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-The Project Gutenberg EBook of Kachina Dolls, by Walter Bernard Hunt
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: Kachina Dolls
- Milwaukee Public Museum Popular Science Handbook Series #7, Sept. 1957
-
-Author: Walter Bernard Hunt
-
-Release Date: May 30, 2020 [EBook #62286]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK KACHINA DOLLS ***
-
-
-
-
-Produced by Stephen Hutcheson and the Online Distributed
-Proofreading Team at https://www.pgdp.net
-
-
-
-
-
-
- [Illustration: KACHINA DOLLS]
-
-
-
-
- KACHINA DOLLS
-
-
- BY
- W. BEN HUNT
-
-
-MILWAUKEE PUBLIC MUSEUM
-
- POPULAR SCIENCE HANDBOOK SERIES NO. 7 SEPTEMBER 1957
-
- PUBLISHED BY ORDER OF THE BOARD OF TRUSTEES
- ©1953 MILWAUKEE PUBLIC MUSEUM
-
-
-
-
- PREFACE
-
-
- by ROBERT E. RITZENTHALER
- Curator of Anthropology
-
- [Illustration: {uncaptioned}]
-
-On the sentinel-like mesas in the semi-desert land of northeastern
-Arizona dwell some 3,500 of one of our most colorful Indian tribes of
-today, the Hopi. Living in their traditional adobe, multi-storied
-“apartment houses,” called “Pueblos,” they practice many of their old
-ways and customs, and remain one of the tribes least affected by the
-white man. Agriculturalists they were and agriculturalists they are,
-filling the fields at the base of the mesas, raising corn, beans, and
-squash, but above all, corn. In this area where land is good, but
-moisture is all-important, the Hopi have developed a religion much
-concerned with prayers and ceremonies to bring rain and good crops.
-During the Snake Dance, for example, snakes are held in the mouths of
-the dancers and then released into the desert as messengers to the gods
-to inform them that the Hopi need rain.
-
-Less widely known to the world than the Snake Dance, but very important
-to the Hopi as a spiritual means of petitioning for rain, good weather,
-bountiful crops, and other blessings, is the Kachina cult. The Hopi
-believe that the Kachinas are a band of supernatural beings who live in
-the nearby mountains and pay visits to the villages at intervals during
-the first half of each year. At these times the men don the masks and
-costumes representing particular Kachinas, and perform dances and
-ceremonies in their honor. By wearing these costumes the men not only
-physically impersonate the Kachinas, but also assume their spirits. The
-dances and ceremonies take place both in the underground chambers,
-called kivas, where only men are allowed, and out on the village plazas
-where all may watch. During the latter, the dancers follow the leader in
-single file to the plaza where they line up facing east. The leader, at
-the center, begins the singing to the rhythm of his rattle; then the
-others join in, and the dancing begins. For the next song the dancers
-face north, then west, after which they distribute gifts, usually a bow
-and arrow for a boy and a Kachina doll for a girl. They then retire to a
-secluded area to unmask, relax, and prepare for the next set of songs
-and dances.
-
-In some of the dances 30 or 40 men will be dressed alike; in others a
-variety of Kachinas participate. Besides the serious dances there are
-humorous ones put on by clowns, or “mudheads” as they are popularly
-called. The mudheads are distinguished by their distinctive, mud-colored
-masks and provoke much laughter with their impromptu pranks and
-burlesquing of both Indian and white man, and even of the Kachina
-dances.
-
-While the term “Kachina” refers to the mythological beings, and to the
-masked dancers who impersonate them, it is also used to refer to the
-dolls, which are miniature but accurate reproductions of them. Kachina
-dolls are made by the men to be given to the girls during the Kachina
-ceremonies. Children eagerly await the Giver Kachina, the counterpart of
-our Santa Claus, who wears a blue mask and carries a bundle of gifts on
-his back. His arrival is announced by a herald stationed on a roof top.
-He passes among the crowd distributing gifts to the children, such as
-candy, bows and arrows, and the especially desired Kachina dolls. Each
-girl receives at least one, and some may receive as many as a half
-dozen. They are played with as dolls, often being carried about in
-miniature cradles. They also, however, serve a useful purpose in
-acquainting the Hopi children with the names, kinds, details of
-costumes, and religious lore of the Kachinas. In a very real sense,
-then, they are the educational toys of the Hopi. The dolls are never
-worshipped and are not to be considered idols, but rather serve as
-constant reminders of the Kachinas, especially during the summer and
-fall when the Kachinas have returned to their mountain home. They are
-handled and carried about the village by the girls, but for the most
-part they will be seen hanging from the walls or rafters of the pueblo
-rooms.
-
-The dolls described in this booklet are but a few of the many types. Not
-even the Hopi can tell you how many different Kachinas there are, but
-their number has been estimated at 250. Only about 200 are in current
-use, and these change with the years as new ones are added, and others
-disappear from usage.
-
-
-
-
- INTRODUCTION
-
-
- [Illustration: {uncaptioned}]
-
-Our Southwest is a veritable treasure chest of interesting things made
-by clever Indian craftsmen. Here and there, at Indian trading posts or
-Indian roadside stands along the way, among the rugs, sashes, pottery,
-and silver and turquoise jewelry, you will find Kachina dolls. Not too
-many. Up until a few years ago they were quite scarce in the trading
-posts, but could be bought at the various Hopi pueblos, where the best
-ones are made. While they were originally made for their little girls,
-as stated in the preface, they produced even more of them when it was
-discovered that tourists prized them. And like everything else, someone
-saw a chance to earn a dollar and started to manufacture them. Some
-years ago the Japanese even went so far as to make them of papier-mache.
-Many of them are machined and given a quick coat of paint. But you can
-still buy good Kachina dolls both on the mesas and at trading posts.
-
-All in all the Hopi-made dolls are good, and usually when you find one a
-bit worn, with a cord around its neck, you can figure that at one time
-it adorned a pueblo wall. The Hopi Kachina makers take great pride in
-their work. Their dolls are made out of cottonwood roots, which gives
-them that sort of rough texture that is pleasing to the eye. Some of the
-very old dolls have cloth and buckskin clothing to make them more
-realistic, but for the most part they are made entirely of wood with the
-exception of feathers and fluffs, as shown in the following pages.
-
-As mentioned before, there are about 250 different Kachinas, but the
-Hopi do not make that many different dolls. There are certain Kachinas
-that lend themselves better to carved dolls, and it is with these that
-we will deal.
-
-Years ago, when starting out boys and girls in whittling, I made it a
-practice to give them Kachina dolls to whittle, for various reasons. It
-acquainted them with the feel of wood and the meaning of grain. It
-taught them how to sharpen a knife, and how to use it. And best of all,
-they whittled figures without having to worry about human faces, which
-are the bugaboo of all whittling novices, and a lot of others, too.
-
-This booklet will mainly show how Kachina dolls are whittled and
-painted, and to what use they can be put. This is not an ethnological
-thesis, but is written for the craft-minded who like to whittle, and who
-like Kachina dolls. I do not imagine that anyone will make all of the
-objects listed and described, but there may be one or more of them that
-you will enjoy making.
-
-The first thing you will need is a piece of wood. Since it would be
-rather difficult to obtain cottonwood roots, our next best bet is a
-piece of straight-grained soft wood. I have used sections of green,
-knot-free basswood, willow, and poplar saplings or branches with good
-results. A piece of wood about 1½ inches in diameter is of a proper size
-to start out with. The green wood whittles easily and, due to the short
-lengths and deep cuts, it is not likely to check. And of course it is
-already round.
-
-Also, white pine, sugar pine, and basswood can usually be bought at a
-lumber yard or millwork shop. It should be cut in rectangular sections
-and then rounded.
-
-Then, of course, you will need a knife that holds an edge. A good
-quality of pocket knife is best, and all the whittling I have ever done
-has been with a small blade, from 1¼ to 1½ inches long. As the knife
-comes from the store it is not sharp enough for whittling. So get a
-small abrasive stone, and a piece of leather to strop it on, and sharpen
-it until you cannot see the edge; as long as you can see a “white” line
-or spot on the edge, your knife is not sharp. Thereafter, keep it sharp
-at all times.
-
-You will also need sandpaper to sand down the knife cuts in the wood.
-
-Now for the part that worries most beginners: painting the dolls. If you
-have a fairly steady hand, and use a good brush, this should not be too
-much of a problem. I have often said that it a person can pare a potato
-without wasting it, and can write fairly well, he or she can make a
-Kachina doll.
-
-We use water colors for painting. That is what the Hopi use, and water
-colors are not so messy. While any good brand of water colors will do
-the trick, you will have the best success with poster or show-card
-colors. They are opaque and cover better than transparent water colors.
-Although many of the old Kachina makers use brushes made out of yucca
-leaf stems, chewed and trimmed to the sizes required, you can pick up a
-couple or three small brushes that will do a better job. Sable-hair
-brushes are best, but also more expensive.
-
-Painting the dolls is not as difficult as one may think. Remember—you
-don’t have to paint faces, and the masks are all more or less abstract
-or symbolic in design. And furthermore you don’t have to do any shading
-or blending. It is all flat work.
-
-There are two methods of painting. Most of the old-time Kachina makers
-give the entire doll a coat of white paint first, and the rest is
-painted over that. But usually, with good poster colors to work with, it
-is easier to lay out and paint each color directly on the bare wood. The
-colors dry rather rapidly and, if used rather thick (not too much
-water), they will not be apt to run or bleed where colors overlap. So
-don’t let the painting stop you. I have seen cub scouts make some very
-nice looking dolls.
-
-The Indian does nothing to preserve the painted surface and the water
-colors are apt to smudge and wear off. On the other hand, a glossy
-surface on a doll looks awful, and is not in character. So we suggest
-that you use a light spray coat or two of Krylon, or Spray-fix, or any
-other crystal-clear spray, such as come in bomb cans. Krylon is a
-crystal-clear plastic spray, and Spray-fix is a fixative (in a bomb can)
-such as is used by artists to prevent smudging of pencil, charcoal, or
-pastel drawings. But whatever you use to preserve the water color, it
-should be “water white” and should not be sprayed on to impart a shiny
-surface, except where stated otherwise in the following pages.
-
-Naturally, questions arise as to where one can get ideas for more
-difficult kinds of Kachina dolls, or Kachina costumes. Here are a couple
-of good books which contain such information: Hopi Kachinas, by Edward
-Kemrard; Ceremonial Costumes of the Pueblo Indians, by Virginia
-Roediger.
-
-Moreover, Kachina dolls are shown from time to time in Arizona Highways
-Magazine and there are many crayon drawings of Kachinas, made by a Hopi
-Indian, in the 1899-1900 Annual Report of the Bureau of American
-Ethnology.
-
- [Illustration: PALAH’IKO MANA]
-
- [Illustration: HEMIS]
-
- [Illustration: {uncaptioned}]
-
- [Illustration: PAK IOKWICK]
-
- [Illustration: MUDHEAD]
-
-
-
-
- HOPI KACHINA DOLLS
-
-
- [Illustration: {uncaptioned}]
-
-The dolls shown {above} were carefully drawn from old specimens in the
-collection in the Milwaukee Public Museum. Each one has a cord around
-the neck with a loop at the back for hanging on a wall.
-
-All the bodies were made from cottonwood roots. The tablets are of other
-woods whittled thin. It is said that the Kachina doll makers, and also
-the makers of the actual Kachina masks, pay the most attention as a rule
-to the masks. While the rest of the costumes may vary, the masks usually
-hold true to ancient traditional forms and designs.
-
-These dolls will also acquaint the beginner with the different methods
-of whittling, particularly the moccasins and arms. Colors also vary,
-depending on what colors are on hand. Today many of the dolls are
-painted with poster colors because they are easier to obtain than
-formerly.
-
-Most of these old dolls are slightly wider than they are thick, or shall
-we say, slightly flattened from front to back. The Hemis Kachina is
-shown here with a green background on the tablet, whereas recent books
-show it to be blue: otherwise, the traditional characteristics are
-preserved. Indians often confuse these two colors.
-
- [Illustration: KEME]
-
- [Illustration: CROW]
-
- [Illustration: HOT’E]
-
-
-
-
- HOPI KACHINA DOLLS
-
-
- [Illustration: {uncaptioned}]
-
-The {Keme} doll shown is an old one brought to me by a trader. It was in
-rather poor condition. The paint was smeared and rubbed off in places.
-By carefully matching the original colors, I went over the entire doll.
-Note the feet. They are different from those of any of the five on the
-preceding page.
-
-The Crow Kachina is one that I selected for a lamp base. In the actual
-costume there are real crow wings attached to the mask, but these dolls
-are also made with wings of wood in several different styles.
-
-The Hot’e Kachina is often used for doll designs, and here, too, some
-dolls have small feathers attached to the mask, while others have wooden
-symbolic feathers. Some Hoté dolls have a miniature concha belt made of
-tin and a thin strip of black leather. The bow and rattle, of course,
-are slipped respectively into a notch and a hole in the hands.
-
-
- STYLES
-
- [Illustration: Saw out slot for legs]
-
- [Illustration: This is the simplest way of whittling Kachina dolls
- from a round piece of wood. Mark as shown at left and cut out piece
- between the feet and legs.]
-
- [Illustration: Slot for legs. Dotted lines show how block is marked
- with pencil.]
-
- [Illustration: Ears and nose are set into mortices.
-
- This is an old Indian method of whittling dolls. Note that the upper
- body is quite flat, and that the head and skirt are oval in
- cross-section.]
-
-
-
-
- STYLES
-
-
- [Illustration: ]
-
-For the most part, Indians tend to make their doll bodies flat,
-especially figures ten inches or more in height. About the only sawing
-that is done is in cutting the space between the legs. For the beginner
-we have shown two types, the round and the flat. The different sections
-are marked as shown by dotted lines, and from there on in it is just a
-case of whittling. Arms, as shown in the lower doll, are whittled out,
-but occasionally they are whittled separately and tacked and glued on.
-All other appendages, such as nose, mouth, eyes, ears, and tablets are
-set into mortices cut to fit, and glued. While plastic cements dry
-quickly, it is better to use a glue that water color will adhere to.
-Regular hide glue or Elmer’s glue are fine. You will note that there are
-a great many ways of whittling feet. That seems to be a matter of
-choice.
-
-Figures should be sandpapered, preferably with medium-grit sandpaper.
-The finish can be made to look very much like the rough texture of
-cottonwood root.
-
-
- EAGLE KACHINA DOLLS
- Most colors can be gotten from the cover.
-
- [Illustration: Ruff of painted feathers.]
-
- [Illustration: The tail is merely black-tipped eagle feathers like
- the wings.]
-
- [Illustration: Use a quick-drying glue rather than cement to fasten
- parts together.]
-
- [Illustration: The fox skin can be painted a reddish-buff. Sash is
- made separate and glued on.]
-
-
-
-
- EAGLE KACHINA DOLL
-
-
- [Illustration: {uncaptioned}]
-
-Dolls of this type are not found in many of the western trading posts,
-and where you do find one it will have quite a price tacked to it.
-
-To make this one, which is about eight inches high, you’ll need for the
-body a soft wood block about 2½ by 3 by 8 inches in dimensions. By
-enlarging with squares, the sizes of the various parts can be
-ascertained. The wings should be of thin wood, preferably ³/₃₂ inch
-thick. If a quick-drying glue is used, such as Elmer’s Glue-all, no
-brads are required. I like to use glue rather than cement, because water
-color paints will stick to places where glue appears, but will not stick
-to cement.
-
-These dolls are sometimes glued to a base of some sort, and so make
-beautiful lamp bases. However, when used for that purpose, the doll is
-not drilled for wiring. Instead a piece of ⅜-inch brass tubing is used,
-bent as shown in the small sketch in the lower left-hand corner. Of
-course, a suitable shade should be made, one with a Pueblo Indian
-design.
-
-
- COSTUME JEWELRY
-
- [Illustration: EAR ORNAMENTS]
-
- [Illustration: LAPEL PIN
- half round
- Safety-pin set in plastic wood]
-
- [Illustration: TIE CLASP
- half round
- Set in plastic wood]
-
- [Illustration: ZIPPER PULL
- half round]
-
- [Illustration: NECKLACE
- Dolls for necklace are made round.
- Use wood or glass pony beads.]
-
-
-
-
- COSTUME JEWELRY
-
-
- [Illustration: {uncaptioned}]
-
-If you want to please a lady or a girl, make her some of these. They are
-colorful, to say the least, and decorative.
-
-The ear ornaments and the necklace are made of birch dowel rod, which is
-easy to whittle in miniature. Plastic screw clamps can be bought at
-almost any notion counter, and they are simply cemented onto the backs
-of the dolls. Do not make them more than 1 inch high. The necklaces,
-also rather unique, should be strung with wooden beads if possible to
-reduce the weight.
-
-For these pieces, several coats of clear nail polish are used, or clear
-lacquer. Unlike the larger figures, they should have a good glossy
-finish. Owing to the smallness of some of these figures, it is best to
-whittle each on the end of a longer piece of dowel rod, and then cut it
-off with a fine coping or jeweler’s saw (See drawing {above}). Then
-cement on the clamp in order to have something to hold to while painting
-it.
-
-
- LAMPS
-
- [Illustration: {uncaptioned}]
-
- [Illustration: {uncaptioned}]
-
- [Illustration: All drilling should be done before starting to
- whittle. The hole in the doll should be slightly smaller than the
- nipple. To insert nipple soak the wood around the hole with shellac
- and screw the nipple in. It will cut its own thread in the wood and
- the shellac will keep it from turning.]
-
- [Illustration: Wall bracket wire is concealed in groove.]
-
- [Illustration: Drill lead holes for screws.
- Use a little glue.
- It is much simpler to insert the cord before fastening the doll to
- the base.]
-
-
-
-
- LAMPS
-
-
- [Illustration: {uncaptioned}]
-
-I enjoy making lamps, and have made many Kachina doll lamps, each
-different from the others—different dolls, different bases, and
-different shades. The dolls should be made out of at least 2-inch wood.
-A 2½-inch size is better, the over-all base and doll measuring about 9
-inches in length. This is a good proportion.
-
-In making bracket lamps, the doll can be set right on the bracket, as
-shown at lower left, and the brackets can be painted to harmonize with
-the doll, or stained or painted to match the woodwork of the house.
-
-I have also made totem pole lamps on this same principle, using
-Northwest Coast Indian designs on base and shade.
-
-In making the drum base shown here, either of two methods may be used.
-When I have a lot of time, I lace rawhide over the block and paint it.
-Usually, however, I simply paint the circular base to resemble an Indian
-tom-tom.
-
-
- LAMP SHADES
-
-Paper lamp shades are rather easy to make after you know how to go about
-it. Of course a wire frame is required. These can sometimes be bought,
-but as a rule a frame can be taken from a discarded shade of the proper
-size. Only the top and bottom rings are required for the round shades.
-
- [Illustration: Design taken from pottery.
-
- Use a round shade with a round base.
-
- This is the conventional shape. If you can not get a pattern from
- the former covering, a new one can be easily laid out as follows:]
-
- [Illustration: PROCEDURE]
-
- 1. Lay out and cut shade.
- 2. Draw outline with waterproof drawing ink and color with transparent
- water color.
- 3. Glue ends together (be sure shade fits the ring).
- 4. Punch and lace.
- 5. Apply clear plastic spray.
-
- Remember:
- Diameter × pi (3.1416) gives you the circumference. Allow ½ inch for
- gluing.
-
- [Illustration: Punch holes about ¼ inch from edge and lace with
- plastic or leather lace.]
-
- [Illustration: Frames for square shades should have wire uprights at
- corners.
-
- A square shade is the proper thing to use on a lamp with a square
- base. This is usually covered with four separate pieces laced
- together at the corners and the top and bottom.]
-
- PROCEDURE
- 1. Cut four sides.
- 2. Draw outlines in waterproof ink and color as above.
- 3. Punch holes ¼ inch from edges.
- 4. Holes on sides should match to make a neat lacing job.
- 5. Lace all four side pieces to the top.
- 6. Clamp lower edges and lace the corners.
- 7. Lace bottom edge.
- 8. Give entire shade several light coats of clear plastic spray.
- Use a ⅛-inch paper punch.
-
-
-
-
- LAMP SHADES
-
-
- [Illustration: {uncaptioned}]
-
-Since shades, in order to harmonize with Kachina doll lamps, cannot be
-bought in stores, they will have to be made. There are three types of
-shade that will look good: the cylindrical shade; the conventional
-round, tapered shade; and the square shade. Round shades should be
-selected for round bases, and square shades for square bases.
-
-Use smooth three-ply drawing or bristol board, and transparent water
-colors are better than poster colors.
-
-Shades can be parchmentized by applying a mixture of one part turpentine
-and two parts mineral oil. Apply the mixture to both sides with a wad of
-absorbent cotton, and wipe off the surplus. This is done after the shade
-is painted and glued together, since glue will not adhere to any oiled
-surface.
-
-I prefer to leave the paper white, just giving it several light coats of
-clear plastic spray to prevent soiling.
-
-Designs for shades should be appropriate. Southwest Pueblo designs fit
-in well, such as thunder birds, rain birds, Kachina masks, etc. Your
-library will no doubt be able to furnish many ideas along these lines.
-
-If you object to lacing shades to the wire frame, you can use passe
-partout binding tape which is already gummed and only has to be
-moistened before applying.
-
-
- CERAMIC ASH TRAYS
-
- [Illustration: {uncaptioned}]
-
-
-
-
- CERAMIC ASH TRAYS
-
-
- [Illustration: {uncaptioned}]
-
-This is one item that is becoming quite popular through the West and
-there seems to be no limit in what can be done along these lines. You
-will probably get a lot of ideas when traveling, but here are a couple
-that are slightly “different.”
-
-The top tray can be made of Mexican modeling clay or some other clay
-that does not require firing. In that case the top and inside are not
-decorated, and the outside decoration is put on with poster color and
-covered with several coats of plastic or clear lacquer to give it a
-kiln-dried ceramic appearance.
-
-A cigarette box can also be made in the shape of a Kachina mask as a
-companion piece to the tray. While the lower tray has the conventional
-general shape, it could also be made with vertical sides.
-
-A few years ago it was rather difficult to obtain a good turquoise blue,
-but it is now on the market.
-
-
- TOBACCO CANISTER
-
- [Illustration: A one-pound coffee can is just right.
-
- For better painting, scrape off all printed matter and wipe from can
- before starting other work.
-
- Can be painted with enamels, colored lacquer, or dope, but do not
- try to use both on one job. They do not mix.]
-
- [Illustration: Fasten together with glue and one screw.
-
- The grooves in the cover and the base can be cut on a lathe, using a
- face plate.
-
- Fasten the cover to plywood with tacks. Put some thick shellac in
- the groove.
-
- “Nose” and “ears” should fit snug to can. Punch holes in tin and put
- a coat of thick shellac on the wood when nailing ears to can.
-
- Fasten base by pulling shellac in groove and fasten with small
- brads.
-
- Use a nail set and drive brads into base.]
-
-
-
-
- TOBACCO CANISTER
-
-
- [Illustration: {uncaptioned}]
-
-This canister speaks for itself. There is this much to be said for it:
-the lady of the house isn’t so apt to hide it when she is preparing for
-guests.
-
-As with any Kachina project, there is practically no limit to what can
-be done in regard to design. You can take your pick of masks, and can
-select the appendages that you like best.
-
-Coffee cans have just about the proper shape and proportions for these
-canisters, and the covers fit tightly. Be sure to smooth down the edges
-of the can, using fine emery or other abrasive cloth.
-
-The inside of the can should be given a coat of clear lacquer to prevent
-rust from forming, since many brands of tobacco are slightly damp.
-
-
- NECKERCHIEF SLIDES
-
- [Illustration: Mask slides are easily made. Bore a ¾-inch hole for
- the neckerchief first and the proceed as with any other mask.]
-
- [Illustration: For a full figure slide, use only a half round piece
- of wood, and glue a loop of leather to the back of it.]
-
- [Illustration: ALUMINUM
-
- This aluminum slide can be made without welding. The snout is
- riveted in before bending the mask.]
-
- [Illustration: SILVER
-
- Beautiful slides can be made of sterling silver, and since it is
- easily soldered, more can be added than with other materials. The
- eyes are inset with turquoise forced into the bezel and then ground
- off flush.]
-
- [Illustration: When the tablette is forced down over the mask it
- holds everything securely.]
-
-
-
-
- NECKERCHIEF SLIDES
-
-
- [Illustration: {uncaptioned}]
-
-Slides are always in demand in scouting, and we show here four different
-methods of making them.
-
-Those made of wood are very colorful. In making the full figure, only
-the vertical, front half of the form is used, and a ring of any material
-may be attached to the back.
-
-Metal slides require a little more work. Aluminum is a good metal for
-youngsters. This requires no welding, but the tablet is fastened to the
-mask with a tight drive fit.
-
-Silver, of course, is for the finished craftsman, and anyone familiar
-with silver soldering methods can easily produce one like that shown at
-the bottom of the page. If turquoise is used, so much the better.
-
-These metal slides are eye-catchers, since they are not to be found in
-stores.
-
- [Illustration: CEILING LIGHT FIXTURES]
-
- [Illustration: BOOK ENDS
-
- It is necessary to add a metal base such as this on light-weight
- bookends. Be sure there are no sharp edges on it that might scratch
- the furniture.]
-
-
-
-
- CEILING LIGHT FIXTURE
-
-
-Probably your thought on this fixture will be, “You can’t put that in a
-living room.” Not in any or every living room, but I know a beautiful
-large living room where a similar one is hung and it certainly sets off
-the Navaho rugs and Indian baskets and pottery in that room. This
-fixture would be ideal in a den or recreation room.
-
-A cluster of four light bulbs should light it, or a socket can be set on
-each of the four sides. Frosted, or better still, an opal glass should
-be used. The side pieces are taken from the woven designs on Hopi
-women’s dresses, predominantly black.
-
-
-
-
- BOOK ENDS
-
-
-These can also be made without the back or upright; that is, the doll
-would be set flush with the back edge of the base. But the metal base
-must be added unless the wooden base is well weighted with lead. I have
-made them that way, but prefer the thin metal piece instead.
-Twenty-gauge brass works out nicely. To fasten it, use small flat-head
-screws, countersunk, and give the metal a coat of thin shellac where it
-fits into the wood. Wood and metal must be flush along the bottom.
-
- [Illustration: KACHINA DOLL POSTS]
-
-
-
-
- KACHINA DOLL POSTS
-
-
- [Illustration: {uncaptioned}]
-
-These attractive gate posts are rather easy to make. I used sections of
-old electric-line or telephone poles. They are of cedar and will
-withstand the weather. After cleaning the surface of the post with a
-drawknife, it is worked with a small hand ax, chisel, and mallet. Note
-the 2-foot or 3-foot projection left on the bottom to set it.
-
-Paint with ordinary house paint and, if you wish, finish with a coat of
-clear varnish to protect the paint. I used water colors and finished
-with two coats of clear spar varnish. But house paints are easier to
-obtain.
-
-The hearth posts may be flattened somewhat at the back to fit tightly
-against the fireplace. Telephone poles make the best material as they
-are well seasoned. The mantel shelf should be at least 2 inches thick.
-Three inches would be better, and could be effected by gluing a 3-inch
-piece of ⅞-inch lumber around the front and two ends to give it the
-appearance of a solid 3-inch plank.
-
-
-
-
- BIBLIOGRAPHY
-
-
- Arizona Highways Magazine.
- Various issues.
-
- Cody, Bertha P.
- 1939. Kachina Dolls. The Masterkey, Vol. 13. Los Angeles.
-
- Colton, Harold S.
- 1949. Hopi Kachina Dolls. Univ. of New Mexico Press. Albuquerque.
-
- Dockstader, Frederick J.
- 1954. The Kachina and the White Man. Cranbrook Bulletin 35.
- Bloomfield Hills, Mich.
-
- Earl, Edwin.
- 1938. Hopi Kachina. Waverly Press. Baltimore.
-
- Fewkes, J. W.
- 1903. Hopi Kachina. Bur. of Amer. Ethnology, Ann. Rept. 21.
- Washington, D. C.
-
- Mera, H. P.
- 1937. Rainbird. Lab. of Anthropology Memoir, Vol. 2. Santa Fe.
-
- Roediger, Virginia.
- 1941. Ceremonial Costumes of the Pueblo Indians. Univ. of Calif.
- Press. Berkeley.
-
- Underhill, Ruth.
- 1944. Pueblo Crafts. U. S. Indian Service, Phoenix Indian School.
- Phoenix, Ariz.
-
-
-
-
- Transcriber’s Notes
-
-
-—Silently corrected a few typos.
-
-—Retained publication information from the printed edition: this eBook
- is public-domain in the country of publication.
-
-—Adjusted some references to images to fit a reflowable eBook {changes
- are included in brackets}.
-
-—In the text versions only, text in italics is delimited by
- _underscores_.
-
-
-
-
-
-
-
-End of the Project Gutenberg EBook of Kachina Dolls, by Walter Bernard Hunt
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