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-The Project Gutenberg EBook of The women Who Came in the Mayflower, by
-Annie Russell Marble
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: The women Who Came in the Mayflower
-
-Author: Annie Russell Marble
-
-Release Date: November 23, 2015 [EBook #50542]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK WOMEN WHO CAME IN THE MAYFLOWER ***
-
-
-
-
-Produced by WebRover, Lisa Anne Hatfield, Chris Curnow and
-the Online Distributed Proofreading Team at
-http://www.pgdp.net (This file was produced from images
-generously made available by The Internet Archive)
-
-
-
-
-
-
-
-
-
- Transcriber’s Notes
-
-
-Italic text enclosed with _underscores_.
-
-Small-caps replaced by ALL CAPS.
-
-Superscripted text indicated with ^.
-
-More notes appear at the end of the file.
-
-------------------------------------------------------------------------
-
-
-
-
- THE WOMEN WHO
- CAME IN THE MAYFLOWER
-
-
-
-------------------------------------------------------------------------
-
-
-
-
- The Women Who Came
- in the Mayflower
-
-
- BY
-
- ANNIE RUSSELL MARBLE
-
-
-
-
-
-
-[Illustration: colophon]
-
-
-
-
- THE PILGRIM PRESS
-
- BOSTON CHICAGO
-
-------------------------------------------------------------------------
-
-
-
-
- COPYRIGHT 1920
- BY A. W. FELL
-
-
-
-
- THE PILGRIM PRESS
- BOSTON
-
-------------------------------------------------------------------------
-
-
-
-
- Foreword
-
-
-This little book is intended as a memorial to the women who came in _The
-Mayflower_, and their comrades who came later in _The Ann_ and _The
-Fortune_, who maintained the high standards of home life in early
-Plymouth Colony. There is no attempt to make a genealogical study of any
-family. The effort is to reveal glimpses of the communal life during
-1621-1623. This is supplemented by a few silhouettes of individual
-matrons and maidens to whose influence we may trace increased resources
-in domestic life and education.
-
-One must regret the lack of proof regarding many facts, about which are
-conflicting statements, both of the general conditions and the
-individual men and women. In some instances, both points of view have
-been given here; at other times, the more probable surmises have been
-mentioned.
-
-The author feels deep gratitude, and would here express it, to the
-librarians of the Massachusetts Historical Society, the New England
-Genealogic-Historical Register, the American Antiquarian Society, the
-Register of Deeds, Pilgrim Hall, and the Russell Library of Plymouth,
-private and public libraries of Duxbury and Marshfield, and to Mr.
-Arthur Lord and all other individuals who have assisted in this
-research. The publications of the Society of Mayflower Descendants, and
-the remarkable researches of its editor, Mr. George E. Bowman, call for
-special appreciation.
-
- ANNIE RUSSELL MARBLE.
-
-_Worcester, Massachusetts._
-
-------------------------------------------------------------------------
-
-
-
-
- CONTENTS
-
-
- FOREWORD v
-
- I ENDURANCE AND ADVENTURE: THE VOYAGE AND LANDING 3
-
- II COMMUNAL AND FAMILY LIFE IN PLYMOUTH 1621-1623 21
-
- III MATRONS AND MAIDENS WHO CAME IN “THE MAYFLOWER” 53
-
- IV COMPANIONS WHO ARRIVED IN “THE FORTUNE” AND “THE ANN” 93
-
- INDEX 109
-
-------------------------------------------------------------------------
-
-
-
-
- ERRATA
-
-
- Page
-
- 49 (And foot-notes elsewhere) read _The Mayflower Descendant_
- for Mayflower Descendants.
-
- 49 Foot-note, read _53 Mt. Vernon St._ for 9 Ashburton Pl.
-
- 78 Line 21, read _two hundred and seventy_ for seventy.
-
- 79 Line 12, read _inventory_ for will.
-
- 82 Line 12, omit Revolutionary.
-
- 84 Lines 4 and 5, read _Edward Winslow and Peregrine White_ for
- William Mullins and Miles Standish.
-
- 84 Line 21, read _Petty coate with silke Lace_ for Pretty, etc.
-
- 86 Line 25, read _step-mother_ for mother.
-
- 88 Line 10, read _eighty_ for ninety years.
-
- 98 Line 14, read _Abraham_ for Alexander.
-
- 102 Line 9, read _Mercy_ for Mary.
-
-------------------------------------------------------------------------
-
-
-
-
- I
-
- ENDURANCE AND ADVENTURE: THE VOYAGE AND LANDING
-
-
-“_So they left ye goodly and pleasante citie, which had been ther
-resting-place near 12. years; but they knew they were pilgrimes, &
-looked not much on those things, but lift up their eyes to ye heavens,
-their dearest cuntrie, and quieted their spirits._”
-
-—_Bradford’s History of Plymouth Plantations. Chap. VII._
-
-------------------------------------------------------------------------
-
-
-
-
- CHAPTER I
-
- ENDURANCE AND ADVENTURE: THE VOYAGE AND LANDING
-
-
-December weather in New England, even at its best, is a test of physical
-endurance. With warm clothes and sheltering homes today, we find
-compensations for the cold winds and storms in the exhilarating winter
-sports and the good cheer of the holiday season.
-
-The passengers of _The Mayflower_ anchored in Plymouth harbor, three
-hundred years ago, lacked compensations of sports or fireside warmth.
-One hundred and two in number when they sailed,—of whom twenty-nine were
-women,—they had been crowded for ten weeks into a vessel that was
-intended to carry about half the number of passengers. In low spaces
-between decks, with some fine weather when the open hatchways allowed
-air to enter and more stormy days when they were shut in amid
-discomforts of all kinds, they had come at last within sight of the
-place where, contrary to their plans, they were destined to make their
-settlement.
-
-At Plymouth, England, their last port in September, they had “been
-kindly entertained and courteously used by divers friends there
-dwelling,”[1] but they were homeless now, facing a new country with
-frozen shores, menaced by wild animals and yet more fearsome savages.
-Whatever trials of their good sense and sturdy faith came later, those
-days of waiting until shelter could be raised on shore, after the weeks
-of confinement, must have challenged their physical and spiritual
-fortitude.
-
-There must have been exciting days for the women on shipboard and in
-landing. There must have been hours of distress for the older and the
-delight in adventure which is an unchanging trait of the young of every
-race. Wild winds carried away some clothes and cooking-dishes from the
-ship; there was a birth and a death, and occasional illness, besides the
-dire seasickness. John Howland, “the lustie young man,” fell overboard
-but he caught hold of the topsail halyard which hung extended and so
-held on “though he was sundry fathoms under water,” until he was pulled
-up by a rope and rescued by a boat-hook.[2]
-
-Recent research[3] has argued that the captain of _The Mayflower_ was
-probably not _Thomas_ Jones, with reputation for severity, but a Master
-Christopher Jones of kindlier temper. The former captain was in
-Virginia, in September, 1620, according to this account. With the most
-generous treatment which the captain and crew could give to the women,
-they must have been sorely tried. There were sick to be nursed, children
-to be cared for, including some lively boys who played with powder and
-nearly caused an explosion at Cape Cod; nourishment must be found for
-all from a store of provisions that had been much reduced by the delays
-and necessary sales to satisfy their “merchant adventurers” before they
-left England. They slept on damp bedding and wore musty clothes; they
-lacked exercise and water for drink or cleanliness. Joyful for them must
-have been the day recorded by Winslow and Bradford,[4]—“On Monday the
-thirteenth of November our people went on shore to refresh themselves
-and our women to wash, as they had great need.”
-
-During the anxious days when the abler men were searching on land for a
-site for the settlement, first on Cape Cod and later at Plymouth, there
-were events of excitement on the ship left in the harbor. Peregrine
-White was born and his father’s servant, Edward Thompson, died. Dorothy
-May Bradford, the girl-wife of the later Governor of the colony, was
-drowned during his absence. There were murmurings and threats against
-the leaders by some of the crew and others who were impatient at the
-long voyage, scant comforts and uncertain future. Possibly some of the
-complaints came from women, but in the hearts of most of them, although
-no women signed their names, was the resolution that inspired the men
-who signed that compact in the cabin of _The Mayflower_,—“to promise all
-due submission and obedience.” They had pledged their “great hope and
-inward zeal of laying good foundation for ye propagating and advancing
-ye gospell of ye kingdom of Christ in those remote parts of ye world;
-yea, though they should be but as stepping-stones unto others for ye
-performing of so great a work”; with such spirit they had been impelled
-to leave Holland and such faith sustained them on their long journey.
-
-Many of the women who were pioneers at Plymouth had suffered severe
-hardships in previous years. They could sustain their own hearts and
-encourage the younger ones by remembrance of the passage from England to
-Holland, twelve years before, when they were searched most cruelly, even
-deprived of their clothes and belongings by the ship’s master at Boston.
-Later they were abandoned by the Dutchman at Hull, to wait for fourteen
-days of frightful storm while their husbands and protectors were carried
-far away in a ship towards the coast of Norway, “their little ones
-hanging about them and quaking with cold.”[5]
-
-There were women with frail bodies, like Rose Standish and Katherine
-Carver, but there were strong physiques and dauntless hearts sustained
-to great old age, matrons like Susanna White and Elizabeth Hopkins and
-young women like Priscilla Mullins, Mary Chilton, Elizabeth Tilley and
-Constance Hopkins. In our imaginations today, few women correspond to
-the clinging, fainting figures portrayed by some of the painters of “The
-Departure” or “The Landing of the Pilgrims.” We may more readily believe
-that most of the women were upright and alert, peering anxiously but
-courageously into the future. Writing in 1910, John Masefield said:[6]
-“A generation fond of pleasure, disinclined towards serious thought, and
-shrinking from hardship, even if it may be swiftly reached, will find it
-difficult to imagine the temper, courage and manliness of the emigrants
-who made the first Christian settlement of New England.” Ten years ago
-it would have been as difficult for women of our day to understand
-adequately the womanliness of the Pilgrim matrons and girls. The
-anxieties and self-denials experienced by women of all lands during the
-last five years may help us to “imagine” better the dauntless spirit of
-these women of New-Plymouth. During those critical months of 1621-1623
-they sustained their households and assisted the men in establishing an
-orderly and religious colony. We may justly affirm that some of “the
-wisdom, prudence and patience and just and equall carriage of things by
-the better part”[7] was manifested among the women as well as the men.
-
-In spite of the spiritual zeal which comes from devotion to a good
-cause, and the inspiration of steady work, the women must have suffered
-from homesickness, as well as from anxiety and illness. They had left in
-Holland not alone their loved pastor, John Robinson, and their valiant
-friend, Robert Cushman, but many fathers, mothers, brothers and sisters
-besides their “dear gossips.” Mistress Brewster yearned for her elder
-son and her daughters, Fear and Patience; Priscilla Mullins and Mary
-Chilton, soon to be left orphans, had been separated from older brothers
-and sisters. Disease stalked among them on land and on shipboard like a
-demon. Before the completion of more than two or three of the one-room,
-thatched houses, the deaths were multiplying. Possibly this disease was
-typhus fever; more probably it was a form of infectious pneumonia, due
-to enervated conditions of the body and to exposures at Cape Cod.
-Winslow declared, in his account of the expedition on shore, “It blowed
-and did snow all that day and night and froze withal. Some of our people
-that are dead took the original of their death there.” Had the disease
-been “galloping consumption,” as has been suggested sometimes, it is not
-probable that many of those “sick unto death” would have recovered and
-have lived to be octogenarians.
-
-The toll of deaths increased and the illness spread until, at one time,
-there were only “six or seven sound persons” to minister to the sick and
-to bury the dead. Fifteen of the twenty-nine women who sailed from
-England and Holland were buried on Plymouth hillside during the winter
-and spring. They were: Rose Standish; Elizabeth, wife of Edward Winslow;
-Mary, wife of Isaac Allerton; Sarah, wife of Francis Eaton; Katherine,
-wife of Governor John Carver; Alice, wife of John Rigdale; Ann, wife of
-Edward Fuller; Bridget and Ann Tilley, wives of John and Edward; Alice,
-wife of John Mullins or Molines; Mrs. James Chilton; Mrs. Christopher
-Martin; Mrs. Thomas Tinker; possibly Mrs. John Turner, and Ellen More,
-the orphan ward of Edward Winslow. Nearly twice as many men as women
-died during those fateful months of 1621. Can we “imagine” the courage
-required by the few women who remained after this devastation, as the
-wolves were heard howling in the night, the food supplies were fast
-disappearing, and the houses of shelter were delayed in completion by
-“frost and much foul weather,” and by the very few men in physical
-condition to rive timber or to thatch roofs? The common house, twenty
-foot square, was crowded with the sick, among them Carver and Bradford,
-who were obliged “to rise in good speed” when the roof caught on fire,
-and their loaded muskets in rows beside the beds threatened an
-explosion.[8]
-
-Although the women’s strength of body and soul must have been sapped yet
-their fidelity stood well the test; when _The Mayflower_ was to return
-to England in April and the captain offered free passage to the women as
-well as to any men who wished to go, if the women “would cook and nurse
-such of the crew as were ill,” not a man or a woman accepted the offer.
-Intrepid in bravery and faith, the women did their part in making this
-lonely, impoverished settlement into a home. This required adjustments
-of many kinds. Few in number, the women represented distinctive classes
-of society in birth and education. In Leyden, for seven years, they had
-chosen their friends and there they formed a happy community, in spite
-of some poverty and more anxiety about the education and morals of their
-children, because of “the manifold temptations”[9] of the Dutch city.
-
-Many of the men, on leaving England, had renounced their more leisurely
-occupations and professions to practise trades in Leyden,—Brewster and
-Winslow as printers, Allerton as tailor, Dr. Samuel Fuller as say-weaver
-and others as carpenters, wool-combers, masons, cobblers, pewterers and
-in other crafts. A few owned residences near the famous University of
-Leyden, where Robinson and Brewster taught. Some educational influences
-would thus fall upon their families.[10] On the other hand, others were
-recorded as “too poor to be taxed.” Until July, 1620, there were two
-hundred and ninety-eight known members of this church in Leyden with
-nearly three hundred more associated with them. Such economic and social
-conditions gave to the women certain privileges and pleasures in
-addition to the interesting events in this picturesque city.
-
-In _The Mayflower_ and at Plymouth, on the other hand, the women were
-thrust into a small company with widely differing tastes and
-backgrounds. One of the first demands made upon them was for a
-democratic spirit,—tolerance and patience, adaptability to varied
-natures. The old joke that “the Pilgrim Mothers had to endure not alone
-their hardships but the Pilgrim Fathers also” has been overworked. These
-women would never have accepted pity as martyrs. They came to this new
-country with devotion to the men of their families and, in those days,
-such a call was supreme in a woman’s life. They sorrowed for the women
-friends who had been left behind,—the wives of Dr. Fuller, Richard
-Warren, Francis Cooke and Degory Priest, who were to come later after
-months of anxious waiting for a message from New-Plymouth.
-
-The family, not the individual, characterized the life of that
-community. The father was always regarded as the “head” of the family.
-Evidence of this is found when we try to trace the posterity of some of
-the pioneer women from the Old Plymouth Colony Records. A child is there
-recorded as “the son of Nicholas Snow,” “the son of John Winslow” or
-“the daughter of Thomas Cushman” with no hint that the mothers of these
-children were, respectively, Constance Hopkins, Mary Chilton and Mary
-Allerton, all of whom came in _The Mayflower_, although the fathers
-arrived at Plymouth later on _The Fortune_ and _The Ann_.
-
-It would be unjust to assume that these women were conscious heroines.
-They wrought with courage and purpose equal to these traits in the men,
-but probably none of the Pilgrims had a definite vision of the future.
-With words of appreciation that are applicable to both sexes,
-ex-President Charles W. Eliot has said:[11] “The Pilgrims did not know
-the issue and they had no vision of it. They just loved liberty and
-toleration and truth, and hoped for more of it, for more liberty, for a
-more perfect toleration, for more truth, and they put their lives, their
-labors, at the disposition of those loves without the least vision of
-this republic, or of what was going to come out of their industry, their
-devotion, their dangerous and exposed lives.”
-
------
-
-Footnote 1:
-
- Relation or Journal of a Plantation Settled at Plymouth in New-England
- and Proceedings Thereof; London, 1622 (Bradford and Winslow)
- Abbreviated in Purchas’ Pilgrim, X; iv; London, 1625.
-
-Footnote 2:
-
- Bradford’s History of Plymouth Plantation; ch. 9.
-
-Footnote 3:
-
- “The Mayflower,” by R. G. Marsden; Eng. Historical Review, Oct., 1904;
- The Mayflower Descendant, Jan., 1916.
-
-Footnote 4:
-
- Relation or Journal, etc. (1622).
-
-Footnote 5:
-
- Bradford’s History of Plymouth Plantation; ch. 2.
-
-Footnote 6:
-
- Introduction to Chronicles of the Pilgrim Fathers (Everyman’s
- Library).
-
-Footnote 7:
-
- Bradford’s History of Plymouth Plantation; Bk. II.
-
-Footnote 8:
-
- Mourt’s Relation.
-
-Footnote 9:
-
- Bradford’s History of Plymouth Plantation, ch. 3.
-
-Footnote 10:
-
- The England and Holland of the Pilgrims, Henry M. Dexter and Morton
- Dexter, Boston, 1905.
-
-Footnote 11:
-
- Eighteenth Annual Dinner of Mayflower Society, Nov. 20, 1913.
-
-------------------------------------------------------------------------
-
-
-
-
- CHAPTER II
-
- COMMUNAL AND FAMILY LIFE IN PLYMOUTH 1621-1623
-
-
-Spring and summer came to bless them for their endurance and unconscious
-heroism. Then they could appreciate the verdict of their leaders, who
-chose the site of Plymouth as a “hopeful place,” with running brooks,
-vines of sassafras and strawberry, fruit trees, fish and wild fowl and
-“clay excellent for pots and will wash like soap.”[12] So early was the
-spring in 1621 that on March the third there was a thunder storm and
-“the birds sang in the woods most pleasantly.” On March the sixteenth,
-Samoset came with Indian greeting. This visit must have been one of
-mixed sentiments for the women and we can read more than the mere words
-in the sentence, “We lodged him that night at Stephen Hopkins’ house and
-watched him.”[13] Perhaps it was in deference to the women that the men
-gave Samoset a hat, a pair of stockings, shoes, a shirt and a piece of
-cloth to tie about his waist. Samoset returned soon with Squanto or
-Tisquantum, the only survivor of the Patuxet tribe of Indians which had
-perished of a pestilence at Plymouth three years before. He shared with
-Hobomok the friendship of the settlers for many years and both Indians
-gave excellent service. Through the influence of Squanto the treaty was
-made in the spring of 1621 with Massasoit, the first League of Nations
-to preserve peace in the new world.
-
-Squanto showed the men how to plant alewives or herring as fertilizer
-for the Indian corn. He taught the boys and girls how to gather clams
-and mussels on the shore and to “tread eels” in the water that is still
-called Eel River. He gathered wild strawberries and sassafras for the
-women and they prepared a “brew” which almost equalled their ale of old
-England. The friendly Indians assisted the men, as the seasons opened,
-in hunting wild turkeys, ducks and an occasional deer, welcome additions
-to the store of fish, sea-biscuits and cheese. We are told[14] that
-Squanto brought also a dog from his Indian friends as a gift to the
-settlement. Already there were, at least, two dogs, probably brought
-from Holland or England, a mastiff and a spaniel[15] to give comfort and
-companionship to the women and children, and to go with the men into the
-woods for timber and game.
-
-It seems paradoxical to speak of child-life in this hard-pressed,
-serious-minded colony, but it was there and, doubtless, it was normal in
-its joyous and adventuresome impulses. Under eighteen years of age were
-the girls, Remember and Mary Allerton, Constance and Damaris Hopkins,
-Elizabeth Tilley and, possibly, Desire Minter and Humility Cooper. The
-boys were Bartholomew Allerton, who “learned to sound the drum,” John
-Crakston, William Latham, Giles Hopkins, John and Francis Billington,
-Richard More, Henry Sampson, John Cooke, Resolved White, Samuel Fuller,
-Love and Wrestling Brewster and the babies, Oceanus Hopkins and
-Peregrine White. With the exception of Wrestling Brewster and Oceanus
-Hopkins, all these children lived to ripe old age,—a credit not alone to
-their hardy constitutions, but also to the care which the Plymouth women
-bestowed upon their households.
-
-The flowers that grew in abundance about the settlement must have given
-them joy,—arbutus or “mayflowers,” wild roses, blue chicory, Queen
-Anne’s lace, purple asters, golden-rod and the beautiful sabbatia or
-“sentry” which is still found on the banks of the fresh ponds near the
-town and is called “the Plymouth rose.” Edward Winslow tells[16] of the
-drastic use of this bitter plant in developing hardihood among Indian
-boys. Early in the first year one of these fresh-water ponds, known as
-Billington Sea, was discovered by Francis Billington when he had climbed
-a high hill and had reported from it “a smaller sea.” Blackberries,
-blueberries, plums and cherries must have been delights to the women and
-children. Medicinal herbs were found and used by advice of the Indian
-friends; the bayberry’s virtues as salve, if not as candle-light, were
-early applied to the comforts of the households. Robins, bluebirds, “Bob
-Whites” and other birds sang for the pioneers as they sing for the
-tourist and resident in Plymouth today. The mosquito had a sting,—for
-Bradford gave a droll and pungent answer to the discontented colonists
-who had reported, in 1624, that “the people are much annoyed with
-musquetoes.” He wrote:[17] “_They_ are too delicate and unfitte to begin
-new plantations and colonies that cannot enduer the biting of a muskeet.
-We would wish such to keep at home till at least they be muskeeto proof.
-Yet this place is as free as any and experience teacheth that ye land is
-tild and ye woods cut downe, the fewer there will be and in the end
-scarce any at all.” The _end_ has not yet come!
-
-Good harvests and some thrilling incidents varied the hard conditions of
-life for the women during 1621-2. Indian corn and barley furnished a new
-foundation for many “a savory dish” prepared by the housewives in the
-mortar and pestles, kettles and skillets which they had brought from
-Holland. Nuts were used for food, giving piquant flavor both to “cakes”
-baked in the fire and to the stuffing of wild turkeys. The fare was
-simple, but it must have seemed a feast to the Pilgrims after the months
-of self-denials and extremity.
-
-Before the winter of 1621-2 was ended, seven log houses had been built
-and four “common buildings” for storage, meetings and workshops. Already
-clapboards and furs were stored to be sent back to England to the
-merchant adventurers in the first ship. The seven huts, with thatched
-roofs and chimneys on the outside, probably in cob-house style, were of
-hewn planks, not of round logs.[18] The fireplaces were of stones laid
-in clay from the abundant sand. In 1628 thatched roofs were condemned
-because of the danger of fire,[19] and boards or palings were
-substituted. During the first two years or longer, light came into the
-houses through oiled paper in the windows. From the plans left by
-Governor Bradford and the record of the visit of De Rassieres to
-Plymouth, in 1627, one can visualize this first street in New England,
-leading from Plymouth harbor up the hill to the cannon and stockade
-where, later, was the fort. At the intersection of the first street and
-a cross-highway stood the Governor’s house. It was fitting that the lot
-nearest to the fort hill should be assigned to Miles Standish and John
-Alden. All had free access to the brook where flagons were filled for
-drink and where the clothes were washed.
-
-A few events that have been recorded by Winslow, Bradford and Morton
-were significant and must have relieved the monotony of life. On January
-fourth an eagle was shot, cooked and proved “to be excellent meat; it
-was hardly to be discerned from mutton.”[20] Four days later three seals
-and a cod were caught; we may assume that they furnished oil, meat and
-skins for the household. About the same time, John Goodman and Peter
-Brown lost their way in the woods, remained out all night, thinking they
-heard lions roar (mistaking wolves for lions), and on their return the
-next day John Goodman’s feet were so badly frozen “that it was a long
-time before he was able to go.”[21] Wild geese were shot and used for
-broth on the ninth of February; the same day the Common House was set
-ablaze, but was saved from destruction. It is easy to imagine the
-exciting effects of such incidents upon the band of thirteen boys and
-seven girls, already enumerated. In July, the cry of “a lost child”
-aroused the settlement to a search for that “unwhipt rascal,” John
-Billington, who had run away to the Nauset Indians at Eastham, but he
-was found unharmed by a posse of men led by Captain Standish.
-
-To the women one of the most exciting events must have been the marriage
-on May 22, 1621, of Edward Winslow and Mistress Susanna White. Her
-husband and two men-servants had died since _The Mayflower_ left England
-and she was alone to care for two young boys, one a baby a few weeks
-old. Elizabeth Barker Winslow had died seven weeks before the wedding
-day. Perhaps the Plymouth women gossiped a little over the brief
-interval of mourning, but the exigencies of the times easily explained
-the marriage, which was performed by a magistrate, presumably the
-Governor.
-
-Even more disturbing to the peaceful life was the first duel on June 18,
-between Edward Lister and Edward Dotey, both servants of Stephen
-Hopkins. Tradition ascribed the cause to a quarrel over the attractive
-elder daughter of their master, Constance Hopkins. The duel was fought
-with swords and daggers; both youths were slightly wounded in hand and
-thigh and both were sentenced, as punishment, to have their hands and
-feet tied together and to fast for twenty-four hours but, says a
-record,[22] “within an hour, because of their great pains, at their own
-and their master’s humble request, upon promise of better carriage, they
-were released by the Governor.” It is easy to imagine this scene:
-Stephen Hopkins and his wife appealing to the Governor and Captain
-Standish for leniency, although the settlement was seriously troubled
-over the occurrence; Elder Brewster and his wife deploring the lack of
-Christian affection which caused the duel; Edward Winslow and his wife,
-dignified yet tolerant; Goodwife Helen Billington scolding as usual;
-Priscilla Mullins, Mary Chilton and Elizabeth Tilley condoling with the
-tearful and frightened Constance Hopkins, while the children stand
-about, excited and somewhat awed by the punishment and the distress of
-the offenders.
-
-Another day of unusual interest and industry for the householders was
-the Thanksgiving Day when peace with the Indians and assured prosperity
-seemed to follow the ample harvests. To this feast, which lasted for
-three days or more, came ninety-one Indians bringing five deer which
-they had killed and dressed. These were a great boon to the women who
-must prepare meals for one hundred and forty people. Wild turkeys,
-ducks, fish and clams were procured by the colonists and cooked, perhaps
-with some marchpanes also, by the more expert cooks. The serious prayers
-and psalms of the Pilgrims were as amazing to the Indians as were the
-strange whoops, dances, beads and feathers of the savages marvellous to
-the women and children of Plymouth Colony.
-
-In spite of these peaceable incidents there were occasional threats of
-Indian treachery, like the theft of tools from two woodsmen and the
-later bold challenge in the form of a headless arrow wrapped in a
-snake’s skin; the latter was returned promptly and decisively with the
-skin filled with bullets, and the danger was over for a time. The
-stockade was strengthened and, soon after, a palisade was built about
-the houses with gates that were locked at night. After the fort of heavy
-timber was completed, this was used also as a meeting-house and “was
-fitted accordingly for that use.” It is to be hoped that warming-pans
-and foot-stoves were a part of the “fittings” so that the women might
-not be benumbed as, with dread of possible Indian attacks, they limned
-from the old Ainsworth’s Psalm Book:
-
- “In the Lord do I trust, how then to my soule doe ye say,
- As doth a little bird unto your mountaine fly away?
- For loe, the wicked bend their bow, their arrows they prepare
- On string; to shoot at dark at them
- In heart that upright are.”
- (_Psalm xi._)
-
-Even more exciting than the days already mentioned was the great event
-of surprise and rejoicing, November 19, 1621, when _The Fortune_ arrived
-with thirty-five more Pilgrims. Some of these were soon to wed
-_Mayflower_ passengers. Widow Martha Ford, recently bereft, giving birth
-on the night of her arrival to a fourth child, was wed to Peter Brown;
-Mary Becket (sometimes written Bucket) became the wife of George Soule;
-John Winslow later married Mary Chilton, and Thomas Cushman, then a lad
-of fourteen, became the husband, in manhood, of Mary Allerton. His
-father, Robert Cushman, remained in the settlement while _The Fortune_
-was at anchor and left his son as ward for Governor Bradford. The
-notable sermon which was preached at Plymouth by Robert Cushman at this
-time (preserved in Pilgrim Hall, Plymouth) was from the text, “Let no
-man seek his own; but every man another’s wealth.” Some of the
-admonitions against swelling pride and fleshly-minded hypocrites seem to
-us rather paradoxical when we consider the poverty and self-sacrificing
-spirit of these pioneers; perhaps, there were selfish and slothful
-malcontents even in that company of devoted, industrious men and women,
-for human nature was the same three hundred years ago, in large and
-small communities, as it is today, with some relative changes.
-
-Among the passengers brought by _The Fortune_ were some of great
-helpfulness. William Wright, with his wife Priscilla (the sister of
-Governor Bradford’s second wife), was an expert carpenter, and Stephen
-Dean, who came with his wife, was able to erect a small mill and grind
-corn. Robert Hicks (or Heeks) was another addition to the colony, whose
-wife was later the teacher of some of the children. Philip De La Noye,
-progenitor of the Delano family in America, John and Kenelm Winslow and
-Jonathan Brewster were eligible men to join the group of younger
-men,—John Alden, John Howland and others.
-
-The great joy in the arrival of these friends was succeeded by an
-agitating fear regarding the food supply, for _The Fortune_ had suffered
-from bad weather and its colonists had scarcely any extra food or
-clothing. By careful allotments the winter was endured and when spring
-came there were hopes of a large harvest from more abundant sowing, but
-the hopes were killed by the fearful drought which lasted from May to
-the middle of July. Some lawless and selfish youths frequently stole
-corn before it was ripe and, although public whipping was the
-punishment, the evil persisted. These conditions were met with the same
-courage and determination which ever characterized the leaders; a
-rationing of the colony was made which would have done credit to a
-“Hoover.” They escaped famine, but the worn, thin faces and “the low
-condition, both in respect of food and clothing” was a shock to the
-sixty more colonists who arrived in _The Ann_ and _The James_ in 1623.
-
-The friends who came in these later ships included some women from
-Leyden, “dear gossips” of _Mayflower_ colonists, women whose resources
-and characters gave them prominence in the later history of Plymouth.
-Notable among them was Mrs. Alice Southworth, soon to wed Governor
-Bradford. With her came Barbara, whose surname is surmised to have been
-Standish, soon to become the wife of Captain Standish. Bridget Fuller
-joined her husband, the noble doctor of Plymouth; Elizabeth Warren, with
-her five daughters, came to make a home for her husband, Richard;
-Mistress Hester Cooke came with three children, and Fear and Patience
-Brewster, despite their names, brought joy and cheer to their mother and
-girlhood friends; they were later wed to Isaac Allerton and Thomas
-Prence, the Governor.
-
-Fortunately, _The Ann_ and _The James_ brought supplies in liberal
-measure and also carpenters, weavers and cobblers, for their need was
-great. _The James_ was to remain for the use of the colony. Rations had
-been as low as one-quarter pound of bread a day and sometimes their fare
-was only “a bit of fish or lobster without any bread or relish but a cup
-of fair spring water.”[23] It is not strange that Bradford added: “ye
-long continuance of this diete and their labors abroad had somewhat
-abated ye freshness of their former complexion.”
-
-An important change in the policy of the colony, which affected the
-women as well as men, was made at this time. Formerly the administration
-of affairs had been upon the communal basis. All the men and grown boys
-were expected to plant and harvest, fish and hunt for the common use of
-all the households. The women also did their tasks in common. The
-results had been unsatisfactory and, in 1623, a new division of land was
-made, allotting to each householder an acre for each member of his
-family. This arrangement, which was called “every man for his owne
-particuler,” was told by Bradford with a comment which shows that the
-women were human beings, not saints nor martyrs. He wrote: “The women
-now went willingly into ye field, and tooke their little-ones with them
-to set corne, which before would aledge weaknes and inabilitie; whom to
-have compelled would have bene thought great tiranie and oppression.”
-After further comment upon the failure of communism as “breeding
-confusion and discontent” he added this significant comment: “For ye
-yong-men that were most able and fitte for labour and service did repine
-that they should spend their time and strength to work for other men’s
-wives and children without any recompense.... And for men’s wives to be
-commanded to doe servise for other men, as dresing their meate, washing
-their cloathes, etc., they deemed it a kind of slaverie, neither could
-many husbands well brooke it.”
-
-If food was scarce, even a worse condition existed as to clothing in the
-summer of 1623. Tradition has ascribed several spinning-wheels and looms
-to the women who came in _The Mayflower_, but we can scarcely believe
-that such comforts were generously bestowed. There could have been
-little material or time for their use. Much skilful weaving and spinning
-of linen, flax, and wool came in later Colonial history. The women must
-have been taxed to keep the clothes mended for their families as
-protection against the cold and storms. The quantity on hand, after the
-stress of the two years, would vary according to the supplies which each
-brought from Holland or England; in some families there were sheets and
-“pillow-beeres” with “clothes of substance and comeliness,” but other
-households were scantily supplied. A somewhat crude but interesting
-ballad, called “Our Forefathers’ Song,” is given by tradition from the
-lips of an old lady, aged ninety-four years, in 1767. If the suggestion
-is accurate that she learned this from her mother or grandmother, its
-date would approximate the early days of Plymouth history. More probably
-it was written much later, but it has a reminiscent flavor of those days
-of poverty and brave spirit:
-
- “The place where we live is a wilderness wood,
- Where grass is much wanted that’s fruitful and good;
- Our mountains and hills and our valleys below,
- Are commonly covered with frost and with snow.
-
- “Our clothes we brought with us are apt to be torn,
- They need to be clouted soon after they are worn,
- But clouting our garments they hinder us nothing,
- Clouts _double_ are warmer than _single_ whole clothing.
-
- “If fresh meate be wanted to fill up our dish,
- We have carrots and turnips whenever we wish,
- And if we’ve a mind for a delicate dish,
- We go to the clam-bank and there we catch fish.
-
- “For pottage and puddings and custards and pies,
- Our pumpkins and parsnips are common supplies!
- We have pumpkin at morning and pumpkin at noon,
- If it was not for pumpkin we should be undoon.”[24]
-
-What did these Pilgrim women wear? The manifest answer is,—what they had
-in stock. No more absurd idea was ever invented than the picture of
-these Pilgrims “in uniform,” gray gowns with dainty white collars and
-cuffs, with stiff caps and dark capes. They wore the typical garments of
-the period for men and women in England. There is no evidence that they
-adopted, to any extent, Dutch dress, for they were proud of their
-English birth; they left Holland partly for fear that their young people
-might be educated or enticed away from English standards of conduct.[25]
-Mrs. Alice Morse Earle has emphasized wisely[26] that the “sad-colored”
-gowns and coats mentioned in wills were not “dismal”; the list of colors
-so described in England included (1638) “russet, purple, green, tawny,
-deere colour, orange colour, buffs and scarlet.” The men wore doublets
-and jerkins of browns and greens, and cloaks with red and purple
-linings. The women wore full skirts of say, paduasoy or silk of varied
-colors, long, pointed stomachers,—often with bright tone,—full,
-sometimes puffed or slashed sleeves, and lace collars or “whisks”
-resting upon the shoulders. Sometimes the gowns were plaited or
-silk-laced; they often opened in front showing petticoats that were
-quilted or embroidered in brighter colours. Broadcloth gowns of russet
-tones were worn by those who could not afford silks and satins;
-sometimes women wore doublets and jerkins of black and browns. For dress
-occasions the men wore black velvet jerkins with white ruffs, like those
-in the authentic portrait of Edward Winslow. Velvet and quilted hoods of
-all colors and sometimes caps, flat on the head and meeting below the
-chin with fullness, are shown in existent portraits of English women and
-early colonists.
-
-Among relics that are dated back to this early period are the
-slipper[27] belonging to Mistress Susanna White Winslow, narrow,
-pointed, with lace trimmings, and an embroidered lace cap that has been
-assigned to Rose Standish.[28] Sometimes the high ruffs were worn above
-the shoulders instead of “whisks.” The children were dressed like
-miniature men and women; often the girls wore aprons, as did the women
-on occasions; these were narrow and edged with lace. “Petty coats” are
-mentioned in wills among the garments of the women. We would not assume
-that in 1621-2 _all_ the women in Plymouth colony wore silken or even
-home-spun clothes of prevailing English fashion. Many of these that are
-mentioned in inventories and retained as heirlooms, with rich laces and
-embroideries, were brought later from England; probably Winslow,
-Allerton and even Standish brought back such gifts to the women when
-they made their trips to England in 1624 and later. If the pioneer women
-had laces and embroideries of gold they probably hoarded them as
-precious heirlooms during those early years of want, for they were too
-sensible to wear and to waste them. As prosperity came, however, and new
-elements entered the colony they were, doubtless, affected by the law of
-the General Court, in 1634, which forbade further acquisition of laces,
-threads of silver and gold, needle-work caps, bands and rails, and
-silver girdles and belts. This law was enacted _not_ by the Pilgrims of
-Plymouth, but by the Puritans of Massachusetts Bay Colony.
-
-When Edward Winslow returned in _The Charity_, in 1624, he brought not
-alone a “goodly supply of clothing”[29] but,—far more important,—the
-first bull and heifers that were in Plymouth. The old tradition of the
-white bull on which Priscilla Alden rode home from her marriage, in 1622
-or early 1623, must be rejected. This valuable addition of “neat cattle”
-to the resources of the colony caused a redistribution of land and
-shares in the “stock.” By 1627 a partnership or “purchas” had been
-arranged, for assuming the debts and maintenance of the Plymouth colony,
-freed from further responsibility to “the adventurers” in London. The
-new division of lots included also some of the cattle. It was specified,
-for instance, that Captain Standish and Edward Winslow were to share
-jointly “the Red Cow which belongeth to the poor of the colony to which
-they must keep her Calfe of this yeare being a Bull for the Companie,
-Also two shee goats.”[30] Elder Brewster was granted “one of the four
-Heifers came in _The Jacob_ called the Blind Heifer.”
-
-Among interesting sidelights upon the economic and social results of
-this extension of land and cattle is the remark of Bradford:[31] “Some
-looked for building great houses, and such pleasant situations for them
-as themselves had fancied, as if they would be great men and rich all of
-a suddaine; but they proved castles in air.” Within a short time,
-however, with the rapid increase of children and the need of more
-pasturage for the cattle, many of the leading men and women drifted away
-from the original confines of Plymouth towards Duxbury, Marshfield,
-Scituate, Bridgewater and Eastham. Agriculture became their primal
-concern, with the allied pursuits of fishing, hunting and trading with
-the Indians and white settlements that were made on Cape Cod and along
-the Kennebec.
-
-Soon after 1630 the families of Captain Standish, John Alden, and
-Jonathan Brewster (who had married the sister of John Oldham), Thomas
-Prence and Edward Winslow were settled on large farms in Duxbury and
-Marshfield. This loss to the Plymouth settlement was deplored by
-Bradford both for its social and religious results. April 2, 1632,[32] a
-pledge was taken by Alden, Standish, Prence, and Jonathan Brewster that
-they would “remove their families to live in the towne in the
-winter-time that they may the better repair to the service of God.” Such
-arrangement did not long continue, however, for in 1633 a church was
-established at Duxbury and the Plymouth members who lived there “were
-dismiste though very unwillingly.”[33] Later the families of Francis
-Eaton, Peter Brown and George Soule joined the Duxbury colony. Hobomok,
-ever faithful to Captain Standish had a wigwam near his master’s home
-until, in his old age, he was removed to the Standish house, where he
-died in 1642.
-
-The women who had come in the earlier ships and had lived close to
-neighbors at Plymouth must have had lonely hours on their farms in spite
-of large families and many tasks. Wolves and other wild animals were
-sometimes near, for traps for them were decreed and allotted. Chance
-Indians prowled about and the stoutest hearts must have quailed when
-some of the recorded hurricanes and storms of 1635 and 1638 uncovered
-houses, felled trees and corn. In the main, however, there was peace and
-many of the families became prosperous; we find evidence in their wills,
-several of which have been deciphered from the original records by
-George Ernest Bowman, editor of the “Mayflower Descendant,”[34] issued
-quarterly. By the aid of such records and a few family heirlooms of
-unquestioned genuineness, it is possible to suggest some individual
-silhouettes of the women of early Plymouth, in addition to the glimpses
-of their communal life.
-
------
-
-Footnote 12:
-
- Mourt’s Relation.
-
-Footnote 13:
-
- Mourt’s Relation.
-
-Footnote 14:
-
- Mourt’s Relation.
-
-Footnote 15:
-
- Winslow’s Narration.
-
-Footnote 16:
-
- Relation of the Manners, Customs, etc., of the Indians.
-
-Footnote 17:
-
- Bradford’s History of Plymouth Plantation, Bk. II.
-
-Footnote 18:
-
- The Pilgrim Republic, John A. Goodwin, p. 582.
-
-Footnote 19:
-
- Records of the Colony of New Plymouth.
-
-Footnote 20:
-
- Mourt’s Relation.
-
-Footnote 21:
-
- _Ibid._
-
-Footnote 22:
-
- A Chronological History of New England, by Thomas Prence.
-
-Footnote 23:
-
- Bradford’s History of Plymouth Plantation; Bk. II.
-
-Footnote 24:
-
- The Pilgrim Fathers; W. H. Bartlett, London, 1852.
-
-Footnote 25:
-
- Bradford’s History of Plymouth Plantation, ch. 4.
-
-Footnote 26:
-
- Two Centuries of Costume in America; N. Y., 1903.
-
-Footnote 27:
-
- In Pilgrim Hall, Plymouth.
-
-Footnote 28:
-
- Two Centuries of Costume in America; Earle.
-
-Footnote 29:
-
- Bradford’s History of Plymouth Plantation, Bk. 2.
-
-Footnote 30:
-
- Records of the Colony of New Plymouth in New England, edited by David
- Pulsifer, 1861.
-
-Footnote 31:
-
- Bradford’s History of Plymouth Plantation, Bk. 2.
-
-Footnote 32:
-
- Records of the Colony of New Plymouth in New England, edited by David
- Pulsifer, 1861.
-
-Footnote 33:
-
- Bradford’s History of Plymouth Plantation, Bk. 2.
-
-Footnote 34:
-
- Editorial rooms at 53 Mt. Vernon Street, Boston.
-
-------------------------------------------------------------------------
-
-
-
-
- CHAPTER III
-
- MATRONS AND MAIDENS WHO CAME IN THE MAYFLOWER
-
-
-It has been said, with some justice, that the Pilgrims were not
-remarkable men, that they lacked genius or distinctive personalities.
-The same statement may be made about the women. They did possess, as men
-and women, fine qualities for the work which they were destined to
-accomplish;—remarkable energy, faith, purpose, courage and patience.
-These traits were prominent in the leaders, Carver and Bradford.
-Standish and Winslow, Brewster and Dr. Fuller. As assistants to the men
-in the civic life of the colony, there were a few women who influenced
-the domestic and social affairs of their own and later generations. From
-chance records, wills, inventories and traditions their individual
-traits must be discerned, for there is scarcely any sequential, historic
-record.
-
-Death claimed some of these brave-hearted women before the life at
-Plymouth really began. Dorothy May Bradford, the daughter of Deacon May
-of the Leyden church, came from Wisbeach, Cambridge; she was married to
-William Bradford when she was about sixteen years old and was only
-twenty when she was drowned at Cape Cod. Her only child, a son, John,
-was left with her father and mother in Holland and there was long a
-tradition that she mourned grievously at the separation. This son came
-later to Plymouth, about 1627, and lived in Marshfield and Norwich,
-Connecticut.
-
-The tiny pieces of a padded quilt with faded threads of silver and gold,
-which belonged to Rose Standish,[35] are fitting relics of this
-mystical, delicate wife of “the doughty Captain.” She died January 29,
-1621. She is portrayed in fiction and poetry as proud of her husband’s
-bravery and his record as a Lieutenant of Queen Elizabeth’s forces in
-aid of the Dutch. She was also proud of his reputed, and disputed,
-inheritance among the titled families of Standish of Standish and
-Standish of Duxbury Hall.[36] There has been a persistent tradition that
-Rose was born or lived on the Isle of Man and was married there, but no
-records have been found as proofs.
-
-In the painting of “The Embarkation,” by Robert Weir, Elizabeth Barker,
-the young wife of Edward Winslow, is attired in gay colors and extreme
-fashion, while beside her stands a boy of about eight years with a
-canteen strapped over his shoulders. It has been stated that this is the
-silver canteen, marked “E. W.,” now in the cabinet of the Massachusetts
-Historical Society. The only record _there_ is[37] “presentation, June,
-1870, by James Warren, Senr., of a silver canteen and pewter plate which
-once belonged to Gov. Edward Winslow with his arms and initials.” As
-Elizabeth Barker, who came from Chatsun or Chester, England, to Holland,
-was married April 3, 1618, to Winslow,[38] and as she was his first
-wife, the son must have been a baby when _The Mayflower_ sailed.
-Moreover, there is no record by Bradford of any child that came with the
-Winslows, except the orphan, Ellen More. It has been suggested that the
-latter was of noble lineage.[39]
-
-Mary Norris, of Newbury in England, wife of one of the wealthiest and
-most prominent of the Pilgrims in early years, Isaac Allerton, died in
-February of the first winter, leaving two young girls, Remember and
-Mary, and a son, Bartholomew or “Bart.” The daughters married well,
-Remember to Moses Maverick of Salem, and Mary to Thomas Cushman. Mrs.
-Allerton gave birth to a child that was still-born while on _The
-Mayflower_ and thus she had less strength to endure the hardships which
-followed.[40]
-
-When Bradford, recording the death of Katherine Carver, called her a
-“weak woman,” he referred to her health which was delicate while she
-lived at Plymouth and could not withstand the grief and shock of her
-husband’s death in April. She died the next month. She has been called
-“a gracious woman” in another record of her death.[41] She was the
-sister or sister-in-law of John Robinson, their pastor in England and
-Holland. Recent investigation has claimed that she was first married to
-George Legatt and later to Carver.[42] Two children died and were buried
-in Holland in 1609 and 1617 and, apparently, these were the only
-children born to the Carvers. The maid, Lois, who came with them on _The
-Mayflower_, is supposed to have married Francis Eaton, but she did not
-live long after 1622. Desire Minter, who was also of the Carver
-household, has been the victim of much speculation. Mrs. Jane G. Austin,
-in her novel, “Standish of Standish,” makes her the female scapegrace of
-the colony, jealous, discontented and quarrelsome. On the other hand,
-and still speculatively, she is portrayed as the elder sister and
-housekeeper for John Howland and Elizabeth Tilley, after the death of
-Mistress Carver; this is assumed because the first girl born to the
-Howlands was named Desire.[43] The only known facts about Desire Minter
-are those given by Bradford, “she returned to friends and proved not
-well, and dyed in England.”[44] By research among the Leyden records,
-collated by H. M. Dexter,[45] the name, Minter, occurs a few times.
-William Minter, the husband of Sarah, was associated with the Carvers
-and Chiltons in marriage betrothals. William Minter was purchaser of a
-house from William Jeppson, in Leyden, in 1614. Another record is of a
-student at the University of Leyden who lived at the house of John
-Minter. Another reference to Thomas Minter of Sandwich, Kent, may
-furnish a clue.[46] Evidently, to some of these relatives, with
-property, near or distant of kin, Desire Minter returned before 1626.
-
-Another unmarried woman, who survived the hardships of the first winter,
-but returned to England and died there, was Humility Cooper. We know
-almost nothing about her except that she and Henry Sampson were cousins
-of Edward Tilley and his wife. She is also mentioned as a relative of
-Richard Clopton, one of the early religious leaders in England.[47]
-
-The “mother” of this group of matrons and maidens, who survived the
-winters of 1621-2, was undoubtedly Mistress Mary Brewster. Wife of the
-Elder, she shared his religious faith and zeal, and exercised a strong
-moral influence upon the women and children. Pastor John Robinson, in a
-letter to Governor Bradford, in 1623, refers to “her weake and decayed
-state of body,” but she lived until April 17, 1627, according to records
-in “the Brewster Book.” She was only fifty-seven years at her death but,
-as Bradford said with tender appreciation, “her great and continuall
-labours, with other crosses and sorrows, hastened it before y^e time.”
-As Elder Brewster “could fight as well as he could pray,” could build
-his own house and till his own land,[48] so, we may believe, his wife
-was efficient in all domestic ways. When her strength failed, it is
-pleasant to think that she accepted graciously the loving assistance of
-the younger women to whom she must have seemed, in her presence, like a
-benediction. Her married life was fruitful; five children lived to
-maturity and two or more had died in Holland. The Elder was “wise and
-discreet and well-spoken—of a cheerful spirit, sociable and pleasant
-among his friends, undervaluing himself and his abilities and sometimes
-overvaluing others.”[49] Such a person is sure to be a delightful
-companion. To these attractive qualities the Elder added another proof
-of tact and wisdom: “He always thought it were better for ministers to
-pray oftener and divide their prayers, than be long and tedious in the
-same.”
-
-While Mistress Brewster did not excel the women of her day, probably, in
-education,—for to read easily and to write were not considered necessary
-graces for even the better-bred classes,—she could appreciate the
-thirty-eight copies of the Scriptures which were found among her
-husband’s four hundred volumes; _these_ would be familiar to her, but
-the sixty-four books in Latin would not be read by the women of her day.
-Fortunately, she did not survive, as did her husband, to endure grief
-from the deaths of the daughters, Fear and Patience, both of whom died
-before 1635; nor yet did she realize the bitterness of feeling between
-the sons, Jonathan and Love, and their differences of opinion in the
-settlement of the Elder’s estate.[50]
-
-A traditional picture has been given[51] of Captain Peregrine White of
-Marshfield, “riding a black horse and wearing a coat with buttons the
-size of a silver dollar, vigorous and of a comely aspect to the
-last,”[52] paying daily visits to his mother, Mistress Susanna White
-Winslow. We may imagine this elderly matron, sitting in the Winslow
-arm-chair, with its mark, “Cheapside, 1614,”[53] perhaps wearing the
-white silk shoulder-cape with its trimmings of embossed velvet which has
-been preserved, proud that she was privileged to be the mother of this
-son, the first child born of white parents in New England, proud that
-she had been the wife of a Governor and Commissioner of eminence, and
-also the mother of Josiah Winslow, the first native-born Governor of any
-North American commonwealth. Hers was a record of which any woman of any
-century might well be proud![54]
-
-In social position and worldly comforts her life was pre-eminent among
-the colonists. Although Edward Winslow had renounced some of his English
-wealth, possibly, when he went to Holland and adopted the trade of
-printer, he “came into his own” again and was in high favor with English
-courts and statesmen. His services as agent and commissioner, both for
-the Plymouth colony and later for Cromwell, must have necessitated long
-absences from home, while his wife remained at Careswell, the estate at
-Green Harbor, Marshfield, caring for her younger children, Elizabeth and
-Josiah Winslow. By family tradition, Mistress Susanna was a woman of
-graceful, aristocratic bearing and of strong character. Sometimes called
-Anna, as in her marriage record to William White at Leyden, February 11,
-1612,[55] she was the sister of Dr. Samuel Fuller. Two children by her
-first marriage died in 1615 and 1616; with her boy, Resolved, about five
-or six years old, she came with her husband on _The Mayflower_ and, at
-the end of the voyage, bore her son, Peregrine White.
-
-The tact, courtesy and practical sagacity of Edward Winslow fitted him
-for the many demands that were made upon his diplomacy. One of the most
-amusing stories of his experiences as agent for Plymouth colony has been
-related by himself[56] when, at the request of the Indians, he visited
-Massasoit, who was ill, and brought about the recovery of this chief by
-common sense methods of treatment and by a “savory broth” made from
-Indian corn, sassafras and strawberry leaves, “strained through his
-handkerchief.” The skill with which Winslow cooked the broth and the
-“relish” of ducks reflected credit upon the household methods of
-Mistress Winslow.
-
-After 1646, Edward Winslow did not return to Plymouth for any long
-sojourn, for Cromwell and his advisers had recognized the worth of such
-a man as commissioner.[57] In 1655 he was sent as one of three
-commissioners against the Spaniards in the West Indies to attack St.
-Domingo. Because of lack of supplies and harmony among the troops, the
-attack was a failure. To atone for this the fleet started towards
-Jamaica, but on the way, near Hispaniola, Winslow was taken ill of fever
-and died, May 8, 1655; he was buried at sea with a military salute from
-forty-two guns. The salary paid to Winslow during these years was £1000,
-which was large for those times. On April 18, 1656, a “representation”
-from his widow, Susanna, and son was presented to the Lord Protector and
-council, asking that, although Winslow’s death occurred the previous
-May, the remaining £500 of his year’s salary might be paid to satisfy
-his creditors.
-
-To his wife and family Winslow, doubtless, wrote letters as graceful and
-interesting as are the few business epistles that are preserved in the
-Winthrop Papers.[58] That he was anxious to return to his family is
-evident from a letter by President Steele of the Society for Propagating
-the Gospel in New England (in 1650), which Winslow was also serving;[59]
-“Winslow was unwilling to be longer kept from his family, but his great
-acquaintance and influence were of service to the cause so great that it
-was hoped he would remain for a time longer.” In his will, which is now
-in Somerset House, London, dated 1654, he left his estate at Marshfield
-to his son, Josiah, with the stipulation that his wife, Susanna, should
-be allowed a full third part thereof through her life.[60] She lived
-twenty-five years longer, dying in October, 1680, at the estate,
-Careswell. It is supposed that she was buried on the hillside cemetery
-of the Daniel Webster estate in Marshfield, where, amid tangles and
-flowers, may be located the grave-stones of her children and
-grandchildren.
-
-Sharing with Mistress Susanna White Winslow the distinction of being
-mother of a child born on _The Mayflower_ was Mistress Elizabeth
-Hopkins, whose son, Oceanus, was named for his birthplace. She was the
-second wife of Stephen Hopkins, who was one of the leaders with Winslow
-and Standish on early expeditions. With her stepchildren, Constance and
-Giles, and her little daughter, Damaris, she bore the rigors of those
-first years, bore other children,—Caleb, Ruth, Deborah and
-Elizabeth,—and cared for a large estate, including servants and many
-cattle. The inventory of the Hopkins estate revealed an abundance of
-beds and bedding, yellow and green rugs, curtains and spinning-wheels,
-and much wearing apparel. The home-life surely had incidents of
-excitement, as is shown by the accusations and fines against Stephen
-Hopkins for “suffering excessive drinking at his house, 1637, when
-William Reynolds was drunk and lay under the table,” and again for
-“suffering men to drink in his house on the Lord’s Day, both before and
-after the meeting—and allowing his servant and others to drink more than
-for ordinary refreshing and to play shovell board and such like
-misdemeanors.”[61] Such lapses in conduct at the Hopkins house were
-atoned for by the services which Stephen Hopkins rendered to the colony
-as explorer, assistant to the governor and other offices which suited
-his reliable and fearless disposition.
-
-These occasional “misdemeanors” in the Hopkins household were slight
-compared with the records against “the black sheep” of the colony, the
-family of Billingtons from London. The mother, Helen or Ellen, did not
-seem to redeem the reputation of husband and sons; traditionally she was
-called “the scold.” After her husband had been executed in 1630, for the
-first murder in the colony, for he had waylaid and killed John Newcomen,
-she married Gregory Armstrong. She had various controversies in court
-with her son and others. In 1636, she was accused of slander by “Deacon”
-John Doane,—she had charged him with unfairness in mowing her pasture
-lot,—and she was sentenced to a fine of five pounds and “to sit in the
-stocks and be publickly whipt.”[62] Her second husband died in 1650 and
-she lived several years longer, occupying a “tenement” granted to her in
-her son’s house at North Plymouth. Apparently her son, John, after his
-fractious youth, died; Francis married Christian Penn, the widow of
-Francis Eaton. Their children seem to have “been bound out” for service
-while the parents were convicted of trying to entice the children away
-from their work and, consequently, they were punished by sitting in the
-stocks on “lecture days.”[63] In his later life, Francis Billington
-became more stable in character and served on committees. His last
-offense was the mild one “of drinking tobacco on the highway.”
-Apparently, Helen Billington had many troubles and little sympathy in
-the Plymouth colony.
-
-As companions to these matrons of the pioneer days were four maidens who
-must have been valuable as assistants in housework and care of the
-children,—Priscilla Mullins, Mary Chilton, Elizabeth Tilley and
-Constance Hopkins. The first three had been orphaned during that first
-winter; probably, they became members of the households of Elder
-Brewster and Governor Carver. All have left names that are most
-honorably cherished by their many descendants. Priscilla Mullins has
-been celebrated in romance and poetry. Very little real knowledge exists
-about her and many of the surmises would be more interesting if they
-could be proved. She was well-born, for her father, at his death, was
-mentioned with regret[64] as “a man pious and well-deserving, endowed
-also with considerable outward estate; and had it been the will of God
-that he had survived, might have proved an useful instrument in his
-place.” There was a family tradition of a castle, Molyneux or Molines,
-in Normandy. The title of _Mr._ indicated that he was a man of standing
-and he was a counsellor in state and church. Perhaps he died on
-shipboard at Plymouth, because his will, dated April 2, 1621, was
-witnessed by John Carver, Christopher Jones and Giles Heald, probably
-the captain and surgeon of the ship, _Mayflower_.
-
-This will, which has been recently found in Dorking, Surrey, England,
-has had important influence upon research. We learn that an older
-sister, Sarah Blunden, living in Surrey, was named as administratrix,
-and that a son, William (who came to Plymouth before 1637) was to have
-money, bonds and stocks in England. Goods in Virginia and more
-money,—ten pounds each,—were bequeathed equally to his wife Alice, his
-daughter Priscilla and the younger son, Joseph. Interesting also is the
-item of “xxj dozen shoes and thirteene paire of boots wch I give unto
-the Companie’s hands for forty pounds at seaven yeares.” If the Company
-would not accept the rate, these shoes and boots were to be for the
-equal benefit of his wife and son, William. To his friend, John Carver,
-he commits his wife and children and also asks for a “special eye to my
-man Robert wch hath not so approved himself as I would he should have
-done.”[65] Before this will was probated, July 23, 1621, John Carver,
-Mistress Alice Mullins, the son, Joseph, and the man, Robert Carter (or
-Cartier) were all dead, leaving Priscilla to carry on the work to which
-they had pledged their lives. Perhaps the brother and sister in England
-were children of an earlier marriage,[66] as Alice Mullins has been
-spoken of as a second wife.
-
-Priscilla was about twenty years old when she came to Plymouth. By
-tradition she was handsome, witty, deft and skilful as spinner and cook.
-Into her life came John Alden, a cooper of unknown family, who joined
-the Pilgrims at Southampton, under promise to stay a year. Probably he
-was not the first suitor for Priscilla’s hand, for tradition affirmed
-that she had been sought in Leyden. The single sentence by Bradford
-tells the story of their romance: “being a hop[e]full yong man was much
-desired, but left to his owne liking to go or stay when he came here;
-but he stayed, and maryed here.” With him he brought a Bible, printed
-1620,[67] probably a farewell gift or purchase as he left England. When
-the grant of land and cattle was made in 1627, he was twenty-eight years
-old, and had in his family, Priscilla, his wife, a daughter, Elizabeth,
-aged three, and a son, John, aged one.[68]
-
-The poet, Longfellow, was a descendant of Priscilla Alden, and he had
-often heard the story of the courtship of Priscilla by Miles Standish,
-through John Alden as his proxy. It was said to date back to a poem,
-“Courtship,” by Moses Mullins, 1672. In detail it was given by Timothy
-Alden in “American Epitaphs,” 1814,[69] but there are here some
-deflections from facts as later research has revealed them. The magic
-words of romance, “Why don’t you speak for yourself, John?” are found in
-this early narrative.
-
-There was more than romance in the lives of John and Priscilla Alden as
-the “vital facts” indicate. Their first home was at Town Square,
-Plymouth, on the site of the first school-house but, by 1633, they lived
-upon a farm of one hundred and sixty-nine acres in Duxbury. Their first
-house here was about three hundred feet from the present Alden house,
-which was built by the son, Jonathan, and is now occupied by the eighth
-John Alden. It must have been a lonely farmstead for Priscilla, although
-she made rare visits, doubtless on an ox or a mare, or in an ox-cart
-with her children, to see Barbara Standish at Captain’s Hill, or to the
-home of Jonathan Brewster, a few miles distant. As farmer, John Alden
-was not so successful as he would have been at his trade of cooper.
-Moreover, he gave much of his time to the service of the colony
-throughout his manhood, acting as assistant to the Governor, treasurer,
-surveyor, agent and military recruit. Like many another public servant
-of his day and later, he “became low in his estate” and was allowed a
-small gratuity of ten pounds because “he hath been occationed to spend
-time at the Courts on the Countryes occasion and soe hath done this many
-yeares.”[70] He had also been one of the eight “undertakers” who, in
-1627, assumed the debts and financial support of the Plymouth colony.
-
-Eleven children had been born to John and Priscilla Alden, five sons and
-six daughters. Sarah married Alexander Standish and so cemented the two
-families in blood as well as in friendship. Ruth, who married John Bass,
-became the ancestress of John Adams and John Quincy Adams. Elizabeth,
-who married William Pabodie, had thirteen children, eleven of them
-girls, and lived to be ninety-three years; at her death the _Boston News
-Letter_[71] extolled her as “exemplary, virtuous and pious and her
-memory is blessed.” Possibly with all her piety she had a good share of
-the independence of spirit which was accredited to her mother; in her
-husband’s will[72] she is given her “third at Little Compton” and an
-abundance of household stuff, but with this reservation,—“If she will
-not be contented with her thirds at Little Compton, but shall claim her
-thirds in both Compton and Duxbury or marry again, I do hereby make
-voyde all my bequest unto her and she shall share only the parte as if
-her husband died intestate.” A portrait of her shows dress of rich
-materials.
-
-Captain John Alden seems to have been more adventuresome than the other
-boys in Priscilla’s family. He was master of a merchantman in Boston and
-commander of armed vessels which supplied marine posts with provisions.
-Like his sister, Elizabeth, he had thirteen children. He was once
-accused of witchcraft, when he was present at a trial, and was
-imprisoned fifteen weeks without being allowed bail.[73] He escaped and
-hurried to Duxbury, where he must have astonished his mother by the
-recital of his adventures. He left an estate of £2059, in his will, two
-houses, one of wood worth four hundred pounds, and another of brick
-worth two hundred and seventy pounds, besides much plate, brass and
-money and debts amounting to £1259, “the most of which are desperite.” A
-tablet in the wall of the Old South Church at Copley Square, Boston,
-records his death at the age of seventy-five, March, 1701. He was an
-original member of this church. Perhaps Priscilla varied her peaceful
-life by visits to this affluent son in Boston.
-
-There is no evidence of the date of Priscilla Alden’s death or the place
-of her burial. She was living and present, with her husband, at Josiah
-Winslow’s funeral in 1680. She must have died before her husband, for in
-his inventory, 1686, he makes no mention of her. He left a small estate
-of only a little over forty pounds, although he had given to his sons
-land in Duxbury, Taunton, Middleboro and Bridgewater.[74]
-
-Probably Priscilla also bestowed some of her treasures upon her children
-before she died. Some of her spoons, pewter and candle-sticks have been
-traced by inheritance. It is not likely that she was “rich in this
-world’s goods” through her marriage, but she had a husband whose
-fidelity to state and religion have ever been respected. To his memory
-Rev. John Cotton wrote some elegiac verses; Justin Winsor has emphasized
-the honor which is still paid to the name of John Alden in Duxbury and
-Plymouth:[75] “He was possessed of a sound judgment and of talents
-which, though not brilliant, were by no means ordinary—decided, ardent,
-resolute, and persevering, indifferent to danger, a bold and hardy man,
-stern, austere and unyielding and of incorruptible integrity.”
-
-The name of Mary Chilton is pleasant to the ear and imagination. Chilton
-Street and Chiltonville in Plymouth, and the Chilton Club in Boston,
-keep alive memories of this girl who was, by persistent tradition, the
-first woman who stepped upon the rock of landing at Plymouth harbor.
-This tradition was given in writing, in 1773, by Ann Taylor, the
-grandchild of Mary Chilton and John Winslow.[76] Her father, James
-Chilton, sometimes with the Dutch spelling, Tgiltron, was a man of
-influence among the early leaders, but he died at Cape Cod, December 8,
-1620. He came from Canterbury, England, to Holland. By the records on
-the Roll of Freemen of the City of Canterbury,[77] he is named as James
-Chylton, tailor, “Freeman by Gift, 1583.” Earlier Chiltons,—William,
-spicer, and Nicholas, clerk,—are classified as “Freemen by Redemption.”
-Three children were baptized in St. Paul’s Church, Canterbury,—Isabella,
-1586; Jane, 1589; and Ingle, 1599. Isabella was married in Leyden to
-Roger Chandler five years before _The Mayflower_ sailed. Evidently, Mary
-bore the same name as an older sister whose burial is recorded at St.
-Martin’s, Canterbury, in 1593. Isaac Chilton, a glass-maker, may have
-been brother or cousin of James. Of Mary’s mother almost nothing has
-been found except mention of her death during the infection of 1621.[78]
-
-When _The Fortune_ arrived in November, 1621, it brought Mary Chilton’s
-future husband among the passengers,—John Winslow, younger brother of
-Edward. Not later than 1627 they were married and lived at first in the
-central settlement, and later in Plain Dealing, North Plymouth. They had
-ten children. The son, John, was Brigadier-General in the Army. John
-Winslow, Sr., seemed to show a spirit of enterprise by the exchange and
-sale of his “lots” in Plymouth and afterwards in Boston where he moved
-his family, and became a successful owner and master of merchant ships.
-Here he acquired land on Devonshire Street and Spring Lane and also on
-Marshall Lane and Hanover Street. From Plans and Deeds, prepared by
-Annie Haven Thwing,[79] one may locate a home of Mary Chilton Winslow in
-Boston, a lot 72 and 85, 55 and 88, in the rear of the first Old South
-Church, at the south-west corner of Joyliffe’s Lane, now Devonshire
-Street, and Spring Lane. It was adjacent to land owned by John Winthrop
-and Richard Parker. By John Winslow’s will, probated May 21, 1674, he
-bequeathed this house, land, gardens and a goodly sum of money and
-shares of stock to his wife and children. The house and stable, with
-land, was inventoried for £490 and the entire estate for £2946-14-10. He
-had a Katch _Speedwell_, with cargoes of pork, sugar and tobacco, and a
-Barke _Mary_, whose produce was worth £209; these were to be divided
-among his children. His money was also to be divided, including 133
-“peeces of eight.”[80]
-
-Interesting as are the items of this will, which afford proofs that Mary
-Chilton as matron had luxuries undreamed of in the days of 1621, _her_
-will is even more important for us. It is one of the three _original_
-known wills of _Mayflower_ passengers, the others being those of Edward
-Winslow and Peregrine White. Mary Chilton’s will is in the Suffolk
-Registry of Probate,[81] Boston, in good condition, on paper 18 by 14
-inches. The will was made July 31, 1676. Among other interesting
-bequests are: to my daughter Sarah (Middlecot) “my Best gowne and
-Pettecoat and my silver beare bowl” and to each of her children “a
-silver cup with a handle.” To her grandchild, William Payne, was left
-her “great silver Tankard” and to her granddaughter, Ann Gray, “a trunk
-of Linning” (linen) with bed, bolsters and ten pounds in money. Many
-silver spoons and “ruggs” were to be divided. To her grandchild, Susanna
-Latham, was definite allotment of “my Petty coate with silke Lace.” In
-the inventory one may find commentary upon the valuation of these
-goods—“silk gowns and pettecoats” for £6-10, twenty-two napkins at seven
-shillings, and three “great pewter dishes” and twenty small pieces of
-pewter for two pounds, six shillings. She had gowns, mantles, head
-bands, fourteen in number, seventeen linen caps, six white aprons,
-pocket-handkerchiefs and all other articles of dress. Mary Chilton
-Winslow could not write her name, but she made a very neat mark, _M._
-She was buried beneath the Winslow coat of arms at the front of King’s
-Chapel Burial-ground in Boston. She closely rivalled, if she did not
-surpass in wealth and social position, her sister-in-law, Susanna White
-Winslow.
-
-Elizabeth Tilley had a more quiet life, but she excelled her associates
-among these girls of Plymouth in one way,—she could write her name very
-well. Possibly she was taught by her husband, John Howland who left, in
-his inventory, an ink-horn, and who wrote records and letters often for
-the colonists. For many years, until the discovery and printing of
-Bradford’s History of Plymouth Plantation in 1856, it was assumed that
-Elizabeth Tilley was either the daughter or granddaughter of Governor
-Carver; such misstatement even appears upon the Howland tombstone in the
-old burying-ground at Plymouth. Efforts to explain by assuming a second
-marriage of Carver or a first marriage of Howland fail to convince, for,
-surely, such relationships would have been mentioned by Bradford,
-Winslow, Morton or Prence. After the death of her parents, during the
-first winter, Elizabeth remained with the Carver household until that
-was broken by death; afterwards she was included in the family over
-which John Howland was considered “head”; according to the grant of 1624
-he was given an acre each for himself, Elizabeth Tilley, Desire Minter,
-and the boy, William Latham.
-
-The step-mother of Elizabeth Tilley bore a Dutch name, Bridget Van De
-Veldt.[82] Elizabeth was ten or twelve years younger than her husband,
-at least, for he was twenty-eight years old in 1620. They were married,
-probably, by 1623-4, for the second child, John, was born in 1626. It is
-not known how long Howland had been with the Pilgrims at Leyden; he may
-have come there with Cushman in 1620 or, possibly, he joined the company
-at Southampton. His ancestry is still in some doubt in spite of the
-efforts to trace it to one John Howland, “gentleman and citizen and
-salter” of London.[83] Probably the outfit necessary for the voyage was
-furnished to him by Carver, and the debt was to be paid in some service,
-clerical or other; in no other sense was he a “servant.” He signed the
-compact of _The Mayflower_ and was one of the “ten principal men” chosen
-to select a site for the colony. For many years he was prominent in
-civic affairs of the state and church. He was among the liberals towards
-Quakers as were his brothers who came later to Marshfield,—Arthur and
-Henry. At Rocky Neck, near the Jones River in Kingston, as it is now
-called, the Howland household was prosperous, with nine children to keep
-Elizabeth Tilley’s hands occupied. She lived until past eighty years,
-and died at the home of her daughter, Lydia Howland Brown, in Swanzey,
-in 1687. Among the articles mentioned in her will are many books of
-religious type. Her husband’s estate as inventoried was not large, but
-mentioned such useful articles as silk neckcloths, four dozen buttons
-and many skeins of silk.[84]
-
-Constance or Constanta Hopkins was probably about the same age as
-Elizabeth Tilley, for she was married before 1627 to Nicholas Snow, who
-came in _The Ann_. They had twelve children, and among the names one
-recognizes such familiar patronymics of the two families as Mark,
-Stephen, Ruth and Elizabeth. Family tradition has ascribed beauty and
-patience to this maiden who, doubtless, served well both in her father’s
-large family and in the community. Her step-sister, Damaris, married
-Jacob Cooke, son of the Pilgrim, Francis Cooke.
-
------
-
-Footnote 35:
-
- Now in Pilgrim Hall, Plymouth.
-
-Footnote 36:
-
- For discussion of the ancestry of Standish, see “Some Recent
- Investigations of the Ancestry of Capt. Myles Standish,” by Thomas
- Cruddas Porteus of Coppell, Lancashire; N. E. Gen. Hist. Register, 68;
- 339-370; also in edition, Boston, 1914.
-
-Footnote 37:
-
- Massachusetts Historical Society Proceedings, iv, 322.
-
-Footnote 38:
-
- England and Holland of the Pilgrims, Dexter.
-
-Footnote 39:
-
- The Mayflower Descendant, v. 256.
-
-Footnote 40:
-
- History of the Allerton Family; W. S. Allerton, N. Y., 1888.
-
-Footnote 41:
-
- New England Memorial; Morton.
-
-Footnote 42:
-
- The Colonial, I, 46; also Gen. Hist. Reg., 67; 382, note.
-
-Footnote 43:
-
- Life of Pilgrim Alden; Augustus E. Alden; Boston, 1902.
-
-Footnote 44:
-
- Bradford’s History of Plymouth Plantation; Appendix.
-
-Footnote 45:
-
- The England and Holland of the Pilgrims.
-
-Footnote 46:
-
- N. E. Gen. Hist. Reg., 45, 56.
-
-Footnote 47:
-
- N. E. Gen. Hist.; iv, 108.
-
-Footnote 48:
-
- The Pilgrim Republic; John A. Goodwin.
-
-Footnote 49:
-
- Bradford’s History of Plymouth Plantation.
-
-Footnote 50:
-
- Records of the Colony of New Plymouth.
-
-Footnote 51:
-
- The Pilgrim Republic; John A. Goodwin; foot-note, p. 181.
-
-Footnote 52:
-
- Account of his death in _Boston News Letter_, July 31, 1704.
-
-Footnote 53:
-
- This chair and the cape are now in Pilgrim Hall, Plymouth; here also
- are portraits of Edward Winslow and Josiah Winslow and the latter’s
- wife, Penelope.
-
-Footnote 54:
-
- More material may be found in Winslow Memorial; Family Record, Holton,
- N. Y., 1877, and in Ancestral Chronological Record of the William
- White Family, 1607-1895, Concord, 1895.
-
-Footnote 55:
-
- The Mayflower Descendant, vii, 193.
-
-Footnote 56:
-
- Winslow’s Relation.
-
-Footnote 57:
-
- State Papers, Colonial Service, 1574-1660. Winthrop Papers, ii, 283.
-
-Footnote 58:
-
- Hutchinson Collections, 110, 153, etc.
-
-Footnote 59:
-
- The Pilgrim Republic; Goodwin, 444.
-
-Footnote 60:
-
- The Mayflower Descendant, iv, 1.
-
-Footnote 61:
-
- Records of the Colony of New Plymouth.
-
-Footnote 62:
-
- Records of the Colony of New Plymouth.
-
-Footnote 63:
-
- The Pilgrim Republic; Goodwin.
-
-Footnote 64:
-
- New England Memorial; Morton.
-
-Footnote 65:
-
- Pilgrim Alden, by Augustus E. Alden, Boston, 1902.
-
-Footnote 66:
-
- Gen. Hist. Register, 40; 62-3.
-
-Footnote 67:
-
- Now in Pilgrim Hall, Plymouth.
-
-Footnote 68:
-
- Records of the Colony of New Plymouth.
-
-Footnote 69:
-
- American Epitaphs, 1814; 111, 139.
-
-Footnote 70:
-
- Records of the Colony of New Plymouth.
-
-Footnote 71:
-
- June 17, 1717.
-
-Footnote 72:
-
- The Mayflower Descendant, vi, 129.
-
-Footnote 73:
-
- History of Witchcraft; Upham.
-
-Footnote 74:
-
- The Mayflower Descendant, iii, 10. The Story of a Pilgrim Family; Rev.
- John Alden; Boston, 1890.
-
-Footnote 75:
-
- History of Duxbury; Winsor.
-
-Footnote 76:
-
- History of Plymouth; James Thatcher.
-
-Footnote 77:
-
- Probably this freedom was given by the city or some board therein, as
- mark of respect. N. E. Gen. Hist. Reg., 63, 201.
-
-Footnote 78:
-
- Bradford’s History of Plymouth Plantation; Appendix.
-
-Footnote 79:
-
- Massachusetts Historical Society, Boston. Also dimensions in Bowditch
- Title Books: 26: 315.
-
-Footnote 80:
-
- The Mayflower Descendant, iii, 129 (1901).
-
-Footnote 81:
-
- This will is reprinted in The Mayflower Descendant, 1: 65.
-
-Footnote 82:
-
- N. E. Gen. Hist. Reg., i, 34.
-
-Footnote 83:
-
- Recollections of John Howland, etc. E. H. Stone, Providence, 1857.
-
-Footnote 84:
-
- The Mayflower Descendant, ii, 70.
-
-------------------------------------------------------------------------
-
-
-
-
- CHAPTER IV
-
- COMPANIONS WHO ARRIVED IN THE FORTUNE AND THE ANN
-
-
-After the arrival of _The Ann_, in the summer of 1623, the women who
-came in _The Mayflower_ had more companions of good breeding and
-efficiency. Elizabeth Warren, wife of Richard, came with her five
-daughters; it is safe to assume the latter were attractive for, in a few
-years, all were well married. Two sons were born after Elizabeth arrived
-at Plymouth, Nathaniel and Joseph. For forty-five years she survived her
-husband, who had been a man of strength of character and usefulness as
-well as some wealth. When she died at the age of ninety-three leaving
-seventy-five great grandchildren, the old Plymouth Colony Records paid
-her tribute,—“Mistress Elizabeth Warren, haveing lived a Godly life came
-to her Grave as a Shock of corn full Ripe. She was honourably buried on
-the 24th of October (1673).”
-
-Evidently, Mistress Warren was a woman of independent means and
-efficiency,—else she would have remarried, as was the custom of the
-times. She became one of the “purchasers” of the colony and conveyed
-land, at different times, near Eel River and what is now Warren’s Cove,
-in Plymouth, to her sons-in-law. An interesting sidelight upon her
-character and home is found in the Court Records;[85] her servant,
-Thomas Williams, was prosecuted for “speaking profane and blasphemous
-speeches against ye majestie of God. There being some dissension between
-him and his dame she, after other things, exhorted him to fear God and
-doe his duty.”
-
-Bridget Fuller followed her husband, Dr. Samuel, and came in _The Ann_.
-She also long survived her husband and did not remarry. She carried on
-his household and probably also his teaching for many years after he
-fell victim to the epidemic of infectious fever in 1633. She was his
-third wife, but only two children are known to have used the Fuller
-cradle, now preserved in Pilgrim Hall, Plymouth. It has been stated
-that, in addition to these two, Samuel and Mercy, another young child
-came with its mother in _The Ann_, but did not live long.[86] The son,
-Samuel, born about 1625, was minister for many years at Middleboro; he
-married Elizabeth Brewster, thus preserving two friendly families in
-kinship.
-
-Evidently, Bridget Fuller was very ill and not expected to recover when
-her husband was dying, for in his will, made at that time, he arranged
-for the education of his children by his brother-in-law, William Wright,
-unless it “shall please God to recover my wife out of her weake estate
-of sickness.” It is interesting also that, in this will, provision was
-made for the education of his daughter, Mercy, as well as his son,
-Samuel, by Mrs. Heeks or Hicks, the wife of Robert Hicks who came in
-_The Ann_.[87] Not alone for his own children did this good physician
-provide education, but also for others “put to him for schooling,”—with
-special mention of Sarah Converse “left to me by her sick father.” This
-kind, generous doctor left a considerable estate, in spite of the many
-“debts for physicke,” including that of “Mr. Roger Williams which was
-freely given.” One specific gift was for the good of the church and this
-forms the nucleus of a fund which is still known as the Fuller
-Ministerial Fund of the Plymouth Congregational Church. Its source was
-“the first cow calfe that his Brown Cow should have.”[88]
-
-Mrs. Alice Morse Earle says that gloves were gifts of sentiment;[89]
-they were generously bestowed by this physician of old Plymouth. Money
-to buy gloves, or gloves, were bequeathed to Mistress Alice Bradford and
-Governor Winthrop of the Massachusetts Bay Colony; also to John Winslow,
-John Jenny and Rebecca Prence. The price allowed for a pair of gloves
-was from two to five shillings. Probably these may have been the fringed
-leather gloves or the knit gloves described by Mrs. Earle. Another
-bequest was his “best hat and band never worn to old Mr. William
-Brewster.” To his wife was left not alone two houses, “one at Smeltriver
-and another in town,” but also a fine supply of furnishings and clothes,
-including stuffe gown, red pettecoate, stomachers, aprons, shoes and
-kerchiefs. Mistress Fuller lived until after 1667, and exerted a strong
-influence upon the educational life of Plymouth.
-
-Is it heresy to question whether the sampler,[90] accredited to Lora or
-Lorea Standish, the daughter of Captain Miles and Barbara Standish, was
-not more probably the work of the granddaughter, Lorea, the child of
-Alexander Standish and Sarah Alden? The style and motto are more in
-accord with the work of the later generation and, surely, the necessary
-time and materials for such work would be more probable after the
-pioneer days. This later Lora married Abraham Sampson, son of the Henry
-who came as a boy in _The Mayflower_.[91] The embroidered cap[92] and
-bib, supposed to have been made by Mistress Barbara for her daughter,
-would prove that she had
-
- “hands with such convenient skill
- As to conduce to vertu void of shame”
-
-which were the aspiration of the girl who embroidered, or “wrought,” the
-sampler. It is a pleasant commentary upon the tastes and industry of
-Mistress Barbara Standish that, amid the cares of a large family and
-farm, she found time for such dainty embroideries as we find in the cap
-and bib.
-
-Probably two young sons of Captain and Barbara Standish, Charles and
-John, died in the infectious fever epidemic of 1633. A second Charles
-with his brothers, Alexander, Miles and Josiah, and his sister, Lorea,
-gladdened the hearth of the Standish home on Captain’s Hill, Duxbury. A
-goodly estate was left at the death of Captain Miles, including a
-well-equipped house, cattle, mault mill, swords (as one would expect),
-sixteen pewter pieces and several books of classic literature,—Homer,
-Cæsar’s Commentaries, histories of Queen Elizabeth’s reign, military
-histories, and three Bibles with commentaries upon religious matters.
-There were also medical books, for Standish was reputed to have been a
-student and practitioner in times of emergency in Duxbury. He suffered a
-painful illness at the close of his vigorous, adventuresome life.
-Perhaps Barbara needed, at times, grace to endure that “warm temper”
-which Pastor Robinson deplored in Miles Standish, a comment which the
-intrepid Captain forgave and answered by a bequest to the granddaughter
-of this loved pastor. We may be sure Barbara was proud of the mighty
-share which her husband had in saving Plymouth Colony from severe
-disaster, if not from extinction. It is surmised that Barbara Standish
-was buried in Connecticut where she lived during the last of her life
-with her son, Josiah. Possibly, however, she may have been buried beside
-her husband, sons, daughter and daughter-in-law, Mary Dingley, in
-Duxbury.[93]
-
-The Colonial Governor and his Lady ever held priority of rank. Such came
-to Mrs. Alice Southworth when she married Governor William Bradford a
-few days after her arrival on _The Ann_. Tradition has said persistently
-that this was the consummation of an earlier romance which was broken
-off by the marriage of Alice Carpenter to Edward Southworth in Leyden.
-The death of her first husband left her with two sons, Thomas and
-Constant Southworth, who came to Plymouth before 1628. She had sisters
-in the Colony: Priscilla, the wife of William Wright, came in _The
-Fortune_; Dr. Fuller’s first wife had been another sister; Juliana, wife
-of George Morton, was a third who came also in _The Ann_. Still another
-sister, Mary Carpenter, came later and lived in the Governor’s family
-for many years. At her death in her ninety-first year, she was mourned
-as “a Godly old maid, never married.”[94]
-
-The first home of the Bradfords in Plymouth was at Town Square where now
-stands the Bradford block. About 1627-8 they moved, for a part of the
-year, to the banks of the Jones River, now Kingston, a place which had
-strongly appealed to Bradford as a good site for the original settlement
-when the men were making their explorations in December, 1620. William,
-Joseph and Mercy were born to inherit from their parents the fine
-characters of both Governor and Alice Bradford, and also to pass on to
-their children the carved chests, wrought and carved chairs, case and
-knives, desk, silver spoons, fifty-one pewter dishes, five dozen
-napkins, three striped carpets, four Venice glasses, besides cattle and
-cooking utensils and many books. That the Governor had a proper “dress
-suit” was proved by the inventory of “stuffe suit with silver buttons
-and cloaks of violet, light colour and faced with taffety and linen
-throw.”
-
-As Mistress Bradford could only “make her mark,” she probably did not
-appreciate the remarkable collection, for the times, of Latin, Greek,
-Hebrew, Dutch and French books as well as the studies in philosophy and
-theology which were in her husband’s library. There is no doubt that the
-first and second generations of girls and boys in Plymouth Colony had
-elementary instruction, at least, under Dr. Fuller and Mrs. Hicks as
-well as by other teachers. Bradford, probably, would also attend to the
-education of his own family. The Governor’s wife has been accredited
-with “labouring diligently for the improvement of the young women of
-Plymouth and to have been eminently worthy of her high position.”[95]
-She was the sole executrix of her husband’s estate of £1005,—a proof of
-her ability.
-
-Sometimes her cheerfulness must have been taxed to comfort her husband,
-as old age came upon him and he fell into the gloomy mood reflected in
-such lines as these:[96]
-
- “In fears and wants, through weal and woe,
- A pilgrim passed I to and fro;
- Oft left of them whom I did trust,
- How vain it is to rest in dust!
- A man of sorrows I have been,
- And many changes I have seen,
- Wars, wants, peace, plenty I have known,
- And some advanc’d, others thrown down.”
-
-When Mistress Alice Bradford died she was “mourned, though aged” by
-many. To her memory, Nathaniel Morton, her nephew, wrote some lines
-which were more biographic than poetical, recalling her early life as an
-exile with her father from England for the truth’s sake, her first
-marriage
-
- “To one whose grace and virtue did surpasse,
- I mean good Edward Southworth whoe not long
- Continued in this world the saints amonge.”
-
-With extravagant words he extols the name of Bradford,—“fresh in memory
-Which smeles with odoriferous fragrancye.”
-
-This elegist records also that, after her second widowhood, she lived a
-
- “life of holynes and faith,
- In reading of God’s word and contemplation
- Which healped her to assurance of salvation.”
-
-This is not a very lively, graphic description of the woman most
-honored, perhaps, of all the pioneer women of Plymouth, but we may add,
-by imagination, a few sure traits of human kindliness and grace. She was
-typical of those women who came in _The Mayflower_ and her sister ships.
-Although she escaped the tragic struggles and illness of that first
-winter, yet she revealed the same qualities of courage, good sense,
-fidelity and vision which were the watchwords of that group of women in
-Plymouth colony. Yes,—they had vision to see their part in the sincere
-purpose to establish a new standard of liberty in state and church, to
-serve God and mankind with all their integrity and resources.
-
-As the leaders among the men were self-sacrificing and honorable in
-their dealings with their financiers, with the Indians and with each
-other, so the women were faithful and true in their homes and communal
-life. They took scarcely any part in the civic administration, for such
-responsibility did not come into the lives of seventeenth century women.
-They were actively interested in the educational and religious life of
-the colony. Their moral standards were high and inflexible; they
-extolled, and practised, the virtues of thrift and industry. It may be
-well for women in America today, who were querulous at the restrictions
-upon sugar and electric lights, to consider the good sense, and good
-cheer, with which these women of Plymouth Colony directed their thrifty
-households.
-
-We would not assume that they were free from the whims and foibles of
-womankind,—and sometimes of mankind,—of all ages. They were, doubtless,
-contradictory and impulsive at times; they could scold and they could
-gossip. We believe that they laughed sometimes, in the midst of dire
-want and anxiety, and we know that they prayed with sincerity and trust.
-They bore children gladly and they trained them “in the fear and
-admonition of the Lord.” They were the progenitors of thousands of fine
-men and women in all parts of America today who honor the _women_ as
-well as the _men_ of the old Plymouth Colony,—the women who faithfully
-performed, without any serious discontent,
-
- “that whole sweet round
- Of littles that large life compound.”
-
------
-
-Footnote 85:
-
- I, 35, July 5, 1635.
-
-Footnote 86:
-
- Ancient Landmarks of Plymouth; W. T. Davis.
-
-Footnote 87:
-
- Plymouth Colony Wills and Inventories; also in Mayflower Descendants,
- 1, 245.
-
-Footnote 88:
-
- Genealogy of Some Descendants of Dr. Samuel Fuller of _The Mayflower_,
- compiled by William Hyslop Fuller, Palmer.
-
-Footnote 89:
-
- Two Centuries of Costume in America; Alice Morse Earle; N. Y., 1903.
-
-Footnote 90:
-
- In Pilgrim Hall, Plymouth.
-
-Footnote 91:
-
- Notes to Bradford’s History, edition 1912.
-
-Footnote 92:
-
- In Pilgrim Hall, Plymouth.
-
-Footnote 93:
-
- Interesting facts on this subject may be found in “The Grave of Miles
- Standish and other Pilgrims,” by E. V. J. Huiginn; Beverly, 1914.
-
-Footnote 94:
-
- Hunter’s Collections, 1854.
-
-Footnote 95:
-
- The Pilgrim Republic; John A. Goodwin, p. 460.
-
-Footnote 96:
-
- New England Memorial; Morton.
-
-------------------------------------------------------------------------
-
-
-
-
- INDEX TO PERSONS MENTIONED IN THE TEXT
-
-
- ALDEN, Augustus E., 58
- Elizabeth, 74, 77
- John, 28, 35, 47, 74-80
- Captain John, 78, 79
- Priscilla, 46
- Ruth, 77
- Sarah, 77
- Timothy, 75
-
- ALLERTON, Bartholomew, 24
- Isaac, 12, 14, 37
- Mary Norton, 12, 56
- Mary, 17, 34, 56
- Remember, 23, 56
-
- ARMSTRONG, Gregory, 70
-
- AUSTIN, Jane G., 58
-
-
- BARTLETT, W. H., 42
-
- BASS, Ruth Alden, 77
-
- BECKET, Mary, 33
-
- BILLINGTON, Francis, 24, 25, 70
- Helen, 31, 69-70
- John, 70
- John, Jr., 24, 29, 70
-
- BOWMAN, George Ernest, VI, 49
-
- BRADFORD, Alice, 101-5
- Dorothy May, 7, 54
- John, 54
- Mary, 102
- Joseph, 102
- Gov. William, 13, 25, 48, 53, 101-4
- William, Jr., 102
-
- BREWSTER, Fear, 11, 37, 62
- Jonathan, 47, 48, 62
- Love, 24, 62
- Mary, 16, 60-61, 62
- Patience, 11, 37, 62
- William, Elder, 14, 15, 31, 46, 53, 60-2
- Wrestling, 24
-
- BROWN, Lydia Howland, 88
- Peter, 28, 33, 48
-
-
- CARPENTER, Juliana, 101
- Mary, 101
- Priscilla, 101
-
- CARTER, Robert, 73
-
- CARVER, Catherine, 12, 57
- Gov. John, 12, 13, 53, 72, 86
-
- CHANDLER, Isabella Chilton, 81
- Roger, 81
-
- CHILTON, Ingle, 81
- Isabella, 81
- Isaac, 81
-
- CHILTON, James, 12, 80, 81
- Jane, 81
- Mary, 9, 11, 16, 31, 34, 71, 80-85
- Mrs. James, 12, 80
- Nicolas, 81
-
- CONVERSE, Sarah, 96
-
- COOKE, Francis, 16, 89
- Hester, 16, 36
- Jacob, 89
- John, 24
- Sarah
-
- COOPER, Humility, 24, 59
-
- CRAKSTON, John, 24
-
- CROMWELL, 65
-
- CUSHMAN, Robert, 10, 34
- Thomas, 16, 34
-
-
- DAVIS, W. T., 95
-
- DE LA NOYE, Philip, 35
-
- DE RASSIERES, 27
-
- DEAN, Stephen, 35
-
- DEXTER, Henry M., 15
- Morton, 15
-
- DOANE, Deacon John, 70
-
- DOTEY, Edward, 30
-
-
- EARLE, Alice Morse, 42, 97
-
- EATON, Francis, 12, 48, 58
- Sarah, 12, 16
-
- ELIOT, Charles W., 17
-
-
- FORD, Widow Martha, 33
-
- FULLER, Ann, 12
- Bridget, 16, 37, 94-96
- Edward, 12
- Mercy, 95
- Samuel, Dr., 14, 16, 37, 53, 95, 96
- Samuel, 24
- William Hyslop, 96
-
-
- GOODMAN, John, 28
-
- GOODWIN, John A., 27, 60, 62, 70, 103
-
-
- HEALD, Giles, 72
-
- HICKS, Robert, 35, 96
- Mrs. Robert, 96
-
- HOBOMOK, 22, 48
-
- HOPKINS, Caleb, 68
- Constance, or Constanta, 9, 16, 23, 30, 31, 68, 71, 88-9
- Damaris, 23, 68, 89
-
- HOPKINS, Elizabeth, 9, 68-9
- Giles, 24, 68
- Oceanus, 24, 68
- Ruth, 68
- Stephen, 22, 30, 69
-
- HOWLAND, Elizabeth Tilley, 85-88
- Lydia (Brown), 88
- John, 5, 35, 58, 85-88
-
- HUIGINN, E. V. J., 100
-
-
- JENNY, John, 97
-
- JEPPSON, William, 59
- William, 59
-
- JONES, Christopher, Capt., 5, 72
- Thomas, Capt., 5
-
-
- LATHAM, William, 24, 86
-
- LISTER, Edward, 30
-
- LONGFELLOW, Henry W., 74-5
-
- LORD, Arthur, VI
-
-
- MARTIN, Mrs. Christopher, 12
-
- MASEFIELD, John, 9
-
- MASSASOIT, 22
-
- MINTER, Desire, 24, 58, 59, 86
- John, 59
- Thomas, 59
- William, 59
-
- MORE, Ellen, 12, 56
- Richard, 24
-
- MORTON, George, 101
- Juliana Carpenter, 101
-
- MULLINS, Alice, Mrs., 12, 73
- Joseph, 73
- Moses, 74
- Priscilla, 9, 11, 31, 71-7
- Sarah (Blunden), 72
- William, 72, 73, 84
- William, Jr., 72
-
-
- NEWCOMEN, John, 69
-
-
- OLDHAM, John, 47
-
-
- PABODIE, Elizabeth Alden, 77, 78
- William, 77, 78
-
- PARKER, Richard, 83
-
- PENN, Christian, 70
-
- PRENCE, Thomas, 30, 37, 47
-
- PRIEST, Degory, 16
-
-
- REYNOLDS, William, 68
-
- RIGDALE, Alice, 12
-
- ROBINSON, Pastor John, 10, 14, 57, 100
-
-
- SAMPSON, Alexander, 98
- Henry, 24, 59, 98
-
- SAMOSET, 21, 22, 24, 59
-
- SNOW, Nicholas, 16, 88
-
- SOULE, George, 34, 48
-
- SOUTHWORTH, Alice, 34, 36, 101
- Constant, 101
- Thomas, 101
-
- SQUANTO, 22
-
- STANDISH, Alexander, 98
- Barbara, 37, 98-100
- Charles, 99
- John, 99
- Josiah, 99
- Lora or Lorea, 98, 99
- Mary Dingley, 100
- Miles, 12, 28, 29, 37, 45, 46, 48, 55, 98-100
- Miles, Jr., 99
- Rose, 8, 12, 44, 54
-
-
- TAYLOR, Ann, 80
-
- THOMPSON, Edward, 7
-
- THWING, Annie M., 82
-
- TILLEY, Ann, 12
- Bridget, 12
- Edward, 12, 59
- Elizabeth, 9, 24, 31, 58, 71, 85-88
- John, 12
-
- TINKER, Mrs. Thomas, 12
-
- TURNER, John, 12
-
-
- WARREN, Elizabeth, 16, 37, 93-94
- Richard, 16, 36, 93
-
- WHITE, Peregrine, 7, 24, 62
- Resolved, 24, 64
- Susanna, 9, 29
- William, 64
-
- WILLIAMS, Roger, 94
- Thomas, 96
-
- WINSLOW, Edward, 11, 12, 14, 24, 29, 43, 45, 46, 47, 53, 55, 63-67
- Elizabeth Barker, 12, 29, 55
- Elizabeth, 64
- John, 16, 34, 35, 82-5
- John, Brig. Gen., 82
- Josiah, 63, 67, 79
- Kenelm, 35
- Mary Chilton, 82-85
- Susanna, 44, 62, 63-67
-
- WINTHROP, John, 66, 83
-
- WRIGHT, Priscilla Carpenter, 35, 101
- William, 35, 95, 101
-
-
-
-
- Transcriber’s Notes
-
-
-Corrections from the errata have been applied. The corrections to the
-footnotes occur on Pages 6, 56, 65, 67, 78, 79, 83, 85, and 88.
-
-In the Index under COOKE on Page 109, the name Sara has no page number.
-
-Footnotes have been moved to the end of each chapter.
-
-
-
-
-
-End of the Project Gutenberg EBook of The women Who Came in the Mayflower, by
-Annie Russell Marble
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