summaryrefslogtreecommitdiff
path: root/old/52049-0.txt
diff options
context:
space:
mode:
Diffstat (limited to 'old/52049-0.txt')
-rw-r--r--old/52049-0.txt4328
1 files changed, 0 insertions, 4328 deletions
diff --git a/old/52049-0.txt b/old/52049-0.txt
deleted file mode 100644
index dff17d2..0000000
--- a/old/52049-0.txt
+++ /dev/null
@@ -1,4328 +0,0 @@
-The Project Gutenberg EBook of The Man, by Elbert Hubbard
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: The Man
- A Story of To-day
-
-Author: Elbert Hubbard
-
-Release Date: May 11, 2016 [EBook #52049]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK THE MAN ***
-
-
-
-
-Produced by Craig Kirkwood, Demian Katz and the Online
-Distributed Proofreading Team at http://www.pgdp.net (Images
-courtesy of the Digital Library@Villanova University
-(http://digital.library.villanova.edu/).)
-
-
-
-
-
-
-Transcriber’s Notes:
-
-Text enclosed by underscores is in italics (_italics_), text enclosed
-by equal signs is in bold (=bold=), and ^{} encloses superscripted
-material.
-
-Additional Transcriber’s Notes are at the end.
-
- * * * * *
-
-VAN HOUTEN’S COCOA.
-
-[Illustration: _Mr. Pickwick._]
-
-“_Chops and tomato sauce are excellent, my dear M^{rs.} Bardell, but
-let the liquid be Van Houten’s Cocoa._
-
-“_It is a glorious restorative after a fatiguing journey._”
-
-“Best & Goes Farthest.”
-
-The Standard Cocoa of the World.
-
-A Substitute for Tea & Coffee.
-
-Better for the Nerves and Stomach.
-
-Cheaper and more Satisfying.
-
-At all Grocers. Ask for VAN HOUTEN’S.
-
-Perfectly Pure--“Once tried, used always.”
-
-☞A comparison will quickly prove the great superiority of VAN HOUTEN’S
-COCOA. _Take no substitute._ Sold in =1/8=, =1/4=, =1/2= and =1 lb.=
-Cans. ☞If not obtainable, enclose 25c. in stamps or postal note to
-either VAN HOUTEN & ZOON, 106 Reade Street, New York, or 45 Wabash
-Ave., Chicago, and a can containing enough for 35 to 40 cups will
-be mailed _if you mention this publication_. Prepared only by _the
-inventors_, VAN HOUTEN & ZOON, Weesp, Holland.
-
- * * * * *
-
-
-
-
-THE MAN.
-
-
- A STORY OF TO-DAY,
-
- With Facts, Fancies and Faults Peculiarly its Own; Containing Certain
- Truths Heretofore Unpublished Concerning Right Relation of the Sexes,
- etc., etc.
-
- BY ASPASIA HOBBS.
-
- COPYRIGHT, 1891, BY J. S. OGILVIE.
-
- THE SUNNYSIDE SERIES, No. 47. Issued Monthly. December, 1891. Extra.
- $3.00 per year. Entered at New York Post-Office as second-class
- matter.
-
-
-
-
-THREE OPEN LETTERS.
-
-
-LETTER NO. 1.
-
-BUFFALO, N. Y., July 1, 1891.
-
-TO MARTHA HEATH,
-
-_Friend_:--You said that someone would surely print it, and I write
-you this to say that after four publishers had most politely rejected
-the manuscript, the fifth has written me saying the story does not
-amount to much; in fact, that I have no literary style, but as the
-book is so out of the general run they concluded to accept it. They
-sent me a check for $300.00 which they say is a bonus, and after the
-first 5,000 copies are sold they propose to pay me a royalty. So you
-see even if I have lost my place at Hustler’s, I am not destitute, so I
-will not accept your offer of a loan. You and Grimes (dear old Grimes)
-are the only persons in all this great city who have stood by me in my
-trouble. If you had presented me with a box of candy I would thank you,
-but for all the kindness I have received, prompted by your outspoken
-and generous nature, I offer not a single word. Words, in times like
-these, to such as you, are of small avail, my heart speaks. You say
-you dislike awfully to see those last five chapters in print, and so
-will I, my dear. Little did we think when I began this book that the
-story would have such an ending; but, Martha, I am not writing a pretty
-novel, but simple truth just as the facts occurred. I offer no excuse
-nor apology, but will simply give you this from Charles Kingsley’s
-“Alton Locke:”
-
-Scene: A street corner in London, on one hand a gin palace, opposite a
-pawn shop--those two monsters who feed on the vitals of the poor--all
-about is abject wretchedness.
-
-Locke stops, sighs and says, “Oh, this is so very unpoetic.” Sandy
-Mackaye replies, “What, man, no poetry here! Why, what is poetry but
-chapters lifted from the drama of life, and what is the drama if not
-the battle between man and circumstance, and shall not man eventually
-conquer? I will show you too in many a garret where no eye but that of
-the good God enters, the patience, the fortitude, the self-sacrifice
-and the love stronger than death, all flourishing while oppression and
-stupid ignorance are clawing at the door!”
-
-But right will conquer, dearest, and the goodness that has never been
-weighed in the balances, nor tried in the fire, how do you know it _is_
-goodness at all? It may only be namby-pamby--wishy-washy--goody-goody,
-_who knows_? _We_ are all in God’s hand, sister, and the bad is the
-stuff sent, on which to try our steel.
-
-Yours ever,
-
-ASPASIA.
-
- * * * * *
-
-LETTER NO. 2.
-
-July 3, 1891.
-
-TO PYGMALION WOODBUR, ESQ., Attorney-at-Law.
-
-_Sir_:--I have received your letter warning me that if I use your name
-in a certain book of local history (said book entitled THE MAN) that
-you will cause my arrest for malicious libel, and also sue me for
-damages. To this I can only say that the book is now in the hands of
-the electrotypers, and I am not inclined to change a line in it, on
-your suggestion, even if I could. Please believe me, when I say, that I
-bear you no ill-will and have no desire to injure you or place you in
-a wrong light before the public, what I have written being but truth
-penned without exaggeration or coloring. I make no apology or excuse.
-What I have written I have written.
-
-Yours, etc.,
-
-ASPASIA HOBBS.
-
- * * * * *
-
-LETTER NO. 3.
-
-BUFFALO, N. Y., July 3, 1891.
-
-TO JOHN BILKSON, of Hustler & Co.,
-
-_Sir_:--Your registered letter of June 30th, received, wherein you
-state that you have no further use for my services, and that whereas
-you generally give an employee a letter of recommendation when you
-discharge them, yet in my case you cannot do so.
-
-Although I have made no request for such recommendation, I regret your
-conscience will not allow you to supply it.
-
-You remember the scene of five years ago in your office? No one knows a
-word of this, and never will, unless you tell it (which I hardly think
-you care to do). You swore then you would get even with me--is your
-vengeance now satisfied?
-
-I have no malice toward you--I cannot afford to have against
-anyone--although I must say that your action in deducting from my
-wages the price of one set of false teeth purchased from Dr. Poole is
-not exactly right. You know, Mr. Bilkson, you lost those teeth purely
-through accident and no one regretted the occurrence more than I. With
-best wishes for the continued prosperity of Hustler & Co., I remain,
-
-Yours, as ever,
-
-ASPASIA HOBBS.
-
- * * * * *
-
-THE MAN.
-
-
-
-
-CHAPTER I. MYSELF.
-
-
-What I have to write is of such great value, the circumstances so
-peculiar, the record so strange, and the truths so startling, that it
-is but proper I should explain who and what I am, in order that any
-person, so disposed, may fully verify for himself the things I am about
-to relate.
-
-Just at that most quiet hour of all the twenty-four, in the city, on
-a summer’s morning, when the darkness is stubbornly giving way to
-daylight, there came a violent ring at Mr. Hobbs’ door-bell, followed
-up with what seemed to be quite an unnecessary knocking.
-
-Mr. Hobbs was interested in an elevator, and when he heard that ring he
-was sure the elevator had burned--in fact, he had a presentiment that
-such would be the case; besides this, Mr. Hobbs always carried a goodly
-assortment of fears ready to use at any moment.
-
-“There, didn’t I tell you!” he excitedly exclaimed to his wife, as he
-rushed down the stairs--he hadn’t told his wife anything, just bottled
-up his fears in his own bosom and let them ferment, but that made no
-difference--“Didn’t I tell you!” and he hastily unlocked and opened the
-door. No one there!
-
-He looked up the street and down the street. Nothing but a
-clothes-basket, covered over with a threadbare shawl, which evidently
-a long time ago had been a costly one. Mr. Hobbs expected a messenger
-with bad news and Mr. Hobbs was disappointed, in fact was mad; and he
-snatched that shawl from the basket, staggered against the door, and a
-voice, like unto that of a young and lusty bull, went up the stairway
-where Mrs. Hobbs stood peering over the banisters:
-
-“Maria, for God’s sake come quick! There’s something awful happened!
-Quick, will you!”
-
-Mrs. Hobbs was not very brave, but curiosity often reinforces courage;
-so the good lady came down the stairs two steps at a time, and stood by
-the side of her liege, who had got his breath by this time and stood
-peering over the basket.
-
-And there they stood together, all in white, with bare feet, on the
-front porch, and nearly broad daylight.
-
-In the basket, all wrapped up in dainty flannel, smiling, cooing and
-kicking up its heels, lay a baby--well, perhaps two months old, and on
-a card written with pencil were these words:
-
-“_God knows._”
-
-Mr. and Mrs. Hobbs had no children, and they each looked upon this as a
-gift from providence--basket and all. They cared for the waif as their
-own child, and if their reward does not come in this life, I am sure it
-will in another.
-
-“Her name shall be Aspasia Hobbs, for I always said my first girl (Mr.
-and Mrs. Hobbs had been married five years, and had no children, but
-the babies were already named; which, I am told, is the usual custom)
-should be named Aspasia, after your mother, dear,” said Mrs. Hobbs.
-
-And Aspasia Hobbs it was, and is yet: and I am Aspasia Hobbs: and Mr.
-and Mrs. Hobbs are the only parents I have ever known.
-
-I am now an old maid, aged thirty-seven (I must tell the truth). I am
-homely and angular, and can pass along the street without a man turning
-to look at me. From five years’ constant pounding on a caligraph my
-hands have grown large and my knuckles and the ends of my fingers are
-like knobs. I can walk twenty miles a day, or ride a wheel fifty.
-
-The bishop of Western New York, in a sermon preached recently, said
-riding bicycles is “unladylike” (and so is good health for that
-matter)--but if the good bishop would lay aside prejudice and robe
-and mount a safety, he could still show men the right way as well as
-now--possibly better, who knows?
-
-But, in the language of Spartacus, “I was not always thus.” Thank
-Heaven, I am strong and well! They used to say, “She is such a
-delicate, sensitive child, we can not keep her without we take very,
-v-e-r-y good care of her.” Some fool has said that hundreds of people
-die every year because they have such “very good care.”
-
-My father was a member of the firm of Hobbs, Nobbs & Porcine, was
-a Board of Trade man, and, therefore, had no time to give to his
-children; but he was a good provider, as the old ladies say, and used
-to remind us of it quite often. “Don’t I get you everything you need?”
-he once roared at my mother, when she hinted that an evening home once
-in a while would not be out of place. “Here you have an up-stairs girl,
-a cook, a laundress, a coachman, a gardener, a tutor for Aspasia, and
-don’t I pay Doctor Bolus just five hundred dollars a year to call here
-every week and examine you all so as to keep you healthy? Great Scott,
-the ingratitude of woman! they are getting worse and worse every day!”
-
-My father was a good man--that is he was not bad, so he must have been
-good. He never used tobacco, and I never heard him swear but once, and
-that was when Professor Connors brought in a bill reading:
-
-“Debtor, to calisthenics for wife and daughter, $50.”
-
-“I’ll pay it,” said my father grimly, “but I will deduct it from Bolus’
-check, for you say it’s for the health and therefore it belongs to
-Bolus’ department and he should have furnished the goods.”
-
-We lived on Delaware avenue, in one of the finest houses, which my
-father bought and had furnished throughout before my mother or any
-one of us were allowed to enter. He was a good man, and wanted to
-astonish--that is to say, surprise us. So one Saturday night, at
-dinner, he said,
-
-“On Monday, my dears, we will leave this old Michigan street for a
-house on the ‘Avenue.’ I have given up our pew in Grace Church, and
-to-morrow, and hereafter, Rev. Fred. C. Inglehart and Delaware avenue
-are plenty good enough for us.”
-
-Our family have the finest monument in Forest Lawn, and father assured
-us that if Methusalah was now a boy this monument would be new when his
-great grandchildren died of old age. He waxed enthusiastic, and added,
-as he lapsed into reverie,
-
-“It’s a regular James Dandy, and knocks out Rodgers and Jowette in one
-round.”
-
-I am a graduate of Dr. Chesterfield’s academy, and also of the
-high-school. I have studied music with Mr. McNerney and Senor Nuno,
-elocution with Steele Mackaye; and father once offered to wager Mr.
-Porcine that “Aspasia could do up any girl on the avenue or Franklin
-street at the piano.”
-
-I was a rich (alleged) man’s daughter, and as I had a managing mamma
-and went in society I had the usual love (how that word is abused!)
-experiences. I am not writing an autobiography, but merely telling
-what is absolutely necessary for you to know of me; otherwise, I would
-relate some insipid mush about flirtations with several gilded youths,
-who waltzed delightfully and made love abominably--just as if a man
-could _make_ love! But suffice it to say, I never, in those old days,
-met a man I could not part with and feel relieved when he had taken his
-“darby” and slender cane and hied him down the steps. Mamma said I was
-heartless and didn’t know a good chance when I saw it.
-
-One little affair of the pocket-book--that is, I mean of the
-heart--might be mentioned. A certain attorney, Pygmalion Woodbur by
-name--old Buffalonians know him well--paid his respects to me in an
-uneasy and stilted fashion. He was ten years my senior, had a monster
-yellow moustache generally colored black, which he combed down over the
-cavern in his face. He dressed in the latest, and was looked upon as a
-great catch. How these old bachelor men-about-town are lionized by a
-certain set of women!
-
-He called several times, invited himself to dinner, took mamma riding
-and threw out side glances--grimaces--in my direction. One fine evening
-I sat reading in the parlor, alone, and in walked Mr. Woodbur and began
-about thusly:
-
-“Aspasia--I may call you by your first name, now can’t I?--and you must
-call me Pyggie, for short. I have just spoken to your father and he
-says it’s all right,” etcetera, etcetera, etcetera.
-
-He slid off from the sofa on his knees, and seized my left hand and
-kissed it violently.
-
-Fair lady, have you ever been kissed with a rush, by a man with a large
-yellow moustache colored black? Well it’s just like being jabbed with a
-paint brush!
-
-Now, after his poorly memorized speech had been delivered, and I had
-jerked my hand away, there was a pause. I tried to laugh and I tried
-to cry; then I tried to faint, and was too mad to do either; so I just
-inwardly raged and then came the explosion--
-
-“No! no! no! a thousand times _no_! Stick to you, Woodbur! _Never!_ I
-hate you--get out of my sight, quick!”
-
-Just then in came papa and mamma, who it seems were taking a turn about
-at the keyhole.
-
-“Why! why what’s the matter with my little girl,” and I fell sobbing in
-my mother’s arms.
-
-“You must excuse her, Mr. Woodbur,” said the good lady. “Since her
-sunstroke, she has these spells quite often. You will excuse her, I
-know.”
-
-“Why, when was the gal struck! You never told me nothing about it,”
-broke in my father.
-
-“Now Hobbs, don’t be a fool,” said my mother under her breath.
-
-Father started to answer. Woodbur saw his opportunity, and escaped
-under cover of the smoke, and forgot to come back for his umbrella,
-which I now have tied up with a white ribbon and put away with mint and
-lavender in memory of days gone by--and the best that I can say of the
-days that have gone by is that they have gone by.
-
-As time wore, life seemed to grow dull and heavy, my cheeks grew
-pale, and in summer I sat on the piazza, often from breakfast until
-dinner-time, with a white crepe shawl thrown about my shoulders,
-listlessly watching the passers-by. Mother said, “Poor girl, I wish she
-would get mad just once as she used to. She is so good and submissive.”
-Doctor Bolus said I needed cod liver oil with strong doses of quinine,
-and once a week Glauber salts taken in molasses and sulphur; but still
-in spite of all medicine could do for me, I grew weaker and weaker. I
-fed on Mrs. Hemans and Tupper, and finally they carried me daily out to
-the big carriage, and the coachman was instructed to drive very slowly,
-and we went out through the Park, out to Forest Lawn and looked at our
-family monument, which gleamed in the beautiful sunshine.
-
-Mother generally rode with me, and one morning she left me waiting in
-the carriage while she went over near our “lot,” so she could more
-closely inspect the monument. While waiting the coachman turned to me
-and said:
-
-“Missis, yer father have bust, yer mother don’t know it; but you are no
-fool, missis, and I thought you should know it, to kinder prepare like.
-They have been around inventizering the horses and carriages and are
-going to sell them next week--see? And my wife said you are the only
-one who has sense, and I should break the news to you easy like--see?”
-
-I heard him rattling on, but did not seem to understand what he said;
-but I felt my heart beating fast and the blood coming to my cheeks. The
-old dead submissiveness was gone, and I said:
-
-“John, shut up, and repeat to me what you said first.”
-
-“Nothin’,” said John, “only that your father have bust and run off to
-Canada, and C. J. Hummer and the rest is goin’ to bounce you out next
-week.”
-
-I saw his grieved tone, or felt it rather, and said:
-
-“John, I did not mean to speak cross to you.”
-
-“Never mind, missis, I have no favors to ax, and you couldn’t grant eny
-even if I did--for your father have bust, dwye see?”
-
-Mother was coming from the monument, and greatly vexed, I saw.
-
-“Why, Smythe has not put any foundation under it at all scarcely,” she
-said, as she stepped into the carriage. “The weight on top is gradually
-crushing the bottom, and I believe it is full six inches toppled over
-to the west.”
-
-“It is probably going west to grow up with the country,” I said.
-
-Think of such a remark from a dying invalid!
-
-My mother turned in astonishment to see if it was really her daughter.
-
-“John,” said I, “drive home--go fast--let them out, will you--go home
-quick. Mrs. Hobbs is not well.”
-
-I felt an awful propensity to joke, and a wild exultation and pleasure
-came over me that I had not known since we used to climb the hills at
-our summer-house at Strykersville. John cracked the whip and saluted
-all the other coachmen as we passed. He whistled, and so did I. For the
-first time in five years I felt free; and John had lost the fear that
-he would not be impressive, and he too was free. My mother sat bolt
-upright in a rage.
-
-“You are both drunk,” she said. “John, sit straight on that box. Don’t
-carry the whip over your shoulder, and don’t cross your legs or I will
-discharge you Saturday night!”
-
-John turned round--smiled--looked at me and winked.
-
-
-
-
-CHAPTER II. OURSELVES.
-
-
-As the carriage stopped in the _portière_ the big gardener came down,
-and placing one arm under and the other about me, was just going to
-lift the invalid out as usual.
-
-“Go away,” I fairly screamed. “Let me walk, will you! Carry mother in
-quick,” for sure enough, she was the one who had to be carried. Her
-rigid dignity had disappeared, and she had dropped back listless and
-disheveled, moaning:
-
-“Oh, John is drunk and Aspasia crazy! Look at her! she is so sick she
-can’t walk, and yet see her run up those steps! What shall I do, what
-shall I do! And the monument that they warranted in writing to last
-for ever or no pay is tumbling down. I must have it fixed, even if it
-costs ten thousand dollars; for the name of Hobbs must not grow dim.”
-“Dear he” (she always spoke of her husband as simply “he” or “him”)
-“has so often said, ‘You married Hobbs for better or worse’--says he
-to me--‘and your name will be carved on the finest monument in Forest
-Lawn.’“
-
-Reader bold--lacking in knowledge and therefore in faith, limiting
-possibility to your own tiny experience, quick to deny--you doubt that
-I went away an invalid and returned in an hour cured. Let me whisper
-in your ear that it was all in accordance with natural law, and not at
-all strange or miraculous, excepting in the sense that all nature is
-miraculous (let us not quarrel over definitions). That which cured me
-was a good dose of Animating Purpose.
-
-Men retire from business and die in a year from lack of animating
-purpose. Women are protected, hedged about and propped up, cared for,
-and die for the lack of this essential.
-
-“Faith Cure,” “Christian Science” and any other strong desire filled
-with hope and a determination to _be_ and to _do_, supply animating
-purpose of a good kind, although sometimes, possibly, alloyed with
-error: but any good idea which makes us forget self and sends the blood
-coursing through our veins, is healing in its nature.
-
-When the stays that held me were cut, and I knew I must live and work
-and be useful, the old sickly self was thrust far behind by Animating
-Purpose; not the finest quality of animating purpose, I will admit,
-but a fairly good serviceable article, and certainly a thousand times
-better than none.
-
-You must not think that my mother was naturally weak--not so. Of a
-fine delicate organization, she married when nineteen and had given
-herself unreservedly to her husband in mind and body (for have not
-husbands “rights?”) never doubting but what it was her wifely duty to
-do so. She even gave up her own church and joined his--adopted his
-opinions--quoted his sayings and repeated his jokes. “Well, _he_ says
-so and that is an end to it.” In the house of Hobbs, Hobbs was the
-court of last appeal.
-
-In some marriages women say “I will” audibly, with mental reservation
-of “when circumstances permit.” Such women have been instructed in
-diplomacy. They have been told to meet their husbands at the door with
-a smile and clean collar, to make home pleasant, to smooth down the
-rough places--in short, to manage the man and never let him discover
-it, which is the finest of the finest arts. They can examine his
-pockets at such convenient times when he will not know it, count his
-money, take what they need--which is better than harassing a man and
-whining for a dollar--read his note-book, and thus in a thousand little
-ways keep such close track of him that with proper skill there would be
-positively no excuse for rubbing him the wrong way of the fur.
-
-But not so with my mother. She said to Mr. Hobbs on their wedding night,
-
-“I am yours--wholly yours. In your presence I will think aloud, there
-shall be no concealment. To you I give my soul and body!”
-
-Mr. Hobbs took the latter, and in a hoarse whisper said:
-
-“I have an income of six thousand dollars a year, and you shall never
-regret you married Hobbs, of Hobbs, Nobbs & Porcine. I will shield you
-from every unpleasant thing; you shall never know care or trouble;
-never a day’s work shall you do; nothing but just be happy and look
-pretty the livelong day; and anything you want at Barnes & Bancroft’s,
-Peter Paul’s, Dickinson’s or Fulton Market, why get it and have it
-charged to Hobbs, for I am rated in ‘Dun’ ‘E. 2,’ and next year it will
-be ‘2 plus.’”
-
-Such total unselfishness touched the virgin heart of this
-nineteen-year’s-old woman--that is to say, child. She lived in a
-Hobbs’ atmosphere. The two lives did not grow into one, she became
-Mrs. Hobbs not only in name but in fact. Now any thinking person will
-admit that this was better than for her to have endeavored to retain
-her individuality, for if she had done this and still was honest and
-frank, there would have been strife. She would always have thought of
-her girlhood as the _ante bellum_ times, for Mr. Hobbs had ideas, or
-believed he had, and nothing gave him such delicious joy as to rub
-these ideas into one, especially if they squirmed and protested.
-
-I have seen precocious children that astonished or made jealous as
-the case might be. How they did sing, play the banjo, or speak!
-One such boy I remember--we were all sure he would grow to be an
-orator who would shake the nation. I watched him, and saw him to-day
-presiding at the second chair in Chadduck’s tonsorial palace, and
-noted the Ciceronian wave of his hand as he shouted the legend, “Next
-gentleman--shave.”
-
-Walking across a prairie in Iowa with a friend, we suddenly found
-ourselves going through a miniature grove, where the highest trees did
-not reach my shoulders. I examined the leaves and found the trees to be
-black-oak of the most perfect type.
-
-“What beautiful young trees! How they will grow and grow and put out
-their roots in every direction, and search the very bowels of the
-earth for the food and sustenance they need! How they will toss their
-branches in defiance to the storm, and be a refuge and defence for the
-wearied traveler! How----”
-
-“Stop that gush, will you please!” said my companion. “These are only
-scrub-oaks and will not be any larger if they live a hundred years.”
-
-Possibly this grove explains why the average man of sixty is no wiser
-and no better than the average man of forty--it is Arrested Development.
-
-My good mother is only a fine type of Arrested Development.
-
-
-
-
-CHAPTER III. A LITTLE LOCAL HISTORY.
-
-
-With my woman’s intuition I knew all just from the hint John gave. My
-father a week before had gone to Montreal, saying he would be back
-Wednesday. It was now Friday and he had not returned. I remember the
-two men who had come to “take an inventory for the ‘Tax Office,’” one
-said, and he winked at the other. How they walked through the house
-with their hats on and joked each other as they tried the piano! I saw
-it all! My father had lost money and had given a chattel mortgage on
-the furniture, having first raised all the money he could on the real
-estate.
-
-I asked my mother if she remembered giving the mortgage, and she looked
-at me, grieved and surprised, saying:
-
-“Why, of course not, dear. I always signed the papers he brought me. Do
-you think it a woman’s place to ask questions about business?”
-
-Well, if I were writing my own history, I would tell you how the two
-men from the “Tax Office” came back with Robert McCann the auctioneer;
-how they hung a big red flag over the sidewalk and took up the carpets
-so that when they walked across the bare floor of the big parlors the
-echo of the footsteps rang through the whole house; how greasy men with
-hook noses came and examined the furniture; of how one such insisted
-on seeing my mother on very private business, when he asked, “If dot
-bainting was a real Millais or only a schnide; and if it was a schnide,
-to gif a zerdificate dat it vas a Millais and I will bid it off at a
-hundred, so hellup me gracious!”; of how kind neighbors came and bought
-in all the dishes and silverware and gave them back to us; of how a
-certain widowed gentleman offered to bid in the piano if I would accept
-a position as governess for his daughter and live at his house.
-
-Well, the furniture went and so did we. The Fitch ambulance came and
-took mother down to our new quarters, which I had rented on South
-Division street, near Cedar, and right pretty did the little house look
-too. Mrs. Grimes, the laundress, came with us--in fact, came in spite
-of us.
-
-“I have no money to pay you, and you cannot come. That is all there is
-about it,” I protested.
-
-“Well, I don’t want no money,” said this gray-haired old woman. “I have
-’leven hundred dollars in the Erie County, and it is all yours if you
-want it. Haven’t I worked for the Hobbses three weeks lacking two days
-before you was left on the steps? I was the only girl they had then,
-and I am the only girl you got now. I have sent my hair trunk down to
-South Division street, and I’m going myself on the next load with Bill
-Smith, who drives the van for Charlie Miller. I knowed Bill before I
-did you, and Bill says he will stand by Aspasia Hobbs too, he does.”
-
-What could I do but kiss the grizzled kindly face of this old “girl” on
-both cheeks and let her come?
-
-It was a full month before we got track of my father. I went to
-Montreal and brought back an old man, with tottering mind, crushed
-in spirit. He had fixed his heart on things of earth--he became a
-part of them, they of him--and when they went down there was only one
-result. He lingered along for three months, constantly reproaching
-himself; seeing also reproach in the face of every passer-by, imagining
-upbraidings in each look of those who sought to comfort and care for
-him, and the light of his life went out in darkness.
-
-“Judge not that ye be not judged.”
-
-
-
-
-CHAPTER IV. SOME THINGS.
-
-
-My mother received a little money from the life insurance companies.
-Father patronized only assessment companies, as they are cheap. He
-prided himself on his financial ability, always saying he could invest
-money as well as any rascally insurance president and that there was
-“nothing like having your money where you can put your claw on it in
-case you get a straight tip.”
-
-Idle I could not be, and I resolved to get a situation.
-
-“Verily, I will teach school, for the young must be educated,” I said,
-“or the world cannot be tamed. I must, I will mould growing character.”
-In fact, I felt a call; so I called on Mr. Straight, the superintendent
-of education, never doubting but that he would at once give me an
-opportunity to show my ability. I displayed my Dr. Chesterfield and the
-high-school diplomas, and various certificates from long-haired and
-eccentric foreigners, (not forgetting Prof. Franklin of Col. Webber’s
-and Judge Lewis’s testimonials, who imparts dramatic instruction for
-one dollar an impart) as to my ability in music, dancing, French,
-German, and deportment.
-
-The superintendent counted the certificates and diplomas as he piled
-them up on his desk, and asked me if I had any “pull.” Then he asked me
-why I did not get married, and said he had been looking for me, “for
-whenever a man busts his daughters always come here for a job.” He took
-my name in a big book, and as he waved me out remarked that “there are
-only seven hundred applicants ahead of you. I’m afraid you are not in
-it. You had better catch on to some young fellow, my dear, before the
-crow’s feet get too pronounced----ta, ta.”[1]
-
-I stood outside the door confused, defeated, angry. I thought of
-a thousand things I should have said to that grinning insinuating
-superintendent, and here I had not said a word. I was out in the hall,
-the door was shut. Slowly my wrath took form in action, and I walked
-off with a much more emphatic tread than was becoming in a young
-woman. I slammed my parasol against the banisters at every stride as
-I went down the city hall steps. I had a plan. Straight to the _News_
-office I went, intending to insert an advertisement and thus secure
-exactly the position I desired. I bought a paper to see how other
-people advertised, and my eyes fell on the following:
-
- WANTED: As correspondent, book-keeper and stenographer, a young woman
- who can translate German, French, and Italian, who is not afraid to
- work, and can look after the business in proprietor’s absence. Wages,
- $4.75 per week.
-
- Apply to HUSTLER & CO.,
-
- Manufacturers of Glue,
-
- Genesee Street.
-
-I took the paper and entered a herdic, telling the driver to hurry as I
-wanted to go to Hustler & Co.’s.
-
-Arriving there, I walked in, banged the door, and demanded to see
-Hustler, omitting all title and prefix. Straight had brow-beaten and
-insulted me an hour before--let Hustler try if he dare. I wanted a
-position, not advice, and would brook no parley or nonsense.
-
-“Are you Hustler?” I asked of a little meek bald-headed man, with a
-ginger-colored fringe of hair like a lambrequin around his occiput. He
-plead guilty. “And did you,” I continued hurriedly, but in a determined
-manner, “and did you insert this advertisement?” and I spread out the
-paper before him.
-
-He hesitated.
-
-“Did you, or did you not?”
-
-Here I moved back three paces and gazed at him as though I had him on
-cross-examination. He admitted that he had inserted the advertisement,
-had not yet found a young woman who could fill all of the conditions,
-and that I could have the place.
-
-“To-morrow, when the whistle blows for seven o’clock,” said he.
-
-“To-morrow, when the whistle blows for seven o’clock,” said I.
-
-FOOTNOTE:
-
-[1] For fear that some may imagine that the character of Mr. Straight,
-superintendent of schools, is untrue to life, and that such a man
-could not hold the position, it must be explained that in the city
-of Buffalo this office is an elective one, and is held by the person
-able to control the caucus and secure the votes; so very naturally the
-gentleman has an eye on next year’s election, and when he appoints new
-teachers he accepts those (provided of course they are competent) who
-are best backed up by influential friends. It must be said, however,
-that the present incumbent of the office alluded to is a most worthy
-and competent man, and also that the school-teachers of Buffalo outrank
-in fitness those of most other cities; but these two facts do not in
-the least condone the dangerous principle of having the office of
-Superintendent of Schools a political one.
-
-
-
-
-CHAPTER V. LOST.
-
-
-At last I was no longer a dependent! From this time on I would not
-only earn my own living, but I would do for others. I was no longer a
-pensioner.
-
-“He who receives a pension gives for it his manhood,” said Plato. A
-pension makes a man a mendicant. When the world is peopled by God’s
-people, every man will work according to his ability, and will be paid
-for his services, so there will neither be pensioners nor bumptious
-bestowers.
-
-My work at Hustler & Co.’s was not difficult, when I got over the scare
-and the belief that it was awfully complex. In short, the lion was
-chained, as it always is when we get up close and inspect the animal;
-or perhaps, it is only a stuffed lion that has been terrifying us.
-Possibly some evilly disposed person, seeing our fear, has taken pains
-to wipe the dust off the fiery glass eyes, to rough up the tawny mane,
-and set the tail at that terrific angle--but who is afraid of a lion
-on wheels? When I became composed and took a common sense view of the
-work, the difficulties took wing, and at the end of the first week, Mr.
-Hustler gave me the assurance “that I was no slouch,” which is the
-highest compliment that Rustler Hustler, of the firm of Hustler & Co.,
-glue makers, was ever known to pay to any living soul.
-
-One of the girls in the office told me that the former stenographer
-lost her place by taking dictation for Mr. Bilkson, the junior partner,
-at close range; which being interpreted, meant that when Mr. Bilkson
-dictated his letters to the young lady, he had her sit on his knee.
-Mrs. Bilkson is a large, determined woman with a jealous nature and red
-parasol. As she appeared in the private office one day without first
-sending in her card, the close range plan was discovered. Soon after
-that little Miss Bustle was found to be incompetent, and the cashier
-gave her her time. Bilkson still remains.
-
-When the junior dictates letters to me, it is through the little
-sliding window that connects my room with the general office. This was
-at my suggestion after a few days’ acquaintanceship with the gentleman.
-I fear I also incurred his enmity when I told him I was hired to do the
-work, not to entertain the firm.
-
-Saturdays we have half a day off--that is, we work until 1:30 and are
-docked half a day.
-
-Every one who knows me, knows I am a great bicycler--in fact, working
-closely, if it were not for the outdoor exercise I get, I could never
-stand the strain, but would be a candidate for nervous prostration
-(technical name Americanitis). Some years ago I had an awful bad
-spell. Dr. Bolus was sent for and prescribed quinine and iron with a
-trip to Bermuda and rest for a year. My old friend, Martha Heath, came
-in soon after, and I asked her to go to Stoddard’s drugstore for the
-quinine.
-
-“I won’t,” said Martha Heath. “Bounce Bolus and buy a bicycle!”
-
-I followed her advice, and have blessed Martha Heath ever since.
-
-It was my custom on Saturdays after I had eaten my lunch at the
-factory, to take my wheel and go on a long ride, sometimes in the
-summer as far as Niagara Falls, getting back late in the evening. These
-long quiet rides I anticipated with much pleasure, for to get away
-from the strife of men out into the quiet country, seemed to give me
-new life. The winter gave me little opportunity for these trips, so I
-looked forward longingly to the coming of spring.
-
-The month of April, 1891, it will be remembered was remarkable, in
-that there was not a single fall of rain from the 10th to the 30th.
-The roads were dry and dusty as in summer. Saturday afternoon, April
-30th, when I rode out Clinton street in the delightful sunshine which
-seemed to bear healing on its wings, women were working in the gardens,
-cleaning up the rubbish; children playing on the road; a faint smell
-of bonfire from burning rubbish, people starting in in the spring to
-keep the yards clean; men plowing in the fields; and how the frogs
-did croak! Joy and gladness on every hand. Out through Gardenville,
-past Ebenezer, five o’clock found me at Hurdville. I was so very
-busy drinking in the glorious scene that I had ridden slower than I
-intended, for I had made calculations to be at Aurora before this time,
-and well on the way homeward.
-
-“Well,” said I, “Aspasia Hobbs, you had better hurry up or night will
-catch you. Besides, the wind has come up strong from the southwest, and
-away off over the Colden hills is a little black cloud--what a joke if
-you should get wet?”
-
-There is a lane running across from Hurdville to the Buffalo plank
-road, so I decided to cut my trip short and strike across at once. I
-looked at my watch and it was just 5:15 when I entered the lane, which
-was grass-grown and not at all adapted for bicycling. As I pushed on,
-the road grew worse, so I got off and pushed the wheel ahead of me.
-Rather hard work it proved, as I wore a long woolen dress, which I had
-to hold up in walking.
-
-Then I tried riding again. A great yellow ominous brightness was in
-the west, and soon I noticed it was growing dark, and that the little
-cloud had grown until it seemed to cover the whole western sky. A few
-big rain drops fell as I looked again at my watch, which said six
-o’clock. I kept thinking I must come to the plank road every minute,
-and strained my eyes for the telegraph poles which I knew marked the
-highway. But no, I could not see them. “Surely this lane must cross
-the main road or I am turned around and am following a road running
-parallel with the other,” I concluded.
-
-Still I trudged on, now riding, then walking. It began to rain now in
-right good earnest. I felt the mud sticking to my shoes and my clothes
-growing heavy. My arms grew tired pushing the wheel before me as I
-walked. The spokes had become a solid mass of mud. I tried to mount the
-wheel. It swerved and I lay in the ditch. I then realized that to try
-to push the bicycle further or to ride would be folly; so I pulled the
-machine into the bushes, and looked around me on every side. Not even
-a lightning glare to relieve the gloom and brighten the landscape. The
-rain still fell in torrents. I covered my face with my hands. I thought
-of my mother waiting in the bright light of our little dining-room, the
-supper on the table. I tried to imagine this howling wind and blackness
-of the night was a dream; but no, I was alone--_alone_, _lost_.
-
-
-
-
-CHAPTER VI. THE LOG CABIN.
-
-
-It was the worst night I ever saw, and I hope I may never see another
-one like it. How the winds did roar through the branches and the wild
-crash now and then of a falling tree was most appalling. The darkness
-was intense. The cold rain came in beating gusts, and I felt it was
-gradually turning to sleet and snow.
-
-Think of it, I, a city-bred woman, alone on an out-of-the-way country
-road, dense woods on either side, mud and slush ankle deep, wandering I
-knew not where!
-
-My clothes weighed a hundred pounds. They clung to my tired form and
-I seemed ready to fall with fatigue, when I saw, not far ahead of me,
-the glimmer of a light which seemed to come from a small log house a
-quarter of a mile back from the road.
-
-Straight toward the welcoming glimmering light, through bramble, bush
-and stumps, I stumbled my way, now and then sinking near knee deep in
-some hole where a tree had been uprooted. I think I rather pounded on
-the door than rapped, and so fearful was I that I would not meet with
-a welcome reception, that I began scarcely before the door was opened
-explaining in a loud and excited voice (for I am but a woman after
-all), begging that I might be warmed and sheltered only until daylight,
-when I could make my way back, promising pay in a sight draft on
-Hustler & Co., for in my coming away I had left my purse in my office
-dress. I only remember that what I took for an old man opened the door,
-led me in, showing not the slightest look of curiosity or surprise, but
-seeming rather to be expecting me. He stopped my excited talking by
-saying, in the mildest, sweetest baritone I ever heard,
-
-“Yes, I know. It is turning to snow. You lost your way and are wet and
-cold. Look at this cheerful fireplace and this pile of pine wood. My
-wife is here; but no, I have no woman’s clothes either. You had better
-take off your dress and let it dry over the chair. Then if you stand
-before the fire your other raiment will soon dry on you, which is as
-good as changing; and in the meantime, I will get you something to eat.”
-
-That night seems now as if it belonged to a former existence, so soft
-and hazy when viewed across memory’s landscape. I only know that as
-soon as the man stopped my hurried explanations, the sense of fear
-vanished, and I felt as secure as when a child I prattled about my
-mother’s rocking-chair as she watched me with loving eyes. I said not
-a word, so great was the peace that had come over me. After a plain
-supper, of which I partook heartily, I remember climbing a ladder up
-into the garret of this log house, and stooping so as not to strike my
-head against the rafters; also The Man’s tucking me in bed as though I
-were a child, putting an extra blanket over me while saying softly to
-himself as if he were speaking to a third person,
-
-“She must be kept warm. Nature’s balm will heal, sleep is the great
-restorer, to-morrow she will feel all the better for this little
-experience. So is the seeming bad turned into good.”
-
-He passed his hand gently over my eyes, took up the candle and I heard
-him move down the ladder and--sweet childlike sleep held me fast.
-
-
-
-
-CHAPTER VII. THE MAN.
-
-
-The morning sun came creeping through the cracks of the garret as I
-slowly awoke to consciousness and began rubbing my eyes, trying to make
-out where I was and how I came there. Slowly it dawned upon me, the
-awful work of trying to push that wheel through the mud; the descending
-darkness; the increasing storm; of how I left the bicycle by the
-road-side and the sickening sense that came over me as I felt that I
-had lost my way and must find shelter or perish; of how my heavy woolen
-dress, soaked with water, tangled my tired legs as I struggled forward;
-of the glimmering light, and how I feared that though I had at last
-found a house they might mistake me for an outcast and have no pity on
-me; of the sweet peace I experienced when the old man spoke to me; of
-following his suggestion that I should remove my dress; of how I stood
-clad only in my under-clothing before the fire, and of how he put me to
-bed, and I was all unabashed and unashamed. I thought of all this and
-more, and was just getting ready to be thoroughly frightened when my
-reverie was broken into by hearing a step come lightly up the ladder,
-and the beautiful face of The Man framed in its becoming snowy white
-hair appeared.
-
-“Yes, she is awake,” he said, again seemingly talking to a third
-person. “She will be a little sore of course after the exertion, but
-refreshed and all the stronger for the hard work. Paradoxical--effort
-put forth causes power to accumulate in the body, which is only a
-storage battery after all. By giving out power we gain it, by losing
-life we save it. How simple yet how wonderful are the works of God!”
-Then speaking to me: “I will bring you warm water for a bath. It will
-take the stiffness out of your limbs. Breakfast will be ready when you
-are.”
-
-I bathed, dressed without the aid of a glass, and was surprised to feel
-how strong and well I felt. Down I went cautiously on the ladder, and
-we ate breakfast, neither speaking a word. It seemed as if (glib as I
-generally am--“A regular gusher,” Martha Heath says) to break in on the
-silence would be sacrilege. Silence is music at rest.
-
-Out of every fifty men who pass along the street, only one thinks;
-the forty-nine have feelings but no thoughts. We have no time here to
-treat of the forty-nine; let us leave them out of the question and
-deal only with the one, the men of character, so-called, men who have
-opinions and hold them. In this class we cannot admit the girl-men or
-boy-men or those who are called men simply because they are not women,
-or the vicious or even those of doubtful morality. Let us take only
-the best and not even consider the “unco-gude.” Now having banished
-the unthinking, the immoral and the doubtful, tell me, reader, have
-you ever seen a man? Have you? Not a caricature or imitation of one,
-full of a wish to be manly, and therefore anxious about the result?
-not a being full of whim and prejudice, receiving the opinions from
-the past and referring to numbers as proof; who prides himself on his
-self-reliance and his absence of pride, and yet who can be won by
-agreeing with him and through diplomacy? not one who endeavors to prove
-to you the correctness of his views by argument in the endeavor to win
-you over to his side, in order that that side may be strengthened? not
-one in whose mouth there is continually a large capital I, or who has a
-bad case of egomania and studiously avoids all mention of himself?
-
-But what I mean is a man every whit whole, _mens sana in corpora sano_,
-who is afraid of no man and of whom no man is afraid, to whom the
-word ‘fear’ is unknown. Prize fighters sometimes boast that they are
-without fear, but there is one thing they are afraid of, and that is
-_fear_. Fear is the great disturber. It causes all physical ills (Yes,
-I know what I say.) and it robs us of our heavenly birthright. What is
-the cause of fear? Sin, and if your education had been begun at the
-right time and in the right way, you might now be without sin--that
-is, without fear. Begin the right education now, and in time you will
-come into possession of your heritage; for you are an immortal spirit,
-dwelling in this body which to-morrow you may slip off; and all the
-right education you have acquired will still be yours, for as in matter
-there is nothing lost, so in spirit nothing is destroyed.
-
-When you stand in the presence of a man you will know it by the holy
-calm that comes stealing over you. His presence will put you at
-your ease--with no effort to please and yet without indifference.
-Both can remain silent without there being an awkward pause or any
-embarrassment. The atmosphere he will bring will clothe you as with a
-garment, and though your sins be as scarlet you will make no effort
-to dissemble, to excuse, to explain, or to apologize. You will find
-this man is no longer young, for youth is restless and ambitious, and
-although he fears not death, nor scarcely thinks of it, yet lives as
-though this body was immortal.
-
-I lived under the same roof with The Man one day in each week for two
-months, and words utterly fail me when I endeavor to describe him, for
-how can I describe to you the Ideal?
-
-At first I thought him an old man, for his luxuriant hair and full wavy
-beard were snowy white; but the face, tanned by exposure to the winds,
-was free from wrinkles and had the bright anticipatory joyous look of
-youth; eyes, large, brown and lustrous, looking through and through
-one, but yet the glance was not piercing, for it spoke of love and
-sympathy and not of curiosity or aggression; form, strong and athletic;
-hands, calloused by work; yet this man, strong, brown, with throat
-bared to the breast, seemed to have the strength of an athlete yet the
-gentleness of a woman, the high look of wisdom, and with his whole
-demeanor the composure of Plato. God had breathed into his nostrils and
-he had become a living soul.
-
-
-
-
-CHAPTER VIII. FIRST SUNDAY--A LOOK AROUND.
-
-
-“The roads are very muddy, friend,” the man began, “you had better stay
-here until to-morrow and return on the morning train. This is the day
-of rest. What a beautiful word that is, ‘rest’! There is no feverish
-tossing and longing for the morning to him who has worked rightly, only
-sweet rest. The heart rests between beats. See how restful and calm
-the landscape is,” and we looked out over the dripping woodland where
-the drops sparkled like gems in the bright sunshine. “Nature rests,
-yet ever works; accomplishing, but is never in haste. Man only is
-busy. Nature is active, for rest is not idleness. As I sit here in the
-quietness, my body is taking in new force, my pulse beats regularly,
-calmly, surely. The circulation of the blood is doing its perfect work
-by throwing off the worthless particles and building up the tissue
-where needed. So rest is not rust. While we rest we are taking on board
-a new cargo of riches. My best thoughts have been whispered to me while
-sitting at rest, or idle, as men would say. I sit and wait, and all
-good things are mine, ‘for lo! mine own shall come to me.’”
-
-Thus did The Man speak in a low but most beautiful voice, and the music
-of that voice lingers with me still and will as long as life shall
-last. I seemed to have lost my will in that of The Man. I neither
-decided I would stay or go, but I simply remained. I am not what is
-called religious--far from it--for I have been a stumbling-block for
-every pastor and revivalist at both Grace Church and Delaware avenue.
-Neither have I any special liking for metaphysics, but I hung like a
-drowning person to every word The Man said; and after all it was not
-what he said, although I felt the sublime truth of his words, but it
-was what there was back. I knew, down deep in my soul, that this man
-possessed a power and was in direct communication with a Something of
-which other men knew not.
-
-I have traveled much, and studied mankind in every clime, for before
-my father’s failure we went abroad every year. I know well the sleek
-satisfied look of success which marks the prosperous merchant; I know
-the easy confidence of the man satisfied with his clothes; I have seen
-the serenity of the orator secure in his position through the plaudits
-of his hearers; I know the actor who has never heard a hiss; the look
-of beauty on the face of the philanthropist, who can minister to his
-own happiness by relieving from his bountiful store the sore needs of
-others; the lawyer, sure of his fee, or the husband who knows he is
-king of one loving heart and therefore is able to defy the world;--but
-here was a man alone seemingly, without friends, in the wilderness, in
-a house devoid of ornament and almost destitute of furniture, whose
-raiment was of the coarsest; yet here in the face of this man I saw
-the look that told not of earthly success dependent on men or things,
-but of riches laid up “where moth and rust cannot corrupt, and where
-thieves do not break through and steal.”
-
-We sat in silence for perhaps an hour and then The Man spoke.
-
-“Friend, I have called you here. You know that spirit attracts spirit,
-and once we know how, we attract at will. This secret you shall know.
-I have somewhat to give to the world. You must come here each Saturday
-and stay here during the day of rest. I could have gone to you, but
-the city is full of distractions and the lower thought-currents there
-render you less sensitive to truth; so here in this grove, God’s
-temple, I will teach, that you may go forth as a laborer in the
-vineyard where the harvest shall be not yet, but will be reaped by
-those who come after. You are a stenographer. Bring pencils and paper,
-and each Sunday I will give you a little of the truth that you are
-to publish in a book and give out to dying men, for the world must
-be saved. Men never needed truth and teachers as much as now. I do
-not preach nor write, but I act through others, and during the past
-hundred years I have told to men many things which they have given to
-the world.”
-
-“A hundred years?” I asked, astonished; and it was the first feeling of
-surprise I had felt.
-
-The Man smiled faintly and said:
-
-“Yes; three hundred years have I lived in this body. I was born in
-1591. Why do you wonder? Have you no faith in God? You see miracles
-on every hand, and yet you now are ready to doubt. The oyster mends
-its shell with pearls: some unthinking person twists off the claw of a
-cray-fish, and you watch another spring forth and grow to full size,
-and yet you doubt that a man can retain his strength indefinitely!
-
-“We die through violation of law. This violation is through ignorance,
-or is wilful. If we do away with ignorance and are willing to obey,
-we can live as long as we wish. Men only die when they are not fit
-to live. As long as a person’s body is useful, God preserves it. The
-body is renewed completely every seven years. This you were taught in
-school. Why should not this renewal continue? An infant has cartilage,
-but very little bone. Gradually the cartilage ossifies, until in old
-age the bones are brittle. This is caused by the deposits of lime which
-are being continually taken into the system. There is constant waste
-and constant repair in the human body. You know this full well, and you
-know that at night and in moments of repose the repair exceeds the
-waste. So where you were tired and ready to faint an hour ago, you are
-now strong.
-
-“When I was thirty years of age, and my body at its strongest and best,
-I adopted a simple plan of keeping the excess lime and deteriorating
-substances out of my system; so you see my flesh is strong yet, soft,
-for the muscles should not be hard and tense, but pliable. My bones are
-not brittle, but cartilage is everywhere where needed to form cushions
-for the articulations. I have not known pain for a century, for nature
-does her perfect work and the dead tissue is constantly carried off
-and replaced with new. Pain generally comes from deposits left in the
-body when they should be carried off. Rheumatism, you know, is only a
-deposit in the linings of the muscles; but I never think of my body
-until the subject is brought to my attention, and do not like to talk
-of it, as the theme is not profitable; but later I will tell you when
-you are able to understand, how to have the body throw off those excess
-substances and renew itself without limit.”
-
-Now lest some of my readers who are very young should imagine I was
-“in love” with this man let me say--not so! In the presence of The Man
-sex was lost. He was to me neither man nor woman, yet both; although
-he had that glorious faculty of joyous anticipation, which we see in
-children--so he was not only man and woman, but child. Yet in wisdom I
-felt him to be a prophet, and I myself was but a child. For after all
-we are but grown up children, and the difference between some grown
-people is no greater than that found among children and some men.
-
-With this man I was a child, and he seemed to regard me so, yet never
-talked down to me, and I have since discovered that sensible people do
-not talk baby talk to children, nor do they talk down to people who
-they imagine ignorant. Men who do this reverse the situation and become
-veritable ignorami themselves.
-
-Old John Foster, the horse-trainer, used to break horses for my father,
-and one day old John said to me, “Young lady, when you breaks a colt,
-don’t get scared yerself and then the colt won’t. Hitch him up just
-like he was an old hoss, and he will think he is one and go right along
-and never know when he was broke.”
-
-Some men always change the conversation when a woman enters, thinking
-the subject too weighty for her comprehension; and in ‘sassiety’ they
-still talk soft nonsense to women because they think women like it; and
-lots of women have adopted the same idea, and have accepted the same
-creed--that they do know nothing and always will, and that scientific
-subjects, like Plymouth Rock pants, are for men folks.
-
-Not long ago, you remember, we had a preacher who gave a series of
-sermons to _men_ only, and a friend of mine who attended tells me the
-reverend divine gave those men more ‘pointers’ in depravity than they
-could have guessed alone in a dozen years.
-
-But pardon this diversion and let me simply say, that to educate the
-heart and conscience, you must not separate men from women, nor make
-foolish distinctions between the ignorant and the cultured. We are all
-God’s children, and it is all God’s truth, and this is God’s world.
-
-The Man told me this, and much more in that delightful day of rest, and
-he seemed to make no distinction between my childish ignorance and his
-own unfathomed wisdom. So the sense of weakness was never thrust upon
-me, and all during that day I seemed to grow in spirit. There came a
-greater self-respect, a reverence for my own individuality (you will
-not misunderstand me), an increased universality, a broader outlook,
-a wider experience. It was only one day as men count time, but I had
-lived--lived a century.
-
-Monday morning came. After breakfast The Man arose and said:
-
-“I will go with you, and get the bicycle.” (How did he know? I had not
-told him anything of my ride). “You can take the train from Jamison,
-which is about two miles from here. We can soon walk there.”
-
-We found the wheel in the bushes, where I had left it by the roadside,
-and the man pushed it ahead of him with one hand through the mud,
-walking at a rapid easy stride, arriving at the station just as the
-train pulled up. My benefactor lifted the bicycle lightly into the
-baggage-car, bought me a ticket, handed it to me, smiled and was gone.
-He did not say good-bye. I did not thank him for his kindness, and in
-fact, not a word was spoken after we left the little log house.
-
-Albert Love, the conductor, I knew, as I often rode on his train.
-Helping me on the car, he laughingly said:
-
-“Ah, you got caught in the storm and couldn’t get back, could you?”
-
-“I didn’t want to,” I said.
-
-“Oh! ah! Relative?” nodding his head in the direction of the retreating
-form of The Man.
-
-“Yes; uncle.”
-
-“Hem--they call him a crank here.--’Ll’board.”
-
-
-
-
-CHAPTER IX. MARTHA HEATH.
-
-
-I hurried from the depot to the office, and was only an hour behind
-time.
-
-“You are late,” said Mr. Hustler, with a cynical, sickly smile which
-looked much like a scowl. “Only an hour. Make a note of it and give it
-to the time-keeper.”
-
-I began my work and seemed to possess the strength of two women. My
-fingers struck the keys of the typewriter like lightning, and my head
-was clearer than ever before. When I took up a letter to answer, I saw
-clear through it, and struck the vital point at once; and yet all the
-time there was before me the mild and receptive face of The Man. The
-strange experience I had gone through was ever in my mind, and yet the
-work never disappeared from my desk as well and rapidly before. Where
-is that old philosopher who said, “The mind cannot think of two things
-at one time”?
-
-At home I found my mother had waited tea for me until nine o’clock,
-when Martha Heath entered, and seeing the untouched supper and the look
-of despair on my mother’s face, knew the situation at a glance; for if
-a smart woman cannot divine a thing, she will never, _never_, NEVER,
-understand it when told.
-
-Martha Heath came to see Aspasia Hobbs, but Martha Heath did not ask
-for Aspasia Hobbs. She glanced at the face of the trembling old lady,
-who was trying to keep back the flood, saw the untasted supper, and
-Martha Heath then and there told a lie:
-
-“Oh, I just dropped in to tell you Aspasia had gone home with one of
-the girls who was a little nervous, and perhaps would stay over Sunday
-with her. Who made your new dress, Mrs. Hobbs? Now don’t you feel big!
-You are so fond of appearing in print that you always wear calico!”
-
-And the laugh that followed was catching, and even the good old
-grizzled Grimes felt the tension gone and she too chuckled. All three
-women sat down to tea, and Martha Heath ate supper again, although she
-had eaten at home before, and they chatted and the visitor talked a
-little more than was necessary. She told how she had that afternoon
-ran her bicycle into a nearsighted dude, who was chasing his hat, and
-how she not only upset the dude but ran over his hat; and how the
-dude called on a policeman to arrest her, but the policeman said he
-“darsen’t tackle the gal alone.” The mother forgot her troubles and
-the Grimes laughed so that she upset her tea, and when Martha Heath
-said “Good-bye girls,” they all laughed again, and Grimes wiped her
-brass-rimmed spectacles with the corner of a big check apron and said,
-“Now ain’t she a queer un? and so kind too for her to come clear down
-here to tell us ’Pasia wasn’t killed entirely!”
-
-Gentle and pious reader, you would not tell a lie, would you? Oh, no!
-But, Martha Heath had faith in me. I am self-reliant, strong, and able
-to take care of myself, and homely enough, thank Heaven! so I am no
-longer ogled on the street by blear eyed idlers. Martha Heath knows all
-this. She believes in me. Martha Heath has faith in Providence--have
-you?
-
-Well, the work did fly! “Everything goes,” said Hustler as he looked
-on approvingly. Tuesday, Wednesday, Thursday, Friday, and some way I
-grew a little more thoughtful; not nervous, but serious. Friday night
-I scarcely slept an hour. It seemed as if I was about to depart to
-another and better world. At breakfast Saturday morning my mother said:
-
-“It was a week ago to-day, Aspasia!”
-
-“Oh, yes,” I said, inwardly.
-
-“A week ago to-day! And now, never try to kill your old mother who
-loves you just the same whether you love her or not, by going off
-without telling us. Why, if Martha Heath hadn’t come and told us where
-you was, I would have died before morning. It was awful thoughtless of
-her too, not to have come here at once. She ought not to have put it
-off until ten o’clock.”
-
-It was only nine, but we like to make our troubles as great as
-possible, for greater credit then is ours for bearing them.
-
-I arose, kissed my good mother, and said: “Yes, I will always tell
-you myself hereafter when I am to be away--and so I tell you now. I
-am going away every Saturday to be gone over Sunday from now until
-October.”
-
-“‘How sharper than a rattlesnake’s tooth it is to have a thankless
-child,’ the Bible says, and after all I have done for you too! Oh, it
-is too much to think my only child should thus desert me in my old
-age, and go off nobody knows where, and disgrace us all! Disgrace us,
-disgrace us, dis----”
-
-It was too much, and she covered her face with her hands and burst into
-tears, rocking to and fro. Here Mrs. Grimes broke in with:
-
-“Mrs. Hobbs, will you never--! Why, ’Pasia has more sense than all
-of us. She ain’t no fool. She ain’t--Why, didn’t I come three weeks
-lackin’ two days afore she was born, and didn’t I wash and dress her
-myself?” The gentle Grimes always availed herself of the opportunity to
-tell of my birth, to cut off any quibbler who might state I was not the
-child of Mr. and Mrs. Hobbs. “Mrs. Hobbs, you are a fool, and if ’Pasia
-ever does a bad thing it’ll be ’cause you drives her to it. I don’t
-know where she’s goin’, and dam if I care! I’ll trust her anywhere! Go
-on, ’Pasia, and stay a year. You’ll find us here when you comes back.”
-
-The Grimes cyclone had cleared the atmosphere, the rain had ceased,
-although the landscape was a trifle disheveled. I kissed the dear
-mother, grabbed my lunch-bag, and was gone.
-
-
-
-
-CHAPTER X. SECOND SUNDAY--TO THE WOODS AWAY.
-
-
-I hurried through my work, dusted off the desk, locked the typewriter,
-and at two o’clock mounted my bicycle, went straight out Seneca street,
-over the iron bridge, on out the plank road, past Wendlings, through
-Springbrook, and stopped then for the first time, and standing on
-a rising slope of ground, I looked around in every direction. The
-dandelions seemed to cover the earth as with a carpet, and great masses
-of white hawthorn-trees in bridal array decked the landscape. The trees
-were bursting into leaf, and through the silence there came the drowsy
-hum of insects, and away off in the distance I could just detect the
-tinkle of a cowbell. To the left, two miles away, I saw a dense wood
-which seemed to transform the hill on which it stood into a great green
-mound.
-
-“Yes, that surely is the place,” I said. I followed the plank road a
-mile further, then turned into a road which seemed like two paths side
-by side, as a line of green sward filled the centre of the roadway. I
-came to the wood, let down the bars, and back in the clearing was the
-log house, and out under the spreading branches of a great oak sat The
-Man. He smiled the same sweet smile and motioned me to a seat beside
-him, and together we sat in silence. The calm and rest seemed complete.
-
-“Let us sit here under the trees,” said The Man, “and I will explain
-several things which you must understand before I make known the higher
-truths which you are to give to mankind.
-
-“Perhaps you have wondered why I do not go out into the world and teach
-face to face; and my reason, friend, for not doing this, is because I
-must needs disguise myself, if I go among the people. They would not
-comprehend me, but would shout, ‘Crucify him! Crucify him!’ as they
-did in the days of old. If I should go into the city and teach as the
-Master did, can you imagine the headlines in the Sunday papers? I
-would have followers of course, but even they would misunderstand me
-and quarrel among themselves about who should be the greatest in the
-Kingdom of Heaven. Many of them would fall down and worship me, and
-when I passed out of their sight there would be an ever-increasing
-number who would deify me, confounding my personality with that of a
-God, while the power I possess is possible for all men. They would
-say I was not a man but a ‘supreme being.’ On my metaphor they would
-construct a system of theology, and would use my words as a fence to
-hedge in and limit truth, instead of accepting my principles as a
-broad base on which they might build a tower to touch the skies.
-
-“A modern prophet has said, ‘I am astonished at the incredible amount
-of Judaism and formalism which still exists nineteen centuries after
-the Redeemer’s proclamation.’ ‘It is the letter that killeth,’ after
-his protest against the use of a dead symbolism.
-
-“The new religion, which is the old, is so profound that it is not
-understood even now, and is a blasphemy to the greater number of
-professing Christians. The person of Christ is the centre of it.
-Redemption, eternal life, divinity, humanity, propitiation, judgment,
-Satan, heaven and hell--all these beliefs have been so materialized and
-coarsened that with a strange irony they present to us the spectacle
-of things having a profound meaning and yet carnally interpreted.
-Christian boldness and Christian liberty must be reconquered. It is
-the Church that is heretical; the Church it is whose soul is troubled
-and whose heart is timid. Whether we will or no there is an esoteric
-doctrine--there is a direct revelation, ‘Each man enters into God so
-much as God enters into him.’
-
-“They would call me a heretic, and you must remember the heretic is
-one with faith plus. I do not limit faith to this and that, but extend
-it to all things. Not only is Sunday holy, but all time is holy. The
-chancel is no more sacred than the pew. The world is God’s and all,
-everything is sacred to His use--our needs are His use.
-
-“They would literalize my tropes to suit their own prejudices, and
-still insisting I was a god, distort my meaning in order to give a show
-of reason to their own wrong acts. This has been done over and over, as
-history tells you.
-
-“Osiris, Thor, Memnon, Jupiter, Apollo, Gautama, and many others I
-could name of whom you know, were strong and brave men who lived
-on earth and bestowed great benefits on mankind; but ignorant and
-headstrong people, not content that these great men should live out
-their simple lives--for the great are simple, and pass for what they
-are--destroyed to a certain extent their good influence by affirming
-them to be not men at all; and to prove their statements, as untruthful
-people ever do strain heaven and earth to prove their allegations,
-they invented many stories and plans, such as that the great man was
-born in a ‘_miraculous_’ way--as if the natural birth was not miracle
-enough!--there being at the time a most erroneous idea that the act
-of vitalization was vicious and wrong, and this barbaric idea still
-remains with us to a certain extent.
-
-“You remember in olden time priests (men who were believed to be in
-direct communication with Deity) were supposed to have power to grant
-absolution--that is, to forgive sin--and these granted indulgences;
-that is, leave for the person to perform certain sinful acts, and
-by paying a certain sum to the priests no punishment was inflicted
-upon the sinner. The physical relations of the sexes were supposed
-by these heathen to be sinful (and indeed they certainly are under
-wrong conditions!) where the symbolic meaning is lost sight of, but
-like other sacraments, most holy when performed in right spirit,
-as symbolizing a perfect union of spirit, a complete giving up and
-surrender of _soul to soul_; and many men now, having stood with a
-woman before a priest and made certain promises, and having paid this
-priest a sum of money, believe that they have certain rights over
-this woman; and some women, I am sorry to say, believe too that it
-is their duty to submit to a loveless embrace thus desecrating the
-body, which is the temple of the Most High. And as it is a law of God
-that sin cannot go unpunished, you see the almost endless misery this
-transgression entails.
-
-“Sin can only be wiped out with suffering. No community, scarcely a
-house is free from this taint; and yet up to to-day, no public teacher
-(we need teachers not preachers), has lifted his voice or used pen to
-right this wrong which men and women in their blindness have pulled
-down on themselves; but in fact men have been continually fixed in
-the wrong by the encouragement given to marriages of expediency and
-a multitude of unavowable motives, all of which are supposed to be
-consecrated by the religious ceremony.”
-
-
-
-
-CHAPTER XI. IS IT SO?
-
-
-This was all so new to me that on Sunday morning I began the
-conversation by asking:
-
-“What, you do not wish to do away with the sacredness of marriage and
-establish free love in its place?”
-
-The Man was silent for a moment, then turned on me his gentle gaze and
-I was answered. I was going to apologize for the interruption, but The
-Man continued:
-
-“Friend, I know what I have left unsaid. No living soul on earth
-to-day appreciates the vital importance and the sacredness of the
-true marriage as completely as I, and although I may touch briefly on
-certain subjects, you must not think I have spoken all there is to be
-said on the subject, for I know all spiritual laws--all natural law is
-spiritual, for behind each material fact stands the spiritual Truth.
-
-“The universe is a whole, made up of parts. I know the relation of
-these parts to each other, and also the relation of parts to the
-whole. All knowledge is mine back to the First Great Cause, behind
-which no man can go, but still I am not without hope even of that.
-Now you of course can not comprehend all I will tell you, but do not
-combat it. To attempt to refute, mentally or verbally, is to close the
-valves of the intellect so that you cannot receive. Those who endeavor
-to controvert use any weapon that is at hand, truth or error, to
-accomplish their purpose.
-
-“I know lawyers who pride themselves on their ability to controvert any
-statement any man can make, and I also see that the Chautauqua _Herald_
-in endeavoring to complimentarily describe the Rev. Doctor Buckley,
-speaks of him as a controversialist. The controversionalist is a
-controversialist, and rushes in to test his steel as quickly with truth
-as with error. However, he is diplomatic, and endeavors not to kill the
-pet knight of his queen--Popular Opinion.
-
-“Avoid controversy as you would a venomous snake. If you cultivate
-it you will find yourself constantly forming a rebuttal whenever you
-converse. Thus you lose all grasp on truth, and keep yourself ever
-outside of Heaven’s gate.
-
-“Sit quietly, put prejudice, jealousy and malice out of your way, ever
-cultivate the receptive mood and you will only receive the good. Life
-should be reception, just as the oyster with shell partially open
-receives the waves bearing its food. What it needs is absorbed; what is
-not is washed away by the same force that brought it. Do not be afraid
-of receiving that which is harmful. Have faith--we are in God’s hand
-and He doeth all things well. Does the oyster fear being poisoned? If
-you cannot accept what I say let it pass. Much that I tell you, you can
-absorb; if you do not need the rest the tide will bear it back all in
-good time.
-
-“All violence of direction in will or belief is harmful and wrong,
-for man is only the medium of truth. He should be a prism, which
-receiving the great ray of light coming from the one Source of all
-life and light, reflects all the beauties of the rainbow, the symbol
-of promise, never omitting the actinic ray. It is within the reach of
-every man to so mirror the beauty and goodness of the Infinite, and
-there is no success short of this. Over the temple at Delphi was the
-inscription--‘Know Thyself.’ Over the temple of our hearts let us write
-the words in white and gold--‘Trust Thyself.’
-
-“Again, you must believe when I say I know what is left unsaid. Truth
-is paradoxical, for it holds its perfect poise by the opposition of
-two forces, just as the earth lies in the soft arms of the atmosphere,
-poised between centrifugal and centripetal attraction.
-
-“Now I have touched lightly on a few things, just to show you how
-men in their blindness and hot haste have perverted the good. Eyes
-accustomed to live in darkness are dazzled when they come to the
-light, and this partially explains why the great are misunderstood.
-Men measure them by their little foot rule, which is either six inches
-or two feet long, and while opinions are divided as to whether the
-man is a genius or a fool, the majority decide in favor of the latter;
-but still there are many who, not content in seeing the wonders he
-performs needs must attribute to him powers which he does not possess.
-Man now speaks to his friend by word of mouth over a thousand miles of
-space. The voice with all its peculiar inflections and intonations, is
-heard and recognized. We know that this is in accordance with natural
-law, but if the secret was known only to one man, and the rest of us
-were in ignorance as to the process, we would attribute to that man
-supernatural powers; and when he died many would relate not only how
-they heard the voice coming from a thousand miles away, but how they
-also saw the man jump the entire distance, and many other fables would
-be invented as to the wonderful acts of this man.
-
-“Now I am in possession of powers which work all smoothly in accordance
-with natural law, but which you would deem miraculous; but some day you
-and others will avail yourselves of these same laws, just as your voice
-can be recorded, bottled up and carried across the ocean in a box, and
-your body may die and the record of your voice still be preserved and
-the sounds brought forth at will from this little roll of gelatine.
-A year hence I will be many miles away, and you will be at home or
-walking in the fields, and I will speak to you and you will answer.
-
-“Now, have you guessed why I do not reveal myself to the rabble and
-scatter my pearls before swine? I teach through others, giving them a
-little truth at a time, and they send it forth. I choose women to carry
-my messages, for they are more sensitive to truth--more alive--more
-impressionable! Men are aggressive and bent on conquest--their desire
-is for place and power, and to be seen and heard of men. But even this
-has its place, although low down in the scale--is one of the rounds
-in the spiral of evolution; and all in His own good time men shall be
-taught, but the work must be done by women. As we are taught in the
-old fable--which, by the way, is founded on truth--that through woman
-man fell, so shall woman lead him back to Eden; and even now I see the
-glorious dawn which betokens the sunrise.
-
-“You now know why I have called you, and you understand too why I
-cannot afford to run the risk of partial present failure--for in God’s
-plans there is no failure--by standing before men. I am speaking to
-many other writers and speakers. Even as I sit here in this beautiful
-grove, telling them what to say, they are going forth over the whole
-world preaching the gospel to every creature. You have been surprised
-possibly to hear of men speaking the same truth at the same time in
-different parts of the world--now you know how it has come about. Your
-soul has not yet been quickened into life, so I cannot speak with you
-excepting through this slow and crude man-contrivance which we call
-language; but there will soon come a time when we can lay this aside,
-and you will no longer be a captive to these tethering conditions; for
-you shall know the truth, and the truth shall make you free.”
-
-So spake The Man, and the stars came out one by one as the daylight
-died out of the sky, and I sat and seemed filled to overflowing with
-wondering awe.
-
-
-
-
-CHAPTER XII. THIRD SUNDAY--PRELIMINARY.
-
-
-“Now take your note-book and pencil and let us take a little look out
-over the world and see things as they are,” The Man said. “You will
-then better understand what I will say later.
-
-“The struggling march of Progress is marked on the map of human history
-by a deep continuous stain of red, but to-day we hear King William
-apologizing for his vast army by saying it is maintained not for war,
-but to preserve the peace of Europe.
-
-“In twenty years the population of the United States has increased from
-forty to sixty-five millions, and our standing army has decreased in
-like proportion.
-
-“We are no longer able to sleep soundly after a man is hanged, and the
-dreams have been so hateful that several states have done away entirely
-with capital punishment, and the balance are searching restlessly for a
-more humane (?) method of killing. We have tried electrocution, because
-some one said that the man who killed and the man who got killed would
-never know anything about it; and here in New York they passed a law
-declaring that the people should not know anything about the killing
-either, and that any newspaper publisher who described this killing
-should be adjudged guilty of felony. Now, we are not satisfied with the
-death-dealing work of the subtle fluid; but if put to a popular vote
-with the aid of a secret ballot, we should say emphatically to judge
-and jury, ‘Thou shalt not kill.’
-
-“This increased sensitiveness which we see manifest on the question
-thus referred to, finds vent in a thousand varied forms. Prisons are
-no longer places of punishment but of discipline; the birch is no
-longer the chief factor in imparting ideas to the young--we make the
-application not to the anatomy, but to the understanding, and if we
-still believe the child is totally depraved, we are a little ashamed
-of the belief and say nothing about it. The woman who lolls in her
-carriage is not quite comfortable, for her mind is alive to the fact
-that others are trudging, footsore and weary, carrying heavy burdens.
-Benevolence has become the fashion, and ‘Fresh Air Funds’ are actually
-talked of on ’Change. On every hand we hear of Societies of Christian
-Endeavor, the Chautauqua Idea, Ethical Culture, Kindergartens, not for
-uppertendom, but for the infected district where violence, disease,
-strife and discord have before reigned. Every preacher of every
-denomination indulges the larger hope (possibly there are obscure
-exceptions), and quotes as corroborating his argument the seers,
-prophets and poets who were before denounced from the very pulpit in
-which he now preaches.
-
-“We are hearing much of heresy just now, but the ‘guilty’ man is not
-disgraced; on the contrary, his crime places him before a larger
-audience at double salary; and, if one may be allowed to say it, there
-is a general belief abroad that some heretics have courted their
-persecution. Certainly we do not try them for what they said, but the
-way they said it. A man who was a heretic twenty years ago, now finds
-himself orthodox, for there is faith plus in both pulpit and pew, and
-the heretic is generally a man of limitless faith. We believe not only
-that Jesus Christ was the son of God, but all men are or can be if they
-claim their heritage; not one day in seven is holy, but all are; not
-that certain places are consecrated, but all is consecrated ground, and
-that evil is only perverted good, or absence of good, just as darkness
-is absence of light. These things we hear from every pulpit without
-surprise.
-
-“Prize fighters use six-ounce gloves, and women endowed with police
-powers act in behalf of societies for the prevention of cruelty to
-animals and children. Matrons are to be found in jails and station
-houses, and the maxim that ‘Might makes right’ has been reversed. Never
-was the tear of pity so near the surface, and the change of which I
-speak has been brought about largely since 1870. In these twenty-one
-years the flinty heart of man has been softened more than in the three
-hundred years preceding.
-
-“Now we are approaching the vital question, for I propose to tell you
-why this change has come; why our faces are now turned toward Zion. The
-answer I give is not given out off-hand, but after most careful thought
-and study for many, many years. _The spirit of the time has changed by
-and through the influence of woman._
-
-“The real essence of sex is spiritual; and as behind every physical
-fact there is a spiritual truth, so above and beyond this sexual
-instinct is the most sacred and divinest gift given to man. In the
-encyclopedias we read that this inclination ‘has its purpose in
-reproduction of the species.’ And is Nature after all but a trickster?
-a practical joker? Is this fair dream of holy peace and joy of being at
-last understood by a some one, loving, gentle, tender, true, in whose
-presence one may think aloud and be at rest? Is this after all but a
-scheme for the reproduction of our kind? When we consider what the kind
-is, is reproduction of the kind the highest good? Even good men have
-thought so; and for the misuse of God’s more sacred gift man was put
-out of Eden and has wandered far. The return will be slow, and it must
-be by the way he came. There is no other way. The monastery is as bad
-a failure as the house of Camille. Only by a knowledge of the right
-relation of men and women can we gain Heaven.
-
-“You see me, the possessor of all knowledge, and Heaven is mine--for
-Heaven is not a place, but a condition of mind. Seemingly I am alone,
-for your physical eye sees no one near; but she is ever by me--I feel
-her hand now as it rests lightly on my head. Friend, I am what I am
-through the love of woman. Love is life.
-
-“There is a class of women who especially have my sincere and profound
-respect, these are the ‘old maids.’ They form to-day in this country
-a genuine sisterhood of mercy. They do the work no one else will do
-nor can do. In every village there are aged parents, orphan children,
-widowed brothers, helpless invalids, people homeless and friendless who
-owe a debt of gratitude which time can never repay to the unselfish
-devotion of some old maid. They are women who will not fling their
-womanhood away for the sake of a ‘provider,’ or to escape the supposed
-ignominy of maidenhood. If a woman once decides she must have a man,
-by just spreading her net, and not being over-choice about quality,
-she can always secure some sort of game, for no matter how foolish,
-frivolous and vain a woman is, there is a man near at hand who will
-out-match her. I am glad to know that the number of old maids is
-increasing, for a woman had a thousand times over better travel through
-life alone than to accept any alliance short of her genuine mental and
-spiritual mate. This may give you a clue to the reason for the well
-known fact that the average old maid excels in intelligence and culture
-her married sister. When a man marries the wrong woman it is a mistake,
-for the woman it is a blunder.”
-
-
-
-
-CHAPTER XIII. FOURTH SUNDAY--ATMOSPHERE.
-
-
-I sat with note-book on my knee, pencil in hand and The Man began:
-
-“The air here on this hillside is full of health and healing. Physical
-life you know is only possible in a right atmosphere. Add five
-parts more of carbonic acid gas and the body is poisoned--ceases to
-act--dies! Do you see the change in the constituent parts of the air?
-No--your senses are not aware of any change at all if the poison is
-introduced gradually; and so the use of the electric light in hotels
-has worked a great saving of life among the rural population, for
-the most frantic effort to blow it out proves futile; but in days
-gone by scarcely a month passed in any city when some innocent and
-ignorant individual did not lock the door, close the window, vitiate
-his physical atmosphere, and glide off slowly, surely, into that sleep
-which we call death.
-
-“In the carboniferous period there was no atmosphere capable of
-sustaining animal life. Vegetation was flowerless, and the trees
-grew rank in swamps filled with poisonous miasma, death and gloom.
-No flowers decked the earth or the tree tops, no fruit hung on the
-branches, the song of birds was not heard and the only animal life was
-made up of mollusks and the lower forms of animate existence. Gradually
-the carbon in the air was absorbed by the vegetation, and sank beneath
-the bending swale, and new trees grew, and others followed still, and
-these sank and sank again, carrying down into the depths the material
-that has formed the shining coal which warms and cheers our homes.
-
-“Gradually this purifying process continued; more and many kinds of
-plants sprang into being; these too absorbed the poison from the air,
-fit preparation that earth might receive her king. Animal life appeared
-in monster shape; fierce, awful forms, that crawled upon the land,
-through tangled swamps, or swam the sea, thriving in the atmosphere of
-slime--of gloom--of death. Gradually these nightmare forms have passed
-away, leaving only grim remains and foot-prints here and there, from
-which ingenious men have guessed the right proportion of the whole.
-Finer and finer, better and better grows the teeming life of animal and
-flower, until in words of prophet told,
-
- “‘Sweet is the breath of morn,
- Her rising sweet with song of earliest birds;
- Pleasant the sun, when first on this delightful morn
- He spreads his orient ray o’er herb, tree, fruit and flower,
- Glistening with dew.
- Fragrant the fertile earth after soft showers,
- And sweet the coming on of grateful evening mild.’”
-
-The Man seemed musing to himself instead of talking to me, and I
-thought he had been talking without special point, for he was now
-silent, seated with back toward me, looking from the window; but it
-came to me like a flash without his explaining in words that the
-glimpse he had given of the history of the earth was only a summing
-up of the history of the soul of man. I saw the hordes of barbarians
-intent on conquest come streaming out from back of Assyria over into
-Macedonia, into Greece. I saw the teeming millions of Persia sink
-struggling beneath the sinking swale, and Greece come forth with men
-noble, gentle, refined, compared with what men were before them. Rome
-appeared, and I thought surely the carboniferous period was coming
-back with its poisonous fumes when Cæsar passed over into Gaul, then
-Britanny.
-
-For centuries the earth gave forth no sign; but suddenly I saw a
-woman--not an ideal one to be sure, but men lifted their hats to
-the Virgin Queen, and with the Elizabethan age came a Spencer and a
-Shakespeare.
-
-Surely the flowers had begun to bloom, the woods were full of song of
-birds, and I knew The Man was thinking of the What-Is-To-Be when he
-slowly and softly repeated the verse I have written. He turned and
-looked at me--our eyes met in firm, gentle embrace. Perhaps we both
-smiled, and he knew I understood. I had made a great stride to the
-front. He had spoken to me without words on a subject I had never
-thought of. I had received the message and I felt that this was just
-the beginning--only six o’clock in the morning.
-
-I knew all he would say of atmosphere--that if body can not live
-excepting in a right atmosphere, neither can spirit; for over and over
-had I heard The Man say, “The material world is only symbol--behind
-each physical fact is a spiritual truth. Each planet has its own
-physical atmosphere varying according to its development.”
-
-“Each person carries with him an atmosphere varying according to his
-development,” The Man continued, “and this is why in the presence of
-some person your spirit--that is, your better self--acts and lives. You
-think great and exalted thoughts with this friend. Neither may say a
-word, but your heart is full of love, benevolence and good-will. Now
-the person may be a perfect stranger to you, and yet supply you with an
-atmosphere in which your spirit may rejoice and sing. And again, who
-has not felt in coming into the presence of others, that the air was
-filled with the fumes of sulphur and carbonic acid. You become morose,
-downcast, spiteful, discouraged. This is only because your spirit is
-now in an unfavorable atmosphere. Get enough of these people who carry
-with them a tainted atmosphere and keep you in their presence, you will
-shrink away and die. Thousands upon thousands of men and women (women
-suffer more than men from bad spiritual atmosphere, as they are more
-sensitive and more spiritual) die yearly, and others drag their bodies
-about--living corpses. See them on the street--these careworn haggard
-faces. They die for lack of God’s sunshine--their souls are breathing
-an atmosphere of hate, distrust, jealousy and cruel ambition.
-
-“This accounts for the great number of cases of insanity among farmers’
-wives. Living as many do, breathing only the atmosphere of those who
-are sore labored and distressed--or who think they are, which is the
-same thing, ‘For as a man thinketh so is he;’ meeting her husband only
-in body and not in spirit, it is impossible for her to generate a
-strong spiritual atmosphere of her own. So is it any wonder the soul
-becomes weary, the body struggles, cries aloud, totters, reels and
-falls?
-
-“Good people meeting together, talking of good things, thinking
-great thoughts, putting away all strife, envy and discord, create an
-atmosphere favorable to spiritual growth, and make it possible for the
-souls of all to expand and reach out, touching Infinity.
-
-“Every wicked thought that flits across the mind is poisoning the
-atmosphere which often souls must breathe, and every good thought
-you think is adding to the total sum of good, and whether spoken or
-unexpressed, enriches the Universe, for thought is an entity producing
-a vibration too delicate for our dull physical senses to discern, but
-our spirits are thus influenced.
-
-“But this is enough. You must rest and then write out what I have told
-you. What I will tell you next Sunday is of much greater import than
-you have yet heard me speak.”
-
-
-
-
-CHAPTER XIV. FIFTH SUNDAY--A REVELATION.
-
-
-Sunday morning came. The day was perfect. Great white billowy clouds
-floated lazily across the face of the blue ether, a gentle breeze
-scarcely noticeable stirred the leaves of the trees, and all nature
-seemed sublime. The birds twittered in the pine-trees as we walked
-beneath, and the air was saturated with health and healing.
-
-The Man had told me the week before that what he would tell me to-day
-was of much importance--that I need not write it down at once for I
-could not forget. Naturally I was somewhat expectant.
-
-“You have read Shakespeare some of course,” he began. “Yes, I know,
-at school, and then you have seen his plays. This has given you a
-glimpse of his mind; but one could study years, certainly much longer
-than it took him to write them, and then not get the full import of
-Shakespeare’s words. Still, the difference between your mind and that
-of Shakespeare is not so great as one might at first imagine. You
-yourself think great thoughts--they come to you at times in great
-waves, almost threatening to engulf you; high and holy aspirations;
-sublime impulses, that you dare not attempt to put in words for mortal
-ear, for you doubt your own strength, and also fear you will be
-misunderstood. So your best thought is never expressed, for there is
-no receptacle where you can pour it out--you feel that you go through
-life alone, so the thought goes through your brain in the twinkling of
-a second and is gone forever.
-
-“All persons think great thoughts--few have the power to seize the
-electric spark and clothe it in words. Now just to that extent that
-you understand Shakespeare, are you his equal. If you see a beautiful
-thought recorded and detect its beauty, it was already yours or you
-would not have recognized it. It was yours before, but you never
-claimed your heritage. That same thought had gone floating through your
-brain, either in this life or a former one, but you failed to hold
-it fast; but when it comes back from the lips of the preacher, or is
-whispered to you from out pages of a great writer you say, ‘Ah yes, how
-true! I have thought the same thing myself.’
-
-“Now Shakespeare had the faculty (and a more or less mechanical one
-it is) of seizing with a grasp as strong as iron and as soft as
-silken cord, every sublime thought that passed through his mind. Your
-troop of fancies run wild over the prairies of imagination, mine and
-Shakespeare’s are harnessed and bridled. We guide or lead them where
-we will; we master them, not they us. The beautiful thought you rode
-on like a whirlwind yesterday, where is it now? You strive to recall
-it--but no, all is dark, misty, and obscure. It has gone!
-
-“Now under right conditions you can call up these glowing, prancing
-thoughts at will, orderly, one at a time, clean and complete as race
-horses where each is led before you by a competent groom; not in a
-wild rush of frenzy that leaves you afterward depleted and depressed,
-but gently, surely, firmly--_but the conditions must be right_. Now
-what are these conditions, you ask. Well, if I describe to you the
-conditions that surrounded Shakespeare from the year 1585 when he went
-to London, to 1615 when he returned to Stratford, you will then know
-what are the right conditions for mental growth.
-
-“The mother of William Shakespeare, Mary Arden, was a great and noble
-woman. Words elude me when I attempt to describe her! Soul secretes
-body, and how can I have you see the dwelling-place of this great and
-lofty spirit as I now behold it with my inward eyes? Tall, rather than
-otherwise, a willowy lithe form that was strong as whalebone, yet
-at first you would have thought her delicate; hair light, inclining
-to auburn, wavy; her eyes heaven’s own blue, with a dreamy far-away
-expression, not fixed on things of earth, but looking into the beyond.
-She saw things others never saw, she heard music that came not to the
-ears of others. Her face I cannot describe! Some envious women said she
-was homely, for her features were rather large and irregular; but a few
-saw in that face the look of gentle greatness, for the really great are
-always gentle and modest. They speak with lowered voice--they hesitate.
-Is it fear? They are silent when we say they should affirm--and Pilate
-marveled.
-
-“This woman bore eight children, four boys and four girls. Only one
-of these attained eminence--this was her third child. The others were
-born under seemingly equal favorable circumstances, but the spirit she
-called to her when she conceived in that year 1563, was of a different
-nature from that which prevailed with the other seven. She was then
-thirty-one years old; her mind working in the direction of the Ideal;
-her life calm; all of the surroundings at their best. But we must
-hasten on.”
-
-I had brought my stenographic notebook, and almost from the first I
-took the words of The Man exact, as I feared I would not remember
-them. We were seated on a log under the great pine-trees, and as The
-Man talked slowly, I got the exact words as I give them to you in this
-book. The Man continued:
-
-“John Shakespeare was not the equal of his wife by any means, but a
-good man withal, who loved his wife and feared her just a little.
-She was good and gentle, yet so self-reliant in spite of her seeming
-sensitiveness, that the good man could never fully comprehend her; but
-he ever treated her with the awkward yet becoming tenderness of the
-great, strong, hairy, simple-hearted man that he was.
-
-“William caused his parents more trouble and sorrow than all the
-other children together. They could not comprehend him at all. He was
-smart, yet would not study; he was strong, yet would not work except
-by spells. He would disappear from the task at which he had been set,
-and be found lying on his back out under the trees, looking up through
-the branches at the great white clouds floating in the sky. He had
-hiding-places all his own in the woods and glens where he would spend
-hours alone, and yet in the childish frolics and games of youth he
-could always hold his own.
-
-“At eighteen (I hate to think of those awful times) he married Anne
-Hathaway, ten years his senior. This woman was delivered of a child one
-month after her marriage. I could tell you the full details of that
-affair; of how he married this ignorant and stupid woman to defend
-another, but let us pass over it lightly. The world need not know the
-bad, it hears too much of it now. Let us only dwell on the good, think
-the good, speak the good, and we will then live the good.
-
-“For three years Shakespeare ostensibly lived with this woman, who was
-whimsical, ignorant, fault-finding, jealous--ever upbraiding and too
-fond of giving advice, and a most uncleanly and slovenly housekeeper
-beside. When he married her Shakespeare accepted her for better for
-worse, it proved to be worse, but he was determined to endure and live
-it out; but after three years of purgatory he brushed away the starting
-tears, took a few small necessary things, tied them in a handkerchief,
-and without saying ‘good-bye’ even to the dear mother whom he loved
-(although she did not understand him), started on foot for London,
-anxious to lose himself in the great throng. He arrived penniless,
-ragged and footsore, and sought vainly for employment; but what
-could the poor country boy do? No trade, no education, no experience
-with practical things! If he had been used to the manners of polite
-people he could have hired out as a servant; but, alas! he was only
-a country boor, unused to city ways, and driven almost to the verge
-of starvation, he hung about the entrance to the theatre, and offered
-to hold the horses of visitors who went within. At this he picked up
-enough to pay for his scanty food and lodging. Besides holding horses
-he carried a lantern, and increased his little income by attending
-people home after the play, going before carrying lantern and staff.
-London streets, you know, were not lighted in those days, and robbers
-were also plentiful under cover of the night, so strong young men able
-to give protection were needed. Occasionally he was called into the
-theatre to act as a soldier or supernumerary.
-
-“One night he was engaged to attend a lady and her daughter from
-their home to the play, and back again after the performance. This
-woman was the widow of an Italian nobleman, Bowenni by name, who was
-driven from his home for political reasons. He died in London leaving
-the widow and daughter with an income which by prudent management
-was amply sufficient for their needs. The daughter was twenty-four
-years old at the time I have mentioned, a girl of most rare education
-and refinement. Like all Italians she was a born linguist, and spoke
-French, German, Greek and Latin with fluency. Her father was a scholar,
-and for years he was the tutor and the only playmate of this daughter.
-Together they studied Homer and Plato (the wonders of Greece were just
-then for the first time being opened up in England), and the beauties
-of the French Moralists they dissected day by day with ever increasing
-delight; for the girl had that fine glad recipiency for the trinity of
-truth, beauty and goodness, each of which comprehends the other. Her
-father took good care that only the best of mental nourishment should
-be hers. In their exile they had traveled through Egypt, spent months
-in Denmark, Spain and Portugal, knew Rome, Venice and the Mediterranean
-by heart, and wherever they went, the father secured the best books
-of the place--for you must remember that in those days the books of an
-author very seldom went out of his own country, certainly were never
-offered for sale in other countries, and the works of French dramatists
-were almost unknown in England.
-
-“After our youth had left the mother and daughter at the door of their
-dwelling, and they had entered, the daughter asked: ‘My mother, didst
-thou notice the respectful attitude of the young man whom we engaged to
-attend us?--how alert he was to see that no accident did befall us? Yet
-he spoke no word, nor forced on us attention, but only seemed intent on
-his duty doing.’
-
-“‘Yes,’ said the mother, ‘a youth of goodly parts and fair to view
-withal; not large in stature, but strong. He does not bear himself
-pompously, and bend back as other servants do; but the manly chest--it
-leads, and methinks the crown is in its proper place. We will him
-engage again, for honest work well done shall ever bring its own
-reward.’
-
-“But I must hasten on, and not spend time with mere detail. Suffice it
-to say, that the young man was hired to attend the noble lady and the
-daughter to the theatre each Thursday night, and that after four weeks
-the daughter suggested that as the young man was so gentlemanly in his
-bearing, so modest, and of such comely features, that there would be no
-harm for him to attend them as their friend and escort. ‘No one need
-know,’ she naïvely said, and after much misgiving on the mother’s part
-the plan was suggested to the young man, who only bowed with uncovered
-head and said, ‘Madame, I am your hired servant, and therefore at your
-service to do all that you may command, which cannot be but right.’
-
-“So suitable raiment was purchased, and when the youth appeared the
-women were much surprised to see a perfect gentleman, grave, and ‘to
-the manor born.’ No longer now did he hold horses at the entrance,
-but occasionally appeared on the stage in a non-speaking part, at
-which times the young Italian lady saw but one figure on the stage.
-The mother and the young man often when walking homeward discussed
-the play, and the young man seemed to remember each part, and would
-repeat entire stanzas when asked to do so, word for word; and then
-with no show of egotism but frankly, say ‘It should have been thus
-expressed--or thus.’ To all of which the mother and daughter made no
-answer, but looked at each other in amazement to think that one who had
-not traveled, and knew not the ways of courts, nor had scarcely learned
-to read, could make amends to Marlowe.
-
-“One night before the play the manager appeared and offered five and
-twenty pounds as reward for the best play--all given by the Earl of
-Southampton. After the play as they walked home, flushed were the
-daughter’s cheeks, and fast beat her heart. Her blood ran high, as in
-mad riot. She scarcely seemed to touch the earth as fast she walked and
-held fast and fast and tighter still to the young man’s arm. At last he
-turned his face--his eyes met hers--her voice came with a bound--
-
-“‘The play--the play’s the thing! We’ll write it--you and I! The plot?
-It’s mine already, all in a big French book, musty and hid away. Yes,
-the plot we’ll borrow and give it back again if France demand. Ha--you,
-William, come to-morrow night, and you shall write it out in your own
-matchless words while I translate. The play’s the thing--the play is
-the thing!’
-
-“Thus spoke the impetuous Italian girl, and the mother was much
-surprised at the wild outburst of her artless child, but gave assent,
-and gently the mother mused in accent low as echo answers voice--‘The
-play’s the thing!’ And the young man to himself, as homeward he did
-stroll, did softly say, ‘The play’s the thing! The play’s the thing!’”
-
-
-
-
-CHAPTER XV. SHAKESPEARIANA--“TRUTH, LORD.”
-
-
-After dinner in the cabin we moved our chairs out under the trees, and
-The Man said:
-
-“Yes, I know you wish to hear more about Shakespeare, but before I
-tell you more of his personal history, let us consider two or three
-facts in reference to him. First, you know he was not technically a
-scholar. Between him and the great ancient hearts he was to read there
-intervened no frosty twilight of antiquarian lore. He had not to clip
-and measure and adjust amid moth-eaten cerements and rusty armor that
-he might be able to fashion forth the exterior and shell of times long
-since gone by, but only to cast asunder the gates of the human heart,
-that those deathless notes might be heard which are the undertone of
-human emotion in all times.
-
-“Well it was that he who was to give to our tongue that tune which it
-was never to lose, whose language, exhaustless in range, in delicacy,
-force and extent, taking every hue of thought or feeling, of good and
-base alike, as the sky takes shade or shadow, or as the forest takes
-storm or calm, was to remain forever the emblem of the multitudinous
-life, as contrasted with that affected gravity and ossified
-scholasticism which we so often see--was tempted by no familiarity with
-ancient writing to any formal rotundity or college-professor mannerism
-of diction. His audience is the world, and the numbers increase as
-civilization grows--he moves to-day a broader stratum of human sympathy
-than any other man who ever lived save one--and this could not have
-been had he passed into that narrow chamber called a school. And yet no
-four walls of a college could have held him, for he of all men would
-have been least apt to prefer the poor glitter of learned paint to
-God’s sunlight of living smiles. When one thinks how much learning has
-done to veil genius and impede progress, it is impossible to suppress
-a sense of satisfaction at the thought that the greatest author of all
-mankind was not learned! His only teacher was nature, his only need was
-freedom. Who gave him this?--_a woman_!
-
-“Now do not suppose that I have no sympathy with colleges, for no man
-knows their worth better than I; but it is better to build for eternity
-than for a Regents’ examination. Another thing you must remember is
-that Shakespeare was surrounded by no circle of admirers. Healthy,
-whole-hearted, it never occurred to him to ask what precise position
-he might occupy in the world of letters. He did his work for the
-approbation of one alone, and she being pleased he was content.
-
-“No jealousy, strife or contention, do you see on that smooth brow; no
-hate or fear of unjust rivalry. He was monarch of one loving, truthful,
-trusting heart, so what cared he for popular applause? A prophet has
-said, ‘Oh, thou foul Circean draught of popular applause, thy end is
-madness and the grave!’ This most subtle and deadly of all poisons
-was never mingled in the cup of Shakespeare, and never can be in that
-of anyone if they work only for the applause of honest love, that can
-dissemble not. To work for popular applause is to court death; to
-succeed in winning it, is to be carried to the pinnacle of the temple
-and cast upon the stones beneath.
-
-“If a man toil for the good-will of the multitude, there will come as
-sure as fate, the time when the egotism of acquirement will render
-callous day by day all of his finer perceptions, kill his delicate
-sensibilities, destroy his manhood. No longer will he hold the mirror
-up to nature; no longer will the ray of light shine through the prism,
-reflecting the beauty of the rainbow--he is opaque, dead; and the only
-sound he gives is ego, _Ego_, EGO.
-
-“Need I give illustrations? Look about you on every hand. Where in all
-the realm of books is the author free from this taint! But yes, there
-are some. This century has seen a few, but you can count them on the
-fingers of one hand. Hero worship is twice cursed. It bewilders the
-hero into fantastic error and extravagance, and the fools who worship
-accept for a time anything the man whom they have damned sets before
-them and proclaim it truth. They extol his eccentricities into models,
-his follies into virtues. Thus does hero worship work double harm.
-
-“What is the cure? Is oblivion the only good? Is to do, to die? If I
-achieve must my life go out like that of certain insects who die in the
-act of generation? Wise men ask these questions over and over again. I
-give you the answer. It is this--_Together man and woman were put out
-of Eden. Only together hand in hand can they return._
-
-“Woman’s love saved Shakespeare. Shakespeare’s love saved the woman,
-although the world knows her not as yet. He never realized his power,
-and if it had been told him that his name would go thundering down
-the ages, the greatest literary name of all times, he would have been
-staggered with incredulity; for if a man ever realizes or imagines he
-is at the top, at once his head grows dizzy. But never fear, the heart
-of woman can hold him firm. Duality exists throughout all nature. A man
-alone is only half a man--a woman alone is only half a woman. The man
-and woman make the perfect man. There is the male man and the female
-man. Only where these two half spirits work together can they reach
-perfection. For every woman there is somewhere on the earth, or in
-the spirit realm a mate, for every man there is his other half; and
-some time in this life or in another they will meet, and no priest
-or justice of the peace can join what God has not ordained. But when
-the right man meets the right woman and they live rightly, there is
-an atmosphere formed where no poisonous draught can enter. These two
-will say, ‘_Between us there must be honesty and truth for evermore._’
-Then each will work for the approbation of the other; there will be no
-flattery, for there is honesty; there will be commendation always when
-deserved, but no fulsome praise. Neither will excel the other. Each
-may be able to do certain things better than the other, so there will
-ever be a friendly rivalry for good. The tendency to grow egotistical
-is ever corrected, the poison is constantly neutralized, for how can
-you be egotistical when you only work for the approbation of one who
-has contributed to your work as much as you? There is ever a sharing of
-every joy, of every exalted thought, of every acquisition; so the good
-gained is fused. There is a perfect commingling. It is not ‘mine,’ nor
-‘thine,’ but ‘ours.’ No selfish satisfaction can you take in your own
-attainment when by your side stands another as great as yourself. You
-are gentle, modest, and you two working together cannot but recognize a
-higher power, a greater than you, a Source you look up to, and ever do
-you say, ‘Not unto us, not unto us.’ Thus is growth attained and thus
-only can perfection be reached.
-
-“Of course I know that some men are not as able as some women; and
-that some men have wives who are only echoes; and that there are
-men who in their blindness desire nothing else--but a woman who can
-only applaud her husband is fixing him in untruth, and they are each
-dragging the other down. For we only need the applause of those who
-are our equals, otherwise they will not discern but will applaud
-simply because we say it. Then once having tasted blood we resort to
-sophistry, trickery and device, knowing we can deceive, to win this
-deadly thing our morbid souls do crave.
-
-“Well do I know that as the highest joys of sense and soul come from
-love, and sadly do I say it, love misplaced, diverted, thwarted,
-causes more misery, heartaches, sickness, death, than all other causes
-combined. The throes of childbirth were sent as punishment for love
-wrongly used, and this awful curse can yet be cured; not in this life
-perhaps, but it will come, for God did not design that life should be
-sacrificed in order that others still might also have life.”
-
-
-
-
-CHAPTER XVI. SIXTH SUNDAY--THE MAN CONTINUES THE TRUE STORY OF
-SHAKESPEARE.
-
-
-“The evening following what I have already told, the young man
-presented himself at the little red house where dwelt the Lady Bowenni,
-and was met at the door by Harriette, the daughter. Servant and
-stranger he no longer was, but friend. The young woman’s cheeks glowed,
-her eyes flashed with all the eagerness of restless purpose.
-
-“Spread out on the table were sundry curiously-bound books and
-pamphlets, some written and some in print; for the nobleman had been a
-great collector, and had secured the best wherever literary treasures
-were to be found. The young man was cool, composed, and had not the
-slightest idea of what the work would be or where it should begin.
-
-“‘Draw up your chair to yonder table, William, while I sit on the other
-side. Now look straight at me (‘I can’t do otherwise,’ he gravely
-said), and listen close while I the story tell which I have got from
-three old books--two of them from Spain were brought, one from France.
-I have dropped and left out this and that, and put in more, here
-interpolated, there proclaimed a truth I once did hear you say. Now let
-us get the plot all firmly fixed in our two hearts, and then you it
-is shall write; for you do toy with words--they are your playthings.
-You strive not, nor reach out, nor falter, search or look around, but
-straightway you do get the thought, words, gentle words come trooping
-to you like a thousand fairies, each in its own order, leading its
-mate full gently by the hand. For learned men may work and strive and
-sweat and never do they reach the smoothness you do bring even without
-a second thought. Careless, William, you are in manner. You know no
-rule, yet I might study a thousand years and could not thus express the
-feeling that within me burns; but hinted once by me to you, straightway
-you weave the beauteous thought into a chaplet gay, and then upon my
-brow you place it, and seriously you proclaim it mine, when ’tis not
-mine, nor thine, but _ours_.’
-
-“Thus did speak this winsome girl after the story she had told, and
-thoughtful sat the man and not a word he seemed to hear as still she
-chatted on. When suddenly he aroused and said:
-
-“‘The pens, my lady! An eagle’s pinion, and this story you have told
-shall we give wing! But note you! three stories have you taken and
-woven into two instead of one. So shall it stand. Two stories shall we
-tell, the one within the other held.’[2]
-
-“And straightway were pens and paper brought and he did write--steadily
-and seemingly without thought of form or rounded sentences, but surely
-without stop--and as the pen went gliding o’er the parchment, and page
-on page were turned aside, the fair young girl did seize and greedily
-did read, with pen in hand to make an alteration, although but slight,
-and her cheeks did burn and now and then she sighed and raised her
-hands. But the young man, he looked not up, but with calm face and
-steady hand the work went on; and as he held the pen in his right hand,
-his left hand moved, as though unknown to him, across the narrow table,
-and gently did she hold it fast--and still the work went on. A few more
-nights--the play was done and to the judges sent. They read aloud. Some
-wondered, others sniffed the air, one said: ‘What rubbish is this sent
-to us? What folly! and written by a big peasant boor!--use it to light
-the fire. Here, servant, you, bring on the next so to quickly get this
-horrid taste out of our mouths.’
-
-“The young man heard the sentence, smiled softly, and to himself did
-say, ‘Oh man, proud man, clothed in a little brief authority, doth cut
-such fantastic tricks before high heaven as does make angels weep! Now
-for myself I do not care, but the lady forsooth, whose play it is,
-or was before ’twas burned--shame on them!--how can I tell her?’ And
-so he wandered forth and met but who? Why, Harriette, who sought the
-youth full far and wide, for she had heard the news and grieved she was
-and sick, fearing the blow might prove too much for him whose play it
-was. ‘I care not for myself,’ she said; ‘but how--how can I tell him?’
-They met--each read full in the other’s eyes what each would say. Both
-smiled and walked away.”
-
-FOOTNOTE:
-
-[2] It is a fact known to all students that Shakespeare was the first
-dramatist who wrote the double play--that is, the first plot of high
-characters with a second story worked out by the lower or comedy
-characters. This peculiarity is now made use of by all writers of
-plays. Note, _The Merchant of Venice_, _As You Like It_, _Comedy of
-Errors_, etc.
-
-
-
-
-CHAPTER XVII. THOSE TWO.
-
-
-“The disappointment caused by the harsh rejection of this first play
-of William Shakespeare and Harriette Bowenni was not great. Each had
-had a more than speaking acquaintanceship with sorrow, and trouble is
-only comparative anyway; so they looked upon the matter rather as a
-thing to be expected, an amusing circumstance. _They knew the play was
-better than the one accepted_, and that was enough. ‘Is not William
-Shakespeare just as great as though his name _was_ on the bill board?’
-the lady said. Another reason that made them look on the matter lightly
-was that each read their fate in the other’s face, and as long as no
-separation is threatened love not only laughs at locksmiths but at all
-disaster. No awkward love-making scene had ever come between them,
-no formal declaration. As he wrote that first night, the young man
-unconsciously reached out his hand toward the girl. She took it, and
-held it lovingly between her own. When they parted he stooped and their
-lips met.
-
-“When next they walked along the street, among other things he said, ‘I
-love you, dear.’ The young woman made no sign of surprise, but when
-she wrote to him the following day (strange how lovers find excuse to
-write so often!), there were terms of endearment, all inserted without
-apology. No wooing--no effort at winning--no affected coyness. They
-loved, and true love need not be ashamed, for ’tis God’s own gift, and
-given only to the worthy.
-
-“Each day she wrote a letter to her lover--each day he wrote to her.
-These messages were often in verse, and part of them are preserved in
-the sonnets of Shakespeare, one hundred and fifty-four in number. These
-sonnets, it will be noticed, have no special relation one to the other.
-Part, it can be seen, are written by a woman to her lover. Mixed in
-with these are others written by a man. You will notice that in those
-written by the woman she entreats the young man to marry, and expresses
-much regret and surprise that though he loves her well he will not wed.
-
-“These sonnets were first published in 1609, and were dedicated--
-
- “‘_To Mr. W. H. Their onlie begetter._’
-
-“The W stands for William, the H for Harriette. The prefix of ‘Mr.’
-is a mere whimsicality, (a thing all lovers are guilty of, yet which
-we are ever ready to forgive), simply to mystify the world. The first
-twenty-six of these sonnets were written by Harriette during the years
-1585 and 1586, before she knew that Shakespeare was already married;
-and the perplexity in her ignorance of the real facts of his life can
-be imagined.
-
-“Long years after these letters were written, Shakespeare turned those
-which were not already in rhyme into verse for his and her amusement,
-and now that they had come to know each other perfectly and the
-oneness was complete, many was the laugh they had over their youthful
-trials. Anyone who will read the Sonnets, _Venus and Adonis_ and the
-_Passionate Pilgrim_, and read them carefully in the light of what I
-now tell, will get a clear idea of the first few years’ relations of
-Shakespeare and this beautiful and accomplished young woman. I do not
-attempt to defend the style or wording of these poems. They are written
-in all the hot restless desire of youth where flesh is not ruled by
-soul--where the earthy is not yet transmuted into the spiritual.
-
-“Said ‘rare Ben Jonson’--‘I loved the man, and do reverence his memory
-on this side of idolatry as much as any! He was honest and of an open
-and free nature, had an excellent fancy, brave notions and excellent
-expressions, wherein he flowed with such facility that sometimes it was
-necessary he should be stopped. His wit was in his own power--would the
-rule of it had been so too! but he redeemed his vices with his virtues.
-There was in him ever more to be praised than pardoned. The players
-have often mentioned it as an honor to Shakespeare that in his writing
-whatsoe’er he penned he never blotted out a line. My answer has been,
-Would he had blotted out a thousand.’
-
-“So with Ben Jonson I say, Oh would that these two had left unwritten a
-thousand lines!--but who shall dictate to genius?
-
-“When Shakespeare left Stratford he attempted to leave the last year’s
-dwelling for the new--to steal the shining archway through--close
-up the idle door. The past was to him dead. He did not hug it to
-his heart, mourn over it, and attempt to kiss it back to life. He
-said, ‘The past we cannot recall, the future we cannot reach, the
-present only is ours.’ So with no attempt at concealment, yet with no
-disclosure of his history, he said to Harriette Bowenni:
-
-“‘That I do love you, you do know; that I do desire to wed you, you may
-guess; and that I cannot is but fact. Now why should speak I more? You
-put your arms about my neck and swear your faith in pretty verse, and
-next you contradict this faith by still demanding _Why_? No! If I say
-it is not best, is not that _Why_ enough?’
-
-“In sonnet number twenty the appearance of Shakespeare is described at
-this time. A writer says, ‘He has a lady’s face and scarce a beard.’
-
-“Harriette urged the youth to leave his shabby lodgings, marry her, and
-take up his abode with her and her mother; and in _Venus and Adonis_
-we hear of the number of noble lovers that had sought her hand, and yet
-she almost on her knees besought William to wed her. In a spirit of
-jolly ridicule of this wooing on the part of Harriette, he wrote the
-poem of _Venus and Adonis_ and presented it to her. In this poem you
-will notice he represents himself as cold and unfeeling, when the real
-truth is he was just as full of desire to marry as she; but the divorce
-laws of England at that time were very strict, so much so that only the
-rich or influential could secure a divorce at all.
-
-“Shakespeare should have been frank with this girl and told her his
-history at once, but he did not do so until over a year after their
-first acquaintance. You can well imagine the surprise of mother and
-daughter when he one night said, ‘Come, my history you would know.
-Well, I’ll run it through, even from my boyish days, to the very moment
-that you bade me tell it,’ and so he told from childhood to the time
-he took one last look at the little village and set his face toward
-London. The story being done she gave him for his pains a world of
-sighs. She swore in faith ’twas strange, ’twas passing strange, ’twas
-pitiful, ’twas wondrous pitiful! she wished she had not heard it. Yet
-she wished that heaven had made her such a man. She thanked him, and
-bade him if he had a friend that lov’d her, he should teach him how to
-tell the story, and that would woo her. On this hint he spake:
-
-“‘Now you do know full well why I, according to England’s law, do not
-you wed--yet heaven hath decreed it so. You are my rightful mate; and
-here and now, in the sacred presence of her who brought you forth, I do
-declare you shall be from now henceforth my true and only wife.’
-
-“Madame Bowenni was generous, gentle and good, a woman of most rare
-and discriminating mind, great and loving. Years had not soured nor
-turned to dross the great and tender heart. She knew for her daughter
-to accept William Shakespeare for her husband without the consent of
-England’s law, would not be the one thousandth part the sin as to see
-her wed a man she did not love, although good and noble the man might
-be. So Shakespeare took up his abode with this fair lady, and was a
-faithful and true husband to her, and she a loving and true wife till
-death called her hence.
-
-“Harriette Bowenni died in the year 1614, leaving one child,
-Shakespeare’s only son. Anne Hathaway had died some years before, and
-be it said to his credit Shakespeare sent her ample funds from time
-to time, and that she shared in his prosperity. It is greatly to be
-regretted that Harriette died before her lover, otherwise she would
-have acted as his literary executor and collected his writings in
-proper form. As it is this work was done by those entirely unfitted
-for it, and his papers were brought together from many sources seven
-years after his death; and to-day not a single scrap of his manuscript
-exists, excepting the letters I possess and the diary of Harriette
-Bowenni, in which are various entries made by Shakespeare. All these
-letters and the diary you shall see.
-
-“From his grief at the death of Harriette, Shakespeare never rallied.
-He left London, the scene of his mighty success, and back to his
-boyhood’s home did he turn, broken in health and spirit. City men who
-were once country boys, always look forward to the coming of old age,
-when they can return again to their childhood’s home. In less than two
-short years those simple villagers carried to its last resting-place
-the worn out body of the mightiest man of thought the world has ever
-known.
-
-“When Shakespeare took Harriette Bowenni as his wife, at once they
-began their life-work in earnest. Women then were never recognized
-in literary work, and in fact did not ever act upon the stage, their
-parts being taken by boys. Harriette knew English history probably
-better than any man in England at that time, having studied it for
-several years with her father, and written it out for the nobleman. The
-first successful plays of Shakespeare were those of English history.
-Then followed tragedy and comedy in rapid and startling succession.
-Thirty-seven plays are known positively to be Shakespeare’s, all
-written in the space of twenty-six years; there being scarcely any
-repetition of plot or plan, all sweeping forward in that matchless and
-noble diction possessed by no other writer. The source of nearly all
-the plots have been well traced. Many of the plays are combinations
-of two or three others. In several instances the story is taken pure
-and simple from other writers, and the dialogue changed, modified,
-interpolated, as if it was necessary to get the play out at a certain
-time; yet the work is always nobly done, although many of the plays
-show very plainly the work of two persons.
-
-“In every one of these thirty-seven plays William Shakespeare and
-Harriette Bowenni worked side by side, she supplying the plot and
-historical connection and he the language. The philosophy and by-play
-was worked in between them.
-
-“Shakespeare’s conception of womanhood is higher than that of any
-other dramatist, even of modern time. Generally we find the saints
-and sinners pretty evenly divided between the sexes. Not so with the
-Master! His women are wise, gentle and good. Look at Portia, Rosalind,
-Cecelia, Viola, Jessica and others. The character of Lady Macbeth was
-worked out by Harriette alone, as I will show you in her diary where
-she protests against William parsing excellencies in the feminine
-gender continually, and she asks leave to portray Lady Macbeth herself
-alone.
-
-“Each was constantly alert for metaphor, hyperbole, figure, trope,
-philosophy or poetical expression. Nothing escaped--every thought or
-fancy to which love could give birth was woven in. Neither went in
-society, and the fact that Shakespeare could not present this woman
-as his wife, was rather an advantage than otherwise. They had no
-friends but books, and thus were not distracted, diverted or dragged
-down by common-place connections, ignorant or vain people. To be with
-people was to lose their relationship to the whole. They were merely
-onlookers in Venice--the world knew them not. This fully accounts for
-the total lack of knowledge we possess of Shakespeare’s life. It has
-been stated that Shakespeare belonged to the club to which belonged
-Sir Walter Raleigh, Jonson, Beaumont, Fletcher, Donne, Selden and
-others, that met at the Mermaid Tavern, but there is no proof at all
-that he ever attended these meetings. How such a man lived with such
-a mind and still was not known, has astounded humanity; and it is
-not to be wondered at that many now doubt that he ever wrote at all,
-and very plausibly prove (or think they do), that this unlettered,
-untraveled and untutored man _could not_ (mark the words) have written
-Shakespeare. It is not to be wondered at that they cast about for the
-most learned man of his time, and pick out Lord Bacon, not knowing that
-six Lords Bacon all melted into one _could never_ (_mark my words_)
-equal the work of one great man and one great woman, who having put
-away all society but each other, cast out all frivolity, set themselves
-the task (if task it may be called) solely to assist that alchemist,
-the only one who can transmute base material into good--_Love_,
-undying _Love_. Love is creative. It is the one and only source of all
-creation!”
-
- * * * * *
-
-I had been taking the words of The Man at the rate of one hundred words
-a minute. Suddenly they came faster, faster. I could scarcely keep
-up. For the first time I saw The Man had lost his composure. I looked
-up. The tears were streaming down his cheeks. He arose from his seat,
-paused, raised his hands and exclaimed:
-
-“This woman, Harriette Bowenni; she was my mother!!”
-
-
-
-
-CHAPTER XVIII. SEVENTH SUNDAY.--THE SECRET OF SUCCESS.
-
-
-I began the conversation by a protest against attributing the success
-of Shakespeare so entirely to woman’s influence for “you cannot make a
-statue out of basswood,” I said.
-
-“Yes, you are right,” answered The Man, “but Shakespeare, you must
-remember, won the love of this great woman, and thus proved his
-capacity and ability to succeed. We succeed by means, that is by the
-help of, others. Now take your pencil and paper and write what I speak--
-
-“The word success scarcely carries the same meaning to two people, and
-I will make no attempt now to a pedagogic definition of the word, but
-simply a statement of facts which will not be disputed by any thinking
-person.
-
-“There are certain conditions which we see surrounding men that are
-the reverse of success, and on these we are all agreed. So it might be
-easier to state what success is not, than what it is.
-
-“If we see a person whose face is filled with lines of anxious care,
-proving to every passerby that the wearer of this look is nervous,
-apprehensive, restless, fast losing the capacity for enjoying the good
-things of life, we cannot call this person successful, though he is
-a millionaire. Yet we find men whom we know are not worth a hundred
-dollars, but their faces beam with the health that comes only from
-right living. Their entire bodily attitude tells that they are in line
-with the harmony of the universe. They are successful.
-
-“The world is rich beyond the power of man to compute. We are just
-beginning to turn the wheels of commerce with a motive power the vast
-extent of which seems limitless, and which we use over and over again
-without destroying its substance. The material things which go to make
-life comfortable are in extent as boundless as is the oxygen which
-makes the combustion that we call life possible. For do you think for
-a moment that the Supreme Intelligence that quickened life into being
-would make too much of this and only half enough of that, so men would
-have plenty of air to breathe and plenty of water to drink, but only
-half enough food or raiment?
-
-“No, the world is rich--surpassing rich, but, alas! men are poor.
-
-“One man gets many things more than he can use and makes himself poor,
-that is, unsuccessful, by a vain attempt to keep that which in fact is
-not his. He draws on the material world for more than he needs, but
-fails to absorb from the world of spirit of the pure oxygen of life to
-aid digestion; he is like a man who has eaten twice as much as he can
-digest, he is full of fear and distrust and his life is a failure. He
-is not a success.
-
-“And we see men great and good in soul whose bodies are not properly
-nourished and who shiver with the cold. This is not success.
-
-“There is no virtue in poverty. To do without things we do not need
-is both manly and right (for to do right is manly), but to deprive
-ourselves of the bounties and blessings that have been provided for us,
-is not only to be lacking in common sense, but it is to be guilty of
-sin.
-
-“So we say that the unsuccessful man is he who does not secure for his
-_use_ all that which his being needs for its growth and advancement.
-
-“I have spoken of the pure air we should breathe being supplied
-in limitless quantities, but every physician knows that the most
-prolific cause of disease is the breathing of a bad atmosphere. People
-deliberately fire up the coal stove, close the drafts so that the
-poison cannot escape up the chimney, shut down the windows and pray for
-sweet, refreshing sleep. This is done as much out in the open country
-as in the crowded city. At daylight this morning, just as the summer
-sun was coming up from behind the far-away hills, I walked through the
-sleeping village and noticed that in almost every house the windows
-were tightly shut, blinds closed, and, of course, the doors locked to
-keep out burglars, forgetful that the murderer who sought their lives
-was already in the house.
-
-“The rich in cities ride in closed carriages, breathing the same air
-over and over. They are pale, yellow and despondent. The coachman rides
-outside ruddy and full of life.
-
-“Thousands upon thousands die yearly of consumption, a disease coming
-entirely from improper breathing. If we use only a part of the
-lungs, the rest of the cells collapse, decay and we die--die through
-poverty--die through not using enough of that which is supplied so
-plenteously. And, yet, air is free, but whether through ignorance or
-inability (and ignorance is inability) we die, for nature takes no
-thought of the individual. You must comply with her rules or suffer
-from noncompliance. ‘Here are these good things,’ she says, ‘use them
-freely;’ and if we do not know how to use them we suffer just as surely
-as though we wilfully rebelled and knowingly said, ‘We will not use
-them.’
-
-“So if you ask me to define success, I will say that he is successful
-who uses that which his well-being requires for its best development.
-To fail is not to use what your physical, mental and moral well-being
-demands. Whether you fail through ignorance of your needs or inability
-to supply them makes no difference.
-
-“Thus it might truthfully be said that no life is a complete success,
-for no man lays hold on the forces of the universe and uses to the
-fullest extent. So there are all degrees of success. Now I propose
-to give a few plain and simple rules for securing to yourself that
-which your body and soul demand, and when I speak of one’s ‘Being’ I
-always mean body and soul--one no less than the other, for without soul
-there would be no body--body is here the instrument of soul. And what
-is more, I mean _worldly success_, for the world is but the sensual
-manifestation of spirit. You cannot separate spirit from matter--matter
-from intelligence.
-
-“One of the worst mistakes man has made in times past has been the
-attempt to separate things into two parts--the ‘sacred’ and the
-‘worldly.’ All things are sacred. There is nothing above the natural.
-There can be no ‘Super-Natural,’ without we say the supernatural is
-natural, which is in fact the truth.
-
-“The wheeling stars, the great sun which warms our planet into life
-and light, every manifestation of beauty which we behold, man himself
-with his aspirations, his longings and his unknown possibilities, are
-_natural_. The natural is the all in all.
-
-“We are here for growth, and live on the world. To achieve a success
-here, is to achieve a worldly success; and the highest ambition any man
-can have is to secure success, and the only success you can achieve
-here is a worldly success.
-
-“Success is the result of right thinking. ‘As a man thinketh so is he,’
-and what is most encouraging to me is the thought that a gigantic brain
-and a mighty grasp of mind are not at all necessary to success. The
-secret is simple, and the wayfaring can comprehend it as well as the
-prince. A few plain rules well followed and you are in the majority,
-for all nature is on your side and working in your behalf. What need
-you of influential friends? And yet the kind of thinking I am about to
-describe will bring the noble and the powerful to your side. They will
-seek your acquaintance, they will be your friends, and it will be their
-delight to help you, for it is the way nature assists her children by
-sending the love of good people. Night and day your spirit thinks. Stop
-thinking now for five minutes and tell me what you thought. No, you
-cannot stop. You may not remember what you thought, when you were in
-your sleep, but you thought just the same. But, while you cannot stop
-thinking you can direct the thought. You can control its tendency,
-and in the course of time (not long either), you will think only good
-thoughts--thoughts that will insure success to yourself and assist all
-those with whom you come in contact.
-
-“Success in every undertaking has come from a right mental attitude.
-But your ambition must be worthy and founded on right or there can be
-no success. There can be no such thing as a successful burglar, for
-the act that is wrong brings a reaction that is weakness, defeat, and
-disgrace--the end may be postponed for a day, but the result is no
-less sure; while the reaction from a good act brings to the person an
-increased self-respect, a power for good, and this is his reward.
-
-“I will not attempt to give one plan for success in business, another
-for success in religious work, and another set of rules for scholarly
-attainment. We cannot separate life into parts, for there can be no
-success in a business that is not right, but if your business is
-honorable it affords you a most excellent opportunity for the exercise
-of spiritual and mental attainment. You cannot imagine a sincere
-follower of Truth being engaged in a bad business, and the personal
-contact which a profession or business gives a man with other men
-affords him the opportunity to let his light shine.
-
-“The first requisite of success is to know what you desire. Misty,
-uncertain hopes and changing wishes bring uncertain results. The reason
-we hear so much of luck and chance in life is on account of the absence
-of clear ideals. You must work out in your own mind what you wish to
-achieve. Are you a clerk in a big store, and see yourself in the future
-always as a clerk, you will always be one. Suppose, on the other hand,
-you see yourself in imagination as the head of the establishment, and
-hold this constantly in mind as you work away in your lowly position
-day after day. This very thought is bringing you toward your ideal.
-You will have an alertness for business, a desire to please, and the
-welfare of the establishment will be constantly before you. You will
-always be on time, and when there is extra work you will remain a
-little later and never think of asking if you are to be paid for over
-time.
-
-“This cheerful and attentive disposition is sure to bring you
-promotion, and even over the heads of older employees. When a foreman
-is wanted for the head of a department you will be the one selected--no
-mistake, it cannot be otherwise. The ideal you hold in your mind is
-coming toward you sure. The whirligig of time, which is ever sifting,
-assorting, and bringing to the top the best, is a spiritual law as
-strong as fate--in fact, it is fate--and you will be the head of this
-establishment, and a rich man.
-
-“We do not say that to be the head of a big business and to be rich are
-the chief ends for which to work, but as far as you prize these things,
-you can only secure them in the way I have mentioned.
-
-“If you are a country school-teacher, on a small salary, and never
-expect to be invited to teach in a higher school, you never will. But
-if your ambition is to be principal in a college, you can attain this
-position. You will read the educational journals, and will know all
-of the great teachers who now live, and all of those who have gone
-before. Their names and lives will be familiar to you. You will dwell
-in thought on the virtues of Roger Ascham, and Arnold of Rugby will be
-your friend. You will attend the Teachers’ Institutes and take part,
-too, and encourage the leader by your sympathy. You will attract to
-your side all the good teachers in the neighborhood, and will soon be
-in communication with the chief educators in the country, and your
-promotion is sure as sunrise. As soon as you are made worthy by holding
-fast to the ideal, you will be called up higher. But suppose you seek
-to attain promotion by connivance and wire-pulling, your defeat is
-certain. The thing to do is to be worthy and be ready to accept the
-invitation promptly, and it will come.
-
-“The necessity of this clearness of ideal which brings a calm certainty
-of manner is more marked perhaps in the professions of law and healing
-than elsewhere.
-
-“We are just beginning to appreciate the fact that the good physician
-heals more by his presence than his potions. A physician who believes
-that man is made in the image of his Maker and that his body is the
-dwelling-place of an immortal spirit, has ever before him a most lofty
-ideal. To come within the atmosphere of such a man, clean in body and
-pure in heart, is to absorb to a certain extent his qualities of mind,
-which is a powerful force acting on the body for health. He fills the
-patient with hope and faith, allays apprehension, calms the mind of
-disorder, and allows the _vis medicatrix natura_ to act. A doctor of
-this kind believes in his power to succeed--and he does. The lawyer who
-fears the other side and is doubtful of his case and who believes the
-judge is partial, has already lost his cause. But if he believes his
-client is innocent and that the jury will clear him, if they can be
-made to see the true state of affairs, brings judge and jury to this
-way of thinking, and receives the verdict he asks for.
-
-“To make people work against you and get the world in opposition to
-you, just hold in thought that you are unfortunate and unlucky and
-that no one appreciates you, and then the world is down on you sure
-enough. You bring about the thing you fear. But what we want is men
-who are positive without being pugnacious; men who are cheerful but
-not frivolous. These are the successful men, and wherever they go they
-carry help, health and healing.
-
-“The second requisite of success is that you shall hold your thought in
-the positive and not in the negative mood.
-
-“Be on the lookout for good, and it will come to you. Avoid negation.
-Shun controversy. Religious (?) disputes have hurt the cause of Truth a
-thousand times more than all infidels and barbarians, for controversy
-stirs up a train of thought and feeling that should never be aroused,
-and which brings a reaction in the form of distrust, jealousy,
-bickering and hate. The exercise of such hateful emotions disturbs the
-poise of your mind and invites failure. If a man voices wrong thoughts
-in your presence, do not be so vain as to imagine you can set him
-straight by argument. Conversions are not made in that way. You need
-not lend your assent to his wrong statements, but your silence will
-be a powerful force acting on him and will tend to make him doubt his
-infallibility, will set him to thinking seriously and may bring him
-back into the line of Truth. If you had argued with him, the chances
-are that his efforts to refute you would have sunk him deeper into his
-error, for while you were talking to him he would have been thinking up
-an argument to overthrow your efforts to put him right, and failure to
-do so would have reacted on you and made you hot and impatient.
-
-“Again I say, a positive and not a negative attitude are necessary to
-success. Parents and teachers say to children, ‘don’t, don’t, don’t,’
-thus sending to them and putting them in a negative element. Their
-powers are not directed by this ‘don’t’ to secure what they need. They
-drift rapidly, aimlessly from one worthless, mischievous waste of power
-to another. Let the parent and teacher say ‘_do_,’ direct this force,
-open a way for its use. You cannot gain force, power, by refraining
-from doing. Power is gained by doing, and gained only by doing. What is
-the great difference between the spirit of the Old and New Testaments?
-The Old Testament is full of ‘Thou shalt nots,’ while the New is full
-of positive force. Contrast Leviticus with the Sermon on the Mount,
-the Ten Commandments with ‘Come unto me all ye who are weary and heavy
-laden and I will give you rest.’
-
-“Positive moods come to all in greater or less extent. If we court
-them, entertain them, they remain long with us. They only go when we
-send them from us. If we keep a silent demand for them they will return
-to us and the visit be longer than before. Put ourselves in the right
-attitude and they will cease to be visitors, but will take up their
-permanent abode with us, the mood will then here become a state.
-
-“In such state success is inevitable. Each person may have success,
-should have it. Should be satisfied with nothing less than success.
-We have each felt moments of success, the exultation and life coming
-from it. We must have this as our state of mind, continual success,
-permanent success. Success, not necessarily, as the world understands
-it. Success does not need to be defined; each one knows it, none can
-be deceived about it. Success brings peace and rest and that highest
-state of happiness we can know here on earth--a foretaste of Heaven.
-This does not come by striving nor trying, ‘Not by might nor by power
-but by my spirit, saith the Lord.’ It comes by holding ourselves in a
-receptive attitude, ‘Hoping all things, believing all things.’ Looking
-not back, but forward, living to-day. There must be definite, high,
-pure purpose.
-
-“The positive state is the state of hope and hope is an attribute of
-God Himself. Nothing in the material or spirit world can withstand the
-force of this positive state. It is in accordance with the laws of the
-universe, and all the forces of the universe work with and for us when
-we are in harmony with nature. We are then one with the Infinite and
-all things are ours.
-
-“To recapitulate we will say--you must see in your own mind definitely
-what you wish to become. Hold in your imagination the clear, strong,
-hopeful ideal.
-
-“Avoid gloomy, despondent, negative people. If the weather is
-unpleasant, don’t make it your continual theme of conversation. If you
-have unpleasant bodily sensations or symptoms do not tell people of
-them. This will cause you to be shunned by those whose help you need,
-and you draw to yourself a sickly, weakly and uncertain thought element.
-
-“Cultivate the positive state. Take the good wherever you find it, and
-let the bad go, it will die through lack of attention.”
-
-
-
-
-CHAPTER XIX. EIGHTH SUNDAY--WOMAN’S LOVE.
-
-
-The next Saturday was rainy the entire day, so I took the 5:30 train to
-Jamison, which it will be remembered is a small country village. The
-usual country loafers were about the depot, the coming of the trains
-being matter of such importance to some of the residents of these
-out-of-the-way places.
-
-“There she is,” one said to another.
-
-I saw I was an object of some attention, but merely thought it the
-usual curiosity the advent of a stranger excites in a small place.
-I walked across through the fields to the cabin, and found The Man
-waiting supper for me. The neat pine table was covered with a clean
-linen spread, and it must be stated that The Man was a good cook as
-well as a good housekeeper. I mentioned these things. He smiled and
-replied:
-
-“Fortunately I have not much furniture to care for, and eating but two
-meals a day, and those not very sumptuous, your remarks are not so very
-flattering after all.”
-
-“Now,” I said, when we were seated at the table, “I want to ask you
-a question. That awful night I first came you spoke of your wife.
-Then you paused, and said you had no woman’s clothing in the house. I
-suppose your wife is away. Will she be here soon?”
-
-“Friend,” was the answer, “she is here now in spirit, but for the
-present her body is in England. She is doing a similar work there to
-what I am doing here. It will be a year before I will again enfold her
-in these arms, and yet I ever feel her presence. We commune by thought
-transference. She speaks to me often; not in words of course, for as
-we do not think in words so in the spirit realm language, so-called,
-is useless. It is not necessary for you to spell the thought out to
-comprehend it--it comes over you like an impulse. In fact, all thought
-of spirit, whether the spirit be in body or not, causes a vibration
-on the ether which the dull souls of most mortals are unable to
-comprehend: just as a man in a drunken stupor requires a kick or a push
-to make him open his eyes.
-
-“I told you it was through love of this woman, my wife, that my
-spiritual eyes were opened; and without her aid never could I have
-arrived at knowledge. I was forty years of age when I found her in this
-life, and hand in hand we walked, and together we ate of the tree of
-knowledge.
-
-“In the old fable you remember the man and woman were told not to eat
-unworthily. Some accounts are imperfectly related, so as to include
-a prohibition, but this is distortion made by priests in the Sixth
-Century, of the real truth. To eat unworthily is to die, and you must
-remember that this story is true; but under right conditions the right
-man searching for truth, walking hand in hand with the right woman (and
-there is one right woman for every man, and one man for every woman)
-can attain perfection--that is, completeness.
-
-“I told you something of atmosphere, and you must write this down as
-one of the greatest living truths, that the male and female elements
-are required to form a perfect spiritual atmosphere.
-
-“This accounts for the slow progress the world has made. Men have lived
-alone in thought and excluded women from their councils, thus depriving
-themselves of the spiritual female element wherein is contained the
-germ of all truth. The true sex is spiritual, not physical. Sex only
-symbolizes the great truths which lie behind. When you imagine men
-rushing to the sacrament of the Lord’s Supper, and stuffing themselves
-with the bread which represents the body of our Savior, and reeling
-with drunken and maudlin hilarity from the effects of the wine which
-represents His blood, you see an exact picture of what has been done
-for thousands of years in this holy matter of sex. Friend, do you
-wonder that Adam and Eve were turned out of the garden, and that they
-were ashamed when in the presence of each other?
-
-“To give you a slight glimpse of what a man and woman can do working
-together in a mental and spiritual way, I will explain that for many
-years every day my wife wrote me a letter of from one to a dozen pages
-just as the spirit moved her. She wrote without special thought as to
-form or matter, with no foolish fear that she would repeat herself
-or say an inconsistent thing. She simply thought aloud, and wrote it
-out for no eye but that ‘of her own true lover.’ As she is a woman
-of lofty aspirations, with heart filled with love and a desire for
-righteousness, the general tenor of those letters you may guess,
-although you could not as yet fully appreciate the great and exalted
-thought. Every morning on my table (for we each had a room of our own),
-I found my letter, and fervently I daily pressed the message to my lips
-and softly broke the seal, read the letter through once, sometimes
-twice to get its full import; and if I did not seem to grasp it then,
-I laid it by until the following day. But generally at once, my soul
-saturated with joy--for you must never forget that the highest joys are
-those of thought--I took my pen, went carefully over the letter, marked
-out a word here and there, inserted another. By arrangement my wife
-wrote only on every other line, and sometimes skipped several, leaving
-a blank space to be filled up by me, as a hint that I should carry the
-thought further and give a completeness to that which she had begun,
-or to answer a question.
-
-“There is only one source of knowledge--all other is second hand.
-At the first the truth was whispered to some man (when I say man of
-course I include woman, as the term always should) direct. This we
-call inspiration. Moses went up into the mountain--as all men must
-to receive truth; that is, they must withdraw for a season from the
-distractions, ambitions and diluting influences of lower thought
-currents--and there the tables of stone were delivered to him. A
-beautiful allegory--and true! Jesus went up into the mountain alone,
-and also with the disciples. You and I now are on the Mount of
-Transfiguration, and you will never be the same woman who made the
-ascent, but one transfigured--that is, changed--greater and better.
-
-“That which was pure inspiration in her letters--and inspiration comes
-only when you work for love and not for hire, and for the approbation
-of one--I marked in parenthesis with red ink, meaning by this that it
-should be copied by her into a book which we called ‘Our Book.’ This
-book was not for publication, but for no eyes but our own. The thoughts
-therein recorded were neither hers nor mine, but ours; for I had
-corrected her thought or carried it further, and as she did the final
-copying, the form of the thought was changed often from its original
-intent. Thus neither of us could pick from this book our own thoughts,
-such was the perfect commingling. The great advantage at that time of
-writing out in language was that it gave precision and material form
-to that which was purely spiritual; serving as basis for a better
-comprehension of what at that time might in the hurry and strife of
-worldly affairs have eluded our grasp--‘Thoughts that broke through
-fancy and escaped,’ as the prophet has spoken.
-
-“You must remember that each bud flowers but once, and each flower
-has its own minute of perfect beauty; so in the garden of the soul,
-each feeling has its flowering instant in which it bursts forth into
-radiance. Now I live amid a continual blossoming of roses, and no
-longer do I endeavor to imprison them in words. The exquisite joys of
-personal relationship with the loved one were then ours, as they are
-now, for nothing good ever grows stale or unprofitable unless misused.
-In those days there was a slight impatience to grasp these exquisite
-joys of thought and feeling, and this impulse you see pictured in
-our writing out the thought in words; but now we have come to a full
-comprehension of the fact that we are living in eternity, not time, and
-there need be, must not be haste.
-
-“So we now live apart or together, which ever seemeth best; and when
-we meet it is as a bridal morning--in fact, life to us is a wedding
-journey, for Heaven is ours. We each are self-reliant, as you see it
-is not necessary for us to live together continually, and yet we each
-depend on the other. If accident should destroy her body or mine, the
-spirit of the other would also withdraw and new bodies would be formed;
-and of course we would ever be together, for like attracts like.
-
-“Thus you see how, walking hand in hand, heart to heart, each working
-for the approbation of the other, all with perfect faith and trust,
-though one sinned the other was only waiting to forgive; a continual
-friendly strife as to who should breathe the finer atmosphere, have the
-nobler aim, the purer thought; that the bad died from inanition, the
-unworthy ceased to be simply through lack of exercise, and only the
-good remained and its continual use gave constantly increased power and
-strength; each criticising, which implies both approbation and censure.
-Never arguing or belittling ourselves and the theme by controversy,
-always full of hope, good cheer and love--which, remember, encompasses
-in itself all the virtues--you can comprehend how life was a continual
-courtship; and as fast as we were able to understand truth, it came
-to us clear, limpid, transparent. Things which once seemed opaque,
-dense, complex, now were clear as noonday. Gradually the fog lifted, we
-breathed the pure ozone of life. Faith in each brought faith in God; so
-that ‘He doeth all things well,’ was not said alone in words, but it
-became a part of our lives. We studied truth--we lived truth, we became
-truth.
-
-“Do not imagine that our interchange of thought was limited to cold
-written correspondence, for at times we romped through the garden and
-groves adjoining our dwelling like two children. Strife and reaching
-out, yearning for knowledge were put aside. We endeavored to live in a
-soul-house, clear as glass, in which the ray of light coming from the
-great Source of all life and light could freely penetrate to its inmost
-corner. We were ever alert for the coming gleam, and ever in these play
-spells, which came daily, we saw the ever-rising sun of truth.
-
-“Why I have told you so distinctly about the daily writing of our best
-thoughts, is because there is ever a border-land between truth and
-error, where dwell mysticism, which is miasma to the soul. Some talk
-mysticism and thus move in a circle; but by writing out and subjecting
-the thought afterward to the keen analysis of the masculine and
-feminine mind, any error is detected.
-
-“Friend, it may seem strange to you, but there was once a time years
-ago when I doubted the truth of the Bible; but I was brought by my
-loved one out of the darkness into the light. Slowly but surely the
-mist lifted and the sun came out brighter and brighter, and whereas I
-was once blind I now see. Never doubt it, friend, but tell it to the
-far off corners of the earth--write it in your heart in letters of
-gold, that men may see _the Bible is true_. The life of my loved one,
-and my life which is hers, has proved it. For love is life, and in this
-love of man for woman God has pictured the true fruition--which is
-perfect knowledge. For is it not plain that he who truly loves cannot
-prove inconstant? and where the woman truly loves she is bound by the
-law of God to constancy. They cannot fall as long as love is held
-inviolate; and once loving, love cannot be violated.
-
-“But it is growing late and you had better climb up the ladder and go
-to bed. Though to-morrow is the day of rest, we will stroll through
-the woods; and by the way, I have a great and important truth to tell
-you. You need not write it, but I will talk as we stroll; the nature of
-what I will tell is so peculiar you will remember it all and can write
-it out at home. You are making progress I see. You can undress in the
-moonlight, and I will place my cot out beneath the trees and sleep. I
-delight to rest out under the open sky, while the stars keep vigil,
-some disappearing from sight and others coming up over the horizon to
-take their places. How quietly they come! How simple yet ever wonderful
-are the works of God! And so it is that man will come to perfection,
-for does it not say ‘Blessed are the pure in heart, for they shall see
-God’?”
-
-
-
-
-CHAPTER XX. THE ARREST.
-
-
-I climbed the ladder and looked out of the open window on the great,
-serene and silent scene spread out before me. Great gulfs of shadows
-lay under the trees, a gentle breeze stirred the branches, and their
-upturned leaves glimmered silvery in the moonlight which covered the
-sleeping earth as with a garment.
-
-I undressed and knelt beside the little bed and prayed my first prayer.
-
-Thirty-seven years had slipped past me--my wavy-brown hair was already
-sprinkled with white; lines of care were on my face; girlhood gone; the
-marks of age had come; I was reaching out toward two score, and I had
-never prayed. Of course I had read the prayer-book, and in church I had
-mumbled certain words; but now for the first time I fell on my knees
-and buried my face in my hands. The hot tears came quick and fast, and
-trickled through my fingers; but they were tears of joy, not sorrow. At
-last life seemed to show a gleam of meaning! There was purpose in it
-all, God’s purpose! I prayed that I might do His will. The only words
-that came to my sobbing throat, and these I said over and over again,
-were: “Oh, give me a clean heart and a right spirit!”
-
-I got into bed, which never before seemed so welcome. I seemed to relax
-every muscle and abandon myself to rest. I heard the far-away hooting
-of a whippoorwill--the gentle murmur of the winds as they sighed
-through the branches seemed to sing me a sweet lullaby. I imagined I
-was again a child; so sweet and perfect was the rest; and I remembered
-the gentle baritone voice of The Man as he had said, “Blessed are the
-pure in heart, for they shall see God. Blessed----” I was asleep.
-
-It seemed as if I had not slept ten minutes, but I found afterward five
-hours had passed, when I was startled by a wild yelling, and a coarse,
-grating, brutal voice that shouted:
-
-“Now we have got ’em--pound in the door!”
-
-Bang--crash it went, and the tramping of a score of feet I heard below.
-I jumped from bed, and without a thought as to what I would do grabbed
-the end of the ladder, and in a twinkling it was on the floor under my
-feet.
-
-“There, boys, didn’t I tell you? They’re up-stairs. There, Bill, why in
-hell didn’t you ketch that ladder afore they pulled it up, or else go
-up it?”
-
-“What, you think that I’d go up that ladder alone and fight the two of
-’em? Not much! Why, the man alone is a terror--and the woman, God help
-us! she’d scratch my eyes out afore the rest and you could come up.”
-
-“Hey, you, up thar, you old reprobate, we are on to you, don’t yer see?
-Now come down peaceable or it’ll go hard with you.”
-
-They waited for an answer, but not a word did I say. I hastily had put
-on my dress, and stood with a little hickory-bottomed chair in my hands
-near the opening in the floor through which I had pulled the ladder.
-
-“Hain’t you goin’ to answer? Well, all right, don’t then! We’ll jist
-make a bonfire on this yer floor and see if it singes yer manes.”
-
-Some one of the rabble outside here fired a revolver several times,
-but I rightly guessed this was only to frighten. I still stood firm.
-Perhaps I was frightened, but if so it did not affect my strength,
-for I was waiting for a head to appear at the opening, and I did not
-have to wait long, for soon there was a whispered consultation below.
-I heard a hoarse whisper say, “No, you go”--“Well then, Jake, you try
-it,”--“Hell, who’s afraid! Here, you, give me a lift,” and a hand
-grasped the edge of the floor.
-
-I stepped back, gripped the chair and swung it aloft, and through the
-floor by the glare of the torches I saw the face of Bilkson, the
-junior. That chair was well on its errand before I caught sight of the
-countenance; but no matter, I would not have stayed it if I could.
-Crash--down went the man. I heard him fall like a dead weight, just as
-I have seen a bale of hay tumbled out of a barn door.
-
-“I’m shot! I’m shot! Run for a doctor, boys. I’m dying! A minister. Oh,
-Judas! I’m shot through the brain,” I heard him scream.
-
-“Shet up, ye dam fool! Yer haven’t any brains to shoot. Nobody’s shot.
-They hit you wid a club--’ats all. Yer haven’t been hurt. Yes, by
-George! yer smeller is broken, and yer had better spit out them teeth
-afore yer swallers ’em. Gawd help him, boys, I’se glad it ain’t me.
-He’s got a bad swipe. Well, it’s his bizness anyway, not ours. We jest
-come ter see the funf an’ lend a hand if we was needed.”
-
-Here I heard a voice coming from a little distance. “We got him! We got
-him!” There was a sudden stampede below for the outside, and looking
-out of the window I saw by the glare of the torches (the moon had gone
-down and it was now quite dark), five or six of the ruffians holding
-The Man. He offered no resistance, but two had seized either arm, and
-two had hold of his collar from behind, and they were leading him
-toward the house.
-
-“We’ve got him! We’ve got him!” they shouted. “Now wasn’t he sharp?
-Heard us a-coming, got out of the window, and carried the cot down
-under a tree and pretended to be asleep. Oh yer can’t fool us, old
-man--we’re on to you.”
-
-“Why, Bilkson, you said he wore false whiskers and a wig--look here!”
-and the young wretch gave a savage pull at the snowy beard, and a man
-behind grabbed into his hair with a jerk that nearly threw The Man off
-from his feet.
-
-“Now wot’s the use of yankin’ of him around so?” said a tall young
-fellow. “Look at that shoulder, will you. He kin lick any one of you if
-you give him a show, and as long as he is decent and ain’t tryin’ to
-get away, let up on him, will you now! I’ll vouch for him.”
-
-At this they loosened their hold, but stood around; some with clubs,
-several carried pitchforks, and two had revolvers which they brandished
-and now and then fired in the air. All the while the yelling and
-running talk filled the air, oaths and obscene jokes were bandied
-about, and I saw that several carried bottles which were freely passed
-around.
-
-They stood outside for a minute, all asking questions of The Man. “Who
-are you and where did you come from? Enticin’ foolish women out here,
-that is fine bizness, ain’t it? We’ll show you!” and I saw a fist held
-up close to that fine face.
-
-One fellow took off his slouch hat and struck The Man with it, at the
-same time saying: “See, I’m the only one in the gang what respects
-you.” At this sally there was a big laugh. “He says he is a son of God.
-You heard him say that, Jake, up at the store?”
-
-“Yes,” said Jake, “he said not only he was a son of God but we all
-is. Where is the gal--she hasn’t got away? The city gent says she is
-up-stairs fixen her toilet so as to come down and receive the callers.”
-
-“Go up again, Bilkson, and tell her I’m dead gone on her.”
-
-The handkerchiefs tied around the face of the junior smothered the
-reply, and still the rabble yelled and talked. Through a crack between
-the logs I saw a bottle passed to the tall young fellow I have spoken
-of, and I saw him take it and fling it far into the bushes, as he said
-in a commanding voice: “Here, you fellers, I’ve seen enough of this.
-We came out here with these two city gents to arrest the man and gal.
-Now, what the devil are you doing, just standing around getting drunk
-and yellin’ like fools?--You, old man, they’ve got you and air going to
-take you to Buffalo, and the gal too, wherever she is. There’s another
-city chap out in the bush. Now go ’long peaceable-like both of you, and
-I’ll knock the senses out of any man what lays a hand to you. I will,
-or my name ain’t Sam Scott.”
-
-Up to this time The Man had not spoken, and I could not detect from the
-flare of the torches that the calm had left his beautiful face. As a
-lamb, dumb before the shearer, so opened he not his mouth. He turned
-and looked at Sam Scott and said, quietly,
-
-“Friend, we will go with you.” Then in a louder voice, which I knew was
-for me, “Do not fear--no harm can come to you. We will go.” I hesitated
-not a moment, but lowered the ladder, and in an instant I stood
-among the rabble as they crowded about me, with faces full of wicked
-curiosity, brutality and hate.
-
-
-
-
-CHAPTER XXI. PERSECUTION.
-
-
-“Oh, you didn’t know we was here or you wouldn’t have kep’ us waitin’,
-would you?”--“Now, ain’t she a slick un!--and in her bare feet too.
-Well, the walk through the grass will be good fer her corns.”--“Say,
-now less get her drunk. She’ll be awful funny when she’s full,” and
-they passed up a whisky-bottle toward me; and so the remarks flew as
-the crowd of thirty or more men kept pushing closer around, anxious to
-get a nearer view of me.
-
-“I say, miss, is that the latest style of wearing hair on Canal
-street?”--“Oh, you forgot your bustle!”--“You don’t feel as big as you
-generally do!”--“You won’t snub us now, will you, even if we do live at
-the Cross-roads?”
-
-Sam Scott took me by the arm. “Don’t be afraid, missis--I know them
-all. Let us go,” he said.
-
-I looked into the face of this tall young man, and saw the look of
-quiet determination as we moved out of the door. There are two kinds
-of composure--one which speaks of calm rest and peace, the other a
-calm that is so quiet it threatens. It is the hush we feel before the
-storm--the composure of the couchant leopard before he springs. This
-was the look on the face of this twenty years old stripling as he
-pushed me not ungently before him and motioned that The Man should walk
-by my side.
-
-Bilkson led the way, his head tied up so he could not wear his hat.
-Doubtless he exaggerated the severity of his wounds, hoping to get
-sympathy from the crowd. But be it known this was not a sympathetic
-assemblage. Scott seemed the only sober man among them, and they kept
-still crowding near, and still the ribald jeering continued. Scott
-walked close behind me, and I noticed that he was the only one who
-carried no weapon--even Bilkson, who walked like a drum major at the
-head of the procession, carried on his shoulder a fencerail.
-
-“The band will now play the wedding-march,” shouted a loud mouthed
-buffoon. “They took their wedding tower afore the ceremony, didn’t
-they?” And still the awful obscenity which I dare not think of, still
-less write, continued.
-
-One man, no longer young but drunker than the rest, big, red whiskered
-and burly, reeled up by my side and endeavored to put his arm around
-me. “Only one kiss, my dear--just one. Now don’t be frisky,” he
-hiccoughed.
-
-I felt the nauseous hot whisky breath against my cheek. A suppressed
-scream came from my lips and I started back. Suddenly I saw the right
-arm of Scott shoot forward. I saw the ruffian dodge and thought Scott
-had struck at him and missed his mark; but quicker than the flash of
-thought the tall young man grew a foot taller, the head went back, the
-chest heaved, the lungs filled, his body seemed to sway to the left and
-pitch forward, the brawny left fist shot out like a thunderbolt and
-caught the ruffian square on the angle of the jaw. The man seemed to
-spring into the air, and as he fell in a heap ten feet away I saw blood
-gush from his eyes, nose and mouth. The first right hand move of Scott
-was merely a feint. As the man dodged to the left he ran square against
-that terrific stroke, which was not a mere hit with the clenched hand,
-but a stroke backed up by the entire weight of the body. In dodging the
-blow he had rushed to meet it.
-
-As we passed on, scarcely pausing during the incident I have described,
-I heard a coarse voice behind say, “He is dead! He got that awful left
-hander! He’s done for sure! What will his wife say to this?”
-
-Some fell back to look after the man who was hurt and others dropped
-off or fell behind one by one. I looked in the east and saw the great
-red streaks which told of the coming of the day. The stars disappeared.
-I heard the merry song of birds (how the birds do sing early in the
-morning!) and when we reached the village the sun was just peering over
-the far off hills. Bilkson, still with his fence rail, marched ahead.
-The Man and I walked hand in hand, for my woman’s nature had began
-to assert itself; although at first I felt strong and able to endure
-anything, but as we entered the village my hand went out to The Man and
-I felt his reassuring grasp.
-
-This was the first time my hand had touched his, and the only time he
-had come near me since the first night I saw him, when he passed his
-hand over my face as I went to sleep.
-
-The mob had disappeared, but a quarter or an eighth of a mile back,
-I saw coming, jauntily swinging a cane, a high white hat on the back
-of his head, the Prince Albert coat buttoned around his pompous form,
-Mr. Pygmalion Woodbur, attorney and counsellor at law. Close behind me
-still followed Sam Scott, dark and determined.
-
-We entered the little tumbledown depot, and The Man and I sat down
-on one of the hard benches, Sam Scott seated scowlingly between us.
-Bilkson and the fencerail thought best to remain outside. Mr. Woodbur
-entered and smilingly bid me “Good-morning,” stroked the high hat
-and hoped I was well. He said he heard that I was in trouble; that I
-had been indiscreet; and knowing my little lapses from the path of
-rectitude were merely sins of the head and not of the heart, he at once
-decided to befriend me, and had come out from the city to see that I
-received right treatment. There I sat, hatless and shoeless, but not
-friendless, for ever did I feel the serene composure of The Man, and
-spread out over his bony knee I saw the great brown hand of Sam Scott.
-
-The train was two hours late, and as we sat in the depot children came,
-curiously peering in the door to see the bad man and woman whom the
-officers from the city were obliged to arrest. Women came carrying
-babies in their arms, and rough-whiskered but kindly-hearted men
-stared at us, and carried on _sotto voce_ conversations which I could
-partially hear.
-
-“Now ain’t she a wicked-looking thing?” said a woman. “See her long
-hair clear to her waist--and how brazen!” said another. “Why, if it
-was me I would cry my eyes out for very shame, and there she sits pale
-like and not a bit scared.”--“Ah, you Sam Scott, where did you get the
-introduction?”
-
-Sam Scott sent back a look for an answer, and the questioner sneaked
-away.
-
-I shook with the cold morning air, for I brought no wrap. One woman,
-who carried a baby dressed only in its nightgown, stared at me, and
-I saw her hastily throw her apron over her head and go out, running
-against the door as she turned. Soon she came back. I noticed her eyes
-were very red. She brought me an old pieced bed-quilt, and told me to
-put it around me to keep me warm; to take it with me, and if I didn’t
-have a chance to send it back I needn’t; and abruptly as she came she
-rushed away.
-
-The train arrived and we entered the smoking-car, leaving Sam Scott on
-the platform. I looked at him and endeavored to speak, but the words
-stuck in my throat. He guessed what I wanted to say, and stammered,
-
-“Now, you, missis, keep still will you. I know, don’t I--how that
-blamed sun does hurt my eyes!” and he began gouging one eye with the
-knobby knuckles.
-
-Arriving in Buffalo, I saw drawn up in the depot yard a patrol-wagon,
-with three brass-buttoned officers seated therein. I knew they were
-waiting for us, and that Bilkson had telegraphed for them, possibly to
-deepen my humiliation. As we descended from the car, Bilkson called out
-in the direction of the officers,
-
-“Here they are, and you’d better look out for ’em! Just look at me
-all chawed up. An awful fight we had!” And surely he looked as if he
-spoke the truth, for a half dozen dirty men had contributed a dirty
-handkerchief apiece to tie up his broken head. “Take no chances, or you
-must run your own risks,” he continued.
-
-At this one of the officers went back to the patrol-wagon and returned
-with handcuffs.
-
-“Here, old gal,” he said, “we’re used to sech as you--the worse you are
-the better we like you! Spit and kick and scratch now all you want, but
-put on the jewelry just for looks, as it is Sunday morning, you know.”
-
-I felt the cold steel close with a snap around my wrists, we were
-pushed into the wagon, Bilkson climbed on the seat with the driver, and
-amid a general yell from a party of street gamins we dashed up Exchange
-street. The bells were ringing, calling worshipers to church. Children
-dressed out in stiff white dresses, women daintily attired, family
-groups, we passed on their way to church, and they turned to look with
-wondering eyes.
-
-At Michigan street I saw coming toward us a form I knew full well,
-the first and only face which I had seen--it seemed for years--which
-I might truly call friend. It was Martha Heath, walking briskly
-forward, going I knew to a mission Sunday-school on Perry street,
-where she taught a class of grinning youngsters. She, too, looked at
-the patrol-wagon with its motley load, and I saw she did not recognize
-me. I thought of calling to her, but the restraining influence of the
-officer’s club, who sat close to me, froze the words on my lips. Still
-she looked. I held up my hands showing the handcuffs in mute appeal. I
-saw the books drop from her grasp. Her hand went to her head in dazed
-manner--she reeled--staggered--and grasped a friendly railing as we
-whirled by.
-
-The driver cracked his whip in the direction of a passing policeman,
-and pointed over his shoulder with his thumb, and they both laughed.
-
-“What charge?” the officer asked, as we were marched up before the high
-desk at the station-house.
-
-“Make the entry in lead pencil and call it burglary--we may want to
-change it later. Oh, we’ve got it in for ’em though! Put ’em in the
-freezer, and mind no one sees ’em, for we want to make ’em confess,”
-said Woodbur, lowering his voice to a confidential whisper.
-
-The next morning in the _Daily Times_ was the following item, and the
-clipping now adorns my scrap book.
-
- BEAUTY’S BLOWOUT.
-
- A FREE RIDE.
-
- HOW ASPASIA HOBBS HOBNOBS WITH CAPTAIN KILBUCK AT NO. 10.
-
- Church goers yesterday morning in the vicinity of Main and Exchange
- streets were treated to the shocking sight of seeing one of Buffalo’s
- former society belles taking a ride with the genial Jimmy Smith, who
- received first prize in the recent Times contest as the most popular
- policeman in Buffalo.
-
- Old residents well remember Hobbs, of Hobbs, Nobbs & Porcine, who
- skipped by the light of the moon to Canada, and the fair virgin in
- the patrol-wagon was none other than Aspasia Hobbs, daughter of the
- above. Now who says there is nothing in heredity? Aspasia was attired
- in her bare feet and a blue quilt which the officers provided for her
- for decency’s sake, and looked as if she had been having a high old
- time with the elderly hayseed seated in the wagon with her.
-
- Well, the good book is right when it says, “There is no fool like an
- old fool.” Verily, when a woman falls she goes to depths to which
- a man can not descend. The festive Hobbs has been going it strong
- lately and as there are quite a number of charges against her,
- doubtless Judge Prince will do his duty. By the way, we hear the
- worthy judge has decided to accept the nomination for another term.
-
-
-
-
-CHAPTER XXII. BY THE WAY.
-
-
-Reader, pray do not be a fool and say this story is fiction. Would
-that part of it was! But the treatment I received by the mob on that
-terrible night is the most natural and easiest thing in the world
-under the present conditions of society. It may happen to you, and
-worse, anytime, in any town, village or city, from Boston to Texas--for
-humanity is the same wherever you go.
-
-Woodbur and Bilkson arrived at the village of Jamison at eight o’clock
-on that Saturday evening. They called on the shoemaker, who was a
-justice of the peace, showed him their warrants for the arrest of
-“John Doe” and “Mary Roe,” supposed to be secreted in a log house in
-a certain woods two miles away. They desired to surround the house at
-three o’clock in the morning and capture the inmates, who were said to
-be desperate characters.
-
-The shoemaker J. P. put on his specs, read the warrant with a great
-show of wisdom, said of course he would help make the capture, and so
-would his son Tom.
-
-Tom was called in, told the circumstances, and requested to engage the
-services of two or three trusty men to go along. “But, Tom, mind you
-keep the matter quiet,” wound up the shoemaker.
-
-So Tom promised, and of course told confidentially every one he saw
-that the “cranky old man and stuck up woman” they had seen, who lived
-in Smith’s log house up in the clearing, were escaped murderers, and
-that all who wanted to help make the capture must be at the tavern at
-three o’clock Sunday morning. Now excitement is a scarce article in
-country towns, and mankind is ever greedy for it; so at three o’clock
-the select male population of Jamison was at the tavern--mind you not
-bad people either, just good, plain, homely, honest citizens. Most of
-them would have been terribly insulted if you had hinted that they were
-not Christians.
-
-I told you only one man out of fifty thinks, that the rest have no
-opinions but those furnished by parents, preachers and sophistical
-politicians. I do not say these opinions are error necessarily, but
-that they are simply borrowed. Having received this second-hand
-opinion, they will dig over the whole earth for reasons and excuses
-to defend it, honestly thinking the while they are in search of
-truth--mere followers of a bell-wether.
-
-Bilkson just at this time was the aforesaid bell-wether. Someone said
-this man and woman were criminals (there is the opinion); therefore
-they must be--in fact, there was no proof to the contrary. Then they
-began to back up the opinion which had been so skilfully injected
-into them. They remembered certain blasphemous remarks of the man,
-for had he not said, “I am the son of God, and all men may be if
-they claim their heritage,”--“I have divine rights by reason of
-heavenly parentage,”--“A church is no more sacred than a blacksmith
-shop,”--“Sunday is no more holy than any other day, and a preacher’s
-calling no more sacred than a farmer’s,”--“No man by dying can wipe out
-the sins of others, but every man is a savior of his race who lashes
-himself to the mast of righteousness” etc.?
-
-“Just as if there is any sense,” said the blacksmith, “in lashing one’s
-self to the mast except to save one’s self! He is a Catholic, too,
-for didn’t he say he not only worshiped Jesus but also His mother?”
-And another declared he had heard him say he not only worshiped the
-Virgin Mary, but all good women who conceived good thoughts and had
-high and holy aspirations. Then someone had asked him what worship was,
-and he said it “was not an act of the body, like going to a church
-and kneeling, but only that state of mind where the worshiper thought
-of the person or being worshiped with profound respect, good-will and
-love.”
-
-The simple country people were very sure that any man who held such
-heretical beliefs was a rascal or worse, and being about like other
-people at the time, were honest in the belief that a man who rejects
-the Trinity cannot have much respect for the Ten Commandments. So they
-were glad of an opportunity to assist in ridding the community of a man
-who was endangering the religious faith of the young. In short, the man
-was corrupting the youth of Athens and must go.
-
-On this particular occasion Bilkson was leader, for when a man assumes
-leadership and calls in a loud voice “Fall in everybody,” he is never
-without a following.
-
-The persistent advertiser in trade is a self-appointed leader, and
-if he talks big and keeps his promise passably well, he can hold his
-followers for a time at least.
-
-If you would go well-dressed, smiling, serene and confident, to the
-homes of any of these mobbers, they would acknowledge your superiority;
-and if you were only firm and plausible, they would grant you any favor
-and lend you any assistance you desired. You are leader then--not
-Bilkson. But woe betide you if cold, naked, a-hungered, you fall
-famishing on their doorsteps, and at the same time some Bilkson
-happens to point the finger of suspicion in your direction. You
-have no “inflooence.” “Inflooence” is king not only with Straight,
-superintendents of schools, and other politicians, but also in society
-and church. He who subscribes the largest amount to the pastor’s
-salary has the most to say in the management of the church, and if
-he becomes displeased he threatens to “come out,” (the “come outers”
-are numerous), and adds, “You know that if I go I do not go alone.”
-Thus does he shake his “inflooence” over us as a club, and we cringe,
-explain, apologize, and the fear that the big subscriber will tramp out
-with heavy tread, numerous following and fierce black looks, disappears
-as we see the great man placated by our abject attitude.
-
-Fear of losing the favor of people of influence keeps men respectful
-and decent when nothing else will.
-
-“Inflooence” is first cousin to Mrs. Grundy. Inflooence is king--Mrs.
-Grundy queen.
-
-Note you how some men leave their quiet and virtuous homes where Mrs.
-Grundy’s goggle eyes are on every side, and go to New York where
-Mrs. Grundy is not watching them. How intent they are on seeing the
-“elephant,” and how they do buy green goods and gold bricks! Great is
-“Inflooence”--great is Mrs. Grundy!
-
-A grimy tramp with thick neck and knotty club possesses “inflooence.”
-His wishes in rural districts at least are often respected.
-
-Now you are a woman. You may be free from guilt and you may not, but
-if you are purity itself--sorrowfully do I say it!--in the year of
-Our Lord, 1891, innocence is not a sufficient shield; and if you are
-weak, weary and footsore, from the miles and miles you have come down
-through years of injustice, and the crowd is pressing you close with
-intent to stone you, it is a miracle if from out the mob there steps
-the commanding figure of a man, and raising his hand aloft to warn them
-back, says in a voice not loud but which all can hear,
-
-“Let him who is without sin cast the first stone!”
-
-
-
-
-CHAPTER XXIII. THE FREEZER.
-
-
-The freezer in No. 10 police-station is a very warm place--an iron
-cage set up on a platform in a large stone room; said cage being made
-of iron bars, set three inches apart, with iron floor; the furniture
-consisting of just two pieces, a wooden bench and an iron bucket. This
-cage is open on all sides. “So as to give ventilation,” I was told by
-the officer who helped me up the steps. He remarked as the grated door
-swung to with a snap, “Oh, now me charmer, you will feel at home, for
-you have been here many a time afore. Oh, we knows you, we do. If yer
-wants anything jist tech the ’lectric bell.”
-
-This kind of cell, I am told by those who have tried both, is much
-worse to be dreaded than a dungeon. Open on all sides, the light is
-glaring; and any one coming into the room, can walk around the cage,
-viewing the unhappy prisoner from every side.
-
-It was eleven o’clock Sunday morning when I was locked up, and about
-every hour an officer came in and looked at me as though I were a wild
-beast. Once two men came together, and stood carrying on a joking
-conversation between themselves. One seemed to be a philosopher, for
-as they went out I heard him say, “It beats the devil to what depths a
-woman falls when she does go wrong!”
-
-At six o’clock the captain came in, and he seemed more gentlemanly and
-considerate than any of the officers I had seen. He took off his cap,
-and leaning against the bars of my cage, said,
-
-“Now, you woman, I am awful sorry for you and am going to help you out
-of this scrape. I know all about you just as well or better than you
-know yourself. In fact, your partner, the old man, has given the whole
-thing away--made a clear confess, don’t you know--and he will have to
-go down. Now if you will make a clean breast of it all, we can let you
-off. We already know all about it, but want you to confess just for
-a formality so as to lay the case before the judge, who is an awful
-tender-hearted man and does just as I tell him. Now, lady, what do you
-say? Come, now, shall I unlock that cage and take you in the office
-where we can write it all out? Come, now, why don’t you speak, haven’t
-you any tongue? Well, you are the queerest woman! Can’t talk--eh? Oh!
-well, it’s no difference to me of course. I just wanted to do you a
-favor, but you have about as much gratitude as most of the rest of the
-soiled doves. All right, you needn’t say a word if you don’t want to.
-Hey, you there, Murphy, don’t let anybody see this gal. Bread and water
-will do, too. She ain’t any appetite. Do you hear?--I’m going now,
-miss. If you have anything to say now is your time; but if you prefer
-to have the cage locked for a week or so, why I ’spose you must have
-your own way. We’re allus willing to oblige our guests, you know. Can’t
-even say thank you, can you?” (Hesitates at the door--looks back and
-goes).
-
-Bang went the outside door and I was alone for the night--my only
-company four electric lights, which made a dazzling glare. I lay down
-on the bench and tried to sleep. Then I tried the floor. At last I
-propped the bench against the bars, and half-seated, half-reclining,
-the long hours passed as a fitful nightmare.
-
-I have since learned that when Martha Heath saw me in the patrol-wagon
-she hastened straight to the station-house, but they told her I was
-not there, and showed her the blotter showing the name of “Mary
-Roe”--Bilkson having explained that my right name was unknown, and
-further by keeping a prisoner very close they are more apt to confess.
-
-Martha insisted on seeing Mary Roe, who they said was asleep and must
-not be disturbed. “Call to-morrow,” they said. Martha still insisted,
-until the captain bawled out to the doorman, “Hey, you, have you got
-a vacant cell for this crazy woman?” Martha was not to be frightened
-by such a threat so she said, “All right, put me in a cell! I dare you
-to! I’m no better than Aspasia Hobbs, and you have locked her up.” The
-captain took the persistent Martha by the arm, and led her to the door
-and showed her down the steps.
-
-The good girl saw she was powerless, and as my mother knew nothing
-about the matter she concluded to wait until Monday morning and then
-stir heaven and earth if needs be to get me out.
-
-Monday morning, bright and early, Mr. Bilkson and Mr. Woodbur walked
-arm in arm down South Division street, to the cottage of Mrs. Hobbs,
-and Grimes showed them into the little parlor. Mrs. Hobbs entered,
-delighted to think two such eminent gentlemen should call on her; and
-in her joy she forgot the time of day, and believed it was only a
-social call, for on Delaware Avenue callers were constant. What is the
-matter with South Division street?
-
-Both gentlemen shook hands with the widow. Then they whispered
-together. Then Woodbur said,
-
-“Mr. Bilkson, will you please oblige the lady and also myself by
-assuming a standing position?”
-
-Bilkson obeyed.
-
-“Mr. Bilkson, now will you further oblige us by opening your mouth?”
-
-Bilkson’s face opened in half, and revealed to the now thoroughly
-astonished woman a very lacerated set of gums and absence of front
-teeth.
-
-“That will do, Mr. Bilkson. Now your eye.”
-
-Mr. Bilkson removed the bandage from his left eye, and revealed a
-symphony in black, blue and yellow, shaded with green.
-
-“That will do, Mr. Bilkson--be seated.”
-
-Woodbur still remained standing in tragic attitude, with his right hand
-thrust in the bosom of his buttoned coat. Suddenly raising his voice he
-shouted,
-
-“Madame, it was your daughter who done this--your daughter! Yes,
-madame, your daughter! Ah, you doubt it; but I have the proof, madame,
-the proof!” and he drew forth a copy of the _Morning Times_ on which
-the ink was scarcely dry and read in a deep sepulchral voice the
-article which I have already mentioned, “Beauty’s Blowout,” etc.
-
-Among his other accomplishments Mr. Woodbur was an elocutionist, and
-Grimes afterward told me that he read the article so effectively and
-with such fierce looks directed over the top of the paper at Mrs.
-Hobbs, that at the last words the good lady fell in hysterics on the
-sofa, screaming:
-
-“Oh, my daughter, my adopted daughter! why did you do this? Why did
-you do it? Disgraced us! You have disgraced us! I, who before we
-bust, when we lived on the avenue, furnished you a chiropodist, and
-an elocootionist, and a manicure, and the best pew in the Rev. Doctor
-Fourthly’s! I, who educated you, and cared for you, and never let you
-go to the public but always sent you to a private school, and taught
-you dancing, French and music, and gave tiddle de winks and progressive
-eucher parties in your honor! Oh, why, w-w-w-h-y--d-d-did you do
-i-t-t-t!”
-
-Dr. Bolus was hastily sent for and administered morphine and whisky.
-When my mother had been quieted (Woodbur and Bilkson had in the
-meantime departed), the doctor called in Grimes and demanded the reason
-of this row which had so unnerved Mrs. Hobbs.
-
-“Some dam lie about ’Pasia that is in the paper,” said Grimes. “Two
-devils with high hats was here--one had no teeth--and they read the
-paper at Mrs. Hobbs’ head so she just throws up her hands and yells
-and yells and cries and shouts and thanks God that ’Pasia ain’t her own
-child. And then she cries agin and so she kep’ it up ’till you come.”
-
-“Why, why this is queer, very strange! Two--what did you say they were
-that read the paper, Grimes? Strange!--Say, you black cub” (calling to
-a colored boy holding his horse at the door) “get up town, as quick as
-you can and get me a _Times_. Don’t play marbles on the way, or I’ll
-slice you up for a subject.”
-
-The boy soon returned with the paper, and the doctor quickly adjusted
-his glasses and read the article. He dropped the paper from his hands
-and sat in amazement.
-
-“It’s acute dementia, combined with melancholia! I knew it all
-along--hereditary! Who were her parents, Mrs. Hobbs? Ah, yes, you don’t
-know. That proves it--hereditary! Takes to crime like a duck to water.
-Why, she’s crazy, that’s all, Mrs. Hobbs, crazy as a bed bug! Now take
-these powders as I told you, Mrs. Hobbs--but then, we ought to get the
-girl out though. What’s that! Great God! She killed Bilkson did you
-say? Why didn’t you tell me five minutes ago that Bilkson was here? Oh,
-I see; she _tried_ to kill him. That is different.”
-
-“And it’s a pity she didn’t succeed!” broke in Grimes, who was standing
-in the doorway.
-
-“Will you shut up, you old fool!” shouted the doctor. “How impertinent
-servants are getting now-a-days! Never mind, Grimesy, you don’t know
-any better. I’ll be here with my double carriage at one o’clock, and
-we will all go up and get Aspasia out. Oh, I say, Grimes, if the old
-lady has ’em again just put the powders in the whisky and give her a
-tablespoonful every ten minutes until she lets up--hear?”
-
-
-
-
-CHAPTER XXIV. THE TRIAL.
-
-
- SCENE--_The freezer--enter Officer Murphy with big bunch of
- keys--unlocks door of cage._
-
-MURPHY--Now, you there, lady, make yer toilet and fix yer finery for in
-fifteen minutes the court opens and yer the first on the docket. Doctor
-Bolus axed yer a lot of questions didn’t he? Lord, how scared he was
-when I told him I was going to let you out of the cage! And yer old
-woman sniveled too, and stood off clear to one side as if you was goin’
-to make a swipe at her. Why wouldn’t you talk to ’em, my dear? You was
-confidential enough with that black-eyed young woman. She knows more
-than Bolus and all of ’em. She gave me a dollar and said I should get
-yer a nice breakfast, and you got it too, didn’t you? Well, here’s the
-dollar, I don’t want it. I don’t know nothin’ ’bout you except what the
-black-eyed one said, but yer all right, I know you is. It’s all a great
-big fool blunder, that’s what it is. The captain has let that Woodbur
-shyster razzle-dazzle him--beg yer pardon, miss, I didn’t mean to
-swear. Oh, I didn’t swear though, did I? But my feelins is so worked up
-since the black-eyed one told me of you that I come dam near swearin’
-right afore you. Yes, yer looks all right. Yer ain’t exact the size of
-the black-eyed one, but then her close fits ye pretty fair. Come on now
-and don’t be scared--see. Ye haven’t cried yet and ye mustn’t now or
-I will slop over myself. The jedge tries to look awful cross, but he
-isn’t half as bad as folks think he is. Don’t be scared of him, and if
-he is not too full yer will get off easy.
-
- SCENE--_Police court--Judge Prince on throne--Officer Donahue with
- brass buttons, helmet and club, stands by side of throne--Hustler,
- Bilkson and Woodbur holding conversation--Mixed crowd of onlookers in
- the background._
-
-[_Oyez_, _Oyez_, etcetera, etcetera, etcetera].
-
-JUDGE PRINCE (_Reading._) “Mary Roe, right name unknown. First charge,
-larceny in taking glue from factory of Hustler & Co. Second charge,
-drunk and disorderly. Third charge, assault with intent to kill.”
-(_Spoken_) Now, Mr. Woodbur, you represent the prosecution--which
-charge are you going to try her on? Oh! I see, last first--assault.
-Well, bring on your witnesses, and quick, too--here are (_counting_)
-twenty-one bums on the list and the Polish church riot, besides----let
-’er go, Gallagher! Bilkson, the name is--first name? Why yes, of course,
-in my unofficial capacity I know your name, but the court is not
-supposed to know nothing--Woodbur, can’t you let up on that chuckle?
-John Bilkson--what the devil’s name is the man standing like that with
-his mouth open? Why, someone might fall in. Oh, your teeth are gone!
-Yes, I see. Keep the beefsteak on the peeper--it will soon be all
-right. The _Express_ tried to give me a black-eye too, last ’lection.
-Did they do it? Not if the court house understands itself as Shallkopp
-says. Yes, she rides a bicycle--that’s right, make her out as bad as
-you can--hold on, let me write that down (_writing--to the officer
-standing like a statue near_) Donahue, how the devil do you spell it?
-Bi----call it a b-i-k-e and let ’er go? Yes--go on. I am all ears. (_In
-a roar._) Silence in the court.
-
-You tried to make the arrest peaceably, an’ then you went up the ladder
-and she hit you with an ax--not an ax though, Bilkson, come off, it
-would have gone clear through your skull, thick as it is. Oh, let up!
-She hit you, that is enough--with an u-n-k-n-o-w-n w-e-e-p-u-n. All
-right, go on--Donahue, make the cod dab fool shut up that cavern.
-Haven’t you showed me three times she knocked your teeth out?
-
-Oh, yes, you searched the house and didn’t find any glue. Well, what
-if she did carry off a package every Saturday--how do you know it was
-glue? Hasn’t anyone got a right to carry a package without being jumped
-on by a fool glue-maker?--Well, that is all right--let me say a word
-now and then--there ain’t no proof she ever stole a cent’s worth of
-glue; and what’s more, you hadn’t any business out there tryin’ to
-get up in her room at three o’clock in the morning when you hadn’t
-any appointment with her--(_aside_--Eh! Donahue, how’s that!!) No,
-sir; and you too, Woodbur, you old stick-fast, what the devil are you
-always tryin’ to get decent folks in trouble for? Haven’t women got
-hard enough time to get along without being dogged by a pot-bellied
-shyster, a cross between a detective and an attorney, who sports a high
-white hat with a black band, which means he is in mourning for his
-lost virtue?--Shut up, will you. Don’t talk back to me, Woodbur! I’m
-on to you with both feet. You haven’t proved a thing against the gal
-or against the man. The old fellow enticed the gal off, into the woods
-did he? How do you know he did, are you a mind reader? Well, I see no
-fault in him. I’ll scourge him and let him go--that is, I’ll fine him
-five dollars on general principles for disorderly conduct and kick
-him out. Will you shut up, you dirty blackguard! Confound you Woodbur,
-who is running this court anyway, you or me? What do I care for Doctor
-Bolus? To hell with Bolus! Where is he? I’ll give him thirty days. The
-girl ain’t crazy. She ain’t crazy, I tell you--she has got more sense
-than anyone in the court room but me--(_aside_--Eh, Donahue?) Of course
-she wouldn’t answer their questions. Neither would I. Here you arrest a
-man and woman on a mere groundless suspicion, or ’cause you got a spite
-against them, and then the whole police department turns to and tries
-to justify the arrest by blackening their characters. When you once
-puts your claws on a man you turn the county upside down and wrong side
-out to convict him--when you know he ain’t guilty, but you just work
-to make a reputation for yourself. I’m drunk, am I, Bilkson? Here you
-clerk, Mr. Bilkson is fined five dollars for contempt of court. What’s
-that? I have no right to fine you? Oh, no, that’s so, I haven’t?--make
-it ten, Mr. Clerk. No, sir, I won’t even fine the old man, but I’ll
-fine you, Woodbur, if you give me any more of your jaw. You Balaam’s
-ass--you make me weary! You say you found ’em out there together.
-Well, you old reprobate, hasn’t the gal reached the age of consent?
-(_Aside_--Eh--Donahue, how’s that?) _Silence in the court!!_ Git out
-of here, Mary Roe alias Aspasia Hobbs. Bounce you, John Doe, and never
-show up here again! You’re old enough to know better. Great Scott,
-Bilkson, haven’t you shut up that cavern yet? Yes, I know she knocked
-out your teeth. I’m dab glad of it. (_Aside_--Eh! Donahue?)
-
-Next!
-
- * * * * *
-
-Martha Heath took my arm as we walked down the steps from the
-court-room, and The Man walked by my side. I looked at him, and on
-the gentle face I saw not the slightest look of trouble, unrest or
-nervous tension. While my nerves were completely unstrung by the last
-three days’ experience, he looked as refreshed as if he had just come
-from the quiet and restful woods. He was hatless--the same magnificent
-poise of the head--calm, serene. He turned on me those wondering gentle
-eyes as we stood on the walk for an instant. He did not speak. I noted
-the firm chest, the strongly corded neck, the massive head with its
-snow-white wavy hair, face large-featured and bronzed by the kiss of
-the summer sun, lean of flesh as though chiseled by manly abstinence,
-plain, but all stamped with the seal of fearless honesty, the lips
-parted showing the strong white teeth, the voice came low but firm,
-
-“If I go away I will come again,”--he turned and was lost in the crowd.
-
-
-THE END.
-
- * * * * *
-
-BEECHAM’S PILLS
-
-Painless. Effectual.
-
-In many towns where this wonderful medicine has been introduced, and
-given a fair trial, it has abolished the family medicine chest, and
-been found sufficient to cure nine-tenths of the ordinary complaints
-incident to humanity; and when diseases of months and years are
-thus removed or palliated in a few days, it is not wonderful that
-Beecham’s Pills should maintain their acknowledged popularity in both
-hemispheres. =_They cost only 25 cents_=, although the proverbial
-expression all over the world is that they are “worth a guinea a box,”
-for in truth one box will oftentimes be the means of saving more than
-one guinea in doctor’s bills.
-
-☞☞ REMEMBER THAT BEECHAM’S PILLS ☜☜
-
---ARE--
-
-A WONDERFUL MEDICINE
-
---FOR ALL--
-
-BILIOUS AND NERVOUS DISORDERS
-
---SUCH AS--
-
-CONSTIPATION,
-
-WEAK STOMACH,
-
-SICK-HEADACHE,
-
-LOSS OF APPETITE,
-
-IMPAIRED DIGESTION,
-
-DISORDERED LIVER AND ALL KINDRED DISEASES.
-
-Prepared only by =Thos. Beecham=, St. Helens, Lancashire, England. =B.
-F. Allen Co.=, Sole Agents for United States. 365 and 367 Canal St.,
-N. Y., who (if your druggist does not keep them) will mail Beecham’s
-Pills on receipt of price, 25c.--but inquire first. Correspondents will
-please mention J. S. OGILVIE’s Books.
-
- * * * * *
-
-The Daylight Lamp.
-
-Central draft, of course. Wick raised and lowered by our wheel system.
-
-It doesn’t stick.
-
-[Illustration]
-
-Wick doesn’t have to be a 1/2 inch above the rim to give a good light.
-Fact is, we have never seen a lamp which exposes so little wick as the
-“Daylight.”
-
-So the wick doesn’t char.
-
-So the oil burns with a clearer light.
-
-_Craighead & Kintz Co._, Salesroom, 33 Barclay street, New York.
-Factory, Ballardvale, Mass.
-
-Piano, Banquet and Table sizes. The Daylight Lamp Co., 38 Park Place,
-New York, will give you further information.
-
- * * * * *
-
-Transcriber’s Notes:
-
-This is Elbert Hubbard’s first novel, published pseudonymously.
-
-This book was published by J. S. Ogilvie Publishing Company, 57 Rose
-Street, New York.
-
-Footnotes have been moved to the end of each chapter and relabeled
-consecutively through the document.
-
-Illustrations have been moved to paragraph breaks near where they are
-mentioned.
-
-Punctuation has been made consistent.
-
-The notation 1-2 for fractions has been changed to 1/2.
-
-Variations in spelling and hyphenation were retained as they appear in
-the original publication, except that obvious typographical errors have
-been corrected.
-
-p. 84: thou added (didst thou notice).
-
-
-
-
-
-End of the Project Gutenberg EBook of The Man, by Elbert Hubbard
-
-*** END OF THIS PROJECT GUTENBERG EBOOK THE MAN ***
-
-***** This file should be named 52049-0.txt or 52049-0.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/5/2/0/4/52049/
-
-Produced by Craig Kirkwood, Demian Katz and the Online
-Distributed Proofreading Team at http://www.pgdp.net (Images
-courtesy of the Digital Library@Villanova University
-(http://digital.library.villanova.edu/).)
-
-Updated editions will replace the previous one--the old editions will
-be renamed.
-
-Creating the works from print editions not protected by U.S. copyright
-law means that no one owns a United States copyright in these works,
-so the Foundation (and you!) can copy and distribute it in the United
-States without permission and without paying copyright
-royalties. Special rules, set forth in the General Terms of Use part
-of this license, apply to copying and distributing Project
-Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
-concept and trademark. Project Gutenberg is a registered trademark,
-and may not be used if you charge for the eBooks, unless you receive
-specific permission. If you do not charge anything for copies of this
-eBook, complying with the rules is very easy. You may use this eBook
-for nearly any purpose such as creation of derivative works, reports,
-performances and research. They may be modified and printed and given
-away--you may do practically ANYTHING in the United States with eBooks
-not protected by U.S. copyright law. Redistribution is subject to the
-trademark license, especially commercial redistribution.
-
-START: FULL LICENSE
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full
-Project Gutenberg-tm License available with this file or online at
-www.gutenberg.org/license.
-
-Section 1. General Terms of Use and Redistributing Project
-Gutenberg-tm electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or
-destroy all copies of Project Gutenberg-tm electronic works in your
-possession. If you paid a fee for obtaining a copy of or access to a
-Project Gutenberg-tm electronic work and you do not agree to be bound
-by the terms of this agreement, you may obtain a refund from the
-person or entity to whom you paid the fee as set forth in paragraph
-1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this
-agreement and help preserve free future access to Project Gutenberg-tm
-electronic works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the
-Foundation" or PGLAF), owns a compilation copyright in the collection
-of Project Gutenberg-tm electronic works. Nearly all the individual
-works in the collection are in the public domain in the United
-States. If an individual work is unprotected by copyright law in the
-United States and you are located in the United States, we do not
-claim a right to prevent you from copying, distributing, performing,
-displaying or creating derivative works based on the work as long as
-all references to Project Gutenberg are removed. Of course, we hope
-that you will support the Project Gutenberg-tm mission of promoting
-free access to electronic works by freely sharing Project Gutenberg-tm
-works in compliance with the terms of this agreement for keeping the
-Project Gutenberg-tm name associated with the work. You can easily
-comply with the terms of this agreement by keeping this work in the
-same format with its attached full Project Gutenberg-tm License when
-you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are
-in a constant state of change. If you are outside the United States,
-check the laws of your country in addition to the terms of this
-agreement before downloading, copying, displaying, performing,
-distributing or creating derivative works based on this work or any
-other Project Gutenberg-tm work. The Foundation makes no
-representations concerning the copyright status of any work in any
-country outside the United States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other
-immediate access to, the full Project Gutenberg-tm License must appear
-prominently whenever any copy of a Project Gutenberg-tm work (any work
-on which the phrase "Project Gutenberg" appears, or with which the
-phrase "Project Gutenberg" is associated) is accessed, displayed,
-performed, viewed, copied or distributed:
-
- This eBook is for the use of anyone anywhere in the United States and
- most other parts of the world at no cost and with almost no
- restrictions whatsoever. You may copy it, give it away or re-use it
- under the terms of the Project Gutenberg License included with this
- eBook or online at www.gutenberg.org. If you are not located in the
- United States, you'll have to check the laws of the country where you
- are located before using this ebook.
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is
-derived from texts not protected by U.S. copyright law (does not
-contain a notice indicating that it is posted with permission of the
-copyright holder), the work can be copied and distributed to anyone in
-the United States without paying any fees or charges. If you are
-redistributing or providing access to a work with the phrase "Project
-Gutenberg" associated with or appearing on the work, you must comply
-either with the requirements of paragraphs 1.E.1 through 1.E.7 or
-obtain permission for the use of the work and the Project Gutenberg-tm
-trademark as set forth in paragraphs 1.E.8 or 1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any
-additional terms imposed by the copyright holder. Additional terms
-will be linked to the Project Gutenberg-tm License for all works
-posted with the permission of the copyright holder found at the
-beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including
-any word processing or hypertext form. However, if you provide access
-to or distribute copies of a Project Gutenberg-tm work in a format
-other than "Plain Vanilla ASCII" or other format used in the official
-version posted on the official Project Gutenberg-tm web site
-(www.gutenberg.org), you must, at no additional cost, fee or expense
-to the user, provide a copy, a means of exporting a copy, or a means
-of obtaining a copy upon request, of the work in its original "Plain
-Vanilla ASCII" or other form. Any alternate format must include the
-full Project Gutenberg-tm License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works
-provided that
-
-* You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is owed
- to the owner of the Project Gutenberg-tm trademark, but he has
- agreed to donate royalties under this paragraph to the Project
- Gutenberg Literary Archive Foundation. Royalty payments must be paid
- within 60 days following each date on which you prepare (or are
- legally required to prepare) your periodic tax returns. Royalty
- payments should be clearly marked as such and sent to the Project
- Gutenberg Literary Archive Foundation at the address specified in
- Section 4, "Information about donations to the Project Gutenberg
- Literary Archive Foundation."
-
-* You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or destroy all
- copies of the works possessed in a physical medium and discontinue
- all use of and all access to other copies of Project Gutenberg-tm
- works.
-
-* You provide, in accordance with paragraph 1.F.3, a full refund of
- any money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days of
- receipt of the work.
-
-* You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project
-Gutenberg-tm electronic work or group of works on different terms than
-are set forth in this agreement, you must obtain permission in writing
-from both the Project Gutenberg Literary Archive Foundation and The
-Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm
-trademark. Contact the Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-works not protected by U.S. copyright law in creating the Project
-Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
-electronic works, and the medium on which they may be stored, may
-contain "Defects," such as, but not limited to, incomplete, inaccurate
-or corrupt data, transcription errors, a copyright or other
-intellectual property infringement, a defective or damaged disk or
-other medium, a computer virus, or computer codes that damage or
-cannot be read by your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium
-with your written explanation. The person or entity that provided you
-with the defective work may elect to provide a replacement copy in
-lieu of a refund. If you received the work electronically, the person
-or entity providing it to you may choose to give you a second
-opportunity to receive the work electronically in lieu of a refund. If
-the second copy is also defective, you may demand a refund in writing
-without further opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
-OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
-LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of
-damages. If any disclaimer or limitation set forth in this agreement
-violates the law of the state applicable to this agreement, the
-agreement shall be interpreted to make the maximum disclaimer or
-limitation permitted by the applicable state law. The invalidity or
-unenforceability of any provision of this agreement shall not void the
-remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in
-accordance with this agreement, and any volunteers associated with the
-production, promotion and distribution of Project Gutenberg-tm
-electronic works, harmless from all liability, costs and expenses,
-including legal fees, that arise directly or indirectly from any of
-the following which you do or cause to occur: (a) distribution of this
-or any Project Gutenberg-tm work, (b) alteration, modification, or
-additions or deletions to any Project Gutenberg-tm work, and (c) any
-Defect you cause.
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of
-computers including obsolete, old, middle-aged and new computers. It
-exists because of the efforts of hundreds of volunteers and donations
-from people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future
-generations. To learn more about the Project Gutenberg Literary
-Archive Foundation and how your efforts and donations can help, see
-Sections 3 and 4 and the Foundation information page at
-www.gutenberg.org
-
-
-
-Section 3. Information about the Project Gutenberg Literary Archive Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Contributions to the Project Gutenberg Literary
-Archive Foundation are tax deductible to the full extent permitted by
-U.S. federal laws and your state's laws.
-
-The Foundation's principal office is in Fairbanks, Alaska, with the
-mailing address: PO Box 750175, Fairbanks, AK 99775, but its
-volunteers and employees are scattered throughout numerous
-locations. Its business office is located at 809 North 1500 West, Salt
-Lake City, UT 84116, (801) 596-1887. Email contact links and up to
-date contact information can be found at the Foundation's web site and
-official page at www.gutenberg.org/contact
-
-For additional contact information:
-
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To SEND
-DONATIONS or determine the status of compliance for any particular
-state visit www.gutenberg.org/donate
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations. To
-donate, please visit: www.gutenberg.org/donate
-
-Section 5. General Information About Project Gutenberg-tm electronic works.
-
-Professor Michael S. Hart was the originator of the Project
-Gutenberg-tm concept of a library of electronic works that could be
-freely shared with anyone. For forty years, he produced and
-distributed Project Gutenberg-tm eBooks with only a loose network of
-volunteer support.
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as not protected by copyright in
-the U.S. unless a copyright notice is included. Thus, we do not
-necessarily keep eBooks in compliance with any particular paper
-edition.
-
-Most people start at our Web site which has the main PG search
-facility: www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
-