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diff --git a/42747-h/42747-h.htm b/42747-h/42747-h.htm index 608338b..db268cb 100644 --- a/42747-h/42747-h.htm +++ b/42747-h/42747-h.htm @@ -2,7 +2,7 @@ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd"> <html xmlns="http://www.w3.org/1999/xhtml"> <head> -<meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1" /> +<meta http-equiv="Content-Type" content="text/html; charset=UTF-8" /> <title>The Project Gutenberg eBook of The Shinto Cult, by Milton Spenser Terry</title> <style type="text/css"> @@ -116,26 +116,9 @@ table { </style> </head> <body> +<div>*** START OF THE PROJECT GUTENBERG EBOOK 42747 ***</div> <h1>The Project Gutenberg eBook, The Shinto Cult, by Milton Spenser Terry</h1> -<p>This eBook is for the use of anyone anywhere at no cost and with -almost no restrictions whatsoever. You may copy it, give it away or -re-use it under the terms of the Project Gutenberg License included -with this eBook or online at <a -href="http://www.gutenberg.org">www.gutenberg.org</a></p> -<p>Title: The Shinto Cult</p> -<p> A Christian Study of the Ancient Religion of Japan</p> -<p>Author: Milton Spenser Terry</p> -<p>Release Date: May 20, 2013 [eBook #42747]</p> -<p>Language: English</p> -<p>Character set encoding: ISO-8859-1</p> -<p>***START OF THE PROJECT GUTENBERG EBOOK THE SHINTO CULT***</p> <p> </p> -<h4>E-text prepared by David Garcia, Paul Clark, Bryan Ness,<br /> - and the Online Distributed Proofreading Team<br /> - (<a href="http://www.pgdp.net">http://www.pgdp.net</a>)<br /> - from page images generously made available by<br /> - Internet Archive/American Libraries<br /> - (<a href="http://archive.org/details/americana">http://archive.org/details/americana</a>)</h4> <p> </p> <table border="0" style="background-color: #ccccff;margin: 0 auto;" cellpadding="10"> <tr> @@ -468,7 +451,7 @@ history, and customs of the people of Japan. It is the nearest approach to a sacred scripture of the Shinto cult which we possess. It has been translated into English, and supplied with a learned introduction and many explanatory notes by Basil H. Chamberlain,<a name="FNanchor_6_6" id="FNanchor_6_6"></a><a href="#Footnote_6_6" class="fnanchor">[6]</a> a distinguished -scholar, who has made the<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> Japanese language, literature, and archæology +scholar, who has made the<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span> Japanese language, literature, and archæology a subject of extensive and minute research.</p> <p>Another and much larger work, comprising thirty books, and containing a @@ -513,7 +496,7 @@ spontaneously developed by the operation of the principle of Heaven" [the Yo, male principle].</p> <p>The <i>Ko-ji-ki</i> was written about 712 A. D., and the <i>Nihongi</i> in 720 A. -D., and they are both remarkable for the naïve and peculiar manner in +D., and they are both remarkable for the naïve and peculiar manner in which they unite together in their narratives matters of traditional mythology and of history without apparent consciousness of any noteworthy differences between the two. Besides these remarkable books @@ -740,7 +723,7 @@ sanctuary of the imperial ancestors. But the most notable shrine of the Sun-Goddess<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span> is not now the residence of the Mikado. On account of some great calamity that occurred far back in prehistoric times, her worship was removed to a separate temple, and was finally established in the -province of Isè, in which the temples, called the "Two great divine +province of Isè, in which the temples, called the "Two great divine Palaces," are the resort of thousands of pilgrims every year, and, though not the most ancient, are regarded as first among all the Shinto temples in the land.<a name="FNanchor_18_18" id="FNanchor_18_18"></a><a href="#Footnote_18_18" class="fnanchor">[18]</a> These two divine palaces, or temples, called @@ -756,7 +739,7 @@ va<span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span>rious b the simple huts, or dwellings of the earliest inhabitants of these islands. Some of the buildings are covered with thatched roofs and have their walls and doors made of rough matting. Mr. Satow, who has visited -and described the temples of Isè, says that "All the buildings which +and described the temples of Isè, says that "All the buildings which form part of the two temples are constructed in a style that is disappointing in its simplicity and perishable nature.... None but those which are roofed with thatch are entitled to be considered as being in @@ -767,15 +750,15 @@ them every twenty years. Two sites for each temple are used alternatively; they lie close to each other, so that the new building is constructed and ready for use before the old one is removed.</p> -<p>The temple which, though less venerated than those at Isè, is the +<p>The temple which, though less venerated than those at Isè, is the shrine-center of the more ancient Shinto cult, is the one at Kitzuki, in -the an<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span>cient province of Idzumo. These famous shrines of Isè and Kitzuki +the an<span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span>cient province of Idzumo. These famous shrines of Isè and Kitzuki represent the two supreme cults of Shinto; namely, that of the Sun-Goddess, <i>Amaterasu</i>, and that of <i>Oho-kuni-nushi</i>, offspring of the brother of the Sun-Goddess, who became the ruler of the unseen world of the spirits of the dead. But there are many other great temples maintained in whole or in part from the imperial revenues. Some are of -greater sanctity and renown than others, but those of Isè and Kitzuki +greater sanctity and renown than others, but those of Isè and Kitzuki are the most celebrated, and every Shinto worshiper is expected, at least once in his lifetime, to make a pilgrimage himself, or send a deputy to one of these most famous shrines.</p> @@ -1074,7 +1057,7 @@ ritual was a member of the priestly tribe which traced its origin to <i>Oho-nakato-mi</i>, chief of the whole Nakatomi family. Another priestly family is the Imbibi tribe.<a name="FNanchor_30_30" id="FNanchor_30_30"></a><a href="#Footnote_30_30" class="fnanchor">[30]</a> (6) Virgin priestesses also figure in the celebration of the great ceremonies of State. Princesses of the -Mikado's family have been consecrated to officiate in the temples of Isè +Mikado's family have been consecrated to officiate in the temples of Isè and in other great temples also. While some of the priestesses are virgin princesses, some of them also are young, not yet having reached the nubile age, and when they reach that age they cease to be @@ -1117,7 +1100,7 @@ sea-plain;" clothes bright, and glittering, and soft, and coarse; a<span class=" white horse, a white boar, and a white cock. The names also of many deities are declared: the "divine Producer," the "great Goddess of Food," "wonderful-rock-Gate," "the from-heaven-shining-great Deity who -sits in Isè," "sovran gods who sit in the Farms," "sovran gods who sit +sits in Isè," "sovran gods who sit in the Farms," "sovran gods who sit in the mouths of the mountains," and those "who dwell in the partings of the waters."</p> @@ -1141,7 +1124,7 @@ the more important public shrines of the whole country." Besides the regular semiannual celebration of the "Great Purification" (called <i>Oho-harahe</i>), it is also performed on such special occasions as at the accession of a new emperor to the throne, or when an imperial princess -was chosen as a virgin priestess and sent to the temple of Isè.</p> +was chosen as a virgin priestess and sent to the temple of Isè.</p> <p>Without detailing the movements, positions, and practices of the assembled priests, officials, and common people at the service of the @@ -1396,7 +1379,7 @@ noted that in 1871 Buddhism in Japan was disestablished and disendowed, and the old Shinto was declared to be the national religion. Percival Lowell observes that this reinstatement<span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span> of the Mikado and the old national faith is "a curious instance of a religious revival due to -archæological, not to religious zeal."<a name="FNanchor_39_39" id="FNanchor_39_39"></a><a href="#Footnote_39_39" class="fnanchor">[39]</a> But while the old Shinto is at +archæological, not to religious zeal."<a name="FNanchor_39_39" id="FNanchor_39_39"></a><a href="#Footnote_39_39" class="fnanchor">[39]</a> But while the old Shinto is at present the official cult of Japan, it appears to have little life or force. Japanese Buddhism is said to be showing signs of renewed activity, and is likely to prove a powerful antagonist of Christianity. @@ -1722,7 +1705,7 @@ service;"—these are the precepts of the earliest apostolic gospel, and the modern missionary of Christ is bound to observe and teach them. He should exhibit common sense and discretion in foreign politics, recognize and honor the<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span> legitimate power, and like the Great Teacher, -"render unto Cæsar the things that are Cæsar's, and unto God the things +"render unto Cæsar the things that are Cæsar's, and unto God the things that are God's."</p> <p>The Shinto cult is essentially a religion of race and national @@ -1799,7 +1782,7 @@ are familiar with the Christian congregations singing:</p> <p>But Christian and Shintoist should note the fact that the fathers and the sons are greater than the faith. As "the Sabbath was made for man, and not man for the Sabbath," so the faith, the forms of worship, the -æsthetic arts, the culture, the learning, and all the ennobling elements +æsthetic arts, the culture, the learning, and all the ennobling elements of the highest civilization are made for man, not man for them. Being, therefore, not an end in themselves, but a means to the attainment of some higher boon, they must all be judged according to the broad and @@ -1999,7 +1982,7 @@ of these Transactions have appeared, and they are an invaluable repository of information on the history, customs, religion, and literature of Japan. Other journals of like value are the "Transactions and Proceedings of the Japan Society of London" and the "Deutsche -Gesellschaft für Natur- und Völkerkunde Ostasiens in Tokio."</p></div> +Gesellschaft für Natur- und Völkerkunde Ostasiens in Tokio."</p></div> <div class="footnote"> @@ -2087,17 +2070,17 @@ Japan.</p></div> <div class="footnote"> -<p><a name="Footnote_20_20" id="Footnote_20_20"></a><a href="#FNanchor_20_20"><span class="label">[20]</span></a> "The Shintau Temples of Isè." "The Transactions of the +<p><a name="Footnote_20_20" id="Footnote_20_20"></a><a href="#FNanchor_20_20"><span class="label">[20]</span></a> "The Shintau Temples of Isè." "The Transactions of the Asiatic Society of Japan," vol. ii, p. 108.</p></div> <div class="footnote"> -<p><a name="Footnote_21_21" id="Footnote_21_21"></a><a href="#FNanchor_21_21"><span class="label">[21]</span></a> "The Shintau Temples of Isè." "Transactions of Asiatic +<p><a name="Footnote_21_21" id="Footnote_21_21"></a><a href="#FNanchor_21_21"><span class="label">[21]</span></a> "The Shintau Temples of Isè." "Transactions of Asiatic Society of Japan," vol. ii, p. 104.</p></div> <div class="footnote"> -<p><a name="Footnote_22_22" id="Footnote_22_22"></a><a href="#FNanchor_22_22"><span class="label">[22]</span></a> Satow's "The Shintau Temples of Isè," pp. 119, 120.</p></div> +<p><a name="Footnote_22_22" id="Footnote_22_22"></a><a href="#FNanchor_22_22"><span class="label">[22]</span></a> Satow's "The Shintau Temples of Isè," pp. 119, 120.</p></div> <div class="footnote"> @@ -2267,360 +2250,6 @@ possible including inconsistencies of hyphenation.</p> </div> <p> </p> -<hr class="full" /> -<p>***END OF THE PROJECT GUTENBERG EBOOK THE SHINTO CULT***</p> -<p>******* This file should be named 42747-h.txt or 42747-h.zip *******</p> -<p>This and all associated files of various formats will be found in:<br /> -<a href="http://www.gutenberg.org/dirs/4/2/7/4/42747">http://www.gutenberg.org/4/2/7/4/42747</a></p> -<p> -Updated editions will replace the previous one--the old editions -will be renamed.</p> - -<p> -Creating the works from public domain print editions means that no -one owns a United States copyright in these works, so the Foundation -(and you!) can copy and distribute it in the United States without -permission and without paying copyright royalties. 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