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-Project Gutenberg's Stories Pictures Tell Book 6, by Flora Carpenter
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-Title: Stories Pictures Tell Book 6
-
-Author: Flora Carpenter
-
-Release Date: September 14, 2020 [EBook #63199]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK STORIES PICTURES TELL BOOK 6 ***
-
-
-
-
-Produced by David Garcia, Barry Abrahamsen, and the Online
-Distributed Proofreading Team at https://www.pgdp.net
-
-
-
-
-
-
-
-
-
- STORIES PICTURES TELL
-
-
-
-
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-
- [Illustration: Decoration]
-
- STORIES
- PICTURES TELL
-
- BOOK SIX
-
-
-
-
-
- By
- FLORA L. CARPENTER
-
- Instructor in drawing at Waite High School, Toledo, Ohio
- Formerly supervisor of drawing, Bloomington, Illinois
-
-
-
- Illustrated with Half Tones from
- Original Photographs
-
-
-
-
- RAND McNALLY & COMPANY
- CHICAGO NEW YORK
-
-
-------------------------------------------------------------------------
-
-
-
-
- Copyright, 1918
- BY RAND MCNALLY & CO.
-
-
-
-
-
-
-
-
-[Illustration]
-
-
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-
-
-
-
- THE CONTENTS
-
-
- SEPTEMBER AND OCTOBER
-
- PAGE
- “Sir Galahad” _Watts_ 1
- “A Reading from Homer” _Alma-Tadema_ 13
-
-
- NOVEMBER, DECEMBER, AND JANUARY
-
- “The Golden Stairs” _Burne-Jones_ 27
- “Aurora” _Reni_ 37
-
-
- FEBRUARY AND MARCH
-
- “Avenue at Middelharnis” _Hobbema_ 47
- “The Angelus” _Millet_ 58
-
-
- APRIL, MAY, AND JUNE
-
- “Sheep in Spring” (and “Sheep _Mauve_ 68
- in Autumn”)
-
- Review of Pictures and Artists
- Studied
-
- _The Suggestions to Teachers_ 78
-
-
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-
-
-
-
- THE PREFACE
-
-
-Art supervisors in the public schools assign picture-study work in each
-grade, recommending the study of certain pictures by well-known masters.
-As Supervisor of Drawing I found that the children enjoyed this work but
-that the teachers felt incompetent to conduct the lessons as they lacked
-time to look up the subject and to gather adequate material. Recourse to
-a great many books was necessary and often while much information could
-usually be found about the artist, very little was available about his
-pictures.
-
-Hence I began collecting information about the pictures and preparing
-the lessons for the teachers just as I would give them myself to pupils
-of their grade.
-
-My plan does not include many pictures during the year, as this is to be
-only a part of the art work and is not intended to take the place of
-drawing.
-
-The lessons in this grade may be used for the usual drawing period of
-from twenty to thirty minutes, and have been successfully given in that
-time. However, the most satisfactory way of using the books is as
-supplementary readers, thus permitting each child to study the pictures
-and read the stories himself.
-
- FLORA L. CARPENTER
-
-
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-
-
- STORIES
- PICTURES TELL
-
-
-[Illustration]
-
-
-
-
- SIR GALAHAD
-
-
-=Questions to arouse interest.= Who is this man? How is he dressed? What
-do his armor and title “Sir” tell us he is? How many have read
-Tennyson’s poems telling the story of the knights of the Round Table?
-What does Sir Galahad look as if he were about to do? Why do you think
-he is starting on a journey, rather than returning from one? Why do you
-think it must be an important journey? How will he go? What was expected
-of a knight in those days? Tell of some of their good deeds. What would
-you judge the character of this knight to be? Where is he represented in
-this picture? Is he walking, or standing still? looking at something in
-particular, or lost in thought? Does he appear angry, meek, determined,
-hesitating, thoughtful, or dreamy? What do his clasped hands indicate?
-What color is the horse? Upon what part of the man and horse does the
-light fall? What would you consider the main thought expressed in this
-picture?
-
-
- =Original Picture=: Collection Alexander Henderson, M.P., London,
- England.
- =Artist=: George Frederick Watts (wŏts).
- =Birthplace=: London, England.
- =Dates=: Born, 1817; died, 1904.
-
-
-=The story of the picture.= Many wonderful stories have been told of the
-famous knights of the Middle Ages, but none perhaps more interesting
-than the adventures of the knight Sir Galahad when he went in search of
-the Holy Grail.
-
-In those times the greatest praise a boy could hope to receive was “You
-are brave enough to become a knight some day,” or “You are as courteous
-as a knight”; and his greatest ambition was to receive this title as he
-knelt before his sovereign or a superior knight. In those days boys were
-carefully trained for knighthood, just as for any other profession. They
-were sent away from home when very young, and spent at least ten years
-under severe discipline and training.
-
-The boy Galahad had passed through these years of preparation. He had
-been taught to be quick in action,—managing a horse so that he could
-jump on or off while it was in full gallop,—to throw his spear with sure
-aim, to run swiftly, to obey all commands promptly; and, more difficult
-still, he had learned to wait patiently and uncomplainingly when he
-could not understand why he should wait.
-
-Now he was twenty-one years old. Knighthood had been bestowed upon him,
-according to the custom, by a blow with the flat of the sword on his
-shoulder as he knelt, and the words, “Arise, Sir Galahad.” And now he
-was ready to start out on his quest for the Holy Grail.
-
-The Holy Grail was the cup from which Christ drank at the Last Supper.
-It was bought from Pilate by Joseph of Arimathæa, and placed in a castle
-where it was guarded night and day. It was passed on to Joseph’s
-children, who received the charge in sacred trust, continuing to guard
-it faithfully. The cup itself was most mysterious and wonderful. It
-could be seen only by those who were perfectly pure in word, thought,
-and deed. If an evil person came near, it would seem to be borne away,
-completely disappearing from view. The sight of it was as food and new
-life to the one to whom it was revealed, and hence would enable him to
-live forever, make him very wise, and of course preserve him from death
-in battle. But there was one thing it did not do,—it did not take away
-temptation to sin. No matter how perfect the knight, he could still be
-tempted. He must continue to resist evil as long as he lived.
-
-After a time, the Holy Grail was left in the care of a king named
-Amfortas, who, weakly yielding to an evil enchantment, was severely
-punished. Not only was the sight of the Grail denied him, but a spell
-was cast upon him and all his court, so that they lived in a sort of
-trance, neither sleeping nor waking. Thus they must remain and suffer
-until a knight should come, pure in body and soul, who should break the
-spell and set them free.
-
-Many a young man began to plan the quest of the Grail. He must so live
-that by his good thoughts and deeds he might reach the enchanted castle,
-see the Holy Grail, and so set free the unhappy knights. He must be
-perfect, indeed, if he would achieve this, and full of courage,
-perseverance, and patience.
-
-In our picture we see Sir Galahad all ready to mount his snow-white
-horse and start out on his search for the Holy Grail. He is in full
-armor. His coat of mail, which all knights wore, was proof against any
-opponent of the time, except one equally armed and armored. It is said
-that a party of knights could ride unharmed through a host of common
-soldiers. The horses, too, were protected. But if the knight were once
-unhorsed and thrown upon his back, he was so weighed down by the stiff
-and heavy armor that he could not rise again without help. The knight’s
-weapons consisted of the lance, the two-handed sword, and a short, sharp
-dagger.
-
-Sir Galahad had secured his sword and shield in a most mysterious way.
-The sword had been discovered protruding from the side of a wonderful
-rock of red marble jutting out from the surface of a river. This
-wonderful sword no one had been able to draw out of the rock. But when
-Sir Galahad tried, the sword came out without the slightest difficulty,
-and when he placed it in his empty scabbard, it fitted there exactly.
-The shield had been found by Sir Galahad in an old church, where it had
-been left for him by an ancestor, and where it had remained undiscovered
-for those many years.
-
-Then, too, when Sir Galahad came to the Round Table of King Arthur and
-his knights in Camelot, he found them in the midst of a solemn meeting.
-Launcelot had just declared that according to prophecy a knight should
-come that very day who should occupy the Siege Perilous. The Siege
-Perilous was a chair over which the magician Merlin had cast a spell:
-only a stainless knight could sit in it without danger of instant death.
-As Sir Galahad entered the room he was preceded by a strange old man,
-whom none had ever seen before. Then the doors and windows quietly and
-mysteriously closed of their own accord, and the room was filled with a
-strange light. These words, in letters of fire, appeared over the chair:
-“This is Galahad’s seat.” By all these mysterious happenings the knights
-knew that Sir Galahad would be successful in finding the Grail, and many
-accompanied him on his quest.
-
-Sir Galahad met with many adventures on his quest for the Grail and, in
-all of them, came out victorious. At length he reached the Castle of the
-Grail, and here he met his first defeat.
-
-Entering the castle he gazed silently about him, at the feeble old king
-and at the wretched company whom he had come to free from their living
-death. Before him passed the vision of the Grail, which he alone of all
-that company was permitted to see. But it was not enough to see all
-this; he was expected to ask the meaning of what he saw, and by his
-question remove the enchantment. But, overconfident in his own
-knowledge, he tried to solve the mystery without asking, and so was
-forced to depart without success.
-
-Here, at the very moment he was about to succeed, he was found to be
-possessed of the one fault, overconfidence, lacking in that humbleness
-which seeks constantly for higher knowledge. Because of his failure to
-ask the necessary question, the enchanted company had to continue to
-suffer. His personal purity alone was not enough; wisdom was necessary,
-attainable not through himself alone, but from the experience and
-understanding of others. As he left the castle grounds the drawbridge
-closed with a crash, there was a great sound of groaning and of voices
-reproaching him for having failed in his quest, and the castle
-disappeared from his sight. Much discouraged, he sought it again through
-many years, until at last he found it once more, and this time, a much
-wiser man, he asked the vital question, broke the wicked spell, and
-eventually found the Holy Grail.
-
-Tennyson has given us the story in verse in his “Holy Grail.”
-
-This picture is one we often see in homes, as well as in schoolhouses,
-and in many public buildings. It stands for the search for higher ideals
-which we are all making, and so its appeal is universal.
-
-The earnest, uplifted face of the knight is full of youth and beauty.
-The horse, with his great, intelligent eyes, seems to know the
-importance of his errand.
-
-The light comes from before them, brightening the pathway as if it would
-lead them on and on through the tangle of vines and deep woods which
-opposes them.
-
-If you have been fortunate enough to see a suit of armor in some museum,
-you know how the heavy steel coat is planned and how the helmet, which
-Sir Galahad has taken off, will protect his head and face.
-
-It is a moment of deep meditation and prayerful thought, for Sir Galahad
-is about to start out upon an undertaking in which many have failed and
-in which he cannot be sure of success. There is much of humility in his
-expression, nothing of the proud, dashing air of the adventurer.
-
-This earnest, thoughtful youth, starting out full of courage and
-determination, will always have time for the little courtesies of life,
-for they are a part of his creed. A true knight, he has been taught,
-should defend to the uttermost the oppressed, aid the weak, and be
-brave, courteous, chaste, temperate, generous, and pious.
-
-
-=Questions to help the pupil understand the picture.= Who was Sir
-Galahad? Upon what quest is he about to start? What preparation has he
-made for it? How old is he now? How did he receive the title “Sir”? What
-was the Holy Grail? What power had this cup? What could it not do for
-the person who saw it? Why was the sight of the Grail denied to
-
-King Amfortas? What other punishment did he receive? Who could break
-this spell? how? What did Sir Galahad hope to do? How is he dressed?
-What protection was this armor? What might happen if he should be
-unhorsed? What weapons did he carry? How had Sir Galahad secured his
-sword and shield? Tell about the Round Table of King Arthur and the
-Siege Perilous. What happened when Sir Galahad entered? Of what did all
-these mysteries persuade the other knights? What happened when Sir
-Galahad came to the Castle of the Grail? Why did he fail? What was the
-result of this defeat? When did he succeed? What was the result? What is
-the main thought expressed in this picture?
-
-
-=The story of the artist.= George Frederick Watts was born and raised in
-London, England. He learned to draw, we are told, much in the same way
-he learned to talk. His parents encouraged him always, and he seems to
-have had very few obstacles to overcome.
-
-Though Watts entered the Royal Academy school of painting at an early
-age, he did not study there long. His art education was thus gained
-largely by his own efforts and observation. He studied ancient Greek
-sculpture closely and his work was always influenced by the classical
-standard.
-
-Watts lived in an age when the spirit of reform was uppermost, and men
-were preaching, thinking, and living it. No wonder, then, his work is
-full of thoughtful purpose, urging us on to the best that is in us.
-
-He said, “I want to teach people to live ... to teach something higher
-than money making or mere pleasure getting ... to suggest great
-thoughts.” He did not paint, as many others had, for the mere pleasure
-of it, or even from inspiration, but rather for some definite purpose.
-In the Tate Gallery at London is a great collection of the paintings
-which give the artist’s message to the world. In 1843 the Royal
-Commission appointed for the decoration of the new Houses of Parliament
-awarded one of the prizes to Watts for his fresco design. This enabled
-him to study in Italy for three years. There he gained much in the
-richness of his coloring and ease in brush-work.
-
-Of his paintings for the government “The First Naval Victory of the
-English” and “St. George Overcomes the Dragon” are perhaps the best
-known. Other famous pictures by Watts are entitled “Ganymede,” “Orpheus
-and Eurydice,” and “Psyche.” In 1867 Watts became a member of the Royal
-Academy. He worked very hard, producing a great many paintings. With
-noble generosity he donated a large number of pictures to his country,
-particularly portraits of famous men, among them Lord Tennyson, Robert
-Browning, Swinburne, Dante, Gabriel Rossetti, Burne-Jones, and William
-Morris.
-
-The last few years of his life were devoted principally to portrait
-painting. When Tennyson was writing “Elaine,” he asked Watts to tell him
-his idea of a good portrait, and afterwards wrote this description from
-the answer:
-
- “As when a painter, gazing on a face,
- Divinely thro’ all hindrance finds the man
- Behind it, and so paints him that his face,
- The shape and color of a mind and life,
- Lives for his children ever at his best.”
-
-
-=Questions about the artist.= Who was the artist, and where was he born?
-What help did he have in realizing his ambition to become an artist?
-What was his aim in painting pictures? Give in your own words Mr.
-Watts’s idea of what a good portrait should be. What helped him to go to
-Italy? What benefit did he get from his study in Italy? Name some great
-men whose portraits Watts painted.
-
-
-------------------------------------------------------------------------
-
-
-
-
- A READING FROM HOMER
-
-
-=Questions to arouse interest.= What nationality is represented in this
-picture? Why do you think so? To what are they listening? What do their
-expressions indicate their feelings to be? What musical instruments do
-you see in the picture? From the picture, would you say that the people
-are outdoors or indoors? why?
-
-
- =Artist=: Sir Lawrence Alma-Tadema (ăl´m_ä_-tăd´ēm_ȧ_).
- =Birthplace=: Dronrijp, the Netherlands.
- =Dates=: Born, 1836; died, 1912.
-
-
-=The story of the picture.= Let us imagine ourselves in that great
-walled-in city of Athens at the time of its greatest prosperity (fourth
-century B.C.). At whatever gate we enter—and there are many of them—our
-attention will be drawn toward the high, steep hill called the
-Acropolis, around which the city is built. We may reach the top of this
-hill in a chariot driven over a road of marble, or climb the marble
-steps, entering the magnificent gateway where we find many beautiful
-statues, temples, and altars. From this height we obtain a fine view of
-the city, the sea, other small hills, temples, and flat-roofed houses.
-As we look about us, we are surprised at the absence of spires or
-towers. There are no high towers or tall buildings. Most of the houses
-we see are one-story. The reason for this, it is said, is the frequency
-of earthquakes. The exterior of the houses is very plain. They are built
-of common stone, brick, or wood, coated with plaster, and so close to
-the street that if the door opens outward, the owner is compelled to
-knock before opening it in order to avoid injuring the passer-by in the
-street. There are no windows on the lower floor at the front of the
-house.
-
-Beside the door is a statue of Hermes (god of highways, doorways, and
-boundaries and the bringer of good luck), or an altar to Apollo (god of
-light and the sun, and the protector from all evil); and over the door
-we may notice an inscription such as “To the good genius,” followed by
-the name of the master of the house. We raise the handle of the great
-knocker, and scarcely has the sound echoed back to us when the door is
-opened by the porter. We must be careful to step in with our right foot
-first, as it is considered unlucky to cross the threshold with the left
-foot. A long corridor or hall leads us to the open court, where all is
-as beautiful as the exterior is plain. Usually a fountain and flowers
-brighten the marble court, while on each side of it are the banqueting,
-music, sitting, and sleeping rooms, picture galleries, and libraries.
-
-But the Greeks spent so much time out of doors that a house was to them
-only a safe place for their families and their property—a shelter from
-storm. Most of the houses had porticoes or porches, and often the second
-story consisted of nothing but these porches around the open court. The
-flat tiled roofs were used as promenades.
-
-Probably the Greeks in our picture are seated on one of these porches,
-or they may be in one of the summer pavilions which so many wealthy
-Greeks had erected in their yards or grassy plots back of the house.
-Here they spent their afternoons and were entertained with music or by
-the tales of wandering minstrels or readers.
-
-The scene in the picture is represented as if it were in the open air;
-the column and stone wall behind the reader suggest a part of a house.
-In the distance we catch a glimpse of the blue sea. The slightly raised
-seat of the reader indicates that it is a place built expressly for this
-purpose.
-
-Before the Greeks wrote their stories it was the custom of certain bards
-or readers to go about from place to place singing or reciting the
-stories of events which have made their national history. Even when the
-stories were written, these bards were in great favor, for the Greeks
-preferred to hear the music of verse recited, and to feel the thrill of
-enthusiasm which could be aroused by the human voice, and not by a
-lifeless tablet or book.
-
-The swaying form of the reader, his rapt expression, his flashing eye,
-his musical voice rising and falling like the sea,—these were the result
-of inspiration and had power to arouse men to noble actions. In our
-picture we see such a reader giving an interpretation or reading, much
-as our best elocutionists do now. In his hand he holds a long scroll
-from which he reads.
-
-The Greeks used the Egyptian papyrus, and later the more expensive, but
-finer, parchment, to write upon. The reed pen was used, and double
-inkstands for black and red ink, which could be fastened to the belts or
-girdles of the writers. In libraries, the scrolls were arranged on
-shelves with the ends outward, or in pigeon holes. The reader unrolled
-one end of the scroll with one hand, while with the other he rolled up
-the part he had read.
-
-Of all the Greek stories none were more fascinating than those of the
-immortal Homer. According to tradition, Homer was a schoolmaster who,
-growing tired of teaching, began to travel. Wandering about from place
-to place, he finally became blind. After this great affliction came upon
-him, he returned to his native town, where he dictated his two great
-poems, the _Iliad_ and the _Odyssey_. Afterwards he wandered about from
-town to town, singing them, and adding to them as inspiration came. It
-is not even known where he was born, but, according to an old Greek
-epigram,
-
- “Seven rival towns contend for Homer dead,
- Through which the living Homer begged his bread.”
-
-
-He was a beggar, and yet he was a welcome guest at every home, for he
-could play upon his four-stringed harp and sing of the wonderful deeds
-of the Greek gods and heroes.
-
-The subject of Homer’s _Iliad_ is the story of the siege of Troy. In a
-contest between Aphrodite (Venus) and two other goddesses, Aphrodite,
-the goddess of love and beauty, had promised Paris, son of the King of
-Troy, that if he would declare her the most beautiful of the goddesses
-he should have for his wife the handsomest woman of his time, Helen,
-wife of the King of Sparta. Paris granted her request and, going to
-Sparta, with Aphrodite’s aid he carried off Helen to Troy.
-
-Of course her husband, the King of Sparta, objected. He appealed to all
-the Grecian princes to help him, and soon a hundred thousand men sailed
-away in eleven hundred and eighty-six ships across the Ægean Sea, and
-camped before the walls of Troy. The siege lasted ten years.
-
-Troy was finally taken by stratagem. The Greeks pretended to abandon the
-siege, leaving behind them a great wooden horse as an offering to Athena
-(Minerva), goddess of wisdom, and the special defender of citadels.
-
-The Trojans could not find out their reason for building the monster;
-but while they were talking about it and gazing at it some shepherds
-brought into the town a young Greek named Sinon, whom they had captured.
-He told a pitiful story. He said the Greek leader hated him, and had
-induced the Greek soothsayer to declare that he must be put to death as
-a sacrifice for their safe return to Greece. He had escaped, and hidden
-in a swamp until the Greeks had gone.
-
-The Trojans were ready to be kind to any man whom the Greeks hated, and
-he was set free at once.
-
-“But tell us,” said the king, “why that monster of a horse was built.”
-
-Sinon declared it was a sacrifice to Athena because she was angry with
-them. He said, “It was made too large to pass through your gates, for
-they knew that if it was once within your walls it would protect you,
-and victory would come to you instead of to the Greeks.”
-
-The Trojans believed every word of this, and ordered the huge horse
-brought within their city, even though they were obliged to take down
-part of the wall in order to make the opening large enough. That night
-the treacherous Sinon opened a door in the body of the horse and let out
-the armed Greeks who were hidden inside. They quietly slipped to the
-ground by means of a rope, killed the watchmen, and opened the gates to
-the Greek army which had returned and was waiting outside. A terrible
-battle followed, in which nearly all the Trojans were killed. Helen was
-taken back to Greece.
-
-In Homer’s _Odyssey_ he tells the adventures of Ulysses, King of Ithaca,
-during the return journey from Troy. Ulysses had been one of the bravest
-of the Greek leaders, and was one of the heroes concealed in the wooden
-horse. The poem is full of vivid description and noble sentiments, both
-pathetic and sublime, and it stirred the hearts of the Greeks with pride
-and joy.
-
-It is easy to see the interest in the faces of the listeners in the
-picture. Partly robed in a rose-colored garment, the reader sits on a
-chair of marble, holding on his knees a roll of papyrus, from which he
-is reading to a group of four persons before him. A wreath of bay leaves
-crowns his head, and as he leans forward his face expresses enthusiasm
-while he tells the thrilling adventures of the hero of Homer’s story.
-
-In the center of the background we see a woman. On her hair is a crown
-of daffodils, and in her left hand something resembling a tambourine.
-She half sits, half reclines, on a marble bench, a resting place which
-the Greeks always preferred to chairs. On the floor near her, in an
-attitude of careless ease, sits a young man who is very likely her
-lover, since he is holding her hand. His face expresses his interest in
-the story. In his right hand he holds a lyre, which suggests that the
-company has been listening to music, and that they will enjoy it again
-after this recital.
-
-How intent their faces are as they follow in imagination all the
-adventures of their sturdy ancestors! Near the center of the picture and
-stretched out gracefully on the marble floor is a youth who appears
-anxious not to lose one word of the story. At the left we see a man
-standing. He wears a crown of flowers on his head, and wraps his long
-cloak closely about him. His face is wild and sad. His appearance seems
-to tell that he has duties elsewhere and ought to leave, but is being
-held by the story.
-
-The people are all dressed in typical Greek costumes. The dress of Greek
-men and women was very much alike. When they appeared on the streets
-they wore a cloak which consisted of a large square piece of cloth so
-wrapped about them as to leave only the right arm free. It required much
-skill to drape it gracefully, and the manner in which this was done
-decided the taste and elegance of the wearer. The women and men of the
-higher classes wore what they called a _chiton_, or dress which
-consisted of two short pieces of cloth sewed or clasped together and
-fastened over the shoulder, leaving open spaces for the arms. It was
-fastened at the waist with a girdle. A man usually wore this _chiton_,
-although he was considered fully dressed in the cloak alone. It was the
-lower classes who wore the tanned skins, so the young man lying on the
-floor is probably a servant.
-
-A touch of bright color is added to this picture by the flowers in the
-girl’s hair and those scattered on the bench beside her.
-
-The flesh painting in this picture is claimed to be the most perfect
-that Alma-Tadema ever did, and the painting of the girl and her lover,
-one of his highest efforts. The reader is the center of interest in the
-picture. The light, the lines, and the position of the figures make this
-apparent.
-
-The painting of these five large figures occupied the artist only eight
-weeks, but the preliminary studies before he began painting took eight
-months.
-
-Alma-Tadema excelled in his painting of marble, and this picture gave
-him every opportunity to display his genius, since nearly the entire
-background is of marble. The delicate colors of the young girl’s
-costume, with the few bright touches of color in the flowers; the
-darker, richer colors of the men’s cloaks; and back of it all the clear
-opalescent colors of marble and the deep blue of the sea beyond give the
-picture a distinctive beauty which is most pleasing to the eye. A close
-student of Greek history, Alma-Tadema has been particular to see that
-every little detail is in harmony, and consistent with the age and
-country.
-
-
-=Questions to help the pupil understand the picture.= What is the center
-of interest in this picture? What lines in the picture direct your eye
-to the reader? How does the light do this? the position of the figures?
-Tell something of Greek life; of Homer; of the siege of Troy. Why did it
-take the artist eight months to get ready to paint this picture?
-
-=To the Teacher=: Each pupil may be asked to draw one Greek ornament
-from some history, encyclopedia, or dictionary.
-
-
- SUBJECTS FOR COMPOSITIONS
-
- A Day in a Greek Home.
- A Greek Library.
- Homer and His Writings.
- A Description of “A Reading from Homer.”
- The Artist.
-
-
-=The story of the artist.= Sir Lawrence Alma-Tadema, of Dutch parentage,
-was born in the little village of Dronrijp near Leewarden, the
-Netherlands, in the year 1836. When he was very young his father died,
-leaving his mother with a large family and small means, and it was
-decided from the first that Alma-Tadema must learn a good trade or
-profession. His progress at school caused his mother much anxiety, for
-the boy cared for nothing except Roman history, which he began to study
-by himself. Having secured some quaint old coins in the neighborhood, he
-spent much of his time copying the heads of the emperors on the coins.
-
-He soon began to show remarkable talent for painting. A portrait which
-he painted of his sister was exhibited when he was only fifteen years
-old. But his mother wished him to become a lawyer, because she felt it
-would bring the best financial returns. He tried to please her, but a
-serious illness was the result. When the doctor advised the mother to
-let him become an artist she gave her consent, and it is said the boy
-recovered with astonishing rapidity.
-
-He studied at Antwerp many years, winning such success that he sent for
-his mother and sister to come to live with him. Then he began to make a
-special study of Egypt, Greece, and Rome. After his marriage to an
-English lady he moved to London, where he lived the rest of his life.
-
-His love for marble and the polished surfaces of bronze, gold, and other
-metals is clearly shown in most of his pictures. Even his portraits
-usually represent the sitter as glancing in a mirror or in some way
-reflected in it.
-
-Perhaps no other artist has ever made so much use of flowers in his
-pictures. The flowers seem to add the one touch of bright color which
-beautifies the whole picture.
-
-Alma-Tadema gives us a clear understanding of the home life of the
-Greeks and Romans, and so has become known as the “Painter of the
-Ancients.”
-
-Alma-Tadema became a British subject in 1873. His home in St. Johns
-Wood, in the northwest part of London, is described as a most
-interesting place. The first glimpse of it, seen through the trees,
-shows the gilded weather vane in the form of a palette; later, the stone
-pillars of the Roman porch. In all its details the house is carefully
-and beautifully furnished: the brass knocker on the door, the entrance
-into a sort of sun parlor paved with tiles and bright with beautiful
-flowers, and the sound of a fountain near at hand. A flight of marble
-steps leads to a hall in which beautiful painted panels (the gifts of
-friends) are the chief decoration. Great tiger skins cover the floor.
-
-Mrs. Tadema also is an artist, and has her studio on this floor. In her
-studio and the living rooms she has given full sway to her own fancy for
-the sixteenth-century old Dutch, most of their contents having been
-brought from the Netherlands. Alma-Tadema’s taste is purely classical,
-and his studio is consistent in all respects—marble pillars, carved
-wood-work, chairs, and cushions. Here he lived and worked with this
-motto before him:
-
- “As the Sun colours Flowers
- So Art colours Life.”
-
-
-=Questions about the artist.= Of what nationality was the artist? Why
-was his mother so anxious to have him learn a trade or profession? What
-did he like to study? What picture did he exhibit when he was fifteen
-years old? What prevented his becoming a lawyer? What countries did he
-prefer to represent? What materials did he excel in painting? For what
-has he become famous?
-
-
-------------------------------------------------------------------------
-
-[Illustration: THE GOLDEN STAIRS
-
-
-
-
- THE GOLDEN STAIRS
-
-
-=Questions to arouse interest.= What does this picture represent? What
-is there unusual about this stairway? Why do you suppose Burne-Jones
-painted the stairs without a railing? What is there unusual about these
-figures? What are they carrying in their hands? Where are they going?
-Where did they come from? Do they seem to be standing still or moving?
-What makes you think so? Are they noisy or quiet in their movements? Why
-do you think so? Why has the leader raised her hand? What can you see in
-the window above the stairs? Is this a sad or a happy procession? Why do
-you think so? What do you like best about this picture?
-
-
- =Original Picture=: Private Collection of Lord Battersea, England.
- =Artist=: Sir Edward Burne-Jones (bûrn-jōnz).
- =Birthplace=: Birmingham, England.
- =Dates=: Born, 1833; died, 1898.
-
-
-=The story of the picture.= The artist, Burne-Jones, was a student and a
-dreamer. As a small, motherless boy he had been left much alone in a
-home in which storybooks were considered wicked, so there were none for
-him to read. His father was a strong churchman and intended his son for
-the ministry. He was endeavoring as best he knew how to fit him for his
-high calling by a training which, though perfectly sincere and honest in
-purpose, was rather gloomy and severe for the delicate, sensitive boy.
-However, little Edward was naturally of an imaginative mind, so he made
-up his own stories. A relative sent him a copy of _Æsop’s Fables_, and
-this book he was permitted to keep. It seems to have brought the turning
-point in the boy’s life. From that time on he dwelt in a fairyland of
-his own making.
-
-When he was sent away to school to prepare for the ministry, he carried
-his fancies with him, adding to them the many legends of Greek
-mythology; of literature, especially those wonderful stories of King
-Arthur’s court; and of the Bible. His desire to become an artist was
-aroused by another student, William Morris, the two spending all their
-spare time drawing and painting. Nevertheless, he was twenty-three years
-old before he saw any of the great masterpieces in painting.
-
-From the very first, Burne-Jones chose subjects which were mysterious,
-fairylike, and unreal, but his pictures were so filled with music,
-beauty, and happiness that it was a delight to look at them.
-
-His idea of a good picture was very different from that of the
-practical, painstaking Millet, who represented everything and everybody
-as they actually appeared before him in the very field or place he had
-found them.
-
-Burne-Jones tells us: “I mean by a picture a beautiful, romantic dream
-of something that never was, never will be, in a light better than any
-light that has ever shone, in a land no one can define or remember, only
-dream.” And so when asked to paint a decoration for a hallway in one of
-the fine old London homes he thought at once of a stairway, and the
-painting of “The Golden Stairs” is the result. It would seem indeed a
-dream, this angel host descending from we know not where and halting at
-that mysterious closed door which leads we know not whither. But hush!
-the leader has half raised her hand, turning this way as if to ask for
-silence. Each figure stops instantly, holding herself motionless, while
-the musical instruments are slightly lowered that all may listen more
-intently. And yet, this is a joyous procession,—the gayly colored
-wreaths of flowers which most of them are wearing, the musical
-instruments, the happy faces, all tell us this is an errand of pleasure.
-Might it not be that this host of angels is descending upon the sleeping
-world to soothe the restless, worried ones, and smooth the puckered,
-aching brows in quiet slumber? Lulled by their gentle music, or the
-rustle of their approaching footsteps, the weary one would soon find
-refreshing sleep.
-
-The light in the picture seems to come from above, yet is all about and
-around the figures, as if they were the source of the illumination. They
-come from a darkened doorway, and enter one quite as dark except for the
-light they bring to it.
-
-The greater part of the picture is painted in shades of gray, but it is
-relieved by the flesh tints, and the gayly colored flowers worn in
-wreaths or scattered on the steps. Here is delicate, exquisite coloring,
-and figures drawn with such careful attention to details that each seems
-complete in itself, yet all are held together in one great harmony.
-
-It is interesting to draw an oblong of this same proportion and then
-represent the curved lines in this picture; it makes us feel the
-movement, swing, and rhythm which come to us like approaching music.
-
-The picture is full of idyllic charm which takes us away from all the
-prosaic details of everyday life to a fairyland where this happy throng
-may come and go with music, flowers, and delight. The calm, thoughtful
-faces, so full of kindly purpose and high ideals, cannot fail to inspire
-us with good thoughts.
-
-The dove in the upper casement window is typical of the peace that
-pervades this scene. The faint, far from earthly, shadows, the bare
-feet, even the stairway without a railing or protection of any kind, all
-suggest that our youthful maidens are celestial beings. Their
-destination we can only guess. Perhaps that is why the picture has had
-several names: “The King’s Wedding,” “Music on the Stairs,” and the one
-by which it is now known, “The Golden Stairs.”
-
-Burne-Jones made many beautiful designs for stained-glass windows, and
-we can but regret that he did not produce this picture in that way also.
-
-
-=Questions to help the pupil understand the picture.= Tell about the
-boyhood and early training of the artist. What book influenced him most?
-How did it affect his choice of subjects to paint? How did he happen to
-become interested in art? How old was he before he first saw a great
-painting? Compare the subjects chosen by Burne-Jones and by Millet as to
-character and feeling. What was Burne-Jones’s idea of a good picture?
-How did he happen to paint “The Golden Stairs”? For what room was it
-intended? What colors did the artist use in this painting? In what ways
-does it suggest music? How would you explain the destination of these
-maidens? their errand? from whence they come? What would you consider
-the chief charm in the picture?
-
-
-=The story of the artist.= We have heard how the small Burne-Jones was
-brought up by a rather strict but ambitious father, and perhaps have
-felt sorry for the boy who used to spend hours before the windows of a
-book store, gazing at the even rows of books with such wistful longing.
-But we need not feel so, for it was this very desire for books and
-stories that led him to use his own imaginative power.
-
-When he was old enough to begin serious preparation for the ministry his
-father sent him to King Edward’s School. Here he earned a scholarship to
-Oxford. When he left home for Oxford it seemed as if his real life had
-begun, for it was here that he met friends who had the same tastes and
-longings as himself. One friend in particular, William Morris, shared
-with him his new-found delight in art. Both had intended to prepare for
-the ministry, but now they decided to give up all else and pursue the
-study of art. So at the age of twenty-three Burne-Jones left Oxford and
-went to London, where he began painting in earnest. From the very first
-he showed great originality both in his subjects and in his manner of
-representation.
-
-Many of his subjects were taken from the Bible, from Greek mythology, or
-from stories of King Arthur’s court. Sometimes he painted with but the
-one idea of making something beautiful, as in this picture of “The
-Golden Stairs.”
-
-Burne-Jones was fortunate in his first teacher, Rossetti, who was a man
-so filled with the beauty of a scene that he must paint it for sheer
-joy. In order to pay for this instruction Burne-Jones made designs for
-stained-glass windows, and became famous for the beauty of these
-windows. The one at Trinity Church, Boston, is called “David Instructing
-Solomon in the Building of the Temple.” At Oxford is the famous Saint
-Cecilia window he designed for Christ Church College.
-
-It seems strange that Burne-Jones should wait until he grew to manhood
-before he discovered that he had the desire and the ability to draw.
-Other artists tell of the years spent in longing, and their constant
-struggle for the sake of their art. But when Burne-Jones made up his
-mind, he spent no time in experiment or even practice. He devoted all
-his time to the one idea which filled his thoughts. He made no effort
-whatever to find out whether his work would meet with popular favor or
-not, beginning at once with what he knew to be his right material.
-
-The only difference to be noticed in his first and his last paintings
-was a difference in the speed and skill with which he handled the
-paints. New ideas occurred to him so rapidly that he formed the habit of
-making quick sketches and putting them aside until he had time to work
-them out carefully.
-
-Burne-Jones had never rebelled against the profession his father chose
-for him. Indeed, he felt satisfied and made every effort to succeed in
-it. Perhaps if he had remained at home, or even if he had not met the
-enthusiastic William Morris just when he did, he might never have
-discovered his power as a painter.
-
-The knowledge of the disappointment at home and the small means at his
-disposal did not hinder him from forsaking the profession his family had
-chosen for him, for was he not following the advice of the great
-painter, Rossetti? Not many young artists have found such a friend as
-Rossetti was to Burne-Jones. He not only gave the desired instruction
-but helped his pupil get such work as he was capable of doing. When the
-glass makers applied to Rossetti for a design for a stained-glass
-window, he declined to undertake the work but recommended his pupil
-instead.
-
-A visit to Italy gave Burne-Jones new inspiration. Later when William
-Morris married and went to live in a house which had been built for him
-at Bexley Heath, he had difficulty in furnishing this house to suit his
-taste and desire for beautiful things. This led Morris to establish a
-firm to make such things. Of course Burne-Jones was heartily in sympathy
-with his friend and put his talents as a designer at the disposal of the
-firm. His wonderful imagination and fine powers of expression produced
-all kinds of decorative work, such as tapestries, embroideries, carved
-chests, book covers, book illustrations, and decorations for pianos,
-screens, and friezes.
-
-Although he received so much praise in his later years, at first he,
-too, had to pass through the fire of criticism and even ridicule. At one
-time Burne-Jones was ridiculed in the pages of _Punch_, while in another
-magazine he was spoken of as the “greenery-yallery Grosvenor-gallery
-young man.” But these criticisms were soon forgotten, and all England
-was proud to honor this artist with medals. In 1894 Burne-Jones was
-given the title of baronet.
-
-
-=Questions about the artist.= Tell about the boyhood of Burne-Jones; his
-education. What kind of subjects did he choose for his paintings? What
-was his idea of a good painting? Who was his first teacher? Why did he
-wait so long before he began to study painting? What can you say of his
-imagination? Tell about William Morris and his new home. What did
-Burne-Jones do for his friend?
-
-
-------------------------------------------------------------------------
-
-
-[Illustation: AURORA]
-
-
-
-
- AURORA
-
-
-=Questions to arouse interest.= What goddess does this represent? Whom
-is she leading? Upon what do they rest? Over what are they passing? What
-has Aurora in her hands? Toward whom is she looking? In what is Apollo
-riding? How many horses has he? What has the cherub in his hand? Which
-way does the flame blow? why? What makes you think they are moving? In
-what direction do their garments blow? Who painted this picture? Why do
-you like it?
-
-
- =Original Picture=: Pavilion of the Rospigliosi Palace, Rome, Italy.
- =Artist=: Guido Reni (gwē’dō rā’nē).
- =Birthplace=: Bologna, Italy.
- =Dates=: Born, 1575; died, 1642.
-
-
-=The story of the picture.= Imagine yourself in that far-famed city of
-Rome, driving through its white streets to the great Quirinal Palace to
-see the original of our picture. The Quirinal, a very large and very
-ordinary looking building, has been the scene of many interesting
-events, and is always used as the meeting place for the cardinals who
-elect the pope. Our drive ends here, but it is only the beginning of our
-journey. After a delightful walk through a courtyard so completely
-surrounded by high stone walls that we should never have guessed its
-existence, we come to another palace. This palace is much more
-beautiful, although not so large. It is called the Rospigliosi Palace
-because it has always belonged to a family of that name. Then we pass on
-through a beautiful garden of magnolias until we reach the pavilion or
-casino of the palace, where we find our picture.
-
-There are several rooms in this pavilion, but it is the middle room
-which holds our attention, for it is up on the ceiling of this room that
-we see Aurora, goddess of the morning, leading the way for the fiery
-steeds of Apollo, the sun god. As we enter, such a glow of color fills
-the room that we know instinctively this must be the place. First, we
-see Aurora herself, flying ahead, scattering the clouds of night and
-showering roses and dewdrops over the sleeping earth. She looks back
-toward Apollo, the sun god, to see if he is following her on his journey
-around the heavens in his chariot of the sun. The horses are restless
-and eager and it takes a steady hand to guide them.
-
-Some idea of the difficulties attending such a journey may be gained
-from the Greek story of Phaëthon. According to this story, Apollo had a
-son named Phaëthon. One day the boy came to him, complaining that the
-other boys made fun of him when he told them who his father was. They
-said they did not believe that a boy who could do nothing at all could
-be the son of the mighty Apollo. This made the father very angry, and
-when Phaëthon asked him to let him do something that should prove to the
-world that he was Apollo’s son, Apollo told the boy he would give him
-permission to do whatever he asked.
-
-The boy quickly asked permission to drive the sun chariot for one day.
-But this request alarmed Apollo, who said, “None but myself may drive
-the flaming car of day,—not even Jupiter, whose terrible right arm
-drives the thunderbolts.”
-
-He urged his son to take back his request before it was too late,
-warning him it would prove his destruction. But the boy was only the
-more anxious to drive, and held his father to his promise.
-
-Then Apollo told Phaëthon of the journey. “The first part of the way,”
-he said, “is so very steep that, although the horses start out in the
-best possible condition, they can hardly climb it; the next part is so
-high up in the heavens that I dare not look down upon the earth and sea
-below, lest I grow dizzy and fall; the last part of the journey is the
-most difficult of all, because the road descends rapidly and it is hard
-to guide the horses. And all this time,” Apollo went on, “the heavens
-are turning around and carrying the stars with them.”
-
-But even as he spoke, Aurora threw open the cloud curtains which hid the
-earth, and there appeared the road upon which she cast her roses while
-beckoning to the eager boy. Hardly listening to his father’s anxious
-warnings, Phaëthon jumped into the golden chariot, grasped the reins of
-the four fiery steeds, and off they started.
-
-At first he remembered what Apollo had said, and was careful, but he
-soon grew reckless, driving at full speed. The horses, knowing it was
-not their master’s hand, took the bits between their teeth and were soon
-out of his control. For a time they followed the road, but when that was
-lost they began to descend toward the earth so rapidly it seemed as if
-they would be dashed to pieces. Then up again they started in reckless,
-dizzy flight. At times they came so close to fields and woods as to
-scorch and blacken them. Other fields they did not pass, and these were
-frostbitten.
-
-Then a great wail of complaint went up from the earth. This cry was
-heard by Jupiter, the most powerful of the gods, who, looking earth-ward
-and discovering the cause of all this trouble, was very angry. With his
-terrible right arm he drove a thunderbolt at the reckless youth, and in
-an instant Phaëthon fell from the chariot headlong into the sea. The
-horses, finding themselves free, returned to Apollo, and never since
-then has any hand but his been permitted to guide them.
-
-The Greeks declared that the great desert of Sahara in Africa is the
-place where the sun’s chariot scorched the earth, and that it was then
-that the African negroes were burned black. Phaëthon’s boy friend, who
-was constantly diving down into the water trying to recover his body,
-was turned into a swan, and Phaëthon’s weeping sisters were changed into
-poplar trees.
-
-In our picture we see Apollo holding the reins, accompanied by the Hours
-and preceded by Aurora and the cherub torch-bearer or morning star. They
-seem to be moving rapidly on their way, borne up by the clouds. The sky
-is a brilliant, golden yellow, and its fleecy clouds are tinged with
-purple. The graceful figures of the Hours are each represented in pale
-or brighter-colored draperies according to the time of day to which they
-belong. Aurora herself is clothed in rainbow hues, her draperies flying
-with her swift progress. Far below we see the land and sea, wrapped in
-slumber, awaiting the coming of the dawn.
-
-
-=Questions to help the pupil understand the picture.= Where is the
-original painting of the “Aurora”? What goddess does it represent? What
-is the Greek myth concerning her? What part has Apollo in this picture?
-How many horses does he drive? How are the Hours represented? What does
-the cherub carrying a torch represent? In what direction does the flame
-of the torch blow? Why is Apollo’s journey so difficult? Who was
-Phaëthon? What did he ask of Apollo? Why did he wish to do this? Why was
-Apollo alarmed? Tell about Phaëthon’s journey, and what happened to him.
-Upon what does the chariot seem to rest? Over what are they passing?
-What colors did the artist use in this painting?
-
-
- =To the Teacher=:
-
- SUBJECTS FOR COMPOSITIONS
-
- Aurora, Goddess of the Morning.
- Apollo, the Sun God.
- The Story of Phaëthon, Apollo’s Son.
-
-=The story of the artist.= Guido Reni was born in the little village of
-Bologna, Italy. As a small child he gave every promise of becoming an
-accomplished musician. His father, himself a gifted performer, began to
-teach him to play the flute and harpsichord as soon as he was old enough
-to handle the instruments. Guido had a beautiful voice, and the father
-hoped to make a fine musician of him. But the boy also had a beautiful,
-sunshiny face which attracted the attention of an artist, who asked
-permission to paint him as an angel in several pictures. After watching
-this artist at work, Guido began to wish to paint pictures, too, and was
-permitted to take a few lessons.
-
-His first picture was a surprise to the artist, causing him to urge
-Guido’s father to allow the boy to develop his talent. About this time,
-too, Guido began to make all kinds of interesting figures in clay, and
-his fingers were always busy.
-
-At thirteen years of age he so excelled the other pupils of the artist
-that he was allowed to teach some of them.
-
-Later Guido went to Rome, where he remained for twenty years in great
-favor. He then moved to Bologna and there opened a large school for art
-students. He made his home in Bologna during the rest of his life. Guido
-Reni might have lived all his life in splendor and ease, for he earned
-great sums of money; but as his fame grew he became more and more
-extravagant in his habits, and so was always in debt. He was obliged to
-paint hurriedly, and to the utmost of his genius, that he might have
-more pictures to sell.
-
-However, his keen sense of beauty did not desert him, and his popularity
-continued to the end. He was especially skillful in representing
-beautiful upraised faces of women and children. One day a young nobleman
-met Guido Reni and asked him where he found such lovely models for his
-paintings. He said the other artists were wondering about it and thought
-him very selfish to keep them to himself. Guido replied in a mysterious
-voice, “Come to my studio, signor, and I will show you my beautiful
-model.” So, filled with delight and eager anticipation, the nobleman
-tiptoed after the artist up the stairs to the studio. You can imagine
-how he must have felt when Guido Reni called his color-grinder, who has
-been described as “a great greasy fellow, with a brutal look,” and posed
-him.
-
-As the color-grinder sat quietly looking up through the skylight, Guido
-took a pencil and after sketching very rapidly for a few minutes, showed
-his guest a sketch of a beautiful Magdalen gazing upward. Then turning
-to his visitor, he said earnestly, “Dear Count, say to your ‘other
-artists’ that a beautiful idea must be in the imagination, and in that
-case any model will serve.”
-
-Guido Reni had the greatest admiration for the paintings of Raphael and
-went to Rome just to study them.
-
-As he loved to work with clay himself, he spent much of his time in Rome
-studying the beautiful pieces of statuary there. He tells us that his
-favorites were the Venus de Medici and Niobe.
-
-Pleasant and courteous to all, he made friends everywhere and was
-greatly beloved. Once when he was very ill his friends hired musicians
-to play just outside his door. This pleased him greatly, as he was
-always passionately fond of music. He said to them, “And what, then,
-will be the melodies of Paradise?”
-
-Guido Reni was a great favorite of Pope Paul V and many of his pictures
-were painted for the Pope. When he returned from Rome to Bologna, he
-found himself more popular than ever and quite overwhelmed with orders
-for pictures.
-
-Of all his paintings, the “Aurora” is generally considered his best. The
-story is told of a little girl who had lived all her life in the
-country. Upon her first visit to her uncle in the city, she discovered a
-large and splendid copy of the “Aurora” in his living room. One morning
-her uncle came into the room and found his little niece gazing at the
-picture in rapt admiration.
-
-“Well, Mary,” he said, “what do you think of it?”
-
-“Oh, uncle,” she replied, “I like it ‘cause they are in such a hurry.”
-
-So young and old have found one reason or another for liking this
-picture.
-
-Guido Reni painted many portraits as well as many historical and
-mythological pictures. Some of the best known of Guido’s paintings are:
-“Reclining Venus with Cupid,” “St. Michael and the Dragon,” “Beatrice
-Cenci,” “Little Bacchus Drinking,” and “The Mater Dolorosa of Solimena.”
-
-
-=Questions about the artist.= Where was the artist born? What two
-talents had he? How did he happen to study painting? How did he succeed
-with his first picture? What was his progress? Why was he never rich?
-What subjects did he choose? What did the young nobleman ask him? Tell
-of the nobleman’s visit to the artist’s studio. Whose paintings did
-Guido Reni admire greatly? What statues? How was he able to make so many
-friends? What was his masterpiece? What did the little country girl say
-about it? Name some of his paintings.
-
-
-------------------------------------------------------------------------
-
-
-[Illustration: AVENUE AT MIDDELHARNIS
-
-
-
-
- AVENUE AT MIDDELHARNIS
-
-
-=Questions to arouse interest.= What occupies the most important part of
-this picture? Describe the trees bordering the road. Where does the road
-lead? What does it pass on its way to the village? Where must the artist
-have been standing? why do you think so? What can you say about the
-perspective of this road? How much of this picture is sky? What kind of
-lines predominate—curved, straight, vertical, or horizontal? In what
-country do you think it is? Why is it so level? What are the people in
-the picture doing? What do you like best about this picture?
-
-
- =Original Picture=: National Gallery, London, England.
- =Artist=: Meyndert Hobbema (hŏb’ĕ mä).
- =Birthplace=: Amsterdam, the Netherlands.
- =Dates=: Born, 1638; died, 1709.
-
-
-=The story of the picture.= There is a little village in the Netherlands
-by the name of Middelharnis, and if we should go there to-day we should
-find just such an avenue of trees as this one in our picture. The
-artist, Hobbema, spent many years in this village, painting scenes in
-and around it. Probably he traveled over this very road countless times.
-It would seem as if we, too, were walking down the road guarded by those
-tall, slender trees which border each side of it. They are poplar trees,
-trimmed so high that we scarcely recognize them. They lead direct to the
-little village beyond, which we see between the tree trunks.
-
-Since the village is almost surrounded by the North Sea, its high church
-tower is not only picturesque by day but useful at night as a lighthouse
-or beacon to guide the sailor to a safe port.
-
-In our picture the sun is half hidden in a sky as full of fleecy clouds
-as the sky near the North Sea generally is.
-
-We must expect no hills nor elevations of any kind in the Netherlands, a
-land lying lower than the ocean. The great protecting dikes and the many
-canals extending in every direction make it one of the most interesting
-of countries.
-
-In the picture we see on each side of the road a deep ditch full of
-water. These ditches irrigate the land, flowing into deeper, wider
-canals on which sail boats of various sizes and kinds.
-
-It is said that every true Hollander can skate. In the winter, when
-these canals are frozen, young and old go about upon their various
-errands on skates. It is a common sight then to see women skating to
-market, carrying upon their heads heavy baskets filled with rolls of
-butter, cheese, eggs, or other provisions. The children skate to school,
-and men go about their business in this same pleasant way. It is easy to
-reach all parts of the village or city by these canals, for there are so
-many of them; in some cities the people have no streets, but use canals
-instead.
-
-At the right of our picture we catch a glimpse of a thrifty, well-kept
-nursery garden full of shrubs and fruit trees, which the man is busily
-trimming. He works contentedly, for all about him he sees the evidences
-of prosperity and peace.
-
-Coming toward us along this straight and level road is a huntsman
-carrying his gun over his shoulder and preceded by his dog. A path leads
-away from the road to the picturesque little cottage or farmhouse at the
-right. Two peasants, a man and a woman, stand in the path talking. We do
-not doubt they will turn to greet our hunter, for it is a friendly
-countryside, where all are treated cordially.
-
-We cannot see much on the extreme left of the picture except the trees
-which grow luxuriantly, and a flat meadow land which reaches almost to
-the village. It is a common, everyday sort of landscape, yet its charm
-seems to lie in this very fact.
-
-We would know at once if the perspective were not correct, for we have
-solved just such problems ourselves with the tree tops, or perhaps
-telegraph poles, and it gives us an added sense of pleasure to be able
-to understand just the problem Hobbema had to solve as he placed his
-easel in the middle of the road and started to paint his great canvas.
-
-The light is rather uncertain on this cloudy day. The artist used little
-color except grays and a peculiar green which he delighted in using in
-all his paintings. A touch of brighter color appears in the cheerful red
-of the roofs of his houses, which suggest something of the homely
-comfort and cleanliness that may be found in most Dutch homes.
-
-The most striking characteristic of Hobbema’s painting is his severe
-combination of vertical and horizontal lines. The positive vertical
-lines of the tree trunks standing so tall and straight against the wide
-expanse of sky are reëchoed in the shorter but equally slender trunks of
-the fruit trees in the nursery garden, and of the trees at the side of
-the path leading to the farmhouse; also in the two straight figures
-standing in the path, and again in the church tower in the distance.
-
-The horizontal lines are equally positive. They separate the garden from
-the road; they appear in the road itself, and in the horizon line
-beyond. If we make a sketch of the important lines in this picture, we
-find them either vertical or horizontal, and much more severe in outline
-than the usual diagonal or curving lines we have grown accustomed to
-looking for.
-
-Critics seem to vary as to the feeling with which this picture inspires
-them, although all agree upon its value as a masterpiece. Some declare
-there is a sort of hopelessness in the landscape which suggests the
-unhappy life of the artist, who often went hungry, and whose paintings
-were not appreciated until after his death. To them the scene is full of
-hopeless beauty, suggesting all kinds of joys which are never realized,
-yet continue just out of reach throughout a long and cheerless life. So
-it is a sad beauty, and gives one a feeling of desolation even in a land
-where all is prosperity.
-
-Other critics see only the thrifty, contented life of the Netherlands
-peasant, who by his intelligence and labor has overcome even the sea
-itself, and compelled it, by means of dikes and canals, to add to his
-safety and comfort.
-
-We know how much Hobbema must have loved his work, for he received no
-return for it during his lifetime, unless it was the joy of work; and
-yet he persevered.
-
-Can we not imagine him on a pleasant day, seated or standing at his
-easel in the middle of this road, quite forgetting poverty and even
-hunger, as he painted this beautiful landscape before him? Hobbema was
-certainly daring and full of courage when he attempted so severe and
-unusual a composition as this. He has placed his road almost exactly in
-the center of the picture, balancing the sides quite evenly, yet he has
-not made it monotonous or tiresome. The eye is constantly discovering
-new beauties in the landscape or the inclosing sky. Only a master could
-produce a work such as this.
-
-
-=Questions to help the pupil understand the picture.= What country is
-represented in this picture? What kind of trees are those bordering the
-road? To what do they lead the eye?
-
-Of what use could the church tower, in the distance, be? Why is the
-Netherlands such a level country? What can you see on each side of the
-road? Of what use are the canals? What is the man doing in the garden?
-Who else can you see in the picture? What colors did the artist use? How
-can you tell whether the perspective of the road is correct or not? What
-can you say of the sky? What can you say of the balance in the
-composition? the kinds of lines? What kind of a day is represented? What
-do some of the critics say about this picture? What is so unusual about
-this composition? Why do most artists avoid placing the center of
-interest in the middle of the picture? Why do you like this picture?
-
-
-=The story of the artist.= We know very little about the artist,
-Meyndert Hobbema, except that he was a Hollander possessing so great a
-love for his native land that he continued to represent it on canvas in
-spite of the fact that his countrymen were quite indifferent to him and
-his work. His pictures were disposed of somehow, perhaps given away, for
-when a hundred years after his death the world suddenly began to value
-them, it was found that he had left enough canvases to have made him the
-wealthiest man in the country. Yet he died in the almshouse, and was
-buried beside his wife in a pauper’s grave. Now all the Netherlands
-would give him honor, but so neglected was he during his life that it is
-impossible to find out even where he was born. Three cities claim this
-honor, but it is generally conceded that he was born at Amsterdam. It is
-certain he was married and died there. We determine the date of his
-birth by the date and his age as given in the record of his marriage.
-
-Hobbema’s paintings were so real that the people, who were used to more
-fanciful, idealized pictures, thought his commonplace and of no especial
-interest. Now they recognize the great sympathy with, and insight into,
-the very life of their country which Hobbema possessed in rare measure.
-He made it real to us, too, in his scenes of thrift and industry,
-prosperity, and smiling peace.
-
-We are told that Hobbema was “a plain, practical, matter-of-fact” man
-and his pictures make us think he must have been. Like him, they are
-plain, unassuming, and natural; free from artificial grace or fancy. He
-did not hunt for scenes of unusual beauty with romantic or weird
-stories, but chose some pleasing view near at hand and painted it just
-as it was.
-
-Sometimes he painted the same scene several times from exactly the same
-position. If all his works could be placed in one gallery for
-exhibition, we might find it rather monotonous to see so many just
-alike.
-
-But although he did not have the inventive genius of Burne-Jones or of
-many other artists, his paintings were always true to nature. He has
-been called the painter of the afternoon sun because he seemed so fond
-of the sunlight showing through the trees and casting long shadows
-across the fields.
-
-Many believe that Hobbema must have been a pupil of Ruysdael’s because
-their work was so much alike. We know that they lived in the same place
-at the same time and it is generally believed they were friends. Dealers
-often substituted the name of one for that of the other and later, when
-corrections were attempted, it was impossible to tell which was
-Hobbema’s work and which Ruysdael’s, because both had painted the same
-subjects.
-
-At one time Hobbema was appointed gauger for the town. It was his duty
-to measure the quantity of all liquids imported into Holland. This
-position must have paid a fairly good salary, for Hobbema was married
-directly after his appointment. It must have taken all his time, too,
-for he painted very little for nearly twenty years. The fact that he had
-a means of livelihood did not spur him on to greater efforts. He painted
-only when he felt like it, not very often, and small, unimportant
-pictures. Whether he lost this office before or after his wife’s death
-is not known, but for some reason or other his last years were spent in
-extreme poverty.
-
-Twenty-six years after his death his pictures began to sell, and soon
-picture dealers were scouring the country for his works.
-
-His landscapes are not full of people, animals, or anything that might
-disturb the calm, quiet restfulness of the scenes. Like Ruysdael, he too
-was compelled to call upon other artists to draw the few figures he did
-use, as he found this part most difficult.
-
-One thing we may be sure of when we look at his paintings, and that is,
-they were faithful representations of the place before him. So we may
-know just how this road leading to the village of Middelharnis really
-looked more than two centuries ago.
-
-Other famous paintings by Hobbema are entitled: “Showery Weather,”
-“Village with Water Mills,” “Woody Landscape,” “Ruins of Brederode
-Castle,” “Forest Scene,” “Cottage in a Wood,” and “Entrance to a Wood.”
-
-
-=Questions about the artist.= What kind of a man do you think Hobbema
-must have been? Why? In what ways do his pictures resemble him? What
-kind of pictures did he like to paint? What time of day? Why might an
-exhibition of all his paintings prove monotonous?
-
-What would you consider one of the best things about his paintings? What
-other great artist lived at this time and in the same place? How did
-their paintings resemble each other? What office did Hobbema hold? What
-were some of his duties? How did this position affect his work? What
-became of his paintings? Why was he so poor? Why were his paintings not
-appreciated? How are they regarded now? Why do you think Hobbema must
-have loved his work?
-
-
-------------------------------------------------------------------------
-
-
-[Illustration: THE ANGELUS By Permission of Braun & Co., Paris and New
-York]
-
-
-
-
- THE ANGELUS
-
-
-=Questions to arouse interest.= In what attitude are these peasants
-standing? What have they been doing? With what have they been working?
-What can you see in the background? From what direction does the light
-come? What time of day do you think it is? in what country? Why have
-they stopped their work? Who of you can tell what the Angelus is? What
-feeling does this picture give you—one of sadness, peace, quiet, noise
-prosperity, poverty, or happiness?
-
-
- =Original Picture=: Collection Chauchard, Paris.
- =Artist=: Jean François Millet (mē´lĕ).
- =Birthplace=: Gruchy, France.
- =Dates=: Born, 1814; died, 1875.
-
-
-=The story of the picture.= Although our print is only black and white,
-we are made to feel the brightness of the sunset in this picture. The
-horizon, veiled in a haze, shows the church tower of the distant village
-faintly silhouetted against the sky, while the sinking sun casts its
-long shadows across the field. But our eyes do not dwell long on sky,
-church, or field, for the two figures draw our gaze. The bright rays
-from the setting sun fall directly upon the woman, who faces the west;
-the man, turning toward her, is partly in shadow.
-
-No doubt these two peasants have been working in the fields, the man
-digging potatoes, as we may judge by those in the basket and the two
-well-filled bags on the wheelbarrow. As he digs them, the woman gathers
-them up in her basket and empties them into the sacks. Thus busily
-engaged, they suddenly hear the church bell; its great tone coming far
-across the field reminds them that it is the hour of prayer. So putting
-down the pitchfork and basket, they stand with bowed heads as they
-repeat the evening prayer.
-
-The artist wished to paint a picture that would make us hear the bell
-sounding clearly across the deep stillness of the open field. He wished
-to make us feel, as do these peasants, the quiet solemnity of the hour.
-
-Even as a little boy Millet was greatly impressed by the sound of the
-Angelus, or bell for prayers, which was rung each morning, noon, and
-night. One of his earliest remembrances was of a time when the villagers
-bought new bells for the church, and he went with his mother and a
-neighbor to see them before they were hung. It seems that two of the old
-bells had been used to make a cannon, the third was broken, and these
-new bells were in the church waiting to be baptized before they could be
-hung in the tower. They seemed immense to the small boy, and of course
-they must have been larger than he. Millet tells of the delight and awe
-he felt when the neighbor struck the bells with the great key to the
-church door, which she carried in her hand.
-
-No wonder, then, that this picture was one of Millet’s favorites, for it
-reminded him of his boyhood home and brought back memories of the
-thoughts and experiences of his childhood. Grown to manhood, and himself
-a peasant, he, too, had heard the Angelus sounded forth from the village
-church tower, and had dropped his work to bow his head in prayer. The
-quiet and peace of such moments had left a deep impression which he
-wished to share with us.
-
-The long stretch of field suggests the industry of the peasants; the
-distant church and their bowed heads against the bright sky tell us of
-their faith.
-
-Can you not see them on their homeward journey, the man pushing the
-wheelbarrow with its heavy load, while the woman carries the basket? It
-looks as if it would be a long, tiresome tramp across the uneven field
-to the village so dimly visible in the distance.
-
-This is the time of year when the peasants’ work is hardest, for during
-the winter there is little farm work to do. We are told that the women
-spend their winter days in spinning, weaving cloth, and making clothes,
-while the men weave baskets, make their garden tools, and do what little
-work there is to do.
-
-The very simplicity of this landscape, with its lack of details, is part
-of its great charm. The quiet dignity of the man and woman, standing
-with bowed heads, the peace and quiet of the scene, and, above all, the
-sound of the sweet-toned Angelus, give us a feeling of restfulness and
-peace.
-
-The horizon line is high in this picture, yet the sky space is large
-enough to contain the heads and shoulders of our two peasants. In this
-way we are made to feel that although they are bound to earth and are a
-part of it, their thoughts soar higher. There is another life besides
-the one of toil and privation.
-
-At the time Millet painted this great picture he was wretchedly poor. He
-sent the picture to a friend in Paris, begging him to sell it and send
-the money as soon as possible. It sold for less than five hundred
-dollars. Yet not many years ago a French collector paid one hundred and
-fifty thousand dollars for this same picture.
-
-
- THE ANGELUS
-
- “They stand within the field at prayer,
- The rustic man and maid,
- While silvery thro’ the amber air
- The angel’s song is played!
-
- “They bow their heads in gratitude
- For gift of life and health;
- And for content—their highest good,
- And love—their only wealth.
-
- “There is a closeness to the soil
- In both their garb and mien
- That tells of happiness and toil,
- And quiet peace serene.
-
- “A lark above them sings and sings
- A song of hope and youth.
- Theirs is the joy of common things—
- The beauty of the truth!”
- —_Edward Wilbur Mason_
-
-
-=Questions to help the pupil understand the picture.= What time of day
-does this picture represent? What can you see in the distance? In what
-direction is the woman facing? How can you tell? What have these
-peasants been doing? Why have they stopped their work? Why is the
-picture called “The Angelus”? Tell about Millet and the new bells for
-the church. Tell something of the life of these peasants. How did the
-artist Millet know so much about their life? What can you say about the
-composition of this picture? What was the financial condition of the
-artist when he painted this picture? What did he do with this painting?
-About how much is it worth now?
-
-
-=The story of the artist.= Let us try to imagine the artist, Jean
-François Millet, as a young man nineteen years old on his first visit to
-the great city of Paris. Brought up on a farm among the lowliest of the
-French peasants, he had met few except those with whom he labored in the
-fields or those who, poorer than they, were made welcome under the ever
-hospitable roof of the elder Millets. These neighbors and friends were
-mostly sailors or farmers, who looked upon the journey to Paris as a
-great event, as indeed it was. For weeks the kind old grandmother had
-kept her spinning wheel busy, spinning and weaving the cloth for his new
-suit of clothes. She was the tailor who cut, stitched, and pressed them.
-All her savings of years had been sewed into a belt and given to him for
-this journey. As he stood in the doorway, waiting for the old stagecoach
-which presently came rattling down the stone road of the village, he
-must have felt anew the great sacrifices they were all so willing to
-make to send him where he could study his beloved art.
-
-In Paris, Millet presented an unusual appearance—six feet in height,
-slender, a downy beard on his face, his brown hair hanging to his
-shoulders. All his belongings were neatly packed in the sailor’s canvas
-bag which he carried over his shoulder. Is it any wonder that many did
-not see the straightforward, honest, manly look of the calm gray eyes?
-There was in that gaze and in the rude bearing a certain quiet
-confidence and strength which only the home folks recognized and valued.
-The boy could draw, and draw well they knew, and had not the drawing
-master of the village told them he would surely one day become a great
-artist?
-
-Tired from the three days’ ride in the old stagecoach, jostled by the
-hurrying crowds, for it was evening and all were on their way home, he
-stood confused. A policeman, catching sight of the stupid-looking youth
-blocking the sidewalk with his great bag, asked him where he wanted to
-go. Is it any wonder that he answered, “Back to Gruchy”? We are told
-that he even inquired when the next coach left for Gruchy, but there was
-none until morning.
-
-The policeman sent him to a boarding house of moderate prices, and the
-next morning he started out to find the great art gallery of the Louvre.
-He had attempted to inquire the way at the boarding house, but the
-boarders laughed at his Normandy accent and strange appearance and he
-did not wait for the answer. And so he wandered the streets for three
-days, not daring to ask the way for fear of being laughed at again,
-until at last he stood before the great gallery, recognizing it at once
-by the pictures he had seen of it.
-
-In writing of it years later, Millet says: “My feelings were too great
-for words, and I closed my eyes lest I be dazzled by the sight, and then
-dared not open them lest I should find it all a dream. And if I ever
-reach Paradise I know my joy will be no greater than it was that first
-morning when I realized that I stood within the Louvre Palace.”
-
-In the meantime he had found a room and place to board near by. The
-landlady having suggested that he had better not carry much money about
-with him, he immediately gave her all he had to keep for him; that was
-the last he saw of his money.
-
-He spent a week just visiting the Louvre, and finally became acquainted
-with a student who was copying one of the paintings. This student took
-him to the artist Delaroche, who, after looking at his sketches, gladly
-admitted him as a pupil.
-
-The other students were greatly amused at Millet’s awkward appearance
-and called him the “man of the woods.” It was almost impossible to
-persuade him to talk, and his answers to all questions were in
-monosyllables; but if pressed too hard he could use his fists
-effectively. They soon found out, too, that he could paint, and paint
-well. All idea of going home was given up, and Millet spent twelve years
-in Paris, enduring poverty and hunger but working faithfully and long.
-When he went back to his home for a visit he was so nearly starved that
-he fell fainting on the ground when he tried to work in the fields.
-
-Millet painted landscapes, portraits, and signs, but fortune never
-seemed to smile on him long at a time. People said his pictures did not
-sell because he painted such common things and such poor people instead
-of choosing beautiful girls or fine gentlemen for his models.
-
-But he painted the people he knew about and loved best—the French
-peasants—and as their lives were full of toil, he must represent them at
-their labor.
-
-Returning to Paris, and finding his life there still one of continuous
-struggle with poverty, Millet with his wife and children went to live at
-Barbizon, a small village a day’s ride from Paris. Many descriptions
-have been written and pictures painted of the modest white stone cottage
-with its clinging vines and its thrifty gardens in which he spent the
-rest of his life.
-
-It was not until the last few years of his life that he ceased to be
-wretchedly poor, for then at last his pictures were appreciated and he
-received the profit and honor that were his due.
-
-He died at Barbizon, January 20, 1875.
-
-
-=Questions about the artist.= Tell about Millet’s early training and the
-preparations made for his journey to Paris. How did he travel? Describe
-his first evening in Paris. How did he find the great gallery of the
-Louvre? Why did he not inquire the way? What became of his money? With
-whom did he study, and how did this happen? What did the other students
-call him? Why did they do this? How many years did he stay in Paris?
-What was his success there? Why did his pictures not sell? Where did he
-finally go to live? When were his paintings appreciated?
-
-
-------------------------------------------------------------------------
-
-
-[Illustration: SHEEP IN SPRING]
-
-
-
-
- SHEEP IN SPRING
-
-
-=Questions to arouse interest.= What is there in this picture that
-suggests the time of year? What are the sheep doing? How many have
-watched sheep eat grass? Why do the shepherd and his dog stand in front
-of them? Of what use is the shepherd’s crook or staff? What do you see
-in the distance? Do you think this is a scene in our own country or in
-some foreign country? How are the sheep farthest away represented? Where
-does the light fall upon the sheep and upon the man? What kinds of lines
-are there in this picture? Tell some of the duties of a shepherd; of a
-shepherd’s dog. Why do sheep need so much care? Of what use are they?
-Why do you like this picture?
-
-
- =Original Picture=: Metropolitan Museum, New York City.
- =Artist=: Anton Mauve (mōv).
- =Birthplace=: Zaandam, the Netherlands
- =Dates=: Born, 1838; died, 1888.
-
-
-=The story of the picture.= The artist has taken us to his own native
-country, showing us the beauties of the fields in spring, and giving us
-much of their feeling of calm and contentment. The shepherd has led his
-sheep safely past the freshly plowed field which we see at the left of
-the picture, and now he stands in front of them so they will go more
-slowly and eat the grass closer. If one of the sheep should go too fast
-he would probably reach out with his long crook, which he would place
-around the sheep’s neck, and draw it back. The dog, too, would do his
-part to keep it where it ought to be. Sheep prefer to run ahead, taking
-a bit of grass here and a bit there, but when they are held back by the
-man and dog as in this picture, they will mow the grass as closely and
-thoroughly as if a lawnmower had passed over it.
-
-As we look at the picture we find that, though few details are shown,
-the sheep in the first row are distinct, while the rest are merely
-suggested. Anton Mauve has become famous for this very thing—the
-omission of minor details in his pictures and the simplicity with which
-he thus tells his story.
-
-We feel the warmth and vigor of this beautiful day in spring, the fresh
-green grass with here and there a flower to relieve the green, the soft
-green leaves of the young and slender trees planted on each side of the
-road at the right of the picture. This road probably leads direct to the
-farmhouse we see in the distance. The long meadow, too, seems to reach
-as far as that same farmhouse, and no doubt will provide pasture all
-summer for the sheep. Their fleecy white wool will grow long. Then will
-come sheep-shearing time, and the wool will be sent away to be woven
-into cloth.
-
-In the picture the light falls strongly upon the backs of the sheep, on
-the head and shoulders of the man, and on the wooden shoes he wears.
-
-The dog stands there expectant, ready to pursue any wayward sheep. It is
-wonderful how much these shepherd dogs know, and how much they help
-their owners. In some countries the sheep are kept out in the fields or
-among the hills all night. The shepherd rolls himself up in a blanket
-and sleeps securely near them, knowing full well that the faithful dog
-will remain on guard, allowing none to stray away or come to harm.
-
-Sometimes, when the shepherd wishes to collect his flock and drive them
-to the fold or inclosure for the night, many of them have wandered up
-into the mountains to almost inaccessible heights, but the dog will find
-them, every one. He has a way of making the sheep understand what they
-are expected to do. He circles around and around them so quickly that
-none can escape, and he seems to have some mysterious way of counting
-them, for if one is missing off he goes, seldom failing to return with
-it.
-
-The story is told of a shepherd who, with but one dog, was guarding
-seven hundred lambs. At midnight they suddenly took fright and, dividing
-into three sections, disappeared over the hills. The man could do
-nothing until daylight, but the morning found the lambs gathered in a
-valley and guarded by the faithful dog, from whose vigilance not one had
-escaped.
-
-These intelligent shepherd dogs can be made to understand their masters’
-wishes even at a great distance, for they understand and obey motions
-made with the hands.
-
-Sheep are more helpless than most animals, because they cannot defend
-themselves against wild animals and because, having no sense of
-locality, they are so easily lost or led astray.
-
-If a flock of sheep is attacked by wolves, and there are several dogs
-guarding the flock, very often the dogs will circle around the sheep
-until they have crowded them as close together as they can; then one of
-the dogs will continue walking around them, while the others attack and
-usually beat off the wolves.
-
-[Illustration:
-
- _Sheep in Autumn_
-]
-
-Anton Mauve has painted a companion picture to this one. The two
-pictures hang on the same wall in the Metropolitan Museum, New York
-City. The companion picture is called “Sheep in Autumn,” and, as the
-name suggests, it represents a scene in the fall of the year.
-
-The first picture brings to our mind visions of green meadows, newly
-ploughed fields, tender grass, and tiny green leaves, quickening into
-life and beauty with the arrival of the mild days of spring; but the
-second picture has a different story to tell. It is autumn now; the
-leaves and grass have ripened to a reddish brown, and the grain has been
-gathered from the field at the right of the picture.
-
-The sheep are turned away from us here, and it is not necessary for the
-shepherd and his dog to hold them back. There is no young and tender
-grass to tempt them, and they are going home. There are many young lambs
-with the flock now, born since their mothers went out to pasture, and
-they lag behind the rest as if the journey were a long one. We can
-almost hear the shrill bleating of the little lambs mingled with the
-deeper calls of the sheep as they move along the road.
-
-The shepherd, this time an old man in the autumn of his life, tenderly
-carries a little weak lamb under his arm. Perhaps after it has rested,
-he will take up another tired one. The dog looks older too. No doubt he
-has had a hard summer of it with the care of all these sheep and their
-lambs.
-
-By the long shadows, Mauve has told us that it is the end of the day as
-well as the end of the year.
-
-There is a strong appeal in this picture when we think of the homecoming
-of this little company—the tired young lambs following their mothers,
-the tired dog that will now have a long rest, and the kind old shepherd
-with the helpless lamb under his arm.
-
-Through both these pictures Mauve has expressed the same sympathy with,
-and love for, nature and its many changes of season and weather. It is
-difficult indeed to choose one for study in preference to the other, and
-it is perhaps for that reason that they are usually studied together.
-
-In our picture of the sheep in spring, with all its suggestions of
-growth and beauty, the grass and leaves are luxuriant, and yet the days
-and nights are still too cool for the sheep to be sheared. When the warm
-days come, the shepherd will probably drive his flock to the river or
-some clear stream where, in spite of strugglings to escape, their long,
-woolly coats will be scrubbed and cleaned. Then when the wool is
-thoroughly dried it will be cut off with large shears and sent to the
-manufactories, where it will be made into cloth for the garments we
-wear.
-
-Long ago, in our great grandmother’s day, wool was carded, spun, and
-woven into cloth by hand. Many families still keep the old spinning
-wheels and hand looms which were used in those times.
-
-
-=Questions to help the pupil understand the picture.= In what country
-was this picture painted? What time of year is represented? Why does the
-shepherd keep the sheep back? How can he prevent them from going too
-fast? How do the sheep prefer to eat the grass? What can you see at the
-right of the picture? What is on each side of this road? To what does it
-lead? Of what use are the sheep? In what ways can the dog help the
-shepherd? How does he keep the sheep together? Tell about the dog and
-the seven hundred lambs. How can a trained dog understand his master
-even at a distance? In what ways are sheep helpless? How can a dog
-protect them from wolves? What is the companion picture to this one
-called? How does it differ from this painting? Which one do you like
-best? Why? Where are the original paintings?
-
-
-=The story of the artist.= Anton Mauve was born near the sea in a little
-village called Zaandam, the Netherlands. His father was a Protestant
-clergyman in this thriving little town known for its oil and paper mills
-and its extensive timber trade. When Anton was but a boy, the family
-moved to Haarlem where he grew to manhood.
-
-His talent for drawing was soon discovered, but it did not meet with any
-favor at home. His father’s strong objections to his becoming an artist
-were finally overcome by a compromise. If Anton would promise to win a
-diploma as a drawing master, so that he would be sure of earning his
-living in case he failed as an artist, then his father would give his
-consent. As definite rules were laid down for teaching drawing, and
-these rules permitted little or no originality, Anton Mauve found his
-promise very hard to keep. However, he persevered. When the course was
-finished, he packed his grip and with little in his purse started for
-the village of Oosterbeek where a number of other artists lived and
-worked. Later he settled in Amsterdam where he worked hard, earning
-enough with his painting to support himself.
-
-Mauve painted a great number of pictures, many of them in water color.
-He is best known by his flocks of sheep, which he represents in all
-seasons and in every kind of weather. Although he lived by the sea, very
-few of Mauve’s pictures were of the sea, for he preferred the country
-roads leading through green fields, with here and there a flock of sheep
-or herd of cattle. He seldom painted a landscape without some figure in
-it—a wood-cart, a man on horseback, a peasant woman, or a woodcutter
-were his most frequent models. The birch tree, with its graceful,
-silvery stem was his favorite tree.
-
-It is said that Mauve was in the habit of making his sketches on his
-cuffs, and by keeping the colors in his mind he was able from these
-suggestions to paint the pictures which soon brought him fame and honor.
-
-
-=Questions about the artist.= Who painted this picture? Where was he
-born? What compromise did he make with his father? Why did he find it
-difficult to do his part? What did he do then? What subjects might we
-have expected him to choose for his paintings? What subjects did he
-choose? Upon what did he often make his first sketches? How did he
-finish these pictures? What were his favorite models? What was his
-favorite tree?
-
-------------------------------------------------------------------------
-
-
-
-
- THE SUGGESTIONS TO TEACHERS
-
-
-=Studying the picture.= Several days before the lesson is to be taken
-up, the picture to be studied should be placed where every pupil can see
-it.
-
-First of all, the children should find out for themselves what is in the
-picture. The questions accompanying the story of each picture are
-intended to help them to do this.
-
-=Language work.= The pupils should be encouraged in class to talk freely
-and naturally. In this way the lesson becomes a language exercise in
-which the pupils will gain in freedom of expression and in the ability
-to form clear mental images.
-
-If a lesson does not occupy the entire drawing period, the children
-should be asked to retell the story of the picture.
-
-=Dramatization and drawing.= Most of the stories told by the pictures
-lend themselves readily to dramatization and, whenever practicable, such
-stories should be acted out. The stories also offer numerous interesting
-situations that may be used as subjects for drawing lessons.
-
-=The review lesson.= The review lesson should cover all pictures and
-artists studied throughout the year. At this time other pictures
-available by the same artists should be on exhibition.
-
-The review work may be conducted as a contest in which the pictures are
-held up, one at a time, while the class writes the name of the picture
-and the artist on slips of paper which have been prepared and numbered
-for that purpose. One teacher who used this device surprised her class
-by presenting those whose lists were correct with their choice of any of
-the large-sized Perry pictures studied.
-
-Many teachers, however, will prefer to use this time for composition
-work, although the description of pictures is often given as an English
-lesson. Pupils may write a description of their favorite picture. In
-fact, the lessons can be made to correlate with history, geography,
-English, spelling, reading, or nature study.
-
-In any event the real purpose of the work is that the pupils shall
-become so familiar with the pictures that they will recognize them as
-old friends whenever and wherever they may see them.
-
-It is hoped that acquaintance with the picture and the interest awakened
-by its story will grow into a fuller appreciation and understanding of
-the artist’s work. Thus the children will have many happy hours and will
-learn to love the good, the true, and the beautiful in everything about
-them.
-
-
-------------------------------------------------------------------------
-
-
-
-
- ● Transcriber’s Notes:
- ○ Missing or obscured punctuation was silently corrected.
- ○ Typographical errors were silently corrected.
- ○ Inconsistent spelling and hyphenation were made consistent only
- when a predominant form was found in this book.
- ○ Text that was in italics is enclosed by underscores (_italics_);
- text that was bold by “equal” signs (=bold=).
-
-
-
-
-
-
-
-End of Project Gutenberg's Stories Pictures Tell Book 6, by Flora Carpenter
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