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+*** START OF THE PROJECT GUTENBERG EBOOK 58213 ***
+
+
+
+
+
+
+
+The Rosary
+
+
+NIHIL OBSTAT
+ARTHURIUS L. McMAHON, O.P., S.T.M
+Prior Provincialis
+
+IMPRIMATUR
++EDUARDUS J. HANNA
+Archepiscopus S. Francisci
+
+S. Francisci, die 27 Sept. 1915
+
+
+
+THE ROSARY
+
+---
+
+THE name Rosary signifies a crown of roses; and well does this
+devotion deserve, by just right, a name so beautiful. The rose
+is the most beautiful of flowers and ravishes our senses with
+its beauty and perfume; and there is no delight that can equal
+the heavenly enchantment of the spiritual sweetness which is
+exhaled from this beautiful prayer.
+
+The Rosary is a spiritual garland of mystic roses with which we
+deck the brow of Mary--a diadem which reflects the joy and
+brilliance, the purity and fecundity of the glorious _Queen of
+Heaven_.
+
+The flowers which we weave are not of this earth, but are
+indigenous to Paradise, and were transplanted by an angel's hand
+from their native soil to bloom and flourish among the weeds and
+thistles of this miserable and sinful world.
+
+There is no form of prayer more efficacious, or more excellent
+and acceptable before Heaven than Mary's own devotion, the
+Rosary. There is nothing that the great Holy Father, Pope Leo
+XIII, urged more upon the Church than the devout practice of
+reciting the beads in her honor.
+
+The devotion of the Holy Rosary was revealed to St. Dominic by
+the Blessed Virgin Mary, who commanded him to preach it
+throughout the world; and hence the Rosary has ever been the
+spiritual heritage and distinct property of the Dominican Order.
+
+The Rosary is adapted to the learned and the ignorant, and to
+every capacity. The form and matter are intelligible to the most
+illiterate, and yet so sublime as to be matter of contemplation
+worthy of the highest intellect. Moreover, the Rosary is not
+only a most sublime and perfect devotion, but there is no
+devotion in the Church which is enriched with more precious and
+valuable helps to salvation; and there is nothing, outside the
+Holy Sacrifice, that can profit the living and the dead equal to
+the pious recitation of the Rosary.
+
+
+The Form and Matter of the Rosary
+
+The Rosary consists in the recitation, in honor of the Most Holy
+Virgin Mary, Mother of God, of the Angelic Salutation one
+hundred and fifty times, distributed into fifteen decades; each
+decade being preceded by the Lord's Prayer and accompanied by
+meditation on one of the principal mysteries of our Divine
+Saviour and terminated by the doxology or "Glory be to the
+Father," etc. The vocal prayer is the matter, the _body_ of this
+exercise; the meditation on the fifteen mysteries is the form,
+and, as it were, the _soul_ of this prayer. The Rosary is
+divided into three parts; each part contains five mysteries and
+is called a chaplet. The first part consists of the five joyful
+mysteries; the second, of the five sorrowful; and the third, of
+the five glorious mysteries.
+
+
+Manner of Reciting the Rosary
+
+The method of reciting the Rosary practiced by the Dominicans is
+as follows:
+
+In the name of the Father, etc.
+
+V. Hail Mary, full of grace, the Lord is with thee.
+
+R. Blessed art thou among women, and blessed is the fruit of thy
+womb--Jesus.
+
+V. Thou, O Lord, wilt open my lips.
+
+R. And my tongue shall announce Thy praise.
+
+V. Incline unto my aid, O God.
+
+R. O Lord, make haste to help me.
+
+Glory be to the Father, etc., Alleluia.
+
+(From Septuagesima to Easter, instead of Alleluia, say Praise by
+to Thee, O Lord, King of eternal glory.)
+
+Then announce either "the first part of the holy Rosary, the
+five joyful mysteries," or "the second part of the holy Rosary,
+the five sorrowful mysteries," or "the third part of the holy
+Rosary, the five glorious mysteries." Then the first mystery,
+"The Annunciation," etc., and Our Father once, Hail Mary ten
+times, Glory be to the Father once; in the meantime, meditating
+on the mystery. After reciting five decades, the Hail, Holy
+Queen is said, followed by
+
+V. Queen of the most holy Rosary, pray for us.
+
+R. That we may be made worthy of the promises of Christ.
+
+Let Us Pray
+
+O God, whose only begotten Son, by His life, death and
+resurrection, has purchased for us the rewards of eternal life,
+grant, we beseech Thee, that, meditating upon these mysteries of
+the most holy Rosary of the Blessed Virgin Mary, we may imitate
+what they contain and obtain what they promise. Through the same
+Christ our Lord. Amen.
+
+
+
+The Five Joyful Mysteries
+
+(Assigned for Mondays and Thursdays throughout the year, the
+Sundays in Advent and after Epiphany till Lent.)
+
+Like scenes of some wondrous drama these Mysteries set before us
+the joys of the life of our Saviour. One by one the scenes are
+unfolded--each telling its story, conveying its Gospel lesson to
+the human soul. Before our mental view pass the personages
+mentioned in God's Book. Here are Mary the humble, Joseph the
+obedient, Elizabeth the prayerful, Simeon the just, the angels
+on earth and in heaven--all bending in lowly reverence before
+Jesus, the grand central figure of the Rosary devotion. Our
+minds filled with Faith and Hope and Love, we begin the decades:
+
+
+First Joyful Mystery:
+
+"The Annunciation"
+
+"And the angel being come in, said unto her: Hail, full of
+grace, the Lord is with thee; blessed art thou among women. Who
+having heard, was troubled at his saying, . . . And the angel
+said to her: Fear not, Mary, for thou hast found grace with God.
+Behold thou shalt conceive in thy womb, and shalt bring forth a
+son; and thou shalt call His name Jesus."--(St. Luke, I, 28-31)
+
+Mary's Humility
+
+As Jesus, the Savior of Mankind, humbled himself, becoming
+obedient even unto the death of the Cross, how fitting that
+Mary, his Mother, should in the moment of her greatest
+exaltation teach us the lesson of Humility.
+
+Pride wrought the ruin of legions of angels; through pride our
+first parents sinned in the Garden of Happiness. By humility our
+salvation was achieved--the humility of the Word of God. In our
+pride we have disobeyed God's holy law. Through humble penance
+are we to regain God's favor.
+
+O Mary, humble hand-maid of the Lord, pray that we know our own
+unworthiness!
+
+
+Second Joyful Mystery:
+
+"The Visitation"
+
+"And Mary rising up in those days, went into the hill country
+with haste into a city of Judea. And she entered into the house
+of Zachary and saluted Elizabeth. And it came to pass, that when
+Elizabeth heard the salutation of Mary, the infant leaped in her
+womb."--(St. Luke, I, 39-41.)
+
+Brotherly Love
+
+Charity prompts Mary to visit her cousin Elizabeth in the hour
+of her need. Ah, how the loving heart of our dear Mother
+anticipates the words of her Divine Son: "By this shall all men
+know that you are My disciples, that you have love one for
+another."
+
+"I was sick and in prison and you did visit Me," says our
+Saviour. And He calls those specially blessed of His Father who
+shall feed the hungry, clothe the naked, and bring comfort to
+those that mourn. Wheresoever we move on earth let us, by kindly
+word and sympathetic action, bring a warm breath of heavenly
+charity.
+
+O Mary, sweet Mother of charity, teach us to be kind; and for
+the sake of Christ to lighten the burden of Christ's least
+brethren!
+
+
+Third Joyful Mystery:
+
+"The Nativity"
+
+"And she brought forth her first-born Son, and wrapped Him in
+swaddling clothes, and laid Him in a manger; because there was
+no room for them in the inn."--(St. Luke, II, 7.)
+
+Poverty
+
+"Wrapped in swaddling clothes and laid in a manger" is Jesus on
+the night of His birth. The world had forgotten the richness of
+being poor. It was needful that Jesus should enter into the
+world in poverty to teach the lesson of detachment from earthly
+things. In the Crib of Bethlehem, as from the Mount, Christ
+teaches the self-same lesson: "Blessed are the poor in spirit,
+for theirs is the Kingdom of Heaven."
+
+If we possess worldly goods, let us act as God's faithful
+stewards, giving liberally to the poor of Christ; if poverty be
+our lot, let us not murmur against God's Holy will, but rather
+thank God we are saved from the many temptations of riches.
+
+Mary, lover of poverty, teach us to seek first the Kingdom of
+God.
+
+
+Fourth Joyful Mystery:
+
+"The Presentation"
+
+"And after the days of her purification, according to the law of
+Moses, were accomplished, they carried Him to Jerusalem, to
+present Him to the Lord. As it is written in the law of the
+Lord: Every male opening the womb shall be called holy to the
+Lord."--(St. Luke, II, 22, 23.)
+
+Purity
+
+In obedience to the Mosaic law, to which He was not subject,
+Christ allowed Himself to be presented body and soul in the
+Temple to teach us that by purity of body and soul we are to
+consecrate ourselves to the service of God.
+
+"Blessed are the clean of heart, for they shall see God." As we
+are pure of heart, so will our vision of the things of God be
+clear. By prayer and the Sacraments shall we maintain purity of
+life. Prayer will keep our minds in touch with God. Strict
+examination of conscience will make known to us our faults. The
+Sacrament of Penance will cleanse our souls. If through the
+Sacrament of the Eucharist we abide in Christ, Christ will abide
+in us and keep us pure.
+
+O Mary, Virgin Mother, protect us in body and soul!
+
+
+Fifth Joyful Mystery:
+
+"The Finding in the Temple"
+
+"And it came to pass, that, after three days, they found Him in
+the temple, sitting in the midst of the doctors, hearing them
+and asking them questions. . . . And His mother said to Him:
+Son, why hast thou done so to us? behold Thy father and I have
+sought Thee sorrowing. And He said to them: How is it that you
+sought me? Did you not know that I must be about my Father's
+business?"--(St. Luke, II, 46, 48, 49.)
+
+Zeal for Souls
+
+Zeal to be about the things that are His Father's prompts Jesus
+to remain in the pulpit in the midst of the doctors of the law,
+hearing them and asking them questions. "They that instruct many
+to justice shall shine as stars for all eternity." (Daniel XII,
+3.) How glorious the reward of those who sacrifice themselves
+for the salvation of souls!
+
+Whatsoever be our station in life, we can work for God by word
+and example. If our words are holy and of good repute, and our
+actions are prompted by charity, justice and purity, we are
+spreading the Gospel of Christ--carrying His message to them
+that sit in darkness and in the shadow of death.
+
+O Mary, zealous lover of souls, teach us to work for God!
+
+
+
+The Five Sorrowful Mysteries
+
+(For Tuesdays and Fridays throughout the year, and the Sundays
+in Lent)
+
+The curtain has fallen on the Joyful Mysteries to rise slowly
+again, disclosing the principal scene in the Tragedy of Christ.
+There is this difference between every other tragedy played out
+on the wide stage of the earth and the Tragedy of Christ, that
+each one of us acted a sad part in making our Divine Saviour
+suffer. When sorrow for our sins brings tears of humble
+repentance to our eyes, let us still look up to the Cross--the
+Symbol of Hope. "And I, if I be lifted up from the earth, will
+draw all things to myself." (St. John, XII, 32.) Saints have
+meditated on the sufferings of Christ and have found therein the
+motive for further battling against temptation; sinners have
+contemplated the Sorrowing Christ and have experienced the
+undying truth of His words: "Come to Me all you that labor and
+are burdened, and I will refresh you." (St. Matt. II, 28.)
+
+
+First Sorrowful Mystery:
+
+"The Agony in the Garden"
+
+"Then Jesus came with them into a country place which is called
+Gethsemane; and He said to His disciples: Sit you here, till I
+go yonder and pray . . . And going a little further, He fell
+upon His face, praying, and saying: My Father, if it be
+possible, let this chalice pass from me. Nevertheless, not as I
+will, but as Thou wilt."--(St. Matt., XXVI, 36-39.)
+
+Confidence in Prayer
+
+In agony Christ prayed: "Father, all things are possible to
+thee; remove this chalice from me; but not what I will, but what
+thou wilt." (St. Luke, XIV, 36.) Three times He sent up the
+self-same cry to His Eternal Father, with earnestness and in
+resignation to the Will of His Father.
+
+Our Saviour, who had a right to be heard because of His
+reverence, was constant and humble in prayer, whilst we who have
+so frequently rebelled against God's will pray with distraction
+and coldness.
+
+O Mary, for whom thy Son didst work a miracle in answer to
+prayer, pray for us and teach us how to pray earnestly and
+humbly!
+
+
+Second Sorrow Mystery:
+
+"The Scourging at the Pillar"
+
+"But the chief priests and ancients persuaded the people, that
+they should ask Barabbas, and make Jesus away. And the governor
+answering, said to them: Whether will you of the two to be
+released unto you? But they said, Barabbas. . . . Then he
+released to them Barabbas, and having scourged Jesus, delivered
+Him unto them to be crucified."--(St. Matt., XXVII, 20, 21, 26.)
+
+Hatred of Pleasure
+
+To a world gone mad in the pursuit of pleasure, Christ from the
+pillar seems to say: "Learn of Me." Standing quivering under the
+cruel lashes, what a lesson of mortification Christ teaches! Is
+not every gaping wound in His Sacred Body a rebuke to us who
+seek to indulge ourselves at all costs--even the cost of our
+eternal salvation. As we watch the scourging of our Saviour let
+us bemoan our sins, especially our sins of sensuality.
+
+O Mary, Mother of Sorrows, preach to us anew the sermon of St.
+Paul, who chastised his body and brought it under subjection.
+"Know you not that your members are the temple of the Holy Ghost
+who is in you, whom you have from God; and you are not your own?
+For you are bought with a great price. Glorify and bear God in
+your body." (I Cor. VI, 19.)
+
+
+Third Sorrowful Mystery:
+
+"The Crowning With Thorns"
+
+"Then the soldiers of the governor taking Jesus into the hall,
+gathered together unto Him the whole band; and stripping Him,
+they put a scarlet cloak about Him. And platting a crown of
+thorns, they put it upon His head, and a reed in His right hand.
+And bowing the knee before Him, they mocked Him, saying: Hail,
+king of the Jews."--(St. Matt., XXVII, 27-29.)
+
+Humble Faith
+
+"Amen I say to you, unless you be converted, and become as
+little children, you shall not enter into the Kingdom of
+Heaven." (St. Matt. XVIII, 2, 3.) How many times through life
+has Christ taught the lesson of unquestioning faith! He endures
+the cruel Crowning of Thorns that we may learn to be humble of
+intellect. Our earth-bound minds can not measure the things of
+God, nor solve His mysteries.
+
+With simple faith let us accept the truths God has been pleased
+to reveal of Himself, praying: "I do believe, Lord: Help my
+unbelief." (St. Mark IX, 23.)
+
+O Mary, pray that our faith may be enlivened!
+
+
+Fourth Sorrowful Mystery:
+
+"The Carrying of the Cross"
+
+"And they took Jesus, and led Him forth. And bearing His own
+cross, He went forth to that place which is called Calvary, but
+in Hebrew Golgotha."--(St. Sohn XIX, 16, 17.)
+
+"And as they led Him away, they laid hold of one Simon of
+Cyrene, coming from the country; and they laid the cross on him
+to carry after Jesus."--(St. Luke, XXIII, 26.)
+
+Patience under Trials
+
+"If any man will follow me, let him deny himself, and take up
+his Cross and follow me. For whosoever will save his life shall
+lose it; and whosoever shall lose his life for my sake and the
+gospel, shall save it." (St. Mark VIII, 34.) True discipleship
+of Christ is shown by the patience with which we endure our
+trials. Mark the life of Christ! In sorrow He entered into this
+world; in sorrow He lived; enduring an agony of sorrow He died.
+
+We wish to follow in His footsteps. Let us accept our trials in
+humility. We have deserved them for our sins.
+
+O Mary, Mother of Sorrows, teach us to bear the Cross with
+patience!
+
+
+Fifth Sorrowful Mystery:
+
+"The Crucifixion"
+
+"And they came to the place that is called Golgotha, which is
+the place of Calvary. . . . And after they had crucified Him
+they divided His garments, casting lots; that it might be
+fulfilled which was spoken by the prophet, saying: They divided
+My garments among them; and upon My vesture they cast lots. And
+they put over His head His cause written: This is Jesus the King
+of the Jews."--(St. Matt., XXVII, 33, 35, 37.)
+
+Love of the Cross
+
+"I have a baptism wherewith I am to be baptized; and how am I
+straitened until it be accomplished." (St. Luke XII, 50.)
+
+How strange that the Saviour should sigh for the culmination of
+His agony--seek in death His triumph! Our human nature shrinks
+from pain. Yet if our lives are to be Christ-like, we must
+rather seek to suffer as Christ has taught us by His life of
+sorrow.
+
+Trials must surely enter into our lives. 'Tis well we accept
+them as coming from the chastening hand of God to purify our
+lives and bring us nearer to Himself. Our night of crucifixion
+will pass, and then will dawn the glorious morning of our
+resurrection in God.
+
+O Mary, who stood beneath the Cross of thy Son and sorrowed in
+union with Him, teach us to love the Cross!
+
+
+The Five Glorious Mysteries
+
+(For Wednesdays and Saturdays throughout the year, and the
+Sundays from Easter till Advent.)
+
+The Sorrows of Christ are over. Step by step we have followed
+Him, mourning over our sins, and weeping for the agony they have
+caused Him. We have entered the Garden of Gethsemane, heard His
+three-times repeated prayer, watched the drops of bloody sweat
+bedewing the ground on which He lay prostrate. The cruel lashes
+that fell upon His Sacred Body have in a manner cut our souls
+with bitter pangs for our wrong-doing. Each thorn that pierced
+His adorable brow has pierced us too and stirred us to thoughts
+of penance. Sorrowing we have moved towards Calvary mingling our
+tears with those of Mary, and repenting of the many times when
+tempted to sin, we have cried: "Away with Jesus of Nazareth;
+crucify Him, crucify Him." In agony have we stood beneath the
+Cross, lifting our tear-stained eyes towards Him and hearing Him
+murmur: "It is consummated." Yes, the work of Redemption is
+done. The gloom is lifted, the agony has passed. Our day of
+resurrection is at hand.
+
+First Glorious Mystery:
+
+"The Resurrection"
+
+"And the angel answering said to the women: Fear not you; for I
+know that you seek Jesus who was crucified. He is not here, for
+He is risen, as He said. Come and see the place where the Lord
+was laid."--(St. Matt., XXVIII, 5, 6.)
+
+Rising from Sin
+
+We have learned by bitter experience the sadness of sin; we have
+learned how evil and bitter a thing it is to have forsaken the
+Lord our God.
+
+Now, rising from the tomb, Christ teaches the mercy of God. He
+spoke kindly to the sinful Samaritan woman, He protected the
+woman taken in sin, He received from the outcast Magdalen tokens
+of her veneration; yea, from the Cross He spoke words of hope to
+the penitent thief, and prayed therefrom for every wandering
+prodigal: "Father, forgive them."
+
+Let us take courage, cast off the old man and put on the new, so
+that the grace of God may abound in our souls.
+
+O Mary, teach us gratitude to God who has forgiven us!
+
+
+Second Glorious Mystery:
+
+"The Ascension"
+
+"And He led them out as far as Bethania; and lifting up His
+hands, He blessed them. And it came to pass, whilst He blessed
+them, He departed from them, and was carried up to heaven. And
+they adoring went back to Jerusalem with great joy."--(St. Luke,
+XXIV, 50, 51, 52.)
+
+Presence of God
+
+"Therefore, if you be risen with Christ, seek the things that
+are above; where Christ is sitting at the right hand of God.
+Mind the things that are above, not the things that are upon the
+earth." (Col. III, 1-2.)
+
+How vile everything earthly appears when compared with the
+beauty of God, the beauty that shall be revealed by God to them
+that love Him.
+
+If like the saints of old we "walk with God," seeing a
+reflection of His loveliness in every beautiful thing in life,
+and abide in His holy presence at all times by turning every
+thought, word and deed towards Him, we are learning each moment
+the lesson of Christ's Ascension. Though now we see "darkly and
+as in a mirror," we are moving steadily forward toward the
+Divine revelation when we shall see Him face to face, and shall
+know even as we are known.
+
+O Mary, teach us always to realize God's holy presence!
+
+
+Third Glorious Mystery:
+
+"The Descent of the Holy Ghost"
+
+"And when the days of the Pentecost were accomplished, they were
+all together in one place. And suddenly there came a sound from
+heaven, as of a mighty wind, and it filled the whole house where
+they were sitting; and there appeared to them parted tongues as
+it were of fire, and it sat upon every one of them. And they
+were all filled with the Holy Ghost."--(Acts, 11, 1-4.)
+
+Hearing God's Voice
+
+To know, to love, to serve God--there is our life's work: to
+know Him through the works of His hands; to love Him for His
+tender mercies towards us; to serve Him by obedience to His holy
+law. In fulfilling the duties of our station in life we are
+called upon to make sacrifices. Under the guidance of God's
+spirit let us sacrifice with a good heart, mindful that God
+loveth a cheerful giver. It may be that God shall say: "Friend,
+go up higher." "Go sell all that thou hast and give to the poor
+and come and follow me." Should God summon us to heroic work for
+His sake, let us obey.
+
+O Mary, spouse of the Holy Spirit, teach us to obey heavenly
+inspirations!
+
+
+Fourth Glorious Mystery:
+
+"The Assumption"
+
+"Behold my beloved speaketh to me: Arise, make haste my love, my
+beautiful one, and come. For winter is now past, the rain is
+over and gone. The flowers have appeared in our land . . . Arise
+my love, my beautiful one, and come."--(Canticle of Canticles,
+II, 10-13.)
+
+Union with God
+
+We have admired Mary's intimate union with her Divine Son, her
+tender watchfulness, her sweet motherly sympathy, her glorious
+co-operation in the sacred work of the Redemption. Now that He
+has ascended into heaven, she cannot endure separation. Her
+ardent love seeks union with the dear object of her love. By
+God's will is she borne body and soul to Heaven.
+
+While we are on earth let us strive to be united with God by a
+bond of charity, which shall increase as the years go on, and
+find its consummation in the heavenly presence.
+
+O Mary, intense lover of God, teach us to love but God alone!
+
+
+Fifth Glorious Mystery:
+
+"The Coronation"
+
+"And a great sign appeared in heaven; a woman clothed with the
+sun, and the moon under her feet, and on her head a crown of
+twelve stars."--(Apocalypse, XII, 1.)
+
+Perseverance
+
+"He that shall persevere unto the end, he shall be saved" (St.
+Matt. X., 22). Mary has entered into her reward, and is crowned
+with glory. We still are in the vale of sorrows, still tempted
+unto sin. "But God is faithful, who will not suffer you to be
+tempted above that which you are able: but will make also with
+temptation issue, that you may be able to bear it." (1 Cor. X.,
+13.) This thought should steady us in all our trials.
+
+The world may tempt us with its vanities; the flesh may tempt us
+with its sensualities; the devil may tempt us with his pride;
+but neither world nor flesh nor devil will be stronger than
+God's grace that shall be ours in answer to earnest prayer.
+
+O Mary, crowned with glory in Heaven, pray that we may be worthy
+to be crowned like thee!
+
+
+
+We have woven our spiritual crown of roses at the feet of Mary,
+Queen, our Mother of Mercy, whom, after Jesus, we hail as our
+life, sweetness and our hope. Mourning and weeping and wandering
+in vale of tears, still hopefully have we cried to her, knowing
+that she, our powerful advocate in Heaven, will hear our heart-
+rending sighs and turn her eyes in love towards us poor banished
+children of Eve. And when our exile here below is ended the
+clement, the loving, the sweet Virgin Mother of Jesus, will show
+us the "Fruit of her womb."
+
+Queen of the Most Holy Rosary, Help of Christians, Refuge of
+sinners, pray for us, sinners, now and at the hour of our death.
+Amen.
+
+
+
+The Confraternity of the Most Holy Rosary
+
+In the same manner as we believe that the summit of Christian
+perfection is reached through union with Christ, the fountain of
+all perfections, and also through the union of Christians among
+themselves; so in order to attain this perfection we are piously
+taught that the best means is prayer, and a union and co-
+operation with our brethren and neighbors in piety and good
+works. It is for this reason that the Church encourages
+confraternities, and especially the Rosary Confraternity--the
+most ancient and universal in the Catholic Church.
+
+Confraternities of the Rosary, established in Dominican
+Churches, not only enjoy the privileges and indulgences which
+are common to Confraternities of this character, but also all
+the privileges, indulgences, favors and concessions granted to
+any other Confraternity of whatever kind or title. (Benedict
+XIII, May 26, 1727.) Moreover, the members of the Rosary
+Confraternity participate, during life and after death, in all
+the good works, merits and suffrages of the three Orders of St.
+Dominic.
+
+How to be Admitted into the Confraternity
+
+1. It is necessary to give one's name to a Dominican Priest (or
+to a Priest who has Dominican faculties).
+
+2. To have one's name entered in the register.
+
+3. To have beads blessed by a Dominican Father (or by a Priest
+who has Dominican faculties).
+
+All Catholics who have the use of reason can be admitted into
+the Confraternity. Those absent, the deaf and dumb and the dying
+can be admitted, provided that they have expressed their desire.
+
+_Duties_.--The whole fifteen mysteries are to be said by each
+associate every week; these mysteries may be said separately.
+Meditation (at the least calling the mystery to mind), is
+necessary to gain the Indulgences.
+
+The associates do not bind themselves to these duties under any
+pain of sin; but if the entire Rosary is not said during the
+week, the member will forfeit many of the Indulgences.
+
+Religious and others who by Rule or pious custom say the Rosary
+every day, satisfy the obligations of the Confraternity by this
+recital, and need not say an additional Rosary.
+
+Indulgences of the Rosary Confraternity
+
+The Indulgences of the Rosary, being very many and very great,
+naturally constitute one of the advantages of membership of the
+Confraternity. For although some of them may be gained by non-
+members, only those who have been enrolled in the Confraternity
+can gain all. Before giving the list of some of these spiritual
+graces granted by the Church, it is well to bear in mind that
+the devotion and the Confraternity have existed for nearly seven
+centuries, and that many Pontiffs have added to the number. It
+is on record that Pius IX., one day speaking of the innumerable
+treasures in the palace of the Popes, took his Rosary in his
+hand and said: "Behold the greatest treasure of the Vatican!"
+
+The Rosary is the greatest treasure of the Vatican because the
+Vatican has made it so, as the following authentic _List of
+Indulgences_ with their conditions will show:
+
+Part I.
+Indulgence Granted to Members Only
+
+I.
+ON THE DAY OF ADMISSION.
+
+1. _Plenary_.--On condition of Confession, Communion, reception
+into Confraternity. (Gregory XIII.)
+
+2. After being received, Confession, Communion in the Church or
+Chapel of the Confraternity, recitation of Five Mysteries,
+prayers for the Pope's intentions.
+
+_Note_.--These Indulgences can be gained either on the day of
+admission or on the Sunday or Feast day following.
+
+II.
+THOSE WHO RECITE THE ROSARY.
+
+(a) During the year.
+
+_Plenary_.--Once during life, for the weekly recitation of the
+entire Rosary.
+
+For saying the whole Rosary of Fifteen Mysteries, members gain
+all the Indulgences granted in Spain to the "Crown of the
+Blessed Virgin."
+
+50 _years_, once a day, for those reciting Five Mysteries or a
+third part of the Rosary in the Chapel of the Rosary, or in any
+part of the Church where the Rosary Altar can be seen. Members
+who do not live in a place where the Confraternity is erected
+can gain this Indulgence in any Church or public Oratory.
+(Adrian VI.)
+
+10 _years_ and 10 _forty days_ for each recital of the Rosary
+when said three times in the week. (Leo X.)
+
+7 _years_ and 7 _forty days_, once a week, for saying the whole
+Rosary. It is not necessary to say the whole Rosary at one time.
+(Pius V.)
+
+5 _years_ and 5 _forty days_ (i. e. 2025 days) for devoutly
+pronouncing the Holy Name of Jesus during the recitation of each
+Hail Mary. (Pius IX. and Leo XIII.)
+
+2 years on each of the three times when the whole Rosary is
+recited during the week.
+
+300 _days_ for saying a third part of the Rosary.
+
+100 _days_ for inducing others to say a third part of the
+Rosary.
+
+300 _days_, once a day, for assisting on Sundays or festivals in
+a Dominican Church, when the Rosary is said or sung processionally
+before carved or painted representations of each Mystery.
+
+(b) On Certain Days and Feasts.
+
+_Plenary_.--Feast of the Annunciation; on condition of
+Confession, Communion and recital of the Rosary. (St. Pius V.)
+
+10 _years_ and 10 _forty days_ on the Purification, Assumption,
+Nativity of the Blessed Virgin, for reciting the Rosary.
+
+10 _years_ and 10 _forty days_ on Easter, Annunciation,
+Assumption of the Blessed Virgin, for reciting a third part of
+the Rosary. (St. Pius V.)
+
+7 _years_ and 7 _forty days_ on the other feasts of our Lord and
+of the Blessed Virgin on which Mysteries of the Rosary are
+celebrated, viz.: Visitation of the Blessed Virgin, Christmas
+Day, Purification, Compassion of the Blessed Virgin (Friday
+after Passion Sunday), Ascension, Pentecost, and All Saints, for
+saying at least Five Mysteries. (St. Pius V.)
+
+7 _years_ and 7 _forty days_ on Christmas Day, the Annunciation,
+Assumption of the Blessed Virgin, for the usual weekly
+recitation of the whole Rosary.
+
+100 _days_ on the Purification, Annunciation, Visitation,
+Assumption, Nativity of the Blessed Virgin.
+
+III.
+FOR ASSISTING AT THE PROCESSION OF THE ROSARY.
+
+_Plenary_.--Confession, Communion, assisting at the Procession
+on the first Sunday of the month, prayers for the Pope's
+intentions, and visiting the Chapel of the Rosary.
+
+_Note_.--This Indulgence may be gained by members traveling by
+sea or land, or who are in service (including soldiers on duty),
+if they say the entire Rosary; and by those who are sick or
+legitimately hindered if they recite a third part of the Rosary.
+
+_Plenary_.--For assisting at the Procession on these feasts of
+the Blessed Virgin: Purification, Annunciation, Visitation,
+Assumption, Nativity, Presentation, Immaculate Conception; or on
+any day within their Octaves.
+
+100 _days_ for assisting at the Procession.
+
+60 _days_ for assisting at the usual Rosary Procession, or at
+any other carried out with permission of the Ordinary, or when
+they accompany the _Viaticum_ when it is carried in procession
+to the sick.
+
+IV.
+FOR VISITING THE CHAPEL OR CHURCH OF THE CONFRATERNITY.
+
+_Plenary_.--First Sunday of the month: On condition of
+Confession, Communion, visit, with prayers for the Pope's
+intentions.
+
+Sick members may gain this, after Confession and Communion, by
+reciting Five Mysteries before a pious image, or by saying the
+seven penitential psalms.
+
+_Plenary_.--First Sunday of the month, having received the
+Sacraments of Penance and Holy Eucharist; prayers before the
+Blessed Sacrament exposed in the Church of the Confraternity,
+and prayers for the Pope's intentions.
+
+_Plenary_.--Visit to the Chapel or Church of the Confraternity;
+Confession, Communion, prayers for the Pope's intentions between
+first Vespers and sunset of the following feasts (i e., from
+about 1 o'clock P. M. of the vigils of these feasts until sunset
+of the feasts themselves), Christmas, Epiphany, Easter,
+Ascension, Whitsunday, or any two Fridays in Lent, All Saints,
+and any day within eight days after All Souls, on Sunday within
+Octave of Nativity of the Blessed Virgin, on the third Sunday of
+April.
+
+_Plenary_.--On same conditions, from first Vespers to sunset of
+these feasts of the Blessed Virgin, Immaculate Conception,
+Nativity, Presentation, Annunciation, Visitation, Purification,
+Assumption; and on one day within the Octave of these feasts; on
+the Seven Dolorus (Friday after Passion Sunday).
+
+On Easter, Ascension, Whitsunday, on the above feasts of the
+Blessed Virgin, and on two Fridays in Lent, the Indulgence can
+be gained by visiting _any_ Church or public Chapel.
+
+Travelers by land or sea and those in service can gain the
+Indulgence for visiting the Church or Chapel of the Rosary on
+all days on which Mysteries of the Rosary are celebrated, if
+they recite the entire Rosary (i. e., the Fifteen Mysteries);
+the sick or legitimately hindered if they say Five Mysteries.
+
+7 _years_ and 7 _forty days_, Confession, Communion, visit to
+Chapel or Altar of the Rosary, with prayers for the Pope's
+intentions, on Christmas, Easter, Whitsunday, Immaculate
+Conception, Nativity of the Blessed Virgin, Annunciation,
+Visitation, Assumption, All Saints.
+
+100 _days, once a day_, for a visit to Chapel or Altar of the
+Rosary, with prayers for the Pope's intentions.
+
+_Note_.--Religious women, the inmates of colleges, seminaries,
+schools and Catholic institutions who are members, can gain all
+the Indulgences which require a visit to the Chapel or Church of
+the Confraternity, if they visit their own Church or Chapel.
+
+Sick members and others unable to fulfill the conditions of
+Communion or visit, can gain the Indulgences if, after
+Confession and other conditions, they perform some pious work
+prescribed by their confessor.
+
+For gaining partial Indulgence by the visits, a separate visit
+is necessary.
+
+V.
+FOR VISITING FIVE ALTARS.
+
+For visiting five Altars in any Church or public Oratory (or who
+five times visit one or two Altars where there are not five), on
+the appointed days, the same Indulgence as for visiting the
+Station-Churches in Rome. (Leo X.)
+
+VI.
+FOR SAYING OR HEARING THE VOTIVE MASS OF THE ROSARY.
+
+For hearing this Mass and offering some pious prayers, members
+can gain all the Indulgences granted to the recital of the
+entire Rosary. Priests who are members gain the same when they
+say the Mass as prescribed in Churches where the Confraternity
+is established. Dominican Fathers can say this Mass on all
+Wednesdays and Saturdays, except on feasts of first and second
+class, and a few other special days.
+
+Those who are in the habit of celebrating or hearing this Mass
+gain, once a month, all Indulgences granted for the usual
+Procession on the first Sunday of the month. Confession and
+Communion.
+
+1 _year_ on Saturdays in Lent for assisting at this Mass and at
+a Sermon on the Blessed Virgin, and saying the "Hail, Holy
+Queen."
+
+VII.
+FOR THE DEVOTION OF THE FIFTEEN SATURDAYS.
+
+_Plenary_.--On any three of fifteen consecutive Sundays:
+Confession, Communion, visit to Church of Confraternity, with
+prayers for Pope's intentions.
+
+7 _years_ and 7 _forty days_ on the other twelve Saturdays.
+
+VIII.
+FOR DEVOTIONS DURING OCTOBER.
+
+_Plenary_.--For assisting 10 times at these Devotions in a
+Dominican Church: Confession, Communion, prayers for Our Holy
+Father's intentions.
+
+7 _years_ and 7 _forty days_ each time assisting at the above.
+
+IX.
+FOR ASSISTING AT THE SINGING OF THE SALVE REGINA.
+
+3 _years_ and 3 _forty days_ for assisting at the singing of the
+"Salve," on certain festivals, in a Church in which the
+Confraternity exists.
+
+100 _days_ for the same every day in the year.
+
+Members who can not assist can gain the Indulgences by kneeling
+before an Altar or picture of the Blessed Virgin, saying the
+"Hail, Holy Queen."
+
+40 _days_ on all Saturdays and Feasts.
+
+X.
+FOR MENTAL PRAYER OR OTHER SPIRITUAL EXERCISES.
+
+_Plenary_.--Once a month, for at least a quarter of an hour's
+mental prayer every day for a month: Confession and Communion.
+
+_Plenary_.--Any one day in the year, for prayer, mortification,
+and other good works for 40 days, in memory of our Lord's 40
+days in the desert.
+
+7 _years_ and 7 _forty days_ for every half hour of mental
+prayer.
+
+100 _days_ for every quarter of an hour.
+
+XI.
+FOR VISITING SICK MEMBERS.
+
+3 _years_ and 3 _forty days_ for each visit.
+
+100 _days_ for inducing them to receive the Sacraments.
+
+XII.
+FOR PRAYING FOR DECEASED MEMBERS.
+
+_Plenary_.--For assisting at the Office of the Dead, which is
+said in Dominican Churches on the four Anniversaries of the Dead
+(February 4th., July 12th., September 5th., November 10th.):
+Confession. Communion, prayers for the Pope's intentions.
+
+8 _years_ for assisting at the funeral service and procession on
+Saturdays, or once a month, in a Church of the Confraternity.
+
+3 _years_ and 3 _forty days_ following the body of a deceased
+member to the Church of the Confraternity.
+
+100 _days_ for assisting at funerals with the Confraternity
+Cross, and at anniversaries of deceased members, with prayers
+for the Pope's intentions.
+
+XIII.
+FOR ANY PIOUS WORK.
+
+60 _days_ for any work of charity or piety.
+
+XIV.
+FOR THE DYING.
+
+_Plenary_.--Can be applied by any Priest in the usual way, even
+apart from confession, to all who have been accustomed to say
+the Rosary every week. (Innocent VIII.)
+
+_Plenary_.--If having said the entire Rosary at least once, they
+die holding the blessed candle of the Rosary. (Adrian VI.)
+
+_Plenary_.--For Confession and Communion.
+
+_Plenary_.--For invoking the name of JESUS with a contrite
+heart, if they can not do so with their lips. (Leo XIII.)
+
+_Plenary_.--After receiving the Sacraments, making an act of
+faith in the Holy Church, saying the "Hail, Holy Queen," and
+commending themselves to the Blessed Virgin.
+
+_Note_.--Any ONE of these Indulgences may be gained, if the
+conditions are fulfilled, but not all at the same time.
+
+XV.
+FOR THE DEAD.
+
+In all Dominican Churches, the Rosary Altar is privileged for
+all Fathers of the Order, on behalf of deceased members.
+
+Moreover, the Rosary Altar is always privileged for any Priest,
+even if not a member, and on behalf of any soul.
+
+---
+
+Part II.
+Indulgences shared in by all the faithful, whether Members of
+the Confraternity or not.
+
+7 _years_ and 7 _forty days_.--For assisting at the Procession
+on the first Sunday of the month.
+
+_Plenary_.--TOTIES QUOTIES. ROSARY SUNDAY. Confession,
+Communion, visit to the Chapel of the Rosary, or to the Statue
+of Our Lady, if exposed to veneration in another part of the
+Church, in honor of the victory of Lepanto gained by the prayers
+of the Rosary. This Plenary Indulgence may be gained EACH TIME
+the visit is repeated, from the first Vespers of the feast (that
+is, from about 1 o'clock on Saturday afternoon) until midnight
+of Rosary Sunday. During the visits prayers must be said for the
+Holy Father's intentions. The confession may be made on the
+Friday or Saturday before Rosary Sunday. (St. Pius V.)
+
+_Plenary_.--On Corpus Christi, on the feast of the Patron Saint
+of the Church, and on any day within the Octave of Rosary
+Sunday: Confession, Communion, visit to the Chapel or Image (as
+above), with prayers for the Holy Father's intentions.
+
+_Note.--All the above Indulgences, except that for the hour of
+death, can be applied to the Holy Souls._
+
+ADDITIONAL INDULGENCES TO ALL THE FAITHFUL.
+
+_Plenary_.--Once a year, for Five Mysteries every day, using a
+Rosary blessed by a Dominican, or by a Priest who has the
+faculty: Confession and Communion.
+
+100 _days_ for each "Our Father" and each "Hail Mary," when
+saying the entire Rosary, or Five Mysteries on a Rosary blessed
+as above. (Raccolta, 194.)
+
+5 _years_ and 5 _forty days_ for every Five Mysteries or a third
+part of the Rosary. (Raccolta.)
+
+10 _years_ and 10 _forty days_, once a day, for saying Five
+Mysteries with others, either at home or in Church, or in a
+public or private Chapel. (Raccolta.)
+
+_Plenary_.--Last Sunday of each month, for Five Mysteries three
+times a week as in the preceding: Confession, Communion, visit
+any Church or public Chapel, with prayers for the Pope's
+intentions.
+
+_Plenary_.--On any one of fifteen consecutive Saturdays, for
+Five Mysteries or other devotions to the Mysteries of the
+Rosary: Confession, Communion each Saturday, or on Sundays, if
+prevented on Saturdays.
+
+7 _years_ and 7 _forty days_ for the same on the other
+Saturdays.
+
+_Plenary_.--For any devout Novena of approved prayers in honor
+of Our Lady of the Rosary: Contrition, Confession, Communion,
+prayers for the Pope's intentions on any day within the Novena
+or within eight days after.
+
+300 _days_ on all other days of the above Novena.
+
+FOR OCTOBER DEVOTIONS.
+
+_Plenary_.--On Rosary Sunday, or any day within the Octave:
+Confession, Communion, visit to a Church, with prayers for the
+Pope's intentions; and provided Five Mysteries are said on the
+feast and on every day during the Octave, either publicly in a
+Church or in private.
+
+_Plenary_.--For Five Mysteries, either publicly or in private,
+on any ten days of October (after the Octave of the Rosary):
+Confession, Communion, visit to a Church, and there pray for the
+Pope's intentions, on any day at choice.
+
+7 _years_ and 7 _forty days_ every day in October for Five
+Mysteries either in Church or in private.
+
+_Note.--All these additional Indulgences are applicable to the
+Holy Souls._
+
+The above is an exact Summary of Rosary Indulgences as given in
+the Index of Indulgences, approved by Pope Leo XIII, at an
+audience granted August 29, 1899.
+
+Since the list just given was approved by Pope Leo XIII, his
+successor Pope Pius X, added, or rather renewed, an Indulgence
+formerly granted by Pope Innocent VIII., viz., that of 100
+_years and as many forty days_ daily to members of the Rosary
+Confraternity who carry their Rosary beads about with them (July
+31, 1906).
+
+A further concession was made by Pope Pius X. (October 13,
+1906). To gain the Indulgences attached to the Rosary it is no
+longer necessary to say the Five Mysteries at one time. They may
+be separated, and a single Mystery may be said at a time.
+
+CONDITIONS FOR GAINING THE INDULGENCES.
+
+1. The contrition mentioned as required for the gaining of an
+Indulgence is not an actual condition, but only a necessary
+disposition, and indicated merely that the recipient must be in
+the state of grace.
+
+2. Weekly Confession, when habitual, suffices for gaining all
+the Indulgences, Plenary and Partial, obtainable within the
+week.
+
+3. One Communion suffices to gain many plenary Indulgences.
+
+4. Communion on Saturday, or on the Vigil of a feast, suffices,
+provided the other conditions prescribed be performed on the
+Sunday or feast following.
+
+5. Those unable to receive Holy Communion at the hour of death
+can gain the Plenary Indulgence in which the condition of
+Communion is required, by invoking the sacred name of JESUS, at
+least in heart when they can not do so by word.
+
+6. The visit to the Church, etc., can be made either before or
+after Communion.
+
+7. The prayers offered in the Indulgenced Church at the time of
+Mass or Communion suffice for the visit.
+
+8. The Chapels of Convents, Workhouses, Seminaries, etc., may be
+looked on as public Oratories in favor of those living in them.
+
+9. The Rosary or other prayers prescribed for gaining the above
+Indulgences need not be said kneeling.
+
+10. The Indulgences granted to members of the Rosary
+Confraternity are not suspended during the solemn year of the
+Jubilee, unless special mention of this fact be made in the
+Papal Bull proclaiming the Jubilee Indulgence.
+
+11. Religious and others who live in colleges, seminaries and
+schools, and all who live in institutions where they are not
+free to go out, provided they are members of the Confraternity,
+may gain the Indulgences for which a visit to the Rosary Chapel
+or Altar is prescribed, by visiting their own Church or Chapel
+if they fulfill the others conditions as well.
+
+12. Sick members who can not receive Holy Communion can have
+that obligation, where prescribed, commuted into some other good
+work by their confessor, if they go to confession and fulfill
+the other conditions.
+
+---
+
+SUMMARY OF INDULGENCES OF DOMINICAN BEADS.
+
+For saying the beads...................................5,500
+For pronouncing devoutly the Holy Name of Jesus......101,250
+For saying a third part of the Rosary, each time.......2,025
+Again for a third part of the Rosary.....................300
+For carrying the beads................................40,500
+ -------
+Total (409 _years_ and 290 _days_ of Indulgences)....149,575
+Plus Crozier Indulgence...............................27,500
+ -------
+ 177,075
+
+(485 _years_ and 50 _days_ of Indulgences.)
+
+
+
+CONCLUSION.
+
+We will end with the words of Pope Leo XIII, the venerable and
+zealous Apostle of the Rosary in the nineteenth century.
+Speaking to the rulers of the Church, the Pope says: "For these
+reasons the Roman Pontiffs have ever given the highest praise to
+this Sodality of our Lady. Innocent VII called it 'a most devout
+Confraternity.' Pius V declared that by its virtue 'Christians
+began suddenly to be transformed into other men, the darkness of
+heresy to be dispelled, and the light of Catholic faith to shine
+forth.' We also, Venerable Brethren, moved by the example of our
+predecessors, earnestly exhort and conjure you, as we have often
+done, to devote special care to this sacred warfare, so that by
+your efforts fresh forces may be daily enrolled on every side.
+Through you and those of your clergy who have the care of souls,
+let the people know and duly appreciate the efficacy of this
+Sodality and its usefulness for man's salvation." To the
+faithful laity the Pontiff's fatherly words are no less strong:
+"For this reason do we exhort all Christians to give themselves
+to the daily recital of this pious devotion either in public or
+privately in the home or family of each. We believe it to be in
+the designs of Providence that, in these times of trials for the
+Church, the ancient devotion to the august Virgin should live
+and flourish.
+
+"May the Christian people, excited by our exhortations and
+inflamed by your appeals, now seek the protection of Mary with
+an ardor growing greater day by day. Let them betake themselves
+more and more to the protection of Mary, and trust in Her. Let
+them cling more and more to the practice of the Rosary, to which
+our ancestors had recourse as an ever-ready refuge in misfortune,
+and as a glorious pledge and proof of Christian faith and devotion.
+
+"The heavenly Patroness of the human race will receive with joy
+these prayers and supplications, and will easily obtain that the
+good grow in goodness, and that the erring repent and be brought
+back to salvation; that God, who is the avenger of crime, moved
+to compassion and mercy, shall deliver Christendom and civil
+society from their present dangers, and restore to them that
+peace which is so much desired.
+
+"Encouraged by this hope, we beseech God Himself, with the
+earnest desire of our heart, to grant you, Venerable Brethren,
+every gift of heavenly blessing, through Her in whom He has
+placed the fullness of all grace."
+
+Feast of the Most Holy Name of Mary, September, 1915.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of The Rosary, by Anonymous
+
+*** END OF THE PROJECT GUTENBERG EBOOK 58213 ***