diff options
| author | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:05:01 -0700 |
|---|---|---|
| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-14 20:05:01 -0700 |
| commit | ae64b749ea7fd0b88627c4dcb62b64a8257eef87 (patch) | |
| tree | e89b431c5ecbbd821db4c4800d915f36a865a9c3 | |
| -rw-r--r-- | .gitattributes | 3 | ||||
| -rw-r--r-- | 36051-8.txt | 2848 | ||||
| -rw-r--r-- | 36051-8.zip | bin | 0 -> 44464 bytes | |||
| -rw-r--r-- | 36051-h.zip | bin | 0 -> 85731 bytes | |||
| -rw-r--r-- | 36051-h/36051-h.htm | 3090 | ||||
| -rw-r--r-- | 36051-h/images/colophon.png | bin | 0 -> 19702 bytes | |||
| -rw-r--r-- | 36051-h/images/logo.png | bin | 0 -> 17109 bytes | |||
| -rw-r--r-- | 36051.txt | 2848 | ||||
| -rw-r--r-- | 36051.zip | bin | 0 -> 44437 bytes | |||
| -rw-r--r-- | LICENSE.txt | 11 | ||||
| -rw-r--r-- | README.md | 2 |
11 files changed, 8802 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/36051-8.txt b/36051-8.txt new file mode 100644 index 0000000..c5555e4 --- /dev/null +++ b/36051-8.txt @@ -0,0 +1,2848 @@ +The Project Gutenberg EBook of Colors of Life, by Max Eastman + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Colors of Life + Poems and Songs and Sonnets + +Author: Max Eastman + +Release Date: May 7, 2011 [EBook #36051] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK COLORS OF LIFE *** + + + + +Produced by David E. Brown, Bryan Ness and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + + + + + + + + + COLORS OF LIFE + + + + + NEW POETRY: FALL 1918 + + + _By Robert Graves_ + FAIRIES AND FUSILIERS + + _By Gilbert Frankau_ + THE OTHER SIDE + + _By Max Eastman_ + COLORS OF LIFE + + _By Kahlil Gibran_ + THE MADMAN + + + + + COLORS OF LIFE + + POEMS AND SONGS AND SONNETS + + BY + MAX EASTMAN + + + NEW YORK ALFRED A. KNOPF MCMXVIII + + + COPYRIGHT, 1918, BY + ALFRED A. KNOPF, INC. + + + PRINTED IN THE UNITED STATES OF AMERICA + + + + +A PREFACE + +ABOUT AMERICAN POETRY + + +It is impossible for me, feeling and watching the eternal tidal currents +of liberty and individual life against tyranny and the type, which are +clashing and rearing up their highest crimsoned waves at this hour, to +publish without some word of deprecation a book of poems so personal for +the most part, and reflecting my own too easy taste of freedom rather +than my share in the world's struggle towards an age and universe of it. +That struggle has always occupied my thoughts, and often my energies, +and yet I have never identified myself with it or found my undivided +being there. I have found that rather in individual experience and in +those moments of energetic idleness when the life of universal nature +seemed to come to its bloom of realization in my consciousness. Life is +older than liberty. It is greater than revolution. It burns in both +camps. And life is what I love. And though I love life for all men and +women, and so inevitably stand in the ranks of revolution against the +cruel system of these times, I loved it first for myself. Its +essence--the essence of life--is variety and specific depth, and it can +not be found in monotonous consecration to a general principle. +Therefore I have feared and avoided this consecration, which earnest +friends for some reason always expect me to exemplify, and my poetry has +never entered, even so deeply as it might, into those tempests of social +change that are coloring our thoughts today. + +Poetry that has life for its subject, and untempered reality, is rather +expected to manifest that irregular flow and exuberance of material over +structure with which Walt Whitman challenged the world. In America at +least the freedom and poignant candor of strong art is associated with +the tradition that he founded, and little is granted to that other +tradition which finds its original in Edgar Allan Poe. There existed in +Europe, however, a succession of poets whose eyes turned back in +admiration to Poe, and they were the poets of reality and those who +touched the mood of social revolt. And for my part I think there is a +modern validity in the attitudes of both these poets, and a certain +adjudication between them which a perfectly impersonal science might +propose. + +Every one who reads this book will be familiar, I suppose, with Walt +Whitman's ideal of an American poetry so free and strong and +untrammelled of ornamentation that it should go out of the books it was +published in and stand up with the hills and forests on the earth. "The +Poetry of the future," he said. + + + + +CONTENTS + + + AMERICAN IDEALS OF POETRY--A PREFACE 13 + + +POEMS + + COMING TO PORT 43 + + THE LONELY BATHER 45 + + IN MY ROOM 46 + + HOURS 47 + + FIRE AND WATER 48 + + YOU MAKE NO ANSWER 49 + + OUT OF A DARK NIGHT 50 + + A MORNING 51 + + ANNIVERSARY 52 + + AUTUMN LIGHT 53 + + A MODERN MESSIAH 54 + + IN A RED CROSS HOSPITAL 55 + + A VISIT 56 + + TO LOVE 58 + + CAR-WINDOW 59 + + LITTLE FISHES 60 + + INVOCATION 61 + + SOMETIMES 62 + + TO MARIE SUKLOFF--AN ASSASSIN 63 + + TO AN ACTRESS 65 + + EYES 66 + + X RAYS 67 + + +SONNETS + + A PREFACE ABOUT SONNETS 71 + + A PRAISEFUL COMPLAINT 74 + + THOSE YOU DINED WITH 75 + + THE PASSIONS OF A CHILD 76 + + AS THE CRAG EAGLE 77 + + TO MY FATHER 78 + + TO EDWARD S. MARTIN 79 + + EUROPE--1914 80 + + ISADORA DUNCAN 81 + + THE SUN 82 + + THE NET 83 + + A DUNE SONNET 84 + + +SONGS + + SEA-SHORE 87 + + RAINY SONG 88 + + A HYMN TO GOD 90 + + COMING SPRING 91 + + DAISIES 92 + + BOBOLINK 93 + + DIOGENES 94 + + +EARLIER POEMS + + A PREFACE ABOUT THEIR PHILOSOPHY 97 + + AT THE AQUARIUM 102 + + EARTH'S NIGHT 103 + + THE THOUGHT OF PROTAGORAS 104 + + TO THE ASCENDING MOON 107 + + LEIF ERICSON 110 + + MIDNIGHT 116 + + IN MARCH 117 + + THE FLOWERS AT CHURCH 118 + + TO THE LITTLE BED AT NIGHT 120 + + IN A DUNGEON OF RUSSIA 121 + + TO A TAWNY THRUSH 125 + + THE SAINT GAUDENS STATUES 127 + + SUMMER SUNDAY 129 + + + + +AMERICAN IDEALS OF POETRY + +A PREFACE + + +It is impossible for me, feeling and watching the eternal tidal currents +of liberty and individual life against tyranny and the type, which are +clashing and rearing up their highest crimsoned waves at this hour, to +publish without some word of deprecation a book of poems so personal for +the most part, and reflecting my own too easy taste of freedom rather +than my sense of the world's struggle towards an age and universe of it. +That struggle has always occupied my thoughts, and often my energies, +and yet I have never identified myself with it or found my undivided +being there. I have found that rather in individual experience, and in +those moments of energetic idleness when the life of universal nature +seemed to come to its bloom of realization in my consciousness. Life is +older than liberty. It is greater than revolution. It burns in both +camps. And life is what I love. And though I love life for all men and +women, and so inevitably stand in the ranks of revolution against the +cruel system of these times, I love it also for myself. And its +essence--the essence of life--is variety and specific depth. It can not +be found in monotonous consecration to a general principle. Therefore I +have feared and avoided this consecration, which earnest friends for +some reason always expect me to exemplify, and my poetry has never +entered even so deeply as it might into those tempests of social change +that are coloring our thoughts today. + + +Poetry that has life for its subject, and democratic reality, is rather +expected to manifest that irregular flow and exuberance of material over +structure with which Walt Whitman challenged the world. In America at +least the freedom and poignant candor of strong art is associated with +the tradition that he founded, and little is granted to that other +tradition which finds its original in Edgar Allan Poe. There existed in +Europe, however, a succession of poets whose eyes turned back in +admiration to Poe, and they were poets of reality, and those who touched +the mood of democratic revolt. And for my part I think there is a modern +validity in the attitudes of both these poets, a certain adjudication +between them which a perfectly impersonal science might propose; and +that is what I should like to discuss with those who may enter +sympathetically into this little volume. + +They will all be familiar, I suppose, with Walt Whitman's ideal of an +American poetry so free and strong and untrammelled of ornamentation, +that it should go out of the books it was published in and stand up with +the hills and forests on the earth. + + +"The poetry of the future," he said, "aims at the free expression of +emotion, (which means far, far more than appears at first,) and to +arouse and initiate, more than to define or finish.... + +"In my opinion the time has arrived to essentially break down the +barriers of form between prose and poetry. I say the latter is +henceforth to win and maintain its character regardless of rhyme, and +the measurement-rules of iambic, spondee, dactyl, &c., and that even if +rhyme and those measurements continue to furnish the medium for inferior +writers and themes, (especially for persiflage and the comic, as there +seems henceforward, to the perfect taste, something inevitably comic in +rhyme, merely in itself, and anyhow,) the truest and greatest _Poetry_, +(while subtly and necessarily always rhythmic, and distinguishable +easily enough,) can never again, in the English language, be express'd +in arbitrary and rhyming metre, any more than the greatest eloquence, or +the truest power and passion. While admitting that the venerable and +heavenly forms of chiming versification have in their time play'd great +and fitting parts--that the pensive complaint, the ballads, wars, +amours, legends of Europe, &c., have, many of them, been inimitably +render'd in rhyming verse--that there have been very illustrious poets +whose shapes the mantle of such verse has beautifully and appropriately +envelopt--and though the mantle has fallen, with perhaps added beauty, +on some of our own age--it is, notwithstanding, certain to me, that the +day of such conventional rhyme is ended. In America, at any rate, and as +a medium of highest aesthetic practical or spiritual expression, present +or future, it palpably fails, and must fail, to serve. The Muse of the +Prairies, of California, Canada, Texas, and of the peaks of Colorado, +dismissing the literary, as well as social etiquette of over-sea +feudalism and caste, joyfully enlarging, adapting itself to comprehend +the size of the whole people, with the free play, emotions, pride, +passions, experiences, that belong to them, body and soul--to the +general globe, and all its relations in astronomy, as the savans portray +them to us--to the modern, the busy Nineteenth century, (as grandly +poetic as any, only different,) with steamships, railroads, factories, +electric telegraphs, cylinder presses--to the thought of the solidarity +of nations, the brotherhood and sisterhood of the entire earth--to the +dignity and heroism of the practical labor of farms, factories, +foundries, workshops, mines, or on ship-board, or on lakes and +rivers--resumes that other medium of expression, more flexible, more +eligible--soars to the freer, vast, diviner heaven of prose." + + +It may surprise some people to see this monumental challenge to the +poets of the future confronted with the pathetic memory of Edgar Allan +Poe. And yet it is natural to place these two poets in contrast, and the +weight neither of genius nor of influence is altogether upon one side. +They are the two American poets of unique distinction, and they are the +fountains of the two strongest influences in all modern poetry of the +occident. And it is worth observing that if Walt Whitman had written as +few pages of poetry as Poe did, his name would hardly be remembered, +whereas Poe would have established a literary tradition if he had +written but five sorrowful lyrics. His individuality was so poignant. +His art was so exquisite. And not only was his art exquisite, but his +philosophy of his art was as unique, assertive, and prodigious in +contempt for his predecessors, as that of Walt Whitman. I have never +read anything about any art more sheer and startling in its kind, than +Poe's essay on "The Philosophy of Composition"; and nothing more +energetically opposite to Walt Whitman could possibly be devised. To +convey the flavor of the contrast, I quote these sentences--inadequate +for any other purpose--from Poe's essay: + + "Most writers--poets in especial--prefer having it understood + that they compose by a species of fine frenzy--an ecstatic + intuition; and would positively shudder at letting the public + take a peep behind the scenes at the elaborate and vacillating + crudities of thought, at the true purposes seized only at the + last moment, at the innumerable glimpses of idea that arrived + not at the maturity of full view, at the fully matured fancies + discarded in despair as unmanageable, at the cautious + selections and rejections, at the painful erasures and + interpolations--in a word, at the wheels and pinions, the + tackle for scene-shifting, the step-ladders and demon-traps, + the cock's feathers, the red paint and the black patches.... + + "For my own part, I have neither sympathy with the repugnance + alluded to, nor at any time the least difficulty in recalling + to mind the progressive steps of any of my compositions; and, + since the interest of an analysis, or reconstruction, such as I + have considered a _desideratum_, is quite independent of any + real or fancied interest in the thing analyzed, it will not be + regarded as a breach of decorum on my part to show the _modus + operandi_ by which some one of my own works was put together. I + select 'The Raven' as most generally known.... + + "Let us dismiss, as irrelevant to the poem _per se_, the + circumstance--or say the necessity--which in the first place + gave rise to the intention of composing _a_ poem that should + suit at once the popular and critical taste. + + "We commence, then, with this intention. + + "The initial consideration was that of extent. If any literary + work is too long to be read at one sitting, we must be content + to dispense with the immensely important effect derivable from + unity of impression; for, if two sittings be required, the + affairs of the world interfere, and everything like totality is + at once destroyed.... + + "My next thought concerned the choice of an impression, or + effect, to be conveyed: and here I may as well observe that, + throughout the construction, I kept steadily in view the design + of rendering the work _universally_ appreciable. I should be + carried too far out of my immediate topic were I to + demonstrate a point upon which I have repeatedly insisted, and + which with the poetical stands not in the slightest need of + demonstration--the point, I mean, that Beauty is the sole + legitimate province of the poem.... + + "But in subjects so handled, however skilfully, or with however + vivid an array of incident, there is always a certain hardness + or nakedness, which repels the artistical eye. Two things are + invariably required: first, some amount of complexity, or more + properly, adaptation; and, second, some amount of + suggestiveness, some under-current, however indefinite, of + meaning. It is this latter, in especial, which imparts to a + work of art so much of that _richness_ (to borrow from colloquy + a forcible term) which we are too fond of confounding with _the + ideal_." + +The opposition of these two characters and attitudes is complete. Upon +the one side a vast preoccupation with human meaning and morals, with +health and the common reality and love and democracy, a grand contempt +for beauty, and for the effort to attract or gratify a reader with +"verbal melody," a contempt for everything that savors of deliberate +technique in art. Upon the other side also contempt--contempt like a +piece of cold analytical steel for every pretense that the technique of +art is not deliberate, that poets are not seeking to attract and +gratify, that truth or moral or meaning instead of beauty is the portent +of a poem--a disposition to seek beauty in unique and even unhealthy +places, a lonely aristocratic heart of pain, and a preoccupation with +"verbal melody" never before or since equalled in poetry. The details of +this difference are fascinating, but the generalization of it is what +will illumine the modern problems about poetry. To Edgar Allan Poe a +poem was an objective thing, to Walt Whitman poetry was an act of +subjective expression. Poe would take sounds and melodies of words +almost actually into his hands, and carve and model them until he had +formed a beautiful vessel, and he would take emotions and imaginations +out of his heart and weave and inlay them in that vessel, and even the +crimson out of his blood, and finally for "enrichment" he would seek out +in his mind the hue of some meaning or moral to pour over it until it +was perfect. And these beautiful vessels he would set forth for view and +purchase, standing aside from them like a creative trader, proud, but no +more identified with them than as though he had made them out of the +colors of shells. To Walt Whitman a poem was not a thing. His poetry +was himself. His meanings, emotions, experiences, love and wonder of +life, filled him and he overflowed in language--without "art," without +purpose but to communicate his being. So he maintained. His poem was +never an object to him, even after it had flowed full and he sought to +perfect its contours. His emendations were not often objective +improvements; they were private remodellings to make the language a more +direct and fluent identity with what he considered himself. This was the +task upon which he labored as the poet of democracy and social love. + +Now, it is not merely an accident, or a reflection upon America or upon +human nature, that Walt Whitman, with all his yearnings over the average +American and his offering of priesthood and poetry to the people, should +remain the poet of a rather esoteric few, whereas Poe--even with the +handful of poems he wrote--may be said to be acceptable to the +generality of men. The Raven, or Helen, or Annabelle Lee, or some sad +musical echo of the death of beauty, might be found in illuminated +covers on the most "average" of American parlor tables, but never +anything there of Walt Whitman--unless it be "Captain, My Captain!" the +one rather weak metrical poem he deigned to write. And there is +something deeply and really pathetic in this fact, and something which +only an adequate science of verse can explain. For the emotions and the +meanings of Walt Whitman's poetry are actually the ones that interest +simple and thoughtful people who have leisure to feel. His realizations +of life would be acceptable and be honored, as much at least as great +art is ever honored, by the "divine average," if they had been conveyed, +as Poe's were, in vessels of light, which would make them objective, and +from which they might brim over with excess of subjective meaning and +emotion. + +I do not mean to express a wish that Walt Whitman had conveyed them so, +or the opinion that he could have been a more stupendous poetic and +moral hero of nature by writing otherwise than he did. His propulsive +determination to put forth in this facile nineteenth century culture, +sweet with the decay and light with the remnant fineries of feudal +grandeur, the original, vast, unfinished substance of man, was a +phenomenon like the rising of a volcanic continent amid ships on the +sea. No word but the words in his book can portray the magnitude of his +achievement; no critic but Envy could judge it except as itself and by +its own standard. But as a prophetic example of the poems of the +future, and especially the poems of democracy and social love, it +suffers a weakness--the weakness that Walt Whitman's character suffered. +It is egocentric and a little inconsiderate of the importance of other +people. Walt Whitman composed wonderful passages about universal social +love, but he could not be the universal poet exactly because he was not +social enough. He was not humble enough to be social. The rebel egoism +of democracy was in him the lordly and compelling thing, and though his +love for the world was prodigious, it was not the kind of love that +gives attention instinctively to the egoism of others. + +There may be no grand passion for the idea, but there is a natural +companionship with the fact of "democracy," in Poe's statement that he +"kept steadily in view the design of rendering the work universally +appreciable," and that statement more characteristically distinguishes +his attitude from Walt Whitman's than the different ways they had of +talking about beauty. All poets who mould their poems objectively, even +though they may conceive themselves to be utterly alone with beauty, are +really in social communion with humanity. For that is what the word +_objective_ means. An object, or as we say, a "thing," differs from +other elements of our experience only in that it can be experienced in +the same form at different times and by different persons. And for an +object to be beautiful is for it to hold value in itself, so that +various perceivers may come from all sides and find it there. Therefore +one who moulds an object towards external perfection, however sad his +solitude, enters directly into the "universal friendship" toward which +Walt Whitman directed so much of the longing of his words. One who pours +out phrases direct from his emotion may experience a relief and glory +that implies listeners, and he may win listeners, but they will each +rebuild out of his phrases their own different poem, and they will +comprise in their number only those endowed with the special power to +build poems out of phrases poured out. And whatever we may wish were +true of the world, it is not true that the majority are so endowed. +Therefore the poetry that is highly subjective is almost inevitably the +poetry of a few; and the "direct expression of emotion" achieves a less +clear and general social communion than the embodiment of emotion in an +object of art. + +It could be established, I believe, with mechanical precision, that the +rhythmic values most cherished by the social rebels who now write so +much "free verse," are values practically incommunicable to others, and +absolutely incommunicable by the method usually adopted, that of +printing words on a page. A little of that icy matter-of-fact realism +with which Poe used to scatter the sweet foggy thoughts of the +literarious, while it might not affect the art of these poets, would +surely reduce the volume of what they have to say about it. For +instance, here is the answer of one of them to an assertion that the +line division in free-verse is "arbitrary," and that if we copied one of +these long poems in solid prose, the poet himself could hardly ever +divide it again as it was: + +"Free verse that is free verse is _not_ arbitrary. Much of it is, of +course--so are many canvases mere splashy imitations of Matisse. But +there is free verse that resolves itself into just those lines--a little +more subtly than sonnets or triolets--by virtue of pauses, of +heart-beats, of the quickness or slowness of your breath, and maybe of +your pulse itself.... It tries to give the rhythm value of those +hesitations, those quickenings and slowings of the flow of ideas, the +flutterings--it is _closer to the breath_, as modern music and modern +dance are, or as primitive music and primitive dance were." + +It is impossible not to respond to such assertions, for we know in +ourselves what these exquisite differential experiences are. Any one who +has ever written love-letters--which are a kind of aboriginal +free-verse--knows what they are. And yet I believe it is obvious, if not +demonstrable, that most of them are too individual to be communicated +even to a lover. Human nature is too various for it to be true that the +same hesitations, the same quickenings and slowings of the flow of +ideas, flutterings of the breath or pulse, will reproduce themselves in +another upon the perception of the same visible symbols. And while this +fact may make the art of composition seem a little monotonous, it is +better that art should be monotonous than that the world should. And it +would be a monotonous world in which different people were so much +alike, or we ourselves so much alike at different moments, that these +minute filigrees of feeling should be altogether durable and capable of +being served round in paper and ink. + +There are values of verbal rhythm in a flow of thought and feeling which +exist for one individual alone, and for him once only. There are other +values less delicate which he can reproduce in himself at will, but can +not altogether communicate to other minds whose thoughts and feelings +are too much their own. There are other values, still less delicate, +which he might communicate by vocal utterance and rhythmic gesture, +taking possession as it were of the very pulse and respiration of +others. But poetry which is composed for publication ought to occupy +itself with those rhythmic values which may be communicated to other +rhythmic minds through the printing of words on a page. It ought to do +this, at least, if it pretends to an attitude that is even in the most +minute degree social. + +A mature science of rhythm might be imagined to stride into the room +where these poets are discussing the musical values of their verse, +seize two or three of the most "free" and subtle among them, lock them +into separate sound-proof chambers, and allow them to read one of their +favorite passages into the ear of an instrument designed to record in +spatial outline the pulsations of vocal accent. It is safe to assert +that there would be less identity in the actual pulsations recorded than +if the same two were reading a passage of highly wrought English +prose.[1] And the reason for this is that free verse imports into +English prose a form of punctuation that is exceedingly gross and yet +absolutely inconsequential. Its line division has neither a metrical +nor a logical significance that exists objectively. It can mean at any +time anything that is desirable to the whims, or needful to the +difficulties, of the reader or the writer. It is a very sign and +instrument of subjectivity. To incorporate in a passage of printed +symbols an indeterminate element so marked and so frequent as that, is +to say to the reader--"Take the passage and organize it into whatever +rhythmical pattern may please yourself." And that is what the reader of +free verse usually does, knowing that if he comes into any great +difficulty, he can make a full stop at the end of some line, and shift +the gears of his rhythm altogether. And since it is possible for one who +is rhythmically gifted to organize _any indeterminate series of +impressions whatever_ into an acceptable rhythm, he frequently produces +a very enjoyable piece of music, which he attributes to the author and, +having made it himself, is not unable to admire. Thus a good many poets +who could hardly beat a going march on a base drum, are enabled by the +gullibility and talent of their readers to come forward in this kind of +writing as musicians of special and elaborate skill. The "freedom" that +it gives them is not a freedom to build rhythms that are impossible in +prose, but a freedom from the necessity to build actual and continuous +rhythms. Free verse avails itself of the rhythmic appearance of poetry, +and it avoids the extreme rhythmic difficulties of prose, and so it will +certainly live as a supremely convenient way to write, among those not +too strongly appealed to by the greater convenience of not writing. But +as an object of the effort of ambitious artists I can not believe it +will widely survive the knowledge that it is merely a convenience, a +form of mumble and indetermination in their art. + +Walt Whitman, however he may have been deceived about the social and +democratic character of his form, was not deceived, as the modern +eulogists of free verse are, about its subtlety. He thought that he had +gained in volume and directness of communion, but he knew that he was +discarding subtlety, discarding in advance all those beautiful and +decadent wonders of microscopic and morbid audacity that developed in +France among the admirers of Poe. The modern disciples of his form, +however, are materially of Poe's persuasion, and like to believe that +they have in free verse an instrument expressly fitted for the +communication of those wonders, and of the most delicate modulations of +that "verbal melody" that Whitman scorned. In this, from the true +standpoint of criticism, Whitman has a commanding advantage over them, +and what can be said of free-verse in general can not be said of his +poems. He did achieve the predominant thing that he aimed to achieve--he +made his poetry rough and artless in spite of his fineness and art. He +made it like the universe and like the presence of a man. In that +triumph it will stand. In that character it will mould and influence the +literature of democracy, because it will mould and influence all +literature in all lands. + + "Who touches this book touches a man." + +There is, however, another ideal of poetry that Walt Whitman confused +with this one, and that he no more exemplified in his form than he +exemplified democratic and social communion. And this ideal is +predominant too in the minds of his modern followers. It is the ideal of +being natural, of being primitive, dismissing "refinements" and the +tricks of literary sophistication. He wanted his poetry to sound with +nature and the untutored heart of humanity. It was in the radiance of +this desire that he spoke of rhythmical prose as a "vast diviner +heaven," toward which poetry would move in its future development in +America. Prose seemed diviner to him because it seemed more simple, more +large with candor and directness. But here again a cool and clear +science will show that his nature led him in a contrary direction from +its ideal. The music of prose is only dissimilar to that of poetry in +its complexity, its subtle and refined _dissimulation_ of the +fundamental monotonous meter that exists, either expressed or implied, +in the heart of all rhythmical experience. Persons who can read the +rhythm of prose can do so because they have in their own breast, or +intellect, a subdued or tacit perpetual standard pulse-beat, around +which by various instinctive-mathematical tricks of substitution and +syncopation they so arrange the accents of the uttered syllables that +they fall in with its measure, and become one with it, increasing its +momentum and its effect of entrancement upon the nerves and body. There +is no rhythm without this metrical basis, no value in rhythm comparable +to the trance that its thrilling monotony engenders. Its undulations are +akin to the intrinsic character of neural motion, and that is why, +almost as though it were a chemical thing--a stimulant and narcotic--it +takes possession of our state-of-being and controls it. + +Poetry only naïvely acknowledges this ecstatic monotony that lives in +the heart of all rhythm, brings it out into the light, and there openly +weaves upon it the patterns of melodic sound. Poetry is thus the more +natural, and both historically and psychologically, the more primitive +of the two arts. It is the more simple. Meter, and even rhyme, which is +but a colored, light drum-beat, accentuating the meter, are not +"ornaments" or "refinements" of something else which may be called +"rhythmical speech." They are the heart of rhythmical speech expressed +and exposed with a perfectly childlike and candid grandeur. Prose is the +refinement. Prose is the sophisticated and studio accomplishment--a +thing that vast numbers of people have not the fineness of endowment or +cultivation either to write or read. Prose is a civilized sublimation of +poetry, in which the original healthy intoxicant note of the tom-tom is +so laid over with fine traceries of related sound, that it can no longer +be identified at all except by the analytical eye of science. + +Walt Whitman was not really playful and childlike enough to go back to +nature. His poetry was less primitive and savage, than it was superhuman +and sublime. His emotions were as though they came to him through a +celestial telescope. There is something more properly savage--something +at least truly barbarous--in a poem like Poe's "Bells." And in Poe's +insistence upon "beauty" as the sole legitimate province of the +poem--beauty, which he defines as a special and dispassionate +"excitement of the soul"--he is nearer to the mood of the snake dance. +Poetry was to him a deliberate perpetration of ecstasy. And one can see +in reading his verses how he was attuned to sway and quiver to the mere +syllabic singing of a kettledrum, until his naked visions grew more +intense and lovely than the passions and real meanings of his life. It +is actually primitive, as well as childlike, to play with poetry in this +intense and yet unsanctimonious way that Poe did, and Baudelaire too, +and Swinburne. Play is nearer to the heart of nature than aspiration. It +is healthier perhaps too, and more to the taste of the future, than +priesthood. I think the essence of what we call classical in an artist's +attitude is his quite frank acknowledgment that--whatever great things +may come of it--he is at play. The art of the Athenians was objective +and overt about being what it is, because the Athenians were educated, +as all free men should be, for play. They were making things, and the +eagerness of their hearts flowed freely out like a child's through their +eyes upon the things that they made. That pearl of adult degeneration, +the self, was very little cultivated in Athens; the "artistic +temperament" was unborn; and sin, and the perpetual yearning beyond of +Christians, had not been thought of. A little group of isolated and +exclusive miracles had not reduced all the true and current glories of +life to a status of ignobility, so that every great thing must contain +in itself intimations of otherness. The Athenians were radiantly +willing, without any cosmical preparation or blare of moral resolve, to +let the constellations stay where they are. It was their custom to "loaf +and invite their souls," to be "satisfied--see, dance, laugh, sing." +They were so maturely naïve that they would hardly understand what Walt +Whitman, with his declarations of animal independence, was trying to +recover from. And so it is by way of their happy and sun-loved city that +we can most surely go back to nature. + +And when we have arrived at a mood that is really and childly natural--a +mood that will play, even with aspiration, and will spontaneously make +out of interesting materials "things" to play with, and when in that +mood we give our interest to the materials of reality in our own time, +then perhaps we shall find that we have arrived also at a poetry that +belongs to the people. For people are, in the depths of them and on the +average as they are born, still natural, still savage. And there is no +doubt that nature never fashioned them to work harder, or be more +serious, or filled with self-conscious purports, than was necessary. She +meant them to live and flow out upon the world with the bright colors of +their interest. And it will seem rather a fever in the light of +universal history, this hot subjective meaningfulness of everything we +modern occidentals value. The poets and the poet-painters of ancient +China knew that all life and nature was so sacred with the miracle of +being that only the lucid line and color was needed to command an +immortal reverence. They loved perfection devoutly, as it will rarely be +loved, but they too, with their gift of delicate freedom in kinship with +nature, were at play. And in Japan even today--surviving from that +time--there is a form of poetry that is objective and childlike, a +making of toys, or of exquisite metrical gems of imaginative +realization, and this is the only poetry in the world that is truly +popular, and is loved and cultivated by a whole nation. + +If with this pagan and oriental love for the created thing--the same +love that kept a light in Poe's sombre heart--we enter somewhat +irreverently into Walt Whitman's volume, seeking our own treasure and +not hesitating to remove it from its bed of immortal slag, we do find +poems in new forms of exquisite and wonderful definition. Sometimes for +the length of one or two or three lines, and occasionally for a stanza, +and once for the whole poem--"When I heard at the close of the +day"--Walt Whitman seems to love and achieve the carved concentration of +image and emotion, the definite and thrilling chime of syllables along a +chain that begins and ends and has a native way of uttering itself to +all minds that are in tune. He seems, without losing that large grace of +freedom from the pose and elegance of words in a book, which was his +most original gift to the world, to possess himself of the mood that is +truly primitive, and social, and intelligible to the hearts of simple +people--the mood that loves with a curious wonder the poised and perfect +existence of a thing. + + +HUSH'D BE THE CAMPS + + Hush'd be the camps today; + And, soldiers, let us drape our war-worn weapons; + And each with musing soul retire, to celebrate, + Our dear commander's death. + + No more for him life's stormy conflicts; + Nor victory, nor defeat--no more time's dark events, + Charging like ceaseless clouds across the sky. + + +RECONCILIATION + + Word over all, beautiful as the sky! + Beautiful that war, and all its deeds of carnage, must in + time be utterly lost; + That the hands of the sisters Death and Night, incessantly + softly wash again, and ever again, this soil'd world.... + +These sculptural sentences, with their rhythmic and still clarity of +form, if they had been the end and essence of his art, and not only a +by-accident of inevitable genius, might have led the way, not perhaps to +a great national poetry for America, but beyond that into something +international and belonging to the universe of man. The step forward +from them would not have been towards a greater sprawling and +subjectifying of rhythmic and poetic character, but towards an +increasing objective perfection which should still cling to the new and +breathless thing, the presence of one who lives and speaks his heart +naturally. I chose them, not only because they are among the most +musical and imaginative lines that Walt Whitman wrote, but also because +in bringing a mood that is calm and a lulling of wind in the world's +agonies of hate, they show themselves to be deep. And so it will not be +thought that when I say the poet of democracy will be a child who is at +play with the making of things, I desire to narrow the range and +poignancy of the things he will make. He will be free, and he will move +with a knowing and profound mind among all the experiences and the +dreams of men. But to whatever heights of rhapsody, or moral aspiration, +or now unimaginable truth, he may come, he will come as a child, whose +clear eyes and deliberate creative purposes are always appropriate and +never to be apologized for, because they are the purposes of nature. + + +FOOTNOTE: + +[1] This statement is borne out by Mr. William Morrison Patterson's +account of the records of Amy Lowell's reading of her poems in his +laboratory. It constitutes the preface of the second edition of his +book, "The Rhythm of Prose"--a book which, upon the true basis of +experimentation, analyzes and defines convincingly for the first time +the nature of rhythmical experience, and the manner in which it is +derived by the reader both from prose and metrical poetry. Until it is +amplified or improved by further investigation, this book will surely be +the basis of every scientific discussion of the questions involved +here. + + + + +POEMS + + + + +COMING TO PORT + + + Our motion on the soft still misty river + Is like rest; and like the hours of doom + That rise and follow one another ever, + Ghosts of sleeping battle-cruisers loom + And languish quickly in the liquid gloom. + + From watching them your eyes in tears are gleaming, + And your heart is still; and like a sound + In silence is your stillness in the streaming + Of light-whispered laughter all around, + Where happy passengers are homeward bound. + + Their sunny journey is in safety ending, + But for you no journey has an end. + The tears that to your eyes their light are lending + Shine in softness to no waiting friend; + Beyond the search of any eye they tend. + + There is no nest for the unresting fever + Of your passion, yearning, hungry-veined; + There is no rest nor blessedness forever + That can clasp you, quivering and pained, + Whose eyes burn ever to the Unattained. + + Like time, and like the river's fateful flowing, + Flowing though the ship has come to rest, + Your love is passing through the mist and going, + Going infinitely from your breast, + Surpassing time on its immortal quest. + + The ship draws softly to the place of waiting, + All flush forward with a joyful aim, + And while their hands with happy hands are mating, + Lips are laughing out a happy name-- + You pause, and pass among them like a flame. + + + + +THE LONELY BATHER + + + Loose-veined and languid as the yellow mist + That swoons along the river in the sun, + Your flesh of passion pale and amber-kissed + With years of heat that through your veins have run, + + You lie with aching memories of love + Alone and naked by the weeping tree, + And indolent with inward longing move + Your slim and sallow limbs despondently. + + If love came warm and burning to your dream, + And filled you all your avid veins require, + You would lie sadly still beside the stream, + Sobbing in torture of that vivid fire; + + The same low sky would weave its fading blue, + The river still exhale its misty rain, + The willow trail its waving over you, + Your longing only quickened into pain. + + Bed your desire among the pressing grasses; + Lonely lie, and let your thirsting breasts + Lie on you, lonely, till the fever passes, + Till the undulation of your longing rests. + + + + +IN MY ROOM + + + In this high room, my room of quiet space, + Sun-yellow softened for my happiness, + I learn of you, Wang Wei, and of your loves; + Your rhythmic fisher sweet with solitude + Beneath a willow by the river stream; + Your agéd plum tree bearing lonely bloom + Beside the torrent's thunder; misty buds + Among your saplings; delicate-leaved bamboo. + My room is sweet because of you, Wang Wei, + Your tranquil and creative-fingered love + So many mounds of mournful years ago + In that cool valley where the colors lived. + My ceiling slopes a little like far mountains. + Your delicate-leaved bamboo can flourish here. + + * * * * * + + Wang Wei was a great Chinese painter and poet, of the 8th century. + + + + +HOURS + + + Hours when I love you, are like tranquil pools, + The liquid jewels of the forest, where + The hunted runner dips his hand, and cools + His fevered ankles, and the ferny air + Comes blowing softly on his heaving breast, + Hinting the sacred mystery of rest. + + + + +FIRE AND WATER + + + Flame-Heart, take back your love. Swift, sure + And poignant as the dagger to the mark, + Your will is burning ever; it is pure. + Mine is vague water welling through the dark, + Holding all substances--except the spark. + + Picture the pleasure of the meadow stream + When some clear striding naked-footed girl + Cuts swift and straightly as a gleam + Across its bosom ambling and aswirl + With mooning eddies and soft lips acurl; + + Such was our meeting--fatefully so brief. + I have no purpose and no power to clutch. + Gleam onward, maiden, to your goal of grief; + And I more sadly flow, remembering much, + Yet doomed to take the form of all I touch. + + + + +YOU MAKE NO ANSWER + + + You make no answer. You have stolen away + Deliberately in that twilight sorrow + Where the dark flame that is your being shines + So well. Mysterious and deeply tender + In your motion you have softly left me, + And the little path along the house is still. + And I, a child forsaken of its mother, + I, a pilgrim leaning for a friend, + Grow faint, and tell myself in terror that + My love reborn and burning shall yet bring you-- + More than friend and slender-bodied mother-- + O sweet-passioned spirit, shining home! + + + + +OUT OF A DARK NIGHT + + + Death is more tranquil than the life of love, + More calm, more sure, and more unanguished. + O the path among the trees is far more tranquil to the dead + Than to these anxious hearts, uptroubled from their beds, + Who pace in pallid darkness on the leaves, + For no good reason--for no reason + But because their limbs will not lie still upon the sheet. + Their limbs will not lie still. O how I pity them. + Sad hearts--their marrow is a-quiver, + And they can not lie them down in tranquil sadness like the dead. + + + + +A MORNING + + + Again this morning the bold autumn, + Spreading through the woods her sacred fire, + Brings the rich color of your presence + Warmly luminous to my desire-- + + Brings to my heart the dear wild worship, + High and wayward as the windy air, + And to my pulse the hot sweet passion + Burning crimson like a poison there. + + + + +ANNIVERSARY + + + The flowers we planted in the tender spring, + And through the summer watched their blossoming, + Died with our love in autumn's thoughtful weather, + Died and dropped downward altogether. + + Today in April in the vivid grass + They flash again their laughter, pink and yellow, + They wake before the frosty sunbeams pass, + Gay bold to leave their chilly pillow. + + But love sleeps longer in his wintry bed, + He sleeps as though the lifting light were dead, + And spring poured not her colors on the meadow, + He sleeps in his cold sober shadow. + + + + +AUTUMN LIGHT + + + So bright and soft is the sweet air of morning, + And so tenderly the light descends, + And blesses with its gentle-falling fingers + All the leaves unto the valley's ends-- + + It brings them all to being when it touches + With its paleness every glowing vein; + The wild and flaming hollows of the forest + Kindle all their crimson in its rain; + + And every curve receives its share of morning, + Every little shadow softly grows, + And motion finds a melody more tender + That like a phantom through the branches goes-- + + So bright and soft and tranquil-rendering, + And quiet in its giving, as though love, + The morning dream of life, were born of longing, + And really poured its being from above. + + + + +A MODERN MESSIAH + + + Scarred with sensuality and pain + And weary labor in a mind not hard + Enough to think, a heart too always tender, + Sits the Christ of failure with his lovers. + They are wiser than his parables, + But he more potent, for he has the gift + Of hopelessness, and want of faith, and love. + + + + +IN A RED CROSS HOSPITAL + + + Today I saw a face--it was a beak, + That peered, with pale round yellow vapid eyes, + Above the bloody muck that had been lips + And teeth and chin. A plodding doctor poured + Some water through a rubber down a hole + He made in that black bag of horny blood. + The beak revived, it smiled--as chickens smile. + The doctor hopes he'll find the man a tongue + To tell with, what he used to be. + + + + +A VISIT + + + You came with your small tapering flame of passion + Thinly burning like a nun's desire, + Your eyes in slim and half-expectant fashion + Faintly painting what your veins require + With little pallid pyramids of fire. + + So very small and unfulfilled you sat, + Building a little talk to keep you there, + Your face and body pointed like a cat, + Your legs not reaching down from any chair, + Your thoughts not really reaching anywhere; + + So dumb and tiny--yet Love guessed your mood, + And pressed his phial in its fervent bed, + And poured his thrilling philtre in my blood, + And all his lustre on your body shed, + And hot enamel on the words you said; + + Your littleness became a monstrous thing, + A rank retort, a hot and waiting vat, + Your eyes green-copper like a snake in spring, + And lusty-bold your laying off your hat, + And fell your purpose like a hungry cat; + + The dark fell on us through our narrowed eyes, + The heat lashed up around us from the floor, + Encrimsoning the lips of our surprise + To sway like music, and like burning pour + Across the truth that parted us before. + + + + +TO LOVE + + + Love, often your delicate fingers beckon, + And always I follow. + Oh, if I could stay, and possess your beauty + Beckoning always! + + + + +CAR-WINDOW + + + A light is laughing thro' the scattered rain, + A color quickens in the meadow; + Drops are still, upon the window-pane-- + They cast a silver shadow. + + + + +LITTLE FISHES + + + A myriad curious fishes, + Tiny and pink and pale, + All swimming north together + With rhythmical fin and tail-- + + A mountain surges among them, + They dart and startle and float, + Mere wiggling minutes of terror, + Into that mountain's throat. + + + + +INVOCATION + + + Truth, be more precious to me than the eyes + Of happy love; burn hotter in my throat + Than passion; and possess me like my pride; + More sweet than freedom; more desired than joy; + More sacred than the pleasing of a friend. + + + + +SOMETIMES + + + Sometimes a child's voice crying on the street + Comes winging like an arrow through the wind + To pierce my breast with you, my baby, and + My pen is weak, and all my thinking dreams + Are mist of yearning for the touch of you. + + + + +TO MARIE SUKLOFF--AN ASSASSIN + + + In your lips moving fervently, + Your eyes hot with fire, + Life seems immortally young with desire, + Life seems impetuous, + Hungrily free, + Having no faith but its burning to be. + + You could dance laughingly, + Draw where you move, + Hearts, hands and voices pouring you love. + Youth be a carnival, + Life be the queen, + You could go dancing and singing and seen! + + Whence came that tenderness + Cruel and wild, + Arming with murder the hand of a child? + Whence came that breaking fire, + Nursed and caressed + With passion's white fingers for tyranny's breast? + + In your soul sacredly, + Deeper than fear, + Burns there a miracle dreadful to hear? + Virgin of murder, + Was it God's breath, + Begetting a savior, that filled you with Death? + + + + +TO AN ACTRESS + + + You walk as vivid as a sunny storm + Across the drinking meadows, through the eyes + Of stricken men, with light and fury mingled, + Making passionate and making young. + You drive the mists, and lift the drooping heads, + And in the sultry place of custom raise + The naked colors of abounding life, + And sound the crimson windy call of liberty. + + + + +EYES + + + My heart is sick because of all the eyes + That look upon you drinkingly. + They almost touch you with their fever look! + O keep your beauty like a mystic gem, + Clear-surfaced--give no fibre grain of hold + To those prehensile amorous bold eyes! + My heart is sick! + + O love, let not my heart + Corrupt the flower of your liberty-- + Go spend your beauty like the summer sky + That makes a radius of every glance, + And with your morning color light them all! + + + + +X RAYS + + + Your eyes were gem-like in that dim deep chamber + Hushed and sombre with imprisoned fire, + With yellow ghostly globes of intense æther + Potent as the rays of pure desire. + + Your voice was startled into vivid wonder, + When the winged wild whining mystic wheel + Took flight and shot the dark with frosty crashings + Like an ice-berg splitting to the keel. + + Your flesh was never warmer to my passion + Than when, moving in that lumor green, + We saw with eyes our fragile bones enamoured + Clasping sadly on the pallid screen. + + You seemed so virginal and so undreaming + Of the burning hunger in my eyes, + To peer more fever-deeply in your being + Than the very death of passion lies. + + The subtle-tuned shy motions of your spirit, + Fashioned through the ages for the sun, + Were dumb in that green lustre-haunted cavern + Where you walked a naked skeleton; + + Slim-hipped and fluent and of lovely motion, + Living to the tip of every bone, + And ah, too exquisitely vivid-moving + Ever to lie wanly down alone-- + + To lie forever down so still and slender, + Tracing on the ancient screen of night + That naked and pale writing of the wonder + Of your beauty breathing in the light. + + + + +SONNETS + + + + +A PREFACE ABOUT SONNETS + + +Although so complex and difficult to construct, the sonnet has always +seemed to me a natural and almost inevitable form. Whether the reason +lies in its intrinsic nature, or in the tradition that surrounds it, is +not easy to tell. A sonnet is almost exactly square, and yet it has a +division sufficiently off the centre to make its squareness admirable +instead of tiresome; and perhaps this simple trait, together with its +closely woven structure of rhyme, is what gives it the quiet assurance +it has--the tranquil rightness of a thing of nature or natural +convenience. I feel towards an excellent sonnet as I imagine an eager +horse may feel towards a good measure tightly filled up with golden +grain. + +This feeling is due partly to a kind of honesty of which the squareness +of a sonnet is symbolic. It is a form in which poets can express +themselves when they are not rhapsodically excited. And very often they +are not so excited, and at such times if they write rapid lyrics they +have to whip themselves up with an emotion that they get out of the +writing rather than out of the facts. And this makes much lyric poetry +seem a little histrionic, whereas in order to create a sonnet at all, a +concentration and sustainment of feeling is required that is inevitably +equal to its more temperate pretensions. + +The quality of being inevitably and honestly square may become a +dreadful thing, however. And it makes this form inappropriate for +persons who have not at least a certain degree of lyrical taste. In the +hands of such persons a sonnet is not a poem, but an enterprise. They +get inside that square with a whole lot of materials, colors and sounds +and old clothes of ideas, and they push them round, and if they can not +make them fill in properly and come up to the edges, they climb out and +get some more. And the result is so palpably spreadout an object, always +with lumps of imagery here and there, that it can not even be received +in the linear sequence that is natural to the eye and ear. + +This fault can be avoided by having strongly in mind while composing a +sonnet, the virtues not specifically its own--the clarity, the running +and pouring in single stream, that are the qualities of song. And to +these qualities the strict convention of its rhymes and the traditional +relation of the sonnet's parts, ought to give way when there is a +conflict between them, for if a poem has not rhapsody, it is the more +important that it should have grace. At least that is my opinion, and I +offer this preface, in expiatory rather than boastful vein, to those +high priests of perfection who guard the sonnet as a kind of lonely +reliquary of their god. + + + + +A PRAISEFUL COMPLAINT + + + You love me not as I love, or when I + Grow listless of the crimson of your lips, + And turn not to your burning finger-tips, + You would show fierce and feverish your eye, + And hotly my numb wilfulness decry, + Holding your virtues over me like whips, + And stinging with the visible eclipse + Of that sweet poise of life I crucify! + + How can you pass so proudly from my face, + With all the tendrils of your passion furled, + So adequate and animal in grace, + As one whose mate is only all the world! + I never taste the sweet exceeding thought + That you might love me, though I loved you not! + + + + +THOSE YOU DINED WITH + + + They would have made you like a pageant, bold + And nightly festive, lustre-lit for them, + And round your beauty, like a dusky gem, + Have poured the glamour of the pride of gold; + And you would lie in life as in her bed + The mistress of a pale king, indolent, + Though hot her limbs and strong her languishment, + And her deep spirit is unvisited. + + But I would see you like a gypsy, free + As windy morning in the sunny air, + Your wild warm self, your vivid self, to be, + A miracle of nature's liberty, + Giving your gift of being kind and fair, + High, gay and careless-handed everywhere! + + + + +THE PASSIONS OF A CHILD + + + The passions of a child attend his dreams. + He lives, loves, hopes, remembers, is forlorn + For legendary creatures, whom he deems + Not too unreal--until one golden morn + The gracious, all-awaking sun shines in + Upon his tranquil pillow, and his eyes + Are touched, and opened greatly, and begin + To drink reality with rich surprise. + + I loved the impetuous souls of ancient story-- + Heroic characters, kings, queens, whose wills + Like empires rose, achieved, and fell, in glory. + I was a child, until the radiant dawn, + Thy beauty, woke me--O thy spirit fills + The stature of those heroes, they are gone! + + + + +AS THE CRAG EAGLE + + + As the crag eagle to the zenith's height + Wings his pursuit in his exalted hour + Of her the tempest-reared, whose airy power + Of plume and passion challenges his flight + To that wild altitude, where they unite, + In mutual tumultuous victory + And the swift sting of nature's ecstasy, + Their shuddering pinions and their skyward might-- + As they, the strong, to the full height of heaven + Bear up that joy which to the strong is given, + Thus, thus do we, whose stormy spirits quiver + In the bold air of utter liberty, + Clash equal at our highest, I and thee, + Unconquered and unconquering forever! + + + + +TO MY FATHER + + + The eastern hill hath scarce unveiled his head, + And the deliberate sky hath but begun + To meditate upon a future sun, + When thou dost rise from thy impatient bed. + Thy morning prayer unto the stars is said. + And not unlike a child, the penance done + Of sleep, thou goest to thy serious fun, + Exuberant--yet with a whisper tread. + + And when that lord doth to the world appear, + The jovial sun, he leans on his old hill, + And levels forth to thee a golden smile-- + Thee in his garden, where each warming year + Thou toilest in all joy with him, to fill + And flood the soil with Summer for a while. + + + + +TO EDWARD S. MARTIN + +FROM A PROFESSIONAL HOBO + + + How old, my friend, is that fine-pointed pen + Wherewith in smiling quietude you trace + The maiden maxims of your writing-place, + And on this gripped and mortal-sweating den + And battle-pit of hunger now and then + Dip out, with nice and intellectual grace, + The faultless wisdoms of a nurtured race + Of pale-eyed, pink, and perfect gentlemen! + + How long have art and wit and poetry, + With all their power, been content, like you, + To gild the smiling fineness of the few, + To filmy-curtain what they dare not see, + In multitudinous reality, + The rough and bloody soul of what is true! + + * * * * * + + (In an editorial in _Life_, Mr. Martin had described as + "professional hoboes" a number of revolutionary agitators whom + he did not like--Pancho Villa, William D. Haywood, Wild Joe + O'Carroll--and he did me the honor to include me among them.) + + + + +EUROPE--1914 + + + Since Athens died, the life that is a light + Has never shone in Europe. Alien moods, + The oriental morbid sanctitudes, + Have darkened on her like the fear of night. + In happy augury we dared to guess + That her pure spirit shot one sunny glance + Of paganry across the fields of France, + Clear startling this dim fog of soulfulness. + + But now, with arms and carnage and the cries + Of Holy Murder, rolling to the clouds + Her bloody-shadowed smoke of sacrifice, + The Superstition conquers, and the shrouds + Of sick black wonder lay their murky blight + Where shone of old the immortal-seeming light. + + + + +ISADORA DUNCAN + + + You bring the fire and terror of the wars + Of infidels in thunder-running hordes, + With spears like sun-rays, shields, and wheeling swords + Flame shape, death shape and shaped like scimitars, + With crimson eagles and blue pennantry, + And teeth and armor flashing, and white eyes + Of battle horses, and the silver cries + Of trumpets unto storm and victory! + + Who is this naked-footed lovely girl + Of summer meadows dancing on the grass? + So young and tenderly her footsteps pass, + So dreamy-limbed and lightly wild and warm-- + The bugles murmur and the banners furl, + And they are lost and vanished like a storm! + + + + +THE SUN + + + Now autumn, and that sadness as of love + Heroic in immortal solitude; + Those veins of flaming passion through the wood; + But in the blue and infinite above + A shining circle like the light of truth, + Self-poising; deathless his desire sublime, + Whose motion is the measurement of time, + Whose step is morning, and his smile is youth. + + No passion burns upon the livid earth + Whose stain can tint that circle, or whose cry + Can rout the tranquilly receiving sky. + All passion, all its crimson stream, from birth + To murder, bloom and pestilential blight, + All flows beneath the sanction of his light. + + + + +THE NET + + + The net brings up, how long and languidly, + A million vivid quiverings of life, + Keen-finned and gleaming like a steely knife, + All colors, green and silver of the sea, + All forms of skill and eagerness to be-- + They die and wither of the very breath + That sounds your pity of their lavish death + While they are leaping, star-like, to be free. + + They die and wither, but the agéd sea, + Insane old salty womb of mystery, + Is pregnant with a million million more, + Whom she will suckle in her oozy floor, + Whom she will vomit on a heedless shore, + While onward her immortal currents pour. + + + + +A DUNE SONNET + + + I was so lonely on the dunes to-day; + The shadow of a bird passed o'er the sand, + And I, a driftwood relic in my hand.... + Sea winds are not more lonely when they stray + A little fitful and bewildered way + In this wan acre, whose dry billows stand + So pitilessly still of curve, so bland, + And wide, and waiting, infinitely grey. + + In hollows I could almost hear them say, + The misty breezes--Run, we will not stay + In this unreal and spiritual land! + Our soul of life is calling from the strand, + Whose blue and breathing bosom leapt or lay + Or laughed to us in shots of silver spray! + + + + +SONGS + + + + +SEA-SHORE + + + The wind blows in along the sea-- + Its salty wet caresses + Impart to all the ships that be + A thrill before it passes. + + The tide is never at a stand, + A mountain in its motion, + Forever homing to the land, + And ever to the ocean. + + And on its fickle, mighty breast + The waters still are moving, + With love in every running crest + And laughter in the loving-- + + Light love to touch the prows of ships + That slip along so slenderly. + I would as lightly touch your lips, + And your heart as tenderly, + + If you would move with all that move, + The flowing and caressing, + Who have no firmness in their love, + No sorrow in its passing. + + + + +RAINY SONG + + + Down the dripping pathway dancing through the rain, + Brown eyes of beauty, laugh to me again! + + Eyes full of starlight, moist over fire, + Full of young wonder, touch my desire! + + O like a brown bird, like a bird's flight, + Run through the rain drops lithely and light. + + Body like a gypsy, like a wild queen, + Slim brown dress to slip through the green-- + + The little leaves hold you as soft as a child, + The little path loves you, the path that runs wild. + + Who would not love you, seeing you move, + Warm-eyed and beautiful through the green grove? + + Let the rain kiss you, trickle through your hair, + Laugh if my fingers mingle with it there, + + Laugh if my cheek too is misty and drips-- + Wetness is tender--laugh on my lips + + The happy sweet laughter of love without pain, + Young love, the strong love, burning in the rain. + + + + +A HYMN TO GOD + +IN TIME OF STRESS + + + Lift, O dark and glorious Wonder, + Once again thy gleaming sword, + Cleave this killing doubt asunder + With one sheer and sacred word! + + For my heart is weak and broken, + And the struggle runs too high, + And there is no burning token + In the new immortal sky. + + Oh, not curb or courage only + Does my hour demand of me, + It is thought supreme and lonely + And responsible and free! + + And I quail before the danger + As a bark before the blast, + When the beacon star's a stranger + In the mountains piling fast, + + And there is no light but reason + And the compass of the ship. + God, a word of thine in season! + God, a motion of thy lip! + + + + +COMING SPRING + + + Ice is marching down the river, + Gaily out to sea! + Sunbeams o'er the snow-hills quiver, + Setting torrents free! + + Yellow are the water-willows, + Yellow clouds are they, + Rising where the laden billows + Swell along their way! + + Arrows of the sun are flying! + Winter flees the light, + And his chilly horn is sighing + All the moisty night! + + Lovers of the balmy weather, + Lovers of the sun! + Drifts and duty melt together-- + Get your labors done! + + Ice is marching down the river, + Gaily out to sea! + Sing the healthy-hearted ever, + Spring is liberty! + + + + +DAISIES + + + Daisies, daisies, all surprise! + Open wide your sunny eyes! + See the linnet on the wing; + See the crimson feather! + See the life in every thing, + Sun, and wind, and weather! + Shadow of the passer-by, + Bare-foot skipping over, + Meadow where the heifers lie, + Butter-cup, and clover! + All is vivid, all is real, + All is high surprising! + Ye are pure to see and feel; + Ye the gift are prizing + Men and gods would perish for-- + Gods with all their thunder!-- + Could they have the thing ye are, + Everlasting wonder! + + + + +BOBOLINK + + + Bright little bird with a downward wing, + How many birds within you sing? + + Two or three at the least it seems, + Overflowing golden streams. + + If I could warble on a wing so strong, + Filling five acres full of song, + + I'd never sit on the grey rail fence, + I'd never utter a word of sense, + + I'd float forever in a light blue sky, + Uttering joy to the passers-by! + + + + +DIOGENES + + + A hut, and a tree, + And a hill for me, + And a piece of a weedy meadow. + + I'll ask no thing, + Of God or King, + But to clear away His shadow. + + + + +EARLIER POEMS + + + + +EARLIER POEMS + +A PREFACE ABOUT THEIR PHILOSOPHY + + +Most of the friends who read the volume from which these poems are +selected, wanted to ask me what I meant by one of the titles, "The +Thought of Protagoras." And I meant so much--I meant to convey in that +phrase the hue of the philosophic background upon which the colors of my +life are drawn--that since I failed, I venture to enlarge its meaning +here with a word of confession. + +An attitude that might be called affirmative scepticism is native to my +mind, and underlies every impulse that I have to portray the universal +character of life and truth. We seek among all our experiences for some +absolute and steadfast value by which, or toward which, we may guide +ourselves, but there is no absolute value except life itself, the having +of experiences. And among all our opinions we seek for an objective and +eternal truth, but nothing is eternally true except the variety of +opinions. Intermittently throughout the whole history of western, and I +suppose of eastern thought, this mood has arisen. It was the mood of +Protagoras, and of that Protagorean vein in Plato which is the height of +ancient wisdom. It arose again, after a period of bright-minded +investigation and formulation of "isms," in Sextus Empiricus and the +little group of Alexandrian scientists--the last light to go out in the +darkness of the reign of saints and theologies. Again, after those ages +of sombre and oppressive faith under the roof of the cathedral, it +appeared in the great Montaigne. The writings of Montaigne arrive in +history with a bold and tranquil flavor of delight in free meditation, +as though the too Sunday-serious world had at last made up its mind to +escape from church and go fishing. It is a reverent Sabbath holiday in +human thought. Almost immediately, however, the insane passion of belief +recurs. Descartes' attempt at a surgery of doubt is only the pathetic +opening of space for new and enormous growths of the old substance. +Spinoza follows him, the God-intoxicated man, and Leibnitz and other +monumental believers. And then David Hume quietly prepares, and once +more offers to mankind, in his clear, humble and noble enquiry about +Human Understanding, the sceptic wisdom, the moral equilibrium, that +would save its health and reason. But Kant and Hegel and those +mountainous Germans, the giants of soul-vapor, overwhelming again with +their rationalizations of primitive egotism, send all the world to the +mad-house of metaphysical conviction. And from this we are now again +issuing awakened--for the fifth time. And today the awakener is no +individual. The awakener is science--empirical science turning its brave +eyes upon man, its maker, to reveal the origin and destroy the excessive +pretensions of his thoughts. And so once again the sanity of the world +has been saved--or so at least it seems to one whose intellectual home +is in these ages of sacred doubt. + +Thoughts that are abstract logically, are, psychologically, concrete +things. General ideas are specific occurrences. They are occurrences in +an individual mind, reflecting perhaps a material disturbance in a +brain. And these things and occurrences can, in the conception of +science, be explained as the result of antecedent causes. They, which +are the sovereign instruments of explanation, can themselves become the +subject of explanation, and therein lose their impersonality and their +universality which was their truth. Such, I think, is the modern +counterpart of the thought of Protagoras, summarized for the ancients +in his famous saying that "man is the measure of all things." + +This thought used to come to my mind strongly in a seminar at Columbia +University, where in a shadowy corner of the great library at sunset we +gathered to read and study the writing of Spinoza. Our teacher was a +scholar of philosophy with the rarest gift of sinking himself +emotionally, as well as with intellect, into the metaphysical system of +the philosopher he studied. He is not the one I have portrayed in my +poem--that is a product of my imagination. But he seemed always so +ingenuous to me, in his acceptance of the existence of realities +corresponding to the vast abstractions of that philosopher of eternity, +that I could not but see continually in my fancy demons of time and the +concrete conspiring against him among the alleys of the book-shelves; +and there came the thought of death walking straight into that chamber +to annihilate the event of the individual idea--the only actual thing +denoted for me by his words of portentous and childish-universal import. +In my poem I tried to make such a death portray and prove to the +imagination the thought of Protagoras. + +In another poem, Leif Ericson, I made the same reflection a theme of joy +and a kind of pagan sermon of life. The voyage of that wonderful sailor +out over the challenging blue, without knowledge and without sanction of +ends, is a symbol of the adventure of individual being. It is an example +to our hearts, so fond of faith and prudence, so little filled by nature +with moral courage and abandon. + + + + +AT THE AQUARIUM + + + Serene the silver fishes glide, + Stern-lipped, and pale, and wonder-eyed; + As through the agéd deeps of ocean, + They glide with wan and wavy motion. + They have no pathway where they go, + They flow like water to and fro. + They watch with never winking eyes, + They watch with staring, cold surprise, + The level people in the air, + The people peering, peering there, + Who wander also to and fro, + And know not why or where they go, + Yet have a wonder in their eyes, + Sometimes a pale and cold surprise. + + + + +EARTH'S NIGHT + + + Sombre, + Sombre is the night, the stars' light is dimmed + With smoky exhalations of the earth, + Whose ancient voice is lifted on the wind + In ceaseless elegies and songs of tears. + O earth, I hear thee mourning for thy dead! + Thou art waving the long grass over thy graves; + Murmuring over all thy resting children, + That have run and wandered and gone down + Upon thy bosom. Thou wilt mourn for him + Who looketh now a moment on these stars, + And in the moving boughs of this dark night + Heareth the murmurous sorrow of thy heart. + + + + +THE THOUGHT OF PROTAGORAS + + + My memory holds a tragic hour to prove, + Or paint with bleeding stroke, the ancient thought + That will to sorrow move all minds forever-- + All that love to know. It was the hour + When lamps wink yellow in the winter twilight, + And the hurriers go home to rest; + And we whose task was meditation rose + And wound a murmuring way among the books + And effigies, the fading fragrance, of + A vaulted library--a place to me + Most like a dim vast cavernous brain, that holds + All the world hath of musty memory + In sombre convolutions that are dying. + There at our faithful table every day, + In the great shadow of this dissolution, + We would speak of things eternal, things + Divine, that change not. And we spoke with one + Who was a leader of the way to them; + A man born regal to the realms of thought. + High, pale, and sculptural his brow, + And high his concourse with the kings of old, + Plato, and Aristotle, and the Jew-- + The bold, mild Jew who in his pensive chamber + Fell in love with God. It was of him, + And that unhungering love of his, he told us; + And with soft and stately melody, + The scholar's eloquence, he lifted us + Sublime above the very motions of + Our mortal being, and we walked with him + The heights of meditation like the gods. + I have no memory surpassing this. + And yet--strange pity of our natures or + Of his--there ran a rumor poisonous. + Scandal breeds her brood in the house of prayer. + And we, to whom these were like hours of prayer, + We whispered things not all philosophy + When he was gone. We knew but little where + He went, or whence he came, but this we knew, + That there was other love in him than what + He taught us--love that makes more quickly pale! + Ay, even he was tortured with the lure + Of mortal motion in the eyes--and lips + And limbs that were not warm to him alone + Were warm to him. He drank mortality. + Dim care, the ghost of retribution, sat + In pallor on his brow, and made us whisper + In the shadow of our meditations. + Faintly, faintly did we feel the hour + Advancing--livid painting of a thought! + He spoke of Substance,--strangely--on that day-- + Eternal, self-existent, infinite-- + He seemed, I thought, to rest upon the name. + And as he spoke there came on me that trance + Of inattention, when the words would seem + To drop their magic of containing things, + And, by a shift, become but things themselves-- + Mere partial motions of the flesh of lips. + I watched these motions, watched them blandly, till + I knew I watched them, and that roused me, and + I heard him saying, "Things, and moving things, + Are merely modes of but one attribute, + Of what is infinite in attributes, + And may be called----" He spoke to there, and then-- + His pencil, the thin pencil, dropped--A crack + Behind us--A quick step among the books-- + His hand, his head, his body all collapsed + And fell, or settled utterly, before + The fact came on us--he was shot and killed. + But little I remember after that. + What matters it? The deed, the quick red deed + Was done, and all his speculations vanished + Like a sound. + + + + +TO THE ASCENDING MOON + + + Rise, rise, aerial creature, fill the sky + With supreme wonder, and the bleak earth wash + With mystery! Pale, pale enchantress, steer + Thy flight high up into the purple blue, + Where faint the stars beholding--rain from there + Thy lucent influence upon this sphere! + I fear thee, sacred mother of the mad! + With thy deliberate magic thou of old + Didst soothe the perplexed brains of idiots whipped, + And scared, and lacerated for their cure-- + Ay, thou didst spread the balm of sleep on them, + Give to their minds a curvéd emptiness + Of silence like the heaven thou dwellest in; + Yet didst thou also, with thy rayless light, + Make mad the surest, draw from their smooth beds + The very sons of Prudence, maniacs + To wander forth among the bushes, howl + Abroad like eager wolves, and snatch the air! + Oft didst thou watch them prowl among the tombs + Inviolate of the patient dead, toiling + In deeds obscure with stealthy ecstasy, + And thou didst palely peer among them, and + Expressly shine into their unhinged eyes! + I fear thee, languid mother of the mad! + For thou hast still thy alien influence; + Thou dost sow forth thro' all the fields and hills, + And in all chambers of the natural earth, + A difference most strange and luminous. + This tree, that was the river sycamore, + Is in thy pensive effluence become + But the mind's mystic essence of a tree, + Upright luxuriance thought upon--the stream + Is liquid timeless motion undefined-- + The world's a gesture dim. Like rapturous thought, + Which can the rigorous concrete obscure + Unto annihilation, and create + Upon the dark a universal vision, + Thou--even on this bold and local earth, + The site of the obtruding actual-- + Thou dost erect in awful purity + The filmy architecture of all dreams. + And they are perfect. Thou dost shed like light + Perfection, and a vision give to man + Of things superior to the tough act, + Existence, and almost co-equals of + His own unnamed, and free, and infinite wish! + Phantoms, phantoms of the transfixed mind! + Pour down, O moon, upon the listening earth-- + The earth unthinking, thy still eloquence! + Shine in the children's eyes. They drink thy light, + And laugh in innocence of sorcery, + And love thy silver. I laugh not, nor gaze + With half-closed lids upon the awakened night. + Nay, oft when thou art hailed above the hill, + I lean not forth, I hide myself in tasks, + Even to the blunt comfort of routine + I cling, to drowse my soul against thy charm, + Yearning for thee, ethereal miracle! + + + + +LEIF ERICSON + + + Through the murk of the ocean of history northward and far, + I descry thee, O Sailor! Thy deed like the dive of a star + Doth startle the ages of darkness through which it is hurled, + Doth flash, and flare out, and is gone from the eyes of the world! + + What watchers beheld thee, and heralding followed thy lead, + Or bugled the nations into the track of thy deed? + What continent soundeth thy name, what people thy praise? + Who sendeth the signal of gratitude back to the days + When thou in thy boat didst put forth from the world, and defy + Infinity, ignorance, tempest, and ocean, and sky? + No, history brags not of God, nor doth history brag + Of thee, sailor, who carried thy sail and thy sea-colored flag + Clear over His seas, drove into His mystery old + The prow of thy sixty-foot skerry, whose quivering hold + Could dip but a cupful out of His watery wrath, + That stormed thee, and snatched at thy bowsprit, and licked up thy path! + + When mythical rumor sky-carried ran over the earth, + With the whisper of lands that were dreamed of beyond the red birth + Of the west-wind, the blood of thy body took running fire + To launch and be swift o'er the sea as a man's desire! + + O rare is the northern morning that shineth for thee! + A million silvering crests on the cold blue sea-- + And the wind drives in from the jubilant sea to the land, + And, catching thy laughter, it tosses the cloak in thy hand, + As taunting thee forth to thy sails in the frosty air, + Where thousands surround thee with awe and a wondering prayer. + And they that stand with thee--tumultuous-hearted they stand! + They bend at thy word--I hear the boat sing on the sand-- + And they slip to their oars as the boat leaps aloft on a wave, + With thee at the windy helm, joyful and joyfully brave! + + * * * * * + + The depth of the billows is awful, the depth of the sky + Is silent as God. Silent the dark on high. + Naught sings to thy heart save thy heart and the wind, the wild giant + Of ocean, agrin in the darkness, who rattles defiant + A laugh through thy rigging, and howls from the clouds at thee, + And moans in a mimic of pain and a murmurous glee. + Still stern I behold thee, thy stature dim through the dark, + Unmoved, unreleasing the helm of thy storm-driven bark. + "O God of our fathers, give signs to our sea-worn eyes! + Give sight to Thy sailors! Give but the sun to arise + In the morn on an island pale in the haze of the west! + O beam of the star in the north, is thy only behest + To gesture me onward eternally unto no shore + Of these high and wild waters, famed for their hunger of yore? + Then give to thy sailor for life the courage of death, + To encounter the taunt of this wind with a rougher breath + Of gigantic contempt in the soul for where and when, + So it be onward impetuous, living, onward again! + He saileth safe who carrieth death on board, + He flieth a laughing sail in the wrath of the Lord!" + So sang thy heart to thy heart, and so to the swinging sea + In a lull of the wind, the song of a spirit free! + + Serene adventurer, lover of distance divine, + Pursuing thy love forever though never thine, + O sun-tanned king with thy blue eyes over the sea, + Who dares to sing, and live, the praise of thee? + + Not they that safe in a haven of certainty, steer + From mooring to mooring with faith and with fear, + And pray for a map of the universe, pointer, and plan, + When all the blue waves of the ocean the courage of man + Challenge to venture, not they are the praisers of thee! + Nor they who sail for the cargo, and dream that the sea, + In its wanton wild infinite wonder of motion and sound, + Is bound by a purpose, as their little breathing is bound. + The profit of thy great sailing to thee was small, + And unto the world it was nothing--a man, that was all, + And his deed like a star, to flame in the dull old sky! + Of the story of apathy, age after decorous age going by! + Grapes were thy import, winey and luscious to eat, + Grapes, and a story--"The dew in the west was sweet!" + Wine of the distance ever the reddest seems, + And sweet is the world to the dreamer and doer of dreams! + Weigh them, O pale-headed merchant--little ye know! + Compute, O desk-dwellers, ye will not measure him so, + For ye know only knowledge, ye know not the drive of the will + That brought it with passion to birth--it driveth still + Through the hearts of the kindred of earth, the forward fleeing, + The kin of the stormy soul at the helm of all-being! + Sailors, unreefed, and high-masted, and wet, and free, + Who sail in the love of the billows, whose port is the sea-- + They sing thee, O Leif the Lucky, they sing thee sublime, + And launch with thee, glad as with God, on the ocean of time! + + * * * * * + + Leif Ericson, the Norse adventurer, sailed to America 500 years + before Columbus. + + + + +MIDNIGHT + + + Midnight is come, + And thinly in the deepness of the gloom + Truth rises startle-eyed out of a tomb, + And we are dumb. + + A death-bell tolls, + And we still shudder round the too smooth bed, + For Truth makes pallid watch above the dead, + Freezing our souls. + + But day returns, + Light and the garish life, and we are brave, + For Truth sinks wanly down into her grave. + Yet the heart yearns. + + + + +IN MARCH + + + On a soaked fence-post a little blue-backed bird, + Opening her sweet throat, has stirred + A million music-ripples in the air + That curl and circle everywhere. + They break not shallow at my ear, + But quiver far within. Warm days are near! + + + + +TO THE FLOWERS AT CHURCH + + + Soft little daughters of the mead, + The random bush, the wanton weed, + That lived to love, and loved to breed, + Who hither bound you? + You're innocent of all the screed + That blows around you. + + Sweet daffodils so laughing yellow, + Beneath a bending pussy-willow, + You need not try to gulp and swallow + The Apostles' Creed, + Or shudder at the fates that follow + Adam's deed. + + Big bloody hymns the choir sings, + And blows it to the King of Kings, + The while you dream of humble things + That wander there + Where first you spread your golden wings + On summer air; + + Like Jesus, simple and divine, + In beauty, not in raiment fine, + Who asked no high or holier shrine + In which to pray, + Than garden groves of Palestine + 'Neath olives gray. + + His name, I think, would still be bright + Though churches were unbuilded quite, + And they whose hearts are toward the height + Should simple be, + And lift their heads into the light + As straight as ye. + + + + +TO THE LITTLE BED AT NIGHT + + + Good-night, little bed, with your patient white pillow, + Your light little spread, and your blanket of yellow! + I wonder what leaves you so pensive to-night-- + The breezes are tender, the stars are so bright, + I should think you would wrinkle a little and smile, + And be happy to think we can sleep for a while. + Are you waiting for something? Or are you just seeming + To listen so breathlessly, hushed, as though dreaming + A form that is fresher than breezes so light, + A coming more precious than stars to the night, + Who shall mould you as soft as the breast of a billow, + And crown with all beauty your patient white pillow? + Good-night, little bed--are you lonely so late? + We will lie down together, together we'll wait. + + + + +IN A DUNGEON OF RUSSIA + +_Scene_: A cell leading to the gallows. + +_Characters_: A noble lady, who is an assassin. + A common murderer. + + + The chilling gray, a ghost of mortal dawn, + Has touched them, and they know the hour. The guard + Shifts guiltily his shoes upon the stone. + They raise their eyes in languid terror; but + The moment passes, and 'tis still again-- + Save, in some piteous way she moves her throat. + There is a wandering of her burning eyes, + Until they fix, and strangely stare upon + The face of her companion. They would plead + Against the heavy horror of his look; + For not an idiot's corpse could strike the soul + More sick with wonder. + "O look up and speak + To me!"--Her voice is startling to the walls-- + "Speak any word against this gloom!" + + He moves + A blood-deserted eye, but answers not. + "Tell if 'twas cold and filthy where you lay!" + + "Ay, filthy cold! 'Twas cold enough to keep + The carrion from rotting on these bones! + They never kill us--never 'til we hang!" + + He spoke a brutal tongue against the gloom. + And there was heard far off a step, a voice. + The guard stood up; a quiver moved her limbs. + + "Give me some simple word. Give me your hand + In comradeship. We die together--and + The while we breathe--we are each other's world." + + "No--not your world, my lady! Though we die, + I have no grace to give a hand to you. + My hand is thick and dirty--yours is pale!" + + "You say 'my lady' in the very tomb! + Will even death not laugh this weakness off + Your tongue? To think nobility abides + This hour! _My lady!_ O, it is a curse + That whips me at the grave! I was not born-- + Can I not even die, a human soul?" + "Yes, you can die! And better--you can kill! + 'Tis not your ladyship--the gallows' rope + Snaps that to nothing! Death? Not death alone + Can laugh at your nobility--I laugh. + No--not your piteous ladyship--that dies. + It is your crime that daunts me--That shall live! + To plant, with this fine delicate little hand, + Small heavy death into the very heart + Of time-defended tyranny--that lives! + The future is all life for you. For me-- + A glassy look, a yell into the air, + And I am gone! No life springs up from me! + I am the dirt that drank the drippings of + A guilty murder--that is why I sit + Like sickness here, and goad you with my shame! + I'll take your hand. I'll tell you I was starved, + Wrecked, shattered to the bones with drunken hunger, + And I killed for gold. I'll tell you this-- + Your crime shall live to blot the memory + Of mine, and me, and all the insane tribe + Of us, who having strength in poverty + Will not lie down and starve--blot off the world + Our having been--the crime of our killed hopes, + And gradual infamy!" + + The fever gleam + Was in his eyes--the future! There it burned + A moment, while he stood to see the door + Swing darkly open, and the guard salute. + She stood beside him. And together in + High union of their fainting hearts, they faced + The hour that brought them to their level graves. + + * * * * * + + March, 1912. + + + + +TO A TAWNY THRUSH + + + Pine spirit! + Breath and voice of a wild glade! + In the wild forest near it, + In the cool hemlock or the leafy limb, + Whereunder + Thou didst run and wander + Thro' the sun and shade, + An elvish echo and a shadow dim, + There in the twilight thou dost lift thy song, + And give the stilly woods a silver tongue. + Out of what liquid is thy laughing made? + A sister of the water thou dost seem, + The quivering cataract thou singest near, + Whose glistening stream, + Unto the listening ear, + Thou dost outrun with thy cascade + Of music beautiful and swift and clear-- + A joy unto the mournful forest given! + As when afar + A travelling star + Across our midnight races, + A moving gleam that quickly ceases, + Lost in the blue black abyss of heaven, + So doth thy light and silver singing + Start and thrill + The silence round thy piney hill, + Unto the sober hour a jewel bringing-- + A mystery--a strain of rhythm fleeing-- + A vagrant echo winging + Back to the unuttered theme of being! + + + + +THE SAINT GAUDENS STATUES + + + Poet, thy dreams are grateful to the air + And the light loves them. Tho' they murmur not, + Their carven stillness is a music rare, + And like the song of one whose tongue hath caught + The clear ethereal essence of his thought. + + I hear the talkers come, the changing throngs + That with the fashions of a day surround + Thy visions, and I hear them quell their tongues, + And hush their querulous shoes upon the ground; + Thy dreams are with the crown of silence crowned-- + + Though they feel not the glowing diadem, + Who sleep for aye in their cool shapes of stone. + Nor ever will the sunlight waken them, + Nor ever will they turn their eyes and moan, + To think that their brief Poet's life is gone. + + The tender and the lofty soul is gone, + Who eyed them forth from darkness, and confessed + His spirit's motion in unmoving stone. + His praise upon no mortal tongue doth rest; + By these unwhispering lips it is expressed. + + Soon will the ample arms of night withdraw + Her shuffling children from the twilit hall-- + From that heroic presence, in dim awe + Of whom the dark withholds a while her pall, + And leaves him luminous above them all. + + Then are ye lost in darkness and alone, + Ye ghostly spirits! And the moment rare + Doth quicken that too sad and nameless stone, + To move her robe, and spill her sable hair, + And be in silence mingled with the air; + + For she is one with the dim glimmering hour, + And the white spirits beautiful and still, + And the veiled memory of the vanished power + That moulded them, the high and infinite will + That earth begets and earth does not fulfil. + + * * * * * + + These statues were exhibited at the Metropolitan Museum after + the sculptor's death. The figures alluded to are the famous + statue of Abraham Lincoln, and the monument in memory of Mrs. + Henry Adams, the original of which is in the Rock Creek + Cemetery at Washington. + + + + +SUMMER SUNDAY + + + Borne on the low lake wind there floats to me, + Out of the distant hill, a sigh of bells, + Mystic, worshipful, almost unheard, + As though the past should answer me, and I + In pagan solitude bow down my head. + + + + +Transcriber's Notes: + + + Passages in italics are indicated by _italics_. + + Punctuation has been corrected without note. + + Inconsistencies in spelling and hyphenation have been retained + from the original. + + It is not always possible to determine if a new stanza begins at + the top of a printed page, but every effort has been made by the + transcriber to retain stanza breaks where appropriate. + + + + + +End of the Project Gutenberg EBook of Colors of Life, by Max Eastman + +*** END OF THIS PROJECT GUTENBERG EBOOK COLORS OF LIFE *** + +***** This file should be named 36051-8.txt or 36051-8.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/6/0/5/36051/ + +Produced by David E. Brown, Bryan Ness and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/36051-8.zip b/36051-8.zip Binary files differnew file mode 100644 index 0000000..71d2430 --- /dev/null +++ b/36051-8.zip diff --git a/36051-h.zip b/36051-h.zip Binary files differnew file mode 100644 index 0000000..52e7d9c --- /dev/null +++ b/36051-h.zip diff --git a/36051-h/36051-h.htm b/36051-h/36051-h.htm new file mode 100644 index 0000000..5440273 --- /dev/null +++ b/36051-h/36051-h.htm @@ -0,0 +1,3090 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> +<!-- $Id: header.txt 236 2009-12-07 18:57:00Z vlsimpson $ --> + +<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en"> + <head> + <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" /> + <meta http-equiv="Content-Style-Type" content="text/css" /> + <title> + The Project Gutenberg eBook of Colors of Life, by Max Eastman. + </title> + <style type="text/css"> + +body {margin-left: 10%; margin-right: 10%;} + +blockquote {margin-left: 12%; margin-right: 12%;} + +p {margin-top: .75em; text-align: justify; margin-bottom: .75em;} + +hr {width: 33%; margin-top: 2em; margin-bottom: 2em; margin-left: auto; margin-right: auto; clear: both;} + +table {margin-left: auto; margin-right: auto;} + +.pagenum {position: absolute; left: 92%; font-size: smaller; text-align: right;} + +.blockquot {margin-left: 20%; margin-right: 20%;} + +.center {text-align: center;} + +.big {font-size: 125%;} +.huge {font-size: 150%;} + +.smcap {font-variant: small-caps;} + + +/* Images */ +.figcenter {margin: auto; text-align: center;} + +.footnote {margin-left: 10%; margin-right: 10%; font-size: 0.9em;} + +.footnote .label {position: absolute; right: 84%; text-align: right;} + +.fnanchor {vertical-align: super; font-size: .8em; text-decoration:none;} + + </style> + </head> +<body> + + +<pre> + +The Project Gutenberg EBook of Colors of Life, by Max Eastman + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Colors of Life + Poems and Songs and Sonnets + +Author: Max Eastman + +Release Date: May 7, 2011 [EBook #36051] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK COLORS OF LIFE *** + + + + +Produced by David E. Brown, Bryan Ness and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + + + + + +</pre> + + +<p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p> +<p class="center"><span class="huge">COLORS OF LIFE</span></p> + +<div class="figcenter"><img src="images/colophon.png" alt="" /></div> + +<p> </p> + + +<p class="center"><span class="big">NEW POETRY: FALL 1918</span><span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a></span></p> +<p> </p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td><i>By Robert Graves</i><br /> +<span style="margin-left: 2em;">FAIRIES AND FUSILIERS</span><br /> +<br /> +<i>By Gilbert Frankau</i><br /> +<span style="margin-left: 2em;">THE OTHER SIDE</span><br /> +<br /> +<i>By Max Eastman</i><br /> +<span style="margin-left: 2em;">COLORS OF LIFE</span><br /> +<br /> +<i>By Kahlil Gibran</i><br /> +<span style="margin-left: 2em;">THE MADMAN</span><br /></td></tr></table> +<p> </p> +<p> </p> +<p><span class="pagenum"><a name="Page_3" id="Page_3">[Pg 3]</a></span></p> +<p class="center"><span class="huge">COLORS OF LIFE</span></p> +<p> </p> +<p class="center"><span class="big">POEMS AND SONGS AND SONNETS</span></p> +<p> </p> +<p class="center">BY</p> +<p class="center"><span class="big">MAX EASTMAN</span></p> +<p> </p> +<div class="figcenter"><img src="images/logo.png" alt="" /></div> +<p class="center">NEW YORK ALFRED A. KNOPF MCMXVIII</p> +<p> </p> +<p><span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a></span></p> + + +<p class="center">COPYRIGHT, 1918, BY</p> +<p class="center">ALFRED A. KNOPF, <span class="smcap">Inc.</span></p> +<p> </p> +<p class="center">PRINTED IN THE UNITED STATES OF AMERICA</p> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_5" id="Page_5">[Pg 5]</a></span></p> +<p class="center"><span class="huge"><a name="A_PREFACE" id="A_PREFACE"></a>A PREFACE</span></p> + +<p class="center"><span class="big">ABOUT AMERICAN POETRY</span></p> + + +<p>It is impossible for me, feeling and watching the eternal tidal currents +of liberty and individual life against tyranny and the type, which are +clashing and rearing up their highest crimsoned waves at this hour, to +publish without some word of deprecation a book of poems so personal for +the most part, and reflecting my own too easy taste of freedom rather +than my share in the world's struggle towards an age and universe of it. +That struggle has always occupied my thoughts, and often my energies, +and yet I have never identified myself with it or found my undivided +being there. I have found that rather in individual experience and in +those moments of energetic idleness when the life of universal nature +seemed to come to its bloom of realization in my consciousness. Life is +older than liberty. It is greater than revolution. It burns in both +camps. And life is what I love. And though I love life for all men and +women, and<span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a></span> so inevitably stand in the ranks of revolution against the +cruel system of these times, I loved it first for myself. Its +essence—the essence of life—is variety and specific depth, and it can +not be found in monotonous consecration to a general principle. +Therefore I have feared and avoided this consecration, which earnest +friends for some reason always expect me to exemplify, and my poetry has +never entered, even so deeply as it might, into those tempests of social +change that are coloring our thoughts today.</p> + +<p>Poetry that has life for its subject, and untempered reality, is rather +expected to manifest that irregular flow and exuberance of material over +structure with which Walt Whitman challenged the world. In America at +least the freedom and poignant candor of strong art is associated with +the tradition that he founded, and little is granted to that other +tradition which finds its original in Edgar Allan Poe. There existed in +Europe, however, a succession of poets whose eyes turned back in +admiration to Poe, and they were the poets of reality and those who +touched the mood of social revolt. And for my part I think there is a +modern validity in the attitudes of both these poets, and a certain +adjudication between them which a perfectly impersonal science might +propose.</p> + +<p><span class="pagenum"><a name="Page_7" id="Page_7">[Pg 7]</a></span>Every one who reads this book will be familiar, I suppose, with Walt +Whitman's ideal of an American poetry so free and strong and +untrammelled of ornamentation that it should go out of the books it was +published in and stand up with the hills and forests on the earth. "The +Poetry of the future," he said.</p> + +<p><span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span></p> + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span></p> +<p class="center"><span class="huge"><a name="CONTENTS" id="CONTENTS"></a>CONTENTS</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td><span style="margin-left: 2em;">AMERICAN IDEALS OF POETRY—A PREFACE</span></td> + <td align="right"><a href="#Page_13">13</a></td></tr> +<tr><td> </td></tr> +<tr><td><span class="big">POEMS</span></td></tr> + +<tr><td><span style="margin-left: 2em;">COMING TO PORT</span></td> + <td align="right"><a href="#Page_43">43</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE LONELY BATHER</span></td> + <td align="right"><a href="#Page_45">45</a></td></tr> + +<tr><td><span style="margin-left: 2em;">IN MY ROOM</span></td> + <td align="right"><a href="#Page_46">46</a></td></tr> + +<tr><td><span style="margin-left: 2em;">HOURS</span></td> + <td align="right"><a href="#Page_47">47</a></td></tr> + +<tr><td><span style="margin-left: 2em;">FIRE AND WATER</span></td> + <td align="right"><a href="#Page_48">48</a></td></tr> + +<tr><td><span style="margin-left: 2em;">YOU MAKE NO ANSWER</span></td> + <td align="right"><a href="#Page_49">49</a></td></tr> + +<tr><td><span style="margin-left: 2em;">OUT OF A DARK NIGHT</span></td> + <td align="right"><a href="#Page_50">50</a></td></tr> + +<tr><td><span style="margin-left: 2em;">A MORNING</span></td> + <td align="right"><a href="#Page_51">51</a></td></tr> + +<tr><td><span style="margin-left: 2em;">ANNIVERSARY</span></td> + <td align="right"><a href="#Page_52">52</a></td></tr> + +<tr><td><span style="margin-left: 2em;">AUTUMN LIGHT</span></td> + <td align="right"><a href="#Page_53">53</a></td></tr> + +<tr><td><span style="margin-left: 2em;">A MODERN MESSIAH</span></td> + <td align="right"><a href="#Page_54">54</a></td></tr> + +<tr><td><span style="margin-left: 2em;">IN A RED CROSS HOSPITAL</span></td> + <td align="right"><a href="#Page_55">55</a></td></tr> + +<tr><td><span style="margin-left: 2em;">A VISIT</span></td> + <td align="right"><a href="#Page_56">56</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO LOVE</span></td> + <td align="right"><a href="#Page_58">58</a></td></tr> + +<tr><td><span style="margin-left: 2em;">CAR-WINDOW</span></td> + <td align="right"><a href="#Page_59">59</a></td></tr> + +<tr><td><span style="margin-left: 2em;">LITTLE FISHES</span></td> + <td align="right"><a href="#Page_60">60</a></td></tr> + +<tr><td><span style="margin-left: 2em;">INVOCATION</span></td> + <td align="right"><a href="#Page_61">61</a></td></tr> + +<tr><td><span style="margin-left: 2em;">SOMETIMES</span></td> + <td align="right"><a href="#Page_62">62</a><span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span></td></tr> + +<tr><td><span style="margin-left: 2em;">TO MARIE SUKLOFF—AN ASSASSIN</span></td> + <td align="right"><a href="#Page_63">63</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO AN ACTRESS</span></td> + <td align="right"><a href="#Page_65">65</a></td></tr> + +<tr><td><span style="margin-left: 2em;">EYES</span></td> + <td align="right"><a href="#Page_66">66</a></td></tr> + +<tr><td><span style="margin-left: 2em;">X RAYS</span></td> + <td align="right"><a href="#Page_67">67</a></td></tr> +<tr><td> </td></tr> + +<tr><td><span class="big">SONNETS</span></td></tr> + +<tr><td><span style="margin-left: 2em;">A PREFACE ABOUT SONNETS</span></td> + <td align="right"><a href="#Page_71">71</a></td></tr> + +<tr><td><span style="margin-left: 2em;">A PRAISEFUL COMPLAINT</span></td> + <td align="right"><a href="#Page_74">74</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THOSE YOU DINED WITH</span></td> + <td align="right"><a href="#Page_75">75</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE PASSIONS OF A CHILD</span></td> + <td align="right"><a href="#Page_76">76</a></td></tr> + +<tr><td><span style="margin-left: 2em;">AS THE CRAG EAGLE</span></td> + <td align="right"><a href="#Page_77">77</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO MY FATHER</span></td> + <td align="right"><a href="#Page_78">78</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO EDWARD S. MARTIN</span></td> + <td align="right"><a href="#Page_79">79</a></td></tr> + +<tr><td><span style="margin-left: 2em;">EUROPE—1914</span></td> + <td align="right"><a href="#Page_80">80</a></td></tr> + +<tr><td><span style="margin-left: 2em;">ISADORA DUNCAN</span></td> + <td align="right"><a href="#Page_81">81</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE SUN</span></td> + <td align="right"><a href="#Page_82">82</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE NET</span></td> + <td align="right"><a href="#Page_83">83</a></td></tr> + +<tr><td><span style="margin-left: 2em;">A DUNE SONNET</span></td> + <td align="right"><a href="#Page_84">84</a></td></tr> +<tr><td> </td></tr> + +<tr><td><span class="big">SONGS</span></td></tr> + +<tr><td><span style="margin-left: 2em;">SEA-SHORE</span></td> + <td align="right"><a href="#Page_87">87</a></td></tr> + +<tr><td><span style="margin-left: 2em;">RAINY SONG</span></td> + <td align="right"><a href="#Page_88">88</a></td></tr> + +<tr><td><span style="margin-left: 2em;">A HYMN TO GOD</span></td> + <td align="right"><a href="#Page_90">90</a></td></tr> + +<tr><td><span style="margin-left: 2em;">COMING SPRING</span></td> + <td align="right"><a href="#Page_91">91</a></td></tr> + +<tr><td><span style="margin-left: 2em;">DAISIES</span></td> + <td align="right"><a href="#Page_92">92</a></td></tr> + +<tr><td><span style="margin-left: 2em;">BOBOLINK</span></td> + <td align="right"><a href="#Page_93">93</a></td></tr> + +<tr><td><span style="margin-left: 2em;">DIOGENES</span></td> + <td align="right"><a href="#Page_94">94</a></td></tr> +<tr><td> </td></tr> + +<tr><td><span class="big">EARLIER POEMS</span><span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span></td></tr> + +<tr><td><span style="margin-left: 2em;">A PREFACE ABOUT THEIR PHILOSOPHY</span></td> + <td align="right"><a href="#Page_97">97</a></td></tr> + +<tr><td><span style="margin-left: 2em;">AT THE AQUARIUM</span></td> + <td align="right"><a href="#Page_102">102</a></td></tr> + +<tr><td><span style="margin-left: 2em;">EARTH'S NIGHT</span></td> + <td align="right"><a href="#Page_103">103</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE THOUGHT OF PROTAGORAS</span></td> + <td align="right"><a href="#Page_104">104</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO THE ASCENDING MOON</span></td> + <td align="right"><a href="#Page_107">107</a></td></tr> + +<tr><td><span style="margin-left: 2em;">LEIF ERICSON</span></td> + <td align="right"><a href="#Page_110">110</a></td></tr> + +<tr><td><span style="margin-left: 2em;">MIDNIGHT</span></td> + <td align="right"><a href="#Page_116">116</a></td></tr> + +<tr><td><span style="margin-left: 2em;">IN MARCH</span></td> + <td align="right"><a href="#Page_117">117</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE FLOWERS AT CHURCH</span></td> + <td align="right"><a href="#Page_118">118</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO THE LITTLE BED AT NIGHT</span></td> + <td align="right"><a href="#Page_120">120</a></td></tr> + +<tr><td><span style="margin-left: 2em;">IN A DUNGEON OF RUSSIA</span></td> + <td align="right"><a href="#Page_121">121</a></td></tr> + +<tr><td><span style="margin-left: 2em;">TO A TAWNY THRUSH</span></td> + <td align="right"><a href="#Page_125">125</a></td></tr> + +<tr><td><span style="margin-left: 2em;">THE SAINT GAUDENS STATUES</span></td> + <td align="right"><a href="#Page_127">127</a></td></tr> + +<tr><td><span style="margin-left: 2em;">SUMMER SUNDAY</span></td> + <td align="right"><a href="#Page_129">129</a></td></tr></table> +<p><span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span></p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span></p> +<p class="center"><span class="huge">AMERICAN IDEALS OF POETRY</span></p> + +<p class="center"><span class="huge">A PREFACE</span></p> + + +<p>It is impossible for me, feeling and watching the eternal tidal currents +of liberty and individual life against tyranny and the type, which are +clashing and rearing up their highest crimsoned waves at this hour, to +publish without some word of deprecation a book of poems so personal for +the most part, and reflecting my own too easy taste of freedom rather +than my sense of the world's struggle towards an age and universe of it. +That struggle has always occupied my thoughts, and often my energies, +and yet I have never identified myself with it or found my undivided +being there. I have found that rather in individual experience, and in +those moments of energetic idleness when the life of universal nature +seemed to come to its bloom of realization in my consciousness. Life is +older than liberty. It is greater than revolution. It burns in both +camps. And life is what I love. And though I love life for all men and +women, and so inevitably<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span> stand in the ranks of revolution against the +cruel system of these times, I love it also for myself. And its +essence—the essence of life—is variety and specific depth. It can not +be found in monotonous consecration to a general principle. Therefore I +have feared and avoided this consecration, which earnest friends for +some reason always expect me to exemplify, and my poetry has never +entered even so deeply as it might into those tempests of social change +that are coloring our thoughts today.</p> + +<p> </p> + +<p>Poetry that has life for its subject, and democratic reality, is rather +expected to manifest that irregular flow and exuberance of material over +structure with which Walt Whitman challenged the world. In America at +least the freedom and poignant candor of strong art is associated with +the tradition that he founded, and little is granted to that other +tradition which finds its original in Edgar Allan Poe. There existed in +Europe, however, a succession of poets whose eyes turned back in +admiration to Poe, and they were poets of reality, and those who touched +the mood of democratic revolt. And for my part I think there is a modern +validity in the attitudes of both these poets, a certain adjudication +between them which a perfectly<span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span> impersonal science might propose; and +that is what I should like to discuss with those who may enter +sympathetically into this little volume.</p> + +<p>They will all be familiar, I suppose, with Walt Whitman's ideal of an +American poetry so free and strong and untrammelled of ornamentation, +that it should go out of the books it was published in and stand up with +the hills and forests on the earth.</p> + +<p> </p> + +<p>"The poetry of the future," he said, "aims at the free expression of +emotion, (which means far, far more than appears at first,) and to +arouse and initiate, more than to define or finish....</p> + +<p>"In my opinion the time has arrived to essentially break down the +barriers of form between prose and poetry. I say the latter is +henceforth to win and maintain its character regardless of rhyme, and +the measurement-rules of iambic, spondee, dactyl, &c., and that even if +rhyme and those measurements continue to furnish the medium for inferior +writers and themes, (especially for persiflage and the comic, as there +seems henceforward, to the perfect taste, something inevitably comic in +rhyme, merely in itself, and anyhow,) the truest and greatest <i>Poetry</i>, +(while subtly and necessarily always rhythmic, and distinguishable +easily enough,) can never again, in the English language, be express'd<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> +in arbitrary and rhyming metre, any more than the greatest eloquence, or +the truest power and passion. While admitting that the venerable and +heavenly forms of chiming versification have in their time play'd great +and fitting parts—that the pensive complaint, the ballads, wars, +amours, legends of Europe, &c., have, many of them, been inimitably +render'd in rhyming verse—that there have been very illustrious poets +whose shapes the mantle of such verse has beautifully and appropriately +envelopt—and though the mantle has fallen, with perhaps added beauty, +on some of our own age—it is, notwithstanding, certain to me, that the +day of such conventional rhyme is ended. In America, at any rate, and as +a medium of highest aesthetic practical or spiritual expression, present +or future, it palpably fails, and must fail, to serve. The Muse of the +Prairies, of California, Canada, Texas, and of the peaks of Colorado, +dismissing the literary, as well as social etiquette of over-sea +feudalism and caste, joyfully enlarging, adapting itself to comprehend +the size of the whole people, with the free play, emotions, pride, +passions, experiences, that belong to them, body and soul—to the +general globe, and all its relations in astronomy, as the savans portray +them to us—to the modern, the busy Nineteenth century, (as grandly +poetic as<span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span> any, only different,) with steamships, railroads, factories, +electric telegraphs, cylinder presses—to the thought of the solidarity +of nations, the brotherhood and sisterhood of the entire earth—to the +dignity and heroism of the practical labor of farms, factories, +foundries, workshops, mines, or on ship-board, or on lakes and +rivers—resumes that other medium of expression, more flexible, more +eligible—soars to the freer, vast, diviner heaven of prose."</p> + +<p> </p> + +<p>It may surprise some people to see this monumental challenge to the +poets of the future confronted with the pathetic memory of Edgar Allan +Poe. And yet it is natural to place these two poets in contrast, and the +weight neither of genius nor of influence is altogether upon one side. +They are the two American poets of unique distinction, and they are the +fountains of the two strongest influences in all modern poetry of the +occident. And it is worth observing that if Walt Whitman had written as +few pages of poetry as Poe did, his name would hardly be remembered, +whereas Poe would have established a literary tradition if he had +written but five sorrowful lyrics. His individuality was so poignant. +His art was so exquisite. And not only was his art exquisite, but his +philosophy of his art was as unique, assertive, and<span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span> prodigious in +contempt for his predecessors, as that of Walt Whitman. I have never +read anything about any art more sheer and startling in its kind, than +Poe's essay on "The Philosophy of Composition"; and nothing more +energetically opposite to Walt Whitman could possibly be devised. To +convey the flavor of the contrast, I quote these sentences—inadequate +for any other purpose—from Poe's essay:</p> + +<blockquote><p>"Most writers—poets in especial—prefer having it understood +that they compose by a species of fine frenzy—an ecstatic +intuition; and would positively shudder at letting the public +take a peep behind the scenes at the elaborate and vacillating +crudities of thought, at the true purposes seized only at the +last moment, at the innumerable glimpses of idea that arrived +not at the maturity of full view, at the fully matured fancies +discarded in despair as unmanageable, at the cautious +selections and rejections, at the painful erasures and +interpolations—in a word, at the wheels and pinions, the +tackle for scene-shifting, the step-ladders and demon-traps, +the cock's feathers, the red paint and the black patches....</p> + +<p>"For my own part, I have neither sympathy with the repugnance +alluded to, nor at any time the least<span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span> difficulty in recalling +to mind the progressive steps of any of my compositions; and, +since the interest of an analysis, or reconstruction, such as I +have considered a <i>desideratum</i>, is quite independent of any +real or fancied interest in the thing analyzed, it will not be +regarded as a breach of decorum on my part to show the <i>modus +operandi</i> by which some one of my own works was put together. I +select 'The Raven' as most generally known....</p> + +<p>"Let us dismiss, as irrelevant to the poem <i>per se</i>, the +circumstance—or say the necessity—which in the first place +gave rise to the intention of composing <i>a</i> poem that should +suit at once the popular and critical taste.</p> + +<p>"We commence, then, with this intention.</p> + +<p>"The initial consideration was that of extent. If any literary +work is too long to be read at one sitting, we must be content +to dispense with the immensely important effect derivable from +unity of impression; for, if two sittings be required, the +affairs of the world interfere, and everything like totality is +at once destroyed....</p> + +<p>"My next thought concerned the choice of an impression, or +effect, to be conveyed: and here I may as well observe that, +throughout the construction, I kept steadily in view the design +of rendering the work <i>universally</i> appreciable. I should be +carried<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span> too far out of my immediate topic were I to +demonstrate a point upon which I have repeatedly insisted, and +which with the poetical stands not in the slightest need of +demonstration—the point, I mean, that Beauty is the sole +legitimate province of the poem....</p> + +<p>"But in subjects so handled, however skilfully, or with however +vivid an array of incident, there is always a certain hardness +or nakedness, which repels the artistical eye. Two things are +invariably required: first, some amount of complexity, or more +properly, adaptation; and, second, some amount of +suggestiveness, some under-current, however indefinite, of +meaning. It is this latter, in especial, which imparts to a +work of art so much of that <i>richness</i> (to borrow from colloquy +a forcible term) which we are too fond of confounding with <i>the +ideal</i>."</p></blockquote> + +<p>The opposition of these two characters and attitudes is complete. Upon +the one side a vast preoccupation with human meaning and morals, with +health and the common reality and love and democracy, a grand contempt +for beauty, and for the effort to attract or gratify a reader with +"verbal melody," a contempt for everything that savors of deliberate +technique in art. Upon the other side<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span> also contempt—contempt like a +piece of cold analytical steel for every pretense that the technique of +art is not deliberate, that poets are not seeking to attract and +gratify, that truth or moral or meaning instead of beauty is the portent +of a poem—a disposition to seek beauty in unique and even unhealthy +places, a lonely aristocratic heart of pain, and a preoccupation with +"verbal melody" never before or since equalled in poetry. The details of +this difference are fascinating, but the generalization of it is what +will illumine the modern problems about poetry. To Edgar Allan Poe a +poem was an objective thing, to Walt Whitman poetry was an act of +subjective expression. Poe would take sounds and melodies of words +almost actually into his hands, and carve and model them until he had +formed a beautiful vessel, and he would take emotions and imaginations +out of his heart and weave and inlay them in that vessel, and even the +crimson out of his blood, and finally for "enrichment" he would seek out +in his mind the hue of some meaning or moral to pour over it until it +was perfect. And these beautiful vessels he would set forth for view and +purchase, standing aside from them like a creative trader, proud, but no +more identified with them than as though he had made them out of the +colors<span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span> of shells. To Walt Whitman a poem was not a thing. His poetry +was himself. His meanings, emotions, experiences, love and wonder of +life, filled him and he overflowed in language—without "art," without +purpose but to communicate his being. So he maintained. His poem was +never an object to him, even after it had flowed full and he sought to +perfect its contours. His emendations were not often objective +improvements; they were private remodellings to make the language a more +direct and fluent identity with what he considered himself. This was the +task upon which he labored as the poet of democracy and social love.</p> + +<p>Now, it is not merely an accident, or a reflection upon America or upon +human nature, that Walt Whitman, with all his yearnings over the average +American and his offering of priesthood and poetry to the people, should +remain the poet of a rather esoteric few, whereas Poe—even with the +handful of poems he wrote—may be said to be acceptable to the +generality of men. The Raven, or Helen, or Annabelle Lee, or some sad +musical echo of the death of beauty, might be found in illuminated +covers on the most "average" of American parlor tables, but never +anything there of Walt Whitman—unless it be "Captain, My Captain!" the<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span> +one rather weak metrical poem he deigned to write. And there is +something deeply and really pathetic in this fact, and something which +only an adequate science of verse can explain. For the emotions and the +meanings of Walt Whitman's poetry are actually the ones that interest +simple and thoughtful people who have leisure to feel. His realizations +of life would be acceptable and be honored, as much at least as great +art is ever honored, by the "divine average," if they had been conveyed, +as Poe's were, in vessels of light, which would make them objective, and +from which they might brim over with excess of subjective meaning and +emotion.</p> + +<p>I do not mean to express a wish that Walt Whitman had conveyed them so, +or the opinion that he could have been a more stupendous poetic and +moral hero of nature by writing otherwise than he did. His propulsive +determination to put forth in this facile nineteenth century culture, +sweet with the decay and light with the remnant fineries of feudal +grandeur, the original, vast, unfinished substance of man, was a +phenomenon like the rising of a volcanic continent amid ships on the +sea. No word but the words in his book can portray the magnitude of his +achievement; no critic but Envy could judge it except as itself and by +its own standard. But as a prophetic example of the poems of the<span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span> +future, and especially the poems of democracy and social love, it +suffers a weakness—the weakness that Walt Whitman's character suffered. +It is egocentric and a little inconsiderate of the importance of other +people. Walt Whitman composed wonderful passages about universal social +love, but he could not be the universal poet exactly because he was not +social enough. He was not humble enough to be social. The rebel egoism +of democracy was in him the lordly and compelling thing, and though his +love for the world was prodigious, it was not the kind of love that +gives attention instinctively to the egoism of others.</p> + +<p>There may be no grand passion for the idea, but there is a natural +companionship with the fact of "democracy," in Poe's statement that he +"kept steadily in view the design of rendering the work universally +appreciable," and that statement more characteristically distinguishes +his attitude from Walt Whitman's than the different ways they had of +talking about beauty. All poets who mould their poems objectively, even +though they may conceive themselves to be utterly alone with beauty, are +really in social communion with humanity. For that is what the word +<i>objective</i> means. An object, or as we say, a "thing," differs from +other elements of our experience only in that it can be<span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span> experienced in +the same form at different times and by different persons. And for an +object to be beautiful is for it to hold value in itself, so that +various perceivers may come from all sides and find it there. Therefore +one who moulds an object towards external perfection, however sad his +solitude, enters directly into the "universal friendship" toward which +Walt Whitman directed so much of the longing of his words. One who pours +out phrases direct from his emotion may experience a relief and glory +that implies listeners, and he may win listeners, but they will each +rebuild out of his phrases their own different poem, and they will +comprise in their number only those endowed with the special power to +build poems out of phrases poured out. And whatever we may wish were +true of the world, it is not true that the majority are so endowed. +Therefore the poetry that is highly subjective is almost inevitably the +poetry of a few; and the "direct expression of emotion" achieves a less +clear and general social communion than the embodiment of emotion in an +object of art.</p> + +<p>It could be established, I believe, with mechanical precision, that the +rhythmic values most cherished by the social rebels who now write so +much "free verse," are values practically incommunicable to others, and +absolutely incommunicable by the<span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span> method usually adopted, that of +printing words on a page. A little of that icy matter-of-fact realism +with which Poe used to scatter the sweet foggy thoughts of the +literarious, while it might not affect the art of these poets, would +surely reduce the volume of what they have to say about it. For +instance, here is the answer of one of them to an assertion that the +line division in free-verse is "arbitrary," and that if we copied one of +these long poems in solid prose, the poet himself could hardly ever +divide it again as it was:</p> + +<p>"Free verse that is free verse is <i>not</i> arbitrary. Much of it is, of +course—so are many canvases mere splashy imitations of Matisse. But +there is free verse that resolves itself into just those lines—a little +more subtly than sonnets or triolets—by virtue of pauses, of +heart-beats, of the quickness or slowness of your breath, and maybe of +your pulse itself.... It tries to give the rhythm value of those +hesitations, those quickenings and slowings of the flow of ideas, the +flutterings—it is <i>closer to the breath</i>, as modern music and modern +dance are, or as primitive music and primitive dance were."</p> + +<p>It is impossible not to respond to such assertions, for we know in +ourselves what these exquisite differential experiences are. Any one who +has ever written love-letters—which are a kind of aboriginal<span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span> +free-verse—knows what they are. And yet I believe it is obvious, if not +demonstrable, that most of them are too individual to be communicated +even to a lover. Human nature is too various for it to be true that the +same hesitations, the same quickenings and slowings of the flow of +ideas, flutterings of the breath or pulse, will reproduce themselves in +another upon the perception of the same visible symbols. And while this +fact may make the art of composition seem a little monotonous, it is +better that art should be monotonous than that the world should. And it +would be a monotonous world in which different people were so much +alike, or we ourselves so much alike at different moments, that these +minute filigrees of feeling should be altogether durable and capable of +being served round in paper and ink.</p> + +<p>There are values of verbal rhythm in a flow of thought and feeling which +exist for one individual alone, and for him once only. There are other +values less delicate which he can reproduce in himself at will, but can +not altogether communicate to other minds whose thoughts and feelings +are too much their own. There are other values, still less delicate, +which he might communicate by vocal utterance and rhythmic gesture, +taking possession as it were of the very pulse and respiration of<span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span> +others. But poetry which is composed for publication ought to occupy +itself with those rhythmic values which may be communicated to other +rhythmic minds through the printing of words on a page. It ought to do +this, at least, if it pretends to an attitude that is even in the most +minute degree social.</p> + +<p>A mature science of rhythm might be imagined to stride into the room +where these poets are discussing the musical values of their verse, +seize two or three of the most "free" and subtle among them, lock them +into separate sound-proof chambers, and allow them to read one of their +favorite passages into the ear of an instrument designed to record in +spatial outline the pulsations of vocal accent. It is safe to assert +that there would be less identity in the actual pulsations recorded than +if the same two were reading a passage of highly wrought English +prose.<a name="FNanchor_1_1" id="FNanchor_1_1"></a><a href="#Footnote_1_1" class="fnanchor">[1]</a> And the reason for this is that free verse imports into +English prose a form of punctuation that is exceedingly gross and yet +absolutely<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span> inconsequential. Its line division has neither a metrical +nor a logical significance that exists objectively. It can mean at any +time anything that is desirable to the whims, or needful to the +difficulties, of the reader or the writer. It is a very sign and +instrument of subjectivity. To incorporate in a passage of printed +symbols an indeterminate element so marked and so frequent as that, is +to say to the reader—"Take the passage and organize it into whatever +rhythmical pattern may please yourself." And that is what the reader of +free verse usually does, knowing that if he comes into any great +difficulty, he can make a full stop at the end of some line, and shift +the gears of his rhythm altogether. And since it is possible for one who +is rhythmically gifted to organize <i>any indeterminate series of +impressions whatever</i> into an acceptable rhythm, he frequently produces +a very enjoyable piece of music, which he attributes to the author and, +having made it himself, is not unable to admire. Thus a good many poets +who could hardly beat a going march on a base drum, are enabled by the +gullibility and talent of their<span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span> readers to come forward in this kind of +writing as musicians of special and elaborate skill. The "freedom" that +it gives them is not a freedom to build rhythms that are impossible in +prose, but a freedom from the necessity to build actual and continuous +rhythms. Free verse avails itself of the rhythmic appearance of poetry, +and it avoids the extreme rhythmic difficulties of prose, and so it will +certainly live as a supremely convenient way to write, among those not +too strongly appealed to by the greater convenience of not writing. But +as an object of the effort of ambitious artists I can not believe it +will widely survive the knowledge that it is merely a convenience, a +form of mumble and indetermination in their art.</p> + +<p>Walt Whitman, however he may have been deceived about the social and +democratic character of his form, was not deceived, as the modern +eulogists of free verse are, about its subtlety. He thought that he had +gained in volume and directness of communion, but he knew that he was +discarding subtlety, discarding in advance all those beautiful and +decadent wonders of microscopic and morbid audacity that developed in +France among the admirers of Poe. The modern disciples of his form, +however, are materially of Poe's persuasion, and like to believe that +they have in free verse an instrument<span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span> expressly fitted for the +communication of those wonders, and of the most delicate modulations of +that "verbal melody" that Whitman scorned. In this, from the true +standpoint of criticism, Whitman has a commanding advantage over them, +and what can be said of free-verse in general can not be said of his +poems. He did achieve the predominant thing that he aimed to achieve—he +made his poetry rough and artless in spite of his fineness and art. He +made it like the universe and like the presence of a man. In that +triumph it will stand. In that character it will mould and influence the +literature of democracy, because it will mould and influence all +literature in all lands.</p> + +<p class="center">"Who touches this book touches a man."<br/></p> + +<p>There is, however, another ideal of poetry that Walt Whitman confused +with this one, and that he no more exemplified in his form than he +exemplified democratic and social communion. And this ideal is +predominant too in the minds of his modern followers. It is the ideal of +being natural, of being primitive, dismissing "refinements" and the +tricks of literary sophistication. He wanted his poetry to sound with +nature and the untutored heart of humanity. It was in the radiance of +this desire that he spoke of rhythmical prose as a "vast diviner<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span> +heaven," toward which poetry would move in its future development in +America. Prose seemed diviner to him because it seemed more simple, more +large with candor and directness. But here again a cool and clear +science will show that his nature led him in a contrary direction from +its ideal. The music of prose is only dissimilar to that of poetry in +its complexity, its subtle and refined <i>dissimulation</i> of the +fundamental monotonous meter that exists, either expressed or implied, +in the heart of all rhythmical experience. Persons who can read the +rhythm of prose can do so because they have in their own breast, or +intellect, a subdued or tacit perpetual standard pulse-beat, around +which by various instinctive-mathematical tricks of substitution and +syncopation they so arrange the accents of the uttered syllables that +they fall in with its measure, and become one with it, increasing its +momentum and its effect of entrancement upon the nerves and body. There +is no rhythm without this metrical basis, no value in rhythm comparable +to the trance that its thrilling monotony engenders. Its undulations are +akin to the intrinsic character of neural motion, and that is why, +almost as though it were a chemical thing—a stimulant and narcotic—it +takes possession of our state-of-being and controls it.</p> + +<p><span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span>Poetry only naïvely acknowledges this ecstatic monotony that lives in +the heart of all rhythm, brings it out into the light, and there openly +weaves upon it the patterns of melodic sound. Poetry is thus the more +natural, and both historically and psychologically, the more primitive +of the two arts. It is the more simple. Meter, and even rhyme, which is +but a colored, light drum-beat, accentuating the meter, are not +"ornaments" or "refinements" of something else which may be called +"rhythmical speech." They are the heart of rhythmical speech expressed +and exposed with a perfectly childlike and candid grandeur. Prose is the +refinement. Prose is the sophisticated and studio accomplishment—a +thing that vast numbers of people have not the fineness of endowment or +cultivation either to write or read. Prose is a civilized sublimation of +poetry, in which the original healthy intoxicant note of the tom-tom is +so laid over with fine traceries of related sound, that it can no longer +be identified at all except by the analytical eye of science.</p> + +<p>Walt Whitman was not really playful and childlike enough to go back to +nature. His poetry was less primitive and savage, than it was superhuman +and sublime. His emotions were as though they came to him through a +celestial telescope. There<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span> is something more properly savage—something +at least truly barbarous—in a poem like Poe's "Bells." And in Poe's +insistence upon "beauty" as the sole legitimate province of the +poem—beauty, which he defines as a special and dispassionate +"excitement of the soul"—he is nearer to the mood of the snake dance. +Poetry was to him a deliberate perpetration of ecstasy. And one can see +in reading his verses how he was attuned to sway and quiver to the mere +syllabic singing of a kettledrum, until his naked visions grew more +intense and lovely than the passions and real meanings of his life. It +is actually primitive, as well as childlike, to play with poetry in this +intense and yet unsanctimonious way that Poe did, and Baudelaire too, +and Swinburne. Play is nearer to the heart of nature than aspiration. It +is healthier perhaps too, and more to the taste of the future, than +priesthood. I think the essence of what we call classical in an artist's +attitude is his quite frank acknowledgment that—whatever great things +may come of it—he is at play. The art of the Athenians was objective +and overt about being what it is, because the Athenians were educated, +as all free men should be, for play. They were making things, and the +eagerness of their hearts flowed freely out like a child's through their +eyes upon<span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span> the things that they made. That pearl of adult degeneration, +the self, was very little cultivated in Athens; the "artistic +temperament" was unborn; and sin, and the perpetual yearning beyond of +Christians, had not been thought of. A little group of isolated and +exclusive miracles had not reduced all the true and current glories of +life to a status of ignobility, so that every great thing must contain +in itself intimations of otherness. The Athenians were radiantly +willing, without any cosmical preparation or blare of moral resolve, to +let the constellations stay where they are. It was their custom to "loaf +and invite their souls," to be "satisfied—see, dance, laugh, sing." +They were so maturely naïve that they would hardly understand what Walt +Whitman, with his declarations of animal independence, was trying to +recover from. And so it is by way of their happy and sun-loved city that +we can most surely go back to nature.</p> + +<p>And when we have arrived at a mood that is really and childly natural—a +mood that will play, even with aspiration, and will spontaneously make +out of interesting materials "things" to play with, and when in that +mood we give our interest to the materials of reality in our own time, +then perhaps we shall find that we have arrived also at a poetry that +belongs to the people. For people are, in the<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span> depths of them and on the +average as they are born, still natural, still savage. And there is no +doubt that nature never fashioned them to work harder, or be more +serious, or filled with self-conscious purports, than was necessary. She +meant them to live and flow out upon the world with the bright colors of +their interest. And it will seem rather a fever in the light of +universal history, this hot subjective meaningfulness of everything we +modern occidentals value. The poets and the poet-painters of ancient +China knew that all life and nature was so sacred with the miracle of +being that only the lucid line and color was needed to command an +immortal reverence. They loved perfection devoutly, as it will rarely be +loved, but they too, with their gift of delicate freedom in kinship with +nature, were at play. And in Japan even today—surviving from that +time—there is a form of poetry that is objective and childlike, a +making of toys, or of exquisite metrical gems of imaginative +realization, and this is the only poetry in the world that is truly +popular, and is loved and cultivated by a whole nation.</p> + +<p>If with this pagan and oriental love for the created thing—the same +love that kept a light in Poe's sombre heart—we enter somewhat +irreverently into Walt Whitman's volume, seeking our own treasure<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span> and +not hesitating to remove it from its bed of immortal slag, we do find +poems in new forms of exquisite and wonderful definition. Sometimes for +the length of one or two or three lines, and occasionally for a stanza, +and once for the whole poem—"When I heard at the close of the +day"—Walt Whitman seems to love and achieve the carved concentration of +image and emotion, the definite and thrilling chime of syllables along a +chain that begins and ends and has a native way of uttering itself to +all minds that are in tune. He seems, without losing that large grace of +freedom from the pose and elegance of words in a book, which was his +most original gift to the world, to possess himself of the mood that is +truly primitive, and social, and intelligible to the hearts of simple +people—the mood that loves with a curious wonder the poised and perfect +existence of a thing.</p> + +<p> </p> +<p class="center"><span class="big">HUSH'D BE THE CAMPS</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Hush'd be the camps today;<br /> +And, soldiers, let us drape our war-worn weapons;<br /> +And each with musing soul retire, to celebrate,<br /> +Our dear commander's death.<br /> +<br /> +No more for him life's stormy conflicts;<br /> +Nor victory, nor defeat—no more time's dark events,<br /> +Charging like ceaseless clouds across the sky.<br /></td></tr></table> + +<p> </p> + +<p class="center"><span class="big">RECONCILIATION</span><span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Word over all, beautiful as the sky!<br /> +Beautiful that war, and all its deeds of carnage, must in time be utterly lost;<br /> +That the hands of the sisters Death and Night, incessantly softly wash again, and ever again, this soil'd world....<br /> +</td></tr></table> +<p> </p> + +<p>These sculptural sentences, with their rhythmic and still clarity of +form, if they had been the end and essence of his art, and not only a +by-accident of inevitable genius, might have led the way, not perhaps to +a great national poetry for America, but beyond that into something +international and belonging to the universe of man. The step forward +from them would not have been towards a greater sprawling and +subjectifying of rhythmic and poetic character, but towards an +increasing objective perfection which should still cling to the new and +breathless thing, the presence of one who lives and speaks his heart +naturally. I chose them, not only because they are among the most +musical and imaginative lines that Walt Whitman wrote, but also because +in bringing a mood that is calm and a lulling of wind in the world's +agonies of hate, they show themselves to be deep. And so it will not be +thought that when I say the poet of democracy will be a child who is at +play with the making of things,<span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span> I desire to narrow the range and +poignancy of the things he will make. He will be free, and he will move +with a knowing and profound mind among all the experiences and the +dreams of men. But to whatever heights of rhapsody, or moral aspiration, +or now unimaginable truth, he may come, he will come as a child, whose +clear eyes and deliberate creative purposes are always appropriate and +never to be apologized for, because they are the purposes of nature.</p> +<p><span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span></p> + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span><br/></p> +<p><span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span></p> + +<p class="center"><span class="huge">POEMS</span></p> +<p> </p> +<hr style="width: 65%;" /> + +<p class="center"><span class="big">COMING TO PORT</span><span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Our motion on the soft still misty river<br /> +Is like rest; and like the hours of doom<br /> +That rise and follow one another ever,<br /> +Ghosts of sleeping battle-cruisers loom<br /> +And languish quickly in the liquid gloom.<br /> +<br /> +From watching them your eyes in tears are gleaming,<br /> +And your heart is still; and like a sound<br /> +In silence is your stillness in the streaming<br /> +Of light-whispered laughter all around,<br /> +Where happy passengers are homeward bound.<br /> +<br /> +Their sunny journey is in safety ending,<br /> +But for you no journey has an end.<br /> +The tears that to your eyes their light are lending<br /> +Shine in softness to no waiting friend;<br /> +Beyond the search of any eye they tend.<br /> +<br /> +There is no nest for the unresting fever<br /> +Of your passion, yearning, hungry-veined;<br /> +There is no rest nor blessedness forever<br /> +That can clasp you, quivering and pained,<br /> +Whose eyes burn ever to the Unattained.<br /> +<br /> +Like time, and like the river's fateful flowing,<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span><br /> +Flowing though the ship has come to rest,<br /> +Your love is passing through the mist and going,<br /> +Going infinitely from your breast,<br /> +Surpassing time on its immortal quest.<br /> +<br /> +The ship draws softly to the place of waiting,<br /> +All flush forward with a joyful aim,<br /> +And while their hands with happy hands are mating,<br /> +Lips are laughing out a happy name—<br /> +You pause, and pass among them like a flame.<br /></td></tr></table> + + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span></p> +<p class="center"><span class="big">THE LONELY BATHER</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td> +Loose-veined and languid as the yellow mist<br /> +That swoons along the river in the sun,<br /> +Your flesh of passion pale and amber-kissed<br /> +With years of heat that through your veins have run,<br /> +<br /> +You lie with aching memories of love<br /> +Alone and naked by the weeping tree,<br /> +And indolent with inward longing move<br /> +Your slim and sallow limbs despondently.<br /> +<br /> +If love came warm and burning to your dream,<br /> +And filled you all your avid veins require,<br /> +You would lie sadly still beside the stream,<br /> +Sobbing in torture of that vivid fire;<br /> +<br /> +The same low sky would weave its fading blue,<br /> +The river still exhale its misty rain,<br /> +The willow trail its waving over you,<br /> +Your longing only quickened into pain.<br /> +<br /> +Bed your desire among the pressing grasses;<br /> +Lonely lie, and let your thirsting breasts<br /> +Lie on you, lonely, till the fever passes,<br /> +Till the undulation of your longing rests.<br /></td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span></p> +<p class="center"><span class="big">IN MY ROOM</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>In this high room, my room of quiet space,<br /> +Sun-yellow softened for my happiness,<br /> +I learn of you, Wang Wei, and of your loves;<br /> +Your rhythmic fisher sweet with solitude<br /> +Beneath a willow by the river stream;<br /> +Your agéd plum tree bearing lonely bloom<br /> +Beside the torrent's thunder; misty buds<br /> +Among your saplings; delicate-leaved bamboo.<br /> +My room is sweet because of you, Wang Wei,<br /> +Your tranquil and creative-fingered love<br /> +So many mounds of mournful years ago<br /> +In that cool valley where the colors lived.<br /> +My ceiling slopes a little like far mountains.<br /> +Your delicate-leaved bamboo can flourish here.<br /></td></tr></table> + +<p class="center"><small>Wang Wei was a great Chinese painter and poet, of the 8th +century.</small></p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span></p> +<p class="center"><span class="big">HOURS</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Hours when I love you, are like tranquil pools,<br /> +The liquid jewels of the forest, where<br /> +The hunted runner dips his hand, and cools<br /> +His fevered ankles, and the ferny air<br /> +Comes blowing softly on his heaving breast,<br /> +Hinting the sacred mystery of rest.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span></p> + +<p class="center"><span class="big">FIRE AND WATER</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Flame-Heart, take back your love. Swift, sure<br /> +And poignant as the dagger to the mark,<br /> +Your will is burning ever; it is pure.<br /> +Mine is vague water welling through the dark,<br /> +Holding all substances—except the spark.<br /> +<br /> +Picture the pleasure of the meadow stream<br /> +When some clear striding naked-footed girl<br /> +Cuts swift and straightly as a gleam<br /> +Across its bosom ambling and aswirl<br /> +With mooning eddies and soft lips acurl;<br /> +<br /> +Such was our meeting—fatefully so brief.<br /> +I have no purpose and no power to clutch.<br /> +Gleam onward, maiden, to your goal of grief;<br /> +And I more sadly flow, remembering much,<br /> +Yet doomed to take the form of all I touch.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span></p> +<p class="center"><span class="big">YOU MAKE NO ANSWER</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>You make no answer. You have stolen away<br /> +Deliberately in that twilight sorrow<br /> +Where the dark flame that is your being shines<br /> +So well. Mysterious and deeply tender<br /> +In your motion you have softly left me,<br /> +And the little path along the house is still.<br /> +And I, a child forsaken of its mother,<br /> +I, a pilgrim leaning for a friend,<br /> +Grow faint, and tell myself in terror that<br /> +My love reborn and burning shall yet bring you—<br /> +More than friend and slender-bodied mother—<br /> +O sweet-passioned spirit, shining home!</td></tr></table> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span></p> +<p class="center"><span class="big">OUT OF A DARK NIGHT</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Death is more tranquil than the life of love,<br /> +More calm, more sure, and more unanguished.<br /> +O the path among the trees is far more tranquil to the dead<br /> +Than to these anxious hearts, uptroubled from their beds,<br /> +Who pace in pallid darkness on the leaves,<br /> +For no good reason—for no reason<br /> +But because their limbs will not lie still upon the sheet.<br /> +Their limbs will not lie still. O how I pity them.<br /> +Sad hearts—their marrow is a-quiver,<br /> +And they can not lie them down in tranquil sadness like the dead.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span></p> +<p class="center"><span class="big">A MORNING</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Again this morning the bold autumn,<br /> +Spreading through the woods her sacred fire,<br /> +Brings the rich color of your presence<br /> +Warmly luminous to my desire—<br /> +<br /> +Brings to my heart the dear wild worship,<br /> +High and wayward as the windy air,<br /> +And to my pulse the hot sweet passion<br /> +Burning crimson like a poison there.</td></tr></table> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span></p> +<p class="center"><span class="big">ANNIVERSARY</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>The flowers we planted in the tender spring,<br /> +And through the summer watched their blossoming,<br /> +Died with our love in autumn's thoughtful weather,<br /> +Died and dropped downward altogether.<br /> +<br /> +Today in April in the vivid grass<br /> +They flash again their laughter, pink and yellow,<br /> +They wake before the frosty sunbeams pass,<br /> +Gay bold to leave their chilly pillow.<br /> +<br /> +But love sleeps longer in his wintry bed,<br /> +He sleeps as though the lifting light were dead,<br /> +And spring poured not her colors on the meadow,<br /> +He sleeps in his cold sober shadow.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span></p> +<p class="center"><span class="big">AUTUMN LIGHT</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>So bright and soft is the sweet air of morning,<br /> +And so tenderly the light descends,<br /> +And blesses with its gentle-falling fingers<br /> +All the leaves unto the valley's ends—<br /> +<br /> +It brings them all to being when it touches<br /> +With its paleness every glowing vein;<br /> +The wild and flaming hollows of the forest<br /> +Kindle all their crimson in its rain;<br /> +<br /> +And every curve receives its share of morning,<br /> +Every little shadow softly grows,<br /> +And motion finds a melody more tender<br /> +That like a phantom through the branches goes—<br /> +<br /> +So bright and soft and tranquil-rendering,<br /> +And quiet in its giving, as though love,<br /> +The morning dream of life, were born of longing,<br /> +And really poured its being from above.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span></p> +<p class="center"><span class="big">A MODERN MESSIAH</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Scarred with sensuality and pain<br /> +And weary labor in a mind not hard<br /> +Enough to think, a heart too always tender,<br /> +Sits the Christ of failure with his lovers.<br /> +They are wiser than his parables,<br /> +But he more potent, for he has the gift<br /> +Of hopelessness, and want of faith, and love.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span></p> +<p class="center"><span class="big">IN A RED CROSS HOSPITAL</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Today I saw a face—it was a beak,<br /> +That peered, with pale round yellow vapid eyes,<br /> +Above the bloody muck that had been lips<br /> +And teeth and chin. A plodding doctor poured<br /> +Some water through a rubber down a hole<br /> +He made in that black bag of horny blood.<br /> +The beak revived, it smiled—as chickens smile.<br /> +The doctor hopes he'll find the man a tongue<br /> +To tell with, what he used to be.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span></p> +<p class="center"><span class="big">A VISIT</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td> +You came with your small tapering flame of passion<br /> +Thinly burning like a nun's desire,<br /> +Your eyes in slim and half-expectant fashion<br /> +Faintly painting what your veins require<br /> +With little pallid pyramids of fire.<br /> +<br /> +So very small and unfulfilled you sat,<br /> +Building a little talk to keep you there,<br /> +Your face and body pointed like a cat,<br /> +Your legs not reaching down from any chair,<br /> +Your thoughts not really reaching anywhere;<br /> +<br /> +So dumb and tiny—yet Love guessed your mood,<br /> +And pressed his phial in its fervent bed,<br /> +And poured his thrilling philtre in my blood,<br /> +And all his lustre on your body shed,<br /> +And hot enamel on the words you said;<br /> +<br /> +Your littleness became a monstrous thing,<br /> +A rank retort, a hot and waiting vat,<br /> +Your eyes green-copper like a snake in spring,<br /> +And lusty-bold your laying off your hat,<br /> +And fell your purpose like a hungry cat;<br /> +<br/> +The dark fell on us through our narrowed eyes,<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span><br /> +The heat lashed up around us from the floor,<br /> +Encrimsoning the lips of our surprise<br /> +To sway like music, and like burning pour<br /> +Across the truth that parted us before.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span></p> +<p class="center"><span class="big">TO LOVE</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Love, often your delicate fingers beckon,<br /> +And always I follow.<br /> +Oh, if I could stay, and possess your beauty<br /> +Beckoning always!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span></p> +<p class="center"><span class="big">CAR-WINDOW</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td> +A light is laughing thro' the scattered rain,<br /> +A color quickens in the meadow;<br /> +Drops are still, upon the window-pane—<br /> +They cast a silver shadow.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span></p> +<p class="center"><span class="big">LITTLE FISHES</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>A myriad curious fishes,<br /> +Tiny and pink and pale,<br /> +All swimming north together<br /> +With rhythmical fin and tail—<br /> +<br /> +A mountain surges among them,<br /> +They dart and startle and float,<br /> +Mere wiggling minutes of terror,<br /> +Into that mountain's throat.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span></p> +<p class="center"><span class="big">INVOCATION</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Truth, be more precious to me than the eyes<br /> +Of happy love; burn hotter in my throat<br /> +Than passion; and possess me like my pride;<br /> +More sweet than freedom; more desired than joy;<br /> +More sacred than the pleasing of a friend.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span></p> +<p class="center"><span class="big">SOMETIMES</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Sometimes a child's voice crying on the street<br /> +Comes winging like an arrow through the wind<br /> +To pierce my breast with you, my baby, and<br /> +My pen is weak, and all my thinking dreams<br /> +Are mist of yearning for the touch of you.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span></p> +<p class="center"><span class="big">TO MARIE SUKLOFF—AN ASSASSIN</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td><span style="margin-left: 1em;">In your lips moving fervently,</span><br /> +<span style="margin-left: 1em;">Your eyes hot with fire,</span><br /> +Life seems immortally young with desire,<br /> +<span style="margin-left: 1em;">Life seems impetuous,</span><br /> +<span style="margin-left: 1em;">Hungrily free,</span><br /> +Having no faith but its burning to be.<br /> +<br /> +<span style="margin-left: 1em;">You could dance laughingly,</span><br /> +<span style="margin-left: 1em;">Draw where you move,</span><br /> +Hearts, hands and voices pouring you love.<br /> +<span style="margin-left: 1em;">Youth be a carnival,</span><br /> +<span style="margin-left: 1em;">Life be the queen,</span><br /> +You could go dancing and singing and seen!<br /> +<br /> +<span style="margin-left: 1em;">Whence came that tenderness</span><br /> +<span style="margin-left: 1em;">Cruel and wild,</span><br /> +Arming with murder the hand of a child?<br /> +<span style="margin-left: 1em;">Whence came that breaking fire,</span><br /> +<span style="margin-left: 1em;">Nursed and caressed</span><br /> +With passion's white fingers for tyranny's breast?<br /> +<br /> +<span style="margin-left: 1em;">In your soul sacredly,</span><span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span><br /> +<span style="margin-left: 1em;">Deeper than fear,</span><br /> +Burns there a miracle dreadful to hear?<br /> +<span style="margin-left: 1em;">Virgin of murder,</span><br /> +<span style="margin-left: 1em;">Was it God's breath,</span><br /> +Begetting a savior, that filled you with Death?</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span></p> +<p class="center"><span class="big">TO AN ACTRESS</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>You walk as vivid as a sunny storm<br /> +Across the drinking meadows, through the eyes<br /> +Of stricken men, with light and fury mingled,<br /> +Making passionate and making young.<br /> +You drive the mists, and lift the drooping heads,<br /> +And in the sultry place of custom raise<br /> +The naked colors of abounding life,<br /> +And sound the crimson windy call of liberty.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span></p> +<p class="center"><span class="big">EYES</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>My heart is sick because of all the eyes<br /> +That look upon you drinkingly.<br /> +They almost touch you with their fever look!<br /> +O keep your beauty like a mystic gem,<br /> +Clear-surfaced—give no fibre grain of hold<br /> +To those prehensile amorous bold eyes!<br /> +My heart is sick!<br /> +<br /> +<span style="margin-left: 7em;">O love, let not my heart</span><br /> +Corrupt the flower of your liberty—<br /> +Go spend your beauty like the summer sky<br /> +That makes a radius of every glance,<br /> +And with your morning color light them all!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span></p> +<p class="center"><span class="big">X RAYS</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Your eyes were gem-like in that dim deep chamber<br /> +Hushed and sombre with imprisoned fire,<br /> +With yellow ghostly globes of intense æther<br /> +Potent as the rays of pure desire.<br /> +<br /> +Your voice was startled into vivid wonder,<br /> +When the winged wild whining mystic wheel<br /> +Took flight and shot the dark with frosty crashings<br /> +Like an ice-berg splitting to the keel.<br /> +<br /> +Your flesh was never warmer to my passion<br /> +Than when, moving in that lumor green,<br /> +We saw with eyes our fragile bones enamoured<br /> +Clasping sadly on the pallid screen.<br /> +<br /> +You seemed so virginal and so undreaming<br /> +Of the burning hunger in my eyes,<br /> +To peer more fever-deeply in your being<br /> +Than the very death of passion lies.<br /> +<br /> +The subtle-tuned shy motions of your spirit,<br /> +Fashioned through the ages for the sun,<br /> +Were dumb in that green lustre-haunted cavern<br /> +Where you walked a naked skeleton;<br /> +<br /> +Slim-hipped and fluent and of lovely motion,<span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span><br /> +Living to the tip of every bone,<br /> +And ah, too exquisitely vivid-moving<br /> +Ever to lie wanly down alone—<br /> +<br /> +To lie forever down so still and slender,<br /> +Tracing on the ancient screen of night<br /> +That naked and pale writing of the wonder<br /> +Of your beauty breathing in the light.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span><br/></p> +<p class="center"><span class="huge">SONNETS</span><span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span></p> +<p> </p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span></p> +<p class="center"><span class="big">A PREFACE ABOUT SONNETS</span></p> + +<p>Although so complex and difficult to construct, the sonnet has always +seemed to me a natural and almost inevitable form. Whether the reason +lies in its intrinsic nature, or in the tradition that surrounds it, is +not easy to tell. A sonnet is almost exactly square, and yet it has a +division sufficiently off the centre to make its squareness admirable +instead of tiresome; and perhaps this simple trait, together with its +closely woven structure of rhyme, is what gives it the quiet assurance +it has—the tranquil rightness of a thing of nature or natural +convenience. I feel towards an excellent sonnet as I imagine an eager +horse may feel towards a good measure tightly filled up with golden +grain.</p> + +<p>This feeling is due partly to a kind of honesty of which the squareness +of a sonnet is symbolic. It is a form in which poets can express +themselves when they are not rhapsodically excited. And very often<span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span> they +are not so excited, and at such times if they write rapid lyrics they +have to whip themselves up with an emotion that they get out of the +writing rather than out of the facts. And this makes much lyric poetry +seem a little histrionic, whereas in order to create a sonnet at all, a +concentration and sustainment of feeling is required that is inevitably +equal to its more temperate pretensions.</p> + +<p>The quality of being inevitably and honestly square may become a +dreadful thing, however. And it makes this form inappropriate for +persons who have not at least a certain degree of lyrical taste. In the +hands of such persons a sonnet is not a poem, but an enterprise. They +get inside that square with a whole lot of materials, colors and sounds +and old clothes of ideas, and they push them round, and if they can not +make them fill in properly and come up to the edges, they climb out and +get some more. And the result is so palpably spreadout an object, always +with lumps of imagery here and there, that it can not even be received +in the linear sequence that is natural to the eye and ear.</p> + +<p>This fault can be avoided by having strongly in mind while composing a +sonnet, the virtues not specifically its own—the clarity, the running +and pouring in single stream, that are the qualities of<span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span> song. And to +these qualities the strict convention of its rhymes and the traditional +relation of the sonnet's parts, ought to give way when there is a +conflict between them, for if a poem has not rhapsody, it is the more +important that it should have grace. At least that is my opinion, and I +offer this preface, in expiatory rather than boastful vein, to those +high priests of perfection who guard the sonnet as a kind of lonely +reliquary of their god.</p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span></p> +<p class="center"><span class="big">A PRAISEFUL COMPLAINT</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>You love me not as I love, or when I<br /> +Grow listless of the crimson of your lips,<br /> +And turn not to your burning finger-tips,<br /> +You would show fierce and feverish your eye,<br /> +And hotly my numb wilfulness decry,<br /> +Holding your virtues over me like whips,<br /> +And stinging with the visible eclipse<br /> +Of that sweet poise of life I crucify!<br /> +<br /> +How can you pass so proudly from my face,<br /> +With all the tendrils of your passion furled,<br /> +So adequate and animal in grace,<br /> +As one whose mate is only all the world!<br /> +I never taste the sweet exceeding thought<br /> +That you might love me, though I loved you not!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span></p> +<p class="center"><span class="big">THOSE YOU DINED WITH</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>They would have made you like a pageant, bold<br /> +And nightly festive, lustre-lit for them,<br /> +And round your beauty, like a dusky gem,<br /> +Have poured the glamour of the pride of gold;<br /> +And you would lie in life as in her bed<br /> +The mistress of a pale king, indolent,<br /> +Though hot her limbs and strong her languishment,<br /> +And her deep spirit is unvisited.<br /> +<br /> +But I would see you like a gypsy, free<br /> +As windy morning in the sunny air,<br /> +Your wild warm self, your vivid self, to be,<br /> +A miracle of nature's liberty,<br /> +Giving your gift of being kind and fair,<br /> +High, gay and careless-handed everywhere!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span></p> +<p class="center"><span class="big">THE PASSIONS OF A CHILD</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>The passions of a child attend his dreams.<br /> +He lives, loves, hopes, remembers, is forlorn<br /> +For legendary creatures, whom he deems<br /> +Not too unreal—until one golden morn<br /> +The gracious, all-awaking sun shines in<br /> +Upon his tranquil pillow, and his eyes<br /> +Are touched, and opened greatly, and begin<br /> +To drink reality with rich surprise.<br /> +<br /> +I loved the impetuous souls of ancient story—<br /> +Heroic characters, kings, queens, whose wills<br /> +Like empires rose, achieved, and fell, in glory.<br /> +I was a child, until the radiant dawn,<br /> +Thy beauty, woke me—O thy spirit fills<br /> +The stature of those heroes, they are gone!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span></p> +<p class="center"><span class="big">AS THE CRAG EAGLE</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>As the crag eagle to the zenith's height<br /> +Wings his pursuit in his exalted hour<br /> +Of her the tempest-reared, whose airy power<br /> +Of plume and passion challenges his flight<br /> +To that wild altitude, where they unite,<br /> +In mutual tumultuous victory<br /> +And the swift sting of nature's ecstasy,<br /> +Their shuddering pinions and their skyward might—<br /> +As they, the strong, to the full height of heaven<br /> +Bear up that joy which to the strong is given,<br /> +Thus, thus do we, whose stormy spirits quiver<br /> +In the bold air of utter liberty,<br /> +Clash equal at our highest, I and thee,<br /> +Unconquered and unconquering forever!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span></p> +<p class="center"><span class="big">TO MY FATHER</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>The eastern hill hath scarce unveiled his head,<br /> +And the deliberate sky hath but begun<br /> +To meditate upon a future sun,<br /> +When thou dost rise from thy impatient bed.<br /> +Thy morning prayer unto the stars is said.<br /> +And not unlike a child, the penance done<br /> +Of sleep, thou goest to thy serious fun,<br /> +Exuberant—yet with a whisper tread.<br /> +<br /> +And when that lord doth to the world appear,<br /> +The jovial sun, he leans on his old hill,<br /> +And levels forth to thee a golden smile—<br /> +Thee in his garden, where each warming year<br /> +Thou toilest in all joy with him, to fill<br /> +And flood the soil with Summer for a while.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span></p> +<p class="center"><span class="big">TO EDWARD S. MARTIN</span></p> + +<p class="center">FROM A PROFESSIONAL HOBO</p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>How old, my friend, is that fine-pointed pen<br /> +Wherewith in smiling quietude you trace<br /> +The maiden maxims of your writing-place,<br /> +And on this gripped and mortal-sweating den<br /> +And battle-pit of hunger now and then<br /> +Dip out, with nice and intellectual grace,<br /> +The faultless wisdoms of a nurtured race<br /> +Of pale-eyed, pink, and perfect gentlemen!<br /> +<br /> +How long have art and wit and poetry,<br /> +With all their power, been content, like you,<br /> +To gild the smiling fineness of the few,<br /> +To filmy-curtain what they dare not see,<br /> +In multitudinous reality,<br /> +The rough and bloody soul of what is true!</td></tr></table> + +<p class="blockquot"><small>(In an editorial in <i>Life</i>, Mr. Martin had described as +"professional hoboes" a number of revolutionary agitators whom +he did not like—Pancho Villa, William D. Haywood, Wild Joe +O'Carroll—and he did me the honor to include me among them.)</small></p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span></p> +<p class="center"><span class="big">EUROPE—1914</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Since Athens died, the life that is a light<br /> +Has never shone in Europe. Alien moods,<br /> +The oriental morbid sanctitudes,<br /> +Have darkened on her like the fear of night.<br /> +In happy augury we dared to guess<br /> +That her pure spirit shot one sunny glance<br /> +Of paganry across the fields of France,<br /> +Clear startling this dim fog of soulfulness.<br /> +<br /> +But now, with arms and carnage and the cries<br /> +Of Holy Murder, rolling to the clouds<br /> +Her bloody-shadowed smoke of sacrifice,<br /> +The Superstition conquers, and the shrouds<br /> +Of sick black wonder lay their murky blight<br /> +Where shone of old the immortal-seeming light.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span></p> +<p class="center"><span class="big">ISADORA DUNCAN</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>You bring the fire and terror of the wars<br /> +Of infidels in thunder-running hordes,<br /> +With spears like sun-rays, shields, and wheeling swords<br /> +Flame shape, death shape and shaped like scimitars,<br /> +With crimson eagles and blue pennantry,<br /> +And teeth and armor flashing, and white eyes<br /> +Of battle horses, and the silver cries<br /> +Of trumpets unto storm and victory!<br /> +<br /> +Who is this naked-footed lovely girl<br /> +Of summer meadows dancing on the grass?<br /> +So young and tenderly her footsteps pass,<br /> +So dreamy-limbed and lightly wild and warm—<br /> +The bugles murmur and the banners furl,<br /> +And they are lost and vanished like a storm!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span></p> +<p class="center"><span class="big">THE SUN</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Now autumn, and that sadness as of love<br /> +Heroic in immortal solitude;<br /> +Those veins of flaming passion through the wood;<br /> +But in the blue and infinite above<br /> +A shining circle like the light of truth,<br /> +Self-poising; deathless his desire sublime,<br /> +Whose motion is the measurement of time,<br /> +Whose step is morning, and his smile is youth.<br /> +<br /> +No passion burns upon the livid earth<br /> +Whose stain can tint that circle, or whose cry<br /> +Can rout the tranquilly receiving sky.<br /> +All passion, all its crimson stream, from birth<br /> +To murder, bloom and pestilential blight,<br /> +All flows beneath the sanction of his light.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span></p> +<p class="center"><span class="big">THE NET</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>The net brings up, how long and languidly,<br /> +A million vivid quiverings of life,<br /> +Keen-finned and gleaming like a steely knife,<br /> +All colors, green and silver of the sea,<br /> +All forms of skill and eagerness to be—<br /> +They die and wither of the very breath<br /> +That sounds your pity of their lavish death<br /> +While they are leaping, star-like, to be free.<br /> +<br /> +They die and wither, but the agéd sea,<br /> +Insane old salty womb of mystery,<br /> +Is pregnant with a million million more,<br /> +Whom she will suckle in her oozy floor,<br /> +Whom she will vomit on a heedless shore,<br /> +While onward her immortal currents pour.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span></p> +<p class="center"><span class="big">A DUNE SONNET</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>I was so lonely on the dunes to-day;<br /> +<span style="margin-left: 1em;">The shadow of a bird passed o'er the sand,</span><br /> +<span style="margin-left: 1em;">And I, a driftwood relic in my hand....</span><br /> +Sea winds are not more lonely when they stray<br /> +A little fitful and bewildered way<br /> +<span style="margin-left: 1em;">In this wan acre, whose dry billows stand</span><br /> +<span style="margin-left: 1em;">So pitilessly still of curve, so bland,</span><br /> +And wide, and waiting, infinitely grey.<br /> +<br /> +In hollows I could almost hear them say,<br /> +The misty breezes—Run, we will not stay<br /> +<span style="margin-left: 1em;">In this unreal and spiritual land!</span><br /> +<span style="margin-left: 1em;">Our soul of life is calling from the strand,</span><br /> +Whose blue and breathing bosom leapt or lay<br /> +Or laughed to us in shots of silver spray!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span><br/></p> +<p class="center"><span class="huge">SONGS</span><span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span></p> +<p> </p> + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span></p> +<p class="center"><span class="big">SEA-SHORE</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>The wind blows in along the sea—<br /> +<span style="margin-left: 1em;">Its salty wet caresses</span><br /> +Impart to all the ships that be<br /> +<span style="margin-left: 1em;">A thrill before it passes.</span><br /> +<br /> +The tide is never at a stand,<br /> +<span style="margin-left: 1em;">A mountain in its motion,</span><br /> +Forever homing to the land,<br /> +<span style="margin-left: 1em;">And ever to the ocean.</span><br /> +<br /> +And on its fickle, mighty breast<br /> +<span style="margin-left: 1em;">The waters still are moving,</span><br /> +With love in every running crest<br /> +<span style="margin-left: 1em;">And laughter in the loving—</span><br /> +<br /> +Light love to touch the prows of ships<br /> +<span style="margin-left: 1em;">That slip along so slenderly.</span><br /> +I would as lightly touch your lips,<br /> +<span style="margin-left: 1em;">And your heart as tenderly,</span><br /> +<br /> +If you would move with all that move,<br /> +<span style="margin-left: 1em;">The flowing and caressing,</span><br /> +Who have no firmness in their love,<br /> +<span style="margin-left: 1em;">No sorrow in its passing.</span></td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span></p> +<p class="center"><span class="big">RAINY SONG</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Down the dripping pathway dancing through the rain,<br /> +Brown eyes of beauty, laugh to me again!<br /> +<br /> +Eyes full of starlight, moist over fire,<br /> +Full of young wonder, touch my desire!<br /> +<br /> +O like a brown bird, like a bird's flight,<br /> +Run through the rain drops lithely and light.<br /> +<br /> +Body like a gypsy, like a wild queen,<br /> +Slim brown dress to slip through the green—<br /> +<br /> +The little leaves hold you as soft as a child,<br /> +The little path loves you, the path that runs wild.<br /> +<br /> +Who would not love you, seeing you move,<br /> +Warm-eyed and beautiful through the green grove?<br /> +<br /> +Let the rain kiss you, trickle through your hair,<br /> +Laugh if my fingers mingle with it there,<br /> +<br /> +Laugh if my cheek too is misty and drips—<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span><br /> +Wetness is tender—laugh on my lips<br /> +<br /> +The happy sweet laughter of love without pain,<br /> +Young love, the strong love, burning in the rain.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span></p> +<p class="center"><span class="big">A HYMN TO GOD</span></p> + +<p class="center"><span class="smcap">In Time of Stress</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Lift, O dark and glorious Wonder,<br /> +Once again thy gleaming sword,<br /> +Cleave this killing doubt asunder<br /> +With one sheer and sacred word!<br /> +<br /> +For my heart is weak and broken,<br /> +And the struggle runs too high,<br /> +And there is no burning token<br /> +In the new immortal sky.<br /> +<br /> +Oh, not curb or courage only<br /> +Does my hour demand of me,<br /> +It is thought supreme and lonely<br /> +And responsible and free!<br /> +<br /> +And I quail before the danger<br /> +As a bark before the blast,<br /> +When the beacon star's a stranger<br /> +In the mountains piling fast,<br /> +<br /> +And there is no light but reason<br /> +And the compass of the ship.<br /> +God, a word of thine in season!<br /> +God, a motion of thy lip!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span></p> +<p class="center"><span class="big">COMING SPRING</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Ice is marching down the river,<br /> +<span style="margin-left: 1em;">Gaily out to sea!</span><br /> +Sunbeams o'er the snow-hills quiver,<br /> +<span style="margin-left: 1em;">Setting torrents free!</span><br /> +<br /> +Yellow are the water-willows,<br /> +<span style="margin-left: 1em;">Yellow clouds are they,</span><br /> +Rising where the laden billows<br /> +<span style="margin-left: 1em;">Swell along their way!</span><br /> +<br /> +Arrows of the sun are flying!<br /> +<span style="margin-left: 1em;">Winter flees the light,</span><br /> +And his chilly horn is sighing<br /> +<span style="margin-left: 1em;">All the moisty night!</span><br /> +<br /> +Lovers of the balmy weather,<br /> +<span style="margin-left: 1em;">Lovers of the sun!</span><br /> +Drifts and duty melt together—<br /> +<span style="margin-left: 1em;">Get your labors done!</span><br /> +<br /> +Ice is marching down the river,<br /> +<span style="margin-left: 1em;">Gaily out to sea!</span><br /> +Sing the healthy-hearted ever,<br /> +<span style="margin-left: 1em;">Spring is liberty!</span></td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span></p> +<p class="center"><span class="big">DAISIES</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Daisies, daisies, all surprise!<br /> +Open wide your sunny eyes!<br /> +See the linnet on the wing;<br /> +See the crimson feather!<br /> +See the life in every thing,<br /> +Sun, and wind, and weather!<br /> +Shadow of the passer-by,<br /> +Bare-foot skipping over,<br /> +Meadow where the heifers lie,<br /> +Butter-cup, and clover!<br /> +All is vivid, all is real,<br /> +All is high surprising!<br /> +Ye are pure to see and feel;<br /> +Ye the gift are prizing<br /> +Men and gods would perish for—<br /> +Gods with all their thunder!—<br /> +Could they have the thing ye are,<br /> +Everlasting wonder!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span></p> +<p class="center"><span class="big">BOBOLINK</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Bright little bird with a downward wing,<br /> +How many birds within you sing?<br /> +<br /> +Two or three at the least it seems,<br /> +Overflowing golden streams.<br /> +<br /> +If I could warble on a wing so strong,<br /> +Filling five acres full of song,<br /> +<br /> +I'd never sit on the grey rail fence,<br /> +I'd never utter a word of sense,<br /> +<br /> +I'd float forever in a light blue sky,<br /> +Uttering joy to the passers-by!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span></p> +<p class="center"><span class="big">DIOGENES</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td> +<span style="margin-left: 2em;">A hut, and a tree,</span><br /> +<span style="margin-left: 2em;">And a hill for me,</span><br /> +And a piece of a weedy meadow.<br /> +<br /> +<span style="margin-left: 2em;">I'll ask no thing,</span><br /> +<span style="margin-left: 2em;">Of God or King,</span><br /> +But to clear away His shadow.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span><br/></p> + +<p class="center"><span class="huge">EARLIER POEMS</span><span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span></p> +<p> </p> + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span></p> +<p class="center"><span class="big">EARLIER POEMS</span></p> + +<p class="center"><span class="big">A PREFACE ABOUT THEIR PHILOSOPHY</span></p> + + +<p>Most of the friends who read the volume from which these poems are +selected, wanted to ask me what I meant by one of the titles, "The +Thought of Protagoras." And I meant so much—I meant to convey in that +phrase the hue of the philosophic background upon which the colors of my +life are drawn—that since I failed, I venture to enlarge its meaning +here with a word of confession.</p> + +<p>An attitude that might be called affirmative scepticism is native to my +mind, and underlies every impulse that I have to portray the universal +character of life and truth. We seek among all our experiences for some +absolute and steadfast value by which, or toward which, we may guide +ourselves, but there is no absolute value except life itself, the having +of experiences. And among all our opinions we seek for an objective and +eternal truth, but<span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span> nothing is eternally true except the variety of +opinions. Intermittently throughout the whole history of western, and I +suppose of eastern thought, this mood has arisen. It was the mood of +Protagoras, and of that Protagorean vein in Plato which is the height of +ancient wisdom. It arose again, after a period of bright-minded +investigation and formulation of "isms," in Sextus Empiricus and the +little group of Alexandrian scientists—the last light to go out in the +darkness of the reign of saints and theologies. Again, after those ages +of sombre and oppressive faith under the roof of the cathedral, it +appeared in the great Montaigne. The writings of Montaigne arrive in +history with a bold and tranquil flavor of delight in free meditation, +as though the too Sunday-serious world had at last made up its mind to +escape from church and go fishing. It is a reverent Sabbath holiday in +human thought. Almost immediately, however, the insane passion of belief +recurs. Descartes' attempt at a surgery of doubt is only the pathetic +opening of space for new and enormous growths of the old substance. +Spinoza follows him, the God-intoxicated man, and Leibnitz and other +monumental believers. And then David Hume quietly prepares, and once +more offers to mankind, in his clear, humble and noble enquiry about +Human Understanding, the sceptic<span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span> wisdom, the moral equilibrium, that +would save its health and reason. But Kant and Hegel and those +mountainous Germans, the giants of soul-vapor, overwhelming again with +their rationalizations of primitive egotism, send all the world to the +mad-house of metaphysical conviction. And from this we are now again +issuing awakened—for the fifth time. And today the awakener is no +individual. The awakener is science—empirical science turning its brave +eyes upon man, its maker, to reveal the origin and destroy the excessive +pretensions of his thoughts. And so once again the sanity of the world +has been saved—or so at least it seems to one whose intellectual home +is in these ages of sacred doubt.</p> + +<p>Thoughts that are abstract logically, are, psychologically, concrete +things. General ideas are specific occurrences. They are occurrences in +an individual mind, reflecting perhaps a material disturbance in a +brain. And these things and occurrences can, in the conception of +science, be explained as the result of antecedent causes. They, which +are the sovereign instruments of explanation, can themselves become the +subject of explanation, and therein lose their impersonality and their +universality which was their truth. Such, I think, is the modern +counterpart of the thought of Protagoras,<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span> summarized for the ancients +in his famous saying that "man is the measure of all things."</p> + +<p>This thought used to come to my mind strongly in a seminar at Columbia +University, where in a shadowy corner of the great library at sunset we +gathered to read and study the writing of Spinoza. Our teacher was a +scholar of philosophy with the rarest gift of sinking himself +emotionally, as well as with intellect, into the metaphysical system of +the philosopher he studied. He is not the one I have portrayed in my +poem—that is a product of my imagination. But he seemed always so +ingenuous to me, in his acceptance of the existence of realities +corresponding to the vast abstractions of that philosopher of eternity, +that I could not but see continually in my fancy demons of time and the +concrete conspiring against him among the alleys of the book-shelves; +and there came the thought of death walking straight into that chamber +to annihilate the event of the individual idea—the only actual thing +denoted for me by his words of portentous and childish-universal import. +In my poem I tried to make such a death portray and prove to the +imagination the thought of Protagoras.</p> + +<p>In another poem, Leif Ericson, I made the same reflection a theme of joy +and a kind of pagan sermon of life. The voyage of that wonderful<span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span> sailor +out over the challenging blue, without knowledge and without sanction of +ends, is a symbol of the adventure of individual being. It is an example +to our hearts, so fond of faith and prudence, so little filled by nature +with moral courage and abandon.</p> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span></p> +<p class="center"><span class="big">AT THE AQUARIUM</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Serene the silver fishes glide,<br /> +Stern-lipped, and pale, and wonder-eyed;<br /> +As through the agéd deeps of ocean,<br /> +They glide with wan and wavy motion.<br /> +They have no pathway where they go,<br /> +They flow like water to and fro.<br /> +They watch with never winking eyes,<br /> +They watch with staring, cold surprise,<br /> +The level people in the air,<br /> +The people peering, peering there,<br /> +Who wander also to and fro,<br /> +And know not why or where they go,<br /> +Yet have a wonder in their eyes,<br /> +Sometimes a pale and cold surprise.</td></tr></table> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span></p> + +<p class="center"><span class="big">EARTH'S NIGHT</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Sombre,<br /> +Sombre is the night, the stars' light is dimmed<br /> +With smoky exhalations of the earth,<br /> +Whose ancient voice is lifted on the wind<br /> +In ceaseless elegies and songs of tears.<br /> +O earth, I hear thee mourning for thy dead!<br /> +Thou art waving the long grass over thy graves;<br /> +Murmuring over all thy resting children,<br /> +That have run and wandered and gone down<br /> +Upon thy bosom. Thou wilt mourn for him<br /> +Who looketh now a moment on these stars,<br /> +And in the moving boughs of this dark night<br /> +Heareth the murmurous sorrow of thy heart.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span></p> +<p class="center"><span class="big">THE THOUGHT OF PROTAGORAS</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>My memory holds a tragic hour to prove,<br /> +Or paint with bleeding stroke, the ancient thought<br /> +That will to sorrow move all minds forever—<br /> +All that love to know. It was the hour<br /> +When lamps wink yellow in the winter twilight,<br /> +And the hurriers go home to rest;<br /> +And we whose task was meditation rose<br /> +And wound a murmuring way among the books<br /> +And effigies, the fading fragrance, of<br /> +A vaulted library—a place to me<br /> +Most like a dim vast cavernous brain, that holds<br /> +All the world hath of musty memory<br /> +In sombre convolutions that are dying.<br /> +There at our faithful table every day,<br /> +In the great shadow of this dissolution,<br /> +We would speak of things eternal, things<br /> +Divine, that change not. And we spoke with one<br /> +Who was a leader of the way to them;<br /> +A man born regal to the realms of thought.<br /> +High, pale, and sculptural his brow,<br /> +And high his concourse with the kings of old,<br /> +Plato, and Aristotle, and the Jew—<br /> +The bold, mild Jew who in his pensive chamber<br /> +Fell in love with God. It was of him,<br /> +And that unhungering love of his, he told us;<span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span><br /> +And with soft and stately melody,<br /> +The scholar's eloquence, he lifted us<br /> +Sublime above the very motions of<br /> +Our mortal being, and we walked with him<br /> +The heights of meditation like the gods.<br /> +I have no memory surpassing this.<br /> +And yet—strange pity of our natures or<br /> +Of his—there ran a rumor poisonous.<br /> +Scandal breeds her brood in the house of prayer.<br /> +And we, to whom these were like hours of prayer,<br /> +We whispered things not all philosophy<br /> +When he was gone. We knew but little where<br /> +He went, or whence he came, but this we knew,<br /> +That there was other love in him than what<br /> +He taught us—love that makes more quickly pale!<br /> +Ay, even he was tortured with the lure<br /> +Of mortal motion in the eyes—and lips<br /> +And limbs that were not warm to him alone<br /> +Were warm to him. He drank mortality.<br /> +Dim care, the ghost of retribution, sat<br /> +In pallor on his brow, and made us whisper<br /> +In the shadow of our meditations.<br /> +Faintly, faintly did we feel the hour<br /> +Advancing—livid painting of a thought!<br /> +He spoke of Substance,—strangely—on that day—<span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span><br /> +Eternal, self-existent, infinite—<br /> +He seemed, I thought, to rest upon the name.<br /> +And as he spoke there came on me that trance<br /> +Of inattention, when the words would seem<br /> +To drop their magic of containing things,<br /> +And, by a shift, become but things themselves—<br /> +Mere partial motions of the flesh of lips.<br /> +I watched these motions, watched them blandly, till<br /> +I knew I watched them, and that roused me, and<br /> +I heard him saying, "Things, and moving things,<br /> +Are merely modes of but one attribute,<br /> +Of what is infinite in attributes,<br /> +And may be called——" He spoke to there, and then—<br /> +His pencil, the thin pencil, dropped—A crack<br /> +Behind us—A quick step among the books—<br /> +His hand, his head, his body all collapsed<br /> +And fell, or settled utterly, before<br /> +The fact came on us—he was shot and killed.<br /> +But little I remember after that.<br /> +What matters it? The deed, the quick red deed<br /> +Was done, and all his speculations vanished<br /> +Like a sound.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span></p> +<p class="center"><span class="big">TO THE ASCENDING MOON</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Rise, rise, aerial creature, fill the sky<br /> +With supreme wonder, and the bleak earth wash<br /> +With mystery! Pale, pale enchantress, steer<br /> +Thy flight high up into the purple blue,<br /> +Where faint the stars beholding—rain from there<br /> +Thy lucent influence upon this sphere!<br /> +<span style="margin-left: 1em;">I fear thee, sacred mother of the mad!</span><br /> +With thy deliberate magic thou of old<br /> +Didst soothe the perplexed brains of idiots whipped,<br /> +And scared, and lacerated for their cure—<br /> +Ay, thou didst spread the balm of sleep on them,<br /> +Give to their minds a curvéd emptiness<br /> +Of silence like the heaven thou dwellest in;<br /> +Yet didst thou also, with thy rayless light,<br /> +Make mad the surest, draw from their smooth beds<br /> +The very sons of Prudence, maniacs<br /> +To wander forth among the bushes, howl<br /> +Abroad like eager wolves, and snatch the air!<br /> +Oft didst thou watch them prowl among the tombs<br /> +Inviolate of the patient dead, toiling<br /> +In deeds obscure with stealthy ecstasy,<br /> +And thou didst palely peer among them, and<br /> +Expressly shine into their unhinged eyes!<br /> +I fear thee, languid mother of the mad!<br /> +For thou hast still thy alien influence;<span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span><br /> +Thou dost sow forth thro' all the fields and hills,<br /> +And in all chambers of the natural earth,<br /> +A difference most strange and luminous.<br /> +This tree, that was the river sycamore,<br /> +Is in thy pensive effluence become<br /> +But the mind's mystic essence of a tree,<br /> +Upright luxuriance thought upon—the stream<br /> +Is liquid timeless motion undefined—<br /> +The world's a gesture dim. Like rapturous thought,<br /> +Which can the rigorous concrete obscure<br /> +Unto annihilation, and create<br /> +Upon the dark a universal vision,<br /> +Thou—even on this bold and local earth,<br /> +The site of the obtruding actual—<br /> +Thou dost erect in awful purity<br /> +The filmy architecture of all dreams.<br /> +And they are perfect. Thou dost shed like light<br /> +Perfection, and a vision give to man<br /> +Of things superior to the tough act,<br /> +Existence, and almost co-equals of<br /> +His own unnamed, and free, and infinite wish!<br /> +Phantoms, phantoms of the transfixed mind!<br /> +<span style="margin-left: 1em;">Pour down, O moon, upon the listening earth—</span><br /> +The earth unthinking, thy still eloquence!<br /> +Shine in the children's eyes. They drink thy light,<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span><br /> +And laugh in innocence of sorcery,<br /> +And love thy silver. I laugh not, nor gaze<br /> +With half-closed lids upon the awakened night.<br /> +Nay, oft when thou art hailed above the hill,<br /> +I lean not forth, I hide myself in tasks,<br /> +Even to the blunt comfort of routine<br /> +I cling, to drowse my soul against thy charm,<br /> +Yearning for thee, ethereal miracle!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span></p> +<p class="center"><span class="big">LEIF ERICSON</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Through the murk of the ocean of history northward and far,<br /> +I descry thee, O Sailor! Thy deed like the dive of a star<br /> +Doth startle the ages of darkness through which it is hurled,<br /> +Doth flash, and flare out, and is gone from the eyes of the world!<br /> +<br /> +What watchers beheld thee, and heralding followed thy lead,<br /> +Or bugled the nations into the track of thy deed?<br /> +What continent soundeth thy name, what people thy praise?<br /> +Who sendeth the signal of gratitude back to the days<br /> +When thou in thy boat didst put forth from the world, and defy<br /> +Infinity, ignorance, tempest, and ocean, and sky?<br /> +No, history brags not of God, nor doth history brag<br /> +Of thee, sailor, who carried thy sail and thy sea-colored flag<br /> +Clear over His seas, drove into His mystery old<span class="pagenum"><a name="Page_111" id="Page_111">[Pg 111]</a></span><br /> +The prow of thy sixty-foot skerry, whose quivering hold<br /> +Could dip but a cupful out of His watery wrath,<br /> +That stormed thee, and snatched at thy bowsprit, and licked up thy path!<br /> +<br /> +When mythical rumor sky-carried ran over the earth,<br /> +With the whisper of lands that were dreamed of beyond the red birth<br /> +Of the west-wind, the blood of thy body took running fire<br /> +To launch and be swift o'er the sea as a man's desire!<br /> +<br /> +O rare is the northern morning that shineth for thee!<br /> +A million silvering crests on the cold blue sea—<br /> +And the wind drives in from the jubilant sea to the land,<br /> +And, catching thy laughter, it tosses the cloak in thy hand,<br /> +As taunting thee forth to thy sails in the frosty air,<br /> +Where thousands surround thee with awe and a wondering prayer.<br /> +And they that stand with thee—tumultuous-hearted they stand!<span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span><br /> +They bend at thy word—I hear the boat sing on the sand—<br /> +And they slip to their oars as the boat leaps aloft on a wave,<br /> +With thee at the windy helm, joyful and joyfully brave!<br /> +<hr style="width: 30%;" /> +The depth of the billows is awful, the depth of the sky<br /> +Is silent as God. Silent the dark on high.<br /> +Naught sings to thy heart save thy heart and the wind, the wild giant<br /> +Of ocean, agrin in the darkness, who rattles defiant<br /> +A laugh through thy rigging, and howls from the clouds at thee,<br /> +And moans in a mimic of pain and a murmurous glee.<br /> +Still stern I behold thee, thy stature dim through the dark,<br /> +Unmoved, unreleasing the helm of thy storm-driven bark.<br /> +"O God of our fathers, give signs to our sea-worn eyes!<br /> +Give sight to Thy sailors! Give but the sun to arise<br /> +In the morn on an island pale in the haze of the west!<span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span><br /> +O beam of the star in the north, is thy only behest<br /> +To gesture me onward eternally unto no shore<br /> +Of these high and wild waters, famed for their hunger of yore?<br /> +Then give to thy sailor for life the courage of death,<br /> +To encounter the taunt of this wind with a rougher breath<br /> +Of gigantic contempt in the soul for where and when,<br /> +So it be onward impetuous, living, onward again!<br /> +He saileth safe who carrieth death on board,<br /> +He flieth a laughing sail in the wrath of the Lord!"<br /> +So sang thy heart to thy heart, and so to the swinging sea<br /> +In a lull of the wind, the song of a spirit free!<br /> +<br /> +Serene adventurer, lover of distance divine,<br /> +Pursuing thy love forever though never thine,<br /> +O sun-tanned king with thy blue eyes over the sea,<br /> +Who dares to sing, and live, the praise of thee?<br /> +<br /> +Not they that safe in a haven of certainty, steer<br /> +From mooring to mooring with faith and with fear,<br /> +And pray for a map of the universe, pointer, and plan,<span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span><br /> +When all the blue waves of the ocean the courage of man<br /> +Challenge to venture, not they are the praisers of thee!<br /> +Nor they who sail for the cargo, and dream that the sea,<br /> +In its wanton wild infinite wonder of motion and sound,<br /> +Is bound by a purpose, as their little breathing is bound.<br /> +The profit of thy great sailing to thee was small,<br /> +And unto the world it was nothing—a man, that was all,<br /> +And his deed like a star, to flame in the dull old sky!<br /> +Of the story of apathy, age after decorous age going by!<br /> +Grapes were thy import, winey and luscious to eat,<br /> +Grapes, and a story—"The dew in the west was sweet!"<br /> +Wine of the distance ever the reddest seems,<br /> +And sweet is the world to the dreamer and doer of dreams!<br /> +Weigh them, O pale-headed merchant—little ye know!<span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span><br /> +Compute, O desk-dwellers, ye will not measure him so,<br /> +For ye know only knowledge, ye know not the drive of the will<br /> +That brought it with passion to birth—it driveth still<br /> +Through the hearts of the kindred of earth, the forward fleeing,<br /> +The kin of the stormy soul at the helm of all-being!<br /> +Sailors, unreefed, and high-masted, and wet, and free,<br /> +Who sail in the love of the billows, whose port is the sea—<br /> +They sing thee, O Leif the Lucky, they sing thee sublime,<br /> +And launch with thee, glad as with God, on the ocean of time!</td></tr></table> + +<p> </p> +<p class="center"><small>Leif Ericson, the Norse adventurer, sailed to America 500 years +before Columbus.</small></p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span></p> +<p class="center"><span class="big">MIDNIGHT</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td> +<span style="margin-left: 5em;">Midnight is come,</span><br /> +And thinly in the deepness of the gloom<br /> +Truth rises startle-eyed out of a tomb,<br /> +<span style="margin-left: 5em;">And we are dumb.</span><br /> +<br /> +<span style="margin-left: 5em;">A death-bell tolls,</span><br /> +And we still shudder round the too smooth bed,<br /> +For Truth makes pallid watch above the dead,<br /> +<span style="margin-left: 5em;">Freezing our souls.</span><br /> +<br /> +<span style="margin-left: 5em;">But day returns,</span><br /> +Light and the garish life, and we are brave,<br /> +For Truth sinks wanly down into her grave.<br /> +<span style="margin-left: 5em;">Yet the heart yearns.</span></td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span></p> +<p class="center"><span class="big">IN MARCH</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>On a soaked fence-post a little blue-backed bird,<br /> +Opening her sweet throat, has stirred<br /> +A million music-ripples in the air<br /> +That curl and circle everywhere.<br /> +They break not shallow at my ear,<br /> +But quiver far within. Warm days are near!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span></p> +<p class="center"><span class="big">TO THE FLOWERS AT CHURCH</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Soft little daughters of the mead,<br /> +The random bush, the wanton weed,<br /> +That lived to love, and loved to breed,<br /> +<span style="margin-left: 2em;">Who hither bound you?</span><br /> +You're innocent of all the screed<br /> +<span style="margin-left: 2em;">That blows around you.</span><br /> +<br /> +Sweet daffodils so laughing yellow,<br /> +Beneath a bending pussy-willow,<br /> +You need not try to gulp and swallow<br /> +<span style="margin-left: 2em;">The Apostles' Creed,</span><br /> +Or shudder at the fates that follow<br /> +<span style="margin-left: 2em;">Adam's deed.</span><br /> +<br /> +Big bloody hymns the choir sings,<br /> +And blows it to the King of Kings,<br /> +The while you dream of humble things<br /> +<span style="margin-left: 2em;">That wander there</span><br /> +Where first you spread your golden wings<br /> +<span style="margin-left: 2em;">On summer air;</span><br /> +<br /> +Like Jesus, simple and divine,<span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span><br /> +In beauty, not in raiment fine,<br /> +Who asked no high or holier shrine<br /> +<span style="margin-left: 2em;">In which to pray,</span><br /> +Than garden groves of Palestine<br /> +<span style="margin-left: 2em;">'Neath olives gray.</span><br /> +<br /> +His name, I think, would still be bright<br /> +Though churches were unbuilded quite,<br /> +And they whose hearts are toward the height<br /> +<span style="margin-left: 2em;">Should simple be,</span><br /> +And lift their heads into the light<br /> +<span style="margin-left: 2em;">As straight as ye.</span></td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a></span></p> +<p class="center"><span class="big">TO THE LITTLE BED AT NIGHT</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Good-night, little bed, with your patient white pillow,<br /> +Your light little spread, and your blanket of yellow!<br /> +I wonder what leaves you so pensive to-night—<br /> +The breezes are tender, the stars are so bright,<br /> +I should think you would wrinkle a little and smile,<br /> +And be happy to think we can sleep for a while.<br /> +Are you waiting for something? Or are you just seeming<br /> +To listen so breathlessly, hushed, as though dreaming<br /> +A form that is fresher than breezes so light,<br /> +A coming more precious than stars to the night,<br /> +Who shall mould you as soft as the breast of a billow,<br /> +And crown with all beauty your patient white pillow?<br /> +Good-night, little bed—are you lonely so late?<br /> +We will lie down together, together we'll wait.</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_121" id="Page_121">[Pg 121]</a></span></p> +<p class="center"><span class="big">IN A DUNGEON OF RUSSIA</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td> +<br/> +<i>Scene</i>: A cell leading to the gallows.<br /> +<br /> +<i>Characters</i>: A noble lady, who is an assassin.<br /> +<span style="margin-left: 5em;">A common murderer.</span><br /> +<br /> +<br /> +The chilling gray, a ghost of mortal dawn,<br /> +Has touched them, and they know the hour. The guard<br /> +Shifts guiltily his shoes upon the stone.<br /> +They raise their eyes in languid terror; but<br /> +The moment passes, and 'tis still again—<br /> +Save, in some piteous way she moves her throat.<br /> +There is a wandering of her burning eyes,<br /> +Until they fix, and strangely stare upon<br /> +The face of her companion. They would plead<br /> +Against the heavy horror of his look;<br /> +For not an idiot's corpse could strike the soul<br /> +More sick with wonder.<br /> +<span style="margin-left: 10em;">"O look up and speak</span><br /> +To me!"—Her voice is startling to the walls—<br /> +"Speak any word against this gloom!"<br /> +<br /> +<span style="margin-left: 15em;">He moves</span><span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span><br /> +A blood-deserted eye, but answers not.<br /> +"Tell if 'twas cold and filthy where you lay!"<br /> +<br /> +"Ay, filthy cold! 'Twas cold enough to keep<br /> +The carrion from rotting on these bones!<br /> +They never kill us—never 'til we hang!"<br /> +<br /> +He spoke a brutal tongue against the gloom.<br /> +And there was heard far off a step, a voice.<br /> +The guard stood up; a quiver moved her limbs.<br /> +<br /> +"Give me some simple word. Give me your hand<br /> +In comradeship. We die together—and<br /> +The while we breathe—we are each other's world."<br /> +<br /> +"No—not your world, my lady! Though we die,<br /> +I have no grace to give a hand to you.<br /> +My hand is thick and dirty—yours is pale!"<br /> +<br /> +"You say 'my lady' in the very tomb!<br /> +Will even death not laugh this weakness off<br /> +Your tongue? To think nobility abides<br /> +This hour! <i>My lady!</i> O, it is a curse<br /> +That whips me at the grave! I was not born—<br /> +Can I not even die, a human soul?"<br /> +<br/> +"Yes, you can die! And better—you can kill!<span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span><br /> +'Tis not your ladyship—the gallows' rope<br /> +Snaps that to nothing! Death? Not death alone<br /> +Can laugh at your nobility—I laugh.<br /> +No—not your piteous ladyship—that dies.<br /> +It is your crime that daunts me—That shall live!<br /> +To plant, with this fine delicate little hand,<br /> +Small heavy death into the very heart<br /> +Of time-defended tyranny—that lives!<br /> +The future is all life for you. For me—<br /> +A glassy look, a yell into the air,<br /> +And I am gone! No life springs up from me!<br /> +I am the dirt that drank the drippings of<br /> +A guilty murder—that is why I sit<br /> +Like sickness here, and goad you with my shame!<br /> +I'll take your hand. I'll tell you I was starved,<br /> +Wrecked, shattered to the bones with drunken hunger,<br /> +And I killed for gold. I'll tell you this—<br /> +Your crime shall live to blot the memory<br /> +Of mine, and me, and all the insane tribe<br /> +Of us, who having strength in poverty<br /> +Will not lie down and starve—blot off the world<br /> +Our having been—the crime of our killed hopes,<br /> +And gradual infamy!"<br /> +<br /> +<span style="margin-left: 10em;">The fever gleam</span><span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span><br /> +Was in his eyes—the future! There it burned<br /> +A moment, while he stood to see the door<br /> +Swing darkly open, and the guard salute.<br /> +She stood beside him. And together in<br /> +High union of their fainting hearts, they faced<br /> +The hour that brought them to their level graves.<br/> +<br/> +<br/> +<span style="margin-left: 3em;">March, 1912.</span></td></tr></table> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span></p> +<p class="center"><span class="big">TO A TAWNY THRUSH</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Pine spirit!<br /> +Breath and voice of a wild glade!<br /> +In the wild forest near it,<br /> +In the cool hemlock or the leafy limb,<br /> +Whereunder<br /> +Thou didst run and wander<br /> +Thro' the sun and shade,<br /> +An elvish echo and a shadow dim,<br /> +There in the twilight thou dost lift thy song,<br /> +And give the stilly woods a silver tongue.<br /> +Out of what liquid is thy laughing made?<br /> +A sister of the water thou dost seem,<br /> +The quivering cataract thou singest near,<br /> +Whose glistening stream,<br /> +Unto the listening ear,<br /> +Thou dost outrun with thy cascade<br /> +Of music beautiful and swift and clear—<br /> +A joy unto the mournful forest given!<br /> +As when afar<br /> +A travelling star<br /> +Across our midnight races,<br /> +A moving gleam that quickly ceases,<br /> +Lost in the blue black abyss of heaven,<br /> +So doth thy light and silver singing<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span><br /> +Start and thrill<br /> +The silence round thy piney hill,<br /> +Unto the sober hour a jewel bringing—<br /> +A mystery—a strain of rhythm fleeing—<br /> +A vagrant echo winging<br /> +Back to the unuttered theme of being!</td></tr></table> + + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span></p> +<p class="center"><span class="big">THE SAINT GAUDENS STATUES</span></p> +<table border="0" cellpadding="0" cellspacing="5" summary="table"> + +<tr><td>Poet, thy dreams are grateful to the air<br /> +And the light loves them. Tho' they murmur not,<br /> +Their carven stillness is a music rare,<br /> +And like the song of one whose tongue hath caught<br /> +The clear ethereal essence of his thought.<br /> +<br /> +I hear the talkers come, the changing throngs<br /> +That with the fashions of a day surround<br /> +Thy visions, and I hear them quell their tongues,<br /> +And hush their querulous shoes upon the ground;<br /> +Thy dreams are with the crown of silence crowned—<br /> +<br /> +Though they feel not the glowing diadem,<br /> +Who sleep for aye in their cool shapes of stone.<br /> +Nor ever will the sunlight waken them,<br /> +Nor ever will they turn their eyes and moan,<br /> +To think that their brief Poet's life is gone.<br /> +<br /> +The tender and the lofty soul is gone,<span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span><br /> +Who eyed them forth from darkness, and confessed<br /> +His spirit's motion in unmoving stone.<br /> +His praise upon no mortal tongue doth rest;<br /> +By these unwhispering lips it is expressed.<br /> +<br /> +Soon will the ample arms of night withdraw<br /> +Her shuffling children from the twilit hall—<br /> +From that heroic presence, in dim awe<br /> +Of whom the dark withholds a while her pall,<br /> +And leaves him luminous above them all.<br /> +<br /> +Then are ye lost in darkness and alone,<br /> +Ye ghostly spirits! And the moment rare<br /> +Doth quicken that too sad and nameless stone,<br /> +To move her robe, and spill her sable hair,<br /> +And be in silence mingled with the air;<br /> +<br /> +For she is one with the dim glimmering hour,<br /> +And the white spirits beautiful and still,<br /> +And the veiled memory of the vanished power<br /> +That moulded them, the high and infinite will<br /> +That earth begets and earth does not fulfil.</td></tr></table> + + +<p class="blockquot"><small>These statues were exhibited at the Metropolitan Museum after +the sculptor's death. The figures alluded to are the famous +statue of Abraham Lincoln, and the monument in memory of Mrs. +Henry Adams, the original of which is in the Rock Creek +Cemetery at Washington.</small></p> + + + +<hr style="width: 65%;" /> +<p><span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span></p> +<p class="center"><span class="big">SUMMER SUNDAY</span></p> + +<table border="0" cellpadding="0" cellspacing="5" summary="table"> +<tr><td>Borne on the low lake wind there floats to me,<br /> +Out of the distant hill, a sigh of bells,<br /> +Mystic, worshipful, almost unheard,<br /> +As though the past should answer me, and I<br /> +In pagan solitude bow down my head.</td></tr></table> + + +<hr style="width: 65%;" /> + + +<p class="center"><span class="big">FOOTNOTE:</span></p> + +<div class="footnote"><p><a name="Footnote_1_1" id="Footnote_1_1"></a><a href="#FNanchor_1_1"><span class="label">[1]</span></a> This statement is borne out by Mr. William Morrison +Patterson's account of the records of Amy Lowell's reading of her poems +in his laboratory. It constitutes the preface of the second edition of +his book, "The Rhythm of Prose"—a book which, upon the true basis of +experimentation, analyzes and defines convincingly for the first time +the nature of rhythmical experience, and the manner in which it is +derived by the reader both from prose and metrical poetry. Until it is +amplified or improved by further investigation, this book will surely be +the basis of every scientific discussion of the questions involved +here.</p></div> +<p> </p> +<hr style="width: 65%;" /> +<p> </p> +<p class="center"><span class="big">Transcriber's Notes:</span></p> + +<blockquote><p>Punctuation has been corrected without note.<br/></p> + +<p>Inconsistencies in spelling and hyphenation have been retained from the +original.<br/></p> + +<p>It is not always possible to determine if a new stanza begins at the top +of a printed page, but every effort has been made by the transcriber to +retain stanza breaks where appropriate.</p></blockquote> + + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Colors of Life, by Max Eastman + +*** END OF THIS PROJECT GUTENBERG EBOOK COLORS OF LIFE *** + +***** This file should be named 36051-h.htm or 36051-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/6/0/5/36051/ + +Produced by David E. Brown, Bryan Ness and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. + + +</pre> + +</body> +</html> diff --git a/36051-h/images/colophon.png b/36051-h/images/colophon.png Binary files differnew file mode 100644 index 0000000..7a8a1a7 --- /dev/null +++ b/36051-h/images/colophon.png diff --git a/36051-h/images/logo.png b/36051-h/images/logo.png Binary files differnew file mode 100644 index 0000000..b2528b7 --- /dev/null +++ b/36051-h/images/logo.png diff --git a/36051.txt b/36051.txt new file mode 100644 index 0000000..41d5afa --- /dev/null +++ b/36051.txt @@ -0,0 +1,2848 @@ +The Project Gutenberg EBook of Colors of Life, by Max Eastman + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Colors of Life + Poems and Songs and Sonnets + +Author: Max Eastman + +Release Date: May 7, 2011 [EBook #36051] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK COLORS OF LIFE *** + + + + +Produced by David E. Brown, Bryan Ness and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + + + + + + + + + COLORS OF LIFE + + + + + NEW POETRY: FALL 1918 + + + _By Robert Graves_ + FAIRIES AND FUSILIERS + + _By Gilbert Frankau_ + THE OTHER SIDE + + _By Max Eastman_ + COLORS OF LIFE + + _By Kahlil Gibran_ + THE MADMAN + + + + + COLORS OF LIFE + + POEMS AND SONGS AND SONNETS + + BY + MAX EASTMAN + + + NEW YORK ALFRED A. KNOPF MCMXVIII + + + COPYRIGHT, 1918, BY + ALFRED A. KNOPF, INC. + + + PRINTED IN THE UNITED STATES OF AMERICA + + + + +A PREFACE + +ABOUT AMERICAN POETRY + + +It is impossible for me, feeling and watching the eternal tidal currents +of liberty and individual life against tyranny and the type, which are +clashing and rearing up their highest crimsoned waves at this hour, to +publish without some word of deprecation a book of poems so personal for +the most part, and reflecting my own too easy taste of freedom rather +than my share in the world's struggle towards an age and universe of it. +That struggle has always occupied my thoughts, and often my energies, +and yet I have never identified myself with it or found my undivided +being there. I have found that rather in individual experience and in +those moments of energetic idleness when the life of universal nature +seemed to come to its bloom of realization in my consciousness. Life is +older than liberty. It is greater than revolution. It burns in both +camps. And life is what I love. And though I love life for all men and +women, and so inevitably stand in the ranks of revolution against the +cruel system of these times, I loved it first for myself. Its +essence--the essence of life--is variety and specific depth, and it can +not be found in monotonous consecration to a general principle. +Therefore I have feared and avoided this consecration, which earnest +friends for some reason always expect me to exemplify, and my poetry has +never entered, even so deeply as it might, into those tempests of social +change that are coloring our thoughts today. + +Poetry that has life for its subject, and untempered reality, is rather +expected to manifest that irregular flow and exuberance of material over +structure with which Walt Whitman challenged the world. In America at +least the freedom and poignant candor of strong art is associated with +the tradition that he founded, and little is granted to that other +tradition which finds its original in Edgar Allan Poe. There existed in +Europe, however, a succession of poets whose eyes turned back in +admiration to Poe, and they were the poets of reality and those who +touched the mood of social revolt. And for my part I think there is a +modern validity in the attitudes of both these poets, and a certain +adjudication between them which a perfectly impersonal science might +propose. + +Every one who reads this book will be familiar, I suppose, with Walt +Whitman's ideal of an American poetry so free and strong and +untrammelled of ornamentation that it should go out of the books it was +published in and stand up with the hills and forests on the earth. "The +Poetry of the future," he said. + + + + +CONTENTS + + + AMERICAN IDEALS OF POETRY--A PREFACE 13 + + +POEMS + + COMING TO PORT 43 + + THE LONELY BATHER 45 + + IN MY ROOM 46 + + HOURS 47 + + FIRE AND WATER 48 + + YOU MAKE NO ANSWER 49 + + OUT OF A DARK NIGHT 50 + + A MORNING 51 + + ANNIVERSARY 52 + + AUTUMN LIGHT 53 + + A MODERN MESSIAH 54 + + IN A RED CROSS HOSPITAL 55 + + A VISIT 56 + + TO LOVE 58 + + CAR-WINDOW 59 + + LITTLE FISHES 60 + + INVOCATION 61 + + SOMETIMES 62 + + TO MARIE SUKLOFF--AN ASSASSIN 63 + + TO AN ACTRESS 65 + + EYES 66 + + X RAYS 67 + + +SONNETS + + A PREFACE ABOUT SONNETS 71 + + A PRAISEFUL COMPLAINT 74 + + THOSE YOU DINED WITH 75 + + THE PASSIONS OF A CHILD 76 + + AS THE CRAG EAGLE 77 + + TO MY FATHER 78 + + TO EDWARD S. MARTIN 79 + + EUROPE--1914 80 + + ISADORA DUNCAN 81 + + THE SUN 82 + + THE NET 83 + + A DUNE SONNET 84 + + +SONGS + + SEA-SHORE 87 + + RAINY SONG 88 + + A HYMN TO GOD 90 + + COMING SPRING 91 + + DAISIES 92 + + BOBOLINK 93 + + DIOGENES 94 + + +EARLIER POEMS + + A PREFACE ABOUT THEIR PHILOSOPHY 97 + + AT THE AQUARIUM 102 + + EARTH'S NIGHT 103 + + THE THOUGHT OF PROTAGORAS 104 + + TO THE ASCENDING MOON 107 + + LEIF ERICSON 110 + + MIDNIGHT 116 + + IN MARCH 117 + + THE FLOWERS AT CHURCH 118 + + TO THE LITTLE BED AT NIGHT 120 + + IN A DUNGEON OF RUSSIA 121 + + TO A TAWNY THRUSH 125 + + THE SAINT GAUDENS STATUES 127 + + SUMMER SUNDAY 129 + + + + +AMERICAN IDEALS OF POETRY + +A PREFACE + + +It is impossible for me, feeling and watching the eternal tidal currents +of liberty and individual life against tyranny and the type, which are +clashing and rearing up their highest crimsoned waves at this hour, to +publish without some word of deprecation a book of poems so personal for +the most part, and reflecting my own too easy taste of freedom rather +than my sense of the world's struggle towards an age and universe of it. +That struggle has always occupied my thoughts, and often my energies, +and yet I have never identified myself with it or found my undivided +being there. I have found that rather in individual experience, and in +those moments of energetic idleness when the life of universal nature +seemed to come to its bloom of realization in my consciousness. Life is +older than liberty. It is greater than revolution. It burns in both +camps. And life is what I love. And though I love life for all men and +women, and so inevitably stand in the ranks of revolution against the +cruel system of these times, I love it also for myself. And its +essence--the essence of life--is variety and specific depth. It can not +be found in monotonous consecration to a general principle. Therefore I +have feared and avoided this consecration, which earnest friends for +some reason always expect me to exemplify, and my poetry has never +entered even so deeply as it might into those tempests of social change +that are coloring our thoughts today. + + +Poetry that has life for its subject, and democratic reality, is rather +expected to manifest that irregular flow and exuberance of material over +structure with which Walt Whitman challenged the world. In America at +least the freedom and poignant candor of strong art is associated with +the tradition that he founded, and little is granted to that other +tradition which finds its original in Edgar Allan Poe. There existed in +Europe, however, a succession of poets whose eyes turned back in +admiration to Poe, and they were poets of reality, and those who touched +the mood of democratic revolt. And for my part I think there is a modern +validity in the attitudes of both these poets, a certain adjudication +between them which a perfectly impersonal science might propose; and +that is what I should like to discuss with those who may enter +sympathetically into this little volume. + +They will all be familiar, I suppose, with Walt Whitman's ideal of an +American poetry so free and strong and untrammelled of ornamentation, +that it should go out of the books it was published in and stand up with +the hills and forests on the earth. + + +"The poetry of the future," he said, "aims at the free expression of +emotion, (which means far, far more than appears at first,) and to +arouse and initiate, more than to define or finish.... + +"In my opinion the time has arrived to essentially break down the +barriers of form between prose and poetry. I say the latter is +henceforth to win and maintain its character regardless of rhyme, and +the measurement-rules of iambic, spondee, dactyl, &c., and that even if +rhyme and those measurements continue to furnish the medium for inferior +writers and themes, (especially for persiflage and the comic, as there +seems henceforward, to the perfect taste, something inevitably comic in +rhyme, merely in itself, and anyhow,) the truest and greatest _Poetry_, +(while subtly and necessarily always rhythmic, and distinguishable +easily enough,) can never again, in the English language, be express'd +in arbitrary and rhyming metre, any more than the greatest eloquence, or +the truest power and passion. While admitting that the venerable and +heavenly forms of chiming versification have in their time play'd great +and fitting parts--that the pensive complaint, the ballads, wars, +amours, legends of Europe, &c., have, many of them, been inimitably +render'd in rhyming verse--that there have been very illustrious poets +whose shapes the mantle of such verse has beautifully and appropriately +envelopt--and though the mantle has fallen, with perhaps added beauty, +on some of our own age--it is, notwithstanding, certain to me, that the +day of such conventional rhyme is ended. In America, at any rate, and as +a medium of highest aesthetic practical or spiritual expression, present +or future, it palpably fails, and must fail, to serve. The Muse of the +Prairies, of California, Canada, Texas, and of the peaks of Colorado, +dismissing the literary, as well as social etiquette of over-sea +feudalism and caste, joyfully enlarging, adapting itself to comprehend +the size of the whole people, with the free play, emotions, pride, +passions, experiences, that belong to them, body and soul--to the +general globe, and all its relations in astronomy, as the savans portray +them to us--to the modern, the busy Nineteenth century, (as grandly +poetic as any, only different,) with steamships, railroads, factories, +electric telegraphs, cylinder presses--to the thought of the solidarity +of nations, the brotherhood and sisterhood of the entire earth--to the +dignity and heroism of the practical labor of farms, factories, +foundries, workshops, mines, or on ship-board, or on lakes and +rivers--resumes that other medium of expression, more flexible, more +eligible--soars to the freer, vast, diviner heaven of prose." + + +It may surprise some people to see this monumental challenge to the +poets of the future confronted with the pathetic memory of Edgar Allan +Poe. And yet it is natural to place these two poets in contrast, and the +weight neither of genius nor of influence is altogether upon one side. +They are the two American poets of unique distinction, and they are the +fountains of the two strongest influences in all modern poetry of the +occident. And it is worth observing that if Walt Whitman had written as +few pages of poetry as Poe did, his name would hardly be remembered, +whereas Poe would have established a literary tradition if he had +written but five sorrowful lyrics. His individuality was so poignant. +His art was so exquisite. And not only was his art exquisite, but his +philosophy of his art was as unique, assertive, and prodigious in +contempt for his predecessors, as that of Walt Whitman. I have never +read anything about any art more sheer and startling in its kind, than +Poe's essay on "The Philosophy of Composition"; and nothing more +energetically opposite to Walt Whitman could possibly be devised. To +convey the flavor of the contrast, I quote these sentences--inadequate +for any other purpose--from Poe's essay: + + "Most writers--poets in especial--prefer having it understood + that they compose by a species of fine frenzy--an ecstatic + intuition; and would positively shudder at letting the public + take a peep behind the scenes at the elaborate and vacillating + crudities of thought, at the true purposes seized only at the + last moment, at the innumerable glimpses of idea that arrived + not at the maturity of full view, at the fully matured fancies + discarded in despair as unmanageable, at the cautious + selections and rejections, at the painful erasures and + interpolations--in a word, at the wheels and pinions, the + tackle for scene-shifting, the step-ladders and demon-traps, + the cock's feathers, the red paint and the black patches.... + + "For my own part, I have neither sympathy with the repugnance + alluded to, nor at any time the least difficulty in recalling + to mind the progressive steps of any of my compositions; and, + since the interest of an analysis, or reconstruction, such as I + have considered a _desideratum_, is quite independent of any + real or fancied interest in the thing analyzed, it will not be + regarded as a breach of decorum on my part to show the _modus + operandi_ by which some one of my own works was put together. I + select 'The Raven' as most generally known.... + + "Let us dismiss, as irrelevant to the poem _per se_, the + circumstance--or say the necessity--which in the first place + gave rise to the intention of composing _a_ poem that should + suit at once the popular and critical taste. + + "We commence, then, with this intention. + + "The initial consideration was that of extent. If any literary + work is too long to be read at one sitting, we must be content + to dispense with the immensely important effect derivable from + unity of impression; for, if two sittings be required, the + affairs of the world interfere, and everything like totality is + at once destroyed.... + + "My next thought concerned the choice of an impression, or + effect, to be conveyed: and here I may as well observe that, + throughout the construction, I kept steadily in view the design + of rendering the work _universally_ appreciable. I should be + carried too far out of my immediate topic were I to + demonstrate a point upon which I have repeatedly insisted, and + which with the poetical stands not in the slightest need of + demonstration--the point, I mean, that Beauty is the sole + legitimate province of the poem.... + + "But in subjects so handled, however skilfully, or with however + vivid an array of incident, there is always a certain hardness + or nakedness, which repels the artistical eye. Two things are + invariably required: first, some amount of complexity, or more + properly, adaptation; and, second, some amount of + suggestiveness, some under-current, however indefinite, of + meaning. It is this latter, in especial, which imparts to a + work of art so much of that _richness_ (to borrow from colloquy + a forcible term) which we are too fond of confounding with _the + ideal_." + +The opposition of these two characters and attitudes is complete. Upon +the one side a vast preoccupation with human meaning and morals, with +health and the common reality and love and democracy, a grand contempt +for beauty, and for the effort to attract or gratify a reader with +"verbal melody," a contempt for everything that savors of deliberate +technique in art. Upon the other side also contempt--contempt like a +piece of cold analytical steel for every pretense that the technique of +art is not deliberate, that poets are not seeking to attract and +gratify, that truth or moral or meaning instead of beauty is the portent +of a poem--a disposition to seek beauty in unique and even unhealthy +places, a lonely aristocratic heart of pain, and a preoccupation with +"verbal melody" never before or since equalled in poetry. The details of +this difference are fascinating, but the generalization of it is what +will illumine the modern problems about poetry. To Edgar Allan Poe a +poem was an objective thing, to Walt Whitman poetry was an act of +subjective expression. Poe would take sounds and melodies of words +almost actually into his hands, and carve and model them until he had +formed a beautiful vessel, and he would take emotions and imaginations +out of his heart and weave and inlay them in that vessel, and even the +crimson out of his blood, and finally for "enrichment" he would seek out +in his mind the hue of some meaning or moral to pour over it until it +was perfect. And these beautiful vessels he would set forth for view and +purchase, standing aside from them like a creative trader, proud, but no +more identified with them than as though he had made them out of the +colors of shells. To Walt Whitman a poem was not a thing. His poetry +was himself. His meanings, emotions, experiences, love and wonder of +life, filled him and he overflowed in language--without "art," without +purpose but to communicate his being. So he maintained. His poem was +never an object to him, even after it had flowed full and he sought to +perfect its contours. His emendations were not often objective +improvements; they were private remodellings to make the language a more +direct and fluent identity with what he considered himself. This was the +task upon which he labored as the poet of democracy and social love. + +Now, it is not merely an accident, or a reflection upon America or upon +human nature, that Walt Whitman, with all his yearnings over the average +American and his offering of priesthood and poetry to the people, should +remain the poet of a rather esoteric few, whereas Poe--even with the +handful of poems he wrote--may be said to be acceptable to the +generality of men. The Raven, or Helen, or Annabelle Lee, or some sad +musical echo of the death of beauty, might be found in illuminated +covers on the most "average" of American parlor tables, but never +anything there of Walt Whitman--unless it be "Captain, My Captain!" the +one rather weak metrical poem he deigned to write. And there is +something deeply and really pathetic in this fact, and something which +only an adequate science of verse can explain. For the emotions and the +meanings of Walt Whitman's poetry are actually the ones that interest +simple and thoughtful people who have leisure to feel. His realizations +of life would be acceptable and be honored, as much at least as great +art is ever honored, by the "divine average," if they had been conveyed, +as Poe's were, in vessels of light, which would make them objective, and +from which they might brim over with excess of subjective meaning and +emotion. + +I do not mean to express a wish that Walt Whitman had conveyed them so, +or the opinion that he could have been a more stupendous poetic and +moral hero of nature by writing otherwise than he did. His propulsive +determination to put forth in this facile nineteenth century culture, +sweet with the decay and light with the remnant fineries of feudal +grandeur, the original, vast, unfinished substance of man, was a +phenomenon like the rising of a volcanic continent amid ships on the +sea. No word but the words in his book can portray the magnitude of his +achievement; no critic but Envy could judge it except as itself and by +its own standard. But as a prophetic example of the poems of the +future, and especially the poems of democracy and social love, it +suffers a weakness--the weakness that Walt Whitman's character suffered. +It is egocentric and a little inconsiderate of the importance of other +people. Walt Whitman composed wonderful passages about universal social +love, but he could not be the universal poet exactly because he was not +social enough. He was not humble enough to be social. The rebel egoism +of democracy was in him the lordly and compelling thing, and though his +love for the world was prodigious, it was not the kind of love that +gives attention instinctively to the egoism of others. + +There may be no grand passion for the idea, but there is a natural +companionship with the fact of "democracy," in Poe's statement that he +"kept steadily in view the design of rendering the work universally +appreciable," and that statement more characteristically distinguishes +his attitude from Walt Whitman's than the different ways they had of +talking about beauty. All poets who mould their poems objectively, even +though they may conceive themselves to be utterly alone with beauty, are +really in social communion with humanity. For that is what the word +_objective_ means. An object, or as we say, a "thing," differs from +other elements of our experience only in that it can be experienced in +the same form at different times and by different persons. And for an +object to be beautiful is for it to hold value in itself, so that +various perceivers may come from all sides and find it there. Therefore +one who moulds an object towards external perfection, however sad his +solitude, enters directly into the "universal friendship" toward which +Walt Whitman directed so much of the longing of his words. One who pours +out phrases direct from his emotion may experience a relief and glory +that implies listeners, and he may win listeners, but they will each +rebuild out of his phrases their own different poem, and they will +comprise in their number only those endowed with the special power to +build poems out of phrases poured out. And whatever we may wish were +true of the world, it is not true that the majority are so endowed. +Therefore the poetry that is highly subjective is almost inevitably the +poetry of a few; and the "direct expression of emotion" achieves a less +clear and general social communion than the embodiment of emotion in an +object of art. + +It could be established, I believe, with mechanical precision, that the +rhythmic values most cherished by the social rebels who now write so +much "free verse," are values practically incommunicable to others, and +absolutely incommunicable by the method usually adopted, that of +printing words on a page. A little of that icy matter-of-fact realism +with which Poe used to scatter the sweet foggy thoughts of the +literarious, while it might not affect the art of these poets, would +surely reduce the volume of what they have to say about it. For +instance, here is the answer of one of them to an assertion that the +line division in free-verse is "arbitrary," and that if we copied one of +these long poems in solid prose, the poet himself could hardly ever +divide it again as it was: + +"Free verse that is free verse is _not_ arbitrary. Much of it is, of +course--so are many canvases mere splashy imitations of Matisse. But +there is free verse that resolves itself into just those lines--a little +more subtly than sonnets or triolets--by virtue of pauses, of +heart-beats, of the quickness or slowness of your breath, and maybe of +your pulse itself.... It tries to give the rhythm value of those +hesitations, those quickenings and slowings of the flow of ideas, the +flutterings--it is _closer to the breath_, as modern music and modern +dance are, or as primitive music and primitive dance were." + +It is impossible not to respond to such assertions, for we know in +ourselves what these exquisite differential experiences are. Any one who +has ever written love-letters--which are a kind of aboriginal +free-verse--knows what they are. And yet I believe it is obvious, if not +demonstrable, that most of them are too individual to be communicated +even to a lover. Human nature is too various for it to be true that the +same hesitations, the same quickenings and slowings of the flow of +ideas, flutterings of the breath or pulse, will reproduce themselves in +another upon the perception of the same visible symbols. And while this +fact may make the art of composition seem a little monotonous, it is +better that art should be monotonous than that the world should. And it +would be a monotonous world in which different people were so much +alike, or we ourselves so much alike at different moments, that these +minute filigrees of feeling should be altogether durable and capable of +being served round in paper and ink. + +There are values of verbal rhythm in a flow of thought and feeling which +exist for one individual alone, and for him once only. There are other +values less delicate which he can reproduce in himself at will, but can +not altogether communicate to other minds whose thoughts and feelings +are too much their own. There are other values, still less delicate, +which he might communicate by vocal utterance and rhythmic gesture, +taking possession as it were of the very pulse and respiration of +others. But poetry which is composed for publication ought to occupy +itself with those rhythmic values which may be communicated to other +rhythmic minds through the printing of words on a page. It ought to do +this, at least, if it pretends to an attitude that is even in the most +minute degree social. + +A mature science of rhythm might be imagined to stride into the room +where these poets are discussing the musical values of their verse, +seize two or three of the most "free" and subtle among them, lock them +into separate sound-proof chambers, and allow them to read one of their +favorite passages into the ear of an instrument designed to record in +spatial outline the pulsations of vocal accent. It is safe to assert +that there would be less identity in the actual pulsations recorded than +if the same two were reading a passage of highly wrought English +prose.[1] And the reason for this is that free verse imports into +English prose a form of punctuation that is exceedingly gross and yet +absolutely inconsequential. Its line division has neither a metrical +nor a logical significance that exists objectively. It can mean at any +time anything that is desirable to the whims, or needful to the +difficulties, of the reader or the writer. It is a very sign and +instrument of subjectivity. To incorporate in a passage of printed +symbols an indeterminate element so marked and so frequent as that, is +to say to the reader--"Take the passage and organize it into whatever +rhythmical pattern may please yourself." And that is what the reader of +free verse usually does, knowing that if he comes into any great +difficulty, he can make a full stop at the end of some line, and shift +the gears of his rhythm altogether. And since it is possible for one who +is rhythmically gifted to organize _any indeterminate series of +impressions whatever_ into an acceptable rhythm, he frequently produces +a very enjoyable piece of music, which he attributes to the author and, +having made it himself, is not unable to admire. Thus a good many poets +who could hardly beat a going march on a base drum, are enabled by the +gullibility and talent of their readers to come forward in this kind of +writing as musicians of special and elaborate skill. The "freedom" that +it gives them is not a freedom to build rhythms that are impossible in +prose, but a freedom from the necessity to build actual and continuous +rhythms. Free verse avails itself of the rhythmic appearance of poetry, +and it avoids the extreme rhythmic difficulties of prose, and so it will +certainly live as a supremely convenient way to write, among those not +too strongly appealed to by the greater convenience of not writing. But +as an object of the effort of ambitious artists I can not believe it +will widely survive the knowledge that it is merely a convenience, a +form of mumble and indetermination in their art. + +Walt Whitman, however he may have been deceived about the social and +democratic character of his form, was not deceived, as the modern +eulogists of free verse are, about its subtlety. He thought that he had +gained in volume and directness of communion, but he knew that he was +discarding subtlety, discarding in advance all those beautiful and +decadent wonders of microscopic and morbid audacity that developed in +France among the admirers of Poe. The modern disciples of his form, +however, are materially of Poe's persuasion, and like to believe that +they have in free verse an instrument expressly fitted for the +communication of those wonders, and of the most delicate modulations of +that "verbal melody" that Whitman scorned. In this, from the true +standpoint of criticism, Whitman has a commanding advantage over them, +and what can be said of free-verse in general can not be said of his +poems. He did achieve the predominant thing that he aimed to achieve--he +made his poetry rough and artless in spite of his fineness and art. He +made it like the universe and like the presence of a man. In that +triumph it will stand. In that character it will mould and influence the +literature of democracy, because it will mould and influence all +literature in all lands. + + "Who touches this book touches a man." + +There is, however, another ideal of poetry that Walt Whitman confused +with this one, and that he no more exemplified in his form than he +exemplified democratic and social communion. And this ideal is +predominant too in the minds of his modern followers. It is the ideal of +being natural, of being primitive, dismissing "refinements" and the +tricks of literary sophistication. He wanted his poetry to sound with +nature and the untutored heart of humanity. It was in the radiance of +this desire that he spoke of rhythmical prose as a "vast diviner +heaven," toward which poetry would move in its future development in +America. Prose seemed diviner to him because it seemed more simple, more +large with candor and directness. But here again a cool and clear +science will show that his nature led him in a contrary direction from +its ideal. The music of prose is only dissimilar to that of poetry in +its complexity, its subtle and refined _dissimulation_ of the +fundamental monotonous meter that exists, either expressed or implied, +in the heart of all rhythmical experience. Persons who can read the +rhythm of prose can do so because they have in their own breast, or +intellect, a subdued or tacit perpetual standard pulse-beat, around +which by various instinctive-mathematical tricks of substitution and +syncopation they so arrange the accents of the uttered syllables that +they fall in with its measure, and become one with it, increasing its +momentum and its effect of entrancement upon the nerves and body. There +is no rhythm without this metrical basis, no value in rhythm comparable +to the trance that its thrilling monotony engenders. Its undulations are +akin to the intrinsic character of neural motion, and that is why, +almost as though it were a chemical thing--a stimulant and narcotic--it +takes possession of our state-of-being and controls it. + +Poetry only naively acknowledges this ecstatic monotony that lives in +the heart of all rhythm, brings it out into the light, and there openly +weaves upon it the patterns of melodic sound. Poetry is thus the more +natural, and both historically and psychologically, the more primitive +of the two arts. It is the more simple. Meter, and even rhyme, which is +but a colored, light drum-beat, accentuating the meter, are not +"ornaments" or "refinements" of something else which may be called +"rhythmical speech." They are the heart of rhythmical speech expressed +and exposed with a perfectly childlike and candid grandeur. Prose is the +refinement. Prose is the sophisticated and studio accomplishment--a +thing that vast numbers of people have not the fineness of endowment or +cultivation either to write or read. Prose is a civilized sublimation of +poetry, in which the original healthy intoxicant note of the tom-tom is +so laid over with fine traceries of related sound, that it can no longer +be identified at all except by the analytical eye of science. + +Walt Whitman was not really playful and childlike enough to go back to +nature. His poetry was less primitive and savage, than it was superhuman +and sublime. His emotions were as though they came to him through a +celestial telescope. There is something more properly savage--something +at least truly barbarous--in a poem like Poe's "Bells." And in Poe's +insistence upon "beauty" as the sole legitimate province of the +poem--beauty, which he defines as a special and dispassionate +"excitement of the soul"--he is nearer to the mood of the snake dance. +Poetry was to him a deliberate perpetration of ecstasy. And one can see +in reading his verses how he was attuned to sway and quiver to the mere +syllabic singing of a kettledrum, until his naked visions grew more +intense and lovely than the passions and real meanings of his life. It +is actually primitive, as well as childlike, to play with poetry in this +intense and yet unsanctimonious way that Poe did, and Baudelaire too, +and Swinburne. Play is nearer to the heart of nature than aspiration. It +is healthier perhaps too, and more to the taste of the future, than +priesthood. I think the essence of what we call classical in an artist's +attitude is his quite frank acknowledgment that--whatever great things +may come of it--he is at play. The art of the Athenians was objective +and overt about being what it is, because the Athenians were educated, +as all free men should be, for play. They were making things, and the +eagerness of their hearts flowed freely out like a child's through their +eyes upon the things that they made. That pearl of adult degeneration, +the self, was very little cultivated in Athens; the "artistic +temperament" was unborn; and sin, and the perpetual yearning beyond of +Christians, had not been thought of. A little group of isolated and +exclusive miracles had not reduced all the true and current glories of +life to a status of ignobility, so that every great thing must contain +in itself intimations of otherness. The Athenians were radiantly +willing, without any cosmical preparation or blare of moral resolve, to +let the constellations stay where they are. It was their custom to "loaf +and invite their souls," to be "satisfied--see, dance, laugh, sing." +They were so maturely naive that they would hardly understand what Walt +Whitman, with his declarations of animal independence, was trying to +recover from. And so it is by way of their happy and sun-loved city that +we can most surely go back to nature. + +And when we have arrived at a mood that is really and childly natural--a +mood that will play, even with aspiration, and will spontaneously make +out of interesting materials "things" to play with, and when in that +mood we give our interest to the materials of reality in our own time, +then perhaps we shall find that we have arrived also at a poetry that +belongs to the people. For people are, in the depths of them and on the +average as they are born, still natural, still savage. And there is no +doubt that nature never fashioned them to work harder, or be more +serious, or filled with self-conscious purports, than was necessary. She +meant them to live and flow out upon the world with the bright colors of +their interest. And it will seem rather a fever in the light of +universal history, this hot subjective meaningfulness of everything we +modern occidentals value. The poets and the poet-painters of ancient +China knew that all life and nature was so sacred with the miracle of +being that only the lucid line and color was needed to command an +immortal reverence. They loved perfection devoutly, as it will rarely be +loved, but they too, with their gift of delicate freedom in kinship with +nature, were at play. And in Japan even today--surviving from that +time--there is a form of poetry that is objective and childlike, a +making of toys, or of exquisite metrical gems of imaginative +realization, and this is the only poetry in the world that is truly +popular, and is loved and cultivated by a whole nation. + +If with this pagan and oriental love for the created thing--the same +love that kept a light in Poe's sombre heart--we enter somewhat +irreverently into Walt Whitman's volume, seeking our own treasure and +not hesitating to remove it from its bed of immortal slag, we do find +poems in new forms of exquisite and wonderful definition. Sometimes for +the length of one or two or three lines, and occasionally for a stanza, +and once for the whole poem--"When I heard at the close of the +day"--Walt Whitman seems to love and achieve the carved concentration of +image and emotion, the definite and thrilling chime of syllables along a +chain that begins and ends and has a native way of uttering itself to +all minds that are in tune. He seems, without losing that large grace of +freedom from the pose and elegance of words in a book, which was his +most original gift to the world, to possess himself of the mood that is +truly primitive, and social, and intelligible to the hearts of simple +people--the mood that loves with a curious wonder the poised and perfect +existence of a thing. + + +HUSH'D BE THE CAMPS + + Hush'd be the camps today; + And, soldiers, let us drape our war-worn weapons; + And each with musing soul retire, to celebrate, + Our dear commander's death. + + No more for him life's stormy conflicts; + Nor victory, nor defeat--no more time's dark events, + Charging like ceaseless clouds across the sky. + + +RECONCILIATION + + Word over all, beautiful as the sky! + Beautiful that war, and all its deeds of carnage, must in + time be utterly lost; + That the hands of the sisters Death and Night, incessantly + softly wash again, and ever again, this soil'd world.... + +These sculptural sentences, with their rhythmic and still clarity of +form, if they had been the end and essence of his art, and not only a +by-accident of inevitable genius, might have led the way, not perhaps to +a great national poetry for America, but beyond that into something +international and belonging to the universe of man. The step forward +from them would not have been towards a greater sprawling and +subjectifying of rhythmic and poetic character, but towards an +increasing objective perfection which should still cling to the new and +breathless thing, the presence of one who lives and speaks his heart +naturally. I chose them, not only because they are among the most +musical and imaginative lines that Walt Whitman wrote, but also because +in bringing a mood that is calm and a lulling of wind in the world's +agonies of hate, they show themselves to be deep. And so it will not be +thought that when I say the poet of democracy will be a child who is at +play with the making of things, I desire to narrow the range and +poignancy of the things he will make. He will be free, and he will move +with a knowing and profound mind among all the experiences and the +dreams of men. But to whatever heights of rhapsody, or moral aspiration, +or now unimaginable truth, he may come, he will come as a child, whose +clear eyes and deliberate creative purposes are always appropriate and +never to be apologized for, because they are the purposes of nature. + + +FOOTNOTE: + +[1] This statement is borne out by Mr. William Morrison Patterson's +account of the records of Amy Lowell's reading of her poems in his +laboratory. It constitutes the preface of the second edition of his +book, "The Rhythm of Prose"--a book which, upon the true basis of +experimentation, analyzes and defines convincingly for the first time +the nature of rhythmical experience, and the manner in which it is +derived by the reader both from prose and metrical poetry. Until it is +amplified or improved by further investigation, this book will surely be +the basis of every scientific discussion of the questions involved +here. + + + + +POEMS + + + + +COMING TO PORT + + + Our motion on the soft still misty river + Is like rest; and like the hours of doom + That rise and follow one another ever, + Ghosts of sleeping battle-cruisers loom + And languish quickly in the liquid gloom. + + From watching them your eyes in tears are gleaming, + And your heart is still; and like a sound + In silence is your stillness in the streaming + Of light-whispered laughter all around, + Where happy passengers are homeward bound. + + Their sunny journey is in safety ending, + But for you no journey has an end. + The tears that to your eyes their light are lending + Shine in softness to no waiting friend; + Beyond the search of any eye they tend. + + There is no nest for the unresting fever + Of your passion, yearning, hungry-veined; + There is no rest nor blessedness forever + That can clasp you, quivering and pained, + Whose eyes burn ever to the Unattained. + + Like time, and like the river's fateful flowing, + Flowing though the ship has come to rest, + Your love is passing through the mist and going, + Going infinitely from your breast, + Surpassing time on its immortal quest. + + The ship draws softly to the place of waiting, + All flush forward with a joyful aim, + And while their hands with happy hands are mating, + Lips are laughing out a happy name-- + You pause, and pass among them like a flame. + + + + +THE LONELY BATHER + + + Loose-veined and languid as the yellow mist + That swoons along the river in the sun, + Your flesh of passion pale and amber-kissed + With years of heat that through your veins have run, + + You lie with aching memories of love + Alone and naked by the weeping tree, + And indolent with inward longing move + Your slim and sallow limbs despondently. + + If love came warm and burning to your dream, + And filled you all your avid veins require, + You would lie sadly still beside the stream, + Sobbing in torture of that vivid fire; + + The same low sky would weave its fading blue, + The river still exhale its misty rain, + The willow trail its waving over you, + Your longing only quickened into pain. + + Bed your desire among the pressing grasses; + Lonely lie, and let your thirsting breasts + Lie on you, lonely, till the fever passes, + Till the undulation of your longing rests. + + + + +IN MY ROOM + + + In this high room, my room of quiet space, + Sun-yellow softened for my happiness, + I learn of you, Wang Wei, and of your loves; + Your rhythmic fisher sweet with solitude + Beneath a willow by the river stream; + Your aged plum tree bearing lonely bloom + Beside the torrent's thunder; misty buds + Among your saplings; delicate-leaved bamboo. + My room is sweet because of you, Wang Wei, + Your tranquil and creative-fingered love + So many mounds of mournful years ago + In that cool valley where the colors lived. + My ceiling slopes a little like far mountains. + Your delicate-leaved bamboo can flourish here. + + * * * * * + + Wang Wei was a great Chinese painter and poet, of the 8th century. + + + + +HOURS + + + Hours when I love you, are like tranquil pools, + The liquid jewels of the forest, where + The hunted runner dips his hand, and cools + His fevered ankles, and the ferny air + Comes blowing softly on his heaving breast, + Hinting the sacred mystery of rest. + + + + +FIRE AND WATER + + + Flame-Heart, take back your love. Swift, sure + And poignant as the dagger to the mark, + Your will is burning ever; it is pure. + Mine is vague water welling through the dark, + Holding all substances--except the spark. + + Picture the pleasure of the meadow stream + When some clear striding naked-footed girl + Cuts swift and straightly as a gleam + Across its bosom ambling and aswirl + With mooning eddies and soft lips acurl; + + Such was our meeting--fatefully so brief. + I have no purpose and no power to clutch. + Gleam onward, maiden, to your goal of grief; + And I more sadly flow, remembering much, + Yet doomed to take the form of all I touch. + + + + +YOU MAKE NO ANSWER + + + You make no answer. You have stolen away + Deliberately in that twilight sorrow + Where the dark flame that is your being shines + So well. Mysterious and deeply tender + In your motion you have softly left me, + And the little path along the house is still. + And I, a child forsaken of its mother, + I, a pilgrim leaning for a friend, + Grow faint, and tell myself in terror that + My love reborn and burning shall yet bring you-- + More than friend and slender-bodied mother-- + O sweet-passioned spirit, shining home! + + + + +OUT OF A DARK NIGHT + + + Death is more tranquil than the life of love, + More calm, more sure, and more unanguished. + O the path among the trees is far more tranquil to the dead + Than to these anxious hearts, uptroubled from their beds, + Who pace in pallid darkness on the leaves, + For no good reason--for no reason + But because their limbs will not lie still upon the sheet. + Their limbs will not lie still. O how I pity them. + Sad hearts--their marrow is a-quiver, + And they can not lie them down in tranquil sadness like the dead. + + + + +A MORNING + + + Again this morning the bold autumn, + Spreading through the woods her sacred fire, + Brings the rich color of your presence + Warmly luminous to my desire-- + + Brings to my heart the dear wild worship, + High and wayward as the windy air, + And to my pulse the hot sweet passion + Burning crimson like a poison there. + + + + +ANNIVERSARY + + + The flowers we planted in the tender spring, + And through the summer watched their blossoming, + Died with our love in autumn's thoughtful weather, + Died and dropped downward altogether. + + Today in April in the vivid grass + They flash again their laughter, pink and yellow, + They wake before the frosty sunbeams pass, + Gay bold to leave their chilly pillow. + + But love sleeps longer in his wintry bed, + He sleeps as though the lifting light were dead, + And spring poured not her colors on the meadow, + He sleeps in his cold sober shadow. + + + + +AUTUMN LIGHT + + + So bright and soft is the sweet air of morning, + And so tenderly the light descends, + And blesses with its gentle-falling fingers + All the leaves unto the valley's ends-- + + It brings them all to being when it touches + With its paleness every glowing vein; + The wild and flaming hollows of the forest + Kindle all their crimson in its rain; + + And every curve receives its share of morning, + Every little shadow softly grows, + And motion finds a melody more tender + That like a phantom through the branches goes-- + + So bright and soft and tranquil-rendering, + And quiet in its giving, as though love, + The morning dream of life, were born of longing, + And really poured its being from above. + + + + +A MODERN MESSIAH + + + Scarred with sensuality and pain + And weary labor in a mind not hard + Enough to think, a heart too always tender, + Sits the Christ of failure with his lovers. + They are wiser than his parables, + But he more potent, for he has the gift + Of hopelessness, and want of faith, and love. + + + + +IN A RED CROSS HOSPITAL + + + Today I saw a face--it was a beak, + That peered, with pale round yellow vapid eyes, + Above the bloody muck that had been lips + And teeth and chin. A plodding doctor poured + Some water through a rubber down a hole + He made in that black bag of horny blood. + The beak revived, it smiled--as chickens smile. + The doctor hopes he'll find the man a tongue + To tell with, what he used to be. + + + + +A VISIT + + + You came with your small tapering flame of passion + Thinly burning like a nun's desire, + Your eyes in slim and half-expectant fashion + Faintly painting what your veins require + With little pallid pyramids of fire. + + So very small and unfulfilled you sat, + Building a little talk to keep you there, + Your face and body pointed like a cat, + Your legs not reaching down from any chair, + Your thoughts not really reaching anywhere; + + So dumb and tiny--yet Love guessed your mood, + And pressed his phial in its fervent bed, + And poured his thrilling philtre in my blood, + And all his lustre on your body shed, + And hot enamel on the words you said; + + Your littleness became a monstrous thing, + A rank retort, a hot and waiting vat, + Your eyes green-copper like a snake in spring, + And lusty-bold your laying off your hat, + And fell your purpose like a hungry cat; + + The dark fell on us through our narrowed eyes, + The heat lashed up around us from the floor, + Encrimsoning the lips of our surprise + To sway like music, and like burning pour + Across the truth that parted us before. + + + + +TO LOVE + + + Love, often your delicate fingers beckon, + And always I follow. + Oh, if I could stay, and possess your beauty + Beckoning always! + + + + +CAR-WINDOW + + + A light is laughing thro' the scattered rain, + A color quickens in the meadow; + Drops are still, upon the window-pane-- + They cast a silver shadow. + + + + +LITTLE FISHES + + + A myriad curious fishes, + Tiny and pink and pale, + All swimming north together + With rhythmical fin and tail-- + + A mountain surges among them, + They dart and startle and float, + Mere wiggling minutes of terror, + Into that mountain's throat. + + + + +INVOCATION + + + Truth, be more precious to me than the eyes + Of happy love; burn hotter in my throat + Than passion; and possess me like my pride; + More sweet than freedom; more desired than joy; + More sacred than the pleasing of a friend. + + + + +SOMETIMES + + + Sometimes a child's voice crying on the street + Comes winging like an arrow through the wind + To pierce my breast with you, my baby, and + My pen is weak, and all my thinking dreams + Are mist of yearning for the touch of you. + + + + +TO MARIE SUKLOFF--AN ASSASSIN + + + In your lips moving fervently, + Your eyes hot with fire, + Life seems immortally young with desire, + Life seems impetuous, + Hungrily free, + Having no faith but its burning to be. + + You could dance laughingly, + Draw where you move, + Hearts, hands and voices pouring you love. + Youth be a carnival, + Life be the queen, + You could go dancing and singing and seen! + + Whence came that tenderness + Cruel and wild, + Arming with murder the hand of a child? + Whence came that breaking fire, + Nursed and caressed + With passion's white fingers for tyranny's breast? + + In your soul sacredly, + Deeper than fear, + Burns there a miracle dreadful to hear? + Virgin of murder, + Was it God's breath, + Begetting a savior, that filled you with Death? + + + + +TO AN ACTRESS + + + You walk as vivid as a sunny storm + Across the drinking meadows, through the eyes + Of stricken men, with light and fury mingled, + Making passionate and making young. + You drive the mists, and lift the drooping heads, + And in the sultry place of custom raise + The naked colors of abounding life, + And sound the crimson windy call of liberty. + + + + +EYES + + + My heart is sick because of all the eyes + That look upon you drinkingly. + They almost touch you with their fever look! + O keep your beauty like a mystic gem, + Clear-surfaced--give no fibre grain of hold + To those prehensile amorous bold eyes! + My heart is sick! + + O love, let not my heart + Corrupt the flower of your liberty-- + Go spend your beauty like the summer sky + That makes a radius of every glance, + And with your morning color light them all! + + + + +X RAYS + + + Your eyes were gem-like in that dim deep chamber + Hushed and sombre with imprisoned fire, + With yellow ghostly globes of intense aether + Potent as the rays of pure desire. + + Your voice was startled into vivid wonder, + When the winged wild whining mystic wheel + Took flight and shot the dark with frosty crashings + Like an ice-berg splitting to the keel. + + Your flesh was never warmer to my passion + Than when, moving in that lumor green, + We saw with eyes our fragile bones enamoured + Clasping sadly on the pallid screen. + + You seemed so virginal and so undreaming + Of the burning hunger in my eyes, + To peer more fever-deeply in your being + Than the very death of passion lies. + + The subtle-tuned shy motions of your spirit, + Fashioned through the ages for the sun, + Were dumb in that green lustre-haunted cavern + Where you walked a naked skeleton; + + Slim-hipped and fluent and of lovely motion, + Living to the tip of every bone, + And ah, too exquisitely vivid-moving + Ever to lie wanly down alone-- + + To lie forever down so still and slender, + Tracing on the ancient screen of night + That naked and pale writing of the wonder + Of your beauty breathing in the light. + + + + +SONNETS + + + + +A PREFACE ABOUT SONNETS + + +Although so complex and difficult to construct, the sonnet has always +seemed to me a natural and almost inevitable form. Whether the reason +lies in its intrinsic nature, or in the tradition that surrounds it, is +not easy to tell. A sonnet is almost exactly square, and yet it has a +division sufficiently off the centre to make its squareness admirable +instead of tiresome; and perhaps this simple trait, together with its +closely woven structure of rhyme, is what gives it the quiet assurance +it has--the tranquil rightness of a thing of nature or natural +convenience. I feel towards an excellent sonnet as I imagine an eager +horse may feel towards a good measure tightly filled up with golden +grain. + +This feeling is due partly to a kind of honesty of which the squareness +of a sonnet is symbolic. It is a form in which poets can express +themselves when they are not rhapsodically excited. And very often they +are not so excited, and at such times if they write rapid lyrics they +have to whip themselves up with an emotion that they get out of the +writing rather than out of the facts. And this makes much lyric poetry +seem a little histrionic, whereas in order to create a sonnet at all, a +concentration and sustainment of feeling is required that is inevitably +equal to its more temperate pretensions. + +The quality of being inevitably and honestly square may become a +dreadful thing, however. And it makes this form inappropriate for +persons who have not at least a certain degree of lyrical taste. In the +hands of such persons a sonnet is not a poem, but an enterprise. They +get inside that square with a whole lot of materials, colors and sounds +and old clothes of ideas, and they push them round, and if they can not +make them fill in properly and come up to the edges, they climb out and +get some more. And the result is so palpably spreadout an object, always +with lumps of imagery here and there, that it can not even be received +in the linear sequence that is natural to the eye and ear. + +This fault can be avoided by having strongly in mind while composing a +sonnet, the virtues not specifically its own--the clarity, the running +and pouring in single stream, that are the qualities of song. And to +these qualities the strict convention of its rhymes and the traditional +relation of the sonnet's parts, ought to give way when there is a +conflict between them, for if a poem has not rhapsody, it is the more +important that it should have grace. At least that is my opinion, and I +offer this preface, in expiatory rather than boastful vein, to those +high priests of perfection who guard the sonnet as a kind of lonely +reliquary of their god. + + + + +A PRAISEFUL COMPLAINT + + + You love me not as I love, or when I + Grow listless of the crimson of your lips, + And turn not to your burning finger-tips, + You would show fierce and feverish your eye, + And hotly my numb wilfulness decry, + Holding your virtues over me like whips, + And stinging with the visible eclipse + Of that sweet poise of life I crucify! + + How can you pass so proudly from my face, + With all the tendrils of your passion furled, + So adequate and animal in grace, + As one whose mate is only all the world! + I never taste the sweet exceeding thought + That you might love me, though I loved you not! + + + + +THOSE YOU DINED WITH + + + They would have made you like a pageant, bold + And nightly festive, lustre-lit for them, + And round your beauty, like a dusky gem, + Have poured the glamour of the pride of gold; + And you would lie in life as in her bed + The mistress of a pale king, indolent, + Though hot her limbs and strong her languishment, + And her deep spirit is unvisited. + + But I would see you like a gypsy, free + As windy morning in the sunny air, + Your wild warm self, your vivid self, to be, + A miracle of nature's liberty, + Giving your gift of being kind and fair, + High, gay and careless-handed everywhere! + + + + +THE PASSIONS OF A CHILD + + + The passions of a child attend his dreams. + He lives, loves, hopes, remembers, is forlorn + For legendary creatures, whom he deems + Not too unreal--until one golden morn + The gracious, all-awaking sun shines in + Upon his tranquil pillow, and his eyes + Are touched, and opened greatly, and begin + To drink reality with rich surprise. + + I loved the impetuous souls of ancient story-- + Heroic characters, kings, queens, whose wills + Like empires rose, achieved, and fell, in glory. + I was a child, until the radiant dawn, + Thy beauty, woke me--O thy spirit fills + The stature of those heroes, they are gone! + + + + +AS THE CRAG EAGLE + + + As the crag eagle to the zenith's height + Wings his pursuit in his exalted hour + Of her the tempest-reared, whose airy power + Of plume and passion challenges his flight + To that wild altitude, where they unite, + In mutual tumultuous victory + And the swift sting of nature's ecstasy, + Their shuddering pinions and their skyward might-- + As they, the strong, to the full height of heaven + Bear up that joy which to the strong is given, + Thus, thus do we, whose stormy spirits quiver + In the bold air of utter liberty, + Clash equal at our highest, I and thee, + Unconquered and unconquering forever! + + + + +TO MY FATHER + + + The eastern hill hath scarce unveiled his head, + And the deliberate sky hath but begun + To meditate upon a future sun, + When thou dost rise from thy impatient bed. + Thy morning prayer unto the stars is said. + And not unlike a child, the penance done + Of sleep, thou goest to thy serious fun, + Exuberant--yet with a whisper tread. + + And when that lord doth to the world appear, + The jovial sun, he leans on his old hill, + And levels forth to thee a golden smile-- + Thee in his garden, where each warming year + Thou toilest in all joy with him, to fill + And flood the soil with Summer for a while. + + + + +TO EDWARD S. MARTIN + +FROM A PROFESSIONAL HOBO + + + How old, my friend, is that fine-pointed pen + Wherewith in smiling quietude you trace + The maiden maxims of your writing-place, + And on this gripped and mortal-sweating den + And battle-pit of hunger now and then + Dip out, with nice and intellectual grace, + The faultless wisdoms of a nurtured race + Of pale-eyed, pink, and perfect gentlemen! + + How long have art and wit and poetry, + With all their power, been content, like you, + To gild the smiling fineness of the few, + To filmy-curtain what they dare not see, + In multitudinous reality, + The rough and bloody soul of what is true! + + * * * * * + + (In an editorial in _Life_, Mr. Martin had described as + "professional hoboes" a number of revolutionary agitators whom + he did not like--Pancho Villa, William D. Haywood, Wild Joe + O'Carroll--and he did me the honor to include me among them.) + + + + +EUROPE--1914 + + + Since Athens died, the life that is a light + Has never shone in Europe. Alien moods, + The oriental morbid sanctitudes, + Have darkened on her like the fear of night. + In happy augury we dared to guess + That her pure spirit shot one sunny glance + Of paganry across the fields of France, + Clear startling this dim fog of soulfulness. + + But now, with arms and carnage and the cries + Of Holy Murder, rolling to the clouds + Her bloody-shadowed smoke of sacrifice, + The Superstition conquers, and the shrouds + Of sick black wonder lay their murky blight + Where shone of old the immortal-seeming light. + + + + +ISADORA DUNCAN + + + You bring the fire and terror of the wars + Of infidels in thunder-running hordes, + With spears like sun-rays, shields, and wheeling swords + Flame shape, death shape and shaped like scimitars, + With crimson eagles and blue pennantry, + And teeth and armor flashing, and white eyes + Of battle horses, and the silver cries + Of trumpets unto storm and victory! + + Who is this naked-footed lovely girl + Of summer meadows dancing on the grass? + So young and tenderly her footsteps pass, + So dreamy-limbed and lightly wild and warm-- + The bugles murmur and the banners furl, + And they are lost and vanished like a storm! + + + + +THE SUN + + + Now autumn, and that sadness as of love + Heroic in immortal solitude; + Those veins of flaming passion through the wood; + But in the blue and infinite above + A shining circle like the light of truth, + Self-poising; deathless his desire sublime, + Whose motion is the measurement of time, + Whose step is morning, and his smile is youth. + + No passion burns upon the livid earth + Whose stain can tint that circle, or whose cry + Can rout the tranquilly receiving sky. + All passion, all its crimson stream, from birth + To murder, bloom and pestilential blight, + All flows beneath the sanction of his light. + + + + +THE NET + + + The net brings up, how long and languidly, + A million vivid quiverings of life, + Keen-finned and gleaming like a steely knife, + All colors, green and silver of the sea, + All forms of skill and eagerness to be-- + They die and wither of the very breath + That sounds your pity of their lavish death + While they are leaping, star-like, to be free. + + They die and wither, but the aged sea, + Insane old salty womb of mystery, + Is pregnant with a million million more, + Whom she will suckle in her oozy floor, + Whom she will vomit on a heedless shore, + While onward her immortal currents pour. + + + + +A DUNE SONNET + + + I was so lonely on the dunes to-day; + The shadow of a bird passed o'er the sand, + And I, a driftwood relic in my hand.... + Sea winds are not more lonely when they stray + A little fitful and bewildered way + In this wan acre, whose dry billows stand + So pitilessly still of curve, so bland, + And wide, and waiting, infinitely grey. + + In hollows I could almost hear them say, + The misty breezes--Run, we will not stay + In this unreal and spiritual land! + Our soul of life is calling from the strand, + Whose blue and breathing bosom leapt or lay + Or laughed to us in shots of silver spray! + + + + +SONGS + + + + +SEA-SHORE + + + The wind blows in along the sea-- + Its salty wet caresses + Impart to all the ships that be + A thrill before it passes. + + The tide is never at a stand, + A mountain in its motion, + Forever homing to the land, + And ever to the ocean. + + And on its fickle, mighty breast + The waters still are moving, + With love in every running crest + And laughter in the loving-- + + Light love to touch the prows of ships + That slip along so slenderly. + I would as lightly touch your lips, + And your heart as tenderly, + + If you would move with all that move, + The flowing and caressing, + Who have no firmness in their love, + No sorrow in its passing. + + + + +RAINY SONG + + + Down the dripping pathway dancing through the rain, + Brown eyes of beauty, laugh to me again! + + Eyes full of starlight, moist over fire, + Full of young wonder, touch my desire! + + O like a brown bird, like a bird's flight, + Run through the rain drops lithely and light. + + Body like a gypsy, like a wild queen, + Slim brown dress to slip through the green-- + + The little leaves hold you as soft as a child, + The little path loves you, the path that runs wild. + + Who would not love you, seeing you move, + Warm-eyed and beautiful through the green grove? + + Let the rain kiss you, trickle through your hair, + Laugh if my fingers mingle with it there, + + Laugh if my cheek too is misty and drips-- + Wetness is tender--laugh on my lips + + The happy sweet laughter of love without pain, + Young love, the strong love, burning in the rain. + + + + +A HYMN TO GOD + +IN TIME OF STRESS + + + Lift, O dark and glorious Wonder, + Once again thy gleaming sword, + Cleave this killing doubt asunder + With one sheer and sacred word! + + For my heart is weak and broken, + And the struggle runs too high, + And there is no burning token + In the new immortal sky. + + Oh, not curb or courage only + Does my hour demand of me, + It is thought supreme and lonely + And responsible and free! + + And I quail before the danger + As a bark before the blast, + When the beacon star's a stranger + In the mountains piling fast, + + And there is no light but reason + And the compass of the ship. + God, a word of thine in season! + God, a motion of thy lip! + + + + +COMING SPRING + + + Ice is marching down the river, + Gaily out to sea! + Sunbeams o'er the snow-hills quiver, + Setting torrents free! + + Yellow are the water-willows, + Yellow clouds are they, + Rising where the laden billows + Swell along their way! + + Arrows of the sun are flying! + Winter flees the light, + And his chilly horn is sighing + All the moisty night! + + Lovers of the balmy weather, + Lovers of the sun! + Drifts and duty melt together-- + Get your labors done! + + Ice is marching down the river, + Gaily out to sea! + Sing the healthy-hearted ever, + Spring is liberty! + + + + +DAISIES + + + Daisies, daisies, all surprise! + Open wide your sunny eyes! + See the linnet on the wing; + See the crimson feather! + See the life in every thing, + Sun, and wind, and weather! + Shadow of the passer-by, + Bare-foot skipping over, + Meadow where the heifers lie, + Butter-cup, and clover! + All is vivid, all is real, + All is high surprising! + Ye are pure to see and feel; + Ye the gift are prizing + Men and gods would perish for-- + Gods with all their thunder!-- + Could they have the thing ye are, + Everlasting wonder! + + + + +BOBOLINK + + + Bright little bird with a downward wing, + How many birds within you sing? + + Two or three at the least it seems, + Overflowing golden streams. + + If I could warble on a wing so strong, + Filling five acres full of song, + + I'd never sit on the grey rail fence, + I'd never utter a word of sense, + + I'd float forever in a light blue sky, + Uttering joy to the passers-by! + + + + +DIOGENES + + + A hut, and a tree, + And a hill for me, + And a piece of a weedy meadow. + + I'll ask no thing, + Of God or King, + But to clear away His shadow. + + + + +EARLIER POEMS + + + + +EARLIER POEMS + +A PREFACE ABOUT THEIR PHILOSOPHY + + +Most of the friends who read the volume from which these poems are +selected, wanted to ask me what I meant by one of the titles, "The +Thought of Protagoras." And I meant so much--I meant to convey in that +phrase the hue of the philosophic background upon which the colors of my +life are drawn--that since I failed, I venture to enlarge its meaning +here with a word of confession. + +An attitude that might be called affirmative scepticism is native to my +mind, and underlies every impulse that I have to portray the universal +character of life and truth. We seek among all our experiences for some +absolute and steadfast value by which, or toward which, we may guide +ourselves, but there is no absolute value except life itself, the having +of experiences. And among all our opinions we seek for an objective and +eternal truth, but nothing is eternally true except the variety of +opinions. Intermittently throughout the whole history of western, and I +suppose of eastern thought, this mood has arisen. It was the mood of +Protagoras, and of that Protagorean vein in Plato which is the height of +ancient wisdom. It arose again, after a period of bright-minded +investigation and formulation of "isms," in Sextus Empiricus and the +little group of Alexandrian scientists--the last light to go out in the +darkness of the reign of saints and theologies. Again, after those ages +of sombre and oppressive faith under the roof of the cathedral, it +appeared in the great Montaigne. The writings of Montaigne arrive in +history with a bold and tranquil flavor of delight in free meditation, +as though the too Sunday-serious world had at last made up its mind to +escape from church and go fishing. It is a reverent Sabbath holiday in +human thought. Almost immediately, however, the insane passion of belief +recurs. Descartes' attempt at a surgery of doubt is only the pathetic +opening of space for new and enormous growths of the old substance. +Spinoza follows him, the God-intoxicated man, and Leibnitz and other +monumental believers. And then David Hume quietly prepares, and once +more offers to mankind, in his clear, humble and noble enquiry about +Human Understanding, the sceptic wisdom, the moral equilibrium, that +would save its health and reason. But Kant and Hegel and those +mountainous Germans, the giants of soul-vapor, overwhelming again with +their rationalizations of primitive egotism, send all the world to the +mad-house of metaphysical conviction. And from this we are now again +issuing awakened--for the fifth time. And today the awakener is no +individual. The awakener is science--empirical science turning its brave +eyes upon man, its maker, to reveal the origin and destroy the excessive +pretensions of his thoughts. And so once again the sanity of the world +has been saved--or so at least it seems to one whose intellectual home +is in these ages of sacred doubt. + +Thoughts that are abstract logically, are, psychologically, concrete +things. General ideas are specific occurrences. They are occurrences in +an individual mind, reflecting perhaps a material disturbance in a +brain. And these things and occurrences can, in the conception of +science, be explained as the result of antecedent causes. They, which +are the sovereign instruments of explanation, can themselves become the +subject of explanation, and therein lose their impersonality and their +universality which was their truth. Such, I think, is the modern +counterpart of the thought of Protagoras, summarized for the ancients +in his famous saying that "man is the measure of all things." + +This thought used to come to my mind strongly in a seminar at Columbia +University, where in a shadowy corner of the great library at sunset we +gathered to read and study the writing of Spinoza. Our teacher was a +scholar of philosophy with the rarest gift of sinking himself +emotionally, as well as with intellect, into the metaphysical system of +the philosopher he studied. He is not the one I have portrayed in my +poem--that is a product of my imagination. But he seemed always so +ingenuous to me, in his acceptance of the existence of realities +corresponding to the vast abstractions of that philosopher of eternity, +that I could not but see continually in my fancy demons of time and the +concrete conspiring against him among the alleys of the book-shelves; +and there came the thought of death walking straight into that chamber +to annihilate the event of the individual idea--the only actual thing +denoted for me by his words of portentous and childish-universal import. +In my poem I tried to make such a death portray and prove to the +imagination the thought of Protagoras. + +In another poem, Leif Ericson, I made the same reflection a theme of joy +and a kind of pagan sermon of life. The voyage of that wonderful sailor +out over the challenging blue, without knowledge and without sanction of +ends, is a symbol of the adventure of individual being. It is an example +to our hearts, so fond of faith and prudence, so little filled by nature +with moral courage and abandon. + + + + +AT THE AQUARIUM + + + Serene the silver fishes glide, + Stern-lipped, and pale, and wonder-eyed; + As through the aged deeps of ocean, + They glide with wan and wavy motion. + They have no pathway where they go, + They flow like water to and fro. + They watch with never winking eyes, + They watch with staring, cold surprise, + The level people in the air, + The people peering, peering there, + Who wander also to and fro, + And know not why or where they go, + Yet have a wonder in their eyes, + Sometimes a pale and cold surprise. + + + + +EARTH'S NIGHT + + + Sombre, + Sombre is the night, the stars' light is dimmed + With smoky exhalations of the earth, + Whose ancient voice is lifted on the wind + In ceaseless elegies and songs of tears. + O earth, I hear thee mourning for thy dead! + Thou art waving the long grass over thy graves; + Murmuring over all thy resting children, + That have run and wandered and gone down + Upon thy bosom. Thou wilt mourn for him + Who looketh now a moment on these stars, + And in the moving boughs of this dark night + Heareth the murmurous sorrow of thy heart. + + + + +THE THOUGHT OF PROTAGORAS + + + My memory holds a tragic hour to prove, + Or paint with bleeding stroke, the ancient thought + That will to sorrow move all minds forever-- + All that love to know. It was the hour + When lamps wink yellow in the winter twilight, + And the hurriers go home to rest; + And we whose task was meditation rose + And wound a murmuring way among the books + And effigies, the fading fragrance, of + A vaulted library--a place to me + Most like a dim vast cavernous brain, that holds + All the world hath of musty memory + In sombre convolutions that are dying. + There at our faithful table every day, + In the great shadow of this dissolution, + We would speak of things eternal, things + Divine, that change not. And we spoke with one + Who was a leader of the way to them; + A man born regal to the realms of thought. + High, pale, and sculptural his brow, + And high his concourse with the kings of old, + Plato, and Aristotle, and the Jew-- + The bold, mild Jew who in his pensive chamber + Fell in love with God. It was of him, + And that unhungering love of his, he told us; + And with soft and stately melody, + The scholar's eloquence, he lifted us + Sublime above the very motions of + Our mortal being, and we walked with him + The heights of meditation like the gods. + I have no memory surpassing this. + And yet--strange pity of our natures or + Of his--there ran a rumor poisonous. + Scandal breeds her brood in the house of prayer. + And we, to whom these were like hours of prayer, + We whispered things not all philosophy + When he was gone. We knew but little where + He went, or whence he came, but this we knew, + That there was other love in him than what + He taught us--love that makes more quickly pale! + Ay, even he was tortured with the lure + Of mortal motion in the eyes--and lips + And limbs that were not warm to him alone + Were warm to him. He drank mortality. + Dim care, the ghost of retribution, sat + In pallor on his brow, and made us whisper + In the shadow of our meditations. + Faintly, faintly did we feel the hour + Advancing--livid painting of a thought! + He spoke of Substance,--strangely--on that day-- + Eternal, self-existent, infinite-- + He seemed, I thought, to rest upon the name. + And as he spoke there came on me that trance + Of inattention, when the words would seem + To drop their magic of containing things, + And, by a shift, become but things themselves-- + Mere partial motions of the flesh of lips. + I watched these motions, watched them blandly, till + I knew I watched them, and that roused me, and + I heard him saying, "Things, and moving things, + Are merely modes of but one attribute, + Of what is infinite in attributes, + And may be called----" He spoke to there, and then-- + His pencil, the thin pencil, dropped--A crack + Behind us--A quick step among the books-- + His hand, his head, his body all collapsed + And fell, or settled utterly, before + The fact came on us--he was shot and killed. + But little I remember after that. + What matters it? The deed, the quick red deed + Was done, and all his speculations vanished + Like a sound. + + + + +TO THE ASCENDING MOON + + + Rise, rise, aerial creature, fill the sky + With supreme wonder, and the bleak earth wash + With mystery! Pale, pale enchantress, steer + Thy flight high up into the purple blue, + Where faint the stars beholding--rain from there + Thy lucent influence upon this sphere! + I fear thee, sacred mother of the mad! + With thy deliberate magic thou of old + Didst soothe the perplexed brains of idiots whipped, + And scared, and lacerated for their cure-- + Ay, thou didst spread the balm of sleep on them, + Give to their minds a curved emptiness + Of silence like the heaven thou dwellest in; + Yet didst thou also, with thy rayless light, + Make mad the surest, draw from their smooth beds + The very sons of Prudence, maniacs + To wander forth among the bushes, howl + Abroad like eager wolves, and snatch the air! + Oft didst thou watch them prowl among the tombs + Inviolate of the patient dead, toiling + In deeds obscure with stealthy ecstasy, + And thou didst palely peer among them, and + Expressly shine into their unhinged eyes! + I fear thee, languid mother of the mad! + For thou hast still thy alien influence; + Thou dost sow forth thro' all the fields and hills, + And in all chambers of the natural earth, + A difference most strange and luminous. + This tree, that was the river sycamore, + Is in thy pensive effluence become + But the mind's mystic essence of a tree, + Upright luxuriance thought upon--the stream + Is liquid timeless motion undefined-- + The world's a gesture dim. Like rapturous thought, + Which can the rigorous concrete obscure + Unto annihilation, and create + Upon the dark a universal vision, + Thou--even on this bold and local earth, + The site of the obtruding actual-- + Thou dost erect in awful purity + The filmy architecture of all dreams. + And they are perfect. Thou dost shed like light + Perfection, and a vision give to man + Of things superior to the tough act, + Existence, and almost co-equals of + His own unnamed, and free, and infinite wish! + Phantoms, phantoms of the transfixed mind! + Pour down, O moon, upon the listening earth-- + The earth unthinking, thy still eloquence! + Shine in the children's eyes. They drink thy light, + And laugh in innocence of sorcery, + And love thy silver. I laugh not, nor gaze + With half-closed lids upon the awakened night. + Nay, oft when thou art hailed above the hill, + I lean not forth, I hide myself in tasks, + Even to the blunt comfort of routine + I cling, to drowse my soul against thy charm, + Yearning for thee, ethereal miracle! + + + + +LEIF ERICSON + + + Through the murk of the ocean of history northward and far, + I descry thee, O Sailor! Thy deed like the dive of a star + Doth startle the ages of darkness through which it is hurled, + Doth flash, and flare out, and is gone from the eyes of the world! + + What watchers beheld thee, and heralding followed thy lead, + Or bugled the nations into the track of thy deed? + What continent soundeth thy name, what people thy praise? + Who sendeth the signal of gratitude back to the days + When thou in thy boat didst put forth from the world, and defy + Infinity, ignorance, tempest, and ocean, and sky? + No, history brags not of God, nor doth history brag + Of thee, sailor, who carried thy sail and thy sea-colored flag + Clear over His seas, drove into His mystery old + The prow of thy sixty-foot skerry, whose quivering hold + Could dip but a cupful out of His watery wrath, + That stormed thee, and snatched at thy bowsprit, and licked up thy path! + + When mythical rumor sky-carried ran over the earth, + With the whisper of lands that were dreamed of beyond the red birth + Of the west-wind, the blood of thy body took running fire + To launch and be swift o'er the sea as a man's desire! + + O rare is the northern morning that shineth for thee! + A million silvering crests on the cold blue sea-- + And the wind drives in from the jubilant sea to the land, + And, catching thy laughter, it tosses the cloak in thy hand, + As taunting thee forth to thy sails in the frosty air, + Where thousands surround thee with awe and a wondering prayer. + And they that stand with thee--tumultuous-hearted they stand! + They bend at thy word--I hear the boat sing on the sand-- + And they slip to their oars as the boat leaps aloft on a wave, + With thee at the windy helm, joyful and joyfully brave! + + * * * * * + + The depth of the billows is awful, the depth of the sky + Is silent as God. Silent the dark on high. + Naught sings to thy heart save thy heart and the wind, the wild giant + Of ocean, agrin in the darkness, who rattles defiant + A laugh through thy rigging, and howls from the clouds at thee, + And moans in a mimic of pain and a murmurous glee. + Still stern I behold thee, thy stature dim through the dark, + Unmoved, unreleasing the helm of thy storm-driven bark. + "O God of our fathers, give signs to our sea-worn eyes! + Give sight to Thy sailors! Give but the sun to arise + In the morn on an island pale in the haze of the west! + O beam of the star in the north, is thy only behest + To gesture me onward eternally unto no shore + Of these high and wild waters, famed for their hunger of yore? + Then give to thy sailor for life the courage of death, + To encounter the taunt of this wind with a rougher breath + Of gigantic contempt in the soul for where and when, + So it be onward impetuous, living, onward again! + He saileth safe who carrieth death on board, + He flieth a laughing sail in the wrath of the Lord!" + So sang thy heart to thy heart, and so to the swinging sea + In a lull of the wind, the song of a spirit free! + + Serene adventurer, lover of distance divine, + Pursuing thy love forever though never thine, + O sun-tanned king with thy blue eyes over the sea, + Who dares to sing, and live, the praise of thee? + + Not they that safe in a haven of certainty, steer + From mooring to mooring with faith and with fear, + And pray for a map of the universe, pointer, and plan, + When all the blue waves of the ocean the courage of man + Challenge to venture, not they are the praisers of thee! + Nor they who sail for the cargo, and dream that the sea, + In its wanton wild infinite wonder of motion and sound, + Is bound by a purpose, as their little breathing is bound. + The profit of thy great sailing to thee was small, + And unto the world it was nothing--a man, that was all, + And his deed like a star, to flame in the dull old sky! + Of the story of apathy, age after decorous age going by! + Grapes were thy import, winey and luscious to eat, + Grapes, and a story--"The dew in the west was sweet!" + Wine of the distance ever the reddest seems, + And sweet is the world to the dreamer and doer of dreams! + Weigh them, O pale-headed merchant--little ye know! + Compute, O desk-dwellers, ye will not measure him so, + For ye know only knowledge, ye know not the drive of the will + That brought it with passion to birth--it driveth still + Through the hearts of the kindred of earth, the forward fleeing, + The kin of the stormy soul at the helm of all-being! + Sailors, unreefed, and high-masted, and wet, and free, + Who sail in the love of the billows, whose port is the sea-- + They sing thee, O Leif the Lucky, they sing thee sublime, + And launch with thee, glad as with God, on the ocean of time! + + * * * * * + + Leif Ericson, the Norse adventurer, sailed to America 500 years + before Columbus. + + + + +MIDNIGHT + + + Midnight is come, + And thinly in the deepness of the gloom + Truth rises startle-eyed out of a tomb, + And we are dumb. + + A death-bell tolls, + And we still shudder round the too smooth bed, + For Truth makes pallid watch above the dead, + Freezing our souls. + + But day returns, + Light and the garish life, and we are brave, + For Truth sinks wanly down into her grave. + Yet the heart yearns. + + + + +IN MARCH + + + On a soaked fence-post a little blue-backed bird, + Opening her sweet throat, has stirred + A million music-ripples in the air + That curl and circle everywhere. + They break not shallow at my ear, + But quiver far within. Warm days are near! + + + + +TO THE FLOWERS AT CHURCH + + + Soft little daughters of the mead, + The random bush, the wanton weed, + That lived to love, and loved to breed, + Who hither bound you? + You're innocent of all the screed + That blows around you. + + Sweet daffodils so laughing yellow, + Beneath a bending pussy-willow, + You need not try to gulp and swallow + The Apostles' Creed, + Or shudder at the fates that follow + Adam's deed. + + Big bloody hymns the choir sings, + And blows it to the King of Kings, + The while you dream of humble things + That wander there + Where first you spread your golden wings + On summer air; + + Like Jesus, simple and divine, + In beauty, not in raiment fine, + Who asked no high or holier shrine + In which to pray, + Than garden groves of Palestine + 'Neath olives gray. + + His name, I think, would still be bright + Though churches were unbuilded quite, + And they whose hearts are toward the height + Should simple be, + And lift their heads into the light + As straight as ye. + + + + +TO THE LITTLE BED AT NIGHT + + + Good-night, little bed, with your patient white pillow, + Your light little spread, and your blanket of yellow! + I wonder what leaves you so pensive to-night-- + The breezes are tender, the stars are so bright, + I should think you would wrinkle a little and smile, + And be happy to think we can sleep for a while. + Are you waiting for something? Or are you just seeming + To listen so breathlessly, hushed, as though dreaming + A form that is fresher than breezes so light, + A coming more precious than stars to the night, + Who shall mould you as soft as the breast of a billow, + And crown with all beauty your patient white pillow? + Good-night, little bed--are you lonely so late? + We will lie down together, together we'll wait. + + + + +IN A DUNGEON OF RUSSIA + +_Scene_: A cell leading to the gallows. + +_Characters_: A noble lady, who is an assassin. + A common murderer. + + + The chilling gray, a ghost of mortal dawn, + Has touched them, and they know the hour. The guard + Shifts guiltily his shoes upon the stone. + They raise their eyes in languid terror; but + The moment passes, and 'tis still again-- + Save, in some piteous way she moves her throat. + There is a wandering of her burning eyes, + Until they fix, and strangely stare upon + The face of her companion. They would plead + Against the heavy horror of his look; + For not an idiot's corpse could strike the soul + More sick with wonder. + "O look up and speak + To me!"--Her voice is startling to the walls-- + "Speak any word against this gloom!" + + He moves + A blood-deserted eye, but answers not. + "Tell if 'twas cold and filthy where you lay!" + + "Ay, filthy cold! 'Twas cold enough to keep + The carrion from rotting on these bones! + They never kill us--never 'til we hang!" + + He spoke a brutal tongue against the gloom. + And there was heard far off a step, a voice. + The guard stood up; a quiver moved her limbs. + + "Give me some simple word. Give me your hand + In comradeship. We die together--and + The while we breathe--we are each other's world." + + "No--not your world, my lady! Though we die, + I have no grace to give a hand to you. + My hand is thick and dirty--yours is pale!" + + "You say 'my lady' in the very tomb! + Will even death not laugh this weakness off + Your tongue? To think nobility abides + This hour! _My lady!_ O, it is a curse + That whips me at the grave! I was not born-- + Can I not even die, a human soul?" + "Yes, you can die! And better--you can kill! + 'Tis not your ladyship--the gallows' rope + Snaps that to nothing! Death? Not death alone + Can laugh at your nobility--I laugh. + No--not your piteous ladyship--that dies. + It is your crime that daunts me--That shall live! + To plant, with this fine delicate little hand, + Small heavy death into the very heart + Of time-defended tyranny--that lives! + The future is all life for you. For me-- + A glassy look, a yell into the air, + And I am gone! No life springs up from me! + I am the dirt that drank the drippings of + A guilty murder--that is why I sit + Like sickness here, and goad you with my shame! + I'll take your hand. I'll tell you I was starved, + Wrecked, shattered to the bones with drunken hunger, + And I killed for gold. I'll tell you this-- + Your crime shall live to blot the memory + Of mine, and me, and all the insane tribe + Of us, who having strength in poverty + Will not lie down and starve--blot off the world + Our having been--the crime of our killed hopes, + And gradual infamy!" + + The fever gleam + Was in his eyes--the future! There it burned + A moment, while he stood to see the door + Swing darkly open, and the guard salute. + She stood beside him. And together in + High union of their fainting hearts, they faced + The hour that brought them to their level graves. + + * * * * * + + March, 1912. + + + + +TO A TAWNY THRUSH + + + Pine spirit! + Breath and voice of a wild glade! + In the wild forest near it, + In the cool hemlock or the leafy limb, + Whereunder + Thou didst run and wander + Thro' the sun and shade, + An elvish echo and a shadow dim, + There in the twilight thou dost lift thy song, + And give the stilly woods a silver tongue. + Out of what liquid is thy laughing made? + A sister of the water thou dost seem, + The quivering cataract thou singest near, + Whose glistening stream, + Unto the listening ear, + Thou dost outrun with thy cascade + Of music beautiful and swift and clear-- + A joy unto the mournful forest given! + As when afar + A travelling star + Across our midnight races, + A moving gleam that quickly ceases, + Lost in the blue black abyss of heaven, + So doth thy light and silver singing + Start and thrill + The silence round thy piney hill, + Unto the sober hour a jewel bringing-- + A mystery--a strain of rhythm fleeing-- + A vagrant echo winging + Back to the unuttered theme of being! + + + + +THE SAINT GAUDENS STATUES + + + Poet, thy dreams are grateful to the air + And the light loves them. Tho' they murmur not, + Their carven stillness is a music rare, + And like the song of one whose tongue hath caught + The clear ethereal essence of his thought. + + I hear the talkers come, the changing throngs + That with the fashions of a day surround + Thy visions, and I hear them quell their tongues, + And hush their querulous shoes upon the ground; + Thy dreams are with the crown of silence crowned-- + + Though they feel not the glowing diadem, + Who sleep for aye in their cool shapes of stone. + Nor ever will the sunlight waken them, + Nor ever will they turn their eyes and moan, + To think that their brief Poet's life is gone. + + The tender and the lofty soul is gone, + Who eyed them forth from darkness, and confessed + His spirit's motion in unmoving stone. + His praise upon no mortal tongue doth rest; + By these unwhispering lips it is expressed. + + Soon will the ample arms of night withdraw + Her shuffling children from the twilit hall-- + From that heroic presence, in dim awe + Of whom the dark withholds a while her pall, + And leaves him luminous above them all. + + Then are ye lost in darkness and alone, + Ye ghostly spirits! And the moment rare + Doth quicken that too sad and nameless stone, + To move her robe, and spill her sable hair, + And be in silence mingled with the air; + + For she is one with the dim glimmering hour, + And the white spirits beautiful and still, + And the veiled memory of the vanished power + That moulded them, the high and infinite will + That earth begets and earth does not fulfil. + + * * * * * + + These statues were exhibited at the Metropolitan Museum after + the sculptor's death. The figures alluded to are the famous + statue of Abraham Lincoln, and the monument in memory of Mrs. + Henry Adams, the original of which is in the Rock Creek + Cemetery at Washington. + + + + +SUMMER SUNDAY + + + Borne on the low lake wind there floats to me, + Out of the distant hill, a sigh of bells, + Mystic, worshipful, almost unheard, + As though the past should answer me, and I + In pagan solitude bow down my head. + + + + +Transcriber's Notes: + + + Passages in italics are indicated by _italics_. + + Punctuation has been corrected without note. + + Inconsistencies in spelling and hyphenation have been retained + from the original. + + It is not always possible to determine if a new stanza begins at + the top of a printed page, but every effort has been made by the + transcriber to retain stanza breaks where appropriate. + + + + + +End of the Project Gutenberg EBook of Colors of Life, by Max Eastman + +*** END OF THIS PROJECT GUTENBERG EBOOK COLORS OF LIFE *** + +***** This file should be named 36051.txt or 36051.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/3/6/0/5/36051/ + +Produced by David E. Brown, Bryan Ness and the Online +Distributed Proofreading Team at http://www.pgdp.net (This +file was produced from images generously made available +by The Internet Archive/Canadian Libraries) + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/36051.zip b/36051.zip Binary files differnew file mode 100644 index 0000000..bad0997 --- /dev/null +++ b/36051.zip diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..b8798d2 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #36051 (https://www.gutenberg.org/ebooks/36051) |
