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diff --git a/old/54774-0.txt b/old/54774-0.txt deleted file mode 100644 index 0a48853..0000000 --- a/old/54774-0.txt +++ /dev/null @@ -1,6305 +0,0 @@ -The Project Gutenberg EBook of Fortunes and Dreams, by Astra Cielo - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - - - -Title: Fortunes and Dreams - A practical manual of fortune telling, divination and the - interpretation of dreams, signs and omens - -Author: Astra Cielo - -Release Date: May 24, 2017 [EBook #54774] -[Last updated: September 19, 2022] - -Language: English - -Character set encoding: UTF-8 - -*** START OF THIS PROJECT GUTENBERG EBOOK FORTUNES AND DREAMS *** - - - - -Produced by Chris Curnow, Paul Marshall and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Archive) - - - - - - -Transcriber's Notes: - - Underscores "_" before and after a word or phrase indicate _italics_ - in the original text. - Equal signs "=" before and after a word or phrase indicate =bold= - in the original text. - Small capitals have been converted to SOLID capitals. - Illustrations have been moved so they do not break up paragraphs. - Typographical errors have been silently corrected but other variations - in spelling and punctuation remain unaltered. - - - - -FORTUNES AND DREAMS - - -[Illustration: HOROSCOPE] - - FORTUNES AND DREAMS - - A PRACTICAL MANUAL OF FORTUNE - TELLING, DIVINATION AND THE - INTERPRETATION OF DREAMS, - SIGNS AND OMENS - - BY - ASTRA CIELO - - NEW YORK - GEORGE SULLY AND COMPANY - - COPYRIGHT, 1917 - BY SULLY AND KLEINTEICH - - Printed in U. S. A. - - - - - CONTENTS - - - PAGE - INTRODUCTION vii - - ASTROLOGY 1 - Historical Review—Astrological - Readings—The Astrological Guide to - Fortune—Horoscope and Tables—Character as - Told by Astrology—How to Determine the Lucky - and Unlucky Days of Any Month—Derivations - of the Names of the Months—Derivations of - the German and English Days of the Week. - - THE ANCIENT ORACLES 30 - Napoleon’s Oraculum—Oraculum Table. - - FORTUNE-TELLING BY CARDS 52 - The Origin and History of Playing - Cards—Suits and Symbols—Mystic - Meaning—The Charm and Power of Cards—What - the Cards Signify—Meaning of the Various - Cards—Telling One’s Fortune with - Twenty-one Cards—Italian Method—The - French System—English System—The Gypsy - Method—Creole Method—Card Oracles. - - FORTUNE-TELLING WITH DICE AND DOMINOES 92 - - THE SCIENCE OF PALMISTRY 119 - Principal Lines of the Palm and Their - Meaning—The Shape and Length of the - Phalanges—Form of the Hand—Character - from the Shape of a Hand and Fingers—The - Mountains—A Reading of the Lines and Other - Characteristics. - - THE SCIENCE OF PHRENOLOGY 136 - - THE SCIENCE OF PHYSIOGNOMY 141 - What Different Eyes Indicate—Reading - Character by the Color of the - Eyes—Disposition by the Shape of the - Nose—Reading Character by the Form of the - Lips—Reading Character by the Shape of the - Ear. - - FORTUNE-TELLING BY GROUNDS IN A TEACUP 147 - - DREAMS AND THEIR INTERPRETATION 150 - Do Dreams Foretell the Future?—How - Dreams Should Be Interpreted—A Dictionary - of Dreams. - - THE LANGUAGE OF FLOWERS 191 - - POPULAR BELIEFS AMONG THE ANCIENTS AS TO THE - INFLUENCE OF PRECIOUS STONES 205 - The Language of Precious Stones. - - THE LANGUAGE OF POSTAGE STAMPS 211 - - THE MEANING OF MOLES 213 - - WEATHER PROPHECIES FROM AN OLD ALMANAC 215 - - HOW TO TELL ONE’S AGE 218 - - HOW TO BE BEAUTIFUL 220 - - MEMORY RHYMES 222 - - - - -INTRODUCTION - - -There is a Latin saying that “Fortune frustrates, single-handed, the -plans of learned men.” There are moments in the lives of each of us -when we do not seem to be masters of our actions, but are led by blind -chance into paths which bring success or failure in spite of our own -individual efforts. We stand in awe before a power which seems inimical -to us, or rejoice over a series of coincidences that boost us into fame -and fortune. - -It is easy to understand, therefore, why men of all ages have had a -restless striving to search out the Unknown and the Unknowable, and -to endeavor to foretell the future and its mysterious dispensations. -In all ages, men have endeavored in various ways to penetrate the -mysteries of the future. They have consulted the stars, the oracles, -deities of their own manufacture, cards of various devices, etc., in an -effort to solve the problems about them. - -There is a vein of superstition in every human being, and some of the -world’s greatest geniuses, statesmen, scientists and warriors have not -been ashamed to seek information from prophets and seers, when the -tangle of life seemed too difficult for them to unravel thru their own -efforts. The pages of history as well as the Holy Bible are full of -instances where the power of divination was invoked to settle important -decisions. - -This book has been compiled for the use of intelligent people who -desire to know the various ways in which events have been prophesied -by occultists the world over, and who wish to test their own faculties -and consult the Book of Fate in their own behalf. The various methods -and tables are offered to the reader at their own value, without any -special claim for their accuracy or efficacy. Each inquirer must -determine for himself how far he may trust the oracle that he has -consulted. Some of the material is new and is not to be found in modern -books of this nature. Most of the tables have been gleaned from very -old authorities. - -It must be understood that successful consultations depend in a great -measure on the psychic operations in the mind of the inquirer, who -must approach the subject with a desire to know the truth. There is an -intuitive perception in all minds, which can be developed by practice. -The inquirer should not be discouraged by lack of success at the start. -It must be remembered that any attempt to force a favorable divination -by cards or astrology is unfair and makes the whole operation void. - - - - -ASTROLOGY - - -Historical Review - -Astrology, the science of the stars and their influence on the lives -and destinies of human beings, is a very old and honorable subject. It -was early developed in Egypt and flourished chiefly in Chaldea, whose -star-gazers and prognosticators were so famous that the name “Chaldee” -came to be used as having the same meaning as Astrologer, not only -in the Bible but among ancient writers. In the East it still has its -followers and is much practiced by the Arabs and Asiatics. Its vogue -in Rome and Greece was great, but it was forbidden by the Emperor -Augustus, only to be revived later. The Moors in Spain held it in great -respect and made it popular among the nations of Europe. - -Astrology continued to be popular until the sixteenth century. It was -practiced by the European courts as late as the eighteenth century, -even in England. It was considered a worthy science even by the great -astronomer Kepler, and Lilly, another astronomer, was called before -the House of Commons in the reign of Charles II to give his opinion of -future events. - -Astrology teaches us that the heavenly bodies influence not only the -earth but all living creatures on the globe. Every child born is -subject to the planet or star under which it came to life. When a child -is born its mind is still a blank and its character unformed. The stars -find a ready tablet on which to record their marks for good or evil, -and the character, disposition, passions, gifts, talents, etc., which -the child will show in later years are decided on thru the influence of -the heavenly bodies. Thus, the planet Mercury gives wisdom and force -of mind; Venus gives the power of loving; Mars, the desire to work and -fight; etc. - -The general method of procedure in discovering the characteristics or -deciding the fate of a man is to draw a horoscope, representing the -position of the stars and planets in the whole heaven or within one -degree of the eastern horizon, at the time of the individual’s birth. -If the horoscope is to decide the success of an undertaking the date of -the same is taken as a starting-point. Significance is given to each -of the heavenly bodies as they appear singly or in conjunction and the -horoscope is interpreted according to these significations. - -The great physician, Paracelsus, was enthusiastic in his teachings -that the heavenly bodies had a great effect upon the bodies of men, -especially upon their diseases, and many doctors until recent years -consulted the stars in an endeavor to find the proper remedies for the -suffering. - -The Bible has many instances which show the esteem in which Astrology -was held. In the very first part we read that God made the stars to -serve as “signs, seasons and days.” We read that the “stars in their -courses fought against Sisera.” This shows how the heavenly bodies were -supposed to influence the deeds of men. - -We all know that the tides are caused by the pulling of the moon, and -that this planet would be a dreary waste were it not for the light and -heat it gets from the sun. We have recently discovered that the sun’s -rays also give us health, that they possess a great curative power and -that the ultraviolet rays are of benefit in many diseases. It is but -natural to suppose, therefore, that other planets and even distant -stars influence this earth and its inhabitants. Many of the stars of -which we see but dim specks are many thousands of times bigger than our -sun and may exert a correspondingly great influence. - -All celestial bodies probably do have some influence on our minds and -our bodies. They move in their orbits just as each human being has his -own circle or orbit in which he moves from birth to death. It seems -rational to suppose that every individual is subject to the influence -of some particular planet which was in the ascendant at the time of his -or her birth, and that a knowledge of the planet may help decide the -ultimate career and fortune of the child. - -We may go further and claim that the planet of a child may affect the -future of the parents and that there is a mysterious relation between -the parents and their offspring. The orbits of the parents are often -entirely changed by the coming of a child. It is not a rare occurrence -to have the influence of the child completely overpower the lives of -the parents. We all are acquainted with folks who date their good or -bad fortune from the birth of a particular child. People who have been -respected and prosperous seem suddenly hounded by misfortune after the -birth of a son, and end in poverty. On the other hand, many a family -can date its good fortune from the day a son or daughter was born to -them. - -Dame Fortune is certainly a fickle fairy who dispenses her good and bad -gifts with an erratic hand, and no one can tell what fate may befall. -“Read the answer in the stars,” is the only logical reply to the many -puzzles that come up for solution. - -Warnings and danger signals are shown to us by nature more often than -we think. But we are so intent on our troubles or on making money that -we fail to recognize them. Nature has resource to dreams, premonitions, -signs and omens to tell us of our impending fate. We are often agitated -without knowing why, have moods of depression and causeless fears. They -are portents on the part of nature that we are often too ignorant to -heed. - -A study of Astrology may help us avoid many pitfalls. It must not be -considered from a superstitious point of view, but as a possible fact -in nature that may lead us to better things. - - -Astrological Readings - -A system which will tell with exactitude what every person born under -a particular star can accomplish, or what his particular bent or -talent may be, is manifestly impossible. Every individual is subject -to so many outside influences, is attracted or repelled by so many -subtle, mental or psychic influences, that his astrological status is -constantly undergoing some change. Just as every planet is subject to -the force of gravity of every other heavenly body which pulls it out of -its ordained course, so is every human mind swayed and turned from its -original course. Only the expert in astrological lore can reconcile -these various influences and give a correct reading of the future. - -The following tables, however, will give the reader a fairly correct -estimate of his character, traits, faults and talents. - - -The Astrological Guide to Fortune - -First find the exact date of your birth, express the numbers in one -line. For instance: Let us say you were born April 5, 1876. April -is the fourth month of the year; you must therefore write the date -4.5.1876. Now add these numbers thus 4 + 5 + 1 + 8 + 7 + 6 = 31. Repeat -the addition with the resulting number 3 + 1 = 4. You now have a sum -resulting in a single digit. This digit is your “Key of Fortune,” -which gives you access to your planetary future. Now you must find -your planet by adding the number of your present month to this Key. -If the present month happens to be July, add 7. 4 plus 7 equals 11. -Repeating the addition 1 plus 1 equals 2. You must now look for No. 2 -in the “Planetary Chart” on page 9. You will find that Jupiter is the -custodian of your Key. You will find in the table on page 9, that the -house of Jupiter is designated by the letter B. Next consult the table -of Primal Questions on page 9 and select one of the 12 questions which -you desire answered. - -Let us suppose you selected question No. 1, “Does—— love me? -”Consult the Horoscope Chart on page 8 and you will find that question -No. 1 is ruled by Aquarius. You will now turn to Table B, which was the -letter corresponding to the house of Jupiter and look for Aquarius, -which gives the answer “The person loves others besides you.” - -This is but one of the ways in which these astrological tables can be -used. It is always best to consult an expert in this science, in order -to obtain scientific results. Those counting their birthdays according -to the Hebrew or Russian calendars will find the answer equally -correct. Another method of consulting the oracle is to add the letters -in your first name, counting one for A, two for B, etc., and proceeding -as in the case of the dates, until there is one digit. - -Names have in all religious systems been considered of great influence -in determining a person’s fate. The ancients were careful in selecting -names for their children, believing that certain names could bring good -or bad luck. Names were often changed in order to coerce Dame Fortune. -Thus Abram had his name changed to Abraham; Jacob had his name changed -to Israel. Among the orthodox Jews it is still customary to change the -name of a very sick or an unlucky person. - -Shakespeare may well ask, “What’s in a name?” According to Astrology, -the name signifies very much. - - HOROSCOPE - (See Chart in Frontispiece.) - - NO. - 1 governed by AQUARIUS - 2 governed by PISCES - 3 governed by ARIES - 4 governed by GEMINI - 5 governed by CANCER - 6 governed by LEO - 7 governed by VIRGO - 8 governed by LIBRA - 9 governed by SCORPIO - 10 governed by SAGITTARIUS - 11 governed by CAPRICORN - 12 governed by TAURUS - - PRIMAL QUESTIONS - 1. Does —— love me? - 2. Will —— return to me? - 3. Is —— sincere in his dealings with me? - 4. Will our marriage be a happy one? - 5. Will I have luck in speculation? - 6. Shall I make the journey I have in prospect? - 7. Am I going to change my residence or place of business? - 8. Will my domestic conditions improve? - 9. What fortune awaits me in my business schemes? - 10. Will my plans succeed? - 11. Will my future be a happy one? - 12. Will I get rid of my troubles? - - PLANETARY CHART - No. Planet Table - 1 Sun A - 2 Jupiter B - 3 Neptune C - 4 Saturn D - 5 Earth E - 6 Mercury F - 7 Venus G - 8 Mars H - 9 Moon J - - TABLE A. - SUN. - - 1. ARIES. Keep out of chance games. - 2. CAPRICORN. Do not make the trip now. - 3. SCORPIO. Things are going to improve. - 4. LEO. A friend will help you. - 5. SAGITTARIUS. Do not move this season. - 6. CANCER. Beware of your enemies. - 7. VIRGO. Don’t undertake it. It is dangerous. - 8. GEMINI. A good friend. - 9. LIBRA. It is safe to engage in the business. - 10. TAURUS. That person will return soon. - 11. PISCES. Your marriage will be happy. - 12. AQUARIUS. Do not count on his love. - - TABLE B. - JUPITER. - - 1. LIBRA. It makes no difference just now. - 2. CANCER. Change your occupation. - 3. ARIES. Fortune awaits you in business. - 4. SAGITTARIUS. Not out of town. - 5. GEMINI. He is sincere, but don’t marry him. - 6. TAURUS. Will return soon. - 7. CAPRICORN. No, remain here. - 8. PISCES. Marriage will be happy. - 9. SCORPIO. In spite of your faults. - 10. VIRGO. Only with friends to help. - 11. AQUARIUS. The person loves others besides you. - 12. LEO. Not so soon as you expect. - - TABLE C. - NEPTUNE. - - 1. VIRGO. Do not carry out your plan. - 2. SCORPIO. Change your residence at once. - 3. LIBRA. Do not engage in business. - 4. CANCER. Economy will bring fortune. - 5. ARIES. Do not speculate or gamble. - 6. CAPRICORN. It is advisable. - 7. GEMINI. A true friend. - 8. AQUARIUS. He loves you more than you think. - 9. LEO. Beware of difficulties. - 10. PISCES. Marriage will be happy. - 11. SAGITTARIUS. You should move to another city. - 12. TAURUS. Will be prevented by another. - - TABLE D. - SATURN. - - 1. SAGITTARIUS. Don’t move yet. - 2. PISCES. The present is auspicious for marriage. - 3. LEO. Sooner than you expect. - 4. TAURUS. Will return soon. - 5. SCORPIO. Disregard everybody’s advice. - 6. ARIES. Your gains will overbalance losses. - 7. AQUARIUS. Don’t rely on others. - 8. LIBRA. Unquestionably. - 9. VIRGO. With work, you will succeed. - 10. GEMINI. He is fickle but faithful. - 11. CAPRICORN. Not at present. - 12. CANCER. Your fortune will be secure. - - TABLE E. - EARTH. - - 1. TAURUS. May return and not for long. - 2. LEO. Consult a business friend. - 3. CAPRICORN. With a companion you may risk it. - 4. SCORPIO. Yes, if you love each other. - 5. LIBRA. Stick at what you are doing now. - 6. PISCES. Fortune will come. - 7. CANCER. Happy, if you are on your guard. - 8. VIRGO. Yes, if you go quickly and carefully. - 9. SAGITTARIUS. You may move anywhere at present. - 10. AQUARIUS. Loves you, but conceals it. - 11. GEMINI. Quick-tempered, but faithful. - 12. ARIES. You will never get fortune thru gambling. - - TABLE F. - MERCURY. - - 1. LEO. Beware of a return. - 2. TAURUS. Is prevented from returning by family. - 3. GEMINI. Most of the time. - 4. PISCES. Your fortune will come after marriage. - 5. CAPRICORN. You will be successful. - 6. SAGITTARIUS. Remain, till you get a better chance. - 7. ARIES. Your losses will be great. - 8. CANCER. Not fortunate without thrift. - 9. AQUARIUS. He is true to you. - 10. SCORPIO. Not now, but soon. - 11. VIRGO. Proceed slowly and cautiously to success. - 12. LIBRA. You will find a fortune in business. - - TABLE G. - MARS. - - 1. PISCES. Depends upon the person you marry. - 2. ARIES. You may, with care. - 3. CANCER. Children will make you happy. - 4. AQUARIUS. As you love, so will you be loved. - 5. VIRGO. You will succeed. - 6. GEMINI. Means well, but can’t keep promises. - 7. SCORPIO. Put your shoulder to the wheel. - 8. SAGITTARIUS. You will do well anywhere. - 9. TAURUS. You will hear from .... soon. - 10. LIBRA. Work will bring happiness. - 11. LEO. Yes, but not entirely. - 12. CAPRICORN. Another journey soon. - - TABLE H. - VENUS. - - 1. CANCER. You will be rich and happy. - 2. LIBRA. Begin business alone. - 3. AQUARIUS. His love is true. - 4. ARIES. Not at the present time. - 5. LEO. It will bring good fortune in the end. - 6. VIRGO. Take your time. - 7. PISCES. Marry only one in your own station. - 8. TAURUS. Will return soon. - 9. GEMINI. Very sincere. - 10. CAPRICORN. It is advisable. - 11. SCORPIO. It will, if you beware of false friends. - 12. SAGITTARIUS. Stay near friends. - - TABLE J. - MOON. - - 1. GEMINI. You can depend upon his sincerity. - 2. VIRGO. Will succeed, if you work hard. - 3. SAGITTARIUS. Do not move out of neighborhood. - 4. LIBRA. Do not engage in business. - 5. CANCER. You will be rich, but not happy. - 6. AQUARIUS. His love is selfish. - 7. LEO. With effort, you will succeed. - 8. CAPRICORN. Yes, very soon. - 9. PISCES. Your fortune will come after marriage. - 10. ARIES. Do not gamble. - 11. TAURUS. Is prevented from returning. - 12. SCORPIO. Children will improve things. - - -Character as Told by Astrology - -JANUARY.—Those born in January are earnest, truthful people, usually -not over-enthusiastic, but keen and possessing commercial and executive -ability. They are slow to undertake anything, but once they are started -they have grit and endurance. They are idealists and have a deeply -religious nature. They are tolerant of others and charitable. Their -love of society often makes them leaders in social and benevolent -organizations. They are fond of great enterprises, in which they are -usually successful. If they speculate, they win, altho they should be -doubly cautious. They make good parents and excellent neighbors. Are -inclined to neuralgia and rheumatism, which can be averted by proper -care and diet. - -FEBRUARY.—Those born in this month are calm, judicious and -even-tempered. They are good talkers and slow to show anger. In their -business, they are faithful and earnest. What they begin is usually -well planned and carried to a successful issue. They are fond of home -life and indulgent to wife and children. They are inclined to be -susceptible to cold and should beware of enervating diseases. Women -born in February, especially the second half, frequently have psychic -powers. Men make good lawyers or doctors and often rise to great -prominence. Are liable to catarrhal and pulmonary troubles, but often -live very long. - -MARCH.—People born in March are usually sensitive and critical. They -are fond of domesticity and keep much to themselves. They often have -great ability, are inventive and have a keen analytical mind. Many -mathematicians are born in this month. They command psychic power and -become good musicians. As a rule they are trustworthy as employees, -and the women usually are fond of the mysterious. They are inclined to -mental illness and often troubled with headaches and rheumatism. They -should beware of all speculation and gambling. Headaches and nervous -troubles may assail them in old age. - -APRIL.—This month produces people who are capable and successful. -They take unusual interest in scientific questions, are inventive, -argumentative and become good politicians, lawyers or preachers. Are -usually religiously inclined and sensitive. Have a strong will and -great executive powers. Many architects, electricians and scientists -are born in April. In their home life they are happy and easily -satisfied; apt to be dominated by their opposite partner, but never -relinquish their opinion if the other is in the wrong. A little -speculation is safe, but should be approached cautiously. Usually live -to a good old age, but should guard against gout and diabetes. - -MAY.—Men born in this month, especially the latter half, are -omnivorous readers and good talkers. They have artistic and musical -tastes, but are not always successful as business men, as they lack -the endurance and grit necessary to overcome obstacles. Will do better -working for others than for themselves. They should never speculate -or take unusual risks. In their home they are idolized and love their -own devotedly. Have few friends but are attached to them. They are -religious, sensitive, poetic and faithful. Many poets and composers are -born in this month. They are liable to bronchitis and lung trouble. - -JUNE.—People born in June are pleasure-loving, fond of dress and -luxury, easy-going and hate to make much effort. They reason thru -intuition and are easily elated and just as easily depressed. They are -often disappointed thru difficulty in coming to a decision. They do not -calculate but are guided by likes and dislikes. They frequently gain -thru speculation, but more often lose. They are eager for the society -of great people and rise to heights of fame thru proper help and -influence. Women make good as religious teachers. Men go into politics -and other professions. They should beware of excesses in eating or -drinking in order to avoid intestinal diseases. - -JULY.—Men born in July are possessed of great will-power, are often -domineering and achieve big positions in business or politics. They -often have unusual business ability and are leaders in forming big -combinations. They are inventive and ingenious. They love dress, sports -and ostentation. Their natures are keen, critical, forceful. They -are not always just in their estimate of others, and while they give -freely, are not always charitable. Their home life is often happy, but -more often subject to scandal. They speculate successfully. Are often -victims of catarrhal and pulmonary diseases. - -AUGUST.—Those born in August are quick, impulsive, kind-hearted. They -are optimistic but easily depressed by music, art and literature. They -are capable of big achievements. In old age their enthusiasm is apt to -wane and their success diminishes. They talk well, are fond of society, -cultivate a pure home life, are religious, charitable, tender-hearted. -They are capable in positions requiring fidelity and confidence. They -have mechanical ability and a great deal of initiative. Are apt to -dream much and should profit by their dreams. They are apt to suffer -from nervous disorders. - -SEPTEMBER.—Those born in this month are proud, ambitious and inclined -to be showy. They have a positive nature often accompanied by literary -ability. Their ideals run into money-making, and in this they are -usually successful. They have a well-developed taste for fine clothes -and beautiful homes. They are often jealous and suspicious, but make -good husbands and wives and strict parents. They are often difficult -to approach, as they hold themselves aloof from all but the highest -society, and are frequently snobbish. They have a taste for literature -and science. They are usually successful in speculating. Are inclined -to accidents and diseases of the stomach and kidneys. - -OCTOBER.—October brings forth people of a religious and patriotic -nature, fond of church, poetry and literature. They are devoted to -their homes, make good neighbors, are kind, charitable and peaceful. -Being sensitive, they are easily offended and are shy of strangers. -Many of them become famous as artists, musicians, authors, actors or -professional men. They are not so successful in commercial life, as -they are sensitive to rebuffs and disappointments. They are optimistic -and are happy as a rule. Often gifted with telepathic powers. Headaches -and nervousness often afflict their mature years. - -NOVEMBER.—People born in this month are fond of travel and delight in -nature. Their home life is happy, altho they are prone to jealousy. -They are cool and brave in the face of danger, but easily depressed -thru disappointments. Their temperaments are nervous. They are often -stubborn and quick to take offense. As a rule they are faithful to -their employers, firm in their allegiance and just to all. They are -not usually religious, but inclined to free-thought. They should never -speculate, but stick to a legitimate business. Often troubled with -diseases of the digestive organs. - -DECEMBER.—Those born in the Christmas month are often proud and -stubborn. They like flattery and have a high opinion of their own -importance. In business they show ability, carry out their decisions -quickly and make good executives. They are fearless, but not always -diplomatic or truthful. When once they form an attachment it is for -life. They are devoted lovers of the home and true friends. If aroused, -they may become deadly foes. In personal appearance they are neat, and -aspire to the highest society. They often fill positions of trust and -are leaders in great undertakings. They are bold speculators. They -are liable to diseases from high living, such as gout, rheumatism or -apoplexy. - - -HOW TO DETERMINE THE LUCKY AND UNLUCKY DAYS OF ANY MONTH. - -(_This method is taken from an ancient treatise on Astrology._) - -Ascertain from any almanac the day on which a full moon occurs, and -count the number of days from that to the end of the month: you then -multiply the number of days in the month by the number ascertained as -above, and the total will give you the lucky days (subject to a further -test hereafter explained). If the total happens to be, say, 516, the -lucky days of that month would be the 5th and 16th, and if it should be -399—as neither of these figures can be paired—the lucky days from -that total are the 3d and 9th, and the 9th would be considered doubly -lucky, if no tests worked to the contrary. - -The unlucky days are determined in precisely the same manner, by -multiplying the number of days in the month by the number which have -passed previous to a full moon. - -After working out your list of lucky days in the manner above -described, you must then test them, in order to be sure that there are -no opposing influences. You can do this by calculating the unlucky -days. Should you find that any day of the month which was designated as -lucky came also in the list of unlucky days the latter preponderates -and you must strike it from the lucky list. - -This plan of demonstrating lucky and unlucky days is very ancient, -and has been tested to such an extent that it is considered accurate -by most astrologers. In olden times, before the mass of the people -understood much about figures, the professional fortune-tellers -demanded a large fee for computing the lucky days of any month, which -they accomplished in the manner above described. - -Lucky marriage days for girls were cast in the same manner, except -that the age of the girl was used as the multiplicator, or multiplier, -instead of the number of days in the month. The result was determined -similarly, and also by a test of the unlucky days. Thus if a girl is -eighteen years old, and thinks of marrying in October, she takes up -an almanac and ascertains the day of the full moon in that month. If -it occurs on the 24th, and there are thirty-one days in the month -this leaves seven for the multiplier. She multiplies this by her age, -eighteen, and the result is 126, which shows that the lucky days for -her marriage in that month are the 12th and 6th, unless they are -destroyed by another test, which is determined as follows. There are -twenty-three days before the 24th, and she must multiply twenty-three -by eighteen, which process gives 414, and shows that the 4th and 14th -are the only unlucky days for her marriage. And as they do not conflict -with the lucky days, the 6th and 12th may be considered as genuine -lucky days for that month, reckoning the moon to be full on the 24th. -In determining her age, she should reckon any period over half a year -as a full and completed year. - - UNLUCKY DAYS FOR MALES - - January 3, 4. - February 6, 7, 12, 13, 19, 20. - March 5, 6, 12, 13. - May 12, 13, 20, 21, 26, 27. - June 1, 2, 9, 10, 16, 17, 22, 23, 24. - July 3, 4, 10, 11, 16, 17, 18. - October 3, 4, 9, 10, 11, 16, 17, 31. - November 1, 3. - -Almost all persons (being of male sex) who are born on the days included -in the foregoing table will—in a greater or less degree—suffer, not -only by pecuniary embarrassments and loss of property, but will also -experience great distress and anxiety troubles about their children, -daughters forming unhappiness in their family affairs, grave -disaffection toward each other among those who are married, trouble -about their children, daughter forming unfortunate attachments, and -a variety of untoward events of other descriptions. The influences -of these days are calculated to excite in the minds of persons born -thereon an extraordinary passion for speculation, for change in their -affairs, for the initiation of new undertakings, but all of them will -tend nearly to one point—loss of property and pecuniary embarrassments. -If such persons embark their capital on credit in new concerns or -engagements, they will be likely to receive interruptions to the -progress of their undertakings. Those who enter into engagements -intended to be permanent—whether purchases, leases, partnerships or, in -short, any other speculation of a description which cannot readily be -transferred or disposed of—will dearly repent their bargains. - -They will find their affairs from time to time much interrupted and -agitated, and will experience many disappointments in money matters, -trouble through bills, and have need of all their activity and address -to prop their declining credit; indeed, almost all engagements and -affairs that are entered into by persons born on any of these days will -receive some sort of check or obstruction. The greater number of such -persons will also be subject to sickness. - - LIST OF UNLUCKY DAYS FOR FEMALES. - - January 5, 6, 13, 14, 20, 21. - February 2, 3, 9, 10, 16, 17, 22, 23. - March 1, 2, 8, 9, 16, 17, 28, 29. - April 24, 25. - May 1, 2, 9, 17, 22, 29, 30. - June 5, 6, 12, 13, 18, 19. - July 3, 4. - September 9, 16. - October 20, 27. - November 9, 10, 21, 29, 30. - December 6, 14, 21. - -The old author from whom these particulars are derived concludes with -the following counsel: “We advise all females born on these days -to be extremely cautious of placing their affections too hastily, -for they will be subject to disappointment and vexations in these -respects. It will be better for them, in such matters, to be guided by -the advice of their friends, rather than by their own feelings; they -will be less fortunate in placing their affections than in any other -action of their lives, as many of their marriages will terminate in -separations, divorces, etc. Their courtships will end in elopements, -seductions and other misfortunes. These statements are drawn from the -best astrological sources, and are given as a warning, that the persons -concerned may avoid certain perplexing labyrinths of destiny, from -which nothing but care and attention can save them.” - - -The Derivations of the Names of the Months - -JANUARY—The Roman Janus presided over the beginning of everything; -hence the first month of the year was called after him. - -FEBRUARY—The Roman festival was held on the 15th day of this month, in -honor of Lupercus, the god of fertility. - -MARCH—Named from the Roman god of war, Mars. - -APRIL—Latin _Aprilis_, probably derived from _aperire_, to open; -because spring generally begins, and the buds open, in this month. - -MAY—Latin _Maius_, probably derived from _Maia_, a feminine divinity -worshiped at Rome on the first day of this month. - -JUNE—Juno, a Roman divinity worshiped as the Queen of Heaven. - -JULY—_Julius_—Julius Cæsar was born in this month. - -AUGUST—Named by the Emperor Augustus Cæsar, B.C. 30, after himself, as -he regarded it as a fortunate month, being that in which he had gained -several victories. - -SEPTEMBER (_Septem_, or 7)—September was the seventh month in the old -Roman calendar. - -OCTOBER (_Octo_, or 8)—Eighth month of the old Roman year. - -NOVEMBER (_Novem_, or 9)—November was the ninth month in the old Roman -year. - -DECEMBER (_Decem_, or 10)—December was the tenth month of the early -Roman year. About the 21st of this month the sun enters the Tropic of -Capricorn, and forms the winter solstice. - - -Derivations of the German and English Days of the Week - -SUNDAY, (Saxon) _Sunnandaeg_, day of the sun. - -MONDAY, (German) _Montag_, day of the moon. - -TUESDAY, (Anglo-Saxon) Tiwesdaeg, from Tiw, the god of war. - -WEDNESDAY, (Anglo-Saxon) _Wodnesdaeg_, from Odin, the god of storms. - -THURSDAY, (Danish) _Thor_, the god of thunder. - -FRIDAY, (Saxon) _Frigedaeg_, day of Freya, goddess of marriage. - -SATURDAY, the day of Saturn, the god of time. - -The names of the seven days of the week in the languages derived from -the Latin originated with the Roman astronomers. They gave them the -names of the sun, moon, and five planets, viz.: Mars, Mercury, Jupiter, -Venus and Saturn. - - - - -THE ANCIENT ORACLES - - -The telling of fortunes and the predicting of the future in ancient -times was the work of the Oracles. In the ancient religions the -Oracle was believed to be a revelation made by some god or divinity -in reply to the questions of men. The word “oracle” was applied both -to the answer and to the sacred place where the answer was given. The -responses were made either by priests and priestesses or by signs and -portents. - -At the Oracle of Dodona the responses were given either by the -movements of leaves, the noise of brazen vessels, or the murmurings -of the waters of a fountain. Usually springs or grottos of which the -waters were known to have delirious effects were selected for the sites -of the oracles. At Dydima the vapor of the water affected both the -priestess and person who consulted her. At Delphi the priestess, who -was called the “Pythia,” delivered her utterances from a tripod placed -over a chasm, from which intoxicating vapors arose. In some of the -oracles, incense and artificial fumigations were used. - -The answers of the oracles were famous for their obscurity and lack -of meaning. They were often susceptible of two or more meanings. -When King Crœsus asked of the oracle whether he should make war -against Alexander, the reply was: “If you make war you destroy a -great kingdom.” Crœsus began the war thinking that he would destroy -Alexander, but it was his own kingdom that he destroyed. - -The responses of the Pythia were not considered authoritative till they -had been submitted and approved by the presiding priest. Delphi was the -most famous oracle and became the center of all the Greek oracles. Even -the Romans believed in its power. - -With the coming of Christianity, the oracles lost much of their -influence. Eusebius affirms that Christ put an end to the reign of -Satan on earth and thereafter the oracles became silent. - -In Greece there were altogether twenty-two oracles to Apollo, which -were consulted for various purposes. One was used exclusively for the -interpretation of dreams, another for the foretelling of battles, -still another was consulted by those who went into the Olympian games -to find out whether they would be victorious. At Patræ sick persons -came to inquire whether they would get well. At Nysa the priests would -take patients and induce a cataleptic sleep, during which the sick man -prescribed his own remedy. - -It is easy to see why many of the utterances of the oracles came true. -They appealed to the superstition of the primitive people, who took the -replies as coming from their gods, and tried to live up to them. The -will to see the prophecy fulfilled was often sufficient to make it come -true. - - -Napoleon’s Oraculum - -This well-known method of telling fortunes is exceedingly ancient, and -was a favorite with Napoleon;—hence its name. The usual method was -to mark down four rows of dots at random on a sheet of paper and then -count them. If the first row had an uneven number of dots, one star was -put in the first place, if an even number, two stars were put down, -and so for each of the four rows. The resulting figure gave the key by -which the chart was to be consulted. It often happened, however, that -the questioner consciously or unconsciously regulated the number of -dots to suit his purpose. - -A more modern and strictly impartial way is the following: Take any -book. Hold it tightly shut and stick a card at random between two of its -pages. Open the book at those pages, note the first four words on the -upper line of the left-hand page. Count the letters in these four -words. If the first word has an even number place two dots in the first -space, if odd, place only one dot. Then take the second word and place -one or two dots in the same way, and so for the other two words. You -will thus get a symbol that may look as follows: [Symbol] or [Symbol] -or [Symbol]. These are called the Astral “Keys.” There are 16 possible -constructions or keys. Now ask your question. Turn to the Cabalistic -Chart on page 35. Decide on which of the 16 questions you want to -ask. Note the number opposite that question. Run your finger along -the top of the table till you find the Astral Key which you have just -formed. At the junction of this column with the number line, you will -find a mystic letter which tells you which of the oraculum tables to -consult. For example: You want to ask the question, “Shall I recover my -property?” This you find is No. 6 on the chart; the symbol is [Symbol]. -Find this symbol, run your finger down the column till it meets with -the line of No. 6, and it gives you the mystic letter A. Turn to the -oraculum table marked A and opposite the same symbol you will find the -reply, “You will not recover your property.” - -Instead of the book and card plan, four dice may be used in the same -manner. The points indicating the even or uneven numbers of dots in the -symbol. - -Do not ask a question more than once in any one day. Always begin the -search by reciting the formula: - - “_Oraculum, Oraculum, - Tell true fortune, or be dumb._” - -The following are unlucky days, on which none of the questions should -be asked, or any adventure undertaken: - -January 1, 2, 4, 6, 11, 12, 20; February 1, 17, 18; March 14, 16; April -10, 17, 18; May 7, 8; June 17; July 17, 21; August 20, 21; September -10, 18; October 6; November 6, 10; December 6, 11, 15. - -[Illustration: ORACULUM TABLE] - - 1. Shall I obtain my wish? - 2. Success in my undertakings? - 3. Shall I gain or lose my cause? - 4. Shall I live in foreign parts? - 5. Will the stranger return? - 6. Shall I recover my property? - 7. Will my friend be true? - 8. Shall I have to travel? - 9. Does the person love me? - 10. Will the marriage be happy? - 11. What sort of a wife or husband? - 12. Will I have a son or daughter? - 13. Will the patient recover? - 14. Shall I speculate? - 15. Will I be lucky? - 16. What does my dream signify? - - -The Answers - -[Illustration] - - A. - What you desire you will shortly obtain. - Trouble and sorrow will come to you. - Be cautious in what you do today, or you will lose. - Do not speculate. - Your life will be spared. - You will have a daughter, but a thankless one. - Your mate will be virtuous and good-hearted. - You will make enemies if you marry this person. - Decline this Love, for it will not be constant. - Don’t travel; it will not be to your advantage. - A true and sincere friendship will continue. - You will not recover your property. - Yes, the stranger will soon return. - Do not remove from where you are at present. - The Lord will help you if your cause is good. - You will be lucky. - -[Illustration] - - B. - Luck will come to you and will be coveted by others. - Do not follow your desire for the present. - A favor or kindness will come from some person. - Beware of enemies who would defraud you. - Only by the advice of an expert. - The patient should be prepared for the worst. - A son who will be a blessing. - You will secure a rich partner. - You will have prosperity thru this marriage. - This love comes from an upright and sincere heart. - God will protect you on your way. - Beware of false and deceitful acquaintances. - You will certainly recover your property. - Unforeseen trouble prevents his return at present. - Be prepared for a change. - Be wise and careful or you will lose. - -[Illustration] - - C. - With the blessing of God you will be lucky. - Unless you take expert advice you will be unlucky. - If they are not extravagant your desires will be granted. - Peace and plenty will come to you and friends. - You may meet with trouble unless you are prepared. - You will lose if you speculate. - Health and prosperity will result. - A daughter that will bring a fortune. - The person is in middling circumstances but happy. - Decline this marriage or you may regret it. - Refuse further intercourse. - Better stay at home and help your folks. - A true and sincere friendship is at your command. - That which you have lost is lost forever. - Sickness prevents him from seeing you. - Stay where you now are and you will be content. - -[Illustration] - - D. - You will obtain a fortune in another country. - You will certainly gain if you have courage. - God will change your misfortune into success and happiness. - You may meet poverty and distress unless you change your ways. - You will have many impediments in the accomplishment of your pursuits. - Abandon all evil inclinations. - Speculate—but cautiously. - The patient’s illness will be lingering, but he will recover. - A dutiful and handsome son will bless your union. - Modest in circumstances but honest. - Marriage will add to your prosperity. - The person you love does not speak well of you. - Your journey will be pleasant if guided by prudence. - His heart is false. Beware! - You may gain your property if you are cautious. - Do not expect to see the stranger again. It is better so. - -[Illustration] - - E. - The stranger will not return to you. - Pray to God and strive modestly. He will help you. - You will gain what you seek by industry. - Remain here among your family and you will do well. - You will obtain your wishes soon. - You have enemies who will endeavor to ruin you. - An enemy is endeavoring to bring misfortune to you. - Never speculate. - The patient will soon recover. There is danger of a relapse. - A daughter who will be honored and marry rich. - Your partner will be fond of pleasure. - Marriage may bring you to poverty, therefore be cautious. - Their love is false to you and will harm you. - Don’t travel for the present. It is dangerous. - This person deserves to be respected. - You will never recover the property you have lost. Be reconciled. - -[Illustration] - - F. - Employ a detective and you will recover your property. - The stranger will never return. - You will be successful in foreign countries. - A great fortune will be yours. Wait patiently. - Your indecision is a great hindrance to your success. - Wait till next month. Your wishes are in vain at present. - There is great danger and sorrow before you. Be courageous. - Today is unlucky. Take no risks. - Leave speculation to others. - The patient’s recovery is assured. - A fine boy will bring luck and joy. - A worthy person and a fine fortune is to be yours. - Do not let your intentions destroy your peace of mind. - His love is true and constant. Guard it well. - You will not have cause to repent it. Travel. - You can trust this friend and never have cause for sorrow. - -[Illustration] - - G. - This friend will be faithful and true. - Bear your loss with courage. - He will return unexpectedly. - If you stay at home. - You will meet failure in your pursuits unless you economize. - Heaven will bless you thru your friends. - Not at the present time. - You will get ahead of all enemies. - It will be difficult for you to escape bad luck. - If you speculate you will lose. - The patient will recover after a week. - A daughter and a son, both lucky. - You will get an honest associate and prosper. - This marriage may bring sorrow. Decline it. - Do not yield to this love. - You may be recalled by an unexpected event. - -[Illustration] - - H. - Go on your travels and see the world. - Your so-called friend hates you. Beware of him. - Your hopes to recover your property will soon be realized. - An unforeseen affair prevents the stranger’s return. - Your fortune will come in another land. - You will do well to refuse. - You will not succeed. Try something else. - You will soon realize your wishes. - Your fortune will change for the better soon. - Your luck will soon improve. Have courage. - A good time to speculate. - The patient will soon be better. - A healthy son will bless you. - You will be married in a short time to a worthy man. - Do not marry this person if you value your happiness. - This love will continue until death. - -[Illustration] - - I. - Love is true, but will cause great misery. - It will be foolish for you to travel at present. - Your friend will be sincere and true. - You will recover the stolen property soon. - The traveler will return within a week. - You will be more prosperous in foreign lands. - Place your trust in God. He will give you happiness. - Your future will shortly be changed for the better. - You will succeed if you work hard. - The misfortune which threatens will be prevented. - Beware of false friends who seek to harm you. - Speculate in moderation. - The patient will gain health and strength again. - She will have a daughter who will be a credit to her. - You will marry a person for whom you will have little love. - The marriage will come off according to your expectations. - -[Illustration] - - K. - You will be comfortable and happy after many trials. - You will have a sincere love from an upright heart. - You will prosper in your journey and return safely. - You can rely on the friendship of this person. - Your property is lost forever. - The traveler will be absent for some time. - You will have luck and happiness abroad. - Yes, success for the present is in sight. - You may succeed in your undertaking if you work hard. - You will do well to change your intentions. - There are mean persons who would harm you. - Your circumstances will shortly mend. Be patient. - Speculation is serious. - The patient cannot live long. - She will have a tall, handsome son. - It will not be difficult for you to get a good partner. - -[Illustration] - - L. - You will get a successful partner. - Good luck will attend this marriage. - His love is changeable. - You will be lucky in your travels. - Love is true and sacred. You may rely on it. - You will lose your property. - The stranger will return with a fortune. - You will have success at home. - Your gain will not be worth while. - Be cautious or you will meet with trouble. - You will succeed according to your aspirations. - You will get money soon. - You will do well in spite of business. - Speculation spells loss. - The patient will recover in a month. - She will have a tall, handsome daughter. - -[Illustration] - - M. - She will have a son who will gain wealth and honor. - A partner with much money. - The marriage will be lucky and prosperous. - Party wishes to be yours only. - A long journey will prove to your advantage. - Do not place trust in the person. - You will find your property at home. - The traveler’s return is doubtful. - You will succeed in France but not in Germany. - You will get no gain. - You may get more luck than you expect. - Whatever your desires, you will speedily be gratified. - Will be asked to a wedding soon. - You will have no occasion to complain of ill-luck. - Buy stocks, but not on margin. - The patient’s recovery is slow. - -[Illustration] - - N. - The patient will recover, but will not live long. - She will have a fair daughter. - You will marry into a very rich family. - By marriage you will gain much wealth. - Await the time and you will not be disappointed. - Stay at home. - This person is a sincere well-wisher. - You will not recover the lost goods. - When abroad keep from gambling. - You will soon have what you little expect. - In this venture you will have great success. - Be sensible and rejoice ever at that which is given you. - Sorrow will depart and joy will return. - Your luck will soon be at hand. - Be cautious. - The stranger will return in a year. - -[Illustration] - - O. - Don’t speculate. - The patient’s recovery is assured. - She will have a son who will become famous. - You will get a sensible partner. - Delay not your marriage; you will have happiness. - Nobody loves you better. - You may go ahead with confidence. - A secret enemy is trying to deceive you. - You will recover the stolen goods. - The stranger will not return again. - A woman will greatly increase your fortune. - You will be cheated out of your earnings. - You will be happy in the end. - Fortune shuns you at present, but will come in time. - You will soon hear agreeable news. - There are troubles lurking about you. - -[Illustration] - - P. - Every day will bring you increased happiness. - Beware of gambling. - The patient will recover soon and live long. - She will have a son and a daughter. - Your partner will be rich and lucky. - Your marriage will bring you much happiness. - He or she loves you devotedly. - Stay at home; you will not prosper otherwise. - This friend will bring you good fortune. - You will not get back your goods. - He is ill and cannot come to you. - Remain at home and depend upon your own industry. - Prosperity is ordained to you. Be patient. - Work, and don’t depend too much on luck. - Your wish will be granted to you soon. - Be very careful lest any accident befall you. - -[Illustration] - - Q. - Joy and happiness between friends is your lot. - This day is lucky. Use it. - He will yet earn a fortune, although he is now poor. - Recovery is doubtful. - She will have a son who will be a genius. - A rich partner with a bad temper will be yours. - You insure your happiness by wedding. - He has great love for you, but wishes to conceal it. - Go on your journey without fear. It will be lucky. - He is inconsistent and deceitful. - You will recover your property in a week. - The stranger may return unexpectedly. - You will dwell abroad in comfort. - You will surely prosper if you are modest. - You will soon enjoy plenty. - Be contented with your present fortune. - - - - -FORTUNE-TELLING BY CARDS - - -The Origin and History of Playing Cards. - -The history of playing cards extends back five hundred years, and -various stories and theories have been mooted as to how and by whom -they were first introduced into Europe. Many Eastern nations—notably -those of India, China, Chaldea and Egypt—possessed cards for -divination and playing purposes which differed both in design and use -from those known in Europe at an early date. It seems from ancient -manuscripts that the wise men of the East regarded cards with great -veneration and ascribed to them mysterious powers. They considered them -mediums of revelation from the celestial powers. - -Many authorities hold that playing cards were invented by Europeans. It -is certain that they were known in Italy as early as 1379, and that the -Moors and Saracens introduced them into Spain at an earlier date. The -first cards were called “Nabis,” and the Hebrew word “_Nabi_” means to -prophesy. This gives weight to the theory that the original intention -of cards was for purposes of divination. - -The earliest cards of which we have any definite knowledge were called -“Tarots,” which are supposed to have been the invention of a Jewish -astrologer and cabalist. Various explanations are given as to the name. -The science and divination by means of these cards were supposed to -be found in the Egyptian “Book of Thoth,” which Moses learned in the -Egyptian temples and of which he guarded the secret jealously. Outside -of a few packs in some of the museums, there are no tarot cards to -be found. The pictures on them represented priests, popes, jugglers, -emperors, devils and other characters. Later on numerals were added -to the symbolic cards so that games could be played with them. At the -beginning of the fifteenth century, Venice had games of cards composed -of 78 cards, 22 containing symbols and 56 numerals. Later the size of -the pack was reduced to 52 cards. - - -Suits and Symbols - -There have always been four suits in use, but the symbols used had -varied in different countries. Originally they were cups, money, swords -and clubs. These are still retained in Italian and Spanish cards. Old -German cards have acorns, leaves, hearts and bells. The French cards -used spades and clubs, hearts and diamonds. The word “spade” comes -from the Italian word meaning a sword. The club sign was adopted from -the three-leaf clover. Many of the packs used last century were very -costly and artistic. They were painted by hand to represent historic -characters. - - -Mystic Meaning - -To many people a pack of cards comes next in importance to the Bible. -To others they are supposed to be the devil’s own handbooks of -destruction. They have exercised an irresistible fascination over the -minds of men and women of all ages. A great interest attaches to the -many possible combinations to be made from the cards in a pack. It has -been pointed out that— - - The fifty-two cards represent the 52 weeks in the year. - - Thirteen cards in each suit represent the 13 lunar months, - and the 13 weeks in each quarter. - - The four suits represent the four seasons of the year. - - The twelve court cards represent the 12 signs of the Zodiac. - - Number of pips on all the plain cards = 220 - Number of pips on the court cards = 12 - Counting each of the court cards as 10 = 120 - Number of cards in each suit 13 - ——- - Total equals the number of days in the year 365 - - -The Charm and Power of Cards - -We have nothing to do in this book with cards used for gambling -purposes, but as instruments of Cartomancy we find them full of charm -and interest. Every person has a certain amount of superstition in his -nature and desires to take a look into the dim and mysterious future. -No one need be ashamed of confessing a certain amount of interest in -the unseen and occult. Strange coincidences are happening all the time, -and there are many inexplicable occurrences that meet us at every -turn. Educated men and women are taking an interest in the occult to a -greater extent than ever before, altho in the past the great statesmen -and famous women of France, even the great Napoleon himself, were -believers in the power of cards to foretell the future. Divination by -cards is of great antiquity and is still as popular as ever. Formerly -it was connected with astrologers’ incantation and religious practices. -Now, however, it is indulged in principally as a means of amusement. -Of course no one need be warned against the danger of taking a pack -of cards as a guide in matters of importance requiring judgment and -discretion. - - -What the Cards Signify - -There are several systems of telling fortunes by cards. In each the -meaning of the cards and the mode of laying them out differ. The -meaning of a card is modified when the card is reversed. As our modern -packs are practically the same, looking at them from either end, it is -well to mark the cards so that you can tell which is the top and which -is the bottom. This could be done before starting to use the pack. - - -MEANING OF THE VARIOUS CARDS. - -Hearts are especially connected with the work of Cupid and Hymen. The -suit has also close reference to affairs of the home and to both the -domestic and social sides of life. - -Diamonds are representative of financial matters, small and great, with -a generally favorable signification. - -Clubs stand for prosperity, a happy home life with intelligent -pleasures and successful undertakings. - -Spades forebode evil. They speak of sickness, death, monetary losses -and anxieties, separation from friends and dear ones. They are also -representative of love, appealing exclusively to the senses. - - -MEANING OF THE HEARTS. - -_Ace._—A love letter, good news; (reversed) a removal or a visit from -a friend. - -_King._—Fair man of generous disposition; (reversed) a disappointing -person. - -_Queen._—Fair, good-natured woman; (reversed) she has had an unhappy -love affair. - -_Knave._—A young bachelor devoted to enjoyment; (reversed) a military -lover with a grievance. - -_Ten._—Antidote to bad cards, happiness and success; (reversed) -passing worries. - -_Nine._—The wish card, good luck; (reversed) short sorrow. - -_Eight._—Thoughts of marriage, affections of a fair person; (reversed) -unresponsiveness. - -_Seven._—Calm, content; (reversed) boredom, satiety. - - -MEANING OF THE DIAMONDS. - -_Ace._—A letter, an offer of marriage; (reversed) evil tidings. - -_King._—A very fair or white-haired man; a soldier by profession, and -of a deceitful turn of mind; (reversed) a treacherous schemer. - -_Queen._—A fair woman, given to gossip and wanting in refinement; -(reversed) a rather spiteful flirt. - -_Knave._—Subordinate official, who is untrustworthy; (reversed) a -mischief-maker. - -_Ten._—Traveling or a removal; (reversed) ill luck will attend the -step. - -_Nine._—Vexation, hindrances; (reversed) domestic wrangling, or -disagreement between lovers. - -_Eight._—Love passages; (reversed) blighted affections. - -_Seven._—Unkindly chaff, cynicism; (reversed) stupid and unfounded -slander. - - -MEANING OF THE CLUBS. - -_Ace._—Good luck, letters or papers relating to money, pleasant -tidings; (reversed) short-lived happiness, a tiresome correspondence. - -_King._—A dark man, warm-hearted and true as a friend, straight in his -dealings; (reversed) good intentions frustrated. - -_Queen._—A dark woman, loving but hasty, and bearing no malice; -(reversed) harassed by jealousy. - -_Knave._—A ready-witted young man, clever at his work and ardent in -his love; (reversed) irresponsible and fickle. - -_Ten._—Prosperity and luxury; (reversed) a sea voyage. - -_Nine._—An unlooked-for inheritance, money acquired under a will; -(reversed) a small, friendly gift. - -_Eight._—Love of a dark man or woman which, if accepted and -reciprocated, will bring joy and well-being; (reversed) an unworthy -affection calculated to cause trouble. - -_Seven._—Trifling financial matters; (reversed) money troubles. - - -MEANING OF THE SPADES. - -_Ace._—Emotional enjoyment; (reversed) news of a death, sorrow. - -_King._—A widower, an unscrupulous lawyer, impossible as a friend, and -dangerous as an enemy; (reversed) the desire to work evil without the -power. - -_Queen._—Widow, a very dark woman; (reversed) an intriguing, spiteful -woman. - -_Knave._—Legal or medical student, wanting in refinement of mind and -manners; (reversed) a treacherous character, fond of underhand measures. - -_Ten._—Grief, loss of freedom; (reversed) passing trouble or illness. - -_Nine._—A bad omen, news of failure or death; (reversed) loss of one -near and dear by death. - -_Eight._—Coming illness; (reversed) an engagement canceled or a -rejected proposal, dissipation. - -_Seven._—Everyday worries, or a resolve taken; (reversed) silly -stratagems in love-making. - - -COMBINATIONS OF COURT CARDS. - -_Four Aces._—When these fall together they imply danger, financial -loss, separation from friends, love troubles. The evil is mitigated in -proportion to the number of them that are reversed. - -_Three Aces._—Passing troubles relieved by good news, faithlessness of -a lover. If reversed, they mean foolish excess. - -_Two Aces._—These mean union: if Hearts and Clubs, it will be for -good; if Diamonds and Spades, for evil, probably the outcome of -jealousy. If reversed, the object of the union will fail. - -_Four Kings._—Honors, preferment, good appointments. If reversed, the -good things will be of less value, but will arrive earlier. - -_Three Kings._—Serious matters will be taken in hand with the best -result, unless any of the three cards be reversed, when it will be -doubtful. - -_Two Kings._—Co-operation in business, upright conduct, and prudent -enterprises to be crowned with success. Each one reversed represents an -obstacle. Both reversed spell failure. - -_Four Queens._—A social gathering which may be spoilt by one or more -being reversed. - -_Three Queens._—Friendly visits. If reversed, scandal, gossip and -possibly bodily danger. - -_Two Queens._—Interchanged, secrets betrayed, a meeting between -friends. When both are reversed, there will be suffering for the -inquirer resulting from his own acts. Only one reversed, means rivalry. - -_Four Knaves._—Jolly conviviality. Any of them reversed lessens the -evil. - -_Three Knaves._—Worries and vexations from acquaintances, slander -calling the inquirer’s honor in question. If reversed, it foretells a -passage-at-arms with a social inferior. - -_Two Knaves._—Loss of goods. If both are reversed, the trouble is -imminent; if one only, it is near. - - -COMBINATIONS OF PLAIN CARDS. - -_Four Tens._—Good fortune, success. The more there are reversed, the -greater number of obstacles in the way. - -_Three Tens._—Ruin brought about by lawsuits. When reversed, the evil -is decreased. - -_Two Tens._—Unexpected luck, which may be connected with a change -of occupation. If one be reversed, it will come soon; if both are -reversed, it is distant. - -_Four Nines._—Unexpected events. The number that are reversed stand -for the time to elapse. - -_Three Nines._—Health, wealth and happiness. If reversed, it means -financial difficulties caused by imprudence. - -_Two Nines._—Prosperity and contentment accompanied by business -matters. If reversed, small worries. - -_Four Eights._—Attending a journey or the taking up of a new position. -If reversed, undisturbed stability. - -_Three Eights._—Thoughts of love and marriage, new family ties. If -reversed, flirtation and foolishness. - -_Two Eights._—Pleasures and passing love fancies. If reversed, -disappointments. - -_Four Sevens._—Schemes and contention and opposition. If reversed, -failure of same. - -_Three Sevens._—Loss of friends, ill-health, remorse. If reversed, -slight ailments or unpleasant reaction. - -_Two Sevens._—Mutual love and marriage. If reversed, faithlessness or -regret. - - -GENERAL INFORMATION. - -When a number of court cards fall together it is a sign of hospitality, -festive social intercourse, and gaiety of all kinds. - -Married people who seek to read the cards must represent their own -life partner by the king or queen of the suit they have chosen for -themselves, regardless of anything else. For example, a very dark man, -the King of Spades, must consider his wife represented by the Queen of -Spades. - -Bachelors and spinsters may choose cards to personate their lovers and -friends. - -A court card placed between two cards of the same grade—for instance, -two nines, two sevens, etc.—shows that the one represented by that -card is threatened. - -Should a military man consult the cards he must always be represented -by the King of Diamonds. - -It is always essential to cut cards with the left hand, there being a -long-established idea that it is more intimately connected with the -heart than the right. A round table is generally preferred by those who -are in the habit of practising cartomancy. It is a matter of opinion as -to whether the cards speak with the same clearness and accuracy when -consulted by the inquirer without a fortune-teller. The services of -an expert are generally supposed to be of great advantage, even when -people have mastered the rudiments of cartomancy themselves. - - -Telling One’s Fortune with Twenty-one Cards - - -THE ITALIAN METHOD. - -Thirty-two cards are actually required for this method, altho only 21 -of them are used. After shuffling the cards and cutting with the left -hand, the fortune-teller counts off the first 11 cards and lays them -aside. From the 21 which are left he takes the top card and lays it -apart, then he lays out the other 20 on the table before him. One card -must represent the inquirer, either a knave or a queen, according to -the sex. If this card is not among the 20 cards on the table the pack -must be dealt over. The meaning of the cards must then be considered; -if any set of 2, 3 or more of a kind occur their meaning should be read -also, as it may modify the general interpretation of the rest. The 20 -cards should be read from left to right continuously to let each card -continue the meaning of the one before. The cards must then be put -together again and shuffled and cut as before. The top card is again -laid aside and the others divided into 3 packs, of which 2 contain -7 cards each and the last only 6 cards. The inquirer chooses one of -the packs, which is next turned with the face up and one after the -other the cards are to be read according to their significance. This -operation must be repeated 3 times. - -The following will give an example of how these cards are to be -manipulated: - -Let us take the Knave of Clubs as representing the inquirer, and the -21 cards selected are the following in their regular order: King of -Spades, Queen of Hearts (reversed), Ace of Hearts, Knave of Clubs, Ace -of Spades (reversed), Ace of Clubs, Knave of Hearts, King of Hearts, -Queen of Spades (reversed), Nine of Hearts, Knave of Diamonds, Ten -of Spades, Ace of Diamonds (reversed), King of Diamonds, Seven of -Diamonds, Eight of Diamonds, Eight of Spades (reversed), Seven of Clubs -(reversed), Nine of Clubs (reversed), Nine of Diamonds. The Surprise -placed apart. - -On examining this list carefully we find there are 4 Aces, which -indicate danger and financial loss. The fact that one of them is -reversed shows that the trouble is somewhat lightened. - -There are 3 Kings, which indicate that important matters will be -undertaken and carried thru successfully by the inquirer. - -There are 2 Queens, both reversed, which show that the young man may -suffer thru his own faults. - -There are 3 Knaves, which mean more worries and vexations thru which -the inquirer’s honor may be at stake. - -Three Nines, however, are indicative of happiness and wealth, altho -there will be difficulties to overcome. - -The 2 Eights indicate some love interest and flirtation. - -And the 2 Sevens speak of mutual love and marriage, altho one being -reversed adds an element of regret. - -We will now follow the cards as they lie before us from left to right: - -The King of Spades is an unscrupulous man who is a dangerous enemy and -will cause trouble. - -The Queen of Hearts, reversed, speaks of a woman who, while -good-natured, has had an unlucky love affair and on whom the inquirer -has set his heart. - -The Ace of Hearts indicates that a love letter containing good news -will be sent to her by the inquirer. - -The Knave of Clubs, a clever young fellow, is mixed up in the affair, -but some grief may affect his health as indicated by the Ace of Spades, -while the Ace of Clubs, coming immediately after, shows that this -sorrow may have something to do with money matters. - -The 3 court cards which follow are indicative of a good time in which -the inquirer will have to deal with the Knave of Hearts, who is a young -bachelor devoted to enjoyments, the King of Hearts a man of generous -disposition, and the Queen of Spades, reversed, a dark, intriguing -woman. - -The Nine of Hearts shows that the inquirer will have good luck and -pleasure, but the Knave of Diamonds, following immediately after, shows -that an untrustworthy friend is trying to bring him to trouble. - -The Ten of Spades means considerable worry and is followed by the Ace -of Diamonds, reversed, which also indicates bad tidings in which the -King of Diamonds, an old soldier with a deceitful turn of mind and who -has a grievance against the inquirer, will have recourse to scandal and -slander, as indicated by the Seven of Diamonds. - -Next comes the Eight of Diamonds, which shows that the inquirer will -indulge in love-making, but he is in for considerable worry as his -offer of marriage will be rejected. - -The Seven of Clubs tells him that money matters will also cause worry -until the Nine of Clubs, reversed, indicates that a gift of money will -relieve the situation somewhat. However, there will still be vexatious -hindrances, as indicated by the Nine of Diamonds. - -The “Surprise” may now be turned up, and contains, let us say, the King -of Clubs—a warm-hearted, true friend, straight in his dealings, thru -whom happiness and prosperity may come to the inquirer. - - -_The Significance of the Three Packs._ - -As before stated, after having read these cards as a continuous -message, the cards must be again shuffled and cut into three packs. -The inquirer is asked to choose one of the packs. We will take it for -granted that he takes the middle pack, containing 7 cards. Let us say, -for example, that this pack contains the following cards: Knave of -Diamonds, Seven of Diamonds, Ace of Clubs, Queen of Spades (reversed), -Ace of Spades, Ace of Diamonds, Eight of Diamonds. Reading these cards, -we notice three Aces, which indicate a lot of trouble—possibly a -faithless lover—to be followed by good news. The Knave of Diamonds, an -untrustworthy friend mixed up in a scandal which is shown by the Seven -of Diamonds, and is brought about by a letter relating to money, as -shown by the Ace of Clubs. A widow with an intriguing mind, shown by -the Queen of Spades, has something to do in this trouble. The Ace of -Spades foretells enjoyment—probably an offer of marriage or a letter, -as indicated by the Ace of Diamonds. The Eight of Diamonds foretells a -happy marriage after all these troubles. - -The inquirer now selects another pack, which is to be read in the same -manner, and finally the third pack is to be similarly interpreted. - - -THE FRENCH SYSTEM. - -Thirty-two cards are required, rejecting all under the Sevens. They -must be shuffled and cut as usual and divided into two packs of 16 -each. The inquirer chooses one of the packs, and the first card is -laid aside for the “Surprise.” The remaining 15 cards are turned face -upward and laid on the table from left to right. A certain card must -be selected to represent the inquirer. And this must be in the pack he -selects. If not, the division must be gone over again until this card -is found in the selected pack. - - -_Method of Reading._ - -If there are any 2, 3 or 4 of a kind their explanation must first be -given. Next start from the card representing the inquirer and count in -groups of 7 from right to left. Next, pair the end cards together and -read their meaning. After this shuffle the 15 cards again and divide -them into three packs of 5 cards each. The top card of each is first -removed and placed with the other which has been set apart as the -“Surprise.” This will leave three packs of 4 cards each. Inquirer then -chooses one of the packs, and the 4 cards are laid out on the table -from left to right and their meaning is read. The left-hand pack is -“for the house,” the right-hand pack “for those who do not expect,” and -the remaining pack is “for the surprise.” - -Let us suppose, for example, that the inquirer, being a woman, is -represented by the Queen of Clubs. She chooses the middle of the three -packs, which contains the Knave of Clubs, Eight of Diamonds (reversed), -Eight of Hearts, Queen of Clubs. These will be read as follows: “A -clever young man is ardent in his love and is flirting with the -inquirer. He has thoughts of marriage in which the inquirer plays a -very important part. And the prospects are favorable.” - -The next pack, which is “for the house,” may have the following cards: -Knave of Spades, Ace of Spades, Knave of Hearts, King of Spades. They -are read as follows: There are 3 Spades, which indicate disappointment. -Two Knaves coming together indicate loss of goods and other trouble. -The Knave of Spades indicates a legal gentleman of not very refined -character who is employed by his master, an unscrupulous lawyer, as -shown by the King of Spades, and who is an enemy of the inquirer. A -young bachelor devoted to pleasure, however, will help the inquirer out -of difficulty. The next pack, which is for “those who do not expect,” -is, we will say, composed of the Queen of Hearts, Ten of Spades, Ace -of Clubs, Nine of Clubs. These indicate that a fair-haired lady, who -has had considerable grief, will bring letters relating to money to -the inquirer, possibly an unlooked-for inheritance which will change -the career of the inquirer. In the case of a merchant, it may mean new -customers. - -Finally comes the pack “The Surprise,” in which we will find The Ace -of Hearts, Queen of Spades, Nine of Diamonds, Ten of Hearts. These are -read as follows: “A love letter with the best of news will be received. -A dark-haired lady will throw hindrances and trouble into the path of -the inquirer, in spite of which happiness and success will be the final -outcome.” - - -AN ENGLISH SYSTEM OF TELLING THE PAST, PRESENT AND FUTURE. - -We will present an easy and generally accepted method of telling -fortunes by means of cards. Thirty-two cards are required, which are -shuffled and cut in the usual way. After being cut, the top card of the -lower pack and the bottom card of the upper pack are laid aside and -form the “Surprise,” then the packs are placed one upon the other. This -leaves 30 cards, which are dealt into three equal parts; the pack at -the left representing the _past_, the one in the middle the _present_, -and the one to the right the _future_. - -The man or woman wishing to know what Fortune has in store is called -the “Inquirer”; he is represented by a card (supposing him to be a man) -which we will say is the Knave of Hearts. Let us now suppose that the -ten cards representing the _past_ are as follows: - - Ace of Clubs (reversed) - King of Spades - Knave of Diamonds - King of Clubs - Nine of Hearts - Ten of Spades. - Seven of Spades (reversed) - Eight of Spades (reversed) - Seven of Clubs. - Nine of Clubs. - -If we refer to the meaning of the cards as already given, we will find -the following as to the man’s past: - -The Ace of Clubs shows that happiness has been of short duration. - -The King of Spades denotes that an unscrupulous friend has been at work. - -The Knave of Diamonds shows that this man has been a mischief-maker. - -The King of Clubs indicates that a warm heart and true friend have been -of considerable assistance. - -The Nine of Hearts shows that this man has brought good luck. - -The Ten of Spades indicates that there has been considerable grief and -some loss of freedom due to circumstances over which the inquirer had -no control. - -The Seven of Spades (reversed) shows that silly love-making has cast -its influence over the inquirer. - -The Eight of Spades (reversed) shows, however, that the engagement has -been canceled or rejected. - -The Seven of Clubs indicates that trifling financial matters have at -times made life sorrowful. - -The Nine of Clubs indicates that this financial condition will be -solved by an unlooked-for inheritance. - -The next pack being in the center represents the _present_, and we -find, perhaps, that the cards run as follows: - - Ace of Diamonds - Ten of Diamonds - Knave of Hearts (reversed) - King of Hearts (reversed) - Seven of Diamonds - Nine of Spades - Eight of Hearts - Queen of Hearts - Seven of Hearts - Queen of Diamonds (reversed). - -The reading of the cards will be as follows: - -The Ace of Diamonds denotes the coming of an offer of marriage or a -letter. - -The Ten of Diamonds, following immediately after, indicates that the -letter is about a voyage or a removal. - -This is followed by the Knave of Hearts, and indicates that it is a -question of a young bachelor who is devoted to enjoyment. - -Being followed by the King of Hearts (reversed), it indicates that his -dealings with the inquirer will be very disappointing. - -The Seven of Diamonds, which follows, explains that the inquirer will -come in for considerable unkindly chaff. - -The Nine of Spades (reversed) foretells a loss of one that is near and -dear, thru death. - -The Eight of Hearts, which follows, tells that the inquirer is -harboring an affection for a fair lady. She is revealed to us in the -Queen of Hearts as a good-natured, lovable woman who, according to the -Seven of Hearts, is quietly and contentedly awaiting developments. - -The Queen of Diamonds (reversed) tells him to beware of a woman who is -a spiteful flirt and apt to make trouble. - -The third pack represents the _future_, and we have the following cards: - - Queen of Clubs - King of Diamonds - Eight of Diamonds - Ten of Clubs - Nine of Diamonds - Eight of Clubs - Ace of Diamonds (reversed) - Ace of Hearts (reversed) - Knave of Spades (reversed) - Queen of Spades (reversed) - -The Queen of Clubs indicates a dark-haired woman, rather loving but apt -to cause trouble. - -The King of Diamonds is an old man who is also inclined to make -mischief. - -The Eight of Diamonds shows that there have been some love passages -between the inquirer and the lady which may develop into a romance, -which, according to the Ten of Clubs, promises to be prosperous. - -The Nine of Diamonds, however, shows that all will not be smooth -sailing, for, according to the Eighth of Clubs, a dark-haired man -is also paying attention to this woman and may make headway in his -attentions. - -According to the Ace of Diamonds (reversed) the inquirer must be -prepared for evil tidings. - -The Ace of Hearts (reversed) foretells a visit from a friend, which the -Knave of Spades (reversed) shows is a medical student, not of the most -refined character. - -The Queen of Spades (reversed) shows that an unscrupulous and spiteful -woman is weaving her spell around the inquirer, and he had better -beware. - -Again examining the cards of the _future_, we find two Queens, one -reversed, which means rivalry between the women influencing this -fortune. There are also two Eights, which indicate intrigue and -opposition. - -This is but a brief summary of the way in which this method is -worked. A great deal depends, of course, upon the cleverness of the -fortune-teller in interpreting the cards according to the disposition -of the inquirer. - - -THE GYPSY METHOD. - -A very simple method, especially when there are many fortunes to be -told, which is often used by the Romany folks, is the following. -In this method the meanings are somewhat different from those -given in previous chapters. These new meanings may better suit the -characteristics of the inquirer, and in connection with the readings -already given they add many facts of importance. - -Thirty-two cards are taken, the numbers under 7 being thrown out. The -cards are shuffled and cut into three packs by the inquirer, each pack -being turned face up. The center pack is taken first, then the one to -the right, finally the one to the left, and placed upon each other in -this position. The fortune-teller holds this newly arranged pack in his -left hand and takes off 3 cards facing upwards, selecting the highest -card of any suit that may appear. He retains this one and lays the -others aside for the next deal. Continue doing this until the pack is -finished. Then shuffle all the discarded cards together, until you have -21 cards or more on the table. If 3 cards of any suit appear, or 3 -cards of the same value, they must all be taken. - -A card must now be selected to represent the inquirer. If she be fair -of complexion she selects Diamonds; if medium fair, Hearts; if of brown -hair, she selects Clubs; and if very dark, Spades. A man selects the -King and a woman the Queen. This representative card is shuffled with -the others and taken out when it is the highest of its suit. Should -there be 21 or more cards selected before it appears, then it must be -taken from the remainder and placed last of all. - -The cards are read from left to right, and are placed in horseshoe -shape as they are drawn out. Picture cards represent people, and the -number of spots relates to money or events. Diamonds concern themselves -with money and interest; Hearts, with love affairs and affection; -Clubs, with business events; and Spades, with the more serious affairs -of life. - -The following gives the significance of each card: - - _Hearts_ - King A fair man - Queen A woman of similar complexion - Knave An honest friend - Ten A wedding - Nine A wish - Eight Love - Seven Friendship - Ace Home. - - _Diamonds_ - King A fair man - Queen A fair woman - Knave A companion - Ten A wealthy marriage - Nine Rise in social position - Eight Success thru speculation - Seven A good income - Ace A present. - - _Clubs_ - King A man of medium complexion - Queen A woman - Knave A successful friend - Ten A trip by water - Nine Successful business - Eight Social pleasure - Seven A business affair - Ace A letter or legal document. - - _Spades_ - King A dark man - Queen A dark woman (or widow) - Knave Thoughts of personal matters - Ten A journey by land - Nine Sorrow or sickness - Eight A loss of money or friends - Seven A quarrel. - -Three Kings coming together indicate a new friend; a Knave and 2 Kings, -meeting an old friend; 3 Knaves, business at law; 3 Queens, a quarrel -with a woman; 3 Tens, a lucky deal. If the Ten of Hearts, Ten of Clubs -and Ten of Diamonds come together, it means that a wealthy marriage -will follow a journey across the sea. Three Nines indicate good news; -3 Eights, a removal; 3 Sevens, unsatisfactory news; 3 Aces, very good -luck. An Ace of Clubs and of Diamonds together, a letter which will -bring an offer of marriage. The Ace and Nine of Hearts indicate that a -desire will be realized at home; the Ace and Nine of Spades foretell -death and sorrow in your family; the King, Queen and Ten of any suit -mean that you will hear of a marriage soon. - - -_Reading the Cards_ - -Let us now take a typical example of this method. Let the inquirer be -represented by the Queen of Hearts. Shuffle and divide the pack into -3, giving the King, Knave and Seven of Hearts, indicating that the -inquirer has a male friend of medium complexion and good intentions. -Lay these 3 cards in order beginning with the left hand. The -fortune-teller now proceeds to draw off 3 cards, making his selection -as above explained. Having finished the pack, he repeats the process -twice more. We will suppose that in these deals the following cards -have been selected: - -King, Knave, Seven of Hearts, Ace of Clubs, King of Spades, Queen of -Clubs, Queen of Diamonds, Queen of Spades, King of Clubs, Knave of -Diamonds, Ace of Hearts, Knave of Spades, King of Diamonds, Knave of -Clubs, Queen of Hearts, Ace of Diamonds, Ten of Hearts, Eight of Clubs, -Seven of Spades, Ace of Spades, Ten of Clubs, Ten of Spades and Ten of -Diamonds. - -Beginning from the Queen of Hearts, as the starting-point, we proceed -to count 7 to the left. The seventh card being the Queen of Spades, -the seventh from this is the King of Hearts, and again counting to the -seventh we get the Ten of Hearts. - -This is to be read as follows: - -The inquirer has many good friends, but the Queen of Spades represents -a woman who will interpose difficulties to her marriage, but without -effect. The next card is the Knave of Diamonds followed by the Seven -of Hearts and the Seven of Spades; which combination represents news -coming soon, but which may not be advantageous to the inquirer. The -Knave of Spades is followed by the King and Ten of Clubs, which denotes -that a dark man is separated from the inquirer, but thinks of her and -hopes to be with her soon. - - -THE CREOLE METHOD - -You will no doubt remember the fascinating story of how Josephine, the -wife of Napoleon I. and Empress of France, had her fortune told when -still a girl. She was a Creole—that is a native of the West Indies and -of French descent. Tradition tells us that she went to an old colored -witch, who laid out the cards according to the Creole system and from -them prophesied, “You will be greater than a queen.” Josephine at first -had faith in this prediction, but after waiting for a king to propose -to her, she married a French soldier named Beauharnais, by whom she had -two children. He died during the early part of the French Revolution. -Napoleon, who at that time was a poor lieutenant, deeply in debt and -without prospects, proposed to her. He did not seem likely to carry out -the prophecy and raise her to be more than queen; so she refused him. -At last she was won over by his persistency and married him. In the -course of years she became Empress of France. - -Just what the Creole method of divination was had been forgotten for -many years. The following system, however, has recently been declared -by an old gypsy of Martinique to be the exact method used by the -fortune-teller of Josephine. It will not be found in any other book. It -will be interesting principally because it differs materially from all -the methods given in other books on cartomancy. - -Begin by shuffling all the 52 cards thoroughly. The inquirer then cuts -them and takes the pack in his left hand, first holding it on his -forehead and saying, “Que le cerveau parle!” which means, “Let the -Brain speak,”—then holding it over the heart, saying, “Que le cœur -décide!” or in English, “Let the Heart decide.” The operator then takes -the cards and spreads them fanwise before her on the table, with the -backs up. The inquirer then draws out at random the mystic number of 9 -cards, arranging them as follows, face up: - -[Illustration] - -The first card is called the “Key Card,” for it decides the -interpretation to be put on the rest. If it is a Heart, it foretells -the height of success; if a Diamond, it foretells wealth; if a Spade, -it brings misfortune; if a Club, it denotes hard work. The next two -cards decide the time in which the fortune will be determined. The low -spots indicate a short space, the higher spots, a longer space of time. -The court cards indicate a remote fortune, but a happy one. The next -three cards indicate the rank or station to which Fortune will elevate -the inquirer. If court cards, the Fates will be kind; if ordinary or -low cards, the inquirer will have to be content with mediocrity. The -Ace means disgrace or, at best, a very low station. - -The next two cards denote the course of married life. If court cards, -the marital relations will be happy; if low cards, there will be -trouble and friction, The Ace means unhappiness at home. The last card -is devoted to health. A court card means the best of health; the lower, -more or less serious illness, according to the degree indicated by -their spots. The Ace means an early death. The cards that were drawn by -Josephine were (so we are informed): - - King of Hearts - Ten of Diamonds Nine of Diamonds - Queen of Hearts Queen of Diamonds Queen of Clubs - King of Diamonds King of Clubs - Ten of Hearts - -It will be seen that every card denotes the height of fortune—a -combination that is rarely met with. After reading the mystic nine, the -remaining cards are again shuffled and the inquirer draws out thirteen -cards at random from the pack. These are arranged in the form of a -cross as shown in the diagram. - -[Illustration] - -Put the first card in the center and the remaining cards to left, -right, top and bottom as indicated by the numbers. The reading of the -cards is as follows: - -Hearts denote love; Diamonds, wealth; Clubs, hard work; and Spades, -misfortune. - -Of the court cards, Kings are lucky for women inquirers and Queens for -men. Knaves are lucky if red and unlucky if black. - -The Ace is always a sign of coming evil. - -The odd numbers are lucky for men and unlucky for women, and the even -numbers are the reverse. A 2-spot means a gift; a 3-spot, a letter; -a 4-spot, news; a 5-spot, an accident; a 6-spot, a change; a 7-spot, -friendship; an 8-spot, assistance; a 9-spot, home conditions; a -10-spot, business conditions. - -Let us suppose the cards just laid out in a cross are the following: - - Knave of Hearts - Ten of Clubs - Ace of Spades - Three of Diamonds King of Spades - Eight of Hearts Four of Hearts Queen of Spades - Ten of Hearts Four of Hearts - Seven of Diamonds - Knave of Spades - Two of Clubs - -This we would read as follows, the inquirer being a lady: - -The Knave of Hearts denotes luck in love; probably a suitor if the -inquirer be unmarried, or a loving husband if the inquirer be married. - -The Ten of Clubs indicates that business conditions will soon improve, -for an even number is lucky for ladies. The Ace of Spades shows a very -dark and pressing trouble that threatens. Three of Diamonds shows that -money will be lost by a foolish transaction. Eight of Hearts shows that -fortunate assistance will be at hand. Ten of Hearts means that through -friendship the business conditions will have greatly improved. - -The King of Spades means that a dark man will have a disagreeable -effect upon the inquirer, and the Queen of Spades, the man’s wife, will -be instrumental in making things unpleasant. Be careful not to get into -their bad graces. - -The Four of Hearts indicates welcome news from a dear friend. The -Seven of Diamonds shows that this friendship will bring gain of money -as well. Knave of Spades means, “Beware of a treacherous man who is -disposed to do you harm!” The Two of Clubs means an unexpected gift -from a business man, or possibly a gain through hard luck. Other -interpretations may be put on these cards according to the temperament -of the fortune-teller. - -A modification of this method is to draw 21 cards instead of 13. -Arrange 12 of these in the form of a semicircle, and the other 9 in the -form of a triangle within the circle. To discover the past, read the -circle first from left to right. Then to predict the future, read the -triangle beginning at the left-hand angle, going up to the apex, down -on the right-hand side, and across the base. - - -CARD ORACLES. - -Answering questions by means of cards is a popular pastime. If the -inquirer wishes to know— - -“_When will my wedding be?_” - -she draws four cards and lays them face up on the table. The spots must -be counted to get the number of weeks. A Queen or King means a speedy -marriage with prosperity. A Knave means a delay. An Ace signifies -trouble and bids the inquirer consider well before taking the important -step. - -“_Will my lover be true to me?_” - -Lay the top 15 cards on the table face up. If the Ten, Nine or Eight of -Hearts is among them, the chances are favorable. If the Ace of Spades -is among them, the omen is bad. If the King of Hearts turns up, you can -trust him for life. - -“_Have I cause for jealousy?_” - -Count off the top 9 cards. If the Ace of any suit is among them, -beware, for there is someone he loves better than you. - -“_Shall we ever part?_” - -Lay out 4 cards from the top in the form of a cross. Count the spots. -If odd, then you will never part; if even, be prepared for a short -parting in the future. If an Ace is among them, the parting will be a -long one. - -“_Is it advisable for me to change my residence?_” - -Lay 9 cards in a circle face up. If the middle card is a picture card, -remain where you are. If a small card, the number of spots indicate in -how many months you should move. If an Ace, it indicates the need of -great care. - -“_What fortune is there in store for me?_” - -Take off 3 cards and lay them face up. If red cards, they foretell a -good fortune; if black, trouble. If a King or Queen appears, it means -that influential friends will help. If a Knave, beware of an enemy. If -an Ace, you will have a struggle to achieve success. - - _HEARTS_ - _In days of youth, life’s golden spring, - When throbs of love begin; - Then hearts are trumps, and fate will bring - A hand that’s sure to win._ - - - _DIAMONDS_ - _In summer time of joyous life, - When gifts of wealth expand; - Then diamonds are trumps, and the happy wife - Finds them a winning hand._ - - - _CLUBS_ - _In the autumn days of life’s decline, - When friends are choice but few; - Then clubs are trumps, and club-life fine - Holds winning hands for you._ - - - _SPADES_ - _When winter comes with hoary age, - Then spades are trumps, my boy. - The Sextons spade will close life’s page, - With its sorrow and its joy._ - - - - -Fortune-telling with Dice and Dominoes - - -A very ancient and fascinating way of telling one’s fortune is by -means of two dice, and the following tables make the game easy and -interesting. We have confined ourselves to twenty questions, comprising -those which would most naturally occur to inquirers desiring to know -the future. - -Two dice are used. The inquirer first selects the question to be -answered, and calling this question aloud, takes the dice either in his -palms or in a cup, and throws them on the table. The number of spots -of the upper surface of the dice are noted, the corresponding table -of answers is consulted, and the answer corresponds in number to the -question asked. - -If, for example, a lady has chosen the question 5, “How many beaux -shall I have?” and the dice fall with numbers 2 and 3 facing upward, -the answer would be, “Perhaps one, possibly none.” The same plan is -adopted with dominoes, except that all stones containing blanks must -first be thrown out. The dominoes are laid with the backs upward, mixed -thoroughly, and one at a time selected, and turned over. The number of -spots indicate which table of answers is to be consulted. - - - QUESTIONS. - - 1. Does he ever think of me? - 2. Will someone soon pay me attention? - 3. What must I do to please him? - 4. Shall I do what is asked of me? - 5. How many beaux shall I have? - 6. What kind of a man will my husband be? - 7. May I trust him? - 8. Does he love me? - 9. Shall I get married soon? - 10. Shall I have many adventures? - 11. Shall I be wealthy? - 12. Will my secret be discovered? - 13. What do people think of me? - 14. Shall I see him soon? - 15. Shall I receive a letter soon? - 16. Shall I receive a present soon? - 17. Shall I take a journey soon? - 18. Will my condition be improved? - 19. Will my wish be fulfilled? - 20. Will it prove a blessing? - - ANSWERS. - - [Symbol] [Symbol] - - 1. He has too much to think about for such thoughts. - 2. If you would treat a certain gentleman with a little more - regard, he would appreciate it. - 3. Do not receive the attention of others. - 4. Say what your heart dictates. - 5. One, a stout and very unpoetical fellow. - 6. Very tall, dark complexioned, quarrelsome, of a jealous - disposition; rough, but with the best intentions. - 7. Find out what people say about him. It is rumored that - there is much falsehood in him. - 8. With his heart and soul. - 9. In five months or more. - 10. No, very few, indeed. - 11. You will have money, but you must bear in mind that money - does not always make one rich, nor give happiness, and - sometimes is the source of bitter woe. - 12. If you tell it to nobody; otherwise not. - 13. A genius in every respect, but for that reason you are thought - to have a great many faults. - 14. At an unexpected time. - 15. Yes, for it will make you very happy. - 16. Not very soon. - 17. Yes, the journey of which you are thinking - at present. - 18. Not in the way you would like it. - 19. Yes, sooner than expected. - 20. Yes, altho at first you will not be aware of it. - - [Symbol] [Symbol] - - 1. Very often; as often as circumstances permit. - 2. Wrinkles will be visible on you before that happens. - 3. Do not be so terribly affected. Show him by your manners that - you have a heart and are honest and sensible. - 4. Be careful, for you might be laughed at. - 5. One, a very good and amiable young man. - 6. Amiable, cheerful, a little romantic, somewhat poetical, - good-hearted, but weak. - 7. Look in his open, honest countenance and you will know. - 8. Simply with ordinary brotherly affection, nothing more. - 9. Four years from now. - 10. Your life will be rather wearisome. - 11. If you are painstaking and very economical. - 12. There is one person who knows it, but will never disclose it. - 13. A mere fashionable puppet, heartless and soulless. - 14. Yes, rather soon. - 15. Yes, bringing sad news. - 16. Be patient for some time. - 17. Not quite as soon as desired. - 18. Very soon, and in an unforeseen way. - 19. Yes, but not completely, and not quite as desired. - 20. If it is taken as Fortune means it. - - [Symbol] [Symbol] - - 1. You know exactly what he does. - 2. Yes, but only to make a fool out of you. - 3. Do not use too much sugar in your coffee, or he will think - you extravagant. - 4. Yes, do it, if it can be done without blushing. - 5. Three, and not one good for much. - 6. A little conceited, vain fellow with rather a heavy mustache. - 7. Be prudent. - 8. Yes, but you share his heart with other admirers. - 9. No matter how hard you try, it will not be sooner than four years. - 10. Many, but not interesting ones. - 11. You will have more than a competence; but you will lose heavily - if you or your husband play at cards with money. - 12. You will disclose it. - 13. Quick at repartee, but not really witty. - 14. Not so soon, you will have to wait a while. - 15. Yes, quite a long one. - 16. Very soon, and which will give you much pleasure. - 17. Yes, but it will cost you many tears. - 18. Soon, by an unexpected occurrence. - 19. It will, more fully than expected. - 20. It will cost you many tears at first, but will end happily. - - [Symbol] [Symbol] - - 1. He is thinking of you now, very lovingly and seriously. - 2. Yes, many, and three at the same time. - 3. Dress your hair neatly, do not wink, sit up erect and be very - cordial to everybody. - 4. What will a particular person say about it, if you do? - 5. Two, a foolish old fellow, and a wild young man. - 6. A man of strong character, energetic and haughty, - with wit and humor. - 7. He deserves much confidence. - 8. He is merely a true friend to you; no more. - 9. Yes, very soon. - 10. Very many interesting ones. - 11. If you do not speculate. - 12. If you keep it a secret; but you gossip too much. - 13. Very peculiar, by some. There is one person who understands you. - 14. Not until you are both gray. - 15. Not soon, but then it will be a very tender conclusion. - 16. No one thinks of giving you anything, just now. - 17. Yes, and it will give you much pleasure. - 18. Soon, and in such a way that seemed to you impossible. - 19. Yes, but very far from the present. - 20. If you are thoughtful, cheerful, and try to be an optimist. - - [Symbol] [Symbol] - - 1. He does think of you, for which ye will be sorry some day. - 2. No, not for a long time. - 3. Do not be sentimental, but show common sense in whatever you - say and do. - 4. Yes, for he will ask nothing of which you may fear. - 5. Three very fine and intelligent gentlemen. - 6. A very big-built gentleman, and very conceited. - 7. Hear what your best and dearest friends have to say about it. - 8. No. He loves another. - 9. When you love a particular person more than you do now. - 10. Yes, but you will tire of them. - 11. You will have money, and if you use it to good advantage it will - last, otherwise not. - 12. Yes, it will. - 13. Haughty, conceited and discreet. - 14. Yes, but not very soon. - 15. Yes, from a broken heart. - 16. Yes, but do not accept it. - 17. An important thing will happen which will prevent it, - it will bring joy to you. - 18. Yes, but a long time from now. - 19. Your wish will be fulfilled if you take care as to how you act. - 20. Yes, if you are cautious. - - [Symbol] [Symbol] - - 1. He thinks of you very often. - 2. Yes, but it will not bring you happiness. - 3. Always be happy and pleasant; never be angry. - 4. Your mother’s advice is best. - 5. None. - 6. A young, handsome man who loves you very much. - 7. Take the advice of an older female friend. - 8. His was love at first sight, and lasting. - 9. You will soon fall in love, perhaps on your next journey. - 10. A few interesting ones, and you will be protected against - the unpleasant ones. - 11. Yes, but not very. - 12. Everybody seems to be unconcerned about it. - 13. People think well of you. - 14. He is thinking of coming to you soon. - 15. Yes, you will soon receive an interesting one. - 16. A little pleasing present, not so soon. - 17. You will not take advantage of an opportunity. - 18. Yes, and to your advantage. - 19. It is up to yourself. - 20. Yes, and it will make you very happy. - - [Symbol] [Symbol] - - 1. He thinks of you, but not very seriously. - 2. You will have many charming ones. - 3. Try to have your skin tanned, by means of the sun. - 4. To a certain extent. - 5. Twenty-five, if you take advantage of all offers. - 6. Ugly, lame, and very thin and tall. - 7. Yes, by all means. - 8. He loves you, but conceals it because he does not think - it is reciprocated. - 9. Within two years. - 10. No, very few. - 11. You will be wealthy as you wish. - 12. Guard yourself and others, for there has been a leak. - 13. Good at heart, but conceited and not very sensible. - 14. Perhaps thru some coincidence, for he has sworn never to call. - 15. You will receive rather a mysterious one. - 16. Yes, a very small and dear one. - 17. Some sad interference will prevent it for some time. - 18. Yes, but not as you wish it. - 19. Enemies will prevent it. - 20. Pleasure at first, but later will cause tears. - - [Symbol] [Symbol] - - 1. He is thinking tenderly of you at this moment. - 2. A fellow of a very stout appearance. - 3. Pay very much attention to him, sit at his left side and eat - nothing that contains onions. - 4. No, let him coax for a while. - 5. Perhaps one, possibly none. - 6. Beloved of all, favorite in society and among ladies, and a - darling of yours above all. - 7. Yes, by all means, for he never deceived you. - 8. Yes, but it is very painful to him. - 9. In two years or more. - 10. Quite some. - 11. Be satisfied with what you have. - 12. Some know it already. - 13. Original and witty. - 14. In a month and two days. - 15. Yes, this week. - 16. Yes, but you will be sorry that you ever got it. - 17. Yes, and with a gentleman. - 18. Yes, and it will bring joy to you. - 19. Something will interfere and delay its fulfillment. - 20. If you overcome all anxieties on its account, it will. - - [Symbol] [Symbol] - - 1. Very little, but still it is more than you think of him. - 2. Yes, a romantic, sentimental, foolish fellow. - 3. You must learn table etiquette. - 4. It would bring joy to you, but sorrow to more than one. - 5. One, and he will be a burden to you. - 6. A weak-minded drunkard and gambler. - 7. Yes, but be watchful. - 8. He loves you as much as you allow him to, which is not very much. - 9. In four or five years. - 10. They will be mischievous ones, and cause trouble. - 11. Yes, very; in ten years. - 12. Be cautious, and it will not. - 13. At times foolish, but prudent and quite humorous and witty. - 14. Next spring, when the snow melts. - 15. The one wished for is on its way. - 16. Yes, and you will rejoice over it. - 17. No, but perhaps a year from now. - 18. Yes, as you wish it. - 19. It will, but not so soon. - 20. It will prove as you interpret it. - - [Symbol] [Symbol] - - 1. He very seldom thinks of anything or anybody. - 2. Tomorrow a person will fall in love with you. - 3. Try to be as witty as possible. - 4. Take your father’s advice. - 5. Three worthy gentlemen, within a month. - 6. Handsome and well situated in the business world. - 7. Trust him as far as you feel it is safe. - 8. He would love you if he knew it would be mutual. - 9. In three years. - 10. Some at intervals of years. - 11. You will have plenty if economical. - 12. No, but would be to your advantage to have it discovered. - 13. Humorous and interesting. - 14. At the next meeting of a large crowd. - 15. Do not expect one very soon, for he is very angry. - 16. Yes, and from one you love dearly. - 17. Not soon, but then it will bring much pleasure to you. - 18. According to how you act. Be cautious. - 19. Yes, but to your disadvantage. - 20. If it happens naturally, it will bring joy. - - [Symbol] [Symbol] - - 1. Very little. - 2. Yes, from a soldier. - 3. Please him in every respect. - 4. It would do no harm if you would. - 5. One, and he will give himself entirely up to you. - 6. A fellow who will be a burden to you. - 7. He is fond of flirting, but is true to you. - 8. He loves you only. - 9. In four or five years. - 10. Only while out of your home town. - 11. If you are economical. - 12. It may, but a long time from now. - 13. Clear understanding, but a very poor listener. - 14. Today perhaps. - 15. No, unless it is an answer to yours. - 16. Yes, but from one you don’t admire. - 17. There will be no particular opportunity, but perhaps you will. - 18. Yes, but not so soon. - 19. Yes, but it will bring sorrow to someone. - 20. No, unfortunately not. - - [Symbol] [Symbol] - - 1. He is constantly thinking of you. - 2. Not in two or three years yet. - 3. Be patient, and allow him to have his own way. - 4. If you do, you may regret it. - 5. One, but an unworthy one. - 6. Very uninteresting and tiresome. - 7. You would hurt his feelings, if you did not. - 8. Very much, and very dearly. - 9. In five years. - 10. Only when you attend crowds of people. - 11. Conveniently so. - 12. Not so soon. Be cautious. - 13. Just so. You have many admirers. - 14. Be independent and wait for him to come, before going to him. - 15. No, not a present. - 16. Yes, but not a very large one. - 17. As you desire; it will be up to yourself. - 18. Not that it will make much of a difference. - 19. Yes, and it will bring many friends to you. - 20. Yes, in disguise. - - [Symbol] [Symbol] - - 1. Yes, very pleasing thoughts. - 2. Yes, very many and at the present time. - 3. When you see him again, place a flower in his buttonhole. - 4. Do it unintentionally. - 5. Four at the same time. - 6. Disfigured and very ugly, but you will not notice it. - 7. Do not trust him, unless you feel sure that he can be trusted. - 8. He cannot live without you. - 9. In six or seven years. - 10. Many at unexpected times. - 11. For a very short time only. - 12. Yes, but not so soon. - 13. All think you very witty and humorous, but conceited. - 14. He will not come; laboring under a wrong impression. - 15. Yes, a very interesting one. - 16. No, not for a long while. - 17. A very short one. - 18. When you most heartily wish for it. - 19. Yes, but that will bring you an enemy which will sadden the joy. - 20. A blessing to all. - - [Symbol] [Symbol] - - 1. He thinks as often of you as you of him. - 2. Tomorrow evening about 8 o’clock. - 3. Answer, but do it gracefully. - 4. No, you must not do it. - 5. Only one. - 6. Pleasant and handsome. - 7. No. He is a scoundrel. - 8. He feels that he cannot help himself. - 9. In a week or more. - 10. Your life will be very peaceful. - 11. You will always have plenty. - 12. It would be very good to be discovered. - 13. Not witty, and interesting only at times. - 14. Yes, very soon. - 15. Tomorrow perhaps. - 16. Not so soon as you desire. - 17. Very soon, a long one. - 18. Yes, to your happiness. - 19. It will not. - 20. Yes, to the best happiness. - - [Symbol] [Symbol] - - 1. He does not. - 2. Unfortunately for you, much too soon. - 3. He hates to see you dressed with a low-necked dress - and bare arms. - 4. Yes, without any fear. - 5. Two; one squints, and the other is bald. - 6. Tall and round. He is patient and fond of sweet things. - 7. You have had enough proofs that he has the best heart - in the world. - 8. He is yours in heart and soul. - 9. In three years. - 10. Your life will be like a foaming torrent. - 11. As wealthy as you are at present. - 12. No, but is advisable to disclose it quickly. - 13. Neither very discreet nor very witty, very interesting to one. - 14. Before the autumn wind blows over the meadow. - 15. Yes, but not the wished-for one. - 16. Yes, a bouquet of flowers. - 17. You will soon see cities which you never expected to visit. - 18. When you wish for it to change. - 19. If that is really your wish. - 20. No. That is an impossibility at present. - - [Symbol] [Symbol] - - 1. He thinks of you in sleep and in dreams. - 2. You are constantly surrounded by admirers. - 3. Treat him with frankness and candor, but don’t act coquettishly. - 4. Whatever you do, do it prudently. - 5. One, and a very jealous one who will constantly watch you. - 6. Loving and tender; he will claim daily a score of kisses. - 7. Always; you need not mistrust him so very much. - 8. Does not his pale countenance betray his deep sorrow? - 9. Yes, in six weeks or more. - 10. Yes, thrilling adventures. - 11. Quite rich. - 12. It will unless you guard yourself cautiously. - 13. A good creature. - 14. No. You are separated forever. - 15. Yes, one is now on its way. - 16. Yes, but not from the one you expect. - 17. A short, sentimental one. - 18. Yes, but it will not be of much advantage to you. - 19. If you do your best to promote it. - 20. It will bring both joy and sorrow. - - [Symbol] [Symbol] - - 1. Your eyes are a pair of stars which, once seen, can never - be forgotten. - 2. Yes, but be prudent, for he is a sad rogue. - 3. Show more kindness to human beings, and less toward cats. - 4. It would be unjust to refuse. - 5. One; a fat little fellow. - 6. Very ugly, but in your eyes the very handsomest. - 7. Yes, with your full heart. - 8. Do you not see his cheeks redden when he looks at you? - 9. Never, or not till late in life. - 10. Too many, especially love adventures. - 11. Your wealth will exceed your knowledge of what to do with it. - 12. It is discovered at the present time. - 13. A mischievous little vixen. - 14. Very soon, sooner than you expect. - 15. The one you want you will never receive. - 16. Very soon, a very sweet one. - 17. Yes, the one you are looking forward to with pleasure. - 18. It will depend upon yourself only. - 19. Yes, certainly. - 20. It will bring joy and happiness to you. - - [Symbol] [Symbol] - - 1. He would like to, but is afraid. - 2. When you cease your coquettish ways. - 3. Upon your next meeting, give him your hand and say, - “I am exceedingly happy to call you my friend.” - 4. You cannot well do anything else. - 5. One, and he will bring much joy into your life. - 6. Very tall, brown-complexioned, noble, manly and amiable - young man who wears spectacles. - 7. You may believe him and not the world’s tittle-tattle. - 8. The next time you hand him a glass of water, and if in taking - it he tries to touch your hand, he loves you. - 9. In a year and six months. - 10. Very many with rogues and robbers. - 11. Rich in love and all amiable virtues, but not rich in money. - 12. You think it to be a secret, but it never has been one. - 13. Very capricious. - 14. If you write that he should come, otherwise not. - 15. Very soon, and a very tender one. - 16. Yes, a living present, with a kiss. - 17. Yes, but not the one you are now thinking of. - 18. Not very soon. - 19. Yes, but not so soon as you would like it. - 20. As long as you keep your heart pure and true. - - [Symbol] [Symbol] - - 1. He tries not to, for when he does it is very painful. - 2. A rich old, lame gentleman, with a mustache. - 3. Do not conceal your love; prove it by sending him a gift. - 4. It will bring about important consequences, depending upon - yourself whether it will be advantageous or not. - 5. It is best that you have none. - 6. A very handsome man, a genius, and your love is mutual. - 7. Trust him and him only. - 8. In the same way as you love him. - 9. When the first snow falls. - 10. You are subject to many. - 11. Your present conditions will continue. - 12. Yes, by an enemy who will betray it. - 13. Very artless, nothing else. - 14. At the beginning of autumn. - 15. In a month or so, the longed-for one. - 16. Someone is thinking at present to make you one, but whether he - will or not is unknown. - 17. Yes, to England. - 18. Yes, soon. - 19. To a very small extent. - 20. It will bring much happiness to you. - - [Symbol] [Symbol] - - 1. No, perhaps later. - 2. One is paying attention to you at the present time. - 3. He thinks you faultless. - 4. If you think it will give you pleasure and joy. - 5. One, the one you love. - 6. A witty fellow, full of mischief and fun. - 7. Take care in trusting him. - 8. He does, but conceals it. - 9. This year or next. - 10. A very interesting one, but not so soon. - 11. Yes, but be very economical. - 12. Yes, next week all will be known. - 13. Very silly at times, but you are pardoned by all. - 14. You have driven him away, he will never return. - 15. This week; a very interesting one. - 16. Perhaps this week, but surely this month. - 17. Yes, to some other foreign country. - 18. To some extent, and will bring much joy. - 19. It is up to your behavior. - 20. It will bring many happy hours. - - [Symbol] [Symbol] - - 1. Yes, but with sorrow. - 2. Yes, it will start by the presentation of a flower. - 3. Whatever you do will not please him. He is a faultfinder. - 4. If you do, you will be laughed at by the one of whom you are - asked to do it. - 5. One, an unexpected one. - 6. A worthless fellow who will bring you sorrow, yet a dear fellow. - 7. Don’t place too much confidence in him. - 8. He loves you very much and would be happy to gain your hand. - 9. Next spring. - 10. Not very soon, but you will in time. - 11. If you make up your mind to be. - 12. Yes, when least expected. - 13. Very foolish at times, yet witty at other times. - 14. Tomorrow perhaps. - 15. Yes, sooner than you expect. - 16. Yes, a ring. - 17. A pleasant trip eastward. - 18. Not the way that you would wish it. - 19. If you desire it truthfully. - 20. At present it is doubtful. - - - - -THE SCIENCE OF PALMISTRY[A] - - -If we regard either hand closely, we notice that the surface of the -fingers and palms consists of elevations, depressions and lines. The -ancients gave these different formations separate names to which they -attached certain meanings. - -For the purpose of divination the science of palmistry is of great -importance, because it is these selfsame lines and elevations in the -palm which betray the character and disposition of its possessor. The -old notion that they also disclose his future has been discarded by -modern authorities. - -The lines on the palm remain unchangeable and irremovable. This has -been often proved in the cases where through accident the palm happened -to become disfigured; even where the entire skin came off, it was -observed that these delicately indented lines which seemed to be only -in the superficial layer of the skin were in reality indelibly stamped -into the tissues of the hand, and the new skin bore them in the same -manner. - -[A] _The significance of the lines and mountains of the hands are -compiled from several old and authentic treatises on Palmistry._ - -The Line of Life and the Line of Fate are the only ones to undergo any -change, and they are also the lines which, though unable to hint the -future, clearly show the earliest past and the direction which the -possessor should pursue. But despite some pretensions to the effect, it -is impossible to tell whether the objects sought for will be reached. -When it is desired to do that the other lines which are unchangeable -must be called to assistance. For instance, if the Line of Character is -strong and well defined, the palmist assumes that the object will be -accomplished, and _vice versa_. As may be seen, this method is one of -probabilities rather than positive truths. - -The chief value of palm-reading consists in the helpful suggestions -which it offers to the conscientious psychic in his efforts to unravel -the future of his client. - - -Principal Lines of the Palm and Their Meaning - -1. _The Line of Life_, which begins over the ball of the palm, may with -equal reason be called the line of the heart, because it furnishes -the skillful palmist with information concerning the heart as well -as concerning long life. If this line is long, firm, continuous, -it indicates continued good health and a strong heart. It shows -cheerfulness and old age. If the line is discontinued, cut transversely -with short lines, interrupted with small indentions, spots and warts, -and in addition has a pale color, it signifies poor health and heart -trouble. If the line is weak and thin at the beginning, but grows -stronger toward the end, it means that its possessor is not healthy -in his youth, but will acquire robust health as he grows older. If -the line begins firmly and then tapers off toward the end, just the -opposite meaning is to be deduced. - -If the Line of Life issues a branch opposite the index finger and -pointing to it, it presages honor and riches for the possessor. - -[Illustration] - -2. _The Line of Fate or Fortune_, so called because its peculiar -formation holds the secret of the possessor’s fortune, which secret may -be disclosed only by the skillful palmist—runs from the wrist toward -the fingers. If the line begins at the ball of the palm, it signifies -success in love and a rich marriage. But if it begins toward the end -of the hand, it signifies success in one’s journeys and in foreign -countries. Should the line reach the first joint of the middle finger, -it signifies good results, but at the same time it also betrays greed -and selfishness. - -If little twigs issue from the main line they indicate riches and -legacies, according to the number of the twigs; while departing -branches, on the other hand, show poverty and sometimes imprisonment. - -A skillful palmist does not have to see the actual hand in order to -give a correct reading. An impression of the palm on a sheet of smoked -paper, which is afterward covered with oil in order to retain the -impression, shows him the main line with sufficient distinctness to -enable him to give a correct reading. - - -The Shape and Length of the Phalanges - -represent certain qualities and features of character, as presented in -the following: - -_Jupiter_, the first finger.—If the first phalanx is longer than the -second, it indicates ability to control others, direct and maintain -order; if the second phalanx is long and well developed, it indicates -leadership; if short and thin, intellectual weakness; if the third -phalanx is long, it indicates love of power in material things. - -_Saturn_, second finger.—If the first phalanx is longer than the -second, it indicates ability for mastering scientific subjects; if -the second phalanx is long, it indicates great interest in subjects -requiring deep study; if the third phalanx is long, it indicates a love -of metaphysics and money. - -_Sun_, third finger.—If the first phalanx is longer than the second, -it indicates love of the arts; if the second phalanx is long, it -indicates success and love of riches; if the third phalanx is thick, it -indicates an inherited talent for the arts. - -_Mercury_, fourth finger.—If the first phalanx is longer than the -second, it indicates a taste for and love of research; if the second -phalanx is long and well developed, it indicates industrious habits; -if the third phalanx is long and fat, it indicates a desire for the -comforts of life. - -The following points, upon which the science of Palmistry is based -explain its mysteries, and will be found very interesting, amusing and -instructive. - - -Form of the Hand - -Hands are classed in seven types: - -1. _The Elementary or Bilious Hand_, indicating brutal instinct instead -of reason as the governing power of the character. - -2. _The Square or Jupiter Hand_, indicating a practical, stubborn, -methodical and conventional character; one apt to be suspicious of -strangers and radical in views. - -3. _The Spatulate or Nervous Hand_, so named because of its imagined -resemblance to a spatula. It is broad at the base of the fingers, -and indicates great energy and push to discover; also courage and -fearlessness. - -4. _The Philosophic or Venus Hand_ has a long, thin, muscular palm, -with long fingers; indicates a student of nature and searcher after -truth. - -5. _The Mercury or Artistic Hand_ indicates quick temper, -impulsiveness; a character that is light-hearted, gay and charitable, -today; and tomorrow, sad, tearful and uncharitable. - -6. _The Lunar or Idealistic Hand_ indicates an extremely sensitive -nature. - -7. _The Harmonic or Solar Hand_ indicates a character of great -versatility, brilliant in conversation, and an adept in diplomacy. - - -Character from the Shape of a Hand and Fingers - -The shape of the fingers is frequently a correct indication of the -character of the individual, and taken in connection with the lines of -the palm they serve as a forecast of the person’s life in the past and -future. - -A hand with pointed fingers (see Fig. 1) is rare and is usually the -accompaniment of a delicate, sensitive palm and is the hand that -is most often found among dreamers, poets, idealists, artists and -philosophers. It is an indication that soul rules over matter and -indicates a high-grade personality. - -Conical fingers (as in Fig. 2), with a well-formed thumb, indicate -that the person is quick in action and is ruled by impulse rather than -by calculation. They are the sign of a clever, nervous, energetic -character. - -[Illustration] - -Square fingers (such as are shown in Fig. 3) indicate perseverance, -regularity and a love of order. They are generally found with a -thorough business man, a progressive, law-abiding citizen with a talent -for conception and execution. Their owner is usually methodical, -punctual and neat. - -Spatulate fingers (as shown in Fig. 4) derive their name from the fact -that the “spatula” is a knife-shaped instrument used by druggists, -where the tip is slightly wider than the stem. Fingers of this kind -show action, energy, self-confidence. They are often found in men who -labor with their hands, and seldom with the idle rich. - -Knotted fingers (as in Fig. 5) are an indication of toil, energy and -resourcefulness. The person is usually more imitative than original, -but is able to turn any situation to some practical advantage. - -The refined woman’s hand (see Fig. 6) has the fingers neither spatulate -nor square, but usually of the tapering type, tho not often pronounced, -except in the idle women. Possessors of such hands love beautiful -things, crave excitement, act on impulse, but make good wives and -loving mothers. - -The criminal’s fingers (see Fig. 7) are usually short and ill-formed. -The fingers are wide at the base and rounded at the nails, which are -apt to be thick and coarse. The palm is soft from lack of manual work. -The thumb is short but flexible. - -In the workman’s hand (see Fig. 8) the palm is hard and thick; not -necessarily from toil but by nature. The thumb is short and slightly -turned back. The fingers are usually coarse and thick. This hand -indicates improvidence, lack of forethought, and primitive passions. It -is also the hand of the savage and the illiterate. - - -The Mountains - -are joints or elevations on the palm. - -_Mount Venus_, if prominent, indicates a person of strong passions, -great energy in business, and admiration of physical beauty in the -opposite sex; it also indicates love of children, home and wife or -husband. When not well developed, there is a lack of love for home, -children, wife or husband; and in a man it indicates egotism and -laziness; in a woman, hysteria. - -_Mount Jupiter_, if prominent, indicates a person who is generous, -loves power and is brilliant in conversation; if a woman, she desires -to shine and be a social leader. When not well developed, it indicates -lack of self-esteem, slovenliness and indifference to personal -appearance. - -_Mount Saturn_, if prominent, indicates a serious-minded person, -religiously inclined, slow to reach a conclusion, very prudent, free in -the expression of opinions, but inclined to be pessimistic. - -_Mount Apollo_, if prominent, indicates ability as an artist, -generosity, courageness and a poetical nature; apt to be a spendthrift. -When not well developed, it indicates cautiousness and prudence. - -_Mount Mercury_, if prominent, indicates keen perceptions, cleverness -in conversation, a talent for the sciences, industry and deceitfulness. -If not well developed, it indicates a phlegmatic, stupid disposition. - -_Mount Luna_, if prominent, indicates a dreamy, changeable, capricious, -enthusiastic and inventive nature. When not well developed, it -indicates constancy, love of home and ability to imitate others. - -_Mount Mars_, if prominent, indicates self-respect, coolness -and control of self under trying circumstances, courageousness, -venturesomeness and confidence in one’s ability for anything -undertaken. When not well developed, it indicates the opposite of these -characteristics. - - -A Reading of the Lines and Other Characteristics - - -THE FATE LINE - -commences at Rascettes and if it extends straight to Mount Saturn, -uninterrupted, and alike in both hands, good luck and success are -realized without personal exertion. If not in one hand and interrupted -in the other, success will be experienced only by great effort. If -well defined at the wrist, the early life is bright and promising; if -broken in the center, misery, for middle life is indicated. If this -line touches Mounts Luna and Venus it indicates a good disposition and -wealth; if inclined toward any mount, it implies success in that line -for which the mount stands. If it is made up of disconnected links, it -indicates serious physical and moral struggles. Should it end at the -Heart Line, the life has been ruined by unrequited love. If it runs -through a square, the life has been in danger and saved. Should it -merge into the Heart Line and continue to Mount Jupiter, it denotes -distinction and power secured through love. - - -THE GIRDLE OF VENUS - -is a curved line extending from Mount Jupiter to Mercury, encircling -Saturn and Apollo. It appears on few hands, but it indicates superior -intellect, a sensitive and capricious nature; if it extends to the base -of Jupiter it denotes divorce; ending in Mercury, implies great energy; -should it be cut by parallel lines in a man, it indicates a hard -drinker and gambler. - - -THE LINES OF REPUTATION - -commence in the middle of the hand, at the Head Line. Mount Luna or -Mount Mars indicate financial success from intellectual pursuits after -years of struggling with adversity. If from the Heart Line, real -love of occupation and success; if from the Head Line, success from -selfishness. An island on this line denotes loss of character, a star -on it near Apollo implies that success will be permanent, and a square, -brilliant success. The absence of this line implies a struggle for -recognition of one’s abilities. - - -THE LINE OF INTUITION - -beginning at the base of Mount Mercury extends around Mars and Luna; -it is frequently found in the Venus, Mercury and Lunar types of -hands; when deeply dented with a triangle on Mount Saturn, it denotes -clairvoyant power; if it forms a triangle with the Fate Line, or the -Life Line, a voyage will be taken. - - -THE HEALTH LINE - -commences at center of the Rascettes, takes an oblique course from the -Fate Line, ending toward Mount Mercury. If straight and well defined, -there is little liability to constitutional diseases; when it does not -extend to the Head Line, steady mental labor cannot be performed; when -it is broad and deep on Mount Mercury, diminishing as it enters the -Life Line, death from heart disease is indicated; small lines cutting -it denote sickness from biliousness. When joined to the Heart Line, -health and business are neglected for love; if made up of short lines, -there is suffering from stomach trouble or catarrh; if it is checked by -islands there is a constitutional tendency to lung disease. - - -THE MARRIAGE LINES - -extend straight across Mount Mercury; if short, affairs of the heart -without marriage are denoted. When near the Heart Line, early marriage -is indicated; if it turns directly to the Heart Line, marriage will -occur between the ages of sixteen and twenty-one; if close to the top -of the mount, marriage will not take place before the thirty-fifth -year; if it curves upward it indicates a single life; when pronged and -running toward the center or to Mount Mars, divorce will occur. If the -end of this line droops, the subject will outlive wife or husband; if -broken, divorce is implied; if it ends in a cross, the wife or husband -will die from an accident. A branch from this line upward implies a -high position attained by marriage. A black spot on this line means -widowhood. - - -CHILDREN’S LINES - -are small and upright, extending from the end of the Marriage Line. -If broad and well defined, males, if fine and narrow, females are -indicated. A line of this order that is deep and well defined denotes -prominence for that child. - - -SMALL LINES - -have a signification depending upon their position and number. A single -line on Jupiter signifies success; on Saturn, happiness; on Apollo, -fame and talent. - -Ascending small lines are favorable, while descending lines are -unfavorable signs. - -Several small lines on Mars indicate warfare constantly. - -Cross lines, failure. - - -LINES ON THE HAND - -If not well defined, indicate poor health. - -Deep red lines indicate good, robust health. - -Yellow lines indicate excessive biliousness. - -Dark-colored lines indicate a melancholy and reserved disposition. The -Life Line extends from the outer base of Mount Jupiter, entirely around -the base of Mount Venus. If chained under Jupiter, it indicates bad -health in early life. Hair-lines extending from it imply a weakness, -and if cut by small lines from Mount Venus, misplaced affections and -domestic broils. If arising from Mount Jupiter, an ambition to be -wealthy and learned. If it is joined by the Line of the Head at its -beginning, prudence and wisdom are indicated. If it joins Heart and -Head lines at its commencement, a great catastrophe will be experienced -by the person so marked. A square on it denotes success. All lines that -follow it give it strength. Lines that cut the Life Line extending -through the Heart Line denote interference in a love affair. If it is -crossed by small lines, illness is indicated. Short and badly drawn -lines, unequal in size, imply bad blood and a tendency to fevers. - - -THE HEART LINE - -if it extends across the hand at the base of the finger mounts, and -is deep and well defined, indicates purity and devotion; if well -defined from Mount Jupiter only, a jealous and tyrannical disposition -is indicated; if it begins at Mount Saturn and is without branches, -it is a fatal sign; if short and well defined in the Harmonic type of -hand it indicates intense affection when it is reciprocated; if short -on the Mercury type of hand, it implies deep interest in intellectual -pursuits; if short and deep in the Elementary type of hand, it implies -the disposition to satisfy desire by brutal force, instead of by love. - - -THE HEAD LINE - -is parallel to the Heart Line and forms the second branch of letter -M, generally very plain in most hands; if long and deep it indicates -ability to care for one’s self; if hair-lines are attached to it, -mental worry; if it divides toward Mount Mercury, love affairs will be -first, and business secondary; if well defined its whole length, it -implies a well-balanced brain; a line from it extending into a star -on Mount Jupiter, great versatility, pride and love for knowledge are -indicated; if it extend to Mount Luna, interest in occult studies is -implied; separated from the Life Line, indicates agressiveness; if it -is broken, death is indicated from an injury to the head. - - -THE RASCETTES - -are lines across the wrist where the palm joins it. - -It is claimed they indicate length of life; if straight it is a good -sign. One Rascette indicates thirty years of life; two lines, sixty; -three lines, ninety. - - - - -THE SCIENCE OF PHRENOLOGY - - -In 1796 a German physician by the name of Franz Gall first announced -what he considered a wonderful discovery and named Phrenology. It was -first introduced into the United States by Dr. Charles Caldwell of -Kentucky, who studied under Gall and who lectured and wrote on the -subject. It made very little headway, however, until Dr. Spurzheim -began to lecture on the new science in Boston, since which time the -number of its adherents has been growing steadily, although there are -many scientific minds who still doubt its teachings. - -It is a system of the philosophy of the human mind founded on the -structure of the brain, and embraces a theory of psychology and -organology. It pretends to be able to tell the characteristics of a -person thru signs and bumps. It assumes a corresponding value between -the convolutions of the brain and the character or temperament of the -individual. - -The idea was not original with Dr. Gall. In the thirteenth century -Albertus Magnus divided the cranium into three regions controlling -Faculties, Judgment and Imagination. In 1562 Luigi Dolce divided -the brain into nine regions controlling as many mental powers. Gall -first noticed that all his fellow schoolboys who were noted for -their knowledge of languages and memory of words had prominent eyes. -Following this as a clew, he arrived at the functions and locations of -twenty-seven organs of mental faculties which he named according to -their action. Spurzheim found still others, and Drs. Fowler and Wells, -the best known American phrenologists, increased the number of such -divisions to thirty-five. They divided them into four principal groups: - -1. Domestic group; including love, patriotism, fondness for home, -attachment to friends, etc. - -2. Selfish group; including combativeness, destructiveness, appetite, -fondness of inflicting pain, etc. - -3. Moral group; including sense of right, integrity, justice, -veneration, benevolence, etc. - -4. Self-perfecting group; including constructiveness, sense of the -beautiful, imitation, wit, etc. - -Besides these there are two minor groups of Intellectual Faculties:— - -A. Perceptive Group; including individuality, perception of color, -weight, arrangement, etc. - -B. Reflective Group; including dependence, efficiency, power of -analysis, sympathy, etc. - -Many physicians have tried to prove the accuracy of this theory. -Thousands of skulls of human beings as well as of animals have been -examined and their cranial bumps studied. It is believed that each -convolution of the brain is a separate organ and that the great centers -of motion are in the front part of the brain. Many books have been -written on the subject. - -[Illustration] - -To tell the character of a person by Phrenology requires the services -of a trained expert, and the few indications we can give here can only -serve to call the reader’s attention to the subject in a general way. -The foregoing chart is generally used by phrenologists. The numbers -specify the location of each organ, and the following is a description -of the same. - -These organs are on the head in the shape of protuberances or bumps, -and can be felt with the fingers. In many cases there is nothing to -indicate their existence, in other cases they are well developed. - -PROPENSITIES. - - 1. Amativeness. 2. Philoprogenitiveness. 3. Concentrativeness. - 4. Adhesiveness. 5. Combativeness. 6. Destructiveness. - 6a. Alimentiveness. 7. Secretiveness. 8. Acquisitiveness. - 9. Constructiveness. - -LOWER SENTIMENTS. - - 10. Self-esteem. 11. Love of Approbation. 12. Cautiousness. - -SUPERIOR SENTIMENTS. - - 13. Benevolence. 14. Veneration. 15. Conscientiousness. 16. Firmness. - 17. Hope. 18. Wonder. 19. Ideality. 20. Wit. 21. Imitation. - -PERCEPTIVE FACULTIES. - - 22. Individuality. 23. Form. 24. Size. 25. Weight. 26. Color. - 27. Locality. 28. Number. 29. Order. 30. Eventuality. 31. Time. - 32. Tune. 33. Language. - - -REFLECTIVE FACULTIES. - - 34. Comparison. 35. Causality. - -The judgment of the phrenologist is determined by the size of the brain -in general and by the size of the organs that have been formulated, -and these are estimated by certain arbitrary rules that render the -boundaries of the regions indefinite. - -A study of the cuts and comparison of the sizes of different heads and -their shape will prove very entertaining with most any group of persons -intellectually inclined, and it will be found that persons that are -naturally good readers by instinct of human nature, with its help, can -make remarkable readings in the delineation of character. - - - - -THE SCIENCE OF PHYSIOGNOMY - - -Physiognomy is the science of reading character thru the features and -the facial characteristics. Many persons have a peculiar effect upon -us. We feel antipathetic toward them in spite of their friendliness. -Others awaken our sympathy at once. This has been ascribed to an “Aura” -or electric emanation that affects our own psychic being. It is easy -for the practiced eye to read a person’s peculiar traits by a close -examination of his face. This can be corroborated by a study of his -habits and the way he dresses. While no definite rules can be laid down -for all, the following indications will be found fairly correct and may -be taken as a guide. - - -What Different Eyes Indicate - -The long, almond-shaped eye with thick eyelids covering nearly -half of the pupil, when taken in connection with the full brow, is -indicative of genius, and is often found in artists, literary and -scientific men. It is the eye of talent, or impressibility. The large, -open, transparent eye, of whatever color, is indicative of elegance, -of taste, of refinement, of wit, of intelligence. Weakly marked -eyebrows indicate a feeble constitution and a tendency to melancholia. -Deep-sunken eyes are selfish, while eyes in which the whole iris shows -indicate erraticism, if not lunacy. Round eyes are indicative of -innocence, strongly protuberant eyes of weakness of both mind and body. -Eyes small and close together typify cunning, while those far apart -and open indicate frankness. The normal distance between the eyes is -the width of one eye; a distance greater or less than this intensifies -the character supposed to be symbolized. Sharp angles, turning down -at the corners of the eyes, are seen in persons of acute judgment and -penetration. Well-opened, steady eyes belong to the sincere; wide, -staring eyes to the impertinent. Gray eyes are supposed to be the -strongest, blue the weakest, while large eyes are most subject to the -defect known as near-sightedness. - - -Reading Character by the Color of the Eyes - -_Blue_ (dark).—Humorous and original. A maker of fun. Good-hearted and -kind. Enjoys the company of the opposite sex. Moderate in all things. - -_Blue_ (light).—Vacillating character. Talented. Jealous to a degree. -No great vitality. Controls his nature. Easily discouraged. - -_Gray_ (light).—Easy-going disposition. Moody at times. Reserved on -short acquaintance. Often cold and shrewd. - -_Gray_ (dark).—Very determined. Quick-tempered, but easily reconciled. -Practical. Head rules heart always. Affectionate toward opposite sex. - -_Brown_ (light).—Fickle. No great depth of feeling. Makes friends -easily. Mischief-lover. - -_Brown_ (dark).—Usually talented. Loves to travel. Independent in -action. A bright conversationalist. - -_Green._—Jealous and pessimistic. Does not share happiness with -others. Shrewd in business. - -_Black._—Compelling power to control others. Strong passions. Keen -sense of humor. Intuitions usually right. Favorite with opposite sex. - -_Hazel._—Loving and easily led. Believes in a good time and at best -when in company. Good-tempered. - - -Disposition by the Shape of the Nose - -_Long, Thin, Abrupt Nose._—Shrewd, cold and distant. Will win success. -No sentiment, but practical and thrifty. - -_Upturned, Pug Nose._—Easy-going, jolly and light-hearted. Doesn’t -worry. A person who never thinks deeply, but enjoys life. - -_Thin, Hooked Nose._—Lover of money. Forward and progressive. Shrewd -thinker. Very obstinate at times. - -_A Long, Lumpy Nose._—Disagreeable, bold and daring. Adventurous -nature. Great courage but little taste. - -_Thick, Hooked Nose._—Talented. Fine feelings. Original and inventive. -Loves money. Emotional. - -_Grecian Nose with Hump._—Commanding and proud. A true friend. -Quick-witted and intellectual. - -_Medium, Slightly Aquiline Nose._—Affectionate. Easily hurt. -Determined when aroused. Gentle-mannered and musically inclined. - -_A Lumpy, Venous Nose._—Addicted to drink and apt to have other bad -habits. Careless in dress, spends freely. - - -Reading Character by the Form of the Lips - -_Thick, Sensuous Lips._—Lover of art and music. Affectionate. Truthful -and intellectual. The lips of a talented person. Able to think and -express self well; falls in love easily. - -_Thin, Compressed Lips._—Strong character. Cool-headed under trying -circumstances. Practical in all things. Quick-tempered. Shrewd in -business. - -_Downward, Pouting Lips._—Sound intellect. Determined. Can command -others. Devoted to a few. Courageous when necessary. Often pessimistic. - -_Full, Upward-turned Lips._—Gay. Good company. Optimistic. Sentimental -to degree but of good judgment. Jealous at times. Lovable. - -_Thin Open Lips, Showing Teeth._—Weak character. Easily led. Moody -when angered. One to take life easy. Sometimes dangerous. - -_Sneering Lips._—Often dangerous character. Unfriendly and not easily -moved by pity. Often talented, but has few friends. - -_Cupid-Bow Lips._—Usually lovable nature. Fond of flattery and -amusement. Sometimes talented. - - -Reading Character by the Shape of the Ear - -_A Shell-like, Normal Ear._—Sentimental at times and fond of the -romantic. Tender-hearted, with affection for all. Enthusiastic. Fond of -music. - -_A Long, Narrow Ear._—A deep thinker and philosopher. Cool-headed and -practical under trying circumstances. Strong-willed. Shrewd in business -deals. - -_A Short, Irregular Ear._—Accumulative of wealth. Work is recreation. -Quick decision in all matters of business. Economical. - -_Long and Wide Ear._—Pleasant company. Extravagant. Very optimistic. -One who will always get along in life and make money. - -_A Thick, Short Ear._—Fickle-hearted. Self-centered, with a jealous -disposition. A poor listener, but a great talker. A pessimist. - -_Short, Irregular Ear._—Thoughtful. Inventive nature. Learns from what -he sees and hears. Truthful. Trustful. Affectionate. Optimistic. - - - - -FORTUNE-TELLING BY GROUNDS IN A TEACUP - - -Pour your tea into a white cup and drain off the liquid, leaving the -grounds in the cup. Shake them well so as to spread them over as much -of the surface as possible. They will form groups of imaginary figures, -and the fortune-teller must exercise ingenuity to discover in these -figures resemblances to familiar things. To the inexpert eye there may -be nothing but detached particles of tea, but to the chiromancer it -will be easy to find familiar forms. - -Long wavy lines are interpreted as meaning loss and trouble. - -The more lines there are, the greater their influence. - -Straight lines indicate long life and peace. - -Circles indicate that money will soon be received, but if they are -connected by straight lines, there will be a delay. - -Squares and oblongs denote peace and happiness, while angular and -distorted figures foretell annoyance and worry. - -A large number of lines running parallel signify a happy old age. - -A crown brings honor and success. - -A cross is a bad sign and usually means the death of a dear one. - -But if there are two or more crosses, it means an unexpected honor. - -A ring denotes marriage, while if there is a letter of the alphabet -inside of it or near by, it foretells the initial of a lucky spouse. If -there are lines above or below the ring, it means a disappointment. - -A clover leaf is a good sign and usually denotes good luck. - -Figures of flowers denote long life and happiness. If at the extreme -bottom of the cup, they mean a disappointment. - -Figure of a tree near the top foretells disappointment. Several trees -are a sure sign of misfortune. A tree near a circle denotes a visit to -the country. An X is a good sign and means that your wishes will soon -come true. - -A mountain denotes a trip to be taken shortly. - -A star denotes happiness, while the crescent of a moon means success. - -Birds are a sign of good luck. - -The figure of a fish denotes good news from a distance. - -A snake is a sign of an enemy and tells you to beware. - -A heart signifies joy and the receipt of money. - -Any letter by itself denotes good news from a person whose initial -letter that happens to be. - -A long line signifies a journey. - -A circle with a cross inside usually foretells the birth of a child and -is a lucky sign. - -An anchor means success in business. If near the top of the cup, it -speaks of fidelity and love. - -A crown and a cross near each other denote that you will inherit a -large fortune. - -People of poetical views will be able to find many more articles from -which they can draw their own interpretation. - -Telling fortunes by means of coffee grounds in a cup follows the same -general rule, altho the figures are much less varied. - - - - -DREAMS AND THEIR INTERPRETATION - - -Dreams are the thoughts or impressions that occupy our minds when we -are asleep. - -Every night, unless disease or strong excitement prevent, we are the -subject of a phenomenon which if it only occurred once in a lifetime we -would consider one of the greatest mysteries. We pass in an unconscious -moment from the usual world of deed and action into another world, -where we are unaware of what goes on around us; where we see, not with -the eyes, where we hear things of which the ear gives no impression; in -which we speak and are spoken to, altho no speech passes our lips or -reaches our organs of hearing. - -In that world we are excited to joy, to grief; we are moved to pity, we -are stirred to anger; and yet these emotions are aroused by things that -do not exist. Time seems to have lost its landmarks; distance offers no -barriers; the dead return and the past comes once again to cheer or to -grieve us. - -We live in a land of Dreams. Many of the thoughts that pass thru our -brains are forgotten before we awake. It often happens that people -talk in their sleep, thus proving that they are dreaming, but on being -awakened they deny that they dreamed, for their dreams have left no -trace upon their memory. - -The question whether we ever sleep without dreaming is as old as -the days of the ancient Greek philosophers, and there are many able -authorities on both sides of the question. - -Locke, a great writer on mental phenomena, is of the opinion that -dreaming is not always present during sleep; but many of the ancient -as well as the modern writers contend that the mind is never at rest -but continues uninterruptedly even in sleep, and that to cease to dream -would be to cease to live. - -Sir William Hamilton argues as follows: “When we dream, we are -assuredly asleep, but the mind is not asleep, because it thinks. It is -therefore manifest that mental processes may go on even tho the body -is unconscious. To have no recollection of our dreams does not prove -that we have not dreamed, altho the dream may have left no trace on our -memories.” - -Dreams, like our waking thoughts, are dependent on the laws of -association. Altho the senses, are usually torpid in sleep, some of -them continue to transmit to the mind imperfect sensations which they -receive. Experiments have been tried to determine how far external -impressions will cause dreams. A bottle of hot water applied to the -feet of a sleeping man caused him to dream that he was on the crater -of a volcano and that the hot earth was scorching his feet. Another -man, having a blister applied to his head, dreamed that he was being -scalped by Indians. A match suddenly lit may cause a man to dream of a -terrible storm with lightning and thunder. Darwin relates the case of a -man who was born deaf and dumb, and who never dreamed that he conversed -with others except thru the sign language. So, also, a blind man never -dreams of seeing vivid colors. Thus we see that our dreams are in many -cases dependent upon our senses. - -The condition of our digestion may also influence our dreams. If the -digestive functions are properly performed, our dreams are apt to be -pleasant, whereas every one knows the torturing dreams that may follow -an indigestible supper of Welsh rabbit or lobster. In the same way -the dreams that are caused by opium or other drugs or by intoxicating -liquors are apt to be of a disagreeable nature. - -The mind works with wonderful rapidity during sleep. A person who is -suddenly awakened by a loud noise may dream of many things in the -short second before he awakens. A long story may spin itself out in -his brain,—adventure, robbery, war,—until he is awakened by what he -believes is a shot. A certain writer was suddenly aroused from a sound -sleep by a few drops of water sprinkled on his face. He dreamed of the -events of an entire life in which sorrow and happiness were mingled, of -a fight on the banks of a stream into which an enemy plunged him. We -can dream more in a minute of time than we can enact in a day. - -So, too, dreams are often characteristic of the peculiar life and -thoughts of the dreamer. A miser will dream of saving money, a merchant -of business deals, a musician of melody, etc. As a general thing our -dreams are wanting in coherence. They do not seem true to life. They -mix together things that are absurd and unconnected. We never dream of -the past as a thing that is past, but as a reality. People that are -long dead appear to us as living. - - -Do Dreams Foretell the Future? - -It is a popular belief, and has been thru all ages, that dreams -foretell for us what will happen. Many remarkable cases seem to prove -this. All nations of antiquity believed in the divine nature of dreams. -The Bible is full of allusions to dreams and most of the important -events were revealed to men thru dreams. - -Jacob dreamed that he saw a ladder which reached into the sky and that -angels were ascending and descending. His whole life was shaped by this -vision. His son, Joseph, was called “The Dreamer” by his brothers. We -all know the fascinating story of his dreams, his interpretations of -the visions of the butler and the baker and his reading of Pharaoh’s -dream which eventually obtained for him the position of ruler over -Egypt. The Books of the Prophets and of Daniel are based on dreams. So -are many of the incidents of the New Testament. - -Coming down to more modern times, we find that many intelligent -men—writers, inventors, kings—believed in dreams. - -Franklin believed that he obtained a clearer insight into political -events thru his dreams and often acted upon the inspiration he received -while asleep. - -A celebrated doctor discovered a well-known remedy thru a dream. -Tartini, a celebrated musician, is said to have composed his “Devil’s -Sonata” under the inspiration of a dream in which the devil appeared to -him and invited him to try his skill upon his favorite fiddle. When he -awoke, the music was so firmly impressed upon his memory that he had no -difficulty in writing it out on paper. - -The poet Coleridge is said to have composed his poem “Kubla Khan” in a -dream. He had taken an anodyne for some slight indisposition, and fell -asleep in his chair. When he awoke he retained the impression of over -two hundred lines of verse which had come to him in his slumber. - -Cabanis, the philosopher, found in his sleep the conclusions of many -problems that he was not able to solve while awake. Condorcet, the -mathematician, found in his sleep the final steps in a calculation that -baffled him while awake. - -Napoleon was a great believer in dreams and was often guided by them in -his campaigns. - -Columbus, it is said, dreamed that a voice spoke to him saying, “God -will give thee the keys of the gates of the Ocean,” and that it was -this that kept up his courage. - -In remote times the greatest of importance was attached to dreams. -The ancients resorted to them in cases of difficulty or calamity. -When pestilence spread among the Greeks before Troy, Homer represents -Achilles as taking refuge in dreams, his reason being,— - - “_Dreams descend from Jove_.” - -Aristotle, Plato, Zeno, Pythagoras, Socrates, Xenophon and Sophocles -have all expressed their belief in the divine or prophetic character of -dreams. - -A great number of historical instances are recorded in Greek and Latin -classics of dreams that came true. The night before the assassination -of Julius Cæsar, his wife Calpurnia dreamed that her husband fell -bleeding across her knees. She tried to warn him, but he laughed at -her fears. On the night that Attila died, the Emperor Marcian at -Constantinople dreamed that he saw the bow of the conqueror broken -asunder. Cicero relates a dream thru which a murderer was brought to -justice. - -Dreams were even allowed to influence legislation. During the Marsic -War (90 B.C.) the Roman senate ordered the temple of Juno to be -rebuilt, in consequence of a dream. There are many other examples in -ancient history. - -The old fathers of the Christian Church attached considerable -importance to dreams. Tertullian thought they came from God as one of a -series of prophecy, though he attributed many dreams to the influence -of evil spirits. St. Augustine relates a dream thru which he was -convinced of the immortality of the soul. - - -How Dreams Should be Interpreted - -There are two kinds of dreams: those that are reproductions of one’s -waking thoughts or actions, or the result of digestive disturbances; -and those that proceed from some psychological condition which we -cannot probe or understand. Many dreams are of so trivial a nature -that it would be foolish to attribute any importance to them. Others -seems to come from some outside inspiration and are prophetic. The -ancient sages who were celebrated as interpreters of dreams had a maxim -that the “Result of dreams often follows their interpretation.” They -meant that if you believe that a dream means a certain thing, you will -fashion your actions so that that thing will come true. - -When the meaning of a dream is indefinite, many interpretations can be -put on it and all of them be capable of coming true. If you are told -that a dream means illness, you may take it so to heart that you will -actually fall ill, or if you are philosophical, you will shape your -diet or your deeds so that good health may result from the warning. If -a man dreams that he will have financial disaster, he may become so -unfitted thru fear that he will neglect his business and thus invite -the ruin which he imagines the dream foretold. Or he may, if he is -wise, take the opposite course and so shape his business methods that -success will follow instead of ruin. - -In the following tables we give the interpretations of common dreams as -they are and have been given from time immemorial in most of the best -known sources, with quite a number of original meanings as experience -has shown them to us. Remember that the interpretation of dreams may -vary with the peculiar conditions and circumstances surrounding the -dreamer, and what would be true in the case of a sickly person might -have the opposite meaning in the case of a robust man. “Man is master -of his fate,” says a poet. The troubles that cause one person to take a -pessimistic attitude and contemplate suicide serve to spur another on -to new endeavors and new successes. - -This book is not intended to foster superstition, but to offer a means -of solving many of the mysterious occurrences in our lives and help you -rise above your surroundings to a higher plane of usefulness. - - -A Dictionary of Dreams - -As a rule dreams are very complex and it is difficult to single out any -particular feature that stands forth and dominates the dream. But it -frequently happens that one idea is so vivid that it is remembered -to the exclusion of all the rest. When you have a dream of this kind -refer at once to the following list, look up the dominant thought of -your dream and the interpretation will be given. These meanings are not -random guesses, but are compiled from a number of very old books which -have come down to us from such seers, astrologers and psychologists -as Cagliostro, Lenormand, Albertus Magnus and others. Of course the -meaning of the dream may be considerably modified by what subconscious -thoughts accompany the dream. Thus while pearls may represent tears, -yet if they are accompanied by the idea of love the indication is -favorable, and means a gift of affection. - - _Abandoned_—Dreaming that you are deserted by your - friends denotes their affection and love, but to - dream that you have abandoned someone you love is - a sign of disappointment. - - _Abbey_—The ruins of an abbey mean good fortune; if - seen by moonlight, wealth. - - _Abroad_—Dreaming that you are in a strange land - signifies success in your undertakings. - - _Absence_—To be absent from home means a joyful - reunion. To see people who are absent foretells - speedy return. - - _Abundance_—To dream of abundance shows a false - security. - - _Account_—A bank account signifies bankruptcy. - - _Acorns_—Are a sign of loss of money or of love. - - _Almonds_—If you dream of eating them it denotes an - evil from which you will escape. - - _Alms_—Giving alms denotes good fortune, receiving - alms means loss of money. - - _Altar_—Denotes a speedy marriage to the one you - love. If already married, renewed prosperity. - - _Anchor_—Denotes a successful enterprise. - - _Angel_—To see an angel means a long voyage and success. - - _Angry_—If you are angry, it portends an enemy. - - _Antelope_—A speedy recovery from illness. - - _Ants_—A colony of ants signifies industry leading to - wealth. One ant means a disappointment. - - _Anvil_—Seeing or hearing an anvil means happiness. - - _Ape_—Means an enemy. If running from you, safety. - - _Apples_—Signify gain. If you are eating them, - disappointment; if on a tree, good news. - - _Apricots_—If you dream of eating them, it means good - news; if you see them on the tree or otherwise, a - pleasant surprise. - - _Arbor_—To be in an arbor means disappointment in love. - - _Argument_—To hold an argument with anyone means that - justice will be done. - - _Arm_—To dream of breaking or injuring an arm - signifies sudden fortune to a friend. - - _Army_—To be marching with an army means “Beware of a - false friend.” If encamped, it means speedy success. - - _Artichokes_—Signify embarrassment or pain. - - _Artist_—Means that your love suit will be successful. - - _Ashes_—Signify embarrassment and loss. - - _Asparagus_—To eat it, means success and health. - - _Ass_—Signifies a quarrel or scandal. - - _Aunt_—Portends wealth from an unexpected source. - - _Authority_—Signifies better times. - - - _Baby_—To hold one means true love; to rock one, embarrassment. - - _Bagpipe_—To hear or play a bagpipe signifies trouble. - - _Baker_—To see or speak to a baker means plenty. - - _Baking_—If you dream of baking pies or cakes, a - visitor; if bread, a loss. - - _Ball_—Dancing at a ball means harmony and pleasure. - Playing ball signifies loss of money. - - _Balloon_—To go up in a balloon means unexpected - fortune. To see one means a message from home. - - _Bank_—Depositing in a bank, beware of loss; drawing - money out a bank, trouble at home. - - _Barber_—Being shaved by a barber, a long journey. - - _Barley_—To dream of barley in the field means health - and fortune. - - _Barn_—If full, a happy marriage; if empty, poverty. - - _Barracks_—To see soldiers in a barracks means peace - and prosperity. - - _Basin_—An empty basin foretells a loss; a full - basin, unexpected wealth. - - _Basket_—A full basket means ease and prosperity. An empty - one means new endeavor in order to achieve success. - - _Bathing_—Signifies happiness; in a pond, it means misfortune; - in a running brook, it means disappointment. - - _Bat_—If flying, means a quarrel with a friend; if at - rest, pleasure. - - _Battlefield_—Signifies great honor. - - _Beans_—If cooked, they signify a quarrel; if raw, danger. - - _Bear_—Seeing a bear foretells misfortune. - - _Bed_—To see a strange bed means trouble; to sleep in - a bed, good luck. - - _Beer_—Signifies unfruitful endeavor. - - _Bees_—To catch or watch them means success; to be - stung by them, failure. - - _Beggar_—To give alms means an unforeseen present; to - be a beggar, unexpected health. - - _Bell_—Hearing the marriage bell means happiness; a - church bell, alarm or misfortune. A dinner bell - means a feast or wedding. - - _Bench_—To sit on a bench, “Beware of a rival.” - - _Bereavement_—Losing a relative or friend signifies a visit. - - _Betrothal_—Foretells pleasures that may be brief. - - _Bible_—To see a Bible is a reproach for evil deeds. - To read a Bible, luck. - - _Billiards_—Means loss thru dissipation. - - _Birds_—Seeing birds of any kind foretells trouble - and annoyance. If singing, however, they bring - tidings of new pleasure. - - _Biscuit_—Eating a biscuit denotes rejoicing. - - _Bite_—To bite anyone signifies trouble. To be bitten - signifies treachery of a supposed friend. - - _Blackbird_—Foretells scandal and deceit. - - _Blindness_—To lead a blind person means success - in love. To dream of being blind means you will - receive valuable information. - - _Blood_—To see blood signifies a faithful lover. - - _Blows_—To give or receive blows means forgiveness - for wrongs done. - - _Boat_—To row in a canoe or boat signifies an - inheritance of money. - - _Boil_—To suffer from a boil means unforeseen difficulty. - - _Bonnet_—To wear a new bonnet means rivalry. - - _Book_—Reading a book signifies failure; to give a - book means victory over an enemy. - - _Boots_—To dream of new boots means success in - business; of old boots, a quarrel. - - _Bottles_—A full bottle signifies sickness; an empty one, - melancholy. - - _Brandy_—Signifies “Beware of trouble!” - - _Bread_—To dream of eating bread denotes profit in business. - - _Briars_—Signify disputes. - - _Bricks_—Signify a happy marriage and prosperity. - - _Bridge_—To pass one means success. To fall from - one, loss of business. To walk over a bridge, good - fortune. To walk under one, disappointment. - - _Brook_—Domestic happiness and friendship. - - _Bugs_—Signify an enemy who wishes to harm you. - - _Bull_—Denotes unexpected gain. - - _Butcher_—Foretells sorrow thru the loss of a friend. - - - _Cabbage_—Indicates long life and happiness. - - _Cage_—To dream of a cage with bird means liberty; - empty it means servitude. - - _Cakes_—Denote prosperity. - - _Calf_—Is a sign of assured success. - - _Camel_—Seeing one means riches; riding on one, disappointment. - - _Candle_—A lighted candle signifies unexpected favor. - An unlighted one means “Beware of trouble!” - - _Candy_—To make or eat candy signifies good luck. - - _Cane_—Signifies dissipation and waste. - - _Captive_—To dream that you are in prison is a sign of luck. - - _Cards_—To play cards means a successful marriage. - - _Carpenter_—Denotes a new turn among business affairs. - - _Cart_—Indicates sickness; with a horse before it, disgrace. - - _Carving_—To dream of carving meat means business prosperity. - - _Cat_—A white cat means a gift; a black cat means - deceit or quarrel. - - _Cave_—To be in a cave denotes loss. - - _Cellar_—To be in a dark cellar means sickness or - absence from home. - - _Cemetery_—To be in a cemetery foretells the death of - a friend. - - _Chain_—Foretells a union of people hitherto separated. - - _Cheese_—Foretells success and a journey. - - _Cherries_—To eat cherries denotes love. To gather - them, faithfulness. - - _Chess_—To play a game of chess foretells business troubles. - - _Chestnuts_—Denote troubles at home. - - _Chicken_—To cook a chicken means good news; to eat - one, arrival of a friend. - - _Child_—To dream of children in health denotes pleasure - and fortune; if ill, the dream is a warning. - - _Church_—Signifies good fortune and many friends. - - _Cider_—To drink cider denotes a dispute. - - _City_—To be in a strange city means a speedy marriage. - - _Clams_—Denote closeness and parsimony. - - _Clock_—Seeing or hearing a clock denotes marriage. - - _Coal_—Seeing or burning coal signifies persecution. - - _Cobbler_—To dream of one mending shoes means trouble - in money matters. - - _Cock_—A crowing cock denotes sudden trouble. - - _Coffee_—Drinking coffee is a sign of heavy trouble. - - _Coffin_—Denotes a speedy marriage. - - _Cooking_—To dream that you are cooking indicates a wedding. - - _Corkscrew_—Means vexation; if in a bottle, trouble. - - _Corn_—Is significant of riches and abundance. - - _Corpse_—To dream of a dead body denotes long life, - also news from friends. - - _Cow_—Is significant of prosperity and abundance. - - _Crab_—To see a crab walking means that your - endeavors will come to naught. - - _Cradle_—Indicates an increase in the family. - - _Cricket_—Is a sign of hospitality and a visit. - - _Crocodile_—Indicates a catastrophe. - - _Cross_—To see a cross is a sign of tranquillity. - - _Crow_—Means humiliation and disgrace. - - _Crowd_—You will receive good news. - - _Crutches_—Indicate losses if you gamble. - - _Cucumber_—Is a sign of serious illness. - - _Cypress_—Foretells the death of a loved one. - - - _Dancing_—Indicates a handsome present of someone you love. - - _Debts_—To dream of owing money means business safety. - - _Devil_—To dream of the devil is a warning to turn - over a new leaf. - - _Dice_—To dream of dice indicates scandal and dishonor. - - _Dirt_—Denotes sickness. - - _Dishes_—Breaking dishes denotes a family quarrel. - - _Dispute_—Among friends, indicates renewed friendship. - - _Ditch_—To dream of seeing or falling into a ditch - foretells bankruptcy. - - _Dog_—To see a dog indicates faithfulness of a - friend. To be bitten means treachery. - - _Door_—An open door means opportunity; a closed door, adventure. - - _Dove_—Means happiness at home. - - _Drawing_—Indicates a rejection of marriage. - - _Drowning_—To dream of drowning means good news from abroad; - to rescue a drowning person is a sign of happiness. - - _Drum_—To see or hear a drum indicates a trifling loss. - - _Drunk_—To see a drunken person means bad news; to be - drunk means disgrace. - - _Duck_—Is a sign of profit and pleasure. - - _Duel_—To fight a duel means dissension. - - _Dwarf_—Signifies “Beware of foes!” - - - _Eagle_—Is a sign of worthy ambition. - - _Eating_—To dream of eating means a happy marriage or - a rich inheritance. - - _Eclipse_—To see an eclipse means a loss in business. - - _Eels_—Are sign of vexation. - - _Eggs_—Eating eggs indicates a journey. - - _Elephant_—To ride an elephant means that you will be - called upon to do a service. - - _Elopement_—Signifies a speedy marriage after trouble. - - _Embroidery_—Signifies love and ambition. - - _Engaged_—To dream of being engaged is a sign of a - quarrel with someone you love. - - _Euchre_—To play euchre signifies failure in business. - - _Eyes_—To dream of eyes is a portent of bad luck. - - - _Face_—To dream of a smiling face indicates joy. - - _Failure_—To dream of failure in business or in love - means that you will soon be successful. - - _Falling_—To dream of falling means a sudden - improvement in your condition. - - _Fan_—Is a sign of rivalry between women. - - _Farewell_—To dream of parting is a sure sign of a lawsuit. - - _Farmer_—To dream of a farmer denotes an increase in earnings. - - _Feast_—To be seated at a feast means that there is - trouble ahead. - - _Feathers_—White feathers mean friendship; dark feathers, loss. - - _Field_—To walk in a field means visitors. - - _Figs_—To eat figs is a sign of interrupted pleasures. - - _Fingers_—To dream of injured fingers denotes grief. - - _Fire_—To see a house on fire is a sign of caution. - Beware of false friends. To kindle a fire denotes anger. - - _Fish_—To catch fish means success in business; to - eat fish means beware of deceitful friends. - - _Flag_—To see a flag means coming trouble in - business; to carry one, means unexpected honor. - - _Flame_—To see a flame is a sign of good news. - - _Flea_—Is a sign of triumph over one’s enemies. - - _Flood_—To dream of a flood is a sign of misfortune. - - _Flowers_—To dream of flowers is a sure sign of - success in business or love. - - _Flute_—To play or hear a flute means news of a birth. - - _Fly_—To dream of flies is a warning that someone is - jealous of us. - - _Fog_—To be lost in a fog is a warning of coming trouble. - - _Fountain_—To see a running fountain denotes health - and abundance. - - _Fox_—Signifies triumph over enemies. - - _Frog_—Is a sign of vexation and annoyance. - - _Funeral_—To see or attend a funeral is a sign of a - birth or marriage. - - _Fur_—To wear fur signifies long life and happiness. - - - _Gallows_—To see a gallows is a sign of dignity, - honor and wealth. - - _Gambling_—Is a warning against deception. - - _Garden_—To walk in a garden denotes a bright future. - - _Garlic_—Signifies deception by a woman. - - _Garter_—To find a garter foretells a letter or a - happy marriage. - - _Ghost_—To dream of seeing a ghost means beware of sickness. - - _Gift_—To receive a present denotes danger. - - _Gloves_—To buy or wear gloves means a new-found friend. - - _Goat_—To dream of a white goat means prosperity; of - a black goat, sickness. - - _Gold_—Dreaming of gold denotes profit and success. A - bag of gold indicates a gain. - - _Grain_—A field of ripe grain is a sign of prosperity. - - _Grapes_—To see or eat grapes denotes enjoyment and plenty. - - _Grass_—Indicates long life. - - _Grasshopper_—Means loss of savings. - - _Grave_—To look into an open grave means the loss of - a friend. To sit near a grave is a sign of good luck. - - _Guitar_—Means deception and treachery. - - - _Hail_—To dream that you are in a hailstorm denotes - trouble and sadness. - - _Hair_—To comb your hair is a sign of perplexity and anxiety. - - _Ham_—To eat ham is a sign of happiness. - - _Hammock_—To lie in a hammock indicates a speedy marriage. - - _Harp_—To dream of a harp means the death of a dear one. - - _Harvest_—Denotes wealth and abundance. - - _Heart_—To dream of heart trouble indicates danger. - The picture of a heart means true love. - - _Heaven_—To dream that you or someone else is in - heaven is a sign of peace and prosperity. - - _Hell_—To dream of the infernal regions is a warning to reform. - - _Hen_—A sign of profit. - - _Hermit_—Denotes a treacherous friend. - - _Hill_—Going up a hill means success; going down one, failure. - - _Hog_—To dream of a hog is a lucky dream for - speculators, but unlucky for lovers. - - _Hole_—Falling into a hole is a sign of many obstacles. - - _Honey_—Signifies success in business. - - _Horse_—Seeing a white horse means unexpected - fortune. A black horse means deceit. Riding a horse - means reciprocated love. - - _Hotel_—To stop at a hotel means success. - - _House_—To be in a new or strange house is a sign of - consolation. - - _Hunger_—Is a sign of profitable employment. - - _Husband_—For a wife to dream of her husband betokens - a quarrel. If the dream is pleasant it may mean an - agreeable surprise. - - - _Ice_—Denotes gratitude. - - _Imp_—Is an occasion on which to exercise caution. - - _Infant_—Happiness in the married state. - - _Ink_—To upset an ink bottle is a sign of someone - attempting to injure you. - - _Insanity_—To dream of being insane is a sign that - you are overworked. - - _Iron_—To dream of a flatiron denotes that you will - go thru a cruel experience. - - _Island_—To be on an island in the ocean means luck; - in a lake or river, loneliness. - - _Ivory_—Is a sign of profitable enterprise. - - _Ivy_—Denotes a happy termination of courtship and a - fortunate marriage. - - - _Jail_—To be in jail or prison is a sign that you - will have unexpected honor bestowed. - - _Jewels_—To wear much jewelry indicates coming - poverty; to see it on another foretells a lawsuit. - - _Joy_—To experience great joy is a sign that you will - have bad news. - - _Judge_—Is a sign of coming punishment. - - _Jug_—Indicates the acquaintance of a great man. - - - _Key_—A bunch of keys denotes treachery on the part - of a supposed friend. A single key means loss. - - _Kill_—To kill a person denotes a coming quarrel. - - _King_—To see a king denotes satisfaction in business. - - _Kiss_—To receive a kiss denotes that you will be betrayed. - To kiss another means good news from a friend. - - _Kitchen_—To be in a kitchen denotes the coming of visitors. - - _Kite_—To see or fly a kite denotes failure in your plans. - - _Knife_—Denotes inconstancy and dissension in your family. - - _Knitting_—Is a sign of mischievous talk on the part - of friends. - - _Knocks_—Denote embarrassment and difficulties. - - - _Ladder_—To go up a ladder means success; to go down, - humiliation. - - _Lake_—A warning to be careful. - - _Lamb_—This is a favorable sign to single people and - indicates courtship. - - _Lame Person_—To dream of seeing a cripple or lame - person means business misfortune. - - _Lamp_—To carry a lamp means trouble; to upset one, loss. - - _Lantern_—To carry a lantern means a safe adventure. - - _Laughter_—To laugh heartily in your sleep, “Beware - of trouble!” - - _Lawyer_—Dreaming of a lawyer denotes the marriage of - a dear friend. - - _Leaves_—Dry leaves are a sign of indisposition which - will not last long. - - _Letter_—To receive a letter usually means good news - and prosperity. - - _Lettuce_—Denotes poverty. - - _Lightning_—Indicates a quarrel among lovers. - - _Lily_—A sign of innocence and happiness. - - _Lion_—To dream of a lion means unexpected honor. - - _Lizard_—Seeing a lizard indicates coming trouble. - - _Lottery_—To dream of winning money in a lottery means loss. - - _Lovers_—To see two lovers spoon is an indication of - domestic trouble. - - - _Macaroni_—Eating macaroni is a sign of abundance. - - _Manure_—Indicates depravity. - - _Map_—To see or consult a map indicates a journey. - - _Market_—Going to market is a sign of a joyous event. - - _Mask_—To wear a mask or see someone else wear one - indicates hypocrisy. - - _Meat_—To eat or cook meat is a sign of a big reception. - - _Melon_—Signifies hope and success. - - _Milestone_—Seeing a milestone indicates a successful venture. - - _Milk_—Dreaming of milk means success in love affairs. - - _Mirror_—To see yourself in the glass denotes wounded - pride or sickness. To break one, misadventure. - - _Money_—To find money means bad luck; to give it away - or spend it indicates success. - - _Monkey_—Means “Beware of getting into mischief!” - - _Moon_—To see the full moon denotes fidelity and joy; - to see a crescent means awakening affection. An - eclipse of the moon means loss. - - _Mourning_—To dream of wearing mourning indicates an - invitation to a wedding. - - _Mud_—To find yourself in mud means the coming of wealth. - - _Mule_—Seeing or riding a mule is a sure sign of difficulty. - - _Murder_—To witness a murder means that you will soon see an - old friend; to dream of being murdered means caution. - - _Music_—Hearing music in your sleep is a sign of luck. - - _Mustard_—Eating mustard denotes pain and trouble. - - - _Nails_—Metal nails mean success; finger nails denote - misadventures. - - _Nakedness_—Threatened danger and poverty. - - _Necklace_—Receiving one denotes jealousy and annoyance. - If a girl wears a necklace she will soon wed. - - _Needles_—Are a sign of disappointment in love. - - _Nest_—Seeing a nest with eggs denotes a quarrel. A - nest with birds in it, good luck. - - _Newspaper_—Reading a paper means beware of gossip. - - _Nose_—Dreaming of your own or someone’s nose denotes - a new acquaintance. - - _Nurse_—Dreaming of a nurse is a sign of long life. - - _Nuts_—Eating nuts denotes a voyage. - - - _Oars_—Indicate a safe enterprise. - - _Oaths_—A man using blasphemous words signifies trouble. - - _Offer of Marriage_—Denotes happiness for at least a year. - - _Oil_—To dream of oil is a sign of good harvest and prosperity. - - _Olives_—Indicate honors and dignity. - - _Onions_—To dream of eating them means aggravation and disgrace. - - _Opera_—To dream of being at the opera denotes temporary pleasure. - - _Orange_—To eat an orange is a sign of coming amusement. - - _Orange Blossoms_—To see or wear orange blossoms foretells - a wedding. - - _Orchard_—To see or be in an orchard signifies a successful - business deal. - - _Ostrich_—To dream of an ostrich means failure thru vanity. - - _Owl_—To dream of an owl means that important secrets - will be revealed. - - _Oyster_—To dream of opening an oyster denotes honor; - eating one foretells a feast. - - - _Pail_—To carry a pail signifies a new acquaintance. - If full it means gain. - - _Pain_—To dream of suffering pain foretells a - sickness and a speedy recovery. - - _Painter_—Denotes that your business affairs will improve. - - _Palm Tree_—Denotes honor and victory. - - _Paper_—To dream of reading a newspaper means that - happiness will be brief. - - _Parasol_—To carry one denotes a voyage. - - _Parent_—To dream of either father or mother means good news. - - _Parrot_—To dream of a parrot foretells a robbery. - - _Pastry_—To dream of eating pastry denotes annoyance; - to bake pastry means improvement in your condition. - - _Pawnbroker_—To go to a pawnbroker signifies a serious loss. - - _Peaches_—To dream of eating peaches denotes pleasure - and contentment. - - _Peacock_—Foretells victory. - - _Peanuts_—To eat peanuts signifies a lawsuit. - - _Pearls_—To dream of receiving or wearing pearls - signifies tears and distress. - - _Pears_—Eating pears means long life and happiness. - - _Peas_—To dream of peas means good fortune. - - _Pen_—To dream of holding or writing with a pen means - good tidings. - - _Pepper_—To dream of pepper denotes affliction. - - _Pheasant_—To kill a pheasant is a sign of good luck. - - _Piano_—Playing on a piano denotes a speedy wedding. - Buying one signifies money from an unexpected debt. - - _Pig_—To dream of a pig is a sign of good luck. - - _Pigsty_—Indicates financial gain. - - _Pigeon_—Seeing a pigeon in flight means - reconciliation; at rest denotes success. - - _Pillow_—To dream of lying on a pillow indicates sickness. - - _Pills_—Taking pills is a sure sign of trouble and famine. - - _Pine Tree_—Dreaming of a lonely pine tree foretells danger. - - _Pins_—To dream of pins is considered fortunate and means wealth. - - _Pirate_—Foretells a fortunate adventure. - - _Pistol_—To carry a pistol or revolver denotes a - change in your prospects for the better. - - _Pitch_—Signifies “Beware of evil companions!” - - _Pitchfork_—Means you will be punished. - - _Policeman_—Is a sure sign of impending trouble. - - _Postman_—Indicates good news, from abroad. - - _Poverty_—To dream that you are poor denotes an - unexpected addition to your wealth. - - _Present_—Dreaming of receiving gifts denotes a loss. - To make a present means success. - - _Preserves_—To make or eat preserves indicates loss - of time and money. - - _Priest_—To dream of a priest denotes reconciliation - with an enemy. - - _Procession_—To watch a parade or procession means - success in love. - - _Pump_—To pump water is a sign of a speedy marriage. - - _Purse_—An empty purse denotes that you will soon receive a - present; a full purse signifies a serious loss. - - - _Quail_—To see a quail denotes responsibilities in the family. - - _Quarrel_—Means constancy and friendship. - - _Queen_—To dream of a queen or princess is a sure sign of - prosperity. - - _Quince_—To dream of fresh or preserved quinces denotes a scandal. - - _Quoits_—A warning not to gamble. - - - _Rabbit_—A running rabbit is a sign of disappointment. - - _Race_—To witness a race denotes success in life. - - _Radish_—To pick or eat a radish denotes a secret - which you will shortly learn. - - _Railroad_—A token that you will change your residence soon. - - _Rain_—Is a sign of reconciliation with an enemy. - - _Rainbow_—To see a rainbow denotes that better days - are coming. It is a very good omen. - - _Rat_—Beware of secret enemies. - - _Raven_—To hear a raven croak portends misfortune. - - _Reading_—To dream of reading a book is a sign that - you are too lazy to succeed. - - _Revenge_—Denotes a speedy repentance. - - _Ribbons_—To dream of wearing ribbons is a sign of a - visit from one you love. - - _Rice_—To dream of eating or throwing rice denotes, - the marriage of an intimate friend. - - _Ride_—To ride with either men or women denotes coming trouble. - - _Ring_—To receive one means a gain; to place one on - the finger of another denotes marital trouble. - - _Rival_—To dream of a rival is a sign that you will - quarrel with the one you love best. - - _River_—To see a river denotes a change in your condition; - to fall into one means “Beware of your enemies!” - - _Robber_—To be attacked by robbers is a sign of - victory over a rival. - - _Rock_—Sure sign of annoyance and loss. - - _Rose_—This is always a sign of good luck. White - roses signify constancy; red, an offer of marriage. - - _Rosebush_—Denotes a constant lover. - - _Ruins_—To explore a ruin denotes a pleasant surprise. - - - _Sailor_—To dream of a sailor means good tidings from - other lands. - - _Salad_—Means “Beware of embarrassment!” - - _Salt_—To dream of using salt means a rapid recovery of - a sick friend; to spill salt denotes disappointment. - - _Sausage_—Is a sign of affliction or sickness. - - _Saw_—Portends a satisfactory end in your affairs. - - _Scissors_—Denotes that a friend will become an enemy. - - _Sea_—To dream of the sea is a sign of a long journey. - - _Sermon_—To hear a long sermon denotes mental trouble. - - _Servant_—Dreaming of a servant means “Beware of being - over-confident!” - - _Sewing_—Means someone is plotting against you. - - _Sheep_—Denotes gain in business. - - _Shell_—A sea shell is a sign of success; a cannon shell, - a sign of bad luck. - - _Ship_—If at anchor a ship denotes happiness; if sailing, - wishes fulfilled. - - _Shoes_—Denote a speedy journey. - - _Shroud_—To dream of a shroud is a very bad omen and - often signifies death. - - _Sickness_—To dream of being ill is always a bad sign. - - _Singing_—To sing in your sleep denotes vexation when awake. - - _Skating_—To dream of skating is a sign of success. - - _Skeleton_—The vision of a skeleton usually signifies - a change for the better. - - _Sleep_—To dream that you are asleep indicates false - security, and is a sign to be cautious. - - _Slip or Fall_—Indicates a rise in position. - - _Slipper_—Is significant of comfort and satisfaction. - - _Smoke_—To smoke a cigar denotes extravagant expectations; - to see smoke come out of a chimney denotes gain thru - new efforts. - - _Snail_—A crawling snail is a sign of coming dishonor. - - _Snake_—Denotes treason, and is a caution to be - careful whom you trust. - - _Sneezing_—Is a sign of long life. - - _Snow_—To see a falling snow signifies a visit from a - lovely person. - - _Soap_—Denotes pleasant revelations. - - _Soldier_—To meet a soldier is a sign of a coming quarrel. - - _Spider_—To see a spider spinning its web denotes - success in business. - - _Spirit_—To see a spirit in a dream is a caution to - be more considerate of those around you. - - _Sponge_—Is a sign of greed and avarice. - - _Spy_—To dream of a spy means “Beware of idle rumors!” - - _Stable_—To dream of a stable denotes a welcome. - - _Stars_—To dream of a star means happiness; a shooting-star, - gain of money. - - _Stocking_—To put on or take off a stocking denotes a - change in your fortune. - - _Stones_—To dream of throwing stones denotes suffering. - - _Stork_—Seeing a stork means loss thru robbery. - - _Storm_—Being caught in a storm denotes coming vexation. - - _Stove_—Sitting near a stove is an indication of comfort - and wealth. - - _Strange Room_—Coming into a strange room denotes the - solving of a mystery. - - _Straw_—Is an indication of coming poverty. - - _Strawberries_—Are a sign of unexpected good fortune. - - _Sugar_—Denotes want and suffering. - - _Sun_—To dream of the sun is always lucky and portends - a happy future. - - _Supper_—To sit at supper means the news of a birth - in the family. - - _Swan_—Means that it will be long before you reach - your desires. - - _Swastika_—Is a sign of good luck. - - _Swimming_—Is a sign of sure enjoyment. - - _Sword_—To dream of wearing one is a sign of honor; - to be wounded with one is a sign of misfortune. - - - _Table_—To sit at a table denotes abundance. - - _Tailor_—Is a portent of unfaithfulness. - - _Tea_—To drink tea means beware of confusion and trouble. - - _Tears_—To shed tears foretells joy and sympathy. - - _Teeth_—To dream of losing your teeth foretells the - death of a friend or the loss of money. - - _Tent_—To dream of being under a tent denotes a quarrel. - - _Theater_—Being at a theater is a sign of coming - sadness or loss. - - _Thimble_—Denotes hard work to achieve success. - - _Thirst_—To dream of being thirsty is a sign of affliction. - - _Thistle_—To pluck a thistle foretells a dispute. - - _Thorn_—Is a sign of loss of money. - - _Thunder_—To dream of a thunderstorm denotes danger - or death to a friend. - - _Tiger_—To meet a tiger is a warning against an enemy. - - _Toads_—Dreaming of a toad means you will be disgusted - with something that will happen to you. - - _Torch_—Denotes an invitation to a wedding. - - _Treasure_—Finding a treasure or a heap of money - indicates a disappointment. - - _Trees_—Dreaming of trees denotes “Keep up your courage.” - - _Turkey_—To dream of a turkey is a sign of plenty. - - _Turnips_—Denote disappointment and annoyance. - - _Turtle_—To see a turtle is a sign of luck. - - _Twins_—The coming of twins denotes honors and wealth. - - - _Umbrella_—To borrow one denotes prosperity; to carry - one in a storm, you will be beloved. - - _Uncle_—To dream of an uncle denotes an advantageous marriage. - - _Unfaithful_—Dreaming that your sweetheart is unfaithful - is a sure sign of true love. - - _Uniform_—To wear a uniform is a sign of coming honors. - - _Urn_—If it contains flowers it means a speedy marriage of - someone in your family. Empty, it means a loss. - - - _Veil_—To wear a white veil means a proposal of marriage; - a black veil indicates death or separation. - - _Vermin_—Denotes plenty and prosperity. - - _Village_—Walking thru a village denotes a trip abroad. - - _Vine_—A sign of prosperity and fruitfulness. - - _Vinegar_—To dream of drinking vinegar signifies sickness. - - _Violet_—Denotes fidelity on the part of your - sweetheart and success in your undertaking. - - _Violin_—Denotes sympathy and consolation. - - _Vise_—To use a vise indicates wealth through industry. - - _Visitor_—To dream of a visit foreshadows trouble; if - others visit you, loneliness. - - _Voice_—To dream of hearing a voice means that absent - ones are thinking of you. - - _Voyage_—Is a sign of a coming event that will alter - your conditions. - - - _Wagon_—Denotes ease and pleasure. - - _Wall_—Seeing a wall over which you cannot climb - means prosperity after much effort. - - _War_—To dream of war denotes peace and prosperity. - - _Washing_—Washing your clothes denotes that a - misunderstanding will soon pass away. - - _Wasps_—Are a sign of annoyance and disappointment. - - _Watch_—To dream of a watch means disappointment, and - is a caution to use your time to better advantage. - - _Watchman_—To see a watchman denotes a trifling loss. - - _Water_—To dream of water in any shape is a sign of - improvement in your condition. - - _Waves_—To see waves at sea denotes that someone is - trying to take advantage of you. - - _Wedding_—To dream that you are at a wedding is often - a sign of a funeral; if at your own wedding, it - means a change of residence. - - _Well_—To draw water from a well means success in - your undertakings. - - _Wheat_—Indicates a gain of much money. - - _Wheelbarrow_—Is a sign of disability or infirmity. - If broken it signifies loss. - - _Wife_—If a man dreams that his wife is married to another - it is a sign of a quarrel that may be serious. - - _Window_—Looking out of a window is a sign of bad luck. - - _Wine_—To dream of drinking wine means a disappointment; - to become intoxicated means disgrace. - - _Wolf_—To see a wolf is a sign of coming poverty. To - be attacked by a wolf the defeat of your enemies. - - _Woman_—To dream of a fair woman, beware of deceit; - an ugly woman, beware of scandal. - - _Woods_—To walk thru the woods is a sure sign of success. - - _Work_—Dreaming of hard work denotes prosperity. - - _Worms_—Seeing worms is a sign of coming ill health. - - _Writing_—To dream of writing a letter indicates that someone is - anxious to hear from you; writing a book, foretells fame. - - - _Xmas_—To dream of Christmas is a happy omen, and - means success in love. - - - _Yacht_—To dream of being on a yacht denotes an - important letter soon to be received. - - _Yeast_—Is a sign of abundance. - - _Youth_—An old person dreaming of being young means a reunion - with an absent friend. A young girl dreaming of a youth can - prepare for a speedy marriage. - - - _Zebra_—To see one means you will travel abroad; to - ride on one, means “Beware of loss!” - - _Zephyr_—To embroider or crochet with zephyr or wool - denotes a meeting with a person who will love you. - - - - -THE LANGUAGE OF FLOWERS - - _Oh, flowers, you darlings of Nature, - How lovely and sweet are you; - But the first to give you a meaning - Was a lover faithful and true. - May you convey what I would impart - To the maiden who’s captured my heart._ - —GOLDSMITH. - -There is a sentiment about flowers which appeals to the heart of -everyone. The lover conveys his message of love, the friend, his token -of friendship thru a bouquet or box of blooming flowers. Every incident -of our busy and eventful lives can be celebrated by the gift of -flowers. Births, christenings, birthdays, graduations, confirmations, -weddings, anniversaries and funerals:—all are appropriately observed -by the sending of plants or blossoms. It is not strange, therefore, -that among most nations a sentimental language has been created in -which the flower speaks its part and repeats the message of the heart. -While there is no fixed vocabulary, the following table gives the -sentiments most frequently associated with flowers. - -By combining flowers, various shades of sentiment can be expressed and -whole messages conveyed. - -For instance— - -A camellia, rose and carnation would mean, “Your loveliness attracts -me. Smile upon me, and cheer my poor heart.” - -Moss rose and myrtle mean, “Your superior merit makes me love you.” - -Lily-of-the-Valley and ferns mean, “You fascinate me and my happiness -returns.” - -Yellow rose and ivy mean, “My love increases, can I hope for matrimony?” - -A rosebud divested of its thorns, but retaining its leaves, conveys the -sentiment, “I fear no longer; I hope.” Stripped of leaves and thorns, -it signifies, “There is nothing to hope or fear.” - -A full-blown rose placed over two buds signifies “Secrecy.” “Yes,” is -implied by touching the flower given to the lips. “No,” by pinching off -a petal and casting it away. “I am,” is expressed by a laurel leaf, -twined around the bouquet. “I have,” by an ivy leaf folded together. -“I offer you,” by a leaf of Virginia creeper. - - - FLOWER SENTIMENT - - _Acacia_ Just love is what I feel. - _Acacia Rose_ Friendship without end. - _Acanthus_ Modesty is your nature. - _Adonis_ Sorrowful remembrances. - _Agrimony_ Thankfulness and love. - _Almond_ Hope for better days. - _Aloe_ Quarrel. - _Althaea_ Consumed by love. - _Alyssum_ Worth beyond beauty is yours. - _Amaranth_ Immortality; devotion. - _Amaryllis_ Splendid beauty is yours. - _Ambrosia_ Love returned brings joy. - _Anemone_ Expectation of desolation. - _Anemone, Garden_ Forsaken by one I love. - _Angelica_ Inspiration; ecstasy. - _Apple_ Temptation to tell all. - _Apple Blossom_ Preference for you. - _Arbor Vitae_ Unchanging friendship. - _Arbutus_ Clinging passion. - _Arum_ Ardor; aspiration. - _Ash_ Grandeur of affection. - _Ash, Mountain_ Prudence and care. - _Aspen Tree_ Lamentation for lost hope. - _Aster_ Thoughts of love of you. - _Attricula_ Avarice is bad. - _Azalea_ Happiness is mine. - _Bachelor’s Button_ Hope in love for you. - _Balm_ Sympathy; strength of soul. - _Balm of Gilead_ Healing my heart. - _Balsam_ Impatience at delay. - _Basil_ Hatred and disdain. - _Bay Leaf_ Change of heart. - _Beech_ Prosperity with you. - _Bee Orchis_ Error and pain. - _Bell Flower_ Gratitude to you. - _Belladonna_ Coquetry becomes you. - _Birch Tree_ Meekness is a virtue. - _Bluebell_ Fidelity to my love. - _Box_ Constancy; pity. - _Bramble_ Envy of those about you. - _Broken Straw_ Dissension is cruel. - _Broom_ Neatness a virtue. - _Buckbean_ Calm repose to my heart. - _Bugloss_ Falsehood. - _Buttercup_ Riches in your smile. - _Calla Lily_ Feminine beauty is yours. - _Camellia_ Loveliness of soul. - _Candytuft_ Indifference to all but you. - _Canterbury Bell_ Gratitude to you. - _Cape Jessamine_ Ecstasy in your presence. - _Cardinal Flower_ Distinction. - _Carnation, yellow or white_ Disdain and sorrow. - _Carnation, red_ My poor heart grieves. - _Catchfly, white_ A victim of your spells. - _Cedar_ I live for thee. - _Cedar of Lebanon_ Incorruptible memories. - _Celandine_ Future joys be yours. - _Cherry Tree_ Education of my heart. - _China Aster_ Variety desired. - _China Pink_ Aversion to love. - _Chrysanthemum, rose_ True love. - _Chrysanthemum, white_ Truth will out. - _Chrysanthemum, yellow_ Forever love and happiness. - _Cinquefoil_ Beloved girl. - _Clematis_ Artifice, coquetry. - _Clover, 4-leaf_ Good luck to all. - _Clover, red_ Industry helps. - _Clover, white_ Think of me always. - _Coboea_ Gossip is cruel. - _Cockscomb_ Affectation mars. - _Coltsfoot_ Justice follows. - _Columbine_ Folly to be loved. - _Columbine, purple_ Resolved to win. - _Columbine, red_ Anxious waiting. - _Convolvulus Major_ Dead hope. - _Convolvulus Minor_ Uncertainty and pain. - _Corchorus_ Impatience to see you. - _Coreopsis_ Love at first sight. - _Corn_ Wealth and joy. - _Cornelian, Cherry Tree_ Durability of love. - _Cornilla_ Success in wooing. - _Cowslip_ Pensiveness. - _Cowslip, American_ My divinity is here. - _Crape Myrtle_ Eloquence in pleading. - _Cress, Indian_ Resignation. - _Crocus_ Cheerfulness with you. - _Crown, Imperial_ Majesty of your glance. - _Currants_ You please me. - _Cypress_ Mourning for you. - _Cypress and Marigold_ Despair in my heart. - _Daffodil_ Chivalry tells. - _Dahlia_ Forever thine. - _Daisy, Garden_ I agree with you. - _Daisy, Michaelmas_ Farewell, my dear. - _Daisy, white_ Innocence and faith. - _Daisy, wild_ I think of you. - _Dandelion_ Coquetry is not like you. - _Daphne Odorata_ I would have you always. - _Dead Leaves_ Sadness in my soul. - _Diosma_ Uselessness of pleading. - _Dock_ Patience will tell. - _Dodder_ Meanness is despicable. - _Ebony_ Hypocrisy hurts. - _Eglantine_ Healing my heart. - _Elder_ Compassion from you. - _Elm_ Dignity in your attention. - _Elm, American_ Patriotism. - _Endive_ Frugality wins. - _Eupatorium_ Delay no more. - _Evening Primrose_ Inconstancy is pain. - _Evergreen_ Poverty disguised. - _Ferns_ Fascination. - _Filbert_ Reconciliation with you. - _Fir Tree_ Elevation to your heart. - _Flax_ Kindness wins. - _Flowering Reed_ Confidence in you. - _Forget-me-not_ True love. - _Foxglove_ Insincerity disgusts me. - _Fraxinella_ Fire purifies. - _Fuchsia, scarlet_ Taste differs. - _Gardenia_ Ecstasy is mine. - _Geranium, Apple_ Preference for you. - _Geranium, Ivy_ Happiness will come. - _Geranium, Nutmeg_ A meeting soon. - _Geranium, Oak_ Deign to smile on me. - _Geranium, Rose_ Preference for me. - _Geranium, Silver Leaf_ Recall that word. - _Gillyflower_ Beauty wins. - _Goldenrod_ Be cautious, dear. - _Gooseberry_ Anticipation of evil. - _Goosefoot_ Goodness conquers. - _Gorse_ Affection for you. - _Grape_ Charity at home. - _Grass_ Utility. - _Guelder Rose_ (_Snowball_) Winter is near. - _Harebell_ Grief sears the soul. - _Hawthorn_ Hope for spring. - _Hazel_ Reconciliation. - _Heartsease_ Think of me. - _Heartsease, purple_ You cheer my thoughts. - _Health_ Solitude is harmful. - _Helenium_ Tears conquer. - _Heliotrope, Peruvian_ Devotion to an ideal. - _Hellebore_ Scandal is ripe. - _Hepatica_ Confidence wins. - _Holly_ Foresight is best. - _Hollyhock_ Fruitfulness. - _Hollyhock, white_ Ambition will conquer. - _Honesty (Lunaria)_ Sincerity for you. - _Honeysuckle_ Sweet love. - _Honeyflower_ Secret love in my heart. - _Hop_ Injustice hurts. - _Hornbeam_ Ornament. - _Horse-Chestnut_ Luxury will be yours. - _House-Leek_ Economy is best. - _Houstonia_ Content be mine. - _Hoya_ (_Wax Plant_) Sculpture. - _Hyacinth, white_ Unobtrusiveness wins. - _Hyacinth, blue_ Constancy a blessing. - _Hyacinth, purple_ Sorrow. - _Hydrangea_ Heartlessness grieves. - _Indian Cress_ Resignation. - _Iris_ Message of love. - _Iris, German_ Warmth of heart. - _Ivy_ Fidelity to me. - _Jessamine, Cape_ Joy and rapture. - _Jessamine, white_ Amiability. - _Jessamine, yellow_ Elegance of dress. - _Jonquil_ Return of affection. - _Juniper_ Protection and love. - _Justicia_ Perfection of duty. - _Kennedya_ Beauty becomes you. - _Laburnum_ Pensiveness. - _Lady’s Slipper_ Win me! I am for you. - _Lantana_ Rigor of conscience. - _Larch_ Boldness of action. - _Larkspur_ Fickleness will lose. - _Laurel_ Glory and fame. - _Laurestinus_ Don’t neglect me. - _Lavender_ Distrust me. - _Lemon Blossom_ Discretion is best. - _Lettuce_ Cruel girl. - _Lilac_ Emotion of love. - _Lilac, white_ Youth and hope. - _Lily_ Modesty becomes you. - _Lily-of-the-Valley_ Happiness is here. - _Lily, Day_ Coquetry harms. - _Lily, Water_ Eloquence tells. - _Lily, yellow_ Gaiety. - _Linden Tree_ Conjugal love. - _Live Oak_ Liberty of action. - _Locust_ Affection for me. - _London Pride_ Frivolity is bad. - _Love-Lies-Bleeding_ Hopeless passion. - _Lungwort_ Life art thou to me. - _Lupina_ Imagination fails. - _Lychnis_ Feeling for me. - _Madder_ Calumny harms. - _Magnolia, Chinese_ Love of nature. - _Magnolia_ Peerless girl. - _Magnolia, Swamp_ Perseverance wins. - _Mallow_ Mildness is best. - _Mandrake_ Horror of evil. - _Maple_ Reserve of force. - _Marigold_ Cruelty weakens. - _Marigold, African_ Vulgar-minded. - _Marigold, French_ Jealousy pains. - _Marjoram_ Blushes for shame. - _Meadow-Saffron_ Age comes rapidly. - _Meadow-Sweet_ Uselessness of refusing. - _Mignonette_ Charm of love. - _Minosa_ Sensitiveness. - _Mint_ Virtue. - _Mistletoe_ Kisses that delight. - _Mock Orange_ (_Syringa_) Counterfeit love. - _Moonwort_ Forgetfulness of pain. - _Moss_ Maternal affection. - _Motherwort_ Secret love. - _Mountain Laurel_ Treachery to none. - _Mulberry, black_ I will not survive trouble. - _Mulberry, white_ Wisdom of the heart. - _Mullein_ Good nature. - _Mushroom_ Suspicion of infidelity. - _Mustard-seed_ Indifference to me. - _Myosotis_ Forget-me-not. - _Myrtle_ Love me always. - _Narcissus_ Egotism harms. - _Peach Blossom_ Marriage with one’s love. - _Pride of China_ (_Melia_) Worry and pain. - _Primrose_ Youth is jovial. - _Primrose, Evening_ Inconstancy. - _Privet_ Mildness of temper. - _Quince_ Temptation. - _Ragged Robin_ Wit and gaiety. - _Reeds_ Music has charms. - _Rose_ Love will win. - _Rose, American_ You are lovely. - _Rose, Bridal_ Happy love. - _Rose, Burgundy_ Unconscious beauty. - _Rose, China_ Grace is yours. - _Rose, pink_ Smile upon me. - _Rose, damask_ Freshness of youth. - _Rose, hundred leaved_ Pride of innocence. - _Rose, Moss_ Compassion of love. - _Rose, red_ Hastefulness. - _Rose, Sweetbrier_ Sympathy with you. - _Rose, Tea_ Always lovely. - _Rose, white_ I am worthy of you. - _Roses, withered_ A transient joy. - _Rose, Wild_ Worthy of you. - _Rose, yellow_ Jealousy in my heart. - _Roses, Garland of_ Reward of virtue. - _Rosebud_ You are a girl of taste. - _Rosebud, white_ Innocence. - _Rue_ Disdain me not. - _Rush_ Docility to me. - _Saffron_ Danger threatens. - _Sage_ Esteem me. - _Satin Flower_ (_Lunaria_) Sincerity. - _Sensitive Plant_ Timidity becomes you. - _Service Tree_ Prudence is best. - _Shamrock_ Light-heartedness. - _Snapdragon_ Presumption of love. - _Snowball_ Thoughts of bliss. - _Snowdrop_ Consolation be mine. - _Sorrel_ Jest not. - _Southernwood_ Jesting is cruel. - _Spearmint_ Warmth of passion. - _Speedwell_ Fidelity. - _Starwort_ Welcome home. - _Stock, Ten-week_ Promptitude of action. - _Stramonium_ Disguise your feelings. - _Straw_ Agreement with me. - _Strawberry_ Excellence of taste. - _Strawberry Tree_ I esteem you. - _Sumac_ Splendor of thought. - _Sunflower_ An adorer is here. - _Sweet Pea_ Depart not from me. - _Sweet William_ Finesse is necessary. - _Sycamore_ Curiosity to know. - _Syringa_ Memory of the past. - _Tansy_ Forgetfulness. - _Teasel_ Misanthropy. - _Thistle_ Sadness at home. - _Thorns_ Severity of deed. - _Thyme_ Activity will win. - _Tuberose_ Danger is near. - _Tulips_ Declaration of passion. - _Verbena_ Pray for me. - _Violet, blue_ Loving-kindness helps. - _Violet, white_ Modesty and passion. - _Weeping Willow_ Forsaken by all. - _Witch-Hazel_ You cast a spell over me. - _Yew_ Sorrow is mine. - - - - -POPULAR BELIEFS AMONG THE ANCIENTS AS TO THE INFLUENCE OF PRECIOUS -STONES - - -It would require a volume to give a summary of all the quaint and -mysterious beliefs that cluster about precious stones. From very -ancient times they have been more or less associated with the idea -that they influence human life and happiness. Below we give a few of -the many traits and influences of the stones in general use. We do -not desire to appeal to the credulity of our readers, but merely to -enlighten them as to the folklore of this subject. - -These indications are taken literally from “many a quaint and curious -volume of forgotten lore.” - -_Agate._—An old popular notion regards it as a guarantee against -drunkenness. The water in which it is steeped is said to cure -sterility. It is said also to counteract magical charms. - -_Batrachite._—This substance, which is really silicate of magnesia, -used to be regarded as a stone found in the body of a frog, and it was -supposed to have great powers against poison and sorcery. - -_Beryl._—The water in which this stone has been dipped causes sympathy -between those who drink it. - -_Chrysolite._—Albertus Magnus regarded it as a preservative against -frenzy, but it is also a penitential stone, causing sorrow for -wrongdoing in the heart of the sinner who wears it. Finally it is a -cure for the gout. - -_Chrysoprase._—Has the property of strengthening the eyes, raising the -spirits and rendering a man liberal and joyous. - -_Coral._—Was said to protect any house against epidemic disease, to -stop the flow of blood, to drive away evil spirits, to avert lightning -and hail. - -_Diamond._—It would be curious if many traditions of occult power had -not centralized about this precious stone, and a bare enumeration only -of its virtues is possible in the present place. It prevails against -poison, plague, panic, insomnia, charms and enchantments. It soothes -anger, reconciles husbands and wives. When it has been consecrated -under the planet Mars and engraved with an image of that deity, it -renders the wearer invincible, whence it naturally inspires courage. -Worn round the neck, it insures safe childbirth. In some other ways, it -seems to have been regarded as unpropitious. - -_Emerald._—If ground into powder, this stone was supposed to cure -dysentery and the bites of venomous animals. There is a chance that -those who wear it will not be subject to epilepsy. It also strengthens -memory and maintains chastity. - -_Heliotrope._—The stone bearing the name, in common with a beautiful -and well-known flower, should be sought by the curious, as it renders -the wearer invisible. But it is unknown in these days. - -_Hematite or Bloodstone._—Valuable for its power in incantations, -against the sorcery of the evil eye, and to cement the bonds of -friendship among male persons. - -_Hyacinth._—This also is a preservative against the plague, which was -a common scourge in the old days, and was therefore an especial concern -of occult medicine and its substitutes. The hyacinth was also a cure -for dropsy. - -_Jade._—This is another stone which protects against venomous beasts. - -_Jasper._—This stone is noticeable chiefly as a favorite gem on which -magical signs were engraved, so that they might be worn as amulets. But -it also preserved the wearer from poisonous bites. - -_Linurgas or Lapis Lineus._—A stone of ancient repute which would turn -white if enveloped in a linen cloth, and the use of it would then prove -beneficial in projects of magic. But it has been decided that the gem -itself is fabulous, not to speak of the properties attributed thereto. - -_Onyx._—When engraved with the head of a camel, this stone procured -evil dreams. It may have been used against enemies. - -_Opal._—The malefic influence which is sometimes attributed to this -jewel, by which it has almost come to be regarded as unfortunate in the -world of gems, has little authority in past traditions. It acted rather -like a cordial to the heart of the wearer, was a safeguard against -poison and contagion transmitted in the atmosphere; it served to raise -the spirits and was valuable in affections of the eye. - -_Pearl._—If worn on the neck, it preserved chastity; if ground to -powder and taken in milk, it sweetened irritable tempers; if ground -with sugar, it cured pestilential fevers. - -_Perithe._—Whether precious or not, this stone seems unfamiliar to -lapidaries, and as regards its appearance we can only report that it -was of yellow color. Its virtue was to cure gout, and it had the power -to burn the hand when it was held firmly. There are other fabulous -stones, as, for example, Lapis Aguila or Eagle Stone, said to be found -in the nest of that bird. It assisted childbirth, and according to -Dioscorides, served to discover thieves. - -_Ruby._—The range of auspicious influences possessed by precious -stones is exceedingly restricted, and the same virtues recur -continually. The ruby resists poison, preserves from the plague, -banishes melancholy and diverts evil thoughts. If it should change its -color, this is a sign of approaching misfortunes, but it reverts to the -original hue when the evil has passed away. - -_Sapphire._—This stone was good for inflammation of the eyes, and it -also attracted good fortune. - -_Topaz._—This has the faculty of cooling boiling water, and it has -been said that those who desire to regain lost positions should not -fail to carry it about their person. It procures the sympathy of the -whole world. - -_Turquoise._—We find only that this gem is liable to change its color -when worn by certain people, not otherwise described. - - - - -The Language of Precious Stones - - -The ancients attributed marvelous properties to many of the precious -stones. We give in tabular form the different months and the stones -sacred to them, with their respective meanings. It has been customary -among lovers and friends to notice the significance attached to the -various stones in making birthday, engagement and wedding presents. - - - _January, Garnet_—Constancy and fidelity in every engagement. - _February, Amethyst_—Preventive against violent passions. - _March, Bloodstone_—Courage, wisdom and firmness in affection. - _April, Sapphire_—Free from enchantment; denotes repentance. - _May, Emerald_—Discovers false friends, and insures true love. - _June, Agate_—Insures long life, health and prosperity. - _July, Ruby_—Corrects evils resulting from mistaken friendship. - _August, Sardonyx_—Insures original felicity. - _September, Chrysolite_—Free from all evil passions and sadness - of mind. - _October, Opal_—Denotes hope, and sharpens the sight and faith of - the possessor. - _November, Topaz_—Fidelity and friendship. Prevents bad dreams. - _December, Turquoise_—Denotes prosperity in love. - - - - -THE LANGUAGE OF POSTAGE STAMPS - - -The government desires the postage stamp to be placed on a letter in -the extreme upper right-hand corner. This is requested in order to -facilitate the canceling of a stamp by a special machine made for that -purpose. - -Lovers, however, often oppose this regulation and use the stamp as a -means of conveying a message to their beloved. The following are the -usual meanings attached to the position of the stamp: - -Placing the stamp in the upper right-hand corner at a slight angle -means: “I expect an immediate reply.” - -At an angle of 45 degrees: “I am provoked at your long silence.” - -Placing the stamp upside down: “You are very cruel.” - -Placing the stamp half an inch from the upper and right-hand edges -means: “Expect me tonight.” Placing the stamp at the upper left-hand -corner: “Be careful how you reply to this.” - -Placing the stamp at the lower right-hand corner: “Beware! Father has -caught on.” - -Tearing a stamp in half and placing each half with a slight space -between; in the upper right-hand corner: “Our friendship is at an end.” - -Tearing the stamp and placing the halves in the upper left-hand corner: -“You have broken my heart.” - -Using two one-cent stamps; in place of a two-cent stamp, if placed -alongside of each other in the upper right-hand corner, means: “My love -for you has doubled.” - -Two penny stamps in the upper left-hand corner means: “You have a -rival.” - -Two penny stamps one above the other means: “I will call to see you -tonight.” - -Two two-cent stamps where only one is necessary means: “My love for you -stops at nothing.” - -Two penny stamps reversed means: “I am thinking of you with joy.” - -Lovers frequently place a message of love under the stamp, which must -be taken off in order that the message can be read. - - - - -THE MEANING OF MOLES - - -Moles, which appear on the bodies of most persons in various locations, -have always been mysteriously connected with the fate of the individual -concerned. Just how this belief originated it is hard to tell, but the -fundamental idea is that moles are placed upon the body to foretell an -event or decide the characteristics of a person. - -In some countries moles are regarded with reverence, and the hair which -grows in tufts from the moles is never pulled out or shaved. In Latin -countries it is a common sight to see men with clean-shaven faces but -with a mole on cheek or chin from which the hair is allowed to grow -quite long. - -Authorities differ as to the significance of moles and give different -interpretations to them. The following may be taken as the most -accepted view: - -A mole on the right cheek indicates beauty, modesty, charity. - -A mole on the left cheek indicates vanity and frivolity. - -A mole on the chin denotes long life to the bearer. - -A mole over either eye indicates sagacity and farsightedness. - -A mole on the forehead signifies mental activity and ambition. - -A mole on the neck near the front indicates artistic temperament. - -A mole on the right shoulder indicates beauty and capriciousness. - -A mole on the left shoulder indicates domestic accomplishments and -tastes. - -A mole on the right bosom indicates tendency to weakness and ill health. - -A mole on the left bosom indicates a tendency to hereditary illness. - -A mole on the back indicates characteristics inherited from the father. - -A mole on the abdomen indicates robust health and vigor. - -A mole on the right thigh indicates virile strength. - -A mole on the left thigh indicates ambition and success. - -Many small moles on arms or legs indicate robust health and long life. - - - - -WEATHER PROPHECIES FROM AN OLD ALMANAC - - -1. _Chances of the Coming Year._—If the night of January 1 should -be fine and calm, without rain or wind, it signifies a good year and -abundance of everything. If the wind is in the east, there will be -mortality of cattle; if in the west, there will be grave trouble, wars -and dissensions among nations; if in the south, there will be some -mortality among human beings; if in the north, there is the likelihood -of barrenness in all harvests. - -2. _The Year’s Chances._—When Christmas Day falls during the moon’s -increase, the year will be very good, and the nearer that it is to the -new moon the better it will be. But if it falls during the waning moon, -there will be a hard year, and the nearer that it is to the decrescence -the worse it will be. - -3. _Signs of the Sun._—If it be red in the morning, there will be -rain in the evening; if it be red in the evening, a fine morning will -follow. Fine weather must not be expected when the sun rises with long -beams of light shooting over devolving clouds. Should the luminary -look small and round like a ball this denotes rain or tempest. Rain -and thunder are signified when the sun grows dark and obscure in the -daytime. A bad day will follow when it sets enveloped in black cloud. - -4. _Signs of Fine Weather._—This is denoted by a slight fog in the -east before sunrise; by a white or aureated border about the horizon, -and moisture on windows at dawn; by a heavy dew and a serene sun in the -early morning; and by clearness, brightness and small, scattered red -clouds at sunset. - -5. _Lunar Signs._—A blue tinge on the moon portends rain, a red tinge -means wind to come, but white coloring signifies fine weather. Fine -days are likely to follow a fine Tuesday. If the horns are obscured -on the third or fourth day, this indicates rain. If the circle of the -moon is red, a bad time may follow; if it does not appear at all on the -fourth day of its renewal, the whole period of the moon will be dull -and rainy. If it rains on the first Tuesday after the full moon, it -will so continue during the rest of the moon’s period, and the reverse -in the contrary case. If the moon is clear on rising, there will be -fine weather in summer and severe cold in winter; clearness at the full -promises a fair time; so also when the halo melts quickly, but a double -halo means storm. - -6. _Star Signs._—When the stars seem longer than usual, rain is -likely; when they are nebulous or obscure, though no clouds are -visible, this means rain or snow—according to season. When they are -encircled by fog, a cold wind is betokened; when they are clear and -sparkling, it means cold in winter and fair weather in summer. - -7. _Vintage Prospects._—If the sun is clear and bright on the Feast -of Vincent, an old adage says that there will be more wind than water, -which means that there will be a rich harvest of grapes. - - - - -HOW TO TELL ONE’S AGE - - -Girls of a marriageable age do not like to tell how old they are, but -you can find out by following these instructions, the young lady doing -the figuring. Tell her to put down the number of the month in which she -was born; then to multiply it by 2; then to add 5; then to multiply it -by 50; then to add her age; then to subtract 365; then to add 115; then -tell her to tell you the amount she has left. The two figures to the -right will denote her age, and the remainder the month of her birth. -For example, the amount is 822. She is twenty-two years old, and was -born in the eighth month, (August.) Try it. - -There is a good deal of amusement in the following magical table of -figures. It will enable you to tell how old the ladies are. Just hand -this table to a young lady, and request her to tell you in which column -or columns her age is contained, and add together the figures at the -top of the columns in which her age is found, and you have the great -secret. Thus suppose her age to be 17, you will find that number in the -first and fifth columns; add the first figures of these two columns. -Here is the magic table: - - 1 2 4 8 16 32 - 3 3 5 9 17 33 - 5 6 6 10 18 34 - 7 7 7 11 19 35 - 9 10 12 12 20 36 - 11 11 13 13 21 37 - 13 14 14 14 22 38 - 15 15 15 15 23 39 - 17 18 20 24 24 40 - 19 19 21 25 25 41 - 21 22 22 26 26 42 - 23 23 23 27 27 43 - 25 26 28 28 28 44 - 27 27 29 29 29 45 - 29 30 30 30 30 46 - 31 31 31 31 31 47 - 33 34 36 40 48 48 - 35 35 37 41 49 49 - 37 38 38 42 50 50 - 39 39 39 43 51 51 - 41 42 44 44 52 52 - 43 43 45 45 53 53 - 45 46 46 46 54 54 - 47 47 47 47 55 55 - 49 50 52 56 56 56 - 51 51 53 57 57 57 - 53 54 54 58 58 58 - 55 55 55 59 59 59 - 57 58 60 60 60 60 - 59 59 61 61 61 61 - 61 62 62 62 62 62 - 63 63 63 63 63 63 - - - - -HOW TO BE BEAUTIFUL - - -Moore, the poet, has given expression to his ideal -of beauty in the following lines: - - “_This was not the beauty, oh, nothing like this, - That to young Nourmahal gave such magic bliss; - But that loveliness, ever in motion, which plays - Like the light upon autumn’s shadowy days._” - - “_Now here and now there, giving warmth as it flies - From the lips to the cheek, from the cheek to the eyes; - Now melting in mist, and now breaking in gleams, - Like the glimpses a saint has of heavenly dreams._” - -Wordsworth also expressed himself in the following lines: - - “_He was among the prime in worth, - An object beauteous to behold: - Well born, well bred; I sent him forth - Ingenuous, innocent, and bold._” - -Perhaps you ask how you can attain beauty if you do not possess it? -Or, if you have some of its qualities, how you may get those you are -lacking. If you will practice the following rules you will grow more -and more beautiful in the eyes of others, even if age does bring gray -hair and a wrinkled skin. - -_First_—Cleanliness is next to godliness. Practice it in every feature -of your daily life. - -_Second_—Have some purpose to achieve and steadfastly work to attain -it. - -_Third_—Cultivate self-discipline; be master of your passions, under -all circumstances. - -_Fourth_—Study to know the laws of life that yield harmony and good -health and obey them. Look on the bright side of life always. - -_Fifth_—Avoid intemperance in all things. - -_Sixth_—Cultivate every mental and bodily quality that will make you -firm in goodness, strong and physically able to be useful to your kind, -generous and broad-minded, self-sacrificing, and you will daily and -hourly be lovely and grow into the beautiful. - - - - -MEMORY RHYMES - - - The Months - - Thirty days hath September, - April, June and November; - All the rest have thirty-one, - But February, which has twenty-eight alone. - Except in leap-year; then’s the time - When February’s days are twenty-nine. - - Birthdays - - Monday for health, - Tuesday for wealth, - Wednesday best day of all, - Thursday for crosses, - Friday for losses, - Saturday no luck at all. - He who’s born on the day of rest - In health and fortunes has the best. - -The lines refer to the days of the week as birthdays. They are, in idea, -the same as the more familiar lines: - - Monday’s child is fair of face, - Tuesday’s child is full of grace; - Wednesday’s child is merry and glad, - Thursday’s child is sorry and sad; - Friday’s child is loving and giving, - Saturday’s child must work for its living; - While the child that is born on the Sabbath Day - Is blithe and bonny, and good and gay. - - Short Grammar - - Three little words you often see - Are Articles, a, an and the. - A Noun’s the name of anything, - As school or garden, hoop or swing. - Adjectives tell the kind of noun, - As great, small, pretty, white or brown. - Instead of nouns, the Pronouns stand— - His head, her face, your arm, my hand. - Verbs tell something to be done— - To read, count, laugh, sing, jump or run. - How things are done, the adverbs tell— - As slowly, quickly, ill or well. - Conjunctions join the words together— - As men or women, wind or weather. - The Preposition stands before - The noun, as in or through the door. - - The Interjection shows surprise— - As, Oh! how pretty; Ah! how wise. - The whole are called nine parts of speech, - Which reading, writing, speaking teach. - - To Tell the Age of Horses - - To tell the age of any horse, - Inspect the lower jaw, of course; - The six front teeth the tale will tell, - And every doubt and fear dispel. - - Two middle “nippers” you behold - Before the colt is two weeks old, - Before eight weeks will two more come; - Eight months the “corners” cut the gum. - The outside grooves will disappear - From middle two in just one year. - In two years, from the second pair; - In three, the corners, too, are bare. - - At two the middle “nippers” drop; - At three, the second pair can’t stop. - When four years old the third pair goes, - At five a full new set he shows. - The deep black spots will pass from view - At six years from the middle two. - The second pair at seven years; - At eight the spot each “corner” clears. - From middle “nippers” upper jaw, - At nine the black spots will withdraw. - The second pair at ten are white; - Eleven finds the “corners” light. - - As time goes on, the horsemen know, - The oval teeth three-sided grow; - They longer get, project before, - Till twenty, when we know no more. - - Bees - - A swarm of bees in May - Is worth a load of hay; - A swarm of bees in June - Is worth a silver spoon; - A swarm of bees in July - Is not worth a fly. - - The Cuckoo - - May—sings all the day; - June—changes his tune; - July—prepares to fly; - August—go he must. - - Rules for Riding - - Keep up your head and your heart, - Your hands and your heels keep down, - Press your knees close to your horse’s side, - And your elbows close to your own. - - - - - -End of the Project Gutenberg EBook of Fortunes and Dreams, by Astra Cielo - -*** END OF THIS PROJECT GUTENBERG EBOOK FORTUNES AND DREAMS *** - -***** This file should be named 54774-0.txt or 54774-0.zip ***** -This and all associated files of various formats will be found in: - http://www.gutenberg.org/5/4/7/7/54774/ - -Produced by Chris Curnow, Paul Marshall and the Online -Distributed Proofreading Team at http://www.pgdp.net (This -file was produced from images generously made available -by The Internet Archive) - - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. 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