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Diffstat (limited to '35212-h')
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diff --git a/35212-h/35212-h.htm b/35212-h/35212-h.htm new file mode 100644 index 0000000..922dcaf --- /dev/null +++ b/35212-h/35212-h.htm @@ -0,0 +1,16472 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" +"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> + +<html xmlns="http://www.w3.org/1999/xhtml" lang="en" xml:lang="en"> + <head> +<meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> +<title> + The Project Gutenberg eBook of The Cathedrals of Southern France, by Francis Miltoun. +</title> +<style type="text/css"> + p {margin-top:.75em;text-align:justify;margin-bottom:.75em;text-indent:2%;} + +.c {text-align:center;text-indent:0%;} + +.hang {text-indent:-2%;margin-left:2%;} + +.heading {font-weight:bold; font-size:150%;text-indent:0%;margin-top:15%;} + +.heading2 {font-weight:bold; font-size:110%;text-indent:0%;margin-top:4%;text-align:center;text-indent:0%;} + +.nind {text-indent:0%;} + +.nonsp {margin:auto;} + +.r {text-align:right;margin-right:5%;} + + h4 {text-align:center;clear:both;} + + h1,h2,h3 {margin-top:15%;text-align:center;clear:both;} + + hr.full {width:100%;margin:5% auto 5% auto;border:4px double gray;} + + table {margin-left:auto;margin-right:auto;border:none;text-align:left;} + + body{margin-left:2%;margin-right:2%;background:#fdfdfd;color:black;font-family:"Times New Roman", serif;font-size:medium;} + +a:link {background-color:#ffffff;color:blue;text-decoration:none;} + + link {background-color:#ffffff;color:blue;text-decoration:none;} + +a:visited {background-color:#ffffff;color:purple;text-decoration:none;} + +a:hover {background-color:#ffffff;color:#FF0000;text-decoration:underline;} + +.smcap {font-variant:small-caps;font-size:95%;} + + ul {list-style-type:none;text-indent:-1em;} + + img {border:none;} + +.blockquot{margin:10% auto 5% auto;} + +.bbox {border:solid 1px black;padding:2%;max-width:20%;text-align:center;text-indent:0%;margin:auto;} + +.caption {font-weight:bold;} + +.captionunder {font-weight:bold;text-decoration:underline; +font-style:italic;} + +.figcenter {margin:auto;text-align:center;} + +.figleft {clear:left;margin-left:0;margin-bottom:1em;margin-top:1em;margin-right:1em;padding:0%;text-align:center;} + +.figright {float:right;clear:right;margin-left:1em;margin-bottom:1em;margin-top:1em;margin-right:0;padding:0;text-align:center;} + +.lg {font-size:120%;} + +.author {line-height:1.5em;font-size:90%;font-weight:bold;} + +.sml {font-size:85%;} + +.sml70 {font-size:70%;} + +.framedb {border:double 4px black;padding-left:0.5%;padding-right:0.5%;width:360px;margin:10% auto 10% auto;} + +div.framing {padding:2%;border:solid #CD3801 4px;max-width:60%;margin:5% auto 5% auto;} + +div.framinglands {padding:2%;border:solid #CD3801 4px; max-width:100%;margin:5% auto 5% auto;} +</style> + </head> +<body> + + +<pre> + +Project Gutenberg's The Cathedrals of Southern France, by Francis Miltoun + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Cathedrals of Southern France + +Author: Francis Miltoun + +Illustrator: Blanche McManus + +Release Date: February 8, 2011 [EBook #35212] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE CATHEDRALS OF SOUTHERN FRANCE *** + + + + +Produced by Chuck Greif and the Online Distributed +Proofreading Team at http://www.pgdp.net (This book was +produced from scanned images at the Internet Archive.) + + + + + + +</pre> + +<hr class="full" /> + +<table summary="note" style="background-color: #C4AF76; border: 4px double #CD1110; +font-size: 80%; margin: 15% ; text-align:center;" cellpadding="2"> + <tbody><tr> + <td valign="top"> + The images of this ebook may be viewed larger by clicking on them.<br /><br /> +All efforts have been made to reproduce +this book as printed.<br /> +Besides the obvious typographical +errors, no attempt has been made to correct or equalize +the punctuation or spelling of the English or the French of +the original book.<br /> +(note of etext transcriber)</td></tr> +</tbody></table> + +<div class="figcenter" style="width: 400px;"> +<a href="images/cover.jpg"> +<img src="images/cover_sml.jpg" width="369" height="550" alt="image of the book's cover" title="" /></a> +</div> + +<p> +<br /> +</p> + +<div class="figcenter" style="width: 359px;"> +<a href="images/ill_inside_cover_a.jpg"> +<img src="images/ill_inside_cover_a_sml.jpg" width="359" height="550" alt="image of the book's inside cover" title="" /></a> +</div> + +<p> +<br /> +</p> + +<div class="figcenter" style="width: 359px;"> +<a href="images/ill_inside_cover_b.jpg"> +<img src="images/ill_inside_cover_b_sml.jpg" width="359" height="550" alt="image of the book's inside cover" title="" /></a> +</div> + +<p> +<br /> +</p> + +<h1>THE CATHEDRALS OF<br /> +SOUTHERN FRANCE</h1> + +<div class="framedb" +style="font-style:italic;"> +<p class="c"><span class="lg">The Cathedral Series</span></p> + +<p class="c"><span class="sml">The following, each 1 vol., library +12mo, cloth, gilt top profusely +illustrated. $2.50</span></p> + +<p class="c">The Cathedrals of Northern France<br /><span class="smcap">BY FRANCIS MILTOUN</span></p> + +<p class="c">The Cathedrals of Southern France<br /><span class="smcap">BY FRANCIS MILTOUN</span></p> + +<p class="c">The Cathedrals of England<br /><span class="smcap">BY MARY J. TABER</span></p> + +<p class="c sml">The following, each 1 vol., library 12mo, cloth, gilt top, profusely +illustrated. Net, $2.00</p> + +<p class="c">The Cathedrals and Churches of the Rhine<br /><span class="smcap">BY FRANCIS MILTOUN</span></p> + +<p class="c">The Cathedrals of Northern Spain<br /><span class="smcap">BY CHARLES RUDY</span></p> + +<p class="c"> +L. C. PAGE & COMPANY<br /> +<span class="sml">New England Building, Boston, Mass.</span></p> +</div> + +<div class="framing" style="width: 353px;"> +<a href="images/ill_frontispiece.jpg"> +<img src="images/ill_frontispiece_sml.jpg" width="353" height="550" alt="ST. ANDRÉ ... +de BORDEAUX" title="ST. ANDRÉ ... +de BORDEAUX" /></a> +<div class="figleft" style="width: 228px;"> +<img src="images/ill_frontispiece_name.jpg" width="228" height="51" alt="ST. ANDRÉ ... +de BORDEAUX" title="ST. ANDRÉ ... +de BORDEAUX" /> +</div> +</div> + +<h1> +THE CATHEDRALS OF<br /> +SOUTHERN FRANCE</h1> + +<table summary="title" cellpadding="0" cellspacing="0"> +<tbody><tr><td class="author">By FRANCIS MILTOUN</td></tr> +<tr><td class="sml70">AUTHOR OF "THE CATHEDRALS <br /> +OF NORTHERN FRANCE," "THE<br /> +CATHEDRALS OF SOUTHERN<br /> +FRANCE," "DICKENS' LONDON,"<br /> +ETC., WITH NINETY ILLUSTRA-<br />TIONS, +PLANS, AND DIAGRAMS,</td></tr> +<tr><td class="author">By BLANCHE McMANUS</td></tr> +</tbody></table> + +<table summary="front" +style="border-top: 6px double black; +border-bottom: 6px double black; padding: 3%; +margin: 3% auto;" cellpadding="0" +cellspacing="0"><tbody><tr><td> + + + <a href="images/logo_lg.jpg"> +<img src="images/logo.jpg" alt="image" height="113" width="200" /></a> </td></tr> +</tbody></table> + +<p class="c">BOSTON<br /> +<span style="font-family:old english text MT, serif; +font-weight:bold;">L. C. Page and Company</span><br /> +<small>MDCCCCV</small></p> + +<p><br /> +<br /> +<br /> +</p> + +<p class="c"><small><i>Copyright, 1904</i><br /> +<span class="smcap">By L. C. Page & Company</span><br /> +(INCORPORATED)<br /> +——<br /> +<i>All rights reserved</i><br /> +<br /> +<br /> +<br /> +Published August, 1904<br /> +<br /> +<br /> +<br /> +<i>Third Impression</i><br /> +<br /> +<span style="font-family:old english text MT, serif;">Colonial Press</span><br /> +Electrotyped and Printed by C. H. Simonds & Co.<br /> +Boston, Mass., U. S. A.</small></p> + +<h3><a name="CONTENTS" id="CONTENTS"></a>CONTENTS</h3> + +<table border="0" cellpadding="1" cellspacing="0" summary="contents"> + +<tr><td colspan="3" align="right"><small>PAGE</small></td></tr> + +<tr><td colspan="2">Introduction </td><td align="right" valign="bottom"><a href="#page_011">11</a></td></tr> + +<tr><td colspan="2" align="center"><span class="smcap">Part I. Southern France in General</span></td></tr> + +<tr><td align="right" valign="top"><a href="#I-1">I.</a></td><td>The Charm of Southern France</td><td align="right" valign="bottom"><a href="#page_023">23</a></td></tr> + +<tr><td align="right" valign="top"><a href="#II-1">II.</a></td><td>The Church in Gaul</td><td align="right" valign="bottom"><a href="#page_034">34</a></td></tr> + +<tr><td align="right" valign="top"><a href="#III-1">III.</a></td><td>The Church Architecture of Southern +France</td><td align="right" valign="bottom"><a href="#page_050">50</a></td></tr> + +<tr><td colspan="3"> </td></tr> + +<tr><td colspan="2" align="center"><span class="smcap">Part II. South of the Loire</span></td></tr> + +<tr><td align="right" valign="top"><a href="#I-2">I.</a></td><td>Introductory</td><td align="right" valign="bottom"><a href="#page_071">71</a></td></tr> + +<tr><td align="right" valign="top"><a href="#II-2">II.</a></td><td>L'Abbaye de Maillezais</td><td align="right" valign="bottom"><a href="#page_081">81</a></td></tr> + +<tr><td align="right" valign="top"><a href="#III-2">III.</a></td><td>St. Louis de la Rochelle</td><td align="right" valign="bottom"><a href="#page_082">82</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IV-2">IV.</a></td><td>Cathédrale de Luçon</td><td align="right" valign="bottom"><a href="#page_085">85</a></td></tr> + +<tr><td align="right" valign="top"><a href="#V-2">V.</a></td><td>St. Front de Périgueux</td><td align="right" valign="bottom"><a href="#page_087">87</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VI-2">VI.</a></td><td>St. Pierre de Poitiers</td><td align="right" valign="bottom"><a href="#page_092">92</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VII-2">VII.</a></td><td>St. Etienne de Limoges</td><td align="right" valign="bottom"><a href="#page_104">104</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VIII-2">VIII.</a></td><td>St. Odilon de St. Flour</td><td align="right" valign="bottom"><a href="#page_112">112</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IX-2">IX.</a></td><td>St. Pierre de Saintes</td><td align="right" valign="bottom"><a href="#page_115">115</a></td></tr> + +<tr><td align="right" valign="top"><a href="#X-2">X.</a></td><td>Cathédrale de Tulle</td><td align="right" valign="bottom"><a href="#page_118">118</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XI-2">XI.</a></td><td>St. Pierre d'Angoulęme</td><td align="right" valign="bottom"><a href="#page_120">120</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XII-2">XII.</a></td><td>Notre Dame de Moulins</td><td align="right" valign="bottom"><a href="#page_126">126</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIII-2">XIII.</a></td><td>Notre Dame de le Puy</td><td align="right" valign="bottom"><a href="#page_134">134</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIV-2">XIV.</a></td><td>Notre Dame de Clermont-Ferrand</td><td align="right" valign="bottom"><a href="#page_144">144</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XV-2">XV.</a></td><td>St. Fulcran de Lodčve</td><td align="right" valign="bottom"><a href="#page_152">152</a></td></tr> +<tr><td colspan="3"> </td></tr> + +<tr><td colspan="2" align="center"><span class="smcap">Part III. The Rhone Valley</span></td></tr> + +<tr><td align="right" valign="top"><a href="#I-3">I.</a></td><td>Introductory</td><td align="right" valign="bottom"><a href="#page_159">159</a></td></tr> + +<tr><td align="right" valign="top"><a href="#II-3">II.</a></td><td>St. Etienne de Chalons-sur-Saône</td><td align="right" valign="bottom"><a href="#page_170">170</a></td></tr> + +<tr><td align="right" valign="top"><a href="#III-3">III.</a></td><td>St. Vincent de Macon</td><td align="right" valign="bottom"><a href="#page_174">174</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IV-3">IV.</a></td><td>St. Jean de Lyon</td><td align="right" valign="bottom"><a href="#page_177">177</a></td></tr> + +<tr><td align="right" valign="top"><a href="#V-3">V.</a></td><td>St. Maurice de Vienne</td><td align="right" valign="bottom"><a href="#page_186">186</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VI-3">VI.</a></td><td>St. Apollinaire de Valence</td><td align="right" valign="bottom"><a href="#page_190">190</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VII-3">VII.</a></td><td>Cathédrale de Viviers</td><td align="right" valign="bottom"><a href="#page_195">195</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VIII-3">VIII.</a></td><td>Notre Dame d'Orange</td><td align="right" valign="bottom"><a href="#page_197">197</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IX-3">IX.</a></td><td>St. Véran de Cavaillon</td><td align="right" valign="bottom"><a href="#page_200">200</a></td></tr> + +<tr><td align="right" valign="top"><a href="#X-3">X.</a></td><td>Notre Dame des Doms d'Avignon</td><td align="right" valign="bottom"><a href="#page_204">204</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XI-3">XI.</a></td><td>St. Siffrein de Carpentras</td><td align="right" valign="bottom"><a href="#page_221">221</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XII-3">XII.</a></td><td>Cathédrale de Vaison</td><td align="right" valign="bottom"><a href="#page_226">226</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIII-3">XIII.</a></td><td>St. Trophime d'Arles</td><td align="right" valign="bottom"><a href="#page_228">228</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIV-3">XIV.</a></td><td>St. Castor de Nîmes</td><td align="right" valign="bottom"><a href="#page_236">236</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XV-3">XV.</a></td><td>St. Théodorit d'Uzčs</td><td align="right" valign="bottom"><a href="#page_245">245</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XVI-3">XVI.</a></td><td>St. Jean d'Alais</td><td align="right" valign="bottom"><a href="#page_249">249</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XVII-3">XVII.</a></td><td>St. Pierre d'Annecy</td><td align="right" valign="bottom"><a href="#page_252">252</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XVIII-3">XVIII.</a></td><td>Cathédrale de Chambéry</td><td align="right" valign="bottom"><a href="#page_255">255</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIX-3">XIX.</a></td><td>Notre Dame de Grenoble</td><td align="right" valign="bottom"><a href="#page_258">258</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XX-3">XX.</a></td><td>Belley and Aoste</td><td align="right" valign="bottom"><a href="#page_267">267</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXI-3">XXI.</a></td><td>St. Jean de Maurienne</td><td align="right" valign="bottom"><a href="#page_269">269</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXII-3">XXII.</a></td><td>St. Pierre de St. Claude</td><td align="right" valign="bottom"><a href="#page_272">272</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXIII-3">XXIII.</a></td><td>Notre Dame de Bourg</td><td align="right" valign="bottom"><a href="#page_277">277</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXIV-3">XXIV.</a></td><td>Glandčve, Senez, Riez, Sisteron</td><td align="right" valign="bottom"><a href="#page_280">280</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXV-3">XXV.</a></td><td>St. Jerome de Digne</td><td align="right" valign="bottom"><a href="#page_283">283</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXVI-3">XXVI.</a></td><td>Notre Dame de Die</td><td align="right" valign="bottom"><a href="#page_287">287</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXVII-3">XXVII.</a></td><td>Notre Dame et St. Castor d'Apt</td><td align="right" valign="bottom"><a href="#page_289">289</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXVIII-3">XXVIII.</a></td><td>Notre Dame d'Embrun</td><td align="right" valign="bottom"><a href="#page_292">292</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXIX-3">XXIX.</a></td><td>Notre Dame de l'Assomption de Gap</td><td align="right"><a href="#page_296">296</a><a name="page_001" id="page_001"></a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXX-3">XXX.</a></td><td>Notre Dame de Vence</td><td align="right" valign="bottom"><a href="#page_300">300</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXXI-3">XXXI.</a></td><td>Cathédrale de Sion</td><td align="right" valign="bottom"><a href="#page_302">302</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXII-3">XXII.</a></td><td>St. Paul Troix Château</td><td align="right" valign="bottom"><a href="#page_305">305</a></td></tr> + +<tr><td colspan="3"> </td></tr> +<tr><td colspan="2" align="center"><span class="smcap">Part IV. The Mediterranean Coast</span></td></tr> + +<tr><td align="right" valign="top"><a href="#I-4">I.</a></td><td>Introductory</td><td align="right" valign="bottom"><a href="#page_313">313</a></td></tr> + +<tr><td align="right" valign="top"><a href="#II-4">II.</a></td><td>St. Sauveur d'Aix</td><td align="right" valign="bottom"><a href="#page_323">323</a></td></tr> + +<tr><td align="right" valign="top"><a href="#III-4">III.</a></td><td>St. Reparata de Nice</td><td align="right" valign="bottom"><a href="#page_328">328</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IV-4">IV.</a></td><td>Ste. Marie Majeure de Toulon</td><td align="right" valign="bottom"><a href="#page_332">332</a></td></tr> + +<tr><td align="right" valign="top"><a href="#V-4">V.</a></td><td>St. Etienne de Fréjus</td><td align="right" valign="bottom"><a href="#page_335">335</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VI-4">VI.</a></td><td>Église de Grasse</td><td align="right" valign="bottom"><a href="#page_339">339</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VII-4">VII.</a></td><td>Antibes</td><td align="right" valign="bottom"><a href="#page_341">341</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VIII-4">VIII.</a></td><td>Ste. Marie Majeure de Marseilles</td><td align="right" valign="bottom"><a href="#page_342">342</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IX-4">IX.</a></td><td>St. Pierre d'Alet</td><td align="right" valign="bottom"><a href="#page_350">350</a></td></tr> + +<tr><td align="right" valign="top"><a href="#X-4">X.</a></td><td>St. Pierre de Montpellier</td><td align="right" valign="bottom"><a href="#page_352">352</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XI-4">XI.</a></td><td>Cathédrale d'Agde</td><td align="right" valign="bottom"><a href="#page_358">358</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XII-4">XII.</a></td><td>St. Nazaire de Béziers</td><td align="right" valign="bottom"><a href="#page_363">363</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIII-4">XIII.</a></td><td>St. Jean de Perpignan</td><td align="right" valign="bottom"><a href="#page_368">368</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIV-4">XIV.</a></td><td>Ste. Eulalia d'Elne</td><td align="right" valign="bottom"><a href="#page_372">372</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XV-4">XV.</a></td><td>St. Just de Narbonne</td><td align="right" valign="bottom"><a href="#page_375">375</a></td></tr> + +<tr><td colspan="3"> </td></tr> +<tr><td colspan="2" align="center"><span class="smcap">Part V. the Valley of the Garonne</span></td></tr> + +<tr><td align="right" valign="top"><a href="#I-5">I.</a></td><td>Introductory</td><td align="right" valign="bottom"><a href="#page_383">383</a></td></tr> + +<tr><td align="right" valign="top"><a href="#II-5">II.</a></td><td>St. André de Bordeaux</td><td align="right" valign="bottom"><a href="#page_396">396</a></td></tr> + +<tr><td align="right" valign="top"><a href="#III-5">III.</a></td><td>Cathédrale de Lectoure</td><td align="right" valign="bottom"><a href="#page_402">402</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IV-5">IV.</a></td><td>Notre Dame de Bayonne</td><td align="right" valign="bottom"><a href="#page_405">405</a></td></tr> + +<tr><td align="right" valign="top"><a href="#V-5">V.</a></td><td>St. Jean de Bazas</td><td align="right" valign="bottom"><a href="#page_411">411</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VI-5">VI.</a></td><td>Notre Dame de Lescar</td><td align="right" valign="bottom"><a href="#page_413">413</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VII-5">VII.</a></td><td>L'Eglise de la Sčde: Tarbes</td><td align="right" valign="bottom"><a href="#page_417">417</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VIII-5">VIII.</a></td><td>Cathédrale de Condom</td><td align="right" valign="bottom"><a href="#page_420">420</a><a name="page_002" id="page_002"></a></td></tr> + +<tr><td align="right" valign="top"><a href="#IX-5">IX.</a></td><td>Cathédrale de Montauban</td><td align="right" valign="bottom"><a href="#page_422">422</a></td></tr> + +<tr><td align="right" valign="top"><a href="#X-5">X.</a></td><td>St. Etienne de Cahors</td><td align="right" valign="bottom"><a href="#page_425">425</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XI-5">XI.</a></td><td>St. Caprias d'Agen</td><td align="right" valign="bottom"><a href="#page_429">429</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XII-5">XII.</a></td><td>Ste. Marie d'Auch</td><td align="right" valign="bottom"><a href="#page_432">432</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIII-5">XIII.</a></td><td>St. Etienne de Toulouse</td><td align="right" valign="bottom"><a href="#page_439">439</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIV-5">XIV.</a></td><td>St. Nazaire de Carcassone</td><td align="right" valign="bottom"><a href="#page_449">449</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XV-5">XV.</a></td><td>Cathédrale de Pamiers</td><td align="right" valign="bottom"><a href="#page_461">461</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XVI-5">XVI.</a></td><td>St. Bertrand de Comminges</td><td align="right" valign="bottom"><a href="#page_464">464</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XVII-5">XVII.</a></td><td>St. Jean-Baptiste d'Aire</td><td align="right" valign="bottom"><a href="#page_469">469</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XVIII-5">XVIII.</a></td><td>Sts. Benoit et Vincent de Castres</td><td align="right" valign="bottom"><a href="#page_471">471</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XIX-5">XIX.</a></td><td>Notre Dame de Rodez</td><td align="right" valign="bottom"><a href="#page_474">474</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XX-5">XX.</a></td><td>Ste. Cécile d'Albi</td><td align="right" valign="bottom"><a href="#page_482">482</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXI-5">XXI.</a></td><td>St. Pierre de Mende</td><td align="right" valign="bottom"><a href="#page_490">490</a></td></tr> + +<tr><td align="right" valign="top"><a href="#XXII-5">XXII.</a></td><td>Other Old-Time Cathedrals in and about the +Basin of the Garonne </td><td align="right" valign="bottom"><a href="#page_495">495</a></td></tr> + +</table> + +<p> +<br /> +</p> + +<table border="0" cellpadding="1" cellspacing="0" summary="contents"> +<tr><td colspan="2" align="center"><span class="smcap">Appendices</span></td></tr> + +<tr><td align="right" valign="top"><a href="#I-APP">I.</a></td><td>Sketch Map Showing the Usual Geographical +Divisions of France</td><td align="right" valign="bottom"><a href="#page_503">503</a></td></tr> + +<tr><td align="right" valign="top"><a href="#II-APP">II.</a></td><td>A Historical Table of the Dioceses of the<br /> +South of France up to the beginning of<br /> +the nineteenth century</td><td align="right" valign="bottom"><a href="#page_504">504</a></td></tr> + +<tr><td align="right" valign="top"><a href="#III-APP">III.</a></td><td>The Classification of Architectural Styles in<br /> +France according to De Caumont's "Abécédaire<br /> +d'Architecture Religieuse"</td><td align="right" valign="bottom"><a href="#page_510">510</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IV-APP">IV.</a></td><td>A Chronology of Architectural Styles in +France</td><td align="right" valign="bottom"><a href="#page_511">511</a></td></tr> + +<tr><td align="right" valign="top"><a href="#V-APP">V.</a></td><td>Leading Forms of Early Cathedral Constructions</td><td align="right" valign="bottom"><a href="#page_513">513</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VI-APP">VI.</a></td><td>The Disposition of the Parts of a Tenth-Century<a name="page_003" id="page_003"></a> +Church as defined by Violet-le-Duc </td><td align="right" valign="bottom"><a href="#page_514">514</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VII-APP">VII.</a></td><td>A Brief Definitive Gazetteer of the Natural<br /> +and Geological Divisions Included in the<br /> +Ancient Provinces and Present-Day Departments<br /> +of Southern France, together<br /> +with the local names by which the <i>pays et<br /> +pagi</i> are commonly known</td><td align="right" valign="bottom"><a href="#page_516">516</a></td></tr> + +<tr><td align="right" valign="top"><a href="#VIII-APP">VIII.</a></td><td>Sketch Map of the Bishoprics and Archbishoprics<br /> +of the South of France at the +Present Day</td><td align="right" valign="bottom"><a href="#page_519">519</a></td></tr> + +<tr><td align="right" valign="top"><a href="#IX-APP">IX.</a></td><td>Dimensions and Chronology</td><td align="right" valign="bottom"><a href="#page_520">520</a></td></tr> + +<tr><td colspan="3"> </td></tr> + +<tr><td colspan="2"><a href="#INDEX">Index</a></td><td align="right" valign="bottom"><a href="#page_545">545</a></td></tr> +</table> + +<p><a name="page_004" id="page_004"></a></p> + +<p><a name="page_005" id="page_005"></a></p> + +<h3><a name="LIST_OF_ILLUSTRATIONS" id="LIST_OF_ILLUSTRATIONS"></a>LIST OF ILLUSTRATIONS</h3> + +<table border="0" cellpadding="0" cellspacing="0" summary="illustrations"> +<tr><td colspan="3" align="right"><small>PAGE</small></td></tr> + +<tr><td align="left">St. André de Bordeaux</td><td align="right" colspan="2"><i>Frontispiece</i></td></tr> +<tr><td align="left">The Concordat (From Napoleon's Tomb)</td><td align="right" colspan="2"><a href="#page_043">43</a></td></tr> +<tr><td align="left">St. Louis de La Rochelle</td><td align="right" colspan="2"><a href="#page_082">82</a></td></tr> +<tr><td align="left">Cathédrale de Luçon</td><td align="right" colspan="2"><a href="#page_085">85</a></td></tr> +<tr><td align="left">St. Front de Périgueux</td><td align="right" colspan="2"><a href="#page_087">87</a></td></tr> +<tr><td align="left">Detail of the Interior of St. Front de Périgueux</td><td align="right" colspan="2"><a href="#page_090">90</a></td></tr> +<tr><td align="left">Poitiers</td><td align="right" colspan="2"><a href="#page_093">93</a></td></tr> +<tr><td align="left">St. Etienne de Limoges</td><td align="right" colspan="2"><a href="#page_105">105</a></td></tr> +<tr><td align="left">Reliquary of Thomas ŕ Becket</td><td align="right" colspan="2"><a href="#page_111">111</a></td></tr> +<tr><td align="left">Cathédrale de Tulle</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_118">118</a></td></tr> +<tr><td align="left">St. Pierre d'Angoulęme</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_120">120</a></td></tr> +<tr><td align="left">Notre Dame de Moulins</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_126">126</a></td></tr> +<tr><td align="left">Notre Dame de Le Puy</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_134">134</a></td></tr> +<tr><td align="left">Le Puy</td><td align="right" colspan="2"><a href="#page_138">138</a></td></tr> +<tr><td align="left">The Black Virgin, Le Puy</td><td align="right" colspan="2"><a href="#page_143">143</a></td></tr> +<tr><td align="left">Notre Dame de Clermont-Ferrand</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_144">144</a></td></tr> +<tr><td align="left">St. Vincent de Macon</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_174">174</a></td></tr> +<tr><td align="left">St. Jean de Lyon</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_176">176</a></td></tr> +<tr><td align="left">St. Apollinaire de Valence</td><td align="right" colspan="2"><a href="#page_190">190</a></td></tr> +<tr><td align="left">St. Véran de Cavaillon</td><td align="right" colspan="2"><a href="#page_200">200</a></td></tr> +<tr><td align="left">Notre Dame des Doms d'Avignon</td><td align="right" colspan="2"><a href="#page_205">205</a></td></tr> +<tr><td align="left">Villeneuve-les-Avignon</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_212">212</a></td></tr> +<tr><td align="left">Notre Dame des Doms d'Avignon</td><td align="left">facing</td><td align="right"><a href="#page_218">218</a><a name="page_006" id="page_006"></a></td></tr> +<tr><td align="left">St. Trophime d'Arles</td><td align="right" colspan="2"><a href="#page_228">228</a></td></tr> +<tr><td align="left">St. Trophime d'Arles</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_228">228</a></td></tr> +<tr><td align="left">Cloisters, St. Trophime d'Arles</td><td align="right" colspan="2"><a href="#page_233">233</a></td></tr> +<tr><td align="left">St. Castor de Nîmes</td><td align="right" colspan="2"><a href="#page_236">236</a></td></tr> +<tr><td align="left">St. Castor de Nîmes</td><td align="right" colspan="2"><a href="#page_237">237</a></td></tr> +<tr><td align="left">St. Théodorit d'Uzčs</td><td align="right" colspan="2"><a href="#page_245">245</a></td></tr> +<tr><td align="left">Cathédrale de Chambéry</td><td align="right" colspan="2"><a href="#page_255">255</a></td></tr> +<tr><td align="left">Notre Dame de Grenoble</td><td align="right" colspan="2"><a href="#page_258">258</a></td></tr> +<tr><td align="left">St. Bruno</td><td align="right" colspan="2"><a href="#page_261">261</a></td></tr> +<tr><td align="left">Belley</td><td align="right" colspan="2"><a href="#page_265">265</a></td></tr> +<tr><td align="left">St. Jean de Maurienne</td><td align="right" colspan="2"><a href="#page_269">269</a></td></tr> +<tr><td align="left">St. Pierre de St. Claude</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_272">272</a></td></tr> +<tr><td align="left">Notre Dame de Bourg</td><td align="right" colspan="2"><a href="#page_275">275</a></td></tr> +<tr><td align="left">Notre Dame de Sisteron</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_280">280</a></td></tr> +<tr><td align="left">St. Jerome de Digne</td><td align="right" colspan="2"><a href="#page_283">283</a></td></tr> +<tr><td align="left">Notre Dame d'Embrun</td><td align="right" colspan="2"><a href="#page_292">292</a></td></tr> +<tr><td align="left">The Ramparts of Aigues-Mortes</td><td align="right" colspan="2"><a href="#page_320">320</a></td></tr> +<tr><td align="left">St. Sauveur d'Aix</td><td align="right" colspan="2"><a href="#page_321">321</a></td></tr> +<tr><td align="left">Detail of Doorway of the Archbishop's Palace, Fréjus</td><td align="right" colspan="2"><a href="#page_338">338</a></td></tr> +<tr><td align="left">Eglise de Grasse</td><td align="right" colspan="2"><a href="#page_339">339</a></td></tr> +<tr><td align="left">Marseilles</td><td align="right" colspan="2"><a href="#page_343">343</a></td></tr> +<tr><td align="left">The Old Cathedral, Marseilles</td><td align="right" colspan="2"><a href="#page_345">345</a></td></tr> +<tr><td align="left">St. Pierre de Montpellier</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_352">352</a></td></tr> +<tr><td align="left">Cathédrale d'Agde</td><td align="right" colspan="2"><a href="#page_358">358</a></td></tr> +<tr><td align="left">St. Nazaire de Béziers</td><td align="right" colspan="2"><a href="#page_361">361</a></td></tr> +<tr><td align="left">St. Jean de Perpignan</td><td align="right" colspan="2"><a href="#page_368">368</a></td></tr> +<tr><td align="left">Ste. Eulalia d'Elne</td><td align="right" colspan="2"><a href="#page_372">372</a></td></tr> +<tr><td align="left">St. Just de Narbonne</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_374">374</a></td></tr> +<tr><td align="left">Cloister of St. Just de Narbonne</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_378">378</a></td></tr> +<tr><td align="left">Notre Dame de Bayonne</td><td align="left">facing</td><td align="right"><a href="#page_404">404</a><a name="page_007" id="page_007"></a></td></tr> +<tr><td align="left">Eglise de la Sčde, Tarbes</td><td align="right" colspan="2"><a href="#page_417">417</a></td></tr> +<tr><td align="left">St. Etienne de Cahors</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_424">424</a></td></tr> +<tr><td align="left">Ste. Marie d'Auch</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_432">432</a></td></tr> +<tr><td align="left">St. Etienne de Toulouse</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_438">438</a></td></tr> +<tr><td align="left">Nave of St. Etienne de Toulouse</td><td align="right" colspan="2"><a href="#page_445">445</a></td></tr> +<tr><td align="left">St. Nazaire de Carcassonne</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_448">448</a></td></tr> +<tr><td align="left">The Old Cité de Carcassonne before and after the Restoration</td><td align="right" colspan="2"><a href="#page_451">451</a></td></tr> +<tr><td align="left">Two Capitals of Pillars in St. Nazaire de Carcassonne;</td></tr> +<tr><td align="left"> and the Rude Stone Carving of Carcas</td><td align="right" colspan="2"><a href="#page_454">454</a></td></tr> +<tr><td align="left">St. Nazaire de Carcassonne</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_454">454</a></td></tr> +<tr><td align="left">Cathédrale de Pamiers</td><td align="right" colspan="2"><a href="#page_461">461</a></td></tr> +<tr><td align="left">St. Bertrand de Comminges</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_464">464</a></td></tr> +<tr><td align="left">St. Jean-Baptiste d'Aire</td><td align="right" colspan="2"><a href="#page_469">469</a></td></tr> +<tr><td align="left">Sts. Benoit et Vincent de Castres</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_470">470</a></td></tr> +<tr><td align="left">Notre Dame de Rodez</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_474">474</a></td></tr> +<tr><td align="left">Choir-Stalls, Rodez</td><td align="right" colspan="2"><a href="#page_480">480</a></td></tr> +<tr><td align="left">Ste. Cécile d'Albi</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_482">482</a></td></tr> +<tr><td align="left">St. Pierre de Mende</td><td align="left">facing</td><td align="right" colspan="2"><a href="#page_490">490</a></td></tr> +<tr><td align="left">Sketch Map of France</td><td align="right" colspan="2"><a href="#page_503">503</a></td></tr> +<tr><td align="left">Medallion</td><td align="right" colspan="2"><a href="#page_510">510</a></td></tr> +<tr><td align="left">Leading Forms of Early Cathedral Constructions</td><td align="right" colspan="2"><a href="#page_513">513</a></td></tr> +<tr><td align="left">Plan of a Tenth Century Church</td><td align="right" colspan="2"><a href="#page_514">514</a></td></tr> +<tr><td align="left">Sketch Map of the Bishoprics and Archbishoprics of the</td></tr> +<tr><td align="left"> South of France at the Present Day</td><td align="right" colspan="2"><a href="#page_519">519</a></td></tr> +<tr><td align="left">St. Caprias d'Agen (diagram)</td><td align="right" colspan="2"><a href="#page_520">520</a></td></tr> +<tr><td align="left">Baptistery of St. Sauveur d'Aix (diagram)</td><td align="right" colspan="2"><a href="#page_521">521</a></td></tr> +<tr><td align="left">Ste. Cécile d'Albi (diagram)</td><td align="right" colspan="2"><a href="#page_522">522</a></td></tr> +<tr><td align="left">St. Pierre d'Angoulęme (diagram)</td><td align="right" colspan="2"><a href="#page_523">523</a></td></tr> +<tr><td align="left">St. Trophime d'Arles (diagram)</td><td align="right" colspan="2"><a href="#page_524">524</a><a name="page_008" id="page_008"></a></td></tr> +<tr><td align="left">Notre Dame des Doms d'Avignon (diagram)</td><td align="right" colspan="2"><a href="#page_525">525</a></td></tr> +<tr><td align="left">St. Etienne de Cahors (diagram)</td><td align="right" colspan="2"><a href="#page_527">527</a></td></tr> +<tr><td align="left">St. Veran de Cavaillon (diagram)</td><td align="right" colspan="2"><a href="#page_528">528</a></td></tr> +<tr><td align="left">Cathédrale de Chambéry (diagram)</td><td align="right" colspan="2"><a href="#page_529">529</a></td></tr> +<tr><td align="left">Notre Dame de Clermont-Ferrand (diagram)</td><td align="right" colspan="2"><a href="#page_530">530</a></td></tr> +<tr><td align="left">St. Bertrand de Comminges (diagram)</td><td align="right" colspan="2"><a href="#page_530">530</a></td></tr> +<tr><td align="left">Notre Dame de Le Puy (diagram)</td><td align="right" colspan="2"><a href="#page_532">532</a></td></tr> +<tr><td align="left">St. Etienne de Limoges (diagram)</td><td align="right" colspan="2"><a href="#page_532">532</a></td></tr> +<tr><td align="left">St. Jean de Lyon (diagram)</td><td align="right" colspan="2"><a href="#page_533">533</a></td></tr> +<tr><td align="left">St. Just de Narbonne (diagram)</td><td align="right" colspan="2"><a href="#page_535">535</a></td></tr> +<tr><td align="left">Notre Dame d'Orange (diagram)</td><td align="right" colspan="2"><a href="#page_536">536</a></td></tr> +<tr><td align="left">St. Front de Périgueux (diagram)</td><td align="right" colspan="2"><a href="#page_537">537</a></td></tr> +<tr><td align="left">St. Jean de Perpignan (diagram)</td><td align="right" colspan="2"><a href="#page_537">537</a></td></tr> +<tr><td align="left">St. Pierre de Poitiers (diagrams)</td><td align="right" colspan="2"><a href="#page_538">538</a></td></tr> +<tr><td align="left">Notre Dame de Rodez (diagram)</td><td align="right" colspan="2"><a href="#page_539">539</a></td></tr> +<tr><td align="left">St. Etienne de Toulouse (diagram)</td><td align="right" colspan="2"><a href="#page_541">541</a></td></tr> +<tr><td align="left">St. Paul Trois Châteaux (diagram)</td><td align="right" colspan="2"><a href="#page_542">542</a></td></tr> +<tr><td align="left">Cathédrale de Vaison (diagram)</td><td align="right" colspan="2"><a href="#page_543">543</a></td></tr> +</table> + +<p><a name="page_009" id="page_009"></a></p> + +<p> +<br /> +<br /> +</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_map.png"> +<img src="images/ill_map_sml.png" width="550" height="420" alt="" title="" /></a> +</div> + +<p><a name="page_010" id="page_010"></a></p> + +<p><a name="page_011" id="page_011"></a></p> + +<p class="heading"><i>The Cathedrals<br /> +of Southern France</i></p> + +<h3><a name="INTRODUCTION" id="INTRODUCTION"></a>INTRODUCTION</h3> + +<p>T<small>OO</small> often—it is a half-acknowledged delusion, +however—one meets with what appears +to be a theory: that a book of travel must +necessarily be a series of dull, discursive, and +entirely uncorroborated opinions of one who +may not be even an intelligent observer. This +is mere intellectual pretence. Even a humble +author—so long as he be an honest one—may +well be allowed to claim with Mr. Howells +the right to be serious, or the reverse, +"with his material as he finds it;" and that +"something personally experienced can only +be realized on the spot where it was lived." +This, says he, is "the prime use of travel, and +the attempt to create the reader a partner in +the enterprise" ... must be the excuse, then, +for putting one's observations on paper.<a name="page_012" id="page_012"></a></p> + +<p>He rightly says, too, that nothing of perilous +adventure is to-day any more like to +happen "in Florence than in Fitchburg."</p> + +<p>A "literary tour," a "cathedral tour," or +an "architectural tour," requires a formula +wherein the author must be wary of making +questionable estimates; but he may, with regard +to generalities,—or details, for that +matter,—state his opinion plainly; but he +should state also his reasons. With respect +to church architecture no average reader, any +more than the average observer, willingly +enters the arena of intellectual combat, but +rather is satisfied—as he should be, unless he +is a Freeman, a Gonse, or a Corroyer—with +an ampler radius which shall command even a +juster, though no less truthful, view.</p> + +<p>Not from one book or from ten, in one year +or a score can this be had. The field is vast +and the immensity of it all only dawns upon +one the deeper he gets into his subject. A dictionary +of architecture, a compendium or +gazetteer of geography, or even the unwieldy +mass of fact tightly held in the fastnesses of +the Encyclopćdia Britannica will not tell one—in +either a long or a short while—all the +facts concerning the cathedrals of France.</p> + +<p>Some will consider that in this book are<a name="page_013" id="page_013"></a> +made many apparently trifling assertions; but +it is claimed that they are pertinent and again +are expressive of an emotion which mayhap +always arises of the same mood.</p> + +<p>Notre Dame at Rodez is a "warm, mouse-coloured +cathedral;" St. Cécile d'Albi is at +once "a fortress and a church," and the once +royal city of Aigues-Mortes is to-day but "a +shelter for a few hundred pallid, shaking +mortals."</p> + +<p>Such expressions are figurative, but, so far +as words can put it, they are the concentrated +result of observation.</p> + +<p>These observations do not aspire to be considered +"improving," though it is asserted +that they are informative.</p> + +<p>Description of all kinds is an art which requires +considerable forethought in order to be +even readable. And of all subjects, art and +architecture are perhaps the most difficult to +treat in a manner which shall not arouse an +intolerant criticism.</p> + +<p>Perhaps some credit will be attained for the +attempts herein made to present in a pleasing +manner many of the charms of the ecclesiastical +architecture of southern France, where a +more elaborate and erudite work would fail +of its object. As Lady Montagu has said in<a name="page_014" id="page_014"></a> +her "Letters,"—"We travellers are in very +hard circumstances. If we say nothing new, +we are dull, and have observed nothing. If +we tell any new thing, we are laughed at as +fabulous and romantic."</p> + +<p>This book is intended as a contribution to +travel literature—or, if the reader like, to +that special class of book which appeals +largely to the traveller.</p> + +<p>Most lovers of art and literature are lovers +of churches; indeed, the world is yearly containing +more and more of this class. The art +expression of a people, of France in particular, +has most often first found its outlet in church-building +and decoration. Some other countries +have degenerated sadly from the idea.</p> + +<p>In recent times the Anglo-Saxon has mostly +built his churches,—on what he is pleased to +think are "improved lines,"—that, more +than anything else, resemble, in their interiors, +playhouses, and in their exteriors, cotton +factories and breweries.</p> + +<p>This seemingly bitter view is advanced +simply because the writer believes that it is +the church-members, using the term in its +broad sense, who are responsible for the +many outrageously unseemly church-buildings +which are yearly being erected; not the<a name="page_015" id="page_015"></a> +architects—who have failings enough of +their own to answer for.</p> + +<p>It is said that a certain great architect of +recent times was responsible for more bad +architecture than any man who had lived +before or since. Not because he produced +such himself, but because his feeble imitators, +without his knowledge, his training, or his +ambition, not only sought to follow in his footsteps, +but remained a long way in the rear, and +stumbled by the way.</p> + +<p>This man built churches. He built one, +Trinity Church, in Boston, U. S. A., which +will remain, as long as its stones endure, an +entirely successful transplantation of an exotic +from another land. In London a new Roman +Catholic cathedral has recently been erected +after the Byzantine manner, and so unexpectedly +successful was it in plan and execution +that its author was "medalled" by the Royal +Academy; whatever that dubious honour may +be worth.</p> + +<p>Both these great men are dead, and aside +from these two great examples, and possibly +the Roman Catholic cathedral, and the yet +unachieved cathedral of St. John the Divine, +in New York City, where, in an English-speaking +land, has there been built, in recent<a name="page_016" id="page_016"></a> +times, a religious edifice of the first rank +worthy to be classed with these two old-world +and new-world examples?</p> + +<p>They do these things better in France: +Viollet-le-Duc completed St. Ouen at Rouen +and the cathedral at Clermont-Ferrand, in +most acceptable manner. So, too, was the treatment +of the cathedral at Moulins-sur-Allier—although +none of these examples are among +the noblest or the most magnificent in France. +They have, however, been completed successfully, +and in the true spirit of the original.</p> + +<p>To know the shops and boulevards of Paris +does not necessarily presume a knowledge of +France. This point is mentioned here from +the fact that many have claimed a familiarity +with the cathedrals of France; when to all +practical purposes, they might as well have +begun and ended with the observation that +Notre Dame de Paris stands on an island in +the middle of the Seine.</p> + +<p>The author would not carp at the critics +of the first volume of this series, which appeared +last season. Far from it. They were, +almost without exception, most generous. At +least they granted, <i>unqualifiedly</i>, the reason for +being for the volume which was put forth<a name="page_017" id="page_017"></a> +bearing the title: "Cathedrals of Northern +France."</p> + +<p>The seeming magnitude of the undertaking +first came upon the author and artist while +preparing the first volume for the press. This +was made the more apparent when, on a certain +occasion, just previous to the appearance +of the book, the author made mention thereof +to a friend who <i>did</i> know Paris—better perhaps +than most English or American writers; +at least he ought to have known it better.</p> + +<p>When this friend heard of the inception +of this book on French cathedrals, he marvelled +at the fact that there should be a demand +for such; said that the subject had +already been overdone; and much more of +the same sort; and that only yesterday a certain +Miss—— had sent him an "author's +copy" of a book which recounted the results +of a journey which she and her mother had +recently made in what she sentimentally called +"Romantic Touraine."</p> + +<p>Therein were treated at least a good half-dozen +cathedrals; which, supplementing the +always useful Baedeker or Joanne, and a +handbook of Notre Dame at Paris and another +of Rouen, covered—thought the author's<a name="page_018" id="page_018"></a> +friend at least—quite a representative +share of the cathedrals of France.</p> + +<p>This only substantiates the contention made +in the foreword to the first volume: that there +were doubtless many with a true appreciation +and love for great churches who would be +glad to know more of them, and have the +ways—if not the means—smoothed in order +to make a visit thereto the more simplified +and agreeable. Too often—the preface continued—the +tourist, alone or personally conducted +in droves, was whirled rapidly onward +by express-train to some more popularly or +fashionably famous spot, where, for a previously +stipulated sum, he might partake of +a more lurid series of amusements than a +mere dull round of churches.</p> + +<p>"Cities, like individuals, have," says Arthur +Symons, "a personality and individuality +quite like human beings."</p> + +<p>This is undoubtedly true of churches as +well, and the sympathetic observer—the enthusiastic +lover of churches for their peculiarities, +none the less than their general +excellencies—is the only person who will +derive the maximum amount of pleasure and +profit from an intimacy therewith.</p> + +<p>Whether a great church is interesting because<a name="page_019" id="page_019"></a> +of its antiquity, its history, or its artistic +beauties matters little to the enthusiast. He +will drink his fill of what offers. Occasionally, +he will find a combination of two—or +possibly all—of these ingredients; when his +joy will be great.</p> + +<p>Herein are catalogued as many of the attributes +of the cathedrals of the south of France—and +the records of religious or civil life +which have surrounded them in the past—as +space and opportunity for observation have +permitted.</p> + +<p>More the most sanguine and capable of +authors could not promise, and while in no +sense does the volume presume to supply exhaustive +information, it is claimed that all of +the churches included within the classification +of cathedrals—those of the present and those +of a past day—are to be found mentioned +herein, the chief facts of their history recorded, +and their notable features catalogued.</p> + +<p><a name="page_020" id="page_020"></a></p> + +<p><a name="page_021" id="page_021"></a></p> + +<h2><a name="PART_I" id="PART_I"></a><i>PART I</i><br /><br /> +<i>Southern France in General</i></h2> + +<p><a name="page_022" id="page_022"></a></p> + +<p><a name="page_023" id="page_023"></a></p> + +<h3><a name="I-1" id="I-1"></a>I<br /><br /> +THE CHARM OF SOUTHERN FRANCE</h3> + +<p>The charm of southern France is such as +to compel most writers thereon to become discursive. +It could not well be otherwise. +Many things go to make up pictures of travel, +which the most polished writer could not ignore +unless he confined himself to narrative +pure and simple; as did Sterne.</p> + +<p>One who seeks knowledge of the architecture +of southern France should perforce know +something of the life of town and country in +addition to a specific knowledge of, or an +immeasurable enthusiasm for, the subject.</p> + +<p>Few have given Robert Louis Stevenson +any great preëminence as a writer of topographical +description; perhaps not all have +admitted his ability as an unassailable critic; +but the fact is, there is no writer to whom the +lover of France can turn with more pleasure +and profit than Stevenson.</p> + +<p>There is a wealth of description of the country<a name="page_024" id="page_024"></a>-side +of France in the account of his romantic +travels on donkey-back, or, as he whimsically +puts it, "beside a donkey," and his +venturesome though not dangerous "Inland +Voyage." These early volumes of Stevenson, +while doubtless well known to lovers of his +works, are closed books to most casual travellers. +The author and artist of this book here +humbly acknowledge an indebtedness which +might not otherwise be possible to repay.</p> + +<p>Stevenson was devout, he wrote sympathetically +of churches, of cathedrals, of monasteries, +and of religion. What his predilections +were as to creed is not so certain. Sterne was +more worldly, but he wrote equally attractive +prose concerning many things which English-speaking +people have come to know more of +since his time. Arthur Young, "an agriculturist," +as he has been rather contemptuously +called, a century or more ago wrote of rural +France after a manner, and with a profuseness, +which few have since equalled. His +creed, likewise, appears to be unknown; in +that, seldom, if ever, did he mention churches, +and not at any time did he discuss religion.</p> + +<p>In a later day Miss M. E. B. Edwards, an +English lady who knows France as few of her +countrywomen do, wrote of many things more<a name="page_025" id="page_025"></a> +or less allied with religion, which the ordinary +"travel books" ignored—much to their loss—altogether.</p> + +<p>Still more recently another English lady, +Madam Marie Duclaux,—though her name +would not appear to indicate her nationality,—has +written a most charming series of observations +on her adopted land; wherein the +peasant, his religion, and his aims in life are +dealt with more understandingly than were +perhaps possible, had the author not been possessed +of a long residence among them.</p> + +<p>Henry James, of all latter-day writers, has +given us perhaps the most illuminating accounts +of the architectural joy of great +churches, châteaux and cathedrals. Certainly +his work is marvellously appreciative, +and his "Little Tour in France," with the +two books of Stevenson before mentioned, +Sterne's "Sentimental Journey,"—and Mr. +Tristram Shandy, too, if the reader likes,—form +a quintette of voices which will tell more +of the glories of France and her peoples than +any other five books in the English language.</p> + +<p>When considering the literature of place, +one must not overlook the fair land of Provence +or the "Midi of France"—that little-known +land lying immediately to the westward<a name="page_026" id="page_026"></a> +of Marseilles, which is seldom or never +even tasted by the hungry tourist.</p> + +<p>To know what he would of these two delightful +regions one should read Thomas Janvier, +Félix Gras, and Męrimęe. He will then +have far more of an insight into the places +and the peoples than if he perused whole +shelves of histories, geographies, or technical +works on archćology and fossil remains.</p> + +<p>If he can supplement all this with travel, +or, better yet, take them hand-in-hand, he will +be all the more fortunate.</p> + +<p>At all events here is a vast subject for the +sated traveller to grasp, and <i>en passant</i> he will +absorb not a little of the spirit of other days +and of past history, and something of the +attitude of reverence for church architecture +which is apparently born in every Frenchman,—at +least to a far greater degree than +in any other nationality,—whatever may be +his present-day attitude of mind toward the +subject of religion in the abstract.</p> + +<p>France, be it remembered, is not to-day as +it was a century and a half ago, when it was +the fashion of English writers to condemn +and revile it as a nation of degraded serfs, +a degenerate aristocracy, a corrupt clergy, or +as an enfeebled monarchy.<a name="page_027" id="page_027"></a></p> + +<p>Since then there has arisen a Napoleon, +who, whatever his faulty morals may have +been, undoubtedly welded into a united whole +those widely divergent tendencies and sentiments +of the past, which otherwise would not +have survived. This was prophetic and far-seeing, +no matter what the average historian +may say to the contrary; and it has in no small +way worked itself toward an ideal successfully, +if not always by the most practical and +direct path.</p> + +<p>One thing is certain, the lover of churches +will make the round of the southern cathedrals +under considerably more novel and entrancing +conditions than in those cities of the +north or mid-France. Many of the places +which shelter a great cathedral church in the +south are of little rank as centres of population; +as, for instance, at Mende in Lozčre, +where one suddenly finds oneself set down in +the midst of a green basin surrounded by +mountains on all sides, with little to distract +his attention from its remarkably picturesque +cathedral; or at Albi, where a Sunday-like +stillness always seems to reign, and its fortress-church, +which seems to regulate the very +life of the town, stands, as it has since its +foundation, a majestic guardian of well-being.<a name="page_028" id="page_028"></a></p> + +<p>There is but one uncomfortable feature to +guard against, and that is the <i>mistral</i>, a wind +which blows down the Rhône valley at certain +seasons of the year, and, in the words of the +habitant, "blows all before it." It is not +really as bad as this, but its breath is uncomfortably +cold, and it does require a firm purpose +to stand against its blast.</p> + +<p>Then, too, from October until March, south +of Lyons, the nights, which draw in so early +at this season of the year, are contrastingly and +uncomfortably cold, as compared with the +days, which seem always to be blessed with +bright and sunshiny weather.</p> + +<p>It may be argued that this is not the season +which appeals to most people as being +suitable for travelling. But why not? Certainly +it is the fashion to travel toward the +Mediterranean during the winter months, and +the attractions, not omitting the allurements +of dress clothes, gambling-houses, and <i>bals +masqués</i> are surely not more appealing than +the chain of cities which extend from Chambéry +and Grenoble in the Alps, through +Orange, Nîmes, Arles, Perpignan, Carcassonne, +and the slopes of the Pyrenees, to +Bayonne.</p> + +<p>In the departments of Lozčre, Puy de<a name="page_029" id="page_029"></a> +Dôme, Gard and Auvergne and Dordogne, +the true, unspoiled Gallic flavour abides in +all its intensity. As Touraine, or at least Tours, +claims to speak the purest French tongue, so +this region of streams and mountains, of volcanic +remains, of Protestantism, and of an—as +yet—unspoiled old-worldliness, possesses more +than any other somewhat of the old-time social +independence and disregard of latter-day +innovations.</p> + +<p>Particularly is this so—though perhaps it +has been remarked before—in that territory +which lies between Clermont-Ferrand and +Valence in one direction, and Vienne and +Rodez in another, to extend its confines to +extreme limits.</p> + +<p>Here life goes on gaily and in animated +fashion, in a hundred dignified and picturesque +old towns, and the wise traveller will +go a-hunting after those which the guide-books +complain of—not without a sneer—as +being dull and desultory. French, and for +that matter the new régime of English, historical +novelists are too obstinately bent on +the study of Paris, "At all events," says Edmund +Gosse, "since the days of Balzac and +George Sand, and have neglected the provincial +boroughs."<a name="page_030" id="page_030"></a></p> + +<p>They should study mid-France on the spot; +and read Stevenson and Mérimée while they +are doing it. It will save them a deal of +worrying out of things—with possibly wrong +deductions—for themselves.</p> + +<p>The climatic conditions of France vary +greatly. From the gray, wind-blown shores +of Brittany, where for quite three months of +the autumn one is in a perpetual drizzle, and +the equally chilly and bare country of the Pas +de Calais, and the more or less sodden French +Flanders, to the brisk, sunny climate of the +Loire valley, the Cevennes, Dauphiné, and +Savoie, is a wide range of contrast. Each is +possessed of its own peculiar characteristics, +which the habitant alone seems to understand +in all its vagaries. At all events, there is no +part of France which actually merits the +opprobrious deprecations which are occasionally +launched forth by the residents of the +"garden spot of England," who see no topographical +beauties save in their own wealds +and downs.</p> + +<p>France is distinctly a self-contained land. +Its tillers of the soil, be they mere agriculturists +or workers in the vineyards, are of a +race as devoted and capable at their avocations +as any alive.<a name="page_031" id="page_031"></a></p> + +<p>They do not, to be sure, eat meat three +times a day—and often not once a week—but +they thrive and gain strength on what +many an English-speaking labourer would +consider but a mere snack.</p> + +<p>Again, the French peasant is not, like the +English labourer, perpetually reminded, by +the independence of the wealth surrounding +him, of his own privations and dependence. +On the contrary, he enjoys contentment with +a consciousness that no human intervention +embitters his condition, and that its limits are +only fixed by the bounds of nature, and somewhat +by his own industry.</p> + +<p>Thus it is easy to inculcate in such a people +somewhat more of that spirit of "<i>l'amour de +la patrie</i>," or love of the land, which in +England, at the present time, appears to be +growing beautifully less.</p> + +<p>So, too, with love and honour for their +famous citizens, the French are enthusiastic, +beyond any other peoples, for their monuments, +their institutions, and above all for +their own province and department.</p> + +<p>With regard to their architectural monuments, +still more are they proud and well-informed, +even the labouring classes. Seldom, +if ever, has the writer made an inquiry<a name="page_032" id="page_032"></a> +but what it was answered with interest, if +not with a superlative intelligence, and the +Frenchman of the lower classes—be he a +labourer of the towns or cities, or a peasant +of the country-side—is a remarkably obliging +person.</p> + +<p>In what may strictly be called the south of +France, that region bordering along the Mediterranean, +Provence, and the southerly portion +of Languedoc, one is manifestly environed +with a mellowness and brilliance of +sky and atmosphere only to be noted in a sub-tropical +land, a feature which finds further +expression in most of the attributes of local +life.</p> + +<p>The climate and topographical features +take on a contrastingly different aspect, as +does the church architecture and the mode of +life of the inhabitants here in the southland.</p> + +<p>Here is the true romance country of all +the world. Here the Provençal tongue and its +literature have preserved that which is fast +fleeting from us in these days when a nation's +greatest struggle is for commercial or political +supremacy. It was different in the days of +Petrarch and of Rabelais.</p> + +<p>But there are reminders of this glorious past +yet to be seen, more tangible than a memory<a name="page_033" id="page_033"></a> +alone, and more satisfying than mere written +history.</p> + +<p>At Orange, Nîmes, and Arles are Roman +remains of theatres, arenas, and temples, often +perfectly preserved, and as magnificent as in +Rome itself.</p> + +<p>At Avignon is a splendid papal palace, to +which the Holy See was transferred by Clement +V. at the time of the Italian partition, in +the early fourteenth century, while Laura's +tomb, or the site of it, is also close at hand.</p> + +<p>At Clermont-Ferrand, in Auvergne, Pope +Urban, whose monument is on the spot, urged +and instigated the Crusades.</p> + +<p>The Christian activities of this land were +as strenuous as any, and their remains are +even more numerous and interesting. Southern +Gaul, however, became modernized but +slowly, and the influences of the Christian +spirit were not perhaps as rapid as in the +north, where Roman sway was more speedily +annulled. Still, not even in the churches of +Lombardy or Tuscany are there more strong +evidences of the inception and growth of this +great power, which sought at one time to rule +the world, and may yet.<a name="page_034" id="page_034"></a></p> + +<h3><a name="II-1" id="II-1"></a>II<br /><br /> +THE CHURCH IN GAUL</h3> + +<p>Guizot's notable dictum, "If you are fond +of romance and history," may well be paraphrased +in this wise: "If you are fond of +history, read the life histories of great +churches."</p> + +<p>Leaving dogmatic theory aside, much, if +not quite all, of the life of the times in France—up +to the end of the sixteenth century—centred +more or less upon the Church, using +the word in its fullest sense. Aside from its +religious significance, the influence of the +Church, as is well known and recognized by +all, was variously political, social, and perhaps +economic.</p> + +<p>So crowded and varied were the events of +Church history in Gaul, it would be impossible +to include even the most important of +them in a brief chronological arrangement +which should form a part of a book such as +this.<a name="page_035" id="page_035"></a></p> + +<p>It is imperative, however, that such as are +mentioned should be brought together in some +consecutive manner in a way that should indicate +the mighty ebb and flow of religious +events of Church and State.</p> + +<p>These passed rapidly and consecutively +throughout Southern Gaul, which became a +part of the kingdom of the French but slowly.</p> + +<p>Many bishoprics have been suppressed or +merged into others, and again united with +these sees from which they had been separated. +Whatever may be the influences of +the Church, monastic establishments, or more +particularly, the bishops and their clergy, to-day, +there is no question but that from the +evangelization of Gaul to the end of the nineteenth +century, the parts played by them were +factors as great as any other in coagulating +and welding together the kingdom of France.</p> + +<p>The very large number of bishops which +France has had approximates eight thousand +eminent and virtuous names; and it is to the +memory of their works in a practical way, +none the less than their devotion to preaching +the Word itself, that the large number of +magnificent ecclesiastical monuments have +been left as their heritage.</p> + +<p>There is a large share of veneration and<a name="page_036" id="page_036"></a> +respect due these pioneers of Christianity; +far more, perhaps, than obtains for those of +any other land. Here their activities were +so very great, their woes and troubles so very +oppressive, and their final achievement so +splendid, that the record is one which stands +alone.</p> + +<p>It is a glorious fact—in spite of certain +lapses and influx of fanaticism—that France +has ever recognized the sterling worth to the +nation of the devotion and wise counsel of her +churchmen; from the indefatigable apostles +of Gaul to her cardinals, wise and powerful +in councils of state.</p> + +<p>The evangelization of Gaul was not an easy +or a speedy process. On the authority of +Abbé Morin of Moulins, who, in <i>La France +Pontificale</i>, has undertaken to "chronologize +all the bishops and archbishops of France +from the first century to our day," Christianity +came first to Aix and Marseilles with +Lazare de Béthanie in 35 or 36 <span class="smcap">A. D.</span>; followed +shortly after by Lin de Besançon, +Clement de Metz, Demętre de Gap, and Ruf +d'Avignon.</p> + +<p>Toward the end of the reign of Claudian, +and the commencement of that of Nero (54-55 +<span class="smcap">A. D.</span>), there arrived in Gaul the seven<a name="page_037" id="page_037"></a> +Apostle-bishops, the founders of the Church +at Arles (St. Trophime), Narbonne (St. +Paul), Limoges (St. Martial), Clermont (St. +Austremoine), Tours (St. Gatien), Toulouse +(St. Saturnin), and Trčves (St. Valčre).</p> + +<p>It was some years later that Paris received +within its walls St. Denis, its first Apostle of +Christianity, its first bishop, and its first +martyr.</p> + +<p>Others as famous were Taurin d'Evreux, +Lucien de Beauvais, Eutrope de Saintes, +Aventin de Chartres, Nicaise de Rouen, Sixte +de Reims, Savinien de Sens, and St. Crescent—the +disciple of St. Paul—of Vienne.</p> + +<p>From these early labours, through the three +centuries following, and down through fifteen +hundred years, have passed many traditions of +these early fathers which are well-nigh legendary +and fabulous.</p> + +<p>The Abbé Morin says further: "We have +not, it is true, an entirely complete chronology +of the bishops who governed the Church +in Gaul, but the names of the great and noble +army of bishops and clergy, who for eighteen +hundred years have succeeded closely one +upon another, are assuredly the most beautiful +jewels in the crown of France. Their virtues +were many and great,—eloquence, love of<a name="page_038" id="page_038"></a> +<i>la patrie</i>, indomitable courage in time of +trial, mastery of difficult situation, prudence, +energy, patience, and charity." All these +grand virtues were practised incessantly, with +some regrettable eclipses, attributable not +only to misfortune, but occasionally to fault. +A churchman even is but human.</p> + +<p>With the accession of the third dynasty of +kings,—the Capetians, in 987,—the history +of the French really began, and that of the +Franks, with their Germanic tendencies and +elements, became absorbed by those of the +Romanic language and character, with the +attendant habits and customs.</p> + +<p>Only the Aquitanians, south of the Loire, +and the Burgundians on the Rhône, still preserved +their distinct nationalities.</p> + +<p>The feudal ties which bound Aquitaine to +France were indeed so slight that, when Hugh +Capet, in 990, asked of Count Adelbert of +Périgueux, before the walls of the besieged +city of Tours: "Who made thee count?" he +was met with the prompt and significant rejoinder, +"Who made thee king?"</p> + +<p>At the close of the tenth century, France was +ruled by close upon sixty princes, virtually +independent, and yet a still greater number of +prelates,—as powerful as any feudal lord,—<a name="page_039" id="page_039"></a>who +considered Hugh Capet of Paris only as +one who was first among his peers. Yet he +was able to extend his territory to such a +degree that his hereditary dynasty ultimately +assured the unification of the French nation. +Less than a century later Duke William of +Normandy conquered England (1066); when +began that protracted struggle between +France and England which lasted for three +hundred years.</p> + +<p>Immediately after the return of the pious +Louis VII. from his disastrous crusade, his +queen, Eleanor, the heiress of Poitou and +Guienne, married the young count Henry +Plantagenet of Maine and Anjou; who, when +he came to the English throne in 1153, "inherited +and acquired by marriage"—as historians +subtly put it—" the better half of all +France."</p> + +<p>Until 1322 the Church in France was divided +into the following dioceses:</p> + +<ul> +<li>Provincia Remensis (Reims)</li> +<li>Provincia Rotomagensis (All Normandy)</li> +<li>Provincia Turonensis (Touraine, Maine, Anjou, and Brittany)</li> +<li>Provincia Burdegalensis (Poitou, Saintonge, Angumois, Périgord, and Bordelais)</li> +<li>Provincia Auxitana (In Gascoigne)<a name="page_040" id="page_040"></a></li> +<li>Provincia Bituricensis (Berri, Bourbonnais, Limosin, and Auvergne)</li> +<li>Provincia Senonensis (Sens)</li> +<li>Provincia Lugdunensis (Bourgogne and Lyonnais)</li> +<li>Provincia Viennensis (Vienne on the Rhône)</li> +<li>Provincia Narbonensis (Septimania)</li> +<li>Provincia Arelatensis (Arles)</li> +<li>Provincia Aquensis (Aix-en-Provence)</li> +<li>Provincia Ebredunensis (The Alpine Valleys)</li> +</ul> + +<p>The stormy days of the reign of Charles V. +(late fourteenth century) throughout France +were no less stringent in Languedoc than elsewhere.</p> + +<p>Here the people rose against the asserted +domination of the Duke of Anjou, who, +"proud and greedy," was for both qualities +abhorred by the Languedocians.</p> + +<p>He sought to restrain civic liberty with a +permanent military force, and at Nîmes levied +heavy taxes, which were promptly resented +by rebellion. At Montpellier the +people no less actively protested, and slew +the chancellor and seneschal.</p> + +<p>By the end of the thirteenth century, social, +political, and ecclesiastical changes had +wrought a wonderful magic with the map +of France. John Lackland (<i>sans terre</i>) had +been compelled by Philippe-Auguste to relinquish<a name="page_041" id="page_041"></a> +his feudal possessions in France, with +the exception of Guienne. At this time also +the internal crusades against the Waldenses +and Albigenses in southern France had powerfully +extended the royal flag. Again, history +tells us that it was from the impulse and +after influences of the crusading armies to the +East that France was welded, under Philippe-le-Bel, +into a united whole. The shifting fortunes +of France under English rule were, +however, such as to put little stop to the +progress of church-building in the provinces; +though it is to be feared that matters in that +line, as most others of the time, went rather by +favour than by right of sword.</p> + +<p>Territorial changes brought about, in due +course, modified plans of the ecclesiastical +control and government, which in the first +years of the fourteenth century caused certain +administrative regulations to be put into +effect by Pope John XXII. (who lies buried +beneath a gorgeous Gothic monument at +Avignon) regarding the Church in the southern +provinces.</p> + +<p>So well planned were these details that the +Church remained practically under the same +administrative laws until the Revolution.</p> + +<p>Albi was separated from Bourges (1317),<a name="page_042" id="page_042"></a> +and raised to the rank of a metropolitan +see; to which were added as suffragans +Cahors, Rodez, and Mende, with the newly +founded bishoprics of Castres and Vabres +added. Toulouse was formed into an archbishopric +in 1327; while St. Pons and Alet, +as newly founded bishoprics, were given to +the ancient see of Narbonne in indemnification +for its having been robbed of Toulouse. +The ancient diocese of Poitiers was divided +into three, and that of Agen into two by the +erection of suffragans at Maillezais, Luçon, +Sarlat, and Condom. By a later papal bull, +issued shortly after their establishment, these +bishoprics appear to have been abolished, as +no record shows that they entered into the +general scheme of the revolutionary suppression.</p> + +<p>On August 4, 1790, all chapters of cathedral +churches, other than those of the metropoles +(the mother sees), their bishops, and +in turn their respective curés, were suppressed. +This ruling applied as well to all +collegiate churches, secular bodies, and abbeys +and priories generally.</p> + +<p>Many were, of course, reëstablished at a +subsequent time, or, at least, were permitted +to resume their beneficent work. But it was<a name="page_043" id="page_043"></a> +this general suppression, in the latter years of +the eighteenth century, which led up to the +general reapportioning of dioceses in that +composition of Church and State thereafter +known as the Concordat.</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_043.png"> +<img src="images/ill_043_sml.png" width="550" height="329" alt="The Concordat (From Napoleon's Tomb)" title="" /></a> +<span class="caption">The Concordat (From Napoleon's Tomb)</span> +</div> + +<p>Many causes deflected the growth of the +Church from its natural progressive pathway. +The Protestant fury went nearly to fanaticism, +as did the equally fervent attempts to +suppress it. The "Temples of Reason" of +the Terrorists were of short endurance, but +they indicated an unrest that has only in a +measure moderated, if one is to take later +political events as an indication of anything +more than a mere uncontrolled emotion.</p> + +<p>Whether a great future awaits Protestantism<a name="page_044" id="page_044"></a> +in France, or not, the power of the Roman +Church is undoubtedly waning, in attracting +congregations, at least.</p> + +<p>Should a Wesley or a Whitfield arise, he +might gain followers, as strong men do, and +they would draw unto them others, until congregations +might abound. But the faith could +hardly become the avowed religion of or for +the French people. It has, however, a great +champion in the powerful newspaper, <i>Le +Temps</i>, which has done, and will do, much +to popularize the movement.</p> + +<p>The Protestantism of Lot and Lot et Garonne +is considerable, and it is of very long +standing. It is recorded, too, that as late as +October, 1901, the Commune of Murat went +over <i>en masse</i> to Protestantism because the +Catholic bishop at Cahors desired his communicants +to rise from their beds at what they +considered an inconveniently early hour, in +order to hear mass.</p> + +<p>This movement in Languedoc was not +wholly due to the tyranny of the Duke of +Anjou; it was caused in part by the confiscation +or assumption of the papal authority by +France. This caused not only an internal unrest +in Italy, but a turbulence which spread +throughout all the western Mediterranean,<a name="page_045" id="page_045"></a> +and even unto the Rhine and Flanders. The +danger which threatened the establishment of +the Church, by making the papacy a dependence +of France, aroused the Italian prelates +and people alike, and gave rise to the simultaneous +existence of both a French and an +Italian Pope.</p> + +<p>Charles V. supported the French pontiff, +as was but natural, thus fermenting a great +schism; with its attendant controversies and +horrors.</p> + +<p>French and Italian politics became for a +time inexplicably mingled, and the kingdom +of Naples came to be transferred to the house +of Anjou.</p> + +<p>The Revolution, following close upon the +Jansenist movement at Port Royal, and the +bull Unigenitus of the Pope, resulted in such +riot and disregard for all established institutions, +monarchical, political, and religious, +that the latter—quite as much as the others—suffered +undue severity.</p> + +<p>The Church itself was at this time divided, +and rascally intrigue, as well as betrayal, was +the order of the day on all sides. Bishops +were politicians, and priests were but the +tools of their masters; this to no small degree, +if we are to accept the written records.<a name="page_046" id="page_046"></a></p> + +<p>Talleyrand-Périgord, Bishop of Autun, was +a member of the National Assembly, and +often presided over the sittings of that none +too deliberate body.</p> + +<p>In the innovations of the Revolution, the +Church and the clergy took, for what was believed +to be the national good, their full and +abiding share in the surrender of past privileges.</p> + +<p>At Paris, at the instance of Mirabeau, they +even acknowledged, in some measure, the +principle of religious liberty, in its widest application.</p> + +<p>The appalling massacres of September 2, +1792, fell heavily upon the clergy throughout +France; of whom one hundred and forty were +murdered at the <i>Carmes</i> alone.</p> + +<p>The Archbishop of Arles on that eventful +day gave utterance to the following devoted +plea:</p> + +<p>"<i>Give thanks to God, gentlemen, that He +calls us to seal with our blood the faith we +profess. Let us ask of Him the grace of final +perseverance, which by our own merit we +could not obtain.</i>"</p> + +<p>The Restoration found the Church in a +miserable and impoverished condition. There<a name="page_047" id="page_047"></a> +was already a long list of dioceses without +bishops; of cardinals, prelates, and priests +without charges, many of them in prison.</p> + +<p>Congregations innumerable had been suppressed +and many sees had been abolished.</p> + +<p>The new dioceses, under the Concordat of +1801, one for each department only, were of +vast size as compared with those which had +existed more numerously before the Revolution.</p> + +<p>In 1822 thirty new sees were added to the +prelature. To-day there are sixty-seven bishoprics +and seventeen archbishoprics, not including +the colonial suffragans, but including +the diocese of Corsica, whose seat is at Ajaccio.</p> + +<p>Church and State are thus seen to have +been, from the earliest times, indissolubly +linked throughout French dominion.</p> + +<p>The king—while there was a king—was +the eldest son of the Church, and, it is said, +the Church in France remains to-day that +part of the Roman communion which possesses +the greatest importance for the governing +body of that faith. This, in spite of the +tendency toward what might be called, for +the want of a more expressive word, irreligion. +This is a condition, or a state, which<a name="page_048" id="page_048"></a> +is unquestionably making headway in the +France of to-day—as well, presumably, as +in other countries—of its own sheer weight +of numbers.</p> + +<p>One by one, since the establishment of the +Church in Gaul, all who placed any limits +to their ecclesiastical allegiance have been +turned out, and so turned into enemies,—the +Protestants, the Jansenists, followers of the +Bishop of Ypres, and the Constitutionalists. +Reconciliation on either side is, and ever has +been, apparently, an impossibility.</p> + +<p>Freedom of thought and action is undoubtedly +increasing its license, and the clergy in +politics, while a thing to be desired by many, +is, after all, a thing to be feared by the greater +number,—for whom a popular government +is made. Hence the curtailment of the power +of the monks—the real secular propagandists—was +perhaps a wise thing. We are not to-day +living under the conditions which will +permit of a new Richelieu to come upon the +scene, and the recent act (1902) which suppressed +so many monastic establishments, convents, +and religious houses of all ranks, including +the Alpine retreat of "La Grande +Chartreuse," may be taken rather as a natural +process of curtailment than a mere vindictive<a name="page_049" id="page_049"></a> +desire on the part of the State to concern itself +with "things that do not matter." On the +other hand, it is hard to see just what immediate +gain is to result to the nation.<a name="page_050" id="page_050"></a></p> + +<h3><a name="III-1" id="III-1"></a>III<br /><br /> +THE CHURCH ARCHITECTURE OF SOUTHERN<br /> +FRANCE</h3> + +<p>The best history of the Middle Ages is +that suggested by their architectural remains. +That is, if we want tangible or ocular demonstration, +which many of us do.</p> + +<p>Many of these remains are but indications +of a grandeur that is past and a valour and a +heroism that are gone; but with the Church +alone are suggested the piety and devotion +which still live, at least to a far greater +degree than many other sentiments and emotions; +which in their struggle to keep pace +with progress have suffered, or become effete +by the way.</p> + +<p>To the Church, then, or rather religion—if +the word be preferred—we are chiefly indebted +for the preservation of these ancient +records in stone.</p> + +<p>Ecclesiastical architecture led the way—<a name="page_051" id="page_051"></a>there +is no disputing that, whatever opinions +may otherwise be held by astute archćologists, +historians, and the antiquarians, whose food +is anything and everything so long as it reeks +of antiquity.</p> + +<p>The planning and building of a great +church was no menial work. Chief dignitaries +themselves frequently engaged in it: +the Abbot Suger, the foremost architect of +his time—prime minister and regent of the +kingdom as he was—at St. Denis; Archbishop +Werner at Strasbourg; and William +of Wykeham in England, to apportion such +honours impartially.</p> + +<p>Gothic style appears to have turned its back +on Italy, where, in Lombardy at all events, +were made exceedingly early attempts in this +style. This, perhaps, because of satisfying +and enduring classical works which allowed +no rivalry; a state of affairs to some extent +equally true of the south of France. The +route of expansion, therefore, was northward, +along the Rhine, into the Isle of France, to +Belgium, and finally into England.</p> + +<p>No more true or imaginative description of +Gothic forms has been put into literature than +those lines of Sir Walter Scott, which define +its characteristics thus:<a name="page_052" id="page_052"></a></p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">"... Whose pillars with clustered shafts so trim,</td></tr> +<tr><td align="left">With base and capital flourished 'round,</td></tr> +<tr><td align="left">Seemed bundles of lances which garlands had bound."</td></tr> +</table> + +<p>In modern times, even in France, church-building +neither aspired to, nor achieved, any +great distinction.</p> + +<p>Since the Concordat what have we had? +A few restorations, which in so far as they +were carried out in the spirit of the original +were excellent; a few added members, as the +west front and spires of St. Ouen at Rouen; +the towers and western portal at Clermont-Ferrand; +and a few other works of like magnitude +and worth. For the rest, where anything +of bulk was undertaken, it was almost +invariably a copy of a Renaissance model, +and often a bad one at that; or a descent to +some hybrid thing worse even than in their +own line were the frank mediocrities of the +era of the "Citizen-King," or the plush and +horsehair horrors of the Second Empire.</p> + +<p>Most characteristic, and truly the most +important of all, are the remains of the Gallo-Roman +period. These are the most notable +and forceful reminders of the relative prominence +obtained by medićval pontiffs, prelates, +and peoples.<a name="page_053" id="page_053"></a></p> + +<p>These relations are further borne out by +the frequent juxtaposition of ecclesiastical +and civic institutions of the cities themselves,—fortifications, +palaces, châteaux, cathedrals, +and churches, the former indicating no +more a predominance of power than the +latter.</p> + +<p>A consideration of one, without something +more than mere mention of the other, is not +possible, and incidentally—even for the +church-lover—nothing can be more interesting +than the great works of fortification—strong, +frowning, and massive—as are yet +to be seen at Béziers, Carcassonne, or Avignon. +It was this latter city which sheltered within +its outer walls that monumental reminder of +the papal power which existed in this French +capital of the "Church of Rome"—as it +must still be called—in the fourteenth century.</p> + +<p>To the stranger within the gates the unconscious +resemblance between a castellated and +battlemented feudal stronghold and the many +churches,—and even certain cathedrals, as at +Albi, Béziers, or Agde,—which were not +unlike in their outline, will present some confusion +of ideas.</p> + +<p>Between a crenelated battlement or the<a name="page_054" id="page_054"></a> +machicolations of a city wall, as at Avignon; +or of a hôtel de ville, as at Narbonne; or the +same detail surmounting an episcopal residence, +as at Albi, which is a veritable <i>donjon</i>; +or the Palais des Papes, is not a difference +even of degree. It is the same thing in each +case. In one instance, however, it may have +been purely for defence, and in the other used +as a decorative accessory; in the latter case +it was no less useful when occasion required. +This feature throughout the south of France +is far more common than in the north, and is +bound to be strongly remarked.</p> + +<p>Two great groups or divisions of architectural +style are discernible throughout the +south, even by the most casual of observers.</p> + +<p>One is the Provençal variety, which clings +somewhat closely to the lower valley of the +Rhône; and the other, the Aquitanian (with +possibly the more restricted Auvergnian).</p> + +<p>These types possess in common the one distinctive +trait, in some form or other, of the +round-arched vaulting of Roman tradition. +It is hardly more than a reminiscence, however, +and while not in any way resembling the +northern Gothic, at least in the Aquitanian +species, hovers on the borderland between the +sunny south and the more frigid north.<a name="page_055" id="page_055"></a></p> + +<p>The Provençal type more nearly approximates +the older Roman, and, significantly, it +has—with less interpolation of modern ideas—endured +the longest.</p> + +<p>The Aquitanian style of the cathedrals at +Périgueux and Angoulęme, to specialize but +two, is supposed to—and it does truly—bridge +the gulf between the round-arched +style which is <i>not</i> Roman and the more brilliant +and graceful type of Gothic.</p> + +<p>With this manner of construction goes, of +course, a somewhat different interior arrangement +than that seen in the north.</p> + +<p>A profound acquaintance with the subject +will show that it bears a certain resemblance +to the disposition of parts in an Eastern +mosque, and to the earlier form of Christian +church—the basilica.</p> + +<p>In this regard Fergusson makes the statement +without reservation that the Eglise de +Souillac more nearly resembles the Cairčne +type of Mohammedan mosque than it does a +Christian church—of any era.</p> + +<p>A distinct feature of this type is the massive +pointed arch, upon which so many have built +their definition of Gothic. In truth, though, +it differs somewhat from the northern Gothic +arch, but is nevertheless very ancient. It is<a name="page_056" id="page_056"></a> +used in early Christian churches,—at Acre +and Jaffa,—and was adopted, too, by the +architects of the Eastern Empire long before +its introduction into Gaul.</p> + +<p>The history of its transportation might be +made interesting, and surely instructive, were +one able to follow its orbit with any definite +assurance that one was not wandering from +the path. This does not seem possible; most +experts, real or otherwise, who have tried it +seem to flounder and finally fall in the effort +to trace its history in consecutive and logical, +or even plausible, fashion.</p> + +<p>In illustration this is well shown by that +wonderful and unique church of St. Front +at Périgueux, where, in a design simple to +severity, it shows its great unsimilarity to anything +in other parts of France; if we except +La Trinité at Anjou, with respect to its roofing +and piers of nave.</p> + +<p>It has been compared in general plan and +outline to St. Marc's at Venice, "but a St. +Marc's stripped of its marbles and mosaics."</p> + +<p>In the Italian building its founders gathered +their inspiration for many of its structural +details from the old Byzantine East. +At this time the Venetians were pushing their +commercial enterprises to all parts. North-western<a name="page_057" id="page_057"></a> +France, and ultimately the British +Isles, was the end sought. We know, too, +that a colony of Venetians had established +itself as far northward as Limoges, and another +at Périgueux, when, in 984, this edifice, +which might justly be called Venetian in its +plan, was begun.</p> + +<p>No such decoration or ornamentation was +presumed as in its Adriatic prototype, but it +had much beautiful carving in the capitals +of its pillars and yet other embellishments, +such as pavements, monuments, and precious +altars, which once, it is said, existed more +numerously than now.</p> + +<p>Here, then, was the foundation of a new +western style, differing in every respect from +the Provençal or the Angevinian.</p> + +<p>Examples of the northern pointed or Gothic +are, in a large way, found as far south as +Bayonne in its cathedral; in the spires of the +cathedral at Bordeaux; and less grandly, +though elegantly, disposed in St. Nazaire in +the old <i>Cité de Carcassonne</i>; and farther +north at Clermont-Ferrand, where its northern-pointed +cathedral is in strong contrast to +the neighbouring Notre Dame du Port, a remarkable +type distinctly local in its plan and +details.<a name="page_058" id="page_058"></a></p> + +<p>From this point onward, it becomes not so +much a question of defining and placing types, +as of a chronological arrangement of fact with +regard to the activities of the art of church-building.</p> + +<p>It is doubtless true that many of the works +of the ninth and tenth centuries were but +feeble imitations of the buildings of Charlemagne, +but it is also true that the period was +that which was bringing about the development +of a more or less distinct style, and if +the Romanesque churches of France were not +wholly Roman in spirit they were at least +not a debasement therefrom.</p> + +<p>Sir Walter Scott has also described the +Romanesque manner of church-building most +poetically, as witness the following quatrain:</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">"Built ere the art was known</td></tr> +<tr><td align="left">By pointed aisle and shafted stalk</td></tr> +<tr><td align="left">The arcades of an alleyed walk</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">To emulate in stone."</span></td></tr> +</table> + +<p>However, little remains in church architecture +of the pre-tenth century to compare with +the grand theatres, arenas, monuments, arches, +towers, and bridges which are still left to us. +Hence comparison were futile. Furthermore,<a name="page_059" id="page_059"></a> +there is this patent fact to be reckoned with, +that the petty followers of the magnificent +Charlemagne were not endowed with as luxurious +a taste, as large a share of riches, or +so great a power; and naturally they fell before +the idea they would have emulated.</p> + +<p>As a whole France was at this period amid +great consternation and bloodshed, and traces +of advancing civilization were fast falling +before wars and cruelties unspeakable. There +came a period when the intellect, instead of +pursuing its rise, was, in reality, degenerating +into the darkness of superstition.</p> + +<p>The church architecture of this period—so +hostile to the arts and general enlightenment—was +undergoing a process even more fatal +to its development than the terrors of war or +devastation.</p> + +<p>It is a commonplace perhaps to repeat that +it was the superstition aroused by the Apocalypse +that the end of all things would come +with the commencement of the eleventh century. +It was this, however, that produced the +stagnation in church-building which even the +ardour of a few believing churchmen could +not allay. The only great religious foundation +of the time was the Abbey of Cluny in +the early years of the tenth century.<a name="page_060" id="page_060"></a></p> + +<p>When the eleventh century actually arrived, +Christians again bestirred themselves, +and the various cities and provinces vied with +each other in their enthusiastic devotion to +church-building, as if to make up for lost +time.</p> + +<p>From this time onward the art of church-building +gave rise to that higher skill and +handicraft, the practice of architecture as an +art, of which ecclesiastical art, as was but +natural, rose to the greatest height.</p> + +<p>The next century was productive of but +little change in style, and, though in the north +the transition and the most primitive of +Gothic were slowly creeping in, the well-defined +transition did not come until well +forward in the twelfth century, when, so soon +after, the new style bloomed forth in all its +perfected glory.</p> + +<p>The cathedrals of southern France are +manifestly not as lively and vigorous as those +at Reims, Amiens, or Rouen; none have the +splendour and vast extent of old glass as at +Chartres, and none of the smaller examples +equal the symmetry and delicacy of those at +Noyon or Senlis.</p> + +<p>Some there be, however, which for magnificence +and impressiveness take rank with<a name="page_061" id="page_061"></a> +the most notable of any land. This is true of +those of Albi, Le Puy, Périgueux, and Angoulęme. +Avignon, too, in the <i>ensemble</i> of its +cathedral and the papal palace, forms an +architectural grouping that is hardly rivalled +by St. Peter's and the Vatican itself.</p> + +<p>In many of the cities of the south of France +the memory of the past, with respect to their +cathedrals, is overshadowed by that of their +secular and civic monuments, the Roman +arenas, theatres, and temples. At Nîmes, +Arles, Orange, and Vienne these far exceed +in importance and beauty the religious establishments.</p> + +<p>The monasteries, abbeys, and priories of +the south of France are perhaps not more +numerous, nor yet more grand, than elsewhere, +but they bring one to-day into more +intimate association with their past.</p> + +<p>The "Gallia-Monasticum" enumerates +many score of these establishments as having +been situated in these parts. Many have +passed away, but many still exist.</p> + +<p>Among the first of their kind were those +founded by St. Hilaire at Poitiers and St. +Martin at Tours. The great Burgundian +pride was the Abbey of Cluny; much the +largest and perhaps as grand as any erected<a name="page_062" id="page_062"></a> +in any land. Its church covered over seventy +thousand square feet of area, nearly equalling +in size the cathedrals at Amiens and at +Bourges, and larger than either those at +Chartres, Paris, or Reims. This great church +was begun in 1089, was dedicated in 1131, and +endured for more than seven centuries. To-day +but a few small fragments remain, but +note should be made of the influences which +spread from this great monastic establishment +throughout all Europe; and were second only +to those of Rome itself.</p> + +<p>The lovely cloistered remains of Provence, +Auvergne, and Aquitaine, the comparatively +modern Charterhouse—called reminiscently +the Escurial of Dauphiné—near Grenoble, +the communistic church of St. Bertrand de +Comminges, La Chaise Dieu, Clairvaux, and +innumerable other abbeys and monasteries +will recall to mind more forcibly than aught +else what their power must once have been.</p> + +<p>Between the seventh and tenth centuries +these institutions flourished and developed in +all of the provinces which go to make up +modern France. But the eleventh and twelfth +centuries were the golden days of these institutions. +They rendered unto the land and +the people immense service, and their monks<a name="page_063" id="page_063"></a> +studied not only the arts and sciences, but +worked with profound intelligence at all manner +of utile labour. Their architecture exerted +a considerable influence on this growing +art of the nation, and many of their grand +churches were but the forerunners of cathedrals +yet to be. After the twelfth century, +when the arts in France had reached the greatest +heights yet attained, these religious establishments +were—to give them historical justice—the +greatest strength in the land.</p> + +<p>In most cases where the great cathedrals +were not the works of bishops, who may at +one time have been members of monastic communities +themselves, they were the results of +the efforts of laymen who were direct disciples +of the architect monks.</p> + +<p>The most prolific monastic architect was +undoubtedly St. Bénigne of Dijon, the Italian +monk whose work was spread not only +throughout Brittany and Normandy, but even +across the Channel to England.</p> + +<p>One is reminded in France that the nation's +first art expression was made through church-building +and decoration. This proves Ruskin's +somewhat involved dicta, that, "architecture +is the art which disposes and adorns +<a name="page_064" id="page_064"></a>the edifices raised by man ... a building +raised to the honour of God has surely a use +to which its architectural adornment fits it."</p> + +<p>From whatever remote period the visible +history of France has sprung, it is surely from +its architectural remains—of which religious +edifices have endured the most abundantly—that +its chronicles since Gallo-Roman times +are built up.</p> + +<p>In the south of France, from the Gallic and +Roman wars and invasions, we have a basis +of tangibility, inasmuch as the remains are +more numerous and definite than the mere +pillars of stone and slabs of rock to be found +in Bretagne, which apocryphally are supposed +to indicate an earlier civilization. The +<i>menhirs</i> and <i>dolmens</i> may mean much or little; +the subject is too vague to follow here, +but they are not found east of the Rhône, so +the religion of fanaticism, of whatever species +of fervour they may have resulted from, has +left very little impress on France as a nation.</p> + +<p>After the rudest early monuments were +erected in the south, became ruined, and fell, +there followed gateways, arches, aqueducts, +arenas, theatres, temples, and, finally, +churches; and from these, however minute +the stones, the later civilizing and Christianizing +history of this fair land is built up.<a name="page_065" id="page_065"></a></p> + +<p>It is not possible to ignore these secular and +worldly contemporaries of the great churches. +It would be fatal to simulate blindness, and +they could not otherwise be overlooked.</p> + +<p>After the church-building era was begun, +the development of the various styles was +rapid: Gothic came, bloomed, flourished, +and withered away. Then came the Renaissance, +not all of it bad, but in the main entirely +unsuitable as a type of Christian architecture.</p> + +<p>Charles VIII. is commonly supposed to +have been the introducer of the Italian Renaissance +into France, but it was to Francois I.—that +great artistic monarch and glorifier +of the style in its domestic forms at least—that +its popularization was due, who shall +not say far beyond its deserts? Only in the +magnificent châteaux, variously classed as +Feudal, Renaissance, and Bourbon, did it +partake of details and plans which proved +glorious in their application. All had distinctly +inconsistent details grafted upon them; +how could it have been otherwise with the +various fortunes of their houses?</p> + +<p>There is little or nothing of Gothic in the +château architecture of France to distinguish +it from the more pronounced type which can +hardly be expressed otherwise than as "the<a name="page_066" id="page_066"></a> +architecture of the French châteaux." No +single word will express it, and no one type +will cover them all, so far as defining their +architectural style. The castle at Tarascon +has a machicolated battlement; Coucy and +Pierrefonds are towered and turreted as only +a French château can be; the ruined and +black-belted château of Angers is aught but +a fortress; and Blois is an indescribable mixture +of style which varies from the magnificent +to the sordid. This last has ever been +surrounded by a sentiment which is perhaps +readily enough explained, but its architecture +is of that decidedly mixed type which classes +it as a mere hybrid thing, and in spite of the +splendour of the additions by the houses of +the Salamander and the Hedgehog, it is a +species which is as indescribable (though +more effective) in domestic architecture as +is the Tudor of England.</p> + +<p>With the churches the sentiments aroused +are somewhat different. The Romanesque, +Provençal, Auvergnian, or Aquitanian, all +bespeak the real expression of the life of the +time, regardless of whether individual examples +fall below or rise above their contemporaries +elsewhere.</p> + +<p>The assertion is here confidently made, that<a name="page_067" id="page_067"></a> +a great cathedral church is, next to being a +symbol of the faith, more great as a monument +to its age and environment than as the product +of its individual builders; crystallizing in +stone the regard with which the mission of +the Church was held in the community. +Church-building was never a fanaticism, +though it was often an enthusiasm.</p> + +<p>There is no question but that church history +in general, and church architecture in +particular, are becoming less and less the sole +pursuit of the professional. One does not +need to adopt a transcendent doctrine by +merely taking an interest, or an intelligent +survey, in the social and political aspects of +the Church as an institution, nor is he becoming +biassed or prejudiced by a true appreciation +of the symbolism and artistic attributes +which have ever surrounded the art of church-building +of the Roman Catholic Church. All +will admit that the ćsthetic aspect of the +church edifice has always been the superlative +art expression of its era, race, and locality.</p> + +<p><a name="page_068" id="page_068"></a></p> + +<p><a name="page_069" id="page_069"></a></p> + +<h2><a name="PART_II" id="PART_II"></a><i>PART II</i><br /><br /> +<i>South of the Loire</i></h2> + +<p><a name="page_070" id="page_070"></a></p> + +<p><a name="page_071" id="page_071"></a></p> + +<h3><a name="I-2" id="I-2"></a>I<br /><br /> +INTRODUCTORY</h3> + +<p>The region immediately to the southward +of the Loire valley is generally accounted the +most fertile, abundant, and prosperous section +of France. Certainly the food, drink, and +shelter of all classes appear to be arranged +on a more liberal scale than elsewhere; and +this, be it understood, is a very good indication +of the prosperity of a country.</p> + +<p>Touraine, with its luxurious sentiment of +châteaux, counts, and bishops, is manifestly +of the north, as also is the border province +of Maine and Anjou, which marks the progress +and development of church-building +from the manifest Romanesque types of the +south to the arched vaults of the northern +variety.</p> + +<p>Immediately to the southward—if one +journeys but a few leagues—in Poitou, Saintonge, +and Angoumois, or in the east, in Berri, +Marche, and Limousin, one comes upon a<a name="page_072" id="page_072"></a> +very different sentiment indeed. There is an +abundance for all, but without the opulence +of Burgundy or the splendour of Touraine.</p> + +<p>Of the three regions dealt with in this section, +Poitou is the most prosperous, Auvergne +the most picturesque,—though the Cevennes +are stern and sterile,—and Limousin the +least appealing.</p> + +<p>Limousin and, in some measure, Berri and +Marche are purely pastoral; and, though +greatly diversified as to topography, lack, in +abundance, architectural monuments of the +first rank.</p> + +<p>Poitou, in the west, borders upon the ocean +and is to a great extent wild, rugged, and +romantic. The forest region of the Bocage +has ever been a theme for poets and painters. +In the extreme west of the province is the +Vendée, now the department of the same +name. The struggles of its inhabitants on +behalf of the monarchical cause, in the early +years of the Revolution, is a lurid page of +blood-red history that recalls one of the most +gallant struggles in the life of the monarchy.</p> + +<p>The people here were hardy and vigorous,—a +race of landlords who lived largely upon +their own estates but still retained an attachment<a name="page_073" id="page_073"></a> +for the feudatories round about, a feeling +which was unknown elsewhere in France.</p> + +<p>Poitiers, on the river Clain, a tributary of +the Vienne, is the chief city of Poitou. Its +eight magnificent churches are greater, in the +number and extent of their charms, than any +similar octette elsewhere.</p> + +<p>The valley of the Charente waters a considerable +region to the southward of Poitiers. +"<i>Le bon Roi</i>" Henri IV. called the stream +the most charming in all his kingdom. The +chief cities on its banks are La Rochelle, the +Huguenot stronghold; Rochefort, famed in +worldly fashion for its cheeses; and Angoulęme, +famed for its "<i>Duchesse</i>," who was +also worldly, and more particularly for its +great domed cathedral of St. Pierre.</p> + +<p>With Auvergne one comes upon a topographical +aspect quite different from anything +seen elsewhere.</p> + +<p>Most things of this world are but comparative, +and so with Auvergne. It is picturesque, +certainly. Le Puy has indeed been called +"by one who knows," "the most picturesque +place in the world." Clermont-Ferrand is +almost equally attractive as to situation; while +Puy de Dôme, Riom, and St. Nectaire form +a trio of naturally picturesque topographical<a name="page_074" id="page_074"></a> +features which it would be hard to equal +within so small a radius elsewhere.</p> + +<p>The country round about is volcanic, and +the face of the landscape shows it plainly. +Clermont-Ferrand, the capital, was a populous +city in Roman times, and was the centre +from which the spirit of the Church survived +and went forth anew after five consecutive +centuries of devastation and bloodshed of +Vandals, Visigoths, Franks, Saracens, Carlovingians +and Capetians.</p> + +<p>Puy de Dôme, near Clermont-Ferrand, is +a massive rocky mount which rises nearly five +thousand feet above the sea-level, and presents +one of those uncommon and curious sights +which one can hardly realize until he comes +immediately beneath their spell.</p> + +<p>Throughout this region are many broken +volcanic craters and lava streams. At Mont +Doré-le-Bains are a few remains of a Roman +thermal establishment; an indication that +these early settlers found—if they did not +seek—these warm springs of a unique quality, +famous yet throughout the world.</p> + +<p>An alleged "Druid's altar," more probably +merely a <i>dolmen</i>, is situated near St. Nectaire, +a small watering-place which is also<a name="page_075" id="page_075"></a> +possessed of an impressively simple, though +massive, Romanesque church.</p> + +<p>At Issiore is the <i>Eglise de St. Pol</i>, a large +and important church, built in the eleventh +century, in the Romanesque manner. Another +most interesting great church is <i>La +Chaise Dieu</i> near Le Puy, a remarkable construction +of the fourteenth century. It was +originally the monastery of the <i>Casa Dei</i>. It +has been popularly supposed heretofore that +its floor was on a level with the summit of Puy +de Dôme, hence its appropriate nomenclature; +latterly the assertion has been refuted, as it +may be by any one who takes the trouble to +compare the respective elevations in figures. +This imposing church ranks, however, unreservedly +among the greatest of the medićval +monastic establishments of France.</p> + +<p>The powerful feudal system of the Middle +Ages, which extended from the Atlantic and +German Oceans nearly to the Neapolitan and +Spanish borders—afterward carried still farther +into Naples and Britain—finds its most +important and striking monument of central +France in the Château of Polignac, only a +few miles from Le Puy. This to-day is but +a ruin, but it rises boldly from a depressed +valley, and suggests in every way—ruin<a name="page_076" id="page_076"></a> +though it be—the medićval stronghold that +it once was.</p> + +<p>Originally it was the seat of the distinguished +family whose name it bears. The +Revolution practically destroyed it, but such +as is left shows completely the great extent +of its functions both as a fortress and a palace.</p> + +<p>These elements were made necessary by +long ages of warfare and discord,—local in +many cases, but none the less bloodthirsty for +that,—and while such institutions naturally +promulgated the growth of Feudalism which +left these massive and generous memorials, it +is hard to see, even to-day, how else the end +might have been obtained.</p> + +<p>Auvergne, according to Fergusson, who in +his fact has seldom been found wanting, "has +one of the most beautiful and numerous of the +'round-Gothic' styles in France ... classed +among the perfected styles of Europe."</p> + +<p>Immediately to the southward of Le Puy +is that marvellous country known as the Cevennes. +It has been commonly called sterile, +bare, unproductive, and much that is less +charitable as criticism.</p> + +<p>It is not very productive, to be sure, but a +native of the land once delivered himself of +this remark: "<i>Le műrier a été pendant longtemps<a name="page_077" id="page_077"></a> +l'arbre d'or du Cevenol.</i>" This is +prima-facie evidence that the first statement +was a libel.</p> + +<p>In the latter years of the eighteenth century +the Protestants of the Cevennes were a large +and powerful body of dissenters.</p> + +<p>A curious work <i>in English</i>, written by a +native of Languedoc in 1703, states "that they +were at least ten to one Papist. And 'twas +observed, in many Places, the Priest said mass +only for his Clerk, Himself, and the Walls."</p> + +<p>These people were not only valiant but industrious, +and at that time held the most considerable +trade in wool of all France.</p> + +<p>To quote again this eighteenth-century +Languedocian, who aspired to be a writer of +English, we learn:</p> + +<p>"God vouchsafed to Illuminate this People +with the Truths of the Gospel, several Ages +before the Reformation.... The <i>Waldenses</i> +and <i>Albigenses</i> fled into the Mountains to escape +the violence of the Crusades against +them.... Cruel persecution did not so +wholly extinguish the Sacred Light in the +<i>Cevennes</i>, but that some parts of it were preserved +among its Ashes."</p> + +<p>As early as 1683 the Protestants in many +parts of southern France drew up a <i>Project</i><a name="page_078" id="page_078"></a> +of non-compliance with the Edicts and Declarations +against them.</p> + +<p>The inhabitants in general, however, of the +wealthy cities of Montpellier, Nîmes and +Uzčs were divided much as factions are to-day, +and the Papist preference prevailing, the +scheme was not put into execution. Because +of this, attempted resistance was made only +in some parts of the Cevennes and Dauphiné. +Here the dissenters met with comfort and +assurance by the preachings of several ministers, +and finally sought to go out proselytizing +among their outside brethren in affliction. +This brought martyrdom, oppression, and +bloodshed; and finally culminated in a long +series of massacres. Children in large numbers +were taken from their parents, and put +under the Romish faith, as a precaution, presumably, +that future generations should be +more tractable and faithful.</p> + +<p>It is told of the Bishop of Alais that upon +visiting the curé at Vigan, he desired that +forty children should be so put away, forthwith. +The curé could find but sixteen who +were not dutiful toward the Church, but the +bishop would have none of it. Forty was his +quota from that village, and forty must be +found. Forty <i>were</i> found, the rest being<a name="page_079" id="page_079"></a> +made up from those who presumably stood +in no great need of the care of the Church, +beyond such as already came into their daily +lives.</p> + +<p>It seems outrageous and unfair at this late +day, leaving all question of Church and creed +outside the pale, but most machination of arbitrary +law and ruling works the same way, and +pity 'tis that the Church should not have been +the first to recognize this tendency. However, +these predilections on the part of the +people are scarcely more than a memory to-day, +in spite of the fact that Protestantism +still holds forth in many parts. Taine was +undoubtedly right when he said that it was +improbable that such a religion would ever +satisfy the French temperament.</p> + +<p>Limousin partakes of many of the characteristics +of Auvergne and Poitou. Its architectural +types favour the latter, and its topographical +features the former. The resemblance +is not so very great in either case, but +it is to be remarked. Its chief city, Limoges, +lies to the northward of the <i>Montagnes du +Limousin</i>, on the banks of the Vienne, which, +through the Loire, enters the Atlantic at St. +Nazaire.</p> + +<p>In a way, its topographical situation, as<a name="page_080" id="page_080"></a> +above noted, accounts far more for its tendencies +of life, the art expression of its +churches, and its ancient enamels and pottery +of to-day, than does its climatic situation. It +is climatically of the southland, but its industry +and its influences have been greatly northern.</p> + +<p>With the surrounding country this is not +true, but with its one centre of population—Limoges—it +is.<a name="page_081" id="page_081"></a></p> + +<h3><a name="II-2" id="II-2"></a>II<br /><br /> +L'ABBAYE DE MAILLEZAIS</h3> + +<p>Maillezais is but a memory, so far as its +people and power are concerned. It is not +even a Vendean town, as many suppose, +though it was the seat of a thirteenth-century +bishopric, which in the time of Louis Quatorze +was transferred to La Rochelle.</p> + +<p>Its abbey church, the oldest portion of +which dates from the tenth to the twelfth +centuries, is now but a ruin.</p> + +<p>In the fourteenth century the establishment +was greatly enlarged and extensive buildings +added.</p> + +<p>To-day it is classed, by the Commission des +Monuments Historiques, among those treasures +for which it stands sponsor as to their +antiquity, artistic worth, and future preservation. +Aside from this and the record of the +fact that it became, in the fourteenth century, +the seat of a bishop's throne,—with Geoffroy +I. as its first occupant,—it must be dismissed +without further comment.<a name="page_082" id="page_082"></a></p> + +<p> +<br /> +<br /> +</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_082.png"> +<img src="images/ill_082_sml.png" width="550" height="363" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="III-2" id="III-2"></a>III<br /><br /> +ST. LOUIS DE LA ROCHELLE</h3> + +<p>The city of La Rochelle will have more +interest for the lover of history than for the +lover of churches.</p> + +<p>Its past has been lurid, and the momentous +question of the future rights of the Protestants +of France made this natural stronghold the +battle-ground where the most stubborn resistance +against Church and State was made.</p> + +<p>The siege of 1573 was unsuccessful. But +a little more than half a century later the city, +after a siege of fourteen months, gave way +before the powerful force brought against it<a name="page_083" id="page_083"></a> +by Cardinal Richelieu in person, supported +by Louis XIII.</p> + +<p>For this reason, if for no other, he who +would know from personal acquaintance the +ground upon which the mighty battles of the +faith were fought will not pass the Huguenot +city quickly by.</p> + +<p>The Huguenot stronghold of La Rochelle +naturally might not be supposed to possess a +very magnificent Roman cathedral. As a matter +of fact it does not, and it has only ranked +as a cathedral city since 1665, when the bishopric +was transferred from Maillezais. The +city was in the hands of the Huguenots from +1557 until the siege of 1628-1629; and was, +during all this time, the bulwark of the Protestant +cause in France.</p> + +<p>The present cathedral of St. Louis dates +only from 1735.</p> + +<p>Its pseudo-classic features classify it as one +of those structures designated by the discerning +Abbé Bourassé as being "cold-blooded +and lacking in lustre."</p> + +<p>It surely is all of that, and the pity is that +it offers no charm whatever of either shape +or feature.</p> + +<p>It is of course more than likely that +Huguenot influence was here so great as to<a name="page_084" id="page_084"></a> +have strangled any ambition on the part of the +medićval builders to have erected previously +anything more imposing. And when that +time was past came also the demise of Gothic +splendour. The transition from the pointed +to the superimposed classical details, which +was the distinctive Renaissance manner of +church-building, was not as sudden as many +suppose, though it came into being simultaneously +throughout the land.</p> + +<p>There is no trace, however, in the cathedral +of St. Louis, of anything but a base descent +to features only too well recognized as having +little of churchly mien about them; and +truly this structure is no better or worse as an +art object than many others of its class. The +significant aspect being that, though it resembles +Gothic not at all, neither does it bear +any close relationship to the Romanesque.</p> + +<p>The former parish church of St. Barthčlemy, +long since destroyed, has left behind, +as a memory of its former greatness, a single +lone tower, the work of a Cluniac monk, +Mognon by name. It is worth hours of contemplation +and study as compared with the +minutes which could profitably be devoted to +the cathedral of St. Louis.<a name="page_085" id="page_085"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_085.png"> +<img src="images/ill_085_sml.png" width="550" height="402" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="IV-2" id="IV-2"></a>IV<br /><br /> +CATHÉDRALE DE LUÇON</h3> + +<p>When the see of Luçon was established +in the fourteenth century it comprehended a +territory over which Poitiers had previously +had jurisdiction. A powerful abbey was here +in the seventh century, but the first bishop, +Pierre de la Veyrie, did not come to the diocese +until 1317. The real fame of the diocese, +in modern minds, lies in the fact that Cardinal +Richelieu was made bishop of Luçon in the +seventeenth century (1606 to 1624).</p> + +<p>The cathedral at Luçon is a remarkable +structure in appearance. A hybrid conglomerate<a name="page_086" id="page_086"></a> +thing, picturesque enough to the untrained +eye, but ill-proportioned, weak, effeminate, +and base.</p> + +<p>Its graceful Gothic spire, crocketed, and of +true dwindling dimensions, is superimposed +on a tower which looks as though it might +have been modelled with a series of children's +building-blocks. This in its turn crowns a +classical portal and colonnade in most uncanny +fashion.</p> + +<p>In the first stage of this tower, as it rises +above the portal, is what, at a distance, appears +to be a diminutive <i>rosace</i>. In reality +it is an enormous clock-face, to which one's +attention is invariably directed by the native, +a species of local admiration which is universal +throughout the known world wherever +an ungainly clock exists.</p> + +<p>The workmanship of the building as a +whole is of every century from the twelfth to +the seventeenth, with a complete "restoration" +in 1853. In the episcopal palace is a +cloistered arcade, the remains of a fifteenth-century +work.</p> + +<p>A rather pleasing situation sets off this pretentious +but unworthy cathedral in a manner +superior to that which it deserves.<a name="page_087" id="page_087"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 502px;"> +<a href="images/ill_087.png"> +<img src="images/ill_087_sml.png" width="502" height="318" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="V-2" id="V-2"></a>V<br /><br /> +ST. FRONT DE PÉRIGUEUX</h3> + +<p>The grandest and most notable tenth-century +church yet remaining in France is unquestionably +that of St. Front at Périgueux.</p> + +<p>From the records of its history and a study +of its distinctive constructive elements has +been traced the development of the transition +period which ultimately produced the Gothic +splendours of the Isle of France.</p> + +<p>It is more than reminiscent of St. Marc's +at Venice, and is the most notable exponent of +that type of roofing which employed the +cupola in groups, to sustain the thrust and +counterthrust, which was afterward accomplished<a name="page_088" id="page_088"></a> +by the ogival arch in conjunction with +the flying buttress.</p> + +<p>Here are comparatively slight sustaining +walls, and accordingly no great roofed-over +chambers such as we get in the later Gothic, +but the whole mass is, in spite of this, suggestive +of a massiveness which many more +heavily walled churches do not possess. Paradoxically, +too, a view over its roof-top, with +its ranges of egg-like domes, suggests a frailty +which but for its scientifically disposed strains +would doubtless have collapsed ere now.</p> + +<p>This ancient abbatial church succeeded an +earlier <i>basilique</i> on the same site. Viollet-le-Duc +says of it: "It is an importation from +a foreign country; the most remarkable example +of church-building in Gaul since the +barbaric invasion."</p> + +<p>The plan of the cathedral follows not only +the form of St. Marc's, but also approximates +its dimensions. The remains of the ancient +basilica are only to be remarked in the portion +which precedes the foremost cupola.</p> + +<p>St. Front has the unusual attribute of an +<i>avant-porch</i>,—a sort of primitive narthen, as +was a feature of tenth-century buildings (see +plan and descriptions of a tenth-century +church in appendix), behind which is a second<a name="page_089" id="page_089"></a> +porch,—a vestibule beneath the tower,—and +finally the first of the group, of five +central cupolas.</p> + +<p>The <i>clocher</i> or belfry of St. Front is accredited +as being one of the most remarkable +eleventh-century erections of its kind in any +land. It is made up of square stages, each +smaller than the other, and crowned finally by +a conic cupola.</p> + +<p>Its early inception and erection here are +supposed to account for the similarity of others—not +so magnificent, but like to a marked +degree—in the neighbouring provinces.</p> + +<p>Here is no trace of the piled-up tabouret +style of later centuries, and it is far removed +from the mosque-like minarets which were +the undoubted prototypes of the medićval +clochers. So, too, it is different, quite, from the +Italian <i>campanile</i> or the <i>beffroi</i> which crept +into civic architecture in the north; but whose +sole example in the south of France is believed +to be that curious structure which still +holds forth in the papal city of Avignon.</p> + +<p>Says Bourassé: "The cathedral of St. +Front at Périgueux is unique." Its foundation +dates with certitude from between 1010 +and 1047, and is therefore contemporary with +that of St. Marc's at Venice—which it so<a name="page_090" id="page_090"></a> +greatly resembles—which was rebuilt after +a fire between 977 and 1071.</p> + +<div class="figcenter" style="width:600px;"> +<a href="images/ill_090.png"> +<img src="images/ill_090_sml.png" width="290" height="366" alt="Detail of the Interior of St. Front de Périgueux" title="" /></a> +<br /> +<span class="captionunder"><i>Detail of the Interior of St. Front de Périgueux</i></span> +</div> + +<p>The general effect of the interior is as impressive +as it is unusual, with its lofty cupolas, +its weighty and gross pillars, and its massive +arches between the cupolas; all of which are +purely constructive elements.</p> + +<p>There are few really ornamental details, +and such as exist are of a severe and unprogressive +type, being merely reminiscent of the +antique.<a name="page_091" id="page_091"></a></p> + +<p>In its general plan, St. Front follows that +of a Grecian cross, its twelve wall-faces +crowned by continuous pediments. Eight +massive pillars, whose functions are those of +the later developed buttress, flank the extremities +of the cross, and are crowned by pyramidal +cupolas which, with the main roofing, +combine to give that distinctive character to +this unusual and "foreign" cathedral of mid-France.</p> + +<p>St. Front, from whom the cathedral takes +its name, became the first bishop of Périgueux +when the see was founded in the second century.<a name="page_092" id="page_092"></a></p> + +<h3><a name="VI-2" id="VI-2"></a>VI<br /><br /> +ST. PIERRE DE POITIERS</h3> + +<p>IN 1317 the diocese of Poitiers was divided, +and parts apportioned to the newly founded +bishoprics of Maillezais and Luçon. The first +bishop of Poitiers was St. Nectaire, in the +third century. By virtue of the Concordat of +1801 the diocese now comprehends the Departments +of Vienne and Deux-Sčvres.</p> + +<p>The cathedral of St. Pierre de Poitiers has +been baldly and tersely described as a "mere +Lombard shell with a Gothic porch." This +hardly does it justice, even as to preciseness. +The easterly portion is Lombard, without +question, and the nave is of the northern +pointed variety; a not unusual admixture of +feature, but one which can but suggest that +still more, much more, is behind it.</p> + +<p>The pointed nave is of great beauty, and, +in the westerly end, contains an elaborate <i>rosace</i>—an +infrequent attribute in these parts.</p> + +<p>The aisles are of great breadth, and are<a name="page_093" id="page_093"></a><a name="page_094" id="page_094"></a><a name="page_095" id="page_095"></a> +quite as lofty in proportion. This produces +an effect of great amplitude, nearly as much +so as of the great halled churches at Albi or +the aisleless St. André at Bordeaux, and contrasts +forcibly in majesty with the usual Gothic +conception of great height, as against extreme +width.</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_093.png"> +<img src="images/ill_093_sml.png" width="550" height="331" alt="Poitiers" title="" /></a> +<p><span class="captionunder"><i>Poitiers</i></span></p> +</div> + +<p>Of Poitiers Professor Freeman says: "It +is no less a city of counts than Angers; and if +Counts of Anjou grew into Kings of England, +one Countess of Poitiers grew no less into a +Queen of England; and when the young +Henry took her to wife, he took all Poitou +with her, and Aquitaine and Gascogne, too, +so great was his desire for lands and power." +Leaving that aspect apart—to the historians +and apologists—it is the churches of Poitiers +which have for the traveller the greatest and +all-pervading interest.</p> + +<p>Poitiers is justly famed for its noble and +numerous medićval church edifices. Five of +them rank as a unique series of Romanesque +types—the most precious in all France. In +importance they are perhaps best ranked as +follows: St. Hilaire, of the tenth and eleventh +centuries; the Baptistčre, or the Temple St. +Jean, of the fourth to twelfth centuries; Notre +Dame de la Grande and St. Radegonde, of the<a name="page_096" id="page_096"></a> +eleventh and twelfth centuries; and La Cathédrale, +dating from the end of the Romanesque +period. Together they present a unique +series of magnificent churches, as is truly +claimed.</p> + +<p>When one crosses the Loire, he crosses the +boundary not only into southern Gaul but into +southern Europe as well; where the very aspects +of life, as well as climatic and topographical +conditions and features, are far different +from those of the northern French provinces.</p> + +<p>Looking backward from the Middle Ages—from +the fourteenth century to the fourth—one +finds the city less a city of counts than of +bishops.</p> + +<p>Another aspect which places Poitiers at the +very head of ecclesiastical foundations is that +it sustained, and still sustains, a separate religious +edifice known as the Baptistčre. It is +here a structure of Christian-Roman times, +and is a feature seldom seen north of the Alps, +or even out of Italy. There is, however, another +example at Le Puy and another at Aix-en-Provence. +This Baptistčre de St. Jean was +founded during the reign of St. Hilaire as +bishop of Poitiers, a prelate whose name still +lives in the Église St. Hilaire-le-Grand.</p> + +<p>The cathedral of St. Pierre is commonly<a name="page_097" id="page_097"></a> +classed under the generic style of Romanesque; +more particularly it is of the Lombard +variety, if such a distinction can be made between +the two species with surety. At all +events it marks the dividing-line—or period, +when the process of evolution becomes most +marked—between the almost pagan plan of +many early Christian churches and the coming +of Gothic.</p> + +<p>In spite of its prominence and its beauty +with regard to its accessories, St. Pierre de +Poitiers does not immediately take rank as +the most beautiful, nor yet the most interesting, +among the churches of the city: neither has +it the commanding situation of certain other +cathedrals of the neighbouring provinces, such +as Notre Dame at Le Puy, St. Maurice at +Angers, or St. Front at Périgueux. In short, +as to situation, it just misses what otherwise +might have been a commanding location.</p> + +<p>St. Radegonde overhangs the river Clain, +but is yet far below the cathedral, which +stands upon the eastern flank of an eminence, +and from many points is lost entirely to view. +From certain distant vantage-ground, the composition +is, however, as complete and imposing +an ensemble as might be desired, but decidedly<a name="page_098" id="page_098"></a> +the nearer view is not so pleasing, and somewhat +mitigates the former estimate.</p> + +<p>There is a certain uncouthness in the outlines +of this church that does not bring it into +competition with that class of the great +churches of France known as <i>les grandes cathédrales</i>.</p> + +<p>The general outline of the roof—omitting +of course the scanty transepts—is very reminiscent +of Bourges; and again of Albi. The +ridge-pole is broken, however, by a slight differentiation +of height between the choir and +the nave, and the westerly towers scarcely rise +above the roof itself.</p> + +<p>The easterly termination is decidedly unusual, +even unto peculiarity. It is not, after +the English manner, of the squared east-end +variety, nor yet does it possess an apse of conventional +form, but rather is a combination of +the two widely differing styles, with considerably +more than a suggested apse when +viewed from the interior, and merely a flat +bare wall when seen from the outside. In +addition three diminutive separate apses are +attached thereto, and present in the completed +arrangement a variation or species which is +distinctly local.</p> + +<p>The present edifice dates from 1162, its construction<a name="page_099" id="page_099"></a> +being largely due to the Countess +Eleanor, queen to the young Earl Henry.</p> + +<p>The high altar was dedicated in 1199, but +the choir itself was not finished until a half-century +later.</p> + +<p>There is no triforium or clerestory, and, +but for the aisles, the cathedral would approximate +the dimensions and interior outlines of +that great chambered church at Albi; as it +is, it comes well within the classification called +by the Germans <i>hallenkirche</i>.</p> + +<p>Professor Freeman has said that a church +that has aisles can hardly be called a typical +Angevin church; but St. Pierre de Poitiers +is distinctly Angevin in spite of the loftiness +of its walls and pillars.</p> + +<p>The west front is the most elaborate constructive +element and is an addition of the +fourteenth and fifteenth centuries, with flanking +towers of the same period which stand +well forward and to one side, as at Rouen, +and at Wells, in England.</p> + +<p>The western doorway is decorated with +sculptures of the fifteenth century, in a manner +which somewhat suggests the work of the +northern builders; who, says Fergusson, +"were aiding the bishops of the southern<a name="page_100" id="page_100"></a> +dioceses to emulate in some degree the ambitious +works of the Isle of France."</p> + +<p>The ground-plan of this cathedral is curious, +and shows, in its interior arrangements, +a narrowing or drawing in of parts toward the +east. This is caused mostly by the decreasing +effect of height between the nave and choir, +and the fact that the attenuated transepts are +hardly more than suggestions—occupying +but the width of one bay.</p> + +<p>The nave of eight bays and the aisles are +of nearly equal height, which again tends to +produce an effect of length.</p> + +<p>There is painted glass of the thirteenth century +in small quantity, and a much larger +amount of an eighteenth-century product, +which shows—as always—the decadence of +the art. Of this glass, that of the <i>rosace</i> at +the westerly end is perhaps the best, judging +from the minute portions which can be seen +peeping out from behind the organ-case.</p> + +<p>The present high altar is a modern work, as +also—comparatively—are the tombs of various +churchmen which are scattered throughout +the nave and choir. In the sacristy, access +to which is gained by some mystic rite not +always made clear to the visitor, are supposed +to be a series of painted portraits of all the<a name="page_101" id="page_101"></a> +former bishops of Poitiers, from the fourteenth +century onward. It must be an interesting +collection if the outsider could but +judge for himself; as things now are, it has +to be taken on faith.</p> + +<p>A detail of distinct value, and a feature +which shows a due regard for the abilities of +the master workman who built the cathedral, +though his name is unknown, is to be seen in +the tympana of the canopies which overhang +the stalls of the choir. Here is an acknowledgment—in +a tangible if not a specific form—of +the architectural genius who was responsible +for the construction of this church. It +consists of a sculptured figure in stone, which +bears in its arms a compass and a T square. +This suggests the possible connection between +the Masonic craft and church-building of the +Middle Ages; a subject which has ever been +a vexed question among antiquaries, and one +which doubtless ever will be.</p> + +<p>The episcopal residence adjoins the cathedral +on the right, and the charming Baptistčre +St. Jean is also close to the walls of, but +quite separate from, the main building of the +cathedral.</p> + +<p>The other architectural attractions of Poitiers<a name="page_102" id="page_102"></a> +are nearly as great as its array of +churches.</p> + +<p>The Musée is exceedingly rich in archćological +treasures. The present-day Palais de +Justice was the former palace of the Counts +of Poitou. It has a grand chamber in its <i>Salle +des Pas-perdus</i>, which dates from the twelfth +to fourteenth centuries as to its decorations. +The ramparts of the city are exceedingly interesting +and extensive. In the modern hôtel +de ville are a series of wall decorations by +Puvis de Chavannes. The Hôtel d'Aquitaine +(sixteenth century), in the Grand Rue, was +the former residence of the Priors of St. John +of Jerusalem.</p> + +<p>The <i>Chronique de Maillezais</i> tells of a +former bishop of Poitiers who, about the year +1114, sought to excommunicate that gay prince +and poet, William, the ninth Count of Poitiers, +the earliest of that race of poets known +as the troubadours. Coming into the count's +presence to repeat the formula of excommunication, +he was threatened with the sword of +that gay prince. Thinking better, however, +the count admonished him thus: "No, I will +not. I do not love you well enough to send +you to paradise." He took upon himself, +though, to exercise his royal prerogative; and<a name="page_103" id="page_103"></a> +henceforth, for his rash edict, the bishop of +Poitiers was banished for ever, and the see +descended unto other hands.</p> + +<p>The generally recognized reputation of +William being that of a "<i>grand trompeur +des dames</i>," this action was but a duty which +the honest prelate was bound to perform, disastrous +though the consequences might be. +Still he thought not of that, and was not willing +to accept palliation for the count's venial +sins in the shape of that nobleman's capacities +as the first chanter of his time,—poetic measures +of doubtful morality.<a name="page_104" id="page_104"></a></p> + +<h3><a name="VII-2" id="VII-2"></a>VII<br /><br /> +ST. ETIENNE DE LIMOGES</h3> + +<div class="blockquot"><p>"<i>Les Limosinats</i> leave their cities poor, and they return +poor, after long years of labour."</p> + +<p class="r">—<span class="smcap">De la Bédolliere.</span></p> +</div> + +<p>Limoges was the capital around which centred +the life and activities of the <i>pays du +Limousin</i> when that land marked the limits +of the domain of the Kings of France. (Guienne +then being under other domination.)</p> + +<p>The most ancient inhabitants of the province +were known as <i>Lemovices</i>, but the transition +and evolution of the vocable are easily followed +to that borne by the present city of +Limoges, perhaps best known of art lovers as +the home of that school of fifteenth century +artists who produced the beautiful works +called <i>Emaux de Limoges</i>.</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_105.png"> +<img src="images/ill_105_sml.png" width="550" height="343" alt="St. Etienne de Limoges" title="" /></a> +<p><span class="captionunder"><i>St. Etienne de Limoges</i></span></p> +</div> + +<p>The earliest specimens of what has come +to be popularly known as Limoges enamel +date from the twelfth century; and the last<a name="page_105" id="page_105"></a><a name="page_106" id="page_106"></a><a name="page_107" id="page_107"></a> +of the great masters in the splendid art died +in 1765.</p> + +<p>The real history of this truly great art, +which may be said to have taken its highest +forms in ecclesiology,—of which examples +are frequently met with in the sacristies of the +cathedral churches of France and elsewhere—is +vague to the point of obscurity. A study +of the subject, deep and profound, is the only +process by which one can acquire even a nodding +acquaintance with all its various aspects.</p> + +<p>It reached its greatest heights in the reign +of that artistic monarch, François I. To-day +the memory and suggestion of the art of the +enamelists of Limoges are perpetuated by, +and, through those cursory mentors, the +guide-books and popular histories, often confounded +with, the production of porcelain. +This industry not only flourishes here, but the +famous porcelain earth of the country round +about is supplied even to the one-time royal +factory of Sčvres.</p> + +<p>St. Martial was the first prelate at Limoges, +in the third century. The diocese is to-day a +suffragan of Bourges, and its cathedral of St. +Etienne, while not a very ancient structure, +is most interesting as to its storied past and +varied and lively composition.<a name="page_108" id="page_108"></a></p> + +<p>Beneath the western tower are the remains +of a Romanesque portal which must have belonged +to an older church; but to all intents +and purposes St. Etienne is to-day a Gothic +church after the true northern manner.</p> + +<p>It was begun in 1273 under the direct influence +of the impetus given to the Gothic development +by the erection of Notre Dame d'Amiens, +and in all its parts,—choir, transept, and +nave,—its development and growth have +been most pleasing.</p> + +<p>From the point of view of situation this +cathedral is more attractively placed than +many another which is located in a city which +perforce must be ranked as a purely commercial +and manufacturing town. From the Pont +Neuf, which crosses the Vienne, the view over +the gardens of the bishop's palace and the +Quai de l'Evęché is indeed grand and imposing.</p> + +<p>Chronologically the parts of this imposing +church run nearly the gamut of the Gothic +note—from the choir of the thirteenth, the +transepts of the fourteenth and fifteenth, to +the nave of the early sixteenth centuries. This +nave has only latterly been completed, and is +preceded by the elegant octagonal tower before +mentioned. This <i>clocher</i> is a thirteenth-century<a name="page_109" id="page_109"></a> +work, and rises something over two +hundred and four feet above the pavement.</p> + +<p>In the north transept is a grand rose window +after the true French medićval excellence +and magnitude, showing once again the +northern spirit under which the cathedral-builders +of Limoges worked.</p> + +<p>In reality the façade of this north transept +might be called the true front of the cathedral. +The design of its portal is elaborate and elegant. +A series of carved figures in stone are +set against the wall of the choir just beyond +the transept. They depict the martyrdom of +St. Etienne.</p> + +<p>The interior will first of all be remarked +for its abundant and splendidly coloured glass. +This glass is indeed of the quality which in a +later day has often been lacking. It dates +from the fourteenth and fifteenth centuries, +except a part, readily discernible, which is +of the nineteenth.</p> + +<p>The remains of a precious choir-screen are +yet very beautiful. It has been removed from +its original position and its stones arranged in +much disorder. Still it is a manifestly satisfying +example of the art of the stone-carver +of the Renaissance period. It dates from 1543. +Bishop Langeac (d. 1541), who caused it to<a name="page_110" id="page_110"></a> +be originally erected, is buried close by, beneath +a contemporary monument. Bishops +Bernard Brun (d. 1349) and Raynaud de la +Porte (d. 1325) have also Renaissance monuments +which will be remarked for their excess +of ornament and elaboration.</p> + +<p>In the crypt of the eleventh century, presumably +the remains of the Romanesque +church whose portal is beneath the western +tower, are some remarkable wall paintings +thought to be of a contemporary era. If so, +they must rank among the very earliest works +of their class.</p> + +<p>The chief treasures of the cathedral are a +series of enamels which are set into a reredos +(the canon's altar in the sacristy). They are +the work of the master, Noel Loudin, in the +seventeenth century.</p> + +<p>In the Place de l'Hôtel de Ville is a monumental +fountain in bronze and porcelain, further +enriched after the manner of the medićval +enamel workers.</p> + +<p>The <i>collection de ceramique</i> in the Musée +is unique in France, or for that matter in all +the world.</p> + +<p>The <i>ateliers de Limoges</i> were first established +in the thirteenth century by the monks +of the Abbey of Solignac.<a name="page_111" id="page_111"></a></p> + +<p>A remarkable example of the work of the +<i>émailleurs limousins</i> is the twelfth-century +reliquary of Thomas ŕ Becket, one-time Archbishop +of Canterbury.</p> + +<div class="figcenter" style="width: 260px;"> +<a href="images/ill_111.png"> +<img src="images/ill_111_sml.png" width="260" height="332" alt="Reliquary of Thomas ŕ Becket" title="" /></a> +<span class="captionunder"><i>Reliquary of Thomas ŕ Becket</i></span> +</div> + +<p>At the rear of the cathedral the Vienne is +crossed by the thirteenth-century bridge of +St. Etienne. Like the cathedrals, châteaux, +and city walls, the old bridges of France, +where they still remain, are masterworks of +their kind. To connect them more closely +with the cause of religion, it is significant that +they mostly bore the name of, and were dedicated +to, some local saint.<a name="page_112" id="page_112"></a></p> + +<h3><a name="VIII-2" id="VIII-2"></a>VIII<br /><br /> +ST. ODILON DE ST. FLOUR</h3> + +<p>Though an ancient Christianizing centre, +St. Flour is not possessed of a cathedral which +gives it any great rank as a "cathedral town."</p> + +<p>The bishopric was founded in 1318, by +Raimond de Vehens, and the present cathedral +of St. Odilon is on the site of an ancient +basilica. It was begun in 1375, dedicated in +1496, and finished—so far as a great church +ever comes to its completion—in 1556.</p> + +<p>Its exterior is strong and massive, but harmonious +throughout. Its façade has three +portals, flanked by two square towers, which +are capped with modern <i>couronnes</i>.</p> + +<p>The interior shows five small naves; that +is, the nave proper, with two aisles on either +side.</p> + +<p>Beside the western doorway are somewhat +scanty traces of medićval mural paintings +depicting Purgatory, while above is the conventionally +disposed organ <i>buffet</i>.<a name="page_113" id="page_113"></a></p> + +<p>A fine painting of the late French school +is in one of the side chapels, and represents +an incident from the life of St. Vincent de +Paul. In another chapel is a bas-relief in +stone of "The Last Judgment," reproduced +from that which is yet to be seen in the north +portal of Notre Dame de Reims. In the +chapel of St. Anthony of Padua is a painting +of the "Holy Family," and in another—that +of Ste. Anne—a remarkable work depicting +the "Martyred St. Symphorien at Autun."</p> + +<p>In the lower ranges of the choir is some fine +modern glass by Thévenot, while high above +the second range is a venerated statue of <i>Le +Christ Noir</i>.</p> + +<p>From this catalogue it will be inferred that +the great attractions of the cathedral at St. +Flour are mainly the artistic accessories with +which it has been embellished.</p> + +<p>There are no remarkably beautiful or striking +constructive elements, though the plan is +hardy and not unbeautiful. It ranks among +cathedrals well down in the second class, but +it is a highly interesting church nevertheless.</p> + +<p>A chapel in the nave gives entrance to the +eighteenth-century episcopal palace, which is +in no way notable except for its beautifully<a name="page_114" id="page_114"></a> +laid-out gardens and terraces. The sacristy +was built in 1382 of the remains of the ancient +Château de St. Flour, called De Brezons, +which was itself originally built in the year +1000.<a name="page_115" id="page_115"></a></p> + +<h3><a name="IX-2" id="IX-2"></a>IX<br /><br /> +ST. PIERRE DE SAINTES</h3> + +<p>The chief architectural feature of this +ancient town—the <i>Mediolanum Santonum</i>, +chief town of the Santoni—is not its rather +uninspiring cathedral (rebuilt in 1585), nor +yet the church of St. Eutrope (1081—96) +with its underground crypt—the largest in +France.</p> + +<p>As a historical monument of rank far more +interest centres around the Arc de Triomphe +of Germanicus, which originally formed a +part of the bridge which spans the Charente +at this point. It was erected in the reign of +Nero by Caius Julius Rufus, a priest of Roma +and Augustus, in memory of Germanicus, Tiberius, +his uncle, and his father, Drusus.</p> + +<p>The bridge itself, or what was left of it, +was razed in the nineteenth century, which is +of course to be regretted. A monument which +could have endured a matter of eighteen hundred +years might well have been left alone to<a name="page_116" id="page_116"></a> +takes its further chances with Father Time. +Since then the bridge has been rebuilt on its +former site, a procedure which makes the +hiatus and the false position of the arch the +more apparent. The cloister of the cathedral, +in spite of the anachronism, is in the early +Gothic manner, and the campanile is of the +fifteenth century.</p> + +<p>Saintes became a bishopric, in the province +of Bordeaux, in the third century. St. Eutrope—whose +name is perpetuated in a fine +Romanesque church of the city—was the +first bishop. The year 1793 saw the suppression +of the diocesan seat here, in favour of Angoulęme.</p> + +<p>In the main, the edifice is of a late date, +in that it was entirely rebuilt in the latter +years of the sixteenth century, after having +suffered practical devastation in the religious +wars of that time.</p> + +<p>The first mention of a cathedral church here +is of a structure which took form in 1117—the +progenitor of the present edifice. Such +considerable repairs as were necessary were +undertaken in the fifteenth century, but the +church seen to-day is almost entirely of the +century following.</p> + +<p>The most remarkable feature of note, in<a name="page_117" id="page_117"></a> +connection with this <i>ci-devant</i> cathedral, is +unquestionably the luxurious flamboyant tower +of the fifteenth century.</p> + +<p>This really fine tower is detached from the +main structure and occupies the site of the +church erected by Charlemagne in fulfilment +of his vow to Pepin, his father, after defeating +Gaiffre, Duc d'Aquitaine.</p> + +<p>In the interior two of the bays of the transepts—which +will be readily noted—date +from the twelfth century, while the nave is +of the fifteenth, and the vaulting of nave and +choir—hardy and strong in every detail—is, +in part, as late as the mid-eighteenth century.</p> + +<p>The Église de St. Eutrope, before mentioned, +is chiefly of the twelfth century, though +its crypt, reputedly the largest in all France, +is of a century earlier.</p> + +<p>Saintes is renowned to lovers of ceramics +as being the birthplace of Bernard Pallisy, the +inventor of the pottery glaze; and is the scene +of many of his early experiments. A statue +to his memory adorns the Place Bassompierre +near the Arc de Triomphe.<a name="page_118" id="page_118"></a></p> + +<h3><a name="X-2" id="X-2"></a>X<br /><br /> +CATHÉDRALE DE TULLE</h3> + +<p>The charm of Tulle's cathedral is in its +imposing and dominant character, rather than +in any inherent grace or beauty which it possesses.</p> + +<p>It is not a beautiful structure; it is not even +picturesquely disposed; it is grim and gaunt, +and consists merely of a nave in the severe +Romanesque-Transition manner, surmounted +by a later and non-contemporary tower and +spire.</p> + +<p>In spite of this it looms large from every +view-point in the town, and is so lively a component +of the busy life which surrounds it +that it is—in spite of its severity of outline—a +very appealing church edifice in more senses +than one.</p> + +<div class="framing" style="width: 334px;"> +<a href="images/ill_118.jpg"> +<img src="images/ill_118_sml.jpg" width="334" height="550" alt="CATHÉDRALE +de TULLE...." title="" /></a> +<br /> +<div class="figleft" style="width: 207px;"> +<img src="images/ill_118_name.jpg" width="207" height="62" alt="" title="" /> +</div> +</div> + +<p>Its tall, finely-proportioned tower and spire, +which indeed is the chief attribute of grace +and symmetry, is of the fourteenth century, +and, though plain and primitive in its outlines,<a name="page_119" id="page_119"></a> +is far more pleasing than the crocketed and +rococo details which in a later day were composed +into something which was thought to be +a spire.</p> + +<p>In the earliest days of its history, this rather +bare and cold church was a Benedictine monastery +whose primitive church dated as far +back as the seventh century. There are yet +remains of a cloister which may have belonged +to the early church of this monastic house, +and as such is highly interesting, and withal +pleasing.</p> + +<p>The bishopric was founded in 1317 by Arnaud +de St. Astier. The Revolution caused +much devastation here in the precincts of this +cathedral, which was first stripped of its +<i>trésor</i>, and finally of its dignity, when the see +was abolished.<a name="page_120" id="page_120"></a></p> + +<h3><a name="XI-2" id="XI-2"></a>XI<br /><br /> +ST. PIERRE D'ANGOULĘME</h3> + +<p>Angoulęme is often first called to mind +by its famous or notorious Duchesse, whose +fame is locally perpetuated by a not very suitable +column, erected in the Promenade Beaulieu +in 1815. There is certainly a wealth of +romance to be conjured up from the recollection +of the famous Counts of Angoulęme and +their adherents, who made their residence in +the ancient château which to-day forms in part +the Hôtel de Ville, and in part the prison. +Here in this château was born Marguerite de +Valois, the Marguerite of Marguerites, as +François I. called her; here took welcome +shelter, Marie de Medici after her husband's +assassination; and here, too, much more of +which history tells.</p> + +<div class="framing" style="width: 323px;"> +<a href="images/ill_120.jpg"> +<img src="images/ill_120_sml.jpg" width="323" height="550" alt="ST. PIERRE ... a' ANGOULĘME" title="" /></a> +<div class="figleft" style="width: 242px;"> +<img src="images/ill_120_name.jpg" width="242" height="59" alt="" title="" /> +</div> +</div> + +<p>What most histories do not tell is that the +cathedral of St. Pierre d'Angoulęme, with the +cathedral of St. Front at Périgueux and Notre +Dame de Poitiers, ranks at the very head of<a name="page_121" id="page_121"></a> +that magnificent architectural style known as +Aquitanian.</p> + +<p>St. Ansone was the first bishop of the diocese—in +the third century. The see was then, as +now, a suffragan of Bordeaux. Religious +wars, here as throughout Aquitaine, were responsible +for a great unrest among the people, +as well as the sacrilege and desecration of +church property.</p> + +<p>The most marked spoliation was at the +hands of the Protestant Coligny, the effects of +whose sixteenth-century ravages are yet visible +in the cathedral.</p> + +<p>A monk—Michel Grillet—was hung to +a mulberry-tree,—which stood where now is +the Place du Murier (mulberry),—by Coligny, +who was reviled thus in the angry dying +words of the monk: "You shall be thrown +out of the window like Jezebel, and shall be +ignominiously dragged through the streets." +This prophecy did not come true, but Coligny +died an inglorious death in 1572, at the instigation +of the Duc de Guise.</p> + +<p>This cathedral ranks as one of the most +curious in France, and, with its alien plan and +details, has ever been the object of the profound +admiration of all who have studied its +varied aspects.<a name="page_122" id="page_122"></a></p> + +<p>Mainly it is a twelfth-century edifice +throughout, in spite of the extensive restorations +of the nineteenth century, which have +eradicated many crudities that might better +have been allowed to remain. It is ranked +by the Ministčre des Beaux Arts as a <i>Monument +Historique</i>.</p> + +<p>The west front, in spite of the depredations +before, during, and after the Revolution, is +notable for its rising tiers of round-headed +arches seated firmly on proportionate though +not gross columns, its statued niches, the rich +bas-reliefs of the tympanum of its portal, the +exquisite arabesques, of lintel, frieze, and +archivolt, and, above all, its large central arch +with <i>Vesica piscis</i>, and the added decorations +of emblems of the evangels and angels. +In addition to all this, which forms a gallery +of artistic details in itself, the general disposition +of parts is luxurious and remarkable.</p> + +<p>As a whole, St. Pierre is commonly credited +as possessing the finest Lombard detail to be +found in the north; some say outside of Italy. +Certainly it is prodigious in its splendour, +whatever may be one's predilections for or +against the expression of its art.</p> + +<p>The church follows in general plan the same<a name="page_123" id="page_123"></a> +distinctive style. Its tower, too, is Lombard, +likewise the rounded apside, and—though +the church is of the elongated Latin or cruciform +ground-plan—its possession of a great +central dome (with three others above the +nave—and withal aisleless) points certainly +to the great domed churches of the Lombard +plain for its ancestry.</p> + +<p>The western dome is of the eleventh century, +the others of the twelfth. Its primitiveness +has been more or less distorted by later +additions, made necessary by devastation in +the sixteenth century, but it ranks to-day, with +St. Front at Périgueux, as the leading example +of the style known as Aquitanian.</p> + +<p>Above the western portal is a great window, +very tall and showing in its glass a "Last +Judgment."</p> + +<p>A superb tower ends off the <i>croisillon</i> on +the north and rises to the height of one hundred +and ninety-seven feet. "Next to the west +front and the domed roofing of the interior, +this tower ranks as the third most curious and +remarkable feature of this unusual church." +This tower, in spite of its appealing properties, +is curiously enough not the original to which +the previous descriptive lines applied; but<a name="page_124" id="page_124"></a> +their echo may be heard to-day with respect +to the present tower, which is a reconstruction, +of the same materials, and after the same manner, +so far as possible, as the original.</p> + +<p>As the most notable and peculiar details of +the interior, will be remarked the cupolas of +the roof, and the lantern at the crossing, which +is pierced by twelve windows.</p> + +<p>For sheer beauty, and its utile purpose as +well, this great <i>lanthorn</i> is further noted as +being most unusual in either the Romanesque +or Gothic churches of France.</p> + +<p>The choir is apse-ended and is surrounded +by four chapels of no great prominence or +beauty.</p> + +<p>The south transept has a <i>tour</i> in embryo, +which, had it been completed, would doubtless +have been the twin of that which terminates +the transept on the north.</p> + +<p>The foundations of the episcopal residence, +which is immediately beside the cathedral (restored +in the nineteenth century), are very ancient. +In its garden stands a colossal statue +to Comte Jean, the father of François I.</p> + +<p>Angoulęme was the residence of the Black +Prince after the battle of Poitiers, though no +record remains as to where he may have<a name="page_125" id="page_125"></a> +lodged. A house in the Rue de Genčve has +been singled out in the past as being where +John Calvin lived in 1533, but it is not recognizable +to-day.<a name="page_126" id="page_126"></a></p> + +<h3><a name="XII-2" id="XII-2"></a>XII<br /><br /> +NOTRE DAME DE MOULINS</h3> + +<div class="blockquot"><p>"<i>Les Bourbonnais sont aimables, mais vains, légers et +facilement oublieux, avec rien d'excessif, rien d'exubérance +dans leur nature.</i>"</p> + +<p class="r">—<span class="smcap">André Rolland.</span></p></div> + +<p>Until he had travelled through Bourbonnais, +"the sweetest part of France—in the +hey-day of the vintage," said Sterne, "I never +felt the distress of plenty."</p> + +<p>This is an appropriate enough observation +to have been promulgated by a latter-day +traveller. Here the abundance which apparently +pours forth for every one's benefit knows +no diminution one season from another. One +should not allow his pen to ramble to too great +an extent in this vein, or he will soon say with +Sterne: "Just Heaven! it will fill up twenty +volumes,—and alas, there are but a few small +pages!"</p> + +<div class="framing" style="width: 391px;"> +<a href="images/ill_126.jpg"> +<img src="images/ill_126_sml.jpg" width="391" height="550" alt="NOTRE DAME +de MOULINS" title="" /></a> +<div class="figleft" style="width: 220px;"> +<img src="images/ill_126_name.jpg" width="220" height="61" alt="" title="" /> +</div> +</div> + +<p>It suffices, then, to reiterate, that in this<a name="page_127" id="page_127"></a> +plenteous land of mid-France there is, for all +classes of man and beast, an abundance and +excellence of the harvest of the soil which +makes for a fondness to linger long within the +confines of this region. Thus did the far-seeing +Bourbons, who, throughout the country +which yet is called of them, set up many magnificent +establishments and ensconced themselves +and their retainers among the comforts +of this world to a far greater degree than many +other ruling houses of medićval times. Perhaps +none of the great names, among the long +lists of lords, dukes, and kings, whose lands +afterward came to make the solidarity of the +all-embracing monarchy, could be accused of +curtailing the wealth of power and goods +which conquest or bloodshed could secure or +save for them.</p> + +<p>The power of the Bourbons endured, like +the English Tudors, but a century and a half +beyond the period of its supremacy; whence, +from its maturity onward, it rotted and was +outrooted bodily.</p> + +<p>The literature of Moulins, for the English +reading and speaking world, appears to be +an inconsiderable quantity. Certain romances +have been woven about the ducal château, +and yet others concerning the all-powerful<a name="page_128" id="page_128"></a> +Montmorencies, besides much history, which +partakes generously of the components of +literary expression.</p> + +<p>In the country round about—if the traveller +has come by road, or for that matter by +"<i>train omnibus</i>"—if he will but keep his +eyes open, he will have no difficulty in recognizing +this picture: "A little farmhouse, +surrounded with about twenty acres of vineyard, +and about as much corn—and close to +the house, on one side, a <i>potagerie</i> of an acre +and a half, full of everything which could +make plenty in a French peasant's house—and +on the other side a little wood, which furnished +wherewithal to dress it."</p> + +<p>To continue, could one but see into that +house, the picture would in no small degree +differ from this: "A family consisting of an +old, gray-headed man and his wife, with five +or six sons and sons-in-law, and their several +wives, and a joyous genealogy out of them +... all sitting down together to their lentil +soup; a large wheaten loaf in the middle of +the table; and a flagon of wine at each end +of it, and promised joy throughout the various +stages of the repast."</p> + +<p>Where in any other than this land of plenty, +for the peasant and prosperous alike, could<a name="page_129" id="page_129"></a> +such a picture be drawn of the plenitude +which surrounds the home life of a son of the +soil and his nearest kin? Such an equipment +of comfort and joy not only makes for a continuous +and placid contentment, but for character +and ambition; in spite of all that harum-scarum +Jeremiahs may proclaim out of their +little knowledge and less sympathy with other +affairs than their own. No individualism is +proclaimed, but it is intimated, and the reader +may apply the observation wherever he may +think it belongs.</p> + +<p>Moulins is the capital of the Bourbonnais—the +name given to the province and the +people alike. The derivation of the word +Bourbon is more legendary than historical, +if one is to give any weight to the discovery +of a tablet at <i>Bourbonne-les-Bains,</i> in 1830, +which bore the following dedication:</p> + +<p class="bbox"> +DEO, APOL<br /> +LINI BORVONI<br /> +ET DAMONAE<br /> +C DAMINIUS<br /> +FEROX CIVIS<br /> +LINGONUS EX<br /> +VOTO<br /> +</p> + +<p><a name="page_130" id="page_130"></a></p> + +<p>Its later application to the land which sheltered +the race is elucidated by a French writer, +thus:</p> + +<p>"Considering that the names of all the +cities and towns known as <i>des sources d'eaux +thermales</i> commence with either the prefix +<i>Bour</i> or <i>Bor</i>, indicates a common origin of the +word ... from the name of the divinity +which protects the waters."</p> + +<p>This is so plausible and picturesque a conjecture +that it would seem to be true.</p> + +<p>Archćologists have singled out from among +the most beautiful <i>chapelles seigneuriales</i> the +one formerly contained in the ducal palace +of the Bourbons at Moulins. This formed, +of course, a part of that gaunt, time-worn +fabric which faces the westerly end of the +cathedral.</p> + +<p>Little there is to-day to suggest this splendour, +and for such one has to look to those +examples yet to be seen at Chambord or Chenonceaux, +or that of the Maison de Jacques +Cœur at Bourges, with which, in its former +state, this private chapel of the Bourbons was +a contemporary.</p> + +<p>The other chief attraction of Moulins is the +theatrical Mausolée de Henri de Montmorency, +a seventeenth-century work which is<a name="page_131" id="page_131"></a> +certainly gorgeous and splendid in its magnificence, +if not in its ćsthetic value as an art +treasure.</p> + +<p>The fresh, modern-looking cathedral of +Notre Dame de Moulins is a more ancient +work than it really looks, though in its completed +form it dates only from the late nineteenth +century, when the indefatigable Viollet-le-Duc +erected the fine twin towers and completed +the western front.</p> + +<p>The whole effect of this fresh-looking edifice +is of a certain elegance, though in reality +of no great luxuriousness.</p> + +<p>The portal is deep but unornamented, and +the rose window above is of generous design, +though not actually so great in size as at first +appears. Taken <i>tout ensemble</i> this west front—of +modern design and workmanship—is +far more expressive of the excellent and true +proportions of the medićval workers than is +usually the case.</p> + +<p>The spires are lofty (312 feet) and are decidedly +the most beautiful feature of the entire +design.</p> + +<p>The choir, the more ancient portion (1465-1507), +expands into a more ample width than +the nave and has a curiously squared-off termination +which would hardly be described<a name="page_132" id="page_132"></a> +as an apside, though the effect is circular when +viewed from within. The choir, too, rises to +a greater height than the nave, and, though +there is no very great discrepancy in style between +the easterly and westerly ends, the line +of demarcation is readily placed. The square +flanking chapels of the choir serve to give an +ampleness to the ambulatory which is unusual, +and in the exterior present again a +most interesting arrangement and effect.</p> + +<p>The cathedral gives on the west on the +Place du Château, with the bare, broken wall +of the ducal château immediately <i>en face</i>, +and the Gendarmerie, which occupies a most +interestingly picturesque Renaissance building, +is immediately to the right.</p> + +<p>The interior arrangements of this brilliant +cathedral church are quite as pleasing and +true as the exterior. There is no poverty in +design or decoration, and no overdeveloped +luxuriance, except for the accidence of the +Renaissance tendencies of its time.</p> + +<p>There is no flagrant offence committed, +however, and the ambulatory of the choir and +its queer overhanging gallery at the rear of +the altar are the only unusual features from +the conventional decorated Gothic plan; if +we except the <i>baldachino</i> which covers the<a name="page_133" id="page_133"></a> +altar-table, and which is actually hideous in +its enormity.</p> + +<p>The bishop's throne, curiously enough,—though +the custom is, it appears, very, very +old,—is placed <i>behind</i> the high-altar.</p> + +<p>The triforium and clerestory of the choir +have gracefully heightened arches supported +by graceful pillars, which give an effect of +exceeding lightness.</p> + +<p>In the nave the triforium is omitted, and +the clerestory only overtops the pillars of nave +and aisles.</p> + +<p>The transepts are not of great proportions, +but are not in any way attenuated.</p> + +<p>Under the high-altar is a "Holy Sepulchre" +of the sixteenth century, which is penetrated +by an opening which gives on the ambulatory +of the choir.</p> + +<p>There is a bountiful display of coloured +glass of the Renaissance period, and, in the +sacristy, a <i>triptych</i> attributed to Ghirlandajo.</p> + +<p>There are no other artistic accessories of +note, and the cathedral depends, in the main, +for its satisfying qualities in its general completeness +and consistency.<a name="page_134" id="page_134"></a></p> + +<h3><a name="XIII-2" id="XIII-2"></a>XIII<br /><br /> +NOTRE DAME DE LE PUY</h3> + +<div class="blockquot"><p>"Under the sun of the <i>Midi</i> I have seen the Pyrenees +and the Alps, crowned in rose and silver, but I best love +Auvergne and its bed of gorse."</p> + +<p class="r">—<span class="smcap">Pierre de Nolhac</span>.</p></div> + +<p>Le Puy has been called—by a discerning +traveller—and rightly enough, too, in the +opinion of most persons—"<i>the most picturesque +spot in the world</i>." Whether every +visitor thereto will endorse this unqualifiedly +depends somewhat on his view-point, and still +more on his ability to discriminate.</p> + +<p>Le Puy certainly possesses an unparalleled +array of what may as well be called rare attractions. +These are primarily the topographical, +architectural, and, first, last, and all +times, picturesque elements which only a +blind man could fail to diagnose as something +unique and not to be seen elsewhere.</p> + +<div class="framing" style="width: 391px;"> +<a href="images/ill_134.jpg"> +<img src="images/ill_134_sml.jpg" width="391" height="550" alt="NOTRE DAME +de LE PUY." title="" /></a> +<div class="figleft" style="width: 226px;"> +<img src="images/ill_134_name.jpg" width="226" height="51" alt="NOTRE DAME +de LE PUY." title="" /> +</div> +</div> + +<p>In the first category are the extraordinary<a name="page_135" id="page_135"></a> +pinnacles of volcanic rock with which the +whole surrounding landscape is peopled; in +the second, the city's grand architectural +monuments, cathedrals, churches, monastery +and the château of Polignac; while thirdly, +the whole aspect is irritatingly picturesque to +the lover of topographical charm and feature. +Here the situation of the city itself, in a basin +of surrounding peaks, its sky-piercing, turreted +rocks, and the general effect produced +by its architectural features all combine to +present emotions which a large catalogue +were necessary to define.</p> + +<p>Moreover, Le Puy is the gateway to a hitherto +almost unknown region to the English-speaking +tourist. At least it would have been +unknown but for the eulogy given it by the +wandering Robert Louis Stevenson, who, in +his "Travels with a Donkey," (not "On a +Donkey,"—mark the distinction), has made +the Cevennes known, at least as a nodding acquaintance, +to—well, a great many who +would never have consciously realized that +there was such a place.</p> + +<p>Le Puy is furthermore as yet unspoiled by +the "conducted tourist," and lives the same +life that it has for many generations. Electric +trams have come to be sure, and certain improvements<a name="page_136" id="page_136"></a> +in the way of boulevards and +squares have been laid out, but, in the main, +the narrow, tortuous streets which ascend to its +cathedral-crowned height are much as they +always were; and the native pays little heed +to the visitor, of which class not many ever +come to the city—perhaps for the reason that +Le Puy is not so very accessible by rail. Both +by the line which descends the Rhône valley +and its parallel line from Paris to Nîmes, one +has to branch off, and is bound to lose from +three to six hours—or more, at some point or +other, making connections. This is as it should +be—in spite of the apparent retrogression.</p> + +<p>When one really does get to Le Puy nothing +should satisfy him but to follow the trail of +Stevenson's donkey into the heart of the +Cevennes, that wonderful country which lies +to the southward, and see and know for himself +some of the things which that delectable +author set forth in the record of his travels.</p> + +<p>Monastier, Le Cheylard, La Bastide, Notre +Dame des Neiges, Mont Mézenac, and many +more delightful places are, so far as personal +knowledge goes, a sealed book to most folk; +and after one has visited them for himself, he +may rest assured they will still remain a sealed +book to the mass.<a name="page_137" id="page_137"></a></p> + +<p>The ecclesiastical treasures of Le Puy are +first and foremost centred around its wonderful, +though bizarre, Romanesque cathedral of +Notre Dame.</p> + +<p>Some have said that this cathedral church +dates from the fifth century. Possibly this is +so, but assuredly there is no authority which +makes a statement which is at all convincing +concerning any work earlier than the tenth +century.</p> + +<p>Le Puy's first bishop was St. Georges,—in +the third century,—at which time, as now, +the diocese was a suffragan of Bourges.</p> + +<p>The cathedral itself is perched on a hilltop +behind which rises an astonishing crag or pinnacle,—the +<i>rocher Corneille</i>, which, in turn, +is surmounted by a modern colossal bronze +figure, commonly called <i>Notre Dame de +France</i>. The native will tell you that it is +called "the Virgin of Le Puy." Due allowance +for local pride doubtless accounts for this. +Its height is fifty feet, and while astonishingly +impressive in many ways, is, as a work of art, +without beauty in itself.</p> + +<div class="figcenter" style="width: 299px;"> +<a href="images/ill_138.png"> +<img src="images/ill_138_sml.png" width="299" height="458" alt="Le Puy" title="" /></a> +<p><span class="captionunder">Le Puy</span></p> +</div> + +<p>There is a sort of subterranean or crypt-like +structure, beneath the westerly end of the +cathedral, caused by the extreme slope of the +rock upon which the choir end is placed. One<a name="page_138" id="page_138"></a> +enters by a stairway of sixty steps, which is +beneath the parti-coloured façade of the +twelfth century. It is very striking and must +be a unique approach to a cathedral; the entrance +here being two stories below that of the +pavement of nave and choir. This porch of +three round-arched naves is wholly unusual.<a name="page_139" id="page_139"></a> +Entrance to the main body of the church is +finally gained through the transept.</p> + +<p>The whole structure is curiously kaleidoscopic, +with blackish and dark brown tints +predominating, but alternating—in the west +façade, which has been restored in recent +times—with bands of a lighter and again +a darker stone. It has been called by a certain +red-robed mentor of travel-lore an ungainly, +venerable, but singular edifice: quite a non-committal +estimate, and one which, like most +of its fellows, is worse than a slander. It is +most usually conceded by French authorities—<i>who +might naturally be supposed to know +their subject</i>—that it is very nearly the most +genuinely interesting exposition of a local +manner of church-building extant; and as +such the cathedral at Le Puy merits great consideration.</p> + +<p>The choir is the oldest portion, and is probably +not of later date than the tenth century. +The glass therein is modern. It has a possession, +a "miraculous virgin,"—whose predecessor +was destroyed in the fury of the +Revolution,—which is supposed to work wonders +upon those who bestow an appropriate +votive offering. To the former shrine came +many pilgrims, numbering among them, it is<a name="page_140" id="page_140"></a> +said rather indefinitely and doubtfully, "several +popes and the following kings: Louis +VII., Philippe-Auguste, Philippe-le-Hardi, +Charles VI., Charles VII., Louis XI., and +Charles VIII."</p> + +<p>To-day, as if doubtful of the shrine's efficacy, +the pilgrims are few in number and +mostly of the peasant class.</p> + +<p>The bays of the nave are divided by round-headed +arches, but connected with the opposing +bay by the ogival variety.</p> + +<p>The transepts have apsidal terminations, as +is much more frequent south of the Loire than +in the north of France, but still of sufficient +novelty to be remarked here. The east end is +rectangular—which is really a very unusual +attribute in any part of France, only two examples +elsewhere standing out prominently—the +cathedrals at Laon and Dol-de-Bretagne. +The cloister of Notre Dame, small and simple +though it be, is of a singular charm and tranquillity.</p> + +<p>With the tower or cupola of this cathedral +the architects of Auvergne achieved a result +very near the <i>perfectionnement</i> of its style. +Like all of the old-time <i>clochers</i> erected in this +province—anterior to Gothic—it presents a +great analogy to Byzantine origin, though, in<a name="page_141" id="page_141"></a> +a way, not quite like it either. Still the effect +of columns and pillars, in both the interior +construction and exterior decoration of these +fine towers, forms something which suggests, +at least, a development of an ideal which bears +little, or no, relation to the many varieties of +<i>campanile</i>, <i>beffroi</i>, <i>tour</i> or <i>clocher</i> seen elsewhere +in France. The spire, as we know it +elsewhere, a dominant pyramidal termination, +the love of which Mistral has said is the foundation +of patriotism, is in this region almost +entirely wanting; showing that the influence, +from whatever it may have sprung, was no +copy of anything which had gone before, nor +even the suggestion of a tendency or influence +toward the pointed Gothic, or northern style. +Therefore the towers, like most other features +of this style, are distinctly of the land of its +environment—Auvergnian.</p> + +<p>This will call to mind, to the American, the +fact that Trinity Church in Boston is manifestly +the most distinctive application, in foreign +lands, of the form and features of the +manner of church-building of the Auvergne.</p> + +<p>Particularly is this to be noted by viewing +the choir exterior with its inlaid or geometrically +planned stonework: a feature which is +Romanesque if we go back far enough, but<a name="page_142" id="page_142"></a> +which is distinctly Auvergnian in its medićval +use.</p> + +<p>For sheer novelty, before even the towering +bronze statue of the Virgin, which overtops +the cathedral, must be placed that other +needle-like basaltic eminence which is +crowned by a tiny chapel dedicated to St. +Michel.</p> + +<p>This "<i>aiguille</i>," as it is locally known, rises +something over two hundred and fifty feet +from the river-bed at its base; like a sharp +cone, dwindling from a diameter of perhaps +five hundred feet at its base to a scant fifty at +its apex.</p> + +<p>St. Michel has always had a sort of vested +proprietorship in such pinnacles as this, and +this tiny chapel in his honour was the erection +of a prelate of the diocese of Le Puy in the +tenth century. The chapel is Romanesque, +octagonal, and most curious; with its isolated +situation,—only reached by a flight of many +steps cut in the rock,—and its tesselated stone +pavements, its mosaic in basalt of the portal, +and its few curious sculptures in stone. As +a place of pilgrimage for a twentieth-century +tourist it is much more appealing than +the Virgin-crowned <i>rocher Corneille</i>; each +will anticipate no inconsiderable amount of<a name="page_143" id="page_143"></a> +physical labour, which, however, is the true +pilgrim spirit.</p> + +<p>The château of Polignac <i>compels</i> attention, +and it is not so very foreign to church affairs +after all; the house of the name gave to the +court of Louis XIV. a cardinal.</p> + +<p>To-day this one-time feudal stronghold is +but a mere ruin. The Revolution finished it, +as did that fury many another architectural +glory of France.</p> + +<div class="figcenter" style="width: 230px;"> +<a href="images/ill_143.png"> +<img src="images/ill_143_sml.png" width="230" height="228" alt="The Black Virgin, Le Puy" title="" /></a> +<span class="captionunder">The Black Virgin, Le Puy</span> +</div> + +<p><a name="page_144" id="page_144"></a></p> + +<h3><a name="XIV-2" id="XIV-2"></a>XIV<br /><br /> +NOTRE DAME DE CLERMONT-FERRAND</h3> + +<p>Clermont-Ferrand is the hub from which +radiates in the season,—from April to October,—and +in all directions, the genuine +French <i>touriste</i>. He is a remarkable species +of traveller, and he apportions to himself the +best places in the <i>char-ŕ bancs</i> and the most +convenient seats at <i>table d'hôte</i> with a discrimination +that is perfection. He is not much +interested in cathedrals, or indeed in the twin +city of Clermont-Ferrand itself, but rather +his choice lies in favour of Mont Doré, Puy +de Dôme, Royat, St. Nectaire, or a dozen +other alluring tourist resorts in which the +neighbouring volcanic region abounds.</p> + +<p>By reason of this—except for its hotels and +cafés—Clermont-Ferrand is justly entitled to +rank as one of the most ancient and important +centres of Christianity in France.</p> + +<div class="framing" style="width: 335px;"> +<a href="images/ill_144.jpg"> +<img src="images/ill_144_sml.jpg" width="335" height="550" alt="NOTRE DAME +de CLERMONT-FERRAND" title="" /></a> +<div class="figcenter" style="width: 385px;"> +<img src="images/ill_144_name.jpg" width="385" height="61" alt="NOTRE DAME de CLERMONT-FERRAND" title="" /> +</div> +</div> + +<p>Its cathedral is not of the local manner of +building: it is of manifest Norman example.<a name="page_145" id="page_145"></a> +But the Église Notre Dame du Port is Auvergnian +of the most profound type, and +withal, perhaps more appealing than the +cathedral itself. Furthermore the impulse of +the famous crusades first took form here under +the fervent appeal of Urban II., who was in +the city at the Council of the Church held in +1095. Altogether the part played by this city +of mid-France in the affairs of the Christian +faith was not only great, but most important +and far-reaching in its effect.</p> + +<p>In its cathedral are found to a very considerable +extent those essentials to the realization +of the pure Gothic style, which even Sir +Christopher Wren confessed his inability to +fully comprehend.</p> + +<p>It is a pleasant relief, and a likewise pleasant +reminder of the somewhat elaborate glories +of the Isle of France, to come upon an +edifice which at least presents a semblance to +the symmetrical pointed Gothic of the north. +The more so in that it is surrounded by Romanesque +and local types which are peers +among their class.</p> + +<p>Truly enough it is that such churches as +Notre Dame du Port, the cathedral at Le +Puy, and the splendid series of Romanesque +churches at Poitiers are as interesting and as<a name="page_146" id="page_146"></a> +worthy of study as the resplendent modern +Gothic. On the other hand, the transition +to the baseness of the Renaissance,—without +the intervention of the pointed style,—while +not so marked here as elsewhere, is yet even +more painfully impressed upon one.</p> + +<p>The contrast between the Romanesque +style, which was manifestly a good style, +and the Renaissance, which was palpably +bad, suggests, as forcibly as any event of history, +the change of temperament which came +upon the people, from the fifteenth to the +seventeenth centuries.</p> + +<p>This cathedral is possessed of two fine western +towers (340 feet in height), graceful in +every proportion, hardy without being +clumsy, symmetrical without weakness, and +dwindling into crowning spires after a manner +which approaches similar works at Bordeaux +and Quimper. These examples are not +of first rank, but, if not of masterful design, +are at least acceptable exponents of the form +they represent.</p> + +<p>These towers, as well as the western portal, +are, however, of a very late date. They are +the work of Viollet-le-Duc in the latter half +of the nineteenth century, and indicate—if +nothing more—that, where a good model is<a name="page_147" id="page_147"></a> +used, a modern Gothic work may still betray +the spirit of antiquity. This gifted architect +was not so successful with the western towers +of the abbey church of St. Ouen at Rouen. +Externally the cathedral at Clermont-Ferrand +shows a certain lack of uniformity.</p> + +<p>Its main fabric, of a black volcanic stone, +dates from 1248 to 1265. At this time the +work was in charge of one Jean Deschamps.</p> + +<p>The church was not, however, consecrated +until nearly a century later, and until the completion +of the west front remained always an +unfinished work which received but scant +consideration from lovers of church architecture.</p> + +<p>The whole structure was sorely treated at +the Revolution, was entirely stripped of its +ornaments and what monuments it possessed, +and was only saved from total destruction by +a subterfuge advanced by a local magistrate, +who suggested that the edifice might be put to +other than its original use.</p> + +<p>The first two bays of the nave are also of +nineteenth-century construction. This must +account for the frequent references of a former +day to the general effect of incompleteness. +To-day it is a coherent if not a perfect whole,<a name="page_148" id="page_148"></a> +though works of considerable magnitude are +still under way.</p> + +<p>The general effect of the interior is harmonious, +though gloomy as to its lighting, and +bare as to its walls.</p> + +<p>The vault rises something over a hundred +feet above the pavement, and the choir platform +is considerably elevated. The aisles of +the nave are doubled, and very wide.</p> + +<p>The joints of pier and wall have been newly +"pointed," giving an impression of a more +modern work than the edifice really is.</p> + +<p>The glass of the nave and choir is of a rare +quality and unusually abundant. How it escaped +the fury of the Revolution is a mystery.</p> + +<p>There are two fifteenth-century rose windows +in the transepts, and a more modern example +in the west front, the latter being +decidedly inferior to the others. The glass +of the choir is the most beautiful of all, and is +of the time of Louis IX., whose arms, quartered +with those of Spain, are shown therein. +The general effect of this coloured glass is not +of the supreme excellence of that at Chartres, +but the effect of mellowness, on first entering, +is in every way more impressive than that of +any other cathedral south of the Loire.</p> + +<p>The organ <i>buffet</i> has, in this instance, been<a name="page_149" id="page_149"></a> +cut away to allow of the display of the modern +<i>rosace</i>. This is a most thoughtful consideration +of the attributes of a grand window; +which is obviously that of giving a pleasing +effect to an interior, rather than its inclusion +in the exterior scheme of decoration.</p> + +<p>In the choir is a <i>retable</i> of gilded and +painted wood, representing the life of St. +Crépinien, a few tombs, and in the chapels +some frescoes of the thirteenth century. There +is the much-appreciated astronomical clock—a +curiosity of doubtful artistic work and +symbolism—in one of the transepts.</p> + +<p>A statue of Pope Urban II. is <i>en face</i> to the +right of the cathedral.</p> + +<p>At the Council of 1095 Urban II. preached +for the first crusade to avenge the slaughter +"of pilgrims, princes, and bishops," which +had taken place at Romola in Palestine, and +to regain possession of Jerusalem and the Holy +Sepulchre from the Turkish Sultan, Ortock.</p> + +<p>The enthusiasm of the pontiff was so great +that the masses forthwith entered fully into +the spirit of the act, the nobles tearing their +red robes into shreds to form the badge of the +crusader's cross, which was given to all who +took the vow.</p> + +<p>By command of the Pope, every serf who<a name="page_150" id="page_150"></a> +took the cross was to obtain his liberty from +his overlord. This fact, perhaps, more than +any other led to the swelled ranks of the first +crusade under Peter the Hermit.</p> + +<p>The rest is history, though really much of +its written chronicle is really romance.</p> + +<p>Clermont was a bishopric in the third century, +with St. Austremoine as its first bishop. +The diocese is to-day a suffragan of Bourges.</p> + +<p>At the head of the Cours Sablon is a fifteenth-century +fountain, executed to the order +of a former bishop, Jacques d'Amboise.</p> + +<p>The bibliothčque still preserves, among +fifty thousand volumes and eleven hundred +MSS., an illuminated folio Bible of the +twelfth century, a missal which formerly belonged +to Pope Clement VI., and a ninth-century +manuscript of the monk, Gregory of +Tours.</p> + +<p>Near the cathedral in the Rue de Petit Gras +is the birthplace of the precocious Blaise Pascal, +who next to Urban II.—if not even before +him—is perhaps Clermont's most famous +personage. A bust of the celebrated writer is +let into the wall which faces the Passage Vernines, +and yet another adorns the entrance to +the bibliothčque; and again another—a full-length +figure this time—is set about with<a name="page_151" id="page_151"></a> +growing plants, in the Square Blaise Pascal. +Altogether one will judge that Pascal is indeed +the most notable figure in the secular history +of the city. This most original intellect of his +time died in 1662, at the early age of thirty-nine.<a name="page_152" id="page_152"></a></p> + +<h3><a name="XV-2" id="XV-2"></a>XV<br /><br /> +ST. FULCRAN DE LODČVE</h3> + +<p>Lodčve, seated tightly among the mountains, +near the confluence of the rivers Solondre +and Lergue, not far from the Cevennes +and the borders of the Gévaudan, was a bishopric, +suffragan of Narbonne, as early as the +beginning of the fourth century.</p> + +<p>It had been the capital of the Gallic tribe of +the Volsques, then a pagan Roman city, and +finally was converted to Christianity in the +year 323 by the apostle St. Flour, who founded +the bishopric, which, with so many others, was +suppressed at the Revolution.</p> + +<p>The city suffered greatly from the wars of +the Goths, the Albigenses, and later the civil +wars of the Protestants and Catholics. The +bishops of Lodčve were lords by virtue of the +fact that the title was bought from the viscounts +whose honour it had previously held. +<i>St. Guillem Ley Desert</i> (O. F.), a famous<a name="page_153" id="page_153"></a> +abbey of the Benedictines, founded by an ancestor +of the Prince of Orange, is near by.</p> + +<p>The ancient cathedral of St. Fulcran is +situated in the <i>haute-ville</i> and dates, as to its +foundation walls, from the middle of the tenth +century. The reconstructed present-day edifice +is mainly of the thirteenth century, and +as an extensive work of its time is entitled to +rank with many of the cathedral churches +which survived the Revolution. By the end +of the sixteenth century, the last remaining +work and alterations were completed, and one +sees therefore a fairly consistent medićval +church. The west façade is surmounted by +<i>tourelles</i> which are capped with a defending +<i>mâchicoulis</i>, presumably for defence from attack +from the west, as this battlement could +hardly have been intended for mere ornament, +decorative though it really is. The interior +height rises to something approximating +eighty feet, and is imposing to a far greater +degree than many more magnificent and +wealthy churches.</p> + +<p>The choir is truly elegant in its proportions +and decorations, its chief ornament being that +of the high-altar, and the white marble lions +which flank the stalls. From the choir one +enters the ruined cloister of the fifteenth century;<a name="page_154" id="page_154"></a> +which, if not remarkable in any way, +is at least distinctive and a sufficiently uncommon +appendage of a cathedral church to +be remarked.</p> + +<p>A marble tomb of a former bishop,—Plantavit +de la Pause,—a distinguished prelate +and bibliophile, is also in the choir. This +monument is a most worthy artistic effort, +and shows two lions lying at the foot of a full-length +figure of the churchman. It dates +from 1651, and, though of Renaissance workmanship, +its design and sculpture—like most +monumental work of its era—are far ahead +of the quality of craftsmanship displayed by +the builders and architects of the same period.</p> + +<p>The one-time episcopal residence is now +occupied by the <i>hôtel de ville</i>, the <i>tribunal</i>, +and the <i>caserne de gendarmerie</i>. As a shelter +for civic dignity this is perhaps not a descent +from its former glory, but as a <i>caserne</i> it is +a shameful debasement; not, however, as +mean as the level to which the papal palace +at Avignon has fallen.</p> + +<p>The guide-book information—which, be it +said, is not disputed or reviled here—states +that the city's manufactories supply <i>surtout +des draps</i> for the army; but the church-lover +will get little sustenance for his refined<a name="page_155" id="page_155"></a> +appetite from this kernel of matter-of-fact information.</p> + +<p>Lodčve is, however, a charming provincial +town, with two ancient bridges crossing its +rivers, a ruined château, <i>Montbrun</i>, and a fine +promenade which overlooks the river valleys +round about.</p> + +<p><a name="page_156" id="page_156"></a></p> + +<p><a name="page_157" id="page_157"></a></p> + +<h2><a name="PART_III" id="PART_III"></a><i>PART III<br /><br /> +The Rhône Valley</i></h2> + +<p><a name="page_158" id="page_158"></a></p> + +<p><a name="page_159" id="page_159"></a></p> + +<h3><a name="I-3" id="I-3"></a>I<br /><br /> +INTRODUCTORY</h3> + +<p>The knowledge of the geographer Ptolemy, +who wrote in the second century with +regard to the Rhône, was not so greatly at +fault as with respect to other topographical +features, such as coasts and boundaries.</p> + +<p>Perhaps the fact that Gaul had for so long +been under Roman dominion had somewhat +to do with this.</p> + +<p>He gives, therefore, a tolerably correct account +as to this mighty river, placing its +sources in the Alps, and tracing its flow +through the lake <i>Lemannus</i> (Leman) to +<i>Lugdunum</i> (Lyon); whence, turning sharply +to the southward, it enters the Mediterranean +south of Arles. Likewise, he correctly adds +that the upper river is joined with the combined +flow of the Doubs and Saône, but commits +the error of describing their source to +be also in the Alps.</p> + +<p>Philip Gilbert Hamerton, who knew<a name="page_160" id="page_160"></a> +these parts well,—his home was near Autun,—has +described the confluence of the Saône +and Rhône thus:</p> + +<p>"The width and depth of the two rivers +are equal, but the swift-flowing Rhône discharges +twice the volume of water of the slow-running +Saône. They also differ remarkably +in colour. The Saône is emerald-green and +the Rhône blue-green. Here the minor river +loses its name and character, and, by an unusual +process, the slowest and most navigable +stream in Europe joins the swiftest and least +navigable. The <i>Flumen Araris</i> ceases and +becomes the <i>Rhodanus</i>."</p> + +<p>The volume of water which yearly courses +down the Rhône is perhaps greater than +would first appear, when, at certain seasons +of the year, one sees a somewhat thin film of +water gliding over a wide expanse of yellow +sand and shingle.</p> + +<p>Throughout, however, it is of generous +width and at times rises in a true torrential +manner: this when the spring freshets and +melting Alpine snows are directed thither +toward their natural outlet to the sea. "Rivers," +said Blaise Pascal, "are the roads that +move." Along the great river valleys of the +Rhône, the Loire, the Seine, and the Rhine<a name="page_161" id="page_161"></a> +were made the first Roman roads, the prototypes +of the present-day means of communication.</p> + +<p>The development of civilization and the +arts along these great pathways was rapid and +extensive. Two of them, at least, gave birth +to architectural styles quite differing from +other neighbouring types: the <i>Romain-Germanique</i>—bordering +along the Rhine and +extending to Alsace and the Vosges; and the +<i>Romain-Bourguignon</i>, which followed the +valley of the Rhône from Bourgogne to the +Mediterranean and the Italian frontier, including +all Provence.</p> + +<p>The true source of the Rhône is in the Pennine +Alps, where, in consort with three other +streams, the Aar, the Reuss, and the Ticino, +it rises in a cloven valley close to the lake of +Brienz, amid that huge jumble of mountain-tops, +which differs so greatly from the popular +conception of a mountain range.</p> + +<p>Dauphiné and Savoie are to-day comparatively +unknown by parlour-car travellers. +Dauphiné, with its great historical associations, +the wealth and beauty of its architecture, +the magnificence of its scenery, has always +had great attractions for the historian, +the archćologist, and the scholar; to the tourist,<a name="page_162" id="page_162"></a> +however, even to the French tourist, it +remained for many years a <i>terra incognita</i>. +Yet no country could present the traveller +with a more wonderful succession of ever-changing +scenery, such a rich variety of landscape, +ranging from verdant plain to mountain +glacier, from the gay and picturesque to +the sublime and terrible. Planted in the very +heart of the French Alps, rising terrace above +terrace from the lowlands of the Rhône to the +most stupendous heights, Dauphiné may with +reason claim to be the worthy rival of Switzerland.</p> + +<p>The romantic associations of "La Grande +Chartreuse"; of the charming valley towns of +Sion and Aoste, famed alike in the history of +Church and State; and of the more splendidly +appointed cities of Grenoble and Chambéry, +will make a new leaf in the books of +most peoples' experiences.</p> + +<p>The rivers Durance, Isčre, and Drôme +drain the region into the more ample basin +of the Rhône, and the first of the three—for +sheer beauty and romantic picturesqueness—will +perhaps rank first in all the world.</p> + +<p>The chief associations of the Rhône valley +with the Church are centred around Lyon, +Vienne, Avignon, and Arles. The associations<a name="page_163" id="page_163"></a> +of history—a splendid and a varied +past—stand foremost at Orange, Nîmes, Aix, +and Marseilles. It is not possible to deal here +with the many <i>pays et pagi</i> of the basin of the +Rhône.</p> + +<p>Of all, Provence—that golden land—stands +foremost and compels attention. One +might praise it <i>ad infinitum</i> in all its splendid +attributes and its glorious past, but one could +not then do it justice; better far that one +should sum it up in two words—"Mistral's +world."</p> + +<p>The popes and the troubadours combined +to cast a glamour over the "fair land of Provence" +which is irresistible. Here were +architectural monuments, arches, bridges, +aqueducts, and arenas as great and as splendid +as the world has ever known. Aix-en-Provence, +in King René's time, was the gayest +capital of Europe, and the influence of its +arts and literature spread to all parts.</p> + +<p>To the south came first the Visigoths, then +the conflicting and repelling Ostrogoths; between +them soon to supplant the Gallo-Roman +cultivation which had here grown so vigorously.</p> + +<p>It was as late as the sixth century when the +Ostrogoths held the brilliant sunlit city of<a name="page_164" id="page_164"></a> +Arles; when follows a history—applicable +as well to most of all southern France—of +many dreary centuries of discordant races, +of varying religious faiths, and adherence +now to one lord and master, and then to +another.</p> + +<p>Monuments of various eras remain; so +numerously that one can rebuild for themselves +much that has disappeared for ever: +palaces as at Avignon, castles as at Tarascon +and Beaucaire, and walled cities as at Aigues-Morte. +What limitless suggestion is in the +thought of the assembled throngs who peopled +the tiers of the arenas and theatres of Arles +and Nîmes in days gone by. The sensation is +mostly to be derived, however, from thought +and conjecture. The painful and nullifying +"<i>spectacles</i>" and "<i>courses des taureaux</i>," +which periodically hold forth to-day in these +noble arenas, are mere travesties on their +splendid functions of the past. Much more +satisfying—and withal more artistic—are +the theatrical representations in that magnificent +outdoor theatre at Orange; where so recently +as the autumn of 1903 was given a +grand representation of dramatic art, with +Madame Bernhardt, Coquelin, and others of<a name="page_165" id="page_165"></a> +the galaxy which grace the French stage to-day, +taking part therein.</p> + +<p>Provençal literature is a vast and varied +subject, and the women of Arles—the true +Arlesians of the poet and romancer—are astonishingly +beautiful. Each of these subjects—to +do them justice—would require much +ink and paper. Daudet, in "<i>Tartarin</i>," has +these opening words, as if no others were +necessary in order to lead the way into a new +world: "<span class="smcap">It was September and it was +Provence</span>." Frederic Mistral, in "Mirčio," +has written the great modern epic of Provence, +which depicts the life as well as +the literature of the ancient troubadours. +The "Fountain of Vaucluse" will carry +one back still further in the ancient Provençal +atmosphere; to the days of Petrarch +and Laura, and the "little fish of +Sorgues."</p> + +<p>What the Romance language really was, +authorities—if they be authorities—differ. +Hence it were perhaps well that no attempt +should be made here to define what others +have failed to place, beyond this observation, +which is gathered from a source now lost to +recollection, but dating from a century ago +at least:<a name="page_166" id="page_166"></a></p> + +<p>"The southern or Romance language, the +tongue of all the people who obeyed Charlemagne +in the south of Europe, proceeded +from the parent-vitiated Latin.</p> + +<p>"The Provençaux assert, and the Spaniards +deny, that the Spanish tongue is derived from +the original Romance, though neither the +Italians nor the French are willing to owe +much to it as a parent, in spite of the fact +that Petrarch eulogized it, and the troubadours +as well.</p> + +<p>"The Toulousans roundly assert that the +Provençal is the root of all other dialects +whatever (<i>vide Cazeneuve</i>). Most Spanish +writers on the other hand insist that the Provençal +is derived from the Spanish (<i>vide +Coleccion de Poesias Castellanas; Madrid, +1779</i>)."</p> + +<p>At all events the idiom, from whatever it +may have sprung, took root, propagated and +flourished in the land of the Provençal troubadours.</p> + +<p>Whatever may have been the real extent of +the influences which went out from Provence, +it is certain that the marriage of Robert with +Constance—daughter of the first Count of +Provence, about the year 1000—was the +period of a great change in manners and<a name="page_167" id="page_167"></a> +customs throughout the kingdom. Some even +have asserted that this princess brought in +her train the troubadours who spread the +taste for poetry and its accompaniments +throughout the north of France.</p> + +<p>The "Provence rose," so celebrated in +legend and literature, can hardly be dismissed +without a word; though, in truth, the casual +traveller will hardly know of its existence, +unless he may have a sweet recollection of +some rural maid, who, with sleeves carefully +rolled up, stood before her favourite rose-tree, +tenderly examining it, and driving away +a buzzing fly or a droning wasp.</p> + +<p>These firstlings of the season are tended +with great pride. The distinctive "rose of +Provence" is smaller, redder, and more elastic +and concentric than the <i>centifolić</i> of the +north, and for this reason, likely, it appears +the more charming to the eye of the native +of the north, who, if we are to believe the +romanticists, is made a child again by the +mere contemplation of this lovely flower.</p> + +<p>The glory of this rich red "Provence +rose" is in dispute between Provence and +Provins, the ancient capital of La Brie; but +the weight of the argument appears to favour +the former.<a name="page_168" id="page_168"></a></p> + +<p>Below Arles and Nîmes the Rhône broadens +out into a many-fingered estuary, and +mingles its Alpine flood with the blue waters +of the Mediterranean.</p> + +<p>The delta has been formed by the activity +and energy of the river itself, from the fourth +century—when it is known that Arles lay sixteen +miles from the sea—till to-day, when it +is something like thirty. This ceaseless carrying +and filling has resulted in a new coast-line, +which not only has changed the topography +of the region considerably, but may be supposed +to have actually worked to the commercial +disadvantage of the country round +about.</p> + +<p>The annual prolongation of the shores—the +reclaimed water-front—is about one hundred +and sixty-four feet, hence some considerable +gain is accounted for, but whether to +the nation or the "squatter" statistics do not +say.</p> + +<p>The delta of the Rhône has been described +by an expansive French writer as: "Something +quite separate from the rest of France. +It is a wedge of Greece and of the East thrust +into Gaul. It came north a hundred (or +more) years ago and killed the Monarchy.<a name="page_169" id="page_169"></a> +It caught the value in, and created the great +war-song of the Republic."</p> + +<p>There is a deal of subtlety in these few lines, +and they are given here because of their truth +and applicability.<a name="page_170" id="page_170"></a></p> + +<h3><a name="II-3" id="II-3"></a>II<br /><br /> +ST. ETIENNE DE CHALONS-SUR-SAÔNE</h3> + +<p>"The cathedral at Chalons," says Philip +Gilbert Hamerton,—who knew the entire +region of the Saône better perhaps than any +other Anglo-Saxon,—"has twin towers, +which, in the evening, at a distance, recall +Notre Dame (at Paris), and there are domes, +too, as in the capital."</p> + +<p>An imaginative description surely, and one +that is doubtless not without truth were one +able to first come upon this riverside city +of mid-France in the twilight, and by boat +from the upper river.</p> + +<p>Chalons is an ideally situated city, with a +placidness which the slow current of the +Saône does not disturb. But its cathedral! +It is no more like its Parisian compeer than +it is like the Pyramids of Egypt.</p> + +<p>In the first place, the cathedral towers are +a weak, effeminate imitation of a prototype +which itself must have been far removed from<a name="page_171" id="page_171"></a> +Notre Dame, and they have been bolstered +and battened in a shameful fashion.</p> + +<p>The cathedral at Chalons is about the most +ancient-looking possession of the city, which +in other respects is quite modern, and, aside +from its charming situation and general attractiveness, +takes no rank whatever as a centre +of ancient or medićval art.</p> + +<p>Its examples of Gallic architecture are not +traceable to-day, and of Roman remains it +possesses none. As a Gallic stronghold,—it +was never more than that,—it appealed to +Cćsar merely as a base from which to advance +or retreat, and its history at this time is not +great or abundant.</p> + +<p>A Roman wall is supposed to have existed, +but its remains are not traceable to-day, +though tradition has it that a quantity of its +stones were transported by the monk Bénigne +for the rotunda which he built at Dijon.</p> + +<p>The city's era of great prosperity was the +fifteenth and sixteenth centuries, when its +fortifications were built up anew, its cathedral +finished, and fourteen churches held +forth.</p> + +<p>From this high estate it has sadly fallen, +and there is only its decrepit cathedral, rebuilt +after a seventeenth-century fire, and two<a name="page_172" id="page_172"></a> +churches—one of them modern—to uphold +its ecclesiastical dignity.</p> + +<p>The towers of the cathedral are of the seventeenth +century, but the so-called "Deanery +Tower" is more ancient, and suggestive of +much that is militant and very little that is +churchly.</p> + +<p>The interior has been restored, not wholly +with success, but yet not wholly spoiled.</p> + +<p>In plan and arrangement it is a simple and +severe church, but acceptable enough when +one contemplates changes made elsewhere. +Here are to be seen no debased copies of +Greek or Roman orders; which is something +to be thankful for.</p> + +<p>The arches of the nave and choir are strong +and bold, but not of great spread. The height +of the nave, part of which has come down +from the thirteenth century, is ninety feet at +least.</p> + +<p>There are well-carved capitals to the pillars +of the nave, and the coloured glass of the +windows of triforium and clerestory is rich +without rising to great beauty.</p> + +<p>In general the style is decidedly a <i>mélange</i>, +though the cathedral is entitled to rank as a +Gothic example. Its length is 350 feet.<a name="page_173" id="page_173"></a></p> + +<p>The <i>maître-autel</i> is one of the most elegant +in France.</p> + +<p>Modern improvement has cleared away +much that was picturesque, but around the +cathedral are still left a few gabled houses, +which serve to preserve something of the +medićval setting which once held it.</p> + +<p>The courtyard and its dependencies at the +base of the "Deanery Tower" are the chief +artistic features. They appeal far more +strongly than any general accessory of the +cathedral itself, and suggest that they once +must have been the components of a cloister.</p> + +<p>The see was founded in the fifth century as +a suffragan of Lyon.<a name="page_174" id="page_174"></a></p> + +<h3><a name="III-3" id="III-3"></a>III<br /><br /> +ST. VINCENT DE MACON</h3> + +<p>The <i>Mastieo</i> of the Romans was not the +Macon of to-day, though, by evolution, or +corruption, or whatever the process may have +been, the name has come down to us as referring +to the same place. The former city did +not border the river, but was seated on a +height overlooking the Saône, which flows +by the doors of the present city of Macon.</p> + +<p>Its site is endowed with most of the attributes +included in the definition of "commanding," +and, though not grandly situated, +is, from any riverside view-point, attractive +and pleasing.</p> + +<p>When it comes to the polygonal towers of +its olden cathedral, this charming and pleasing +view changes to that of one which is curious +and interesting. The cathedral of St. +Vincent is a battered old ruin, and no amount +of restoration and rebuilding will ever endow +it with any more deserving qualities.<a name="page_175" id="page_175"></a></p> + +<div class="framing" style="width: 312px;"> +<a href="images/ill_174.jpg"> +<img src="images/ill_174_sml.jpg" width="312" height="550" alt="ST. VINCENT +de MACON." title="" /></a> +<div class="figleft" style="width: 195px;"> +<img src="images/ill_174_name.jpg" width="195" height="54" alt="ST. VINCENT de MACON." title="" /> +</div> +</div> + +<p>The Revolution was responsible for its +having withered away, as it was also for the +abolishment of the see of Macon.</p> + +<p>The towers stand to-day—lowered somewhat +from their former proportions—gaunt +and grim, and the rich Burgundian narthen, +which lay between, has been converted—not +restored, mark you—into an inferior sort +of chapel.</p> + +<p>The destruction that fell upon various parts +of this old church might as well have been +more sweeping and razed it to the ground +entirely. The effect could not have been more +disheartening.</p> + +<p>Macon formerly had twelve churches. +Now it has three—if we include this poor +fragment of its one-time cathedral. Between +the Revolution and the coronation of Napoleon +I. the city was possessed of no place of +worship.</p> + +<p>Macon became an episcopal see, with +Placide as its first bishop, in the sixth century. +It was suppressed in 1790.</p> + +<p>The bridge which crosses the river to the +suburb of St. Laurent is credited as being +the finest work of its kind crossing the Saône. +Hamerton has said that "its massive arches +and piers, wedge-shaped to meet the wind, are<a name="page_176" id="page_176"></a> +pleasant to contemplate after numerous festoons +of wire carrying a roadway of planks." +This bridge was formerly surmounted, at +either end, with a castellated gateway, but, +like many of these accessories elsewhere, they +have disappeared.</p> + +<p>The famous bridge at Cahors (shown elsewhere +in this book) is the best example of +such a bridge still existing in France.</p> + +<p>As a "cathedral city," Macon will not take +a high rank. The "great man" of Macon +was Lamartine. His birthplace is shown to +visitors, but its present appearance does not +suggest the splendid appointments of its description +in that worthy's memoirs.</p> + +<p>Macon is the <i>entrepôt</i> of the abundant and +excellent <i>vin du Bourgogne</i>, and the strictly +popular repute of the city rests entirely on this +fact.<a name="page_177" id="page_177"></a></p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_176.jpg"> +<img src="images/ill_176_sml.jpg" width="550" height="358" alt="ST. JEAN de LYON." title="" /></a> +<div class="figleft" style="width: 129px;"> +<img src="images/ill_176_name.jpg" width="129" height="71" alt="ST. JEAN de LYON." title="" /> +</div> +</div> + +<h3><a name="IV-3" id="IV-3"></a>IV<br /><br /> +ST. JEAN DE LYON</h3> + +<p>The Lyonnais is the name given to that +region lying somewhat to the westward of the +city of Lyon. It is divided into three distinct +parts, <i>le Lyonnais</i> proper, <i>le Forez</i>, and +<i>le Beaujolais</i>. Its chief appellation comes +from that of its chief city, which in turn is +more than vague as to its etymology: <i>Lugdunum</i> +we know, of course, and we can trace +its evolution even unto the Anglicized Lyons, +but when philologists, antiquarians, and "pedants +of mere pretence" ask us to choose +between <i>le corbeau</i>—<i>lougon</i>, <i>un eminence</i>—<i>dounon</i>, +<i>lone</i>—an arm of a river, and <i>dun</i> the +Celtic word for height, we are amazed, and +are willing enough to leave the solving of +the problem to those who will find a greater +pleasure therein.</p> + +<p>Lyon is a widely-spread city, of magnificent +proportions and pleasing aspect, situated +as it is on the banks of two majestic, though<a name="page_178" id="page_178"></a> +characteristically different rivers, the Rhône +and the Saône.</p> + +<p>In many respects it is an ideally laid-out +city, and the scene from the heights of Fourvičre +at night, when the city is brilliant with +many-lighted workshops, is a wonderfully +near approach to fairy-land.</p> + +<p>Whether the remarkable symmetry of the +city's streets and plan is the result of the genius +of a past day, or of the modern progressive +spirit, is in some doubt. Certainly it must +originally have been a delightfully planned +city, and the spirit of modernity—though +great—has not by any means wholly eradicated +its whilom charm of another day.</p> + +<p>It may be remarked here that about the only +navigable portion of the none too placid +Rhône is found from here to Avignon and +Arles, to which points, in summer at least, +steam-craft—of sorts—carry passengers with +expedition and economy—down-stream; the +journey up-river will amaze one by the potency +of the flood of this torrential stream—so +different from the slow-going Saône.</p> + +<p>The present diocese, of which the see of +Lyon is the head, comprehends the Department +of the Rhône et Loire. It is known +under the double vocable of Lyon et Vienne,<a name="page_179" id="page_179"></a> +and is the outgrowth of the more ancient +ecclesiastical province of Vienne, whose archiepiscopal +dignity was domiciled in St. Maurice.</p> + +<p>It was in the second century that St. Pothin, +an Asiatic Greek, came to the ancient province +of Lyon as archbishop. The title carried +with it that of primate of all Gaul: hence +the importance of the see, from the earliest +times, may be inferred.</p> + +<p>The architectural remains upon which is +built the flamboyant Gothic church of St. +Nizier are supposed to be those of the primitive +cathedral in which St. Pothin and St. +Irenćus celebrated the holy rites. The claim +is made, of course, not without a show of justification +therefor, but it is a far cry from +the second century of our era to this late day; +and the sacristan's words are not convincing, +in view of the doubts which many non-local +experts have cast upon the assertion. The +present <i>Église St. Nizier</i> is furthermore dedicated +to a churchman who lived as late as the +sixth century.</p> + +<p>The present cathedral of St. Jean dates +from the early years of the twelfth century, +but there remains to-day another work closely +allied with episcopal affairs—the stone<a name="page_180" id="page_180"></a> +bridge which spans the Saône, and which was +built some two hundred years before the present +cathedral by Archbishop Humbert.</p> + +<p>Though a bridge across a river is an essentially +practical and utile thing, it is, perhaps, +in a way, as worthy a work for a generous and +masterful prelate as church-building itself. +Certainly this was the case with Humbert's +bridge, he having designed the structure, +superintended its erection, and assumed the +expense thereof. It is recorded that this +worthy churchman gained many adherents +for the faith, so it may be assumed that he +builded as well as he knew.</p> + +<p>St. Jean de Lyon dates from 1180, and presents +many architectural anomalies in its constructive +elements, though the all-pervading +Gothic is in the ascendant. From this height +downward, through various interpolations, +are seen suggestions of many varieties and +styles of church-building. There is, too, an +intimation of a motif essentially pagan if one +attempts to explain the vagaries of some of the +ornamentation of the unusual septagonal Lombard +choir. This is further inferred when +it is known that a former temple to Augustus +stood on the same site. If this be so, the reasoning<a name="page_181" id="page_181"></a> +is complete, and the classical ornament +here is of a very early date.</p> + +<p>The fabric of the cathedral is, in the main, +of a warm-coloured freestone, not unlike dark +marble, but without its brilliancy and surface. +It comes from the heights of Fourvičre,—on +whose haunches the cathedral sits,—and by +virtue of the act of foundation it may be quarried +at any time, free of all cost, for use by +the Church.</p> + +<p>The situation of this cathedral is most attractive; +indeed its greatest charm may be +said to be its situation, so very picturesquely +disposed is it, with the Quai de l'Archevęché +between it and the river Saône.</p> + +<p>The choir itself—after allowing for the +interpolation of the early non-Christian fragments—is +the most consistently pleasing portion. +It presents in general a fairly pure, +early Gothic design. Curiously enough, this +choir sits below the level of the nave and +presents, in the interior view, an unusual effect +of amplitude.</p> + +<p>With the nave of the thirteenth and fourteenth +centuries, the style becomes more +mixed—localized, one may say—if only +consistent details might be traced. At any +rate, the style grows perceptibly heavier and<a name="page_182" id="page_182"></a> +more involved, without the simplicity of pre-Gothic +work. Finally, as one comes to the +heavily capped towers, there is little of grace +and beauty left.</p> + +<p>In detail, at least, if not in general, St. Jean +runs quite the whole scale of medićval architectural +style—from the pure Romanesque +to the definite, if rather mixed, Gothic.</p> + +<p>Of the later elements, the most remarkable +is the fifteenth-century Bourbon chapel, built +by Cardinal Charles and his brother Pierre. +This chapel presents the usual richness and +luxuriance of its time. If all things are considered, +it is the chief feature of interest +within the walls.</p> + +<p>The west front has triple portals, reminiscent, +as to dimensions, of Amiens, though +by no means so grandly peopled with statues; +the heavy, stunted towers, too, are not unlike +those of Amiens. These twin towers are of a +decidedly heavy order, and are not beautiful, +either as distinct features or as a component +of the ensemble. Quite in keeping also are +the chief decorations of the façade, which are +principally a series of superimposed medallions, +depicting, variously, the signs of the +zodiac, scenes from the life of St. Jean, and +yet others suggesting scenes and incidents<a name="page_183" id="page_183"></a> +from Genesis, with an admixture of heraldic +symbolism which is here quite meaningless +and singularly inappropriate, while still other +entablatures present scenes illustrating the +"Legend of St. Nicholas" and "The Law +of Aristotle."</p> + +<p>The general effect of the exterior, the +façade in particular, is very dark, and except +in a bright sunlight—which is usual—is +indeed gloomy. In all probability, this is +due to the discolouring of the soft stone of +which the cathedral is built, as the same effect +is scarcely to be remarked in the interior.</p> + +<p>In a tower on the south side—much lower, +and not so clumsily built up as the twin towers—hangs +one of the greatest <i>bourdons</i> in +France. It was cast in 1662, and weighs ten +thousand kilos.</p> + +<p>Another curiosity of a like nature is to be +seen in the interior, an astronomical clock—known +to Mr. Tristram as "that great clock +of Lippius of Basle." Possessed of a crowing +cock and the usual toy-book attributes, this +great clock is a source of perennial pride to +the native and the makers of guide-books. +Sterne, too, it would appear, waxed unduly +enthusiastic over this really ingenious thing +of wheels and cogs. He said: "I never<a name="page_184" id="page_184"></a> +understood the least of mechanism. I declare +I was never able yet to comprehend the principles +of a squirrel-cage or a knife-grinder's +wheel, yet I will go see this wonderful clock +the first thing I do." When he did see it, he +quaintly observed that "it was all out of +joint."</p> + +<p>The rather crude coloured glass—though +it is precious glass, for it dates from the thirteenth +century, in part—sets off bountifully +an interior which would otherwise appear +somewhat austere.</p> + +<p>In the nave is a marble pulpit which has +been carved with more than usual skill. It +ranks with that in St. Maurice, at Vienne, as +one of the most beautiful in France.</p> + +<p>The cathedral possesses two <i>reliques</i> of real +importance in the crosses which are placed +to the left and right of the high-altar. These +are conserved by a unique custom, in memory +of an attempt made by a <i>concile génęral</i> of +the church, held in Lyon in 1274, to reconcile +the Latin and Greek forms of religion.</p> + +<p>The sacristy, in which the bountiful, though +not historic, <i>trésor</i> is kept, is in the south transept.</p> + +<p>Among the archives of the cathedral there +are, says a local antiquary, documents of a<a name="page_185" id="page_185"></a> +testamentary nature, which provided the +means for the up-keep of the fabric without +expense to the church, until well into the +eighteenth century.</p> + +<p>On the apex of the height which rises above +the cathedral is the Basilique de Notre Dame +de Fourvičre—"one of those places of pilgrimage, +the most venerated in all the world," +says a confident French writer. This may +be so; it overlooks ground which has long +been hallowed by the Church, to a far greater +degree than many other parts, but, like so +many places of pilgrimage of a modern day, +its nondescript religious edifice is enough to +make the church-lover willingly pass it by. +The site is that of the ancient <i>Forum Vetus</i> +of the Romans, and as such is more appealing +to most than as a place of pilgrimage.<a name="page_186" id="page_186"></a></p> + +<h3><a name="V-3" id="V-3"></a>V<br /><br /> +ST. MAURICE DE VIENNE</h3> + +<div class="blockquot"><p>"At the feet of seven mountains; on the banks of a +large river; an antique city and a <i>cité neuve</i>."</p> + +<p class="r"><span class="smcap">—François Ponsard.</span></p></div> + +<p>Though widowed to-day of its bishop's +throne, Vienne enjoys with Lyon the distinction +of having its name attached to an episcopal +see. The ancient archbishopric ruled +over what was known as the Province of +Vienne, which, if not more ancient than that +of Lyon, dates from the same century—the +second of our Christian era—and probably +from a few years anterior, as it is known that +St. Crescent, the first prelate of the diocese, +was firmly established here as early as 118 +<span class="smcap">a. d.</span> In any event, it was one of the earliest +centres of Christianity north of the Alps.</p> + +<p>To-day, being merged with the diocese of +Lyon, Vienne is seldom credited as being +a cathedral city. Locally the claim is very<a name="page_187" id="page_187"></a> +strongly made, but the Mediterranean tourist +never finds this out, unless, perchance, he +"drops off" from the railway in order to +make acquaintance with that remarkable +Roman temple to Augustus, of which he may +have heard.</p> + +<p>Then he will learn from the <i>habitants</i> that +by far their greatest respect and pride are for +their <i>ancienne Cathédrale de St. Maurice</i>, +which sits boldly upon a terrace dominating +the course of the river Rhône.</p> + +<p>In many respects St. Maurice de Vienne +will strike the student and lover of architecture +as being one of the most lively and appealing +edifices of its kind. The Lombard +origin of many of its features is without +question; notably the delightful gallery on +the north side, with its supporting columns of +many grotesque shapes.</p> + +<p>Again the parapet and terrace which precede +this church, the ground-plan, and some +of the elevations are pure Lombard in motive.</p> + +<p>There are no transepts and no ancient chapels +at the eastern termination; the windows +running down to the pavement. This, however, +does not make for an appearance at all +<i>outré</i>—quite the reverse is the case. The +general effect of the entire internal distribution<a name="page_188" id="page_188"></a> +of parts, with its fine approach from the +nave to the sanctuary and choir, is exceedingly +notable.</p> + +<p>Of the remains of the edifice, which was +erected on the foundations of a still earlier +church, in 1052 (reconstructed in 1515), we +have those of the primitive, but rich, ornamentation +of the façade as the most interesting +and appealing.</p> + +<p>The north doorway, too, indicates in its +curious <i>bas-reliefs</i>, of the twelfth or thirteenth +centuries, a luxuriance which in the north—in +the Romanesque churches at least—came +only with later centuries.</p> + +<p>There are few accessories of note to be seen +in the choir or chapels: a painting of St. +Maurice by Desgoffés, a small quantity of +fourteenth-century glass, the mausoleum of +Cardinal de Montmorin, a sixteenth-century +tomb, and, in one of the chapels, some modern +glass of more than usual brilliance.</p> + +<p>The pulpit is notable, and, with that in St. +Jean de Lyon, ranks as one of the most elaborate +in France.</p> + +<p>For the rest, one's admiration for St. Maurice +de Vienne must rest on the glorious antiquity +of the city, as a centre of civilizing +and Christianizing influence.<a name="page_189" id="page_189"></a></p> + +<p>When Pope Paschal II. (1099-1118) confirmed +the metropolitan privileges of Vienne, +and sent the <i>pallium</i> to its archbishop, he assigned +to him as suffragans the bishops of +Grenoble, Valence, Dié, Viviers, Geneva, and +St. Jean de Maurienne, and conferred upon +him the honorary office of primate over Monstiers +in Tarentaise. Still later, Calixtus II. +(1119-24) favoured the archbishopric still +further by not only confirming the privileges +which had gone before, but investing the archbishop +with the still higher dignity of the +office of primate over the seven ecclesiastical +Provinces of Vienne, Bourges, Bordeaux, +Auch, Narbonne, Aix, and Embrun.<a name="page_190" id="page_190"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 422px;"> +<a href="images/ill_190.png"> +<img src="images/ill_190_sml.png" width="422" height="280" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="VI-3" id="VI-3"></a>VI<br /><br /> +ST. APOLLINAIRE DE VALENCE</h3> + +<p>Valence, the Valentia of the Romans, is +variously supposed to be situated in southeastern +France, Provence, and the Cevennes. +For this reason it will be difficult for the +traveller to locate his guide-book reference +thereto.</p> + +<p>It is, however, located in the Rhône valley +on the very banks of that turgid river, and it +seems inexplicable that the makers of the red-covered +couriers do not place it more definitely; +particularly in that it is historically +so important a centre.<a name="page_191" id="page_191"></a></p> + +<p>The most that can usually be garnered by +the curious is that it is "well built in parts, +and that those parts only are of interest to the +traveller." As a matter of fact, they are nothing +of the sort; and the boulevards, of which +so much is made, are really very insignificant; +so, too, are the cafés and restaurants, to which +far more space is usually given than to the +claim of Valence as an early centre of Christianity.</p> + +<p>Valence is not a great centre of population, +and is appealing by reason of its charming +situation, in a sort of amphitheatre, before +which runs the swift-flowing Rhône. There +is no great squalor, but there is a picturesqueness +and charm which is wholly dispelled in +the newer quarters, of which the guide-books +speak.</p> + +<p>There is, moreover, in the cathedral of St. +Apollinaire, a small but highly interesting +"Romanesque-Auvergnian" cathedral; rebuilt +and reconsecrated by Urban II., in the +eleventh century, and again reconstructed, on +an entirely new plan, in 1604. Besides this +curious church there is a "Protestant temple," +which occupies the former chapel of +the ancient Abbey of St. Rufus, that should<a name="page_192" id="page_192"></a> +have a singularly appealing interest for English-speaking +folk.</p> + +<p>The préfecture occupies another portion of +the abbey, which in its various disintegrated +parts is worthy of more than passing consideration.</p> + +<p>The bishopric was founded here at Valence +in the fourth century—when Emelien became +the first bishop. The see endures to-day +as a suffragan of Avignon; whereas formerly +it owed obedience to Vienne (now Lyon et +Vienne).</p> + +<p>The ancient cathedral of St. Apollinaire +is almost wholly conceived and executed in +what has come to be known as the Lombard +style.</p> + +<p>The main body of the church is preceded +on the west by an extravagant rectangular +tower, beneath which is the portal or entrance; +if, as in the present instance, the comprehensive +meaning of the word suggests +something more splendid than a mere doorway.</p> + +<p>There has been remarked before now that +there is a suggestion of the Corinthian order +in the columns of both the inside and outside +of the church. This is a true enough detail of +Lombard forms as it was of the Roman style,<a name="page_193" id="page_193"></a> +which in turn was borrowed from the Greeks. +In later times the neo-classical details of the +late Renaissance period produced quite a different +effect, and were in no way comparable +to the use of this detail in the Lombard and +Romanesque churches.</p> + +<p>In St. Apollinaire, too, are to be remarked +the unusual arch formed of a rounded trefoil. +This is found in both the towers, and is also +seen in St. Maurice at Vienne, but not again +until the country far to the northward and +eastward is reached, where they are more frequent, +therefore their use here may be considered +simply as an interpolation brought +from some other soil, rather than an original +conception of the local builder.</p> + +<p>Here also is seen the unusual combination +of an angular pointed arch in conjunction +with the round-headed Lombard variety. +This, in alternation for a considerable space, +on the south side of the cathedral. It is a +feature perhaps not worth mentioning, except +from the fact that both the trefoil and wedge-pointed +arch are singularly unbeautiful and +little in keeping with an otherwise purely +southern structure.</p> + +<p>The aisles of St. Apollinaire, like those of +Notre Dame de la Grande at Poitiers, and<a name="page_194" id="page_194"></a> +many other Lombardic churches, are singularly +narrow, which of course appears to +lengthen them out interminably.</p> + +<p>If any distinctive style can be given this +small but interesting cathedral, it may well +be called the style of Lyonnaise.</p> + +<p>It dates from the twelfth century as to its +foundations, but was rebuilt on practically a +new ground-plan in 1604.</p> + +<p>To-day it is cruciform after the late elongated +style, with lengthy transepts and lofty +aisles.</p> + +<p>The chief feature to be observed of its exterior +is its heavy square tower (187 feet) +of four stories. It is not beautiful, and was +rebuilt in the middle nineteenth century, but +it is imposing and groups satisfactorily +enough with the <i>ensemble</i> round about. Beneath +this tower is a fine porch worked in +Crussol marble.</p> + +<p>There is no triforium or clerestory. In the +choir is a cenotaph in white marble to Pius +VI., who was exiled in Valence, and who died +here in 1799. It is surmounted by a bust by +Canova, whose work it has become the fashion +to admire sedulously.<a name="page_195" id="page_195"></a></p> + +<h3><a name="VII-3" id="VII-3"></a>VII<br /><br /> +CATHÉDRALE DE VIVIERS</h3> + +<p>The bishopric of Viviers is a suffragan of +Avignon, and is possessed of a tiny cathedral +church, which, in spite of its diminutive +proportions, overtops quite all the other +buildings of this ancient capital of the Vivarais.</p> + +<p>The city is a most picturesque setting for +any shrine, with the narrow, tortuous streets—though +slummy ones—winding to the +cliff-top on which the city sits high above +the waters of the Rhône.</p> + +<p>The choir of this cathedral is the only portion +which warrants remark. It is of the fourteenth +century, and has no aisles. It is in the +accepted Gothic style, but this again is coerced +by the Romanesque flanking tower, which, to +all intents and purposes, when viewed from +afar, might well be taken for a later Renaissance +work.</p> + +<p>A nearer view dissects this tower into really<a name="page_196" id="page_196"></a> +beautiful parts. The base is square, but above—in +an addition of the fifteenth century—it +blooms forth into an octagon of quite original +proportions.</p> + +<p>In the choir are some Gobelin tapestries +and paintings by Mignard; otherwise there +are no artistic attributes to be remarked.<a name="page_197" id="page_197"></a></p> + +<h3><a name="VIII-3" id="VIII-3"></a>VIII<br /><br /> +NOTRE DAME D'ORANGE</h3> + +<p>The independent principality of Orange +(which had existed since the eleventh century), +with the papal State of Avignon, the +tiny Comté Venaissin, and a small part of +Provence were welded into the Department of +Vaucluse in the redistribution of political divisions +under Napoleon I. The house of +Nassau retains to-day the honorary title of +Princes of Orange, borne by the heir apparent +to the throne of Holland. More anciently +the city was known as the Roman <i>Arausio</i>, +and is yet famous for its remarkable Roman +remains, the chief of which are its triumphal +arch and theatre—one of the largest and +most magnificent, if not actually the largest, +of its era.</p> + +<p>The history of the church at Orange is far +more interesting and notable than that of its +rather lame apology for a cathedral of rank. +The see succumbed in 1790 in favour of<a name="page_198" id="page_198"></a> +Avignon, an archbishopric, and Valence, one +of its suffragans.</p> + +<p>The persecution and oppression of the +Protestants of Orange and Dauphiné are well-recorded +facts of history.</p> + +<p>A supposedly liberal and tolerant maker of +guide-books (in English) has given inhabitants +of Orange a hard reputation by classing +them as a "ferocious people." This +rather unfair method of estimating their latter-day +characteristics is based upon the fact +that over three hundred perished here by the +guillotine during the first three months of the +Revolution. It were better had he told us +something of the architectural treasures of this +<i>ville de l'art célčbre</i>. He does mention the +chief, also that "the town has many mosquitoes," +but, as for churches, he says not a word.</p> + +<p>The first bishop was St. Luce, who was +settled here in the fourth century, at the same +time that St. Ruff came to Avignon.</p> + +<p>As a bishopric, Orange was under the control +of St. Trophime's successors at Arles.</p> + +<p>Notre Dame d'Orange is a work of little +architectural pretence, though its antiquity +is great as to certain portions of its walls. +The oldest portion dates from 1085, though +there is little to distinguish it from the more<a name="page_199" id="page_199"></a> +modern additions and reparations, and is in +no way suggestive of the splendour with +which the ancient Roman theatre and arch +were endowed.</p> + +<p>The chief attribute to be remarked is the +extreme width of nave, which dates from +1085 to 1126. The cathedral itself, however, +is not an architectural example of any appealing +interest whatever, and pales utterly before +the magnificent and splendid preservations of +secular Roman times.</p> + +<p>Since, however, Orange is a city reminiscent +of so early a period of Christianity as +the fourth century, it is to be presumed that +other Christian edifices of note may have at +one time existed: if so, no very vivid history +of them appears to have been left behind, and +certainly no such tangible expressions of the +art of church-building as are seen in the +neighbouring cities of the Rhône valley.<a name="page_200" id="page_200"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 468px;"> +<a href="images/ill_200.png"> +<img src="images/ill_200_sml.png" width="468" height="550" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="IX-3" id="IX-3"></a>IX<br /><br /> +ST. VÉRAN DE CAVAILLON</h3> + +<p>"It is the plain of Cavaillon which is the +market-garden of Avignon; from whence +come the panniers of vegetables and fruits, the +<i>buissons d'artichauts</i>, and the melons of 'high +reputation.'"</p> + +<p>Such is the rather free paraphrase of a most +charmingly expressed observation on this +Provençal land of plenty, written by an eighteenth-century +Frenchman.</p> + +<p>If it was true in those days, it is no less true +to-day, and, though this book is more concerned +with churches than with <i>potagerie</i>,<a name="page_201" id="page_201"></a> +the observation is made that this fact may have +had not a little to do with the early foundation +of the church, here in a plenteous region, +where it was more likely to prosper than in +an impoverished land.</p> + +<p>The bishopric was founded in the fifth century +by St. Genialis, and it endured constantly +until the suppression in 1790.</p> + +<p>All interest in Cavaillon, in spite of its +other not inconsiderable claims, will be centred +around its ancient cathedral of St. Véran, +immediately one comes into contact therewith.</p> + +<p>The present structure is built upon a very +ancient foundation; some have said that the +primitive church was of the seventh century. +This present cathedral was consecrated by +Pope Innocent IV. in person, in 1259, and for +that reason possesses a considerable interest +which it would otherwise lack.</p> + +<p>Externally the most remarkable feature is +the arrangement and decoration of the apside—there +is hardly enough of it to come within +the classification of the chevet. Here the +quintuple flanks, or sustaining walls, are +framed each with a pair of columns, of graceful +enough proportions in themselves, but +possessed of inordinately heavy capitals.</p> + +<p>An octagonal cupola, an unusual, and in<a name="page_202" id="page_202"></a> +this case a not very beautiful feature, crowns +the centre of the nave. In reality it serves +the purpose of a lantern, and allows a dubious +light to trickle through into the interior, +which is singularly gloomy.</p> + +<p>To the right of the nave is a curiously +attenuated <i>clocher</i>, which bears a clock-face +of minute proportions, and holds a clanging +<i>bourdon</i>, which, judging from its voice, must +be as proportionately large as the clock-face +is small.</p> + +<p>Beneath this tower is a doorway leading +from the nave to the cloister, a beautiful work +dating from a much earlier period than the +church itself.</p> + +<p>This cloister is not unlike that of St. Trophime +at Arles, and, while plain and simple +in its general plan of rounded arches and +vaulting, is beautifully worked in stone, and +admirably preserved. In spite of its severity, +there is no suggestion of crudity, and there +is an elegance and richness in its sculptured +columns and capitals which is unusual in +ecclesiastical work of the time.</p> + +<p>The interior of this church is quite as interesting +as the exterior. There is an ample, +though aisleless, nave, which, though singularly +dark and gloomy, suggests a vastness<a name="page_203" id="page_203"></a> +which is perhaps really not justified by the +actual state of affairs.</p> + +<p>A very curious arrangement is that the +supporting wall-pillars—in this case a sort +of buttress, like those of the apside—serve +to frame or enclose a series of deep-vaulted +side chapels. The effect of this is +that all of the flow of light, which might +enter by the lower range of windows, is practically +cut off from the nave. What refulgence +there is—and it is not by any means +of the dazzling variety—comes in through +the before-mentioned octagon and the upper +windows of the nave.</p> + +<p>In a chapel—the gift of Philippe de Cabassole, +a friend of Petrarch's—is a funeral +monument which will even more forcibly recall +the name and association of the poet. It +is a seventeenth-century tomb of Bishop Jean +de Sade, a descendant of the famous Laura, +whose ashes formerly lay in the Église des +Cordeliers at Avignon, but which were, it is +to be feared, scattered to the winds by the +Revolutionary fury.</p> + +<p>At the summit of Mont St. Jacques, which +rises high above the town, is the ancient <i>Ermitage +de St. Véran</i>; a place of local pilgrimage, +but not otherwise greatly celebrated.<a name="page_204" id="page_204"></a></p> + +<h3><a name="X-3" id="X-3"></a>X<br /><br /> +NOTRE DAME DES DOMS D'AVIGNON</h3> + +<p>It would be difficult to say with precision +whether Avignon were more closely connected +in the average mind with the former +papal splendour, with Petrarch and his +Laura, or with the famous Félibrage.</p> + +<p>Avignon literally reeks with sentimental +associations of a most healthy kind. No probable +line of thought suggested by Avignon's +historied and romantic past will intimate even +the mawkish, the sordid, or the banal. It is, +in almost limitless suggestion, the city of +France above all others in which to linger +and drink in the life of its past and present +to one's fullest capacities.</p> + +<p>For the "literary pilgrim," first and foremost +will be Avignon's association with Petrarch, +or rather he with it. For this reason +it shall be disposed of immediately, though +not in one word, or ten; that would be impossible.</p> + +<p><a name="page_205" id="page_205"></a></p> + +<p><a name="page_206" id="page_206"></a></p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_205.png"> +<img src="images/ill_205_sml.png" width="550" height="360" alt="Notre Dame des Doms d'Avignon" title="" /></a> +<p><span class="captionunder">Notre Dame des Doms d'Avignon</span></p> +</div> + +<p><a name="page_207" id="page_207"></a></p> + +<p>"'The grave of Laura!' said I. 'Indeed, +my dear sir, I am obliged to you for having +mentioned it,'" were the words with which +the local bookseller was addressed by an eighteenth-century +traveller. "'Otherwise one +might have gone away, to their everlasting +sorrow and shame, without having seen this +curiosity of your city.'"</p> + +<p>The same record of travel describes the +guardian of this shrine as "a converted Jew, +who, from one year's end to another, has but +two duties to perform, which he most punctually +attends to. The one to take care of the +grave of Laura, and to show it to strangers, +the other to give them information respecting +all the curiosities. Before his conversion, he +stood at the corner by the Hôtel de Ville offering +lottery tickets to passers-by, and asking, +till he was hoarse, if they had anything to +sell. Not a soul took the least notice of him. +His beard proved a detriment in all his speculations. +Now that he has become a Christian, +it is wonderful how everything thrives +with him."</p> + +<p>At the very end of the Rue des Lices will +be found the last remains of the Église des +Cordeliers—reduced at the Revolution to a +mere tower and its walls. Here may be seen<a name="page_208" id="page_208"></a> +the spot where was the tomb of Laura de +Sade. Arthur Young, writing just before the +Revolution, described it as below; though +since that time still other changes have taken +place, with the result that "Laura's Grave" +is little more than a memory to-day, and a +vague one at that.</p> + +<p>"The grave is nothing but a stone in the +pavement, with a figure engraved on it already +partly effaced, surrounded by an inscription +in Gothic letters, and another on the +wall adjoining, with the armorial bearings of +the De Sade family."</p> + +<p>To-day nothing but the site—the location—of +the tomb is still there, the before-mentioned +details having entirely disappeared. +The vault was apparently broken open at the +Revolution, and its ashes scattered. It was +here at Avignon, in the Église de St. Claire, +as Petrarch himself has recorded, that he first +met Laura de Sade.</p> + +<p>The present mood is an appropriate one +in which to continue the Petrarchian pilgrimage +countryward—to the famous Vaucluse. +Here Petrarch came as a boy, in 1313, +and, if one chooses, he may have his <i>déjeuner</i> +at the <i>Hôtel Pétrarque et Laure</i>; not the +same, of course, of which Petrarch wrote in<a name="page_209" id="page_209"></a> +praise of its fish of Sorgues; but you will +have them as a course at lunch nevertheless. +Here, too, the famed <i>Fontaine</i> first comes to +light and air; and above it hangs "Petrarch's +Castle," which is not Petrarch's castle, nor +ever was. It belonged originally to the bishops +of Cavaillon, but it is possible that Petrarch +was a guest there at various times, as +we know he was at the more magnificent +<i>Palais des Papes</i> at Avignon.</p> + +<p>This château of the bishops hangs perilously +on a brow which rises high above the +torrential <i>Fontaine</i>, and, if sentiment will not +allow of its being otherwise ignored, it is permissible +to visit it, if one is so inclined. No +special hardship is involved, and no great +adventure is likely to result from this journey +countryward. Tourists have been known to +do the thing before "just to get a few snapshots +of the fountain."</p> + +<p>As to why the palace of the popes came +into being at Avignon is a question which suggests +the possibilities of the making of a big +book.</p> + +<p>The popes came to Avignon at the time of +the Italian partition, on the strength of having +acquired a grant of the city from Joanna of +Naples, for which they were supposed to give<a name="page_210" id="page_210"></a> +eighty thousand golden crowns. They never +paid the bill, however; from which fact it +would appear that financial juggling was born +at a much earlier period than has hitherto +been supposed.</p> + +<p>Seven popes reigned here, from 1305 to +1370; when, on the termination of the Schism, +it became the residence of a papal legate. +Subsequently Louis XIV. seized the city, in +revenge for an alleged affront to his ambassador, +and Louis XV. also held it for ten +years.</p> + +<p>The curious fact is here recalled that, by the +treaty of Tolentino (12th February, 1797), +the papal power at Rome conceded formally +for the first time—to Napoleon I.—their +ancient territory of Avignon. On the terms +of this treaty alone was Pope Pius allowed +to remain nominal master of even shreds of +the patrimony of St. Peter.</p> + +<p>The significant events of Avignon's history +are too great in purport and number to be +even catalogued here, but the magnificent +papal residence, from its very magnitude and +luxuriance, compels attention as one of the +great architectural glories, not only of France, +but of all Europe as well.</p> + +<p>Here sat, for the major portion of the fourteenth<a name="page_211" id="page_211"></a> +century, the papal court of Avignon; +which the uncharitable have called a synonym +for profligacy, veniality, and luxurious degeneracy. +Here, of course, were held the +conclaves by which the popes of that century +were elected; significantly they were all +Frenchmen, which would seem to point to +the fact of corruption of some sort, if nothing +more.</p> + +<p>Rienzi, the last of the tribunes, was a prisoner +within the walls of this great papal +stronghold, and Simone Memmi of Sienna +was brought therefrom to decorate the walls +of the popes' private chapel; Petrarch was +<i>persona grata</i> here, and many other notables +were frequenters of its hospitality.</p> + +<p>The palace walls rise to a height of nearly +ninety feet, and its battlemented towers add +another fifty; from which one may infer that +its stability was great; an effect which is still +further sustained when the great thickness of +its sustaining walls is remarked, and the infrequent +piercings of windows and doorways.</p> + +<p>This vast edifice was commenced by Pope +Clement V. in the early years of the thirteenth +century, but nothing more than the foundations +of his work were left, when Benedict +XII., thirty years later, gave the work into<a name="page_212" id="page_212"></a> +the hands of Peter Obreri—who must have +been the Viollet-le-Duc of his time.</p> + +<p>Revolution's destroying power played its +part here, as generally throughout France, +in defacing shrines, monuments, and edifices, +civil and ecclesiastical, with little regard for +sentiment and absolutely none for reason.</p> + +<p>The mob attacked the papal palace with +results more disastrous than the accumulated +debasement of preceding centuries. The later +régime, which turned the magnificent halls of +this fortress-like palace into a mere barracks—as +it is to-day—was quite as iconoclastic +in its temperament.</p> + +<p>One may realize here, to the full, just how +far a great and noble achievement of the art +and devotion of a past age may sink. The +ancient papal palace at Avignon—the +former seat of the power of the Roman Catholic +religion—has become a mere barracks! +To contemplate it is more sad even than to +see a great church turned into a stable or an +abattoir—as can yet be seen in France.</p> + +<p>In its plan this magnificent building preserves +its outlines, but its splendour of embellishment +has very nearly been eradicated, as +may be observed if one will crave entrance of +the military incumbent.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_212.jpg"> +<img src="images/ill_212_sml.jpg" width="550" height="341" alt="VILLENEUVE-. +les-AVIGNON" title="" /></a> +<div class="figleft" style="width: 224px;"> +<img src="images/ill_212_name.jpg" width="224" height="47" alt="VILLENEUVE-. les-AVIGNON" title="" /> +</div> +</div> + +<p><a name="page_213" id="page_213"></a></p> + +<p>In 1376 Pope Gregory XI. left Avignon +for Rome,—after him came the two anti-popes,—and +thus ended what Petrarch has +called "<i>L'Empia Babilonia</i>."</p> + +<p>The cathedral of Notre Dame des Doms +pales perceptibly before the splendid dimensions +of the papal palace, which formerly +encompassed a church of its own of much +more artistic worth.</p> + +<p>In one respect only does the cathedral lend +a desirable note to the <i>ensemble</i>. This, by +reason of its commanding situation—at the +apex of the Rocher des Doms—and by the +gilded statue of the Virgin which surmounts +the tower, and supplies just the right quality +of colour and life to a structure which would +be otherwise far from brilliant.</p> + +<p>From the opposite bank of the Rhône—from +Villeneuve-les-Avignon—the view of +the parent city, the papal residence, the cathedral, +and that unusual southern attribute, +the <i>beffroi</i>, all combine in a most glorious picture +of a superb beauty; quite rivalling—though +in a far different manner—that +"plague spot of immorality,"—Monte Carlo, +which is mostly thought to hold the palm for +the sheer beauty of natural situation.</p> + +<p>The cathedral is chiefly of the twelfth century,<a name="page_214" id="page_214"></a> +though even a near-by exterior view does +not suggest any of the Gothic tendencies of +that era. It is more like the heavy bungling +style which came in with the Renaissance; +but it is not that either, hence it must be +classed as a unique variety, though of the +period when the transition from the Romanesque +to Gothic was making inroads elsewhere.</p> + +<p>It has been said that the structure dates in +part from the time of Charlemagne, but, if +so, the usual splendid appointments of the +true Charlemagnian manner are sadly lacking. +There may be constructive foundations +of the eleventh century, but they are in no +way distinctive, and certainly lend no liveliness +to a building which must ever be ranked +as unworthy of the splendid environment.</p> + +<p>As a church of cathedral rank, it is a tiny +edifice when compared with the glorious +northern ground-plans: it is not much more +than two hundred feet in length, and has a +width which must be considerably less than +fifty feet.</p> + +<p>The entrance, at the top of a long, winding +stair which rises from the street-level of the +Place du Palais to the platform of the rock, +is essentially pagan in its aspect; indeed it is<a name="page_215" id="page_215"></a> +said to have previously formed the portal of +a pagan temple which at one time stood upon +the site. If this be so, this great doorway—for +it is far larger in its proportions than +any other detail—is the most ancient of all +the interior or exterior features.</p> + +<p>The high pediment and roof may be +pointed Gothic, or it may not; at any rate, +it is in but the very rudimentary stage. Authorities +do not agree; which carries the suggestion +still further that the cathedral at +Avignon is of itself a queer, hybrid thing in +its style, and with not a tithe of the interest +possessed by its more magnificent neighbour.</p> + +<p>The western tower, while not of great proportions, +is rather more massive than the proportions +of the church body can well carry. +What decoration it possesses carries the pagan +suggestion still further, with its superimposed +fluted pillars and Corinthian columns.</p> + +<p>The gloomy interior is depressing in the +extreme, and whatever attributes of interest +that it has are largely discounted by their unattractive +setting.</p> + +<p>There are a number of old paintings, +which, though they are not the work of artists +of fame, might possibly prove to be of creditable +workmanship, could one but see them<a name="page_216" id="page_216"></a> +through the gloom. In the before-mentioned +porch are some frescoes by Simone Memmi, +executed by him in the fourteenth century, +when he came from Sienna to do the decorations +in the palace.</p> + +<p>The side chapels are all of the fourteenth +century; that of St. Joseph, now forming the +antechamber of the sacristy, contains a noteworthy +Gothic tomb and monument of Pope +John XXII. It is much mutilated to-day, +and is only interesting because of the personality +connected therewith. The custodian or +caretaker is in this case a most persistently +voluble person, who will give the visitor little +peace unless he stands by and hears her story +through, or flees the place,—which is preferable.</p> + +<p>The niches of this highly florid Gothic +tomb were despoiled of their statues at the +Revolution, and the recumbent effigy of the +Pope has been greatly disfigured. A much +simpler monument, and one quite as interesting, +to another Pope, Benedict XII.,—he +who was responsible for the magnificence +of the papal palace,—is in a chapel in the +north aisle of the nave, but the <i>cicerone</i> has +apparently no pride in this particular shrine.</p> + +<p>An ancient (pagan?) altar is preserved in<a name="page_217" id="page_217"></a> +the nave. It is not beautiful, but it is undoubtedly +very ancient and likewise very +curious.</p> + +<p>The chief accessory of interest for all will +doubtless prove to be the twelfth-century +papal throne. It is of a pure white marble, +rather cold to contemplate, but livened here +and there with superimposed gold ornament. +What decoration there is, chiefly figures representing +the bull of St. Luke and the lion of +St. Mark, is simple and severe, as befitted +papal dignity. To-day it serves the archbishop +of the diocese as his throne of dignity, +and must inspire that worthy with ambitious +hopes.</p> + +<p>The chapter of the cathedral at Avignon—as +we learn from history—wears purple, +in company with cardinals and kings, at all +celebrations of the High Mass of Clara de +Falkenstein. From a well-worn vellum +quarto in the library at Avignon one may read +the legend which recounts the connection of +Ste. Clara de Mont Falcone with the mystery +of the Holy Trinity; from which circumstance +the honour and dignity of the purple +has been granted to the prelates of the cathedral.</p> + +<p>No mention of Avignon, or of Arles, or of<a name="page_218" id="page_218"></a> +Nîmes could well be made without a reference +to the revival of Provençal literature +brought about by the famous "Félibrage," +that brotherhood founded by seven poets, of +whom Frederic Mistral is the most popularly +known.</p> + +<p>The subject is too vast, and too vastly interesting +to be slighted here, so perforce mere +mention must suffice.</p> + +<p>The word Félibre was suggested by Mistral, +who found it in an old hymn. Its etymology +is uncertain, but possibly it is from +the Greek, meaning "a lover of the beautiful."</p> + +<p>The original number of the Félibres was +seven, and they first met on the fęte-day of +Ste. Estelle; in whose honour they adopted +the seven-pointed star as their emblem. Significantly, +the number seven has much to do +with the Félibres and Avignon alike. The +enthusiastic Félibre tells of Avignon's seven +churches, its seven gates, seven colleges, seven +hospitals, and seven popes—who reigned at +Avignon for seven decades; and further that +the word Félibre has seven letters, as, also, has +the name of Mistral, one of its seven founders—who +took seven years in writing his epics.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_218.jpg"> +<img src="images/ill_218_sml.jpg" width="550" height="395" alt="NOTRE +DAME +des DOMS +d'AVIGNON" title="" /></a> +<div class="figleft" style="width: 149px;"> +<img src="images/ill_218_name.jpg" width="149" height="97" alt="NOTRE DAME des DOMS d'AVIGNON" title="" /> +</div> +</div> + +<p>The machicolated walls, towers, and gateways<a name="page_219" id="page_219"></a> +of Avignon, which protected the city +in medićval times, and—history tells us—sheltered +twice as many souls as now, are in +a remarkable state of preservation and completeness, +and rank foremost among the masterworks +of fortification of their time. This +outer wall, or <i>enceinte</i>, was built at the instigation +of Clement VI., in 1349, and was +the work of but fourteen years.</p> + +<p>A hideously decorated building opposite +the papal palace—now the <i>Conservatoire de +Musique</i>—was formerly the papal mint.</p> + +<p>The ruined bridge of St. Bénezet, built in +the twelfth century, is a remarkable example +of the engineering skill of the time. Surmounting +the four remaining arches—still +perfect as to their configuration—is a tiny +chapel dedicated to St. Nicholas, which formerly +contained <i>reliques</i> of St. Bénezet.</p> + +<p>The extraordinary circumstance which led +up to the building of this bridge seems legendary, +to say the least.</p> + +<p>It is recorded that St. Bénezet, its founder, +who was a mere shepherd, became inspired +by God to undertake this great work. The +inspiration must likewise have brought with +it not a little of the uncommon skill of the +bridge-builder, and, considering the extent<a name="page_220" id="page_220"></a> +and scope of the projected work, something +of the spirit of benefaction as well.</p> + +<p>The foundation was laid in 1171, and it +was completed, after seventeen years of labour, +in 1188.</p> + +<p>On this bridge, near the entrance to the +city, was erected a hospital of religious persons, +who were denominated <i>Les Frčres du +Pont</i>, their offices being to preserve the fabric, +and to afford succour to all manner of travellers.</p> + +<p>The boldness and utility of this undertaking,—it +being the only means of communication +between Avignon and the French territory +beyond the Rhône,—as well as the permanency +assured to it by the annexing of a +religious foundation, cannot fail to grant to +the memory of its holy founder something +more than a due share of veneration on behalf +of his genius and perspicacity.<a name="page_221" id="page_221"></a></p> + +<h3><a name="XI-3" id="XI-3"></a>XI<br /><br /> +ST. SIFFREIN DE CARPENTRAS</h3> + +<p>The tiny city of Carpentras, most picturesquely +situated on the equally diminutive +river Auzon which enters the Rhône between +Orange and Avignon, was a Roman colony +under Augustus, and a bishopric under St. +Valentin in the third century.</p> + +<p>A suffragan of Avignon, the papal city, +the see was suppressed in 1790.</p> + +<p>The Bishops of Carpentras, it would appear, +were a romantic and luxury-loving line +of prelates, though this perhaps is aught +against their more devout virtues.</p> + +<p>They had a magnificent palace overhanging +the famous "Fountain of Vaucluse," and +repaired thither in medićval times for the +relaxation which they evidently much appreciated. +They must have been veritable patrons +of literature and the arts, as Petrarch +and his fellows-in-art were frequently of their +household.<a name="page_222" id="page_222"></a></p> + +<p>The ancient cathedral of St. Siffrein is dedicated +to a former bishop of Carpentras, who +died in the sixth century.</p> + +<p>As this church now stands, its stones are +mainly of the early sixteenth century. The +west façade is entirely without character, and +is pierced at the pavement with a gross central +doorway flanked by two others; poor +copies of the <i>Greco-Romain</i> style, which, in +many of its original forms, was certainly +more pleasing than here. Each of these +smaller doorways have for their jambs two +beautifully toned columns of red jasper, from +a baptistčre of which there are still extensive +remains at Venasque near by.</p> + +<p>This baptistčre, by the way, and its neighbouring +Romanesque and Gothic church, is +quite worth the energy of making the journey +countryward, eleven kilometres from Carpentras, +to see.</p> + +<p>It is nominally of the tenth century, but +is built up from fragments of a former Temple +to Venus, and its situation amid the rocks +and tree-clad hilltops of the Nesque valley is +most agreeable.</p> + +<p>The portal on the south side—though, for +a fact, it hardly merits the dignity of such a +classification—is most ornately sculptured.<a name="page_223" id="page_223"></a> +A figure of the Virgin, in the doorway, it +locally known as Notre Dame des Neiges.</p> + +<p>Much iconographic symbolism is to be +found in this doorway, capable of various +plausible explanations which shall not be attempted +here.</p> + +<p>It must suffice to say that nowhere in this +neighbourhood, indeed possibly not south of +the Loire, is so varied and elaborate a collection +of symbolical stone-carving to be seen.</p> + +<p>There is no regularly completed tower to +St. Siffrein, but a still unachieved tenth-century +<i>clocher</i> in embryo attaches itself on the +south.</p> + +<p>The interior presents the general effect of +Gothic, and, though of late construction, is +rather of the primitive order.</p> + +<p>There are no aisles, but one single nave, +very wide and very high, while the apse is +very narrow, with lateral chapels.</p> + +<p>Against the western wall are placed four +paintings; not worthy of remark, perhaps, +except for their great size. They are of the +seventeenth or eighteenth century. A private +corridor, or gallery, leads from this end of +the church to the episcopal palace, presumably +for the sole use of the bishops and their +guests. The third chapel on the right is profusely<a name="page_224" id="page_224"></a> +decorated and contains a valuable +painting by Dominique de Carton. Another +contains a statue of the Virgin, of the time +of Louis XIV., and is very beautiful.</p> + +<p>A tomb of Bishop Laurent Buti (d. 1710) +is set against the wall, where the apse adjoins +the nave.</p> + +<p>Rearward on the high-altar is a fine painting +by an unknown artist of the Italian school.</p> + +<p>The old-time cathedral of St. Siffrein was +plainly not of the poverty-stricken class, as +evinced by the various accessories and details +of ornamentation mentioned above. It had, +moreover, in conjunction with it, a most magnificent +and truly palatial episcopal residence, +built by a former cardinal-bishop, Alexandri +Bichi, in 1640. To-day it serves the functions +of the <i>Palais de Justice</i> and a prison; +in the latter instance certainly a fall from its +hitherto high estate. Built about by this ancient +residence of the prelates of the Church +is also yet to be seen, in much if not quite all +of its pristine glory, a <i>Gallo-Romain arc de +Triomphe</i> of considerable proportions and +much beauty of outline and ornament.</p> + +<p>As to period, Prosper Mérimée, to whom +the preservation of the ancient monuments of +France is largely due, has said that it is contemporary<a name="page_225" id="page_225"></a> +with its compeer at Orange (first +or second century).</p> + +<p>The Porte d'Orange, in the Grande Rue, +is the only <i>relique</i> left at Carpentras of the +ancient city ramparts built in the fourteenth +century by Pope Innocent VI.<a name="page_226" id="page_226"></a></p> + +<h3><a name="XII-3" id="XII-3"></a>XII<br /><br /> +CATHÉDRALE DE VAISON</h3> + +<p>The Provençal town of Vaison, like Carpentras +and Cavaillon, is really of the basin +of the Rhône, rather than of the region of +the snow-crowned Alps which form its background. +It is of little interest to-day as a +cathedral city, though the see dates from a +foundation of the fourth century, by St. +Aubin, until the suppression of 1790.</p> + +<p>Its former cathedral is hardly the equal +of many others which have supported episcopal +dignity, but it has a few accessories and +attributes which make it notable.</p> + +<p>Its nave is finely vaulted, and there is an +eleventh-century cloister, which flanks the +main body of the church on the left, which +would be remarked under any circumstances.</p> + +<p>The cloister, though practically a ruin,—but +a well preserved one,—shows in its construction +many beautiful Gallo-Romain and +early Gothic columns which are exceedingly +beautiful in their proportions. In this cloister,<a name="page_227" id="page_227"></a> +also, are some fragments of early +Christian tombs, which will offer unlimited +suggestion to the archćologist, but which to +the lover of art and architecture are quite +unappealing.</p> + +<p>The <i>Église St. Quinin</i> is a conglomerate +edifice which has been built up, in part, from +a former church which stood on the same site +in the seventh century. It is by no means +a great architectural achievement as it stands +to-day, but is highly interesting because of +its antiquity. In the cathedral the chief +article of real artistic value is a <i>bénitier</i>, made +from the capital of a luxurious Corinthian +column. One has seen sun-dials and drinking-fountains +made from pedestals and sarcophagi +before—and the effect has not been +pleasing, and smacks not only of vandalism, +but of a debased ideal of art, but this column-top, +which has been transformed into a +<i>bénitier</i>, cannot be despised.</p> + +<p>The <i>bęte-noir</i> of all this region, and of +Vaison in particular,—if one is to believe +local sentiment,—is the high sweeping wind, +which at certain seasons blows in a tempestuous +manner. The habitant used to say that +"<i>le mistral, le Parlement, et Durance sont les +trois fléaux de Provence</i>."<a name="page_228" id="page_228"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 423px;"> +<a href="images/ill_228.png"> +<img src="images/ill_228_sml.png" width="423" height="276" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XIII-3" id="XIII-3"></a>XIII<br /><br /> +ST. TROPHIME D'ARLES</h3> + +<div class="blockquot"><p>"In all the world that which interests me most is +<i>La Fleur des 'Glais'</i> ... It is a fine plant.... It is +the same as the <i>Fleurs des Lis d'Or</i> of the arms of France +and of Provence."</p> + +<p class="r">—<span class="smcap">Frederic Mistral.</span></p></div> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_228a.jpg"> +<img src="images/ill_228a_sml.jpg" width="550" height="340" alt="ST. TROPHIME +d'ARLES ..." title="" /></a> +<div class="figleft" style="width: 210px;"> +<img src="images/ill_228a_name.jpg" width="210" height="48" alt="ST. TROPHIME d'ARLES ..." title="" /> +</div> +</div> + +<p>Two French writers of repute have recently +expressed their admiration of the marvellous +country, and the contiguous cities, +lying about the mouth of the Rhône; among +which are Nîmes, Aigues-Mortes, and—of +far greater interest and charm—Arles. Their +opinions, perhaps, do not differ very greatly +from those of most travellers, but both<a name="page_229" id="page_229"></a> +Madame Duclaux, in "The Fields of +France," and René Bazin, in his <i>Récits de +la Plaine et de la Montagne</i>, give no palm, +one to the other, with respect to their feeling +for "the mysterious charm of Arles."</p> + +<p>It is significant that in this region, from +Vienne on the north to Arles and Nîmes in +the south, are found such a remarkable series +of Roman remains as to warrant the statement +by a French antiquarian that "in Rome +itself are no such temples as at Vienne and +Nîmes, no theatres so splendidly preserved +as that at Orange,—nor so large as that of +Arles,—and that the magnificent ruined +colosseum on the Tiber in no wise has the +perfections of its compeer at Nîmes, nor has +any triumphal arch the splendid decorations +of that at Reims in the champagne country."</p> + +<p>With these facts in view it is well to recall +that many non-Christian influences asserted +themselves from time to time, and overshadowed +for a temporary period those which +were more closely identified with the growth +of the Church. The Commission des Monuments +Historiques catalogue sixteen notable +monuments in Arles which are cared for by +them: the Amphitheatre, the remains of the +Forum,—now built into the façade of the<a name="page_230" id="page_230"></a> +Hôtel du Nord,—the remains of the Palais +de Constantin, the Abbey of Montmajour, and +the one-time cathedral of St. Trophime, and +its cloister—to particularize but a few.</p> + +<p>To-day, as anciently, the ecclesiastical +province is known as that of Aix, Arles, and +Embrun. Arles, however, for a time took its +place as an archbishopric, though to-day it +joins hands again with Aix and Embrun; +thus, while enjoying the distinction of being +ranked as an archbishopric, its episcopal residence +is at Aix.</p> + +<p>It was at Arles that the first, and only, +English pope—Adrian Breakspeare—first +entered a monastic community, after having +been refused admission to the great establishment +at St. Albans in Hertfordshire, his +native place. Here, by the utmost diligence, +he acquired the foundation of that great +learning which resulted in his being so suddenly +proclaimed the wearer of the tiara, +in 1154.</p> + +<p>St. Trophime came to Arles in the first +century, and became the first bishop of the +diocese. The first church edifice on this site +was consecrated in 606 by St. Virgil, under +the vocable of St. Etienne. In 1152 the +present church was built over the remains of<a name="page_231" id="page_231"></a> +St. Trophime, which were brought thither +from St. Honorat des Alyscamps. So far as +the main body of the church is concerned, +it was completed by the end of the twelfth +century, and only in its interior is shown the +development of the early ogival style.</p> + +<p>The structure was added to in 1430, when +the Gothic choir was extended eastward.</p> + +<p>The aisles are diminutively narrow, and +the window piercings throughout are exceedingly +small; all of which makes for a lack +of brilliancy and gloom, which may be +likened to the average crypt. The only radiance +which ever penetrates this gloomy +interior comes at high noon, when the refulgence +of a Mediterranean sun glances through +a series of long lancets, and casts those purple +shadows which artists love. Then, and then +only, does the cathedral of St. Trophime offer +any inducement to linger within its non-impressive +walls.</p> + +<p>The exterior view is, too, dull and gloomy—what +there is of it to be seen from the Place +Royale. By far the most lively view is that +obtained from across the ruins of the magnificent +Roman theatre just at the rear. Here +the time-resisting qualities of secular Roman +buildings combine with the cathedral to present<a name="page_232" id="page_232"></a> +a bright, sunny, and appealing picture +indeed.</p> + +<p>St. Trophime is in no sense an unworthy +architectural expression. As a Provençal +type of the Romanesque,—which it is mostly,—it +must be judged as quite apart from the +Gothic which has crept in to but a slight +extent.</p> + +<p>The western portal is very beautiful, and, +with cloister, as interesting and elaborate as +one could wish.</p> + +<p>It is the generality of an unimposing plan, +a none too graceful tower and its uninteresting +interior, that qualifies the richness of its more +luxurious details.</p> + +<p>The portal of the west façade greatly resembles +another at St. Gilles, near by. It is a +profusely ornamented doorway with richly +foliaged stone carving and elaborate <i>bas-reliefs</i>.</p> + +<p>The tympanum of the doorway contains +the figure of a bishop in sacerdotal costume, +doubtless St. Trophime, flanked by winged +angels and lions. The sculptures here date +perhaps from the period contemporary with +the best work at Paris and Chartres,—well +on into the Middle Ages,—when sculpture +had not developed or perfected its style, but<a name="page_233" id="page_233"></a> +was rather a bad copy of the antique. This +will be notably apparent when the stiffness +and crudeness of the proportions of the figures +are taken into consideration.</p> + +<div class="figcenter" style="width: 418px;"> +<a href="images/ill_233.png"> +<img src="images/ill_233_sml.png" width="418" height="328" alt="Cloisters, St. Trophime d'Arles" title="" /></a> +<p><span class="captionunder">Cloisters, St. Trophime d'Arles</span></p> +</div> + +<p>The wonderful cloister of St. Trophime +is, on the east side, of Romanesque workmanship, +with barrel vaulting, and dates from +1120. On the west it is of the transition style +of a century later, while on the north the +vaulting springs boldly into the Gothic of +that period—well on toward 1400.</p> + +<p>The capitals of the pillars of this cloistered<a name="page_234" id="page_234"></a> +courtyard are most diverse, and picture in +delicately carved stone such scenes of Bible +history and legend as the unbelief of St. +Thomas, Ste. Marthe and the Tarasque, etc. +It is a curious <i>mélange</i> of the vagaries of the +stone carver of the Middle Ages,—these +curiously and elaborately carved capitals,—but +on the whole the <i>ensemble</i> is one of rare +beauty, in spite of non-Christian and pagan +accessories. These show at least how far +superior the classical work of that time was +to the later Renaissance.</p> + +<p>The cemetery of Arles, locally known as +Les Alyscamps, literally teems with medićval +and ancient funeral monuments; though +many, of course, have been removed, and +many have suffered the ravages of time, to +say nothing of the Revolutionary period. +One portion was the old pagan burial-ground, +and another—marked off with crosses—was +reserved for Christian burial.</p> + +<p>It must have been accounted most holy +ground, as the dead were brought thither for +burial from many distant cities.</p> + +<p>Danté mentions it in the "Inferno," +Canto IX.:</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">"Just as at Arles where the Rhône is stagnant</td></tr> +<tr><td align="left">The sepulchres make all the ground unequal."</td></tr> +</table> + +<p><a name="page_235" id="page_235"></a></p> + +<p>Ariosto, in "Orlando Furioso," remarks it +thus:</p> + +<p class="c">"Many sepulchres are in this land."</p> + +<p>St. Rémy, a few leagues to the northeast +of Arles, is described by all writers as wonderfully +impressive and appealing to all who +come within its spell;—though the guide-books +all say that it is a place without importance.</p> + +<p>René Bazin has this to say: "<i>St. Rémy, +ce n'est pas beau, ce St. Rémy</i>." Madame +Duclaux apostrophizes thus: "We fall at +once in love with St. Rémy." With this preponderance +of modern opinion we throw in +our lot as to the charms of St. Rémy; and +so it will be with most, whether with regard +to its charming environment or its historical +monuments, its arch, or its funeral memorials. +One will only come away from this charming +<i>petite ville</i> with the idea that, in spite +of its five thousand present-day inhabitants, +it is something more than a modern shrine +which has been erected over a collection of +ancient relics. The little city breathes the +very atmosphere of medićvalism.<a name="page_236" id="page_236"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 422px;"> +<a href="images/ill_236.png"> +<img src="images/ill_236_sml.png" width="422" height="279" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XIV-3" id="XIV-3"></a>XIV<br /><br /> +ST. CASTOR DE NÎMES</h3> + +<p>Like its neighbouring Roman cities, Nîmes +lives mostly in the glorious past.</p> + +<p>In attempting to realize—if only in imagination—the +civilization of a past age, one +is bound to bear always in mind the <i>motif</i> +which caused any great art expression to take +place.</p> + +<p>Here at Nîmes the church builder had +much that was magnificent to emulate, leaving +style apart from the question. +<a name="page_237" id="page_237"></a></p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_237.png"> +<img src="images/ill_237_sml.png" width="550" height="345" alt="St. Castor de Nîmes" title="" /></a> +<p><span class="captionunder">St. Castor de Nîmes</span></p> +</div> + +<p><a name="page_238" id="page_238"></a></p> + +<p><a name="page_239" id="page_239"></a> +He might, when he planned the cathedral +of St. Castor, have avowed his intention of +reaching, if possible, the grace and symmetry +of the <i>Maison Carée</i>; the splendour of the +temple of Diana; the majesty of the <i>Tour +Magna</i>; the grandeur of the arena; or possibly +in some measure a blend of all these +ambitious results.</p> + +<p>Instead, he built meanly and sordidly, +though mainly by cause of poverty.</p> + +<p>The Church of the Middle Ages, though +come to great power and influence, was not +possessed of the fabulous wealth of the vainglorious +Roman, who gratified his senses and +beautified his surroundings by a lavish expenditure +of means, acquired often in a none +too honest fashion.</p> + +<p>The imperative need of the soul was for a +house of worship of some sort, and in some +measure relative to the rank of the prelate +who was to guard their religious life. This +took shape in the early part of the eleventh +century, when the cathedral of St. Castor was +built.</p> + +<p>Of the varied and superlative attractions +of the city one is attempted to enlarge unduly; +until the thought comes that there is the making +of a book itself to be fashioned out of +a reconsideration of the splendid monuments +which still exist in this city of celebrated art.<a name="page_240" id="page_240"></a> +To enumerate them all even would be an +impossibility here.</p> + +<p>The tiny building known as the <i>Maison +Carée</i> is of that greatness which is not excelled +by the "Divine Comedy" in literature, +the "Venus of Milo" in sculpture, or the +"Transfiguration" in painting.</p> + +<p>The delicacy and beauty of its Corinthian +columns are the more apparent when viewed +in conjunction with the pseudo-classical portico +of mathematical clumsiness of the +modern theatre opposite.</p> + +<p>This theatre is a dreadful caricature of the +deathless work of the Greeks, while the +perfect example of <i>Greco-Romain</i> architecture—the +<i>Maison Carée</i>—will endure as +long as its walls stand as the fullest expression +of that sense of divine proportion and <i>magique +harmonie</i> which the Romans inherited +from the Greeks. Cardinal Alberoni called +it "a gem which should be set in gold," and +both Louis Quatorze and Napoleon had +schemes for lifting it bodily from the ground +and reëstablishing it at Paris.</p> + +<p><i>Les Arčnes</i> of Nîmes is an unparalleled +work of its class, and in far better preservation +than any other extant. It stands, welcoming +the stranger, at the very gateway of<a name="page_241" id="page_241"></a> +the city, its <i>grand axe</i> extending off, in +arcaded perspective, over four hundred and +twenty feet, with room inside for thirty thousand +souls.</p> + +<p>These Romans wrought on a magnificent +scale, and here, as elsewhere, they have left +evidences of their skill which are manifestly +of the non-decaying order.</p> + +<p> +<br /></p> + +<p>The Commission des Monuments Historiques +lists in all at Nîmes nine of these historical +monuments over which the paternal +care of the Ministčre de l'Instruction Publique +et des Beaux Arts ever hangs.</p> + +<p>As if the only really fine element in the +Cathedral of St. Castor were the façade, with +its remarkable frieze of events of Bible history, +the Commission has singled it out for +especial care, which in truth it deserves, far +and away above any other specific feature of +this church.</p> + +<p>Christianity came early to Nîmes; or, at +least, the bishopric was founded here, with +St. Felix as its first bishop, in the fourth century. +At this time the diocese was a suffragan +of Narbonne, whilst to-day its allegiance is +to the archiepiscopal throne at Avignon.</p> + +<p>The cathedral of St. Castor was erected in<a name="page_242" id="page_242"></a> +1030, restored in the thirteenth century, and +suffered greatly in the wars of the sixteenth +and seventeenth centuries.</p> + +<p>These depredations have been—in part—made +good, but in the main it is a rather +gaunt and painful fabric, and one which is +unlooked for amid so magnificent neighbours.</p> + +<p>It has been said by Roger Peyer—who has +written a most enticing monograph on Nîmes—"that +without prejudice we can say that +the churches constructed in the city <i>dans nos +jours</i> are far in advance of the cathedral." +This is unquestionably true; for, if we except +the very ancient façade, with its interesting +sculptured frieze, there is little to impress the +cathedral upon the mind except its contrast +with its surrounding architectural peers.</p> + +<p>The main plan, with its flanking north-westerly +square tower, is reminiscent of hundreds +of parish churches yet to be seen in +Italy; while its portal is but a mere classical +doorway, too mean even to be classed as a detail +of any rank whatever.</p> + +<p>The façade has undergone some breaking-out +and stopping-up of windows during the +past decade; for what purpose it is hard to +realize, as the effect is neither enhanced nor +the reverse.<a name="page_243" id="page_243"></a></p> + +<p>A gaunt supporting buttress, or what not, +flanks the tower on the south and adds, yet +further, to the incongruity of the <i>ensemble</i>.</p> + +<p>In fine, its decorations are a curious mixture +of a more or less pure round-headed +Roman style of window and doorway, with +later Renaissance and pseudo-classical interpolations.</p> + +<p>With the interior the edifice takes on more +of an interesting character, though even here +it is not remarkable as to beauty or grace.</p> + +<p>The nave is broad, aisleless, and bare, but +presents an air of grandeur which is perhaps +not otherwise justified; an effect which is +doubtless wholly produced by a certain cheerfulness +of aspect, which comes from the fact +that it has been restored—or at least thoroughly +furbished up—in recent times.</p> + +<p>The large Roman nave, erected, it has been +said, from the remains of a former temple of +Augustus, has small chapels, without windows, +beyond its pillars in place of the usual +side aisles.</p> + +<p>Above is a fine gallery or <i>tribune</i>, which +also surrounds the choir.</p> + +<p>The modern mural paintings—the product +of the Restoration period—give an air +of splendour and elegance, after the manner<a name="page_244" id="page_244"></a> +of the Italian churches, to an appreciably +greater extent than is commonly seen in +France.</p> + +<p>In the third chapel on the left is an altar-table +made of an early Christian sarcophagus; +a questionable practice perhaps, but forming +an otherwise beautiful, though crude, accessory.<a name="page_245" id="page_245"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 308px;"> +<a href="images/ill_245.png"> +<img src="images/ill_245_sml.png" width="308" height="356" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XV-3" id="XV-3"></a>XV<br /><br /> +ST. THÉODORIT D'UZČS</h3> + +<p>The ancient diocese of Uzčs formerly included +that region lying between the Ardčche, +the Rhône, and the Gardon, its length and +breadth being perhaps equal—fourteen ancient +leagues. As a bishopric, it endured +from the middle of the fifth century nearly +to the beginning of the nineteenth.</p> + +<p>In ancient Gallic records its cathedral was +reckoned as some miles from the present site<a name="page_246" id="page_246"></a> +of the town, but as no other remains than +those of St. Théodorit are known to-day, it is +improbable that any references in medićval +history refer to another structure.</p> + +<p>This church is now no longer a cathedral, +the see having been suppressed in 1790.</p> + +<p>The bishop here, as at Lodčve and Mende, +was the count of the town, and the bishop and +duke each possessed their castles and had their +respective spheres of jurisdiction, which, says +an old-time chronicler, "often occasioned +many disputes." Obviously!</p> + +<p>In the sixteenth century most of the inhabitants +embraced the Reformation after the +example of their bishop, who, with all his +chapter, publicly turned Protestant and "sent +for a minister to Geneva."</p> + +<p>What remains of the cathedral to-day is +reminiscent of a highly interesting medićval +foundation, though its general aspect is distinctly +modern. Such rebuilding and restoration +as it underwent, in the seventeenth +and eighteenth centuries, made of it practically +a new edifice.</p> + +<p>The one feature of mark, which stands +alone as the representative of medićval times, +is the charming tower which flanks the main +body of the church on the right.<a name="page_247" id="page_247"></a></p> + +<p>It is known as the "Tour Fenestrelle" and +is of the thirteenth century. It would be a +notable accessory to any great church, and is +of seven stories in height, each dwindling in +size from the one below, forming a veritable +campanile. Its height is 130 feet.</p> + +<p>The interior attractions of this minor +church are greater than might be supposed. +There is a low gallery with a superb series +of wrought-iron <i>grilles</i>, a fine tomb in marble—to +Bishop Boyan—and in the transept two +paintings by Simon de Chalons—a "Resurrection" +and a "Raising of Lazarus."</p> + +<p>The inevitable obtrusive organ-case is of +the seventeenth century, and like all of its +kind is a parasitical abomination, clinging +precariously to the western wall.</p> + +<p>The sacristy is an extensive suite of rooms +which contain throughout a deep-toned and +mellow oaken wainscot.</p> + +<p>For the rest, the lines of this church follow +the conventionality of its time. Its proportions, +while not great, are good, and there is no +marked luxuriance of ornament or any exceeding +grace in the entire structure, if we +except the detached tower before mentioned.</p> + +<p>The situation of the town is most picturesque;<a name="page_248" id="page_248"></a> +not daintily pretty, but of a certain +dignified order, which is the more satisfying.</p> + +<p>The ancient château, called Le Duché, is +the real architectural treat of the place.<a name="page_249" id="page_249"></a></p> + +<h3><a name="XVI-3" id="XVI-3"></a>XVI<br /><br /> +ST. JEAN D'ALAIS</h3> + +<p>Alais is an ancient city, but greatly modernized; +moreover it does not take a supreme +rank as a cathedral city, from the fact that +it held a bishop's throne for but a hundred +years. Alais was a bishopric only from 1694 +to 1790.</p> + +<p>The cathedral of St. Jean is an imposing +structure of that obtrusive variety of architectural +art known as "Louis Quinze," and is +unworthy of the distinction once bestowed +upon it.</p> + +<p>Perhaps it is due to the fact that the Cevenole +country was so largely and aggressively +Protestant that the see of Alais did not endure. +Robert Louis Stevenson tells of a stranger he +met in these mountain parts—that he was a +Catholic, "and made no shame of it. No +shame of it! The phrase is a piece of natural +statistics; for it is the language of one of a +minority.... Ireland is still Catholic; the<a name="page_250" id="page_250"></a> +Cevennes still Protestant. Outdoor rustics +have not many ideas, but such as they have +are hardy plants and thrive flourishingly in +persecution."</p> + +<p>Built about in the façade of this unfeeling +structure are some remains of a twelfth-century +church, but they are not of sufficient bulk +or excellence to warrant remark.</p> + +<p>An advancing porch stands before this west +façade and is surmounted by a massive tower +in a poor Gothic style.</p> + +<p>The vast interior, like the exterior, is entirely +without distinction, though gaudily decorated. +There are some good pictures, which, +as works of art, are a decided advance over +any other attributes of this church—an "Assumption," +attributed to Mignard, in the +chapel of the Virgin; in the left transept, +a "Virgin" by Deveria; and in the right +transept an "Annunciation" by Jalabert.</p> + +<p>Alais is by no means a dull place. It is +busy with industry, is prosperous, and possesses +on a minute scale all the distractions +of a great city. It is modern to the very core, +so far as appearances go. It has its Boulevard +Victor Hugo, its Boulevard Gambetta, and its +Lycée Dumas. The Hôpital St. Louis—which +has a curious doubly twisted staircase<a name="page_251" id="page_251"></a>—is +of the eighteenth century; a bust of the +Marquis de la Fčre-Alais, the Cevenole poet, +is of the nineteenth; a monument of bronze, +to the glory of Pasteur, dates from 1896; and +various other bronze and stone memorials +about the city all date and perpetuate the +name and fame of eighteenth and nineteenth-century +notables.</p> + +<p>The Musée—another recent creation—occupies +the former episcopal residence, of +eighteenth-century construction.</p> + +<p>The Hôtel de Ville is quite the most charming +building of the city. It has fine halls and +corridors, and an ample bibliothčque. Its +present-day Salle du Conseil was the ancient +chamber of the <i>États du Languedoc</i>.<a name="page_252" id="page_252"></a></p> + +<h3><a name="XVII-3" id="XVII-3"></a>XVII<br /><br /> +ST. PIERRE D'ANNECY</h3> + +<p>The Savoian city of Annecy was formerly +the ancient capital of the Genevois.</p> + +<p>Its past history is more closely allied with +other political events than those which emanated +from within the kingdom of France; +and its ecclesiastical allegiance was intimately +related with Geneva, from whence the episcopal +seat was removed in 1535.</p> + +<p>In reality the Christian activities of Annecy +had but little to do with the Church in +France, Savoie only having been ceded to +France in 1860. Formerly it belonged to the +ducs de Savoie and the kings of Sardinia.</p> + +<p>Annecy is a most interesting city, and possesses +many, if not quite all, of the attractions +of Geneva itself, including the Lake of +Annecy, which is quite as romantically picturesque +as Lac Leman, though its proportions +are not nearly so great.</p> + +<p>The city's interest for the lover of religious<a name="page_253" id="page_253"></a> +associations is perhaps greater than for the +lover of church architecture alone, but, as the +two must perforce go hand in hand the greater +part of the way, Annecy will be found to rank +high in the annals of the history and art of +the religious life of the past.</p> + +<p>In the chapel of the Visitation, belonging +to the convent of the same name, are buried +St. François de Sales (d. 1622) and Ste. +Jeanne de Chantal (d. 1641). The chapel +is architecturally of no importance, but the +marble ornament and sculptures and the rich +paintings are interesting.</p> + +<p>The ancient chapel of the Visitation—the +convent of the first monastery founded by St. +Francis and Ste. Jeanne—immediately adjoins +the cathedral.</p> + +<p>Christianity first came to Annecy in the +fourth century, with St. Emilien. For long +after its foundation the see was a suffragan +of the ancient ecclesiastical province of Vienne. +To-day it is a suffragan of Chambéry.</p> + +<p>The rather ordinary cathedral of St. Pierre +has no great interest as an architectural type, +and is possessed of no embellishments of a +rank sufficiently high to warrant remark. It +dates only from the sixteenth century, and is<a name="page_254" id="page_254"></a> +quite unconvincing as to any art expression +which its builders may have possessed.</p> + +<p>The episcopal palace (1784) adjoins the +cathedral on the south.<a name="page_255" id="page_255"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 424px;"> +<a href="images/ill_255.png"> +<img src="images/ill_255_sml.png" width="424" height="275" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XVIII-3" id="XVIII-3"></a>XVIII<br /><br /> +CATHÉDRALE DE CHAMBÉRY</h3> + +<p>The city of Chambéry in the eighteenth +century must have been a veritable hotbed of +aristocracy. A French writer of that day has +indeed stated that it is "the winter residence +of all the aristocracy of Savoie; ... with +twenty thousand francs one could live <i>en +grand seigneur</i>; ... a country gentleman, +with an income of a hundred and twenty +louis d'or a year, would as a matter of course +take up his abode in the town for the winter."</p> + +<p>To-day such a basis upon which to make +an estimate of the value of Chambéry as a<a name="page_256" id="page_256"></a> +place of residence would be, it is to be feared, +misleading.</p> + +<p>Arthur Young closes his observations upon +the agricultural prospects of Savoie with the +bold statement that: "On this day, left Chambéry +much dissatisfied,—for the want of +knowing more of it."</p> + +<p>Rousseau knew it better, much better. +"<i>S'il est une petite ville au monde oů l'on +goűte la douceur de la vie dans un commerce +agréable et sűr, c'est Chambéry.</i>"</p> + +<p>Savoie and the Comté de Nice were annexed +to France only as late as 1860, and from +them were formed the departments of Savoie, +Haute-Savoie, and the Alpes-Maritimes.</p> + +<p>Chambéry is to-day an archbishopric, with +suffragans at Annecy, Tarentaise, and St. +Jean de Maurienne. Formerly conditions +were reversed, and Chambéry was merely a +bishopric in the province de Tarentaise. Its +first bishop, Michel Conseil, came in office, +however, only in 1780.</p> + +<p>The cathedral is of the fourteenth century, +in the pointed style, and as a work of art is +distinctly of a minor class.</p> + +<p>The principal detail of note is a western +portal which somewhat approaches good +Gothic, but in the main, both inside and out,<a name="page_257" id="page_257"></a> +the church has no remarkable features, if we +except some modern glass, which is better +in colour than most late work of its kind.</p> + +<p>As if to counteract any additional charm +which this glass might otherwise lend to the +interior, we find a series of flamboyant traceries +over the major portion of the side walls +and vaulting. These are garish and in every +way unpleasing, and the interior effect, like +that of the exterior, places the cathedral at +Chambéry far down the scale among great +churches.</p> + +<p>Decidedly the architectural embellishments +of Chambéry lie not in its cathedral.</p> + +<p>The chapel of the ancient château, dating +in part from the thirteenth century, but +mainly of the Gothic-Renaissance period, is +far and away the most splendid architectural +monument of its class to be seen here.</p> + +<p><i>La Grande Chartreuse</i> is equally accessible +from either Chambéry or Grenoble, and +should not be neglected when one is attempting +to familiarize himself with these parts.<a name="page_258" id="page_258"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 422px;"> +<a href="images/ill_258.png"> +<img src="images/ill_258_sml.png" width="422" height="285" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XIX-3" id="XIX-3"></a>XIX<br /><br /> +NOTRE DAME DE GRENOBLE</h3> + +<p>It is an open question as to whether Grenoble +is not possessed of the most admirable +and impressive situation of any cathedral city +of France.</p> + +<p>At all events it has the attribute of a unique +background in the <i>massif de la Chartreuse</i>, +and the range of snow-clad Alps, which rise +so abruptly as to directly screen and shelter +the city from all other parts lying north and +east. Furthermore this natural windbreak, +coupled with the altitude of the city itself, +makes for a bright and sunny, and withal<a name="page_259" id="page_259"></a> +bracing, atmosphere which many professed +tourist and health resorts lack.</p> + +<p>Grenoble is in all respects "a most pleasant +city," and one which contains much of +interest for all sorts and conditions of pilgrims.</p> + +<p>Anciently Grenoble was a bishopric in the +diocese of the Province of Vienne, to whose +archbishop the see was at that time subordinate. +Its foundation was during the third +century, and its first prelate was one Domninus.</p> + +<p>In the redistribution of dioceses Grenoble +became a suffragan of Lyon et Vienne, which +is its status to-day.</p> + +<p>As might naturally be inferred, in the case +of so old a foundation, its present-day cathedral +of Notre Dame partakes also of early +origin.</p> + +<p>This it does, to a small degree only, with +respect to certain of the foundations of the +choir. These date from the eleventh century, +while succeeding eras, of a mixed and none +too pure an architectural style, culminate in +presenting a singularly unconvincing and +cold church edifice.</p> + +<p>The "pointed" tabernacle, which is the +chief interior feature, is of the middle fifteenth<a name="page_260" id="page_260"></a> +century, and indeed the general effect +is that of the late Middle Ages, if not actually +suggestive of still later modernity.</p> + +<p>The tomb of Archbishop Chissé, dating +from 1407, is the cathedral's chief monumental +shrine.</p> + +<p>To the left of the cathedral is the ancient +bishop's palace; still used as such. It occupies +the site of an eleventh-century episcopal +residence, but the structure itself is probably +not earlier than the fifteenth century.</p> + +<p>In the <i>Église de St. André</i>, a thirteenth-century +structure, is a tomb of more than +usual sentimental and historical interest: that +of Bayard. It will be found in the transept.</p> + +<p>No mention of Grenoble could well ignore +the famous monastery of <i>La Grande Chartreuse</i>.</p> + +<p>Mostly, it is to be feared, the monastery is +associated in mundane minds with that subtle +and luxurious <i>liqueur</i> which has been brewed +by the white-robed monks of St. Bruno for +ages past; and was until quite recently, when +the establishment was broken up by government +decree and the real formula of this +sparkling <i>liqueur</i> departed with the migrating +monks.</p> + +<p>The opinion is ventured, however, that up<a name="page_261" id="page_261"></a> +to the time of their expulsion (in 1902), the +monks of St. Bruno combined solitude, austerity, +devotion, and charity of a most practical +kind with a lucrative commerce in their +distilled product after a successful manner +not equalled by any religious community before +or since.</p> + +<div class="figcenter" style="width: 296px;"> +<a href="images/ill_261.png"> +<img src="images/ill_261_sml.png" width="296" height="389" alt="S. Bruno" title="" /></a> +<span class="caption">S. Bruno</span> +</div> + +<p>The Order of St. Bruno has weathered +many storms, and, during the Terror, was<a name="page_262" id="page_262"></a> +driven from its home and dispersed by brutal +and riotous soldiery. In 1816 a remnant returned, +escorted, it is said, by a throng of +fifty thousand people.</p> + +<p>The cardinal rule of the Carthusians is abstemiousness +from all meat-eating; which, +however, in consideration of their calm, regular +life, and a diet in which fish plays an important +part, is apparently conducive to that +longevity which most of us desire.</p> + +<p>It is related that a certain Dominican pope +wished to diminish the severity of St. Bruno's +regulations, but was met by a delegation of +Carthusians, whose <i>doyen</i> owned to one hundred +and twenty years, and whose youngest +member was of the ripe age of ninety. The +amiable pontiff, not having, apparently, an +argument left, accordingly withdrew his +edict.</p> + +<p>Of all these great Charterhouses spread +throughout France, <i>La Grande Chartreuse</i> +was the most inspiring and interesting; not +only from the structure itself, but by reason +of its commanding and romantic situation +amid the forest-clad heights of the Savoyan +Alps.</p> + +<p>The first establishment here was the foundation +of St. Bruno (in 1084), which consisted<a name="page_263" id="page_263"></a> +merely of a modest chapel and a number +of isolated cubicles.</p> + +<p>This foundation only gave way—as late as +the sixteenth and seventeenth centuries—to +an enlarged structure more in accord with +the demands and usage of this period.</p> + +<p>The most distinctive feature of its architecture +is the grand cloister, with its hundred +and fifteen Gothic arches, out of which open +the sixty cells of the sandalled and hooded +white-robed monks, who, continuing St. Bruno's +regulation, live still in isolation. In these +cells they spent all of their time outside the +hours of work and worship, but were allowed +the privilege of receiving one colleague at +a time. Here, too, they ate their meals, with +the exception of the principal meal on Sundays, +when they all met together in the refectory.</p> + +<p>The <i>Église de la Grande Chartreuse</i> itself +is very simple, about the only distinctive or +notable feature being the sixteenth-century +choir-stalls. At the midnight service, or at +<i>matins</i>, when the simple church is lit only +by flaming torches, and the stalls filled with +white-robed <i>Chartreux</i>, is presented a picture +which for solemnity and impressiveness<a name="page_264" id="page_264"></a> +is as vivid as any which has come down from +medićval times.</p> + +<p>The chanting of the chorals, too, is unlike +anything heard before; it has indeed been +called, before now, angelic. Petrarch, whose +brother was a member of the order, has put +himself on record as having been enchanted +by it.</p> + +<p>As many as ten thousand visitors have +passed through the portals of <i>La Grande +Chartreuse</i> during the year, but now in the +absence of the monks—temporary or permanent +as is yet to be determined—conditions +obtain which will not allow of entrance +to the conventual buildings.</p> + +<p>No one, however, who visits either Grenoble +or Chambéry should fail to journey to +St. Laurent du Pont—the gateway of the +fastness which enfolds <i>La Grande Chartreuse</i>, +and thence to beneath the shadow of the walls +which for so long sheltered the parent house +of this ancient and powerful order.<a name="page_265" id="page_265"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 424px;"> +<a href="images/ill_265.png"> +<img src="images/ill_265_sml.png" width="424" height="704" alt="Belley" title="" /></a> +<p><span class="captionunder">Belley</span></p> +</div> + +<p><a name="page_266" id="page_266"></a></p> + +<p><a name="page_267" id="page_267"></a></p> + +<h3><a name="XX-3" id="XX-3"></a>XX<br /><br /> +BELLEY AND AOSTE</h3> + +<p>En route to Chambéry, from Lyon, one +passes the little town of Belley. It is an ancient +place, most charmingly situated, and is +a suffragan bishopric, strangely enough, of +Besançon, which is not only Teutonic in its +tendencies, but is actually of the north.</p> + +<p>At all events, Belley, in spite of its clear and +crisp mountain air, is not of the same climatic +zone as the other dioceses in the archbishopric +of Besançon.</p> + +<p>Its cathedral is distinctly minor as to style, +and is mainly Gothic of the fifteenth century; +though not unmixed, nor even consistent, in +its various parts. No inconsiderable portion +is modern, as will be plainly seen.</p> + +<p>One distinctly notable feature is a series of +Romanesque columns in the nave, possibly +taken from some pagan Roman structure. +They are sufficiently of importance and value<a name="page_268" id="page_268"></a> +to be classed as "<i>Monuments Historiques</i>," +and as such are interesting.</p> + +<p>Aoste (Aoste-St.-Genix) is on the site of +the Roman colony of Augustum, of which to-day +there are but a few fragmentary remains. +It is perhaps a little more than a mile from the +village of St. Genix, with which to-day its +name is invariably coupled. As an ancient +bishopric in the province of Tarentaise, it +took form in the fourth century, with St. Eustache +as its first bishop. To-day the ecclesiastical +jurisdiction of all this region—the +Val-de-Tarentaise—is held by Tarentaise.<a name="page_269" id="page_269"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 431px;"> +<a href="images/ill_269.png"> +<img src="images/ill_269_sml.png" width="431" height="278" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XXI-3" id="XXI-3"></a>XXI<br /><br /> +ST. JEAN DE MAURIENNE</h3> + +<p>St. Jean de Maurienne is a tiny mountain +city well within the advance-guard of +the Alpine range. Of itself it savours no +more of the picturesque than do the immediate +surroundings. One can well understand +that vegetation round about has grown +scant merely because of the dearth of fructifying +soil. The valleys and the ravines flourish, +but the enfolding walls of rock are bare and +sterile.</p> + +<p>This is the somewhat abbreviated description +of the <i>pagi</i> garnered from an ancient<a name="page_270" id="page_270"></a> +source, and is, in the main, true enough +to-day.</p> + +<p>Not many casual travellers ever get to this +mountain city of the Alps; they are mostly +rushed through to Italy, and do not stop short +of the frontier station of Modane, some thirty +odd kilometres onward; from which point onward +only do they know the "lie of the land" +between Paris and Piedmont.</p> + +<p>St. Jean de Maurienne is to-day, though a +suffragan of Chambéry, a bishopric in the old +ecclesiastical province of Tarentaise. The +first archbishop—as the dignity was then—was +St. Jacques, in the fifth century.</p> + +<p>The cathedral of St. Jean is of a peculiar +architectural style, locally known as "Chartreusian." +It is by no means beautiful, but +it is not unpleasing. It dates, as to the epoch +of its distinctive style, from the twelfth to the +fifteenth centuries, though it has been so fully +restored in our day that it may as well be +considered as a rebuilt structure, in spite of +the consistent devotion to the original plan.</p> + +<p>The chief features of note are to be seen +in its interior, and, while they are perhaps not +of extraordinary value or beauty, in any single +instance, they form, as a whole, a highly +interesting disposition of devout symbols.<a name="page_271" id="page_271"></a></p> + +<p>Immediately within the portico, by which +one enters from the west, is a plaster model +of the tomb of Count Humbert, the head of +the house of Savoie.</p> + +<p>In the nave is an altar and mausoleum in +marble, gold, and mosaic, erected by the Carthusians +to St. Ayrald, a former bishop of the +diocese and a member of their order.</p> + +<p>In the left aisle of the nave is a tomb to +Oger de Conflans, and another to two former +bishops.</p> + +<p>Through the sacristy, which is behind the +chapel of the Sacred Heart, is the entrance +to the cloister. This cloister, while not of +ranking greatness or beauty, is carried out, +in the most part, in the true pointed style of +its era (1452), and is, on the whole, the most +charming attribute of the cathedral.</p> + +<p>The choir has a series of carved stalls in +wood, which are unusually acceptable. In +the choir, also, is a <i>ciborium</i>, in alabaster, +with a <i>reliquaire</i> which is said to contain three +fingers of John the Baptist, brought to Savoie +in the sixth century by Ste. Thčcle.</p> + +<p>The crypt, beneath the choir, is, as is most +frequently the case, the remains of a still +earlier church, which occupied the same site, +but of which there is little record extant.<a name="page_272" id="page_272"></a></p> + +<h3><a name="XXII-3" id="XXII-3"></a>XXII<br /><br /> +ST. PIERRE DE ST. CLAUDE</h3> + +<p>St. Claude is charmingly situated in a +romantic valley of the Jura.</p> + +<p>The sound of mill-wheels and the sight of +factory chimneys mingle inextricably with +the roaring of mountain torrents and the solitude +of the pine forest.</p> + +<p>The majority of the inhabitants of these +valleys lead a simple and pastoral life, with +cheese-making apparently the predominant +industry. Manufacturing of all kinds is carried +on, in a small way, in nearly every hamlet—in +tiny cottage <i>ateliers</i>—wood-carving, +gem-polishing, spectacle and clock-making, +besides turnery and wood-working of all +sorts.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_272.jpg"> +<img src="images/ill_272_sml.jpg" width="550" height="438" alt="ST. PIERRE +de ST. +CLAUDE" title="" /></a> +<div class="figleft" style="width: 154px;"> +<img src="images/ill_272_name.jpg" width="154" height="74" alt="ST. PIERRE de ST. CLAUDE" title="" /> +</div> +</div> + +<p>St. Claude, with its ancient cathedral of +St. Pierre, is the centre of all these activities; +which must suggest to all publicists of time-worn +and <i>ennuied</i> lands a deal of possibilities<a name="page_273" id="page_273"></a> +in the further application of such industrial +energies as lie close at hand.</p> + +<p>In 1789, when Arthur Young, in his third +journey through France, passed through St. +Claude, the count-bishop of the diocese, the +sole inheritor of its wealthy abbey foundation +and all its seigneurial dependencies, had only +just enfranchised his forty thousand serfs.</p> + +<p>Voltaire, the atheist, pleaded in vain the +cause of this Christian prelate, and for him +to be allowed to sustain his right to bond-men; +but opposition was too great, and they +became free to enjoy property rights, could +they but once acquire them. Previously, if +childless, they had no power to bequeath their +property; it reverted simply to the seigneur +by custom of tradition.</p> + +<p>In the fifth century, St. Claude was the site +of a powerful abbey. It did not become an +episcopal see, however, until 1742, when its +first bishop was Joseph de Madet.</p> + +<p>At the Revolution the see was suppressed, +but it rose again, phoenix-like, in 1821, and +endures to-day as a suffragan of Lyon et +Vienne.</p> + +<p>The cathedral of St. Pierre is a fourteenth-century +edifice, with later work (seventeenth +century) equally to be remarked. As a work<a name="page_274" id="page_274"></a> +of restoration it appears poorly done, but the +entire structure is of more than ordinary interest; +nevertheless it still remains an uncompleted +work.</p> + +<p>The church is of exceedingly moderate +dimensions, and is in no sense a great achievement. +Its length cannot be much over two +hundred feet, and its width and height are +approximately equal (85 feet), producing a +symmetry which is too conventional to be +really lovable.</p> + +<p>Still, considering its environment and the +association as the old abbey church, to which +St. Claude, the bishop of Besançon, retired +in the twelfth century, it has far more to offer +in the way of a pleasing prospect than many +cathedrals of greater architectural worth.</p> + +<p>There are, in its interior, a series of fine +choir-stalls in wood, of the fifteenth century—comparable +only with those at Rodez and +Albi for their excellence and the luxuriance +of their carving—a sculptured <i>Renaissance +retable</i> depicting the life of St. Pierre, and a +modern high-altar. This last accessory is not +as worthy an art work as the two others. +<a name="page_275" id="page_275"></a></p> + +<p><a name="page_276" id="page_276"></a></p> + +<div class="figcenter" style="width: 439px;"> +<a href="images/ill_275.png"> +<img src="images/ill_275_sml.png" width="439" height="634" alt="Notre Dame de Bourg" title="" /></a> +<p><span class="captionunder">Notre Dame de Bourg</span></p> +</div> + +<p><a name="page_277" id="page_277"></a></p> + +<h3><a name="XXIII-3" id="XXIII-3"></a>XXIII<br /><br /> +NOTRE DAME DE BOURG</h3> + +<p>The chief ecclesiastical attraction of +Bourg-en-Bresse is not its one-time cathedral +of Notre Dame, which is but a poor Renaissance +affair of the fifteenth to seventeenth +centuries.</p> + +<p>The famous Église de Brou, which Matthew +Arnold described so justly and fully in +his verses, is a florid Gothic monument which +ranks among the most celebrated in France. +It is situated something less than a mile from +the town, and is a show-piece which will not +be neglected. Its charms are too many and +varied to be even suggested here.</p> + +<p>There are a series of sculptured figures of +the prophets and apostles, from a fifteenth or +sixteenth-century <i>atelier</i>, that may or may not +have given the latter-day Sargent his suggestion +for his celebrated "frieze of the +prophets." They are wonderfully like, at all<a name="page_278" id="page_278"></a> +events, and the observation is advisedly included +here, though it is not intended as a +sneer at Sargent's masterwork.</p> + +<p>This wonderful sixteenth-century Église de +Brou, in a highly decorated Gothic style, its +monuments, altars, and admirable glass, is +not elsewhere equalled, as to elaborateness, +in any church of its size or rank.</p> + +<p>Notre Dame de Bourg—the cathedral—though +manifestly a Renaissance structure, +has not a little of the Gothic spirit in its interior +arrangements and details. It is as if +a Renaissance shell—and not a handsome +one—were enclosing a Gothic treasure.</p> + +<p>There is the unusual polygonal apside, +which dates from the fifteenth or sixteenth +century, and is the most curious part of the +entire edifice.</p> + +<p>The octagonal tower of the west has, in its +higher story, been replaced by an ugly dome-shaped +excrescence surmounted by an enormous +gilded cross which is by no means beautiful.</p> + +<p>The west façade in general, in whose portal +are shown some evidences of the Gothic spirit, +which at the time of its erection had not +wholly died, is uninteresting and all out of +proportion to a church of its rank.<a name="page_279" id="page_279"></a></p> + +<p>The interior effect somewhat redeems the +unpromising exterior.</p> + +<p>There is a magnificent marble high-altar, +jewel-wrought and of much splendour. The +two chapels have modern glass. A fine head +of Christ, carved in ivory, is to be seen in the +sacristy. Previous to 1789 it was kept in the +great council-chamber of the <i>États de la +Bresse</i>.</p> + +<p>In the sacristy also there are two pictures, +of the German school of the sixteenth century.</p> + +<p>There are sixty-eight stalls, of the sixteenth +century, carved in wood. Curiously enough, +these stalls—of most excellent workmanship—are +not placed within the regulation confines +of the choir, but are ranged in two rows +along the wall of the apside.<a name="page_280" id="page_280"></a></p> + +<h3><a name="XXIV-3" id="XXIV-3"></a>XXIV<br /><br /> +GLANDČVE, SENEZ, RIEZ, SISTERON</h3> + +<p>The diocese of Digne now includes four +<i>ci-devant</i> bishoprics, each of which was suppressed +at the Revolution.</p> + +<p>The ruins of the ancient bishopric of Glandčve +are to-day replaced by the small town +of D'Entrevaux, whose former cathedral of +St. Just has now disappeared. The see of +Glandčve had in all fifty-three bishops, the +first—St. Fraterne—in the year 459.</p> + +<p>Senez was composed of but thirty-two parishes. +It was, however, a very ancient foundation, +dating from 445 <span class="smcap">A. D.</span> Its cathedral +was known as Notre Dame, and its chapter +was composed of five canons and three dignitaries. +At various times forty-three bishops +occupied the episcopal throne at Senez.</p> + +<div class="framing" style="width: 384px;"> +<a href="images/ill_280.jpg"> +<img src="images/ill_280_sml.jpg" width="384" height="550" alt="NOTRE DAME +de SISTERON" title="" /></a> +<div class="figleft" style="width: 224px;"> +<img src="images/ill_280_name.jpg" width="224" height="54" alt="NOTRE DAME de SISTERON" title="" /> +</div> +</div> + +<p>The suppression likewise made way with the +bishopric at Riez, a charming little city of +Provence. The see was formerly composed +of fifty-four parishes, and its cathedral of<a name="page_281" id="page_281"></a> +Notre Dame had a chapter of eight canons +and four dignitaries. The first bishop was +St. Prosper, in the early part of the fifth century. +Ultimately he was followed by seventy-four +others. Two "councils of the church" +were held at Riez, the first in 439, and the +second in 1285.</p> + +<p>The diocese of Sisteron was situated in the +charming mountain town of the Basses-Alps. +This brisk little fortress-city still offers to the +traveller many of the attractions of yore, +though its former cathedral of Notre Dame +no longer shelters a bishop's throne.</p> + +<p>Four dignitaries and eight canons performed +the functions of the cathedral, and +served the fifty parishes allied with it.</p> + +<p>The first bishop was Chrysaphius, in 452, +and the last, François Bovet, in 1789. This +prelate in 1801 refused the oath of allegiance +demanded by the new régime, and forthwith +resigned, when the see was combined with +that of Digne.</p> + +<p>The ancient cathedral of Notre Dame de +Sisteron of the eleventh and twelfth centuries +is now ranked as a "<i>Monument Historique</i>." +It dates, in the main, from the twelfth century, +and is of itself no more remarkable than<a name="page_282" id="page_282"></a> +many of the other minor cathedrals of this +part of France.</p> + +<p>Its chief distinction lies in its grand <i>retable</i>, +which is decorated with a series of superb +paintings by Mignard.</p> + +<p>The city lies picturesquely posed at the foot +of a commanding height, which in turn is +surmounted by the ancient citadel. Across +the defile, which is deeply cut by the river +Durance, rises the precipitous Mont de la +Baume, which, with the not very grand or +splendid buildings of the city itself, composes +the ensemble at once into a distinctively "old-world" +spot, which the march of progress +has done little to temper.</p> + +<p>It looks not a little like a piece of stage-scenery, +to be sure, but it is a wonderful +grouping of the works of nature and of the +hand of man, and one which it will be difficult +to duplicate elsewhere in France; in fact, it +will not be possible to do so.<a name="page_283" id="page_283"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 429px;"> +<a href="images/ill_283.png"> +<img src="images/ill_283_sml.png" width="429" height="282" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XXV-3" id="XXV-3"></a>XXV<br /><br /> +ST. JEROME DE DIGNE</h3> + +<p>The diocese of Digne, among all of its +neighbours, has survived until to-day. It is +a suffragan of Aix, Arles, and Embrun, and +has jurisdiction over the whole of the Department +of the Basses-Alps. St. Domnin became +its first bishop, in the fourth century.</p> + +<p>The ancient Romanesque cathedral of +Notre Dame—from which the bishop's seat +has been removed to the more modern St. +Jerome—is an unusually interesting old +church, though bare and unpretentious to-day. +It dates from the twelfth century, and has<a name="page_284" id="page_284"></a> +all the distinguishing marks of its era. Its +nave is, moreover, a really fine work, and +worthy to rank with many more important. +There are, in this nave, some traces of a series +of curious wall-paintings dating from the +fourteenth or fifteenth centuries.</p> + +<p>St. Jerome de Digne—called <i>la cathédrale +fort magnifiante</i>—is a restored Gothic +church of the early ages of the style, though +it has been placed—in some doubt—as of +the fifteenth century.</p> + +<p>The apse is semicircular, without chapels, +and the general effect of the interior as a +whole is curiously marred by reason of the +lack of transepts, clerestory, and triforium.</p> + +<p>This notable poverty of feature is perhaps +made up for by the amplified side aisles, +which are doubled throughout.</p> + +<p>The western portal, which is of an acceptable +modern Gothic, is of more than usual +interest as to its decorations. In the tympanum +of the arch is a figure of the Saviour +giving his blessing, with the emblems of the +Evangelists below, and an angel and the pelican—the +emblem of the sacrament—above. +Beneath the figure of the Saviour is another +of St. Jerome, the patron, to whom the cathedral +is dedicated.<a name="page_285" id="page_285"></a></p> + +<p>A square, ungainly tower holds a noisy peal +of bells, which, though a great source of local +pride, can but prove annoying to the stranger, +with their importunate and unseemly clanging.</p> + +<p>The chief accessories, in the interior, are +an elaborate organ-case,—of the usual doubtful +taste,—a marble statue of St. Vincent de +Paul (by Daumas, 1869), and a sixteenth or +seventeenth-century statue of a former bishop +of the diocese.</p> + +<p>Digne has perhaps a more than ordinary +share of picturesque environment, seated, as +it is, luxuriously in the lap of the surrounding +mountains.</p> + +<p>St. Domnin, the first bishop, came, it is +said, from Africa at a period variously stated +as from 330 to 340 <span class="smcap">A. D.</span>, but, at any rate, well +on into the fourth century. His enthronement +appears to have been undertaken amid much +heretical strife, and was only accomplished +with the aid of St. Marcellin, the archbishop +of Embrun, of which the diocese of Digne +was formerly a suffragan.</p> + +<p>The good St. Domnin does not appear to +have made great headway in putting out the +flame of heresy, though his zeal was great +and his miracles many. He departed this<a name="page_286" id="page_286"></a> +world before the dawn of the fifth century, +and his memory is still brought to the minds +of the communicants of the cathedral each +year on the 13th of February—his fęte-day—by +the display of a reliquary, which is +said to contain—somewhat unemphatically—the +remains of his head and arm.</p> + +<p>Wonderful cures are supposed to result to +the infirm who view this <i>relique</i> in a proper +spirit of veneration, and devils are warranted +to be cast out from the true believer under +like conditions.</p> + +<p>A council of the Church was held at Digne +in 1414.<a name="page_287" id="page_287"></a></p> + +<h3><a name="XXVI-3" id="XXVI-3"></a>XXVI<br /><br /> +NOTRE DAME DE DIE</h3> + +<p>The <i>Augusta Dia</i> of the Romans is to-day +a diminutive French town lying at the foot +of the <i>colline</i> whose apex was formerly surmounted +by the more ancient city.</p> + +<p>It takes but little ecclesiastical rank, and +is not even a tourist resort of renown. It is, +however, a shrine which encloses and surrounds +many monuments of the days which +are gone, and is possessed of an ancient Arc +de Triomphe which would attract many of +the genus "<i>touriste</i>", did they but realize its +charm.</p> + +<p>The cathedral, dedicated to the Virgin, +sheltered a bishop's throne from the foundation +of the bishopric until 1285, when a hiatus +ensued—apparently from some inexplicable +reason—until 1672, when its episcopal dignity +again came into being. Finally, in 1801, +the diocese came to an end. St. Mars was the<a name="page_288" id="page_288"></a> +first bishop, the see having been founded in +the third century.</p> + +<p>The porch of this cathedral is truly remarkable, +having been taken from a former +temple to Cybele, and dates at least from some +years previous to the eleventh century. Another +portal of more than usual remark—known +as the <i>porte rouge</i>—is fashioned from +contemporary fragments of the same period.</p> + +<p>While to all intents and purposes the cathedral +is an early architectural work, its rank +to-day is that of a restored or rebuilt church +of the seventeenth century.</p> + +<p>The nave is one of the largest in this part +of France, being 270 feet in length and seventy-six +feet in width. It has no side aisles +and is entirely without pillars to break its +area, which of course appears more vast than +it really is.</p> + +<p>What indications there are which would +place the cathedral among any of the distinct +architectural styles are of the pointed variety.</p> + +<p>Aside from its magnificent dimensions, +there are no interior features of remark except +a gorgeous Renaissance pulpit and a +curious <i>cčne</i>.<a name="page_289" id="page_289"></a></p> + +<h3><a name="XXVII-3" id="XXVII-3"></a>XXVII<br /><br /> +NOTRE DAME ET ST. CASTOR D'APT</h3> + +<p>Apt is doubtfully claimed to have been a +bishopric under St. Auspice in the first century, +but the ancient <i>Apta Julia</i> of Roman +times is to-day little more than an interesting +by-point, with but little importance in either +ecclesiological or art matters.</p> + +<p>Its cathedral—as a cathedral—ceased to +exist in 1790. It is of the species which would +be generally accepted as Gothic, so far as exterior +appearances go, but it is bare and poor +in ornament and design, and as a type ranks +far down the scale.</p> + +<p>In its interior arrangements the style becomes +more florid, and takes on something of +the elaborateness which in a more thoroughly +worthy structure would be unremarked.</p> + +<p>The chief decoration lies in the rather elaborate +<i>jubé</i>, or choir-screen, which stands out +far more prominently than any other interior +feature, and is without doubt an admirable<a name="page_290" id="page_290"></a> +example of this not too frequent attribute of +a French church.</p> + +<p>Throughout there are indications of the +work of many epochs and eras, from the crypt +of the primitive church to the Chapelle de +Ste. Anne, constructed by Mansard in the seventeenth +century. This chapel contains some +creditable paintings by Parrocel, and yet +others, in a still better style, by Mignard.</p> + +<p>The crypt, which formed a part of the +earlier church on this site, is the truly picturesque +feature of the cathedral at Apt, and, +like many of its kind, is now given over to +a series of subterranean chapels.</p> + +<p>Among the other attributes of the interior +are a tomb of the Ducs de Sabron, a marble +altar of the twelfth century, a precious enamel +of the same era, and a Gallo-Romain sarcophagus +of the fifth century.</p> + +<p>As to the exterior effect and ensemble, the +cathedral is hardly to be remarked, either in +size or splendour, from the usual parish +church of the average small town of France. +It does not rise to a very ambitious height, +neither does its ground-plan suggest magnificent +proportions. Altogether it proves to be +a cathedral which is neither very interesting +nor even picturesque.<a name="page_291" id="page_291"></a></p> + +<p>The little city itself is charmingly situated +on the banks of the Coulon, a small stream +which runs gaily on its way to the Durance, +at times torrential, which in turn goes to swell +the flood of the Rhône below Avignon.</p> + +<p>The former bishop's palace is now the préfecture +and Mairie.<a name="page_292" id="page_292"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 302px;"> +<a href="images/ill_292.png"> +<img src="images/ill_292_sml.png" width="302" height="404" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XXVIII-3" id="XXVIII-3"></a>XXVIII<br /><br /> +NOTRE DAME D'EMBRUN</h3> + +<p>Embrun, not unlike its neighbouring towns +in the valley of the Durance, is possessed of +the same picturesque environment as Sisteron +and Digne. It is perched high on that species +of eminence known in France as a <i>colline</i>, +though in this case it does not rise to a very +magnificent height; what there is of it, however,<a name="page_293" id="page_293"></a> +serves to accentuate the picturesque element +as nothing else would.</p> + +<p>The episcopal dignity of the town is only +partial; it shares the distinction with Aix +and Arles.</p> + +<p>The Église Notre Dame, though it is still +locally known as "<i>la cathédrale</i>," is of the +twelfth century, and has a wonderful old +Romanesque north porch and peristyle set +about with gracefully proportioned columns, +the two foremost of which are supported upon +the backs of a pair of weird-looking animals, +which are supposed to represent the twelfth-century +stone-cutter's conception of the king +of beasts. In the tympanum of this portal +are sculptured figures of Christ and the Evangelists, +in no wise of remarkable quality, but +indicating, with the other decorative features, +a certain luxuriance which is not otherwise +suggested in the edifice.</p> + +<p>The Romanesque tower which belongs to +the church proper is, as to its foundations, of +very early date, though, as a finished detail, +it is merely a rebuilt fourteenth-century structure +carried out on the old lines. There is +another tower, commonly called "<i>la tour +brune</i>," which adjoins the ancient bishop's<a name="page_294" id="page_294"></a> +palace, and dates from at least a century before +the main body of the church.</p> + +<p>The entire edifice presents an architectural +<i>mélange</i> that makes it impossible to classify +it as of any one specific style, but the opinion +is hazarded that it is all the more interesting +a shrine because of this incongruity.</p> + +<p>The choir, too, indicates that it has been +built up from fragments of a former fabric, +while the west front is equally unconvincing, +and has the added curious effect of presenting +a variegated façade, which is, to say the least +and the most, very unusual. A similar suggestion +is found occasionally in the Auvergne, +but the interweaving of party-coloured stone, +in an attempt to produce variety, has too often +not been taken advantage of. In this case it +is not so very pleasing, but one has a sort of +sympathetic regard for it nevertheless.</p> + +<p>In the interior there are no constructive +features of remark; indeed there is little embellishment +of any sort. There is an eighteenth-century +altar, in precious marbles, +worked after the old manner, and in the sacristy +some altar-fittings of elaborately worked +Cordovan leather, a triptych which is dated +1518, some brilliant glass of the fifteenth century, +and in the nave a Renaissance organ-case<a name="page_295" id="page_295"></a> +which encloses an organ of the early sixteenth +century.</p> + +<p>Near by is Mont St. Guillaume (2,686 +metres), on whose heights is a <i>sanctuaire</i> frequented +by pilgrims from round about the +whole valley of the Durance.</p> + +<p>From "Quentin Durward," one recalls the +great devotion of the Dauphin of France—Louis +XI.—for the statue of Notre Dame +d'Embrun.<a name="page_296" id="page_296"></a></p> + +<h3><a name="XXIX-3" id="XXIX-3"></a>XXIX<br /><br /> +NOTRE DAME DE L'ASSOMPTION DE GAP</h3> + +<p>Gap is an ancient and most attractive little +city of the Maritime Alps, of something less +than ten thousand inhabitants.</p> + +<p>Its cathedral is also the parish church, which +suggests that the city is not especially devout.</p> + +<p>The chapter of the cathedral consists of +eight canons, who, considering that the spiritual +life of the entire Department of the +Hautes-Alpes—some hundred and fifty thousand +souls—is in their care, must have a very +busy time of it.</p> + +<p>St. Demetrius, the friend of St. John the +Evangelist, has always been regarded as the +first apostle and bishop of the diocese. He +came from Rome to Gaul in the reign of +Claudian, and began his work of evangelization +in the environs of Vienne under St. Crescent, +the disciple of St. Paul. From Vienne +Demetrius came immediately to Gap and established +the diocese here.<a name="page_297" id="page_297"></a></p> + +<p>Numerous conversions were made and the +Church quickly gained adherents, but persecution +was yet rife, as likewise was superstition, +and the priests were denounced to the +governors of the province, who forthwith put +them to death in true barbaric fashion.</p> + +<p>Amid these inflictions, however, and the +later Protestant persecutions in Dauphiné, the +diocese grew to great importance, and endures +to-day as a suffragan of Aix, Arles, and +Embrun.</p> + +<p>The Église de Gap has even yet the good +fortune to possess personal <i>reliques</i> of her first +bishop, and accordingly displays them with +due pride and ceremony on his <i>jour de fęte</i>, +the 26th October of each year. Says a willing +but unknowing French writer: "Had Demetrius—who +came to Gap in the first century—any +immediate successors? That we +cannot say. It is a period of three hundred +years which separates his tenure from that of +St. Constantine, the next prelate of whom the +records tell."</p> + +<p>Three other dioceses of the former ecclesiastical +province have been suppressed, and +Gap alone has lived to exert its tiny sphere of +influence upon the religious life of the present +day.<a name="page_298" id="page_298"></a></p> + +<p>The history of Gap has been largely identified +with the Protestant cause in Dauphiné. +There is, in the Prefecture, a monument to +the Due de Lesdiguičres—Françoise de +Bonne—who, from the leadership of the +Protestants went over to the Roman faith, +in consideration of his being given the rank +of <i>Connétable de France</i>. Why the mere fact +of his apostasy should have been a sufficient +and good reason for this aggrandizement, it +is difficult to realize in this late day; though +we know of a former telegraph messenger +who became a count.</p> + +<p>Another reformer, Guillaume Farel, was +born and lived at Gap. "He preached his +first sermon," says History, "at the mill of +Burée, and his followers soon drove the Catholics +from the place; when he himself took +possession of the pulpits of the town."</p> + +<p>From all this dissension from the Roman +faith—though it came comparatively late +in point of time—rose the apparent apathy +for church-building which resulted in the +rather inferior cathedral at Gap.</p> + +<p>No account of this unimportant church edifice +could possibly be justly coloured with enthusiasm. +It is not wholly a mean structure, +but it is unworthy of the great activities of<a name="page_299" id="page_299"></a> +the religious devotion of the past, and has no +pretence to architectural worth, nor has it +any of the splendid appointments which are +usually associated with the seat of a bishop's +throne.</p> + +<p>Notre Dame de l'Assomption is a modern +edifice in the style <i>Romano-Gothique</i>, and its +construction, though elaborate both inside and +out, is quite unappealing.</p> + +<p>This is the more to be marvelled at, in that +the history of the diocese is so full of incident; +so far, in fact, in advance of what the tangible +evidences would indicate.<a name="page_300" id="page_300"></a></p> + +<h3><a name="XXX-3" id="XXX-3"></a>XXX<br /><br /> +NOTRE DAME DE VENCE</h3> + +<p>Vence,—the ancient Roman city of Ventium,—with +five other dioceses of the ecclesiastical +province of Embrun, was suppressed—as +the seat of a bishop—in 1790. It had +been a suffragan bishopric of Embrun since +its foundation by Eusčbe in the fourth century.</p> + +<p>The ancient cathedral of Notre Dame is +supposed to show traces of workmanship of +the sixth, tenth, twelfth, and fifteenth centuries, +but, excepting that of the latter era, +it will be difficult for the casual observer to +place the distinctions of style.</p> + +<p>The whole ensemble is of grim appearance; +so much so that one need not hesitate to place +it well down in the ranks of the church-builder's +art, and, either from poverty of purse or +purpose, it is quite undistinguished.</p> + +<p>In its interior there are a few features of +unusual remark: an ancient sarcophagus,<a name="page_301" id="page_301"></a> +called that of St. Véran; a <i>retable</i> of the sixteenth +century; some rather good paintings, +by artists apparently unknown; and a series +of fifty-one fifteenth-century choir-stalls of +quite notable excellence, and worth more as +an expression of artistic feeling than all the +other features combined.</p> + +<p>The only distinction as to constructive features +is the fact that there are no transepts, +and that the aisles which surround the nave +are doubled.<a name="page_302" id="page_302"></a></p> + +<h3><a name="XXXI-3" id="XXXI-3"></a>XXXI<br /><br /> +CATHÉDRALE DE SION</h3> + +<p>The small city of Sion, the capital of the +Valais, looks not unlike the pictures one sees +in sixteenth-century historical works.</p> + +<p>It is brief, confined, and unobtrusive. It +was so in feudal times, when most of its architecture +partook of the nature of a stronghold. +It is so to-day, because little of modernity has +come into its life.</p> + +<p>The city, town, or finally village—for it +is hardly more, from its great lack of activity—lies +at the foot of three lofty, isolated eminences. +A great conflagration came to Sion +early in the nineteenth century which resulted +in a new lay-out of the town and one really +fine modern thoroughfare, though be it still +remarked its life is yet medićval.</p> + +<p>Upon one of these overshadowing heights +is the present episcopal residence, and on another +the remains of a fortress—formerly the +stronghold of the bishops of Sion. On this<a name="page_303" id="page_303"></a> +height of La Valčre stands the very ancient +church of Ste. Catherine (with a tenth or +eleventh-century choir), occupying, it is said, +the site of a Roman temple.</p> + +<p>In the mid-nineteenth century the Jesuits +gained a considerable influence here and congregated +in large numbers.</p> + +<p>The city was the ancient Sedanum, and in +olden time the bishop bore also the title of +"Prince of the Holy Empire." The power +of this prelate was practically unlimited, and +ordinances of state were, as late as the beginning +of the nineteenth century, made in his +name, and his arms formed the embellishments +of the public buildings and boundary posts.</p> + +<p>Rudolf III., king of Burgundy, from the +year 1000, made them counts of Valais.</p> + +<p>St. Théodule was the first bishop of Sion,—in +the fourth century,—and is the patron +of the diocese.</p> + +<p>In 1070 the bishop of Sion came to England +as papal legate to consecrate Walkelin +to the see of Winchester.</p> + +<p>In 1516 Bishop Schinner came to England +to procure financial aid from Henry VIII. +to carry on war against France.</p> + +<p>The cathedral in the lower town is a fifteenth-century +work which ought—had the<a name="page_304" id="page_304"></a> +manner of church-building here in this isolated +region kept pace with the outside world—to +be Renaissance in style. In reality, it +suggests nothing but the earliest of Gothic, +and, in parts, even Romanesque; therefore +it is to be remarked, if not admired.</p> + +<p>Near by is the modern episcopal residence.</p> + +<p>The records tell of the extraordinary beauty +and value of the <i>trésor</i>, which formerly belonged +to the cathedral: an ivory pyx, a +reliquary, and a magnificent manuscript of +the Gospels—given by Charles the Great to +St. Maurice, and acquired by the town in +the fourteenth century. This must at some +former time have been dispersed, as no trace +of it is known to-day.</p> + +<p>Sion was formerly a suffragan bishopric +of Tarantaise, which in turn has become to-day +a suffragan of Chambéry.<a name="page_305" id="page_305"></a></p> + +<h3><a name="XXXII-3" id="XXXII-3"></a>XXXII<br /><br /> +ST. PAUL TROIS CHÂTEAUX</h3> + +<p>St. Paul Trois Châteaux is a very old +settlement. As a bishopric it was known anciently +as Tricastin, and dates from the second +century. St. Restuit was its first bishop. It +was formerly the seat of the ancient Roman +colony of <i>Augusta Tricastinorum</i>. Tradition +is responsible for the assertion that St. Paul +was the first prelate of the diocese, and being +born blind was cured by Jesus Christ. This +holy man, after having recovered his sight, +took the name of Restuit, under which name +he is still locally honoured. One of his successors +erected to his honour, in the fourth +century, a chapel and an altar. These, of +course have disappeared—hence we have +only tradition, which, to say the least, and +the most, is, in this case, quite legendary.</p> + +<p>The city was devastated in the fifth century +by the Vandals; in 1736 by the Saracens;<a name="page_306" id="page_306"></a> +and taken and retaken by the Protestants and +Catholics in the fourteenth century.</p> + +<p>As a bishopric the "Tricastin city" comprised +but thirty-six parishes, and in the rearrangement +attendant upon the Revolution +was suppressed altogether. Ninety-five bishops +in all had their seats here up to the time +of suppression. Certainly the religious history +of this tiny city has been most vigorous +and active.</p> + +<p>The city conserves to-day somewhat of its +ancient birthright, and is a picturesque and +romantic spot, in which all may tarry awhile +amid its tortuous streets and the splendid remains +of its old-time builders. Few do drop +off, even, in their annual rush southward, in +season or out, and the result is that St. Paul +Trois Châteaux is to-day a delightfully "old +world" spot in the most significant meaning +of the phrase.</p> + +<p>Of course the habitant still refers to the +seat of the former bishop's throne as a cathedral, +and it is with pardonable pride that he +does so.</p> + +<p>This precious old eleventh and twelfth-century +church is possessed of as endearing and +interesting an aspect as the city itself. It has +been restored in recent times, but is much<a name="page_307" id="page_307"></a> +hidden by the houses which hover around its +walls. It has a unique portal which opens +between two jutting columns whose shafts +uphold nothing—not even capitals.</p> + +<p>In fact, the general plan of the cathedral +follows that of the Latin cross, though in this +instance it is of rather robust proportions. +The transepts, which are neither deep nor +wide, are terminated with an apse, as is also +the choir, which depends, for its embellishments, +upon the decorative effect produced +by eight Corinthian columns.</p> + +<p>The interior, the nave in particular, is of +unusual height for a not very grand structure; +perhaps eighty feet. Its length is hardly +greater.</p> + +<p>The orders of columns rise vaultwards, +surmounted by a simple entablature. These +are perhaps not of the species that has come +to be regarded as good form in Christian architecture, +but which, for many reasons, have +found their way into church-building, both +before and since the rise of Gothic.</p> + +<p>Under a triforium, in blind, is a sculptured +drapery; again a feature more pagan than +Christian, but which is here more pleasing +than when usually found in such a false relation.<a name="page_308" id="page_308"></a></p> + +<p>Both these details are in imitation of the +antique, and, since they date from long before +the simulating of pseudo-classical details +became a mere fad, are the more interesting +and valuable as an art-expression of the +time.</p> + +<p>For the rest, this one-time cathedral is uncommon +and most singular in all its parts, +though nowhere of very great inherent beauty.</p> + +<p>An ancient gateway bears a statue of the +Virgin. It was the gift of a former Archbishop +of Paris to the town of his birth.</p> + +<p>An ancient Dominican convent is now the +<i>École Normale des Petits Frčres de Marie</i>. +Within its wall have recently been discovered +a valuable mosaic work, and a table or altar +of carved stone.</p> + +<p>In the suburbs of the town have also recently +been found much beautiful Roman +work of a decorative nature; a geometric +parchment in mosaic; a superb lamp, in +worked bronze; a head of Mercury (now in +the Louvre), and much treasure which would +make any antiquarian literally leap for joy, +were he but present when they were unearthed.</p> + +<p>Altogether the brief résumé should make +for a desire to know more of this ancient city<a name="page_309" id="page_309"></a> +whose name, even, is scarcely known to those +much-travelled persons who cross and recross +France in pursuit of the pleasures of convention +alone.</p> + +<p><a name="page_310" id="page_310"></a></p> + +<p><a name="page_311" id="page_311"></a></p> + +<h2><a name="PART_IV" id="PART_IV"></a><i>PART IV</i><br /><br /> +<i>The Mediterranean Coast</i></h2> + +<p><a name="page_312" id="page_312"></a></p> + +<p><a name="page_313" id="page_313"></a></p> + +<h3><a name="I-4" id="I-4"></a>I<br /><br /> +INTRODUCTORY</h3> + +<p>The Mediterranean shore of the south of +France, that delectable land which fringes +the great tideless sea, bespeaks the very spirit +of history and romance, of Christian fervour, +and of profane riot and bloodshed.</p> + +<p>Its ancient provinces,—Lower Languedoc, +the Narbonensis of Gaul; Provence, the most +glorious and golden of all that went to make +up modern France,—the medićval capital +of King René, Aix-en-Provence, and the commercial +capital of the Phoceans (559 <span class="smcap">B. C.</span>), +Massilia, all combine in a wealth of storied +lore which is inexhaustible.</p> + +<p>The tide of latter-day travel descends the +Rhône to Marseilles, turns eastward to the +conventional pleasures of the Riviera, and +utterly neglects the charms of La Crau, St. +Rémy, Martiques, and Aigues-Mortes; or +the more progressive, though still ancient<a name="page_314" id="page_314"></a> +cathedral cities of Montpellier, Béziers, Narbonne, +or Perpignan.</p> + +<p>There is no question but that the French +Riviera is, in winter, a land of sunshiny days, +cool nights, and the more or the less rapid +life of fashion. Which of these attractions +induces the droves of personally-, semi-, and +non-conducted tourists to journey thither, +with the first advent of northern rigour, is +doubtful; it is probably, however, a combination +of all three.</p> + +<p>It is a beautiful strip of coast-line from +Marseilles to Mentone, and its towns and +cities are most attractively placed. But a +sojourn there "in the season," amid the luxury +of a "palace-hotel," or the bareness of a mediocre +<i>pension</i>, is a thing to be dreaded. Seekers +after health and pleasure are supposed to +be wonderfully recouped by the process; but +this is more than doubtful. Vice is rarely +attractive, but it is always made attractive, +and weak tea and <i>pain de ménage</i> in a Riviera +boarding-house are no more stimulating than +elsewhere; hence the many virtues of this sunlit +land are greatly nullified.</p> + +<p>"A peculiarity of the Riviera is that each +of the prominent watering-places possesses +a tutelary deity of our own. (Modest this!)<a name="page_315" id="page_315"></a> +Thus, for instance, no visitor to Cannes is +allowed to forget the name of Lord +Brougham, while the interest at Beaulieu +and Cap Martin centres around another +great English statesman, Lord Salisbury. +Cap d'Antibes has (or had) for its <i>genius +loci</i> Grant Allen, and Valescure is chiefly +concerned with Mrs. Humphry Ward and +Mrs. Oliphant."</p> + +<p>This quotation is, perhaps, enough to make +the writer's point here: Why go to the +Riviera to think of Lord Brougham, long +since dead and gone, any more than to Monte +Carlo to be reminded of the unfortunate end +which happened to the great system for +"breaking the bank" of Lord——, a nineteenth-century +nobleman of notoriety—if not +of fame?</p> + +<p>The charm of situation of the Riviera is +great, and the interest awakened by its many +reminders of the historied past is equally so; +but, with regard to its architectural remains, +the most ready and willing temperament will +be doomed to disappointment.</p> + +<p>The cathedral cities of the Riviera are not +of irresistible attraction as shrines of the +Christian faith; but they have much else,<a name="page_316" id="page_316"></a> +either within their confines or in the immediate +neighbourhood, which will go far to make +up for the deficiency of their religious monuments.</p> + +<p>It is not that the architectural remains of +churches of another day, and secular establishments, +are wholly wanting. Far from it; +Fréjus, Toulon, Grasse, and Cannes are +possessed of delightful old churches, though +they are not of ranking greatness, or splendour.</p> + +<p>Still the fact remains that, of themselves, the +natural beauties of the region and the heritage +of a historic past are not enough to attract the +throngs which, for any one of a dozen suspected +reasons, annually, from November to +March, flock hither to this range of towns, +which extends from Hyčres and St. Raphael, +on the west, to Bordighera and Ospadeletti, +just over the Italian border, on the east.</p> + +<p>It is truly historic ground, this; perhaps +more visibly impressed upon the mind and +imagination than any other in the world, if +we except the Holy Land itself.</p> + +<p>Along this boundary were the two main +routes, by land and by water, through which +the warlike and civil institutions of Rome first +made their way into Gaul, conquered it, and<a name="page_317" id="page_317"></a> +impressed thereon indelibly for five hundred +years the mighty power which their ambition +urged forward.</p> + +<p>At Cimiez, a suburb of Nice, they have left +a well-preserved amphitheatre; at Antibes +the remains of Roman towers; Villefranche—the +port of Nice—was formerly a Roman +port; Fréjus, the former <i>Forum Julii</i>, has remains +of its ancient harbour, its city walls, an +amphitheatre, a gateway, and an arch, and, +at some distance from the city, the chief of all +neighbouring remains, an aqueduct, the crumbling +stones of which can be traced for many +miles.</p> + +<p>Above the promontory of Monaco, where +the Alps abruptly meet the sea, stands the tiny +village of <i>La Turbie</i>, some nineteen hundred +feet above the waters of the sparklingly brilliant +Mediterranean. Here stands that venerable +ruined tower, the great <i>Trophœa Augusti</i> +of the Romans, now stayed and strutted +by modern masonry. It commemorates the +Alpine victories of the first of the emperors, +and overlooks both Italy and France. +Stripped to-day of the decorations and sculptures +which once graced its walls, it stands as +a reminder of the first splendid introduction<a name="page_318" id="page_318"></a> +of the luxuriant architecture of Rome into the +precincts of the Western Empire.</p> + +<p>Here it may be recalled that sketching, even +from the hilltops, is a somewhat risky proceeding +for the artist. The surrounding eminences—as +would be likely so near the Italian +border—are frequently capped with a +fortress, and occupied by a small garrison, the +sole duty of whose commandant appears to be +"heading off," or worse, those who would +make a picturesque note of the environment +of this <i>ci-devant</i> Roman stronghold. The +process of transcribing "literary notes" is +looked upon with equal suspicion, or even +greater disapproval, in that—in English—they +are not so readily translated as is even a +bad drawing. So the admonition is here advisedly +given for "whom it may concern."</p> + +<p>From the Rhône eastward, Marseilles alone +has any church of a class worthy to rank with +those truly great. Its present cathedral of Ste. +Marie-Majeure assuredly takes, both as to its +plan and the magnitude on which it has been +carried out, the rank of a masterwork of architecture. +It is a modern cathedral, but it is +a grand and imposing basilica, after the Byzantine +manner.</p> + +<p>Westward, if we except Béziers, where<a name="page_319" id="page_319"></a> +there is a commanding cathedral; Narbonne, +where the true sky-pointing Gothic is to be +found; and Perpignan, where there is a very +ancient though peculiarly disposed cathedral, +there are no really grand cathedral churches +of this or any other day. On the whole, however, +all these cities are possessed of a subtle +charm of manner and environment which +tell a story peculiarly their own.</p> + +<p>Foremost among these cities of Southern +Gaul, which have perhaps the greatest and +most appealing interest for the traveller, are +Carcassonne and Aigues-Mortes.</p> + +<p>Each of these remarkable reminders of days +that are gone is unlike anything elsewhere. +Their very decay and practical desertion make +for an interest which would otherwise be unattainable.</p> + +<p>Aigues-Mortes has no cathedral, nor ever +had; but Carcassonne has a very beautiful, +though small, example in St. Nazaire, treated +elsewhere in this book.</p> + +<p>Both Aigues-Mortes and Carcassonne are +the last, and the greatest, examples of the famous +walled and fortified cities of the Middle +Ages.</p> + +<p>Aigues-Mortes itself is a mere dead thing +of the marshes, which once held ten thousand<a name="page_320" id="page_320"></a> +souls, and witnessed all the pomp and glitter +which attended upon the embarking of Louis +IX. on his chivalrous, but ill-starred, ventures +to the African coasts.</p> + +<p>"Here was a city built by the whim of a +king—the last of the Royal Crusaders." To-day +it is a coffin-like city with perhaps a +couple of thousand pallid, shaking mortals, +striving against the marsh-fever, among the +ruined houses, and within the mouldering +walls of an ancient Gothic burgh.</p> + +<p><a name="page_321" id="page_321"></a></p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_320.png"> +<img src="images/ill_320_sml.png" width="550" height="273" alt="The Ramparts of Aigues-Mortes" title="" /></a> +<p><span class="captionunder">The Ramparts of Aigues-Mortes</span></p> +</div> + +<p><a name="page_322" id="page_322"></a></p> + +<div class="figcenter" style="width: 333px;"> +<a href="images/ill_321.png"> +<img src="images/ill_321_sml.png" width="333" height="550" alt="St. Sauveur d'Aix" title="" /></a> +<p><span class="captionunder">St. Sauveur d'Aix</span></p> +</div> + +<p><a name="page_323" id="page_323"></a></p> + +<h3><a name="II-4" id="II-4"></a>II<br /><br /> +ST. SAUVEUR D'AIX</h3> + +<p>Aix, the former capital of Provence, one of +the most famous ancient provinces, the early +seat of wealth and civilization, and the native +land of the poetry and romance of medićvalism, +was the still more ancient <i>Aquć Sextić</i> +of the Romans—so named for the hot springs +of the neighbourhood. It was their oldest colony +in Gaul, and was founded by Sextius Calvinus +in <span class="smcap">B. C.</span> 123.</p> + +<p>In King René's time,—"<i>le bon roi</i>" died +at Aix in 1480,—<i>Aix-en-Provence</i> was more +famous than ever as a "gay capital," where +"mirth and song and much good wine" +reigned, if not to a degenerate extent, at least +to the full expression of liberty.</p> + +<p>In 1481, just subsequent to René's death, the +province was annexed to the Crown, and fifty +years later fell into the hands of Charles V., +who was proclaimed King of Arles and Provence. +This monarch's reign here was of short<a name="page_324" id="page_324"></a> +duration, and he evacuated the city after two +months' tenure.</p> + +<p>During all this time the church of Aix, +from the foundation of the archbishopric by +St. Maxine in the first century (as stated +rather doubtfully in the "<i>Gallia Christiania</i>"), +ever advanced hand in hand with the +medićval gaiety and splendour that is now +past.</p> + +<p>Who ever goes to Aix now? Not many +Riviera tourists even, and not many, unless +they are on a mission bent, will cross the Rhône +and the Durance when such appealingly attractive +cities as Arles, Avignon, and Nîmes +lie on the direct pathway from north to +south.</p> + +<p>Formerly the see was known as the Province +of Aix. To-day it is known as Aix, Arles, +and Embrun, and covers the Department of +Bouches-du-Rhône, with the exception of +Marseilles, which is a suffragan bishopric of +itself.</p> + +<p>The chief ecclesiastical monuments of Aix +are the cathedral of St. Sauveur, with its most +unusual <i>baptistčre</i>; the church of St. Jean-de-Malte +of the fourteenth century; and the comparatively +modern early eighteenth-century +church of La Madeleine, with a fine "Annunciation"<a name="page_325" id="page_325"></a> +confidently attributed by local experts +to Albrecht Dürer.</p> + +<p>The cathedral of St. Sauveur is, in part, an +eleventh-century church. The portions remaining +of this era are not very extensive, but +they do exist, and the choir, which was added +in the thirteenth century, made the first approach +to a completed structure. In the next +century the choir was still more elaborated, +and the tower and the southern aisle of the +nave added. This nave is, therefore, the original +nave, as the northern aisle was not added +until well into the seventeenth century.</p> + +<p>The west façade contains a wonderful, +though non-contemporary, door and doorway +in wood and stone of the early sixteenth century. +This doorway is in two bays, divided +by a pier, on which is superimposed a statue +of the Virgin and Child, framed by a light +garland of foliage and fruits. Above are +twelve tiny statuettes of <i>Sibylles</i> or the theological +virtues placed in two rows. The lower +range of the archivolt is divided by pilasters +bearing the symbols of the Evangelists, deeply +cut arabesques of the Genii, and the four +greater prophets—Isaiah, Jeremiah, Ezekiel, +and Daniel.</p> + +<p>Taken together, these late sculptures of the<a name="page_326" id="page_326"></a> +early sixteenth century form an unusually +mixed lot; but their workmanship and disposition +are pleasing and of an excellence +which in many carvings of an earlier date is +often lacking.</p> + +<p>The interior shows early "pointed" and +simple round arches, with pilasters and pediment +which bear little relation to Gothic, and +are yet not Romanesque of the conventional +variety. These features are mainly not suggestive +of the Renaissance either, though work +of this style crops out, as might be expected, +in the added north aisle of the nave.</p> + +<p>The transepts, too, which are hardly to be +remarked from the outside,—being much +hemmed about by the surrounding buildings,—also +indicate their Renaissance origin.</p> + +<p>The real embellishments of the interior are: +a triptych—"The Burning Bush," with portraits +of King René, Queen Jeanne de Laval, +and others; another of "The Annunciation;" +a painting of St. Thomas, by a sixteenth-century +Flemish artist; and some sixteenth-century +tapestries. None of these features, while +acceptable enough as works of art, compare +in worth or novelty with the tiny <i>baptistčre</i>, +which is claimed as of the sixth century.</p> + +<p>This is an unusual work in Gaul, the only<a name="page_327" id="page_327"></a> +other examples being at Poitiers and Le Puy. +It resembles in plan and outline its more famous +contemporary at Ravenna, and shows +eight antique columns, from a former temple +to Apollo, with dark shafts and lighter capitals. +The dome has a modern stucco finish, +little in keeping with the general tone and +purport of this accessory. The cloister of St +Sauveur, in the Lombard style, is very curious, +with its assorted twisted and plain columns, +some even knotted. The origin of its +style is again bespoke in certain of the round-headed +arches. Altogether, as an accessory +to the cathedral, if to no other extent, this +Lombard detail is forceful and interesting.<a name="page_328" id="page_328"></a></p> + +<h3><a name="III-4" id="III-4"></a>III<br /><br /> +ST. REPARATA DE NICE</h3> + +<div class="blockquot"><p>"What would you, then? I say it is most engaging, +in winter when the strangers are here, and all work day +and night; but it is a much better place in summer, when +one can take their ease."</p> + +<p class="r">—<span class="smcap">Paul Arčne.</span></p></div> + +<p>Whatever may be the attractions of Nice +for the travelled person, they certainly do not +lie in or about its cathedral. The guide-books +call it simply "the principal ecclesiastical edifice +... of no great interest," which is an +apt enough qualification.</p> + +<p>In a book which professes to treat of the +special subject of cathedral churches, something +more is expected, if only to define the +reason of the lack of appealing interest.</p> + +<p>One might say with the Abbé Bourassé,—who +wrote of St. Louis de Versailles,—"It +is cold, unfeeling, and without life;" or he +might dismiss it with a few words of lukewarm<a name="page_329" id="page_329"></a> +praise, which would be even less satisfying.</p> + +<p>More specifically the observation might be +passed that the lover of churches will hardly +find enough to warrant even passing consideration +<i>on the entire Riviera</i>.</p> + +<p>This last is in a great measure true, though +much of the incident of history and romance +is woven about what—so far as the church-lover +is concerned—may be termed mere +"tourist points."</p> + +<p>At all events, he who makes the round, from +Marseilles to San Remo in Italy, must to no +small extent subordinate his love of ecclesiastical +art and—as do the majority of visitors—plunge +into a whirl of gaiety (<i>sic</i>) as conventional +and unsatisfying as are most fulsome, +fleeting pleasures.</p> + +<p>The sensation is agreeable enough to most +of us, for a time at least, but the forced and +artificial gaiety soon palls, and he who puts +it all behind him, and strikes inland to Aix +and Embrun and the romantically disposed +little cathedral towns of the valley of the Durance, +will come once again into an architectural +zone more in comport with the subject +suggested by the title of this book.</p> + +<p>It is curious to note that, with the exception<a name="page_330" id="page_330"></a> +of Marseilles and Aix, scarce one of the suffragan +dioceses of the ancient ecclesiastical +province of Aix, Arles, and Embrun is possessed +of a cathedral of the magnitude which +we are wont to associate with the churchly +dignity of a bishop.</p> + +<p>St. Reparata de Nice is dismissed as above; +that of Antibes was early transferred or combined +with that of Grasse; Grasse itself endured +for a time—from 1245 onward—but +was suppressed in 1790; Glandčve, Senez, +and Riez were combined with Digne; while +Fréjus has become subordinate to Toulon, +though it shares episcopal dignity with that +city.</p> + +<p>In spite of these changes and the apparently +inexplicable tangle of the limits of jurisdiction +which has spread over this entire region, religion +has, as might be inferred from a study +of the movement of early Christianity in Gaul, +ever been prominent in the life of the people, +and furthermore is of very long standing.</p> + +<p>The first bishop of Nice was Amantius, +who came in the fourth century. With what +effect he laboured and with what real effect +his labours resulted, history does not state with +minutić. The name first given to the diocese +was <i>Cemenelium</i>.<a name="page_331" id="page_331"></a></p> + +<p>In 1802 the diocese of Nice was allied with +that of Aix, but in the final readjustment its +individuality became its own possession once +more, and it is now a bishopric, a suffragan +of Marseilles.</p> + +<p>As to architectural splendour, or even +worth, St. Reparata de Nice has none. It is +a poor, mean fabric in the Italian style; quite +unsuitable in its dimensions to even the proper +exploitation of any beauties that the style of +the Renaissance may otherwise possess.</p> + +<p>The general impression that it makes upon +one is that it is but a makeshift or substitute +for something more pretentious which is to +come.</p> + +<p>The church dates from 1650 only, and is +entirely unworthy as an expression of religious +art or architecture. The structure itself +is bare throughout, and what decorative embellishments +there are—though numerous—are +gaudy, after the manner of stage tinsel.<a name="page_332" id="page_332"></a></p> + +<h3><a name="IV-4" id="IV-4"></a>IV<br /><br /> +STE. MARIE MAJEURE DE TOULON</h3> + +<p>The episcopal dignity of Toulon is to-day +shared with Fréjus, whereas, at the founding +of the diocese, Toulon stood alone as a bishopric +in the ecclesiastical province of Arles. +This was in the fifth century. When the readjustment +came, after the Revolution, the +honour was divided with the neighbouring +coast town of Fréjus.</p> + +<p>In spite of the fact that the cathedral here +is of exceeding interest, Toulon is most often +thought of as the chief naval station of France +in the Mediterranean. From this fact signs +of the workaday world are for ever thrusting +themselves before one.</p> + +<p>As a seaport, Toulon is admirably situated +and planned, but the contrast between the +new and old quarters of the town and the +frowning fortifications, docks, and storehouses +is a jumble of utilitarian accessories which<a name="page_333" id="page_333"></a> +does not make for the slightest artistic or ćsthetic +interest.</p> + +<p>Ste. Marie Majeure is a Romanesque edifice +of the eleventh and twelfth centuries. Its +façade is an added member of the seventeenth +century, and the belfry of the century following. +The church to-day is of some considerable +magnitude, as the work of the seventeenth +and eighteenth centuries comprehended +extensive enlargements.</p> + +<p>As to its specific style, it has been called +Provençal as well as Romanesque. It is +hardly one or the other, as the pure types +known elsewhere are considered, but rather +a blend or transition between the two.</p> + +<p>The edifice underwent a twelfth-century +restoration, which doubtless was the opportunity +for incorporating with the Romanesque +fabric certain details which we have come +since to know as Provençal.</p> + +<p>During the Revolution the cathedral suffered +much despoliation, as was usual, and +only came through the trial in a somewhat +imperfect and poverty-stricken condition. +Still, it presents to-day some considerable +splendour, if not actual magnificence.</p> + +<p>Its nave is for more reasons than one quite +remarkable. It has a length of perhaps a<a name="page_334" id="page_334"></a> +hundred and sixty feet, and a width scarcely +thirty-five, which gives an astonishing effect +of narrowness, but one which bespeaks a certain +grace and lightness nevertheless—or +would, were its constructive elements of a +little lighter order.</p> + +<p>In a chapel to the right of the choir is a +fine modern <i>reredos</i>, and throughout there +are many paintings of acceptable, if not great, +worth. The pulpit, by a native of Toulon, +is usually admired, but is a modern work +which in no way compares with others of its +kind seen along the Rhine, and indeed +throughout Germany. One of the principal +features which decorate the interior is a tabernacle +by Puget; while an admirable sculptured +"Jehovah and the Angels" by Veyrier, +and a "Virgin" by Canova—which truly is +not a great work—complete the list of artistic +accessories.</p> + +<p>The first bishop of Toulon, in the fifth century, +was one Honoré.<a name="page_335" id="page_335"></a></p> + +<h3><a name="V-4" id="V-4"></a>V<br /><br /> +ST. ETIENNE DE FRÉJUS</h3> + +<p>The ancient episcopal city of Fréjus has +perhaps more than a due share of the attractions +for the student and lover of the historic +past. It is one of the most ancient cities of +Provence. Its charm of environment, people, +and much else that it offers, on the surface +or below, are as irresistible a galaxy as one +can find in a small town of scarce three thousand +inhabitants. And Fréjus is right on the +beaten track, too, though it is not apparent +that the usual run of pleasure-loving, tennis-playing, +and dancing-party species of tourist—at +a small sum per head, all included—ever +stop here <i>en route</i> to the town's more +fashionable Riviera neighbours—at least +they do not <i>en masse</i>—as they wing their +way to the more delectable pleasures of +naughty Nice or precise and proper Mentone.</p> + +<p>The establishment of a bishopric here is +somewhat doubtfully given by "<i>La Gallia<a name="page_336" id="page_336"></a> +Christiania</i>" as having been in the fourth +century. Coupled with this statement is the +assertion that the cathedral at Fréjus is very +ancient, and its foundation very obscure; but +that it was probably built up from the remains +of a "primitive temple consecrated to an +idol." Such, at least, is the information +gleaned from a French source, which does +not in any way suggest room for doubt.</p> + +<p>Formerly the religious administration was +divided amongst a provost, an archdeacon, +a sacristan, and twelve canons. The diocese +was suppressed in 1801 and united with that +of Aix, but was reëstablished in 1823 by virtue +of the Concordat of 1817. To-day the +diocese divides the honour of archiepiscopal +dignity with that of Toulon.</p> + +<p>The foundations of St. Etienne are admittedly +those of a pagan temple, but the bulk +of the main body of the church is of the +eleventh century. The tower and its spire—not +wholly beautiful, nor yet in any way unbeautiful—are +of the period of the <i>ogivale +primaire</i>.</p> + +<p>As to style, in so far as St. Etienne differs +greatly from the early Gothic of convention, +it is generally designated as Provençal-Romanesque. +It is, however, strangely akin to<a name="page_337" id="page_337"></a> +what we know elsewhere as primitive Gothic, +and as such it is worthy of remark, situated, +as it is, here in the land where the pure round-arched +style is indigenous.</p> + +<p>The portal has a doorway ornamented with +some indifferent Renaissance sculptures. To +the left of this doorway is a <i>baptistčre</i> containing +a number of granite columns, which, +judging from their crudeness, must be of genuine +antiquity.</p> + +<p>There is an ancient Gothic cloister, hardly +embryotic, but still very rudimentary, because +of the lack of piercings of the arches; possibly, +though, this is the result of an afterthought, +as the arched openings appear likely +enough to have been filled up at some time +subsequent to the first erection of this feature.</p> + +<p>The bishop's palace is of extraordinary +magnitude and impressiveness, though of no +very great splendour. In its fabric are incorporated +a series of Gallo-Roman pilasters, +and it has the further added embellishment +of a pair of graceful twin <i>tourelles</i>.</p> + +<p>The Roman remains throughout the city +are numerous and splendid, and, as a former +seaport, founded by Cćsar and enlarged by +Augustus, the city was at a former time even +more splendid than its fragments might indicate.<a name="page_338" id="page_338"></a> +To-day, owing to the building up of +the foreshore, and the alluvial deposits +washed down by the river Argens, the town +is perhaps a mile from the open sea.</p> + +<div class="figcenter" style="width: 296px;"> +<a href="images/ill_338.png"> +<img src="images/ill_338_sml.png" width="296" height="392" alt="Detail of Doorway of the +Archibishop's Palace, Fréjus" title="" /></a> +<span class="captionunder">Detail of Doorway of the<br /> +Archibishop's Palace, Fréjus</span> +</div> + +<p><a name="page_339" id="page_339"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 422px;"> +<a href="images/ill_339.png"> +<img src="images/ill_339_sml.png" width="422" height="278" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="VI-4" id="VI-4"></a>VI<br /><br /> +ÉGLISE DE GRASSE</h3> + +<p>Grasse is more famed for its picturesque +situation and the manufacture of perfumery +than it is for its one-time cathedral, which +is but a simple and uninteresting twelfth-century +church, whose only feature of note +is a graceful doorway in the pointed style.</p> + +<p>The diocese of Grasse formerly had jurisdiction +over Antibes, whose bishop—St. Armentaire—ruled +in the fourth century.</p> + +<p>The diocese of Grasse—in the province +of Embrun—did not come into being, however, +until 1245, when Raimond de Villeneuve<a name="page_340" id="page_340"></a> +was made its first bishop. The see was suppressed +in 1790.</p> + +<p>There are, as before said, no accessories of +great artistic worth in the Église de Grasse, +and the lover of art and architecture will +perforce look elsewhere. In the Hôpital are +three paintings attributed to Rubens, an "Exaltation," +a "Crucifixion," and a "Crowning +of Thorns." They may or may not be genuine +works by the master; still, nothing points to +their lack of authenticity, except the omission +of all mention thereof in most accounts which +treat of this artist's work.<a name="page_341" id="page_341"></a></p> + +<h3><a name="VII-4" id="VII-4"></a>VII<br /><br /> +ANTIBES</h3> + +<p>Cap d'Antibes, on the Golfe Jouan, is one +of those beauty-spots along the Mediterranean +over which sentimental rhapsody has ever +lent, if not a glamour which is artificial, at +least one which is purely ćsthetic.</p> + +<p>One must not deny it any reputation of this +nature which it may possess, and indeed, with +St. Raphael and Hyčres, it shares with many +another place along the French Riviera a +popularity as great, perhaps, as if it were the +possessor of even an extraordinarily beautiful +cathedral.</p> + +<p>The churchly dignity of Antibes has departed +long since, though its career as a +former bishopric—in the province of Aix—was +not brief, as time goes. It began in +the fourth century with St. Armentaire, and +endured intermittently until the twelfth century, +when the see was combined with that +of Grasse, and the ruling dignity transferred +to that place.<a name="page_342" id="page_342"></a></p> + +<h3><a name="VIII-4" id="VIII-4"></a>VIII<br /><br /> +STE. MARIE MAJEURE DE MARSEILLES</h3> + +<div class="blockquot"><p>"These brown men of Marseilles, who sing as they +bend at their oars, are Greeks."</p> + +<p class="r">—<span class="smcap">Clovis Hughes.</span></p></div> + +<p>Marseilles is modern and commercial; +but Marseilles is also ancient, and a centre +from which have radiated, since the days of +the Greeks, much power and influence.</p> + +<p>It is, too, for a modern city,—which it is +to the average tourist,—wonderfully picturesque, +and shows some grand architectural +effects, both ancient and modern.</p> + +<div class="figcenter" style="width: 678px;"> +<a href="images/ill_343.png"> +<img src="images/ill_343_sml.png" width="678" height="427" alt="Marseilles" title="" /></a> +<p><span class="captionunder">Marseilles</span></p> +</div> + +<p>The <i>Palais de Long Champs</i> is an architectural +grouping which might have dazzled +luxurious Rome itself. The Chamber of +Commerce, with its decorations by Puvis de +Chavannes, is a structure of the first rank; +the <i>Cannebičre</i> is one of those few great business +thoroughfares which are truly imposing; +while the docks, shipping, and hotels, are all<a name="page_343" id="page_343"></a><a name="page_344" id="page_344"></a><a name="page_345" id="page_345"></a> +of that preëminent magnitude which we are +wont to associate only with a great capital.</p> + +<p>As to its churches, its old twelfth-century +cathedral remains to-day a mere relic of its +former dignity.</p> + +<div class="figcenter" style="width: 322px;"> +<a href="images/ill_345.png"> +<img src="images/ill_345_sml.png" width="322" height="281" alt="The Old Cathedral, Marseilles" title="" /></a> +<p><span class="captionunder">The Old Cathedral, Marseilles</span></p> +</div> + +<p>It is a reminder of a faith and a power that +still live in spite of the attempts of the world +of progress to live it down, and has found its +echo in the present-day cathedral of Ste. +Marie Majeure, one of the few remarkably +successful attempts at the designing of a great +church in modern times. The others are the +new Westminster Roman Catholic Cathedral +London, the projected cathedral of St.<a name="page_346" id="page_346"></a> +John the Divine in New York, and Trinity +Church in Boston.</p> + +<p>As an exemplification of church-building +after an old-time manner adapted to modern +needs, called variously French-Romanesque, +Byzantine, and, by nearly every expert who +has passed comment upon it, by some special +<i>nomenclature of his own</i>, the cathedral at +Marseilles is one of those great churches +which will live in the future as has St. Marc's +at Venice in the past.</p> + +<p>Its material is a soft stone of two contrasting +varieties,—the green being from the +neighbourhood of Florence, and the white +known as <i>pierre de Calissant</i>,—laid in alternate +courses. Its deep sunken portal, with its +twin flanking Byzantine towers, dominates the +old part of the city, lying around about the +water-front, as do few other churches, and no +cathedrals, in all the world.</p> + +<p>It stands a far more impressive and inspiring +sentinel at the water-gate of the city than +does the ludicrously fashioned modern "sailors' +church" of Notre Dame de la Gard, +which is perched in unstable fashion on a +pinnacle of rock on the opposite side of the +harbour.</p> + +<p>This "curiosity"—for it is hardly more<a name="page_347" id="page_347"></a>—is +reached by a cable-lift or funicular railway, +which seems principally to be conducted +for the delectation of those winter birds of +passage yclept "Riviera tourists."</p> + +<p>The true pilgrim, the sailor who leaves a +votive offering, or his wife or sweetheart, who +goes there to pray for his safety, journeys on +foot by an abrupt, stony road,—as one truly +devout should.</p> + +<p>This sumptuous cathedral will not please +every one, but it cannot be denied that it is +an admirably planned and wonderfully executed +<i>neo-Byzantine</i> work. In size it is +really vast, though its chief remarkable dimension +is its breadth. Its length is four +hundred and sixty feet.</p> + +<p>At the crossing is a dome which rises to +one hundred and ninety-seven feet, while two +smaller ones are at each end of the transept, +and yet others, smaller still, above the various +chapels.</p> + +<p>The general effect of the interior is—as +might be expected—<i>grandoise</i>. There is an +immensely wide central nave, flanked by two +others of only appreciably reduced proportions.</p> + +<p>Above the side aisles are galleries extending +to the transepts.<a name="page_348" id="page_348"></a></p> + +<p>The decorations of mosaic, glass, and mural +painting have been the work of the foremost +artists of modern times, and have been long in +execution.</p> + +<p>The entire period of construction extended +practically over the last half of the nineteenth +century.</p> + +<p>The plans were by Léon Vaudoyer, who +was succeeded by one Espérandieu, and again +by Henri Ręvoil. The entire detail work +may not even yet be presumed to have been +completed, but still the cathedral stands to-day +as the one distinct and complete achievement +of its class within the memory of living +man.</p> + +<p>The pillars of the nave, so great is their +number and so just and true their disposition, +form a really decorative effect in themselves.</p> + +<p>The choir is very long and is terminated +with a domed apse, with domed chapels radiating +therefrom in a symmetrical and beautiful +manner.</p> + +<p>The episcopal residence is immediately to +the right of the cathedral, on the Place de la +Major.</p> + +<p>Marseilles has been the seat of a bishop +since the days of St. Lazare in the first century.<a name="page_349" id="page_349"></a> +It was formerly a suffragan of Arles +in the Province d'Arles, as it is to-day, but +its jurisdiction is confined to the immediate +neighbourhood of the city.<a name="page_350" id="page_350"></a></p> + +<h3><a name="IX-4" id="IX-4"></a>IX<br /><br /> +ST. PIERRE D'ALET</h3> + +<p>In St. Pierre d'Alet was a former cathedral +of a very early date; perhaps as early +as the ninth century, though the edifice was +entirely rebuilt in the eleventh. To-day, even +this structure—which is not to be wondered +at—is in ruins.</p> + +<p>There was an ancient abbey here in the +ninth century, but the bishopric was not +founded until 1318, and was suppressed in +1790.</p> + +<p>The most notable feature of this ancient +church is the wall which surrounds or forms +the apside. This quintupled <i>pan</i> is separated +by four great pillars, in imitation of the Corinthian +order; though for that matter they +may as well be referred to as genuine antiques—which +they probably are—and be done +with it.</p> + +<p>The capitals and the cornice which surmounts +them are richly ornamented with<a name="page_351" id="page_351"></a> +sculptured foliage, and, so far as it goes, the +whole effect is one of liberality and luxury of +treatment.</p> + +<p>Immediately beside the ruins of this old-time +cathedral is the Église St. André of the +fourteenth and fifteenth centuries.<a name="page_352" id="page_352"></a></p> + +<h3><a name="X-4" id="X-4"></a>X<br /><br /> +ST. PIERRE DE MONTPELLIER</h3> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="center"><i>La Ville de Montpellier</i></td></tr> +<tr><td align="left"> </td></tr> +<tr><td align="left">"Elle est charmante et douce ...</td></tr> +<tr><td align="left">Avec son vast ciel, toujours vibrant et pur,</td></tr> +<tr><td align="center">. . . . . . . . . . . . </td></tr> +<tr><td align="left">Elle est charmante avec ses brunes jeunes filles</td></tr> +<tr><td align="left">... le noir diamant de leurs yeux!"</td></tr> +<tr><td align="right">—<span class="smcap">Henri de Bornier.</span></td></tr> +</table> + +<p>Montpellier is seated upon a hill, its foot +washed by two small and unimportant rivers.</p> + +<p>A seventeenth-century writer has said: +"This city is not very ancient, though now it +be the biggest, fairest, and richest in Languedoc, +after Toulouse."</p> + +<div class="framing" style="width: 379px;"> +<a href="images/ill_352.jpg"> +<img src="images/ill_352_sml.jpg" width="379" height="550" alt="ST. PIERRE +de MONTPELLIER" title="" /></a> +<div class="figleft" style="width: 269px;"> +<img src="images/ill_352_name.jpg" width="269" height="58" alt="ST. PIERRE de MONTPELLIER" title="" /> +</div> +</div> + +<p>From a passage in the records left by St. +Bernard, the Abbot of Clairvaux, it is learned +that there was a school or seminary of physicians +here as early as 1155, and the perfect +establishment of a university was known to +have existed just previous to the year 1200. +This institution was held in great esteem, and<a name="page_353" id="page_353"></a> +in importance second only to Paris. To-day +the present establishment merits like approbation, +and, sheltered in part in the ancient +episcopal palace, and partly enclosing the +cathedral of St. Pierre, it has become inseparable +from consideration in connection therewith.</p> + +<p>The records above referred to have this to +say concerning the university: "Tho' Physic +has the Precendence, yet both Parts of the +Law are taught in one of its Colleges, by Four +Royal Professors, with the Power of making +Licentiates and Doctors." Continuing, he +says: "The ceremony of taking the M. D. +degree is very imposing; if only the putting +on and off, seven times, the old gown of the +famous Rabelais."</p> + +<p>Montpellier was one of "the towns of security" +granted by Henry IV. to the Protestants, +but Louis XIII., through the suggestions +of his cardinals, Richelieu and Mazarin, +forced them by arms to surrender this place +of protection. The city was taken after a long +siege and vigorous defence in 1622.</p> + +<p>Before the foundation of Montpellier, the +episcopal seat was at Maguelonne, the ancient +Magalonum of the Romans. The town does +not exist to-day, and its memory is only perpetuated<a name="page_354" id="page_354"></a> +by the name Villeneuve les Maguelonne, +a small hamlet on the bay of that name, +a short distance from Montpellier.</p> + +<p>The Church had a foothold here in the year +636, but the ferocity of Saracen hordes utterly +destroyed all vestiges of the Christian faith in +their descent upon the city.</p> + +<p>Says the Abbé Bourassé: "In the eleventh +century another cathedral was dedicated by +Bishop Arnaud, and the day was made the +occasion of a fęte, in consideration of the +restoration of the church, which had been for +a long time abandoned."</p> + +<p>It seems futile to attempt to describe a +church which does not exist, and though the +records of the later cathedral at Maguelonne +are very complete, it must perforce be passed +by in favour of its descendant at Montpellier.</p> + +<p>Having obtained the consent of François I., +the bishop of Maguelonne solicited from the +pontiff at Rome the privilege of transferring +the throne. In a bull given in 1536, it was +decreed that this should be done forthwith. +Accordingly, the bishop and his chapter +transferred their dignity to a Benedictine +monastery at Montpellier, which had been +founded in 1364 by Pope Urban V.</p> + +<p>The wars of the Protestants desecrated this<a name="page_355" id="page_355"></a> +great church, which, like many others, suffered +greatly from their violence, so much so +that it was shorn entirely of its riches, its reliquaries, +and much of its decoration.</p> + +<p>The dimensions of this church are not great, +and its beauties are quite of a comparative +quality; but for all that it is a most interesting +cathedral.</p> + +<p>The very grim but majestic severity of its +canopied portal—with its flanking cylindrical +pillars, called by the French <i>tourelles +élancés</i>—gives the key-note of it all, and a +note which many a more perfect church lacks.</p> + +<p>This curious porch well bespeaks the time +when the Church was both spiritual and militant, +and ranks as an innovation—though an +incomplete and possibly imperfect one—in +the manner of finishing off a west façade. Its +queer, suspended canopy and slight turreted +towers are unique; though, for a fact, they +suggest, in embryo, those lavish Burgundian +porches; but it is only a suggestion, because of +the incompleteness and bareness. However, +this porch is the distinct fragment of the +cathedral which will appeal to all who come +into contact therewith.</p> + +<p>The general effect of the interior is even +more plain than that of the outer walls, and<a name="page_356" id="page_356"></a> +is only remarkable because of its fine and +true proportions of length, breadth, and +height.</p> + +<p>The triforium is but a suggestion of an +arcade, supported by black marble columns. +The clerestory above is diminutive, and the +window piercings are infrequent. At the +present time the choir is hung with a series of +curtains of <i>panne</i>—not tapestries in this case. +The effect is more theatrical than ecclesiastical.</p> + +<p>The architectural embellishments are to-day +practically <i>nil</i>, but instead one sees +everywhere large, uninterrupted blank walls +without decoration of any sort.</p> + +<p>The principal decorations of the southern +portal are the only relaxation in this otherwise +simple and austere fabric. Here is an +elaborately carved tympanum and an ornamented +architrave, which suggests that the +added mellowness of a century or two yet to +come will grant to it some approach to distinction. +This portal is by no means an +insignificant work, but it lacks that ripeness +which is only obtained by the process of time.</p> + +<p>Three rectangular towers rise to unequal +heights above the roof, and, like the western +porch, are bare and primitive, though they<a name="page_357" id="page_357"></a> +would be effective enough could one but get +an <i>ensemble</i> view that would bring them into +range. They are singularly unbeautiful, +however, when compared with their northern +brethren.<a name="page_358" id="page_358"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 422px;"> +<a href="images/ill_358.png"> +<img src="images/ill_358_sml.png" width="422" height="278" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XI-4" id="XI-4"></a>XI<br /><br /> +CATHÉDRALE D'AGDE</h3> + +<p>This tiny Mediterranean city was founded +originally by the Phœnicians as a commercial +port, and finally grew, in spite of its diminutive +proportions, to great importance.</p> + +<p>Says an old writer: "Agde is not so very +big, but it is Rich and Trading-Merchantmen +can now come pretty near Agde and +Boats somewhat large enter into the Mouth +of the River; where they exchange many +Commodities for the Wines of the Country."</p> + +<p>Agde formerly, as if to emphasize its early +importance, had its own viscounts, whose +estates fell to the share of those of Nîmes;<a name="page_359" id="page_359"></a> +but in 1187, Bernard Atton, son of a Viscount +of Nîmes, presented to the Bishop of Agde +the viscounty of the city. Thus, it is seen, a +certain good-fellowship must have existed +between the Church and state of a former day.</p> + +<p>Formerly travellers told tales of Agde, +whereby one might conclude its aspect was +as dull and gloomy as "Black Angers" of +King John's time; and from the same source +we learn of the almost universal use of a dull, +slate-like stone in the construction of its +buildings. To-day this dulness is not to be +remarked. What will strike the observer, +first and foremost, as being the chief characteristic, +is the castellated <i>ci-devant</i> cathedral +church. Here is in evidence the blackish +basalt, or lava rock, to a far greater extent +than elsewhere in the town. It was a good +medium for the architect-builder to work in, +and he produced in this not great or magnificent +church a truly impressive structure.</p> + +<p>The bishopric was founded in the fifth +century under St. Venuste, and came to its +end at the suppression in 1790. Its former +cathedral is cared for by the <i>Ministčre des +Beaux-Arts</i> as a <i>monument historique</i>. The +structure was consecrated as early as the +seventh century, when a completed edifice<a name="page_360" id="page_360"></a> +was built up from the remains of a pagan +temple, which formerly existed on the +site. Mostly, however, the work is of the +eleventh and twelfth centuries, notably the +massive square tower which, one hundred and +twenty feet in height, forms a beacon by sea +and a landmark on shore which no wayfarer +by ship, road, or rail is likely to miss.</p> + +<p>A cloister of exceedingly handsome design +and arrangement is attached to the cathedral, +where it is said the <i>mâchicoulis</i> is the most +ancient known. This feature is also notable in +the roof-line of the nave, which, with the extraordinary +window piercings and their disposition, +heightens still more the suggestion +of the manner of castle-building of the time. +The functions of the two edifices were never +combined, though each—in no small way—frequently +partook of many of the characteristics +of the other.</p> + +<p>Aside from this really beautiful cloister, +and a rather gorgeous, though manifestly +good, painted altar-piece, there are no other +noteworthy accessories; and the interest and +charm of this not really great church lie in +its aspect of strength and utility as well as its +environment, rather than in any real ćsthetic +beauty.<a name="page_361" id="page_361"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 586px;"> +<a href="images/ill_361.png"> +<img src="images/ill_361_sml.png" width="586" height="410" alt="St. Nazaire de Béziers" title="" /></a> +<p><span class="captionunder">St. Nazaire de Béziers</span></p> +</div> + +<p><a name="page_362" id="page_362"></a></p> + +<p><a name="page_363" id="page_363"></a></p> + +<h3><a name="XII-4" id="XII-4"></a>XII<br /><br /> +ST. NAZAIRE DE BÉZIERS</h3> + +<p>St. Nazaire de Béziers is, in its strongly +fortified attributes of frowning ramparts and +well-nigh invulnerable situation, a continuation +of the suggestion that the medićval +church was frequently a stronghold in more +senses than one.</p> + +<p>The church fabric itself has not the grimness +of power of the more magnificent St. +Cécile at Albi or Notre Dame at Rodez, but +their functions have been much the same; +and here, as at Albi, the ancient episcopal palace +is duly barricaded after a manner that +bespeaks, at least, forethought and strategy.</p> + +<p>These fortress-churches of the South seem +to have been a product of environment as +much as anything; though on the other hand +it may have been an all-seeing effort to provide +for such contingency or emergency as +might, in those medićval times, have sprung +up anywhere.<a name="page_364" id="page_364"></a></p> + +<p>At all events, these proclaimed shelters, +from whatever persecution or disasters might +befall, were not only for the benefit of the +clergy, but for all their constituency; and +such stronghold as they offered was for the +shelter, temporary or protracted, of all the +population, or such of them as could be accommodated. +Surely this was a doubly +devout and utilitarian object.</p> + +<p>In this section at any rate—the extreme +south of France, and more particularly to the +westward of the <i>Bouches-du-Rhône</i>—the +regional "wars of religion" made some such +protection necessary; and hence the development +of this type of church-building, not only +with respect to the larger cathedral churches, +but of a great number of the parish churches +which were erected during the thirteenth and +fourteenth centuries.</p> + +<p>The other side of the picture is shown by the +acts of intolerance on the part of the Church, +for those who merely differed from them in +their religious tenets and principles. Fanatics +these outsiders may have been, and perhaps +not wholly tractable or harmless, but they +were, doubtless, as deserving of protection +as were the faithful themselves. This was not +for them, however, and as for the violence and<a name="page_365" id="page_365"></a> +hatred with which they were held here, one +has only to recall that at Béziers took place +the crowning massacres of the Albigenses—"the +most learned, intellectual, and philosophic +revolters from the Church of Rome."</p> + +<p>Beneath the shadow of these grim walls and +towers over twenty thousand men and women +and children were slaughtered by the fanatics +of orthodox France and Rome; led on and +incited by the Bishop of Béziers, who has +been called—and justly as it would seem—"the +blackest-souled bigot who ever deformed +the face of God's earth."</p> + +<p>The cathedral at Béziers is not a great or +imposing structure when taken by itself. It +is only in conjunction with its fortified walls +and ramparts and commanding situation that +it rises to supreme rank.</p> + +<p>It is commonly classed as a work of the +twelfth to fourteenth centuries, and with the +characteristics of its era and local environment, +it presents no very grand or ornate +features.</p> + +<p>Its first general plan was due to a layman-architect, +Gervais, which perhaps accounts +for a certain lack of what might otherwise +be referred to as ecclesiastical splendour.</p> + +<p>The remains of this early work are presumably<a name="page_366" id="page_366"></a> +slight; perhaps nothing more than +the foundation walls, as a fire in 1209 did a +considerable damage.</p> + +<p>The transepts were added in the thirteenth +century, and the two dwarfed towers in the +fourteenth, at which period was built the +<i>clocher</i> (151 feet), the apside, and the nave +proper.</p> + +<p>There is not a great brilliancy or refulgent +glow from the fabric from which St. Nazaire +de Béziers is built; as is so frequent in secular +works in this region. The stone was dark, apparently, +to start with, and has aged considerably +since it was put into place. This, in a +great measure, accounts for the lack of liveliness +in the design and arrangement of this +cathedral, and the only note which breaks the +monotony of the exterior are the two statues, +symbolical of the ancient and the modern +laws of the universe, which flank the western +portal—or what stands for such, did it but +possess the dignity of magnitude.</p> + +<p>So far as the exterior goes, it is one's first +acquaintance with St. Nazaire, when seen +across the river Orb, which gives the most +lively and satisfying impression.</p> + +<p>The interior attributes of worth and interest +are more numerous and pleasing.<a name="page_367" id="page_367"></a></p> + +<p>The nave is aisleless, but has numerous +lateral chapels. The choir has a remarkable +series of windows which preserve, even to-day, +their ancient protecting <i>grilles</i>—a +series of wonderfully worked iron scrolls. +These serve to preserve much fourteenth-century +glass of curious, though hardly beautiful, +design. To a great extent this ancient glass +is hidden from view by a massive eighteenth-century +<i>retable</i>, which is without any worth +whatever as an artistic accessory.</p> + +<p>A cloister of the fourteenth century flanks +the nave on the south, and is the chief feature +of really appealing quality within the confines +of the cathedral precincts.</p> + +<p>The view from the terrace before the cathedral +is one which is hardly approachable elsewhere. +For many miles in all directions +stretches the low, flat plain of Languedoc; the +Mediterranean lies to the east; the Cevennes +and the valley of the Orb to the north; with +the lance-like Canal du Midi stretching away +to the westward.</p> + +<p>As might be expected, the streets of the city +are tortuous and narrow, but there are evidences +of the march of improvement which +may in time be expected to eradicate all this—to +the detriment of the picturesque aspect.<a name="page_368" id="page_368"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_368.png"> +<img src="images/ill_368_sml.png" width="550" height="366" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XIII-4" id="XIII-4"></a>XIII<br /><br /> +ST. JEAN DE PERPIGNAN</h3> + +<p>Perpignan is another of those provincial +cities of France which in manners and customs +sedulously imitate those of their larger +and more powerful neighbours.</p> + +<p>From the fact that it is the chief town of +the Départment des Pyrénęes-Orientales, +it perhaps justifies the procedure. But it is +as the ancient capital of Rousillon—only +united with France in 1659—that the imaginative +person will like to think of it—in +spite of its modern cafés, tram-cars, and +<i>magazins</i>.<a name="page_369" id="page_369"></a></p> + +<p>Like the smaller and less progressive town +of Elne, Perpignan retains much the same +Catalonian flavour of "physiognomy, language, +and dress;" and its narrow, tortuous +streets and the <i>jalousies</i> and <i>patios</i> of its +houses carry the suggestion still further.</p> + +<p>The Treaty of the Pyrenees in 1659 +changed the course of the city's destinies, +and to-day it is the fortress-city of France +which commands the easterly route into Spain.</p> + +<p>The city's Christian influences began when +the see was removed hither from Elne, where +it had been founded as early as the sixth +century.</p> + +<p>The cathedral of St. Jean is a wonderful +structure. In the lines of its apside it suggests +those of Albi, while the magnitude of +its great strongly roofed nave is only comparable +with that of Bordeaux as to its general +dimensions. The great distinction of +this feature comes from the fact that its Romanesque +walls are surmounted by a truly +ogival vault. This great church was originally +founded by the king of Majorca, who held +Rousillon in ransom from the king of Aragon +in 1324.</p> + +<p>The west front is entirely unworthy of the +other proportions of the structure, and decidedly<a name="page_370" id="page_370"></a> +the most brilliant and lively view is that +of the apside and its chapels. There is an +odd fourteenth-century tower, above which is +suspended a clock in a cage of iron.</p> + +<p>The whole design or outline of the exterior +of this not very ancient cathedral is in the +main Spanish; it is at least not French.</p> + +<p>This Spanish sentiment is further sustained +by many of the interior accessories and details, +of which the chief and most elaborate +are an altar-screen of wood and stone of great +magnificence, a marble <i>retable</i> of the seventeenth +century, a baptismal font of the twelfth +or thirteenth century, some indifferent paintings, +the usual organ <i>buffet</i> with fifteenth-century +carving, and a tomb of a former bishop +(1695) in the transept.</p> + +<p>The altars, other than the above, are garish +and unappealing.</p> + +<p>A further notable effect to be seen in the +massive nave is the very excellent "pointed" +vaulting.</p> + +<p>There are, close beside the present church, +the remains of an older St. Jean—now nought +but a ruin.</p> + +<p>The Bourse (locally called <i>La Loge</i>, from +the Spanish <i>Lonja</i>) has a charming cloistered +courtyard of a mixed Moorish-Gothic style.<a name="page_371" id="page_371"></a> +It is well worthy of interest, as is also the +citadel and castle of the King of Majorca. +The latter has a unique portal to its chapel.</p> + +<p>It is recorded that Bishop Berengarius II. +of Perpignan in the year 1019 visited the +Holy Sepulchre at Jerusalem, and on his return +built a church or chapel on similar lines +in memory of his pilgrimage. No remains +of it are visible to-day, nor can it be further +traced. Mention of it is made here from the +fact that it seems to have been a worthy undertaking,—this +memorial of a prelate's devotion +to his faith.<a name="page_372" id="page_372"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 526px;"> +<a href="images/ill_372.png"> +<img src="images/ill_372_sml.png" width="526" height="550" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XIV-4" id="XIV-4"></a>XIV<br /><br /> +STE. EULALIA D'ELNE</h3> + +<p>Elne is the first in importance of the dead +cities which border the Gulf of Lyons.</p> + +<p>It is the ancient <i>Illiberis</i>, frequently mentioned +by Pliny, Livy, and, latterly, Gibbon.</p> + +<p>To-day it is ignored by all save the <i>commis +voyageur</i> and a comparatively small number +of the genuine French <i>touristes</i>.</p> + +<p>Formerly the ancient province of Rousillon, +in which Elne is situated, and which +bordered upon the Spanish frontier, was distinctly +Spanish as to manners and customs. +It is, moreover, the reputed spot where Hannibal<a name="page_373" id="page_373"></a> +first encamped after crossing the Pyrenees +on his march to Rome.</p> + +<p>Like Bayonne, at the other extremity of +the Pyrenean mountain chain, it commanded +the gateway to Spain, and even to-day is the +real entrance of the railway route to Barcelona, +as is Bayonne to Madrid.</p> + +<p>Between these two cities, for a distance approaching +one hundred and eighty miles, +there is scarce a highway over the mountain +barrier along which a wheeled vehicle may +travel with comfort, and the tiny Republic of +Andorra, though recently threatened with the +advent of the railway, is still isolated and unspoiled +from the tourist influence, as well as +from undue intercourse with either France +or Spain, which envelop its few square miles +of area as does the Atlantic Ocean the Azores.</p> + +<p>To-day Elne is no longer the seat of a +bishop, the see of Rousillon having been transferred +to Perpignan in the fourteenth century, +after having endured from the time of the +first bishop, Domnus, since the sixth century.</p> + +<p>There has been left as a reminder a very +interesting and beautiful smaller cathedral +church of the early eleventh century.</p> + +<p>Alterations and restorations, mostly of the +fifteenth century, have changed its material<a name="page_374" id="page_374"></a> +aspect but little, and it still remains a highly +captivating monumental glory; which opinion +is further sustained from the fact that +the <i>Commission des Monuments Historiques</i> +has had the fabric under its own special care +for many years.</p> + +<p>It is decidedly a minor edifice, and its parts +are as unimpressive as its lack of magnitude; +still, for all that, the church-lovers will find +much crude beauty in this Romanesque basilica-planned +church, with its dependant cloister +of a very beautiful flowing Gothic of the +fifteenth century.</p> + +<p>The chief artistic treasures of this ancient +cathedral, aside from its elegant cloister, are +a <i>bénitier</i> in white marble; a portal of some +pretensions, leading from the cathedral to +its cloister; a fourteen-century tomb, of some +considerable artistic worth; and a <i>bas-relief</i>, +called the "Tomb of Constans."</p> + +<p>There is little else of note, either in or about +the cathedral, and the town itself has the general +air of a glory long past.<a name="page_375" id="page_375"></a></p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_375.jpg"> +<img src="images/ill_375_sml.jpg" width="550" height="397" alt="ST. JUST +de +NARBONNE" title="" /></a> +<div class="figleft" style="width: 127px;"> +<img src="images/ill_375_name.jpg" width="127" height="98" alt="ST. JUST de NARBONNE" title="" /> +</div> +</div> + +<h3><a name="XV-4" id="XV-4"></a>XV<br /><br /> +ST. JUST DE NARBONNE</h3> + +<p>The ancient province of Narbonenses—afterward +comprising Languedoc—had for +its capital what is still the city of Narbonne. +One may judge of the former magnificence of +Narbonne by the following lines of <i>Sidonius +Apollinaris</i>:</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">"Salve Narbo potens Salubritate,</td></tr> +<tr><td align="left">Qui Urbč et Rure simul bonus Videris,</td></tr> +<tr><td align="left">Muris, Civibus, ambitu, Tabernis,</td></tr> +<tr><td align="left">Portis, Porticibus, Foro, Theatro,</td></tr> +<tr><td align="left">Delubris, Capitoliis, Monetis,</td></tr> +<tr><td align="left">Thermis, Arcubus, Harreis, Macellis,</td></tr> +<tr><td align="left">Pratis, Fontibus, Insulus, Salinis,</td></tr> +<tr><td align="left">Stagnis, Flumine, Merce, Ponte, Ponto,</td></tr> +<tr><td align="left">Unus qui jure venere divos</td></tr> +<tr><td align="left">Lenœum, Cererum, Palem, Minervam,</td></tr> +<tr><td align="left">Spicis, Palmite, Poscius, Tapetis."</td></tr> +</table> + +<p>Narbonne is still mighty and healthful, if +one is to judge from the activities of the present<a name="page_376" id="page_376"></a> +day; is picturesque and pleasing, and far +more comfortably disposed than many cities +with a more magnificently imposing situation.</p> + +<p>The city remained faithful to the Romans +until the utmost decay of the western empire, +at which time (462) it was delivered to the +Goths.</p> + +<p>It was first the head of a kingdom, and later, +when it came to the Romans, it was made the +capital of a province which comprised the +fourth part of Gaul.</p> + +<p>This in turn was subdivided into the +provinces of <i>Narbonenses</i>, <i>Viennensis</i>, the +<i>Greek Alps</i>, and the <i>Maritime Alps</i>, that is, +all of the later <i>Savoie</i>, <i>Dauphiné</i>, <i>Provence</i>, +<i>Lower Languedoc</i>, <i>Rousillon</i>, <i>Toulousan</i>, and +the <i>Comté de Foix</i>.</p> + +<p>Under the second race of kings, the Dukes +of <i>Septimannia</i> took the title of <i>Ducs de Narbonne</i>, +but the lords of the city contented themselves +with the name of viscount, which they +bore from 1134 to 1507, when Gaston de Foix—the +last Viscount of Narbonne—exchanged +it for other lands, with his uncle, +the French king, Louis XII. The most credulous +affirm that the Proconsul Sergius Paulus—converted +by St. Paul—was the first +preacher of Christianity at Narbonne.<a name="page_377" id="page_377"></a></p> + +<p>The Church is here, therefore, of great antiquity, +and there are plausible proofs which +demonstrate the claim.</p> + +<p>The episcopal palace at Narbonne, closely +built up with the Hôtel de Ville (rebuilt by +Viollet-le-Duc), is a realization of the progress +of the art of domestic fortified architecture +of the time.</p> + +<p>Like its contemporary at Laon in the north, +and more particularly after the manner of +the papal palace at Avignon and the archbishop's +palace at Albi, this structure combined +the functions of a domestic and official +establishment with those of a stronghold or +a fortified place of no mean pretence.</p> + +<p>Dating from 1272, the cathedral of St. Just +de Narbonne suggests comparison with, or at +least the influence of, Amiens.</p> + +<p>It is strong, hardy, and rich, with a directness +of purpose with respect to its various attributes +that in a less lofty structure is wanting.</p> + +<p>The height of the choir-vault is perhaps a +hundred and twenty odd feet, as against one +hundred and forty-seven at Amiens, and accordingly +it does not suffer in comparison.</p> + +<p>It may be remarked that these northern +attributes of lofty vaulting and the high development<a name="page_378" id="page_378"></a> +of the <i>arc-boutant</i> were not general +throughout the south, or indeed in any +other region than the north of France. Only +at Bazas, Bordeaux, Bayonne, Auch, Toulouse, +and Narbonne do we find these features +in any acceptable degree of perfection.</p> + +<p>The architects of the Midi had, by resistance +and defiance, conserved antique traditions +with much greater vigour than they had +endorsed the new style, with the result that +many of their structures, of a period contemporary +with the early development of the +Gothic elsewhere, here favoured it little if +at all.</p> + +<p>Only from the thirteenth century onward +did they make general use of ogival vaulting, +maintaining with great conservatism the basilica +plan of Roman tradition.</p> + +<p>In many other respects than constructive +excellence does St. Just show a pleasing aspect. +It has, between the main body of the +church and the present Hôtel de Ville and the +remains of the ancient <i>archevęché</i>, a fragmentary +cloister which is grand to the point +of being scenic. It dates from the fourteenth +and fifteenth centuries, and is decidedly the +most appealing feature of the entire cathedral +precincts.<a name="page_379" id="page_379"></a></p> + +<div class="framing" style="width: 371px;"> +<a href="images/ill_378.jpg"> +<img src="images/ill_378_sml.jpg" width="371" height="550" alt="CLOISTER OF ST. JUST +de NARBONNE...." title="" /></a> +<div class="figleft" style="width: 328px;"> +<img src="images/ill_378_name.jpg" width="328" height="55" alt="CLOISTER OF ST. JUST de NARBONNE...." title="" /> +<span class="caption">CLOISTER OF ST. JUST de NARBONNE....</span> +</div> +</div> + +<p>The cathedral itself still remains unachieved +as to completeness, but its <i>tourelles</i>, +its vaulting, its buttresses, and its crenelated +walls are most impressive.</p> + +<p>There are some elaborate tombs in the interior, +in general of the time of Henri IV.</p> + +<p>The <i>trésor</i> is rich in missals, manuscripts, +ivories, and various altar ornaments and decorations.</p> + +<p>The choir is enclosed with a series of arena-like +<i>loges</i>, outside which runs a double aisle.</p> + +<p>There are fragmentary evidences of the +one-time possession of good glass, but what +paintings are shown appear ordinary and are +doubtless of little worth.</p> + +<p>Decidedly the cathedral is an unusually +splendid, if not a truly magnificent, work.</p> + +<p><a name="page_380" id="page_380"></a></p> + +<p><a name="page_381" id="page_381"></a></p> + +<h2><a name="PART_V" id="PART_V"></a><i>PART V</i><br /><br /> +<i>The Valley of the Garonne</i></h2> + +<p><a name="page_382" id="page_382"></a></p> + +<p><a name="page_383" id="page_383"></a></p> + +<h3><a name="I-5" id="I-5"></a>I<br /><br /> +INTRODUCTORY</h3> + +<p>The basin of the Garonne includes all of the +lower Aquitanian province, Lower Languedoc,—still +a debatable and undefinable land,—and +much of that region known of lovers +of France, none the less than the native himself, +as the <i>Midi</i>.</p> + +<p>Literally the term <i>Midi</i> refers to the south +of France, but more particularly that part +which lies between the mouth of the Rhône +and the western termination of the Pyrenean +mountain boundary between France and +Spain.</p> + +<p>The term is stamped indelibly in the popular +mind by the events which emanated from +that wonderful march of the legion, known +as "<i>Les Rouges du Midi</i>," in Revolutionary +times. We have heard much of the excesses +of the Revolution, but certainly the vivid history +of "<i>Les Rouges</i>" as recounted so well in<a name="page_384" id="page_384"></a> +that admirable book of Félix Gras (none the +less truthful because it is a novel), which +bears the same name, gives every justification +to those valiant souls who made up that remarkable +phalanx; of whose acts most historians +and humanitarians are generally +pleased to revile as cruelty and sacrilege unspeakable.</p> + +<p>Félix Gras himself has told of the ignoble +subjection in which his own great-grandfather, +a poor peasant, was held; and Frederic +Mistral tells of a like incident—of +lashing and beating—which was thrust upon +a relative of his. If more reason were wanted, +a perusal of the written records of the Marseilles +Battalion will point the way. Written +history presents many stubborn facts, difficult +to digest and hard to swallow; but the historical +novel in the hands of a master will +prove much that is otherwise unacceptable. +A previous acquaintance with this fascinating +and lurid story is absolutely necessary for a +proper realization of the spirit which endowed +the inhabitants of this section of the +<i>pays du Midi</i>.</p> + +<p>To-day the same spirit lives to a notable +degree. The atmosphere and the native character +alike are both full of sunshine and<a name="page_385" id="page_385"></a> +shadow; grown men and women are yet +children, and gaiety, humour, and passion +abound where, in the more austere North, +would be seen nought but indifference and +indolence.</p> + +<p>It is the fashion to call the South languid, +but nowhere more than at Bordeaux—where +the Garonne joins La Gironde—will you +find so great and ceaseless an activity.</p> + +<p>The people are not, to be sure, of the peasant +class, still they are not such town-dwellers +as in many other parts, and seem to combine, +as do most of the people of southern France, +a languor and keenness which are intoxicating +if not stimulating.</p> + +<p>Between Bordeaux and Toulouse are not +many great towns, but, in the words of Taine, +one well realizes that "it is a fine country." +The Garonne valley, with a fine alluvial soil, +grows, productively and profitably, corn, tobacco, +and hemp; and by the utmost industry +and intelligence the workers are able to prosper +exceedingly.</p> + +<p>The traveller from the Mediterranean +across to the Atlantic—or the reverse—by +rail, will get glimpses now and then of this +wonderfully productive river-bottom, as it +flows yellow-brown through its osier-bedded<a name="page_386" id="page_386"></a> +banks; and again, an intermittent view of the +Canal du Midi, upon whose non-raging +bosom is carried a vast water-borne traffic by +barge and canal-boat, which even the development +of the railway has not been able to +appreciably curtail.</p> + +<p>Here, too, the peasant proprietor is largely +in evidence, which is an undoubted factor in +the general prosperity. His blockings, hedgings, +and fencings have spoiled the expanse of +hillside and vale in much the same manner as +in Albion. This may be a pleasing feature +to the uninitiated, but it is not a picturesque +one. However, the proprietorship of small +plots of land, worked by their non-luxury +demanding owners, is accountable for a great +deal of the peace and plenty with which all +provincial France, if we except certain mountainous +regions, seems to abound. It may not +provide a superabundance of this world's +wealth and luxury, but the French farmer—in +a small way—has few likes of that nature, +and the existing conditions make for a contentment +which the dull, brutal, and lethargic +farm labourer of some parts of England +might well be forced to emulate, if even by +ball and chain.</p> + +<p>Flat-roofed houses, reminiscent of Spain<a name="page_387" id="page_387"></a> +or Italy—born of a mild climate—add a +pleasing variety of architectural feature, +while the curiously hung bells—with their +flattened belfries, like the headstones in a +cemetery—suggest something quite different +from the motives which inspired the northern +builders, who enclosed their chimes in a +roofed-over, open-sided cubicle. The bells +here hang merely in apertures open to the +air on each side, and ring out sharp and true +to the last dying note. It is a most picturesque +and unusual arrangement, hardly to be seen +elsewhere as a characteristic feature outside +Spain itself, and in some of the old Missions, +which the Spanish Fathers built in the early +days of California.</p> + +<p>Between Bayonne and Bordeaux, and bordered +by the sea, the Garonne, and the Adour, +is a nondescript land which may be likened +to the deserts of Africa or Asia, except that +its barrenness is of the sea salty. It is by no +means unpeopled, though uncultivated and +possessed of little architectural splendour of +either a past or the present day.</p> + +<p>Including the half of the department of the +Gironde, a corner of Lot et Garonne, and all +of that which bears its name, the Landes forms +of itself a great seaboard plain or morass. It<a name="page_388" id="page_388"></a> +is said by a geographical authority that the +surface so very nearly approaches the rectilinear +that for a distance of twenty-eight miles +between the dismal villages of Lamothe and +Labonheyre the railway is "a visible meridian."</p> + +<p>The early eighteenth-century writers—in +English—used to revile all France, so far +as its topographical charms were concerned, +with panegyrics upon its unloveliness and lack +of variety, and of being anything more than a +flat, arid land, which was not sufficient even +unto itself.</p> + +<p>What induced this extraordinary reasoning +it is hard to realize at the present day.</p> + +<p>Its beauties are by no means as thinly sown +as is thought by those who know them slightly—from +a window of a railway carriage, or a +sojourn of a month in Brittany, a week in +Provence, or a fortnight in Touraine.</p> + +<p>The <i>ennui</i> of a journey through France is +the result of individual incapacity for observation, +not of the country. Above all, it is +certainly not true of Guienne or Gascony, nor +of Provence, nor of Dauphiné, nor Auvergne, +nor Savoie.</p> + +<p>As great rivers go, the Garonne is not of +very great size, nor so very magnificent in its<a name="page_389" id="page_389"></a> +reaches, nor so very picturesque,—with that +minutić associated with English rivers of a +like rank,—but it is suggestive of far more +than most streams of its size and length, wherever +found.</p> + +<p>Its source is well within the Spanish frontier, +in the picturesque Val d'Aran, where the +boundary between the two countries makes a +curious détour, and leaves the crest of the +Pyrenees, which it follows throughout—with +this exception—from the Mediterranean to +the Atlantic.</p> + +<p>The Garonne becomes navigable at Cazčres, +some distance above Toulouse, and continues +its course, enhanced by the confluence +of the Tarn, the Lot, the Arričge, and the +Dordogne, beyond the junction of which, two +hundred and seventy odd miles from the head +of navigation, the estuary takes on the nomenclature +of <i>La Gironde</i>.</p> + +<p>Of the ancient provinces of these parts, the +most famous is Guienne, that "fair duchy" +once attached—by a subtle process of reasoning—to +the English crown.</p> + +<p>It is distinguished, as to its economic aspect, +by its vast vineyards, which have given +the wines, so commonly esteemed, the name +of claret. These and the other products of<a name="page_390" id="page_390"></a> +the country have found their way into all +markets of the world through the Atlantic +coast metropolis of Bordeaux.</p> + +<p>The Gascogne of old was a large province +to the southward of Guienne. A romantic +land, say the chroniclers and <i>mere litterateurs</i> +alike. "Peopled by a race fiery, ardent, and +impetuous ... with a peculiar tendency to +boasting, hence the term <i>gasconade</i>." The +peculiar and characteristic feature of Gascogne, +as distinct from that which holds in +the main throughout these parts, is that +strange and wild section called the <i>Landes</i>, +which is spoken of elsewhere.</p> + +<p>The ancient province of Languedoc, which +in its lower portion is included in this section, +is generally reputed to be the pride of France +with regard to climate, soil, and scenery. +Again, this has been ruled otherwise, but a +more or less intimate acquaintance with the +region does not fail to endorse the first claim. +This wide, strange land has not vastly changed +its aspect since the inhabitants first learned +to fly instead of fight.</p> + +<p>This statement is derived to a great extent +from legend, but, in addition, is supported by +much literary and historical opinion, which +has recorded its past. It is not contemptuous<a name="page_391" id="page_391"></a> +criticism any more than Froissart's own +words; therefore let it stand.</p> + +<p>When the French had expelled the Goths +beyond the Pyrenees, Charlemagne established +his governors in Languedoc with the +title of Counts of Toulouse. The first was +Corson, in 778; the second St. W. du Courtnez +or Aux-Cornets, from whence the princes +of Orange derive their pedigree, as may be +inferred from the hunting-horns in their arms.</p> + +<p>Up to the eighteenth century these states retained +a certain independence and exercise of +home rule, and had an Assembly made up of +"the three orders of the kingdom," the clergy, +the nobility, and the people. The Archbishop +of Narbonne was president of the body, +though he was seldom called upon but to give +the king money. This he acquired by the +laying on of an extraordinary imposition +under the name of "<i>Don-Gratuit</i>."</p> + +<p>The wide, rolling country of Lower Languedoc +has no very grand topographical features, +but it is watered by frequent and ample +streams, and peopled with row upon row of +sturdy trees, with occasional groves of mulberries, +olives, and other citrus fruits. Over +all glows the luxuriant southern sun with a<a name="page_392" id="page_392"></a> +tropical brilliance, but without its fierce burning +rays.</p> + +<p>Mention of the olive suggests the regard +which most of us have for this tree of romantic +and sentimental association. As a religious +emblem, it is one of the most favoured relics +which has descended to us from Biblical +times.</p> + +<p>A writer on southern France has questioned +the beauty of the growing tree. It +does, truly, look somewhat mop-headed, and +it does spread somewhat like a mushroom, +but, with all that, it is a picturesque and prolific +adjunct to a southern landscape, and has +been in times past a source of inspiration to +poets and painters, and of immeasurable profit +to the thrifty grower.</p> + +<p>The worst feature which can possibly be +called up with respect to Lower Languedoc +is the "skyey influences" of the Mistral, dry +and piercingly cold wind which blows southward +through all the Rhône valley with a +surprising strength.</p> + +<p>Madame de Sévigné paints it thus in words:</p> + +<p>"<i>Le tourbillon, l'ouragan, tous les diables +dechainés qui veulent bien emporter votre +château.</i>"</p> + +<p>Foremost among the cities of the region are<a name="page_393" id="page_393"></a> +Toulouse, Carcassonne, Montpellier, Narbonne, +and Béziers, of which Carcassonne is +preëminent as to its picturesque interest, and +perhaps, as well, as to its storied past.</p> + +<p>The Pyrenees have of late attracted more +and more attention from the tourist, who has +become sated with the conventionality of the +"trippers' tour" to Switzerland. The many +attractive resorts which the Pyrenean region +has will doubtless go the way of others elsewhere—if +they are given time, but for the +present this entire mountain region is possessed +of much that will appeal to the less +conventional traveller.</p> + +<p>Of all the mountain ranges of Europe, the +Pyrenees stand unique as to their regularity +of configuration and strategic importance. +They bind and bound Spain and France with +a bony ligature which is indented like the +edge of a saw.</p> + +<p>From the Atlantic at Bayonne to the Mediterranean +at Port Bou, the mountain chain +divides its valleys and ridges with the regularity +of a wall-trained shrub or pear-tree, +and sinks on both sides to the level plains of +France and Spain. In the midst of this rises +the river Garonne. Its true source is in the +Piedrafitta group of peaks, whence its waters<a name="page_394" id="page_394"></a> +flow on through Toulouse, various tributaries +combining to give finally to Bordeaux its commanding +situation and importance. Around +its source, which is the true centre of the Pyrenees, +is the parting line between the Mediterranean +and the Atlantic. On one side the +waters flow down through the fields of France +to the Biscayan Bay, and on the other southward +and westward through the Iberian peninsula.</p> + +<p>Few of the summits exceed the height of +the ridge by more than two thousand feet; +whereas in the Alps many rise from six to +eight thousand feet above the <i>massif</i>, while +scenic Mont Blanc elevates its head over fifteen +thousand feet.</p> + +<p>As a barrier, the Pyrenees chain is unique. +For over one hundred and eighty miles, from +the Col de la Perche to Maya—practically +a suburb of Bayonne—not a carriage road +nor a railway crosses the range.</p> + +<p>The etymology of the name of this mountain +chain is in dispute. Many suppose it to +be from the Greek <i>pur</i> (fire), alluding to the +volcanic origin of the peaks. This is endorsed +by many, while others consider that it comes +from the Celtic word <i>byren</i>, meaning a mountain. +Both derivations are certainly apropos,<a name="page_395" id="page_395"></a> +but the weight of favour must always lie with +the former rather than the latter.</p> + +<p>The ancient province of Béarn is essentially +medićval to-day. Its local tongue is a pure +Romance language; something quite distinct +from mere <i>patois</i>. It is principally thought +to be a compound of Latin and Teutonic with +an admixture of Arabic.</p> + +<p>This seems involved, but, as it is unlike +modern French, or Castilian, and modern +everything else, it would seem difficult for any +but an expert student of tongues to place it +definitely. To most of us it appears to be but +a jarring jumble of words, which may have +been left behind by the followers of the various +conquerors which at one time or another +swept over the land.<a name="page_396" id="page_396"></a></p> + +<h3><a name="II-5" id="II-5"></a>II<br /><br /> +ST. ANDRÉ DE BORDEAUX</h3> + +<div class="blockquot"><p>"One finds here reminders of the Visigoths, the +Franks, the Saracens, and the English; and the temples, +theatres, arenas, and monuments by which each made +his mark of possession yet remain."</p> + +<p class="r">—<span class="smcap">Aurelian Scholl.</span></p></div> + +<p>Taine in his <i>Carnets de Voyage</i> says of +Bordeaux: "It is a sort of second Paris, gay +and magnificent ... amusement is the main +business."</p> + +<p>Bordeaux does not change. It has ever +been advanced, and always a centre of gaiety. +Its fętes and functions quite rival those of +the capital itself,—at times,—and its opera-house +is the most famed and magnificent in +France, outside of Paris.</p> + +<p>It is a city of enthusiastic demonstrations. +It was so in 1814 for the Bourbons, and again +a year later for the emperor on his return +from Elba.<a name="page_397" id="page_397"></a></p> + +<p>In 1857 it again surpassed itself in its enthusiasm +for Louis Napoleon, when he was +received in the cathedral, under a lofty dais, +and led to the altar with the cry of "<i>Vive +l'empereur</i>;" while during the bloody +Franco-Prussian war it was the seat of the +provisional government of Thiers.</p> + +<p>Here the Gothic wave of the North has +produced in the cathedral of St. André a +remarkably impressive and unexpected example +of the style.</p> + +<p>In the general effect of size alone it will +rank with many more important and more +beautiful churches elsewhere. Its total length +of over four hundred and fifty feet ranks it +among the longest in France, and its vast nave, +with a span of sixty feet, aisleless though it +be, gives a still further expression of grandeur +and magnificence.</p> + +<p>It is known that three former cathedrals +were successfully destroyed by invading +Goths, Saracens, and warlike Normans.</p> + +<p>Yet another structure was built in the eleventh +century, which, with the advent of the +English in Guienne, in the century following, +was enlarged and magnified into somewhat +of an approach to the present magnificent +dimensions, though no English influence prevailed<a name="page_398" id="page_398"></a> +toward erecting a central tower, as +might have been anticipated. Instead we +have two exceedingly graceful and lofty +spired towers flanking the north transept, and +yet another single tower, lacking its spire, on +the south.</p> + +<p>The portal of the north transept—of the +fourteenth century—is an elaborate work of +itself. It is divided into two bays that join +beneath a dais, on which is a statue of Bertrand +de Goth, who was Pope in 1305, under +the name of Clement V. He is here clothed +in sacerdotal habits, and stands upright in the +attitude of benediction.</p> + +<p>At the lower right-hand side are statues of +six bishops, but, like that of Pope Clement, +they do not form a part of the constructive +elements of the portal, as did most work of a +like nature in the twelfth and thirteenth centuries, +but are made use of singly as a decorative +motive.</p> + +<p>The spring of the arch which surrounds +the tympanum is composed of a cordon of +foliaged stone separating the six angels of the +<i>premičre archivolte</i> from the twelve apostles +of the second, and the fourteen patriarchs and +prophets of the third.</p> + +<p>In the tympanum are three <i>bas-reliefs</i> superimposed<a name="page_399" id="page_399"></a> +one upon the other, the upper +being naturally the smaller. They represent +the Christ triumphant, seated on a dais between +two angels, one bearing a staff and the +other a veil, while above hover two other +angelic figures holding respectively the moon +and sun.</p> + +<p>The arrangement is not so elaborate or +gracefully executed as many, but in its simple +and expressive symbolism, in spite of the +fact that the whole added ornament appears +an afterthought, is far more convincing than +many more pretentious works of a similar +nature.</p> + +<p>Another exterior feature of note is seen at +the third pillar at the right of the choir. It +is a curious double (back-to-back) statue of +Ste. Anne and the Virgin. It is of stone and +of the late sixteenth century, when sculpture—if +it had not actually debased itself by superfluity +of detail—was of an excellence of +symmetry which was often lacking entirely +from work of the thirteenth and fourteenth +centuries.</p> + +<p>The choir-chevet is a magnificent pyramidal +mass of piers, pinnacles, and buttresses +of much elegance.</p> + +<p>The towers which flank the north transept<a name="page_400" id="page_400"></a> +are adorned with an excellent disposition of +ornament.</p> + +<p>The greater part of this cathedral was constructed +during the period of English domination; +the choir would doubtless never have +been achieved in its present form had it not +been for the liberality of Edward I. and Pope +Clement V., who had been the archbishop of +the diocese.</p> + +<p>The cathedral of St. André dates practically +from 1252, and is, in inception and execution, +a very complete Gothic church.</p> + +<p>Over its aisleless nave is carried one of the +boldest and most magnificent vaults known. +The nave is more remarkable, however, for +this gigantic attribute than for any other excellencies +which it possesses.</p> + +<p>In the choir, which rises much higher than +the nave, there comes into being a double aisle +on either side, as if to make up for the deficiencies +of the nave in this respect.</p> + +<p>The choir arrangement and accessories are +remarkably elaborate, though many of them +are not of great artistic worth. Under the +organ are two sculptured Renaissance <i>bas-reliefs</i>, +taken from the ancient <i>jube</i>, and representing +a "Descent from the Cross" and +"Christ Bearing the Cross." There are two<a name="page_401" id="page_401"></a> +religious paintings of some value, one by Jordaens, +and the other by Alex. Veronese. Before +the left transept is a monument to Cardinal +de Cheverus, with his statue. Surrounding +the stonework of a monument to +d'Ant de Noailles (1662) is a fine work of +wood-carving.</p> + +<p>The high-altar is of the period contemporary +with the main body of the cathedral, +and was brought thither from the Église de +la Réole.</p> + +<p>The Province of Bordeaux, as the early +ecclesiastical division was known, had its +archiepiscopal seat at Bordeaux in the fourth +century, though it had previously (in the +third century) been made a bishopric.<a name="page_402" id="page_402"></a></p> + +<h3><a name="III-5" id="III-5"></a>III<br /><br /> +CATHÉDRALE DE LECTOURE</h3> + +<p>Lectoure, though defunct as a bishopric +to-day, had endured from the advent of Heuterius, +in the sixth century, until 1790.</p> + +<p>In spite of the lack of ecclesiastical remains +of a very great rank, there is in its one-time +cathedral a work which can hardly be contemplated +except with affectionate admiration.</p> + +<p>The affairs of a past day, either with respect +to Church or State, appear not to have been +very vivid or highly coloured; in fact, the reverse +appears to be the case. In pre-medićval +times—when the city was known as the Roman +village of <i>Lactora</i>—it was strongly +fortified, like most hilltop towns of Gaul.</p> + +<p>The cathedral dates for the most part from +the thirteenth century, and in the massive +tower which enwraps its façade shows strong +indications of the workmanship of an alien<a name="page_403" id="page_403"></a> +hand, which was neither French nor Italian. +This tower is thought to resemble the Norman +work of England and the north of France, and +in some measure it does, though it may be +questioned as to whether this is the correct +classification. This tower, whatever may +have been its origin, is, however, one of those +features which is to be admired for itself +alone; and it amply endorses and sustains the +claim of this church to a consideration more +lasting than a mere passing fancy.</p> + +<p>The entire plan is unusually light and +graceful, and though, by no stretch of opinion +could it be thought of as Gothic, it has +not a little of the suggestion of the style, which +at a former time must have been even more +pronounced in that its western tower once +possessed a spire which rose to a sky-piercing +height.</p> + +<p>The lower tower still remains, but the spire, +having suffered from lightning and the winds +at various times, was, a century or more ago, +removed.</p> + +<p>The nave has a series of lateral chapels, +each surmounted by a sort of gallery or tribune, +which would be notable in any church +edifice, and there is fine traceried vaulting in<a name="page_404" id="page_404"></a> +the apsidal chapels, which also contain some +effective, though modern coloured glass.</p> + +<p>The former episcopal residence is now the +local Mairie.</p> + +<p>On a clear day, it is said, the towers of the +cathedral at Auch may be seen to the northward, +while in the opposite direction the serrated +ridge of the Pyrenees is likewise visible.<a name="page_405" id="page_405"></a></p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_404.jpg"> +<img src="images/ill_404_sml.jpg" width="550" height="376" alt="NOTRE +DAME de BAYONNE" title="" /></a> +<div class="figleft" style="width: 139px;"> +<img src="images/ill_404_name.jpg" width="139" height="101" alt="NOTRE DAME de BAYONNE" title="" /> +</div> +</div> + +<h3><a name="IV-5" id="IV-5"></a>IV<br /><br /> +NOTRE DAME DE BAYONNE</h3> + +<div class="blockquot"><p>"Distant are the violet Pyrenees, wonderful and regal +in their grandeur. The sun is bright, and laughs joyously +at the Béarnais peasant."</p> + +<p class="r">—<span class="smcap">Jean Rameau.</span></p></div> + +<p>Bayonne is an ancient town, and was +known by the Romans as <i>Lapurdum</i>. As a +centre of Christianity, it was behind its neighbours, +as no bishopric was founded here until +Arsias Rocha held the see in the ninth century. +No church-building of remark followed +for at least two centuries, when the +foundations were laid upon which the present +cathedral was built up.</p> + +<p>Like the cities and towns of Rousillon, at +the opposite end of the Pyrenean chain, Bayonne +has for ever been of mixed race and +characteristics. Basques, Spaniards, Béarnese, +and "alien French"—as the native calls +them—went to make up its conglomerate<a name="page_406" id="page_406"></a> +population in the past, and does even yet in +considerable proportions.</p> + +<p>To the reader of history, the medićval +Béarn and Navarre, which to-day forms the +Department of the Basses-Pyrénées in the +southwest corner of France, will have the most +lively interest, from the fact of its having been +the principality of <i>Henri Quatre</i>, the "good +king" whose name was so justly dear. The +history of the Béarnese is a wonderful record +of a people of which too little is even yet +known.</p> + +<p>Bayonne itself has had many and varied +historical associations, though it is not steeped +in that antiquity which is the birthright of +many another favoured spot.</p> + +<p>Guide-books and the "notes-and-queries +columns" of antiquarian journals have unduly +enlarged upon the fact that the bayonet—to-day +a well-nigh useless appendage as +a weapon of war—was first invented here. +It is interesting as a fact, perhaps, but it is +not of ćsthetic moment.</p> + +<p>The most gorgeous event of history connected +with Bayonne and its immediate vicinity—among +all that catalogue, from the +minor Spanish invasions to Wellington's stupendous +activities—was undoubtedly that<a name="page_407" id="page_407"></a> +which led up to the famous Pyrenean Treaty +made on the Isle du Faisan, close beside the +bridge, in the river Bidassoa, on the Spanish +frontier.</p> + +<p>The memory of the parts played therein by +Mazarin and De Haro, and not less the gorgeous +pavilion in which the function was +held, form a setting which the writers of +"poetical plays" and "historical romances" +seem to have neglected.</p> + +<p>This magnificent apartment was decorated +by Velasquez, who, it is said, died of his inglorious +transformation into an upholsterer.</p> + +<p>The cathedral at Bayonne is contemporary +with those at Troyes, Meaux, and Auxerre, +in the north of France. It resembles greatly +the latter as to general proportions and situation, +though it possesses two completed spires, +whereas St. Etienne, at Auxerre, has but one.</p> + +<p>In size and beauty the cathedral at Bayonne +is far above the lower rank of the cathedrals +of France, and in spite of extensive restorations, +it yet stands forth as a medićval work +of great importance.</p> + +<p>From a foundation of the date of 1140, a +structure was in part completed by 1213, at +which time the whole existing fabric suffered +the ravages of fire. Work was immediately<a name="page_408" id="page_408"></a> +undertaken again, commencing with the +choir; and, except for the grand portal of +the west front, the whole church was finished +by the mid-sixteenth century.</p> + +<p>Restoration of a late date, induced by the +generosity of a native of the city, has resulted +in the completion of the cathedral, which, if +not a really grand church to-day, is an exceedingly +near approach thereto.</p> + +<p>The fine western towers are modern, but +they form the one note which produces the +effect of <i>ensemble</i>, which otherwise would be +entirely wanting.</p> + +<p>The view from the Quai Bergemet, just +across the Adour, for picturesqueness of the +quality which artists—tyros and masters +alike—love to sketch, is reminiscent only of +St. Lo in Normandy.</p> + +<p>Aside from the charm of its general picturesqueness +of situation and grouping, Notre +Dame de Bayonne will appeal mostly by its +interior arrangements and embellishments.</p> + +<p>The western portal is still lacking the greatness +which future ages may yet bestow upon it, +and that of the north transept, by which one +enters, is, though somewhat more ornate, not +otherwise remarkable.</p> + +<p>A florid cloister of considerable size attaches<a name="page_409" id="page_409"></a> +itself on the south, but access is had +only from the sacristy.</p> + +<p>The choir and apse are of the thirteenth +century, and immediately followed the fire +of 1213.</p> + +<p>Neither the transepts nor choir are of +great length; indeed, they are attenuated as +compared with those of the more magnificent +churches of the Gothic type, of which this is, +in a way, an otherwise satisfying example.</p> + +<p>The patriotic Englishman will take pride +in the fact that the English arms are graven +somewhere in the vaulting of the nave. He +may not be able to spy them out,—probably +will not be,—but they likely enough existed, +as a mid-Victorian writer describes them +minutely, though no modern guides or works +of local repute make mention of the feature +in any way. The triforium is elegantly +traceried, and is the most worthy and artistic +detail to be seen in the whole structure.</p> + +<p>The clerestory windows contain glass of the +fifteenth century; much broken to-day, but +of the same excellent quality of its century, +and that immediately preceding. The remainder +of the glass, in the clerestory and +choir, is modern.</p> + +<p>In the sacristy is a remarkable series of perfectly<a name="page_410" id="page_410"></a> +preserved thirteenth-century sculptures +in stone which truthfully—with the before-mentioned +triforum—are the real "art treasures" +of the cathedral. The three naves; the +nave proper and its flanking aisles; the transepts, +attenuated though they be; and the +equally shallow choir, all in some way present +a really grand effect, at once harmonious and +pleasing.</p> + +<p>The pavement of the sanctuary is modern, +as also the high-altar, but both are generously +good in design. These furnishings are mainly +of Italian marbles, hung about with tapestries, +which, if not of superlative excellence, are at +least effective.</p> + +<p>Modern mural paintings with backgrounds +in gold decorate the <i>abside</i> chapels.</p> + +<p>There are many attributes of picturesque +quality scattered throughout the city: its +unique trade customs, its shipping, its donkeys, +and, above any of these, its women themselves +picturesque and beautiful. All these +will give the artist many lively suggestions.</p> + +<p>Not many of the class, however, frequent +this Biscayan city; which is a loss to art and +to themselves. A plea is herein made that its +attractions be better known by those who have +become <i>ennuied</i> by the "resorts."<a name="page_411" id="page_411"></a></p> + +<h3><a name="V-5" id="V-5"></a>V<br /><br /> +ST. JEAN DE BAZAS</h3> + +<p>At the time the grand cathedrals of the +north of France were taking on their completed +form, a reflex was making itself felt +here in the South. Both at Bayonne and +Bazas were growing into being two beautiful +churches which partook of many of the attributes +of Gothic art in its most approved form.</p> + +<p>St. Jean de Bazas is supposedly of a tenth-century +foundation, but its real beginnings, +so far as its later approved form is concerned, +came only in 1233. From which time onward +it came quickly to its completion, or at least +to its dedication.</p> + +<p>It was three centuries before its west front +was completed, and when so done—in the +sixteenth century—it stood out, as it does to-day, +a splendid example of a façade, completely +covered with statues of such proportions +and excellence that it is justly accounted +the richest in the south of France.<a name="page_412" id="page_412"></a></p> + +<p>It quite equals, in general effect, such well-peopled +fronts as Amiens or Reims; though +here the numbers are not so great, and, manifestly, +not of as great an excellence.</p> + +<p>This small but well-proportioned church +has no transepts, but the columnar supports of +its vaulting presume an effect of length which +only Gothic in its purest forms suggests.</p> + +<p>The Huguenot rising somewhat depleted +and greatly damaged the sculptured decorations +of its façade, and likewise much of the +interior ornament, but later repairs have done +much to preserve the effect of the original +scheme, and the church remains to-day an +exceedingly gratifying and pleasing example +of transplanted Gothic forms.</p> + +<p>The diocese dates from the foundation of +Sextilius, in the sixth century.<a name="page_413" id="page_413"></a></p> + +<h3><a name="VI-5" id="VI-5"></a>VI<br /><br /> +NOTRE DAME DE LESCAR</h3> + +<p>The bishopric here was founded in the fifth +century by St. Julian, and lasted till the suppression +of 1790; but of all of its importance +of past ages, which was great, little is left to-day +of ecclesiastical dignity.</p> + +<p>Lescar itself is an attractive enough small +town of France,—it contains but a scant two +thousand inhabitants,—but has no great distinction +to important rank in any of the walks +of life; indeed, its very aspect is of a glory +that has departed.</p> + +<p>It has, however, like so many of the small +towns of the ancient Béarn, a notably fine +situation: on a high <i>coteau</i> which rises loftily +above the <i>route nationale</i> which runs from +Toulouse to Bayonne.</p> + +<p>From the terrace of the former cathedral +of Notre Dame can be seen the snow-clad +ridge of the Pyrenees and the umbrageous +valley and plain which lie between. In this<a name="page_414" id="page_414"></a> +verdant land there is no suggestion of what +used—in ignorance or prejudice—to be +called "an aspect austere and sterile."</p> + +<p>The cathedral itself is bare, unto poverty, +of tombs and monuments, but a mosaic-worked +pavement indicates, by its inscriptions +and symbols, that many faithful and devout +souls lie buried within the walls.</p> + +<p>The edifice is of imposing proportions, +though it is not to be classed as truly great. +From the indications suggested by the heavy +pillars and grotesquely carved capitals of its +nave, it is manifest that it has been built up, +at least in part, from remains of a very early +date. It mostly dates from the twelfth century, +but in that it was rebuilt during the +period of the Renaissance, it is to the latter +classification that it really belongs.</p> + +<p>The curiously carved capitals of the columns +of the nave share, with the frescoes of +the apse, the chief distinction among the accessory +details. They depict, in their ornate +and deeply cut heads, dragons and other +weird beasts of the land and fowls of the air, +in conjunction with unshapely human figures, +and while all are intensely grotesque, they are +in no degree offensive.</p> + +<p>There is no exceeding grace or symmetry<a name="page_415" id="page_415"></a> +of outline in any of the parts of this church, +but, nevertheless, it has the inexplicable power +to please, which counts for a great deal among +such inanimate things as architectural forms. +It would perhaps be beyond the powers of +any one to explain why this is so frequently +true of a really unassuming church edifice; +more so, perhaps, with regard to churches +than to most other things—possibly it is because +of the local glamour or sentiment which +so envelops a religious monument, and hovers +unconsciously and ineradicably over some +shrines far more than others. At any rate, the +former cathedral of Notre Dame at Lescar +has this indefinable quality to a far greater +degree than many a more ambitiously conceived +fabric.</p> + +<p>The round-arched window and doorway +most prevail, and the portal in particular is +of that deeply recessed variety which allows +a mellow interior to unfold slowly to the gaze, +rather than jump at once into being, immediately +one has passed the outer lintel or +jamb.</p> + +<p>The entire suggestion of this church, both +inside and out, is of a structure far more +massive and weighty than were really needed +for a church of its size, but for all that its very<a name="page_416" id="page_416"></a> +stable dimensions were well advised in an edifice +which was expected to endure for ages.</p> + +<p>The entire apse is covered, inside, with a +series of frescoes of a very acceptable sort, +which, though much defaced to-day, are the +principal art attribute of the church. Their +author is unknown, but they are probably the +work of some Italian hand, and have even +been credited to Giotto.</p> + +<p>The choir-stalls are quaintly carved, with +a luxuriance which, in some manner, approaches +the Spanish style. They are at least +representative of that branch of Renaissance +art which was more representative of the +highest expression than any other.</p> + +<p>In form, this old cathedral follows the +basilica plan, and is perhaps two hundred feet +in length, and some seventy-five in width.</p> + +<p>The grandfather of Henri IV. and his wife—<i>la +Marguerites des Marguerites</i>—were +formerly buried in this cathedral, but their +remains were scattered by either the Huguenots +or the Revolutionists.</p> + +<p>Curiously enough, too, Lescar was the former +habitation of a Jesuit College, founded +by Henri IV. after his conversion to the Roman +faith, but no remains of this institution +exist to-day.<a name="page_417" id="page_417"></a></p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_417.png"> +<img src="images/ill_417_sml.png" width="550" height="393" alt="" title="" /></a> +</div> + +<h3><a name="VII-5" id="VII-5"></a>VII<br /><br /> +L'ÉGLISE DE LA SČDE: TARBES</h3> + +<p>Froissart describes Tarbes as "a fine large +town, situated in a plain country; there is a +city and a town and a castle ... the beautiful +river Lisse which runs throughout all +Tharbes, and divides it, the which river is as +clear as a fountain."</p> + +<p>Froissart himself nods occasionally, and on +this particular occasion has misnamed the +river which flows through the city, which is +the Adour. The rest of his description might +well apply to-day, and the city is most charmingly +and romantically environed.<a name="page_418" id="page_418"></a></p> + +<p>Its cathedral will not receive the same adulation +which is bestowed upon the charms of +the city itself. It is a poor thing, not unlike, +in appearance, a market-house or a third-rate +town hall of some mean municipality.</p> + +<p>Once the Black Prince and his "fair maid +of Kent" came to this town of the Bigorre, +to see the Count of Armagnac, under rather +doleful circumstances for the count, who was +in prison and in debt to Gaston Phœbus for +the amount of his ransom.</p> + +<p>The "fair maid," however, appears to have +played the part of a good fairy, and prevailed +upon the magnificent Phœbus to reduce the +ransom to the extent of fifty thousand francs.</p> + +<p>In this incident alone there lies a story, of +which all may read in history, and which is +especially recommended to those writers of +swash-buckler romances who may feel in need +of a new plot.</p> + +<p>There is little in Tarbes but the memory +of a fair past to compel attention from the +lover of antiquity, of churches, or of art; and +there are no remains of any note—even of +the time when the Black Prince held his court +here.</p> + +<p>The bishopric is very ancient, and dates +from the sixth century, when St. Justin first<a name="page_419" id="page_419"></a> +filled the office. In spite of this, however, +there is very little inspiration to be derived +from a study of this quite unconvincing cathedral, +locally known as the Église de la +Sčde.</p> + +<p>This Romanesque-Transition church, +though dating from the twelfth and thirteenth +centuries, has neither the strength and +character of the older style, nor the vigour of +the new.</p> + +<p>The nave is wide, but short, and has no +aisles. At the transept is a superimposed octagonal +cupola, which is quite unbeautiful and +unnecessary. It is a fourteenth-century addition +which finally oppresses this ungainly +heavy edifice beyond the hope of redemption.</p> + +<p>Built upon the façade is a Renaissance +portal which of itself would be a disfigurement +anywhere, but which here gives the final +blow to a structure which is unappealing from +every point.</p> + +<p>The present-day prefecture was the former +episcopal residence.</p> + +<p>The bishopric, which to-day has jurisdiction +over the Department of the Hautes-Pyrénées, +is a suffragan of the mother-see of +Auch.<a name="page_420" id="page_420"></a></p> + +<h3><a name="VIII-5" id="VIII-5"></a>VIII<br /><br /> +CATHÉDRALE DE CONDOM</h3> + +<p>The history of Condom as an ecclesiastical +see is very brief.</p> + +<p>It was established only in 1317, on an ancient +abbey foundation, whose inception is +unknown.</p> + +<p>For three centuries only was it endowed +with diocesan dignity. Its last <i>titulaire</i> was +Bishop Bossuet.</p> + +<p>The fine Gothic church, which was so short-lived +as a cathedral, is more worthy of admiration +than many grander and more ancient.</p> + +<p>It dates from the early sixteenth century, +and shows all the distinct marks of its era; +but it is a most interesting church nevertheless, +and is possessed of a fine unworldly cloister, +which as much as many another—more +famous or more magnificent—must have +been conducive to inspired meditation.</p> + +<p>The portal rises to a considerable height<a name="page_421" id="page_421"></a> +of elegance, but the façade is otherwise austere.</p> + +<p>In the interior, a choir-screen in cut stone +is the chief artistic treasure. The sacristy is +a finely decorated and beautifully proportioned +room.</p> + +<p>In the choir is a series of red brick or +terra-cotta stalls of poor design and of no +artistic value whatever.</p> + +<p>The ancient residence of the bishops is now +the Hôtel de Ville, and is a good example of +late Gothic domestic architecture. It is decidedly +the architectural <i>pičce de resistance</i> +of the town.<a name="page_422" id="page_422"></a></p> + +<h3><a name="IX-5" id="IX-5"></a>IX<br /><br /> +CATHÉDRALE DE MONTAUBAN</h3> + +<p>Montauban, the location of an ancient +abbey, was created a bishopric, in the Province +of Toulouse, in 1317, under Bertrand du +Puy. It was a suffragan of the see of Toulouse +after that city had been made an archbishopric +in the same year, a rank it virtually +holds to-day, though the mother-see is now +known by the double vocable of Toulouse-Narbonne.</p> + +<p>Montauban is in many ways a remarkable +little city; remarkable for its tidy picturesqueness, +for its admirable situation, for the +added attraction of the river Tarn, which +rushes tumblingly past its <i>quais</i> on its way +from the Gorges to the Garonne; in short, +Montauban is a most fascinating centre of a +life and activity, not so modern that it jars, +nor yet so medićval that it is uncomfortably +squalid.<a name="page_423" id="page_423"></a></p> + +<p>The lover of architecture will interest himself +far more in the thirteenth-century bridge +of bricks which crosses the Tarn on seven +ogival arches, than he will in the painfully +ordinary and unworthy cathedral, which is a +combination of most of the undesirable features +of Renaissance church-building.</p> + +<p>The façade is, moreover, set about with a +series of enormous sculptured effigies perched +indiscriminately wherever it would appear +that a foothold presented itself. There are +still a few unoccupied niches and cornices, +which some day may yet be peopled with +other figures as gaunt.</p> + +<p>Two ungraceful towers flank a classical +portico, one of which is possessed of the usual +ludicrous clock-face.</p> + +<p>The interior, with its unusual flood of light +from the windows of the clerestory, is cold +and bare. Its imposed pilasters and heavy +cornices are little in keeping with the true +conception of Christian architecture, and its +great height of nave—some eighty odd feet—lends +a further chilliness to one's already +lukewarm appreciation.</p> + +<p>The one artistic detail of Montauban's cathedral +is the fine painting by Ingres (1781-1867) +to be seen in the sacristy, if by any<a name="page_424" id="page_424"></a> +chance you can find the sacristan—which is +doubtful. It is one of this artist's most celebrated +paintings, and is commonly referred +to as "The Vow of Louis XIII."</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_424.jpg"> +<img src="images/ill_424_sml.jpg" width="550" height="359" alt="ST. ETIENNE +de CAHORS." title="" /></a> +<div class="figleft" style="width: 191px;"> +<img src="images/ill_424_name.jpg" width="191" height="50" alt="ST. ETIENNE de CAHORS." title="" /> +</div> +</div> + +<p><a name="page_425" id="page_425"></a></p> + +<h3><a name="X-5" id="X-5"></a>X<br /><br /> +ST. ETIENNE DE CAHORS</h3> + +<p>St. Genulphe was the first bishop of Cahors, +in the fourth century. The diocese was +then, as now, a suffragan of Albi. The cathedral +of St. Etienne was consecrated in 1119, +but has since—and many times—been rebuilt +and restored.</p> + +<p>This church is but one of the many of its +class, built in Aquitaine at this period, which +employed the cupola as a distinct feature. It +shares this attribute in common with the cathedrals +at Poitiers, Périgueux, and Angoulęme, +and the great churches of Solignac, +Fontevrault, and Souillac, and is commonly +supposed to be an importation or adaptation +of the domes of St. Marc's at Venice.</p> + +<p>A distinct feature of this development is +that, while transepts may or may not be wanting, +the structures are nearly always without +side aisles.</p> + +<p>What manner of architecture this style may<a name="page_426" id="page_426"></a> +presume to be is impossible to discuss here, +but it is manifestly not Byzantine <i>pur-sang</i>, +as most guide-books would have the tourist +believe.</p> + +<p>Although much mutilated in many of its +accessories and details, the cathedral at Cahors +fairly illustrates its original plan.</p> + +<p>There are no transepts, and the nave is wide +and short, its area being entirely roofed by +the two circular cupolas, each perhaps fifty +feet in diameter. In height these two details +depart from the true hemisphere, as has always +been usual in dome construction. There +were discovered, as late as 1890, in this church, +many mural paintings of great interest. Of +the greatest importance was that in the westerly +cupola, which presents an entire composition, +drawn in black and colour.</p> + +<p>The cupola is perhaps forty feet in diameter, +and is divided by the decorations into +eight sectors. The principal features of this +remarkable decoration are the figures of eight +of the prophets, David, Daniel, Jeremiah, +Jonah, Ezra, Isaiah, Ezekiel, and Habakkuk, +each a dozen or more feet in height.</p> + +<p>Taken as a whole, in spite of their recent +discovery, these elaborate decorations are +supposed to have been undertaken by or under<a name="page_427" id="page_427"></a> +the direction of the bishops who held the see +from 1280 to 1324; most likely under Hugo +Geraldi (1312-16), the friend of Pope +Clement V. and of the King of France. This +churchman was burned to death at Avignon, +and the see was afterward administered by +procuration by Guillaume de Labroa (1316-1324), +who lived at Avignon.</p> + +<p>It is then permissible to think that these +wall-paintings of the cathedral at Cahors are +perhaps unique in France. Including its sustaining +wall, one of the cupolas rises to a +height of eighty-two feet, and the other to +one hundred and five feet.</p> + +<p>The north portal is richly sculptured; and +the choir, with its fifteenth-century ogival +chapels, has been rebuilt from the original +work of 1285.</p> + +<p>The interior, since the recently discovered +frescoes of the cupolas, presents an exceedingly +rich appearance, though there are actually +few decorative constructive elements.</p> + +<p>The apse of the choir is naturally pointed, +as its era would indicate, and its chapels are +ornamented with frescoes of the time of Louis +XII.; neither very good nor very bad, but +in no way comparable to the decorations of +the cupolas.<a name="page_428" id="page_428"></a></p> + +<p>The only monument of note in the interior +is the tomb of Bishop Alain de Solminiac +(seventeenth century).</p> + +<p>The paintings of the choir are supposed to +date from 1315, which certainly places them +at a very early date. A doorway in the right +of the nave gives on the fifteenth-century +cloister, which, though fragmentary, must at +one time have been a very satisfactory example. +The ancient episcopal palace is now the +prefecture. The bishop originally bore the +provisional title of Count of Cahors, and was +entitled to wear a sword and gauntlets, and it +is recorded that he was received, upon his +accession to the diocese, by the Vicomte de +Sessac, who, attired in a grotesque garb, conducted +him to his palace amid a ceremony +which to-day would be accounted as buffoonery +pure and simple. From the accounts of +this ceremony, it could not have been very +dignified or inspiring.</p> + +<p>The history of Cahors abounds in romantic +incident, and its capture by Henry of Navarre +in 1580 was a brilliant exploit.</p> + +<p>Cahors was the birthplace of one of the +French Popes of Avignon, John XXII. (who +is buried in Notre Dame des Doms at Avignon).<a name="page_429" id="page_429"></a></p> + +<h3><a name="XI-5" id="XI-5"></a>XI<br /><br /> +ST. CAPRAIS D'AGEN</h3> + +<p>Agen, with Cahors, Tulle, Limoges, Périgueux, +Angoulęme, and Poitiers, are, in a +way, in a class of themselves with respect to +their cathedrals. They have not favoured +aggrandizement, or even restoration to the +extent of mitigating the sentiment which will +always surround a really ancient fabric.</p> + +<p>The cathedral at Bordeaux came strongly +under the Gothic spell; so did that at Clermont-Ferrand, +and St. Nazaire, in the Cité +de Carcassonne. But those before-mentioned +did not, to any appreciable extent, come under +the influence of the new style affected by the +architects of the Isle of France during the +times of Philippe-Auguste (d. 1223).</p> + +<p>At the death of Philippe le Bel (1314), the +royal domain was considerably extended, +and the cathedrals at Montpellier, Carcassonne, +and Narbonne succumbed and took on +Gothic features.<a name="page_430" id="page_430"></a></p> + +<p>The diocese of Agen was founded in the +fourth century as a suffragan of Bordeaux. +Its first bishop was St. Phérade. To-day the +diocese is still under the parent jurisdiction +of Bordeaux, and the see comprises the department +of Lot-et-Garonne.</p> + +<p>A former cathedral church—St. Etienne—was +destroyed at the Revolution.</p> + +<p>The Romanesque cathedral of St. Caprais +dates, as to its apses and transepts, from the +eleventh century.</p> + +<p>Its size is not commonly accredited great, +but for a fact its nave is over fifty-five feet in +width; greater than Chartres, and nearly as +great as Amiens in the north.</p> + +<p>This is a comparison which will show how +futile it is not to take into consideration the +peers, compeers, or contemporaries of architectural +types when striving to impress its +salient features upon one's senses.</p> + +<p>This immense vault is covered with a series +of cupolas of a modified form which finally +take the feature of the early development of +the ogival arch. This, then, ranks as one of +the early transitions between barrel-vaulted +and domed roofs, and the Gothic arched +vaulting which became so common in the +century following.<a name="page_431" id="page_431"></a></p> + +<p>As to the general ground-plan, the area is +not great. Its Romanesque nave is stunted +in length, if not in width, and the transepts +are equally contracted. The choir is semicircular, +and the general effect is that of a +tri-apsed church, seldom seen beyond the immediate +neighbourhood of the Rhine valley.</p> + +<p>The interior effect is considerably marred +by the modern mural frescoes by Bézard, after +a supposed old manner. The combination of +colour can only be described as polychromatic, +and the effect is not good.</p> + +<p>There are a series of Roman capitals in +the nave, which are of more decided artistic +worth and interest than any other distinct +feature.</p> + +<p>At the side of the cathedral is the <i>Chapelle +des Innocents</i>, the ancient chapter-house of +St. Caprais, now used as the chapel of the +college. Its façade has some remarkable +sculptures, and its interior attractions of curiously +carved capitals and some tombs—supposed +to date from the first years of the Christian +era—are of as great interest as any of +the specific features of the cathedral proper.<a name="page_432" id="page_432"></a></p> + +<h3><a name="XII-5" id="XII-5"></a>XII<br /><br /> +STE. MARIE D'AUCH</h3> + +<p>The first bishop of Auch was Citerius, in +the fourth century. Subsequently the Province +d'Auch became the see of an archbishop, +who was Primate of Aquitaine. This came +to pass when the office was abolished or transferred +from Eauze in the eighth century. +The diocese is thus established in antiquity, +and endures to-day with suffragans at Aire, +Tarbes, and Bayonne.</p> + +<p>The cathedral of Ste. Marie d'Auch is not +of itself an ancient structure, dating only from +the late fifteenth century. Its choir, however, +ranks among the most celebrated in the Gothic +style in all Europe, and the entire edifice is +usually accorded as being the most thoroughly +characteristic (though varied as to the excellence +of its details) church of the <i>Midi</i> of +France, though built at a time when the ogival +style was projecting its last rays of glory over +the land.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_432.jpg"> +<img src="images/ill_432_sml.jpg" width="550" height="357" alt="STE. MARIE d'AUCH" title="" /></a> +<div class="figleft" style="width: 274px;"> +<img src="images/ill_432_name.jpg" width="274" height="44" alt="STE. MARIE d'AUCH" title="" /> +</div> +</div> + +<p><a name="page_433" id="page_433"></a></p> + +<p>In its general plan it is of generous though +not majestic proportions, and is rich and aspiring +in its details throughout.</p> + +<p>An ancient altar in this present church is +supposed to have come from the humble basilica +which was erected here by St. Taurin, +bishop of Eauze, soon after the foundation of +the see. If this is so, it is certainly of great +antiquity, and is exceedingly valuable as the +record of an art expression of that early day.</p> + +<p>Taurin II., in 845, rebuilt a former church, +which stood on the site of the present cathedral; +but, its dimensions not proving great +enough for the needs of the congregation, St. +Austinde, in 1048, built a much larger church, +which was consecrated early in the twelfth +century.</p> + +<p>Various other structures were undertaken, +some completed only in part and others to the +full; but it was not until 1548 that the present +Ste. Marie was actually consecrated by +Jean Dumas.</p> + +<p>"This gorgeous ceremony," says the Abbé +Bourassé, "was accomplished amid great +pomp on the anniversary day of the dedication +of the eleventh-century basilica on the +same site."</p> + +<p>In 1597 further additions were made to the<a name="page_434" id="page_434"></a> +vaulting, and the fine choir glass added. Soon +after this time, the glass of the nave chapels +was put into place, being the gift of Dominique +de Vic. The final building operations—as +might be expected—show just the least +suspicion of debasement. This quality is to +be remarked in the choir-screen, the porch +and towers, and in the balustrades of the +chapels, to say nothing of the organ supports.</p> + +<p>The west front is, in part, as late as the seventeenth +century.</p> + +<p>In this façade there is an elaborately traceried +rose window, indicating in its painted +glass a "Glory of Angels." It is not a great +work, as these chief decorative features of +French medićval architecture go, but is +highly ornate by reason of its florid tracery, +and dates, moreover, from that period when +the really great accomplishment of designing +in painted glass was approaching its maturity.</p> + +<p>If any feature of remark exists to excite +undue criticism, it is that of a certain incongruity +or mixture of style, which, while not +widely separated in point of time, has great +variation as to excellence.</p> + +<p>In spite of this there is, in the general +<i>ensemble</i>, an imposing picturesqueness to<a name="page_435" id="page_435"></a> +which distance lends the proverbial degree +of enchantment.</p> + +<p>The warm mouse-coloured cathedral and +its archbishop's palace, when seen in conjunction +with the modern ornamental gardens +and <i>escalier</i> at the rear, produces an effect +more nearly akin to an Italian composition +than anything of a like nature in France.</p> + +<p>It is an <i>ensemble</i> most interesting and +pleasing, but as a worthy artistic effort it does +perhaps fall short of the ideal.</p> + +<p>The westerly towers are curious heavy +works after the "French Classical" manner +in vogue during the reign of Louis XIV. +They are not beautiful of themselves, and +quite unexpressive of the sanctity which +should surround a great church.</p> + +<p>The portal is richly decorated, and contains +statues of St. Roche and St. Austinde. +It has been called an "imitation of the portal +of St. Peter's at Rome," but this is an opinion +wholly unwarranted by a personal acquaintance +therewith. The two bear no resemblance +except that they are both very inferior to the +magnificent Gothic portals of the north.</p> + +<p>The interior embellishments are as mixed +as to style, and of as varied worth, as those +of the exterior.<a name="page_436" id="page_436"></a></p> + +<p>The painted glass (by a Gascon artist, Arnaud +de Moles, 1573) is usually reckoned as +of great beauty. This it hardly is, though of +great value and importance as showing the +development of the art which produced it. +The colour is rich,—which it seldom is in +modern glass,—but the design is coarse and +crude, a distinction that most modern glass +has as well. <i>Ergo</i>, we have not advanced +greatly in this art.</p> + +<p>The chief feature of artistic merit is the +series of one hundred and thirteen choir-stalls, +richly and wonderfully carved in wood. If +not the superior to any others in France, these +remarkable examples of Renaissance woodwork +are the equal of any, and demonstrate, +once again, that it was in wood-carving, +rather than sculptures in stone, that Renaissance +art achieved its greatest success.</p> + +<p>A distinct feature is the disposition made +of the accessories of the fine choir. It is surrounded +by an elaborate screen, surmounted +by sculpture of a richness quite uncommon +in any but the grander and more wealthy +churches.</p> + +<p>Under the reign of St. Louis many of the +grand cathedrals and the larger monastic +churches were grandly favoured with this<a name="page_437" id="page_437"></a> +accessory, notably at Amiens and Beauvais, +at Burgos in Spain, and at Canterbury.</p> + +<p>Here the elaborate screen was designed to +protect the ranges of stalls and their canopied +<i>dossiers</i>, and give a certain seclusion to the +chapter and officiants.</p> + +<p>Elsewhere—out of regard for the people +it is to be presumed—this feature was in +many known instances done away with, and +the material of which it was constructed—often +of great richness—made use of in +chapels subsequently erected in the walls of +the apside or in the side aisles of the nave. +This is to be remarked at Rodez particularly, +where the reërected <i>clôture</i> is still the show-piece +of the cathedral.</p> + +<p>The organ <i>buffet</i> is, as usual (in the minds +of the local resident), a remarkably fine piece +of cabinet-work and nothing more. One always +qualifies this by venturing the opinion +that no one ever really does admire these overpowering +and ungainly accessories.</p> + +<p>What triforium there is is squat and ugly, +with ungraceful openings, and the high-altar +is a modern work in the pseudo-classic style, +quite unworthy as a work of art.</p> + +<p>The five apsidal chapels are brilliant with<a name="page_438" id="page_438"></a> +coloured glass, but otherwise are not remarkable.</p> + +<p>In spite of all incongruity, Ste. Marie +d'Auch is one of those fascinating churches +in and about which one loves to linger. It +is hard to explain the reason for this, except +that its environment provides the atmosphere +which is the one necessary ingredient to +a full realization of the appealing qualities of +a stately church.</p> + +<p>The archiepiscopal palace adjoins the cathedral +in the rear, and has a noble <i>donjon</i> +of the fourteenth century. Its career of the +past must have been quite uneventful, as history +records no very bloody or riotous events +which have taken place within or before its +walls.</p> + +<p>Fénelon was a student at the College of +Auch, and his statue adorns the Promenade +du Fossé.<a name="page_439" id="page_439"></a></p> + +<div class="framing" style="width: 391px;"> +<a href="images/ill_438.jpg"> +<img src="images/ill_438_sml.jpg" width="391" height="550" alt="ST. ETIENNE +de TOULOUSE" title="" /></a> +<div class="figleft" style="width: 221px;"> +<img src="images/ill_438_name.jpg" width="221" height="56" alt="ST. ETIENNE de TOULOUSE" title="" /> +</div> +</div> + +<h3><a name="XIII-5" id="XIII-5"></a>XIII<br /><br /> +ST. ETIENNE DE TOULOUSE</h3> + +<p>The provincialism of Toulouse has been +the theme of many a French writer of ability,—offensively +provincial, it would seem from +a consensus of these written opinions.</p> + +<p>"Life and movement in abundance, but +what a life!" ... "The native is saved from +coarseness by his birth, but after a quarter +of an hour the substratum shows itself." ... +"The working girl is graceful and has the +vivacity of a bird, but there is nothing in her +cackle." ... "How much more beautiful +are the stars that mirror themselves in the +gutter of the Rue du Bac." ... "There is +a yelp in the accents of the people of the +town."</p> + +<p>Contrariwise we may learn also that "the +water is fine," "the quays are fine," and "fine +large buildings glow in the setting sun in +bright and softened hues," and "in the far +distance lies the chain of the Pyrenees, like<a name="page_440" id="page_440"></a> +a white bed of watery clouds," and "the river, +dressed always in smiling verdure, gracefully +skirts the city."</p> + +<p>These pessimistic and optimistic views of +others found the contributors to this book in +somewhat of a quandary as to the manner +of mood and spirit in which they should approach +this provincial capital.</p> + +<p>They had heard marvels of its Romanesque +church of St. Saturnin, perhaps the most +perfect and elaborate of any of its kind in all +France; of the curious amalgamated edifice, +now the cathedral of St. Etienne, wherein two +distinct church bodies are joined by an unseemly +ligature; of the church of the Jacobins; +and of the "seventy-seven religious +establishments" enumerated by Taine.</p> + +<p>All these, or less, were enough to induce +one to cast suspicion aside and descend upon +the city with an open mind.</p> + +<p>Two things one must admit: Toulouse does +somewhat approach the gaiety of a capital, +and it <i>is</i> provincial.</p> + +<p>Its list of attractions for the visitor is +great, and its churches numerous and splendid, +so why carp at the "ape-like manners" +of the corner loafers, who, when all is said,<a name="page_441" id="page_441"></a> +are vastly less in number here than in many +a northern centre of population.</p> + +<p>The Musée is charming, both as to the disposition +of its parts and its contents. It was +once a convent, and has a square courtyard or +promenade surrounded by an arcade. The +courtyard is set about with green shrubs, and +a lofty brick tower, pierced with little arched +windows and mullioned with tiny columns, +rises skyward in true conventual fashion.</p> + +<p>Altogether the Musée, in the attractiveness +of its fabric and the size and importance of +its collections, must rank, for interest to the +tourist, at the very head of those outside Paris +itself.</p> + +<p>As for the churches, there are many, the +three greatest of which are the cathedral of +St. Etienne, St. Saturnin, and the Église des +Jacobins; in all is to be observed the universal +application or adoption of <i>des matériaux +du pays</i>—bricks.</p> + +<p>In the cathedral tower, and in that of the +Église des Jacobins, a Gothic scheme is +worked out in these warm-toned bricks, and +forms, in contrast with the usual execution of +a Gothic design, a most extraordinary effect; +not wholly to the detriment of the style, but +certainly not in keeping with the original<a name="page_442" id="page_442"></a> +conception and development of "pointed" +architecture.</p> + +<p>In 1863 Viollet-le-Duc thoroughly and +creditably restored St. Saturnin at great expense, +and by this treatment it remains to-day +as the most perfectly preserved work extant +of its class.</p> + +<p>It is vast, curious, and in a rather mixed +style, though thoroughly Latin in motive.</p> + +<p>It is on the border-line of two styles; of +the Italian, with respect to the full semicircular +arches and vaulting of the nave and +aisles; the square pillars destitute of all ornament, +except another column standing out in +flat relief—an intimation of the quiet and +placid force of their functions.</p> + +<p>With the transition comes a change in the +flowered capitals, from the acanthus to tracery +and grotesque animals.</p> + +<p>There are five domes covering the five +aisles, each with a semicircular vault. The +walls, with their infrequent windows, are very +thick.</p> + +<p>The delightful belfry—of five octagonal +stages—which rises from the crossing of the +transepts, presents, from the outside, a fine +and imposing arrangement. So, too, the +chapelled choir, with its apse of rounded<a name="page_443" id="page_443"></a> +vaults rising in imposing tiers. This fine +church is in direct descent from the Roman +manner; built and developed as a simple idea, +and, like all antique and classical work,—approaching +purity,—is a living thing, in +spite of the fact that it depicts the sentiment +of a dead and gone past.</p> + +<p>It might not be so successfully duplicated +to-day, but, considering that St. Saturnin +dates from the eleventh century, its commencement +was sufficiently in the remote past +to allow of its having been promulgated under +a direct and vigorous Roman influence.</p> + +<p>The brick construction of St. Saturnin and +of the cathedral is not of that justly admired +quality seen in the ancient Convent of the +Jacobins, which dates from the thirteenth +century. Here is made perhaps the most +beautiful use of this style of medićval building. +It is earlier than the Pont de Montauban, +the churches at Moissac or Lombez, and +even the cathedral at Albi, but much later +than the true Romanesque brickwork, which +alternated rows of brick with other materials.</p> + +<p>The builders of Gallo-Romain and Merovingian +times favoured this earlier method, +but work in this style is seldom met with of +a later date than the ninth century.<a name="page_444" id="page_444"></a></p> + +<p>The Église of St. Saturnin shows, in parts, +brickwork of a century earlier than the Église +des Jacobins, but, as before said, it is not so +beautiful.</p> + +<p>When the Renaissance came to deal with +<i>brique</i>, it did not do so badly. Certainly the +domestic and civil establishments of Touraine +in this style—to particularize only one section—are +very beautiful. Why the revival +was productive of so much thorough badness +when it dealt with stone is one of the things +which the expert has not as yet attempted to +explain; at least, not convincingly.</p> + +<p>The contrasting blend of the northern and +southern motive in the hybrid cathedral at +Toulouse will not remain unnoticed for long +after the first sensation of surprise at its curious +ground-plan passes off.</p> + +<p>Here are seen a flamboyant northern choir +and aisles in strange juxtaposition with a +thirteenth-century single vaulted nave, after +the purely indigenous southern manner.</p> + +<p>This nave nearly equals in immensity those +in the cathedrals of Albi and Bordeaux. It +has the great span of sixty-two feet, necessitating +the employment of huge buttresses, +which would be remarkable anywhere, in +order to take the thrust. The unobstructed<a name="page_445" id="page_445"></a> +flooring of this splendid nave lends an added +dignity of vastness. Near the vaulted roof +are the only apertures in the walls. Windows, +as one knows them elsewhere, are practically +absent.</p> + +<div class="figcenter" style="width: 435px;"> +<a href="images/ill_445.png"> +<img src="images/ill_445_sml.png" width="435" height="550" alt="Nave of St. Etienne de Toulouse" title="" /></a> +<p><span class="captionunder">Nave of St. Etienne de Toulouse</span></p> +</div> + +<p>The congregations which assemble in this +great aisleless nave present a curiously animated +effect by reason of the fact that they +scatter themselves about in knots or groups +rather than crowding against either the altar-rail<a name="page_446" id="page_446"></a> +or pulpit, occasionally even overflowing +into the adjoining choir. The nave is entirely +unobstructed by decorations, such as screens, +pillars, or tombs. It is a mere shell, <i>sans</i> gallery, +<i>sans</i> aisles, and <i>sans</i> triforium.</p> + +<p>The development of the structure from the +individual members of nave and choir is +readily traced, and though these parts show +not the slightest kind of relationship one to +the other, it is from these two fragmentary +churches that the completed, if imperfect, +whole has been made.</p> + +<p>The west front, to-day more than ever, +shows how badly the cathedral has been put +together; the uncovered bricks creep out here +and there, and buildings to the left, which +formerly covered the incongruous joint between +the nave and choir, are now razed, +making the patchwork even more apparent. +The square tower which flanks the portal to +the north is not unpleasing, and dates from +the fifteenth and sixteenth centuries. The +portal is not particularly beautiful, and is +bare of decorations of note. It appears to +have been remodelled at some past time with +a view to conserving the western rose window.</p> + +<p>There are no transepts or collateral chapels,<a name="page_447" id="page_447"></a> +which tends to make the ground-plan the +more unusual and lacking in symmetry.</p> + +<p>The choir (1275-1502) is really very +beautiful, taken by itself, far more so than +the nave, from which it is extended on a different +axis.</p> + +<p>It was restored after a seventeenth-century +fire, and is supposed to be less beautiful to-day +than formerly.</p> + +<p>There are seventeen chapels in this choir, +with much coloured glass of the fifteenth and +seventeenth centuries, all with weird polychromatic +decorations in decidedly bad taste.</p> + +<p>Toulouse became a bishopric in the third +century, with St. Saturnin as its first bishop. +It was raised to the rank of archiepiscopal +dignity in 1327, a distinction which it enjoys +to-day in company with Narbonne. Six +former suffragan bishoprics, Pamiers, Rieux, +Mirepoix, Saint-Papoul, Lombez, and Lavaur +were suppressed at the Revolution.</p> + +<p>In the magnificent Musée of the city is <i>un +petit monument</i>, without an inscription, but +bearing a cross <i>gammée</i> or <i>Swastika</i>, and a +palm-leaf, symbols of the divine Apollo and +Artemis. It seems curious that this tiny record +in stone should have been found, as it +was, in the mountains which separate the<a name="page_448" id="page_448"></a> +sources of the Garonne and the Adour, as the +<i>Swastika</i> is a symbol supposedly indigenous +to the fire and sun-worshippers of the East, +where it figures in a great number of their +monuments.</p> + +<p>It is called, by the local antiquary, a Pyrenean +altar. If this is so, it is of course of +pagan origin, and is in no way connected with +Christian art.<a name="page_449" id="page_449"></a></p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_448.jpg"> +<img src="images/ill_448_sml.jpg" width="550" height="379" alt="St. +NAZAIRE +de +CARCASSONNE" title="" /></a> +<div class="figleft" style="width: 127px;"> +<img src="images/ill_448_name.jpg" width="127" height="149" alt="St. NAZAIRE de CARCASSONNE" title="" /> +</div> +</div> + +<h3><a name="XIV-5" id="XIV-5"></a>XIV<br /><br /> +ST. NAZAIRE DE CARCASSONNE</h3> + +<p>With old and new Carcassonne one finds +a contrast, if not as great as between the +hyphenated Hungarian cities of Buda and +Pest, at least as marked in detail.</p> + +<p>In most European settlements, where an +old municipality adjoins a modern one, walls +have been razed, moats filled, and much general +modernization has been undertaken.</p> + +<p>With Carcassonne this is not so; its winding +ways, its <i>culs-de-sacs</i>, narrow alleys, and +towering walls remain much as they always +were, and the great stronghold of the Middle +Ages, vulnerable—as history tells—from +but one point, remains to-day, after its admirable +restoration of roof and capstone, +much as it was in the days when modern Carcassonne +was but a scattering hamlet beneath +the walls of the older fortification.</p> + +<p>One thing will always be recalled, and that<a name="page_450" id="page_450"></a> +is that a part of the <i>enceinte</i> of the ancient +<i>Cité</i> was a construction of the sixth century—the +days of the Visigoths—and that its +subsequent development into an almost invulnerable +fortress was but the endorsement +which later centuries gave to the work and +forethought of a people who were supposed +to possess no arts, and very little of ingenuity.</p> + +<p>This should suggest a line of investigation +to one so minded; while for us, who regard +the ancient walls merely as a boundary which +sheltered and protected a charming Gothic +church, it is perhaps sufficient to recall the +inconsistency in many previous estimates as +to what great abilities, if any, the Goths possessed.</p> + +<p>If it is true that the Visigoths merely followed +Roman tradition, so much the more +creditable to them that they preserved these +ancient walls to the glory of those who came +after, and but added to the general plan.</p> + +<p>Old and new Carcassonne, as one might +call them, in the sixteenth and seventeenth +centuries had each their own magistrates and +a separate government. The <i>Cité</i>, elevated +above the <i>ville</i>, held also the garrison, the +<i>presidial</i> seat, and the first seneschalship of +the province.<a name="page_451" id="page_451"></a></p> + +<p>The bishopric of the <i>Cité</i> is not so ancient +as the <i>ville</i> itself; for the first prelate there +whose name is found upon record was one +Sergius, "who subscribed to a 'Council' held +at Narbonne in 590."</p> + +<div class="figcenter" style="width:100%;"> +<a href="images/ill_451.png"> +<img src="images/ill_451_sml.png" width="416" height="316" alt="The Old Cité de Carcassonne before and after the Restoration" title="" /></a> +<br /> +<span class="captionunder">The Old Cité de Carcassonne before and after the Restoration</span> +</div> + +<p>St. Hilaire, who founded the abbey at Poitiers, +came perhaps before Sergius, but his +tenure is obscure as to its exact date.</p> + +<p>The cathedral of St. Michel, in the lower +town, has been, since 1803, the seat of the +bishop's throne.</p> + +<p>It is a work unique, perhaps, in its design,<a name="page_452" id="page_452"></a> +but entirely unfeeling and preposterous in its +overelaborate decorations. It has a long parallelogram-like +nave, "<i>entičrement peinte</i>," +as the custodian refers to it. It has, to be sure, +a grand vault, strong and broad, but there are +no aisles, and the chapels which flank this +gross nave are mere painted boxes.</p> + +<p>Episcopal dignity demanded that some +show of importance should be given to the +cathedral, and it was placed in the hands of +Viollet-le-Duc in 1849 for restoration. Whatever +his labours may have been, he doubtless +was not much in sympathy with this clumsy +fabric, and merely "restored" it in some +measure approaching its twelfth-century +form.</p> + +<p>It is with St. Nazaire de Carcassonne, the +tiny <i>église</i> of the old <i>Cité</i> and the <i>ci-devant</i> +cathedral that we have to do.</p> + +<p>This most fascinating church, fascinating +for itself none the less than its unique environment, +is, in spite of the extended centuries +of its growth, almost the equal in the purity +of its Gothic to that of St. Urbain at Troyes. +And this, in spite of evidences of rather bad +joining up of certain warring constructive +elements.</p> + +<p>The structure readily composes itself into<a name="page_453" id="page_453"></a> +two distinct parts: that of the Romanesque +(round arch and barrel vault) era and that +of the Gothic of the thirteenth and fourteenth +centuries.</p> + +<p>No consideration of St. Nazaire de Carcassonne +is possible without first coming to +a realization of the construction and the functions +of the splendidly picturesque and effective +ramparts which enclosed the ancient <i>Cité</i>, +its cathedral, châteaux, and various civil and +domestic establishments.</p> + +<p>In brief, its history and chronology commences +with the Visigoth foundation, extending +from the fifth to the eighth centuries to +the time (1356) when it successfully resisted +the Black Prince in his bloody ravage, by +sword and fire, of all of Languedoc.</p> + +<p>Legend has it that in Charlemagne's time, +after that monarch had besieged the town for +many years and was about to raise the siege +in despair, a certain tower,—which flanked +the château,—defended only by a <i>Gauloise</i> +known as <i>Carcaso</i>, suddenly gave way and +opened a breach by which the army was at +last able to enter.</p> + +<p>A rude figure perpetuating the fame of this +<i>Madame Carcaso</i>—a veritable Amazon, it<a name="page_454" id="page_454"></a> +would seem—is still seen, rudely carved, +over the Porte Narbonnaise.</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_454.png"> +<img src="images/ill_454_sml.png" width="550" height="332" alt="Two Capitals of Pillars in St. Nazaire de Carcassonne; +and the Rude Stone Carving of Carcas" title="" /></a> +<p><span class="captionunder">Two Capitals of Pillars in St. Nazaire de Carcassonne;<br /> +and the Rude Stone Carving of Carcas</span></p> +</div> + +<p>It is the inner line of ramparts which dates +from the earliest period. The château, the +postern-gate, and most of the interior construction +are of the eleventh and twelfth centuries, +while the outer fortification is of the +time of St. Louis, the latter part of the thirteenth +century.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_454a.jpg"> +<img src="images/ill_454a_sml.jpg" width="550" height="344" alt="ST. NAZAIRE ... +de CARCASSONNE" title="" /></a> +<div class="figleft" style="width: 266px;"> +<img src="images/ill_454a_name.jpg" width="266" height="55" alt="ST. NAZAIRE ... de CARCASSONNE" title="" /> +</div> +</div> + +<p>The Saracens successfully attacked and occupied +the city from 713 to 759, but were +routed by Pepin-le-Bref. In 1090 was first +founded the strong <i>vicomtale</i> dynasty of the<a name="page_455" id="page_455"></a> +Trencavels. In 1210 the Crusaders, under +Simon de Montfort and the implacable Abbot +of Citeaux, laid siege to the <i>Cité</i>, an act which +resulted in the final massacre, fifty of the besieged—who +surrendered—being hanged, +and four hundred burned alive.</p> + +<p>In addition to the walls and ramparts were +fifty circular protecting towers. The extreme +length of the inner enclosure is perhaps three-quarters +of a mile, and of the outer nearly a +full mile.</p> + +<p>It is impossible to describe the magnitude +and splendour of these city walls, which, up +to the time of their restoration by Viollet-le-Duc, +had scarcely crumbled at all. The +upper ranges of the towers, roof-tops, ramparts, +etc., had become broken, of course, and +the sky-line had become serrated, but the +walls, their foundations, and their outline +plan had endured as few works of such magnitude +have before or since.</p> + +<p>Carcassonne, its history, its romance, and its +picturesque qualities, has ever appealed to +the poet, painter, and historian alike.</p> + +<p>Something of the halo of sentiment which +surrounds this marvellous fortified city will +be gathered from the following praiseful admiration +by Gustave Nadaud:<a name="page_456" id="page_456"></a></p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td> </td></tr> +<tr><td align="center">CARCASSONNE</td></tr> +<tr><td> </td></tr> +<tr><td align="left">"'I'm growing old, I've sixty years;</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I've laboured all my life in vain;</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">In all that time of hopes and fears</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I've failed my dearest wish to gain;</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">I see full well that here below</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Bliss unalloyed there is for none.</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">My prayer will ne'er fulfilment know;</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I never have seen Carcassonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I never have seen Carcassonne!</span></td></tr> +<tr><td> </td></tr> +<tr><td align="left">"'You see the city from the hill—</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">It lies beyond the mountains blue,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">And yet to reach it one must still</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Five long and weary leagues pursue,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">And, to return, as many more!</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Ah! had the vintage plenteous grown,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">The grape withheld its yellow store!</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I shall not look on Carcassonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I shall not look on Carcassonne!</span></td></tr> +<tr><td> </td></tr> +<tr><td align="left">"'They tell me every day is there</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Not more nor less than Sunday gay;</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">In shining robes and garments fair</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">The people walk upon their way.</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">One gazes there on castle walls</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">As grand as those of Babylon,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">A bishop and two generals!</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I do not know fair Carcassonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I do not know fair Carcassonne!<a name="page_457" id="page_457"></a></span></td></tr> +<tr><td> </td></tr> +<tr><td align="left">"'The curé's right; he says that we</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Are ever wayward, weak, and blind;</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">He tells us in his homily</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Ambition ruins all mankind;</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">Yet could I there two days have spent,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">While the autumn sweetly shone,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">Ah, me! I might have died content</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">When I had looked on Carcassonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">When I had looked on Carcassonne!</span></td></tr> +<tr><td> </td></tr> +<tr><td align="left">"'Thy pardon, Father, I beseech,</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">In this my prayer if I offend;</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">One something sees beyond his reach</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">From childhood to his journey's end.</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">My wife, our little boy, Aignan,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Have travelled even to Narbonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">My grandchild has seen Perpignan,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">And I have not seen Carcassonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">And I have not seen Carcassonne!'</span></td></tr> +<tr><td> </td></tr> +<tr><td align="left">"So crooned one day, close by Limoux,</td></tr> +<tr><td align="left"><span style="margin-left: 1em;">A peasant double bent with age,</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">'Rise up, my friend,' said I, 'with you</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">I'll go upon this pilgrimage.'</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">We left next morning his abode,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">But (Heaven forgive him) half way on</span></td></tr> +<tr><td align="left"><span style="margin-left: 0em;">The old man died upon the road;</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">He never gazed on Carcassonne,</span></td></tr> +<tr><td align="left"><span style="margin-left: 1em;">Each mortal has his Carcassonne!"</span></td></tr> +</table> +<p>St. Nazaire is possessed of a Romanesque +nave which dates from 1096, but the choir<a name="page_458" id="page_458"></a> +and transepts are of the most acceptable +Gothic forms of the thirteenth and fourteenth +centuries.</p> + +<p>This choir is readily accounted as a masterwork +of elegance, is purely northern in style +and treatment, and possesses also those other +attributes of the <i>perfectionnement</i> of the style—fine +glass, delicate fenestration, and superlative +grace throughout, as contrasted with +the heavier and more cold details of the Romanesque +variety.</p> + +<p>The nave was dedicated by Urbain II., and +was doubtless intended for defence, if its +square, firmly bedded towers and piers are +suggestive of that quality. The principal +<i>porte</i>—it does not rise to the grandeur of +a <i>portail</i>—is a thorough Roman example. +The interior, with its great piers, its rough +barrel-vault, and its general lack of grace and +elegance, bespeaks its functions as a stronghold. +A Romanesque tower in its original +form stands on the side which adjoins the +ramparts.</p> + +<p>With the choir comes the contrast, both +inside and out.</p> + +<p>The apside, the transepts, the eleven gorgeous +windows, and the extreme grace of its +piers and vaulting, all combine in the fullest<a name="page_459" id="page_459"></a> +expression of the architectural art of its +time.</p> + +<p>This admirable Gothic addition was the +work of Bishop Pierre de Rochefort in 1321. +The transept chapels and the apse are framed +with light soaring arches, and the great easterly +windows are set with brilliant glass.</p> + +<p>In a side chapel is the former tomb of +Simon de Montfort, whose remains were +buried here in 1218. At a subsequent time +they were removed to Montfort l'Amaury in +the Isle of France. Another remarkable +tomb is that of Bishop Radulph (1266). It +shows an unusually elaborate sculptured treatment +for its time, and is most ornate and beautiful.</p> + +<p>In the choir are many fine fourteenth-century +statues; a tomb with a sleeping figure, +thought to be that of Bishop du Puy of Carcassonne; +statues of the Virgin, St. Nazaire, +and the twelve apostles; an elaborate high-altar; +and a pair of magnificent candlesticks, +bearing the arms of Bishop Martin (1522).</p> + +<p>An eleventh-century crypt lies beneath the +choir. The sacristy, as it is to-day, was formerly +a thirteenth-century chapel.</p> + +<p>The organ is commonly supposed to be the +most ancient in France. It is not of ranking<a name="page_460" id="page_460"></a> +greatness as a work of art, but it is interesting +to know that it has some redeeming quality, +aside from its conventional ugliness.</p> + +<p>The <i>tour carrée</i>, which is set in the inner +rampart just in front of the cathedral, is +known as the Bishop's Tower. It is a tower +of many stages, and contains some beautifully +vaulted chambers.</p> + +<p>The celebrated <i>tour des Visigoths</i>, which +is near by, is the most ancient of all.</p> + +<p>The entrance to the old <i>Cité</i> is <i>via</i> the Pont +Vieux, which is itself a medićval twelfth or +thirteenth century architectural monument of +rare beauty. In the middle of this old bridge +is a very ancient iron cross.<a name="page_461" id="page_461"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 472px;"> +<a href="images/ill_461.png"> +<img src="images/ill_461_sml.png" width="472" height="384" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XV-5" id="XV-5"></a>XV<br /><br /> +CATHÉDRALE DE PAMIERS</h3> + +<p>"Une <i>petite ville sur la rive droite de +l'Aričge, siege d'un évęche</i>." These few +words, with perhaps seven accompanying +lines, usually dismiss this charming little +Pyrenean city, so far as information for the +traveller is concerned.</p> + +<p>It is, however, one of these neglected tourist +points which the traveller has ever passed +by in his wild rush "across country."</p> + +<p>To be sure, it is considerably off the beaten +track; so too are its neighbouring ancient<a name="page_462" id="page_462"></a> +bishoprics of Mirepoix and St. Bertrand de +Comminges, and for that reason they are comparatively +unspoiled.</p> + +<p>The great and charming attraction of +Pamiers is its view of the serrated ridge of +the Pyrenees from the <i>promenade de Castellat</i>, +just beyond the cathedral.</p> + +<p>For the rest, the cathedral, the fortified +<i>Église de Notre Dame du Camp</i>, the ancient +<i>Église de Cordeliers</i>, the many old houses, +and the general sub-tropical aspect of the +country round about, all combine to present +attractions far more edifying and gratifying +than the allurements of certain of the Pyrenean +"watering-places."</p> + +<p>The cathedral itself is not a great work; +its charm, as before said, lies in its environments.</p> + +<p>Its chief feature—and one of real distinction—is +its octagonal <i>clocher</i>, in brick, dating +from the fourteenth century. It is a singularly +graceful tower, built after the local manner +of the <i>Midi</i> of France, of which St. Saturnin +and the Église des Jacobins at Toulouse are +the most notable.</p> + +<p>Its base is a broad square machicolated +foundation with no openings, and suggests, +as truly as does the tower at Albi, a churchly<a name="page_463" id="page_463"></a> +stronghold unlikely to give way before any +ordinary attack.</p> + +<p>In the main, the church is a rebuilt, rather +than a restored edifice. The nave, and indeed +nearly all of the structure, except its dominant +octagonal tower, is of the seventeenth century. +This work was undertaken and consummated +by Mansart after the manner of that period, +and is far more acceptable than the effect produced +by most "restored churches."</p> + +<p>The eleventh-century abbey of St. Antoine +formed originally the seat of the throne of the +first bishop of Pamiers, Bernard Saisset, in +1297.<a name="page_464" id="page_464"></a></p> + +<h3><a name="XVI-5" id="XVI-5"></a>XVI<br /><br /> +ST. BERTRAND DE COMMINGES</h3> + +<p>To-day St. Bertrand de Comminges, the +ancient <i>Lugdunum Convenarum</i> (through +which one traces its communistic foundation), +is possessed of something less than six hundred +inhabitants. Remains of the Roman ramparts +are yet to be seen, and its <i>ci-devant</i> cathedral,—of +the twelfth to fourteenth centuries—suppressed +in 1790, still dominates the town +from its heights. Arthur Young, writing in +the eighteenth century, describes its situation +thus: "The mountains rise proudly around +and give their rough frame to this exquisite +little picture."</p> + +<p>The diocese grew out of the monkish community +which had settled here in the sixth +century, when the prelate Suavis became its +first bishop. To-day the nearest bishop's seat +is at Tarbes, in the archbishopric of Auch.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_464.jpg"> +<img src="images/ill_464_sml.jpg" width="550" height="347" alt="ST. BERTRAND +de COMMINGES" title="" /></a> +<div class="figleft" style="width: 232px;"> +<img src="images/ill_464_name.jpg" width="232" height="50" alt="ST. BERTRAND de COMMINGES" title="" /> +</div> +</div> + +<p>As to architectural style, the cathedral presents +what might ordinarily be called an undesirable<a name="page_465" id="page_465"></a> +mixture, though it is in no way +uninteresting or even unpleasing.</p> + +<p>The west front has a curious Romanesque +doorway, and there is a massiveness of wall +and buttress which the rather diminutive proportions +of the general plan of the church +make notably apparent. Otherwise the effect, +from a not too near view-point, is one of a +solidity and firmness of building only to be +seen in some of the neighbouring fortress-churches.</p> + +<p>A tower of rather heavy proportions is to-day +capped with a pyramidal slate or timbered +apex after the manner of the western +towers at Rodez. From a distance, this feature +has the suggestion of the development +of what may perhaps be a local type of +<i>clocher</i>. Closer inspections, when its temporary +nature is made plain, disabuses this idea +entirely. It is inside the walls that the great +charm of this church lies. It is elaborately +planned, profuse in ornament,—without being +in any degree redundant,—and has a +warmth and brilliancy which in most Romanesque +interiors is wanting.</p> + +<p>This interior is representative, on a small +scale, of that class of structure whose distinctive +feature is what the French architect<a name="page_466" id="page_466"></a> +calls a <i>nef unique</i>, meaning, in this instance, +one of those great single-chambered churches +without aisles, such as are found at Perpignan, +new Carcassonne, Lodčve, and in a still more +amplified form at Albi.</p> + +<p>There are of course no aisles; and for a +length of something over two hundred feet, +and a breadth of fifty-five, the bold vault—in +the early pointed style—roofs one of the +most attractive and pleasing church interiors +it is possible to conceive.</p> + +<p>Of the artistic accessories it is impossible +to be too enthusiastic. There are sixty-six +choir-stalls, most elaborately carved in wood—perhaps +mahogany—of a deep rich colouring +seldom seen. Numerous other sculptured +details in wood and stone set off with +unusual effect the great and well-nigh windowless +side walls.</p> + +<p>The organ <i>buffet</i> of Renaissance workmanship—as +will naturally be inferred—is a +remarkably elaborate work, much more to be +admired than many of its contemporaries.</p> + +<p>Among the other decorative features are an +elaborately conceived "tree of Jesse," an unusually +massive rood-loft or <i>jube</i>, and a high-altar +of much magnificence.</p> + +<p>The choir is surrounded by eleven chapels,<a name="page_467" id="page_467"></a> +showing in some instances the pure pointed +style, and in the latter ones that of the Renaissance.</p> + +<p>A fourteenth-century funeral monument of +Bishop Hugh de Castillione is an elaborate +work in white marble; while a series of +paintings on the choir walls,—illustrating +the miracles of St. Bertrand,—though of a +certain crudity, tend to heighten the interest +without giving that effect of the over-elaboration +of irrelative details not unfrequently seen +in some larger churches.</p> + +<p>At St. Bertrand de Comminges and the +cathedrals at Arles, Cavaillon, and Aix-en-Provence, +Elne-en-Roussillon, and Le Puy-en-Velay +are conserved—in a more or less +perfect state of preservation—a series of delightful +twelfth-century cloisters. These +churches possess this feature in common with +the purely monastic houses, whose builders +so frequently lavished much thought and care +on these enclosed and cloistered courtyards.</p> + +<p>As a mere detail—or accessory, if you +will,—an ample cloister is expressive of +much that is wanting in a great church which +lacks this contributory feature.</p> + +<p>Frequently this part was the first to succumb +to the destroying influence of time, and<a name="page_468" id="page_468"></a> +leave a void for which no amount of latter-day +improvement could make up. Even here, +while the cloister ranks as one of the most +beautiful yet to be seen, it is part in a ruinous +condition.<a name="page_469" id="page_469"></a></p> + +<p> +<br /><br /> +</p> + +<div class="figcenter" style="width: 424px;"> +<a href="images/ill_469.png"> +<img src="images/ill_469_sml.png" width="424" height="288" alt="" title="" /></a> +</div> + +<h3 class="nonsp"><a name="XVII-5" id="XVII-5"></a>XVII<br /><br /> +ST. JEAN-BAPTISTE D'AIRE</h3> + +<p>This city of the Landes, that wild, bleak +region of sand-dunes and shepherds, abuts +upon the more prosperous and fertile territory +of the valley of the Adour. By reason +of this juxtaposition, its daily life presents a +series of contrasting elements as quaint and +as interesting as those of the bordering +Franco-Spanish cities of Perpignan and +Bayonne.</p> + +<p>From travellers in general, and lovers of +architecture in particular, it has ever received<a name="page_470" id="page_470"></a> +but scant consideration, though it is by no +means the desert place that early Victorian +writers would have us believe. It is in reality +a well-built medićval town, with no very +lurid events of the past to its discredit, and, +truthfully, with no very marvellous attributes +beyond a certain subtle charm and quaintness +which is perhaps the more interesting because +of its unobtrusiveness.</p> + +<p>It has been a centre of Christian activity +since the days of the fifth century, when its +first bishop, Marcel, was appointed to the +diocese by the mother-see of Auch.</p> + +<p>The cathedral of St. Jean-Baptiste belongs +to the minor class of present-day cathedrals, +and is of a decidedly conglomerate architectural +style, with no imposing dimensions, and +no really vivid or lively details of ornamentation. +It was begun in the thirteenth century, +and the work of rebuilding and restoration has +been carried on well up to the present time.<a name="page_471" id="page_471"></a></p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_470.jpg"> +<img src="images/ill_470_sml.jpg" width="550" height="366" alt="STS. BENOIT et VINCENT de CASTRES" title="" /></a> +<div class="figleft" style="width: 480px;"> +<img src="images/ill_470_name.jpg" width="480" height="50" alt="STS. BENOIT et VINCENT de CASTRES" title="" /> +</div> +</div> + +<h3><a name="XVIII-5" id="XVIII-5"></a>XVIII<br /><br /> +STS. BENOIT ET VINCENT DE CASTRES</h3> + +<p>Castres will ever rank in the mind of the +wayfarer along the byways of the south of +France as a marvellous bit of stage scenery, +rather than as a collection of profound, or +even highly interesting, architectural types.</p> + +<p>It is one of those spots into which a traveller +drops quite unconsciously <i>en route</i> to +somewhere else; and lingers a much longer +time than circumstances would seem to justify.</p> + +<p>This is perhaps inexplicable, but it is a +fact, which is only in a measure accounted for +by reason of the "local colour"—whatever +that vague term of the popular novelist may +mean—and customs which weave an entanglement +about one which is difficult to resist.</p> + +<p>The river Agout is as weird a stream as its +name implies, and divides this haphazard little +city of the Tarn into two distinct, and quite +characteristically different, parts.<a name="page_472" id="page_472"></a></p> + +<p>Intercourse between Castres and its faubourg, +Villegondom, is carried on by two +stone bridges; and from either bank of the +river, or from either of the bridges, there is +always in a view a ravishingly picturesque +<i>ensemble</i> of decrepit walls and billowy roof-tops, +that will make the artist of brush and +pencil angry with fleeting time.</p> + +<p>The former cathedral is not an entrancingly +beautiful structure; indeed, it is not after the +accepted "good form" of any distinct architectural +style. It is a poor battered thing +which has suffered hardly in the past; notably +at the hands of the Huguenots in 1567. As it +stands to-day, it is practically a seventeenth-century +construction, though it is yet unfinished +and lacks its western façade.</p> + +<p>The vaulting of the choir, and the chapels +are the only constructive elements which warrant +remark. There are a few paintings in +the choir, four rather attractive life-size statues, +and a series of severe but elegant choir-stalls.</p> + +<p>The former <i>évęché</i> is to-day the Hôtel de +Ville, but was built by Mansart in 1666, and +has a fine <i>escalier</i> in sculptured stone.</p> + +<p>As a centre of Christianity, Castres is very<a name="page_473" id="page_473"></a> +ancient. In 647 there was a Benedictine +abbey here. The bishopric, however, did +not come into being until 1317, and was suppressed +in 1790.<a name="page_474" id="page_474"></a></p> + +<h3><a name="XIX-5" id="XIX-5"></a>XIX<br /><br /> +NOTRE DAME DE RODEZ</h3> + +<p>The cathedral at Rodez, whose diocese +dates from the fifth century and whose first +bishop was St. Amand, is, in a way, reminiscent—in +its majesty of outline and dominant +situation—of that at Albi.</p> + +<p>It is not, however, after the same manner, +but resembles it more particularly with respect +to its west façade, which is unpierced +in its lower stages by either doorway or +window.</p> + +<p>Here, too, the entrance is midway in its +length, and its front presents that sheer flank +of walled barrier which is suggestive of nothing +but a fortification.</p> + +<div class="framing" style="width: 390px;"> +<a href="images/ill_474.jpg"> +<img src="images/ill_474_sml.jpg" width="390" height="550" alt="NOTRE DAME +de RODEZ ..." title="" /></a> +<div class="figleft" style="width: 219px;"> +<img src="images/ill_474_name.jpg" width="219" height="54" alt="NOTRE DAME de RODEZ ..." title="" /> +</div> +</div> + +<p>This great church—for it is truly great, +pure and simple—makes up in width what +it lacks in length. Its nave and aisles are just +covered by a span of one hundred and twenty +feet,—a greater dimension than is possessed<a name="page_475" id="page_475"></a> +by Chartres or Rouen, and nearly as great +as Paris or Amiens.</p> + +<p>Altogether Notre Dame de Rodez is a most +pleasing church, though conglomerate as to +its architecture, and as bad, with respect to +the Renaissance gable of its façade, as any +contemporary work in the same style.</p> + +<p>Rodez lacks, however, the great enfolding +tower central of Albi.</p> + +<p>This mellow and warm-toned cathedral, +from its beginnings in the latter years of the +thirteenth century to the time when the Renaissance +cast its dastardly spell over the +genius who inspired its original plan, was the +result of the persevering though intermittent +work of three centuries, and even then the two +western towers were left incomplete.</p> + +<p>This perhaps was fortunate; otherwise they +might have been topped with such an excrescence +as looms up over the doorless west +façade.</p> + +<p>The Gascon compares the pyramidal roofs +which cap either tower—and with some justness, +too—to the pyramids of Egypt, and +for that reason the towers are, to him, the +most wonderful in the universe. Subtle humour +this, and the observer will have little +difficulty in tracing the analogy.<a name="page_476" id="page_476"></a></p> + +<p>Still, they really are preferable, as a decorative +feature, to the tomb-like headboard +which surmounts the central gable which they +flank. The ground-plan is singularly uniform, +with transepts scarcely defined—except +in the interior arrangements—and yet +not wholly absent.</p> + +<p>The elaborate tower, called often and with +some justification the <i>beffroi</i>, which flanks, +or rather indicates, the northerly transept, is +hardly pure as to its Gothic details, but it +is a magnificent work nevertheless.</p> + +<p>It dates from 1510, is two hundred and +sixty-five feet high, and is typical of most of +the late pointed work of its era. The final +stage is octagonal and is surmounted by a +statue of the Virgin surrounded by the Evangelists. +This statue may or may not be a +worthy work of art; it is too elevated, however, +for one to decide.</p> + +<p>The decorations of the west front, except +for the tombstone-like Renaissance gable, are +mainly of the same period as the north transept +tower, and while perhaps ultra-florid, +certainly make a fine appearance when +viewed across the <i>Place d'Armes</i>.</p> + +<p>This west front, moreover, possesses that +unusual attribute of a southern church, an<a name="page_477" id="page_477"></a> +elaborate Gothic rose window; and, though +it does not equal in size or design such magnificent +examples as are seen in the north, +at Reims, Amiens, or Chartres, is, after all, +a notable detail of its kind.</p> + +<p>The choir, chevet, and apside are of massive +building, though not lacking grace, in +spite of the absence of the <i>arcs-boutants</i> of the +best Gothic.</p> + +<p>Numerous grotesque gargoyles dot the eaves +and gables, though whether of the spout variety +or mere symbols of superstition one can +hardly tell with accuracy when viewed from +the ground level.</p> + +<p>The north and south portals of the transepts +are of a florid nature, after the manner +of most of the decorations throughout the +structure, and are acceptable evidence of the +ingenious craft of the stone-carver, if nothing +more.</p> + +<p>The workmanship of these details, however, +does not rise to the heights achieved by +the architect who outlined the plan and +foundation upon which they were latterly +imposed. They are, too, sadly disfigured, the +tympanum in the north portal having been +disgracefully ravished.</p> + +<p>The interior arrangements are doubly impressive,<a name="page_478" id="page_478"></a> +not only from the effect of great +size, but from the novel colour effect—a sort +of dull, glowing pink which seems to pervade +the very atmosphere, an effect which contrasts +strangely with the colder atmosphere +of the Gothic churches of the north. A curious +feature to be noted here is that the sustaining +walls of the vault rest directly on +piers <i>sans</i> capitals; as effective, no doubt, as +the conventional manner, but in this case +hardly as pleasing.</p> + +<p>Two altars, one at either end of nave and +choir, duplicate the arrangement seen at +Albi.</p> + +<p>The organ <i>buffet</i>, too, is of the same massiveness +and elaborateness, and is consequently +an object of supreme pride to the local authorities.</p> + +<p>It seems difficult to make these useful and +necessary adjuncts to a church interior of the +quality of beauty shared by most other accessories, +such as screens, altars, and choir-stalls, +which, though often of the contemporary +Renaissance period, are generally beautiful +in themselves. The organ-case, however, +seems to run either to size, heaviness, or grotesqueness, +or a combination of all. This is +true in this case, where its great size, and<a name="page_479" id="page_479"></a> +plentifully besprinkled <i>rococo</i> ornament, and +unpleasantly dull and dingy "pipes" are of +no ćsthetic value whatever. The organ, +moreover, occupies the unusual position—in +a French church—of being over the western +doorway.</p> + +<p>The nave is of extreme height, one hundred +and ten feet, and is of unusual width, as are +also the aisles.</p> + +<p>The rose window, before remarked, shows +well from the inside, though its glass is not +notable.</p> + +<p>A series of badly arched lancets in the +choir are ungraceful and not in keeping with +the other constructive details. The delicately +sculptured and foliaged screen or <i>jubé</i> at the +crossing is a late fifteenth-century work.</p> + +<p>In one of the chapels is now to be seen, in +mutilated fragments, the ancient sixteenth-century +<i>clôture du chœur</i>. It was a remarkable +and elaborate work of <i>bizarre</i> stone-carving, +which to-day has been reconstructed +in some measure approaching its former completeness +by the use of still other fragments +taken from the episcopal palace. The chief +feature as to completeness and perfection is the +doorway, which bears two lengthy inscriptions +in Latin. The facing of the <i>clôture</i><a name="page_480" id="page_480"></a> +throughout is covered with a range of pilasters +in Arabesque, but the niches between are +to-day bare of their statues, if they ever really +possessed them.</p> + +<div class="figcenter" style="width: 327px;"> +<a href="images/ill_480.png"> +<img src="images/ill_480_sml.png" width="327" height="550" alt="Choir-stalls, Rodez" title="" /></a> +<p><span class="captionunder">Choir-stalls, Rodez</span></p> +</div> + +<p>The choir-stalls and bishop's throne in +carved wood are excellent, as also an elaborately<a name="page_481" id="page_481"></a> +carved wooden <i>grille</i> of a mixed Arabesque +and Gothic design.</p> + +<p>There are four other chapel or alcove +screens very nearly as elaborate; all of which +features, taken in conjunction one with the +other, form an extensive series of embellishments +such as is seldom met with.</p> + +<p>Two fourteenth-century monuments to +former prelates are situated in adjoining +chapels, and a still more luxurious work of +the same period—the tomb of Gilbert de +Cantobre—is beneath an extensive altar +which has supposedly Byzantine ornament of +the tenth century.</p> + +<p>Rodez was the seat of a bishop (St. +Amand) as early as the fifth century.</p> + +<p>Then, as now, the diocese was a suffragan +of Albi, whose first bishop, St. Clair, came +to the mother-see in the century previous.<a name="page_482" id="page_482"></a></p> + +<h3><a name="XX-5" id="XX-5"></a>XX<br /><br /> +STE. CÉCILE D'ALBI</h3> + +<p>The cathedral of Ste. Cécile d'Albi is one +of the most interesting, as well as one of the +most curious, in all France. It possesses a +quality, rare among churches, which gives it +at once the aspect of both a church and a +fortress.</p> + +<p>As the representative of a type, it stands +at the very head of the splendid fortress-churches +of feudal times. The remarkable +disposition of its plan is somewhat reflected +in the neighbouring cathedral at Rodez and +in the church at Esnades, in the Department +of the Charente-Inférieure.</p> + +<p>In the severe and aggressive lines of the +easterly, or choir, end, it also resembles the +famous church of St. Francis at Assisi, and +the ruined church of Sainte Sophie at Famagousta +in the Island of Cyprus.</p> + +<div class="framing" style="width: 396px;"> +<a href="images/ill_482.jpg"> +<img src="images/ill_482_sml.jpg" width="396" height="550" alt="ST. CÉCILE +d'ALBI ..." title="" /></a> +<div class="figleft" style="width: 172px;"> +<img src="images/ill_482_name.jpg" width="172" height="52" alt="ST. CÉCILE d'ALBI ..." title="" /> +</div> +</div> + +<p>It has been likened by the imaginative +French—and it needs not so very great a<a name="page_483" id="page_483"></a> +stretch of the imagination, either—to an immense +vessel. Certainly its lines and proportions +somewhat approach such a form; as +much so as those of Notre Dame de Noyon, +which Stevenson likened to an old-time craft +with a high poop. A less ćsthetic comparison +has been made with a locomotive of gigantic +size, and, truth to tell, it is not unlike that, +either, with its advancing tower.</p> + +<p>The extreme width of the great nave of this +church is nearly ninety feet, and its body is +constructed, after an unusual manner, of a +warm, rosy-coloured brick. In fact the only +considerable portions of the structure not so +done are the <i>clôture</i> of the choir, the window-mullions, +and the flamboyant Gothic porch +of the south side.</p> + +<p>By reason of its uncommon constructive +elements,—though by no means is it the sole +representative of its kind in the south of +France,—Ste. Cécile stands forth as the most +considerable edifice of its kind among those +which were constructed after this manner of +Roman antiquity.</p> + +<p>Brickwork of this nature, as is well known, +is very enduring, and it therefore makes much +for the lasting qualities of a structure so built; +much more so, in fact, than the crumbling soft<a name="page_484" id="page_484"></a> +stone which is often used, and which crumbles +before the march of time like lead in a furnace.</p> + +<p>Ste. Cécile was begun in 1282, on the ruins +of the ancient church of St. Croix. It came +to its completion during the latter years of +the fourteenth century, when it stood much +as it does to-day, grim and strong, but very +beautiful.</p> + +<p>The only exterior addition of a later time +is the before-remarked florid south porch. +This <i>baldaquin</i> is very charmingly worked +in a light brown stone, and, while flamboyant +to an ultra degree, is more graceful in design +and execution than most works of a contemporary +era which are welded to a stone fabric +whose constructive and decorative details are +of quite a distinctly different species. In +other words, it composes and adds a graceful +beauty to the brick fabric of this great church; +but likely enough it would offend exceedingly +were it brought into juxtaposition with the +more slim lines of early Gothic. Its detail +here is the very culmination of the height +to which Gothic rose before its final debasement, +and, in its spirited non-contemporaneous +admixture with the firmly planted brick +walls which form its background, may be<a name="page_485" id="page_485"></a> +reckoned as a <i>baroque</i> in art rather than as +a thing <i>outré</i> or misplaced.</p> + +<p>In further explanation of the peculiar fortress-like +qualities possessed by Ste. Cécile, it +may be mentioned here that it was the outcome +of a desire for the safety of the church +and its adherents which caused it to take this +form. It was the direct result of the terrible +wars of the Albigenses, and the political and +social conditions of the age in which it was +built,—the days when the Church was truly +militant.</p> + +<p>Here, too, to a more impressive extent than +elsewhere, if we except the papal palace at +Avignon, the episcopal residence as well takes +on an aspect which is not far different from +that possessed by some of the secular châteaux +of feudal times. It closely adjoins the cathedral, +which should perhaps dispute this. In +reality, however, it does not, and its walls and +foundations look far more worldly than they +do devout. As to impressiveness, this stronghold +of a bishop's palace is thoroughly in +keeping with the cathedral itself, and the +frowning battlement of its veritable <i>donjon</i> +and walls and ramparts suggests a deal more +than the mere name by which it is known +would justify. Such use as it was previously<a name="page_486" id="page_486"></a> +put to was well served, and the history of the +troublous times of the medićval ages, when +the wars of the Protestants, "the cursed Albigenses," +and the natural political and social +dissensions, form a chapter around which +one could weave much of the history of this +majestic cathedral and its walled and fortified +environment.</p> + +<p>The interior of the cathedral will appeal +first of all by its very grand proportions, and +next by the curious ill-mannered decorations +with which the walls are entirely covered. +There is a certain gloom in this interior, induced +by the fact that the windows are mere +elongated slits in the walls. There are no +aisles, no triforium, and no clerestory; nothing +but a vast expanse of wall with bizarre +decorations and these unusual window piercings. +The arrangement of the openings in +the tower are even more remarkable—what +there are of them, for in truth it is here that +the greatest likeness to a fortification is seen. +In the lower stages of the tower there are no +openings whatever, while above they are +practically nothing but loopholes.</p> + +<p>The fine choir-screen, in stone, is considered +one of the most beautiful and magnificent +in France, and to see it is to believe the<a name="page_487" id="page_487"></a> +statement. The entire <i>clôture</i> of the choir +is a wonderful piece of stonework, and the +hundred and twenty stalls, which are within +its walls, form of themselves an excess of elaboration +which perhaps in a more garish light +would be oppressive.</p> + +<p>The wall-paintings or frescoes are decidedly +not beautiful, being for the most part +crudely coloured geometrical designs scattered +about with no relation one to another. +They date from the fifteenth and sixteenth +centuries, and are doubtless Italian as to their +workmanship, but they betray no great skill +on the part of those unknowns who are responsible +for them.</p> + +<p>The pulpit is an unusually ornate work for +a French church, but is hardly beautiful as +a work of art. No more is the organ-case, +which, as if in keeping with the vast interior, +spreads itself over a great extent of wall space.</p> + +<p>Taken all in all, the accessories of the cathedral +at Albi, none the less than the unique +plan and execution thereof, the south porch, +the massive tower, the <i>jube</i> and <i>clôture</i> of the +choir, the vast unobstructed interior, and the +<i>outré</i> wall decorations, place it as one of the +most consistently and thoroughly completed +edifices of its rank in France. Nothing apparently<a name="page_488" id="page_488"></a> +is wanting, and though possessed of +no great wealth of accessory—if one excepts +the choir enclosure alone—it is one of those +shrines which, by reason of its very individuality, +will live long in the memory. It has +been said, moreover, to stand alone as to the +extensive and complete exemplification of +"<i>l'art decoratif</i>" in France; that is, as being +distinctively French throughout.</p> + +<p>The evolution of these component elements +took but the comparatively small space of +time covered by two centuries—from the +fourteenth to the sixteenth. The culmination +resulted in what is still to be seen in all its +pristine glory to-day, for Ste. Cécile has not +suffered the depredation of many another +shrine.</p> + +<p>The general plan is distinctly and indigenously +French; French to the very core—born +of the soil of the <i>Midi</i>, and bears no resemblance +whatever to any exotic from another +land.</p> + +<p>With the decorative elements the case may +be somewhat qualified. The <i>baldaquin</i>—like +the choir-screen—more than equals in +delicacy and grace the portals of such masterworks +as Notre Dame de Rouen, St. Maclou, +or even the cathedral at Troyes, though<a name="page_489" id="page_489"></a> +of less magnitude than any of these examples. +On the other hand, it was undoubtedly inspired +by northern precept, as also were the +ornamental sculptures in wood and stone +which are to be seen in the interior.</p> + +<p>Albi was a bishopric as early as the fourth +century, with St. Clair as its first bishop. At +the time the present cathedral was begun it +became an archbishopric, and as such it has +endured until to-day, with suffragans at Rodez, +Cahors, Mende, and Perpignan.<a name="page_490" id="page_490"></a></p> + +<h3><a name="XXI-5" id="XXI-5"></a>XXI<br /><br /> +ST. PIERRE DE MENDE</h3> + +<p>In the heart of the Gévaudan, Mende is +the most picturesque, mountain-locked little +city imaginable, with no very remarkable features +surrounding it, nor any very grand artificial +ones contained within it.</p> + +<p>The mountains here, unlike the more fruitful +plains of the lower Gévaudan, are covered +with snow all of the winter. It is said that +the inhabitants of the mountainous upper +Gévaudan used to "go into Spain every winter +to get a livelihood." Why, it is difficult +to understand. The mountain and valley +towns around Mende look no less prosperous +than those of Switzerland, though to be sure +the inhabitants have never here had, and perhaps +never will have, the influx of tourists +"to live off of," as in the latter region.</p> + +<div class="framinglands" style="width: 550px;"> +<a href="images/ill_490.jpg"> +<img src="images/ill_490_sml.jpg" width="550" height="342" alt="ST. PIERRE +de MENDE" title="" /></a> +<div class="figleft" style="width: 165px;"> +<img src="images/ill_490_name.jpg" width="165" height="43" alt="ST. PIERRE de MENDE" title="" /> +</div> +</div> + +<p>During an invasion of the <i>Alemanni</i> into +Gaul, in the third century, the principal city +of Gévaudan was plundered and ruined. The<a name="page_491" id="page_491"></a> +bishop, St. Privat, fled into the Cavern of +Memate or Mende, whither the Germans followed +and killed him.</p> + +<p>The holy man was interred in the neighbouring +village of Mende, and the veneration +which people had for his memory caused +them to develop it into a considerable place. +Such is the popular legend, at any rate.</p> + +<p>The city had no bishop of its own, however, +until the middle of the tenth century. Previously +the bishops were known as Bishops +of Gévaudan. At last, however, the prelates +fixed their seat at Mende, and "great numbers +of people resorted thither by reason of +the sepulchre of St. Privat."</p> + +<p>By virtue of an agreement with Philippe-le-Bel, +in 1306, the bishop became Count of +Gévaudan. He claimed also the right of +administering the laws and the coining of +specie.</p> + +<p>Mende is worth visiting for itself alone and +for its cathedral. It is difficult to say which +will interest the absolute stranger the more.</p> + +<p>The spired St. Pierre de Mende is but a +fourteenth-century church, with restorations +of the seventeenth, but there is a certain grimness +and primitiveness about its fabric which<a name="page_492" id="page_492"></a> +would otherwise seem to place it as of a much +earlier date.</p> + +<p>The seventeenth-century restorations +amounted practically to a reconstruction, as +the Calvinists had partly destroyed the fabric. +The two fine towers of the century before +were left standing, but without their spires.</p> + +<p>The city itself lies at a height of over +seven hundred kilometres, and the <i>pic</i> rises +another three hundred kilometres above. The +surrounding "green basin of hillsides" encloses +the city in a circular depression, which, +with its cathedral as the hub, radiates in long, +straight roadways to the bases of these verdure-clad +hills.</p> + +<p>It is not possible to have a general view +of the cathedral without its imposing background +of mountain or hilltops, and for this +reason, while the entire city may appear +dwarfed, and its cathedral likewise diminished +in size, they both show in reality the +strong contrasting effect of nature and art.</p> + +<p>The cathedral towers, built by Bishop de la +Rovčre, are of sturdy though not great proportions, +and the half-suggested spires rise +skyward in as piercing a manner as if they +were continued another hundred feet.</p> + +<p>As a matter of fact one rises to a height of<a name="page_493" id="page_493"></a> +two hundred and three feet, and the other +to two hundred and seventy-six feet, so at +least, they are not diminutive. The taller of +these pleasing towers is really a remarkable +work.</p> + +<p>The general plan of the cathedral is the +conventional Gothic conception, which was +not changed in the seventeenth-century reconstruction.</p> + +<p>The nave is flanked with the usual aisles, +which in turn are abutted with ten chapels +on either side.</p> + +<p>Just within the left portal is preserved the +old <i>bourdon</i> called <i>la Non-Pareille</i>, a curiosity +which seems in questionable taste for +inclusion within a cathedral.</p> + +<p>The rose window of the portal shows in the +interior with considerable effect, though it is +of not great elegance or magnificence of itself.</p> + +<p>In the <i>Chapelle des Catechismes</i>, immediately +beneath the tower, is an unusual "Assumption." +As a work of art its rank is not +high, and its artist is unknown, but in its conception +it is unique and wonderful.</p> + +<p>There are some excellent wood-carvings in +the <i>Chapelle du Baptistčre</i>, a description +which applies as well to the stalls of the choir.</p> + +<p>Around the sanctuary hang seven tapestries,<a name="page_494" id="page_494"></a> +ancient, it is said, but of no great beauty +in themselves.</p> + +<p>In a chapel on the north side of the choir +is a "miraculous statue" of <i>la Vierge Noir</i>.</p> + +<p>The organ <i>buffet</i> dates from 1640, and is +of the ridiculous overpowering bulk of most +works of its class.</p> + +<p>The bishopric, founded by St. Sévérein in +the third century at Civitas Gabalorum, was +reëstablished at Mende in the year 1000.</p> + +<p>The Ermitage de St. Privat, the holy shrine +of the former habitation of the holy man +whose name it bears, is situated a few kilometres +away on the side of Mont Mimat. It +is a favourite place of pilgrimage, and from +the platform of the chapel is to be had a fine +view of the city and its cathedral.<a name="page_495" id="page_495"></a></p> + +<h3><a name="XXII-5" id="XXII-5"></a>XXII<br /><br /> +OTHER OLD-TIME CATHEDRALS IN AND ABOUT<br /> +THE BASIN OF THE GARONNE</h3> + +<h4><i>Dax</i></h4> + +<p>At Dax, an ancient thermal station of the +Romans, is a small cathedral, mainly modern, +with a portal of the thirteenth century.</p> + +<p>It was reconstructed from these thirteenth-century +remains in the seventeenth century, +and exhibits no marks of beauty which would +have established its ranking greatness even +at that time.</p> + +<p>Dax was a bishopric in the province of +Auch in the third century, but the see was +suppressed in 1802.</p> + +<h4><i>Eauze</i></h4> + +<p>Eauze was an archbishopric in the third +century, when St. Paterne was its first dignitary.<a name="page_496" id="page_496"></a> +Subsequently—in the following century—the +archbishopric was transferred to +Auch.</p> + +<p>As <i>Elusa</i> it was an important place in the +time of Cćsar, but was completely destroyed +in the early part of the tenth century. Eauze, +therefore, has no church edifice which ever +ranked as a cathedral, but there is a fine +Gothic church of the late fifteenth century +which is, in every way, an architectural monument +worthy of remark.</p> + +<h4><i>Lombez</i></h4> + +<p>The bishopric of Lombez, in the ancient +ecclesiastical province of Toulouse, endured +from 1328 (a tenth-century Benedictine abbey +foundation).</p> + +<p>Its first bishop was one Roger de Comminges, +a monk who came from the monastic +community of St. Bertrand de Comminges.</p> + +<p>The see was suppressed in 1790.</p> + +<h4><i>St. Papoul</i></h4> + +<p>St. Papoul was a bishopric from 1317 +until 1790. Its cathedral is in many respects<a name="page_497" id="page_497"></a> +a really fine work. It was an ancient abbatial +church in the Romanesque style, and has an +attractive cloister built after the same manner.</p> + +<h4><i>Rieux</i></h4> + +<p>Rieux is perhaps the tiniest <i>ville</i> of France +which has ever possessed episcopal dignity. +It is situated on a mere rivulet—a branch +of the Arize, which itself is not much more, +but which in turn goes to swell the flood of +La Garonne. Its one-time cathedral is perhaps +not remarkable in any way, though it +has a fine fifteenth-century tower in <i>brique</i>. +The bishopric was founded in 1370 under +Guillaumé de Brutia, and was suppressed in +1790.</p> + +<h4><i>Lavaur</i></h4> + +<p>Lavaur was a bishopric, in the ecclesiastical +province of Toulouse, from 1317 to +1790.</p> + +<p>Its cathedral of brick is of the fourteenth +century, with a <i>clocher</i> dating from 1515, and +a smaller tower, embracing a <i>jacquemart</i>, of +the sixteenth century.</p> + +<p>In the interior is a fine sixteenth-century<a name="page_498" id="page_498"></a> +painting, but there are no other artistic treasures +or details of note.</p> + +<h4><i>Oloron</i></h4> + +<p>Oloron was a bishopric under St. Gratus +in the sixth century; it ceased its functions as +the head of a diocese at the suppression of +1790.</p> + +<p>The former cathedral of Ste. Marie is a +fine Romanic-Ogivale edifice of the eleventh +century, though its constructive era may be +said to extend well toward the fifteenth before +it reached completion. There is a remarkably +beautiful Romanesque sculptured +portal. The nave is doubled, as to its aisles, +and is one hundred and fifty feet or more +in length and one hundred and six wide, an +astonishing breadth when one comes to think +of it, and a dimension which is not equalled +by any minor cathedral.</p> + +<p>There are no other notable features beyond +the general attractiveness of its charming +environment.</p> + +<p>The ancient <i>évęche</i> has a fine Romanesque +tower, and the cathedral itself is reckoned, +by a paternal government, as a "<i>monument +historique</i>," and as such is cared for at public +expense.<a name="page_499" id="page_499"></a></p> + +<h4><i>Vabres</i></h4> + +<p>Vabres was a bishopric which came into +being as an aftergrowth of a Benedictine +foundation of the ninth century, though its +episcopal functions only began in 1318, and +ceased with the Revolutionary suppression. +It was a suffragan in the archiepiscopal diocese +of Albi.</p> + +<p>Its former cathedral, while little to be +remarked to-day as a really grand church +edifice, was by no means an unworthy fane. +It dates from the fourteenth century, and in +part is thoroughly representative of the +Gothic of that era. It was rebuilt in the +eighteenth century, and a fine <i>clocher</i> added.</p> + +<h4><i>St. Lizier or Couserans</i></h4> + +<p>The present-day St. Lizier—a tiny Pyrenean +city—was the former Gallo-Romain +city of Couserans. It retained this name +when it was first made a bishopric by St. +Valčre in the fifth century. The see was +suppressed in 1790.</p> + +<p>The Église de St. Lizier, of the twelfth and +thirteenth centuries, consists of a choir and +a nave, but no aisles. It shows some traces<a name="page_500" id="page_500"></a> +of fine Roman sculpture, and a mere suggestion +of a cloister.</p> + +<p>The former bishop's palace dates only from +the seventeenth century.</p> + +<h4><i>Sarlat</i></h4> + +<p>A Benedictine abbey was founded here +in the eighth century, and from this grew up +the bishopric which took form in 1317 under +Raimond de Roquecarne, which in due course +was finally abolished and the town stripped +of its episcopal rank.</p> + +<p>The former cathedral dates from the eleventh +and twelfth centuries, and in part from +the fifteenth. Connected therewith is a sepulchral +chapel, called the <i>tour des Maures</i>. It +is of two <i>étages</i>, and dates from the twelfth +century.</p> + +<h4><i>St. Pons de Tomiers</i></h4> + +<p>St. Pons is the seat of an ancient bishopric +now suppressed. It is a charming village—it +can hardly be named more ambitiously—situated +at the source of the river Jaur, which +rises in the Montagnes Noir in Lower Languedoc.<a name="page_501" id="page_501"></a></p> + +<p>Its former cathedral is not of great interest +as an architectural type, though it dates from +the twelfth century.</p> + +<p>The façade is of the eighteenth century, but +one of its side chapels dates from the fourteenth.</p> + +<h4><i>St. Maurice de Mirepoix</i></h4> + +<p>Mirepoix is a charming little city of the +slopes of the Pyrenees.</p> + +<p>Its ancient cathedral of St. Maurice dates +from the fifteenth and sixteenth centuries, and +has no very splendid features or appointments,—not +even of the Renaissance order,—as +might be expected from its magnitude. Its +sole possession of note is the <i>clocher</i>, which +rises to an approximate height of two hundred +feet.</p> + +<p>The bishopric was founded in 1318 by Raimond +Athone, but was suppressed in 1790.</p> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_501.png"> +<img src="images/ill_501_sml.png" width="550" height="74" alt="THE END." title="" /></a> +</div> + +<p><a name="page_502" id="page_502"></a></p> + +<p><a name="page_503" id="page_503"></a></p> + +<h3><a name="Appendices" id="Appendices"></a><i>Appendices</i></h3> + +<h3><a name="I-APP" id="I-APP"></a>I</h3> + +<div class="figcenter" style="width: 499px;padding:2%;border:double black 10px;"> +<a href="images/ill_502.png"> +<img src="images/ill_502_sml.png" width="499" height="550" alt="Sketch map showing the usual geographical divisions of France." title="" /></a> +</div> + +<div class="figcenter" style="width: 499px;"> +<p><i>Sketch map showing the usual geographical divisions of France. +I., north; II., northwest; III., east; IV., southwest; V., southeast: +also the present departments into which the government is divided, +with their names; and the medićval provinces which were gradually +absorbed into the kingdom of France.</i></p> + +<p><i>There is in general one bishopric to a department.</i></p> + +<p><i>The subject-matter of this book treats of all of southwestern and +southeastern France; with, in addition, the departments of Saône-et-Loire, +Jura, Rhône, Loire, Ain, and Allier.</i></p> +</div> + +<p><a name="page_504" id="page_504"></a></p> + +<h3><a name="II-APP" id="II-APP"></a>II</h3> + +<p class="c"><i>A Historical Table of the Dioceses of the South of France up to the +beginning of the nineteenth century.</i></p> + +<table border="0" cellpadding="2" cellspacing="0" summary="" +class="sml"> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province d'Aix</i></td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td><i>Name</i></td> <td><i>Diocese founded</i> </td> <td> <i>First bishop</i> </td> <td><i>Date of suppression</i></td></tr> + +<tr valign="top"><td>Aix </td> <td><i>Nice, Avignon, Ajaccio, and Digne were allied<br /> + therewith in 1802, and Marseilles and Alger in<br /> + 1822.</i></td></tr> + +<tr valign="top"><td> (Archbishopric)</td> <td> First century (?)</td> <td> St. Maxim (?)</td></tr> + +<tr valign="top"><td>Antibes</td><td> Transferred to Grasse</td></tr> + +<tr valign="top"><td>Apt </td><td> First century (?) </td><td> St. Auspice </td><td> 1790</td></tr> + +<tr valign="top"><td>Grasse </td><td> (Jurisdiction over Antibes.)</td></tr> + +<tr valign="top"><td>Gap </td><td> Fifth century </td><td> St. Démétrius</td></tr> + +<tr valign="top"><td>Riez </td><td> Fifth century </td><td> St. Prosper </td><td> 1790</td></tr> + +<tr valign="top"><td>Fréjus </td><td> Fourth century </td><td> Acceptus</td></tr> + +<tr valign="top"><td>Sisteron </td><td> Fifth century </td><td> Chrysaphius</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province d'Albi</i></td></tr> + +<tr valign="top"><td>Albi </td><td> Fourth century </td><td> St. Clair</td></tr> +<tr valign="top"><td> Bishopric<br /> + (Archbishopric)</td><td> 1317 (?) </td><td> Anthime</td></tr> + +<tr valign="top"><td>Castres </td><td> 647 as a Benedictine<br /> + Abbey.<br /> + 1317 as a Bishopric</td><td> +Robert, the first Abbot</td><td> 1790</td></tr> + +<tr valign="top"><td>Mende </td><td> Third century at<br /> + Civitas Gabalorum. <br /> + Reëstablished<br /> + here in the<br /> + year 1000</td><td> St. Sévérein<br /> + and Genialis</td></tr> + +<tr valign="top"><td>Cahors </td><td> Fourth century </td><td> St. Genulphe</td></tr> + +<tr valign="top"><td>Rodez </td><td> Fifth century </td><td> St. Amand</td></tr> + +<tr valign="top"><td>Arisitum </td><td> + +Sixth century detached<br /> +from the diocese of<br /> +Rodez</td><td> Déothaire </td><td> + Rejoined to Rodez<br />670</td></tr> + +<tr valign="top"><td>Vabres</td><td>Benedictine<br /> + Abbey, 862.<br /> + Bishopric, 1317</td><td>1790</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province d'Arles</i></td></tr> + +<tr valign="top"><td>Arles<br /> + (Archbishopric)</td><td>First century </td><td> St. Trophime </td><td> 1790</td></tr> + +<tr valign="top"><td>Marseilles </td><td> First century </td><td> St. Lazare</td></tr> + +<tr valign="top"><td>St. Paul-Trois <br /> +Châteaux, or<br /> +Tricastin </td><td> Second century </td><td> St. Restuit </td><td> 1790</td></tr> + +<tr valign="top"><td>Toulon </td><td> Fifth century </td><td> Honoré </td><td> 1790</td></tr> + +<tr valign="top"><td>Orange </td><td> Fifth century </td><td> St. Luce </td><td> 1790</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province d'Auch</i></td></tr> + +<tr valign="top"><td>Eauze <br /> + (Archbishopric) +</td><td>Third century </td><td> St. Paterne </td><td> 720</td></tr> + +<tr valign="top"><td>Auch<br /> + (Bishopric then<br /> + Archbishopric)<br /> + + </td><td> Fourth century </td><td> Citerius</td></tr> + +<tr valign="top"><td>Dax </td><td> Third century </td><td> St. Vincent </td><td> 1802</td></tr> + +<tr valign="top"><td>Lectoure </td><td> Sixth century </td><td> Heuterius </td><td> 1790</td></tr> + +<tr valign="top"><td>Comminges </td><td> Sixth century </td><td> Suavis </td><td> 1790</td></tr> + +<tr valign="top"><td>Conserans </td><td> Fifth century </td><td> St. Valčre </td><td> 1790</td></tr> + +<tr valign="top"><td>Aire </td><td> Fifth century </td><td> Marcel</td></tr> + +<tr valign="top"><td>Bazas </td><td> Sixth century </td><td> Sextilius </td><td> (?)</td></tr> + +<tr valign="top"><td>Tarbes </td><td> Sixth century </td><td> St. Justin</td></tr> + +<tr valign="top"><td>Oloron </td><td> Sixth century </td><td> Gratus </td><td> 1790</td></tr> + +<tr valign="top"><td>Lescar </td><td> Fifth century </td><td> St. Julien </td><td> 1790</td></tr> + +<tr valign="top"><td>Bayonne </td><td> Ninth century </td><td> Arsias Rocha</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province d'Avignon</i></td></tr> + +<tr valign="top"><td>Avignon <br /> + (Bishopric,<br /> + becoming<br /> + Archbishopric<br /> + in fifteenth<br /> + century)</td><td>Fourth century </td><td> St. Ruf</td></tr> + +<tr valign="top"><td>Carpentras </td><td> Third century </td><td> St. Valentin </td><td> 1790</td></tr> + +<tr valign="top"><td>Vaison </td><td> Fourth century </td><td> St. Aubin </td><td> 1790</td></tr> + +<tr valign="top"><td>Cavaillon </td><td> Fifth century </td><td> St. Genialis </td><td> 1790</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Bordeaux</i></td></tr> + +<tr valign="top"><td>Bordeaux</td></tr> +<tr><td> (Bishopric) </td><td> Third century</td></tr> +<tr><td> (Archibishopric) </td><td> Fourth century</td><td>Oriental</td></tr> + +<tr valign="top"><td>Agen </td><td> Fourth century </td><td> St. Phérade</td></tr> + +<tr valign="top"><td>Condom</td><td> Raimond de Galard</td></tr> +<tr><td> (Ancient <br /> + abbey--foundation<br /> + date unknown)<br /> + Bishopric)</td><td valign="bottom"> Fourteenth century</td></tr> + +<tr valign="top"><td>Angoulęme </td><td> Third century </td><td> St. Ansome</td></tr> + +<tr valign="top"><td>Saintes </td><td> Third century </td><td> St. Eutrope </td><td> 1793</td></tr> + +<tr valign="top"><td>Poitiers </td><td> Third century </td><td> St. Nectaire</td></tr> + +<tr valign="top"><td>Maillezais <br /> + (afterward at <br /> + La Rochelle)</td><td> Fourteenth century </td><td> Geoffrey I.</td></tr> + +<tr valign="top"><td>Luçon<br /> + (Seventh-century<br /> + abbey) </td><td> 1317 </td><td> Pierre de La<br /> + Veyrie</td></tr> + +<tr valign="top"><td>Périgueux </td><td> Second century </td><td> St. Front</td></tr> + +<tr valign="top"><td>Sarlat<br /> + (Eighth-century <br /> + Benedictine<br /> + abbey)</td><td> 1317</td><td>Raimond de<br /> +Roquecorne</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Bourges</i></td></tr> + +<tr valign="top"><td>Bourges<br /> + (Archbishopric) + </td><td> Third century </td><td> St. Ursin</td></tr> +<tr valign="top"><td>Clermont-Ferrand </td><td> Third century </td><td> St. Austremoine</td></tr> + +<tr valign="top"><td>St. Flour <br /> + (Ancient priory)</td><td> 1318 </td><td> +Raimond de<br /> + Vehens</td></tr> + +<tr valign="top"><td>Limoges </td><td> Third century </td><td> St. Martial</td></tr> + +<tr valign="top"><td>Tulle <br /> + (Seventh-century <br /> + Benedictine<br /> + abbey)</td><td> +1317</td><td>Arnaud de<br /> + Saint-Astier</td></tr> + +<tr valign="top"><td>Le Puy </td><td> Third century </td><td> St. Georges</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province d'Embrun</i></td></tr> + +<tr valign="top"><td>Embrun<br /> + (Archbishopric) </td><td> Fourth century </td><td> St. Marcellin </td><td> 1793</td></tr> + +<tr valign="top"><td>Digne </td><td> Fourth century </td><td> St. Domnin</td></tr> + +<tr valign="top"><td>Antibes<br /> + (afterward at<br /> + Grasse)</td><td> + Fourth century </td><td> St. Armentaire</td></tr> + +<tr valign="top"><td>Grasse </td><td> </td><td>Raimond de<br /> + Villeneuve<br /> + (1245) </td><td> 1790</td></tr> + +<tr valign="top"><td>Vence </td><td> Fourth century </td><td> Eusčbe </td><td> 1790</td></tr> + +<tr valign="top"><td>Glandčve </td><td> Fifth century </td><td> Fraterne </td><td> 1790</td></tr> + +<tr valign="top"><td>Senez </td><td> Fifth century </td><td> Ursus </td><td> 1790</td></tr> + +<tr valign="top"><td>Nice<br /> + (formerly at<br /> + Cemenelium)</td><td> Fourth century </td><td> Amantius</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Lyon</i></td></tr> + +<tr><td valign="top">Lyon<br /> + (Archbishopric)</td><td> +<i>The Archbishop of Lyon was Primate of Gaul.</i><br /> + Second century </td><td valign="bottom"> <br /> St. Pothin</td></tr> + +<tr valign="top"><td>Autun </td><td> Third century </td><td> St. Amateur</td></tr> + +<tr valign="top"><td>Mâcon </td><td> Sixth century </td><td> Placide </td><td> 1790</td></tr> + +<tr valign="top"><td>Chalon-sur-Saône </td><td> Fifth century </td><td> Paul </td><td> 1790</td></tr> + +<tr valign="top"><td>Langres </td><td> Third century </td><td> St. Just</td></tr> + +<tr valign="top"><td>Dijon<br /> + (Fourth-century<br /> + abbey) </td><td> Bishopric in 1731 </td><td> Jean Bonhier</td></tr> + +<tr valign="top"><td>Saint Claude <br /> + (Fifth-century <br /> + abbey)</td><td> + Bishopric in 1742 </td><td> Joseph de<br /> + Madet</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Narbonne</i></td></tr> + +<tr valign="top"><td>Narbonne<br /> + (Archbishopric)</td><td>Third century </td><td> St. Paul </td><td> 1802</td></tr> + +<tr valign="top"><td>Saint-Pons-de-Tomičres<br /> + (Tenth-century abbey) </td><td> 1318 </td><td> Pierre Roger </td><td> 1790 </td></tr> + +<tr valign="top"><td>Alet <br /> + (Ninth-century<br /> + abbey)</td><td> + 1318 </td><td> Barthélmy </td><td> 1790</td></tr> + +<tr valign="top"><td>Béziers </td><td> Fourth century </td><td> St. Aphrodise </td><td> 1702</td></tr> + +<tr valign="top"><td>Nîmes </td><td> Fourth century </td><td> St. Felix</td></tr> + +<tr valign="top"><td>Alais </td><td> 1694 </td><td> Chevalier de<br /> +Saulx </td><td> 1790</td></tr> + +<tr valign="top"><td>Lodčve </td><td> Fourth century (?) </td><td> St. Flour </td><td> 1790</td></tr> + +<tr valign="top"><td>Uzčs </td><td> Fifth century </td><td> Constance </td><td> 1790</td></tr> + +<tr valign="top"><td>Agde </td><td> Fifth century </td><td> St. Vénuste </td><td> 1790</td></tr> + +<tr valign="top"><td>Maguelonne<br /> + (afterward at<br /> + Montpellier)</td><td> + + Sixth century </td><td> Beotius</td></tr> + +<tr valign="top"><td>Carcassonne </td><td> Sixth century </td><td> St. Hilaire</td></tr> + +<tr valign="top"><td>Elne <br /> + (afterward at<br /> + Perpignan) + </td><td> Sixth century </td><td> Domnus</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Tarentaise</i></td></tr> + +<tr valign="top"><td>Tarentaise <br /> + (Archbishopric)</td><td> + Fifth century </td><td> St. Jacques</td></tr> + +<tr valign="top"><td>Sion </td><td> Fourth century </td><td> St. Théodule</td></tr> + +<tr valign="top"><td>Aoste </td><td> Fourth century </td><td> St. Eustache</td></tr> + +<tr valign="top"><td>Chambéry </td><td> 1780 </td><td> Michel Conseil</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Toulouse</i></td></tr> + +<tr valign="top"><td>Toulouse<br /> + (Bishopric) <br /> + (Archbishopric) </td><td> +Third century <br /> +1327</td><td>St. Saturnin</td></tr> + +<tr valign="top"><td>Pamiers <br /> + (Eleventh-century<br /> + abbey)</td><td> 1297</td><td> Bernard Saisset</td></tr> + +<tr valign="top"><td>Rieux </td><td> 1317 </td><td> Guillaume<br /> +de Brutia</td></tr> + +<tr valign="top"><td>Montauban <br /> + (Ancient abbey) +</td><td> +1317</td><td> Bertrand du Puy</td></tr> + +<tr valign="top"><td>Mirepoix </td><td> 1318 </td><td> Raimond<br /> +Athone + </td><td> 1790</td></tr> + +<tr valign="top"><td>Saint-Papoul </td><td> 1317 </td><td> Bernard de la<br /> +Tour</td><td> 1790</td></tr> + +<tr valign="top"><td>Lombčs<br /> + (Tenth-century + abbey)</td><td>1328</td><td>Roger de<br /> +Commminges</td><td> 1790</td></tr> + +<tr valign="top"><td>Lavaur </td><td>1317 +</td><td>Roger d'Armagnac</td><td>1790</td></tr> + +<tr valign="top"><td> </td></tr> + +<tr valign="top"><td class="lg"><i>Province de Vienne</i></td></tr> + +<tr valign="top"><td>Vienne<br /> + (Archbishopric)</td><td>Second century</td><td> St. Crescent </td><td>1790</td></tr> + +<tr valign="top"><td>Grenoble </td><td> Third century </td><td> Domninus</td></tr> + +<tr valign="top"><td>Genčve (Switz.) </td><td> Fourth century </td><td> Diogčne </td><td> 1801</td></tr> + +<tr valign="top"><td>Annency </td><td> 1822 </td><td> Claude de Thiollaz</td></tr> + +<tr valign="top"><td>Valence </td><td> Fourth century </td><td> Emelien</td></tr> + +<tr valign="top"><td>Dié </td><td> Third century </td><td> Saint Mars</td></tr> + +<tr valign="top"><td>Viviers </td><td> Fifth century </td><td> Saint Janvier </td><td> 1790</td></tr> + +<tr valign="top"><td>St. Jean de Maurienne </td><td> Fifth century </td><td> Lucien</td></tr> +</table> + +<p><a name="page_510" id="page_510"></a></p> + +<h3><a name="III-APP" id="III-APP"></a>III</h3> + +<p class="hang"><i>The Classification of Architectural Styles in +France according to De Caumont's "Abécédaire +d'Architecture Religieuse."</i></p> + +<table border="0" cellpadding="4" cellspacing="0" summary=""> +<tr valign="top"><td>Architecture<br /> + Romaine</td><td>Primordiale</td><td> +From the Vth to the Xth centuries.</td></tr> +<tr valign="top"><td> </td><td>Secondaire</td><td>From the end of the Xth + century to the beginning of + the XIIth</td></tr> +<tr valign="top"><td> </td><td>Tertiaire or<br /> + transition</td><td valign="bottom"> +XIIth century</td></tr> +<tr valign="top"><td>Architecture</td><td>Primitive</td><td> XIIIth century</td></tr> +<tr valign="top"><td>Ogivale </td><td> Secondaire </td><td> XIVth century</td></tr> +<tr valign="top"><td> </td><td>Tertiaire </td><td> XVth and the first part of the +XVIth century</td></tr> +</table> + +<div class="figcenter" style="width: 137px;"> +<a href="images/ill_510.png"> +<img src="images/ill_510_sml.png" width="137" height="139" alt="Medallion" title="Medallion" /></a> +</div> + +<p><a name="page_511" id="page_511"></a></p> + +<h3><a name="IV-APP" id="IV-APP"></a>IV</h3> + +<p class="c"><i>A Chronology of Architectural Styles in +France</i></p> + +<p>Following more or less upon the lines of De Caumont's +territorial and chronological divisions of architectural +style in France, the various species and periods +are thus further described and defined:</p> + +<p>The Merovingian period, commencing about 480; +Carlovingian, 751; Romanesque or Capetian period, +987; Transitional, 1100 (extending in the south of +France and on the Rhine till 1300); early French +Gothic or Pointed (<i>Gothique ŕ lancettes</i>), mid-twelfth +to mid-thirteenth centuries; decorated French Gothic +(<i>Gothique rayonnant</i>), from the mid-thirteenth to mid-fifteenth +centuries, and even in some districts as late as +the last decade of the fifteenth century; Flamboyant +(<i>Gothique flamboyant</i>), early fifteenth to early sixteenth; +Renaissance, dating at least from 1495, which gave +rise subsequently to the <i>style Louis XII. and style François +I</i>.</p> + +<p>With the reign of Henri II., the change to the +Italian style was complete, and its place, such as it +was, definitely assured. French writers, it may be +observed, at least those of a former generation and before,<a name="page_512" id="page_512"></a> +often carry the reference to the <i>style de la Renaissance</i> +to a much later period, even including the +neo-classical atrocities of the seventeenth and eighteenth +centuries.</p> + +<p><i>Bizarre</i> or <i>baroque</i> details, or the <i>style perruque</i>, had +little place on French soil, and the later exaggerations +of the <i>rococo</i>, the styles <i>Pompadour</i> and <i>Dubarri</i>, had +little if anything to do with church-building, and are +relevant merely insomuch as they indicate the mannerisms +of a period when great churches, if they were +built at all, were constructed with somewhat of a +leaning toward their baseness, if not actually favouring +their eccentricities.<a name="page_513" id="page_513"></a></p> + +<h3><a name="V-APP" id="V-APP"></a>V</h3> + +<div class="figcenter" style="width: 311px; +padding:2%;border:double black 10px;"> +<a href="images/ill_513.png"> +<img src="images/ill_513_sml.png" width="311" height="498" alt="Leading forms of early cathedral constructions" title="" /></a> +</div> + +<p class="c"><span class="captionunder">Leading forms of early cathedral constructions</span></p> + +<p><a name="page_514" id="page_514"></a></p> + +<h3><a name="VI-APP" id="VI-APP"></a>VI</h3> + +<p class="c"><i>The disposition of the parts of a tenth-century +church, as defined by Viollet-le-Duc</i></p> + +<p>Of this class are many monastic churches, as will +be evinced by the inclusion of a cloister in the diagram +plan. Many of these were subsequently made use of, +as the church and the cloisters, where they had not +suffered the stress of time, were of course retained. +St. Bertrand de Comminges is a notable example among +the smaller structures.</p> + +<p>In the basilica form of ground-plan, which obtained +to a modified extent, the transepts were often lacking, +or at least only suggested. Subsequently they were +added in many cases, but the tenth-century church <i>pur +sang</i> was mainly a parallelogram-like structure, with, of +course, an apsidal termination.</p> + +<div class="figcenter" style="width: 293px; +padding:1%;border:solid black 6px;"> +<a href="images/ill_514.png"> +<img src="images/ill_514_sml.png" width="293" height="363" alt="Plan X Century Church" title="" /></a> +<br /> +<span class="caption"><i>Plan X Century Church</i></span> +<br /> +</div> + +<p><a name="page_515" id="page_515"></a></p> + +<table border="0" cellpadding="2" cellspacing="0" summary="" class="sml"> +<tr valign="top"><td>A</td><td>The choir</td></tr> +<tr valign="top"><td>B</td><td>The <i>exedra</i>, meaning literally a niche or throne—in this instance<br /> +for the occupancy of the bishop, abbot, or prior—apart<br /> +from the main edifice</td></tr> +<tr valign="top"><td>C</td><td>The high-altar</td></tr> +<tr valign="top"><td>D</td><td>Secondary or specially dedicated altars</td></tr> +<tr valign="top"><td>E</td><td>The transepts, which in later centuries expanded and lengthened</td></tr> +<tr valign="top"><td>G</td><td>The nave proper, down which was reserved a free passage<br /> +separating the men from the women</td></tr> +<tr valign="top"><td>H</td><td>The aisles</td></tr> +<tr valign="top"><td>I</td><td>The portico or porch which precedes the nave (<i>i. e.</i>, the<br /> +narthen of the primitive basilica), where the pilgrims who<br /> +were temporarily forbidden to enter were allowed to wait</td></tr> +<tr valign="top"><td>K</td><td>A separate portal or doorway to cloisters</td></tr> +<tr valign="top"><td>L</td><td>The cloister</td></tr> +<tr valign="top"><td>M</td><td>The towers; often placed at the junction of transept and nave,<br /> +instead of the later position, flanking the west façade</td></tr> +<tr valign="top"><td>N</td><td>The baptismal font; usually in the central nave, but often in<br /> +the aisle</td></tr> +<tr valign="top"><td>O</td><td>Entrance to the crypt or confessional, where were usually preserved<br /> +the <i>reliques</i> of the saint to whom the church was erected</td></tr> +<tr valign="top"><td>P</td><td>The tribune, in a later day often surrounded by a screen or <i>jubé</i></td></tr> +</table> + +<p><a name="page_516" id="page_516"></a></p> + +<h3><a name="VII-APP" id="VII-APP"></a>VII</h3> + +<p class="hang"><i>A brief definitive gazetteer of the natural and +geological divisions included in the ancient +provinces and present-day departments of +southern France, together with the local +names by which the pays et pagi are commonly +known</i></p> + +<table border="0" cellpadding="2" cellspacing="0" summary="" class="sml"> + +<tr valign="top"><td>Gévaudan</td><td>In the Cevennes, a region of forests and mountains</td></tr> + +<tr valign="top"><td>Velay</td><td>A region of plateaux with visible lava tracks</td></tr> + +<tr valign="top"><td>Lyonnais-Beaujolais</td><td>The mountain ranges which rise to the westward of Lyons</td></tr> + +<tr valign="top"><td>Morvan</td><td>An isolated group of porphyrous and granite elevations</td></tr> + +<tr valign="top"><td>Haute-Auvergne</td><td>The mountain range of Cantal</td></tr> + +<tr valign="top"><td>Basse-Auvergne</td><td>The mountain chains of Mont Dore and <i>des Dômes</i></td></tr> + +<tr valign="top"><td>Limousin</td><td>A land of plateaux, ravines, and granite</td></tr> + +<tr valign="top"><td>Agenais</td><td>Rocky and mountainous, but with its valleys among the richest in all France</td></tr> + +<tr valign="top"><td>Haut-Quercy</td><td>A rolling plain, but with little fertility</td></tr> + +<tr valign="top"><td>Bas-Quercy</td><td>The plains of the Garonne, the Tarn, and the Avéyron</td></tr> + +<tr valign="top"><td>Armagnac</td><td>An extensive range of <i>petites montagnes</i> running in various directions</td></tr> + +<tr valign="top"><td>Landes</td><td>A desert of sand, forests, and inlets of the sea</td></tr> + +<tr valign="top"><td>Béarn</td><td>A country furrowed by the ramifications of the range of the Pyrenees</td></tr> + +<tr valign="top"><td>Basse-Navarre</td><td>A Basque country situated on the northern slope of the Pyrenees<a name="page_517" id="page_517"></a></td></tr> + +<tr valign="top"><td>Bigorre</td><td>The plain of Tortes and its neighbouring valleys</td></tr> + +<tr valign="top"><td>Savoie</td><td>A region comprising a great number of<br /> +valleys made by the ramifying ranges of<br /> +the Alps. The principal valleys being<br /> +those of Faucigny, the Tarentaise, and the Maurienne</td></tr> + +<tr valign="top"><td>Bourbonnais</td><td>A country of hills and valleys which, as to general<br /> +limits, corresponds with the Department of the Allier</td></tr> + +<tr valign="top"><td>Nivernais</td><td>An undulating region between the Loire and the Morvan</td></tr> + +<tr valign="top"><td>Berry</td><td>A fertile plain, slightly elevated, to the northward of Limousin</td></tr> + +<tr valign="top"><td>Sologne</td><td>An arid plain separated by the valleys of the Cher and the Indre</td></tr> + +<tr valign="top"><td>Gatinais</td><td>A barren country northeast of Sologne</td></tr> + +<tr valign="top"><td>Saintonge</td><td>Slightly mountainous and covered with vineyards—also<br /> +in parts partaking of the<br /> +characteristics of the <i>Landes</i></td></tr> + +<tr valign="top"><td>Angoumois</td><td>A hilly country covered with a growth of vines</td></tr> + +<tr valign="top"><td>Périgord</td><td>An <i>ensemble</i> of diverse regions, often hilly,<br /> +but covered with a luxuriant forest growth</td></tr> + +<tr valign="top"><td>Bordelais</td><td>(Comprising Blayais, Fronsadais, Libournais,<br /> +Entre-deux-mers, Médoc, and Bazadais.)<br /> +The vine-lands of the Garonne, La Gironde,<br /> +and La Dordogne</td></tr> + +<tr valign="top"><td>Dauphiné</td><td>Another land of mountains and valleys. It<br /> +is crossed by numbers of ranges and distinct<br /> +peaks. The principal subdivisions<br /> +are Viennois, Royonnais Vercors, Tričves,<br /> +Dévoluy, Oisons, Graisivaudan, Chartreuse,<br /> +Queyras Valgodemar, Champsaur.</td></tr> + +<tr valign="top"><td>Provence</td><td>A region of fertile plains dominated by volcanic<br /> +rocks and mountains. It contains<br /> +also the great pebbly plain in the extreme<br /> +southwest known as the Crau</td></tr> + +<tr valign="top"><td>Camargue</td><td>The region of the Rhône delta</td></tr> + +<tr valign="top"><td>Languedoc</td><td>Properly the belt of plains situated between<br /> +the foot of the Cevennes and the borders<br /> +of the Mediterranean</td></tr> + +<tr valign="top"><td>Rousillon</td><td>The region between the peaks of the Corbičre<br /> +and the Albčre mountain chain. The<br /> +population was originally pure Catalan<a name="page_518" id="page_518"></a></td></tr> + +<tr valign="top"><td>Lauragais</td><td>A stony plateau with red earth deposited<br /> +in former times by the glaciers of the Pyrenees</td></tr> + +<tr valign="top"><td>Albigeois</td><td>A rolling and fertile country</td></tr> + +<tr valign="top"><td>Toulousain</td><td>A plain well watered by the Garonne and the Aričge</td></tr> + +<tr valign="top"><td>Comminges</td><td>The lofty Pyrenean valleys of the Garonne basin</td></tr> +</table> + +<p><a name="page_519" id="page_519"></a></p> + +<h3><a name="VIII-APP" id="VIII-APP"></a>VIII</h3> + +<div class="figcenter" style="width: 550px;"> +<a href="images/ill_519.png"> +<img src="images/ill_519_sml.png" width="550" height="374" alt="Sketch map of the bishoprics and archbishoprics of the south of France at the present day" title="" /></a> +<span class="captionunder">Sketch map of the bishoprics and archbishoprics of the south of France at the present day</span> +</div> + +<p><a name="page_520" id="page_520"></a></p> + +<h3><a name="IX-APP" id="IX-APP"></a>IX<br /><br /> +<i>Dimensions and Chronology</i></h3> + +<p class="heading2">CATHEDRALE D'AGDE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Bishopric founded, Vth century</td></tr> +<tr><td align="left">Bishopric suppressed, 1790</td></tr> +<tr><td align="left">Primitive church consecrated, VIIth century</td></tr> +<tr><td align="left">Main body of present cathedral, XIth to XIIth centuries</td></tr> +</table> + +<p class="heading2">ST. CAPRIAS D'AGEN</p> + +<div class="figcenter" style="width: 272px;"> +<img src="images/ill_520.png" width="272" height="471" alt="Agen" title="Agen" /> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Former cathedral of St. Etienne, destroyed at the Revolution, 1790</td></tr> +<tr><td align="left">Apse and transepts of St. Caprias, XIth century</td></tr> +<tr><td align="left">Width of nave, 55 feet</td></tr> +</table> + +<p><a name="page_521" id="page_521"></a></p> + +<p class="heading2">ST. JEAN BAPTISTE D'AIRE</p> + +<p class="c">Cathedral begun, XIIIth century</p> + +<p class="heading2">ST. SAVEUR D'AIX</p> + +<div class="figcenter" style="width: 228px;"> +<a href="images/ill_521.png"> +<img src="images/ill_521_sml.png" width="228" height="370" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Eglise St. Jean de Malte, XIVth century</td></tr> +<tr><td align="left">Remains of a former St. Saveur's, XIth century</td></tr> +<tr><td align="left">Choir, XIIIth century</td></tr> +<tr><td align="left">Choir elaborated, XIVth century</td></tr> +<tr><td align="left">South aisle of nave, XIVth century</td></tr> +<tr><td align="left">Tower, XIVth century</td></tr> +<tr><td align="left">Carved doors, 1503</td></tr> +<tr><td align="left">Episcopal palace, 1512</td></tr> +<tr><td align="left">North aisle of nave, XVIIth century</td></tr> +<tr><td align="left">Baptistčre, VIth century</td></tr> +</table> + +<p class="heading2">ST. JEAN D'ALAIS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">A bishopric only from 1694 to 1790</td></tr> +<tr><td align="left">Remains of a XIIth century church</td></tr> +</table> + +<p><a name="page_522" id="page_522"></a></p> + +<p class="heading2">STE. CECILE D'ALBI</p> + +<div class="figcenter" style="width: 338px;"> +<a href="images/ill_522.png"> +<img src="images/ill_522_sml.png" width="338" height="477" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Begun, 1277</td></tr> +<tr><td align="left">Finished, 1512</td></tr> +<tr><td align="left">South porch, 1380-1400</td></tr> +<tr><td align="left">Tower completed, 1475</td></tr> +<tr><td align="left">Choir-screen, 1475-1512</td></tr> +<tr><td align="left">Wall paintings, XVth to XVIth centuries</td></tr> +<tr><td align="left">Organ, XVIIIth century</td></tr> +<tr><td align="left">Choir stalls, 120 in number</td></tr> +<tr><td align="left">Height of tower, 256 feet</td></tr> +<tr><td align="left">Length, 300 (320?) feet</td></tr> +<tr><td align="left">Width of nave, 88 feet</td></tr> +<tr><td align="left">Height of nave, 98 feet</td></tr> +</table> + +<p class="heading2">ST. PIERRE D'ALET</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Primitive cathedral, IXth century (?)</td></tr> +<tr><td align="left">Rebuilt, XIth century</td></tr> +<tr><td align="left">Eglise St. André, XIVth to XVth centuries</td></tr> +</table> + +<p><a name="page_523" id="page_523"></a></p> + +<p class="heading2">ST. PIERRE D'ANGOULEME</p> + +<div class="figcenter" style="width: 173px;"> +<a href="images/ill_523.png"> +<img src="images/ill_523_sml.png" width="173" height="285" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">City ravaged by Coligny, XVIth century</td></tr> +<tr><td align="left">Cathedral rebuilt from foundations of primitive church, 1120</td></tr> +<tr><td align="left">Western dome, XIIth century</td></tr> +<tr><td align="left">Central and other domes, latter part of XIIth century</td></tr> +<tr><td align="left">Episcopal palace restored, XIXth century</td></tr> +<tr><td align="left">General restoration of cathedral, after the depredations of Coligny, 1628</td></tr> +<tr><td align="left">Height of tower, 197 feet</td></tr> +</table> + +<p class="heading2">ST. PIERRE D'ANNECY</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Christianity first founded here, IVth century</td></tr> +<tr><td align="left">Cathedral dates from XIVth century</td></tr> +<tr><td align="left">Tomb of St. François de Sales, 1622</td></tr> +<tr><td align="left">Tomb of Jeanne de Chantal, 1641</td></tr> +<tr><td align="left">Episcopal palace, 1784</td></tr> +</table> + +<p class="heading2">ST. CASTOR D'APT</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Gallo-Romain sarcophagus, Vth century</td></tr> +<tr><td align="left">Tomb of Ducs de Sabron, XIIth century</td></tr> +<tr><td align="left">Chapelle de Ste. Anne, XVIIth century</td></tr> +</table> + +<p><a name="page_524" id="page_524"></a></p> + +<p class="heading2">ST. TROPHIME D'ARLES</p> + +<div class="figcenter" style="width: 169px;"> +<a href="images/ill_524.png"> +<img src="images/ill_524_sml.png" width="169" height="236" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Primitive church on same site, 606</td></tr> +<tr><td align="left">Foundations of present cathedral laid, 1152</td></tr> +<tr><td align="left">Nave completed, 1200</td></tr> +<tr><td align="left">Choir and chapels, 1423-1430</td></tr> +<tr><td align="left">Cloisters, east side, 1221</td></tr> +<tr><td align="left">Cloisters, west side, 1250</td></tr> +<tr><td align="left">Cloisters, north side, 1380</td></tr> +<tr><td align="left">Length, 240 feet</td></tr> +<tr><td align="left">Width, 90 feet</td></tr> +<tr><td align="left">Height, 60 feet</td></tr> +<tr><td align="left">Height of clocher, 137 feet</td></tr> +</table> + +<p class="heading2">STE. MARIE D'AUCH</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Ancient altar, IVth century</td></tr> +<tr><td align="left">First cathedral built by Taurin II., 845</td></tr> +<tr><td align="left">Another (larger) by St. Austinde, 1048</td></tr> +<tr><td align="left">Present cathedral consecrated, 1548</td></tr> +<tr><td align="left">Additions made and coloured glass added, 1597</td></tr> +<tr><td align="left">West front, in part, XVIIth century</td></tr> +<tr><td align="left">Towers, 1650-1700</td></tr> +<tr><td align="left">Episcopal palace, XIVth century</td></tr> +<tr><td align="left">Length, 347 feet</td></tr> +<tr><td align="left">Height to vaulting, 74 feet</td></tr> +</table> +<p><a name="page_525" id="page_525"></a></p> + +<p class="heading2">NOTRE DAME DES DOMS D'AVIGNON</p> + +<div class="figcenter" style="width: 434px;"> +<a href="images/ill_525.png"> +<img src="images/ill_525_sml.png" width="434" height="285" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Territory of Avignon acquired by the Popes from Joanna of Naples, 1300</td></tr> +<tr><td align="left">Popes reigned at Avignon, 1305-1370</td></tr> +<tr><td align="left">Avignon formally ceded to France by Treaty of Tolentino, 1797</td></tr> +<tr><td align="left">Palais des Papes begun, XIIIth century</td></tr> +<tr><td align="left">Pope Gregory left Avignon for Rome, 1376</td></tr> +<tr><td align="left">Cathedral dates chiefly from XIIth century</td></tr> +<tr><td align="left">Nave chapels, XIVth century</td></tr> +<tr><td align="left">Frescoes in portal, XIVth century</td></tr> +<tr><td align="left">Height of walls of papal palace, 90 feet</td></tr> +<tr><td align="left"> +" +" tower + " + " + 150 feet</td></tr> + +<tr><td align="left">Length of cathedral, 200 (?) feet</td></tr> +<tr><td align="left">Width of cathedral, 50 (?) feet</td></tr> +</table> + +<p class="heading2">NOTRE DAME DE BAYONNE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Foundations, 1140</td></tr> +<tr><td align="left">Choir and apse, XIIth century</td></tr> +<tr><td align="left">Destroyed by fire, 1213</td></tr> +<tr><td align="left">Choir rebuilt, 1215</td></tr> +<tr><td align="left">Completed and restored, XVIth century</td></tr> +</table> + +<p><a name="page_526" id="page_526"></a></p> + +<p class="heading2">ST. JEAN DE BAZAS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Foundations date from Xth century</td></tr> +<tr><td align="left">Walls, etc., 1233</td></tr> +<tr><td align="left">West front, XVIth century</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE BELLEY</p> + +<p class="c">Gothic portion of cathedral, XVth century</p> + +<p class="heading2">ST. NAZAIRE DE BEZIERS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Primitive church damaged by fire, 1209</td></tr> +<tr><td align="left">Transepts, XIIIth century</td></tr> +<tr><td align="left">Towers, XIVth century</td></tr> +<tr><td align="left">Apside and nave, XIVth century</td></tr> +<tr><td align="left">Glass and grilles, XIVth century</td></tr> +<tr><td align="left">Cloister, XIVth century</td></tr> +<tr><td align="left">Height of clocher, 151 feet</td></tr> +</table> + +<p class="heading2">ST. ANDRE DE BORDEAUX</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Three cathedral churches here before the XIth century</td></tr> +<tr><td align="left">Romanesque structure, XIth century</td></tr> +<tr><td align="left">Present cathedral dates from 1252</td></tr> +<tr><td align="left">North transept portal, XIVth century</td></tr> +<tr><td align="left">Noailles monument, 1662</td></tr> +<tr><td align="left">Length, 450 feet</td></tr> +<tr><td align="left">Width of nave, 65 feet</td></tr> +</table> + +<p class="heading2">NOTRE DAME DE BOURG</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Main body dates from XVth to XVIIth centuries</td></tr> +<tr><td align="left">Choir and apse, XVth to XVIth centuries</td></tr> +<tr><td align="left">Choir stalls, XVIth century</td></tr> +</table> +<p><a name="page_527" id="page_527"></a></p> + +<p class="heading2">ST. ETIENNE DE CAHORS</p> + +<div class="figleft" style="width: 224px; +float:left;clear:left;"> +<a href="images/ill_527.png"> +<img src="images/ill_527_sml.png" width="224" height="441" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Bishopric founded, IVth century</td></tr> +<tr><td align="left">Cathedral consecrated, 1119</td></tr> +<tr><td align="left">Cupola decorations, 1280-1324</td></tr> +<tr><td align="left">Choir chapels, XVth century Choir, 1285</td></tr> +<tr><td align="left">Tomb of Bishop Solminiac, XVIIth century</td></tr> +<tr><td align="left">Choir paintings, 1315</td></tr> +<tr><td align="left">Cloister, XIIth to XVth century</td></tr> +<tr><td align="left">Cupolas of nave, 50 feet in diameter</td></tr> +<tr><td align="left">Cupolas of choir, 49 feet in height</td></tr> +<tr><td align="left">Height from pavement to cupolas of choir, 82 feet</td></tr> +<tr><td align="left">Height from pavement to cupolas of nave, 195 feet</td></tr> +<tr><td align="left">Portal and western towers, XIVth century</td></tr> +</table> + +<p class="heading2">ST. NAZAIRE DE CARCASSONNE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Present-day cathedral, St. Michel, in lower town, 1083</td></tr> +<tr><td align="left">Restored by Viollet-le-Duc, 1849</td></tr> +<tr><td align="left">Visigoth foundation walls of old Cité, Vth to VIIIth centuries</td></tr> +<tr><td align="left">Cité besieged by the Black Prince, 1536</td></tr> +<tr><td align="left">Château of Cité and postern gate, XIth and XIIth centuries</td></tr> +<tr><td align="left">Outer fortifications with circular towers of the time of St. Louis, XIIIth century</td></tr> +<tr><td align="left">Length inside the inner walls, ¼ mile</td></tr> +<tr><td align="left">Length inside the outer walls, 1 mile</td></tr> +<tr><td align="left">Saracens occupied the Cité, 783</td></tr> +<tr><td align="left">Routed by Pepin le Bref, 759</td></tr> +<tr><td align="left">Viscountal dynasty of Trencavels, 1090</td></tr> +<tr><td align="left">Besieged by Simon de Montfort, 1210</td></tr> +<tr><td align="left">Romanesque nave of St. Nazaire, 1096</td></tr> +<tr><td align="left">Choir and transepts, XIIIth and XIVth centuries</td></tr> +<tr><td align="left">Remains of Simon de Montfort buried here (since removed), 1218</td></tr> +<tr><td align="left">Tomb of Bishop Radulph, 1266</td></tr> +<tr><td align="left">Statues in choir, XIVth century</td></tr> +<tr><td align="left">High-altar, 1522</td></tr> +<tr><td align="left">Crypt, XIth century</td></tr> +<tr><td align="left">Sacristy, XIIIth century</td></tr> +<tr><td align="left">The "Pont Vieux," XIIth and XIIIth centuries</td></tr> +</table> + +<p><a name="page_528" id="page_528"></a></p> + +<p class="heading2">ST. SIFFREIN DE CARPENTRAS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">A Roman colony under Augustus, Ist century</td></tr> +<tr><td align="left">St. Siffrein, patron of the cathedral, died, XVIth century</td></tr> +<tr><td align="left">Edifice mainly of the XVIth century</td></tr> +<tr><td align="left">Paintings in nave, XVIIIth and XIXth centuries</td></tr> +<tr><td align="left">Tomb of Bishop Buti, 1710</td></tr> +<tr><td align="left">Episcopal palace built, 1640</td></tr> +<tr><td align="left">Arc de Triomphe, Ist or IId century</td></tr> +<tr><td align="left">Porte d'Orange, XIVth century</td></tr> +</table> + +<p class="heading2">ST. BENOIT DE CASTRES</p> + +<p class="c">Cathedral dates mainly from XVIIth century</p> + +<p class="heading2">ST. VERAN DE CAVAILLON</p> + +<div class="figcenter" style="width: 222px;"> +<a href="images/ill_528.png"> +<img src="images/ill_528_sml.png" width="222" height="383" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Cathedral consecrated by St. Veran, in person, 1259</td></tr> +<tr><td align="left">Tomb of Bishop Jean de Sade, XVIIth century</td></tr> +</table> + +<p><a name="page_529" id="page_529"></a></p> + +<p class="heading2">ST. ETIENNE DE CHALONS-SUR-SAONE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Cathedral completed, XVIth century</td></tr> +<tr><td align="left">Rebuilt, after a disastrous fire, XVIIth century</td></tr> +<tr><td align="left">Remains of early nave, dating from XIIIth century</td></tr> +<tr><td align="left">Bishopric founded, Vth century</td></tr> +<tr><td align="left">Height of nave, 90 feet</td></tr> +<tr><td align="left">Length of nave, 350 feet</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE CHAMBERY</p> + +<div class="figcenter" style="width: 174px;"> +<a href="images/ill_529.png"> +<img src="images/ill_529_sml.png" width="174" height="285" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">First bishop, Michel Conseil, 1780</td></tr> +<tr><td align="left">Main body of cathedral dates from XIVth century</td></tr> +</table> + +<p><a name="page_530" id="page_530"></a></p> + +<div class="figright" style="width: 169px;"> +<a href="images/ill_530a.png"> +<img src="images/ill_530a_sml.png" width="169" height="323" alt="" title="" /></a> +</div> + +<p class="heading2">NOTRE DAME DE CLERMONT-FERRAND</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Choir and nave, 1248-1265</td></tr> +<tr><td align="left">Urban II. preached the Crusades here, 1095</td></tr> +<tr><td align="left">Sanctuary completed, XIIIth century</td></tr> +<tr><td align="left">Nave completed, except façade, XIVth century</td></tr> +<tr><td align="left">Rose windows, XVth century</td></tr> +<tr><td align="left">Western towers and portal, XIXth century</td></tr> +<tr><td align="left">Height of towers, 340 feet</td></tr> +<tr><td align="left">Height of nave, 100 feet</td></tr> +</table> + +<div class="figleft" style="width: 164px;float:left; +clear:left;"> +<a href="images/ill_530b.png"> +<img src="images/ill_530b_sml.png" width="164" height="232" alt="" title="" /></a> +</div> + +<p class="heading2">ST. BERTRAND DE COMMINGES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">First monastery here, VIth century</td></tr> +<tr><td align="left">Present cathedral mainly XIIth to XIVth centuries</td></tr> +<tr><td align="left">First bishop, Suavis, VIth century</td></tr> +<tr><td align="left">Monument to Bishop Hugh de Castellane, XIVth century</td></tr> +<tr><td align="left">Length, 210 feet (?)</td></tr> +<tr><td align="left">Width, 55 feet (?)</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE DAX</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Main fabric, XIIIth century</td></tr> +<tr><td align="left">Reconstructed, XVIIIth century</td></tr> +</table> + +<p><a name="page_531" id="page_531"></a></p> + +<p class="heading2">NOTRE DAME DE DIE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">A bishopric in 1285, and from 1672 until 1801</td></tr> +<tr><td align="left">Porch, XIth century</td></tr> +<tr><td align="left">Romanesque fragments in "Porte Rouge," XIth century</td></tr> +<tr><td align="left">Restored and rebuilt, XVIIth century</td></tr> +<tr><td align="left">Length of nave, 270 feet</td></tr> +<tr><td align="left">Width of nave, 76 feet</td></tr> +</table> + +<p class="heading2">CATHEDRALE D'EAUZE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Town destroyed, Xth century</td></tr> +<tr><td align="left">Gothic church (not, however, the former cathedral), XVth century</td></tr> +</table> + +<p class="heading2">STE. EULALIE D'ELNE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Cathedral rebuilt from a former structure, XVth century</td></tr> +<tr><td align="left">Cloister, XVth century</td></tr> +</table> + +<p class="heading2">NOTRE DAME D'EMBRUN</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">North porch and peristyle, XIIth century</td></tr> +<tr><td align="left">Romanesque tower rebuilt, XIVth century</td></tr> +<tr><td align="left">The "Tour Brune" XIth century</td></tr> +<tr><td align="left">High-altar, XVIIIth century</td></tr> +<tr><td align="left">Painted triptych, 1518</td></tr> +<tr><td align="left">Coloured glass, XVth century</td></tr> +<tr><td align="left">Organ and gallery, XVIth century</td></tr> +</table> + +<p class="heading2">NOTRE DAME DE GRENOBLE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Foundations of choir, XIth century</td></tr> +<tr><td align="left">Tabernacle, XVth century</td></tr> +<tr><td align="left">Tomb of Abbé Chissé, 1407</td></tr> +<tr><td align="left">Former episcopal palace, XIth century</td></tr> +<tr><td align="left">Present episcopal palace, on same site, XVth century</td></tr> +<tr><td align="left">Eglise St André, XIIIth century</td></tr> +<tr><td align="left">"La Grande Chartreuse," founded by St. Bruno, 1084</td></tr> +<tr><td align="left">"La Grande Chartreuse," enlarged, XVIth to XVIIth centuries</td></tr> +<tr><td align="left">Monks expelled, 1816 and 1902</td></tr> +</table> +<p><a name="page_532" id="page_532"></a></p> + +<p class="heading2">ST. LOUIS DE LA ROCHELLE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">City besieged unsuccessfully, 1573</td></tr> +<tr><td align="left">City besieged and fell, XVIIth century</td></tr> +<tr><td align="left">Huguenots held the city from 1557 to 1629</td></tr> +<tr><td align="left">Present cathedral dates from 1735</td></tr> +</table> + +<div class="figright" style="width: 226px;"> +<a href="images/ill_532a.png"> +<img src="images/ill_532a_sml.png" width="226" height="367" alt="" title="" /></a> +</div> + +<p class="heading2">NOTRE DAME DE LE PUY</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">First bishop, St. Georges, IIId century</td></tr> +<tr><td align="left">Primitive cathedral, Vth century</td></tr> +<tr><td align="left">West façade of present edifice, XIIth century</td></tr> +<tr><td align="left">Choir, Xth century</td></tr> +<tr><td align="left">Virgin of Le Puy, 50 feet in height</td></tr> +<tr><td align="left">Aguille de St. Michel, 250 feet in height, 50 feet in circumference at top, 500 feet at base</td></tr> +</table> + +<div class="figleft" style="width: 223px; +float:left;clear:left;"> +<a href="images/ill_532b.png"> +<img src="images/ill_532b_sml.png" width="223" height="466" alt="" title="" /></a> +</div> + +<p class="heading2">ST. ETIENNE DE LIMOGES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Nave, XVth and XVIth centuries</td></tr> +<tr><td align="left">Romanesque portion of nave, XIth century</td></tr> +<tr><td align="left">Lower portion of tower, XIth century</td></tr> +<tr><td align="left">Clocher, XIIIth century</td></tr> +<tr><td align="left">Choir, XIIIth century</td></tr> +<tr><td align="left">Transepts, XIVth and XVth centuries</td></tr> +<tr><td align="left">Choir-screen, 1543</td></tr> +<tr><td align="left">Coloured glass, XVth and XIXth centuries</td></tr> +<tr><td align="left">Tomb of Bishop Brun, 1349; de la Porte, 1325; Langeac, 1541</td></tr> +<tr><td align="left">Crypt, XIth century</td></tr> +<tr><td align="left">Height of clocher, 240 feet</td></tr> +<tr><td align="left">Enamels of reredos, XVIIth century</td></tr> +</table> + +<p><a name="page_533" id="page_533"></a></p> + +<p class="heading2">ST. FULCRAN DE LODEVE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">City converted to Christianity, 323</td></tr> +<tr><td align="left">Earliest portion of cathedral, Xth century</td></tr> +<tr><td align="left">Main portion of fabric, XIIth century</td></tr> +<tr><td align="left">Cathedral completed, XVIth century</td></tr> +<tr><td align="left">Tomb of Bishop de la Panse, 1658</td></tr> +<tr><td align="left">Height of nave, 80 feet</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE LUCON</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Ancient abbey, VIIth century</td></tr> +<tr><td align="left">First bishop appointed, 1317</td></tr> +<tr><td align="left">Richelieu bishop here, 1616-1624</td></tr> +<tr><td align="left">Main fabric of cathedral dates from XIIth to XVIIth centuries</td></tr> +<tr><td align="left">Fabric restored, 1853</td></tr> +<tr><td align="left">Cloister of episcopal palace, XVth century</td></tr> +</table> + +<div class="figleft" style="width: 222px; +float:left;clear:left;"> +<a href="images/ill_533.png"> +<img src="images/ill_533_sml.png" width="222" height="402" alt="" title="" /></a> +</div> + +<p class="heading2">ST. JEAN DE LYON</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Bridge across Saône, Xth century</td></tr> +<tr><td align="left">Earliest portions of cathedral, 1180</td></tr> +<tr><td align="left"><i>Concile générale</i> of the Church held at Lyons, 1245 and 1274</td></tr> +<tr><td align="left">Portail, XVth century</td></tr> +<tr><td align="left">Glass of choir, XIIIth and XIVth centuries</td></tr> +<tr><td align="left">Great bourdon, 1662</td></tr> +<tr><td align="left">Weight of great bourdon, 10,000 kilos</td></tr> +<tr><td align="left">Chapelle des Bourbons, XVth century</td></tr> +<tr><td align="left">Astronomical clock, XVIth and XVIIth centuries</td></tr> +</table> + +<p><a name="page_534" id="page_534"></a></p> + +<p class="heading2">STE. MARIE MAJEURE DE MARSEILLES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">First bishop, St. Lasare, Ist century</td></tr> +<tr><td align="left">Ancient cathedral built upon the ruins of a temple to Diana, XIth century</td></tr> +<tr><td align="left">New cathedral begun, 1852</td></tr> +<tr><td align="left">Practically completed, 1893</td></tr> +<tr><td align="left">Length, 460 feet</td></tr> +<tr><td align="left">Height of central dome, 197 feet</td></tr> +</table> + +<p class="heading2">ST. JEAN DE MAURIENNE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Relique of St. Jean Baptiste, first brought here in VIth century</td></tr> +<tr><td align="left">Cloister, 1452</td></tr> +</table> + +<p class="heading2">ST. PIERRE DE MENDE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">First bishop, Xth century</td></tr> +<tr><td align="left">Main fabric of cathedral, XIVth century</td></tr> +<tr><td align="left">Restoration, XVIIth century</td></tr> +<tr><td align="left">Towers, XVIth century</td></tr> +<tr><td align="left">Organ-case, 1640</td></tr> +<tr><td align="left">Height of western towers, 203 and 276 feet</td></tr> +</table> + +<p class="heading2">ST. PIERRE DE MONTPELLIER</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Bishopric removed here from Maguelonne, 1536</td></tr> +<tr><td align="left">Pope Urban V. consecrated present cathedral in a former Benedictine abbey, 1364</td></tr> +<tr><td align="left">Length of nave, 181 feet</td></tr> +<tr><td align="left">Width of nave, 49 feet</td></tr> +<tr><td align="left">Length of choir, 43 feet</td></tr> +<tr><td align="left">Width of choir, 39 feet</td></tr> +</table> + +<p class="heading2">NOTRE DAME DE MOULINS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Towers and west front, XIXth century</td></tr> +<tr><td align="left">Choir and nave, 1465-1507</td></tr> +<tr><td align="left">Coloured glass, XVth and XVIth centuries</td></tr> +<tr><td align="left">Choir restoration completed, 1885</td></tr> +<tr><td align="left">Sepulchre, XVIth century</td></tr> +<tr><td align="left">Height of western spires, 312 feet</td></tr> +<tr><td align="left">Château of Ducs de Bourbon (facing the cathedral) XIVth century</td></tr> +</table> + +<p><a name="page_535" id="page_535"></a></p> + +<p class="heading2">ST. JUST DE NARBONNE</p> + +<div class="figcenter" style="width: 226px;"> +<a href="images/ill_535.png"> +<img src="images/ill_535_sml.png" width="226" height="471" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Choir begun, 1272-1330</td></tr> +<tr><td align="left">Choir rebuilt, XVIIIth century</td></tr> +<tr><td align="left">Remains of cloister, XIVth and XVth century</td></tr> +<tr><td align="left">Towers, XVth century</td></tr> +<tr><td align="left">Tombs of bishops, XIVth to XVIth centuries</td></tr> +<tr><td align="left">Organ buffet, 1741</td></tr> +<tr><td align="left">Height of choir vault, 120 (127?) feet</td></tr> +</table> + +<p class="heading2">ST. CASTOR DE NIMES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">St. Felix the first bishop, IVth century</td></tr> +<tr><td align="left">St. Castor as bishop, 1030</td></tr> +<tr><td align="left">Cathedral damaged by wars of XVIth and XVIIth centuries</td></tr> +<tr><td align="left">Length of grande axe of Arena, 420 feet</td></tr> +<tr><td align="left">Capacity of Arena, 80,000 persons</td></tr> +</table> + +<p><a name="page_536" id="page_536"></a></p> + +<p class="heading2">STE. MARIE D'OLORON</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Earliest portions, XIth century</td></tr> +<tr><td align="left">Completed, XVth century</td></tr> +<tr><td align="left">Length of nave, 150 feet</td></tr> +<tr><td align="left">Width of nave, 106 feet</td></tr> +</table> + +<p class="heading2">NOTRE DAME D'ORANGE</p> + +<div class="figcenter" style="width: 224px;"> +<a href="images/ill_536.png"> +<img src="images/ill_536_sml.png" width="224" height="492" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Oldest portions, 1085</td></tr> +<tr><td align="left">Nave, 1085-1126</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE PAMIERS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Clocher, XIVth century</td></tr> +<tr><td align="left">Nave rebuilt, XVIIth century</td></tr> +<tr><td align="left">Ancient Abbey of St. Antoine, XIth century</td></tr> +<tr><td align="left">First bishop, Bernard Saisset, 1297</td></tr> +</table> + +<p><a name="page_537" id="page_537"></a></p> + +<div class="figleft" style="width: 223px;float:left;clear:left;"> +<a href="images/ill_537a.png"> +<img src="images/ill_537a_sml.png" width="223" height="397" alt="" title="" /></a> +</div> + +<p class="heading2">ST. FRONT DE PERIGUEUX</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Primitive monastery founded, VIth century</td></tr> +<tr><td align="left">Cathedral dates from 984-1047</td></tr> +<tr><td align="left">Cathedral rebuilt, XIIth century</td></tr> +<tr><td align="left">Cathedral restored, XIXth century</td></tr> +<tr><td align="left">Pulpit in carved wood, XVIIth</td></tr> +<tr><td align="left">Confessionals, Xth or XIth century</td></tr> +<tr><td align="left">Paintings in vaulting, XIth century</td></tr> +<tr><td align="left">Length of nave, 197 feet</td></tr> +<tr><td align="left">Height of pillars of nave, 44 feet</td></tr> +<tr><td align="left">Height of cupola of clocher, 217 feet</td></tr> +<tr><td align="left">Height of great arches in interior, 65 feet</td></tr> +</table> + +<p style="clear:both;"> +<br /> +</p> + +<p class="heading2">ST. JEAN DE PERPIGNAN</p> + +<div class="figcenter" style="width: 230px;"> +<a href="images/ill_537b.png"> +<img src="images/ill_537b_sml.png" width="230" height="385" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Tower, XIVth century</td></tr> +<tr><td align="left">Rétable, XIV century</td></tr> +<tr><td align="left">Altar-screen, XIVth century</td></tr> +<tr><td align="left">Bishop's tomb, 1695</td></tr> +</table> + +<p><a name="page_538" id="page_538"></a></p> + +<p class="heading2">ST. PIERRE DE POITIERS</p> + +<div class="figcenter" style="width: 430px;"> +<a href="images/ill_538a.png"> +<img src="images/ill_538a_sml.png" width="430" height="317" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Eglise St. Hilaire, Xth and XIth centuries</td></tr> +<tr><td align="left">Baptistčre, IVth to XIIth centuries</td></tr> +<tr><td align="left">St. Radegonde, XIth and XIIth centuries</td></tr> +<tr><td align="left">Cathedral begun, 1162</td></tr> +<tr><td align="left">High-altar dedicated, 1199</td></tr> +<tr><td align="left">Choir completed, 1250</td></tr> +<tr><td align="left">Western doorway, XVth century</td></tr> +<tr><td align="left">Coloured glass, XIIIth and XVIIIth centuries</td></tr> +</table> + +<div class="figcenter" style="width: 218px;"> +<a href="images/ill_538b.png"> +<img src="images/ill_538b_sml.png" width="218" height="379" alt="" title="" /></a> +</div> + +<p><a name="page_539" id="page_539"></a></p> + +<p class="heading2">NOTRE DAME DE RODEZ</p> + +<div class="figcenter" style="width: 226px;"> +<a href="images/ill_539.png"> +<img src="images/ill_539_sml.png" width="226" height="368" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Dates chiefly from 1275</td></tr> +<tr><td align="left">Choir, XIVth century</td></tr> +<tr><td align="left">Nave, XVth century</td></tr> +<tr><td align="left">Cross-vaults, tribune, sacristy door, and façade, from about 1535</td></tr> +<tr><td align="left">Clôture of choir designed by Cusset</td></tr> +<tr><td align="left">Terrace to episcopal palace designed by Philandrier, 1550</td></tr> +<tr><td align="left">Episcopal palace itself dates, in the main, from XVIIth century</td></tr> +<tr><td align="left">Rose window of façade is the most notable in France south of the Loire, excepting Poitiers</td></tr> +</table> + +<p class="heading2">ST. PIERRE DE SAINTES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Eglise St. Eutrope, 1081-1096</td></tr> +<tr><td align="left">Primitive cathedral, 1117</td></tr> +<tr><td align="left">Cathedral rebuilt, 1585</td></tr> +<tr><td align="left">First two bays of transept, XIIth century</td></tr> +<tr><td align="left">Nave completed, XVth century</td></tr> +<tr><td align="left">Vaulting of choir and nave, XVth to XVIIth centuries</td></tr> +<tr><td align="left">Height of flamboyant tower (XIVth century), 236 feet</td></tr> +</table> + +<p><a name="page_540" id="page_540"></a></p> + +<p class="heading2">CATHEDRALE DE SARLAT</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Benedictine abbey dates from VIIIth century</td></tr> +<tr><td align="left">Cathedral mainly of XIth and XIIth centuries</td></tr> +<tr><td align="left">Sepulchral chapel, XIIth century</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE SION</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">First bishop, St. Théodule, IVth century</td></tr> +<tr><td align="left">Choir of Eglise Ste. Catherine, Xth or XIth century</td></tr> +<tr><td align="left">Bishop of Sion sent as papal legate to Winchester, 1070</td></tr> +<tr><td align="left">Main body of cathedral, XVth century</td></tr> +</table> + +<p class="heading2">ST. PIERRE DE ST. CLAUDE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Abbey founded by St. Claude, Vth century</td></tr> +<tr><td align="left">Bishopric founded by Jos. de Madet, 1742</td></tr> +<tr><td align="left">Bishopric suppressed, 1790</td></tr> +<tr><td align="left">Bishopric revived again, 1821</td></tr> +<tr><td align="left">Main fabric of cathedral, XIVth century</td></tr> +<tr><td align="left">Cathedral restored, XVIIIth century</td></tr> +<tr><td align="left">Length, 200 feet (approx.)</td></tr> +<tr><td align="left">Width, 85 feet "</td></tr> +<tr><td align="left">Height, 85 feet "</td></tr> +</table> + +<p class="heading2">ST. ODILON DE ST. FLOUR</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Bishopric founded, 1318</td></tr> +<tr><td align="left">Present cathedral begun, 1375</td></tr> +<tr><td align="left"> " " dedicated, 1496</td></tr> +<tr><td align="left"> " " completed, 1556</td></tr> +<tr><td align="left">Episcopal palace, 1800</td></tr> +<tr><td align="left">Château de St. Flour, 1000</td></tr> +</table> + +<p class="heading2">ST. LISIER OR COUSERANS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Former cathedral, XIIth and XIIIth centuries</td></tr> +<tr><td align="left">Bishop's palace, XVIIth century</td></tr> +</table> + +<p><a name="page_541" id="page_541"></a></p> + +<p class="heading2">STE. MARIE MAJEURE DE TOULON</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Main body of fabric, XIth and XIIth centuries</td></tr> +<tr><td align="left">Façade, XVIIth century</td></tr> +<tr><td align="left">Length of nave, 160 feet</td></tr> +<tr><td align="left">Width of nave, 35 feet</td></tr> +</table> + +<p class="heading2">ST. ETIENNE DE TOULOUSE</p> + +<div class="figcenter" style="width: 228px;"> +<a href="images/ill_541.png"> +<img src="images/ill_541_sml.png" width="228" height="438" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Nave, XIIIth century</td></tr> +<tr><td align="left">Tower, XVth and XVIth century</td></tr> +<tr><td align="left">Choir, 1275-1502</td></tr> +<tr><td align="left">Bishopric founded, IIId century</td></tr> +<tr><td align="left">Archbishopric founded, 1327</td></tr> +<tr><td align="left">Width of nave, 62 feet</td></tr> +</table> + +<p><a name="page_542" id="page_542"></a></p> + +<p class="heading2">ST PAUL TROIS CHATEAUX</p> + +<div class="figcenter" style="width: 210px;"> +<a href="images/ill_542.png"> +<img src="images/ill_542_sml.png" width="210" height="345" alt="" title="" /></a> +</div> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left" colspan="2">Chapel to St. Restuit first erected here, IVth century</td></tr> +<tr><td align="left" colspan="2">Town devastated by the Vandals, Vth century</td></tr> +<tr><td align="left"> " " " " </td><td>Saracens, 736</td></tr> +<tr><td align="left"> " " " " </td><td>Protestants, XIVth century</td></tr> +<tr><td align="left"> " " " " </td><td align="left">Catholics, XIVth century</td></tr> +<tr><td align="left" colspan="2">Former cathedral, XIth and XIIth centuries</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE TULLE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Benedictine foundation, VIIth century</td></tr> +<tr><td align="left">Cloister, VIIth century (?)</td></tr> +<tr><td align="left">Bishopric founded, 1317</td></tr> +<tr><td align="left">Romanesque and transition nave, XIIth century</td></tr> +</table> + +<p class="heading2">ST. THEODORIT D'UZES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Inhabitants of the town, including the bishop, mostly became Protestant, XVIth century</td></tr> +<tr><td align="left">Cathedral rebuilt and restored, XVIIth and XVIIIth centuries</td></tr> +<tr><td align="left">Tour Fénestrelle, XIIIth century</td></tr> +<tr><td align="left">Organ-case, XVIIth century</td></tr> +<tr><td align="left">Height of the "Tour Fénestrelle," 130 feet</td></tr> +</table> + +<p><a name="page_543" id="page_543"></a></p> + +<p class="heading2">CATHEDRALE DE VAISON</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Cloister, XIth century</td></tr> +<tr><td align="left">Eglise de St. Quinin, VIIth century</td></tr> +</table> + +<div class="figcenter" style="width: 217px;"> +<a href="images/ill_543.png"> +<img src="images/ill_543_sml.png" width="217" height="438" alt="" title="" /></a> +</div> + +<p class="heading2">ST. APOLLINAIRE DE VALENCE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Cathedral rebuilt and reconsecrated by Urban II., XIth century</td></tr> +<tr><td align="left">Reconstructed, 1604</td></tr> +<tr><td align="left">Bishopric founded, IVth century</td></tr> +<tr><td align="left">Foundations laid, XIIth century</td></tr> +<tr><td align="left">Cenotaph to Pius VI., 1799</td></tr> +<tr><td align="left">Height of tower, 187 feet</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE VABRES</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Principally, XIVth century</td></tr> +<tr><td align="left">Rebuilt and reconstructed, and clocher added, XVIIIth century</td></tr> +</table> + +<p><a name="page_544" id="page_544"></a></p> + +<p class="heading2">NOTRE DAME DE VENCE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Fabric of various eras, VIth, Xth, XIIth, and XVth centuries</td></tr> +<tr><td align="left">Rétable, XVIth century</td></tr> +<tr><td align="left">Choir-stalls, XVth century</td></tr> +</table> + +<p class="heading2">ST. MAURICE DE VIENNE</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Bishopric dates from IId century</td></tr> +<tr><td align="left">St. Crescent, first bishop, 118</td></tr> +<tr><td align="left">Cathedral begun, 1052</td></tr> +<tr><td align="left">Reconstructed, 1515</td></tr> +<tr><td align="left">Coloured glass, in part, XIVth century</td></tr> +<tr><td align="left">Tomb of Cardinal de Montmorin, XVIth century</td></tr> +<tr><td align="left">Metropolitan privileges of Vienne confirmed by Pope Paschal II., 1099</td></tr> +</table> + +<p class="heading2">CATHEDRALE DE VIVIERS</p> + +<table border="0" cellpadding="0" cellspacing="0" summary=""> +<tr><td align="left">Choir, XIVth century</td></tr> +<tr><td align="left">Tower, XIVth and XVth centuries</td></tr> +</table> + +<p><a name="page_545" id="page_545"></a></p> + +<h3><a name="INDEX" id="INDEX"></a>INDEX</h3> + +<p class="nind"> +Abbey of Cluny, <a href="#page_059">59</a>, <a href="#page_061">61</a>.<br /> +Abbey of Montmajour, <a href="#page_230">230</a>.<br /> +Acre, <a href="#page_056">56</a>.<br /> +Adelbert, Count of Périgueux, <a href="#page_038">38</a>.<br /> +Adour, River, <a href="#page_417">417</a>.<br /> +Agde, <a href="#page_053">53</a>, <a href="#page_358">358</a>, <a href="#page_359">359</a>.<br /> +Agde, Cathédrale de, <a href="#page_358">358-360</a>, <a href="#page_520">520</a>.<br /> +Agen, <a href="#page_042">42</a>, <a href="#page_429">429</a>.<br /> +Agen, St. Caprais de, <a href="#page_429">429</a>, <a href="#page_431">431</a>, <a href="#page_520">520</a>.<br /> +Agout, River, <a href="#page_471">471</a>.<br /> +Aigues-Mortes, <a href="#page_228">228</a>, <a href="#page_319">319</a>, <a href="#page_320">320</a>.<br /> +Aire, St. Jean Baptiste de, <a href="#page_469">469</a>, <a href="#page_470">470</a>, <a href="#page_521">521</a>.<br /> +Aix, <a href="#page_036">36</a>, <a href="#page_230">230</a>, <a href="#page_283">283</a>, <a href="#page_293">293</a>, <a href="#page_323">323</a>, <a href="#page_324">324</a>.<br /> +Aix St. Jean de Malte, <a href="#page_324">324</a>.<br /> +Aix, St. Sauveur de, <a href="#page_323">323-327</a>, <a href="#page_521">521</a>.<br /> +Ajaccio, <a href="#page_047">47</a>.<br /> +Alais, <a href="#page_249">249-251</a>.<br /> +Alais, St. Jean de, <a href="#page_249">249-251</a>, <a href="#page_521">521</a>.<br /> +Alberoni, Cardinal, <a href="#page_240">240</a>.<br /> +Albi, <a href="#page_027">27</a>, <a href="#page_041">41</a>, <a href="#page_053">53</a>, <a href="#page_054">54</a>, <a href="#page_061">61</a>, <a href="#page_095">95</a>, <a href="#page_098">98</a>, <a href="#page_274">274</a>.<br /> +Albi, Ste. Cécile de, <a href="#page_363">363</a>, <a href="#page_482">482-489</a>, <a href="#page_522">522</a>.<br /> +Albigenses, The, <a href="#page_365">365</a>, <a href="#page_485">485</a>, <a href="#page_486">486</a>.<br /> +Alet, <a href="#page_042">42</a>.<br /> +Alet, St. Pierre de, <a href="#page_350">350</a>, <a href="#page_351">351</a>, <a href="#page_522">522</a>.<br /> +Amantius, <a href="#page_330">330</a>.<br /> +Amiens, <a href="#page_060">60</a>, <a href="#page_062">62</a>.<br /> +Andorra, Republic of, <a href="#page_373">373</a>.<br /> +Angers, Château at, <a href="#page_066">66</a>.<a name="page_546" id="page_546"></a><br /> +Angers, St Maurice d', <a href="#page_097">97</a>.<br /> +Angoulęme, <a href="#page_055">55</a>, <a href="#page_061">61</a>, <a href="#page_073">73</a>, <a href="#page_120">120</a>, <a href="#page_124">124</a>.<br /> +Angoulęme, St. Pierre de, <a href="#page_073">73</a>, <a href="#page_120">120-125</a>, <a href="#page_523">523</a>.<br /> +Anjou, <a href="#page_045">45</a>, <a href="#page_071">71</a>.<br /> +Anjou, Duke of, <a href="#page_040">40</a>, <a href="#page_044">44</a>.<br /> +Anjou, Henry Plantagenet of, <a href="#page_039">39</a>.<br /> +Anjou (La Trinité), <a href="#page_056">56</a>.<br /> +Annecy, <a href="#page_252">252-254</a>, <a href="#page_256">256</a>.<br /> +Annecy, St. Pierre de, <a href="#page_252">252-254</a>, <a href="#page_523">523</a>.<br /> +Antibes, <a href="#page_330">330</a>, <a href="#page_339">339</a>, <a href="#page_341">341</a>.<br /> +Aosti, <a href="#page_268">268</a>.<br /> +Apt, <a href="#page_289">289-291</a>.<br /> +Apt, St. Castor de, <a href="#page_523">523</a>.<br /> +Aquitaine, <a href="#page_038">38</a>, <a href="#page_062">62</a>.<br /> +Aquitanians, The, <a href="#page_038">38</a>.<br /> +Aquitanian architecture, <a href="#page_054">54</a>, <a href="#page_055">55</a>, <a href="#page_066">66</a>.<br /> +Arc de Triomphe (Saintes), <a href="#page_115">115</a>.<br /> +Architecture, Church, <a href="#page_050">50-56</a>.<br /> +Ariosto, <a href="#page_235">235</a>.<br /> +Arles, <a href="#page_028">28</a>, <a href="#page_033">33</a>, <a href="#page_061">61</a>, <a href="#page_217">217</a>, <a href="#page_228">228-235</a>, <a href="#page_283">283</a>, <a href="#page_293">293</a>.<br /> +Arles, Archbishop of, <a href="#page_046">46</a>.<br /> +Arles, St. Trophime de, <a href="#page_037">37</a>, <a href="#page_202">202</a>, <a href="#page_228">228-235</a>, <a href="#page_524">524</a>.<br /> +Arnaud, Bishop, <a href="#page_354">354</a>.<br /> +Auch, St. Marie de, <a href="#page_432">432-438</a>, <a href="#page_524">524</a>.<br /> +Auch, College of, <a href="#page_438">438</a>.<br /> +Augustus, <a href="#page_221">221</a>.<br /> +Autun, Bishop of (Talleyrand-Périgord), <a href="#page_046">46</a>.<br /> +Auvergne, <a href="#page_029">29</a>, <a href="#page_062">62</a>, <a href="#page_072">72-74</a>.<a name="page_547" id="page_547"></a><br /> +Auzon, <a href="#page_221">221</a>.<br /> +Avignon, <a href="#page_033">33</a>, <a href="#page_041">41</a>, <a href="#page_053">53</a>, <a href="#page_054">54</a>, <a href="#page_241">241</a>.<br /> +Avignon, Papal Palace at, <a href="#page_377">377</a>, <a href="#page_485">485</a>.<br /> +Avignon, Notre Dame des Doms, <a href="#page_204">204-220</a>, <a href="#page_525">525</a>.<br /> +Avignon, Ruf d', <a href="#page_036">36</a>.<br /> +<br /> +Baptistčre of St. Siffrein de Carpentras, <a href="#page_222">222</a>.<br /> +Baptistčre, The (Poitiers), <a href="#page_095">95</a>, <a href="#page_096">96</a>, <a href="#page_101">101</a>.<br /> +Basilique de Notre Dame de Fourvičre, <a href="#page_185">185</a>.<br /> +Bayonne, <a href="#page_028">28</a>, <a href="#page_057">57</a>, <a href="#page_373">373</a>, <a href="#page_387">387</a>, <a href="#page_405">405-407</a>, <a href="#page_410">410</a>, <a href="#page_411">411</a>.<br /> +Bayonne, Notre Dame de, <a href="#page_405">405-410</a>, <a href="#page_525">525</a>.<br /> +Bazas, St. Jean de, <a href="#page_411">411</a>, <a href="#page_412">412</a>, <a href="#page_526">526</a>.<br /> +Bazin, René, <a href="#page_229">229</a>, <a href="#page_235">235</a>.<br /> +Bearn, Province of, <a href="#page_395">395</a>, <a href="#page_406">406</a>.<br /> +Beauvais, Lucien de, <a href="#page_037">37</a>.<br /> +Becket, Thomas ŕ, <a href="#page_111">111</a>.<br /> +Belley, <a href="#page_267">267</a>.<br /> +Belley, Cathédrale de, <a href="#page_526">526</a>.<br /> +Benedict XII., Pope, <a href="#page_211">211</a>, <a href="#page_216">216</a>.<br /> +Bénigne, <a href="#page_171">171</a>.<br /> +Berengarius II., <a href="#page_371">371</a>.<br /> +Berri, <a href="#page_071">71</a>, <a href="#page_072">72</a>.<br /> +Besançon, <a href="#page_267">267</a>, <a href="#page_274">274</a>.<br /> +Besançon, Lin de, <a href="#page_036">36</a>.<br /> +Béthanie, Lazare de, <a href="#page_036">36</a>.<br /> +Bézard, <a href="#page_431">431</a>.<br /> +Béziers, <a href="#page_053">53</a>, <a href="#page_363">363-365</a>.<br /> +Béziers, Bishop of, <a href="#page_365">365</a>.<br /> +Béziers, St. Nazaire de, <a href="#page_363">363-367</a>, <a href="#page_526">526</a>.<br /> +Bichi, Alexandri, <a href="#page_224">224</a>.<br /> +Bishops of Carpentras, <a href="#page_221">221</a>.<br /> +Bishop of Ypres, <a href="#page_048">48</a>.<br /> +"Black Prince," The, <a href="#page_418">418</a>, <a href="#page_453">453</a>.<br /> +Blois, Château at, <a href="#page_066">66</a>.<br /> +Breakspeare, <a href="#page_230">230</a>.<br /> +Bretagne, Slabs in, <a href="#page_064">64</a>.<br /> +Bridge of St. Bénezet, <a href="#page_219">219</a>.<br /> +Bordeaux, <a href="#page_057">57</a>, <a href="#page_384">384</a>, <a href="#page_387">387</a>, <a href="#page_396">396</a>, <a href="#page_397">397</a>, <a href="#page_401">401</a>.<br /> +Bordeaux, St. André de, <a href="#page_094">94</a>, <a href="#page_396">396-401</a>, <a href="#page_526">526</a>.<a name="page_548" id="page_548"></a><br /> +Bossuet, Bishop, <a href="#page_420">420</a>.<br /> +Bourassé, Abbé, <a href="#page_083">83</a>, <a href="#page_089">89</a>, <a href="#page_328">328</a>, <a href="#page_354">354</a>, <a href="#page_433">433</a>.<br /> +Bourbons, The, <a href="#page_126">126</a>, <a href="#page_127">127</a>. <a href="#page_130">130</a>.<br /> +Bourg, <a href="#page_277">277-279</a>.<br /> +Bourg, Notre Dame de, <a href="#page_277">277-279</a>, <a href="#page_526">526</a>.<br /> +Bourges, <a href="#page_041">41</a>, <a href="#page_062">62</a>.<br /> +Bovet, François, <a href="#page_281">281</a>.<br /> +Boyan, Bishop, <a href="#page_247">247</a>.<br /> +Buti, Bishop Laurent, <a href="#page_224">224</a>.<br /> +<br /> +Cćsar, <a href="#page_171">171</a>.<br /> +Cahors, <a href="#page_042">42</a>, <a href="#page_044">44</a>, <a href="#page_425">425</a>, <a href="#page_428">428</a>.<br /> +Cahors, St. Etienne de, <a href="#page_425">425-428</a>, <a href="#page_527">527</a>.<br /> +Cairčne type of mosque, <a href="#page_055">55</a>.<br /> +Calixtus II., <a href="#page_189">189</a>.<br /> +Canal du Midi, <a href="#page_367">367</a>.<br /> +Canova, <a href="#page_194">194</a>, <a href="#page_334">334</a>.<br /> +Capet, Hugh, <a href="#page_038">38</a>, <a href="#page_039">39</a>.<br /> +Carcassonne, <a href="#page_028">28</a>, <a href="#page_053">53</a>, <a href="#page_319">319</a>, <a href="#page_449">449-457</a>.<br /> +Carcassonne, St. Nazaire de, <a href="#page_057">57</a>, <a href="#page_319">319</a>, <a href="#page_449">449-460</a>, <a href="#page_527">527</a>.<br /> +Carpentras, <a href="#page_221">221-226</a>.<br /> +Carpentras, St. Siffrein de, <a href="#page_221">221-225</a>, <a href="#page_528">528</a>.<br /> +Carton, Dominique de, <a href="#page_224">224</a>.<br /> +Castres, <a href="#page_042">42</a>, <a href="#page_471">471</a>.<br /> +Castres, Sts. Benoit et Vincent de, <a href="#page_471">471-473</a>, <a href="#page_528">528</a>.<br /> +Cathédrale d'Agde, <a href="#page_358">358-360</a>, <a href="#page_520">520</a>.<br /> +Cathédrale de Belley, <a href="#page_526">526</a>.<br /> +Cathédrale de Chambéry, <a href="#page_255">255-257</a>, <a href="#page_529">529</a>.<br /> +Cathédrale de Condom, <a href="#page_420">420</a>, <a href="#page_421">421</a>.<br /> +Cathédrale de Dax, <a href="#page_530">530</a>.<br /> +Cathédrale d'Eauze, <a href="#page_531">531</a>.<br /> +Cathédrale de Lectoure, <a href="#page_402">402-404</a>.<br /> +Cathédrale de Luçon, <a href="#page_085">85</a>, <a href="#page_086">86</a>, <a href="#page_533">533</a>.<br /> +Cathédrale de Montauban, <a href="#page_422">422-424</a>.<br /> +Cathédrale de Pamiers, <a href="#page_461">461-463</a>, <a href="#page_536">536</a>.<br /> +Cathédrale de Sarlat, <a href="#page_540">540</a>.<br /> +Cathédrale de Sion, <a href="#page_302">302-304</a>, <a href="#page_540">540</a>.<a name="page_549" id="page_549"></a><br /> +Cathedral of St. Michel, Carcassonne, <a href="#page_451">451</a>, <a href="#page_452">452</a>.<br /> +Cathédrale de Tulle, <a href="#page_118">118</a>, <a href="#page_119">119</a>, <a href="#page_542">542</a>.<br /> +Cathédrale de Vabres, <a href="#page_543">543</a>.<br /> +Cathédrale de Vaison, <a href="#page_226">226</a>, <a href="#page_227">227</a>, <a href="#page_543">543</a>.<br /> +Cathedrale de Viviers, <a href="#page_195">195</a>, <a href="#page_196">196</a>, <a href="#page_544">544</a>.<br /> +Cavaillon, <a href="#page_226">226</a>.<br /> +Cavaillon, St. Veran de, <a href="#page_200">200-203</a>, <a href="#page_528">528</a>.<br /> +Cevennes, <a href="#page_030">30</a>, <a href="#page_072">72</a>, <a href="#page_076">76-79</a>, <a href="#page_136">136</a>.<br /> +Chalons, Simon de, <a href="#page_247">247</a>.<br /> +Chalons-sur-Saône, St. Etienne de, <a href="#page_170">170-173</a>, <a href="#page_529">529</a>.<br /> +Chambéry, <a href="#page_028">28</a>, <a href="#page_253">253</a>, <a href="#page_255">255-257</a>, <a href="#page_264">264</a>, <a href="#page_267">267</a>, <a href="#page_270">270</a>.<br /> +Chambéry, Cathédrale de, <a href="#page_529">529</a>.<br /> +Chapelle des Innocents, Agen, <a href="#page_431">431</a>.<br /> +Charente, River, <a href="#page_115">115</a>.<br /> +Charlemagne, <a href="#page_058">58</a>, <a href="#page_059">59</a>, <a href="#page_214">214</a>.<br /> +Charles V., <a href="#page_040">40</a>, <a href="#page_045">45</a>, <a href="#page_323">323</a>.<br /> +Charles VIII., <a href="#page_065">65</a>.<br /> +Charles the Great, <a href="#page_304">304</a>.<br /> +Charterhouse, near Grenoble, <a href="#page_062">62</a>.<br /> +Chartres, <a href="#page_060">60</a>, <a href="#page_062">62</a>, <a href="#page_232">232</a>.<br /> +Chartres, Aventin de, <a href="#page_037">37</a>.<br /> +Chartreuse, La Grande, <a href="#page_048">48</a>, <a href="#page_162">162</a>, <a href="#page_531">531</a>.<br /> +Chavannes, Puvis de, <a href="#page_102">102</a>, <a href="#page_342">342</a>.<br /> +Chissé, Archbishop, <a href="#page_260">260</a>.<br /> +Chrysaphius, Bishop, <a href="#page_281">281</a>.<br /> +Church of St. Saturnin (Toulouse), <a href="#page_440">440-444</a>.<br /> +Church of the Jacobins (Toulouse), <a href="#page_440">440</a>, <a href="#page_441">441</a>, <a href="#page_443">443</a>, <a href="#page_444">444</a>.<br /> +Clairvaux, <a href="#page_062">62</a>.<br /> +Clement V., Pope, <a href="#page_033">33</a>, <a href="#page_211">211</a>, <a href="#page_398">398</a>, <a href="#page_400">400</a>.<br /> +Clement VI., <a href="#page_219">219</a>,<br /> +Clermont-Ferrand, <a href="#page_029">29</a>, <a href="#page_033">33</a>, <a href="#page_052">52</a>, <a href="#page_057">57</a>, <a href="#page_073">73</a>, <a href="#page_074">74</a>.<br /> +Clermont-Ferrand, Notre Dame de, <a href="#page_144">144-151</a>, <a href="#page_530">530</a>.<br /> +Clermont (St. Austremoine), <a href="#page_037">37</a>.<br /> +Cluny, Abbey of, <a href="#page_051">51</a>, <a href="#page_059">59</a>.<br /> +Coligny, <a href="#page_121">121</a>.<a name="page_550" id="page_550"></a><br /> +Comminges, <a href="#page_464">464</a>.<br /> +Comminges, Roger de, <a href="#page_496">496</a>.<br /> +Comminges, St. Bertrande, <a href="#page_062">62</a>, <a href="#page_464">464-468</a>, <a href="#page_530">530</a>.<br /> +Comté de Nice, <a href="#page_256">256</a>.<br /> +Condom, <a href="#page_042">42</a>.<br /> +Condom, Cathédrale de, <a href="#page_420">420</a>, <a href="#page_421">421</a>.<br /> +Conflans, Oger de, <a href="#page_271">271</a>.<br /> +Conseil, Michel, <a href="#page_256">256</a>.<br /> +Constantin, Palais de, <a href="#page_230">230</a>.<br /> +Corsica, Diocese of, <a href="#page_047">47</a>.<br /> +Coucy, Chateau at, <a href="#page_066">66</a>.<br /> +Coulon, <a href="#page_291">291</a>.<br /> +<br /> +Danté, <a href="#page_134">134</a>.<br /> +Daudet, <a href="#page_165">165</a>.<br /> +Dauphiné, <a href="#page_030">30</a>, <a href="#page_161">161</a>, <a href="#page_162">162</a>, <a href="#page_297">297</a>, <a href="#page_298">298</a>.<br /> +Dax, <a href="#page_495">495</a>.<br /> +Dax, Cathédrale de, <a href="#page_530">530</a>.<br /> +Delta of Rhône, <a href="#page_168">168</a>.<br /> +D'Entrevaux, <a href="#page_280">280</a>.<br /> +De Sade, Laura, <a href="#page_204">204</a>, <a href="#page_207">207</a>, <a href="#page_208">208</a>.<br /> +Deveria, <a href="#page_250">250</a>.<br /> +Dié, Notre Dame de, <a href="#page_287">287</a>, <a href="#page_288">288</a>, <a href="#page_531">531</a>.<br /> +Digne, <a href="#page_281">281</a>, <a href="#page_283">283-286</a>.<br /> +Dijon, <a href="#page_171">171</a>.<br /> +Dijon, St. Bénigne of, <a href="#page_063">63</a>.<br /> +Dioceses of Church in France, <a href="#page_039">39</a>, <a href="#page_040">40</a>.<br /> +Diocese of Corsica, <a href="#page_047">47</a>.<br /> +Domninus, <a href="#page_259">259</a>.<br /> +Dordogne, <a href="#page_029">29</a>.<br /> +Duclaux, Madame, <a href="#page_025">25</a>, <a href="#page_229">229</a>, <a href="#page_235">235</a>.<br /> +Ducs de Sabron, Tomb of, <a href="#page_290">290</a>.<br /> +Duke of Anjou, <a href="#page_040">40</a>, <a href="#page_044">44</a>.<br /> +Dumas, Jean, <a href="#page_433">433</a>.<br /> +Durance, River, <a href="#page_162">162</a>, <a href="#page_292">292</a>.<br /> +Dürer, Albrecht, <a href="#page_325">325</a>.<br /> +<br /> +Eauze, <a href="#page_495">495</a>, <a href="#page_496">496</a>.<br /> +Eauze, Cathédrale de, <a href="#page_531">531</a>.<br /> +Edward I., <a href="#page_400">400</a>.<br /> +Edwards, Miss M. E. B., <a href="#page_024">24</a>.<br /> +Eglise de Brou, <a href="#page_277">277</a>.<br /> +Eglise des Cordeliers, <a href="#page_207">207</a>.<br /> +Eglise de Grasse, <a href="#page_339">339</a>, <a href="#page_340">340</a>.<br /> +Eglise de la Grande Chartreuse, <a href="#page_263">263</a>.<a name="page_551" id="page_551"></a><br /> +Eglise de St André, <a href="#page_260">260</a>, <a href="#page_351">351</a>.<br /> +Eglise de St. Claire, <a href="#page_208">208</a>.<br /> +Eglise de St. Pol, <a href="#page_075">75</a>.<br /> +Eglise de Souillac, <a href="#page_055">55</a>.<br /> +Eglise Notre Dame du Port, <a href="#page_145">145</a>.<br /> +Eglise St Nizier, <a href="#page_179">179</a>.<br /> +Eglise St. Quinin, <a href="#page_227">227</a>.<br /> +Eleanor of Poitou and Guienne, <a href="#page_039">39</a>.<br /> +Elne, <a href="#page_369">369</a>, <a href="#page_372">372</a>, <a href="#page_373">373</a>.<br /> +Elne, Ste. Eulalia de, <a href="#page_372">372-374</a>, <a href="#page_532">532</a>.<br /> +<i>Emaux</i> de Limoges, <a href="#page_104">104-107</a>.<br /> +Embrun, <a href="#page_230">230</a>, <a href="#page_283">283</a>, <a href="#page_285">285</a>, <a href="#page_292">292-295</a>, <a href="#page_300">300</a>.<br /> +Embrun, Notre Dame de, <a href="#page_292">292-295</a>, <a href="#page_531">531</a>.<br /> +Escurial of Dauphiné, <a href="#page_062">62</a>.<br /> +Espérandieu, <a href="#page_348">348</a>.<br /> +Etats du Languedoc, <a href="#page_251">251</a>.<br /> +Eusčbe, <a href="#page_300">300</a>.<br /> +Evreaux, Taurin d', <a href="#page_037">37</a>.<br /> +<br /> +Farel, Guillaume, <a href="#page_298">298</a>.<br /> +"Félibrage," The, <a href="#page_204">204</a>, <a href="#page_218">218</a>.<br /> +Fénelon, <a href="#page_438">438</a>.<br /> +Fčre-Alais, Marquis de la, <a href="#page_251">251</a>.<br /> +Fergusson, <a href="#page_099">99</a>.<br /> +Flanders, <a href="#page_030">30</a>.<br /> +"Fountain of Vauclause," <a href="#page_221">221</a>.<br /> +François I., <a href="#page_065">65</a>, <a href="#page_120">120</a>, <a href="#page_124">124</a>, <a href="#page_354">354</a>.<br /> +Freeman, Professor, <a href="#page_095">95</a>, <a href="#page_099">99</a>.<br /> +Fréjus, <a href="#page_330">330</a>, <a href="#page_335">335</a>, <a href="#page_336">336</a>.<br /> +Fréjus, St. Etienne de, <a href="#page_335">335-338</a>.<br /> +Froissart, <a href="#page_417">417</a>.<br /> +<br /> +Gap, <a href="#page_296">296-299</a>.<br /> +Gap, Demętre de, <a href="#page_036">36</a>.<br /> +Gap, Notre Dame de l'Assomption de, <a href="#page_296">296</a>, <a href="#page_299">299</a>.<br /> +Gard, <a href="#page_029">29</a>.<br /> +Gard, Notre Dame de la, <a href="#page_346">346</a>, <a href="#page_347">347</a>.<br /> +Garonne, River, <a href="#page_044">44</a>, <a href="#page_388">388</a>, <a href="#page_389">389</a>.<br /> +Gascogne, <a href="#page_390">390</a>.<br /> +Geneva, <a href="#page_252">252</a>.<br /> +Geraldi, Hugo, <a href="#page_427">427</a>.<br /> +Gervais, <a href="#page_365">365</a>.<br /> +Ghirlandajo, <a href="#page_133">133</a>.<a name="page_552" id="page_552"></a><br /> +Glandčve, <a href="#page_280">280</a>.<br /> +Gosse, Edmund, <a href="#page_029">29</a>.<br /> +Gothic architecture, <a href="#page_060">60-65</a>.<br /> +Grasse, <a href="#page_330">330</a>, <a href="#page_339">339</a>.<br /> +Grasse, Eglise de, <a href="#page_339">339</a>, <a href="#page_340">340</a>.<br /> +Grasse, Felix, <a href="#page_024">24</a>, <a href="#page_384">384</a>.<br /> +Gregory XI., Pope, <a href="#page_213">213</a>.<br /> +Grenoble, <a href="#page_028">28</a>, <a href="#page_258">258-264</a>.<br /> +Grenoble, Notre Dame de, <a href="#page_258">258-264</a>, <a href="#page_531">531</a>.<br /> +Guienne, <a href="#page_041">41</a>, <a href="#page_389">389</a>, <a href="#page_390">390</a>.<br /> +Guienne, Eleanor of, <a href="#page_039">39</a>.<br /> +<br /> +Hamerton, Philip Gilbert, <a href="#page_159">159</a>, <a href="#page_160">160</a>, <a href="#page_170">170</a>.<br /> +Henri IV., <a href="#page_353">353</a>, <a href="#page_406">406</a>, <a href="#page_416">416</a>.<br /> +Honoré, <a href="#page_334">334</a>.<br /> +Hôtel d'Aquitaine (Poitiers), <a href="#page_102">102</a>.<br /> +Humbert, Archbishop, <a href="#page_180">180</a>.<br /> +Humbert, Count, <a href="#page_271">271</a>.<br /> +<br /> +Ingres, <a href="#page_423">423</a>, <a href="#page_424">424</a>.<br /> +Innocent IV., <a href="#page_201">201</a>.<br /> +Innocent VI., <a href="#page_225">225</a>.<br /> +Issiore, <a href="#page_075">75</a>.<br /> +<br /> +Jaffa, <a href="#page_056">56</a>.<br /> +Jalabert, <a href="#page_250">250</a>.<br /> +James, Henry, <a href="#page_025">25</a>.<br /> +Janvier, Thomas, <a href="#page_026">26</a>.<br /> +Joanna of Naples, <a href="#page_209">209</a>.<br /> +John XXII., Pope, <a href="#page_041">41</a>, <a href="#page_216">216</a>, <a href="#page_428">428</a>.<br /> +Jordaens, <a href="#page_401">401</a>.<br /> +<br /> +L'Abbaye de Maillezais, <a href="#page_081">81</a>.<br /> +Lackland, John, <a href="#page_040">40</a>.<br /> +La Cathédrale (Poitiers), <a href="#page_096">96</a>.<br /> +La Chaise Dieu, <a href="#page_062">62</a>, <a href="#page_075">75</a>.<br /> +Lac Leman, <a href="#page_252">252</a>.<br /> +L'Eglise de la Sčde Tarbes, <a href="#page_417">417-419</a>.<br /> +"La Grande Chartreuse," <a href="#page_048">48</a>, <a href="#page_162">162</a>, <a href="#page_531">531</a>.<br /> +Lake of Annecy, <a href="#page_252">252</a>.<br /> +La Madeleine, Aix, <a href="#page_324">324</a>.<br /> +Lamartine, <a href="#page_176">176</a>.<br /> +Languedoc, <a href="#page_032">32</a>, <a href="#page_040">40</a>, <a href="#page_044">44</a>, <a href="#page_390">390</a>, <a href="#page_391">391</a>.<br /> +La Rochelle, <a href="#page_073">73</a>, <a href="#page_082">82</a>, <a href="#page_083">83</a>.<a name="page_553" id="page_553"></a><br /> +La Rochelle, St. Louis de, <a href="#page_082">82-84</a>, <a href="#page_532">532</a>.<br /> +La Trinité at Anjou, <a href="#page_056">56</a>.<br /> +Laura, Tomb of, <a href="#page_033">33</a>.<br /> +Lavaur, <a href="#page_497">497</a>, <a href="#page_498">498</a>.<br /> +Lectoure, <a href="#page_402">402</a>.<br /> +Lectoure, Cathédrale de, <a href="#page_402">402-404</a>.<br /> +Les Arčnes, <a href="#page_240">240</a>.<br /> +Lescar, <a href="#page_413">413</a>.<br /> +Lescar, Notre Dame de, <a href="#page_413">413-416</a>.<br /> +Lesdiguičres, Duc de, <a href="#page_298">298</a>.<br /> +Les Frčres du Pont, <a href="#page_220">220</a>.<br /> +Le Puy, <a href="#page_061">61</a>, <a href="#page_134">134-136</a>, <a href="#page_327">327</a>.<br /> +Le Puy, Notre Dame de, <a href="#page_097">97</a>, <a href="#page_134">134-143</a>, <a href="#page_532">532</a>.<br /> +Limoges, <a href="#page_057">57</a>, <a href="#page_079">79</a>, <a href="#page_080">80</a>, <a href="#page_104">104</a>, <a href="#page_105">105</a>.<br /> +Limoges (St. Martial), <a href="#page_037">37</a>.<br /> +Limoges, St. Etienne de, <a href="#page_104">104-111</a>, <a href="#page_532">532</a>.<br /> +Limousin, <a href="#page_071">71</a>, <a href="#page_072">72</a>.<br /> +Lodčve, <a href="#page_246">246</a>.<br /> +Lodčve, St. Fulcran de, <a href="#page_152">152-155</a>, <a href="#page_533">533</a>.<br /> +Loire valley, <a href="#page_030">30</a>.<br /> +Lombardy, <a href="#page_033">33</a>.<br /> +Lombez, <a href="#page_496">496</a>.<br /> +Lot, <a href="#page_044">44</a>.<br /> +Loudin, Noel, <a href="#page_110">110</a>.<br /> +Louis IV., <a href="#page_240">240</a>.<br /> +Louis VII., <a href="#page_039">39</a>.<br /> +Louis XI., <a href="#page_295">295</a>.<br /> +Louis XIII., <a href="#page_353">353</a>.<br /> +Louis XIV., <a href="#page_210">210</a>, <a href="#page_224">224</a>.<br /> +Louis XV., <a href="#page_210">210</a>.<br /> +Louis Napoleon, <a href="#page_397">397</a>.<br /> +Lozčre, <a href="#page_028">28</a>.<br /> +Luçon, <a href="#page_042">42</a>.<br /> +Luçon, Cathédrale de, <a href="#page_085">85</a>, <a href="#page_086">86</a>, <a href="#page_533">533</a>.<br /> +Lyon, <a href="#page_028">28</a>, <a href="#page_177">177</a>, <a href="#page_178">178</a>, <a href="#page_259">259</a>, <a href="#page_267">267</a>, <a href="#page_273">273</a>.<br /> +Lyon, St. Jean de, <a href="#page_177">177-185</a>, <a href="#page_533">533</a>.<br /> +<br /> +Macon, St. Vincent de, <a href="#page_174">174-176</a>.<br /> +Madet, Joseph de, <a href="#page_273">273</a>.<br /> +Maguelonne, <a href="#page_353">353</a>, <a href="#page_354">354</a>.<br /> +Maillezais, <a href="#page_042">42</a>.<br /> +Maillezais, L'Abbaye de, <a href="#page_081">81</a>.<br /> +Maine, Henry Plantagenet of, <a href="#page_039">39</a>.<a name="page_554" id="page_554"></a><br /> +Maison Carée, The, <a href="#page_240">240</a>.<br /> +Mansard, <a href="#page_290">290</a>.<br /> +Marseilles, <a href="#page_036">36</a>, <a href="#page_314">314</a>, <a href="#page_318">318</a>, <a href="#page_342">342</a>.<br /> +Marseilles, Ste. Marie-Majeure de, <a href="#page_318">318</a>, <a href="#page_342">342-349</a>, <a href="#page_534">534</a>.<br /> +Maurienne, <a href="#page_269">269-271</a>.<br /> +Maurienne, St. Jean de, <a href="#page_256">256</a>, <a href="#page_269">269-271</a>, <a href="#page_534">534</a>.<br /> +Memmi, Simone (of Sienna), <a href="#page_211">211</a>, <a href="#page_216">216</a>.<br /> +Mende, <a href="#page_042">42</a>, <a href="#page_246">246</a>, <a href="#page_490">490</a>, <a href="#page_492">492</a>.<br /> +Mende in Lozčre, <a href="#page_027">27</a>.<br /> +Mende, St. Pierre de, <a href="#page_490">490-494</a>, <a href="#page_534">534</a>.<br /> +Mérimée, Prosper, <a href="#page_026">26</a>, <a href="#page_030">30</a>, <a href="#page_224">224</a>.<br /> +Metz, Clement de, <a href="#page_036">36</a>.<br /> +Midi, The, <a href="#page_383">383-395</a>.<br /> +Midi, Canal du, <a href="#page_386">386</a>.<br /> +Mignard, <a href="#page_250">250</a>, <a href="#page_282">282</a>, <a href="#page_290">290</a>.<br /> +Mimat, Mont, <a href="#page_494">494</a>.<br /> +Mirabeau, <a href="#page_046">46</a>.<br /> +Mirepoix, <a href="#page_501">501</a>.<br /> +Mirepoix, St. Maurice de, <a href="#page_501">501</a>.<br /> +Mistral, Frederic, <a href="#page_163">163</a>, <a href="#page_165">165</a>, <a href="#page_218">218</a>, <a href="#page_228">228</a>.<br /> +Modane, <a href="#page_270">270</a>.<br /> +Mognon, <a href="#page_084">84</a>.<br /> +Moles, Arnaud de, <a href="#page_436">436</a>.<br /> +Monastery of La Grande Chartreuse, <a href="#page_260">260</a>.<br /> +Montauban, <a href="#page_422">422</a>.<br /> +Montauban, Cathédrale de, <a href="#page_422">422-424</a>.<br /> +Mont de la Baume, <a href="#page_282">282</a>.<br /> +Mont Doré-le-Bains, <a href="#page_074">74</a>.<br /> +Monte Carlo, <a href="#page_213">213</a>.<br /> +Montfort, Simon de, <a href="#page_455">455</a>, <a href="#page_459">459</a>.<br /> +Montmajour, Abbey of, <a href="#page_230">230</a>.<br /> +Montpellier, <a href="#page_040">40</a>, <a href="#page_352">352-354</a>.<br /> +Montpellier, St. Pierre de, <a href="#page_352">352-357</a>, <a href="#page_534">534</a>.<br /> +Mont St. Guillaume, <a href="#page_295">295</a>.<br /> +Morin, Abbé, <a href="#page_036">36</a>, <a href="#page_037">37</a>.<br /> +Moulins, Notre Dame de, <a href="#page_126">126-133</a>, <a href="#page_534">534</a>.<br /> +<br /> +Nadaud, Gustave, <a href="#page_455">455-457</a>.<br /> +Naples, Joanna of, <a href="#page_209">209</a>.<br /> +Naples, Kingdom of, <a href="#page_045">45</a>.<a name="page_555" id="page_555"></a><br /> +Napoleon, <a href="#page_027">27</a>, <a href="#page_210">210</a>, <a href="#page_240">240</a>.<br /> +Narbonne, <a href="#page_042">42</a>, <a href="#page_053">53</a>, <a href="#page_054">54</a>, <a href="#page_241">241</a>, <a href="#page_375">375</a>, <a href="#page_376">376</a>.<br /> +Narbonne, St. Just de, <a href="#page_375">375-379</a>, <a href="#page_535">535</a>.<br /> +Narbonne (St. Paul), <a href="#page_037">37</a>.<br /> +Nero, Reign of, <a href="#page_036">36</a>.<br /> +Neiges, Notre Dame des, <a href="#page_223">223</a>.<br /> +Nice, St. Reparata de, <a href="#page_328">328-331</a>.<br /> +Nîmes, <a href="#page_028">28</a>, <a href="#page_033">33</a>, <a href="#page_040">40</a>, <a href="#page_061">61</a>, <a href="#page_218">218</a>, <a href="#page_228">228</a>, <a href="#page_229">229</a>, <a href="#page_236">236-242</a>.<br /> +Nîmes, St. Castor de, <a href="#page_236">236-244</a>, <a href="#page_535">535</a>.<br /> +Notre Dame de l'Assomption de Gap, <a href="#page_296">296-299</a>.<br /> +Notre Dame de Bayonne, <a href="#page_405">405-410</a>, <a href="#page_525">525</a>.<br /> +Notre Dame de Bourg, <a href="#page_277">277-279</a>, <a href="#page_526">526</a>.<br /> +Notre Dame de Clermont-Ferrand, <a href="#page_144">144-151</a>, <a href="#page_530">530</a>.<br /> +Notre Dame de Dié, <a href="#page_287">287</a>, <a href="#page_288">288</a>, <a href="#page_531">531</a>.<br /> +Notre Dame de Doms d'Avignon, <a href="#page_204">204-220</a>, <a href="#page_525">525</a>.<br /> +Notre Dame d'Embrun, <a href="#page_292">292-295</a>, <a href="#page_531">531</a>.<br /> +Notre Dame de la Gard, <a href="#page_346">346</a>, <a href="#page_347">347</a>.<br /> +Notre Dame de la Grande (Poitiers), <a href="#page_095">95</a>.<br /> +Notre Dame de Grenoble, <a href="#page_258">258-264</a>, <a href="#page_531">531</a>.<br /> +Notre Dame de Le Puy, <a href="#page_097">97</a>, <a href="#page_134">134-143</a>, <a href="#page_532">532</a>.<br /> +Notre Dame de Lescar, <a href="#page_413">413-416</a>.<br /> +Notre Dame de Moulins, <a href="#page_126">126-133</a>, <a href="#page_534">534</a>.<br /> +Notre Dame des Neiges, <a href="#page_223">223</a>.<br /> +Notre Dame d'Orange, <a href="#page_197">197-199</a>, <a href="#page_536">536</a>.<br /> +Notre Dame de Rodez, <a href="#page_363">363</a>, <a href="#page_474">474-481</a>, <a href="#page_539">539</a>.<br /> +Notre Dame et St. Castor d'Apt, <a href="#page_289">289-291</a>.<br /> +Notre Dame de Vence, <a href="#page_300">300</a>, <a href="#page_301">301</a>, <a href="#page_544">544</a>.<br /> +Notre Dame du Port, <a href="#page_057">57</a>.<br /> +Noyon, <a href="#page_060">60</a>.<a name="page_556" id="page_556"></a><br /> +<br /> +Obreri, Peter, <a href="#page_212">212</a>.<br /> +Oloron, <a href="#page_498">498</a>, <a href="#page_536">536</a>.<br /> +Oloron, Ste. Marie d', <a href="#page_498">498</a>, <a href="#page_536">536</a>.<br /> +Orange, <a href="#page_028">28</a>, <a href="#page_033">33</a>, <a href="#page_061">61</a>, <a href="#page_225">225</a>, <a href="#page_229">229</a>.<br /> +Orange, Notre Dame d', <a href="#page_197">197-199</a>, <a href="#page_536">536</a>.<br /> +Orb, River, <a href="#page_366">366</a>, <a href="#page_367">367</a>.<br /> +Order of St. Bruno, <a href="#page_260">260</a>, <a href="#page_261">261</a>, <a href="#page_263">263</a>.<br /> +<br /> +Palais de Justice (Poitiers), <a href="#page_102">102</a>.<br /> +Palais des Papes, <a href="#page_054">54</a>, <a href="#page_209">209</a>.<br /> +Palais du Constantin, <a href="#page_230">230</a>.<br /> +Palissy, Bernard, <a href="#page_117">117</a>.<br /> +Pamiers, <a href="#page_461">461</a>.<br /> +Pamiers, Cathédrale de, <a href="#page_461">461-463</a>, <a href="#page_536">536</a>.<br /> +Paris, <a href="#page_029">29</a>, <a href="#page_037">37</a>, <a href="#page_046">46</a>, <a href="#page_062">62</a>, <a href="#page_232">232</a>, <a href="#page_270">270</a>.<br /> +Parrocel, <a href="#page_290">290</a>.<br /> +Pascal, Blaise, <a href="#page_150">150</a>, <a href="#page_151">151</a>, <a href="#page_160">160</a>.<br /> +Paschal II., <a href="#page_189">189</a>.<br /> +Pas de Calais, <a href="#page_030">30</a>.<br /> +Pause, Plantavit de la, <a href="#page_154">154</a>.<br /> +Périgueux, <a href="#page_055">55-57</a>, <a href="#page_061">61</a>.<br /> +Périgueux, St. Front de, <a href="#page_056">56</a>, <a href="#page_087">87-91</a>, <a href="#page_097">97</a>, <a href="#page_537">537</a>.<br /> +Perpignan, <a href="#page_028">28</a>, <a href="#page_368">368</a>, <a href="#page_369">369</a>, <a href="#page_373">373</a>.<br /> +Perpignan, St. Jean de, <a href="#page_368">368-371</a>, <a href="#page_537">537</a>.<br /> +Petrarch, <a href="#page_204">204</a>, <a href="#page_207">207-209</a>, <a href="#page_211">211</a>, <a href="#page_213">213</a>, <a href="#page_221">221</a>, <a href="#page_264">264</a>.<br /> +Peyer, Roger, <a href="#page_242">242</a>.<br /> +Philippe-Auguste, <a href="#page_040">40</a>.<br /> +Philippe-le-Bel, <a href="#page_041">41</a>.<br /> +Piedmont, <a href="#page_270">270</a>.<br /> +Pierrefonds, Château at, <a href="#page_066">66</a>.<br /> +Pius VI., <a href="#page_194">194</a>.<br /> +Pius, Pope, <a href="#page_210">210</a>.<br /> +Plantagenet, Henry (of Maine and Anjou), <a href="#page_039">39</a>.<br /> +Poitiers, <a href="#page_042">42</a>, <a href="#page_073">73</a>, <a href="#page_095">95-97</a>, <a href="#page_327">327</a>.<br /> +Poitiers, Notre Dame de la Grande, <a href="#page_095">95</a>.<br /> +Poitiers (St. Hilaire), <a href="#page_061">61</a>.<br /> +Poitiers, St. Pierre de, <a href="#page_092">92-101</a>, <a href="#page_538">538</a>.<br /> +Poitou, <a href="#page_071">71-73</a>.<br /> +Poitou, Eleanor of, <a href="#page_039">39</a>.<br /> +Polignac, Château de, <a href="#page_075">75</a>, <a href="#page_076">76</a>, <a href="#page_135">135</a>, <a href="#page_143">143</a>.<a name="page_557" id="page_557"></a><br /> +Port Royal, <a href="#page_045">45</a>.<br /> +Provence, <a href="#page_032">32</a>, <a href="#page_062">62</a>, <a href="#page_163">163-167</a>, <a href="#page_313">313</a>.<br /> +Provençal architecture, <a href="#page_054">54</a>, <a href="#page_055">55</a>, <a href="#page_057">57</a>, <a href="#page_066">66</a>.<br /> +Ptolemy, <a href="#page_159">159</a>.<br /> +Puy, Bertrand du, <a href="#page_422">422</a>.<br /> +Puy de Dôme, <a href="#page_029">29</a>, <a href="#page_073">73</a>, <a href="#page_074">74</a>.<br /> +Puy, Notre Dame de la, <a href="#page_097">97</a>, <a href="#page_134">134-143</a>, <a href="#page_532">532</a>.<br /> +Pyrenees, The, <a href="#page_393">393-395</a>.<br /> +<br /> +Religious movements in France, <a href="#page_023">23-48</a>.<br /> +René, King, <a href="#page_323">323</a>, <a href="#page_326">326</a>.<br /> +Révoil, Henri, <a href="#page_348">348</a>.<br /> +Rheims, <a href="#page_060">60</a>, <a href="#page_062">62</a>, <a href="#page_229">229</a>.<br /> +Rheims, Sixte de, <a href="#page_037">37</a>.<br /> +Rhône valley, <a href="#page_028">28</a>.<br /> +Richelieu, Cardinal, <a href="#page_085">85</a>.<br /> +Rienzi, <a href="#page_211">211</a>.<br /> +Rieux, <a href="#page_497">497</a>.<br /> +Riez, <a href="#page_280">280</a>, <a href="#page_281">281</a>.<br /> +Riom, <a href="#page_073">73</a>.<br /> +Riviera, The, <a href="#page_313">313-320</a>.<br /> +Rochefort, <a href="#page_073">73</a>.<br /> +Rocher des Doms, <a href="#page_213">213</a>.<br /> +Rodez, <a href="#page_029">29</a>, <a href="#page_042">42</a>, <a href="#page_274">274</a>.<br /> +Rodez, Notre Dame de, <a href="#page_363">363</a>, <a href="#page_474">474-481</a>, <a href="#page_539">539</a>.<br /> +Rouen, <a href="#page_060">60</a>.<br /> +Rouen, Nicaise de, <a href="#page_037">37</a>.<br /> +Rouen (St. Ouen), <a href="#page_052">52</a>.<br /> +Rousillon, <a href="#page_368">368</a>, <a href="#page_369">369</a>, <a href="#page_372">372</a>.<br /> +Rousseau, <a href="#page_256">256</a>.<br /> +Rovčre, Bishop de la, <a href="#page_492">492</a>.<br /> +Rubens, <a href="#page_340">340</a>.<br /> +Ruskin, <a href="#page_063">63</a>.<br /> +<br /> +St. Albans in Hertfordshire, <a href="#page_230">230</a>.<br /> +St. André de Bordeaux, <a href="#page_094">94</a>, <a href="#page_396">396-401</a>, <a href="#page_526">526</a>.<br /> +St. Ansone, <a href="#page_121">121</a>.<br /> +St. Apollinaire de Valence, <a href="#page_190">190-194</a>, <a href="#page_543">543</a>.<br /> +St. Armand, <a href="#page_474">474</a>, <a href="#page_481">481</a>.<br /> +St. Armentaire, <a href="#page_339">339</a>, <a href="#page_341">341</a>.<br /> +St. Astier, Armand de, <a href="#page_119">119</a>.<br /> +St. Aubin, <a href="#page_226">226</a>.<br /> +St. Auspice, <a href="#page_289">289</a>.<a name="page_558" id="page_558"></a><br /> +St. Austinde, <a href="#page_433">433</a>, <a href="#page_435">435</a>.<br /> +St. Austremoine, <a href="#page_037">37</a>, <a href="#page_150">150</a>.<br /> +St. Ayrald, <a href="#page_271">271</a>.<br /> +St. Bénezet, <a href="#page_219">219</a>.<br /> +St. Bénigne of Dijon, <a href="#page_063">63</a>.<br /> +St. Benoit de Castres, <a href="#page_471">471-473</a>, <a href="#page_528">528</a>.<br /> +St. Bertrand de Comminges, <a href="#page_062">62</a>, <a href="#page_464">464-468</a>, <a href="#page_530">530</a>.<br /> +St. Bruno, Monks of, <a href="#page_260">260-263</a>.<br /> +St. Caprais d'Agen, <a href="#page_429">429</a>, <a href="#page_431">431</a>, <a href="#page_520">520</a>.<br /> +St. Castor d'Apt, <a href="#page_523">523</a>.<br /> +St. Castor de Nîmes, <a href="#page_236">236-244</a>, <a href="#page_535">535</a>.<br /> +Ste. Catherine, Church of, <a href="#page_303">303</a>.<br /> +St. Cécile d'Albi, <a href="#page_363">363</a>, <a href="#page_482">482-489</a>, <a href="#page_522">522</a>.<br /> +St. Clair, <a href="#page_489">489</a>.<br /> +Ste. Clara de Mont Falcone, <a href="#page_217">217</a>.<br /> +St. Claude, <a href="#page_272">272-274</a>.<br /> +St. Claude, St. Pierre de, <a href="#page_272">272-274</a>, <a href="#page_540">540</a>.<br /> +St. Crescent, <a href="#page_037">37</a>, <a href="#page_186">186</a>, <a href="#page_296">296</a>.<br /> +St. Demetrius, <a href="#page_296">296</a>.<br /> +St. Denis, The bishop of, <a href="#page_037">37</a>.<br /> +St. Denis, <a href="#page_051">51</a>.<br /> +St. Domnin, <a href="#page_285">285</a>.<br /> +St. Emilien, <a href="#page_253">253</a>.<br /> +Ste. Estelle, <a href="#page_218">218</a>.<br /> +St. Etienne, <a href="#page_230">230</a>.<br /> +St. Etienne d'Auxerre, <a href="#page_407">407</a>.<br /> +St. Etienne de Cahors, <a href="#page_425">425-428</a>, <a href="#page_527">527</a>.<br /> +St. Etienne de Chalons-sur-Saône, <a href="#page_170">170-173</a>, <a href="#page_529">529</a>.<br /> +St. Etienne de Fréjus, <a href="#page_335">335-338</a>.<br /> +St. Etienne de Limoges, <a href="#page_104">104-111</a>, <a href="#page_532">532</a>.<br /> +St. Etienne de Toulouse, <a href="#page_439">439-448</a>, <a href="#page_541">541</a>.<br /> +St. Eulalie d'Elne, <a href="#page_372">372-374</a>, <a href="#page_531">531</a>.<br /> +St. Eustache, <a href="#page_268">268</a>.<br /> +St. Eutrope (Saintes), <a href="#page_115">115-117</a>.<br /> +St. Felix, <a href="#page_241">241</a>.<br /> +St. Flour, St. Odilon de, <a href="#page_112">112-114</a>, <a href="#page_540">540</a>.<br /> +St. François de Sales, <a href="#page_253">253</a>.<br /> +St. Fraterne, <a href="#page_280">280</a>.<a name="page_559" id="page_559"></a><br /> +<br /> +St. Front de Périgueux, <a href="#page_056">56</a>, <a href="#page_087">87-91</a>, <a href="#page_097">97</a>, <a href="#page_537">537</a>.<br /> +St. Fulcran de Lodčve, <a href="#page_152">152-155</a>, <a href="#page_533">533</a>.<br /> +St. Gatien (Tours), <a href="#page_037">37</a>.<br /> +St. Genialis, <a href="#page_201">201</a>.<br /> +St. Georges, <a href="#page_137">137</a>.<br /> +St. Gilles, <a href="#page_232">232</a>.<br /> +St. Hilaire, <a href="#page_061">61</a>, <a href="#page_095">95</a>, <a href="#page_096">96</a>.<br /> +St. Honorat des Alyscamps, <a href="#page_231">231</a>.<br /> +St. Jean d'Alais, <a href="#page_249">249-251</a>, <a href="#page_521">521</a>.<br /> +St. Jean-Baptiste d'Aire, <a href="#page_469">469</a>, <a href="#page_470">470</a>, <a href="#page_521">521</a>.<br /> +St. Jean de Bazas, <a href="#page_411">411</a>, <a href="#page_412">412</a>, <a href="#page_526">526</a>.<br /> +St. Jean de Lyon, <a href="#page_177">177-185</a>, <a href="#page_533">533</a>.<br /> +St. Jean-de-Malte, Aix, <a href="#page_324">324</a>.<br /> +St. Jean de Maurienne, <a href="#page_256">256</a>, <a href="#page_269">269-271</a>, <a href="#page_534">534</a>.<br /> +St. Jean de Perpignan, <a href="#page_368">368-371</a>, <a href="#page_537">537</a>.<br /> +Ste. Jeanne de Chantal, <a href="#page_253">253</a>.<br /> +St. Jerome de Digne, <a href="#page_281">281</a>, <a href="#page_283">283-286</a>.<br /> +St. Julian, <a href="#page_413">413</a>.<br /> +St. Juste de Narbonne, <a href="#page_375">375-379</a>, <a href="#page_535">535</a>.<br /> +St. Lizier, <a href="#page_499">499</a>, <a href="#page_540">540</a>.<br /> +St. Lizier, Eglise de, <a href="#page_499">499</a>, <a href="#page_500">500</a>, <a href="#page_540">540</a>.<br /> +St. Louis de La Rochelle, <a href="#page_082">82-84</a>, <a href="#page_532">532</a>.<br /> +St. Marcellin, <a href="#page_285">285</a>.<br /> +St. Marc's at Venice, <a href="#page_056">56</a>, <a href="#page_087">87-89</a>, <a href="#page_346">346</a>, <a href="#page_425">425</a>.<br /> +Ste. Marie d'Auch, <a href="#page_432">432-438</a>, <a href="#page_524">524</a>.<br /> +Ste. Marie d'Oloron, <a href="#page_498">498</a>, <a href="#page_536">536</a>.<br /> +Ste. Marie Majeure de Marseilles, <a href="#page_318">318</a>, <a href="#page_342">342-349</a>, <a href="#page_534">534</a>.<br /> +Ste. Marie Majeure de Toulon, <a href="#page_332">332-334</a>, <a href="#page_541">541</a>.<br /> +St. Mars, <a href="#page_287">287</a>.<br /> +Ste. Marthe, <a href="#page_134">134</a>.<br /> +St. Martial, <a href="#page_037">37</a>, <a href="#page_107">107</a>.<br /> +St. Martin (Tours), <a href="#page_061">61</a>.<br /> +St. Maurice, <a href="#page_304">304</a>.<br /> +St. Maurice d'Angers, <a href="#page_097">97</a>.<br /> +St. Maurice de Mirepoix, <a href="#page_501">501</a>.<br /> +St. Maurice de Vienne, <a href="#page_179">179</a>, <a href="#page_184">184</a>, <a href="#page_186">186-189</a>, <a href="#page_193">193</a>, <a href="#page_544">544</a>.<br /> +St. Maxine, <a href="#page_324">324</a>.<a name="page_560" id="page_560"></a><br /> +St. Michel, <a href="#page_142">142</a>.<br /> +St. Nazaire de Beziers, <a href="#page_363">363-367</a>, <a href="#page_526">526</a>.<br /> +St. Nazaire de Carcassonne, <a href="#page_057">57</a>, <a href="#page_319">319</a>, <a href="#page_449">449-460</a>, <a href="#page_527">527</a>.<br /> +St. Nectaire, <a href="#page_073">73</a>, <a href="#page_074">74</a>, <a href="#page_092">92</a>.<br /> +St. Odilon de St. Flour, <a href="#page_112">112-114</a>, <a href="#page_540">540</a>.<br /> +St. Ouen de Rouen, <a href="#page_052">52</a>.<br /> +St. Papoul, <a href="#page_496">496</a>, <a href="#page_497">497</a>.<br /> +St. Paul (Narbonne), <a href="#page_037">37</a>.<br /> +St. Paul Trois Châteaux, <a href="#page_305">305-309</a>, <a href="#page_542">542</a>.<br /> +St. Phérade, <a href="#page_430">430</a>.<br /> +St. Pierre d'Alet, <a href="#page_350">350</a>, <a href="#page_351">351</a>, <a href="#page_522">522</a>.<br /> +St. Pierre d'Angoulęme, <a href="#page_073">73</a>, <a href="#page_120">120-125</a>, <a href="#page_523">523</a>.<br /> +St. Pierre d'Annecy, <a href="#page_252">252-254</a>, <a href="#page_523">523</a>.<br /> +St. Pierre de Mende, <a href="#page_490">490-494</a>, <a href="#page_534">534</a>.<br /> +St. Pierre de Montpellier, <a href="#page_352">352-357</a>, <a href="#page_534">534</a>.<br /> +St. Pierre de Poitiers, <a href="#page_092">92-101</a>, <a href="#page_538">538</a>.<br /> +St. Pierre de Saintes, <a href="#page_115">115-117</a>, <a href="#page_539">539</a>.<br /> +St. Pierre de St. Claude, <a href="#page_272">272-274</a>, <a href="#page_540">540</a>.<br /> +St. Pons, <a href="#page_042">42</a>.<br /> +St. Pons de Tomiers, <a href="#page_500">500</a>, <a href="#page_501">501</a>.<br /> +St. Pothin, <a href="#page_179">179</a>.<br /> +St. Privat, <a href="#page_491">491</a>, <a href="#page_494">494</a>.<br /> +St. Prosper, <a href="#page_281">281</a>.<br /> +St. Radegonde (Poitiers), <a href="#page_095">95-98</a>.<br /> +St. Rémy, <a href="#page_235">235</a>.<br /> +St. Reparata de Nice, <a href="#page_328">328-331</a>.<br /> +St. Restuit, <a href="#page_305">305</a>.<br /> +St. Saturnin (Toulouse), <a href="#page_037">37</a>.<br /> +St. Sauveur d'Aix, <a href="#page_323">323-327</a>, <a href="#page_521">521</a>.<br /> +St. Siffrein de Carpentras, <a href="#page_221">221-225</a>, <a href="#page_528">528</a>.<br /> +St. Taurin, <a href="#page_433">433</a>.<br /> +St. Théodorit d'Uzčs, <a href="#page_245">245-248</a>, <a href="#page_542">542</a>.<br /> +St. Théodule, <a href="#page_303">303</a>.<br /> +St. Thomas, <a href="#page_134">134</a>.<br /> +St. Trophime, <a href="#page_230">230</a>, <a href="#page_232">232</a>.<br /> +St. Trophime d'Arles, <a href="#page_037">37</a>, <a href="#page_202">202</a>, <a href="#page_228">228-235</a>, <a href="#page_524">524</a>.<br /> +St. Valentin, <a href="#page_221">221</a>.<a name="page_561" id="page_561"></a><br /> +St. Valčre (Trčves), <a href="#page_037">37</a>.<br /> +St. Venuste, <a href="#page_359">359</a>.<br /> +St. Véran, <a href="#page_301">301</a>.<br /> +St. Véran de Cavaillon, <a href="#page_200">200-203</a>, <a href="#page_528">528</a>.<br /> +St. Vincent de Macon, <a href="#page_174">174-176</a>.<br /> +St. Vincent de Paul, Statue of, <a href="#page_285">285</a>.<br /> +St. Virgil, <a href="#page_230">230</a>.<br /> +Saintes, Eutrope de, <a href="#page_037">37</a>.<br /> +Saisset, Bernard, <a href="#page_463">463</a>.<br /> +Saône, River, <a href="#page_170">170</a>, <a href="#page_174">174</a>, <a href="#page_181">181</a>.<br /> +Sarlat, <a href="#page_042">42</a>, <a href="#page_500">500</a>.<br /> +Sarlat, Cathédrale de, <a href="#page_540">540</a>.<br /> +Savoie, <a href="#page_030">30</a>, <a href="#page_252">252</a>, <a href="#page_256">256</a>, <a href="#page_271">271</a>.<br /> +Scott, Sir Walter, <a href="#page_051">51</a>, <a href="#page_058">58</a>.<br /> +Senez, <a href="#page_280">280</a>.<br /> +Senlis, <a href="#page_060">60</a>.<br /> +Sens, Savinien de, <a href="#page_037">37</a>.<br /> +Sévigné, Madame de, <a href="#page_392">392</a>.<br /> +Sion, Cathédrale de, <a href="#page_302">302-304</a>, <a href="#page_540">540</a>.<br /> +Sisteron, <a href="#page_281">281</a>.<br /> +Sterne, <a href="#page_126">126</a>, <a href="#page_184">184</a>.<br /> +Stevenson, R. L., <a href="#page_023">23</a>, <a href="#page_030">30</a>, <a href="#page_135">135</a>, <a href="#page_249">249</a>.<br /> +Strasbourg, <a href="#page_051">51</a>.<br /> +Suavis, <a href="#page_464">464</a>.<br /> +Suger, Abbot, <a href="#page_051">51</a>.<br /> +<br /> +Talleyrand-Périgord (Bishop of Autun), <a href="#page_046">46</a>.<br /> +Tarascon, Castle at, <a href="#page_066">66</a>.<br /> +Tarasque, The, <a href="#page_134">134</a>.<br /> +Tarbes, <a href="#page_417">417</a>. <a href="#page_418">418</a>.<br /> +Tarbes, L'Eglise de la Sčde, <a href="#page_417">417-419</a>.<br /> +Tarentaise, <a href="#page_256">256</a>, <a href="#page_268">268</a>, <a href="#page_270">270</a>.<br /> +Tarn, River, <a href="#page_422">422</a>.<br /> +Thevenot, <a href="#page_113">113</a>.<br /> +Toulon, <a href="#page_330">330</a>, <a href="#page_332">332</a>.<br /> +Toulon, St. Marie Majeure de, <a href="#page_332">332-334</a>, <a href="#page_541">541</a>.<br /> +Toulouse, <a href="#page_042">42</a>, <a href="#page_439">439-441</a>.<br /> +Toulouse, Musée of, <a href="#page_441">441</a>, <a href="#page_447">447</a>.<br /> +Toulouse, St. Etienne de, <a href="#page_439">439-448</a>, <a href="#page_541">541</a>.<br /> +Toulouse, St. Saturnin, <a href="#page_037">37</a>.<br /> +"Tour Fenestrelle," <a href="#page_247">247</a>.<br /> +Touraine, <a href="#page_029">29</a>, <a href="#page_071">71</a>, <a href="#page_072">72</a>.<br /> +Tours, <a href="#page_029">29</a>.<a name="page_562" id="page_562"></a><br /> +<br /> +Tours (St. Gatien), <a href="#page_037">37</a>.<br /> +Tours (St. Martin), <a href="#page_061">61</a>.<br /> +Treaty of Tolentino, <a href="#page_210">210</a>.<br /> +Trčves (St. Valčre), <a href="#page_037">37</a>.<br /> +Tricastin, <a href="#page_305">305</a>, <a href="#page_306">306</a>.<br /> +Trinity Church, Boston, <a href="#page_141">141</a>, <a href="#page_346">346</a>.<br /> +Tulle, Cathédrale de, <a href="#page_118">118</a>, <a href="#page_119">119</a>, <a href="#page_542">542</a>.<br /> +Tuscany, <a href="#page_033">33</a>.<br /> +<br /> +Unigenitus, Bull, <a href="#page_045">45</a>.<br /> +Urban, Pope, <a href="#page_033">33</a>.<br /> +Urban II., <a href="#page_145">145</a>, <a href="#page_149">149</a>, <a href="#page_150">150</a>, <a href="#page_191">191</a>, <a href="#page_458">458</a>.<br /> +Urban V., <a href="#page_354">354</a>.<br /> +Uzčs, <a href="#page_245">245-248</a>.<br /> +Uzčs, St. Theodorit de, <a href="#page_245">245-248</a>, <a href="#page_542">542</a>.<br /> +<br /> +Vabres, <a href="#page_042">42</a>, <a href="#page_499">499</a>.<br /> +Vabres, Cathédrale de, <a href="#page_543">543</a>.<br /> +Vaison, <a href="#page_226">226</a>, <a href="#page_227">227</a>.<br /> +Vaison, Cathédrale de, <a href="#page_226">226</a>, <a href="#page_227">227</a>, <a href="#page_543">543</a>.<br /> +Valence, <a href="#page_029">29</a>.<br /> +Valence, St. Apollinaire de, <a href="#page_190">190-194</a>, <a href="#page_543">543</a>.<br /> +Vaucluse, <a href="#page_208">208</a>.<br /> +Vaudoyer, Léon, <a href="#page_348">348</a>.<br /> +Vehens, Raimond de, <a href="#page_112">112</a>.<br /> +Venasque, <a href="#page_222">222</a>.<br /> +Vence, <a href="#page_300">300</a>, <a href="#page_301">301</a>.<br /> +Vence, Notre Dame de, <a href="#page_300">300</a>, <a href="#page_301">301</a>, <a href="#page_544">544</a>.<br /> +Vendée, La, <a href="#page_072">72</a>.<br /> +Veronese, Alex., <a href="#page_401">401</a>.<br /> +Veyrie, Réne de la, <a href="#page_085">85</a>.<br /> +Veyrier, <a href="#page_334">334</a>.<br /> +Vic, Dominique de, <a href="#page_434">434</a>.<br /> +Vienne, <a href="#page_029">29</a>, <a href="#page_061">61</a>, <a href="#page_229">229</a>, <a href="#page_253">253</a>, <a href="#page_259">259</a>, <a href="#page_273">273</a>, <a href="#page_296">296</a>.<br /> +Vienne, St. Maurice, <a href="#page_179">179</a>, <a href="#page_184">184</a>, <a href="#page_186">186-189</a>, <a href="#page_193">193</a>, <a href="#page_544">544</a>.<br /> +Villeneuve-les-Avignon, <a href="#page_213">213</a>.<br /> +Villeneuve, Raimond de, <a href="#page_339">339</a>.<br /> +Viollet-le-Duc, <a href="#page_088">88</a>, <a href="#page_131">131</a>, <a href="#page_146">146</a>, <a href="#page_377">377</a>, <a href="#page_442">442</a>, <a href="#page_452">452</a>, <a href="#page_455">455</a>.<br /> +Viviers, Cathédrale de, <a href="#page_195">195</a>, <a href="#page_196">196</a>, <a href="#page_544">544</a>.<br /> +Voltaire, <a href="#page_273">273</a>.<a name="page_563" id="page_563"></a><br /> +<br /> +Werner, Archbishop, <a href="#page_051">51</a>.<br /> +Westminster Cathedral, London, <a href="#page_345">345</a>.<br /> +William of Wykeham (England), <a href="#page_051">51</a>.<br /> +William, Duke of Normandy, <a href="#page_039">39</a>.<br /> +Wykeham, William of, <a href="#page_051">51</a>.<br /> +<br /> +Young, Arthur, <a href="#page_024">24</a>, <a href="#page_208">208</a>, <a href="#page_256">256</a>, <a href="#page_273">273</a>, <a href="#page_464">464</a>.<br /> +Ypres, Bishop of, <a href="#page_048">48</a>.<br /> +</p> + +<p> +<br /> +</p> + +<div class="figcenter" style="width: 355px;"> +<a href="images/ill_inside_back_a.jpg"> +<img src="images/ill_inside_back_a_sml.jpg" width="355" height="550" alt="image of the book's inside back cover" title="" /></a> +</div> + +<p> +<br /> +</p> + +<div class="figcenter" style="width: 355px;"> +<a href="images/ill_inside_back_b.jpg"> +<img src="images/ill_inside_back_b_sml.jpg" width="355" height="550" alt="image of the book's inside back cover" title="" /></a> +</div> + +<hr class="full" /> + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Cathedrals of Southern France, by +Francis Miltoun + +*** END OF THIS PROJECT GUTENBERG EBOOK THE CATHEDRALS OF SOUTHERN FRANCE *** + +***** This file should be named 35212-h.htm or 35212-h.zip ***** 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