully meet Satan’s temptations? + +The Word of God. “_It is written, ... It is written, ... It is written._” +Matt. 4:4-10. + + + NOTE.—The Word of God is the “sword of the Spirit.” Eph. 6:17. If + Christ met and vanquished the enemy with this, so also may we. But + no one can use it who is unfamiliar with it. How important, then, + that we search, study, and know it! See first readings in this + book, and reading on “Importance of Sound Doctrine,” page 127. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Gracious Father, guard Thy children + From the foe’s destructive power; + Save, O save them, Lord, from falling + In this dark and trying hour! + Thou wilt surely prove Thy people, + All our graces must be tried; + But Thy Word illumes our pathway, + And in God we still confide. + + + + +What Is Man? + + + [Illustration.] + +Sea Of Galilee. "And the Lord ... breathed into his nostrils the breath of + life; and man became a living soul." Gen. 2:7. + + +1. In what condition was man created? + +“Thou madest him _a little lower than the angels_.” Ps. 8:5. + +2. What will be the final condition of the righteous? + +“_Neither can they die any more: for they are equal unto the angels_; and +are the children of God, being the children of the resurrection.” Luke +20:35, 36. + +3. What are angels called? + +“And of the angels He saith, Who maketh His angels _spirits_, and His +ministers a flame of fire.” Heb. 1:7. + +4. What is the difference between the two Adams? + +“The first man Adam was made _a living soul_; the last Adam was made _a +quickening spirit_.” 1 Cor. 15:45. + +5. Are our present bodies natural or spiritual? + +“Howbeit that was not first which is spiritual, but that which is natural; +and afterward that which is spiritual.” Verse 46. + +6. When will the righteous have spiritual bodies? + +“It is sown a natural body; _it is raised a spiritual body_. There is a +natural body, and there is a spiritual body.” Verse 44. + +7. To what does the sowing here spoken of refer? + +“That which thou sowest is not quickened, except it _die_.” Verse 36. + + + NOTE.—Man does not now possess the undying, spiritual nature of + the angels, except as he holds it by faith in Christ; nor will he + until the resurrection. Then, if righteous, he will be made + immortal, and he cannot die any more (Luke 20:36), because he will + be “_equal unto the angels_.” + + +8. How is man’s nature defined? + +“Shall _mortal man_ be more just than God?” Job 4:17. + + + _Mortal_: “Subject to death.”—_Webster._ + + +9. What is God’s nature? + +“Now unto the King _eternal, immortal, invisible_, the only wise God, be +honor and glory forever and ever. Amen.” 1 Tim. 1:17. + + + _Immortal_: “Exempt from liability to die.”—_Webster._ + + +10. Of what was man formed in the beginning? + +“And the Lord God formed man _of the dust of the ground_.” Gen. 2:7, first +part. + +11. What act made him a living soul? + +“And [God] _breathed into his nostrils the breath of life_; and man became +a living soul.” Same verse, last part. + + + NOTES.—The living soul was not put _into_ the man; but the breath + of _life_ which was put into man, made _him_—the man, made of the + earth—a _living_ soul, or creature. + + The original for “living soul” in this text is _nephesh chaiyah_. + On the use of this expression in Gen. 1:24, translated “living + creature,” Dr. Adam Clarke says: “A general term to express all + creatures endued with animal life, in any of its infinitely varied + gradations, from the half-reasoning elephant down to the stupid + potto, or lower still, to the polyp, which seems equally to share + the vegetable and animal life.” + + +12. Are other creatures besides man called “living souls”? + +“And the second angel poured out his vial upon the sea; and it became as +the blood of a dead man: and _every living soul died in the sea_.” Rev. +16:3. See also Gen. 1:30, margin. + +13. Do others besides man have the “breath of life”? + +“And all flesh died that moved upon the earth, both of _fowl_, and of +_cattle_, and of _beast_, and of _every creeping thing_ that creepeth upon +the earth, and every man: _all in whose nostrils was the breath of life_.” +Gen. 7:21, 22. + +14. Is their breath the same as man’s? + +“As the one dieth, so dieth the other; yea, _they have all one breath_; so +that a man hath no preeminence above a beast: for all is vanity.” Eccl. +3:19. + + + NOTE.—That is, here men, as well as beasts, die. This present + life, with them, as with the rest of the animal creation, is + dependent upon their breath. When this is gone, they, the same as + beasts, die. In this respect they have no preeminence over beasts. + But men have a future unending life held out before them, and may, + if they will, die in hope of eternal life, which is a very great + preeminence over the rest of the animal creation. + + +15. What does Job call that which God breathed into man’s nostrils? + +“All the while my breath is in me, and _the spirit of God is in my +nostrils_.” Job 27:3. + +16. When man gives up this spirit, what becomes of it? + +“Then shall the dust return to the earth as it was: and _the spirit shall +return unto God who gave it_.” Eccl. 12:7. + + + NOTE.—That is, the spirit of life by which man lives, and which is + only lent him of God, at death goes back to the great Author of + life. Having come from Him, it belongs to God, and man can have it + eternally only as a gift from God, through Jesus Christ. Rom. + 6:23. When the spirit goes back to God, the dust, from which man + was made a “living soul” in the beginning, goes back _as it was_, + to the earth, and the individual no longer exists as a living, + conscious, thinking being, except as he exists in the mind, plan, + and purpose of God through Christ and the resurrection. In this + sense “all live unto Him” (Luke 20:38), for all are to be raised + from the dead. See John 5:28, 29; Acts 24:15; Rom. 4:17. + + +17. Who only have hold of the life eternal? + +“_He that hath the Son hath life_; and _he that hath not the Son of God +hath not life_.” 1 John 5:12. + + + NOTE.—The veriest sinner has this temporal life; but when he + yields up this life, he has no prospect nor promise of the life + eternal. That can be received only through Christ. + + +18. Why was Adam driven from the garden of Eden and excluded from the tree +of life? + +“And now, lest he put forth his hand, and take also of the tree of life, +and eat, and _live forever_.” Gen. 3:22. + +19. What was done to keep man away from the tree of life? + +“So He drove out the man; and He placed at the east of the garden of Eden +cherubim, and a flaming sword which turned every way, to keep the way of +the tree of life.” Verse 24. + +20. How are all men in the natural state regarded? + +“We all ... were by nature _the children of wrath_, even as others.” Eph. +2:3. + +21. If the wrath of God _abides_ on a person, of what does it deprive him? + +“He that believeth not the Son _shall not see life_; but the wrath of God +abideth on him.” John 3:36. + +22. Through whom is the sinner saved from wrath? + +“Much more then, being now justified by His blood, we shall be saved from +wrath _through Him_.” Rom. 5:9. + +23. With whom is the Christian’s future life hid? + +“For ye are dead [to sin], and your life is _hid with Christ in God_.” +Col. 3:3. + +24. When will this life be bestowed upon the believer? + +“_When Christ, who is our life, shall appear_, then shall ye also appear +with Him in glory.” Verse 4. + + + NOTE.—The word _immortal_ occurs but once in the English Bible (1 + Tim. 1:17), and is there applied to God. + + +25. Who only possesses inherent immortality? + +“Who is the blessed and only potentate, the King of kings, and Lord of +lords; _who only hath immortality_.” 1 Tim. 6:15, 16. + + + NOTE.—God is the only Being who possesses original life or + immortality in Himself. All others must receive it from God. See + John 5:26; 6:27; 10:10, 27, 28; Rom. 6:23; 1 John 5:11. + + +26. Through whom has immortality been brought to light? + +“But is now made manifest by the appearing of _our Saviour Jesus Christ, +who hath abolished death, and hath brought life and immortality to light +through the gospel_.” 2 Tim. 1:10. + +27. To whom is eternal life promised? + +“To them who by patient continuance in well-doing _seek for glory and +honor and immortality_, eternal life.” Rom. 2:7. + + + NOTE.—One does not need to seek for a thing which he already + possesses. The fact that we are to seek for immortality is proof + in itself that we do not now possess it. + + +28. When will the faithful be changed to immortality? + +“Behold, I show you a mystery; We shall not all sleep, but _we shall all +be changed, in a moment, in the twinkling of an eye, at the last trump_: +for the trumpet shall sound, and the dead shall be raised incorruptible, +and we shall be changed.” 1 Cor. 15:51, 52. + +29. What is then to be swallowed up? + +“So when this corruptible shall have put on incorruption, and this mortal +shall have put on immortality, then shall be brought to pass the saying +that is written, _Death is swallowed up in victory_.” Verse 54. See verse +57. + + + + +Life Only In Christ + + + [Illustration.] + + Moses Smiting The Rock. "They drank of that spiritual Rock that followed + them." 1 Cor. 10:4. + + +1. What is the wages of sin? + +“The wages of sin is _death_.” Rom. 6:23. + +2. Through whom only is there salvation from sin? + +“_Neither is there salvation in any other_: for there is none other name +under heaven given among men, whereby we must be saved.” Acts 4:12. + + + NOTE.—If men do not die, why should Christ die to save them from + death? And what need of the resurrection and the second advent? + + +3. Why did God send His only begotten Son to this world? + +“That whosoever believeth in Him should not _perish_, but have +_everlasting life_.” John 3:16. + +4. What does Christ declare Himself to be? + +“I am the way, the truth, and _the life_.” John 14:6. + +5. What does He say He gives to those who follow Him? + +“My sheep hear My voice, and I know them, and they follow Me: and _I give +unto them eternal life_; and they shall never perish, neither shall any +man pluck them out of My hand.” John 10:27, 28. + +6. Upon what is the possession of this life conditioned? + +“Except ye _eat the flesh of the Son of man, and drink His blood_, ye have +no life in you.” John 6:53. + +7. In whom is the life eternal? + +“And this is the record, that God hath given to us eternal life, _and this +life is in His Son_.” 1 John 5:11. + +8. Who only have this life? + +“_He that hath the Son hath life_; and he that hath not the Son of God +hath not life.” Verse 12. “_He that heareth My word, and believeth on Him +that sent Me, hath everlasting life_, and shall not come into +condemnation; but is passed from death unto life.” John 5:24. + +9. What is Christ therefore fittingly called? + +“When Christ, who is _our life_, shall appear, then shall ye also appear +with Him in glory.” Col. 3:4. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + There is a fountain filled with blood, + Drawn from Immanuel’s veins; + And sinners plunged beneath that flood + Lose all their guilty stains. + + The dying thief rejoiced to see + That fountain in his day; + And there may I, though vile as he, + Wash all my sins away. + + Thou dying Lamb! Thy precious blood + Shall never lose its power, + Till all the ransomed church of God + Are saved, to sin no more. + + E’er since by faith I saw the stream + Thy flowing wounds supply, + Redeeming love has been my theme, + And shall be till I die. + + Lord, I believe Thou hast prepared, + Unworthy though I be, + For me a blood-bought, free reward— + Eternal life for me. + + There in a nobler, sweeter song, + I’ll sing Thy power to save, + When this poor lisping, stam’ring tongue + Is ransomed from the grave. + + WILLIAM COWPER. + + + + +The Intermediate State + + + [Illustration.] + + The Burial Of Sarah. "If I wait, the grave is mine house." Job 17:13. + + +1. By what figure does the Bible represent death? + +“But I would not have you to be ignorant, brethren, concerning them which +are _asleep_, that ye sorrow not, even as others which have no hope.” 1 +Thess. 4:13. See also 1 Cor. 15:18, 20; John 11:11-14. + + + NOTE.—In sound sleep one is wholly lost to consciousness; time + goes by unmeasured; and the mental functions which are active + during consciousness are suspended for the time being. + + +2. Where do the dead sleep? + +“And many of them that _sleep in the dust of the earth_ shall awake.” Dan. +12:2. See also Eccl. 3:20; 9:10. + +3. How long will they sleep there? + +“So man lieth down, and riseth not: _till the heavens be no more_, they +shall not awake, nor be raised out of their sleep.” Job 14:12. + +4. For what did Job say he would wait after death? + +“If a man die, shall he live again? all the days of my appointed time will +I wait, _till my change come_.” Verse 14. + +5. Where did he say he would wait? + +“_If I wait, the grave is mine house_: I have made my bed in the +darkness.” Job 17:13. + +6. While in this condition, how much does one know about those he has left +behind? + +“His sons come to honor, and _he knoweth it not_; and they are brought +low, but _he perceiveth it not of them_.” Job 14:21. + +7. What becomes of man’s thoughts at death? + +“His breath goeth forth, he returneth to his earth; _in that very day his +thoughts perish_.” Ps. 146:4. + +8. Do the dead know _anything_? + +“For the living know that they shall die: _but the dead know not +anything_, neither have they any more a reward; for the memory of them is +forgotten.” Eccl. 9:5. + +9. Do they take any part in earthly things? + +“Also their _love_, and their _hatred_, and their _envy_, is now +_perished; neither have they any more a portion forever in anything that +is done under the sun_.” Verse 6. + + + NOTE.—If one continued in consciousness after death, he would know + of the promotion or dishonor of his sons. But Job says he does not + know this. Not only so, but in death one loses all the attributes + of mind,—love, hatred, envy, etc. Thus it is plain that his + thoughts have perished, and that he can have nothing more to do + with the things of this world. But if, as taught and held by some, + man’s powers of thought continue after death, he _lives_; and if + he lives, he must be _somewhere_. Where is he? Is he in heaven, or + in hell? If he goes to either place at death, what then is the + need of a future judgment, or of a resurrection, or of the second + coming of Christ? If the judgment does not take place at death, + but men go to their reward at death, then their _rewards_ precede + their _awards_, and there would arise the possibility that some + have at death gone to the wrong place, and must needs be sent to + the other, after having been in bliss or torment for ages, + perhaps. + + +10. What does the psalmist say about the dead praising God? + +“_The dead praise not the Lord_, neither any that go down into silence.” +Ps. 115:17. + +11. How much does one know of God when dead? + +“For in death _there is no remembrance of Thee_.” Ps. 6:5. + + + NOTE.—There is not even a remembrance of God. As already seen, the + Bible everywhere represents the dead as _asleep_. If they were in + heaven or in hell, would it be fitting to represent them thus? Was + Lazarus, whom Jesus loved, in heaven when the Saviour said, “Our + friend Lazarus _sleepeth_”? John 11:11. If so, calling him to life + was really robbing him of the bliss of heaven that rightly + belonged to him. The parable of the rich man and Lazarus, recorded + in Luke 16, was given to teach, not consciousness in death, but + that in the judgment riches will avail nothing unless rightly and + beneficently used, and that poverty will not keep one out of + heaven. + + +12. But are not the righteous dead in heaven? + +“For _David is not ascended into the heavens_.” Acts 2:34. + +13. What must take place before the dead can praise God? + +“Thy dead men shall live, together with My dead body shall they arise. +_Awake and sing, ye that dwell in dust_: for thy dew is as the dew of +herbs, and the earth shall cast out the dead.” Isa. 26:19. + +14. When did David say he would be satisfied? + +“As for me, I will behold Thy face in righteousness: I shall be satisfied, +_when I awake, with Thy likeness_.” Ps. 17:15. + +15. Were there to be no resurrection of the dead, what would be the +condition of those fallen asleep in Christ? + +“For if the dead rise not, then is not Christ raised: and if Christ be not +raised, your faith is vain; ye are yet in your sins. _Then they also which +are fallen asleep in Christ are perished._” 1 Cor. 15:16-18. + +16. When is the resurrection of the righteous to take place? + +“For _the Lord Himself shall descend from heaven_ with a shout, with the +voice of the Archangel, and with the trump of God: _and the dead in Christ +shall rise first_.” 1 Thess. 4:16. + + + NOTES.—If, as stated in Eccl. 9:5, the dead know not anything, + then they have no knowledge of the lapse of time. “Six thousand + years in the grave to a dead man is no more than a wink of the eye + to the living.” To them, consciousness, our only means of + measuring time, is gone; and it will seem to them when they awake + that absolutely no time has elapsed. And herein lies a most + comforting thought in the Bible doctrine of the sleep of the dead, + that in death there is no consciousness of the passing of time. To + those who sleep in Jesus, their sleep, whether long or short, + whether one year, one thousand years, or six thousand years, will + be but as if the moment of sad parting were followed instantly by + the glad reunion in the presence of Jesus at His glorious + appearing and the resurrection of the just. + + It ought also to be a comforting thought to those whose lives have + been filled with anxiety and grief for deceased loved ones who + persisted in sin, to know that they are not now suffering in + torments, but, with all the rest of the dead, are quietly sleeping + in their graves. Job 3:17. + + Again, it would mar the felicity of one’s enjoyment in heaven + could he look upon earth and see his friends and relatives + suffering from persecution, want, cold, or hunger, or sorrowing + for the dead. God’s way is best,—that all sentient life, + animation, activity, thought, and consciousness should cease at + death, and that all should wait till the resurrection for their + future life and eternal reward. See Heb. 11:39, 40. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Sleep on, beloved! sleep, and take thy rest; + Lay down thy head upon thy Saviour’s breast. + We love thee well, but Jesus loves thee best— + Good night. + + + + +The Two Resurrections + + + [Illustration.] + + Christ’s Second Coming. Descent Of The Holy City. + + +1. What comes to all men as the result of the fall? + +“In Adam _all die_.” 1 Cor. 15:22. See also Rom. 5:12. + +2. Where do all go at death? + +“All go unto _one place_; all are of _the dust_, and _all turn to dust +again_.” Eccl. 3:20. + +3. In what condition is man while in the grave? + +“Whatsoever thy hand findeth to do, do it with thy might; for _there is no +work, nor device, nor knowledge, nor wisdom, in the grave, whither thou +goest_.” Eccl. 9:10. + + + NOTE.—That is, man, when dead, has no use of the powers of mind or + body. He cannot, therefore, while in the grave, praise God, or + even think of Him (Ps. 6:5); for in the day he dies his thoughts + perish. Ps. 146:2-4. See preceding reading. + + +4. What has been promised in order that man may be redeemed from this +condition? + +“_I will ransom them from the power of the grave; I will redeem them from +death_: O death, I will be thy plagues; O grave, I will be thy +destruction.” Hosea 13:14. + +5. Through whom will come this redemption from the grave? + +“For since by man came death, by man came also the resurrection of the +dead. For as in Adam all die, _even so in Christ shall all be made +alive_.” 1 Cor. 15:21, 22. + +6. What would have been the result to the dead had not Christ procured +their release from the grave? + +“For if the dead rise not, then is not Christ raised: and if Christ be not +raised, your faith is vain; ye are yet in your sins. Then _they also which +are fallen asleep in Christ are perished_.” Verses 16-18. + +7. Why did God give His only begotten Son to the world? + +“For God so loved the world, that He gave His only begotten Son, _that +whosoever believeth in Him should not perish_, but have everlasting life.” +John 3:16. + +8. What did the Sadducees in Christ’s time deny? + +“Then came to Him certain of the Sadducees, _which deny that there is any +resurrection_.” Luke 20:27. + +9. How did Christ, from the Old Testament Scriptures, prove the +resurrection? + +“Now that the dead are raised, even Moses showed at the bush, when he +calleth the Lord the God of Abraham, and the God of Isaac, and the God of +Jacob. For He is not a God of the dead, but of the living: for all live +unto Him.” Verses 37, 38. + + + NOTE.—That is, in view of the resurrection—of the fact that there + is to be a resurrection—all live unto God. In His purpose, all are + alive. It is in this sense that Paul speaks of God as the one “who + quickeneth the dead, and _calleth those things which be not as + though they were_.” Rom. 4:17. + + +10. Under what illustration from nature are the resurrection and the final +salvation of the righteous taught? + +“_That which thou sowest_ is not quickened, except it die.” 1 Cor. 15:36. +“Verily, verily, I say unto you, _Except a corn of wheat fall into the +ground and die_, it abideth alone: but if it die, it bringeth forth much +fruit.” John 12:24. + + + NOTES.—The seed dies to spring forth into new life. In this we are + taught the lesson of the resurrection. All who love God will + spring forth to life, and live again through endless ages in the + earth made new. + + _The Open Grave._—The truth of the resurrection has been forcibly + illustrated by the following incident: In the city of Hanover, + Germany, is a grave known as “The open grave.” It is that of a + woman, an infidel German princess, who died over one hundred years + ago, and who, on her death-bed, gave orders that her grave should + be covered with a great marble slab, weighing perhaps a ton, + surmounting solid blocks of stone firmly bound together with + clasps of iron, with this inscription placed on the lowermost + stone of the tomb: “This grave purchased for eternity, must never + be opened.” But no human device can thwart the plans of God, or + hinder the workings of life from Him. It happened, providentially + no doubt, that a birch-tree seed was buried with the princess. + Soon it began to sprout. Its tiny shoot, soft and pliable at + first, found its way up through the ponderous stones of the + massive masonry. Slowly and imperceptibly, but with irresistible + power, it grew, until at last it burst the bands of iron asunder, + and opened this never-to-be-opened grave, leaving not a single + stone in its original position. See illustration on page 498. What + a rebuke to infidelity! and what a mute but striking promise that, + erelong, in God’s own time, all graves shall be opened, and the + sleeping ones awake from their dusty beds! + + + [Illustration.] + +The Raising Of Lazarus. "I am the Resurrection, and the Life." John 11:25. + + +11. Where are the dead when they hear the voice of Christ calling them to +life? + +“Marvel not at this: for the hour is coming, in the which all that are _in +the graves_ shall hear His voice, and shall come forth.” John 5:28, 29. + +12. How many distinct classes will have a resurrection? + +“There shall be a resurrection of the dead, both of the _just_ and +_unjust_.” Acts 24:15. + +13. By what terms did Christ refer to the two resurrections? + +“All that are in the graves shall hear His voice, and shall come forth; +they that have done good, unto _the resurrection of life_; and they that +have done evil, unto _the resurrection of damnation_.” John 5:28, 29. + +14. When will the resurrection of the just occur? + +“For _the Lord Himself shall descend from heaven with a shout_, with the +voice of the Archangel, and with the trump of God: _and the dead in Christ +shall rise first_.” 1 Thess. 4:16. See also 1 Cor. 15:23. + +15. When are the righteous to be recompensed? + +“For thou shalt be recompensed _at the resurrection of the just_.” Luke +14:14. + +16. In what condition did David expect to rise? + +“As for me, I will behold Thy face in righteousness: I shall be satisfied, +_when I awake, with Thy likeness_.” Ps. 17:15. + +17. What great contrast will be seen between the present body and the one +to be put on in the resurrection? + +“So also is the resurrection of the dead. It is sown in _corruption_; it +is raised in _incorruption_: it is sown in _dishonor_; it is raised in +_glory_: it is sown in _weakness_; it is raised in _power_: it is sown a +_natural body_; it is raised a _spiritual body_.” 1 Cor. 15:42-44. + +18. After whose body will these resurrected ones be fashioned? + +“We look for the Saviour, the Lord Jesus Christ: who shall change our vile +body, that it may be fashioned _like unto His glorious body_.” Phil. 3:20, +21. + +19. What will the righteous do upon rising from the grave? + +“Thy dead men shall live, together with my dead body shall they arise. +_Awake and sing, ye that dwell in dust_: for thy dew is as the dew of +herbs, and the earth shall cast out the dead.” Isa. 26:19. + +20. In what words will their triumph over death and the grave be +expressed? + +“O death, where is thy sting? O grave, where is thy victory?” 1 Cor. +15:55. + +21. How long will they live? + +“_Neither can they die any more_: for they are equal unto the angels; and +are the children of God, being the children of the resurrection.” Luke +20:36. + +22. How long do the other class wait after the first resurrection before +they are raised? + +“And they [the righteous] lived and reigned with Christ a thousand years. +_But the rest of the dead lived not again until the thousand years were +finished._” Rev. 20:4, 5. + +23. What is to be their fate? + +“And fire came down from God out of heaven, and devoured them.” Verse 9. + +24. Who are to share this fate? + +“But the _fearful_, and _unbelieving_, and the _abominable_, and +_murderers_, and _whoremongers_, and _sorcerers_, and _idolaters_, and +_all liars_, shall have their part in the lake which burneth with fire and +brimstone: which is the second death.” Rev. 21:8. + +25. What is the last enemy to be destroyed? + +“The last enemy that shall be destroyed is _death_.” 1 Cor. 15:26. See +Rev. 20:13, 14. + +26. How will the righteous ever afterward appear? + +“Then shall the righteous _shine forth as the sun_ in the kingdom of their +Father. Who hath ears to hear, let him hear.” Matt. 13:43. + + + + +Fate Of The Transgressor + + + [Illustration.] + + The Giving Of The Law. "Sin, when it is finished, bringeth forth death." + James 1:15. + + +1. What question does Peter ask regarding the wicked? + +“For the time is come that judgment must begin at the house of God: and if +it first begin at us, _what shall the end be of them that obey not the +gospel of God_?” 1 Peter 4:17. + +2. What does the Bible say is the wages of sin? + +“For the wages of sin is _death_.” Rom. 6:23. “The soul that sinneth, it +shall _die_.” Eze. 18:4. + + + _Die_: “To pass from physical life; to suffer a total and + irreparable loss of action of the vital functions; to become dead; + to expire; perish.”—_Webster._ + + +3. What will be the character of this death? + +“Who shall be punished with _everlasting destruction_ from the presence of +the Lord, and from the glory of His power.” 2 Thess. 1:9. + + + _Destroy_: “To unbuild; to break up the structure and organic + existence of; to demolish; to spoil utterly; to bring to naught; + to put an end to; to annihilate.”—_Webster._ + + +4. How complete will be the destruction of the wicked? + +“Fear Him which is able to _destroy both soul and body in hell_.” Matt. +10:28. + +5. What does Christ say will befall those who do not repent? + +“Except ye repent, _ye shall all likewise perish_.” Luke 13:3. + + + _Perish_: “To be destroyed; to pass away; to become nothing; to be + lost; to waste away; to die.”—_Webster._ + + +6. How does the apostle Peter say they shall perish? + +“But these, as natural brute beasts, made to be taken and destroyed, speak +evil of the things that they understand not; and _shall utterly perish in +their own corruption_.” 2 Peter 2:12. + +7. To what are the wicked in their punishment compared? + +“But the wicked shall perish, and the enemies of the Lord shall be _as the +fat of lambs: they shall consume; into smoke shall they consume away_.” +Ps. 37:20. + + + _Consume_: “To destroy; as by decomposition, dissipation, waste, + or fire.”—_Webster._ + + +8. How does John the Baptist describe the destruction of the wicked? + +“He that cometh after me is mightier than I, ... whose fan is in His hand, +and He will throughly purge His floor, and gather His wheat into the +garner; but _He will burn up the chaff with unquenchable fire_.” Matt. +3:11, 12. + +9. For whom does Christ say the fire which will finally destroy the wicked +was originally prepared? + +“Then shall He say also unto them on the left hand, Depart from Me, ye +cursed, into everlasting fire, _prepared for the devil and his angels_.” +Matt. 25:41. + + + NOTE.—This fire is called “everlasting” because of the character + of the _work_ it does; just as it is called “unquenchable” because + it cannot be _put_ out, and not because it will not _go_ out when + it has done its work. + + +10. What will be the result of this punishment? + +“As the whirlwind passeth, _so is the wicked no more_: but the righteous +is an everlasting foundation.” Prov. 10:25. + +11. Will any part of the wicked be left? + +“For, behold, the day cometh, that shall burn as an oven; and all the +proud, yea, and _all_ that do wickedly, shall be stubble: and the day that +cometh shall _burn them up_, saith the Lord of hosts, that _it shall leave +them neither root nor branch_.” Mal. 4:1. + +12. What will then be their condition? + +“For as ye have drunk upon My holy mountain, so shall all the heathen +drink continually, yea, they shall drink, and they shall swallow down, and +_they shall be as though they had not been_.” Obadiah 16. + +13. Where will the _place_ of the wicked then be? + +“For yet a little while, and the wicked shall not be; yea, _thou shalt +diligently consider his place, and it shall not be_.” Ps. 37:10. + + + NOTE.—It would be difficult to keep the wicked in eternal torment + without any place for them, even, in which to exist. + + +14. Where are both the righteous and the wicked to be recompensed? + +“Behold, the righteous shall be recompensed _in the earth_: much more the +wicked and the sinner.” Prov. 11:31. + +15. Do the wicked go directly to their punishment at death, or wait till +the day of judgment? + +“The Lord knoweth how to deliver the godly out of temptations, and _to +reserve the unjust unto the day of judgment to be punished_.” 2 Peter 2:9. + +16. To what are the present heavens and earth reserved? + +“But the heavens and the earth, which are now, by the same word are kept +in store, _reserved unto fire against the day of judgment and perdition of +ungodly men_.” 2 Peter 3:7. + + + NOTE.—Both the present heavens and earth and sinners await the + fires of the last day. + + +17. What will be the result of the fires of the last day? + +“Looking for and hasting unto the coming of the day of God, wherein _the +heavens being on fire shall be dissolved, and the elements shall melt with +fervent heat_.” “_The earth also, and the works that are therein shall be +burned up._” Verses 12, 10. + +18. By what means does Christ say His kingdom is to be cleansed from sin +and sinners? + +“The Son of man shall send forth His angels, and _they shall gather out of +His kingdom all things that offend, and them which do iniquity; and shall +cast them into a furnace of fire_.” Matt. 13:41, 42. + + + NOTE.—Satan and the wicked now have this world as their “place.” + In due time Christ will have it. He will cleanse it from sin and + sinners, and restore it, that He may give it to the saints of the + Most High for an everlasting possession. See Dan. 7:18, 22, 27. + + +19. When are the wicked dead to be raised to receive their final +punishment? + +“But the rest of the dead lived not again _until the thousand years were +finished_.” Rev. 20:5. + +20. Whence will come the fire that will destroy them? + +“And they went up on the breadth of the earth, and compassed the camp of +the saints about, and the beloved city: _and fire came down from God out +of heaven, and devoured them_.” Verse 9. + + + NOTE.—This is called God’s “strange act” and His “strange + work,”—the work of destruction. Isa. 28:21. But by this means God + will once and forever cleanse the universe of sin and all its sad + results. Death itself will then be at an end—cast into the lake of + fire. Rev. 20:14. + + +21. To what will this fire reduce the wicked? + +“And ye shall tread down the wicked; for _they shall be ashes under the +soles of your feet in the day that I shall do this_, saith the Lord of +hosts.” Mal. 4:3. + + + NOTE.—The wicked are to be utterly destroyed—consumed away into + smoke, brought to ashes. Having inseparably allied themselves with + sin, they have forfeited the right to life and an immortal + existence, and chosen the way of death and destruction. By their + choice they have proved themselves worthless. For this reason they + are compared to chaff, briers, thorns, etc. Their destruction will + consequently be no real loss. They will themselves have lost their + opportunity to obtain eternal life; but by the way in which they + used their probationary time they proved themselves unworthy of + it. Their destruction will, in fact, be an act of love and mercy + on the part of God; for to perpetuate their lives would only be to + perpetuate sin, sorrow, suffering, and misery. Terrible, + therefore, as this judgment will be, there will, in consequence of + it, be nothing of value lost,—nothing lost worth saving. The + experiment of sin will be over, and God’s original plan of + peopling the earth with a race of holy, happy beings will be + carried out. 2 Peter 3:13. + + +22. What is this final destruction of the wicked called? + +“This is _the second death_.” Rev. 20:14. + +23. After the burning day, what will appear? + +“Nevertheless we, according to His promise, look for _new heavens and a +new earth_, wherein dwelleth righteousness.” 2 Peter 3:13. + +24. Where will the righteous then be found? + +“Then shall the righteous shine forth as the sun _in the kingdom of their +Father_.” Matt. 13:43. + +25. What promise of the Saviour will then be fulfilled? + +“Blessed are the meek: for _they shall inherit the earth_.” Matt. 5:5. See +also Ps. 37:11, 29; Isa. 65:17-25; Dan. 7:18. + +26. What universal song of praise will then be sung? + +“And every creature which is in heaven, and on the earth, and under the +earth, and such as are in the sea, and all that are in them, heard I +saying, _Blessing, and honor, and glory, and power, be unto Him that +sitteth upon the throne, and unto the Lamb forever and ever_.” Rev. 5:13. + + + + +The Ministration Of Good Angels + + + [Illustration.] + +Moses On The Nile. "He shall give His angels charge over thee." Ps. 91:11. + + +1. Of what family does Paul speak in Ephesians? + +“For this cause I bow my knees unto the Father of our Lord Jesus Christ, +of whom _the whole family in heaven and earth_ is named.” Eph. 3:14, 15. + +2. By what name are the members of this family called? + +“Now there was a day when _the sons of God_ came to present themselves +before the Lord.” Job 1:6. “Behold, what manner of love the Father hath +bestowed upon us, that we should be called _the sons of God_.” 1 John 3:1. + +3. By what name are those composing the family in heaven commonly known to +us? + +“And I beheld, and I heard the voice of many _angels_ round about the +throne.” Rev. 5:11. + +4. Did angels exist before the death of any of the human family? + +“So He drove out the man; and He placed at the east of the garden of Eden +_cherubim_.” Gen. 3:24. + + + _Cherub_: “A creature of a sacred and celestial + nature.”—_Gesenius._ + + +5. Who witnessed the laying of the foundations of the earth? + +“Whereupon are the foundations thereof fastened? or who laid the +corner-stone thereof; when _the morning stars_ sang together, and all _the +sons of God_ shouted for joy?” Job 38:6, 7. + +6. How many of these beings did John see around the throne? + +“And I beheld, and I heard the voice of _many angels_ round about the +throne; ... and the number of them was _ten thousand times ten thousand, +and thousands of thousands_.” Rev. 5:11. + +7. What does Paul say of their number? + +“But ye are come unto mount Sion, and unto the city of the living God, the +heavenly Jerusalem, and to _an innumerable company of angels_.” Heb. +12:22. See also Dan. 7:10. + +8. Are angels of a higher order of beings than man? + +“Thou hast made him _a little lower than the angels_.” Ps. 8:5. + + + NOTES.—There are different orders of angels: “Cherubim” (Gen. + 3:24); “Seraphim” (Isa. 6:2, 6); “Archangel” (1 Thess. 4:16; Jude + 9). + + Some of their names are: “Michael” (Dan. 10:13, 21; 12:1; Jude 9); + “Gabriel” (Dan. 8:16; 9:21; Luke 1:19); “Uriel” (2 Esdras + [Apocrypha] 4:1, 36; 5:20. See 1 Chron. 15:5); “Ariel” (doubtless + of angelic origin. See Ezra 8:16). + + _Michael_ means, “Who is _like_ God,” and hence is a fit title for + Christ. _Gabriel_ signifies, “The _strength_ of God,” an + appropriate name for the angel or being who stands next to Christ + (Dan. 10:21). _Uriel_ means, “The _light_ of God;” _Ariel_, “The + _lion_ of God.” + + +9. Is Christ ever called an angel? + +“Behold, I send _an Angel_ before thee, to keep thee in the way, and to +bring thee into the place which I have prepared.” Ex. 23:20. See verse 23; +Acts 7:38; and margin of 1 Cor. 10:4. “_The Angel of His presence_ saved +them.” Isa. 63:9. “Michael _the Archangel_.” Jude 9. See also Dan. 12:1; 1 +Thess. 4:16. + + + NOTE.—Angel means _messenger_. In Mal. 3:1, Christ is called “the + _messenger_ of the covenant.” + + +10. What is said of the strength and character of the angels? + +“Bless the Lord, ye His angels, _that excel in strength, that do His +commandments_, harkening unto the voice of His word.” Ps. 103:20. + +11. What description is given of Gabriel in Daniel? + +“His body also was like the _beryl_, and his face as the appearance of +_lightning_, and his eyes as _lamps of fire_, and his arms and his feet +like in color to _polished brass_, and the voice of his words _like the +voice of a multitude_.” Dan. 10:6. + + + NOTE.—Similar descriptions are given of God, the “Ancient of + days,” in Dan 7:9; and of Christ, “the Son of man,” in Rev. + 1:13-15 + + +12. What was the appearance of the angel that rolled away the stone from +the sepulcher at the resurrection of Christ? + +“His countenance was _like lightning_, and his raiment _white as snow_.” +Matt. 28:3. + +13. What shows that the angels sent to Abraham and Lot were real beings? + +“And he [Abraham] took butter, and milk, and the calf which he had +dressed, and set it before them; and he stood by them under the tree, and +_they did eat_.” “And he [Lot] made them a feast, and did bake unleavened +bread, and _they did eat_.” Gen. 18:8; 19:3. + +14. What reason does Paul give to encourage us to entertain strangers? + +“Be not forgetful to entertain strangers: _for thereby some have +entertained angels unawares_.” Heb. 13:2. + +15. In his dream at Bethel, what did Jacob see? + +“And he dreamed, and behold a ladder set up on the earth, and the top of +it reached to heaven: _and behold the angels of God ascending and +descending on it_.” Gen. 28:12. + +16. To whose authority are the angels subject? + +“Jesus Christ: who is gone into heaven, and is on the right hand of God; +_angels and authorities and powers being made subject unto Him_.” 1 Peter +3:21, 22. + + + NOTE.—In Joshua 5:13-15, Christ is called “captain of the Lord’s + host.” + + +17. In what work are angels engaged? + +“Are they not all _ministering spirits_, sent forth to minister for them +who shall be heirs of salvation?” Heb. 1:14. + +18. What scripture indicates that each child of God has an accompanying +angel? + +“Take heed that ye despise not one of these little ones; for I say unto +you, That in heaven _their angels_ do always behold the face of My Father +which is in heaven.” Matt. 18:10. + + + NOTE.—Another has said: “Christians who live in the light of God’s + countenance are always accompanied by unseen angels, and these + holy beings leave behind them a blessing in our homes.” + + +19. How is their watch-care over God’s people expressed? + +“The angel of the Lord _encampeth round about them that fear Him, and +delivereth them_.” Ps. 34:7. + + [Illustration.] + + Daniel In The Lions’ Den. "The angel of the Lord encampeth round about + them that fear Him, and delivereth them." Ps. 34:7. + + +20. By what means were the three Hebrews protected while in the fiery +furnace? + +“I see four men loose, walking in the midst of the fire, and they have no +hurt; and the form of the fourth is _like the Son of God_.... Then +Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, +and Abed-nego, who hath _sent His angel, and delivered His servants_ that +trusted in Him.” Dan. 3:25-28. + +21. When cast into the lions’ den, how did Daniel say he had been saved +from death? + +“_My God hath sent His angel, and hath shut the lions’ mouths_, that they +have not hurt me: forasmuch as before Him innocency was found in me.” Dan. +6:22. + +22. When surrounded by the Syrian host, what did Elisha say, and for what +did he pray, to encourage his frightened servant? + +“And he answered, _Fear not: for they that be with us are more than they +that be with them_. And Elisha prayed, and said, Lord, I pray thee, _open +his eyes, that he may see_. And the Lord opened the eyes of the young man; +_and he saw: and, behold, the mountain was full of horses and chariots of +fire round about Elisha_.” 2 Kings 6:16, 17. + +23. What does the psalmist say of the chariots of God? + +“The chariots of God are twenty thousand, even _thousands of angels_.” Ps. +68:17. + +24. By what means were the apostles delivered from prison? + +“_The angel of the Lord_ by night _opened the prison doors_, and brought +them forth.” Acts 5:19. + +25. How was Peter delivered later? + +“_The angel of the Lord came upon him_, and a light shined in the prison: +and he smote Peter on the side, and raised him up, saying, Arise up +quickly. And his chains fell off from his hands.... And he saith unto him, +Cast thy garment about thee, and follow me.... They came unto the iron +gate that leadeth unto the city; which opened to them of his own accord: +and they went out, and passed on through one street; and forthwith the +angel departed from him.” Acts 12:7-10. + + + NOTE.—“What we call physical law is no obstruction to angelic + ministrations. Bolts and bars and prison gates disappear at their + volition, and dungeons like palaces shine in their presence. No + place can be so dismal, no cavern so deep and dark, no Inquisition + cell so hidden and fetid, no fortress so strongly guarded, that + they cannot find quick and easy access, if a child of God is + there.”—_“__Footprints of Angels in Fields of Revelation,__”__ by + E. A. Stockman, pages 74, 75._ + + +26. When Elijah was about to take a forty days’ journey, how was he +strengthened for it? + +“_And the angel of the Lord came again the second time, and touched him, +and said, Arise and eat_; because the journey is too great for thee. And +he arose, and did eat and drink, and went in the strength of that meat +forty days and forty nights unto Horeb the mount of God.” 1 Kings 19:7, 8. + +27. After His forty days’ fast and temptation in the wilderness, how was +Christ strengthened? + +“Then the devil leaveth Him, and, behold, _angels came and ministered unto +Him_.” Matt. 4:11. + +28. How was Christ strengthened while suffering in the garden of +Gethsemane? + +“And _there appeared an angel unto Him from heaven, strengthening Him_.” +Luke 22:43. + +29. Are the angels interested in the plan of salvation? + +“Which things _the angels desire to look into_.” 1 Peter 1:12. + +30. Are they interested in the conversion of men? + +“Likewise, I say unto you, _there is joy in the presence of the angels of +God over one sinner that repenteth_.” Luke 15:10. + +31. Before whom are we said to speak? + +“Better is it that thou shouldest not vow, than that thou shouldest vow +and not pay. Suffer not thy mouth to cause thy flesh to sin; _neither say +thou before the angel_, that it was an error: wherefore should God be +angry at thy voice, and destroy the work of thine hands?” Eccl. 5:5, 6. + +32. For what must men give account in the judgment? + +“But I say unto you, That _every idle word_ that men shall speak, they +shall give account thereof in the day of judgment.” Matt. 12:36. See also +Eccl. 12:13, 14. + +33. Out of what will they be judged? + +“And I saw the dead, small and great, stand before God; and the books were +opened: and another book was opened, which is the book of life: and the +dead were judged _out of those things which were written in the books_, +according to their works.” Rev. 20:12. + +34. What shows that the actions of men are recorded? + +“And the Lord harkened, and heard it, and _a book of remembrance was +written before Him_ for them that feared the Lord, and that thought upon +His name.” Mal. 3:16. See also Isa. 65:6; Jer. 2:22. + +35. In the judgment how many angels minister before God? + +“A fiery stream issued and came forth from before Him: _thousand thousands +ministered unto Him, and ten thousand times ten thousand stood before +Him_: the judgment was set, and the books were opened.” Dan. 7:10. + + + NOTE.—Since the angels are our ministering spirits, and our lives + are open before them, it is reasonable to infer that they make the + record of our lives. Then when the books are examined, they will + of necessity be present, to minister before God. + + +36. What does Christ promise overcomers? + +“He that overcometh, the same shall be clothed in white raiment; and I +will not blot out his name out of the book of life, but _I will confess +his name before My Father, and before His angels_.” Rev. 3:5. + +37. What protection has God promised His people during the seven last +plagues? + +“There shall no evil befall thee, neither shall any plague come nigh thy +dwelling. For _He shall give His angels charge over thee, to keep thee in +all thy ways. They shall bear thee up in their hands, lest thou dash thy +foot against a stone_.” Ps. 91:10-12. + +38. When Christ comes, who will come with Him, and what will they do? + +“For the Son of man shall come in the glory of His Father _with His +angels_.” “And _they shall gather together His elect_ from the four winds, +from one end of heaven to the other.” Matt. 16:27; 24:31. + +39. Where will all the saints then go? + +“Then we which are alive and remain _shall be caught up together with them +in the clouds_, to meet the Lord in the air: and so shall we ever be with +the Lord.” 1 Thess. 4:17. + + + NOTE.—We shall then have the privilege of seeing and conversing + not only with the good and blest of all ages, but with the angels + who have ministered to us during our earthly pilgrimage. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O, may Thine angels, while I sleep, + Around my bed their vigils keep; + Their love angelical instil, + Stop every avenue of ill! + May they celestial joys rehearse, + And thought to thought with me converse. + + BISHOP KENT. + + + + +The Dark Ministries Of Bad Angels + + + [Illustration.] + + Satan’s Entrance To Eden. "The prince of this world cometh, and hath + nothing in Me." John 14:30. + + +1. Against whom do we wrestle? + +“For we wrestle not against flesh and blood, but _against principalities, +against powers, against the rulers of the darkness of this world, against +spiritual wickedness_ [margin, _wicked spirits_] in high places [margin, +heavenly places].” Eph. 6:12. + + + NOTE.—“The facts of history concur with the statements of + revelation in forcing upon us the unwelcome conviction that the + human race is subject to the malevolent influence of an organized + and all-pervading demonism. Alike in the career of nations and in + the phenomena of personal destiny the presence of demoniacal skill + and power is often prominent, frequently dominant, always + evil.”—_“__Footprints of Angels in Fields of Revelation__”__ by E. + A. Stockman, page 2._ + + +2. To what place were the angels that sinned cast? + +“For if God spared not the angels that sinned, but _cast them down to +hell_ [Greek, _tartarus_, a place of darkness], and delivered them into +_chains of darkness_, to be reserved unto judgment.” 2 Peter 2:4. + +3. What is Satan himself called? + +“The _god of this world_.” 2 Cor. 4:4. “The _prince of this world_.” John +14:30. “The _prince of the power of the air_.” Eph. 2:2. + +4. How numerous are these wicked spirits, or fallen angels? + +“And He asked him, What is thy name? And he answered, saying, My name is +_Legion_: for we are _many_.” Mark 5:9. + +5. What is the chief occupation of Satan and his angels? + +“And He was there in the wilderness forty days, _tempted of Satan_.” Mark +1:13. “Be sober, be vigilant; because your adversary the devil, as a +roaring lion, walketh about, _seeking whom he may devour_.” 1 Peter 5:8. +See Rev. 12:9, 12; 16:14. + + + NOTES.—“In undiminished possession of their intelligence and + strength, they constantly assault us in every weakness, through + every avenue, by every means, by methods foul or fair.... Whom + they cannot destroy they cease not to worry, torment. They inspire + evil tempers; arouse dark passions; instil ill will; beget malice, + envy; impose care, fear, distrust; suggest deceit, fraud, and all + the forms of crime.” “Supremely do they revel in the criminal + domain. They foster falsehood, incite revenge, fan jealousy, beget + quarrels, help on thefts, robbery, and arson, further divorces, + plan defalcations, instigate murders. They run the saloons and + edit the _Police News_.”—_“__Footprints of Angels in Fields of + Revelation,__”__ pages 9, 10, 22._ + + +6. What are we admonished not to do? + +“Be ye angry, and sin not: let not the sun go down upon your wrath: +_neither give place to the devil_.” Eph. 4:26, 27. + + + NOTE.—Those who give vent to anger or retain old grudges, who + parley with temptation or tamper with vice, who indulge in + intemperance, pride, foolishness, or levity, or give way to any + other weakness, give place to the devil; that is, they give the + devil an opportunity to work through them—give him an advantage + over them. We should therefore close every avenue to Satan and his + angels. We should suppress anger, be sober and watchful, and nip + in the bud every prompting to sin. + + +7. What spirits stand ever ready to deceive and ruin those who are off +guard or bent on going astray? + +“And the Lord said, Who shall persuade [margin, deceive] Ahab, that he may +go up and fall at Ramoth-gilead?... _And there came forth a spirit, and +stood before the Lord, and said, I will persuade him._ And the Lord said +unto him, Wherewith? And he said, I will go forth, and _I will be a lying +spirit in the mouth of all his prophets_. And He said, Thou shalt persuade +him, and prevail also: go forth, and do so.” 1 Kings 22:20-22. See 2 +Thess. 2:10, 11. + +8. With what were many possessed in Christ’s time? + +“And they brought unto Him all sick people that were taken with divers +diseases and torments, and those which were _possessed with devils_.” +Matt. 4:24. + + + NOTE.—Vampire-like, evil angels take possession of, and make their + abode with, all over whose minds and bodies they can gain control. + Only through Christ can this demoniacal captivity be broken. Until + this is done, one in this condition is led captive by Satan “at + his will.” His self-control and power to resist temptation are + gone. See 2 Tim. 2:26. + + +9. How do evil spirits sometimes treat those thus possessed? + +“And as he was yet a coming, _the devil threw him down, and tare him_.” +Luke 9:42. + + + NOTE.—Those under demoniacal control are simply the sport and + plaything of the evil spirits possessing and controlling them. + + +10. As we near the closing scenes of human probation, why may we expect an +increase in demoniacal manifestations? + +“Woe to the inhabiters of the earth and of the sea! _for the devil is come +down unto you, having great wrath, because he knoweth that he hath but a +short time_.” Rev. 12:12. + + + NOTE.—Acquainted, as they are, with the laws of nature, Satan and + his angels raise storms and scatter disease and death as far as + lies within their power; and, as enemies of God, they likewise + pervert the truth and disseminate error as far as possible. Far + better, also, than the inhabitants of the world, do they know that + the end of all things is fast approaching, and that their time to + work is short. + + +11. Concerning what have we been definitely informed? + +“Now the Spirit speaketh expressly, that _in the latter times some shall +depart from the faith, giving heed to seducing spirits, and doctrines of +devils_.” 1 Tim. 4:1. + +12. What class of God’s servants have evil angels, through wicked men, +seemed to make special objects of attack? + +“Which of _the prophets_ have not your fathers persecuted?” Acts 7:52. + + + NOTES.—“Of all classes of men employed by the Heavenly Father in + the work of redemption, none are more fiercely hated by the wicked + angels than the whole line of the prophets; for from the first to + the last they foretell the final and eternal overthrow and utter + extinction of the ‘powers of darkness,’ the ‘spirits of + disobedience.’ ”—_“__Footprints of Angels in Fields of + Revelation,__”__ page 14._ + + Evil angels also incite men and nations to war, and by this means + divert their attention from things pertaining to the kingdom of + God, and so take peace from the earth. Rev. 16:14. This will end + in Armageddon. + + “Familiar with the laws which govern mental conditions, the fallen + hosts ply all their specious arts to excite personal suspicions + and animosities, and to create national resentments and bloody + conflicts, their chief delight being to compass the destruction of + peace and the banishment of concord from the earth, to embitter + the poor children of sin and sorrow against each other, and turn + our world into an arena of strife and crime.”—_Id._, page 22. + + +13. What will be the final doom of Satan and his angels? + +“Then shall He say also unto them on the left hand, Depart from Me, ye +cursed, into everlasting fire, _prepared for the devil and his angels_.” +Matt. 25:41. “And the day that cometh shall _burn them up_, saith the Lord +of hosts, that it shall leave them neither _root_ nor _branch_.” Mal. 4:1. +See Rev. 20:9. + + + + +Spiritualism + + + [Illustration.] + + Saul And The Witch Of Endor. "They are the spirits of devils, working + miracles." Rev. 16:14. + + +1. What is Spiritualism defined to be? + +“A belief that departed spirits hold intercourse with mortals by means of +physical phenomena, as by rapping, or during abnormal mental states, as in +trances, or the like, commonly manifested through a medium; +spiritism.”—_Webster._ + + + _Spiritism_: “The theory that mediumistic phenomena are caused by + spirits of the dead.”—_Webster._ + + NOTE.—“The very central truth of Spiritualism is the power and + possibility of spirit return, under certain conditions, to + communicate with those in the material form.”—_N. F. Ravlin, + Spiritualistic lecturer, of California._ + + +2. Did this doctrine exist in ancient times? + +“Regard not them that have _familiar spirits_, neither seek after +_wizards_, to be defiled by them: I am the Lord your God.” Lev. 19:31. + + + NOTE.—“The phenomenal aspect of modern Spiritualism reproduces all + essential principles of the magic, witchcraft, and sorcery of the + past. The same powers are involved, the same intelligences are + operating.”—_F. F. Morse, in __“__Practical Occultism,__”_ page + 85. + + +3. How does God regard sorcerers? + +“And I will come near to you to judgment; and _I will be a swift witness +against the sorcerers_.” Mal. 3:5 + +4. What does He say of the teachings of enchanters and sorcerers? + +“Therefore harken not ye to ... your enchanters, nor to your sorcerers, +... for _they prophesy a lie unto you_, to remove you far from your land.” +Jer. 27:9,10. + + + NOTES.—Rev. F. B. Meyer, of England, gives the following warning + against dabbling in Spiritualism: “I have known several families + that have been cursed by having recourse to clairvoyants and + mediums. There are grave dangers in these things; and when occult + powers are used for selfish ends, it is possible for men and women + to be filled with evil spirits, as was the girl at Philippi. + People are fools to play with the dregs of the spirit + world.”—_Present Truth, Sept. 7, 1911._ + + “I am perfectly certain that the whole movement known as modern + Spiritualism is in the hands and under the direction of the father + of evil spirits; in other words, is thoroughly and unmistakably + diabolical.”—_Dr. C. Williams, of London, England._ + + +5. Before their entrance into Canaan, what instruction did Moses give +Israel concerning these things? + +“When thou art come into the land which the Lord thy God giveth thee, thou +shalt not learn to do after the abominations of those nations. There shall +not be found among you any one that maketh his son or his daughter to pass +through the fire, or that useth divination, or an observer of times, or an +enchanter, or a witch, or a charmer, or a consulter with familiar spirits, +or a wizard, or a necromancer. For all that do these things are an +abomination unto the Lord: and because of these abominations the Lord thy +God doth drive them out from before thee. Thou shalt be perfect with the +Lord thy God.” Deut. 18:9-13. + + + NOTES.—Whoever consults or has to do with mediums or any who + profess to receive instruction or communications from the spirits + of the dead, disregards this plain instruction, and places himself + upon the enemy’s ground. Ever since Satan told that first lie in + Eden, when he denied that _death_ would be the result of _sin_, in + the very face of death itself, he, working upon man’s natural + dread of death and upon his distress at the thought of being + separated from loved ones, has been endeavoring to persuade men to + believe that the dead are not dead, and that men do not die. + Idolatry, heathenism, Spiritualism, occultism, and the whole brood + of false isms of this kind, it will be noticed, deal very largely + with _death_. This, of itself, indicates their origin, and should + be a warning to all to let them alone—to have nothing whatever to + do with them. They are from beneath, and not from above. However + promising or pleasing they may be at first, they are downward and + destructive in their tendency, and ultimately lead away from God, + into unbelief of His Word and into sin. They promise life by + denying death, and apparently “make good” Satan’s lie in Eden, + through the ministration and manifestations of evil angels + representing themselves to be the spirits of the dead. + + In a sermon on “Spiritualism an Imposture,” Rev. T. De Witt + Talmage said: “Spiritualism takes advantage of those who are weak + and morbid with trouble. We lose a friend. The house is dark, the + world is dark, the future seems dark. If we had, in our rebellion + and weakness, the power to marshal a host and recapture our loved + one, we should marshal the host. Spiritualism comes in at that + moment, when we are all worn out by watching,—all worn out, body, + mind, and soul,—and says: ‘Now I will open that door; you shall + hear the voices. Take your places around the table; all be quiet + now.’ ... O, I hate Spiritualism, because it takes advantage of + people when they are weak, and worn out, and morbid under life’s + bereavements and sorrows!... If Spiritualism had its way, it would + turn the world into a pandemonium of carnality. It is an unclean + and adulterous system.” + + +6. Under the theocracy of Israel, what was the law concerning witches and +those who had familiar spirits? + +“Thou shalt not suffer a witch to live.” Ex. 22:18. “A man also or woman +that hath a familiar spirit, or that is a wizard, shall surely be put to +death.” Lev. 20:27. + + + NOTE.—This shows how dangerous and deadly everything of this + character is in God’s sight. + + +7. With what is witchcraft classed by Paul, and what does he say to those +who are guilty of such things? + +“Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, +seditions, heresies.... I have also told you in time past, that they which +do such things shall not inherit the kingdom of God.” Gal. 5:20-23. + +8. What should one do if asked to inquire of a familiar spirit? + +“And when they shall say unto you, Seek unto them that have familiar +spirits, and unto wizards that peep, and that mutter: _should not a people +seek unto their God?_ for the _living_ to the _dead_?” Isa. 8:19. + + + NOTE.—Giving the sense of this passage, Dr. Adam Clarke says: + “Should not a nation seek unto its God? Why should you seek unto + the dead concerning the living?” But this is exactly what + Spiritualism teaches men to do,—to seek unto the _dead_ concerning + the _living_. + + +9. What instruction does the apostle John give touching this subject? + +“Beloved, believe not every spirit, but _try the spirits whether they are +of God_.” 1 John 4:1. + +10. By what are we to try them? + +“_To the law and to the testimony_: if they speak not according to this +word, it is because there is no light in them.” Isa. 8:20. + +11. Should we allow ourselves to be influenced by signs or wonders +performed by those who would try to lead us away from God and His law? + +“If there arise among you a prophet, or a dreamer of dreams, and giveth +thee a sign or a wonder, and the sign or the wonder come to pass, whereof +he spake unto thee, saying, Let us go after other gods, which thou hast +not known, and let us serve them; _thou shalt not harken unto the words of +that prophet; or that dreamer of dreams_: for the Lord your God proveth +you, to know whether ye love the Lord your God with all your heart and +with all your soul. Ye shall walk after the Lord your God, and fear Him, +and keep His commandments, and obey His voice.” Deut. 13:1-4. + +12. How much do the dead know of what is going on among men? + +“Thou changest his countenance, and sendest him away. His sons come to +honor, and _he knoweth it not_; and they are brought low, but _he +perceiveth it not of them_.” Job 14:20, 21. + +13. Do the dead know _anything_? + +“For the living know that they shall die: but _the dead know not +anything_.” Eccl. 9:5. “His breath goeth forth, he returneth to his earth; +_in that very day his thoughts perish_.” Ps. 146:4. + +14. What scripture forever precludes the idea that the dead come back to +earth to communicate with the living? + +“Also their love, and their hatred, and their envy, is now perished; +_neither have they any more a portion forever in anything that is done +under the sun_.” Eccl. 9:6. + +15. Then when miracles are performed by spirits purporting to be those of +our dead friends, to what shall we attribute them? + +“For they are _the spirits of devils, working miracles_.” Rev. 16:14. + +16. What will be one characteristic of last-day apostasies? + +“Now the Spirit speaketh expressly, that in the latter times some shall +depart from the faith, _giving heed to seducing spirits, and doctrines of +devils_.” 1 Tim. 4:1. + + + NOTES.—The following items illustrate a condition widely + prevalent:— + + “ ‘A lawyer with a national reputation, well known to me,’ said J. + L. Hall, of New York, ‘never begins the preparation of a difficult + case without getting “advice from the other side,” as he describes + the search.... Another distinguished man of New York City once + asserted to me that he had his familiar spirit with which he + talked as freely as with a human companion,’ ”—_Washington Herald, + May 8, 1911._ + + A noted Brooklyn divine some years ago, not realizing that he was + voicing Spiritualistic views, gave expression to the following: + “What are our departed Christian friends, who in this world had + their joy in the healing art, doing now?—Busy at their old + business. No sickness in heaven, but plenty of sickness on + earth.”—_Christian Herald, July 8, 1882._ + + Writing concerning “Communion With the Departed,” General Booth, + of the Salvation Army, said: “Through all my history, my personal + intercourse with the spirit world has been but limited. I have not + been favored with many visions, and it is but seldom that I dream + dreams that impart either pleasure or profit; and yet I have a + spiritual communion with the departed saints that is not without + both satisfaction and service. And especially of late the memories + of those with whom my heart has had the choicest communion in the + past, if not the very beings themselves, have come in upon me as I + have sat at my desk or lain wakeful on my bed in the night-season. + Amongst these, one form, true to her mission, comes more + frequently than all besides, assuring me of her continued + partnership in my struggle for the temporal and eternal salvation + of the multitudes—and that is my blessed, my beautiful wife!”—_War + Cry, Nov. 27, 1897._ + + “Dr. Joseph Parker, of the City Temple, London, has openly + declared that he prayed to his departed wife every day. He said + that he never came to the City Temple to preach without asking her + to come with him. He further says: I encourage my friend to pray + to his wife, and to pray God to ask her to come to his help. She + will be more to him than twelve legions of unknown angels.”—_The + Living Church, Nov. 14, 1899._ + + “The emperor Nicholas ... has fallen under the influence of a + Spiritualist named Philipp, who rules the emperor to such an + extent that His Majesty makes no important decision, even in + relation to family life, without consulting his Spiritualistic + guide.”—_Melbourne Age, Nov. 15, 1902._ + + In a statement given put Dec. 20, 1910, soon after the death of + Mrs. Eddy, the founder of Christian Science, Mrs. Amelia Stetson, + one of the leaders of the Christian Science Church of New York + City, said: “Mrs. Eddy, who was the female Christ, will return to + earth. I am watching and waiting for the manifestation of Mrs. + Eddy in the semblance of human form. It may come today, it may + come next week, it may not come for ten years, but it will surely + come.... The millennium is at hand. Mrs. Eddy is not dead. She is + still alive, and when she appears again on earth, it will be as + herself—as Mary Baker Eddy.” + + “A message purporting to come from Mrs. Mary Baker Eddy, the + founder of Christian Science, through Mr. William T. Stead, the + noted English journalist, shortly after the former’s death, says, + ‘There is no death; all is life; all is freedom,’ ”—_Signs of the + Times, Feb. 28, 1911._ + + And soon after Mr. Stead himself went down on the “Titanic,” April + 15, 1912, Spiritualists in different parts of the world received + numerous messages purporting to have come from him. + + +17. How does Satan deceive the people? + +“And no marvel; for Satan himself is _transformed into an angel of +light_.” 2 Cor. 11:14. + +18. What role do his agents assume? + +“Therefore it is no great thing if his ministers also be _transformed as +the ministers of righteousness_.” Verse 15. + +19. Will Satan and his agents attempt to counterfeit the coming of Christ, +and work signs and wonders to confirm their pretentious claims? + +“Then if any man shall say unto you, _Lo, here is Christ_, or there; +believe it not. For there shall arise false Christs, and false prophets, +_and shall show great signs and wonders_; insomuch that, if it were +possible, they shall deceive the very elect.” Matt. 24:23, 24. + +20. What will be one of the last great signs performed by this means, to +fasten men in deception? + +“And he doeth great wonders, so that _he maketh fire come down from heaven +on the earth in the sight of men_, and deceiveth them that dwell on the +earth by the means of those miracles which he had power to do in the sight +of the beast; saying to them that dwell on the earth that they should make +an image to the beast, which had the wound by a sword, and did live.” Rev. +13:13, 14. + +21. What scripture shows that Satan is to work with special power and +deceptive wonders just before Christ’s second coming? + +“Whose coming is _after the working of Satan with all power and signs and +lying wonders_, and with all deceivableness of unrighteousness in them +that perish.” 2 Thess. 2:9, 10. See also Rev. 12:12. + +22. While many will be deceived by these wonders, and accept of the false +Christs that appear, what will those say who have maintained their love +for the truth, and patiently waited for Christ’s return? + +“And it shall be said in that day, _Lo, __THIS__ is our God; we have +waited for Him, and He will save us: __THIS__ is the Lord; we have waited +for Him, we will be glad and rejoice in His salvation_.” Isa. 25: 9. + +23. What warning has been given us through the apostle Peter? + +“_Be sober, be vigilant_; because your adversary the devil, as a roaring +lion, walketh about, seeking whom he may devour,” 1 Peter 5: 8. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Wicked spirits gather round thee, + Legions of those foes to God— + Principalities most mighty— + Walk unseen the earth abroad; + They are gathering to the battle, + Strengthened for the last deep strife; + Christian, arm! be watchful, ready. + Struggle manfully for life. + + + + + +PART XII. CHRISTIAN GROWTH AND EXPERIENCE + + + [Illustration.] + + Jacob Going Down Into Egypt. "God Almighty appeared unto me ... and + blessed me." Gen 48:3. + + + + +Growth In Grace + + + [Illustration.] + +Gideon Choosing His Army. "Whosoever is fearful and afraid, let him return + and depart." Judges 7:3. + + +1. How does the apostle Peter close his second epistle? + +“But _grow in grace_, and in the knowledge of our Lord and Saviour Jesus +Christ.” 2 Peter 3:18. + +2. How may grace and peace be multiplied in believers? + +“Grace and peace be multiplied unto you _through the knowledge of God, and +of Jesus our Lord_.” 2 Peter 1:2. + +3. What is implied in a knowledge of God and Jesus Christ? + +“And _this is life eternal_, that they might know Thee the only true God, +and Jesus Christ, whom Thou hast sent.” John 17:3. + +4. By what may we be partakers of the divine nature? + +“Whereby are given unto us _exceeding great and precious promises_: that +by these ye might be partakers of the divine nature, having escaped the +corruption that is in the world through lust.” 2 Peter 1:4. + +5. What graces are we to add in our character building? + +“Add to your faith _virtue_ [courage]; and to virtue _knowledge_; and to +knowledge _temperance_ [self-control]; and to temperance _patience_; and +to patience _godliness_; and to godliness _brotherly kindness_; and to +brotherly kindness _charity_.” Verses 5-7. + + + NOTES.—_Faith_ is the first round in the Christian ladder, the + first step Godward. “He that cometh to God must _believe_.” Heb. + 11:6. + + But an inoperative faith is useless. “Faith without _works_ is + dead.” James 2:20. To be of value, there must be coupled with + faith that _virtue_, or _courage of conviction_, which impels to + _action_. + + To courage there needs to be added _knowledge_; otherwise, like + the stumbling Jews, one may have a zeal, “but _not according to + knowledge_.” Rom. 10:2. Fanaticism is the result of such courage, + or zeal. Knowledge, therefore, is an essential to healthy + Christian growth. + + To knowledge there needs to be added _temperance_, or + _self-control_—_self-government_. See Acts 24:25, American + Standard Version, and margin of Revised Version. To know to do + good, and not do it, is as useless as is faith without works. See + James 4:17. Instead of _temperance_, the Twentieth Century New + Testament invariably says _self-control_. + + _Patience_ naturally follows _temperance_. It is well-nigh + impossible for an intemperate person to be _patient_. + + Having gained control of oneself, and become patient, one is in a + condition to manifest _godliness_, or _God-likeness_. + + Having become godly, _kindness toward the brethren_, or _brotherly + kindness_, naturally follows. + + _Charity_, or love for _all_, even our _enemies_, is the crowning + grace, the highest step, the eighth round, in the Christian + ladder. + + The arrangement in this enumeration of graces is by no means + accidental or haphazard, but logical and sequential, each + following the other in natural, necessary order. The finger of + Inspiration is seen here. + + +6. What is said of charity in the Scriptures? + +“Charity _suffereth long, and is kind; ... thinketh no evil; rejoiceth not +in iniquity_, but _rejoiceth in the truth; beareth all things, believeth +all things, hopeth all things, endureth all things_.” 1 Cor. 13:4-7. “And +above all things have fervent charity among yourselves: for _charity shall +cover the multitude of sins_.” 1 Peter 4:8. “Love covereth all sins.” +Prov. 10:12. + +7. What is charity called? + +“And above all these things put on charity, which is _the bond of +perfectness_.” Col. 3:14. + +8. What is the result of cultivating these eight graces? + +“For if these things be in you, and abound, _they make you that ye shall +neither be barren nor unfruitful in the knowledge of our Lord Jesus +Christ_.” 2 Peter 1:8. + +9. What is the condition of one who lacks these graces? + +“But he that lacketh these things _is blind, and cannot see afar off, and +hath forgotten that he was purged from his old sins_.” Verse 9. + +10. What is promised those who add grace to grace? + +“If ye do these things, _ye shall never fall_.” Verse 10. + + + + +The Christian Armor + + + [Illustration.] + + Midianites Put To Flight. "The weapons of our warfare are not carnal." 2 + Cor. 10:4. + + +1. What power was to make war upon the remnant church prior to the second +advent? + +“And _the dragon_ [Satan] was wroth with the woman, and went to make war +with the remnant of her seed, which keep the commandments of God, and have +the testimony of Jesus Christ.” Rev. 12:17. + +2. What reward is promised to the overcomer? + +“To him that overcometh will I give _to eat of the tree of life_, which is +in the midst of the paradise of God.” Rev. 2:7. See also Rev. 2:11, 17, +26-28; 3:5, 12, 21. “He that overcometh shall inherit _all things_.” Rev. +21:7. + +3. Through whom are we able to conquer? + +“Nay, in all these things we are more than conquerors _through Him that +loved us_.” Rom. 8:37. + +4. Who was the invisible leader of the armies of Israel? + +“Behold, there stood a man over against him with His sword drawn in His +hand: and Joshua went unto Him, and said unto Him, Art thou for us, or for +our adversaries? And He said, Nay; but as _captain of the host of the +Lord_ am I now come.” Joshua 5:13, 14. See also 1 Cor. 10:1-4. + +5. What is the character of the Christian’s weapons of warfare? + +“For the weapons of our warfare are _not carnal, but mighty through God to +the pulling down of strongholds_.” 2 Cor. 10:4. + +6. What are these weapons able to conquer? + +“Casting down _imaginations_, and _every high thing that exalteth itself +against the knowledge of God_, and bringing into captivity _every thought_ +to the obedience of Christ.” Verse 5. + +7. What are we to put on? + +“_Put on the whole armor of God_, that ye may be able to stand against the +wiles of the devil.” Eph. 6:11. + +8. With what kind of forces do we have to contend? + +“For we wrestle not against flesh and blood, but against _principalities_, +against _powers_, against _the rulers of the darkness of this world_, +against _spiritual wickedness in high places_.” Verse 12. + + + NOTE.—The margin says, “wicked spirits” in “heavenly” places. + + +9. What are the first essentials of the needed armor? + +“Stand therefore, having your _loins girt about with truth_, and having on +_the breastplate of righteousness_.” Verse 14. + +10. What is the truth with which one’s loins should be girded? + +“Sanctify them through Thy truth: _Thy word is truth_.” “I am the way, the +truth.” John 17:17; 14:6. + +11. What is meant by having the loins girded? + +“Wherefore gird up _the loins of your mind_.” 1 Peter 1:13. + +12. What is the righteousness of which the breastplate is composed? + +“My tongue shall speak of Thy word: for _all Thy commandments are +righteousness_.” Ps. 119:172. “And this is His name whereby He shall be +called, _The Lord Our Righteousness_.” Jer. 23:6. See Rom. 13:14; 1 Thess. +5:8. + +13. With what are the feet to be shod? + +“And your feet shod with _the preparation of the gospel of peace_.” Eph. +6:15. See also Eph. 2:14; James 3:18. + +14. What piece of armor is next mentioned as necessary? + +“Above all, taking _the shield of faith_, wherewith ye shall be able to +quench all the fiery darts of the wicked.” Eph. 6:16. See 1 John 5:4; Heb. +11:6. + +15. What armor is to be put on as a protection to the head? + +“And take _the helmet of salvation_.” Eph. 6:17. + + + NOTE.—In 1 Thess. 5:8 the helmet is called “the _hope_ of + salvation.” The helmet was worn to protect the head. So the hope + of salvation will preserve the courage, and thus aid in protecting + the spiritual life of the Christian pilgrim when beset by the + enemy of righteousness. + + +16. With what sword is the Christian soldier to be armed? + +“_The sword of the Spirit_, which is _the word of God_.” Eph. 6:17. + + + NOTE.—By this Christ defeated the enemy. See Matt. 4:1-11; Luke + 4:1-13. But no one can _use this sword_ who does not _know_ it. + Hence, the importance of studying and knowing the Bible. + + +17. In what words are the courage, faithfulness, and loyalty of the +remnant church expressed? + +“And they overcame him by the blood of the Lamb, and by the word of their +testimony; and _they loved not their lives unto the death_.” Rev. 12:11. + +18. Will Christ’s loyal soldiers be victorious under Him? + +“And I saw as it were a sea of glass mingled with fire: and them that had +_gotten the victory_ over the beast, and over his image, and over his +mark, and over the number of his name, stand on the sea of glass, having +the harps of God.” Rev. 15:2. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Soldiers of Christ, arise, + And put your armor on; + Fight, for the battle will be ours; + We fight to win a crown. + + We fight not against flesh, + We wrestle not with blood; + But principalities and powers, + And for the truth of God. + + With wicked spirits, too, + That in high places stand, + Perverting oft the Word of God, + And say ’tis by command. + + Put all the armor on, + Like valiant soldiers stand; + Let all your loins be girt with truth, + Waiting our Lord’s command. + + While Jesus is our friend, + And His rich grace supplies, + We’ll march like valiant soldiers on: + We’re sure to win the prize. + + The battle’s almost o’er; + The race is nearly run; + Then with our glorious, conquering King + We’ll sit down on His throne. + + CHARLES WESLEY. + + + [Illustration.] + + Paul At Ephesus. "Many ... which used curious arts brought their books, + ... and burned them." Acts 19:19. + + + + +Walking In The Light + + + [Illustration.] + + Abraham’s Journey To Canaan. "By faith Abraham, when he was called to go + out, ... obeyed." Heb. 11:8. + + +1. How important is it that we walk in the light when it comes to us? + +“Walk while ye have the light, _lest darkness come upon you_: for he that +walketh in darkness knoweth not whither he goeth.” John 12:35. + + + NOTE.—It is important to settle a plain question of duty at once, + and not delay obedience under the excuse of waiting for more + light. To do as did Balaam—ask God again concerning that which He + has plainly and expressly spoken—is dangerous. Nor should we, like + the unbelieving Jews, seek a sign from heaven to convince us that + we ought to obey the written Word. Has God spoken? Is it His word? + Then obey. Do not insult Heaven with the question whether it is + right to obey. If one gets an answer to such prayers, it will more + than likely be a permission to have one’s own chosen way of + continuing in disobedience, the end of which is death. See 1 Kings + 22:1-36; Eze. 14:1-5. + + +2. Upon what condition are we promised cleansing from sin? + +“_But if we walk in the light, as He is in the light_, we have fellowship +one with another, and the blood of Jesus Christ His Son cleanseth us from +all sin.” 1 John 1:7. + +3. How long may the just expect increased light to shine upon their +pathway? + +“But the path of the just is as the shining light, _that shineth more and +more unto the perfect day_.” Prov. 4:18. + +4. For whom is light sown? + +“_Light is sown for the righteous_, and gladness for the upright in +heart.” Ps. 97:11. + + + NOTE.—The more earnestly one desires to know the will of God, + while living up to all the light he has, the more light and truth + from God will shine upon his pathway. The fact that one has the + evidence of his acceptance with God, is no proof that he has all + the light there is for him. If light is sown for the righteous, + such are the very ones who may expect advanced light to come to + them, and to see new duties presented to them from a study of the + Word of God. + + +5. Who was told by an angel of God that his ways pleased the Lord? + +“He saw in a vision evidently about the ninth hour of the day an angel of +God coming in to him, and saying unto him, _Cornelius_. And when he looked +on him, he was afraid, and said, What is it, Lord? And he said unto him, +Thy prayers and thine alms are come up for a memorial before God.” Acts +10:3, 4. + +6. Because Cornelius’s ways pleased the Lord, was this evidence that he +had nothing more to learn or do? + +“And now send men to Joppa, and call for one Simon, whose surname is +Peter: he lodgeth with one Simon a tanner, whose house is by the seaside: +_he shall tell thee what thou oughtest to do_.” Verses 5, 6. + + + NOTE.—The reason why the Lord favored Cornelius with a visit from + one of His angels, was not because Cornelius knew the way of + salvation perfectly, but because the Lord saw in him a sincere + desire for more light, and a willing mind to comply with every + known requirement. That spirit was pleasing to God, and He + therefore opened the way for Cornelius to learn the whole truth + from Peter, that he might be saved. God never changes. He does the + same now with sincere, devoted persons. All may now receive + advanced light, if, like Cornelius, they seek it, and are willing + to walk in it when it comes to them. If it is neglected, they are + guilty before God, and will be left to the buffetings of the + enemy. + + +7. What will become of the light which one has if he fails to walk in it? + +“The light of the body is the eye: therefore when thine eye is single, thy +whole body also is full of light; but when thine eye is evil, thy body +also is full of darkness. _Take heed therefore that the light which is in +thee be not darkness._” Luke 11:34, 35. + +8. Why did Christ say that the sin of those who rejected Him remained? + +“Jesus said unto them, If ye were blind, ye should have no sin: but now ye +say, _We see_; therefore your sin remaineth.” John 9:41. See also John +15:22. + + + NOTE.—With advanced light comes increased responsibility. Duty is + always in proportion to one’s light and privileges. Present truth + always brings with it present duty. See reading on “Present + Truth,” page 131. + + +9. Why are those condemned that do not come to the light? + +“And this is the condemnation, that light is come into the world, and _men +loved darkness rather than light, because their deeds were evil_.” John +3:19. + +10. If one is really seeking for truth, what will he do? + +“But he that doeth truth _cometh to the light_, that his deeds may be made +manifest, that they are wrought in God.” Verse 21. + +11. What will those who reject light and truth, finally be led to believe? + +“And for this cause God shall send them strong delusion, _that they should +believe a lie_: that they all might be damned who believed not the truth, +but had pleasure in unrighteousness.” 2 Thess. 2:11, 12. + + + NOTE.—The opposite of light is darkness; the opposite of truth is + a lie. For those who reject light and truth, only darkness and + error remain. God is sometimes in the Scriptures represented as + sending that which he permits to come. See Ps. 81:12; 1 Kings + 22:20-23; Rom. 1:21-28. + + +12. Who is the light of the world? + +“_I am the light of the world_: he that followeth Me shall not walk in +darkness, but shall have the light of life.” John 8:12. + +13. How are we to walk in Christ? + +“_As ye have therefore received Christ Jesus the Lord_, so walk ye in +Him.” Col. 2:6. + +14. What has God given to guide our feet aright in the path of truth and +duty? + +“_Thy word is a lamp_ unto my feet, and _a light_ unto my path.” Ps. +119:105. See Prov. 6:23. + +15. What does the entrance of God’s word give? + +“The entrance of Thy word _giveth light_; it giveth understanding unto the +simple.” Ps. 119:130. + +16. Who does Christ say will be blessed through the prophecies of the book +of Revelation? + +“Blessed is _he that readeth_, and _they that hear_ the words of this +prophecy, _and keep those things which are written therein_.” Rev. 1:3. + + + NOTE.—We are in the last days, in the generation that is to hear + the final warning message contained in this book. See Rev. + 14:6-10; 18:1-5. Those who accept this message are described as + keeping the commandments of God and the faith of Jesus. See Rev. + 12:17; 14:12; 22:14; and readings on pages 251-263. Now especially + this book should be studied. + + +17. May those who have once been led of God, be rejected by Him on account +of unbelief? + +“I will therefore put you in remembrance, though ye once knew this, how +that the Lord, having saved the people out of the land of Egypt, +_afterward destroyed them that believed not_.” Jude 5. + +18. Upon what condition only may we be made partakers of Christ? + +“For we are made partakers of Christ, _if we hold the beginning of our +confidence steadfast unto the end_.” Heb. 3:14. See Matt. 10: 22; 24:12, +13; Heb. 10:35-39. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Walk in the light! so shalt thou know + That fellowship of love + His Spirit only can bestow + Who reigns in light above. + + Walk in the light! and thou shalt own + Thy darkness passed away; + Because that light on thee hath shone + In which is perfect day. + + Walk in the light! and e’en the tomb + No fearful shade shall wear; + Glory shall chase away its gloom, + For Christ hath conquered there. + + Walk in the light! and thine shall be + A path, though thorny, bright; + For God, by grace, shall dwell in thee, + And God Himself is light. + + BERNARD BARTON. + + + + +Saving Faith + + + [Illustration.] + + Jesus Walking On The Sea. "Faith cometh by hearing, and hearing by the + word of God." Rom. 10:17. + + +1. What is faith? + +“Faith is the _substance_ [margin, _ground_, or _confidence_] of things +hoped for, the _evidence_ of things not seen.” Heb. 11:1. + +2. How important is faith? + +“_Without faith it is impossible to please Him_: for he that cometh to God +must believe that He is, and that He is a rewarder of them that diligently +seek Him.” Verse 6. + +3. How only can we truly know God? + +“Neither knoweth any man the Father, save the Son, _and he to whomsoever +the Son will reveal Him_.” Matt. 11:27. + +4. In whom must we believe in order to be saved? + +“For God so loved the world, that He gave _His only begotten Son_, that +whosoever believeth in _Him_ should not perish but have everlasting life.” +John 3:16. + +5. What challenge does the apostle James make as to the evidence that one +has genuine faith? + +“Show me thy faith _without_ thy works, and I will show thee my faith _by_ +my works.” James 2:18. + +6. How did Abraham show that he had perfect faith in God? + +“Was not Abraham our father justified by works, _when he had offered Isaac +his son upon the altar_? Seest thou how faith wrought with his works, and +_by works was faith made perfect_?” Verses 21, 22. + +7. By what practical example does the apostle illustrate the difference +between genuine, living faith, and a dead faith? + +“If a brother or sister be naked, and destitute of daily food, and one of +you say unto them, Depart in peace, be ye warmed and filled; +notwithstanding ye give them not those things which are needful to the +body; what doth it profit?” Verses 15, 16. + +8. How necessary are works in maintaining living faith? + +“But wilt thou know, O vain man, that _faith without works is dead_?... +For _as the body without the spirit_ [margin, _breath_] _is dead, so faith +without works is dead also_.” Verses 20-26. + + + NOTES.—The apostle was not here arguing for justification or + salvation by faith _and_ works, but for a living faith—a faith + _that_ works. + + “There are two errors against which the children of + God—particularly those who have just come to trust in His + grace—especially need to guard. The first ... is that of looking + to their own works, trusting to anything they can do, to bring + themselves into harmony with God. He who is trying to become holy + by his own works in keeping the law, is attempting an + impossibility. All that man can do without Christ is polluted with + selfishness and sin. It is the grace of Christ alone, through + faith, that can make us holy. The opposite and no less dangerous + error is that belief in Christ releases men from keeping the law + of God; that since by faith alone we become partakers of the grace + of Christ, our works have nothing to do with our redemption.... + Obedience—the service and allegiance of love—is the true sign of + discipleship.... Instead of releasing man from obedience, it is + faith, and faith only, that makes us partakers of the grace of + Christ, which enables us to render obedience. We do not earn + salvation by our obedience; for salvation is the free gift of God, + to be received by faith. But obedience is the fruit of faith.... + That so-called faith in Christ which professes to release men from + the obligation of obedience to God, is not faith, but + presumption.”—_“__Steps to Christ,__”__ pages 64-66._ + + Says Luther: “If Christ alone takes away sin, we cannot do so by + all our works. But good works follow redemption as surely as fruit + appears upon a living tree.”—_D’Aubigne’s __“__History of the + Reformation,__”_ book 2, chap. 6. + + +9. What does the hope of salvation lead one to do? + +“And every man that hath this hope in Him _purifieth himself_, even as He +is pure.” 1 John 3:3. + +10. Upon what condition are we made partakers of Christ? + +“For we are made partakers of Christ, _if we hold the beginning of our +confidence steadfast unto the end_.” Heb. 3:14. + +11. Upon what conditions has God promised us cleansing and the forgiveness +of our sins? + +“But _if we walk in the light_, as He is in the light, we have fellowship +one with another, and the blood of Jesus Christ His Son cleanseth us from +all sin.... _If we confess our sins_, He is faithful and just to forgive +us our sins, and to cleanse us from all unrighteousness.” 1 John 1:7-9. + + + NOTE.—Intelligent faith as to what God will do for us touching any + matter must be gained by what God’s Word says concerning that + point. No one can consistently hope for that which God has not + promised. To expect that God will do that which He has never + promised to do is only presumption. Faith is distinct from + presumption. To have abiding confidence in the promise of God is + faith; but presumption may rest entirely on feeling or desire. + Feeling cannot therefore be relied on in the matter of faith. + Faith is a pure belief, a confiding trust, in the promises of God, + irrespective of feeling. This perfect trust enables one to + surmount difficulties under the most trying circumstances, even + when the feelings are depressed or well-nigh crushed. + + +12. Upon what, then, is genuine, saving faith based? + +“Faith cometh by hearing, and hearing by _the word of God_.” Rom. 10:17. + +13. What was the cause of Peter’s sinking after he had started to meet the +Saviour on the stormy sea? + +“And immediately Jesus stretched forth His hand, and caught him, and said +unto him, _O thou of little faith, wherefore didst thou doubt?_” Matt. +14:31. + + + NOTE.—The boisterous sea caused Peter to doubt the strength of + Christ’s word, “Come.” + + +14. With what is it our privilege to be filled? + +“Now the God of hope _fill you with all joy and peace in believing_, that +ye may abound in hope, through the power of the Holy Ghost.” Rom. 15:13. + + + NOTE.—Faith may be strengthened by daily exercise. It is not some + great thing, done once for all, that gives an individual faith; + but an every-day, simple, childlike trust in God, and an implicit + obedience to His Word. Some make faith a more difficult matter + than God would have them, because they try to embrace too much at + one time. They take on the burdens of tomorrow or next week, when + the Lord supplies strength only for _today_. When tomorrow comes, + grapple with its duties, but not until it does come. We should + remember the precious promise, “As thy days, so shall thy strength + be.” Deut. 33:25. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Away, my unbelieving fear! + Fear shall in me no more have place: + My Saviour doth not yet appear, + He hides the brightness of His face; + But shall I therefore let Him go, + And basely to the tempter yield?— + No, in the strength of Jesus, no; + I never will give up my shield. + + CHARLES WESLEY. + + + + +Trials And Their Object + + + [Illustration.] + + Job Hearing Of His Losses. "Tribulation worketh patience; and patience, + experience; and experience, hope." Rom. 5:3, 4. + + +1. What does the apostle Peter say concerning the trials through which +every believer must pass? + +“Beloved, _think it not strange concerning the fiery trial which is to try +you_, as though some strange thing happened unto you: but rejoice, +inasmuch as ye are partakers of Christ’s sufferings; that, when His glory +shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, +13. + +2. How important is the trial of our faith? + +“That the trial of your faith, _being much more precious than of gold that +perisheth_, though it be tried with fire, might be found unto praise and +honor and glory at the appearing of Jesus Christ.” 1 Peter 1:7. + + + NOTES.—“When David was fleeing through the wilderness, pursued by + his own son, he was being prepared to become the sweet singer of + Israel. The pit and the dungeon were the best schools at which + Joseph ever graduated. The hurricane that upset the tent and + killed Job’s children prepared the man of Uz to write the + magnificent poem that has astonished the ages. There is no way to + get the wheat out of the straw but to thresh it out. There is no + way to purify the gold but to burn it.”—_Talmage’s __“__One + Thousand Gems,__”__ page 83._ + + Nothing “happens” to the Christian. Everything that enters his + life is sent or permitted to come by an all-wise and all-loving + Heavenly Father, and is designed for the perfection of character, + and the fitting up and the enlargement of capacity for service. + The rocks and rough places on the mountainside are the things we + climb on. Even failures, if taken rightly, may become + stepping-stones to higher ground. + + +3. What reason did Paul give for glorying in tribulations? + +“We glory in tribulations also: _knowing that tribulation worketh +patience; and patience, experience; and experience, hope: and hope maketh +not ashamed_; because the love of God is shed abroad in our hearts by the +Holy Ghost which is given unto us.” Rom. 5:3-5. + +4. What, according to the prophecy of Daniel, was to befall the people of +God down through the ages? + +“And they that understand among the people shall instruct many: _yet they +shall fall by the sword, and by flame, by captivity, and by spoil, many +days_.” Dan. 11:33. + +5. Why was this to be? + +“And some of them of understanding shall fall, _to try them, and to purge, +and to make them white_, even to the time of the end.” Verse 35. + +6. Looking forward to the conflicts through which His followers must pass, +what cheering message did Christ send them through the revelator? + +“_Fear none of those things which thou shall suffer_: behold, the devil +shall cast some of you into prison, _that ye may be tried; ... be thou +faithful unto death, and I will give thee a crown of life.... He that +overcometh shall not be hurt of the second death._” Rev. 2:10, 11. See +notes on pages 282, 314. + +7. What description does Paul give of the sufferings endured by some of +God’s people in former ages? + +“Others were _tortured_, not accepting deliverance; that they might obtain +a better resurrection: and others had trial of _cruel mockings_ and +_scourgings_, yea, moreover of _bonds_ and _imprisonment_: they were +_stoned_, they were _sawn asunder_, were _tempted_, were _slain with the +sword_: they wandered about in sheepskins and goatskins; being destitute, +afflicted, tormented; (of whom the world was not worthy:) _they wandered +in deserts, and in mountains, and in dens and caves of the earth_.” Heb. +11:35-38. + +8. How many does Paul say will suffer persecution? + +“Yea, and _all that will live godly in Christ Jesus shall suffer +persecution_.” 2 Tim. 3:12. + +9. Does God willingly afflict the children of men? + +“For the Lord will not cast off forever: but though He cause grief, yet +will He have compassion according to the multitude of His mercies. _For He +doth not afflict willingly nor grieve the children of men._” Lam. 3:31-33. + +10. Why, then, does God permit the chastening rod to fall? + +“For they [parents] verily for a few days chastened us after their own +pleasure; but He _for our profit, that we might be partakers of His +holiness_.” Heb. 12:10. + +11. Referring to Peter’s coming sore trial, for what did Christ say He had +prayed? + +“Satan hath desired to have you, that he may sift you as wheat: but I have +prayed for thee, _that thy faith fail not_.” Luke 22:31, 32. + +12. What cheering promise is made to those who endure the trials and +temptations of this life? + +“Blessed is the man that endureth temptation: for when he is tried, _he +shall receive the crown of life_, which the Lord hath promised to them +that love Him.” James 1:12. + + + NOTE.—Says a Christian writer: “Our sorrows do not spring out of + the ground. God ‘doth not afflict willingly nor grieve the + children of men.’ When He permits trials and afflictions, it is + ‘for our profit, that we might be partakers of His holiness.’ If + received in faith, the trial that seems so bitter and hard to bear + will prove a blessing. The cruel blow that blights the joys of + earth will be the means of turning our eyes to heaven. How many + there are who would never have known Jesus had not sorrow led them + to seek comfort in Him! The trials of life are God’s workmen, to + remove the impurities and roughness from our character. Their + hewing, squaring, and chiseling, and their burnishing and + polishing, is a painful process. It is hard to be pressed down to + the grinding-wheel. But the stone is brought forth prepared to + fill its place in the heavenly temple.” + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + There’s never a night but is followed by day, + And the darkest to dawn must give place: + There’s never a sorrow that crosses our way + But is sent with a message of grace. + It comes to the peasant, it comes to the king, + It comes in our pleasures and pain; + It comes from the Father of mercies, to bring + To His fold His own stray ones again. + O soul! is thy burden too heavy to bear? + Does the load seem too weighty for one? + There’s a Helper at hand all thy sorrows to share, + ’Tis thy Father’s own well-beloved Son. + Then cast every burden on Jesus thy Lord, + And thy troubles will quickly depart; + Make every sweet promise in His precious Word + An entrance to His loving heart. + + REV. JOHN WILLIAMS. + + + + +Overcoming + + + [Illustration.] + + Meeting Of Jacob And Esau. "But thanks be to God, which giveth us the + victory through our Lord Jesus Christ." 1 Cor. 15:57. + + +1. What overcomes the world? + +“For _whatsoever is born of God_ overcometh the world.” 1 John 5:4, first +part. + +2. In whose victory may the Christian ever rejoice and take courage? + +“These things I have spoken unto you, that in Me ye might have peace. In +the world ye shall have tribulation: but be of good cheer; _I have +overcome the world_.” John 16:33. + +3. Who is it that overcomes? + +“Who is he that overcometh the world, but _he that believeth that Jesus is +the Son of God_?” 1 John 5:5. + +4. Through what, then, is the victory gained in the work of overcoming? + +“And this is the victory that overcometh the world, even _our faith_.” +Verse 4. last part. + +5. Through whom do we obtain the victory? + +“But thanks be to God, which giveth us the victory _through our Lord Jesus +Christ_.” 1 Cor. 15:57. “Nay, in all these things we are more than +conquerors _through Him that loved us_.” Rom. 8:37. + +6. How did Christ overcome when tempted? + +By the Word of God. See Matt. 4:1-11. + +7. How do the Scriptures say the saints overcame the enemy? + +“And they overcame him _by the blood of the Lamb, and by the word of their +testimony_; and they loved not their lives unto the death.” Rev. 12:11. + +8. With what does the apostle Paul tell us to overcome evil? + +“Be not overcome of evil, but _overcome evil with good_.” Rom. 12:21. + +9. Why was Jacob’s name changed to Israel? + +“And he said, Thy name shall be called no more Jacob, but Israel: _for as +a prince hast thou power with God and with men, and hast prevailed_.” Gen. +32:28. + + + +Exceeding Great And Precious Promises + + +“To him that overcometh will I give to eat of the tree of life, which is +in the midst of the paradise of God.” Rev. 2:7. + +“He that overcometh shall not be hurt of the second death.” Verse 11. + +“To him that overcometh will I give to eat of the hidden manna.” Verse 17. + +“He that overcometh, and keepeth My works unto the end, to him will I give +power over the nations.” Verse 26. + +“He that overcometh, the same shall be clothed in white raiment; and I +will not blot out his name out of the book of life, but I will confess his +name before My Father, and before His angels.” Rev. 3:5. + +“Him that overcometh will I make a pillar in the temple of My God.” Verse +12. + +“To him that overcometh will I grant to sit with Me in My throne, even as +I also overcame, and am set down with My Father in His throne.” Verse 21. + +“He that overcometh shall inherit _all things_; and I will be his God, and +he shall be My son.” Rev. 21:7. + + [Illustration.] + + Jacob Wrestling With The Angel. "And he said, I will not let Thee go, + except Thou bless me.... And He blessed him there." Gen. 32:26-28. + + + + +The Ministry Of Sorrow + + + [Illustration.] + + Gethsemane. "He doth not afflict willingly nor grieve the children of + men." Lam. 3:33. + + +1. Why is it better to go to the house of mourning than to the house of +feasting? + +“It is better to go to the house of mourning, than to go to the house of +feasting: _for that is the end of all men; and the living will lay it to +his heart_.” Eccl. 7:2. + +2. What did David ask God to teach him? + +“Lord, _make me to know mine end_, and the measure of my days, what it is, +_that I may know how frail I am_.” Ps. 39:4. See also Ps. 90:12. + +3. Why is sorrow better than laughter? + +“Sorrow is better than laughter: _for by the sadness of the countenance +the heart is made better_.” Eccl. 7:3. + + + NOTE.—“Many of the loveliest songs of peace and trust and hope + which God’s children sing in this world they have been taught in + the hushed and darkened chambers of sorrow.... Afflictions, + sanctified, soften the asperities of life. They tame the wildness + of nature. They temper human ambitions. They burn out the dross of + selfishness and worldliness. They humble pride. They quell fierce + passions. They reveal to men their own hearts, their own weakness, + faults, blemishes, and perils. They teach patience and submission. + They discipline unruly spirits. They deepen and enrich our + experience.”—_“__Week-Day Religion,__”__ by J. R. Miller, D. D., + pages 92, 93._ + + +4. Are the righteous freed from afflictions in this world? + +“_Many are the afflictions of the righteous_: but the Lord delivereth him +out of them all.” Ps. 34:19. + +5. Does God delight to afflict any? + +“For the Lord will not cast off forever: but though He cause grief, yet +will He have compassion according to the multitude of His mercies. _For He +doth not afflict willingly nor grieve the children of men._” Lam. 3:31-33. + +6. Does He afflict to leave the one chastened in despair? + +“Behold, happy is the man whom God correcteth: therefore despise not thou +the chastening of the Almighty: _for He maketh sore, and bindeth up: He +woundeth, and His hands make whole_.” Job 5:17, 18. + +7. In what language is the same truth again expressed? + +“Come, and let us return unto the Lord: for _He hath torn, and He will +heal us; He hath smitten, and He will bind us up_.” Hosea 6:1. See also +Isa. 61:1-3. + +8. Whom does the Lord chasten? + +“For _whom the Lord loveth He chasteneth_, and scourgeth every son whom He +receiveth.” Heb. 12:6. + +9. Is this, for the time being, a source of pleasure? + +“Now _no chastening for the present seemeth to be joyous, but grievous_: +nevertheless afterward it yieldeth the peaceable fruit of righteousness +unto them which are exercised thereby.” Verse 11. + + + NOTE.—“Many of the sweetest joys of Christian hearts are songs + which have been learned in the bitterness of trial.” “Many a cold, + icy nature is made warm and tender by the grief that crushes + it.”—_“__Week-Day Religion,__”_ by J. R. Miller, D. D., pages 91, + 93. + + +10. What, aside from sin, causes more sorrow than all else? + +Death, or the loss of loved ones. + +11. Does death bring to Christians unassuaged sorrow? + +“I would not have you to be ignorant, brethren, concerning them which are +asleep, _that ye sorrow not, even as others which have no hope_.” 1 Thess. +4:13. + + + NOTE.—The loss of loved ones God often uses as a means of + conversion, and of severing the ties which bind to earth. + Persecution; sickness; the loss of sight, hearing, or limb; the + loss of property; or other calamities, may likewise be + instrumental in drawing us nearer to God. See Ps. 119:71; Isa. + 26:9. + + +12. What do our transient afflictions do for us? + +“For our light affliction, which is but for a moment, _worketh for us a +far more exceeding and eternal weight of glory_.” 2 Cor. 4:17. See Rom. +8:28. + + + + +Comfort In Affliction + + + [Illustration.] + +David Mourning For Absalom. "When thou passest through the waters, I will + be with thee." Isa. 43:2. + + +1. Are God’s people free from affliction? + +“_Many are the afflictions of the righteous_: but the Lord delivereth him +out of them all.” Ps. 34:19. + +2. How does God regard the afflicted? + +“He _heareth the cry_ of the afflicted.” Job 34:28. + +3. What has He promised to be to those in trouble? + +“God is our refuge and strength, _a very present help in trouble_.” Ps. +46:1. + +4. With what feelings does the Lord look upon His children? + +“_Like as a father pitieth his children_, so the Lord pitieth them that +fear Him.” Ps. 103:13. + +5. What does He know and remember? + +“For He knoweth _our frame_; He remembereth _that we are dust_.” Verse 14. + +6. What has the Lord promised to be to the oppressed? + +“The Lord also will be _a refuge for the oppressed, a refuge in times of +trouble_.” Ps. 9:9. + +7. What has God promised His children when passing through trials and +afflictions? + +“When thou passest through the waters, _I will be with thee_; and through +the rivers, _they shall not overflow thee_: when thou walkest through the +fire, _thou shalt not be burned; neither shall the flame kindle upon +thee_.” Isa. 43:2. + +8. What did David say with reference to his being afflicted? + +“_It is good for me that I have been afflicted_; that I might learn Thy +statutes.” Ps. 119:71. + +9. When afflicted, for what did he pray? + +“Look upon my affliction and my pain; and _forgive all my sins_.” Ps. +25:18. + +10. Before he was afflicted, what did he do? + +“_Before I was afflicted I went astray_: but now have I kept Thy word.” +Ps. 119:67. + +11. What did Christ learn through suffering? + +“Though He were a Son, yet _learned He obedience by the things which He +suffered_.” Heb. 5:8. + +12. In perfecting character, what must come to all? + +“And ye have forgotten the exhortation which speaketh unto you as unto +children, My son, despise not thou _the chastening of the Lord_; nor faint +when thou art rebuked of Him: _for whom the Lord loveth He chasteneth, and +scourgeth every son whom He receiveth_.” Heb. 12:5, 6. + +13. Is this chastening a pleasant experience? + +“Now _no chastening for the present seemeth to be joyous, but grievous_: +nevertheless afterward it yieldeth the peaceable fruit of righteousness +unto them which are exercised thereby.” Verse 11. + +14. What courage and strength, therefore, should come to us even in the +hour of affliction? + +“Wherefore _lift up the hands which hang down, and the feeble knees_.” +Verse 12. See also Job 4:3, 4; Isa. 35:3. + +15. What did Job say in the midst of his afflictions? + +“Though He slay me, yet will I trust in Him.” Job 13:15. + +16. What is God called in the Scriptures? + +“The God of all comfort.” 2 Cor. 1:3. + +17. Whom does God comfort? + +“God, that comforteth _those that are cast down_.” 2 Cor. 7:6. + + [Illustration.] + +Christ The Consoler. "Come unto Me, all ye that labor and are heavy-laden, + and I will give you rest." Matt. 11:28. + + +18. What promise is made to those that mourn? + +“Blessed are they that mourn: for _they shall be comforted_.” Matt. 5:4. + +19. Why does God comfort us in tribulation? + +“Who comforteth us in all our tribulation, _that we may be able to comfort +them which are in any trouble, by the comfort where-*with we ourselves are +comforted of God_.” 2 Cor. 1:4. + + + NOTE.—One who has passed through trouble and affliction himself, + and received comfort from God, is better able to minister comfort + to others. + + +20. How should we sympathize with others in their sorrows? + +“Weep with them that weep.” Rom. 12:15. “To him that is afflicted _pity +should be showed from his friend_.” Job 6:14. + +21. Does Jesus sympathize with us in our afflictions? + +“For we have not an high priest which cannot be _touched with the feeling +of our infirmities_; but was in all points tempted like as we are.” Heb. +4:15. + +22. How did He manifest His sympathy in the case of Mary and her friends +weeping over the death of Lazarus? + +“When Jesus therefore saw her weeping, and the Jews also weeping which +came with her, _He groaned in the spirit, and was troubled_, and said, +Where have ye laid him? They said unto Him, Lord, come and see. _Jesus +wept._” John 11:33-35. + + + NOTE.—Not alone for Mary and her friends did Jesus weep. Looking + down through the ages, He saw the tears and the heartaches which + death would bring to mankind in this sin-stricken world. His heart + was touched with human woe, and He wept with those that wept. + + +23. Whatever may come, what blessed assurance has every one who loves God? + +“And we know that _all things work together for good to them that love +God_.” Rom. 8:28. + + + NOTE.—If one loves God, he may rest assured that out of every + trial and affliction good will come. + + +24. In bereavement, like whom should we not sorrow? + +“As others which have no hope.” 1 Thess. 4:13. + +25. When our friends fall asleep in death, with what words are we told to +comfort one another? + +“For if we believe that Jesus died and rose again, even so them also which +sleep in Jesus will God bring with Him.... For the Lord Himself shall +descend from heaven with a shout, with the voice of the Archangel, and +with the trump of God: and the dead in Christ shall rise first: then we +which are alive and remain shall be caught up together with them in the +clouds, to meet the Lord in the air: and so shall we ever be with the +Lord. _Wherefore comfort one another with these words._” Verses 14-18. + +26. What promise has God made to bereaved mothers? + +“Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from +tears: for thy work shall be rewarded, saith the Lord; and _they shall +come again from the land of the enemy_.” Jer. 31:16. + +27. What did Christ say would be the experience of His people in this +world? + +“_In the world ye shall have tribulation_: but be of good cheer; I have +overcome the world.” “_Ye shall weep and lament_, but the world shall +rejoice: and _ye shall be sorrowful_, but your sorrow shall be turned into +joy.” John 16:33, 20. + +28. In what respect is the reaping of God’s people to differ from their +sowing? + +“_They that sow in tears shall reap in joy._ He that goeth forth and +_weepeth_, bearing precious seed, shall doubtless come again with +_rejoicing_, bringing his sheaves with him.” Ps. 126:5, 6. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Sometime when all life’s lessons have been learned, + And sun and moon forevermore have set, + The things that our weak judgments here have spurned, + The things o’er which we grieved with lashes wet, + Will flash before us, out of life’s dark night, + As stars shine most in deepest tints of blue, + And we shall see how all God’s ways were right, + And how what seemed reproof was love most true. + + MAY RILEY SMITH. + + Be of good cheer! I know sometime + Life’s song will run in perfect rhyme. + Somewhere, I know, all things will be + Attuned to perfect harmony. + Sometime, somewhere, each sad refrain + Shall be its own surcease of pain. + The compensation love will send + Will be in bringing friend to friend; + And all the heartaches that we bore, + In God’s good time will be no more. + + ROBERT LEE WALDEN. + + + + +Trusting In Jesus + + + [Illustration.] + + Peter’s Deliverance. "In Him shall the Gentiles trust." Rom. 15:12. + + +1. What did the prophet Isaiah predict of Christ? + +“And in that day there shall be a root of Jesse, which shall stand for an +ensign of the people; _to it shall the Gentiles seek: and His rest shall +be glorious_.” Isa. 11:10. + + + NOTE.—Paul renders this, “In Him shall the Gentiles _trust_.” Rom. + 15:12. + + +2. Why does God wish us to trust in Jesus? + +“That we should be _to the praise of His glory_, who first trusted in +Christ.” Eph. 1:12. + +3. What did the Ephesians do upon hearing the gospel? + +“_In whom ye also trusted_, after that ye heard the word of truth, the +gospel of your salvation.” Verse 13, first part. + +4. What experience followed this trust in Jesus? + +“In whom also after that ye believed, _ye were sealed with that Holy +Spirit of promise_.” Verse 13, last part. + + + NOTE.—To trust in Jesus is to believe in Him, to have abiding and + unbounded confidence in Him. When such trust exists, we are sealed + by the Holy Spirit of promise. + + +5. What is the gospel to every one that believes? + +“I am not ashamed of the gospel of Christ: for _it is the power of God +unto salvation to everyone that believeth_.” Rom. 1:16. + +6. How does God regard one who abandons his faith? + +“Now the just shall live by faith: but _if any man draw back My soul shall +have no pleasure in him_.” Heb. 10:38. + +7. Is there danger of believers losing their hold on Christ? + +“And because iniquity shall abound, _the love of many shall wax cold_.” +Matt. 24:12. + +8. By what does one gain the victory over the world? + +“This is the victory that overcometh the world, _even our faith_.” 1 John +5:4. + +9. What encouragement does Jesus give us to meet cheerfully the troubles +and trials of life? + +“These things I have spoken unto you, that in Me ye might have peace. In +the world ye shall have tribulation: but _be of good cheer; I have +overcome the world_.” John 16:33. + +10. What has this firm trust in Jesus led many to do? + +“And they overcame him by the blood of the Lamb, and by the word of their +testimony; and _they loved not their lives unto the death_.” Rev. 12:11. +“And others had trial of cruel mockings and scourgings, yea, moreover of +bonds and imprisonment: they were stoned, they were sawn asunder, were +tempted, were slain with the sword: they wandered about in sheepskins and +goatskins; being destitute, afflicted, tormented; (of whom the world was +not worthy).” Heb. 11:36-38. + +11. What did it lead Moses to do? + +“By faith Moses, when he was come to years, _refused to be called the son +of Pharaoh’s daughter; choosing rather to suffer affliction with the +people of God, than to enjoy the pleasures of sin for a season_; esteeming +the reproach of Christ greater riches than the treasures in Egypt: for he +had respect unto the recompense of the reward.” Verses 24-26. + +12. What is promised those who trust in Jesus? + +“There is no man that hath left house, or brethren, or sisters, or father, +or mother, or wife, or children, or lands, for My sake, and the gospel’s, +but _he shall receive an hundredfold now in this time, houses, and +brethren, and sisters, and mothers, and children, and lands_, with +persecutions; and _in the world to come eternal life_.” Mark 10:29, 30. + +13. What is Jesus able to do? + +“Now unto Him that is _able to keep you from falling, and to present you +faultless before the presence of His glory_.” Jude 24. + + + + +Patience + + + [Illustration.] + +Job And His Friends. "Ye have heard of the patience of Job, and have seen + the end of the Lord." James 5:11. + + +1. What has the Bible to say concerning patience? + +“The _patient in spirit_ is better than the _proud in spirit_.” Eccl. 7:8. +“Be patient _toward all men_.” 1 Thess. 5:14. “In your patience _possess +ye your souls_.” Luke 21:19. + +2. What contrast is drawn between the patient and the hasty in spirit? + +“He that is slow to wrath is of _great understanding_: but he that is +hasty of spirit _exalteth folly_.” Prov. 14:29. + +3. Who are cited as examples of patience? + +“Take, my brethren, _the prophets_ ... for an example of suffering +affliction, and of _patience_.... Ye have heard of the patience of _Job_.” +James 5:10, 11. + +4. What is said of those who endure? + +“Behold, _we count them happy which endure_.” Verse 11. “_Blessed_ is the +man that endureth temptation.” James 1:12. “He that endureth to the end +_shall be saved_.” Matt. 10:22. + +5. What does the trying of faith work? + +“Knowing this, that the trying of your faith _worketh patience_.” James +1:3. “Not only so, but we glory in tribulations also: knowing that +tribulation _worketh patience_.” Rom. 5:3. + +6. What grace is to be added to temperance, or self-control? + +“And to temperance _patience_.” 2 Peter 1:6. + + + NOTE.—Patience naturally follows temperance. Hence the importance + of right living,—of gaining control over the appetites and + passions. + + +7. Why are we exhorted to patience? + +“But let patience have her perfect work, _that ye may be perfect and +entire, wanting nothing_.” James 1:4. + +8. What important test of perfection of character is given? + +“_If any man offend not in word_, the same is a perfect man, and able also +to bridle the whole body.” James 3:2. + +9. How are we exhorted to run the Christian race? + +“Let us _run with patience_ the race that is set before us, looking unto +Jesus the author and finisher of our faith.” Heb. 12:1, 2. + +10. For what glorious event are we bidden patiently to wait? + +“And the Lord direct your hearts into the love of God, and into _the +patient waiting for Christ_.” 2 Thess. 3:5. “Be _patient_ therefore, +brethren, _unto the coming of the Lord_.... Be ye also _patient_; stablish +your hearts: for _the coming of the Lord draweth nigh_.” James 5:7, 8. + +11. What will be one characteristic of the remnant church? + +“Here is the _patience_ of the saints: here are they that keep the +commandments of God, and the faith of Jesus.” Rev. 14:12. + +12. What should be the language of every heart? + +“_I wait for the Lord, my soul doth wait_, and in His word do I hope.” Ps. +130:5. + +13. When Christ comes, what will His people say? + +“And it shall be said in that day, Lo, this is our God; _we have waited +for Him_, and He will save us: this is the Lord; _we have waited for Him_, +we will be glad and rejoice in His salvation.” Isa. 25:9. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + The home where changes never come, + Nor pain nor sorrow, toil nor care; + Yes! ’tis a bright and blessed home; + Who would not fain be resting there? + + Yet when bowed down beneath the load + By heaven allowed, thine earthly lot, + Thou yearn’st to reach that blest abode, + Wait, meekly wait, and murmur not. + + W. H. BELLAMY. + + + + +Contentment + + + [Illustration.] + + Sea Of Tiberias. "I have learned, in whatsoever state I am, therewith to + be content." Phil. 4:11. + + +1. What does the apostle say is great gain? + +“But _godliness with contentment_ is great gain. For we brought nothing +into this world, and it is certain we can carry nothing out.” 1 Tim. 6:6, +7. + +2. With what are we exhorted to be content? + +“Let your conversation be without covetousness; and _be content with such +things as ye have_: for He hath said, I will never leave thee, nor forsake +thee.” Heb. 13:5. “And _having food and raiment_ let us be therewith +content.” 1 Tim. 6:8. + +3. Concerning what does Christ tell us not to be anxious? + +“Be not therefore anxious, saying, _What shall we eat?_ or, _What shall we +drink?_ or, _Wherewithal shall we be clothed?_ For after all these things +do the Gentiles seek; for your Heavenly Father knoweth that ye have need +of all these things.” Matt. 6:31, 32, R. V. + + + NOTE.—“Live not in _careful suspense_.” Luke 12:29, margin. + + +4. What evils befall those who are determined to be rich? + +“But they that will be rich _fall into temptation and a snare, and into +many foolish and hurtful lusts_, which drown men in destruction and +perdition. For the love of money is the root of all evil: which while some +coveted after, they have _erred from the faith, and pierced themselves +through with many sorrows_.” 1 Tim. 6:9, 10. + +5. By what illustrations did Christ teach contentment? + +“_Consider the ravens_: for they neither sow nor reap; which neither have +storehouse nor barn; and God feedeth them: how much more are ye better +than the fowls?... _Consider the lilies_ how they grow: they toil not, +they spin not; and yet I say unto you, that Solomon in all his glory was +not arrayed like one of these. If then God so clothe the grass, which is +today in the field, and tomorrow is cast into the oven; how much more will +He clothe you, O ye of little faith?” Luke 12:24-28. + +6. What lesson in contentment did Paul say he had learned? + +“I have learned, _in whatsoever state I am, therewith to be content_.” +Phil. 4:11. + +7. What ancient promise should lead to contentment? + +“While the earth remaineth, seed-time and harvest, and cold and heat, and +summer and winter, and day and night shall not cease.” Gen. 8:22. + +8. Upon whom should we cast all our care? + +“Casting all your care upon _Him_ [God]; for He careth for you.” 1 Peter +5:7. + + + NOTES.—“Contentment produces, in some measure, all those effects + which the alchemist usually ascribes to what he calls the + philosopher’s stone. If it does not bring riches, it does the same + thing by banishing the desire for them. If it cannot remove the + disquietudes arising from a man’s mind, body, or fortune, it makes + him easy under them.”—_Addison._ + + A contented mind sees something good in everything,—fair weather + in every wind, blessings in every storm. + + “If we cannot get what we like, we should try to like what we + get.” + + “There is no malady more severe than habitual + discontent.”—_Fleming._ + + “If you cannot frame your circumstances in accordance with your + wishes, frame your will in harmony with your + circumstances.”—_Epictetus._ + + “A contented mind is a continual feast.” + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + God holds the future in His hand. + O heart of mine, be still! + His love will plan the best for thee. + The best, or light or dark it be: + Then rest ye in His will. + + God holds the future in His hand, + Why should I shrink or fear? + Through every dark and cloudy day— + Yea, all along my pilgrim way— + His love will bless and cheer. + + God holds the future in His hand. + And I can trust His love. + The past declares His faithfulness; + His eye will guide, His heart will bless + Till I am safe above. + + + + +Cheerfulness + + + [Illustration.] + +The Daughters Of Israel. "A merry heart doeth good like a medicine." Prov. + 17:22. + + +1. Before leaving His disciples, what did Jesus say to them? + +“These things I have spoken unto you, that in Me ye might have peace. In +the world ye shall have tribulation: but _be of good cheer_; I have +overcome the world.” John 16:33. + +2. What were some of the cheering words He said to them? + +“Let not your heart be troubled: ye believe in God, believe also in Me. In +My Father’s house are many mansions: if it were not so, I would have told +you. _I go to prepare a place for you._ And if I go and prepare a place +for you, _I will come again, and receive you unto Myself; that where I am, +there ye may be also_.” John 14:1-3. + +3. In what spirit should we serve the Lord? + +“Serve the Lord with _gladness_: come before His presence with _singing_.” +Ps. 100:2. + +4. What is sown for the upright in heart? + +“Light is sown for the righteous, and _gladness_ for the upright in +heart.” Ps. 97:11. + +5. What effect has a merry heart? + +“A merry heart _doeth good like a medicine_: but a broken spirit drieth +the bones.” Prov. 17:22. + + + NOTE.—From this we may learn the influence which the mind has over + the body. Cheerfulness is conducive to life and health; sorrow, + care, anxiety, and worry tend to disease and death. + + +6. What effect do helpful, cheerful words have upon the heart? + +“Heaviness in the heart of man maketh it stoop: but _a good word maketh it +glad_.” Prov. 12:25. + +7. By what temporal blessings does God fill men’s hearts with gladness? + +“Nevertheless He left not Himself without witness, in that He did good, +and _gave us rain from heaven, and fruitful seasons_, filling our hearts +with _food_ and _gladness_.” Acts 14:17. + +8. Why and for what may every child of God rejoice? + +“I will greatly rejoice in the Lord, my soul shall be joyful in my God; +for _He hath clothed me with the garments of salvation, He hath covered me +with the robe of righteousness_.” Isa. 61:10. + +9. Against what are Christians warned? + +“_Neither murmur ye, as some of them also murmured_, and were destroyed of +the destroyer.” 1 Cor. 10:10. + + + NOTES.—“There are those who take to gloom as a bat to darkness or + as a vulture to carrion. They would rather nurse a misery than + cherish a joy. They always find the dark side of everything, if + there is a dark side to be found. They appear to be conscientious + grumblers, as if it were their duty to extract some essence of + misery from every circumstance.... On the other hand, there are + rare spirits who always take cheerful views of life. They look at + the bright side. They find some joy and beauty everywhere.... In + the most faulty picture they see some bit of beauty which charms + them. In the most disagreeable person they discover some kindly + trait or some bud of promise. In the most disheartening + circumstances they find something for which to be thankful, some + gleam of cheer breaking through the thick gloom.... When a ray of + sunlight streamed through a crack in the shutter and made a bright + patch on the floor in the darkened room, the little dog rose from + his dark corner and went and lay down in the one sunny spot; and + these people live in the same philosophical way. If there is one + beam of cheer or hope anywhere in their lot, they will find it.... + We have no right to project the gloom of our discontent over any + other life. Our ministry is to be ever toward joy. There is + nothing so depressing in its effects upon others as morbidness.... + Discontent helps nothing.... One never feels better for + complaining.”—_“__Week-Day Religion,__”_ by J. R. Miller, D. D., + pages 236-241. + + “How many people,” says Jeremy Taylor, “are busy in the world + gathering together a handful of thorns to sit upon.” + + “As a little girl was eating, the sun dashed upon her spoon, and + she cried, ‘O mama, I have swallowed a spoonful of sunshine!’ + Would God that we all might indulge in the same + beverage!”—_Talmage’s __“__One Thousand Gems,__”_ page 56. + + +10. Even when persecuted, what are we told to do, and why? + +“Blessed are ye, when men shall hate you, and when they shall separate you +from their company, and shall reproach you, and cast out your name as +evil, for the Son of man’s sake. _Rejoice ye in that day, and leap for +joy: for, behold, your reward is great in heaven._” Luke 6:22, 23. + +11. When beaten by the Jewish rulers for preaching Christ, what did the +apostles do? + +“And they departed from the presence of the council, _rejoicing that they +were counted worthy to suffer shame for His name_.” Acts 5:41. + +12. After receiving “many stripes,” with their feet made fast in the +stocks, what did Paul and Silas do while in prison? + +“And at midnight Paul and Silas _prayed, and sang praises unto God_: and +the prisoners heard them.” Acts 16:25. + +13. What assurance is given that the child of God may bravely endure every +trial and hardship of life? + +“And we know that _all things work together for good to them that love +God_, to them who are the called according to His purpose.” Rom. 8:28. + +14. How constant should our rejoicing be? + +“Rejoice in the Lord _alway_: and again I say, _Rejoice_.” Phil. 4:4. + + + NOTE.—“Good cheer is the hall-mark of a brave and healthy soul. To + give way to gloomy thoughts, otherwise the ‘blues,’ is a sign of + weakness. This isn’t asserting that no one but weaklings is + attacked by the blues; but it is one thing to be attacked and + another to rout the disturber. And that is what the brave soul + does. There may be a very real and tangible reason why the heart + faints and halts, for life is serious, and the world full of + unexpected trials; but to sit and brood over a trouble only makes + it look larger and larger until it finally obscures the horizon + line, and darkness descends upon the soul. Wherefore, the thing to + do is to cast aside all thoughts of worry for a moment,—just say + to yourself, It is only for a moment,—and when you return to it + again you will be surprised to find it has lessened in size and + importance.”—_The New World._ + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + When things don’t go to suit you, + And the world seems upside down, + Don’t waste your time in fretting, + But drive away that frown; + Since life is oft perplexing, + ’Tis much the wisest plan + To bear all trials bravely, + And smile whene’er you can. + + + + +Christian Courtesy + + + [Illustration.] + + Moses Defending The Maidens. "But Moses stood up and helped them, and + watered their flock." Ex. 2:17. + + +1. What should be our conduct one toward another? + +“Love as brethren, be pitiful, _be courteous_.” 1 Peter 3:8. + +2. How many should we honor? + +“Honor _all men_. Love the brotherhood.” 1 Peter 2:17. + +3. Whom should we salute? + +“If ye salute your brethren only, what do ye more than others? do not even +the publicans so?” Matt. 5:47. + +4. What respect should be shown the aged? + +“Thou shalt _rise up_ before the hoary head, and _honor_ the face of the +old man.” Lev. 19:32. See 2 Kings 2:23, 24. + +5. Whom especially should children honor? + +“Honor thy _father_ and thy _mother_.” Ex. 20:12. + +6. How should faithful gospel ministers be regarded? + +“Let the elders that rule well be counted worthy of _double honor_.” 1 +Tim. 5:17. + +7. What is the basis of true Christian courtesy? + +“Charity [love] ... is kind; . . . charity vaunteth not itself, is not +puffed up, doth not behave itself unseemly, seeketh not her own.” 1 Cor. +13:4, 5. + + + NOTE.—Genuine Christian courtesy is the outgrowth of love, and + manifests itself in thoughtful consideration for others. + + + + +Confessing Faults And Forgiving One Another + + + [Illustration.] + + Joseph Forgiving His Brethren. "Forgive us our debts, as we forgive our + debtors." Matt. 6:12. + + +1. What has God promised to do when we confess our sins? + +“If we confess our sins, _He is faithful and just to forgive us our sins_, +and to cleanse us from all unrighteousness.” 1 John 1:9. + +2. How has it been made possible for sins to be forgiven? + +“If any man sin, we have an advocate with the Father, Jesus Christ the +righteous: and _He is the propitiation for our sins_.” 1 John 2:1, 2. + +3. To whom should sins be confessed, and why? + +“_Against Thee, Thee only, have I sinned_, and done this evil in Thy +sight.” Ps. 51:4. See Gen. 39:9. + +4. What instruction is given concerning confession of faults? + +“_Confess your faults one to another_, and pray one for another, that ye +may be healed.” James 5:16. + + + NOTES.—The Bible makes a distinction between a sin and a fault. We + sin against God; for sin is the transgression of His law. 1 John + 3:4. + + We trespass one against another. These offenses, while involving + sin, are called faults, and should be corrected by confession and + forgiveness. The only remedy for either pointed out in the Word of + God is heartfelt confession. One writer aptly says: “Confess your + sins to God, who only can forgive them, and your faults to one + another. If you have given offense to your friend or neighbor, you + are to acknowledge your wrong, and it is his duty freely to + forgive you. Then you are to seek the forgiveness of God, because + the brother you have wounded is the property of God, and in + injuring him you sinned against his Creator and Redeemer.” + + To confess one’s faults is not an easy thing to do; in fact, it is + one of the hardest lessons to learn, for it requires the grace of + humility as well as that of sorrow and true repentance. It has + been said that the four hardest words to pronounce in the English + language are, “I made a mistake.” Frederick the Great wrote to the + Prussian senate, “I have just lost a battle, and it is my own + fault.” Concerning this Goldsmith says, “His confession shows more + greatness than his victories.” + + The confession should not only be complete, but it should be as + broad and as public as was the offense. Private offenses should be + confessed in private. + + +5. When we do wrong, what is the natural thing for us to do? + +Excuse it, seek to hide it, or blame some one else for it. See Gen. 3:12, +13; 4:9. + +6. After David’s great sin had been pointed out to him, what did he say? + +“I have sinned.” 2 Sam. 12:13. “I acknowledge my transgressions.” Ps. +51:3. + +7. When David in contrition of heart confessed his sin, what was God’s +word to him by Nathan, the prophet? + +“And David said unto Nathan, I have sinned against the Lord. And Nathan +said unto David, _The Lord also hath put away thy sin_; thou shalt not +die.” 2 Sam. 12:13. + + + NOTE.—This scripture is especially encouraging. God hates sin. He + wants us likewise to hate it and shun it, because it invariably + gets us into trouble, causes sorrow of heart, and in the end + brings death. But when involved in it, as was David, as soon as it + is acknowledged and sincerely confessed, _that very moment it is + forgiven_. David said, “I have _sinned_.” The immediate answer was + returned, “The Lord also _hath put away thy sin_.” + + +8. Is it ever right to tell a brother of his faults? + +“If thy brother shall trespass against thee, _go and tell him his fault +between thee and him alone_: if he shall hear thee, thou hast gained thy +brother.” Matt. 18:15. “Thou shalt not hate thy brother in thine heart: +_thou shalt in any wise rebuke thy neighbor, and not suffer sin upon +him_.” Lev. 19:17. + +9. In what spirit should this kind of work be done? + +“Brethren, if a man be overtaken in a fault, ye which are spiritual, +restore such an one _in the spirit of meekness_; considering thyself, lest +thou also be tempted.” Gal. 6:1. + + + NOTE.—It is much easier to tell _some one else_ of a brother’s + faults than it is to tell _him_ of them _himself_; but this is not + the Christian way to proceed. The first efforts should be made + with the offender _in person_, and _alone_. But it is easier even + to tell _a brother_ of _his_ faults than it is to confess to him + _our own_. This, again, let it be noted, is the one very difficult + lesson to learn, the one Christian duty difficult to perform. Only + humility and the grace of God will enable one to do it. + + +10. When we pray, what does Christ tell us to do, and why? + +“And when ye stand praying, _forgive_, if ye have aught against any: _that +your Father_ also which is in heaven _may forgive you your trespasses_.” +Mark 11:25. + +11. If we do not forgive others, what will God not do? + +“But if ye do not forgive, _neither will your Father which is in heaven +forgive your trespasses_.” Verse 26. See, for illustration, Christ’s +parable recorded in Matt. 18:23-35. + +12. What words of Joseph to his brethren show that he forgave them for +selling him into Egypt? + +“Now therefore _be not grieved, nor angry with yourselves, that ye sold me +hither_: for God did send me before you to preserve life.... _So now it +was not you that sent me hither, but God._” Gen. 45:5-8. + +13. What was Christ’s reply to Peter’s question as to the number of times +we should forgive one another? + +“Then came Peter to him, and said, Lord, how oft shall my brother sin +against me, and I forgive him? till seven times? Jesus saith unto him, _I +say not unto thee, Until seven times: but, Until seventy times seven_.” +Matt. 18:21, 22. + + + NOTE.—That is, an unlimited number. We must pardon offenses + against us though ever so often done; we must forgive to the end. + + +14. What spirit did Jesus manifest toward those who nailed Him to the +cross? + +“Then said Jesus, _Father, forgive them; for they know not what they do_.” +Luke 23:34. + +15. How did Stephen manifest the same spirit toward those who stoned him? + +“And they stoned Stephen, calling upon God, ... and he kneeled down, and +cried with a loud voice, _Lord, lay not this sin to their charge_.” Acts +7:59, 60. See 1 Peter 4:8. + + + + +The Duty Of Encouragement + + + [Illustration.] + +The Father Forgiving His Son. "His father ... had compassion, and ... fell + on his neck, and kissed him." Luke 15:20. + + +1. When the ten spies brought back an evil report from the land of Canaan, +what did Caleb say? + +“And Caleb stilled the people before Moses, and said, _Let us go up at +once, and possess it; for we are well able to overcome it_.” Num. 13:30. + +2. What did the ten spies say? + +“But the men that went up with him said, _We be not able to go up against +the people; for they are stronger than we_.” Verse 31. + +3. What effect did this evil report have upon the people? + +“And all the congregation lifted up their voice, and _cried_; and the +people _wept_ that night. And all the children of Israel _murmured_ +against Moses and against Aaron: and the whole congregation said unto +them, _Would God that we had died in the land of Egypt! or would God we +had died in this wilderness!_... And they said one to another, _Let us +make a captain, and let us return into Egypt_.” Num. 14:1-4. + +4. With what words did Moses seek to encourage Joshua? + +“And Moses called unto Joshua, and said unto him in the sight of all +Israel, _Be strong and of a good courage_.... The Lord, He it is that doth +go before thee; He will be with thee, He will not fail thee, neither +forsake thee: _fear not, neither be dismayed_.” Deut. 31:7, 8. + +5. In his final charge to Joshua, what did Moses, speaking for God, say to +him? + +“And he gave Joshua the son of Nun a charge, and said, _Be strong and of a +good courage_: for thou shalt bring the children of Israel into the land +which I sware unto them: and I will be with thee.” Verse 23. + +6. After Moses’ death, how did the Lord encourage Joshua? + +“The Lord spake unto Joshua the son of Nun, Moses’ minister, saying, ... +There shall not any man be able to stand before thee all the days of thy +life: as I was with Moses, so I will be with thee: I will not fail thee, +nor forsake thee. _Be strong and of a good courage._” Joshua 1:1-6. + +7. When Sennacherib, king of Assyria, came against Jerusalem, what did +King Hezekiah say to Israel? + +“_Be strong and courageous, be not afraid nor dismayed_ for the king of +Assyria, nor for all the multitude that is with him: for there be more +with us than with him: with him is an army of flesh; but with us is the +Lord our God to help us, and to fight our battles.” 2 Chron. 32:7, 8. + +8. What effect did these words have upon the people? + +“And _the people rested themselves upon the words of Hezekiah_ king of +Judah.” Verse 8. + +9. How did Josiah seek to promote the worship of God? + +“And he set the priests in their charges, and _encouraged them to the +service of the house of the Lord_.” 2 Chron. 35:2. + +10. By what message, through the prophet Haggai, did God seek to encourage +the people to rebuild the temple? + +“_Be strong, O Zerubbabel_, saith the Lord; and _be strong, O Joshua_, son +of Josedech, the high priest; and _be strong, all ye people of the land_, +saith the Lord, _and work: for I am with you, saith the Lord of hosts_.” +Haggai 2:4. + +11. What encouraging message has Christ left us? + +“_Be of good cheer_; I have overcome the world.” John 16:33. + + + NOTES.—A dispirited man, like a discouraged horse, is powerless to + perform his task. + + “What men need most in this world’s struggle and strife is not + usually direct help, but cheer.... Many men have fainted and + succumbed in the great struggles whom one word of cheer would have + made strong to overcome. We should never, then, lose an + opportunity to say an inspiring word. We know not how much it is + needed, nor how great and far-reaching its consequences may + be.”—_“__Week-Day Religion,__”__ by J. R. Miller, D. D., page + 170._ + + + + +Unity Of Believers + + + [Illustration.] + + Bethlehem. "That they may be one, even as We are one." John 17:22. + + +1. What relation do the Father and the Son sustain to each other? + +“I and My Father _are one_.” John 10:30. + +2. In what does this oneness consist? + +“I seek not Mine own will, but _the will of the Father_ which hath sent +Me.” John 5:30. + + + NOTE.—Their oneness, therefore, consists in their having the same + mind, will, and purpose. + + +3. What did Christ pray the Father in behalf of His disciples? + +“_That they may be one_, even as We are one.” John 17:22. See also verses +11 and 23. + +4. Why did Christ desire this oneness, or unity, to exist among His +followers? + +“That they all may be one; as Thou, Father, art in Me, and I in Thee, that +they also may be one in Us: _that the world may believe that Thou hast +sent Me_.” Verse 21. + +5. By what did Christ say all men should know His disciples? + +“By this shall all men know that ye are My disciples, _if ye have love one +to another_.” John 13:35. + + + NOTE.—“God has united believers in church capacity in order that + one may strengthen another in good and righteous endeavor. The + church on earth would indeed be a symbol of the church in heaven + if its members were of one mind and of one faith. It is those who + are not moved by the Holy Spirit that mar God’s plan, and cause + division, and strengthen the forces of darkness. Those who are + sanctified by the blood of Christ will not counterwork God’s work, + nor perpetuate division in the church. When there is disunion + among believers, the world concludes that they cannot be the + people of God because they are working against one another. When + believers are one with Christ, they will be united among + themselves.” + + +6. How did Paul show his concern in this matter? + +“Now I beseech you, brethren, by the name of our Lord Jesus Christ, _that +ye all speak the same thing_, and _that there be no divisions among you_; +but _that ye be perfectly joined together in the same mind and in the same +judgment_.” 1 Cor. 1:10. + +7. What was a prominent cause of division in the early church? + +“For I know this, that after my departing shall grievous wolves enter in +among you, not sparing the flock. Also _of your own selves shall men +arise, speaking perverse things, to draw away disciples after them_.” Acts +20:29, 30. + +8. What was already at work in the church in Paul’s day? + +“For _the mystery of iniquity doth already work_: only he who now letteth +[hindereth] will let, until he be taken out of the way.” 2 Thess. 2:7. + +9. Before Christ should come, what did Paul say was to take place? + +“Let no man deceive you by any means: for that day shall not come, except +there come _a falling away_ first, and _that man of sin be revealed, the +son of perdition_; who opposeth and exalteth himself above all that is +called God, or that is worshiped; so that he as God sitteth in the temple +of God, showing himself that he is God.” Verses 3, 4. + + + NOTE.—The huge system of error now fostered in the papal church is + the result of the falling away here referred to. Says Wylie in his + “History of Protestantism,” Vol. III, page 25: “Rome manifestly + was the schismatic; she it was that abandoned what was once the + common faith of Christendom, leaving by that step to all who + remained on the old ground the indisputably valid title of the + true church.” + + +10. Together, what do believers in Christ form? + +“Now _ye are the body of Christ_, and members in particular.” 1 Cor. +12:27. + +11. Being members of Christ’s body, of what else do we become members? + +“So we, being many, are one body in Christ, and _every one members one of +another_.” Rom. 12:5. + +12. As members of one another, what is the duty of each? + +“That there should be no schism in the body; but that _the members should +have the same care one for another_.” 1 Cor. 12:25. + +13. What should they endeavor to keep? + +“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of +the vocation wherewith ye are called, with all lowliness and meekness, +with long-suffering, forbearing one another in love; _endeavoring to keep +the unity of the Spirit in the bond of peace_.” Eph. 4:1-3. + +14. What unity of faith is finally to exist among God’s watchmen? + +“Thy watchmen shall lift up the voice; with the voice together shall they +sing: for _they shall see eye to eye, when the Lord shall bring again +Zion_.” Isa. 52:8. + +15. What solemn message, just before the Lord’s coming, will unite God’s +people in bonds of faith and love? + +“Fear God, and give glory to Him; for the hour of His judgment is come: +and worship Him that made heaven, and earth, and the sea, and the +fountains of waters.... Babylon is fallen, is fallen, that great city, +because she made all nations drink of the wine of the wrath of her +fornication.... If any man worship the beast and his image, and receive +his mark in his forehead, or in his hand, the same shall drink of the wine +of the wrath of God.” Rev. 14:7-10. See Rev. 18:1-5. + +16. How are those who receive this message described? + +“Here is the patience of the saints: here are they that keep the +commandments of God, and the faith of Jesus.” Verse 12. + +17. When the Lord comes, what will be the united cry of God’s people? + +“And it shall be said in that day, Lo, this is our God; we have waited for +Him, and He will save us: this is the Lord; we have waited for Him, we +will be glad and rejoice in His salvation.” Isa. 25:9. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + How blest the sacred tie that binds + In sweet communion kindred minds! + How swift the heavenly course they run + Whose hearts, whose faith, whose hopes, are one. + + + + +Meekness And Humility + + + [Illustration.] + +Jesus Scourged. "He was oppressed, and He was afflicted, yet He opened not + His mouth." Isa. 53:7. + + +1. What promise is made to the meek? + +“Blessed are the meek: for _they shall inherit the earth_.” Matt. 5:5. + + + _Meek_: “Mild of temper; not easily provoked or irritated; + forbearing; submissive; humble.”—_Webster._ + + +2. What did Christ say of His own character? + +“Take My yoke upon you, and learn of Me; for _I am meek and lowly of +heart_: and ye shall find rest unto your souls.” Matt. 11:29. + +3. What is said of the character of Moses? + +“Now _the man Moses was very meek_, above all the men which were upon the +face of the earth.” Num. 12:3. + +4. Whom has God promised to guide in judgment? + +“_The meek_ will He guide in judgment: and _the meek_ will He teach His +way.” Ps. 25:9. + +5. Of what is meekness a fruit? + +“But _the fruit of the Spirit is_ love, joy, peace, long-suffering, +gentleness, goodness, faith, _meekness_, temperance: against such there is +no law.” Gal. 5:22, 23. + + [Illustration.] + +Christ In The Garden. "Nevertheless not My will, but Thine, be done." Luke + 22:42. + + +6. What does Christ say of those who exalt themselves? + +“For whosoever exalteth himself _shall be abased_; and he that humbleth +himself shall be exalted.” Luke 14:11. + + + NOTE.—The spirit of self-exaltation is of Satan. See Isa. + 14:12-14; Eze. 28:17. Christ humbled Himself, made Himself of no + reputation, and became obedient even to the death on the cross. + See Phil. 2:5-8. + + +7. By what means did Jesus illustrate true humility? + +“And Jesus called _a little child_ unto Him, and set him in the midst of +them, and said, ... _Whosoever therefore shall humble himself as this +little child; the same is greatest in the kingdom of heaven._” Matt. +18:2-4. + + + NOTES.—Humility is “freedom from pride and arrogance; lowliness of + mind; a modest estimate of one’s own worth.” It implies a sense of + one’s own unworthiness through imperfection and sinfulness, and + consists in rating our _claims_ low, in being willing to _waive + our rights_, and to _take a lower place than might be our due_. It + does not require that we under-rate ourselves or our life-work. + The humility of Christ was perfect, yet He had a true sense of the + importance of His life and mission. + + “Humility is like a tree, whose root, when it sets deepest in the + earth, rises higher, and spreads fairer, and stands surer, and + lasts longer, and every step of its descent is like a rib of + iron.”—_Bishop Taylor._ + + +8. How will humility lead us to esteem others? + +“Let nothing be done through strife or vainglory; but in lowliness of mind +_let each esteem other better than themselves_.” Phil. 2:3. + +9. With whom does God dwell? + +“I dwell in the high and holy place, _with him also that is of a contrite +and humble spirit_, to revive the spirit of the humble, and to revive the +heart of the contrite ones.” Isa. 57:15. + +10. When asked a reason for our hope, in what spirit should we answer? + +“But sanctify the Lord God in your hearts: and be ready always to give an +answer to every man that asketh you a reason of the hope that is in you +_with meekness and fear_.” 1 Peter 3:15. + +11. Who should labor for one overtaken in a fault, and in what spirit? + +“Brethren, if a man be overtaken in a fault, _ye which are spiritual_, +restore such an one _in the spirit of meekness_; considering thyself, lest +thou also be tempted.” Gal. 6:1. + +12. With what should Christian women adorn themselves? + +“Whose adorning let it not be that outward adorning of plaiting the hair, +and of wearing of gold, or of putting on of apparel; but let it be the +hidden man of the heart, in that which is not corruptible, even _the +ornament of a meek and quiet spirit_, which is in the sight of God of +great price.” 1 Peter 3:3, 4. + + + NOTE.—The instruction given here, _in principle_ applies with + equal force to men professing godliness. It is the needless + display of apparel and outward adornment that is here condemned. + God desires the ornaments _within_, displayed in the heart and + life, rather than those _without_, simply to be seen of men. + Needless outward adornment, therefore, may generally be taken as + an indication that the inward adornment, so precious in the sight + of God, is lacking. Neatness in dress is not here discouraged. + + +13. Why are we exhorted to humble ourselves? + +“Humble yourselves therefore under the mighty hand of God, _that He may +exalt you in due time_.” 1 Peter 5:6. + + + NOTE.—“The higher a man is in grace, the lower he will be in his + own esteem.”—_Spurgeon._ + + +14. With what has the Lord promised to beautify the meek? + +“For the Lord taketh pleasure in His people: _He will beautify the meek +with salvation_.” Ps. 149:4. + +15. What are the meek exhorted to seek? + +“Seek ye the Lord, all ye meek of the earth, which have wrought His +judgment; seek righteousness, _seek meekness_: it may be ye shall be hid +in the day of the Lord’s anger.” Zeph. 2:3. + + + NOTE.—The fact that the meek are exhorted to seek meekness, is + evidence that the meek themselves should cherish and cultivate + meekness, and that sanctification, or the development of a perfect + character, is a progressive work. + + +16. What inheritance is promised the meek? + +“For yet a little while, and the wicked shall not be: yea, thou shalt +diligently consider his place, and it shall not be. But _the meek shall +inherit the earth; and shall delight themselves in the abundance of +peace_.” Ps. 37:10, 11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + I count this thing to be grandly true: + That a noble deed is a step toward God, + Lifting the soul from the common clod + To a purer air and a broader view. + + We rise by the things that are under our feet; + By what we have mastered of good and gain; + By the pride deposed and the passion slain, + And the vanquished ills that we hourly meet. + J. G. HOLLAND. + + + + +Sobriety + + + [Illustration.] + + Joseph Interpreting Pharaoh’s Dream. "Young men likewise exhort to be + sober-minded." Titus 2:6. + + +1. To what extent did Solomon test the pleasures of this world? + +“_Whatsoever mine eyes desired_ I kept not from them, I withheld not my +heart from _any joy_.” “I said in mine heart, Go to now, I will prove thee +with _mirth_, therefore enjoy _pleasure_.” Eccl. 2:10, 1. + +2. How much true enjoyment did such a course afford? + +“Behold, _all was vanity and vexation of spirit_.” Verse 11. + +3. Of what does Solomon bid the young, in the buoyancy of youth, to be +mindful? + +“Rejoice, O young man, in thy youth; and let thy heart cheer thee in the +days of thy youth, and walk in the ways of thine heart, and in the sight +of thine eyes; _but know thou, that for all these things God will bring +thee into judgment_.” Eccl. 11:9. + +4. How does the grace of God teach us that we should live? + +“For the grace of God that bringeth salvation hath appeared to all men, +teaching us that, denying ungodliness and worldly lusts, we should _live +soberly, righteously, and godly, in this present world_.” Titus 2:11, 12. + +5. What classes of individuals are admonished to be sober? + +“That the _aged men_ be sober, grave, temperate, sound in faith, in +charity, in patience. The _aged women_ likewise, that they be in behavior +as becometh holiness, ... that they may teach the _young women_ to be +sober.... _Young men_ likewise exhort to be sober-minded.” Verses 2-6. + + + NOTE.—These four classes include all. All should be sober. + + +6. What similar advice is given in the epistle to the Romans? + +“Let us walk honestly, as in the day; not in rioting and drunkenness, not +in chambering and wantonness, not in strife and envying.” Rom. 13:13. + +7. What testimony does the apostle Peter bear on this point? + +“Wherefore gird up the loins of your mind, _be sober_, and hope to the end +for the grace that is to be brought unto you at the revelation of Jesus +Christ.” 1 Peter 1:13. + +8. Why are foolish talking and jesting to be avoided? + +“Neither filthiness, nor foolish talking, nor jesting, _which are not +convenient_.” Eph. 5:4. + + + NOTE.—To indulge in such things is not becoming a Christian. Life, + with all its responsibilities and great issues at stake, is too + serious a matter to be spent in such vanities. + + +9. What is the thought of foolishness declared to be? + +“The thought of foolishness is _sin_.” Prov. 24:9. + + + NOTE.—Levity, foolishness, light and loose talking, throw us off + our guard, and open the way to temptation and sin. To avoid sin, + we must be sober and constantly on guard. + + +10. Why are sobriety and vigilance especially necessary? + +“Be sober, be vigilant; _because your adversary the devil, as a roaring +lion, walketh about, seeking whom he may devour_.” 1 Peter 5:8. + +11. What other consideration should lead us to sobriety and watchfulness? + +“But _the end of all things is at hand_: be ye therefore sober, and watch +unto prayer.” 1 Peter 4:7. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + How vain are all things here below! + How false, and yet how fair! + Each pleasure hath its poison, too, + And every sweet a snare. + ISAAC WATTS. + + + + +Wisdom + + + [Illustration.] + +Wisdom Of Solomon. "The fear of the Lord is the beginning of wisdom." Ps. + 111:10. + + +1. Why are we told to get wisdom? + +“_Wisdom is the principal thing_; therefore get wisdom.” Prov. 4:7. + + + NOTE.—Wisdom implies the ability to judge soundly and deal + sagaciously. It is knowledge, with the capacity to make due use of + it. One may have abundance of _knowledge_, and at the same time + possess little _wisdom_. + + +2. Of how much value is wisdom? + +“She is more precious than rubies: and all the things thou canst desire +are not to be compared unto her.” Prov. 3:15. + +3. What blessings follow the acquisition of wisdom? + +“Exalt her, and she shall _promote thee_: she shall _bring thee to honor_, +when thou dost embrace her. She shall give to thine head _an ornament of +grace: a crown of glory shall she deliver to thee_.” Prov. 4:8, 9. + +4. Who gives wisdom? + +“For the Lord giveth wisdom.” Prov. 2:6. + +5. How may it be obtained? + +“If any of you lack wisdom, _let him ask of God_, that giveth to all men +liberally, and upbraideth not; _and it shall be given him_.” James 1:5. + +6. When Solomon became king, what did he ask the Lord to give him? + +“Give me now _wisdom and knowledge_.” 2 Chron. 1:10. + +7. How did the Lord regard this request? + +“And _the speech pleased the Lord_, that Solomon had asked this thing.” 1 +Kings 3:10. + +8. How was Solomon’s prayer answered? + +“And God said unto him, Because thou hast asked this thing, and hast not +asked for thyself long life; neither hast asked riches for thyself, nor +hast asked the life of thine enemies; ... _behold, I have done according +to thy words: lo, I have given thee a wise and an understanding heart.... +And I have also given thee that which thou hast not asked, both riches, +and honor._” Verses 11-13. + +9. Are great men always wise? + +“_Great men are not always wise_: neither do the aged understand +judgment.” Job 32:9. + +10. What is the beginning of wisdom? + +“_The fear of the Lord_ is the beginning of wisdom: a good understanding +have all they that do His commandments.” Ps. 111:10. + +11. By what means was the psalmist made wiser than his enemies? + +“Thou _through Thy commandments_ hast made me wiser than mine enemies: for +they are ever with me.” Ps. 119:98. + +12. Why did his understanding excel that of his teachers? + +“I have more understanding than all my teachers: _for Thy testimonies are +my meditation_.” Verse 99. + +13. What effect does wisdom have upon the countenance? + +“A man’s wisdom maketh his face to _shine_.” Eccl. 8:1. + +14. In what did Christ say the children of this world excel the children +of light? + +“For the children of this world are in their generation _wiser_ than the +children of light.” Luke 16:8. + + + NOTE.—That is, they show more prudence, more cunning, and more + intelligence about their business than do Christians concerning + the things of God’s kingdom. “They show more skill, study more + plans, contrive more ways, to provide for themselves than the + children of light do to promote the interests of religion.”—_Dr. + Albert Barnes._ + + +15. In what did the apostle say he would have us wise, and in what simple? + +“I would have you _wise unto that which is good_, and _simple concerning +evil_.” Rom. 16:19. + +16. How many kinds of wisdom are there? + +“Howbeit we speak wisdom among them that are perfect: yet not _the wisdom +of this world_.... But we speak _the wisdom of God_ in a mystery, even +_the hidden wisdom, which God ordained before the world unto our glory_.” +1 Cor. 2:6, 7. + +17. How is worldly wisdom regarded by God? + +“For the wisdom of this world is _foolishness_ with God.” 1 Cor. 3:19. + +18. What is the character of that wisdom which comes from God? + +“But the wisdom that is from above is first _pure_, then _peaceable_, +_gentle_, and _easy to be entreated_, _full of mercy and good fruits_, +_without partiality_, _and without hypocrisy_.” James 3:17. + +19. What wisdom are the Scriptures able to give? + +“And that from a child thou hast known the Holy Scriptures, which are able +to make thee _wise unto salvation_ through faith which is in Christ +Jesus.” 2 Tim. 3:15. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Broad is the road that leads to death, + And thousands walk together there; + But wisdom shows a narrow path, + With here and there a traveler. + + Deny thyself, and take thy cross, + Is thy Redeemer’s great command; + Nature must count her gold but dross, + If she would gain that heavenly land. + + The fearful soul that tries and faints, + And walks the ways of God no more, + Is but esteemed almost a saint, + And makes his own destruction sure. + ISAAC WATTS. + + + + +Diligence + + + [Illustration.] + + Reading God’s Word. "Give diligence to make your calling and election + sure." 2 Peter 1:10. + + +1. What general command has God given concerning labor? + +“Six days shalt thou labor, and do all thy work.” Ex. 20:9. + +2. Instead of living upon the earnings of others, what instruction is +given? + +“Let him that stole steal no more: but rather _let him labor, working with +his hands_ the thing which is good, that he may have to give to him that +needeth.” Eph. 4:28. + +3. What general rule does Paul lay down upon this subject? + +“For even when we were with you, this we commanded you, that _if any would +not work, neither should he eat_.” 2 Thess. 3:10. + +4. In what language does he condemn idleness? + +“For we hear that there are some which walk among you disorderly, _working +not at all_, but are busybodies. Now them that are such _we command and +exhort_ by our Lord Jesus Christ, _that with quietness they work, and eat +their own bread_.” Verses 11, 12. + +5. What example did the apostle himself set in this matter? + +“Neither did we eat any man’s bread for naught; but _wrought with labor +and travail night and day_, that we might not be chargeable to any of +you.” Verse 8. + +6. What labor was appointed man in consequence of the fall? + +“_In the sweat of thy face shall thou eat bread_, till thou return unto +the ground.” Gen. 3:19. + + + NOTE.—A life of laborious and perpetual toil, in a world cursed + with weeds, thorns, and thistles, was appointed to man in + consequence of the entrance of sin. This was a part of the curse. + And yet even this was appointed in love, and, under existing + circumstances, is a blessing in disguise. It was a discipline + rendered necessary because of sin, to place a check upon the + indulgence of appetite and passion, to develop habits of industry + and self-control, and to teach lessons on overcoming evil. Were + not man called to labor thus, his sins and miseries would be + multiplied manyfold. + + +7. What are some of the results of industry? + +“He that tilleth his land _shall have plenty of bread_.” Prov. 28:19. “The +hand of the diligent _maketh rich_.” Prov. 10:4. “The soul of the diligent +shall be _made fat_.” Prov. 13:4. + +8. What results from slackness and indolence in business? + +“He _becometh poor_ that dealeth with a slack hand.” Prov. 10:4. “The soul +of the sluggard desireth, and _hath nothing_.” Prov. 13:4. + +9. What does Solomon say concerning diligence in business? + +“Whatsoever thy hand findeth to do, do it with thy might.” Eccl. 9:10. “Be +thou diligent to know the state of thy flocks, and look well to thy +herds.” Prov. 27:23. “He that gathereth in summer is a wise son: but he +that sleepeth in harvest is a son that causeth shame.” Prov. 10:5. + + + NOTE.—“The way to wealth, if you desire it, is as plain as the way + to market. It depends chiefly on two words—_industry_ and + _frugality_; that is, waste neither _time_ nor _money_, but make + the best of both. Without industry and frugality nothing will do, + and with them everything.”—_Benjamin Franklin._ + + +10. What does Solomon say of the industrious woman? + +“_She looketh well to the ways of her household, and eateth not the bread +of idleness._ Her children arise up, and call her blessed; her husband +also, and he praiseth her.” Prov. 31:27, 28. + +11. What has Paul said of the professed Christian who does not provide for +his own family? + +“But if any provide not for his own, and specially for those of his own +house, _he hath denied the faith, and is worse than an infidel_.” 1 Tim. +5:8. + +12. What picture has Solomon given of the slothful man? + +“I went by the field of the slothful, and by the vineyard of the man void +of understanding; and, lo, it was all grown over with thorns, and nettles +had covered the face thereof, and the stone wall thereof was broken down.” +Prov. 24:30, 31. + + + NOTES.—“An indolent man draweth his breath, but does not + live.”—_Cicero._ + + “The parent who does not teach his child a trade, teaches him to + be a thief.”—_Brahmanic Proverb._ + + “When tillage begins, other arts follow. The farmers therefore are + the founders of human civilization.”—_Daniel Webster._ + + “If a man be indolent, the best discipline to which he can be + subjected is to suffer the evils of penury.”—_Wayland._ + + “Nothing can be done with a man who will not work. We have in our + scheme of government no room for the man who does not wish to pay + his way through life by what he does.... Capacity for work is + absolutely necessary, and no man can be said to live in the true + sense of the word if he does not work.”—_Theodore Roosevelt._ + + “Luck is waiting for something to turn up. Labor, with keen eyes + and strong will, will turn up something. Luck whines. Labor + whistles. Luck relies on chances. Labor, on character. Luck slips + down to indigence. Labor strides upward to independence. Luck lies + in bed, and wishes the postman would bring him news of a legacy. + Labor turns out at six o’ clock, and with busy pen or ringing + hammer lays the foundation of a competence.”—_Cobden._ + + +13. In spiritual matters, what is also necessary? + +“And beside this, _giving all diligence_, add to your faith virtue; and to +virtue knowledge.... Give _diligence_ to make your calling and election +sure.” 2 Peter 1:5-10. + + + NOTE.—In temporal matters the difference between a prosperous man + and a sluggard lies principally in the improvement of + opportunities. One grasps these, while the other is too indolent + to do so. In the gaining of eternal life this same principle + applies. God has placed salvation within the reach of all. None + need be lost. Christ died for all, but all will not be saved, for + some do not care enough for eternal life diligently to lay hold of + it. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Neat be your farm; ’tis long confessed + The neatest farmer is the best; + Each bog and marsh industrious drain, + Nor let vile balks deform the plain, + Nor bushes on your headland grow, + Nor briers a sloven culture show. + Neat be your barns, your houses sweet; + Your paths be clean, your dooryards neat; + No moss the sheltering roof enshroud, + No wooden panes the windows cloud; + No sink drains should above ground flow, + Nor weeds with rankling poison grow; + But flowers expand, and fruit-trees bloom, + And fragrant shrubs exhale perfume. + Neatly enclose your garden round; + Smooth, enrich, and clear the ground; + For if to taste and profit you incline, + Beauty and use you always should combine. + + + + +Perfection Of Character + + + [Illustration.] + +Paul Shipwrecked. "In all these things we are more than conqueror through + Him that loved us." Rom. 8:37. + + +1. Why are we exhorted to patience? + +“But let patience have her perfect work, _that ye may be perfect and +entire, wanting_ [_lacking_] _nothing_.” James 1:4. + +2. How perfect does Christ tell us to be? + +“Be ye therefore perfect, _even as your Father which is in heaven is +perfect_.” Matt. 5:48. + +3. In whom are we complete? + +“And ye are complete _in Him_.” Col. 2:10. + +4. After accepting Christ, what are we to do? + +“Therefore leaving the principles of the doctrine of Christ, _let us go on +unto perfection_.” Heb. 6:1. + +5. In what is the Christian to grow? + +“But grow in _grace_, and in _the knowledge of our Lord and Saviour Jesus +Christ_.” 2 Peter 3:18. + +6. How may one grow in grace? + +“Giving all diligence, _add to your faith virtue_; ... _knowledge_; ... +_temperance_; ... _patience_; ... _godliness_; ... _brotherly kindness_; +... _charity_.” 2 Peter 1:5-8. + +7. Why does Christ desire this growth in His followers? + +“That He might present it to Himself _a glorious church_, not having +_spot_, or _wrinkle_, or _any such thing_; but that it should be _holy_ +and _without blemish_.” Eph. 5:27. + +8. What will cause the Christian to grow? + +“As new-born babes, desire _the sincere milk of the word_, that ye may +grow thereby.” 1 Peter 2:2. + +9. In order to grow by the word of God, what must one do? + +“Thy words were found, and I did eat them.” Jer. 15:16. “Thy word have I +_hid in mine heart_.” Ps. 119:11. See Col. 3:16. + +10. What does God’s word then become to the believer? + +“Thy word was unto me _the joy and rejoicing of mine heart_.” Jer. 15:16, +last part. + +11. Why are the Scriptures given? + +“All scripture is given by inspiration of God, and is profitable for +doctrine, for reproof, for correction, for instruction in righteousness: +_that the man of God may be perfect_, throughly furnished unto all good +works.” 2 Tim. 3:16, 17. + +12. How may the lack of wisdom be supplied? + +“If any of you lack wisdom, _let him ask of God_, that giveth to all men +liberally, and upbraideth not; _and it shall be given him_.” James 1:5. + +13. In how many things may we ask help from God? + +“Be careful for nothing; but _in everything_ by prayer and supplication +with thanksgiving _let your requests be made known unto God_.” Phil. 4:6. + +14. What is an evidence of perfection? + +“_If any man offend not in word, the same is a perfect man_, and able also +to bridle the whole body.” James 3:2. + +15. What is the bond of perfection? + +“And above all these things put on _charity_, which is the bond of +perfectness.” Col. 3:14. See Phil. 3:13, 14; Heb. 12:14. + +16. How perfect would God have us become? + +“And the very God of peace _sanctify you wholly_; and I pray God _your +whole spirit and soul and body be preserved blameless_ unto the coming of +our Lord Jesus Christ.” 1 Thess. 5:23. + + + + +Sowing And Reaping + + + [Illustration.] + + Jacob’s Dream. "Whatsoever a man soweth, that shall he also reap." Gal. + 6:7. + + +1. What does Paul say regarding sowing and reaping? + +“Be not deceived; God is not mocked: for _whatsoever a man soweth, that +shall he also reap_.” Gal. 6:7. + +2. How is the same truth expressed by Christ? + +“Judge not, and ye shall not be judged: condemn not, and ye shall not be +condemned: forgive, and ye shall be forgiven: give, and it shall be given +unto you; good measure, pressed down, and shaken together, and running +over, shall men give into your bosom. _For with the same measure that ye +mete withal it shall be measured to you again._” Luke 6:37, 38. + + + NOTES.—A man’s deeds, good or evil, usually return to bless or + curse him. A farmer who sold butter to a village storekeeper and + took sugar in exchange, complained that he was getting short + weight. “Look here,” said he to the merchant, “it seems to me + you’re giving me short weight sugar.” “No,” replied the + storekeeper, “that cannot be, for in measuring out that sugar of + yours I always use a pound of your butter as a weight.” + + “Good and evil come back.... God made the universe on the plan of + the circle. Isa. 40:22.... We ourselves start the circle of good + or bad actions, and it will surely come around again to us unless + by divine intervention it be hindered. Those bad or good actions + may make the circuit of many years; but come back to us they will + as certainly as that God sits on the circle of the earth.... What + a stupendous thought that the good and the evil we start come back + to us! Do you know that the judgment-day will be only the point at + which the circle joins, the good and the bad we have done coming + back to us, unless divine intervention hinders,—coming back to us, + welcome of delight or curse of condemnation?”—_T. DeWitt Talmage._ + + +3. On what condition does Christ say God will forgive us? + +“For _if ye forgive men their trespasses_, your Heavenly Father will also +forgive you: but if ye forgive not men their trespasses, neither will your +Father forgive your trespasses.” Matt. 6: 14, 15. See also Matt. 18:23-35. + +4. According to what principle does God deal with men? + +“With the _merciful_ Thou wilt show Thyself _merciful_; with an _upright_ +man Thou wilt show Thyself _upright_; with the _pure_ Thou wilt show +Thyself _pure_; and with the _froward_ Thou wilt show Thyself _froward_.” +Ps. 18:25, 26. + +5. How is the same truth again taught touching the wicked? + +“As he loved _cursing_, so let it come unto him: as he delighted not in +_blessing_, so let it be far from him.” Ps. 109:17. + +6. According to what was judgment called upon Babylon? + +“Recompense her according to her works; according to all that she hath +done, do unto her.” Jer. 50:29. + +7. Why did Christ tell Peter to put up his sword? + +“Put up again thy sword into his place: _for all they that take the sword +shall perish with the sword_.” Matt. 26:52. + +8. Why was the Papacy to go into captivity? + +“_He that leadeth into captivity shall go into captivity_: he that killeth +with the sword must be killed with the sword.” Rev. 13:10. See Lev. 25:10; +Jer. 34:17. + +9. What is to be the punishment of spiritual Babylon? + +“_Reward her even as she rewarded you_, and double unto her double +according to her works.” Rev. 18:6. + +10. What does the psalmist say will come to the persecutor? + +“_His mischief shall return upon his own head_, and his violent dealing +shall come down upon his own pate.” Ps. 7:16. + + + NOTE.—In his letter addressed to the Jews, dated Nov. 16, 1905, + President Roosevelt said: “I feel very strongly that if any people + are oppressed anywhere, the wrong inevitably reacts in the end on + those who oppress them; for it is an immutable law in the + spiritual world that no one can wrong others and yet in the end + himself escape unhurt.” + + +11. What befell Haman, who sought to slay all the Jews? + +“So they hanged Haman on the gallows that he had prepared for Mordecai.” +Esther 7:10. See Ps. 9:15. + +12. If one would have friends, what must he do? + +“A man that hath friends _must show himself friendly_.” Prov. 18:24. + + + + + +PART XIII. PRAYER AND PUBLIC WORSHIP + + + [Illustration.] + + The Groves Were God’s First Temples. "It is a good thing to give thanks +unto the Lord, and to sing praises unto Thy name, O Most High." Ps. 92:1. + + + + +Importance Of Prayer + + + [Illustration.] + + Ezra In Prayer. "Men ought always to pray, and not to faint." Luke 18:1. + + +1. By what title does the psalmist address God? + +“_O Thou that hearest prayer_, unto Thee shall all flesh come.” Ps. 65:2. + +2. Of whom does the Bible teach that God is a rewarder? + +“A rewarder _of them that diligently seek Him_.” Heb. 11:6. + +3. How willing is God to hear and answer prayer? + +“If ye then, being evil, know how to give good gifts unto your children, +_how much more shall your Father which is in heaven give good things to +them that ask Him_?” Matt. 7:11. + +4. What above all else shows God’s willingness to do this? + +“He that spared not His own Son, but delivered Him up for us all, how +shall He not with Him also freely give us all things?” Rom. 8:32. + +5. Upon what conditions are we promised needed blessings? + +“_Ask_, and it shall be given you; _seek_, and ye shall find; _knock_, and +it shall be opened unto you: for every one that asketh receiveth; and he +that seeketh findeth; and to him that knocketh it shall be opened.” Matt. +7:7, 8. + + + NOTES.—“Prayer is not the overcoming of God’s _reluctance_; it is + the taking hold of God’s _willingness_.” “Prayer is the opening of + the heart to God as to a friend.” Prayer does not change God; but + it does change _us_ and our _relation_ to God. It places us in the + channel of blessings, and in that frame of mind in which God can + consistently and safely grant our requests. + + “How shall we pray so as to be heard and to receive help? For one + thing, there must be a real desire in our hearts. Forms of words + do not make prayer: we must want something, and must realize our + dependence upon God for it.”—_J. R. Miller, D. D._ + + +6. From whom do all good and perfect gifts come? + +“Every good gift and every perfect gift is from above, and cometh down +from _the Father of lights_, with whom is no variableness, neither shadow +of turning.” James 1:17. + +7. If one lacks wisdom, what is he told to do? + +“If any of you lack wisdom, _let him ask of God_, that giveth to all men +liberally, and upbraideth not; and it shall be given him.” Verse 5. + +8. How must one ask in order to receive? + +“But let him _ask in faith, nothing wavering_. For he that wavereth is +like a wave of the sea driven with the wind and tossed. For let not that +man think that he shall receive anything of the Lord.” Verses 6, 7. See +Mark 11:24. + + + NOTE.—“Prayer is the key in the hand of faith to unlock heaven’s + storehouse, where are treasured the boundless resources of + Omnipotence.” + + +9. Under what condition does the Lord not hear prayer? + +“_If I regard iniquity in my heart_, the Lord will not hear me.” Ps. +66:18. See Isa. 59:1, 2; James 4:3. + +10. Whose prayers does Solomon say are an abomination? + +“_He that turneth away his ear from hearing the law_, even his prayer +shall be abomination.” Prov. 28:9. + + + NOTE.—Contention and discord quench the spirit of prayer. 1 Peter + 3:1-7. Many grieve the Spirit and drive Christ from their homes by + giving way to impatience and passion. Angels of God flee from + homes where there are unkind words, contention, and strife. + + +11. What did Christ say concerning secret prayer? + +“But thou, when thou prayest, _enter into thy closet_, and when thou hast +shut thy door, _pray to thy Father which is in secret_; and thy Father +which seeth in secret shall reward thee openly.” Matt. 6:6. + +12. To what place did Jesus retire for secret devotion? + +“And when He had sent the multitudes away, _He went up into a mountain +apart to pray_: and when the evening was come, He was there alone.” Matt. +14:23. + +13. For whom did Christ teach us to pray? + +“But I say unto you, Love your enemies, bless them that curse you, do good +to them that hate you, and _pray for them which despitefully use you, and +persecute you_.” Matt. 5:44. + + + NOTE.—We cannot hate those for whom we pray. + + +14. When praying, what must we do in order to be forgiven? + +“And when ye stand praying, _forgive, if ye have ought against any_: that +your Father also which is in heaven may forgive you your trespasses.” Mark +11:25. + +15. With what should our prayers be mingled? + +“Be careful for nothing; but in everything by prayer and supplication +_with thanksgiving_ let your requests be made known unto God.” Phil. 4:6. + +16. How often should we pray? + +“_Praying always_ with all prayer and supplication in the Spirit.” Eph. +6:18. “_Pray without ceasing._” 1 Thess. 5:17. “_Every day will I bless +Thee_; and I will praise Thy name forever and ever.” Ps. 145:2. + +17. How often did David say he would pray? + +“_Evening_, and _morning_, and at _noon_, will I pray, and cry aloud: and +He shall hear my voice.” Ps. 55:17. See Dan. 6:10. + +18. What is said of Cornelius and his family? + +“A devout man, and one that _feared God with all his house_, which gave +much alms to the people, _and prayed to God alway_.” Acts 10:2. + +19. In whose name did Christ teach us to pray? + +“And whatsoever ye shall ask in _My name_, that will I do.” John 14:13. + +20. Why did the unjust judge answer the widow’s prayer? + +“Though I fear not God, nor regard man; yet _because this widow troubleth +me_, I will avenge her, _lest by her continual coming she weary me_.” Luke +18:4, 5. + + + NOTE.—The lesson of the parable is that “men ought always to pray, + and not to faint.” Verse 1. If this woman, by her persistence in + asking, obtained her request from such a man, surely God, who is + just, will answer the earnest, persistent prayers of His people, + though the answer may be long delayed. + + + [Illustration.] + + Jesus Teaching The Woman Of Samaria. "God is a Spirit: and they that + worship Him must worship Him in spirit and in truth." John 4:24. + + + + +Meditation And Prayer + + + [Illustration.] + + Secret Prayer. "My meditation of Him shall be sweet." Ps. 104:34. + + +1. What was one of Paul’s injunctions to Timothy? + +“_Meditate upon these things_; give thyself wholly to them.” 1 Tim. 4:15. + + + NOTE.—Meditation is to the soul what digestion is to the body. It + assimilates, appropriates, and makes personal and practical that + which has been seen, heard, or read. + + +2. When did David say he would praise God with joyful lips? + +“_When I remember Thee_ upon my bed, _and meditate on Thee_ in the +night-watches.” Ps. 63:6. + +3. How will such meditation be to one who loves God? + +“My meditation of Him shall be _sweet_.” Ps. 104:34. + +4. In what does the psalmist say the man who is blessed delights and +meditates? + +“His delight is in _the law of the Lord_; and in _His law_ doth he +meditate day and night.” Ps. 1:2. + +5. With what adversary do we constantly have to contend? + +“Be sober, be vigilant: because _your adversary the devil_, as a roaring +lion, walketh about, seeking whom he may devour.” 1 Peter 5:8. + +6. When is a man tempted? + +“But every man is tempted, when _he is drawn away of his own lust, and +enticed_.” James 1:14. + +7. That we may not be overcome, what are we told to do? + +“_Watch and pray, that ye enter not into temptation_: the spirit indeed is +willing, but the flesh is weak.” Matt. 26:41. + +8. How constantly should we pray? + +“Pray _without ceasing_.” 1 Thess. 5:17. “Continuing _instant_ in prayer.” +Rom. 12:12. + + + NOTE.—This does not mean that we should be constantly bowed before + God in prayer, but that we should not _neglect_ prayer, and that + we should _ever be in a prayerful frame of mind_, even when + walking by the way or engaged in the duties of life,—ever ready to + send up our petitions to heaven for help in time of need. + + +9. That we might be prepared for His coming, what admonition did Christ +give? + +“_Take ye heed, watch and pray_: for ye know not when the time is.... And +what I say unto you I say unto all, _Watch_.” Mark 13:33-37. See also Luke +21:36. + +10. Why are watchfulness and prayer especially imperative in the last +days? + +“Woe to the inhabiters of the earth and of the sea! for the devil is come +down unto you, having great wrath, because he knoweth that he hath but a +short time.” Rev. 12:12. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Lord, what a change within us one short hour + Spent in Thy presence will prevail to make! + What heavy burdens from our bosoms take! + What parched grounds refresh, as with a shower! + We kneel, and all around us seems to lower! + We rise, and all, the distant and the near, + Stands forth in sunny outline, brave and clear. + We kneel, how weak! we rise, how full of power! + Why, therefore, should we do ourselves this wrong, + Or others, that we are not always strong, + That we are ever overborne with care, + That we should ever weak or heartless be, + Anxious or troubled, when with us is prayer, + And joy and strength and courage are with Thee? + ARCHBISHOP TRENCH. + + + + +Watching Unto Prayer + + + [Illustration.] + + Rock Of Ages. "Simply to Thy cross I cling."—_Toplady._ + + +1. Unto what are we exhorted to watch? + +“But the end of all things is at hand: be ye therefore sober, and _watch +unto prayer_.” 1 Peter 4:7. + +2. What is one of the petitions of the Lord’s prayer? + +“Lead us not into _temptation_.” Matt. 6:13. + +3. By what means can we escape temptation? + +“_Watch and pray_, that ye enter not into temptation: the spirit indeed is +willing, but the flesh is weak.” Matt. 26:41. + + + NOTE.—We should couple with our prayers a spirit of watchfulness, + thus cooperating with God in answering them. This is watching unto + prayer. + + +4. How is this duty again expressed? + +“Continue in prayer, and _watch in the same_ with thanksgiving.” Col. 4:2. + +5. How faithful should we be in this matter? + +“Praying always with all prayer and supplication in the spirit, and +_watching thereunto with all perseverance_ and supplication for all +saints.” Eph. 6:18. + +6. When did Israel prevail in battle? + +“And it came to pass, _when Moses held up his hand, that Israel __ +prevailed_: and when he let down his hand, Amalek prevailed.” Ex. 17:11. + +7. When the householder ceased watching, what happened? + +“But know this, that if the goodman of the house had known in what watch +the thief would come, he would have _watched_, and would not have suffered +his house to be _broken up_.” Matt. 24:43. + +8. What experience comes to those who wait upon the Lord? + +“But _they that wait upon the Lord shall renew their strength_; they shall +mount up with wings as eagles; they shall run, and not be weary; and they +shall walk, and not faint.” Isa. 40:31. + +9. For what did Habakkuk say he would watch? + +“I will stand upon my watch, and set me upon the tower, and _will watch to +see what He will say unto me_.” Hab. 2:1. + + + NOTE.—Some are very anxious that God should hear them when they + pray, but are quite indifferent as to what He says in reply. + + +10. How may we escape the evils coming on the world? + +“_Watch ye, therefore, and pray always_, that ye may be accounted worthy +to escape all these things that shall come to pass, and to stand before +the Son of man.” Luke 21:36. + + + NOTE.—Vigilance, as well as prayer, is necessary if we would + escape the evils, delusions, and calamities of the last days. + + +11. What will be the result of not watching? + +“But and if that servant shall say in his heart, My lord delayeth his +coming; and shall begin to beat the men servants and maidens, and to eat +and drink, and to be drunken, _the lord of that servant will come in a day +when he looketh not for him, and at an hour when he is not aware, and will +cut him in sunder, and will appoint him his portion with the +unbelievers_.” Luke 12:45, 46. + +12. What will Christ’s servants be doing when He comes? + +“Let your loins be girded about, and your lights burning; and ye +yourselves like unto men that wait for their lord, when he will return +from the wedding; that when he cometh and knocketh, they may open unto him +immediately. Blessed are those servants, whom the lord when he cometh +shall find _watching_.” Verses 35-37. + +13. How general is the command to watch? + +“And what I say unto _you_ I say unto _all_, WATCH.” Mark 13:37. + + + + +Answers To Prayer + + + [Illustration.] + + Jacob Wrestling In Prayer. "If we ask anything according to His will, He + heareth us." 1 John 5:14. + + +1. How does God anticipate the needs of His children? + +“And it shall come to pass, that _before they call, I will answer_; and +while they are yet speaking, I will hear.” Isa. 65:24. + +2. Is there any limit to God’s ability to help? + +“Now unto Him that is _able to do exceeding abundantly above all that we +ask or think_.” Eph. 3:20. + +3. How fully has God promised to supply our needs? + +“_My God shall supply all your need_ according to His riches in glory by +Christ Jesus.” Phil. 4:19. + +4. Do we always know what to pray for? + +“Likewise the Spirit also helpeth our infirmities: _for we know not what +we should pray for as we ought_.” Rom. 8:26. + +5. Does God always see fit to grant our petitions? + +“For this thing I besought the Lord thrice, that it might depart from me. +And He said unto me, My grace is sufficient for thee: for My strength is +made perfect in weakness.” 2 Cor. 12:8, 9. + + + NOTE.—Paul’s affliction, it seems, was impaired sight. Acts 9:8, + 9, 18; 22:11-13. The retaining of this imperfection would be a + constant reminder to him of his conversion, and hence a blessing + in disguise. + + +6. If an answer does not come at once, what should we do? + +“Rest in the Lord, and _wait patiently for Him_.” Ps. 37:7. + +7. Why was the parable of the importunate widow given? + +“And He spake a parable unto them to this end, _that men ought always to +pray, and not to faint_.” Luke 18:1. + + + NOTE.—The importunate widow got her request because of her + persistency. God wants us to _seek_ Him, and to seek Him + _earnestly_, when we pray. He is a rewarder of them that + _diligently_ seek Him. Heb. 11:6. + + +8. How did Elijah pray before obtaining his request? + +“Elias was a man subject to like passions as we are, and _he prayed +earnestly_ that it might not rain: and it rained not on the earth by the +space of three years and six months. And he prayed again, and the heaven +gave rain, and the earth brought forth her fruit.” James 5:17, 18. See +Rev. 11:3-6. + +9. Upon what condition does Christ say we shall receive? + +“Therefore I say unto you, What things soever ye desire, when ye pray, +_believe that ye receive them, and ye shall have them_.” Mark 11:24. + +10. Without this faith, will God answer prayer? + +“_But let him ask in faith, nothing wavering._ For he that wavereth is +like a wave of the sea driven with the wind and tossed. For _let not that +man think that he shall receive anything of the Lord_.” James 1:6, 7. + +11. What petitions may we confidently expect God to hear? + +“And this is the confidence that we have in Him, that, _if we ask anything +according to His will_, He heareth us: and if we know that He hear us, +whatsoever we ask, we know that we have the petitions that we desired of +Him.” 1 John 5:14, 15. + + + NOTE.—God’s will is expressed in His law, His promises, and His + Word. Ps. 40:8; Rom. 2:17,18; 1 Peter 1:4. + + +12. When Daniel and his fellows were about to be slain because the wise +men of Babylon could not reveal to Nebuchadnezzar his dream, how did God +answer their united prayers? + +“_Then was the secret revealed unto Daniel in a night-vision._ Then Daniel +blessed the God of heaven.” Dan. 2:19. + + + NOTE.—In 1839 the sultan of Turkey decreed that not a + representative of the Christian religion should remain in the + empire. Learning of this, Dr. William Goodell, an American + missionary to Turkey, came home to his friend and colleague, Dr. + Cyrus Hamlin, the first president of Robert College, + Constantinople, with the sad news: “It is all over with us; we + have to leave. The American consul and the British ambassador say + it is no use to meet with antagonism this violent and vindictive + monarch.” To this Dr. Hamlin replied: “The Sultan of the universe + can, in answer to prayer, change the decree of the sultan of + Turkey.” They gave themselves to prayer. The next day the sultan + died, and the decree was never executed. See Dan. 4:17, 24, 25. + + +13. When Peter was imprisoned and about to be executed by Herod, what did +the church do? + +“Peter therefore was kept in prison: but _prayer was made without ceasing +of the church unto God for him_.” Acts 12:5. + +14. How were their prayers answered? + +“Behold, the angel of the Lord came upon him, ... and he saith unto him, +Cast thy garment about thee, and follow me.... And they went out, and +passed on through one street; and forthwith the angel departed from him.” +Verses 7-10. + +15. Because Solomon asked for wisdom rather than for long life and riches, +what besides wisdom did God give him? + +“Because thou hast asked this thing, ... behold, I have done according to +thy words: lo, I have given thee a wise and an understanding heart.... And +I have also given thee that which thou hast not asked, _both riches, and +honor_.” 1 Kings 3:11-13. + + + NOTE.—The following are some things we are taught in the + Scriptures to pray for:— + + (1) For daily bread. Matt. 6:11. (2) For the forgiveness of sin. 2 + Chron. 7:14; Ps. 32:5, 6; 1 John 1:9; 5:16. (3) For the Holy + Spirit. Luke 11:13; Zech. 10:1; John 14:16. (4) For deliverance in + the hour of temptation and danger. Matt. 6:13; John 17:11, 15; + Prov. 3:26; Psalm 91; Matt. 24:20. (5) For wisdom and + understanding. James 1:5; 1 Kings 3:9; Dan. 2:17-19. (6) For + peaceable and quiet lives. 1 Tim. 2:1, 2. (7) For the healing of + the sick. James 5:14, 15; 2 Kings 20:1-11. (8) For the prosperity + of the ministers of God and the gospel. Eph. 6:18, 19; Col. 4:3; 2 + Thess. 3:1. (9) For those who suffer for the truth’s sake. Heb. + 13:3; Acts 12:5. (10) For kings, rulers, and all in authority. 1 + Tim. 2:1, 2; Ezra 6:10. (11) For temporal prosperity. 2 Cor. 9:10; + James 5:17, 18. (12) For our enemies. Matt. 5:44. (13) For all + saints. Eph. 6:18. (14) For all men. 1 Tim. 2:1. (15) For the Lord + to vindicate His cause. 1 Kings 18:30-39. (16) For the coming of + Christ and of God’s kingdom. Matt. 6:10; Rev. 22:20. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Prayer makes the darkest cloud withdraw; + Prayer climbs the ladder Jacob saw, + Gives exercise to faith and love, + Brings every blessing from above. + + Restraining prayer, we cease to fight; + Prayer makes the Christian’s armor bright; + And Satan trembles when he sees + The weakest saint upon his knees. + + WILLIAM COWPER. + + + + +Public Worship + + + [Illustration.] + + Solomon’s Temple. "Mine house shall be called an house of prayer for all + people." Isa. 56:7. + + +1. How only can God be truly worshiped? + +“God is a Spirit: and _they that worship Him must worship Him in spirit +and in truth_.” John 4:24. + +2. How are we instructed to worship the Lord? + +“Give unto the Lord the glory due unto His name; _worship the Lord in the +beauty of holiness_.” Ps. 29:2. + +3. What attitude is indicative of reverence in worship? + +“O come, let us worship and _bow down_: let us _kneel_ before the Lord our +Maker.” Ps. 95:6. + +4. Is singing a part of divine worship? + +“Enter into His gates with thanksgiving, and into His courts with praise.” +“Come before His presence with _singing_.” Ps. 100:4, 2. + +5. Does the Bible approve of the use of musical instruments in the worship +of God? + +“Praise Him with the sound of the _trumpet_: praise Him with the +_psaltery_ and _harp_. Praise Him with the _timbrel_ and _dance_ [margin, +_pipe_]: praise Him with _stringed instruments_ and _organs_. Praise Him +upon the _loud cymbals_: praise Him upon the _high-sounding cymbals_.” Ps. +150:3-5. See also Ps. 92:1-3. + +6. What is promised to those who wait upon the Lord? + +“They that wait upon the Lord shall _renew their strength_; they shall +_mount up with wings as eagles_; they shall _run, and not be weary_; and +they shall _walk, and not faint_.” Isa. 40:31. + +7. Is Christ’s presence limited to large congregations? + +“Where _two or three_ are gathered together in My name, there am I in the +midst of them.” Matt. 18:20. + +8. What were David’s feelings concerning public worship? + +“I was _glad_ when they said unto me, Let us go into the house of the +Lord.” “My soul _longeth_, yea, even _fainteth_ for the courts of the +Lord: my heart and my flesh _crieth out_ for the living God.” “_For a day +in Thy courts is better than a thousand._ I had rather be a _doorkeeper_ +in the house of my God, than to dwell in the tents of wickedness.” Ps. +122:1; 84:2, 10. + +9. What admonition has Paul given concerning assembling for public +worship? + +“_Not forsaking the assembling of ourselves together, as the manner of +some is_; but exhorting one another: and so much the more, as ye see the +day approaching.” Heb. 10:25. + +10. Does God take account of the meetings of His people? + +“Then they that feared the Lord spake often one to another: _and the Lord +harkened, and heard it_, and a book of remembrance was written before Him +for them that feared the Lord, and that thought upon His name. And they +shall be Mine, saith the Lord of hosts, in that day when I make up My +jewels [margin, special treasure]; and I will spare them, as a man spareth +his own son that serveth him.” Mal. 3:16, 17. + +11. Is there a blessing in habitual church attendance? + +“Blessed are they that _dwell_ in Thy house: they will be still [ever and +constantly] praising Thee.” “One thing have I desired of the Lord, that I +will seek after; that I may _dwell_ in the house of the Lord all the days +of my life, to behold the beauty of the Lord, and to inquire in His +temple.” Ps. 84:4; 27:4. + +12. What caution is given regarding behavior in God’s house? + +“Keep thy foot when thou goest to the house of God, and be more ready to +hear, than to give the sacrifice of fools: for they consider not that they +do evil.” Eccl. 5:1. See 1 Tim. 3:15. + +13. What day has God specially designed for public worship? + +“_The seventh day_ is a Sabbath of rest, _an holy convocation_.” Lev. +23:3. + +14. How has God commanded us to keep this day? + +“Remember the Sabbath day, to keep it _holy_.... In it thou shalt not do +any work.” Ex. 20:8-10. See Isa. 58:13, 14. + +15. Are offerings an appropriate part of divine worship? + +“Give unto the Lord the glory due unto His name: _bring an offering_, and +come into His courts.” “Vow, and pay unto the Lord your God: let all that +be round about Him _bring presents unto Him_ that ought to be feared.” Ps. +96:8; 76:11. + +16. Will there be public worship in the new creation? + +“As the new heavens and the new earth, which I will make, shall remain +before Me, saith the Lord, so shall your seed and your name remain. _And +it shall come to pass, that from one new moon to another, and from one +Sabbath to another, shall all flesh come to worship before Me_, saith the +Lord.” Isa. 66:22, 23. + + + +Rules On Going To Church + + + 1. Go early to church. Not only be punctual, but be in your place + before the hour announced for the service to begin. + + 2. Go in a reverent spirit. On the way remember whither you go. + Avoid lightness of manner and conversation on worldly topics. + + 3. Before you enter and as you enter the church breathe a silent + prayer of invocation for the influence of the Holy Spirit. + + 4. As you take your place, bow your head reverently in prayer for + yourself and for all others who enter the sanctuary. + + 5. Resolve that you will foster no thought, fix your eyes on no + object, utter no word, that will tend to divert your mind from the + holy purpose for which you have come into this place. + + 6. As the minister enters the pulpit, offer an earnest silent + prayer in his behalf. + + 7. In all the service take an active part, as hearer, as + worshiper. + + 8. At the close of the service, after a moment of prayerful + silence, greet with cheerfulness and good will all whom you happen + to meet, remembering that Christian fellowship is a part of + Christian worship.—_Bishop Vincent._ + + NOTE.—An excellent suggestion is contained in the notice posted at + the doorway of many churches: “Whosoever thou art that entereth + this church, remember it is the house of God. Be reverent, be + silent, be thoughtful. And leave it not without a prayer to God, + for thyself, for him who ministers, and for those who worship + here.” + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Before Jehovah’s awful throne, + Ye nations, bow with sacred joy; + Know that the Lord is God alone; + He can create, and He destroy. + + His sovereign power, without our aid, + Made us of clay, and formed us men; + And when like wandering sheep we strayed, + He brought us to His fold again. + + ISAAC WATTS. + + + + +Reverence For The House Of God + + + [Illustration.] + + A Jewish Synagogue. "Ye shall keep My Sabbaths, and reverence My + sanctuary." Lev. 19:30. + + +1. Why did God instruct His people to build a sanctuary? + +“And let them make Me a sanctuary; _that I may dwell among them_.” Ex. +25:8. + +2. How did He tell them to regard this dwelling-place of God? + +“Ye shall keep My Sabbaths, and _reverence My sanctuary_: I am the Lord.” +Lev. 19:30. + +3. What does the Lord say of things dedicated to His service? + +“Every devoted thing is _most holy_ unto the Lord.” Lev. 27:28. + +4. When God met Moses at the burning bush, why did He tell him to take off +his shoes? + +“And He said, Draw not nigh hither: put off thy shoes from off thy feet, +_for the place whereon thou standest is holy ground_.” Ex. 3:5. See also +Joshua 5:15. + + + NOTE.—The presence of God made the place holy. Wherever God meets + with His people, that place is holy. + + +5. When the tabernacle was reared anciently, what occurred? + + [Illustration.] + +Jesus Cleansing The Temple. "Take these things hence; make not My Father’s + house an house of merchandise." John 2:16. + + +“Then a cloud covered the tent of the congregation, and _the glory of the +Lord filled the tabernacle_.” Ex. 40:34. See 2 Chron. 5:13, 14. + +6. Why should all show respect for the house of worship? + +“_The Lord is in His holy temple_: let all the earth keep silence before +Him.” Hab. 2:20. + + + NOTE.—A failure to recognize this fact leads many to treat the + house of worship without due respect. Nothing seems more + appropriate to divine worship than that a sense of awe and silence + should pervade the place of worship, and that only the sound of + prayer, praise, and thanksgiving to God should be heard within its + walls. Both upon entering and just before leaving the house of God + it is highly appropriate and a most excellent practise for each + worshiper to bow the head for a few moments in silent prayer. + + +7. How did Christ manifest His regard for the sanctity of God’s house? + +“And they come to Jerusalem: and Jesus went into the temple, and began to +cast out them that sold and bought in the temple, and overthrew the tables +of the money-changers, and the seats of them that sold doves; and would +not suffer that any man should carry any vessel through the temple. And He +taught, saying unto them, Is it not written, My house shall be called of +all nations the house of prayer? but ye have made it a den of thieves.” +Mark 11:15-17. + + + NOTE.—This cleansing occurred at the close of Christ’s public + ministry. There was a similar cleansing also at the beginning of + His ministry. See John 2:13-17. + + +8. What punishment did God bring upon Nadab and Abihu for offering strange +or common fire in the tabernacle service? + +“And Nadab and Abihu, the sons of Aaron, took either of them his censer, +and put fire therein, and put incense thereon, and offered strange fire +before the Lord, which He commanded them not. _And there went out fire +from the Lord, and devoured them, and they died before the Lord._” Lev. +10:1, 2. + + + NOTE.—This, like the two cleansings of the temple by Christ at the + beginning and close of His ministry (John 2:13-17; Matt. + 21:12-16), shows that God is particular in regard to the worship + and conduct of the worshipers in His house. No performance or + exercise should be permitted in any church or building especially + dedicated to God’s service which is not in keeping with its sacred + character, or conducive to reverence for God and for holy things. + It should not be made a place for feasting, visiting, or worldly + entertainment and amusement. + + +9. For what purpose are we exhorted to have grace? + +“Wherefore we receiving a kingdom which cannot be moved, let us have +grace, _whereby we may serve God acceptably with reverence and godly +fear_: for our God is a consuming fire.” Heb. 12:28, 29. + +10. In what spirit did David say he would worship? + +“But as for me, I will come into Thy house in the multitude of Thy mercy: +and _in Thy fear will I worship toward Thy holy temple_.” Ps. 5:7. + +11. What instruction has Solomon given respecting our conduct in the house +of God? + +“Keep thy foot when thou goest to the house of God, and be more ready to +hear, than to give the sacrifice of fools: for they consider not that they +do evil.” Eccl. 5:1. + +12. How extensively has God said He would be honored? + +“For from the rising of the sun even unto the going down of the same My +name shall be great among the Gentiles; and in every place incense shall +be offered unto My name, and a pure offering: for My name shall be great +among the heathen, saith the Lord of hosts.” Mal. 1:11. + +13. For how many did God design that His house should be a house of +prayer? + +“Even them [the sons of the stranger] will I bring to My holy mountain, +and make them joyful in My house of prayer: their burnt offerings and +their sacrifices shall be accepted upon Mine altar; for Mine house shall +be called _an house of prayer for all people_.” Isa. 56:7. + + + NOTE.—The fifty-sixth chapter of Isaiah contains a prophecy + relating to New Testament times. It is plain, therefore, that + Christ enunciated a general principle, applicable to all houses + dedicated to God’s service, when, quoting this prophecy, He said + that God’s house should be a house of prayer for all nations. See + margin of Mark 11:17. + + +14. Who is present in all assemblies met in Christ’s name? + +“For where two or three are gathered together in My name, _there am I in +the midst of them_.” Matt. 18:20. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + With reverence let the saints appear, + And bow before the Lord; + His high commands with reverence hear, + And tremble at His word. + + O Jesus, Lord of earth and heaven, + Our life and joy, to Thee + Be honor, thanks, and blessing given + Through all eternity. + + ISAAC WATTS. + + + + +Christian Communion + + + [Illustration.] + + The Lord’s Supper. "This do in remembrance of Me." 1 Cor. 11:24. + + +1. What was connected with the worship of God before the first advent? + +“Then verily the first covenant had also _ordinances of divine service_, +and a worldly sanctuary.” Heb. 9:1. + + + NOTE.—Paul says that these ordinances consisted “in meats and + drinks, and divers washings,” imposed “until the time of + reformation,” and that they were “a shadow of good things to + come.” Heb. 9:10; 10:1. + + +2. To whom did the sacrificial offerings point forward? + +“And walk in love, as _Christ_ also hath loved us, and _hath given Himself +for us an offering and a sacrifice to God_ for a sweet-smelling savor.” +Eph. 5:2. + + + NOTE.—Through the provisions of the sacrificial law, the repentant + sinner showed his faith in the coming Redeemer, who was to shed + His blood for the sins of mankind. These sacrificial offerings + were ordinances which pointed forward to the work of Christ, which + they typified. Since the crucifixion, the ordinances of the + Christian church point backward, and are designed to show faith in + the work of Christ already accomplished. + + +3. What does the Lord desire us to keep in mind? + +“By which also ye are saved, if ye _keep in memory_ what I preached unto +you, ... _how that Christ died for our sins_ according to the Scriptures; +and that He was _buried_, and that He _rose again_ the third day according +to the Scriptures.” 1 Cor. 15:2-4. + +4. What ordinance commemorates Christ’s burial and resurrection? + +“Buried with Him in _baptism_, wherein also ye are risen with Him through +the faith of the operation of God, who hath raised Him from the dead.” +Col. 2:12. + +5. For what purpose was the Lord’s Supper instituted? + +“_The Lord Jesus the same night in which He was betrayed took bread_: and +when He had given thanks, He brake it, and said, Take, eat: _this is My +body_, which is broken for you: _this do in remembrance of Me_.” 1 Cor. +11:23, 24. + +6. What is signified by the wine? + +“In like manner also the cup, after supper, saying, This cup is _the new +covenant in My blood_: this do, as oft as ye drink it, in remembrance of +Me.” Verse 25, R. V. + +7. What do both the bread and the wine commemorate? + +“For as often as ye eat this bread, and drink this cup, ye do show _the +Lord’s death_ till He come.” Verse 26. + +8. What caution is given concerning engaging in this ordinance unworthily? + +“Whosoever shall eat this bread, and drink this cup of the Lord, +unworthily, shall be _guilty of the body and blood of the Lord_.... He +that eateth and drinketh unworthily, eateth and drinketh damnation to +himself, _not discerning the Lord’s body_.” Verses 27-29. + + + NOTE.—The last expression shows what is meant by eating and + drinking unworthily. It is not the one who has a deep sense of his + sinfulness and of his unworthiness of God’s mercy and grace, but + he who does not discern that Christ died for his sins—who is not + penitent—that eats and drinks unworthily. + + +9. What preparation should be made for this service? + +“Let a man _examine himself_, and so let him eat of that bread, and drink +of that cup.” Verse 28. + +10. What is essential to Christian fellowship and cleansing from sin? + +“_If we walk in the light, as He is in the light_, we have fellowship one +with another, and the blood of Jesus Christ His Son cleanseth us from all +sin.” 1 John 1:7. + +11. What still higher fellowship does the Christian enjoy? + +“And truly our fellowship is _with the Father, and with His Son Jesus +Christ_.” Verse 3. + + + + +Praise And Thanksgiving + + + [Illustration.] + + Joy And Gladness. "O magnify the Lord with me, and let us exalt His name + together." Ps. 34:3. + + +1. When did the psalmist say he would bless the Lord? + +“I will bless the Lord _at all times_: His praise shall _continually be in +my mouth_.” “_Every day_ will I bless Thee; and I will praise Thy name +_forever and ever_.” Ps. 34:1; 145:2. + +2. What do those do who offer praise? + +“Whoso offereth praise _glorifieth Me_.” Ps. 50:23. + +3. Where does David say he will praise God? + +“My praise shall be of Thee _in the great congregation_: I will pay my +vows before them that fear Him.” Ps. 22:25. + +4. What does he exhort all to do? + +“O magnify the Lord with me, and _let us exalt His name together_.” Ps. +34:3. + +5. What personal experience does he say he will declare in the hearing of +all who fear God? + +“Come and hear, all ye that fear God, and _I will declare what He hath +done for my soul_.” Ps. 66:16. + +6. What effect do such testimonies have upon the humble? + +“My soul shall make her boast in the Lord: _the humble shall hear thereof, +and be glad_.” Ps. 34:2. + +7. Into what condition did those lapse anciently who failed to glorify God +and to be thankful? + +“Because that, when they knew God, they glorified Him not as God, neither +were thankful; but _became vain in their imaginations, and their foolish +heart was darkened_.” Rom. 1:21. + +8. What element should enter into all our worship? + +“Be careful for nothing; but in everything by prayer and supplication +_with thanksgiving_ let your requests be made known unto God.” Phil. 4:6. +See Col. 4:2. + +9. In how many things should we give thanks? + +“_In everything give thanks_: for this is the will of God in Christ Jesus +concerning you.” 1 Thess. 5:18. + +10. How often, and for how much, should we render thanks? + +“Giving thanks _always for all things_ unto God and the Father in the name +of our Lord Jesus Christ.” Eph. 5:20. + +11. With what exhortation does the psalmist close his songs of praise? + +“Praise ye the Lord. Praise God in His sanctuary: praise Him in the +firmament of His power. Praise Him for His mighty acts: praise Him +according to His excellent greatness. Praise Him with the sound of the +trumpet: praise Him with the psaltery and harp. Praise Him with the +timbrel and dance: praise Him with stringed instruments and organs. Praise +Him upon the loud cymbals: praise Him upon the high-sounding cymbals. Let +everything that hath breath praise the Lord. Praise ye the Lord.” Psalm +150. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O worship the Lord in the beauty of holiness, + Bow down before Him, His glory proclaim; + With gold of obedience, and incense of lowliness, + Kneel and adore Him, the Lord is His name. + + Low at His feet lay thy burden of carefulness, + High on His heart He will bear it for thee, + Comfort thy sorrows, and answer thy prayerfulness, + Guiding thy steps as may best for thee be. + + Fear not to enter His courts in the slenderness + Of the poor wealth thou wouldst reckon as thine: + Truth in its beauty, and love in its tenderness, + These are the offerings to lay on His shrine. + + These, though we bring them in trembling and fearfulness, + He will accept for the Name that is dear; + Mornings of joy give for evenings of tearfulness, + Trust for our trembling, and hope for our fear. + + + + +The Value Of Song + + + [Illustration.] + + David And His Harp. "Serve the Lord with gladness: come before His + presence with singing." Ps. 100:2. + + +1. How early in the world’s history do we read of singing? + +“Where wast thou when I laid the foundations of the earth? ... _when the +morning stars sang together, and all the sons of God shouted for joy_?” +Job 38:4-7. + +2. What did Israel do when delivered from Egypt? + +“Then sang Moses and the children of Israel this song unto the Lord, ... +The Lord is my strength and song, and He is become my salvation: ... and I +will exalt Him.” Ex. 15:1, 2. + +3. How did the angels manifest their joy at Christ’s birth? + +“And suddenly there was with the angel a multitude of the heavenly host +praising God, and saying, Glory to God in the highest, and on earth peace, +good will toward men.” Luke 2:13, 14. + +4. How are we told to come before the Lord? + +“Serve the Lord with gladness: _come before His presence with singing_.” +Ps. 100:2. See 2 Chron. 29:30. + +5. How does David say such service is regarded by God? + +“I will praise the name of God with _a song_, and will magnify Him with +_thanksgiving_. _This also shall please the Lord better than an ox or +bullock that hath horns and hoofs._” Ps. 69:30, 31. + +6. What instruction did Paul give concerning singing? + +“Let the word of Christ dwell in you richly in all wisdom; teaching and +admonishing one another in _psalms_ and _hymns_ and _spiritual songs, +singing with grace in your hearts to the Lord_.” Col. 3:16. See also Eph. +5:19; James 5:13; Ps. 149:5, 6. + + + NOTES.—Music, like poetry and flowers, is elevating and refining + in its nature, and should therefore have its place in the worship + of God, and in the life and experience of God’s people. It is + adapted to every mood and feeling of the human soul, and many + times has reached hearts when other means have failed. Next to + prayer, music seems best adapted to worship. + + “The history of the songs of the Bible is full of suggestion as to + the uses and benefits of music and song. Music is often perverted + to serve purposes of evil, and it thus becomes one of the most + alluring agencies of temptation. But, rightly employed, it is a + precious gift of God, designed to uplift the thoughts to high and + noble themes, to inspire and elevate the soul. As the children of + Israel, journeying through the wilderness, cheered their way by + the music of sacred song, so God bids His children today gladden + their pilgrim life. There are few means more effective for fixing + His words in the memory than repeating them in song. And such song + has wonderful power. It has power to subdue rude and uncultivated + natures; power to quicken thought and to awaken sympathy, to + promote harmony of action, and to banish the gloom and foreboding + that destroy courage and weaken effort.”—_“__Education,__”__ pages + 167, 168._ + + “O that we might sing evening and morning, and let song touch song + all the way through! O that we could put songs under our burden! O + that we could extract the sense of sorrow by song! Then sad things + would not poison so much. Sing in the house; teach your children + to sing. When troubles come, go at them with song. When griefs + arise, sing them down. Lift the voice of praise against cares. + Praise God by singing; that will lift you above trials of every + sort. Attempt it. They sing in heaven, and among God’s people on + earth song is the appropriate language of Christian + feeling.”—_Henry Ward Beecher._ + + +7. What instrument did John see the saints have? + +“I saw ... them, ... _having the harps of God_.” Rev. 15:2. + +8. And what song are they to sing? + +“And they sing _the song of Moses_ the servant of God, _and the song of +the Lamb_, saying, Great and marvelous are Thy works, Lord God Almighty; +just and true are Thy ways, Thou King of saints.” Verse 3. See Ps. 87:7. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Out of my heart I sing a song, + O world so great and grand! + But hearts are weak, and hands reach out + For the touch of a kindly hand. + + O song that I sing, I pray you bring + To some sad soul thy balm; + Fall soft, I pray, like the breath of May, + Or the touch of a loving hand. + + I sing for hearts that ache and break, + I sing for hearts that are true; + O world so vast, O world so wide, + I sing my song for you! + + + + + +PART XIV. CHRISTIAN SERVICE + + + [Illustration.] + + The Good Samaritan. "When he saw him, he had compassion on him, and went + to him, and bound up his wounds." Luke 10:33, 34. + + + + +The Gift Of Giving + + + [Illustration.] + +Abraham Offering Up Isaac. "God so loved the world, that He gave His only + begotten Son." John 3:16. + + +1. What example of giving has God given to the world? + +“God so loved the world, that _He gave His only begotten Son_, that +whosoever believeth in Him should not perish, but have everlasting life.” +John 3:16. + +2. By what were Abraham’s faith and devotion tested? + +“By faith Abraham, when he was tried, _offered up Isaac_; and he that had +received the promises _offered up his only begotten son_.” Heb. 11:17. + +3. What did Christ do to redeem us? + +“Who _gave Himself_ for our sins.” Gal. 1:4. See also Titus 2:14; 1 Tim. +2:6. + +4. Why did He lay aside His riches and become poor? + +“For ye know the grace of our Lord Jesus Christ, that, though He was rich, +yet _for your sakes He became poor, that ye through His poverty might be +rich_.” 2 Cor. 8:9. + +5. After Abraham was blessed, what was he to be? + +“I will bless thee, ... _and thou shalt be a blessing_.” Gen. 12:2. + +6. As Christ sent out His disciples to preach, to heal the sick, and to +raise the dead, what did He say to them? + +“Freely ye have received, _freely give_.” Matt. 10:8. + +7. Why does God comfort us in our troubles? + +“Who comforteth us in all our tribulation, _that we may be able to comfort +them which are in any trouble, by the comfort wherewith we ourselves are +comforted of God_.” 2 Cor. 1:4. + + + NOTE.—All who accept the gospel take upon themselves the + obligation to pass its blessings on to others. In this way the + work of salvation is extended. Every soul reclaimed from sin, God + expects to join in the same work for others which lifted him up, + and placed his feet upon the Rock. The good things of God are not + to be selfishly kept to ourselves. We receive to give. Says + Whittier, “The soul is lost that’s saved alone.” And as love + prompted God’s great gift, so His love in our hearts will prompt + us to give, to minister, and to engage in loving service for the + welfare and the happiness of others. + + +8. What did Christ say of the blessedness of giving? + +“I have showed you all things, how that so laboring ye ought to support +the weak, and to remember the words of the Lord Jesus, how He said, _It is +more blessed to give than to receive_.” Acts 20:35. + + + NOTE.—The government of God is founded on the principle of + benevolence, or the desire to bless others. Our richest blessings + come as the result of the good things we have passed on to our + fellow men. + + “The quality of mercy is not strained, + It droppeth as the gentle rain from heaven + Upon the place beneath; it is twice blessed— + It blesseth him that gives and him that takes.” + + +9. For what was Christ anointed by the Holy Spirit? + +“The Spirit of the Lord God is upon Me; because the Lord hath anointed Me +_to preach good tidings unto the meek_; He hath sent Me to bind up the +broken-hearted, to proclaim liberty to the captives, and the opening of +the prison to them that are bound.” Isa. 61:1. See Luke 4:18. + + + NOTE.—The Holy Spirit is given to fit God’s children for service. + + +10. After being thus anointed, what did Jesus do? + +“Who went about _doing good_.” Acts 10:38. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Have you had a kindness shown? + Pass it on; + ’Twas not given for you alone. + Pass it on; + Let it travel down the years, + Let it wipe another’s tears, + Till in heaven the gift appears— + Pass it on. + + + + +Preaching The Gospel + + + [Illustration.] + +The Gospel Commission. "Go ye into all the world, and preach the gospel to + every creature." Mark 16:15. + + +1. Before leaving His disciples, what great commission did Christ give +them? + +“And He said unto them, _Go ye into all the world, and preach the gospel +to every creature_.” Mark 16:15. + + + NOTE.—The word gospel means good news, or glad tidings. + + +2. What is the gospel of Christ? + +“I am not ashamed of the gospel of Christ: for _it is the power of God +unto salvation to every one that believeth_.” Rom. 1:16. + +3. How extensively and for how long did Christ say the gospel should be +preached? + +“And this gospel of the kingdom shall be preached _in all the world_ for a +witness unto all nations; and _then shall the end come_.” Matt. 24:14. + +4. Why was the gospel to be preached to the Gentiles? + +“Simeon hath declared how God at the first did visit the Gentiles, _to +take out of them a people for His name_.” Acts 15:14. + +5. How are those who preach the gospel described? + +“How beautiful upon the mountains are the feet of him that bringeth good +tidings, that publisheth peace; that bringeth good tidings of good, that +publisheth salvation; that saith unto Zion, Thy God reigneth.” Isa. 52:7. + +6. What was the object of Christ’s ministry? + +“I the Lord have called Thee in righteousness, and will hold Thine hand, +and will keep Thee, and give Thee for a covenant of the people, for a +light of the Gentiles; _to open the blind eyes, to bring out the prisoners +from the prison, and them that sit in darkness out of the prison-house_.” +Isa. 42:6, 7. + +7. For what purpose did Christ select the apostle Paul, and send him to +the Gentiles? + +“And He said, ... I have appeared unto thee for this purpose, _to make +thee a minister and a witness ... to open their eyes, and to turn them +from darkness to light, and from the power of Satan unto God_, that they +may receive forgiveness of sins, and inheritance among them which are +sanctified by faith that is in Me.” Acts 26:15-18. + +8. What is the Christian minister commanded to preach? + +“Preach _the word_.” 2 Tim. 4:2. + +9. Of what did Christ say the Scriptures testify? + +“They are they which testify of _Me_.” John 5:39. + + + NOTE.—Every one, therefore, who preaches the word aright, will + preach Christ. Paul, who faithfully preached God’s word, said he + was determined not to know (i.e., to make known) anything “save + Jesus Christ, and Him crucified.” 1 Cor. 2:2. Jonathan Edwards was + once asked by a young minister what he thought of a sermon he had + just preached. “It was a very poor sermon, indeed,” said Mr. + Edwards. “Why?” asked the young minister. “Because,” said Mr. + Edwards, “there was no _Christ_ in it.” All the great truths of + the Scriptures center in Christ. Rightly understood, all lead to + Him. Christ, therefore, should be presented in every discourse as + the alpha and omega, the beginning and the end, of the great plan + of salvation. + + +10. How does God expect His ministers to preach the word? + +“He that hath My word, let him speak My word _faithfully_.” Jer. 23:28. + +11. How did Christ present the truth to the people? + +“And with many such parables spake He the word unto them, _as they were +able to hear it_.” Mark 4:33. + + + NOTE.—Ministers should learn to adapt their labors to those for + whom they labor—to meet the people where they are. + + +12. What rule for teaching doctrine is laid down in the Bible? + +“For precept must be upon precept, precept upon precept; line upon line, +line upon line; here a little, and there a little.” Isa. 28:10. + +13. How should the servant of God labor? + +“And the servant of the Lord must not strive; but be gentle unto all men, +apt to teach, patient, in meekness instructing those that oppose +themselves; if God peradventure will give them repentance to the +acknowledging of the truth.” 2 Tim. 2:24, 25. + + + NOTE.—While the claims of the law of God are presented to the + sinner, ministers should never forget that love—the love of God—is + the only power that can soften the heart and lead to repentance + and obedience, and that to _save_ men is their great work. + + +14. As a preparation for their work, what did Christ do to the apostles? + +“Then _opened He their understanding_, that they might understand the +Scriptures.” Luke 24:45. + +15. For what did He tell them to tarry in Jerusalem? + +“But tarry ye in the city of Jerusalem, _until ye be endued with power +from on high_.” Verse 49. + +16. How did the apostles preach the gospel? + +“With the Holy Ghost sent down from heaven.” 1 Peter 1:12. + +17. What was the result of this preaching? + +“_Many_ of them which heard the word _believed_.” “And the word of God +_increased_; and _the number of the disciples multiplied_ in Jerusalem +_greatly_; and a great company of the _priests_ were obedient to the +faith.” Acts 4:4; 6:7. + +18. What promise is made to the faithful gospel minister? + +“He that goeth forth and weepeth, bearing precious seed, _shall doubtless +come again with rejoicing, bringing his sheaves with him_.” Ps. 126:6. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + To every clime, where lost by sin, + The grace of Christ a soul may win, + From here Thy messengers go forth + From east to west, from south to north. + + Perchance, in heaven one day to me + Some blessed soul may come and say, + All hail, beloved! But for thee + My soul to death had been a prey. + Ah, then what sweetness in the thought + One soul to glory to have brought! + + + [Illustration.] + + The Good Shepherd. "Feed the flock of God which is among you, taking the + oversight thereof." 1 Peter 5:2. + + + + +The Shepherd And His Work + + + [Illustration.] + + Feeding The Five Thousand. "Give ye them to eat." Matt. 14:16. + + +1. Who did Christ say is the good shepherd? + +“I am the good shepherd.” John 10:11. + +2. What is Christ elsewhere called? + +“The Shepherd and _Bishop of your souls_.” “The _chief Shepherd_.” 1 Peter +2:25; 5:4. + +3. What does the expression “the _chief_ Shepherd” imply? + +That there are _under_-shepherds. + +4. How does the good shepherd manifest his love and care for the sheep? + +“The good shepherd _giveth his life for the sheep_.” John 10:11. + +5. What does the hireling, or false shepherd, do, and why? + +“The hireling _fleeth, because he is an hireling_, and _careth not for the +sheep_.” Verse 13. + +6. What example will the true shepherd set before his flock? + +“In all things showing thyself _a pattern of good works_.” Titus 2:7. + +7. What is the special work of the gospel shepherd? + +“Take heed therefore unto yourselves, and to all the flock, over the which +the Holy Ghost hath made you overseers, _to feed the church of God_, which +He hath purchased with His own blood.” Acts 20:28. “_Feed the flock of +God_ which is among you, _taking the oversight thereof_.” 1 Peter 5:2. See +also John 21:15-17. + +8. With what kind of food will the true shepherd feed the flock? + +“I charge thee therefore before God, and the Lord Jesus Christ, who shall +judge the quick and the dead at His appearing and His kingdom: _Preach the +word_.” 2 Tim. 4:1, 2. “O son of man, I have set thee a watchman unto the +house of Israel; therefore _thou shalt hear the word at My mouth, and warn +them from Me_.” Eze. 33:7. See Eze. 3:17-21. + +9. Was there to come a time when people would not listen to plain Bible +truth? + +“_For the time will come when they will not endure sound doctrine_; but +after their own lusts shall they heap to themselves teachers, having +itching ears; and they shall turn away their ears from the _truth_, and +shall be _turned unto fables_.” 2 Tim. 4:3, 4. + +10. Instead of the straight testimony, what kind of preaching will such +demand? + +“Prophesy not unto us right things, _speak unto us smooth things, prophesy +deceits_.” Isa. 30:10. + +11. What test is given by which we may distinguish between true and false +shepherds? + +“_To the law and to the testimony_: if they speak not according to this +word, it is because there is no light in them.” Isa. 8:20. “For the +priest’s lips should keep knowledge, and _they should seek the law at his +mouth_.” Mal. 2:7. + +12. What will those servants be doing upon whom Christ pronounces a +blessing when He comes? + +“Who then is a faithful and wise servant, whom his lord hath made ruler +over his household, _to give them meat in due season_? Blessed is that +servant whom his lord when he cometh shall find so doing. Verily I say +unto you, That he shall make him ruler over all his goods.” Matt. +24:45-47. + +13. What excuses are made by some for not expounding the prophecies? + +“And the vision of all is become unto you as the words of a book that is +sealed, which men deliver to _one that is learned_, saying, Read this, I +pray thee: and _he saith, I cannot; for it is sealed_: and the book is +delivered to him that is _not learned_, saying, Read this, I pray thee: +and he saith, _I am not learned_.” Isa. 29:11, 12. + + + NOTE.—The prophecies of Daniel were to be unsealed at “the time of + the end.” See Dan. 12:4, 9, 10; Rev. 10:1, 2. In Jer. 25:34-37 is + found a warning message addressed to unfaithful shepherds. + + +14. After receiving his commission to preach, how did the apostle Paul +feel? + +“For though I preach the gospel, I have nothing to glory of: for necessity +is laid upon me; yea, _woe is unto me, if I preach not the gospel_!” 1 +Cor. 9:16. + +15. How faithfully will the true shepherd watch the flock? + +“They watch for your souls, _as they that must give account_.” Heb. 13:17. + + + NOTE.—Mark Guy Pearse once said to Mr. Spurgeon: “When I was a + young fellow in London, I used to sit right over there and hear + you preach, and you will never know how much good you did me. You + used to wind me up like an eight-day clock. I was bound to go + right for a week after hearing you.” + + +16. If God’s watchmen fail to warn the wicked, what terrible +responsibility will be charged to their account? + +“If thou dost not speak to warn the wicked from his way, that wicked man +shall die in his iniquity; but _his blood will I require at thine hand_.” +Eze. 33:8. See Isa. 3:10, 11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Watchman, blow the gospel trumpet, + Every soul a warning give; + Whosoever hears the message + May repent and turn and live. + + Sound it loud o’er every hilltop, + Gloomy shade and sunny plain; + Ocean depths repeat the message, + Full salvation’s glad refrain. + + Sound it in the hedge and highway, + Earth’s dark spots where exiles roam; + Let it tell all things are ready, + Father waits to welcome home. + + Blow the trumpet, trusty watchman, + Blow it loud o’er land and sea; + God commissions, sound the message! + Every captive may be free. + DR. H. L. GILMOUR. + + + + +Missionary Work + + + [Illustration.] + + Ruth Gleaning In The Field Of Boaz. "For the love of Christ constraineth + us." 2 Cor. 5:14. + + +1. What has been given to every man? + +“For the Son of man is as a man taking a far journey, who left his house, +and gave authority to his servants, and _to every man his work_.” Mark +13:34. + +2. Besides work, what else has been given to every man? + +“And unto one he gave five _talents_, to another two, and to another one; +_to every man according to his several ability_.” Matt. 25:15. + +3. What are those called to whom this work is committed? + +“For the kingdom of heaven is as a man traveling into a far country, who +called his own _servants_, and delivered unto them his goods.” Verse 14. + +4. What use did these servants make of their talents? + +“Then he that had received the five talents _went and traded with the +same_, and made them other five talents.... But he that had received one +went and digged in the earth, and hid his lord’s money.” Verses 16-18. + +5. What excuse did the one who hid his talent make? + +“_I was afraid_, and went and hid thy talent in the earth: lo, there thou +hast that is thine.” Verse 25. + +6. What did his master say to him? + +“His lord answered and said unto him, _Thou wicked and slothful servant_.” +Verse 26. + +7. What did he say the servant should have done? + +“Thou oughtest therefore to have _put my money to the exchangers_, and +then at my coming I should have received mine own with usury.” Verse 27. + +8. What is characteristic of slothful persons? + +“The slothful man saith, There is a lion without, I shall be slain in the +streets.” Prov. 22:13. + + + NOTE.—That is, they see great obstacles before them, and are + always ready with excuses. + + +9. What was the fate of the slothful servant? + +“And _cast ye the unprofitable servant into outer darkness_: there shall +be weeping and gnashing of teeth.” Matt. 25:30. + +10. What was said to the servant who improved his talents? + +“His lord said unto him, _Well done, thou good and faithful servant_: thou +hast been faithful over a few things, I will make thee ruler over many +things: _enter thou into the joy of thy lord_.” Verse 21. + +11. Why did Christ endure the cruel death on the cross? + +“Looking unto Jesus the author and finisher of our faith; _who for the joy +that was set before Him endured the cross, despising the shame_, and is +set down at the right hand of the throne of God.” Heb. 12:2. + +12. What will bring to the Lord this satisfaction and joy? + +“He shall _see of the travail of His soul_, and shall be satisfied.” Isa. +53:11. + +13. How will Christ demonstrate His joy over the saved? + +“He will joy over thee _with singing_.” Zeph. 3:17. + +14. What did Paul set forth as his crown of rejoicing? + +“For what is our hope, or joy, or crown of rejoicing? _Are not even ye in +the presence of our Lord Jesus Christ at His coming?_ For ye are our glory +and joy.” 1 Thess. 2:19, 20. + +15. Since this joy comes to Christ only through His self-denial and +suffering for others, in what way must all others partake of that joy? + +“It is a faithful saying: For if we be dead with Him, we shall also live +with Him: _if we suffer, we shall also reign with Him_: if we deny Him, He +also will deny us.” 2 Tim. 2:11, 12. + +16. What motive should prompt to soul-saving labor? + +“For _the love of Christ constraineth us_.” 2 Cor. 5:14. + +17. Whom does every faithful Christian worker represent? + +“Now then we are _ambassadors for Christ, as though God did beseech you by +us_: we pray you in Christ’s stead, be ye reconciled to God.” Verse 20. + +18. What does God do with the unfruitful members? + +“_Every branch in Me that beareth not fruit He taketh away_: and every +branch that beareth fruit, He purgeth it, that it may bring forth more +fruit.” John 15:2. + +19. Can one occupy a mere neutral position toward Christ? + +“He that is not with Me is _against_ Me: and he that gathereth not with Me +_scattereth_.” Luke 11:23. + +20. For what does the Lord tell us to pray? + +“The harvest truly is great, but the laborers are few: _pray ye therefore +the Lord of the harvest, that He would send forth laborers into His +harvest_.” Luke 10:2. + +21. How are we cautioned against delaying the work? + +“Say not ye, There are yet four months, and then cometh harvest? behold, I +say unto you, Lift up your eyes, and look on the fields; for they are +white already to harvest.” John 4:35. + +22. What promise is made to those who sow the gospel seed? + +“They that sow in tears _shall reap in joy_. He that goeth forth and +weepeth, bearing precious seed, _shall doubtless come again with +rejoicing, bringing his sheaves with him_.” Ps. 126:5, 6. + +23. What promise is made to soul-winners? + +“He that winneth souls is _wise_.” Prov. 11:30. “And they that be wise +[margin, teachers] shall _shine as the brightness of the firmament_; and +they that turn many to righteousness _as the stars forever and ever_.” +Dan. 12:3. + + + + +The Poor, And Our Duty Toward Them + + + [Illustration.] + +On The Way To The Inn. "He ... bound up his wounds, ... and set him on his + own beast." Luke 10:33, 34. + + +1. What is God’s attitude toward the poor? + +“He shall _deliver_ the needy when he crieth; the poor also, and him that +hath no helper.” Ps. 72:12. + +2. For what purpose did Christ say God had anointed Him? + +“He hath anointed Me _to preach the gospel to the poor_.” Luke 4:18. + +3. When did He say we could minister to the poor? + +“_Whensoever ye will_ ye may do them good.” Mark 14:7. + +4. What did Paul say regarding our duty to the poor? + +“I have showed you all things, how that so laboring _ye ought to support +the weak_, and to remember the words of the Lord Jesus, how He said, _It +is more blessed to give than to receive_.” Acts 20:35. + +5. What promises are made to those who consider the poor? + +“Blessed is he that considereth the poor: the Lord will deliver him in +time of trouble. The Lord will preserve him, and keep him alive; and he +shall be blessed upon the earth: and Thou wilt not deliver him unto the +will of his enemies. The Lord will strengthen him upon the bed of +languishing: Thou wilt make all his bed in his sickness.” Ps. 41:1-3. + + [Illustration.] + +Lazarus At The Rich Man’s Gate. "Whoso stoppeth his ears at the cry of the + poor, he also shall cry himself, but shall not be heard." Prov. 21:13. + + +6. How does the Lord regard kindness shown to the poor? + +“He that hath pity upon the poor _lendeth unto the Lord_; and that which +he hath given _will He pay him again_.” Prov. 19:17. “For _God is not +unrighteous to forget your work and labor of love_, which ye have showed +toward His name, in that ye have ministered to the saints, and do +minister.” Heb. 6:10. + +7. What fate awaits those who turn a deaf ear to the poor? + +“Whoso stoppeth his ears at the cry of the poor, _he also shall cry +himself, but shall not be heard_.” Prov. 21:13. + +8. What classes are we especially enjoined to help? + +“Learn to do well; seek judgment, _relieve the oppressed_, _judge the +fatherless_, _plead for the widow_.” Isa. 1:17. + +9. What is pure and undefiled religion declared to be? + +“Pure religion and undefiled before God and the Father is this, _To visit +the fatherless and widows in their affliction_, and to keep himself +unspotted from the world.” James 1:27. + +10. What kind of fast is most acceptable to God? + +“Is not this the fast that I have chosen?... Is it not to _deal thy bread +to the hungry_, and that thou _bring the poor that are cast out to thy +house_? when thou seest _the naked, that thou cover him_; and that _thou +hide not thyself from thine own flesh_?” Isa. 58:6, 7. + +11. What is promised those who do this work? + +“Then shalt thou call, and the Lord shall answer; thou shalt cry and He +shall say, Here I am.... And if thou draw out thy soul to the hungry, and +satisfy the afflicted soul; then shall thy light rise in obscurity, and +thy darkness be as the noonday. And the Lord shall guide thee continually, +and satisfy thy soul in drought, and make fat thy bones: and thou shalt be +like a watered garden, and like a spring of water, whose waters fail not.” +Verses 9-11. + +12. How did the patriarch Job treat the poor? + +“I was a _father_ to the poor: and _the cause which I knew not I searched +out_.” Job 29:16. + +13. What did Christ tell the rich young man to do? + +“Jesus said unto him, If thou wilt be perfect, _go and sell that thou +hast, and give to the poor_, and thou shalt have treasure in heaven: and +come and follow Me.” Matt. 19:21. + + + NOTE.—From Matt. 25:31-45 we learn that Christ identifies Himself + with needy, suffering humanity; and that any neglect shown them He + regards as done unto Himself. + + + + +Christian Help Work + + + [Illustration.] + +The Samaritan At The Inn. "He ... brought him to an inn, and took care of + him." Luke 10:33, 34. + + +1. What was the character of Christ’s work among men? + +“Who went about _doing good_.” Acts 10:38. + +2. What will His true followers do? + +“He that saith he abideth in Him ought himself also so _to walk, even as +He walked_.” 1 John 2:6. + +3. In ministering to the needy, whom are we really serving? + +“Inasmuch as ye have done it unto one of the least of these My brethren, +_ye have done it unto Me_.” Matt. 25:40. + +4. How long will there be poor in the world? + +“Ye have the poor _always with you_.” Matt. 26:11. + +5. What relation do all sustain to God? + +“The rich and poor _meet together_: the Lord is _the maker_ of them all.” +Prov. 22:2. + +6. What is one good evidence of genuine repentance? + +“Break off thy sins by righteousness, and thine iniquities by _showing +mercy to the poor_.” Dan. 4:27. + +7. What is one evidence that one has a knowledge of God? + +“He _judged the cause of the poor and needy_; then it was well with him: +was not this to _know Me_? saith the Lord.” Jer. 22:16. + +8. What classes are subjects for Christian help work? + +“Pure religion and undefiled before God and the Father is this, To visit +the _fatherless_ and _widows_ in their affliction, and to keep himself +unspotted from the world.” James 1:27. + +9. Is it our duty always to give what is expected or asked? + +“Then Peter said, Silver and gold have I none; but _such as I have give I +thee_: In the name of Jesus Christ of Nazareth rise up and walk.” Acts +3:6. See 2 Cor. 12:8. + +10. What is sometimes of greater value even than money to discouraged +souls? + +“I _smiled on them_ when they had no confidence.” Job 29: 24, margin R. V. + +11. What divine law of retroaction attends giving? + +“_Give, and it shall be given unto you_; good measure, pressed down, and +shaken together, and running over, shall men give into your bosom. For +_with the same measure that ye mete withal it shall be measured to you +again_.” Luke 6:38. See Ps. 18:25, 26; 109:17; Gal. 6:7. + +12. What is promised those who give to the poor? + +“He that hath pity upon the poor lendeth unto the Lord; and _that which he +hath given will He pay him again_.” Prov. 19:17. “He that giveth unto the +poor _shall not lack_.” Prov. 28:27. + +13. How did Job learn of the needs of the poor? + +“The cause of him that I knew not _I searched out_.” Job 29:16, R. V. “I +used _to investigate_.” Jewish Version. + +14. What parable illustrates practical Christian help work? + +The parable of the good Samaritan. Luke 10:30-37. + +15. When Christ sent out the seventy, what did He tell them to do in the +cities whither they went? + +“And _heal the sick_ that are therein, and say unto them, The kingdom of +God is come nigh unto you.” Verse 9. + +16. Amidst poverty, suffering, and distress, what kind of workers does God +wish to see? + +“But this is a people _robbed_ and _spoiled_; they are all of them _snared +in holes_, and they are _hid in prison-houses_: they are for a _prey_, and +NONE DELIVERETH: _for a spoil_, and none saith, RESTORE. Who among you +will give ear to this?” Isa. 42: 22, 23. + +17. What is our duty toward the outcast and wandering? + +“_Hide_ the outcasts; _bewray not him that wandereth_. Let Mine outcasts +_dwell with thee_.” Isa. 16:3, 4. + +18. What incentive have Christians for doing prison work? + +“_I was in prison_, and ye came unto Me.” Matt. 25:36. + +19. Who notes the groans of the prisoner? + +“From heaven did _the Lord_ behold the earth; _to hear the groaning of the +prisoner_.” Ps. 102:19, 20. + +20. What work constitutes the fast most acceptable to God? + +“Is not this the fast that I have ordained, to untie the knots of +wickedness; to relax the burden of the yoke; and rescue those who are +oppressed by violence: and that ye withdraw every yoke? Is it not to part +thy bread with the famished, and to bring the vagrant poor into thy house? +when thou seest the naked, that thou clothe him?” Isa. 58:6, 7, Spurrell’s +Version. + +21. What promises are made to those who thus minister to the wants and +distresses of others? + +“If thou draw out thy soul to the hungry, and satisfy the afflicted soul; +then shall thy light rise in obscurity, and thy darkness be as the +noonday: and the Lord shall guide thee continually, and satisfy thy soul +in drought, and make fat thy bones: and thou shalt be like a watered +garden, and like a spring of water, whose waters fail not.” Verses 10, 11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Somebody near you is struggling alone + Over life’s desert sand; + Faith, hope, and courage together are gone: + Reach him a helping hand, + Turn on his darkness a beam of your light; + Kindle, to guide him, a beacon-fire bright; + Cheer his discouragement; soothe his affright; + Lovingly help him to stand. + + Somebody near you is hungry and cold; + Send him some aid today. + Somebody near you is feeble and old, + Left without human stay: + Under his burdens put hands kind and strong; + Speak to him tenderly, sing him a song; + Haste to do something to help him along + Over his weary way. + MRS. E. E. WILLIAMS. + + + + +Visiting The Sick + + + [Illustration.] + + A Message Of Comfort. "I was sick, and ye visited Me." Matt. 25:36. + + +1. For what will Christ finally commend the righteous? + +“I was sick, and _ye visited Me_.” Matt. 25:36. + +2. Why, in His earthly ministry, did Christ heal the sick? + +“That it might be fulfilled which was spoken by Esaias the prophet, +saying, _Himself took our infirmities, and bare our sicknesses_.” Matt. +8:17. + +3. With what is Christ touched? + +“With the feeling of our infirmities.” Heb. 4:15. + +4. What relief did He bring to Peter’s household? + +“And when Jesus was come into Peter’s house, He saw his wife’s mother +laid, and sick of a fever. _And He touched her hand, and the fever left +her_: and she arose, and ministered unto them.” Matt. 8:14, 15. + +5. What example did He leave us? + +“Who _went about doing good_, and _healing all that were oppressed of the +devil_; for God was with Him.” Acts 10:38. “As He is, so are we in this +world.” 1 John 4:17. + +6. What should we not forget in our ministry for the sick? + +“_Pray one for another, that ye may be healed._ The effectual fervent +prayer of a righteous man availeth much.” James 5:16. + + + + +Healing The Sick + + + [Illustration.] + + Healing The Blind Men. "Himself took our infirmities, and bare our + sicknesses." Matt. 8:17. + + +1. What does the Lord declare Himself to be? + +“I am the Lord that _healeth_ thee.” Ex. 15:26. “Who forgiveth all thine +iniquities; _who healeth all thy diseases_.” Ps. 103:3. + +2. What was promised Israel on condition of obedience? + +“Thou shalt therefore keep the commandments, ... and _the Lord will take +away from thee all sickness_.” Deut. 7:11-15. + +3. When through disobedience Jeroboam’s hand was withered, by what means +was it restored? + +“And the king answered and said unto the man of God, Entreat now the face +of the Lord thy God, and _pray for me, that my hand may be restored me +again. And the man of God besought the Lord, and the king’s hand was +restored him again, and became as it was before._” 1 Kings 13:6. + +4. When Miriam was stricken with leprosy, how was she healed? + +“And _Moses cried unto the Lord_, saying, Heal her now, O God, I beseech +Thee.” Num. 12:13. + +5. What mistake did Asa make in his severe affliction? + +“And Asa in the thirty and ninth year of his reign was diseased in his +feet, until his disease was exceeding great: yet in his disease _he sought +not to the Lord, but to the physicians_.” 2 Chron. 16:12. + +6. How was a child restored to life by Elijah? + +“And he stretched himself upon the child three times, and _cried unto the +Lord_, and said, O Lord my God, I pray Thee, let this child’s soul come +into him again. And the Lord heard the voice of Elijah; _and the soul of +the child came into him again, and he revived_.” 1 Kings 17:21, 22. + +7. How was Hezekiah’s prayer for restoration from sickness answered? + +“Thus saith the Lord, the God of David thy father, _I have heard thy +prayer, I have seen thy tears: behold, I will add unto thy days fifteen +years_.” Isa. 38:5. + +8. What constituted a large part of Christ’s ministry? + +“And Jesus went about all Galilee, teaching in their synagogues, and +preaching the gospel of the kingdom, and _healing all manner of sickness +and all manner of disease among the people_.” Matt. 4:23. + +9. In doing this, what prophecy was fulfilled? + +“He cast out the spirits with His word, and healed all that were sick: +that it might be fulfilled which was spoken by Esaias the prophet, saying, +_Himself took our infirmities, and bare our sicknesses_.” Matt. 8:16, 17. + + + NOTE.—The essence of the gospel is restoration, or healing of + body, soul, and spirit. See John 3:16, Luke 4:17-19; Acts 3:19-21; + Rom. 8:21-23; 1 Cor. 15:51-55. + + +10. In the case of the woman healed of an infirmity, what gave effect to +her touch of Christ’s garment? + +“And He said unto her, Daughter, be of good comfort: _thy faith hath made +thee whole_; go in peace.” Luke 8:48. + +11. Before sending out the twelve, what power did Christ give them? + +“Then He called His twelve disciples together, and gave them power and +authority over all devils, and _to cure diseases_. And He sent them to +preach the kingdom of God, and _to heal the sick_.” Luke 9:1, 2. See Matt. +10:1, 7, 8; Luke 10:1, 9. + +12. What notable miracle was performed by the apostles shortly after the +day of Pentecost? + + [Illustration.] + + The Great Physician. "And He healed them all." Matt. 12:15. + + +“Then Peter said [to the lame man], Silver and gold have I none; but such +as I have give I thee: In the name of Jesus Christ of Nazareth rise up and +walk. And he took him by the right hand, and lifted him up: and +_immediately his feet and ankle-bones received strength_. And he leaping +up stood, and walked, and entered with them into the temple, walking, and +leaping, and praising God.” Acts 3:6-8. + +13. Among others, what gift has God set in the church? + +“And God hath set some in the church, first apostles, secondarily +prophets, thirdly teachers, after that miracles, then _gifts of healing_, +helps, governments, diversities of tongues.” 1 Cor. 12:28. + +14. In sickness, what is every child of God privileged to do? + +“Is any sick among you? _let him call for the elders of the church; and +let them pray over him_, anointing him with oil in the name of the Lord.” +James 5:14. + +15. What assurance of blessing is given to those who ask according to +God’s will? + +“The prayer of faith shall save the sick, and the Lord shall raise him up; +and if he have committed sins, they shall be forgiven him.” Verse 15. + + + NOTE.—Physical healing may not always be for our good or to the + glory of God. Hence we must be ready to pray with Jesus, + “Nevertheless not my will, but Thine, be done.” Luke 22:42. Paul + was denied the removal of infirmity, but the Lord assured him, “My + grace is sufficient for thee.” 2 Cor. 12:9. It is not a denial of + faith to make use of the simple remedial means that God has given, + or those ordinary essentials upon which He makes life dependent, + as proper food, pure air, rest, exercise, and sunshine. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + We may not climb the heavenly steeps, + To bring the Saviour down; + In vain we search the lowest deeps, + For Him no depths can drown. + + But warm, sweet, tender, even yet + A present help is He; + And faith has yet its Olivet, + And love, its Galilee. + + The healing of the seamless dress + Is by our beds of pain; + We touch Him in life’s throng and press, + And we are whole again. + + Through Him the first fond prayers are said + Our lips of childhood frame; + The last low whispers of our dead + Are burdened with His name. + JOHN G. WHITTIER. + + + + +Prison Work + + + [Illustration.] + + In Prison. "Remember them that are in bonds, as bound with them." Heb. + 13:3. + + +1. What does Christ give us as one reason why He will bid the righteous +welcome into His kingdom? + +“I was _in prison_, and _ye came unto Me_.” Matt. 25:36. + +2. What is pure and undefiled religion declared to be? + +To visit those in affliction. James 1:27. + + + NOTE.—In 1909 there were 100,221 prisoners in 195 penal + institutions in the United States, or an average of 112 to each + 100,000. + + +3. What does God see when He looks down from heaven? + +“For He hath looked down from the height of His sanctuary; from heaven did +the Lord behold the earth; _to hear the groaning of the prisoner; to loose +those that are appointed to death_.” Ps. 102:19, 20. + +4. For what purpose did God send His Son into the world? + +“To bring out the prisoners from the prison, and them that sit in darkness +out of the prison-house.” Isa. 42:7. + +5. For what work did Christ say He was anointed? + +“To preach the gospel to the poor; ... _to preach deliverance to the +captives, ... to set at liberty them that are bruised_.” Luke 4:18. + +6. Why did the psalmist wish to be brought out of the prison-house of sin? + +“Bring my soul out of prison, _that I may praise Thy name_.” Ps. 142:7. + +7. Whose prison-house does Satan not open? + +“That made the world as a wilderness, and destroyed the cities thereof; +_that opened not the house [the grave] of his prisoners_.” Isa. 14:17. + +8. For what does the psalmist pray? + +“_Let the sighing of the prisoner come before Thee_; according to the +greatness of Thy power _preserve Thou those that are appointed to die_.” +Ps. 79:11. + +9. How does God regard His people who are in prison? + +“For the Lord heareth the poor, and _despiseth not His prisoners_.” Ps. +69:33. + +10. Why has the devil been permitted to cast some of God’s people into +prison? + +“Fear none of those things which thou shalt suffer: behold, the devil +shall cast some of you into prison, _that ye may be tried_.... Be thou +faithful unto death, and I will give thee a crown of life.” Rev. 2:10. See +Dan. 11:33-35. + + + NOTE.—Dr. William Dodd (1729-77), an unfortunate English divine, + who, under stress of circumstances, became a heavy forger, was + imprisoned at Newgate for a time, and finally executed. Upon + visiting him, John Wesley found “a penitent and hopeful + malefactor,” and in his “Journal” says: “A real, deep work of God + seemed to be already begun in his soul. Perhaps by driving him too + fast, Satan has driven him to God, to that repentance which shall + never be repented of.” Visiting him shortly before his execution, + Mr. Wesley is reported to have replied to Mr. Dodd’s apologies for + receiving him in the condemned cell, “Courage, brother; perhaps + God saw that nothing else would do.” See “Life of John Wesley,” by + Richard Watson, page 207. + + +11. How would God have us sympathize with those in bonds and adversity? + +“Remember them that are in bonds, _as bound with them_; and them which +suffer adversity, _as being yourselves also in the body_.” Heb. 13:3. + +12. What blessed invitation will Christ finally extend to those who have +ministered to the wants of the needy, and visited the sick and those in +prison? + +“Then shall the King say unto them on His right hand, _Come, ye blessed of +My Father, inherit the kingdom prepared for you from the foundation of the +world_.” Matt 25:34. + + + + +Order And Organization + + + [Illustration.] + +The Camp Of Israel. "Let all things be done decently and in order." 1 Cor. + 14:40. + + +1. Of what is God the author? + +“For God is not the author of confusion, but of _peace_, as in all +churches of the saints.” 1 Cor. 14:33. See 1 Cor. 11:16. + +2. Why did Paul give instruction to Timothy concerning the duties and +qualifications of bishops and deacons? + +“These things write I unto thee, ... _that thou mayest know how thou +oughtest to behave thyself in the house of God_, which is the church of +the living God, the pillar and ground [margin, stay] of the truth.” 1 Tim. +3:14, 15. + +3. How should everything pertaining to God’s work be done? + +“Let all things be done _decently and in order_.” 1 Cor. 14:40. + + + NOTE.—“Order is heaven’s first law.”—_Milton._ In the Scriptures + Christians are likened to soldiers, and their work to that of a + warrior, or to a conqueror going forth to conquer. 2 Tim. 2:3, 4; + 1 Tim. 1:18; Rev. 6:2. As order, organization, direction, and + discipline are necessary in an army, so are they also in the + church. The weapons used and the object sought are different in + each case (Rom. 13:4; 2 Cor. 10:3, 4); but the necessity for order + and organization are the same in both. + + +4. What is one prime essential of soldiers in an army? + +“All these men of war, that could _keep rank_, came with a perfect heart +to Hebron, to make David king over all Israel.” 1 Chron. 12:38. + +5. That the burden of judging and looking after the affairs of Israel +might not all rest on Moses, what instruction did Jethro, his +father-in-law, give him? + +“Moreover thou shalt provide out of all the people able men, such as fear +God, men of truth, hating covetousness; and place such over them, to be +rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers +of tens. And let them judge the people at all seasons: and it shall be, +that every great matter they shall bring unto thee, but every small matter +they shall judge: so shall it be easier for thyself, and they shall bear +the burden with thee.” Ex. 18:21, 22. + +6. How many apostles did Christ at first ordain to preach the gospel? + +“And _He ordained twelve_, that they should be with Him, and that He might +send them forth to preach.” Mark 3:14. + +7. How many did He later appoint to this work? + +“After these things the Lord appointed _other seventy also_, and sent them +two and two before His face into every city and place, whither He Himself +would come.” Luke 10:1. + +8. When the number of the disciples multiplied, what instruction did the +apostles give the believers, that none might be neglected in the daily +ministration of temporal necessities? + +“Wherefore, brethren, look ye out among you seven men of honest report, +full of the Holy Ghost and wisdom, whom we may appoint over this +business.” Acts 6:3. + + + NOTE.—The men thus selected were known as deacons. The lesson to + be learned from this is that leaders and people should unite in + planning and providing for the necessary organization and + officering of the church according to its growth and needs. This + cooperation is again shown in the words of Paul, “Whomsoever ye + shall approve by your letters, them will I send.” 1 Cor. 16:3. See + also Acts 15:22. + + +9. What word came through the Spirit to the ministering prophets and +teachers laboring at Antioch? + +“As they ministered to the Lord, and fasted, the Holy Ghost said, +_Separate Me Barnabas and Saul for the work whereunto I have called them_. +And when they had fasted and prayed, and laid their hands on them, they +sent them away.” Acts 13:2, 3. + +10. What is one of the gifts which God has set in the church? + +“And God hath set some in the church, first apostles, secondarily +prophets, thirdly teachers, after that ... helps, _governments_.” 1 Cor. +12:28. + + + NOTE.—The word here rendered _governments_ implies the work or + office of “steering, piloting, directing.” + + +11. For the direction of matters in each local church, what instruction +did the apostle Paul give to Titus? + +“For this cause left I thee in Crete, that thou shouldest set in order the +things that are wanting, and _ordain elders in every city_, as I had +appointed thee.” Titus 1:5. + +12. What instruction did he give to the members of the church as to their +relationship to those thus appointed? + +“_Obey them that have the rule_ [margin, _guide_] _over you, and submit +yourselves_: for they watch for your souls, as they that must give +account, that they may do it with joy, and not with grief.” Heb. 13:17. +See 1 Peter 5:5; Mark 10:42-45. + +13. What instruction and caution are given to elders? + +“The elders which are among you I exhort, who am also an elder, ... _Feed +the flock of God_ which is among you, _taking the oversight thereof_, not +by constraint, but willingly; not for filthy lucre, but of a ready mind; +_neither as being lords over God’s heritage_, but being ensamples to the +flock.” 1 Peter 5:1-3. + + + NOTE.—For the qualifications and duties of elders, see 1 Tim. + 3:1-3; Titus 1:6-9; Acts 20:28-31; and the scripture just quoted. + How God regards rebellion against divinely appointed authority and + leadership, is illustrated in the expulsion of Satan and his + angels from heaven, and in the fate of Korah, Dathan, and Abiram. + See Rev. 12:7-9; Numbers 16. The unity and harmony which should + exist among believers is described in John 13:34, 35; 17:20-23; + and Eph. 4:1-6. The evil of place-seeking in the church is shown + in Mark 10:35-45 and Luke 14:7-11; and of ecclesiastical tyranny, + in Dan. 7:25; 8:24, 25; 2 Thess. 2:3, 4; and John 16:2. The course + to be pursued toward offending members, and in cases where + differences arise, is pointed out in Matt. 18:15-18; 5:23, 24; + Gal. 6:1; 1 Tim. 5:19, 20; Titus 3:10, 11; 1 Corinthians 5; and + Acts 15. And the guide-book in all matters of both doctrine and + discipline should be the Bible. Isa. 8:20; 2 Tim. 3:16, 17; 4:1, + 2. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Has some one seen Christ in you today? + Christian, look to your heart, I pray; + The little things you have done or said— + Did they accord with the way you prayed? + Have your thoughts been pure and words been kind? + Have you sought to have the Saviour’s mind? + The world with a criticizing view + Has watched; but did it see Christ in you? + + Has some one seen Christ in you today? + Christian, look to your life, I pray; + There are aching hearts and blighted souls + Being lost on sin’s destructive shoals, + And perhaps of Christ their only view + May be what they see of Him in you. + Will they see enough to bring hope and cheer? + Look to your light! does it shine out clear? + + + + +Support Of The Ministry + + + [Illustration.] + +Jacob’s Vow. "Of all that Thou shalt give me I will surely give the tenth + unto Thee." Gen. 28:22. + + +1. What is one way in which we are commanded to honor God? + +“Honor the Lord _with thy substance_, and _with the first-fruits of all +thine increase_.” Prov. 3:9. + +2. What part of one’s income has the Lord especially claimed as His? + +“And _all the tithe_ [_tenth_] _of the land_, whether of the seed of the +land, or of the fruit of the tree, _is the Lord’s: it is holy unto the +Lord_.” Lev. 27:30. + +3. For whose support and for what work was the tithe devoted in Israel? + +“Behold, I have given _the children of Levi_ all the tenth in Israel for +an inheritance, _for their service which they serve, even the service of +the tabernacle of the congregation_.” Num. 18:21. + +4. In what language does Paul approve of the same method of support for +the gospel ministry? + +“If we have sown unto you spiritual things, is it a great thing if we +shall reap your carnal things?... Do ye not know that they which minister +about holy things live of the things of the temple? and they which wait at +the altar are partakers with the altar? _Even so hath the Lord ordained +that they __ which preach the gospel should live of the gospel_.” 1 Cor. +9:11-14. + +5. Upon what fundamental basis does the requirement of tithe-paying rest? + +“_The earth is the Lord’s_, and the fulness thereof; the world, and they +that dwell therein.” Ps. 24:1. + +6. Who owns all the gold and silver in the world? + +“The silver is Mine, and the gold is Mine, saith the Lord of hosts.” +Haggai 2:8. + +7. Who owns all the cattle and fowls of the earth? + +“For every beast of the forest is Mine, and the cattle upon a thousand +hills. I know all the fowls of the mountains: and the wild beasts of the +field are Mine.” Ps. 50:10, 11. + +8. Who gives man power to get wealth? + +“But thou shalt remember the Lord thy God: for _it is He that giveth thee +power to get wealth_.” Deut. 8:18. + +9. What statement of Christ shows that man is not an original owner, but a +steward of God’s goods? + +“For the kingdom of heaven is as a man traveling into a far country, who +called his own servants, and _delivered unto them his goods_.” Matt. +25:14. See 1 Cor. 4:7. + +10. How early in the history of the world do we read of tithe-paying? + +“For this Melchisedec, king of Salem, priest of the most high God, who met +Abraham returning from the slaughter of the kings, and blessed him; to +whom also _Abraham gave a tenth part of all_.” Heb. 7:1, 2. See Gen. +14:17-20. + +11. What vow did Jacob make at Bethel? + +“And Jacob vowed a vow, saying, If God will be with me, and will keep me +in this way that I go, and will give me bread to eat, and raiment to put +on, so that I come again to my father’s house in peace; then shall the +Lord be my God: ... and _of all that Thou shalt give me I will surely give +the tenth unto Thee_.” Gen. 28:20-22. + + + NOTE.—It is thus evident that the duty of paying tithes was + recognized by the patriarchs as a religious obligation. + + +12. After what order was Christ made a high priest? + +“Whither the forerunner is for us entered, even _Jesus, made an high +priest forever after the order of Melchisedec_.” Heb. 6:20. + + + NOTE.—As Christ’s priesthood succeeded the Aaronic or Levitical + priesthood, which was supported by the tithes of Israel; and as + Christ was made a priest after the order of Melchisedec, who + received tithes of the patriarchs before the Levitical priesthood + was ordained, it is but logical and natural to conclude that the + ministry under Christ’s priesthood should be supported by the same + means as were both of these priesthoods,—the tithes of God’s + people. + + +13. Did Christ Himself approve of tithe-paying? + +“Ye pay tithe of mint and anise and cummin, and have omitted the weightier +matters of the law, judgment, mercy, and faith: _these ought ye to have +done_, and not to leave the other undone.” Matt. 23:23. + +14. Of what is one guilty who withholds the tithe and free-will offerings? + +“Will a man rob God? Yet _ye have robbed Me_. But ye say, Wherein have we +robbed Thee? _In tithes and offerings._” Mal. 3:8. + +15. Concerning what does the Lord ask us to prove Him, and upon what +conditions does He promise great blessings? + +“_Bring ye all the tithes into the storehouse_, that there may be meat in +Mine house, and _prove Me now herewith_, saith the Lord of hosts, if I +will not open you the windows of heaven, and pour you out a blessing, that +there shall not be room enough to receive it. And I will rebuke the +devourer for your sakes, and he shall not destroy the fruits of your +ground; neither shall your vine cast her fruit before the time in the +field, saith the Lord of hosts.” Verses 10, 11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + My gracious Lord, I own Thy right + To every service I can pay, + And call it my supreme delight + To hear Thy dictates, and obey. + + What is my being, but for Thee,— + Its sure support, its noblest end? + ’Tis my delight Thy face to see, + And serve the cause of such a Friend. + + I would not sigh for worldly joy, + Or to increase my worldly good; + Nor future days or powers employ + To spread a sounding name abroad. + + ’Tis to my Saviour I would live— + To Him who for my ransom died; + Nor could all worldly honor give + Such bliss as crowns me at His side. + PHILIP DODDRIDGE. + + + [Illustration.] + +The Widow’s Mites. "This poor widow hath cast in more than they all." Luke + 21:3. + + + + +Free-Will Offerings + + + [Illustration.] + + Bringing Gifts To The Feast. "Bring an offering, and come into His + courts." Ps. 96:8. + + +1. By what has God ordained that His work be sustained? + +“Tithes and offerings.” Mal. 3:8. + +2. How are we told to come into His courts? + +“_Bring an offering_, and come into His courts.” Ps. 96:8. + + + NOTE.—Various offerings are mentioned in the Bible, such as + thank-offerings, peace-offerings, sin-offerings, and + trespass-offerings. + + +3. In celebrating the three annual feasts, what instruction did God give +to His people anciently? + +“Three times thou shalt keep a feast unto Me in the year.... And _none +shall appear before Me empty_.” Ex. 23:14, 15. + +4. With what spirit would God have us give? + +“Every man according as he purposeth in his heart, so let him give; not +grudgingly, or of necessity: for _God loveth a cheerful giver_.” 2 Cor. +9:7. + +5. On what condition did Paul say he would have a reward? + +“If I do this thing _willingly_, I have a reward.” 1 Cor. 9:17. + +6. What has Christ said regarding giving? + +“It is _more blessed to give than to receive_.” Acts 20:35. + +7. How does God regard the covetous man? + +“The wicked boasteth of his heart’s desire, and blesseth the covetous, +_whom the Lord abhorreth_.” Ps. 10:3. See Ex. 18:21. + +8. What warning did Christ give against covetousness? + +“Take heed, and _beware of covetousness_: for a man’s life consisteth not +in the abundance of the things which he possesseth.” Luke 12:15. + +9. How, in the parable, did God regard the selfish rich man? + +“But God said unto him, _Thou fool_, this night thy soul shall be required +of thee: then whose shall those things be, which thou hast provided?” +Verse 20. + +10. What application does Christ make of this parable? + +“So is he that layeth up treasure for himself, and is not rich toward +God.” Verse 21. See 1 Tim. 6:7. + +11. By what means can men lay up treasure in heaven? + +“Sell that ye have, and give alms; provide yourselves bags which wax not +old, a treasure in the heavens that faileth not, where no thief +approacheth, neither moth corrupteth.” Luke 12:33. See 1 Tim. 6:7. + +12. What charge was Timothy instructed to give the rich? + +“Charge them that are rich in this world, that they be not high-minded, +nor trust in uncertain riches, but in the living God, who giveth us richly +all things to enjoy; _that they do good_, _that they be rich in good +works_, _ready to distribute_, _willing to communicate_; laying up in +store for themselves a good foundation against the time to come, that they +may lay hold on eternal life.” 1 Tim. 6:17-19. + +13. How does God regard such a course? + +“But to do good and to communicate forget not: _for with such sacrifices +God is well pleased_.” Heb 13:16. + +14. According to what rule should one give? + +“_Every man shall give as he is able_, according to the blessing of the +Lord thy God which He hath given thee.” Deut. 16:17. + +15. Upon what basis are gifts acceptable to God? + +“For if there be first a willing mind, _it is accepted according to that a +man hath_, and not according to that he hath not.” 2 Cor. 8:12. + +16. What indicates where our hearts are? + +“For _where your treasure is_, there will your heart be also.” Luke 12:34. + + + + +Hospitality + + + [Illustration.] + + Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. + 13:2. + + +1. What do the Scriptures say concerning hospitality? + +“_Use hospitality one to another_ without grudging. As every man hath +received the gift, even so minister the same one to another, as good +stewards of the manifold grace of God.” 1 Peter 4:9, 10. “Be kindly +affectioned one to another with brotherly love; ... _distributing to the +necessity of saints; given to hospitality_.” Rom. 12:10-13. + +2. Is a mere expression of good wishes sufficient? + +“If a brother or sister be naked, and destitute of daily food, and one of +you say unto them, Depart in peace, be ye warmed and filled; +notwithstanding ye give them not those things which are needful to the +body; _what doth it profit_?” James 2:15, 16. + +3. When should we exercise hospitality? + +“_As we have therefore opportunity_, let us do good unto all men, +especially unto them who are of the household of faith.” Gal. 6:10. + +4. What encouragement is given to entertain strangers? + +“Be not forgetful to entertain strangers: for _thereby some have +entertained angels unawares_.” Heb. 13:2. See Gen 18: 1-8; 19:1-3. + +5. What blessings are promised those who do such work? + +“The liberal soul _shall be made fat_: and he that watereth _shall be +watered also himself_.” Prov. 11:25. 1 Kings 17:8-16. + + + + +Who Is The Greatest? + + + [Illustration.] + +Jesus Washing The Disciples’ Feet. "Whosoever of you will be the chiefest, + shall be servant of all." Mark 10:44. + + +1. At the last Passover, what did Christ say to His disciples? + +“And he said unto them, With desire have I desired to eat this Passover +with you before I suffer: for I say unto you, I will not any more eat +thereof, until it be fulfilled in the kingdom of God.” Luke 22:15, 16. + +2. Concerning what had there been a strife among the disciples? + +“And there was also a strife among them, _which of them should be +accounted the greatest_.” Verse 24. + +3. How did Christ rebuke this spirit? + +“And He said unto them, The kings of the Gentiles exercise lordship over +them; and they that exercise authority upon them are called benefactors. +But ye shall not be so: but _he that is greatest among you, let him be as +the younger; and he that is chief, as he that doth serve_.” Verses 25, 26. +See Mark 10:42-45. + +4. What did the Saviour say of His own position? + +“For whether is greater, he that sitteth at meat, or he that serveth? is +not he that sitteth at meat? but _I am among you as he that serveth_.” +Verse 27. + +5. Notwithstanding that He was their Lord and Master, what example of +humility and willing service did Christ give? + +“He riseth from supper, and laid aside His garments; and took a towel, and +girded Himself. After that _He poureth water into a basin, and began to +wash the disciples’ feet, and to wipe them with the towel wherewith He was +girded_.” John 13:4, 5. + +6. What was the custom anciently respecting feet-washing? + +“Let a little water, I pray you, be fetched, and _wash your feet_.” “And +he said, Behold now, my lords, turn in, I pray you, into your servant’s +house, and tarry all night, and _wash your feet_.” “And the man brought +the men into Joseph’s house, and _gave them water, and they washed their +feet_.” Gen. 18:4; 19:2; 43:24. See also Judges 19:21; 2 Sam. 11:8. + +7. How did Christ reprove Simon for misjudging Him in permitting a woman +who was a sinner to wash His feet? + +“And He turned to the woman, and said unto Simon, Seest thou this woman? I +entered into thine house, _thou gavest Me no water for My feet_: but she +hath washed My feet with tears, and wiped them with the hairs of her +head.” Luke 7:44. + + + NOTES.—From the scriptures just cited, it appears that the usual + custom in Christ’s time was for the guests to wash their own feet. + + “As sandals were ineffectual against the dust and heat of an + Eastern climate, washing the feet on entering a house was an act + both of respect to the company and of refreshment to the + traveler.”—_Complete Dictionary of the Bible, by Smith and Barnum, + article __“__Washing the Hands and Feet.__”_ + + At a feast it was an Oriental custom for servants or slaves to + wash the feet of guests. See 1 Sam. 25:40, 41. It was not the + custom, however, of _equals_ to wash the feet of _equals_, much + less for _superiors_ to wash the feet of _inferiors_. But this is + the very thing that Christ did when He washed the disciples’ feet, + and instituted the ordinance of feet-washing. In this lies the + lesson of humility and willingness to serve which He designed to + teach. + + +8. What question did Peter ask concerning this proffered service? + +“Then cometh He to Simon Peter: and Peter saith unto Him, _Lord, dost Thou +wash my feet_?” John 13:6. + +9. What answer did Jesus make? + +“Jesus answered and said unto him, _What I do thou knowest not now; but +thou shalt know hereafter_.” Verse 7. + +10. How did Peter feel about the Saviour’s washing his feet? + +“Peter saith unto Him, _Thou shalt never wash my feet_.” Verse 8. + +11. What was the Master’s reply to Peter? + +“Jesus answered him, _If I wash thee not, thou hast no part with Me_.” +Same verse. + + + NOTE.—This ordinance is a type of a higher cleansing,—the + cleansing of the heart from the stain of sin. It is a rebuke to + all selfishness and seeking of place and preferment among Christ’s + professed followers, and a witness to the fact that, in God’s + sight, it is true humility and loving service which constitute + real greatness. + + +12. Learning that union with Christ depended on this service, what did +Peter say? + +“Simon Peter saith unto Him, Lord, _not my feet only, but also my hands +and my head_.” Verse 9. See verse 10. + +13. After having washed their feet, what did Christ say? + +“_I have given you an example_, that ye should do as I have done to you.” +Verse 15. + +14. What did He say about their washing one another’s feet? + +“Ye call Me Master and Lord: and ye say well; for so I am. If I then, your +Lord and Master, have washed your feet; _ye also ought to wash one +another’s feet_.” Verses 13, 14. + +15. What did Christ say would be their experience in obeying His +instruction? + +“If ye know these things, _happy are ye if ye do them_.” Verse 17. + +16. How does Christ regard an act performed toward the humblest of His +disciples? + +“Inasmuch as ye have done it unto one of the least of these My brethren, +_ye have done it unto Me_.” Matt. 25:40. + + + NOTE.—The great lesson intended to be taught by the instituting of + this ordinance evidently was such humility as would lead to + willing service for others. The ordinance itself has been + practised by many of the most devout followers of Christ during + the Christian era, and is still observed by some. Kitto, in his + Cyclopedia of Biblical Literature, says it became “a part of the + observances of the early Christian church,” and that “traces of + the practise abound in ecclesiastical history.” The Waldenses held + it as an ordinance of the church (see their “Confession of Faith,” + page 12); and according to the Cyclopedia of Biblical Literature + (Vol. III, page 616), “the Church of England at first carried out + the letter of the command.” It is a great test of character, and + its observance tends to unite hearts in Christian fellowship and + love. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + I will never, never leave thee, + I will never thee forsake; + I will guide, and save, and keep thee, + For My name and mercy’s sake: + Fear no evil, + Only all My counsel take. + + + + + +PART XV. ADMONITIONS AND WARNINGS + + + [Illustration.] + + The Dream Of Pilate’s Wife. "Have thou nothing to do with that just Man: +for I have suffered many things this day in a dream because of Him." Matt. + 27:19. + + + + +Pride + + + [Illustration.] + + Jonah And The Whale. "Pride goeth before destruction." Prov. 16:18. + + +1. How does the Lord regard pride? + +“Six things doth the Lord _hate: ... a proud look_,” etc. Prov. 6:16-19. + +2. Of what is pride a forerunner? + +“Pride goeth before _destruction_, and an haughty spirit before _a fall_.” +Prov. 16:18. See Prov. 29:23. + +3. What was the cause of Satan’s downfall? + +“Thine heart was _lifted up because of thy beauty_.” Eze. 28:17. + +4. What is God’s attitude toward the proud? + +“God _resisteth_ the proud.” James 4:6. See Ps. 40:4; 101:5; 138:6; 1 Tim. +6:4. + +5. Why should we not indulge in pride? + +“An high look, and a proud heart, ... is _sin_.” Prov. 21:4. + +6. What is to be one of the sins of the last days? + +“Men shall be ... _proud_.” 2 Tim. 3:2. + +7. How are the proud now generally regarded? + +“Now we call the proud _happy_.” Mal. 3:15. + +8. What is to be the fate of the proud? + +“All the proud ... shall be stubble: and _the day that cometh shall burn +them up_.” Mal. 4:1. + + [Illustration.] + + Nathan’s Parable. "The rich man ... spared to take of his own flock, ... + but took the poor man’s lamb, and dressed it." 2 Sam, 12:2-4. + + + + +Selfishness + + + [Illustration.] + + Jacob Deceiving His Father. "Thou shalt not covet." Ex. 20:17. + + +1. What great commandment excludes selfishness? + +“Thou shalt love thy neighbor as thyself.” Matt. 22:39. + +2. What sin is forbidden by the tenth commandment? + +“Thou shalt not _covet_.” Ex. 20:17. + +3. What sins are to characterize the last days? + +“Men shall be _lovers of their own selves, covetous_.” 2 Tim. 3:2. + +4. How prevalent is this sin of self-seeking? + +“For _all seek their own_, not the things which are Jesus Christ’s.” Phil. +2:21. + +5. What does charity not do? + +“Charity ... _seeketh not her own_.” 1 Cor. 13:4, 5. + +6. How are we admonished with regard to selfishness? + +“Let no man _seek his own_.” 1 Cor. 10:24. “Look not every man _on his own +things_, but every man also _on the things of others_.” Phil. 2:4. “Even +as I please all men in all things, _not seeking mine own profit_, but the +profit of many, that they may be saved.” 1 Cor. 10:33. “Let every one of +us _please his neighbor_ for his good to edification.” Rom. 15:2. + +7. What example of unselfishness did Christ leave us? + +“For your sakes _He became poor_.” 2 Cor. 8:9. “Even Christ _pleased not +Himself_.” Rom. 15:3. See 1 John 3:17. + + + + +Covetousness + + + [Illustration.] + + The Sin Of Achan. "When I saw ... I coveted them, and took them." Joshua + 7:21. + + +1. What warning did Christ give concerning covetousness? + +“And He said unto them, _Take heed, and beware of covetousness_: for a +man’s life consisteth not in the abundance of the things which he +possesseth.” Luke 12:15. + +2. What commandment forbids this sin? + +“Thou shalt not covet.” Ex. 20:17. + + + Covetous: “Inordinately desirous; excessively eager to obtain and + possess (especially money); avaricious.”—_Webster._ + + +3. What showed this principle to have been strong in the rich man who +already had abundance? + +“And he said, This will I do: _I will pull down my barns, and build +greater_; and there will I bestow all my fruits and my goods. And I will +say to my soul, _Soul, thou hast much goods laid up for many years; take +thine ease, eat, drink, and be merry_.” Luke 12:18, 19. + +4. What did God say to him? + +“But God said unto him, _Thou fool, this night thy soul shall be required +of thee: then whose shall those things be, which thou hast provided_?” +Verse 20. + +5. What application of this parable did the Saviour make? + +“So is he that layeth up _treasure for himself_, and is not _rich toward +God_.” Verse 21. + +6. What does Paul call covetousness? + +“Mortify therefore your members which are upon the earth; fornication, +uncleanness, inordinate affection, evil concupiscence, and _covetousness, +which is idolatry_.” Col. 3:5. + + + NOTE.—“Do not wade far out into the dangerous sea of this world’s + comfort. Take the good that God provides you, but say of it, ‘It + passeth away;’ for indeed it is but a temporary supply for a + temporary need. Never suffer your goods to become your + god.”—_Spurgeon._ + + +7. What do these sins bring upon mankind? + +“For which things’ sake _the wrath of God_ cometh on the children of +disobedience.” Verse 6. + +8. What double service did Christ say is impossible? + +“Ye cannot serve _God_ and _mammon_.” Luke 16:13. + +9. Of what sin were the Pharisees guilty? + +“And the Pharisees also, _who were covetous_, heard all these things: and +they derided Him.” Verse 14. + +10. What reply did Christ make? + +“And He said unto them, Ye are they which justify yourselves before men; +but God knoweth your hearts: for _that which is highly esteemed among men +is abomination in the sight of God_.” Verse 15. + +11. How does the Lord regard the covetous? + +“For the wicked boasteth of his heart’s desire, and blesseth the covetous, +_whom the Lord abhorreth_.” Ps. 10:3. + +12. What did this sin lead Achan to do? + +“When I saw among the spoils a goodly Babylonish garment, and two hundred +shekels of silver, and a wedge of gold, ... _I coveted them, and took +them_.” Joshua 7:21. + +13. What did covetousness lead Judas to do? + +“And Judas Iscariot, one of the twelve, went unto the chief priests, _to +betray Him_ unto them. And when they heard it, they were glad, and +_promised to give him money_. And he sought how he might conveniently +_betray Him_.” Mark 14:10, 11. + +14. Why are the last days to be perilous? + +“This know also, that in the last days perilous times shall come. For men +shall be _lovers of their own selves, covetous,_ boasters, proud, +blasphemers.” 2 Tim. 3:1, 2. + + [Illustration.] + + Balaam And The Angel. "The elders of Moab, ... with the rewards of + divination in their hand, ... came unto Balaam." Num. 22:7. + + +15. What parable did Christ give to correct the false idea of the +Pharisees that wealth was a sign of special favor with God? + +The parable of the rich man and Lazarus. Luke 16:19-31. + +16. What did He point out as one of the dangers of the possession of +wealth? + +“And Jesus looked round about, and saith unto His disciples, _How hardly +shall they that have riches enter into the kingdom of God!_... Jesus +answereth again, and saith unto them, Children, _how hard is it for them +that trust in riches to enter into the kingdom of God!_” Mark 10:23, 24. + + + NOTE.—And how hard it is for those who have riches not to trust in + them! + + +17. As a rule, what class generally accept the gospel? + +“Harken, my beloved brethren, Hath not God chosen _the poor of this world_ +rich in faith, and heirs of the kingdom which He hath promised to them +that love Him?” James 2:5. + +18. How difficult did Christ say it is for a rich man to enter the kingdom +of God? + +“It is easier for a camel to go through the eye of a needle, than for a +rich man to enter into the kingdom of God.” Mark 10:25. + + + NOTE.—If Christ here referred to a small, low gate in the walls of + Jerusalem, called “The Needle’s Eye,” as is thought by some, the + force of the statement still remains; for, before a camel could + pass through this gate, it was necessary that he should be + relieved of his burden, and get down on his knees and creep + through. + + +19. Why was the rich young man desiring salvation, unwilling to sell what +he had and give alms, as Christ told him to do? + +“But when the young man heard that saying, _he went away sorrowful: for he +had great possessions_.” Matt. 19:16. + +20. What is the love of money declared to be? + +“For the love of money is _the root of all evil_.” 1 Tim. 6:10. + +21. What evils befall those who are determined to be rich? + +“But they that will be rich _fall into temptation and a snare, and into +many foolish and hurtful lusts, which drown men in destruction and +perdition_.” Verse 9. + +22. Who gives man the power to get wealth? + +“But thou shalt remember the Lord thy God: for _it is He that giveth thee +power to get wealth_.” Deut. 8:18. + +23. How may all, rich and poor, honor God? + +“Honor the Lord _with thy substance_, and _with the first-fruits of all +thine increase_.” Prov. 3:9. + +24. What caution is given concerning riches? + +“If riches increase, _set not your heart upon them_.” Ps. 62:10. + +25. Can riches be retained to men’s hurt? + +“There is a sore evil which I have seen under the sun, namely, _riches +kept for the owners thereof to their hurt_.” Eccl. 5:13. + +26. What charge is given to the rich? + +“Charge them that are rich in this world, _that they be not high-minded, +nor trust in uncertain riches, but in the living God_, who giveth us +richly all things to enjoy; that they _do good_, that they be _rich in +good works_, _ready to distribute_, _willing to communicate_; laying up in +store for themselves a good foundation against the time to come, that they +may lay hold on eternal life.” 1 Tim. 6:17-19. + +27. What makes rich without adding sorrow? + +“_The blessing of the Lord_, it maketh rich, and He addeth no sorrow with +it.” Prov. 10:22. + +28. How are true riches obtained? + +“By _humility_ and the _fear of the Lord_ are riches, and honor, and +life.” Prov. 22:4. + +29. How did Moses esteem the reproach of Christ? + +“Esteeming the reproach of Christ _greater riches than the treasures in +Egypt_: for he had respect unto the recompense of the reward.” Heb. 11:26. + +30. What two classes of rich men are mentioned in the Bible? + +“There is that maketh himself _rich_, yet _hath nothing_: there is that +maketh himself _poor_, yet hath _great riches_.” Prov. 13:7. + + + NOTE.—In Luke 12:16-20 is an example of the first class; in Acts + 4:34-37 are examples of the second. + + +31. What solemn warning is addressed to the rich who, in the last days, +have heaped up treasure, and oppressed the poor? + +“Go to now, ye rich men, _weep and howl for your miseries that shall come +upon you_. Your riches are corrupted, and your garments are moth-eaten. +Your gold and silver is cankered; and _the rust of them shall be a witness +against you, and shall eat __ your flesh as it were fire_. Ye have heaped +treasure together for the last days. Behold, the hire of the laborers who +have reaped down your fields, which is of you kept back by fraud, crieth: +and the cries of them which have reaped are entered into the ears of the +Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; +ye have nourished your hearts, as in a day of slaughter.” James 5:1-5. + +32. Will silver or gold be able to deliver in the day of wrath? + +“Neither their silver nor their gold shall be able to deliver them in the +day of the Lord’s wrath.” Zeph. 1:18. See also Prov. 11:4. + +33. What will the rich men do with their money then? + +“_They shall cast their silver in the streets, and their gold shall be +removed_: their silver and their gold shall not be able to deliver them in +the day of the wrath of the Lord: they shall not satisfy their souls, +neither fill their bowels: because it is the stumbling-block of their +iniquity.” Eze. 7:19. + + + NOTES.—When the steamer “Central America,” with nearly six hundred + passengers aboard, was wrecked off Cape Hatteras, Sept. 12, 1857, + in a fearful storm, many of the passengers who were returning + miners from the gold-mines of California, divested themselves of + their treasure belts and scattered the gold upon the cabin floors, + telling those to take it who would, lest its weight about their + persons should carry them to their death. “Full purses, containing + in some instances thousands of dollars, lay around untouched. + Carpetbags were opened, and the shining metal was poured out on + the floor with the prodigality of death’s despair. One of the + passengers opened a bag and dashed about the cabin twenty thousand + dollars in gold-dust, and told him who wanted to gratify his greed + for gold to take it. But it was passed by untouched, as the + veriest dross.”—_“__Our First Century,__”__ pages 642, 643._ + + When the steamship “Arctic” was lost from a collision in + mid-ocean, Sept. 20, 1854, one passenger offered thirty thousand + pounds sterling, or one hundred and fifty thousand dollars, if the + life-boats would put back to save him. They turned to do so, but + he sank before they reached him.—_Id._, page 614. + + +34. As stewards of God’s gifts, what are we told to do? + +“And I say unto you, _Make to yourselves friends of the mammon of +unrighteousness_; that, when ye fail, they may receive you into +everlasting habitations.” Luke 16:9. “As every man hath received the gift, +_even so minister the same one to another_, as good stewards of the +manifold grace of God.” 1 Peter 4:10. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Is not the way to heavenly gain + Through earthly grief and loss? + Rest must be won by toil and pain; + The crown repays the cross. + HENRY F. LYTE. + + + + +Debts + + + [Illustration.] + + Forging The Chains. "The borrower is servant to the lender." Prov. 22:7. + + +1. What general rule is laid down in the Bible respecting the meeting of +obligations? + +“_Render therefore to all their dues_: tribute to whom tribute is due; +custom to whom custom.... _Owe no man anything, but to love one another._” +Rom. 13:7, 8. + +2. In what condition is one who borrows? + +“The borrower is _servant to the lender_.” Prov. 22:7. + +3. To what extent is one responsible for that borrowed? + +“And if a man borrow aught of his neighbor, and it be hurt, or die, ... +_he shall surely make it good_.” Ex. 22:14. + +4. Why did the young man in Elisha’s time feel so bad about the loss of an +ax head? + +“But as one was felling a beam, the ax head fell into the water: and he +cried, and said, Alas, master! for _it was borrowed_.” 2 Kings 6:5. + +5. What miracle was wrought by Elisha for its restoration? + +“And he cut down a stick, and cast it in thither; _and the iron did +swim_.” Verse 6. + + + NOTE.—From this we may learn God’s willingness to help those who + honestly seek to meet their obligations. + + +6. How does the good man guide his affairs? + +“A good man showeth favor, and lendeth: he will guide his affairs _with +discretion_.” Ps. 112:5. + +7. To what should those listen who lack business discretion? + +“Poverty and shame shall be to him that refuseth _instruction_: but he +that regardeth _reproof_ shall be honored.” Prov. 13:18. + + + NOTE.—It is wise for those who, from lack of natural business + ability, find themselves constantly running into debt, to seek + advice and counsel from those endowed with more wisdom in such + matters. + + +8. Which of Christ’s parables teaches business discretion? + +“For which of you, intending to build a tower, sitteth not down first, and +_counteth the cost, whether he have sufficient to finish it_? Lest haply, +after he hath laid the foundation, and is not able to finish it, all that +behold it begin to mock him, saying, This man began to build, and was not +able to finish.” Luke 14:28-30. + +9. How were means provided for building the tabernacle? + +“And Moses spake unto all the congregation of the children of Israel, +saying, This is the thing which the Lord commanded, saying, Take ye from +among you _an offering_ unto the Lord: whosoever is of a willing heart, +let him bring it, an offering of the Lord; gold, and silver, and brass,” +etc. Ex. 35:4-9. + +10. What provision did David make for building the temple? + +“I have prepared with all my might for the house of my God.” 1 Chron. +29:2. + +11. How did the people respond to his call for contributions? + +“Then the chief of the fathers and princes ... _offered willingly_.... +Then the people rejoiced, for that _they offered willingly_, because with +perfect heart _they offered willingly_ to the Lord: and David the king +also rejoiced with great joy.” Verses 6-9. + +12. When King Jehoash wished to repair the temple, what provision did he +make for raising the necessary means? + +“And Jehoash said to the priests, All the money of the dedicated things +that is brought into the house of the Lord, ... and all the money that +cometh into any man’s heart to bring into the house of the Lord, let the +priests take it to them, every man of his acquaintance: and let them +repair the breaches of the house, wheresoever any breach shall be found.” +2 Kings 12:4, 5. + +13. When, after sixteen years, it was found that these repairs had not yet +been made, what was done? + +“Jehoiada the priest _took a chest, and bored a hole in the lid of it, and +set it beside the altar, on the right side as one cometh into the house of +the Lord_: and the priests that kept the door put therein all the money +that was brought into the house of the Lord.” Verse 9. + +14. What was done with the money thus raised? + +“They gave the money ... into the hands of them that did the work, ... and +they laid it out to the carpenters and builders, that wrought upon the +house of the Lord.” Verse 11. + + + NOTES.—These examples furnish good lessons on financing gospel + enterprises. In each instance, it will be noticed, the means were + provided before the work of building was begun. No debt, + therefore, was created. In all business transactions this plan is + an excellent one to follow. + + “Debt! There is no worse demoralizer of character. The sad records + of defaulting, embezzling, and dishonest failure which we meet + with so constantly in the daily press are often, indeed most + frequently, the result of the demoralization of debt, and the + consequent desperate efforts of extraction. The financial props + have given way.... Debt ruins as many households and destroys as + many fine characters as rum; it is the devil’s mortgage on the + soul, and he is always ready to foreclose. Pay all your bills. + Look every man in the face, conscious that you owe the world no + more than it owes you. Be indebted for nothing but love, and even + that be sure you pay in kind, and that payments are + frequent.”—_Talmage._ + + “This running into debt is a great cause of dishonesty.... Young + men are growing quite shameless about being in debt; and the + immorality extends throughout society. Tastes are becoming more + extravagant and luxurious, without the corresponding increase of + means to enable them to be gratified. But they are gratified + nevertheless; and debts are incurred, which afterwards weigh like + a millstone round the neck.... The safest plan is to run up no + bills, and never get into debt; and the next is if one does get + into debt, to get out of it again as quickly as possible. A man in + debt is not his own master: he is at the mercy of the tradesman he + employs.... No man can be free who is in debt. The inevitable + effect of debt is not only to injure personal independence, but, + in the long run, to inflict moral degradation. The debtor is + exposed to constant humiliations.”—_“__Thrift,__”__ by Samuel + Smiles, pages 243-247._ + + The following testimony on this subject is borne by a Chicago + lady, who had been happily wedded for fifty years. “I know why + John and I have been happy during these fifty years. In the first + place, we have made it a rule never to go in debt. I have lived in + Chicago sixty-eight years, and never during that time have I owed + a person a cent.... I believe a good deal of unhappiness is caused + by spending more than you make. It has been our policy to buy what + we could well afford to have, and then stop.”—_Chicago Tribune, + Aug. 24, 1902._ + + + + +Respect Of Persons + + + [Illustration.] + + Peter In The House Of Cornelius. "Of a truth I perceive that God is no + respecter of persons." Acts 10:34. + + +1. Of what has God made all nations? + +“And hath made _of one blood_ all nations of men for to dwell on all the +face of the earth, and hath determined the times before appointed, and the +bounds of their habitation.” Acts 17:26. + +2. To how many is God good? + +“The Lord is _good to all_: and His tender mercies are over all His +works.” Ps. 145:9. + +3. Is God a respecter of persons? + +“Neither doth God respect any person.” 2 Sam. 14:14. + +4. Who is accepted with God? + +“Then Peter opened his mouth, and said, Of a truth I perceive that God is +no respecter of persons: but in every nation _he that feareth Him, and +worketh righteousness, is accepted with Him_.” Acts 10:34, 35. + +5. What prohibitions are given in the Scriptures against having respect of +persons? + +“Ye shall not respect persons _in judgment_; but ye shall hear the _small_ +as well as the _great_; ye shall not be afraid of the face of man.” Deut. +1:17. “Ye shall do no unrighteousness in judgment: thou shalt not respect +the person of the _poor_, nor honor the person of the _mighty_: but in +righteousness shalt thou judge thy neighbor.” Lev. 19:15. “Blessed is that +man that ... respecteth not the _proud_, nor such as turn aside to +_lies_.” Ps. 40:4. + +6. Of what are those guilty who respect persons? + +“If ye have respect to persons, _ye commit sin_, and are convinced of the +law as _transgressors_.” James 2:9. “He that despiseth his neighbor +_sinneth_.” Prov. 14:21. + +7. By what illustration is this sin made plain? + +“My brethren, have not the faith of our Lord Jesus Christ, the Lord of +glory, with respect of persons. For if there come unto your assembly a man +with a gold ring, in goodly apparel, and there come in also a poor man in +vile raiment; and ye have respect to him that weareth the gay clothing, +and say unto him, Sit thou here in a good place; and say to the poor, +Stand thou there, or sit here under my footstool: are ye not then partial +in yourselves, and are become judges of evil thoughts?” James 2:1-4. + +8. What led to the appointment of deacons in the early Christian church? + +“And in those days, when the number of the disciples was multiplied, +_there arose a murmuring of the Grecians against the Hebrews, because +their widows were neglected in the daily ministration_.” Acts 6:1. + +9. What mistake did Peter and others make some years later in their +conduct? + +“But when Peter was come to Antioch, I withstood him to the face, because +he was to be blamed. For before that certain came from James, he did eat +with the Gentiles: _but when they were come, he withdrew and separated +himself, fearing them which were of the circumcision_. And the other Jews +dissembled likewise with him; insomuch that Barnabas also was carried away +with their dissimulation.” Gal. 2:11-13. + +10. How are all national, unholy, and unjust distinctions among men swept +away in Christ? + +“For as many of you as have been baptized into Christ have put on Christ. +_There is neither Jew nor Greek, there is neither bond nor free, there is +neither male nor female: for ye are all one in Christ Jesus._” Gal. 3:27, +28. See also Col. 3:11. + + [Illustration.] + + The Pharisee And The Publican. "I tell you, this man [the publican] went + down to his house justified rather than the other." Luke 18:14. + + + + +Backsliding + + + [Illustration.] + +Peter’s Denial. "And again he denied with an oath, I do not know the Man." + Matt. 26:72. + + +1. How does God regard backsliding? + +“Thy backslidings shall reprove thee: ... _it is an evil thing and bitter, +that thou hast forsaken the Lord thy God_, and that My fear is not in +thee, saith the Lord God of hosts.” Jer. 2:19. “If any man draw back, _My +soul shall have no pleasure in him_.” Heb. 10:38. + +2. What has ever been the tendency of God’s people? + +“My people are _bent to backsliding from Me_.” Hosea 11:7. + +3. What inevitably leads to departure from God? + +“Take heed, brethren, lest there be in any of you _an evil heart of +unbelief_, in departing from the living God.” Heb. 3:12. + + + NOTE.—Unbelief is “the sin which doth so easily beset us.” Heb. + 12:1. + + +4. In what ways did the constant backsliding of the people of Jerusalem +manifest itself? + +“Why then is this people of Jerusalem slidden back by a perpetual +backsliding? _they hold fast deceit, they refuse to return_. I harkened +and heard, but _they spake not aright: no man repented him of his +wickedness_, saying, What have I done? _every one turned to his course_, +as the horse rusheth into the battle.” Jer. 8:5, 6. + +5. To what is backsliding likened? + +“Surely _as a wife treacherously departeth from her husband_, so have ye +dealt treacherously with Me, O house of Israel, saith the Lord.” Jer. +3:20. + +6. To regain God’s favor, what must the backslider do? + +“_Only acknowledge thine iniquity, that thou hast transgressed against the +Lord thy God_, and hast scattered thy ways to the strangers under every +green tree, and ye have not obeyed My voice, saith the Lord.” Verse 13. + +7. On what condition does God promise mercy to sinners? + +“_Let the wicked forsake his way, and the unrighteous man his thoughts: +and let him return unto the Lord_, and He will have mercy upon him; and to +our God, for He will abundantly pardon.” Isa. 55:7. + +8. Why must the wicked forsake their thoughts and ways? + +“For My thoughts are not your thoughts, neither are your ways My ways, +saith the Lord.” Verse 8. + + + NOTE.—God desires that we shall think His thoughts, which are + right thoughts, pure thoughts, everlasting thoughts. He desires + also that we shall take on His ways, which are ways of + pleasantness, and walk in His paths, which are paths of peace. + + +9. What is especially necessary to prevent backsliding? + +“_Watch ye and pray, lest ye enter into temptation._ The spirit truly is +ready, but the flesh is weak.” Mark 14:38. + +10. What are believers exhorted to do? + +“_Examine yourselves, whether ye be in the faith; prove your own selves._ +Know ye not your own selves, how that Jesus Christ is in you, except ye be +reprobates?” 2 Cor. 13:5. + +11. If one has God’s law in the heart, what will not occur? + +“The law of his God is in his heart; _none of his steps shall slide_.” Ps. +37:31. + +12. What is one characteristic of backsliding? + +“Even from the days of your fathers _ye are gone away from Mine +ordinances, and have not kept them_. Return unto Me, and I will return +unto you, saith the Lord of hosts. But ye said, Wherein shall we return?” +Mal. 3:7. + +13. In response, what neglected ordinance does God cite? + +“Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we +robbed Thee? In _tithes and offerings_.” Verse 8. + +14. What remedy is indicated? + +“_Bring ye all the tithes into the storehouse, that there may be meat in +Mine house_, and prove Me now herewith, saith the Lord of hosts, if I will +not open you the windows of heaven, and pour you out a blessing, that +there shall not be room enough to receive it.” Verse 10. + +15. Because of Christ’s plain teachings, what did some of His disciples +do? + +“From that time many of His disciples _went back, and walked no more with +Him_.” John 6:66. + +16. When the backslider repents, what does God do? + +“Take with you words, and turn to the Lord: say unto Him, Take away all +iniquity, and receive us graciously: so will we render the calves of our +lips.... _I will heal their backsliding, I will love them freely_: for +Mine anger is turned away from him.” Hosea 14:2-4. + +17. Will there be special danger of backsliding in the last days? + +“And because iniquity shall abound, the love of many shall wax cold.” +Matt. 24:12. + +18. What are some of the evils against which we are specially warned at +this time? + +“And take heed to yourselves, lest at any time your hearts be overcharged +with _surfeiting_, and _drunkenness_, and _cares of this life_, and so +that day come upon you unawares.” Luke 21:34. + +19. In view of the perils surrounding us, what are we told to do? + +“_Watch ye therefore, and pray always_, that ye may be accounted worthy to +escape all these things that shall come to pass, and to stand before the +Son of man.” Verse 36. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O for a closer walk with God! + A calm and heavenly frame, + A light to shine upon the road + That leads me to the Lamb. + + WILLIAM COWPER. + + + + +Unbelief + + + [Illustration.] + + Moses And Aaron Before Pharaoh. "Let us lay aside ... the sin which doth + so easily beset us." Heb. 12:1. + + +1. What warning is given in the Bible concerning unbelief? + +“Take heed, brethren, lest there be in any of you an _evil heart of +unbelief, in departing from the living God_.” Heb. 3:12. + +2. Without faith, what is impossible? + +“Without faith it is impossible _to please Him_.” Heb. 11:6. + +3. How only can we be justified? + +“Being justified _by faith_, we have peace with God through our Lord Jesus +Christ.” Rom. 5:1. + +4. By what do the just live? + +“Now the just shall live _by faith_.” Heb. 10:38. + + + NOTE.—If men are _justified_ by faith, and are to _live_ by faith, + it follows that to be unbelieving is not to be justified, and + consequently not to live in the sense here referred to. + + +5. In whom does the Lord have no pleasure? + +“But if any man _draw back_, My soul shall have no pleasure in him.” Same +verse. + +6. What kind of report did the ten spies bring back concerning the +promised land? + +“They brought up _an evil report_ of the land which they had searched.” +Num. 13:32. + +7. What did Caleb say of the ability of Israel to take it? + +“Let us go up at once, and possess it; for _we are well able to overcome +it_.” Verse 30. + +8. What did the ten spies say? + +“But the men that went up with him said, _We be not able to go up against +the people; for they are stronger than we_.” Verse 31. + +9. Why did not Israel attain to the standard of righteousness? + +“But Israel, which followed after the law of righteousness, hath not +attained to the law of righteousness. Wherefore? _Because they sought it +not by faith._” Rom. 9:31, 32. + +10. When told of the disciples’ failure to heal an afflicted son, what did +Christ say of that generation? + +“He answereth him, and saith, _O faithless generation_, how long shall I +be with you? how long shall I suffer you? bring him unto Me.” Mark 9:19. + +11. What did Christ say to Thomas because he did not believe the testimony +of his brethren concerning His resurrection? + +“Reach hither thy finger, and behold My hands; and reach hither thy hand, +and thrust it into My side: and _be not faithless, but believing_.” John +20:27. + + + NOTE.—The Lord rebuked Thomas for his unbelief, because he would + not accept the testimony of so many credible witnesses who had + seen Him. How much more reprehensible is that unbelief which holds + out against the present “cloud of witnesses” of prophecy fulfilled + and fulfilling! + + +12. After speaking of the numerous examples of faith presented in Hebrews +11, what does Paul exhort us to do? + +“Wherefore seeing we also are compassed about with so great a cloud of +witnesses, let us _lay aside every weight, and the sin which doth so +easily beset us_, and let us run with patience the race that is set before +us.” Heb. 12:1. + + + NOTE.—The “every weight” here spoken of includes those traits of + character and habits of life that retard or hinder our running + successfully the Christian race. These are to be laid aside. But + there is one thing referred to here that is more than a weight; it + is a _sin_, and one that easily besets us all,—the sin of + _unbelief_. To be unbelieving, therefore, is sinful. + + +13. Why did many fail to enter into God’s rest anciently? + +“And to whom sware He that they should not enter into His rest, but to +them that _believed not_? So we see that _they could not enter in because +of unbelief_.” Heb. 3:18, 19. + +14. How are these unbelieving ones spoken of? + +“But with whom was He grieved forty years? was it not with _them that had +sinned_, whose carcasses fell in the wilderness?” Verse 17. + +15. What lesson should we learn from their course? + +“_Let us therefore fear_, lest, a promise being left us of entering into +His rest, any of you should seem to come short of it.” Heb. 4:1. + + + NOTE.—God does not change. If He was grieved at the unbelief of + the Israelites, and refused them admittance to Canaan in + consequence, He cannot permit us to enter the heavenly rest as + long as we indulge in unbelief. + + +16. What should all labor to do? + +“Let us labor therefore _to enter into that rest_, lest any man fall after +the same example of unbelief.” Verse 11. + +17. Against what are we warned when rebuked of God? + +“My son, despise not thou the chastening of the Lord, _nor faint when thou +art rebuked of Him_.” Heb. 12:5. + +18. Whom does the Lord chasten? + +“_For whom the Lord loveth He chasteneth_, and scourgeth every son whom He +receiveth.” Verse 6. + +19. When God made a promise to Abraham that seemed impossible of +fulfilment, how did the patriarch receive it? + +“He staggered not at the promise of God through unbelief; but was _strong +in faith_, giving glory to God.” Rom. 4:20. + +20. For what was Abraham’s faith counted? + +“For what saith the scripture? Abraham believed God, and _it was counted +unto him for righteousness_.” Verse 3. + +21. When troubled with doubts, how should we pray? + +“Lord, I believe; _help Thou mine unbelief_.” Mark 9:24. + +22. What is promised those who believe when they pray? + +“Therefore I say unto you, What things soever ye desire, when ye pray, +believe that ye receive them, and _ye shall have them_.” Mark 11:24. + + + + +Judging + + + [Illustration.] + +Slaying The First-Born. "Vengeance is Mine; I will repay, saith the Lord." + Rom. 12:19. + + +1. What warning does Christ give concerning judging? + +“Judge not, that ye be not judged.” Matt. 7:1. + +2. What is Satan called in the Scriptures? + +“_The accuser of our brethren_ ... which accused them before our God day +and night.” Rev. 12:10. + + + NOTE.—Then when we judge, accuse, and condemn one another, we are + doing the work of Satan. + + +3. If we bite and devour one another, what may we expect? + +“But if ye bite and devour one another, _take heed that ye be not consumed +one of another_.” Gal. 5:15. + +4. Before attempting to judge, criticize, or correct others, what should +we first do? + +“And why beholdest thou the mote that is in thy brother’s eye, but +considerest not the beam that is in thine own eye? Or how wilt thou say to +thy brother, Let me pull out the mote out of thine eye: and, behold, a +beam is in thine own eye? Thou hypocrite, _first cast out the beam out of +thine own eye_; and then shalt thou see clearly to cast out the mote out +of thy brother’s eye.” Matt. 7:3-5. + +5. What did Christ say He did not come to do? + +“If any man hear My words, and believe not, I judge him not: for _I came +not to judge the world_, but to save the world.” “For God sent not His Son +into the world to _condemn_ the world; but that the world through Him +might be _saved_.” John 12:47; 3:17. + +6. What question does Paul ask concerning judging? + +“_Who art thou that judgest another man’s servant?_ to his own master he +standeth or falleth.” Rom. 14:4. + +7. To whom are all to give account? + +“So then every one of us shall give account of himself _to God_.” Verse +12. + +8. What exhortation, therefore, does the apostle give? + +“_Let us not therefore judge one another any more_: but judge this rather, +that no man put a stumbling-block or an occasion to fall in his brother’s +way.” Verse 13. + +9. Instead of railing on His enemies, what did Christ do? + +“Who, when He was reviled, reviled not again; when He suffered, He +threatened not; but _committed Himself to Him that judgeth righteously_.” +1 Peter 2:23. + +10. Wherein do man’s judging and God’s judging differ? + +“For the Lord seeth not as man seeth; for _man looketh on the outward +appearance, but the Lord looketh on the heart_.” 1 Sam. 16:7. “Ye are they +which justify yourselves before men; but _God knoweth your hearts_: for +_that which is highly esteemed among men is abomination in the sight of +God_.” Luke 16:15. + +11. How does Christ tell us to judge? + +“Judge _not according to the appearance_, but _judge righteous judgment_.” +John 7:24. + +12. How, by whom, and in what spirit should those having committed faults +be dealt with? + +“Brethren, if a man be overtaken in a fault, _ye which are spiritual, +restore such an one in the spirit of meekness; considering thyself, lest +thou also be tempted_.” Gal. 6:1. + +13. Of what are those generally guilty who judge others? + +“Therefore thou art inexcusable, O man, whosoever thou art that judgest: +for wherein thou judgest another, thou condemnest thyself; _for thou that +judgest doest the same things_.” Rom. 2:1. + +14. Whom are we not likely to judge and condemn? + +“For if we would judge _ourselves_, we should not be judged.” 1 Cor. +11:31. + +15. What instruction does James give regarding judging? + +“_Speak not evil one of another, brethren._ He that speaketh evil of his +brother, and judgeth his brother, speaketh evil of the law, and judgeth +the law: but if thou judge the law, thou art not a doer of the law, but a +judge.” James 4:11. See Titus 3:2. + +16. Why is it safer not to judge and condemn others? + +“Judge not, and ye shall not be judged: condemn not, and ye shall not be +condemned.” Luke 6:37. “_For with what judgment ye judge, ye shall be +judged: and with what measure ye mete, it shall be measured to you +again._” Matt. 7:2. See Ps. 18:25, 26. + +17. To what time are we exhorted to defer judgment? + +“Therefore judge nothing before the time, _until the Lord come_, who both +will bring to light the hidden things of darkness, and will make manifest +the counsels of the heart.” 1 Cor. 4:5. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + “Judge not;” the workings of his brain + And of his heart thou canst not see. + What looks to thy dim eyes a stain, + In God’s pure sight may only be + A scar, brought from some well-won field + Where thou wouldst only faint and yield. + + The look, the air, that frets thy sight, + May be a token that, below, + The soul has closed in deadly fight + With some infernal, fiery foe + Whose glance would scorch thy smiling grace, + And cast thee shuddering on thy face. + + The fall thou darest to despise— + Perhaps the angel’s slackened hand + Has suffered it, that he may rise + And take a firmer, surer stand; + Or, trusting less to earthly things, + May henceforth learn to use his wings. + + And judge none lost, but wait and see, + With hopeful pity, not disdain; + The depth of that abyss may be + The measure of the height of pain, + And love, and glory, that may raise + The soul to God in after-days. + + ADELAIDE A. PROCTER. + + + + +Gossiping And Backbiting + + + [Illustration.] + + Sowing Tares. "While men slept, his enemy came and sowed tares." Matt. + 13:25 + + +1. What does the ninth commandment forbid? + +“Thou shalt not bear _false witness_ against thy neighbor.” Ex. 20:16. + + + NOTE.—The evident object of this commandment is to guard the + rights, interests, and reputation of our neighbor, by guarding our + conversation, and confining our words to that which is strictly + true. + + +2. What instruction did John the Baptist give the soldiers who asked of +him advice regarding the way of life? + +“And he said unto them, Do violence to no man, _neither accuse any +falsely_; and be content with your wages.” Luke 3:14. + +3. What is one test of a perfect man? + +“If any man _offend not in word_, the same is _a perfect man_, and able +also to bridle the whole body.” James 3:2. + +4. How did Christ teach the importance of guarding our speech? + +“But I say unto you, That _every idle word_ that men shall speak, they +shall give account thereof in the day of judgment. For by thy _words_ thou +shalt be justified, and by thy _words_ thou shalt be condemned.” Matt. +12:36, 37. + +5. To whom are our words all known? + +“For there is not a word in my tongue, but, lo, _O Lord, Thou knowest it +altogether_.” Ps. 139:4. + +6. Of what are one’s words an index? + +“Out of the abundance of _the heart_ the mouth speaketh.” Matt. 12:34. + +7. What conduct is condemned by the Scriptures? + +“Thou shalt not go up and down _as a talebearer among thy people_: neither +shalt thou stand against the blood of thy neighbor: I am the Lord.” Lev. +19:16. + +8. To what are the words of a talebearer compared? + +“The words of a talebearer are _as wounds_.” Prov. 26:22. + +9. What is their effect? + +“He that covereth a transgression seeketh love; but _he that repeateth a +matter separateth very friends_.” Prov. 17:9. + +10. What would follow if there were no talebearers? + +“Where no wood is, there the fire goeth out: so _where there is no +talebearer, the strife ceaseth_.” Prov. 26:20. + +11. Among other things, what did Paul fear he would find in the Corinthian +church? + +“For I fear, lest, when I come, I shall not find you such as I would, and +that I shall be found unto you such as ye would not: lest there be +debates, envyings, wraths, strifes, _backbitings_, whisperings, swellings, +tumults.” 2 Cor. 12:20. + +12. What result follows backbiting and like evils? + +“For all the law is fulfilled in one word, even in this; Thou shalt love +thy neighbor as thyself. But _if ye bite and devour one another, take heed +that ye be not consumed one of another_.” Gal. 5:14, 15. + +13. How may a backbiting tongue be rebuked? + +“The north wind driveth away rain: _so doth an angry countenance a +backbiting tongue_.” Prov. 25:23. + +14. To whom is the promise made of abiding in the tabernacle of the Lord, +and dwelling in His holy hill? + +“He that walketh uprightly, and worketh righteousness, and speaketh the +truth in his heart. _He that backbiteth not with __ his tongue, nor doeth +evil to his neighbor, nor taketh up a reproach against his neighbor_.” Ps. +15:2, 3. + + + NOTE.—“Never carry a sword in your tongue to wound the reputation + of any man,” says Kirkle. Noah Webster laid down this rule: “We + should say nothing of a person in his absence that we should be + unwilling to say if he were present.” How few govern their + conversation according to this rule! See Prov. 31:10, 26. + + +15. What caution is given in regard to receiving an accusation against an +elder? + +“Against an elder receive not an accusation, _but before two or three +witnesses_.” 1 Tim. 5:19. + + + NOTE.—“He that lends an easy and credulous ear to calumny is + either a man of very mean morals, or has no more sense of + understanding than a child.”—_Menander._ + + +16. Can man, unrenewed by grace, control his tongue? + +“For every kind of beasts, and of birds, and of serpents, and of things in +the sea, is tamed, and hath been tamed of mankind: _but the tongue can no +man tame; it is an unruly evil, full of deadly poison_.” James 3:7, 8. + +17. As a guard against the misuse of the power of speech, therefore, for +what should we pray? + +“Set a _watch_, O Lord, before my mouth; keep the _door_ of my lips.” Ps. +141:3. + +18. What vow did David take against offenses of the tongue? + +“I said, _I will take heed to my ways_, that I sin not with my _tongue_: +_I will keep my mouth with a bridle_, while the wicked is before me.” Ps. +39:1. + +19. What is a sure cure for backbiting? + +“Thou shalt love thy neighbor as thyself.” Matt. 22:39. “Whatsoever ye +would that men should do to you, do ye even so to them.” Matt. 7:12. +“Speak evil of no man.” Titus 3:2. See also James 4:11. + +20. What are those words like which are fitly spoken? + +“A word fitly spoken is _like apples of gold in pictures of silver_.” +Prov. 25:11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + “Keep a watch on your words, my darlings, + For words are wonderful things: + They are sweet like bees’ fresh honey; + Like the bees they have terrible stings; + They can bless like the warm, glad sunshine, + And brighten a lonely life; + They can cut in the strife of anger, + Like an open, two-edged knife.” + + + [Illustration.] + + Joseph Sold Into Egypt. "Where envying and strife is, there is confusion + and every evil work." James 3:16. + + + + +Envy, Jealousy, And Hatred + + + [Illustration.] + + Saul Seeks David’s Life. "Who is able to stand before envy?" Prov. 27:4. + + +1. What does Solomon say of envy? + +“Wrath is cruel, and anger is outrageous; but _who is able to stand before +envy_?” Prov. 27:4. + +2. What is said of jealousy? + +“Jealousy is _cruel as the grave_.” Song of Solomon 8:6. + +3. What is said of one who hates his brother? + +“Whosoever hateth his brother _is a murderer_.” 1 John 3:15. + +4. What did envy lead the chief priests to do with Christ? + +“For he [Pilate] knew that the chief priests had _delivered Him [to be +crucified] for envy_.” Mark 15:10. + +5. What did it lead the Jews to do in Paul’s day? + +“But when the Jews saw the multitudes, they were filled with envy, and +_spake against those things which were spoken by Paul, contradicting and +blaspheming_.” Acts 13:45. + +6. What exists where envy and strife are? + +“For where envying and strife is, there is _confusion and every evil +work_.” James 3:16. + +7. Why should the heart be closely watched? + +“Keep thy heart with all diligence; for _out of it are the issues of +life_.” Prov. 4:23. + + + + +Hypocrisy + + + [Illustration.] + +Jesus Betrayed By A Kiss. "Let love be without dissimulation." Rom. 12:9. + + +1. Of what sin were the Pharisees guilty? + +“Beware ye of the leaven of the Pharisees, which is _hypocrisy_.” Luke +12:1. + + + NOTE.—Hypocrisy is a feigning to be what one is not; + dissimulation; a concealment of one’s real character or motives; + especially, the assuming of a false appearance of virtue or + religion. + + +2. How did the Pharisees show themselves to be hypocrites? + +“Ye hypocrites, well did Esaias prophesy of you, saying, This people +_draweth nigh unto Me with their mouth, and honoreth Me with their lips; +but their heart is far from Me_.” Matt. 15:7, 8. + +3. How did they make void one of God’s commandments? + +“For God commanded, saying, Honor thy father and mother.... But ye say, +Whosoever shall say to his father or his mother, It is a gift, by +whatsoever thou mightest be profited by me; and honor not his father or +his mother, he shall be free. _Thus have ye made the commandment of God of +none effect by your tradition._” Verses 4-6. + +4. How did Christ say hypocrites pray? + +“And when thou prayest, thou shalt not be as the hypocrites are: for _they +love to pray standing in the synagogues and in the corners of the streets, +that they may be seen of men_. Verily I say unto you, They have their +reward.” Matt. 6:5. + +5. What does Christ call one who readily sees the faults of others, but +does not see nor correct his own? + +“_Thou hypocrite_, first cast out the beam out of thine own eye; and then +shalt thou see clearly to cast out the mote out of thy brother’s eye.” +Matt. 7:5. + +6. How does a hypocrite treat his neighbor? + +“An hypocrite with his mouth _destroyeth his neighbor_.” “For as he +thinketh in his heart, so is he: _Eat and drink, saith he to thee; but his +heart is not with thee_.” Prov. 11:9; 23:7. + +7. Which of the apostles was once guilty of dissimulation? + +“And the other Jews dissembled likewise with him [Peter]; insomuch that +Barnabas also was carried away with their dissimulation.” Gal. 2:13. + +8. Why did Paul say he opposed Peter in this matter? + +“But when Peter was come to Antioch, I withstood him to the face, _because +he was to be blamed_.” Verse 11. + +9. What did David say he would not do? + +“I have not sat with vain persons, _neither will I go in with +dissemblers_.” Ps. 26:4. + +10. How pure should be our love? + +“Let love be _without dissimulation_.” Rom. 12:9. + +11. What will become of the hypocrite’s hope? + +“So are the paths of all that forget God; and _the hypocrite’s hope shall +perish_.” Job 8:13. + +12. What is to be the fate of that servant who, while professing to love +the Lord, shows by his actions that he is worldly, and is not looking nor +longing for His coming? + +“The Lord of that servant shall come in a day when he looketh not for Him, +and in an hour that he is not aware of, and shall cut him asunder, and +_appoint him his portion with the hypocrites_: there shall be weeping and +gnashing of teeth.” Matt. 24:50, 51. “The sinners in Zion are afraid; +tearfulness hath surprised the hypocrites.” Isa. 33:14. + +13. What is characteristic of heavenly wisdom? + +“The wisdom that is from above is first pure, then peaceable, gentle, and +easy to be entreated, full of mercy and good fruits, without partiality, +and _without hypocrisy_.” James 3:17. + + + + +Danger In Rejecting Light + + + [Illustration.] + + John Reproving Herod. "Walk while ye have the light." John 12:35. + + +1. How does God regard sins of ignorance? + +“And _the times of this ignorance God winked at_; but now commandeth all +men everywhere to repent.” Acts 17:30. + +2. To whom is sin imputed? + +“Therefore _to him that knoweth to do good, and doeth it not_, to him it +is sin.” James 4:17. + +3. In what words did Christ teach the same truth? + +“Jesus said unto them, If ye were blind, ye should have no sin: but now ye +say, _We see_; therefore your sin remaineth.” “If I had not come and +spoken unto them, they had not had sin: but _now they have no cloak_ +[margin, _excuse_] _for their sin_.” John 9:41; 15:22. See John 3:19. + +4. In view of this, what instruction does He give? + +“Walk while ye have the light, lest darkness come upon you.... While ye +have light, believe in the light, that ye may be the children of light.” +John 12:35, 36. + +5. Who courts the light? + +“Every one that doeth evil hateth the light.... But _he that doeth truth_ +cometh to the light, that his deeds may be made manifest, that they are +wrought in God.” John 3:20, 21. + + + + +The Just Recompense + + + [Illustration.] + +Destruction Of Sennacherib’s Army. "Who will render to every man according + to his deeds." Rom. 2:6. + + +1. How has God recompensed men in the past? + +“For if the word spoken by angels was steadfast, and every transgression +and disobedience received _a just recompense of reward_; how shall we +escape, if we neglect so great salvation?” Heb. 2:2, 3. + +2. How are all to be rewarded in the judgment? + +“For we must all appear before the judgment-seat of Christ; that every one +may receive the things done in his body, _according to that he hath done, +whether it be good or bad_.” 2 Cor. 5:10. “Who will render to every man +_according to his deeds_: ... for there is no respect of persons with +God.” Rom. 2:6-11. “Be not deceived; God is not mocked: for _whatsoever a +man soweth that shall he also reap_.” Gal. 6:7. + +3. What will be the reward of the wrong-doer? + +“For he that soweth to his flesh shall of the flesh reap _corruption_.” +Verse 8. “_Tribulation_ and _anguish_, upon every soul of man that doeth +evil.” Rom. 2:9. + +4. What will be the recompense of the righteous? + +“But he that soweth to the Spirit shall of the Spirit reap _life +everlasting_.” Gal. 6:8. “But _glory, honor, and peace_, to every man that +worketh good.” Rom. 2:10. + +5. What general rule of recompense is laid down in the Bible? + +“Judge not, that ye be not judged. For _with what judgment ye judge, ye +shall be judged: and with what measure ye mete, it shall be measured to +you again_.” Matt. 7:1, 2. “With the _merciful_ Thou wilt show Thyself +_merciful_; with an _upright_ man Thou wilt show Thyself _upright_; with +the _pure_ Thou wilt show Thyself _pure_; and with the _froward_ Thou wilt +show Thyself _froward_.” Ps. 18:25, 26. + +6. In view of this, what are we warned not to do? + +“Recompense to no man _evil for evil_.” Rom. 12:17. “Not rendering _evil +for evil_, or _railing for railing_: but contrariwise blessing.” 1 Peter +3:9. + +7. What is said of those who render evil for good? + +“Whoso rewardeth evil for good, _evil shall not depart from his house_.” +Prov. 17:13. + +8. What principle of justice should govern us in our dealings? + +“Withhold not good from them _to whom it is due_, when it is in the power +of thine hand to do it.” Prov. 3:27. + +9. Where are all to be recompensed? + +“Behold, the righteous shall be recompensed _in the earth_: much more the +wicked and the sinner.” Prov. 11:31. + +10. In meting out the final awards, what may we be sure God will do? + +“Shall not the Judge of all the earth _do right_?” Gen. 18:25. “_Justice_ +and _judgment_ are the habitation of Thy throne: _mercy_ and _truth_ shall +go before Thy face.” Ps. 89:14. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O that the Lord would guide my ways + To keep His statutes still! + O that my God would grant me grace + To know and do His will! + + Order my footsteps by Thy word, + And make my heart sincere; + Let sin have no dominion, Lord, + But keep my conscience clear. + + Make me to walk in Thy commands, + ’Tis a delightful road; + Nor let my head, nor heart, nor hands + Offend against my God. + ISAAC WATTS + + + + + +PART XVI. THE HOME + + + [Illustration.] + + The Marriage At Cana. "Home is the grandest of all + institutions."—_Spurgeon._ See page 711. + + + + +The Marriage Institution + + + [Illustration.] + + Isaac And Rebekah. "Marriage is honorable in all." Heb. 13:4. + + +1. After creating man, what did God say? + +“And the Lord God said, _It is not good that the man should be alone_.” +Gen. 2:18. + +2. What, therefore, did God say He would make? + +“I will make him _an help_ meet for him.” Same verse. + + + NOTE.—Not a _helpmeet_ nor a _helpmate_, but—two words—a help + _meet_ for him; that is, _fit_ or _suitable_ for him. The word + _meet_ in the original means a front, a part opposite, a + counterpart, or mate. Man’s companion, or help, was to correspond + to him. Each was to be suited to the other’s needs. + + +3. Could such a help be found among the creatures which God had already +made? + +“And Adam gave names to all cattle, and to the fowl of the air, and to +every beast of the field; _but for Adam there was not found an help meet +for him_.” Verse 20. + +4. What, therefore, did God do? + +“And the Lord God caused a deep sleep to fall upon Adam, and he slept: and +He took one of his ribs, and closed up the flesh instead thereof; and the +rib, which the Lord God had taken from man, _made he a woman, and brought +her unto the man_.” Verses 21, 22. + + + NOTE.—How beautiful, in its fulness of meaning, is this simple but + suggestive story, at which skeptics sneer. God did not make man + after the order of the lower animals, but “in His own image.” + Neither did He choose man’s companion, or “help,” from some other + order of beings, but made her from man—of the same substance. And + He took this substance, not from man’s _feet_, that he might have + an excuse to degrade, enslave, or trample upon her; nor from man’s + _head_, that woman might assume authority over man; but from man’s + _side_, from over his _heart_, the _seat of affections_, that + woman might stand at his side as _man’s equal_, and, _side by side + with him_, together, under God, work out the purpose and destiny + of the race,—man, the strong, the noble, the dignified; woman, the + weaker, the sympathetic, the loving. How much more exalted and + inspiring is this view than the theory that man developed from the + lower order of animals. + + +5. What did Adam say as he received his wife from God? + +“And Adam said, _This is now bone of my bones, and flesh of my flesh_: she +shall be called _Woman_, because she was taken out of _Man_.” Verse 23. + +6. What great truth was then stated? + +“Therefore shall a man leave his father and his mother, and shall cleave +unto his wife: and _they shall be one flesh_.” Verse 24. + +7. In what words does Christ recognize marriage as of God? + +“Wherefore they are no more twain, but one flesh. _What therefore God hath +joined together_, let not man put asunder.” Matt. 19:6. + + + NOTE.—Thus was the marriage institution ordained of God in Eden, + before man sinned. Like the Sabbath, it has come down to us with + the Edenic dews of divine blessing still upon it. It was ordained + not only for the purpose of peopling the earth and perpetuating + the race, but to promote social order and human happiness; to + prevent irregular affection; and, through well-regulated families, + to transmit truth, purity, and holiness from age to age. Around it + cluster all the purest and truest joys of home and the race. When + the divine origin of marriage is recognized, and the divine + principles controlling it are obeyed, marriage is indeed a + blessing; but when these are disregarded, untold evils are sure to + follow. That which, rightly used, is of greatest blessing, when + abused becomes the greatest curse. + + +8. By what commands has God guarded the marriage relation? + +“Thou shalt not commit adultery.” “Thou shalt not covet thy neighbor’s +wife.” Ex. 20:14, 17. + +9. What New Testament injunction is given respecting marriage? + +“_Let marriage be had in honor among all_, and let the bed be undefiled: +for fornicators and adulterers God will judge.” Heb. 13:4, R. V. + + + NOTE.—By many, marriage is lightly regarded—is often made even a + subject of jest. Its divine origin, its great object, and its + possibilities and influences for good or evil are little thought + of, and hence it is often entered into with little idea of its + responsibilities or its sacred obligations. The marriage + relationship is frequently used in the Scriptures as a symbol of + the relationship existing between God and His people. See Rom. + 7:1-4; 2 Cor. 11:2; Hosea 2:19, 20; Rev. 19:7. + + +10. After the fall, what sort of marriages were introduced by men, which +were productive of great evil? + +“And it came to pass, when men began to multiply on the face of the earth, +and daughters were born unto them, that _the sons of God saw the daughters +of men_ that they were fair; _and they took them wives of all which they +chose_.” Gen. 6:1, 2. + + + NOTE.—Not only was there plurality of wives, which in itself is an + evil, but the “sons of God,” descending from Seth, married the + “daughters of men,” the descendants from the idolatrous line of + Cain, and thus corrupted the seed, or church, of God itself. All + the barriers against evil thus being broken down, the whole race + was soon corrupted, violence filled the earth, and the flood + followed. + + +11. What restriction did God make respecting marriages in Israel? + +“Let them marry to whom they think best; _only to the family of the tribe +of their father shall they marry_.” Num. 36:6. + +12. What prohibition did God give His chosen people against intermarrying +with the heathen nations about them, and why? + +“_Neither shalt thou make marriages with them_; thy daughter thou shalt +not give unto his son, nor his daughter shalt thou take unto thy son. _For +they will turn away thy son from following Me, that they may serve other +gods_: so will the anger of the Lord be kindled against you, and destroy +thee suddenly.” Deut. 7:3, 4. + + + NOTE.—Intermarriage with the ungodly was the mistake made by the + professed people of God before the flood, and God did not wish + Israel to repeat that folly. + + +13. What instruction is given in the New Testament regarding marriage with +unbelievers? + +“_Be ye not unequally yoked together with unbelievers_: for what +fellowship hath righteousness with unrighteousness? and what communion +hath light with darkness? and what concord hath Christ with Belial? or +what part hath he that believeth with an infidel? and what agreement hath +the temple of God with idols? for ye are the temple of the living God.” 2 +Cor. 6:14-16. + + + NOTE.—This instruction forbids all compromising partnerships. + Marriage of believers with unbelievers has ever been a snare by + which Satan has captured many earnest souls who thought they could + win the unbelieving, but in most cases have themselves drifted + away from the moorings of faith into doubt, backsliding, and loss + of religion. It was one of Israel’s constant dangers, against + which God warned them repeatedly. “Give not your daughters unto + their sons, neither take their daughters unto your sons, nor seek + their peace [by such compromise] or their wealth forever.” Ezra + 9:12. See also Ex. 34:14-16; Judges 14:1-3; Ezra 9 and 10; and + Neh. 13:23-27. Even Solomon fell before the influence of heathen + wives. Concerning him the inspired Word has left this melancholy + record: “His wives turned away his heart after other gods.” 1 + Kings 11:4. No Christian can marry an unbeliever without running + serious risk, and placing himself upon the enemy’s ground. The + Scriptures do not advocate separation after the union has been + formed (see 1 Cor. 7:2-16), but good sense should teach us that + faith can best be maintained, and domestic happiness best insured, + where both husband and wife are believers, and of the same faith. + Both ministers and parents, therefore, should warn the young + against all improper marriages. + + +14. What instruction did Abraham give his servant Eliezer when sending him +to select a wife for his son Isaac? + +“Thou shalt take a wife for my son _of my kindred, and of my father’s +house_.” Gen. 24:40. + + + NOTE.—This passage indicates that in early Bible times parents + generally had more to do in the selection of life companions for + their children than they commonly have now. Young people who are + wise will seek the advice and counsel of their parents, and above + all, will seek to know the will of God, before entering upon this + important relationship, with its grave responsibilities and its + momentous consequences. + + +15. For how long does marriage bind the contracting parties? + +“For the woman which hath an husband is bound by the law to her husband +_so long as he liveth_.” Rom. 7:2. See 1 Cor. 7:39. + +16. What only does Christ recognize as proper ground for dissolving the +marriage relationship? + +“Whosoever shall put away his wife, _except it be for fornication_, and +shall marry another, committeth adultery.” Matt. 19:9. + + + NOTE.—Civil laws recognize other reasons as justifiable causes for + separation, such as extreme cruelty, habitual drunkenness, or + other like gross offenses; but only one offense, according to + Christ, warrants the complete annulment of the marriage tie. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + There is a bliss beyond all that the minstrel has told, + When two that are linked in one heavenly tie, + With heart never changing and brow never cold, + Love on through all ills, and love on till they die. + MOORE. + + + + +A Happy Home, And How To Make It + + + [Illustration.] + + The Home Circle. "Happy the home when God is there, And love fills every + breast." + + +1. Where and by whom were the foundations of home laid? + +“And _the Lord God_ planted a garden eastward _in Eden_; and _there_ He +put the man whom He had formed.” Gen. 2:8. + +2. In making this home, what besides man was needed? + +“And the Lord God said, It is not good that the man should be alone; I +will make him _an help meet_ [one _adapted_, or _suitable_] _for him_.” +Verse 18. + +3. After creating Adam and Eve, what did God say to them? + +“And God blessed them, and God said unto them, _Be fruitful, and multiply, +and replenish the earth_.” Gen. 1:28. + +4. To what are the wife and children of the man who fears the Lord +likened? + +“Happy shalt thou be, and it shall be well with thee. Thy wife shall be +_as a fruitful vine_ by the sides of thine house: thy children _like +olive-plants_ round about thy table.” Ps. 128:2, 3. + +5. What are children declared to be? + +“Lo, children are _an heritage of the Lord_.” Ps. 127:3. “Children’s +children are _the crown of old men_; and the glory of children are their +fathers.” Prov. 17:6. + +6. How should the wife relate herself to her husband? + +“Wives, _submit yourselves unto your own husbands, as unto the Lord_. For +the husband is the head of the wife, even as Christ is the head of the +church.” Eph. 5:22, 23. + +7. And how should husbands regard their wives? + +“Husbands, _love your wives, even as Christ also loved the church_, and +gave Himself for it.... So ought men to _love their wives as their own +bodies_. He that loveth his wife loveth himself.... Let every one of you +in particular _so love his wife even as himself_; and the wife see that +she reverence her husband.” Verses 25-33. + +8. Against what are husbands cautioned? + +“Husbands, love your wives, and _be not bitter against them_.” Col. 3:19. + +9. Why should wives be in subjection to their husbands? + +“Likewise, ye wives, be in subjection to your own husbands; _that, if any +obey not the word, they also may without the word be won by the +conversation_ [_manner of life_] _of the wives_.” 1 Peter 3:1. + +10. Why should husbands be considerate of their wives? + +“Likewise, ye husbands, dwell with them according to knowledge, giving +honor unto the wife, as unto the weaker vessel, and as being heirs +together of the grace of life; _that your prayers be not hindered_.” Verse +7. + +11. Why should children obey their parents? + +“Children, obey your parents in the Lord: _for this is right_.” Eph. 6:1. + +12. How should parents bring up their children? + +“And, ye fathers, provoke not your children to wrath: but _bring them up +in the nurture and admonition of the Lord_.” Verse 4. + +13. Why should fathers not provoke their children to anger? + +“Fathers, provoke not your children to anger, _lest they be discouraged_.” +Col. 3:21. + +14. By what means may the mother bind the hearts of the loved ones at home +together? + +“She openeth her mouth with _wisdom_; and in her tongue is _the law of +kindness_.” Prov. 31:26. + + + NOTE.—“We want to get into the hearts of our children if we hold + them, and help them, and bless them, and take them to heaven with + us.”—_Frances Murphy._ + + +15. How will such a mother be regarded? + +“Her children arise up, and _call her blessed_; her husband also, and _he +praiseth her_.” Verse 28. + + + NOTE.—“Show me a loving husband, a worthy wife, and good children, + and no pair of horses that ever flew along the road could take me + in a year where I could see a more pleasing sight. Home is the + grandest of all institutions.”—_Spurgeon._ + + +16. How faithfully should parents teach the precepts and commandments of +God to their children? + +“And thou shalt _teach them diligently_ unto thy children, and shalt talk +of them _when thou sittest in thine house, and when thou walkest by the +way, and when thou liest down, and when thou risest up_.” Deut. 6:7. + + + NOTES.—“The home should be made a school of instruction, rather + than a place of monotonous drudgery. The evenings should be + cherished as precious seasons, to be devoted to the instruction of + the children in the way of righteousness. But how many children + are sadly neglected! They are not educated in the home, that they + may comprehend the truth of God, and are not trained to love + justice and to do judgment. They should be patiently instructed, + that they may understand the laws that govern them, and that they + may know the springs of their actions. They are to be brought into + harmony with the laws of heaven, to cherish the truth as it is in + Jesus. In this way they may be fitted to join the society of the + angels, and to stand in the presence of the adorable + Redeemer.”—_Sabbath School Worker, August, 1896._ + + “A church within a church, a republic within a republic, a world + within a world, is spelled by four letters—home! If things go + right there, they go right everywhere; if things go wrong there, + they go wrong everywhere. The door-sill of the dwelling-house is + the foundation of church and state.... In other words, domestic + life overarches and undergirds all other life.... First, last, and + all the time, have Christ in your home.”—_Talmage._ + + +17. What is the great secret of a happy home? + +“Better is a dinner of herbs where _love_ is, than a stalled ox and hatred +therewith.” Prov. 15:17. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Happy the home when God is there, + And love fills every breast; + When one their wish, and one their prayer, + And one their heavenly rest. + + Happy the home where Jesus’ name + Is sweet to every ear; + Where children early lisp His fame, + And parents hold Him dear. + + Happy the home where prayer is heard, + And praise is wont to rise; + Where parents love the Sacred Word, + And live but for the skies. + + + + +Religion In The Home + + + [Illustration.] + +Worship In A Cavalier’s Home. "First, last, and all the time, have Christ + in your home."—_Talmage._ + + +1. How well acquainted is God with each individual’s life? + +“Thou knowest my downsitting and mine uprising. Thou understandest my +thought afar off. Thou compassest my path and my lying down, and art +acquainted with all my ways. For there is not a word in my tongue, but, +lo, O Lord, Thou knowest it altogether.” Ps. 139:2-4. + +2. What is the beginning of wisdom? + +“_The fear of the Lord_ is the beginning of wisdom: a good understanding +have all they that do His commandments.” Ps. 111:10. + +3. Upon whom is God’s fury to be poured? + +“Pour out Thy fury upon _the heathen that know Thee not, and upon the +families that call not on Thy name_.” Jer. 10:25. + +4. How are parents instructed to bring up their children? + +“And, ye fathers, provoke not your children to wrath: but _bring them up +in the nurture and admonition of the Lord_.” Eph. 6:4. + + + NOTE.—“Religion is love, and a religious home is one in which love + reigns. There must be love in action, love that flows out in all + the home intercourse, showing itself in a thousand little + expressions of thoughtfulness, kindness, unselfishness, and gentle + courtesy.”—_“__Week-Day Religion__”_ by J. R. Miller, D. D., page + 83. + + +5. How faithfully should parents teach their children the Word of God? + +“And these words, which I command thee this day, shall be in thine heart: +and _thou shall teach them diligently unto thy children_, and shalt talk +of them when thou sittest in thine house, and when thou walkest by the +way, and when thou liest down, and when thou risest up.” Deut. 6:6, 7. + +6. What is the value of proper early instruction? + +“Train up a child in the way he should go: and _when he is old, he will +not depart from it_.” Prov. 22:6. + + + NOTE.—No man ever said that he began the service of God too young. + No parent ever regretted bringing up his children to love, fear, + honor, and obey God. + + +7. How early were the Scriptures taught to Timothy? + +“And that _from a child thou hast known the Holy Scriptures_, which are +able to make thee wise unto salvation through faith which is in Christ +Jesus.” 2 Tim. 3:15. + + + NOTE.—Timothy’s father was a Greek, and his mother a Jewess. From + a child he had been taught the Scriptures. The faith of his mother + and of his grandmother in the Word of God had early been implanted + in him through their faithful instruction. 2 Tim. 1:5. The piety + which he saw in his home life had a molding influence upon his own + life. This, with his knowledge of the Scriptures, qualified him to + bear responsibilities and to render faithful service later in the + cause of Christ. His home instructors had cooperated with God in + preparing him for a life of usefulness. Thus it should be in every + home. + + +8. Why did God confide in Abraham, and commit sacred trusts to him? + +“For I know him, _that he will command his children and his household +after him_, and they shall keep the way of the Lord, to do justice and +judgment.” Gen. 18:19. + +9. Wherever Abraham went, what was his practise? + +“And there he builded an altar unto the Lord, and called upon the name of +the Lord.” Gen. 12:8. See also Gen. 13:4; 21:33. + + + NOTE.—“The manner in which the family worship is conducted is very + important. It should be made so pleasant as to be looked forward + to with gladness even by the youngest children. Too often it is + made tedious, monotonous, or burdensome.... To make it dull and + irksome is treason to true religion.... A few minutes given every + day to preparation for family worship will serve to make it, as it + should be, the most pleasant and attractive incident of the + day.”—_“__Week-Day Religion,__”_ by J. R. Miller, D. D., pages + 81-83. + + +10. What instruction suggests the giving of thanks for daily food? + +“_In everything give thanks_: for this is the will of God in Christ Jesus +concerning you.” 1 Thess. 5:18. + + + NOTE.—As a rule, children will reflect the life and principles + manifested in their parents. The reason why so many children are + irreverent, irreligious, and disobedient today is because their + parents are so. Like parent like child. If parents would see a + different state of things, they must themselves reform. They must + bring God into their homes, and make His Word their counselor and + guide. They must teach their children the fear of God, and that + His Word is the voice of God addressed to them, and that it is to + be implicitly obeyed. “In too many households prayer is + neglected.... If ever there was a time when every house should be + a house of prayer, it is now. Fathers and mothers should often + lift up their hearts to God in humble supplication for themselves + and their children. Let the father, as priest of the household, + lay upon the altar of God the morning and evening sacrifice, while + the wife and children unite in prayer and praise. In such a + household Jesus will love to tarry.”—_“__Christian Education,__”_ + page 221. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Are all the children in? The night is falling, + And storm-clouds gather in the threatening west; + The lowing cattle seek a friendly shelter; + The bird hies to her nest; + The thunder crashes; wilder grows the tempest, + And darkness settles o’er the fearful din; + Come, shut the door, and gather round the hearthstone: + Are all the children in? + + Are all the children in? The night is falling, + When gilded sin doth walk about the streets. + O, “at the last it biteth like a serpent”! + Poisoned are stolen sweets. + O mothers, guard the feet of inexperience, + Too prone to wander in the paths of sin! + O, shut the door of love against temptation! + Are all the children in? + + Are all the children in? The night is falling, + The night of death is hastening on apace; + The Lord is calling, “Enter thou thy chamber, + And tarry there a space.” + And when He comes, the King in all His glory, + Who died the shameful death our hearts to win, + O, may the gates of heaven shut about us, + With all the children in! + ELIZABETH ROSSER. + + + + +Honor Due To Parents + + + [Illustration.] + + Washington And His Mother. "Honor thy father and thy mother." Ex. 20:12. + + +1. By what is every child known? + +“Even a child is known _by his doings_, whether his work be pure, and +whether it be right.” Prov. 20:11. + +2. What is the duty of every child? + +“My son, _hear the instruction of thy father_, and _forsake not the law of +thy mother_.” Prov. 1:8. + +3. What does the fifth commandment require of children? + +“_Honor thy father and thy mother_: that thy days may be long upon the +land which the Lord thy God giveth thee.” Ex. 20:12. + + + NOTE.—While this precept refers directly to our earthly parents, + it also includes God, our Father in heaven; for in honoring them + we honor Him. To the child too young to know God, the earthly + parent takes the place of God. Learning to honor, respect, and + obey his earthly parents is the child’s first and most important + lesson in learning to honor, respect, and obey God, his Heavenly + Parent. Benjamin Franklin well said: “Let a child’s first lesson + be obedience, and the second may be what thou wilt.” + + +4. For how long a time should one honor his parents? + +“Harken unto thy father that begat thee, and despise not thy mother _when +she is old_.” Prov. 23:22. + + + NOTE.—As long as parents live, they should be honored and + respected by their children. The duty enjoined in the fifth + commandment does not cease at maturity, nor when the child leaves + the parental roof. + + + [Illustration.] + + Jesus With The Doctors In The Temple. "And He went down with them [His + parents], and came to Nazareth, and was subject unto them." Luke 2:51. + + +5. What is the character of a child who will not listen to his father’s +instruction? + +“A _fool_ despiseth his father’s instruction: but he that regardeth +reproof is prudent.” Prov. 15:5. + +6. What course on the part of children is well-pleasing to the Lord? + +“Children, _obey your parents in all things_: for this is well-pleasing +unto the Lord.” Col. 3:20. + +7. In what spirit should children obey their parents? + +“Children, obey your parents _in the Lord_: for this is right.” Eph. 6:1. + +8. What is one way in which a child may dishonor his parents? + +“He that is _a companion of riotous men_ shameth his father.” Prov. 28:7. + +9. What is said of one who robs his father or his mother? + +“Whoso robbeth his father or his mother, and saith, It is no +transgression; _the same is the companion of a destroyer_.” Verse 24. + +10. How did Jesus honor His parents? + +“He went down with them, and came to Nazareth, and _was subject unto +them_.” Luke 2:51. + +11. How did the Jewish leaders in the days of Christ, for the sake of +gain, make void the fifth commandment? + +“But ye say, Whosoever shall say to his father or his mother, _It is a +gift_, by whatsoever thou mightest be profited by me; and honor not his +father or his mother, he shall be free. Thus have ye made the commandment +of God of none effect by your tradition.” Matt. 15:5, 6. + + + NOTE.—The word translated _gift_ in this text means a thing + dedicated to God, and therefore not to be used for any other + purpose. In this way the Jewish teachers, by their traditional + law, taught children that by saying that their property was thus + dedicated to the temple or to religious purposes, they were free + from the obligation to honor and support their parents, thus + making void one of the commandments of God. This Christ condemned. + + +12. In what other way do some dishonor their father and mother? + +“There is a generation that _curseth their father_, and _doth not bless +their mother_.” Prov. 30:11. + +13. What will be the fate of the one who curseth his father or his mother? + +“Whoso curseth his father or his mother, _his lamp shall be put out in +obscure darkness_.” “The eye that mocketh at his father, and despiseth to +obey his mother, _the ravens of the valley shall pick it out, and the +young eagles shall eat it_.” Prov. 20:20; 30:17. + +14. What will be the reward of those who honor their parents? + +“Honor thy father and thy mother: _that thy days may be long upon the land +which the Lord thy God giveth thee_.” Ex. 20:12. + + + NOTE.—The fulness of this promise will be realized in the life to + come, when the earth, restored to its Edenic beauty, will become + the eternal home of all those who have truly honored their parents + and kept all God’s commandments. + + +15. What comment has the apostle Paul made upon this commandment? + +“Honor thy father and mother; _which is the first commandment with +promise; that it may be well with thee, and thou mayest live long on the +earth_.” Eph. 6:2, 3. + +16. In what age of the world is disobedience to parents to be especially +manifest? + +“This know also, that _in the last days_ perilous times shall come. For +men shall be lovers of their own selves, covetous, boasters, proud, +blasphemers, _disobedient to parents_, unthankful, unholy.” 2 Tim. 3:1, 2. + + + NOTE.—Disobedience to parents is a marked characteristic of the + present generation. Never before was it so common or so + wide-spread. The root of the evil, however, lies not so much in + the children as in the parents. Many of the latter are disobedient + to God, their Father in heaven, and so have failed to bring up + their children in the fear of God and in the ways of + righteousness. Bible instruction, lessons of faith, and prayer + must not be neglected in the home if we would see obedient, + God-fearing children growing up in the world. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Be kind to thy father, for when thou wert young, + Who loved thee so fondly as he? + He caught the first accents that fell from thy tongue, + And joined in thy innocent glee. + + Be kind to thy mother, for lo! on her brow + May traces of sorrow be seen; + O well may’st thou cherish and comfort her now, + For loving and kind hath she been. + + + + +Child Training + + + [Illustration.] + + His First Teacher. "Bring them up in the nurture and admonition of the + Lord." Eph. 6:4. + + +1. How should parents train their children? + +“Train up a child _in the way he should go_: and when he is old he will +not depart from it.” Prov. 22:6. “And, ye fathers, provoke not your +children to wrath: but _bring them up in the nurture and admonition of the +Lord_.” Eph. 6:4. + +2. How diligently should parents teach children God’s Word? + +“These words, which I command thee this day, shall be in thine heart: and +_thou shall teach them diligently unto thy children_.” “Ye shall teach +them your children, _speaking of them when thou sittest in thine house, +and when thou walkest by the way when thou liest down, and when thou +risest up_.” Deut. 6:6, 7. 11:19. + +3. What high ideal should be placed before the young? + +“Let no man despise thy youth; but _be thou an example of the believers_, +in word, in conversation, in charity, in spirit, in faith, in purity.” 1 +Tim. 4:12. + +4. What duty does God require of children? + +“Honor thy father and thy mother.” Ex. 20:12. + +5. What is to be one of the prominent sins of the last days? + +“For men shall be lovers of their own selves, covetous, boasters, proud, +blasphemers, _disobedient to parents_, unthankful, unholy.” 2 Tim. 3:2. + +6. Why did God reprove Eli? + +“In that day I will perform against Eli all things which I have spoken +concerning his house: when I begin, I will also make an end. For I have +told him that I will judge his house forever for the iniquity which he +knoweth; _because his sons made themselves vile, and he restrained them +not_.” 1 Sam. 3:12, 13. + +7. How should the youth be taught to regard the aged? + +“Thou shalt _rise up before the hoary head_, and _honor the face of the +old man_, and fear thy God: I am the Lord.” Lev. 19:32. + +8. What are some good fruits of proper child training? + +“Correct thy son, and _he shall give thee rest; yea, he shall give delight +unto thy soul_.” Prov. 29:17. + +9. What will result if correction is withheld? + +“The rod and reproof give wisdom: but _a child left to himself bringeth +his mother to shame_.” Verse 15. See Prov. 22:15. + +10. Is there danger of delaying correction too long? + +“_Chasten thy son while there is hope_, and let not thy soul spare for his +crying.” Prov. 19:18. See Prov. 23:13, 14. + +11. Does proper correction evidence a want of parental love? + +“He that spareth his rod hateth his son: but _he that loveth him +chasteneth him betimes_.” Prov. 13:24. + + + NOTE.—One Christian mother writes thus concerning the importance + of child training: “Children who are allowed to come up to manhood + or womanhood with the will undisciplined and the passions + uncontrolled, will generally in after-life pursue a course which + God condemns. The neglect of parents to properly discipline their + children has been a fruitful source of evil in many families. The + youth have not been restrained as they should have been. Parents + have neglected to follow the directions of the Word of God in this + matter, and the children have taken the reins of government into + their own hands. The consequence has been that they have generally + succeeded in ruling their parents, instead of being under their + authority. False ideas and a foolish, misdirected affection have + nurtured traits which have made the children unlovely and unhappy, + have embittered the lives of the parents, and have extended their + baleful influence from generation to generation. Any child that is + permitted to have his own way will dishonor God and bring his + father and mother to shame.” + + +12. Whom does the Lord chasten? + +“For whom the Lord _loveth_ He chasteneth, and scourgeth every son whom He +receiveth.” Heb. 12:6. + + + NOTE.—From this we may learn that all child training should be + done in love, and that proper child training is an evidence of + true love. + + +13. Against what evil should fathers guard? + +“Fathers, _provoke not your children to anger_, lest they be discouraged.” +Col. 3:21. + + + NOTE.—Correction should never be given in anger, for anger in the + parent stirs up anger in the child. It is well to pray with a + child before correcting him, and frequently mild but faithful + instruction, admonition, and prayer are all the training + necessary,—are, in fact, the best training that can be given. But + in any case of perverseness, stubbornness, or wilful disobedience, + the correction, whatever it may be, should be persisted in until + the child yields submissively to the will and wishes of the + parent. It is best, generally, that correction should be done in + private, as this tends to preserve the self-respect of the child, + a very important element in character building. No correction nor + training should be violent or abusive, or given for the purpose of + breaking the will of the child, but rather to direct the will, + bring it into proper subjection, and the child to a realizing + sense of what is right and duty. + + +14. How are the present effects and future results of chastisement +contrasted? + +“Now no chastening for the present seemeth to be joyous, but _grievous_: +nevertheless afterward _it yieldeth the peaceable fruit of righteousness_ +unto them which are exercised thereby.” Heb. 12:11. + +15. What question must every unfaithful parent meet? + +“Where is the flock that was given thee, thy beautiful flock?” Jer. 13:20. + + + NOTE.—Happy will those parents be who can say, “Behold, here am I + and the children Thou gavest me.” See Isa. 8:18. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + The oldest university was not on India’s strand, + Nor in the valley of the Nile, nor on Arabia’s sand; + From time’s beginning it has taught and still it teaches free + Its learning mild to every child—the school of Mother’s Knee. + + The oldest school to teach the law, and teach it deeply, too, + Dividing what should not be done from what each one should do, + Was not in Rome nor Ispahan nor by the Euxine Sea; + But it held its sway ere history’s day—the school of Mother’s + Knee. + + The oldest seminary, where theology was taught, + Where love to God, and reverent prayer, and the Eternal Ought + Were deep impressed on youthful hearts in pure sincerity, + Came to the earth with Abel’s birth—the school of Mother’s Knee. + + The oldest, and the newest, too, it still maintains its place, + And from its classes, ever full, it graduates the race. + Without its teaching, where would all the best of living be? + ’Twas planned by heaven this earth to leaven—the school of + Mother’s Knee. + + + [Illustration.] + + Christ And His Mother. "Blessed art thou among women." Luke 1:28, 42. + + + + +The Mother + + + [Illustration.] + + Manoah’s Sacrifice. "How shall we order the child, and how shall we do + unto him?" Judges 13:12. + + +1. WHY did Adam call his wife’s name Eve? + +“And Adam called his wife’s name Eve: _because she was the mother of all +living_.” Gen. 3:20. + + + NOTE.—It is said that the three sweetest words in any language are + mother, home, and heaven. + + +2. What did God say to Abraham concerning his wife, Sarah? + +“And I will bless her, and give thee a son also of her: yea, I will bless +her, and _she shall be a mother of nations_; kings of people shall be of +her.” Gen. 17:16. + +3. What commandment guards the honor of the mother? + +“Honor thy father and thy _mother_.” Ex. 20:12. + +4. How early did Hannah dedicate her son Samuel to God? + +“And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed ... +give unto thine handmaid a man child, then I will give him unto the Lord +all the days of his life.” 1 Sam. 1:11. + +5. To whom did God commit the care and early training of His only begotten +Son? + +“And when they were come into the house, they saw the young child with +_Mary His mother_, and fell down, and worshiped Him.” Matt. 2:11. + +6. Under the influence of her tender care and faithful instruction, what +is said of the child life of Jesus? + +“And the child grew, and waxed strong in spirit, filled with wisdom: and +the grace of God was upon Him.... And Jesus increased in wisdom and +stature, and in favor with God and man.” Luke 2:40-52. + + + NOTES.—“The hand that rocks the cradle is the hand that rules the + world.” + + “A mother is a mother still, + The holiest thing on earth.” + + A Christian mother, above all others, can deeply implant and + faithfully cherish the seeds of truth in the young and tender + heart. More even than the father, the mother molds the life, + character, and destiny of man. Every stage and phase of life is + touched and influenced by her. Infancy, childhood, youth, manhood, + and old age alike center in her. She is both the morning and the + evening star of life,—the angel spirit of the home. + + +7. What tender, filial regard did Christ manifest for His mother in the +hour of His death? + +“When Jesus therefore saw His mother, and the disciple standing by, whom +He loved [John], He saith unto His mother, _Woman, behold thy son!_ Then +saith He to the disciple, _Behold thy mother!_ And from that hour that +disciple took her unto his own home.” John 19:26, 27. + +8. How early did Timothy know the Scriptures? + +“And that _from a child_ thou hast known the Holy Scriptures.” 2 Tim. +3:15. + +9. What is said of his mother and his grandmother? + +“When I call to remembrance _the unfeigned faith_ that is in thee, _which +dwelt first in thy grandmother Lois, and thy mother Eunice_.” 2 Tim. 1:5. + + + NOTE.—No position in life is superior to that of the mother, no + influence more potent for good or evil. “All that I am or hope to + be, I owe to my mother,” said Abraham Lincoln. “All that I have + ever accomplished in life, I owe to my mother,” declared D. L. + Moody. “A kiss from my mother,” said Benjamin West, “made me a + painter.” “My mother was the making of me,” declares the noted + inventor, Thomas A. Edison. And Andrew Carnegie, the millionaire, + who gave his mother his earnings when a boy, adds, “I am deeply + touched by the remembrance of one to whom I owe everything that a + wise mother ever gave to a son who adored her.” It has been truly + said that the home is the primeval school, the best, the most + hallowed, and the most potential of all academies, and that the + mother is the first, the most influential, and therefore the most + important of all teachers. See poem on page 721. + + + + +Teaching The Children + + + [Illustration.] + + The Child Timothy. "From a child thou hast known the Holy Scriptures, + which are able to make thee wise unto salvation." 2 Tim. 3:15. + + +1. What should be the prayer of every parent? + +“O my Lord, ... teach us what we shall do unto the child that shall be +born.” Judges 13:8. + + + NOTE.—This is a part of the prayer of Manoah, the father of + Samson. + + +2. How should our children be taught? + +“All thy children shall be _taught of the Lord_; and great shall be the +peace of thy children.” Isa. 54:13. + +3. What will happen if a child is not properly instructed? + +“A child left to himself _bringeth his mother to shame_.” Prov. 29:15. + +4. How did Solomon’s parents regard him as a child? + +“I was my father’s _son, tender and only beloved_ in the sight of my +mother.” Prov. 4:3. + +5. What does Solomon say his father did for him as a child? + +“He _taught me also_, and said unto me, _Let thine heart retain my words; +keep my commandments, and live_.” Prov. 4:4. + +6. From what time does David say he himself was taught? + +“O God, Thou hast taught me _from my youth_.” Ps. 71:17. + +7. How should all Christian parents bring up their children? + +“Fathers, provoke not your children to wrath: but bring them up _in the +nurture and admonition of the Lord_.” Eph. 6:4. + +8. How was Moses taught during the days of his early childhood? + +_By faith_, under the instruction of a devoted mother. See Heb. 11:23; Ex. +2:1-10. + + + NOTE.—The hiding of Moses was at the time when Pharaoh, king of + Egypt, had issued a decree that every Hebrew male child should be + killed as soon as he was born, to prevent too rapid an increase of + the Hebrews. The second chapter of Exodus tells the story of the + finding of Moses by the king’s daughter, and his being brought up + by his own mother employed as a nurse. She was a woman of faith, + and her teaching of Moses was such that after he had been at the + Egyptian court till he “was come to years,” he chose to suffer + affliction with God’s people rather than to enjoy the honor of + succeeding to the throne of Egypt as the adopted heir. He became + the leader of God’s people when they escaped from the Egyptian + bondage, and after he died, he was raised to life and taken to + heaven. See Heb. 11:24-26; Jude 9; Matt. 17:1-3. + + +9. How was Joseph regarded by his father? + +“Israel _loved Joseph_ more than all his children, because he was the son +of his old age.” Gen. 37:3. + + + NOTE.—The wonderful record of Joseph’s life, found in Genesis + 37-50, shows that he lived intimately with his father till he was + seventeen years of age. He must have been carefully taught of God + also, for in all his marvelous experience as slave, prisoner, and + premier of Egypt, he remained true to his heavenly Father, not a + single sin being recorded of him to the day of his death. + + +10. How was Esther brought up? + +“He [Mordecai the Jew] brought up Hadassah, that is, Esther, his uncle’s +daughter, ... when her father and mother were dead.” Esther 2:7. + + + NOTE.—Mordecai was a man who feared and served God, as is shown by + his wise and courageous counsel to Esther, and by his own + Christian conduct when the lives of both were at stake in their + efforts to save the people of God from destruction while in + captivity in Medo-Persia. He undoubtedly taught Esther from + childhood to fear and serve God. Otherwise she would not have met + the crisis with such fearless courage and such confidence in God. + + +11. After she became queen of Persia, how did Esther show her integrity to +God? + +By risking her life to save her own people. “Then Esther bade them [the +messengers] return Mordecai this answer: Go, gather together all the Jews +that are present in Shushan, and fast ye for me, and neither eat nor drink +three days, night or day: I also and my maidens will fast likewise; and so +will I go in unto the king, which is not according to the law: and if I +perish, I perish.” Esther 4:15, 16. + +12. How early does Paul say Timothy was instructed? + +“_From a child_ thou hast known the Holy Scriptures, which are able to +make thee wise unto salvation.” 2 Tim. 3:15. + +13. How earnestly should parents teach their children the things of God? + +“Thou shalt teach them _diligently_ unto thy children.” “Ye shall teach +them your children, speaking of them _when thou sittest in thine house_, +and _when thou walkest by the way_, _when thou liest down_, and _when thou +risest up_.” Deut. 6:7; 11:19. + +14. What reward in this life is promised the faithful mother? + +“Her children arise up, and call her blessed; her husband also, and he +praiseth her.” Prov. 31:28. + +15. What beautiful picture of home life is drawn by the psalmist for the +father who fears the Lord? + +“Thy wife shall be as a fruitful vine by the side of thine house: thy +children like olive plants round about thy table. Behold, that thus shall +the man be blessed that feareth the Lord.” Ps. 128:3, 4. + +16. What motive will inspire all true parents to faithfulness in teaching +their children? + +“That our sons may be as plants grown up in their youth; that our +daughters may be as corner-stones, polished after the similitude of a +palace.” Ps. 144:12. + + + NOTE.—We often hear the saying, “The hand that rocks the cradle + rules the world.” This is not out of keeping with the saying of + the wise man, “Train up a child in the way he should go: and when + he is old, he will not depart from it.” Prov. 22:6. No father or + mother knows the future of the little child prattling about the + home circle. But God knows, as He did in the cases of Moses and + Esther and Timothy. Whether it is His purpose for some of our + children to rule the world, as did Joseph and Daniel virtually, as + prime ministers; or for some of them to “stand before kings,” as + did Moses and Esther and Daniel; or for some of them to serve and + suffer for the name of Christ, as did Peter and John and Paul, it + is our sacred privilege to teach the children faithfully and + diligently during their tender years. + + + [Illustration.] + +Christ Blessing Little Children. "Suffer little children, and forbid them + not, to come unto Me." Matt. 19:14. + + + + +Promises For The Children + + + [Illustration.] + + Eli And Samuel. "Of such is the kingdom of heaven." Matt. 19:14. + + +1. What is said of the fifth commandment? + +“Honor thy father and mother; which is _the first commandment with +promise_.” Eph. 6:2. + +2. What is promised those who honor their father and their mother? + +“Honor thy father and thy mother: _that thy days may be long upon the land +which the Lord thy God giveth thee_.” Ex. 20:12. + +3. What does God desire to teach the children? + +“Come, ye children, harken unto Me: _I will teach you the fear of the +Lord_.” Ps. 34:11. + +4. What is the fear of the Lord declared to be? + +“The fear of the Lord is _the beginning of wisdom_: a good understanding +have all they that do His commandments.” Ps. 111:10. + +5. What is said of the poor but wise child? + +“_Better_ is a poor and a wise child _than an old and foolish king_, who +will no more be admonished.” Eccl. 4:13. + +6. How did Christ show His tender regard for children? + +“_Suffer little children, and forbid them not, to come unto Me_: for of +such is the kingdom of heaven.” Matt. 19:14. + +7. How did He show that He loved them? + +“And He took them up in His arms, put His hands upon them, and blessed +them.” Mark 10:16. + +8. With what promise do the Old Testament Scriptures close? + +“Behold, I will send you Elijah the prophet before the coming of the great +and dreadful day of the Lord: and _he shall turn the heart of the fathers +to the children, and the heart of the children to their fathers_, lest I +come and smite the earth with a curse.” Mal. 4:5, 6. + + + NOTE.—From this we learn that while disobedience to parents and + the breaking up of home ties will characterize the last days (2 + Tim. 3:1-3; Matt. 24:37-39; Gen. 6:1, 2), God’s message for the + last days will strengthen the cords of love and affection, and + bind the hearts of parents and children together. + + +9. What peaceful, happy conditions will prevail in the next world as +compared with those of this life? + +“They shall not labor in vain, _nor bring forth for trouble_; for they are +the seed of the blessed of the Lord, and _their offspring with them_.” +“_The sucking child shall play on the hole of the asp, and the weaned +child shall put his hand on the cockatrice’ den._ They shall not hurt nor +destroy in all My holy mountain: for the earth shall be full of the +knowledge of the Lord, as the waters cover the sea.” Isa. 65:23; 11:8, 9. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + A pair of very chubby legs + Incased in scarlet hose, + A pair of little stubby boots + With rather doubtful toes, + A little kilt, a little coat, + Cut as a mother can— + And, lo! before us strides in state + The future’s “coming man.” + + Ah! blessings on those little hands, + Whose work is yet undone, + And blessings on those little feet, + Whose race is yet unrun. + And blessings on the little brain, + That has not learned to plan. + Whatever the future holds in store, + God bless the “coming man.” + + + + +Evils Of City Life + + + [Illustration.] + + The Burning Of Sodom. "And Lot dwelled in the cities of the plain." Gen. + 13:12. + + +1. When Abraham told Lot to choose that part of the country which he +preferred, what choice did Lot make? + +“And Lot lifted up his eyes, and beheld all the plain of Jordan, that it +was well watered everywhere, before the Lord destroyed Sodom and Gomorrah, +even as the garden of the Lord.... _Then Lot chose him all the plain of +Jordan._” Gen. 13:10, 11. + +2. Where did Lot dwell? + +“Abram dwelled in the land of Canaan, and _Lot dwelled in the cities of +the plain, and pitched his tent toward Sodom_.” Verse 12. + +3. What was the character of the inhabitants of Sodom? + +“But the men of Sodom were _wicked and sinners before the Lord +exceedingly_.” Verse 13. + +4. What further description is given of this city? + +“Behold, this was the iniquity of thy sister Sodom, _pride_, _fulness of +bread_, and _abundance of idleness_ was in her and in her daughters, +_neither did she strengthen the hand of the poor and needy_. And they were +_haughty_, and _committed abomination_ before Me: therefore I took them +away as I saw good.” Eze. 16:49, 50. See Gen. 19:1-9. + +5. How did their conduct affect Lot? + +“And delivered just Lot, _vexed with the filthy conversation of __ the +wicked_: (for that righteous man dwelling among them, in seeing and +hearing, _vexed his righteous soul from day to day with their unlawful +deeds_).” 2 Peter 2:7, 8. + +6. Before destroying Sodom and Gomorrah, whom did the Lord send to deliver +Lot and his family? + +“And there came _two angels_ to Sodom at even.... And the men [angels] +said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and +thy daughters, and whatsoever thou hast in the city, bring them out of +this place: for we will destroy this place, because the cry of them is +waxen great before the face of the Lord; and the Lord hath sent us to +destroy it.” Gen. 19:1-13. + +7. What did Lot do, and how were his efforts rewarded? + +“And Lot went out, and _spake unto his sons-in-law_, which married his +daughters, and said, _Up, get you out of this place_; for the Lord will +destroy this city. _But he seemed as one that mocked unto his +sons-in-law._” Verse 14. + +8. What did the angels say to Lot the next morning? + +“_Arise, take thy wife, and thy two daughters, which are here_; lest thou +be consumed in the iniquity of the city.... _Escape for thy life; look not +behind thee_, neither stay thou in all the plain; _escape to the +mountain_, lest thou be consumed.” Verses 15-17. + +9. What then took place? + +“_Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire_ +from the Lord out of heaven; and He overthrew those cities, and all the +plain, and all the inhabitants of the cities, and that which grew upon the +ground.” Verses 24, 25. + +10. Because she disregarded the instruction given by the angels, what +became of Lot’s wife? + +“But his wife looked back from behind him, and _she became a pillar of +salt_.” Verse 26. + + + NOTE.—As a result of choosing a city life, Lot lost nearly all his + family. + + +11. Foretelling the condition of the world previous to His second advent, +to what did Christ liken it? + +“Likewise also _as it was in the days of Lot_; they did eat, they drank, +they bought, they sold, they planted, they builded; but the same day that +Lot went out of Sodom it rained fire and brimstone from heaven, and +destroyed them all. _Even thus shall it be in the day when the Son of man +is revealed._” Luke 17:28-30. + + + NOTE.—The cities of today are fast becoming like Sodom and + Gomorrah—centers and sink-holes of vice, pride, violence, + confusion, and crime. The cities of the United States, while + containing only about one half the population of the country, + furnish ninety-seven per cent of the crime. Out of 268 boys in the + Kansas State Reform School a few years ago, all but three came + from cities. In New York City a murder is committed every + thirty-six hours. The numerous holidays, the whirl of excitement, + pleasure, and sports, theatergoing, horse-racing, gambling, liquor + drinking, and reveling in the cities, attract thousands from the + sober duties of life, and stimulate every evil passion to + activity. What a poor place, therefore, are the cities of today in + which to rear a family! Too many, like Lot, have pitched their + tent toward Sodom. + + +12. Of what is the destruction of Sodom and Gomorrah a type? + +“And turning the cities of Sodom and Gomorrah into ashes condemned them +with an overthrow, _making them an ensample unto those that after should +live ungodly_.” 2 Peter 2:6. + + + NOTE.—The destruction of such cities as Sodom and Gomorrah, + Babylon and Jerusalem, is set forth as a type of the destruction + awaiting the world. Says one writer: “The time is near when the + large cities will be visited by the judgments of God. In a little + while these cities will be terribly shaken. No matter how large or + strong their buildings, no matter how many safeguards against fire + may have been provided, let God touch these buildings and in a few + minutes or in a few hours they will be in ruins. The ungodly + cities of our world are to be swept away by the besom of + destruction. In the calamities that are now befalling immense + buildings and large portions of the cities, God is showing us what + will come upon the whole earth.” The destruction of the great + cities now almost wholly given up to sinful pleasure, pride, + mammon-worship, and idolatry, is impending. It is time, therefore, + that those who are really in earnest concerning their children’s + salvation begin to think about leaving these cities. + + +13. What is to take place under the seventh plague? + +“And the seventh angel poured out his vial into the air; ... and there was +_a great earthquake_, such as was not since men were upon the earth, so +mighty an earthquake, and so great.... _And the cities of the nations +fell._” Rev. 16:17-19. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + How prone are professors to rest on their lees, + To study their pleasure, their profit and ease! + Though God says: “Arise, and escape for thy life, + And look not behind thee; remember Lot’s wife.” + + Awake from thy slumbers, the warning believe; + ’Tis Jesus that calls you, the message receive; + While dangers are pending, escape for thy life! + And look not behind thee; remember Lot’s wife. + + The ways of religion true pleasure afford, + No pleasures can equal the joys of the Lord; + Forsake then the world, and escape for thy life, + And look not behind thee; remember Lot’s wife. + + + + +Purity + + + [Illustration.] + + The Pharisees Accusing The Woman. "He that is without sin among you, let + him first cast a stone at her." John 8:7. + + +1. What did Christ say of the pure in heart? + +“Blessed are the pure in heart: for they shall see God.” Matt. 5:8. + +2. What did He declare to be a violation of the seventh commandment? + +“Ye have heard that it was said by them of old time, Thou shalt not commit +adultery: but I say unto you, That _whosoever looketh on a woman to lust +after her hath committed adultery with her already in his heart_.” Verses +27, 28. + +3. What exhortations did the apostle Paul give Timothy? + +“Flee also youthful lusts.” 2 Tim. 2:22. “Keep thyself pure.” 1 Tim. 5:22. + +4. To whom are all things pure? + +“_Unto the pure all things are pure_: but unto them that are defiled and +unbelieving is nothing pure; but even their mind and conscience is +defiled.” Titus 1:15. + +5. When tempted to sin, what noble example did Joseph set? + +“How then can I do this great wickedness, and sin against God?” Gen. 39:9. + +6. Against what are the people of God warned? + +“But _fornication_, and _all uncleanness_, or covetousness, _let it not be +once named among you_, as becometh saints; _neither filthiness_, nor +_foolish talking_, nor _jesting_, which are not convenient: but rather +giving of thanks.” Eph. 5:3, 4. + +7. What are mentioned as works of the flesh? + +“Now the works of the flesh are manifest, which are these: _Adultery_, +_fornication_, _uncleanness_, _lasciviousness_.” Gal. 5:19. + +8. What is said of those who do such things? + +“They which do such things _shall not inherit the kingdom of God_.” Verse +21. + +9. Against keeping company with whom are we warned? + +“But now I have written unto you not to keep company, if any man that is +called a brother be _a fornicator_.” 1 Cor. 5:11. + +10. Why are evil associations to be avoided? + +“Be not deceived: _evil communications corrupt good manners_.” 1 Cor. +15:33. + +11. What inexorable law is laid down in the Scriptures? + +“Be not deceived; God is not mocked: for _whatsoever a man soweth, that +shall he also reap_. For he that soweth to his flesh shall of the flesh +reap corruption; but he that soweth to the Spirit shall of the Spirit reap +life everlasting.” Gal. 6:7, 8. + + + “Keep virtue’s simple path before your eyes, + Nor think from evil good can ever rise.”—_Thomson._ + + +12. Instead of sanctioning evil, what should we do? + +“And have no fellowship with the unfruitful works of darkness, but rather +_reprove them_. For it is a shame even to speak of those things which are +done of them in secret.” Eph. 5:11, 12. + +13. How should we guard our conversation? + +“_Let no corrupt communication proceed out of your mouth_, but that which +is good to the use of edifying, that it may minister grace unto the +hearers.” Eph. 4:29. + +14. What scripture shows that social impurity was one of the chief sins +which brought on the deluge? + +“And it came to pass, when men began to multiply on the face of the earth, +and daughters were born unto them, that the sons of God saw the daughters +of men that they were fair; and _they took them wives of all which they +chose_.... And God saw that the wickedness of man was great in the earth, +and that _every imagination of the thoughts of his heart was only evil +continually_.... And the Lord said, I will destroy man whom I have created +from the face of the earth.... The earth also was _corrupt_ before God, +and the earth was filled with violence.” Gen. 6:1-11. + +15. What was the character of the inhabitants of Sodom? + +“But the men of Sodom were _wicked and sinners_ before the Lord +exceedingly.” Gen. 13:13. “And they were _haughty_, and _committed +abomination_ before Me: therefore I took them away as I saw good.” Eze. +16:50. See also verse 49. + + + NOTE.—Gen. 19:1-9 and 2 Peter 2:6-8 show that they were + exceedingly corrupt in morals. + + +16. What did Christ say would be the condition of the world at His second +advent? + +“_As it was in the days of Noe_, so shall it be also in the days of the +Son of man.... Likewise also _as it was in the days of Lot_; ... even thus +shall it be in the day when the Son of man is revealed.” Luke 17:26-30. + +17. What does the Lord call upon the wicked man to do? + +“Let the wicked _forsake his way_, and the unrighteous man his _thoughts_: +and let him return unto the Lord, and He will have mercy upon him; and to +our God, for He will abundantly pardon.” Isa. 55:7. + +18. What are the proper things to engage one’s mind? + +“Finally, brethren, whatsoever things are _true_, whatsoever things are +_honest_, whatsoever things are _just_, whatsoever things are _pure_, +whatsoever things are _lovely_, whatsoever things are of _good report_; if +there be any _virtue_, and if there be any _praise, think on these +things_.” Phil. 4:8. + + + NOTE.—The greatest foes to social purity are immoral associates, + impure literature, improper dress, idleness, intemperance, and + theater-going, including questionable picture shows, all of which + are confined almost exclusively to city life. For this reason + parents should look well to their children’s home life; their + companions; the books, papers, and magazines they read; how their + time is occupied; what they eat, drink, and wear; where they spend + their nights; and the character of their amusements. “Pride, + fulness of bread, and abundance of idleness” were contributing + causes to the gross immorality of Sodom, and its consequent + downfall. Eze. 16:49, 50. + + + + + +PART XVII. HEALTH AND TEMPERANCE + + + [Illustration.] + +Life In The Country. "I wish above all things that thou mayest prosper and + be in health." 3 John 2. + + + + +Good Health + + + [Illustration.] + + The Family Table. "Whether therefore ye eat, or drink, ... do all to the + glory of God." 1 Cor. 10:31. + + +1. What did the apostle John wish concerning Gaius? + +“Beloved, I wish above all things _that thou mayest prosper and be in +health_, even as thy soul prospereth.” 3 John 2. + +2. What did God promise His people anciently? + +“And ye shall serve the Lord your God, and He shall bless thy bread, and +thy water; and _I will take sickness away from the midst of thee_.” Ex. +23:25. + +3. Upon what conditions was freedom from disease promised? + +“_If thou wilt diligently harken to the voice of the Lord thy God, and +wilt do that which is right in His sight, and wilt give ear to His +commandments, and keep all His statutes_, I will put none of these +diseases upon thee, which I have brought upon the Egyptians: for I am the +Lord that healeth thee.” Ex. 15:26. + +4. What does the psalmist say the Lord does for His people? + +“Who forgiveth all thine iniquities; _who healeth all thy diseases_.” Ps. +103:3. + +5. What constituted a large part of Christ’s ministry? + +“Who went about doing good, and _healing all that were oppressed of the +devil_.” Acts 10:38. See Luke 13:16. “And Jesus went about all Galilee, +... _healing all manner of sickness and all manner of disease among the +people_.” Matt. 4:23. + +6. Why should the health of the body be preserved? + +“For ye are bought with a price: therefore _glorify God in __ your body_, +and in your spirit, which are God’s.” 1 Cor. 6:20. + +7. What is the body of the believer said to be? + +“What? know ye not that _your body is the temple of the Holy Ghost_ which +is in you, which ye have of God, and ye are not your own?” Verse 19. + +8. What will God do to those who defile this temple? + +“If any man defile the temple of God, _him shall God destroy_; for the +temple of God is holy, which temple ye are.” 1 Cor. 3:17. + +9. What example did Daniel set in this matter? + +“But Daniel purposed in his heart _that he would not defile himself with +the portion of the king’s meat, nor with the wine which he drank_.” Dan. +1:8. + +10. With what food did he ask to be provided? + +“Prove thy servants, I beseech thee, ten days; and _let them give us pulse +to eat, and water to drink_.” Verse 12. + +11. What was the original diet prescribed for man? + +“And God said, Behold, I have given you _every herb bearing seed_, which +is upon the face of all the earth, and _every tree, in the which is the +fruit of a tree yielding seed_; to you it shall be for meat.” Gen. 1:29. + +12. Why did the Lord restrict the Hebrews in their diet? + +“For _thou art an holy people unto the Lord thy God, and the Lord hath +chosen thee to be a peculiar people unto Himself_, above all the nations +that are upon the earth. Thou shalt not eat any abominable thing.” Deut. +14:2, 3. + + + NOTE.—Both mind and body are affected by the food we eat. + + +13. What effect does cheerfulness have upon the health? + +“A merry heart _doeth good_ like a medicine.” Prov. 17:22. + +14. How did the Saviour provide rest for His disciples? + +“And He said unto them, Come ye yourselves apart into a desert place, and +_rest awhile_.” Mark 6:31. + +15. How are we exhorted to present our bodies to God? + +“I beseech you ... that ye _present your bodies a living sacrifice, holy, +acceptable unto God_.” Rom. 12:1. + +16. What high purpose should control our habits of life? + +“Whether therefore ye eat, or drink, or whatsoever ye do, _do all to the +glory of God_.” 1 Cor. 10:31. + + + + +Christian Temperance + + + [Illustration.] + +Signing The Pledge. "Daniel purposed in his heart that he would not defile + himself." Dan. 1:8. + + +1. Concerning what did Paul reason before Felix? + +“He reasoned of righteousness, _temperance_, and judgment to come.” Acts +24:25. + + + NOTE.—Temperance means habitual moderation and control in the + indulgence of the appetites and passions; in other words, + self-control. + + +2. Of what is temperance a fruit? + +“But _the fruit of the Spirit_ is love, joy, peace, long-suffering, +gentleness, goodness, faith, meekness, _temperance_.” Gal. 5:22, 23. + + + NOTE.—“Temperance puts wood on the fire, meal in the barrel, flour + in the tub, money in the purse, credit in the country, contentment + in the house, clothes on the back, and vigor in the + body.”—_Benjamin Franklin._ + + +3. Where in Christian growth and experience is temperance placed by the +apostle Peter? + +“Add to your faith virtue; and to virtue knowledge; and to knowledge +_temperance_; and to temperance patience; and to patience godliness; and +to godliness brotherly kindness; and to brotherly kindness charity.” 2 +Peter 1:5-7. See page 542. + + + NOTE.—Temperance is rightly placed here as to order. Knowledge is + a prerequisite to temperance, and temperance to patience. It is + very difficult for an intemperate person to be patient. + + +4. What is said of those who strive for the mastery? + +“And every man that striveth for the mastery is _temperate in all +things_.” 1 Cor. 9:25. + +5. In running the Christian race, what did Paul say he did? + +“But _I keep under my body, and bring it into subjection_: lest that by +any means, when I have preached to others, I myself should be a castaway.” +Verse 27. + +6. Why are kings and rulers admonished to be temperate? + +“It is not for kings to drink wine; nor for princes strong drink: lest +they drink, and _forget the law, and pervert the judgment of any of the +afflicted_.” Prov. 31:4, 5. + +7. Why were priests forbidden to use intoxicating drink while engaged in +the sanctuary service? + +“And the Lord spake unto Aaron, saying, Do not drink wine nor strong +drink, thou, nor thy sons with thee, when ye go into the tabernacle: ... +_that ye may put difference between holy and unholy, and between unclean +and clean_.” Lev. 10:8-10. + +8. Why is indulgence in strong drink dangerous? + +“And be not drunk with wine, _wherein is excess_; but be filled with the +Spirit.” Eph. 5:18. + + + NOTE.—The danger in the indulgence of stimulating foods and drinks + is that they create an unnatural appetite and thirst, thus leading + to excess. Both food and drink should be nourishing and + non-stimulating. + + +9. For what should men eat and drink? + +“Blessed art thou, O land, when thy king is the son of nobles, and thy +princes eat in due season, _for strength_, and not for drunkenness!” Eccl. +10:17. + +10. Why did Daniel refuse the food and wine of the king? + +“But Daniel purposed in his heart _that he would not defile himself_ with +the portion of the king’s meat, nor with the wine which he drank.” Dan. +1:8. See Judges 13:4. + +11. Instead of these, what did he request? + +“Prove thy servants, I beseech thee, ten days; and let them give us _pulse +to eat_, and _water to drink_.” Verse 12. + +12. At the end of the ten days’ test, how did he and his companions +appear? + +“And at the end of ten days their countenances appeared _fairer and fatter +in flesh than all the children which did eat the portion of the king’s +meat_.” Verse 15. + +13. At the end of their three years’ course in the school of Babylon, how +did the wisdom of Daniel and his companions compare with that of others? + +“Now at the end of the days ... the king communed with them; _and among +them all was found none like Daniel, Hananiah, Mishael, and Azariah_: ... +and in all matters of wisdom and understanding, that the king inquired of +them, _he found them ten times better_ than all the magicians and +astrologers that were in all his realm.” Verses 18-20. + +14. What warning is given against leading others into intemperance? + +“Woe unto him that giveth his neighbor drink, that puttest thy bottle to +him, and makest him drunken.” Hab. 2:15. + +15. What kind of professed Christians are not fellowshiped? + +“But now I have written unto you not to keep company, if any man that is +called a brother be a fornicator, or covetous, or an idolater, or a +railer, or a _drunkard_.” 1 Cor. 5:11. + +16. Can drunkards enter the kingdom of God? + +“Neither fornicators, nor idolaters, ... nor thieves, nor covetous, nor +_drunkards_, nor revilers, nor extortioners, shall inherit the kingdom of +God.” 1 Cor. 6:9, 10. See Rev. 21:27. + +17. For what perfection of character did the apostle pray? + +“And the very God of peace sanctify you wholly; and I pray God _your whole +spirit and soul and body be preserved blameless_ unto the coming of our +Lord Jesus Christ.” 1 Thess. 5:23. + + + NOTE.—For notable examples of total abstinence in the Bible, see + the wife of Manoah, the mother of Samson (Judges 13:4, 12-14); + Hannah, the mother of Samuel (1 Sam. 1:15); the Rechabites (Jer. + 35:1-10); and John the Baptist (Luke 1:13-15). + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Song Of The Rye + + I was made to be eaten, + And not to be drank; + To be threshed in the barn, + Not soaked in a tank. + I come as a blessing + When put through a mill; + As a blight and a curse + When run through a still. + + Make me up into loaves, + And your children are fed; + But if into drink, + I’ll starve them instead. + In bread I’m a servant, + The eater shall rule; + In drink I am master, + The drinker a fool. + + + [Illustration.] + + The Two Robbers. "Your money and your life." + + + + +Evils Of Intemperance + + + [Illustration.] + + The Home Destroyer. "Who hath woe? who hath sorrow?... they that tarry + long at the wine." Prov. 23:29, 30. + + +1. What do the Scriptures say of wine? + +“Wine is a _mocker_, strong drink is _raging_: and whosoever is _deceived_ +thereby is not wise.” Prov. 20:1. + + + NOTE.—All intoxicating drinks are deceptive. They seem to give + strength, but in reality cause weakness; they seem to create heat, + but in fact lower the general temperature; they seem to impart + vitality, but really destroy life; they seem to promote happiness, + but cause the greatest unhappiness and misery. To intemperance may + be attributed much of the world’s sorrow. + + +2. What is one of the evil results of intemperance? + +“Be not among wine-bibbers; among riotous eaters of flesh: for the +drunkard and the glutton shall come to _poverty_.” Prov. 23:20, 21. + +3. What are other evil effects of intemperance? + +“Whoredom and wine and new wine _take away the heart_.” Hosea 4:11. “They +also have _erred_ through wine, and through strong drink are out of the +way; ... they err in _vision_, they stumble in _judgment_.” Isa. 28:7. + + + NOTE.—“One of the subtlest effects of this many-sided drug is to + produce a craving for itself, while weakening the will that could + resist that craving.”—_“__Alcohol,__”__ by Dr. Williams, page 48._ + + +4. With what sins is drunkenness classed? + +“Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, +hatred, variance, emulations, wrath, strife, seditions, heresies, +envyings, murders, _drunkenness_, revelings, and such like.” Gal. 5:19-21. + +5. What are common accompaniments of intemperance? + +“Who hath _woe_? who hath _sorrow_? who hath _contentions_? who hath +_babbling_? who hath _wounds_ without cause? who hath _redness of eyes_? +They that tarry long at the wine; they that go to seek mixed wine.” Prov. +23:29, 30. + +6. How do intoxicants serve one in the end? + +“Look not thou upon the wine when it is red, when it giveth his color in +the cup, when it moveth itself aright. _At the last it biteth like a +serpent, and stingeth like an adder._” Verses 31, 32. + + + NOTES.—The effects of alcoholic liquors are thus described in the + American Prohibition Year Book for 1912, pages 26, 27:— + + “_On the Individual._ Alcoholic liquors, whether fermented, + brewed, or distilled, are poisonous, increasing greatly the + liability to fatal termination of diseases, weakening and + deranging the intellect, polluting the affections, hardening the + heart, and corrupting the morals, ‘bequeathing to posterity’ a + degeneration of physical and moral character. + + “_On the Family._ A disturber and destroyer of its peace, + prosperity, and happiness, and thus removing the sure foundation + for good government, national prosperity and welfare. + + “_On the Community._ Producing demoralization, vice, and + wickedness, counteracting the efficacy of religious efforts and of + all means for the intellectual elevation, moral purity, social + happiness, and eternal good of mankind. + + “_On the State._ Promoting crime and pauperism, paralyzing thrift + and industry, corrupting politics, legislation, and the execution + of laws.” + + Alcohol tends to destroy the higher forms of cells, those directly + concerned with the vital processes, particularly the delicate + brain-cells, and to replace them with useless and harmful + connective tissue, or what is commonly known as scar tissue. + Reliable statistics demonstrate that the total abstainer has an + advantage of at least twenty-one per cent over the moderate + drinker. + + “The offspring of alcoholics show impaired vitality of the most + deep-seated character, such as deformities, neuroses, which may + take the severe forms of chorea, infantile convulsions, epilepsy, + or idiocy.”—_“__Alcohol,__”__ page 44._ + + +7. To what extent is intemperance the cause of crime? + +A lord chief justice of England declared, “If sifted, nine tenths of the +crime of England and Wales could be traced to drink.”—“_Alcohol._” + +8. What may be said of the use of tobacco? + +Being a rank poison, its use is highly injurious. + + + NOTES.—“Tobacco is the most subtle poison known to chemists, + except the deadly prussic acid.”—_M. Orfila, president Medical + Academy, Paris._ + + “Tobacco is ruinous in our schools and colleges, dwarfing body and + mind.”—_Dr. Willard Parker._ + + “I shall not hesitate to pronounce tobacco in young men to be + evil, and only evil, physically, mentally, and morally.”—_Edward + Hitchcock, of Amherst College._ + + “The use of intoxicating liquor by men, and the use of cigarettes + by boys, is creating a race of feeble-minded, unhealthy, and + valueless citizens.”—_John Wanamaker._ + + “We might as well go to the insane asylum for our men as to employ + cigarette smokers.”—_The late E. H. Harriman, railroad magnate._ + + “Cigarettes are ruining our children, endangering their lives, + dwarfing their intellects, and making them criminals, fast. The + boys who use them seem to lose all sense of right, decency, and + righteousness.”—_Judge Crane, of New York City._ + + “Cigarette smoking in the case of boys partly paralyzes the nerve + cells at the base of the brain, and this interferes with the + breathing and heart action. The end organs of the motor nerves + lose their excitability, next the trunks of the nerves, and then + the spinal cord.... The power of fine coordination is decidedly + lost.”—_Prof. Sims Woodhead, of Cambridge University._ + + “The use of cigarettes affects the nervous system, weakens the + will-power, and destroys the ability of the boy to resist + temptation; and because of this he easily falls a victim of those + habits which not only destroy the mind and soul, but irresistibly + lead him into a violation of the laws of the state.”—_George + Torrance, superintendent Illinois State Reformatory._ + + Tobacco using is demoralizing in its general effects, and tends to + create an appetite for strong drink. It originated with the + natives of North America, the Indians. In November, 1492, when + Columbus discovered the island of Cuba, he sent two sailors to + explore it, who, when they returned, reported, among many other + strange and curious discoveries, that the natives carried with + them lighted firebrands, and puffed smoke from their mouths and + noses, which they supposed to be the way the savages had of + perfuming themselves. They afterward declared that they “saw the + naked savages twist large leaves together, and smoke like devils.” + Originating with the wild barbarians of America, the smoking + habit, after some years, was introduced into Europe, and was + rapidly adopted, not only by the lower classes, but by those in + high authority, even princes and nobles participating in the new + intoxication. It has since become well-nigh universal. + + +9. Where does intemperance often begin? + +Intemperance often begins in the home. Many who would not think of placing +on their tables wine or liquor of any kind will load them with food that +creates a thirst for strong drink,—with strong tea and coffee, injurious +condiments, rich pastry, highly seasoned foods, and the like. + +10. What will drunkards, with other workers of iniquity, never inherit? + +"Neither fornicators, nor idolaters, ... nor thieves, nor covetous, nor +_drunkards_, ... shall inherit _the kingdom of God_." 1 Cor. 6:9, 10. + + + + +The World’s Curse + + + [Illustration.] + +The Gin-Mill. "All its history is written in tears and blood."—_Robert J. + Burdette._ + + +1. What admonition against intemperance did Christ give that is especially +applicable at the present time? + +“And take heed to yourselves, lest at any time your hearts be overcharged +with _surfeiting_, and _drunkenness_, and cares of this life, and so that +day come upon you unawares.” Luke 21:34. + +2. What did He say would be the condition of the world just before His +second coming? + +“As the days of Noe were, so shall also the coming of the Son of man +be.... They were _eating_ and _drinking_, marrying and giving in +marriage.” Matt. 24:37, 38. + +3. How has the consumption of liquor increased in gallons in the United +States since 1840:— + + Spirits Wines Liquors Total Per + Capita +1840 43,060,884 4,873,096 23,310,843 71,244,823 4.17 +1850 51,833,473 6,316,393 36,563,009 94,712,875 4.08 +1860 89,968,651 10,933,981 101,346,669 202,249,301 6.43 +1870 79,895,708 12,225,067 204,756,156 296,876,931 7.70 +1880 63,526,694 28,098,179 414,220,165 505,845,038 10.08 +1890 87,829,623 28,945,993 855,929,559 972,705,175 15.53 +1900 97,356,864 29,988,467 1,222,387,104 1,349,732,435 17.76 +1910 133,538,864 60,548,078 1,851,340,256 2,045,427,018 21.86 +1911 138,585,989 62,859,232 1,966,911,744 2,169,356,695 22.79 + + + The total consumption of alcoholic liquors in the United States + for forty-two years (1870-1911) was 43,611,000,564 gallons. + + The drink bill of the United States for 1911 was estimated at + $1,833,653,425, or nearly twice the national debt. + + The number of liquor dealers in the United States in 1910 was + 255,765, or over a quarter of a million. + + The capital invested in the manufacture of liquor in the United + States in 1850 was less than $10,000,000. In 1910, sixty years + later, it had increased to over $770,000,000, or more than 7,700 + per cent. + + The total internal revenue received by the United States for + liquor for forty-nine years, or from 1863 to 1911, was + $5,245,916,047.01. + + The use of whisky, beer, cigars, and cigarettes in the United + States increased enormously in 1912. During the three months of + July, August, and September of this year alone, 33,150,000 gallons + of whisky were used, an increase of 450,000 gallons over the + corresponding period of the previous year; 19,800,000 barrels of + beer were drunk, an increase of 320,000 barrels over the same + months of 1911; 1,950,000,000 cigars were smoked, a record + consumption; and more than 3,800,000,000 cigarettes were consumed, + an increase of 1,000,000,000 over the same period of the previous + year. + + +4. What can be said of intemperance in Great Britain? + +Speaking of intemperance in Great Britain, the _English Watchword_ says:— + + + “Thanks to our brewers and publicans, and the cooperation of the + magistrates who license them, and the consent of the Christian + church which permits the liquor traffic to continue, we have:— + + “1,000,000 paupers on the rates through drink, + 100,000 criminals in jail through drink, + 50,000 lunatics in asylums through drink, + 60,000 deaths annually through drink, and a standing army of— + 60,000 confirmed drunkards.” + + +5. To what extent is beer manufactured in the world today? + +The enormous extent of the beer industry in the world at the present time +is indicated by the following table prepared in 1903 by Gambrinus, of +Vienna:— + +Germany 18,230 +United Kingdom 5,547 +America and Australia 2,210 +Austria-Hungary 1,436 +Belgium 3,319 +France 3,360 +Russia 920 +Sweden 250 +Denmark 370 +Switzerland 228 +Holland 372 +Other countries 260 +Total 36,502 + + + The amount of beer produced by these 36,502 breweries is estimated + at considerably over 150,000,000 barrels annually. + + Gallons of Liquor Consumed Annually by the World Today + + Wine Beer Spirits + Australia 7,925,000 47,976,000 3,297,000 + Austria-Hungary 192,800,000 545,674,043 120,000,000 + Belgium 8,948,200 395,285,258 9,895,000 + Bulgaria 29,100,000 946,000 770,000 + Denmark 63,213,000 4,000,000 + Dominion of 1,386,235 39,896,636 6,054,790 + Canada + France 1,710,900,000 289,103,000 97,177,968 + German Empire 79,600,000 1,782,778,000 124,313,300 + Holland 1,980,000 9,328,000 + Italy 856,520,000 6,725,000 11,150,400 + New Zealand 126,000 7,381,000 602,000 + Newfoundland 7,200 312,000 364,000 + Norway 8,756,000 1,672,000 + Portugal 108,320,000 + Roumania 52,840,000 1,320,000 6,996,000 + Russian Empire 76,620,000 151,633,892 232,813,382 + Servia 6,605,000 + Spain 428,000,000 20,000,000 + Sweden 898,200 44,440,000 10,730,500 + Switzerland 22,190,000 45,452,000 + United Kingdom 26,349,873 1,021,123,632 38,133,721 + United States 62,000,000 1,851,342,256 133,538,684 + Total 3,673,115,708 6,323,357,717 810,836,745 + + Grand total, 10,807,310,170 gallons.—_American Prohibition Year + Book, 1912._ + + Comparative Annual Cost of Liquor and Other Things in the United + States + + Intoxicating liquor $1,752,000,000 + Tobacco 1,200,000,000 + Iron and steel 1,035,000,000 + Jewelry and plate 800,000,000 + Printing and publishing 750,000,000 + Lumber 700,000,000 + Cotton goods 675,000,000 + Automobiles 500,000,000 + Woolen and worsted goods 475,000,000 + Flour 455,000,000 + Boots and shoes 450,000,000 + Panama Canal 400,000,000 + Public education 371,000,000 + Sugar and molasses 310,000,000 + Furniture 245,000,000 + Silk goods 240,000,000 + Potatoes. 210,000,000 + Confectionery 200,000,000 + Church and home work 175,000,000 + Soft drinks 120,000,000 + Tea and coffee 100,000,000 + Brick 100,000,000 + Millinery 90,000,000 + Patent medicines 80,000,000 + Chewing-gum 13,000,000 + Foreign missions 12,000,000 + + NOTES.—“Grape-Juice has killed more people than + grape-shot.”—_Spurgeon._ + + “O that men should put an enemy in their mouths, to steal away + their brains!”—_Shakespeare._ + + “The liquor traffic is the most degrading and ruinous of all human + pursuits.”—_William McKinley._ + + “All its history is written in tears and blood.”—_Robert J. + Burdette._ + + “In every community three things always work together,—the + grog-shop, the jail, and the gallows,—an infernal trinity.”—_Henry + Ward Beecher._ + + “Give me a sober population, not wasting their earnings in strong + drink, and I will know where to get my revenue.”—_William E. + Gladstone._ + + “I have looked into a thousand homes of the working people of + Europe; I do not know how many in this country. In every case, as + far as my observation goes, drunkenness was at the bottom of the + misery.”—_Carroll D. Wright, former Commissioner of Labor, U. S. + A._ + + “The liquor traffic is a hydra-headed monster, which, with + ceaseless and tireless energy, wastes the substance of the poor, + manufactures burdensome taxes for the public, monopolizes the time + of courts, fills the jails and penitentiaries and asylums, + terrorizes helpless women and children, and mocks the law.”—_Gen. + Nelson A. Miles._ + + “I have no sympathy with the statement, so often made, that the + manufacture and sale of liquor have contributed to the industrial + development of the nation. On the contrary, I believe that liquor + has contributed more to the moral, intellectual, and material + deterioration of the people, and has brought more misery to + defenseless women and children, than has any other agency in the + history of mankind.”—_John Mitchell, vice-president American + Federation of Labor._ + + “The saloon is the mortal enemy of peace and order, the despoiler + of man and the terror of women, the cloud that shadows the face of + children, the demon that has dug more graves and sent more souls + unshriven to judgment than all the plagues that have wasted life + since the plagues of Egypt, or all the wars since Joshua stood + before Jericho.”—_Henry W. Grady._ + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + What A Barrel Of Whisky Contains + + A barrel of headaches, of heartaches, of woes; + A barrel of curses, a barrel of blows; + A barrel of sorrow for a loving, weary wife; + A barrel of care, a barrel of strife; + A barrel of unavailing regret; + A barrel of cares, a barrel of debt; + A barrel of hunger, of poison, of pain; + A barrel of hopes all blasted and vain; + A barrel of poverty, ruin, and blight; + A barrel of tears that run in the night; + A barrel of crime, a barrel of groans; + A barrel of orphans’ most pitiful moans; + A barrel of serpents that hiss as they pass, + That glow from the liquor in the bead of the glass; + A barrel of falsehoods; a barrel of cries + That fall from the maniac’s lips as he dies! + + + + +Scripture Admonitions (A Responsive Reading) + + + [Illustration.] + + The Home Crusher. "The drunkard ... shall come to poverty." Prov. 23:21. + + +“_Woe unto them that rise up early in the morning, that they may follow +strong drink; that continue until night, till wine inflame them!_” Isa. +5:11. + +“And the harp, and the viol, the tabret, and pipe, and wine, are in their +feasts: but they regard not the work of the Lord, neither consider the +operation of His hands.” Verse 12. + +“_And the Lord spake unto Aaron, saying, Do not drink wine nor strong +drink, thou, nor thy sons with thee._” Lev. 10:8, 9. + +“They shall not drink wine with a song; strong drink shall be bitter to +them that drink it.” Isa. 24:9. + +“_It is not for kings, O Lemuel, it is not for kings to drink wine; nor +for princes strong drink._” Prov. 31:4. + +“Woe to the crown of pride, to the drunkards of Ephraim, whose glorious +beauty is a fading flower.” Isa. 28:1. + +“_He that loveth pleasure shall be a poor man: he that loveth wine and oil +shall not be rich._” Prov. 21:17. + +“For the drunkard and the glutton shall come to poverty: and drowsiness +shall clothe a man with rags.” Prov. 23:21. + +“_Woe unto him that giveth his neighbor drink, that puttest thy bottle to +him, and makest him drunken also._” Hab. 2:15. + +“Woe unto them that are mighty to drink wine, and men of strength to +mingle strong drink.” Isa. 5:22. + +“_Be not drunk with wine, wherein is excess; but be filled with the +Spirit._” Eph. 5:18. + +“Wine is a mocker, strong drink is raging: and whosoever is deceived +thereby is not wise.” Prov. 20:1. + +“_Who hath woe? who hath sorrow? who hath contentions? who hath babbling? +who hath wounds without cause? who hath redness of eyes?_” Prov. 23:29. + +“They that tarry long at the wine; they that go to seek mixed wine.” Verse +30. + +“_Look not thou upon the wine when it is red, when it giveth his color in +the cup, when it moveth itself aright._” Verse 31. + +“At the last it biteth like a serpent, and stingeth like an adder.” Verse +32. + +“_Be not deceived: neither fornicators, nor idolaters, nor adulterers, ... +nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, +shall inherit the kingdom of God._” 1 Cor. 6:9, 10. + +“Now therefore beware, I pray thee, and drink not wine nor strong drink, +and eat not any unclean thing.” Judges 13:4. + +“_Know ye not that your body is the temple of the Holy Ghost which is in +you, which ye have of God, and ye are not your own?_” 1 Cor. 6:19. + +“For ye are bought with a price: therefore glorify God in your body, and +in your spirit, which are God’s.” Verse 20. + +“_Whether therefore ye eat, or drink, or whatsoever ye do, do all to the +glory of God._” 1 Cor. 10:31. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Look not upon the wine + That sparkles in its flow, + For death is slumbering there, + Beneath its ruddy glow. + No happiness it bringeth, + At last it only stingeth; + It biteth, and it wringeth + The heart with bitter woe. + + Lift up the tempted soul + Now fallen in despair, + Direct his thoughts above, + To God, who heareth prayer. + His arm in mighty power + Can bid the demon cower, + And in temptation’s hour + Will an escape prepare. + F. E. BELDEN. + + + [Illustration.] + + The Guardian Angel. "What maintains one vice would bring up two + children."—_Benjamin Franklin._ + + + + +True Temperance Reform + + + [Illustration.] + + Save The Boys. "Train up a child in the way he should go: and when he is + old, he will not depart from it." Prov. 22:6. + + +1. What was the original food provided for man? + +“And God said, Behold, I have given you every _herb_ bearing _seed_, which +is upon the face of all the earth, and every _tree_, in the which is _the +fruit of a tree_ yielding _seed_; to you it shall be for meat.” Gen. 1:29. + + + NOTE.—In other words, vegetables, grains, fruits, and nuts. + + +2. After the flood what other food was indicated as permissible? + +“_Every moving thing that liveth_ shall be meat for you; even as the green +herb have I given you all things.” Gen. 9:3. + + + NOTE.—From this it is evident that flesh food was not included in + the original diet provided for man, but that on account of the + changed conditions resulting from the fall and the flood, its use + was permitted. + + +3. When God chose Israel for His people, what kinds of flesh food were +excluded from their diet? + +Those called unclean. See Leviticus 11 and Deuteronomy 14. + +4. What special food did God provide for the children of Israel during +their forty years’ wandering in the wilderness? + +“Then said the Lord unto Moses, Behold, I will rain _bread from heaven_ +for you.” “And the children of Israel did eat _manna_ forty years, until +they came to a land inhabited.” Ex. 16:4, 35. + +5. At the same time what did God promise to do for them? + +“I will take _sickness_ away from the midst of thee.” Ex. 23:25. + +6. What testimony does the psalmist bear regarding their physical +condition? + +“There was not one feeble person among their tribes.” Ps. 105:37. + + + NOTE.—When they complained at God’s dealings with them, and longed + for the food of Egypt, God gave them their desires, but sent + “leanness into their soul.” See Numbers 11; Ps. 106:13-15; 1 Cor. + 10:6. Like many today, they were not content with a simple but + wholesome and nourishing diet. + + +7. Where, above all, should true temperance reform begin? + +In the home. + + + NOTE.—Unless fathers and mothers practise temperance, they cannot + expect their children to do so. + + +8. What classes of men especially should be strictly temperate? + +“Be thou an _example_ of the believers.” 1 Tim. 4:12. + + + NOTE.—Of all men in the world, ministers and physicians should + lead strictly temperate lives. The welfare of society demands this + of them, for their influence is constantly telling for or against + moral reform and the improvement of society. By precept and + example they can do much toward bringing about the much-needed + reform. + + +9. Can the fact that the liquor traffic brings in a large revenue to the +state justify men in licensing it? + +“Woe to him that buildeth a town with _blood_, and stablisheth a city by +_iniquity_.” Hab. 2:12. + + + NOTE.—In all the walks and relationships of life, whether in the + home, the medical profession, the pulpit, or the legislative + assembly, men should stand for temperance. To license the liquor + traffic is to legalize and foster it. It cannot exist nor thrive + without the patronage of each rising generation, a large number of + whom it must necessarily ruin, body, soul, and spirit. For the + state to receive money from such a source, therefore, must be + highly reprehensible. The practise has fittingly been likened to a + father catching sharks, and baiting his hook with his own + children. + + + + + +PART XVIII. THE KINGDOM RESTORED + + + [Illustration.] + + The Transfiguration. "There be some standing here, which shall not taste + of death, till they see the Son of man coming in His kingdom." Matt. + 16:28. + + + + +The Kingdom Of Glory + + + [Illustration.] + + The Triumphal Entry. "Behold, thy King cometh." Zech. 9:9. + + +1. Who is to reign finally over God’s kingdom? + +“And Thou, O tower of the flock [Christ], ... unto Thee shall it come, +even the first dominion.” Micah 4:8. + +2. When asked if He was a king, what did Christ say? + +“To this end was I born, and for this cause came I into the world.” John +18:37. + +3. In His transfiguration how did Christ appear? + +“His face did _shine as the sun_, and His raiment was _white as the +light_.” Matt. 17:2. + +4. Who else appeared on this occasion? + +“There appeared unto them _Moses_ and _Elias_.” Verse 3. + + + NOTE.—In this miniature representation of Christ’s kingdom, as in + His triumphal entry into Jerusalem (Matt. 21:1-9), Christ appeared + as King; Moses (Jude 9) represented the sleeping saints to be + raised at Christ’s coming; and Elijah (2 Kings 2:11) the living + saints to be translated then. + + +5. For what purpose will Christ come again? + +“To be glorified in His saints.” 2 Thess. 1:10. + +6. Of what will the saints speak? + +“They shall speak _of the glory of Thy kingdom_.” Ps. 145:11. + +7. How enduring is this kingdom to be? + +“Thy kingdom is _an everlasting kingdom_.” Verse 13. + + + + +The Saints’ Inheritance + + + [Illustration.] + + Return Of The Spies. "The land ... floweth with milk and honey; and this + is the fruit of it." Num. 13:27. + + +1. How great reward has God promised those that love Him? + +“But as it is written, Eye hath not seen, nor ear heard, neither have +entered into the heart of man, the things which God hath prepared for them +that love Him.” 1 Cor. 2:9. + +2. By what have these things been revealed to us? + +“But God hath revealed them unto us _by His Spirit_: for the Spirit +searcheth all things, yea, the deep things of God.” Verse 10. + +3. What reward awaits the true child of God? + +“But now being made free from sin, and become servants to God, ye have +your fruit unto holiness, and the end _everlasting life_.” Rom. 6:22. + +4. What will he reap who sows to the Spirit? + +“He that soweth to the Spirit shall of the Spirit reap _life +everlasting_.” Gal. 6:8. + +5. For what purpose did God give His Son to the world? + +“For God so loved the world, that He gave His only begotten Son, that +whosoever believeth in Him should not perish, but have _everlasting +life_.” John 3:16. + + [Illustration.] + +Moses On Mt. Nebo Viewing The Promised Land. "And the Lord showed him all + the land, ... unto the uttermost sea." Deut. 34:1, 2. + + +6. What is to be the reward of those whose works are good? + +“Who will render to every man according to his deeds: ... _glory_, +_honor_, and _peace, to every man that worketh good_.” Rom. 2:6-10. + +7. What will he receive who endures temptation? + +“Blessed is the man that endureth temptation: for when he is tried, he +shall receive _the crown of life_, which the Lord hath promised to them +that love Him.” James 1:12. + +8. What promise is made to them that walk uprightly? + +“For the Lord God is a sun and shield: the Lord will give grace and glory: +_no good thing will He withhold from them that walk uprightly_.” Ps. +84:11. + +9. What are the meek to inherit? + +“But the meek shall inherit _the earth_; and shall delight themselves in +the abundance of peace.” Ps. 37:11. + +10. What is promised to the willing and obedient? + +“If ye be willing and obedient, _ye shall eat the good of the land_.” Isa. +1:19. + +11. What delights and pleasures await the child of God? + +“Thou wilt show me the path of life: in Thy presence is _fulness of joy_; +at Thy right hand there are _pleasures forevermore_.” Ps. 16:11. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + I will sing you a song of that beautiful land, + The far-away home of the soul, + Where no storms ever beat on the glittering strand, + While the years of eternity roll. + + O, that home of the soul! in my visions and dreams + Its bright jasper walls I can see, + Till I fancy but thinly the veil intervenes + Between the fair city and me. + + That unchangeable home is for you and for me, + Where Jesus of Nazareth stands; + The King of all kingdoms forever is He, + And He holdeth our crowns in His hands. + + O, how sweet it will be in that beautiful land, + So free from all sorrow and pain; + With songs on our lips and with harps in our hands, + To meet one another again! + MRS. ELLEN H. GATES. + + + + +Promises To The Overcomer + + + [Illustration.] + +Israel Crossing The Jordan. "He that overcometh shall inherit all things." + Rev. 21:7. + + +1. What are we admonished to overcome? + +“Be not overcome of evil, but _overcome evil_ with good.” Rom. 12:21. + + + NOTE.—In John 5:4 that which we are to overcome is called “the + world;” and in 1 John 2:15-17 the things of which “the world” + consists are described as “the lust of the flesh, and the lust of + the eye, and the pride of life.” + + +2. What only can overcome the world? + +“For _whatsoever is born of God_ overcometh the world.” 1 John 5:4. + +3. What gives us the victory in our conflict with the world? + +“And this is the victory that overcometh the world, _even our faith_.” +Same verse. + +4. What promises are made by Christ to the overcomer? + +(_a_) “To him that overcometh will I give _to eat of the tree of life_, +which is in the midst of the paradise of God.” Rev. 2:7. + +(_b_) “He that overcometh _shall not be hurt of the second death_.” Verse +11. + +(_c_) “To him that overcometh will I give _to eat of the hidden manna_, +and will give him a white stone, and in the stone a new name written, +which no man knoweth saving he that receiveth it.” Verse 17. + +(_d_) “He that overcometh, and keepeth My works unto the end, to him will +I give _power over the nations_: and he shall rule them with a rod of +iron; as the vessels of a potter shall they be broken to shivers: even as +I received of My Father. And I will give him _the morning star_.” Verses +26-28. + +(_e_) “He that overcometh, the same shall be _clothed in white raiment_; +and _I will not blot out his name out of the book of life_, but I will +_confess his name before My Father, and before His angels_.” Rev. 3:5. + +(_f_) “Him that overcometh will I _make a pillar in the temple of My God_, +and he shall go no more out: and I _will write upon him the name of My +God, and the name of the city of My God_, which is New Jerusalem, which +cometh down out of heaven from My God: and I will write upon him _My new +name_.” Verse 12. + +(_g_) “To him that overcometh will I grant _to sit with Me in My throne_, +even as I also overcame, and am set down with My Father in His throne.” +Verse 21. + +5. In what one promise are all these promises summed up? + +“_He that overcometh shall inherit all things_; and I will be his God, and +he shall be My son.” Rev. 21:7. + + + NOTE.—Here are the exceeding great and precious promises to the + overcomer, eight in number. They embrace everything,—eternal life, + health, happiness, and an everlasting home. What more could be + asked? + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + In heaven there will be no parting, no pain to bear; + No care-worn brow, no sigh, no silvery hair; + No death to snatch our loved ones from our side, + No angry waves, no sea, no treacherous tide. + + In heaven there’ll be no thirst, no cry for bread; + No soul who knows not where to lay his head; + No one to feel the winter’s chilling blast, + For there the piercing storms will all be past. + + In heaven there’ll be no toil without repay; + No building for a brief, ephemeral day; + For all the joys that prophets old have told + ’Twill take the endless ages to unfold. + + In heaven there’ll be no weary pilgrim band; + No seekers for a better, fairer land; + For all who reach that blissful, happy shore, + Will never cry nor sigh, nor wish for more. + + + + +The Subjects Of The Kingdom + + + [Illustration.] + +The Final Rewards. "And He shall separate them ... as a shepherd divideth + his sheep from his goats." Matt. 25:32. + + +1. Upon whom was the name Israel first bestowed? + +“And he said, Thy name shall be called no more _Jacob_, but _Israel_: for +as a prince hast thou power with God and with men, and hast prevailed.” +Gen. 32:28. + + + NOTE.—Israel means a “prince,” or “one who prevails with God.” + + +2. Afterward who came to be called by this title? + +“Now these are the names of _the children of Israel_, which came into +Egypt; ... Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and +Benjamin, Dan, and Naphtali, Gad, and Asher.... Joseph.” Ex. 1:1-5. + + + NOTE.—In other words, the descendants of Jacob, the grandson of + Abraham, were known as the twelve tribes of Israel. + + +3. What special blessings were conferred on the Israelites? + +“Who are Israelites; to whom pertaineth the _adoption_, and the _glory_, +and the _covenants_, and the _giving of the law_, and the _service of +God_, and the _promises_; whose are the fathers, and of whom as concerning +the flesh _Christ came_, who is over all.” Rom. 9:4, 5. + +4. Who constitute the true Israel, or seed of Abraham? + +“They are not all Israel, which are of Israel: neither, because they are +the seed of Abraham, are they all children: but, in Isaac shall thy seed +be called. That is, They which are the children of the flesh, these are +not the children of God: but _the children of the promise are counted for +the seed_.” Verses 6-8. + +5. What did John the Baptist say to the Pharisees and Sadducees who came +to his baptism? + +“And think not to say within yourselves. We have Abraham to our father: +for I say unto you, that _God is able of these stones to raise up children +unto Abraham_.” Matt. 3:9. + +6. What determines whether one is a child of Abraham? + +“Know ye therefore that _they which are of faith, the same are the +children of Abraham_.” Gal. 3:7. + + + NOTE.—Because of unbelief many of the Israelites fell in the + wilderness, and were not permitted to enter the promised land. + Num. 14:27-33; Deut. 1:34-36. + + +7. To whom must one belong in order to be Abraham’s seed? + +“_And if ye be Christ’s_, then are ye Abraham’s seed, and heirs according +to the promise.” Verse 29. + +8. In what scripture are Christians recognized as Israel? + +“And as many as walk according to this rule, peace be on them, and mercy, +and upon _the Israel of God_.” Gal. 6:16. + +9. To whom is the epistle of James addressed? + +“James, a servant of God and of the Lord Jesus Christ _to the twelve +tribes_ which are scattered abroad, greeting.” James 1:1. + +10. To whom is the gospel the power of God unto salvation? + +“For I am not ashamed of the gospel of Christ: for it is the power of God +unto salvation _to every one that believeth_; to the Jew first, and also +to the Greek.” Rom. 1:16. + +11. To whom did Jesus first send the twelve disciples? + +“These twelve Jesus sent forth, and commanded them, saying, Go not into +the way of the Gentiles, and into any city of the Samaritans enter ye not: +but go rather to _the lost sheep of the house of Israel_.” Matt. 10:5, 6. + +12. When the woman of Canaan came to Christ, beseeching Him to heal her +daughter, what did He say? + +“But He answered and said, _I am not sent but unto the lost sheep of the +house of Israel_.” Matt. 15:24. + +13. When she persisted in her request, and fell down to worship Him, what +did He say? + + [Illustration.] + +Coming In Glory. "Blessed are the meek: for they shall inherit the earth." + Matt. 5:5. + + +“But He answered and said, _It is not meet to take the children’s bread, +and to cast it to dogs_.” Verse 26. + + + NOTE.—By her persistent faith, this woman, although a Canaanite, + showed that she was really a true child of Abraham. + + +14. While dining with Zaccheus, what did Christ say? + +“This day is salvation come to this house, _forsomuch as he also is a son +of Abraham_.” Luke 19:9. + +15. What did He say to the woman of Samaria as to the source of salvation? + +“Ye worship ye know not what: we know what we worship: for _salvation is +of the Jews_.” John 4:22. + +16. When the Jews rejected Paul’s preaching of the gospel, what did he and +Barnabas say? + +“Then Paul and Barnabas waxed bold, and said, It was necessary that the +word of God should first have been spoken to you: but seeing ye put it +from you, and judge yourselves unworthy of everlasting life, _lo, we turn +to the Gentiles_.” Acts 13:46. + + + NOTE.—From all this it is plain that had not the Jews as a nation + rejected Christ, they would still have maintained the preeminence + as the children of God, and as God’s light-bearers to the world. + But on account of this rejection, they were rejected as God’s + peculiar people, and others took their place, and now bear the + name of _Israel_ in common with those who were first called by + that name. + + +17. Under what figure are the Gentile believers represented who have +become a part of the true Israel of God? + +“And if some of the branches be broken off, and thou, being _a wild +olive-tree_, wert grafted in among them, and with them partakest of the +root and fatness of the olive-tree; boast not against the branches.” Rom. +11:17, 18. + +18. Lest the Gentile grafts should boast, saying that the Jews were broken +off to let them come in, what warning is given them? + +“Well; because of unbelief they were broken off, and thou standest by +faith. _Be not high-minded, but fear_: for if God spared not the natural +branches, _take heed lest He also spare not thee_.” Verses 20, 21. + +19. What encouragement is held out concerning the branches which have been +broken off? + +“And they also, if they abide not still in unbelief, _shall be grafted +in_: for God is able to graft them in again.” Verse 23. + +20. What will be the final result of the gospel? + +“And so _all Israel shall be saved_.” Verse 26. + +21. Before Gentiles become Israelites, in what condition are they? + +“Wherefore remember, that ye being in time past Gentiles, ... at that time +ye were _without Christ, being aliens from the commonwealth of Israel, and +strangers from the covenants of promise, having no hope, and without God +in the world_.” Eph. 2:11, 12. + + + NOTE.—If, in order to be saved, Gentiles must become Israelites as + is everywhere asserted, then when converted from their Gentile + ways to the ways of Israel, they certainly must have faith in + Christ, and their lives must conform to the moral law which God + gave to Israel, otherwise it would not be the commonwealth of + Israel, but of the Gentiles. The writing of the law in the heart + is one of the provisions of the new covenant with true Israel. See + Jer. 31:31-34; Heb. 8:8-12. + + +22. How are God’s remnant people described? + +“Here is the patience of the saints: here are they that _keep the +commandments of God, and the faith of Jesus_.” Rev. 14:12. + +23. Whose names are in the foundations of the holy city? + +“And the wall of the city had twelve foundations, and in them _the names +of the twelve apostles of the Lamb_.” Rev. 21:14. + +24. Whose names are on the twelve gates of the city? + +“And [the wall] had twelve gates, and at the gates twelve angels, and +names written thereon, which are _the names of the twelve tribes of the +children of Israel_.” Verse 12. + +25. Who will walk in the light of the city? + +“And _the nations of them which are saved_ shall walk in the light of it: +and _the kings of the earth_ do bring their glory and honor into it.” +Verse 24. + + + NOTE.—This city, the New Jerusalem, will be for all the nations of + the saved; and yet all who enter therein will enter through gates + on which are written the names of the twelve tribes of Israel, + from which it is evident that all who are saved will belong to + Israel. The name Israel will be perpetuated in the new earth + state, and very appropriately so, because of its meaning. All who + share in that future home of the saved will be overcomers—princes + and prevailers with God. See Rev. 3:12; 21:7. Christ recognized + this division of the saved into twelve nations, in selecting His + apostles. He chose twelve. He recognized it again when to the + twelve He said: “Ye which have followed Me, in the regeneration + when the Son of man shall sit in the throne of His glory, ye also + shall sit upon _twelve thrones, judging the twelve tribes of + Israel_.” Matt. 19:28. And the apostles, after Christ’s + resurrection and ascension, themselves recognized it, when, to + fill the place of Judas, who fell, they appointed another, in + order to preserve the proper number, twelve. + + + + +Eternal Life + + + [Illustration.] + + The Morning Of Christ’s Resurrection. "He that believeth on the Son hath + everlasting life." John 3:36. + + +1. What precious promise has God made to His children? + +“And this is the promise that He hath promised us, even _eternal life_.” 1 +John 2:25. + +2. How may we obtain eternal life? + +“For God so loved the world, that He gave His only begotten Son, _that +whosoever believeth in Him should not perish, but have everlasting life_.” +John 3:16. + +3. Who has everlasting life? + +“_He that believeth on the Son_ hath everlasting life.” Verse 36. + +4. Where is this everlasting or eternal life? + +“And this is the record, that God hath given to us eternal life, and _this +life is in His Son_.” 1 John 5:11. + +5. What therefore follows? + +“_He that hath the Son hath life_; and he that hath not the Son of God +hath not life.” Verse 12. + +6. What does Christ give His followers? + +“I give unto them _eternal life_; and they shall never perish.” John +10:28. + +7. Why, after the fall, was man shut away from the tree of life? + +“Lest he put forth his hand, and _take also of the tree of life, and eat, +and live forever_.” Gen. 3:22. + +8. What has Christ promised the overcomer? + +“To him that overcometh will I give _to eat of the tree of life_, which is +in the midst of the paradise of God.” Rev. 2:7. + +9. To what is the life of the redeemed compared? + +“For _as the days of a tree_ are the days of My people, and Mine elect +shall long enjoy the work of their hands.” Isa. 65:22. + +10. When will immortality be conferred upon the saints? + +“We shall not all sleep, but we shall all be changed, in a moment, in the +twinkling of an eye, at the last trump: for the trumpet shall sound, and +the dead shall be raised incorruptible, and we shall be changed. For this +corruptible must put on incorruption, and this mortal must put on +immortality.” 1 Cor. 15:51-53. + + + NOTE.—In accepting Christ the believer receives “that eternal + life, which was with the Father,” and this eternal life he retains + as long as Christ dwells in the heart by faith. This wondrous gift + may be lost by failure to maintain the faith which holds Christ + fast. At the resurrection, immortality is conferred upon those who + have fallen asleep in Christ, and thus the possession of eternal + life becomes a permanent experience. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + Toil on a little longer here, + For thy reward awaits above, + Nor droop in sadness or in fear + Beneath the rod that’s sent in love; + The deeper wound our spirits feel, + The sweeter heaven’s balm to heal. + + Faith lifts the veil before our eyes, + And bids us view a happier clime, + Where verdant fields in beauty rise, + Beyond the withering blasts of time; + And brings the blissful moment near, + When we in glory shall appear. + + Then let us hope; ’tis not in vain; + Though moistened by our grief the soil, + The harvest brings us joy for pain, + The rest repays the weary toil; + For they shall reap, who sow in tears, + Rich gladness through eternal years. + ANNIE R. SMITH. + + + + +The Home Of The Saved + + + [Illustration.] + + The New Earth. "The saints ... shall take the kingdom, and possess the + kingdom forever." Dan. 7:18. + + +1. For what purpose was the earth created? + +“For thus saith the Lord that created the heavens; God Himself that formed +the earth and made it; He hath established it, He created it not in vain, +_He formed it to be inhabited_.” Isa. 45:18. + +2. To whom has God given the earth? + +“The heaven, even the heavens, are the Lord’s: but _the earth hath He +given to the children of men_.” Ps. 115:16. + +3. For what purpose was man made? + +“Thou madest him _to have dominion over the works of Thy hands_; Thou hast +put all things under his feet.” Ps. 8:6. See Gen. 1:26; Heb. 2:8. + +4. How did man lose his dominion? + +Through sin. Rom. 5:12; 6:23. + +5. When man lost his dominion, to whom did he yield it? + +“For of whom a man is overcome, of the same is he brought in bondage.” 2 +Peter 2:19. + + + NOTE.—Man was overcome by Satan in the garden of Eden, and there + yielded himself and his possessions into the hands of his captor. + + +6. In tempting Christ, what ownership did Satan claim? + +“And the devil, taking Him up into an high mountain, showed unto Him all +the kingdoms of the world in a moment of time. And the devil said unto +Him, All this power will I give Thee, and the glory of them: _for that is +delivered unto me; and to whomsoever I will I give it_.” Luke 4:5, 6. + +7. Through whom is this first dominion to be restored? + +“And Thou, _O tower of the flock_, the stronghold of the daughter of Zion, +_unto Thee shall it come, even the first dominion_; the kingdom shall come +to the daughter of Jerusalem.” Micah 4:8. + + + NOTE.—The “tower of the flock” is Christ. + + +8. Why did Christ say the meek are blessed? + +“Blessed are the meek: _for they shall inherit the earth_.” Matt. 5:5. + + + NOTE.—This inheritance cannot be realized in this life; for here + the truly meek generally have little of earth’s good things. + + +9. Who does David say have most now? + +“For I was envious at _the foolish_, when I saw the prosperity of _the +wicked_.... Their eyes stand out with fatness: _they have more than heart +could wish_.” Ps. 73:3-7. + +10. Where are the righteous to be recompensed? + +“Behold, the righteous shall be recompensed _in the earth_: much more the +wicked and the sinner.” Prov. 11:31. + +11. What will be the difference between the portion of the righteous and +the wicked? + +“Wait on the Lord, and keep His way, and _He shall exalt thee to inherit +the land: when the wicked are cut off, thou shalt see it_.” Ps. 37:34. + +12. What promise was made to Abraham concerning the land? + +“And the Lord said unto Abram, after that Lot was separated from him, Lift +up now thine eyes, and look from the place where thou art northward, and +southward, and eastward, and westward: for _all the land which thou seest, +to thee will I give it, and to thy_ SEED _forever_.” Gen. 13:14, 15. + +13. How much did this promise comprehend? + +“_For the promise, that he should be the heir of the world_, was not to +Abraham, or to his seed, through the law, but through the righteousness of +faith.” Rom. 4:13. + +14. How much of the land of Canaan did Abraham own in his lifetime? + +“_And He gave him none inheritance in it, no, not so much as to set his +foot on_: yet He promised that He would give it to him for a possession, +and to his seed after him, when as yet he had no child.” Acts 7:5. See +Heb. 11:13. + +15. How much of the promised possession did Abraham expect during his +lifetime? + +“By faith Abraham, when he was called to go out into a place which he +should after receive for an inheritance, obeyed; and he went out, not +knowing whither he went. By faith _he sojourned in the land of promise, as +in a strange country_, dwelling in tabernacles with Isaac and Jacob, the +heirs with him of the same promise: _for he looked for a city which hath +foundations, whose builder and maker is God_.” Heb. 11:8-10. + +16. Who is the seed to whom this promise was made? + +“Now to Abraham and his seed were the promises made. He saith not, And to +seeds, as of many; but as of one, _And to thy seed, which is Christ_.” +Gal. 3:16. + +17. Who are heirs of the promise? + +“And _if ye be Christ’s, then are ye Abraham’s seed, and heirs according +to the promise_.” Verse 29. + +18. Why did not these ancient worthies receive the promise? + +“And these all, having obtained a good report through faith, received not +the promise: God having provided some better thing for us, _that they +without us should not be made perfect_.” Heb. 11:39, 40. + +19. What is to become of our earth in the day of the Lord? + +“But the day of the Lord will come as a thief in the night; in the which +the heavens shall pass away with a great noise, and _the elements shall +melt with fervent heat, the earth also and the works that are therein +shall be burned up_.” 2 Peter 3:10. + +20. What will follow this great conflagration? + +“Nevertheless we, according to His promise, _look for new heavens and a +new earth_, wherein dwelleth righteousness.” Verse 13. + + + NOTE.—As shown in the reading on “The Millennium,” page 355, at + the coming of Christ, the living wicked will die, and the saints + will be taken to heaven to dwell with Christ a thousand years, or + until the wicked of all ages are judged, and the time comes for + their destruction and the purification of the earth by the fires + of the last day. Following this, the earth will be formed anew, + and man, redeemed from sin, will be restored to his original + dominion. + + +21. To what Old Testament promise did Peter evidently refer? + +“For, behold, I create new heavens and a new earth: and the former shall +not be remembered, nor come into mind.” Isa. 65:17. + +22. What was shown the apostle John in vision? + +“And I saw _a new heaven and a new earth_: for the first heaven and the +first earth were passed away; and there was no more sea.” Rev. 21:1. + +23. What will the saints do in the new earth? + +“And they shall build houses, and inhabit them; and they shall plant +vineyards, and eat the fruit of them. They shall not build, and another +inhabit; they shall not plant, and another eat: for as the days of a tree +are the days of My people, and Mine elect shall long enjoy the work of +their hands. They shall not labor in vain, nor bring forth for trouble; +for they are the seed of the blessed of the Lord, and their offspring with +them.” Isa. 65:21-23. + +24. How readily will their wants be supplied? + +“And it shall come to pass, that before they call, I will answer; and +while they are yet speaking, I will hear.” Verse 24. + +25. What peaceful condition will reign throughout the earth then? + +“The wolf and the lamb shall feed together, and the lion shall eat straw +like the bullock: and dust shall be the serpent’s meat. They shall not +hurt nor destroy in all My holy mountain, saith the Lord.” Verse 25. + +26. What seasons of worship will be observed in the new earth? + +“For as the new heavens and the new earth, which I shall make, shall +remain before Me, saith the Lord, so shall your seed and your name remain. +And it shall come to pass, that _from one new moon to another, and from +one Sabbath to another_, shall all flesh come to worship before Me, saith +the Lord.” Isa. 66:22, 23. + +27. What will the ransomed of the Lord then do? + +“_And the ransomed of the Lord shall return, and come to Zion with songs +and everlasting joy upon their heads_: they shall obtain joy and gladness, +and sorrow and sighing shall flee away.” Isa. 35:10. + + [Illustration.] + +The Land Of Peace. "A little child shall lead them.... They shall not hurt + nor destroy in all My holy mountain." Isa. 11:6-9. + + +28. How extensive will be the reign of Christ? + +“He shall have dominion also _from sea to sea, and from the river unto the +ends of the earth_.” Ps. 72:8. + +29. What does Daniel say of this kingdom? + +“And _the kingdom and dominion, and the greatness of the kingdom under the +whole heaven, shall be given to the people of the saints of the Most +High_, whose kingdom is an everlasting kingdom, and all dominions shall +serve and obey Him.” Dan. 7:27. + + + NOTE.—Let imagination picture the home of the saved fair and + beautiful as it may, yet remember that it will be more glorious + than our brightest imagination can conceive. See 1 Cor. 2:9. + + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O, sweetly through the gloomy years + That roll their dimming veil between, + The promised goodly land appears, + Arrayed in never-fading green! + And from that peaceful, happy clime, + Transporting bursts of song arise, + And, rolling through the mists of time, + Tell us of joy that never dies. + + As voyagers on the stormy deep + Look for some bright and sunny bay + Where winds and waves are hushed in sleep, + And joy lights up the happy day, + So o’er the tossing sea of years + We glance the eye and stretch the hand + Where, robed in fadeless light, appears + The border of the shining land. + + There angel hosts of glorious ones, + With sinless hearts and stainless hands, + Call us in glad and loving tones, + And bid us welcome to their bands. + Hark! how their harps and voices tell + The glories of that radiant strand, + And bid us breast the waves that swell + Between us and the shining land. + + Ear hath not heard, eye hath not seen, + The glories of that home of song; + Though stormy billows roll between, + I go to join the angel throng. + But of the joys beyond the tide, + The welcomes on that golden strand, + The best shall be from Him who died + To bring us to the shining land. + H. L. HASTINGS. + + + + +The New Jerusalem + + + [Illustration.] + +The Holy City. "He looked for a city which hath foundations." Heb. 11:10. + + +1. What was one of Christ’s parting promises to His disciples? + +“In My Father’s house are many mansions: if it were not so, I would have +told you. _I go to prepare a place for you._” John 14:2. + +2. What does Paul say God has prepared for His people? + +“But now they desire a better country, that is, an heavenly: wherefore God +is not ashamed to be called their God: for _He hath prepared for them a +city_.” Heb. 11:16. + +3. Where is this city, and what is it called? + +“But _Jerusalem which is above_ is free, which is the mother of us all.” +Gal. 4:26. + +4. For what did Abraham look? + +“For _he looked for a city_ which hath foundations, whose builder and +maker is God.” Heb. 11:10. + +5. What assurance has God given to believers? + +“God is not ashamed to be called their God: for He hath prepared for them +a city.” Heb. 11:16. + +6. What did John see concerning this city? + +“And _I John saw the holy city, New Jerusalem, coming down from God out of +heaven_, prepared as a bride adorned for her husband.” Rev. 21:2. + + [Illustration.] + + The Descent Of The New Jerusalem. "And I John saw the holy city, New + Jerusalem, coming down from God out of heaven." Rev. 21:2. + + +7. How many foundations has this city? + +“And the wall of the city had _twelve foundations_, and in them the names +of the twelve apostles of the Lamb.” Verse 14. + +8. What is the measurement of the city? + +“And the city lieth foursquare, and the length is as large as the breadth: +and _he measured the city with the reed, twelve thousand furlongs_.” Verse +16. + + + NOTE.—The measure around it, as the words length and breadth, + imply, and as was the early custom of measuring cities, is 12,000 + furlongs. This is equal to 1,500 miles, 375 miles on each side, + making a perfect square. The area of this city is therefore + 140,625 square miles, or 90,000,000 acres, or 3,920,400,000,000 + square feet. Allowing 100 square feet to each person, or a space + ten feet square, the city would hold 39,204,000,000 persons, or + twenty-six times the present population of the globe. + + +9. What is the height of the wall? + +“And he measured the wall thereof, _an hundred and forty and four +cubits_.” Verse 17. + + + NOTE.—One hundred and forty-four cubits are equal to 216 feet. + + +10. Of what material is the wall constructed? + +“And the building of _the wall of it was of jasper_: and the city was pure +gold, like unto clear glass.” Verse 18. + +11. With what are the twelve foundations adorned? + +“And the foundations of the wall of the city were garnished with all +manner of precious stones. The first foundation was _jasper_; the second, +_sapphire_; the third, a _chalcedony_; the fourth, an _emerald_; the +fifth, _sardonyx_; the sixth, _sardius_; the seventh, _chrysolite_; the +eighth, _beryl_; the ninth, a _topaz_; the tenth, a _chrysoprasus_; the +eleventh, a _jacinth_; the twelfth, an _amethyst_.” Verses 19, 20. See Ex. +28:15-21; Isa. 54:11, 12. + +12. Of what are the twelve gates composed? + +“And the twelve gates were _twelve pearls_: every several gate was of one +pearl.” Rev. 21:21. + +13. What is written on these gates? + +“The names of the twelve tribes of the children of Israel.” Verse 12. + +14. Of what are the streets of the city composed? + +“And the street of the city was _pure gold_, as it were transparent +glass.” Verse 21. + +15. Why will this city have no need of the sun or moon? + +“And the city had no need of the sun, neither of the moon, to shine in it: +_for the glory of God did lighten it, and the Lamb is the light thereof_. +And the nations of them which are saved shall walk in the light of it: and +the kings of the earth do bring their glory and honor into it.” Verses 23, +24. See Rev. 22:5; Isa. 60:19, 20. + +16. Why are its gates not to be closed? + +“And the gates of it shall not be shut at all by day: _for there shall be +no night there_.” Rev. 21:25. + +17. What will be excluded from this city? + +“And there shall in no wise enter into it _anything that defileth, neither +whatsoever worketh abomination, or maketh a lie_.” Verse 27. + +18. Who will be permitted to enter it? + +“_Blessed are they that do His commandments_, that they may have right to +the tree of life, and may enter in through the gates into the city.” Rev. +22:14. + + + NOTE.—The late English and American revisions render this, + “Blessed are they that wash their robes,” etc. The result is the + same, for those who wash their robes cease to sin, and hence do + God’s commandments. + + +19. When this city becomes the metropolis of the new earth, what will be +the condition of God’s people? + +“And God shall wipe away all tears from their eyes; and there shall be no +more death, neither sorrow, nor crying, neither shall there be any more +pain: for the former things are passed away.” Rev. 21:4. + +20. What will flow through the city? + +“And he showed me _a pure river of water of life_, clear as crystal, +proceeding out of the throne of God and of the Lamb.” Rev. 22:1. + +21. What stands on either side of the river? + +“In the midst of the street of it, and on either side of the river, was +there _the tree of Life_, which bare twelve manner of fruits, and yielded +her fruit every month: and the leaves of the tree were for the healing of +the nations.” Verse 2. + + + NOTE.—The tree of life which Adam lost through transgression is to + be restored by Christ. Access to this is one of the promises to + the overcomer. Rev. 2:7. Its bearing twelve kinds of fruit, a new + kind each month, suggests a reason why in the new earth “from one + _new moon_ to another,” as well as “from one Sabbath to another,” + all flesh is to come before God to worship, as stated in Isa. + 66:22, 23. + + +22. What will be the privilege of those who enter there? + +“_And they shall see His face._” Rev. 22:3, 4. See Matt. 5:8; Heb. 12:14; +1 Cor. 13:12. + + + + +The Conflict Ended + + + [Illustration.] + + The Rest Remaining. "And God shall wipe away all tears from their eyes." + Rev. 21:4. + + +1. In narrating the work of creation, what statement is made concerning +its completion? + +“Thus the heavens and the earth were _finished_, and all the host of them. +And on the seventh day God _ended_ His work which He had made.” Gen. 2:1, +2. + +2. When expiring on the cross, what did Christ say? + +“When Jesus therefore had received the vinegar, He said, _It is finished_: +and He bowed His head, and gave up the ghost.” John 19:30. + +3. At the pouring out of the seventh plague, what announcement will be +made? + +“And the seventh angel poured out his vial into the air; and there came a +great voice out of the temple of heaven, from the throne, saying, _It is +done_.” Rev. 16:17. + +4. And when the new heavens and the new earth have appeared, and the holy +city, New Jerusalem, has descended from God and become the metropolis of +the new creation, what announcement will then be made? + +“And He that sat upon the throne said, Behold, I make all things new. And +He said unto me, Write: for these words are true and faithful. And He said +unto me, _It is done_. I am Alpha and Omega, the beginning and the end.” +Rev. 21:5, 6. + +5. In the new earth, what will be no more? + +“And God shall wipe away all _tears_ from their eyes; and there shall be +no more _death_, neither _sorrow_, nor _crying_, neither shall there be +any more _pain_: for the former things are passed away.” Verse 4. “And +there shall be no more _curse_.” Rev. 22:3. + +6. What will then be the condition of all the earth? + +“The wolf also shall dwell with the lamb, and the leopard shall lie down +with the kid; and the calf and the young lion and the fatling together; +and a little child shall lead them. And the cow and the bear shall feed; +their young ones shall lie down together: and the lion shall eat straw +like the ox. And the sucking child shall play on the hole of the asp, and +the weaned child shall put his hand on the cockatrice’ den. They shall not +hurt nor destroy in all My holy mountain: for the earth shall be full of +the knowledge of the Lord, as the waters cover the sea.” Isa. 11:6-9. + +7. How does the prophet again speak of this time? + +“The whole earth is at _rest_, and is _quiet_: they break forth into +_singing_.” Isa. 14:7. + +8. What universal chorus of praise will then be heard? + +“And every creature which is in heaven, and on the earth, and under the +earth, and such as are in the sea, and all that are in them, heard I +saying, _Blessing, and honor, and glory, and power, be unto Him that +sitteth upon the throne, and unto the Lamb forever and ever_.” Rev. 5:13. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + O what a mighty change + Shall Jesus’ followers know, + When o’er the happy plains they range, + Incapable of woe! + + There all our griefs are past; + There all our sorrows end; + We gain a peaceful rest at last, + With Jesus Christ our Friend. + + No slightest touch of pain, + Nor sorrow’s least alloy, + Can violate our rest, or stain + Our purity of joy. + + In that eternal day, + No clouds nor tempest rise; + There gushing tears are wiped away + Forever from our eyes. + CHARLES WESLEY. + + + [Illustration.] + + Paradise Lost To Paradise Restored. "And Thou, O tower of the flock, ... + unto Thee shall it come, even the first dominion." Micah 4:8. The Way Of + Life. + + + + +Pleasures Forevermore + + + [Illustration.] + + The Eternal Home. "They shall build houses, and inhabit them.... Mine + elect shall long enjoy the work of their hands." Isa. 65:21, 22. + + +1. What will finally be the privilege of God’s children? + +“And they shall _see His face_.” Rev. 22:4. + +2. How perfect will be their knowledge of God? + +“For now we see through a glass, darkly; but then face to face: now I know +in part; but _then shall I know even as also I am known_.” 1 Cor. 13:12. + +3. Whom will they be like? + +“Beloved, now are we the sons of God, and it doth not yet appear what we +shall be: but we know that, when He shall appear, _we shall be like Him_; +for we shall see Him as He is.” 1 John 3:2. + +4. From what ills will the saints be forever delivered? + +“And God shall wipe away all _tears_ from their eyes; and there shall be +no more _death_, neither _sorrow_, nor _crying_, neither shall there be +any more _pain_: for the former things are passed away.” Rev. 21:4. + +5. How completely will the pains and sorrows of the former world pass +away? + +“For, behold, I create new heavens and a new earth: _and the former shall +not be remembered, nor come into mind_.” Isa. 65:17. Margin, “Come upon +the heart;” i.e. to be desired. + +6. Who will dwell with the redeemed? + +“_He_ will dwell with them, and they shall be His people, and _God Himself +shall be with them_, and be their God.” Rev. 21:3. + +7. What will it mean to dwell in God’s presence? + +“In Thy presence is _fulness of joy_; at Thy right hand there are +_pleasures forevermore_.” Ps. 16:11. + +8. What peaceful condition will prevail in the earth made new? + +“_They shall not hurt nor destroy in all My holy mountain_: for the earth +shall be full of the knowledge of the Lord, as the waters cover the sea.” +Isa. 11:9. + +9. How will the ransomed of the Lord return to Zion? + +“And the ransomed of the Lord shall return, and come to Zion _with songs +and everlasting joy upon their heads_: they shall obtain joy and gladness, +and sorrow and sighing shall flee away.” Isa. 35:10. + +10. How enduring will be their pleasures? + +“For as the days of a tree are the days of My people, and _Mine elect +shall long enjoy the work of their hands_.” Isa. 65:22. + +11. How long will they possess the future kingdom? + +“But the saints of the Most High shall take the kingdom, and possess the +kingdom _forever_, even _forever and ever_.” Dan. 7:18. + +12. How long will they reign? + +“And they shall reign _forever and ever_.” Rev. 22:5. + + ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ + + + I am longing for the home land, + And its rest from sin and strife; + I am yearning for the welcome, + With its warmth of light and life; + And the days seem long and weary, + Mid earth scenes so dark and dreary, + While I wait for my Redeemer + To come in clouds for me. + + O the home land, blessed home land, + With its bliss beyond compare! + How our ardent souls are yearning + For the joys that wait us there! + And we haste to barge our treasure + On the river of Thy pleasure, + In the home where life eternal + Awaits the ransomed throng. + WORTHIE HARRIS HOLDEN. + + + + +The Game Of Life In Progress + + + [Illustration.] + + The Struggle. "We wrestle ... against the rulers of the darkness of this + world." Eph. 6:12. + + +In these three beautiful pictures illustrating the game of life, Satan, +the prince of darkness, is represented as playing with man for his soul. + +The scene chosen is a wide vault, whose arch is embellished with +lizard-shaped monsters, which adhere closely to the two pillars, down +which they seem to creep. On the left-hand side of the picture, near +Satan, is an open-mouthed lion ready to devour his victim at the first +opportunity. + +The upper surface of a sarcophagus is transformed into a chess-board, +beside which man sits, his head resting on his hand, and his countenance +full of careful thought as to what moves he should make next. + +Opposite him is Satan, seated, his chin resting on his hand, his hair and +beard bristling wildly, and every feature expressive of cunning intent, +and a determination to watch every move, take advantage of every mistake, +and win if possible. + +Beneath the arch, in the background, stands a lovely angel form unnoticed +by either of the players, but watching intently the progress of the game. + + + + +The Game Of Life Lost + + + [Illustration.] + +The Defeat. "What shall it profit a man, if he shall gain the whole world, + and lose his own soul?" Mark 8:36. + + +Here we see the results of the game lost. Satan has been victorious. With +a wild and horrid leer and a deathlike grip he has seized his victim, and +in triumph points to the sure but gruesome signs of death,—the skulls and +cross-bones. Amidst smoke and flame, the hand of Death rises to strike man +with his poisoned dart. + +In sadness and despair man sits, with covered face, and weeps over his +defeat. His hope is gone; he knows no peace; he feels the icy clasp of his +conquering foe. With keen regret, he now ponders over his loss of faith, +his neglect of prayer, and his failure to study and follow his Guide-book. +Life, with its opportunities for gaining the life to come, has been +wasted; and now, when too late to make amends, he sees his fatal moves and +his great mistakes. + +The figures on the wall have changed their visage, and seem ready to +pounce upon the doomed and helpless man. The lion also has become more +fierce, and thirsts for his blood, while the angel turns in sadness from +the scene and weeps. + +The entire view is one of inexpressible sorrow and regret. + + + + +The Game Of Life Won + + + [Illustration.] + + The Victory. "I have fought a good fight, I have finished my course, I + have kept the faith." 2 Tim. 4:7. + + +In the closing scene of this allegorical representation of man’s conflict +with the powers of darkness, we have pictured the happy issue of a +faithful Christian life. + +Satan has been defeated, and has departed. + +The sleeping lion, the open Word, the cross and crown, all speak of +victory. + +Instead of sitting in sorrow and mourning over defeat, the man, with +cheerful looks and thankful heart, lifts his eyes toward heaven, and +rejoices that he has met and vanquished his deadly foe. + +In the place of the ugly monsters on the wall, cherubs are seen, with +laurel wreaths ready to place upon the victor’s brow, while the angel, +with joyful satisfaction, points the victor to his exceeding great reward. + +This is the game which all, whether conscious of the fact or not, are +playing. What its outcome will be in each case depends upon how each one +meets and fights life’s battle day by day. All may be victors if they +will. + +“Keep thy heart with all diligence; for out of it are the issues of life.” +Prov. 4:23. + + + The Goodly Land + + We have heard from the bright, the holy land, + We have heard, and our hearts are glad; + For we were a lonely pilgrim band, + And weary, and worn, and sad. + They tell us the saints have a dwelling there, + No longer are homeless ones; + And we know that the goodly land is fair, + Where life’s pure river runs. + + They say green fields are waving there, + That never a blight shall know; + And the deserts wild are blooming fair, + And the roses of Sharon grow. + There are lovely birds in the bowers green, + Their songs are blithe and sweet; + And their warblings, gushing ever new, + The angels’ harpings greet. + + We have heard of the palms, the robes, the crowns, + And the silvery band in white; + Of the city fair, with pearly gates, + All radiant with light; + We have heard of the angels there, and saints, + With their harps of gold, how they sing; + Of the mount, with the fruitful tree of life, + Of the leaves that healing bring. + + The King of that country, He is fair, + He’s the joy and light of the place; + In His beauty we shall behold Him there, + And bask in His smiling face. + We’ll be there, we’ll be there in a little while, + We’ll join the pure and the blest; + We’ll have the palm, the robe, the crown, + And forever be at rest. + W. H. HYDE. + + + + + +INDEX OF SUBJECTS + + +Abolished by Christ, what was, 405 + +Acceptance with God, 106 + +Accountability, individual, 482 + +Admonitions and warnings, 667 + +Admonitions, Scripture, 752 + +Affliction, comfort in, 562 + +Angels, dark ministries of bad, 530 + +Angels, the ministration of good, 523 + +Answers to prayer, 611 + +Antichrist, kingdom and work of, 218 + +Apostasy, the mark of, 446 + +Armies of the world, 350 + +Armor, the Christian, 543 + +Atonement in type and antitype, 238 + +Attributes of God, character and, 61 + +Author of liberty, the, 471 + +Babylon, the fall of modern, 254 + +Backbiting, gossiping and, 693 + +Backsliding, 684 + +Baptism, 100 + +Beast, making an image to the, 271 + +Beast of Revelation 13, 268 + +Beast, the mark of the, 277, 279, 446 + +Beasts, four great monarchies, 213 + +Believers, unity of, 582 + +Bible, Christ in all the, 40 + +Bible election, 121 + +Bible, “How Readest Thou?” 32 + +Bible, printing and the, 14 + +Bible readings, value and use, 21 + +Bible sanctification, 124 + +Bible study, the value of, 20 + +Bible, the; how to study, 23 + +Bible, the; how written, 13 + +Bible, the, in native tongues, 15 + +Bible, the; original writings, 13 + +Bible, the, to all the world, 18 + +Bibles, burning of, 17 + +Birth, childhood, of Christ, 143 + +Burning of Bibles, 17 + +Capital and labor, 329 + +Ceremonial law, abolished, 405 + +Ceremonial laws, the moral and, 393 + +Change of the Sabbath, the, 439 + +Change the law, think to, 221 + +Character and attributes of God, 61 + +Character, perfection of, 597 + +Cheerfulness, 573 + +Children, promises for the, 729 + +Children, teaching the, 725 + +Child training, 719 + +Christ a Sabbath-keeper, 454 + +Christ and the Sabbath, 430 + +Christ, birth, childhood of, 143 + +Christ in all the Bible, 40 + +Christ, life only in, 497, 509 + +Christ, life of, 141 + +Christ, miracles of, 157, 162 + +Christ, parables of, 154, 156 + +Christ, prophecies relating to, 70 + +Christ, salvation only through, 79 + +Christ, suffering of, 163 + +Christ, the deity of, 67 + +Christ the Great Teacher, 151 + +Christ, the resurrection of, 169 + +Christ, the vicar of, 224 + +Christ the way of life, 75 + +Christ, the way to, 81 + +Christ, titles of, 44 + +Christ’s coming, manner of, 337 + +Christ’s coming, object of, 340 + +Christ’s coming, signs of, 315 + +Christ’s ministry, 148 + +Christ’s second coming, 332 + +Christian armor, the, 543 + +Christian communion, 621 + +Christian courtesy, 576 + +Christian growth and experience, 539 + +Christian help work, 644 + +Christian liberty, 469 + +Christian service, 627 + +Christian temperance, 741 + +Church and state, union of, 484 + +Church, persecution of the, 266, 267 + +Church, Satan’s warfare against, 264 + +Churches, the seven, 280 + +City life, evils of, 731 + +Closing gospel message, the, 259 + +Comfort in affliction, 562 + +Coming, Christ’s second, 332 + +Coming events and signs of times, 309 + +Commandments, the ten, 367, 368, 369 + +Communion, Christian, 621 + +Confessing faults, and forgiving, 577 + +Confession and forgiveness, 92 + +Conflict, capital and labor, 329 + +Conflict ended, the, 782 + +Consecration, 118 + +Contentment, 571 + +Conversion, or the new birth, 96 + +Conversion, the world’s, 347 + +Courtesy, Christian, 576 + +Covenants, the two, 397 + +Covenants, the two compared, 404 + +Covetousness, 672 + +Creation and redemption, 57 + +Creation and the Creator, 47 + +Creator, creation and the, 47 + +Curse, the world’s, 748 + +Danger in rejecting light, 700 + +Daniel 2, the great image of, 204 + +Daniel 7, four great monarchies, 213 + +Daniel 8, the prophetic days of, 230 + +Dark day, 315 + +Day of the Lord, length of the, 360 + +Day, the Lord’s, 451 + +Days of persecution shortened, 314 + +Days, the 1335, 237 + +Days, the 1290, 229 + +Days, the 2300, 228 + +Dead, sleep of the, 511 + +Debts, 678 + +Deity of Christ, the, 67 + +Destiny of the wicked, 519 + +Diligence, 594 + +Distress of nations, 322 + +Doctrine, importance of sound, 127 + +Dragon, a great red, 265 + +Dream, Nebuchadnezzar’s, 204 + +Duty of encouragement, the, 580 + +Eastern question, the, 296 + +Election, Bible, 121 + +Elijah the prophet, 362 + +Eminent men, testimony of, 455 + +Encouragement, the duty of, 580 + +Ended, the conflict, 782 + +End of the wicked, the, 519 + +End, the time of the, 324 + +Envy, jealousy, and hatred, 697 + +Eternal life, 770 + +Evil, the origin of, 50 + +Evils of city life, 731 + +Evils of intemperance, 745 + +Experience, Christian growth and, 539 + +Faith, 83 + +Faith, justification by, 110 + +Faith, saving, 551 + +Faith, the obedience of, 136 + +Fall and redemption of man, the, 53 + +Fall of modern Babylon, the, 254 + +False worship, warning against, 259 + +Fate of the transgressor, 519 + +Faults, confessing, and forgiving, 577 + +Feet washing, 664 + +First angel’s message, the, 251 + +Foreordination, 121 + +Forgiveness, confession and, 92 + +Forgiving, 577 + +Forgiving one another, 577 + +Four beasts, four monarchies, 213 + +Free-will offerings, 661 + +Friend, our helper and, 177 + +Fruit of the Spirit, 184 + +Game of life, the, 787 + +Gathering of Israel, the, 352 + +Gift of giving, the, 629 + +Gift of prophecy, the, 189 + +Gifts of the Spirit, 187 + +Giving, the gift of, 629 + +Glory, the kingdom of, 759 + +God, acceptance with, 106 + +God, character and attributes of, 61 + +God, reconciled to, 104 + +God, reverence for the house of, 617 + +God, the law of, 367, 368, 369 + +God, the law of, in the N. T., 389 + +God, the law of, in patriarchal age, 386 + +God, the love of, 63 + +God, the seal of, 446 + +God’s memorial, 418 + +Good health, 739 + +Gospel message, the closing, 259 + +Gospel ministry, support of the, 657 + +Gospel of the kingdom, the, 209 + +Gospel preached in all the world, 313 + +Gospel, preaching the, 631 + +Gospel, the law and the, 409 + +Gossiping and backbiting, 693 + +Grace, growth in, 541 + +Great image of Daniel 2, the, 204 + +Great monarchies, four, 213 + +Great persecuting power, a, 268 + +Great prophetic period, a, 230 + +Great red dragon, a, 265 + +Great Teacher, Christ the, 151 + +Great tribulation, 314 + +Growth in grace, 541 + +Happy home, and how to make it, 709 + +Hatred, envy, and jealousy, 697 + +Healing the sick, 648 + +Health and temperance, 737 + +Health, good, 739 + +Helper and friend, our, 177 + +History, the Sabbath in, 457 + +Holy Spirit and His work, the, 181 + +Holy Spirit, the, 179 + +Home, a happy, how to make it, 709 + +Home of the saved, the, 772 + +Home, religion in the, 712 + +Home, the, 703 + +Honor due to parents, 715 + +Hope, 86 + +Horn, the little, 218 + +Hospitality, 663 + +House of God, reverence for the, 617 + +“How Readest Thou?” (poem), 32 + +Humility, meekness and, 585 + +Humility, the ordinance of, 664 + +Hypocrisy, 698 + +Image of Daniel 2, the great, 204 + +Image to the beast, making an, 271 + +Importance of prayer, 603 + +Importance of sound doctrine, 127 + +Increase of knowledge, 326 + +Individual accountability, 482 + +Inheritance, the saints’, 760 + +Institution of the Sabbath, 415 + +Institution, the marriage, 705 + +Intemperance, evils of, 745 + +Intermediate state, the, 511 + +Inventions, modern, 327, 328 + +Israel, the gathering of, 352 + +Jealousy, envy, and hatred, 697 + +Jerusalem, destruction of, 313, 314 + +Jerusalem, the New, 778 + +Jesus, trusting in, 567 + +Judging, 690 + +Judgment-hour message, the, 251 + +Judgment, the, 245 + +Judgment, time of restoration, 230 + +Just recompense, the, 701 + +Just, the resurrection of the, 343 + +Justification by faith, 110 + +King of the north, 296 + +Kingdom and work of Antichrist, 218 + +Kingdom of glory, the, 759 + +Kingdom of God, the kingdoms of the world and the, 204 + +Kingdom restored, the, 757 + +Kingdom, the gospel of the, 209 + +Kingdom, the subjects of the, 765 + +Knowledge, increase of, 326 + +Labor and capital conflict, 329 + +Law and the gospel, the, 409 + +Law, love the fulfilling of the, 392 + +Law of God as changed by man, 438 + +Law of God in the N. T., the, 389 + +Law of God in patriarchal age, 386 + +Law of God, the, 367, 368, 369, 438 + +Law, perpetuity of the, 374 + +Law, the ceremonial, abolished, 405 + +Law, think to change the, 221 + +Law, why given at Sinai, 379 + +Laws, the moral and ceremonial, 393 + +Legislation, Sabbath, 488 + +Length of the day of the Lord, 360 + +Liberty, Christian, 469 + +Liberty, the author of, 471 + +Life, a sinless, 173 + +Life, Christ the way of, 75 + +Life, eternal, 770 + +Life, evils of city, 731 + +Life-giving word, the, 37 + +Life only in Christ, 497, 509 + +Life, parables, miracles of Christ, 141 + +Life, righteousness and, 115 + +Life, the game of, 787 + +Light, danger in rejecting, 700 + +Light, walking in the, 547 + +Liquor statistics, 748, 749, 750 + +Little horn, the, 218 + +Lord, length of the day of the, 360 + +Lord’s day, the, 451 + +Lord’s Supper, the, 621 + +Love of God, the, 63 + +Love the fulfilling of the law, 392 + +Making an image to the beast, 271 + +Man child, birth of, 265 + +Man, nature of, 497, 505 + +Man, the fall and redemption of, 53 + +Manner of Christ’s coming, 337 + +Manner of observing Sabbath, 425 + +Mark of apostasy, 446 + +Mark of the beast, 277, 278, 279, 446 + +Marriage institution, the, 703 + +Matthew 24, 311 + +Meditation and prayer, 607 + +Meekness and humility, 585 + +Memorial, God’s, 418 + +Message, the closing gospel, 259 + +Message, the judgment-hour, 251 + +Millennium, the, 355, 356 + +Ministration of good angels, the, 523 + +Ministry, Christ’s, 148 + +Ministry of sorrow, the, 560 + +Ministry, support of the, 657 + +Miracles of Christ, 157, 162 + +Missionary work, 638 + +Modern Babylon, the fall of, 254 + +Modern inventions, 327, 328 + +Monarchies; four great, 213 + +Moral and ceremonial laws, the, 393 + +Mother, the, 723 + +Mystery of God finished, the, 306 + +Nature of man, 497 + +Naval expenditures, 350 + +Nebuchadnezzar’s dream, 204 + +New birth, conversion or the, 96 + +New covenant, the, 397 + +New Jerusalem, the, 778 + +New Testament, law of God in, 389 + +New Testament, Sabbath in the, 435 + +Obedience of faith, the, 136 + +Object of Christ’s coming, 340 + +Observing the Sabbath, manner of, 425 + +Offerings, free-will, 661 + +Old covenant, 397 + +One thousand three hundred and thirty-five days, 237 + +One thousand two hundred and ninety days, 229 + +Order and organization, 654 + +Ordinance of humility, the, 664 + +Organization, order and, 654 + +Origin, history, and destiny of Satan, 499 + +Origin of evil, the, 50 + +Our helper and friend, 177 + +Our Lord’s great prophecy, 311 + +Our pattern, 175 + +Outpouring of the Spirit, the, 195 + +Overcomer, promises to the, 763 + +Overcoming, 557 + +Papacy, the, 218 + +Papal persecution, 220, 221 + +Parables of Christ, 154, 156 + +Parents, honor due to, 715 + +Patience, 569 + +Pattern, our, 175 + +Penalty for transgression, 383 + +Perfection of character, 597 + +Perpetuity of the law, 374 + +Persecute, who and why, 491 + +Persecuting power, a great, 268 + +Persecution, days of, shortened, 314 + +Persecution of the church, 266, 267 + +Persecution, papal, 220, 221 + +Persons, respect of, 681 + +Plagues, the seven last, 301 + +Pleasures forevermore, 785 + +Poor, and our duty toward them, 641 + +Pope, the vicar of Christ, 224 + +Power, a great persecuting, 268 + +Power in the word, 33 + +Powers that be, the, 475 + +Praise and thanksgiving, 623 + +Prayer and public worship, 601 + +Prayer, answers to, 611 + +Prayer, importance of, 603 + +Prayer, meditation and, 607 + +Prayer, watching unto, 609 + +Preaching the gospel, 631 + +Predestination, 121 + +Present truth, 131 + +Pride, 669 + +Printing and the Bible, 14 + +Prison work, 652 + +Promises for the children, 729 + +Promises to the overcomer, 763 + +Prophecies relating to Christ, 70 + +Prophecy, our Lord’s great, 311 + +Prophecy, the gift of, 189 + +Prophecy, the sure word of, 199 + +Prophecy, the United States in, 271 + +Prophecy, why given, 201 + +Prophet, Elijah the, 362 + +Prophetic period, a great, 230 + +Public worship, 614 + +Public worship, prayer and, 601 + +Purity, 734 + +Reaping, sowing and, 599 + +Reasons for Sabbath-keeping, 42 + +Recompense, the just, 701 + +Reconciled to God, 104 + +Redemption, creation and, 57 + +Redemption of man, the fall and, 53 + +Reform, Sabbath, 463 + +Reform, true temperance, 755 + +Rejecting light, danger in, 700 + +Religion in the home, 712 + +Religions of the world, 348 + +Repentance, 89 + +Respect of persons, 681 + +Restored, the kingdom, 757 + +Resurrection of Christ, the, 169 + +Resurrection of the just, the, 343 + +Resurrections, the two, 514 + +Revelation 13, the beast of, 268 + +Revelation 13, the United States in prophecy, 271 + +Reverence for the house of God, 617 + +Righteousness and life, 115 + +Sabbath, Christ and the, 430 + +Sabbath, Christ’s observance of, 454 + +Sabbath in history, the, 457 + +Sabbath, institution of the, 415 + +Sabbath in the New Testament, 435 + +Sabbath-keeping, reasons for, 421 + +Sabbath legislation, 488 + +Sabbath, manner of observing, 425 + +Sabbath reform, 463 + +Sabbath, the, 413 + +Sabbath, the change of the, 439 + +Saints’ inheritance, the, 760 + +Salvation only through Christ, 79 + +Sanctification, Bible, 124 + +Sanctuary, the, 238 + +Satan, origin, history, destiny, 499 + +Satan’s warfare against church, 264 + +Saved, the home of the, 772 + +Saving faith, 551 + +Scripture admonitions, 752 + +Scriptures, the, 25 + +Scriptures, the study of the, 28 + +Seal of God, the, 446 + +Seals, the seven, 284 + +Second angel’s message, the, 254 + +Second coming, Christ’s, 332 + +Selfishness, 671 + +Service, Christian, 627 + +Seven churches, the, 280 + +Seven last plagues, the, 301 + +Seven seals, the, 284 + +Seven trumpets, the, 289 + +Seventy weeks, 232, 233 + +Shepherd and his work, the, 635 + +Sick, healing the, 648 + +Sick, visiting the, 647 + +Signs of Christ’s coming, 315 + +Signs of the times, 309, 319 + +Sin, confession of, 92 + +Sin, origin, results, and remedy, 45 + +Sinai, why the law was given at, 379 + +Sinless life, a, 173 + +Sleep of the dead, the, 511 + +Sobriety, 589 + +Song, the value of, 625 + +Sorrow, the ministry of, 560 + +Sound doctrine, importance of, 127 + +Sowing and reaping, 599 + +Spirit and His work, the Holy, 181 + +Spirit, fruit of the, 184 + +Spirit, gifts of the, 187 + +Spirit, the Holy, 179 + +Spirit, the outpouring of the, 195 + +Spiritualism, 533, 534 + +Stars fall, 317, 321 + +State, union of church and, 484 + +Study of the Scriptures, the, 28 + +Subjects of the kingdom, the, 765 + +Sufferings of Christ, 163 + +Sure word of prophecy, the, 199 + +Supper, the Lord’s, 621 + +Support of the ministry, 657 + +Sun and moon darkened, 315, 320, 321 + +Sure word of prophecy, the, 199 + +Teacher, Christ, the great, 151 + +Teaching the children, 725 + +Temperance, Christian, 741 + +Temperance, health and, 737 + +Temperance reform, true, 755 + +Temperance, Scripture admonitions, 752 + +Ten commandments, 367, 368, 369 + +Ten-horned beast, Revelation 13, 268 + +Testimony of eminent men, 455 + +Thanksgiving, praise and, 623 + +“The Goodly Land” (poem), 700 + +Third angel’s message, the, 259 + +Time of judgment, the, 230 + +Time of the end, 324 + +Times, signs of the, 319 + +Tithes, 657 + +Titles of Christ, 44 + +Training, child, 719 + +Transgression, penalty for, 383 + +Transgressor, fate of the, 519 + +Trials and their object, 554 + +Tribulation, great, 314 + +True temperance reform, 755 + +Trumpets, the seven, 289 + +Trusting in Jesus, 567 + +Truth, present, 131 + +Twelve hundred sixty days, 222, 223 + +Twenty-three hundred days, 228, 230, 232 + +Two covenants compared, the, 404 + +Two covenants, the, 397 + +Two resurrections, the, 514 + +Type and antitype, atonement in, 238 + +Unbelief, 687 + +Union of church and state, 484 + +Unity of believers, 582 + +Value of Bible study, the, 20 + +Value of song, the, 625 + +Vicar of Christ, the, 224 + +Visiting the sick, 647 + +Walking as He walked, 454 + +Walking in the light, 547 + +Warning against false worship, 259 + +Warnings, admonitions and, 667 + +Watching unto prayer, 609 + +Way of life, Christ the, 75 + +Way to Christ, the, 81 + +What is man? 505 + +What was abolished by Christ? 405 + +Who is the greatest? 664 + +Who persecute and why, 491 + +Why the law was given at Sinai, 379 + +Wicked, the end of the, 519 + +Wisdom, 591 + +Woman clothed with the sun, 264 + +Word of prophecy, the sure, 199 + +Word, power in the, 33 + +Word, the life-giving, 37 + +Word, the, not bound, 18 + +Work, Christian help, 644 + +Work, missionary, 638 + +Work of Antichrist, kingdom and, 218 + +Work, prison, 652 + +Work, the Holy Spirit and His, 181 + +Work, the shepherd and his, 635 + +World’s conversion, the, 347 + +World’s curse, the, 748 + +Worship, a warning against false, 259 + +Worship, prayer and public, 601 + +Worship, public, 614 + + + + + + +***END OF THE PROJECT GUTENBERG EBOOK BIBLE READINGS FOR THE HOME CIRCLE*** + + + +CREDITS + + +November 31, 2010 + + 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