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diff --git a/old/63769-0.txt b/old/63769-0.txt deleted file mode 100644 index 81de5e3..0000000 --- a/old/63769-0.txt +++ /dev/null @@ -1,704 +0,0 @@ -The Project Gutenberg eBook, Christ Remembered at his Table, by John -Alexander - - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - - - - -Title: Christ Remembered at his Table - - -Author: John Alexander - - - -Release Date: November 15, 2020 [eBook #63769] - -Language: English - -Character set encoding: UTF-8 - - -***START OF THE PROJECT GUTENBERG EBOOK CHRIST REMEMBERED AT HIS TABLE*** - - -Transcribed from the 1854 J. Dunn and Co. edition by David Price. - - - - - - CHRIST REMEMBERED AT HIS TABLE. - - - * * * * * - - AN ADDRESS - - TO THE - - Churches of the Nottinghamshire Association, - - * * * * * - - ASSEMBLED AT THE LORD’S SUPPER IN FRIAR - LANE CHAPEL, NOTTINGHAM, - - * * * * * - - ON MONDAY EVENING, MARCH 20TH, 1854. - - * * * * * - - BY JOHN ALEXANDER, - - MINISTER OF PRINCE’S STREET CHAPEL, NORWICH. - - * * * * * - - * * * * * - - PUBLISHED BY REQUEST. - - * * * * * - - * * * * * - - NOTTINGHAM: - PRINTED BY J. DUNN AND CO., SOUTH PARADE - - 1854. - - - - -AN ADDRESS. - - -WE have come together in this one place, Christian brethren, for the -purpose of celebrating a very simple yet instructive and impressive -ceremony, which has been appointed to us by Jesus Christ our Lord and -Saviour. “This do, said he, in remembrance of me.” To eat of this -bread, and to drink of this cup, is that which he requires us to do. But -we are directed to do it, not as if it were a common meal, nor to satisfy -hunger and thirst, for “we have houses in which to eat and to drink,” but -as a memorial of Him by whom it was ordained. “This do, in remembrance -_of me_.” - -What is it then that we are now to remember respecting Christ? We are, -no doubt, to remember what he is personally, as possessing in himself a -divine and human nature; as being at once the Son of God and the Son of -man—“the great God and our Saviour, Jesus Christ.” But, in connection -with this sacred supper, we are more especially to remember _his death_. -That one event is selected out of the many and marvellous circumstances -which distinguished his wonderful history, as the only event which is to -be celebrated by a religious ceremony. Though he triumphed over Satan, -when he was tempted in the wilderness; though he wrought superhuman and -divine miracles, by which he healed the sick and raised the dead; and -though he was transfigured on the holy mount, when his face shone as the -sun, and his raiment became white and glistering, and Moses and Elias -appeared to him in glory; yet none of these circumstances, splendid and -important as they were, are selected for commemoration at this supper. -It is his death, his death by the shedding of his blood, which he has -required his church perpetually to celebrate. This bread denotes his -body which was broken, and this wine denotes his blood which was shed. - -There must therefore be a peculiar degree of _importance connected with -his death_ which does not belong to any event of his previous life. And -this importance is attached, by the scriptures, not merely to the mode of -his death, or to the degree of suffering which he endured in dying, -agonizing and mysterious as his sufferings were, but more especially to -the state of mind with which he suffered, and to the moral purposes which -his sufferings were intended to accomplish. His body was broken, but it -was broken “for you.” His blood was shed, but it was “the blood of the -New Covenant,” “the blood that was shed for many, for the remission of -sins.” His death is to be remembered therefore, not only as a fact, but -as a doctrine founded on the fact. He died, but he died for our sins; he -died, the Just for the unjust, that he might bring us unto God. - -And in thus remembering his death, we are to connect it with his divine -as well as with his human nature. The scriptures ascribe the sacrificial -and saving efficacy of his death principally to _the peculiar dignity of -his person_; and the language in which they teach this doctrine is -remarkably emphatic. It is “the blood of Jesus Christ HIS SON that -cleanseth us from all sin;” “WHO, being the brightness of his glory, and -the express image of his person, and upholding all things by the word of -his power, BY HIMSELF purged our sins;” and “WHO HIS OWN SELF bare our -sins in HIS OWN BODY on the tree.” Now while these and similar passages -by no means teach that the divine nature of Christ suffered and died—a -doctrine as contrary to scripture as it is to reason—yet they do teach -that he was competent to be a Saviour because he was the Son of God, and -that because such a person as he gave himself for us, his sacrificial -blood is an availing “propitiation for our sins, and not for ours only, -but also for the sins of the whole world.” - -These, brethren, are some of the particulars respecting Christ which we -are to remember while we eat of this bread and drink of this cup. It is -therefore a service intended for both bodily and mental exercise, because -both the body and the soul are interested in the redemption which it -celebrates. As, however, it is especially intended _for the mind_, while -we are doing this, the thoughts of our hearts should be actively and -devoutly directed to Christ, that we may discern the Lord’s body, and -that we may contemplate the things signified, as well as the signs. But -as our minds are naturally affected in accordance with the objects which -are perceived by our senses and contemplated by our thoughts, we should -now remember Christ in order to excite and strengthen in our hearts those -emotions and principles which a devout consideration of his sacrificial -death is calculated to produce. “Mine eye,” says Jeremiah, “affecteth my -heart.” Attention to an object awakens corresponding feelings. Minding -the things of the Spirit is, by the agency of that Spirit, productive of -spiritual-mindedness; and, in harmony with the same divine rule, a -thoughtful and believing remembrance of Christ is rendered, by the Spirit -of God, productive of such sentiments and feelings as his person, and -grace, and dying love, are intended and adapted to awaken, and which are -so peculiarly appropriate to this solemnity. These remarks may therefore -be illustrated by the following particulars, for the purpose of shewing -_the influence which may be produced by an attentive and devout -remembrance of Christ_. - -1. In the first place, such a remembrance of Christ will encourage our -approach to him as sinners. This indeed is the only character in which -we can approach him. We cannot go with any degree of previous -preparation or of personal merit. If we go to him at all, we must carry -with us our burden of sin and unworthiness. Now, the remembrance of -Christ who died for sinners, will greatly encourage us to do this, for we -are told that the Son of man came to seek and to save that which was -lost; that he approved the prayer of the publican, “God be merciful to me -a sinner;” that he promptly received the weeping penitent whom the -self-righteous Pharisee rejected, and said to her “Go in peace, thy sins -are forgiven thee;” that he threw his arms around the neck of the -returning prodigal, and said, “This my son was dead and is alive again, -he was lost and is found!” and that his constant and constraining -invitation is, “Come unto me all ye that labour and are heavy laden, and -I will give you rest.” Now this invitation, combined with these -remembrances, is a special and powerful encouragement to go to Christ, -because it gives us authority and right to go. It is not a sense of -need, nor an earnest desire, nor hungering and thirsting for the -righteousness which the gospel feast provides, that gives us primary -authority to sit down with the guests, however much these feelings may -dispose us to go; but it is his own invitation which, as Master of the -feast, he addresses to the perishing and the lost. That is our -authority, and with that in our hand, we may go “boldly to the throne of -grace that we may obtain mercy, and find grace to help in time of need.” - -2. Remembrance of Christ will excite and strengthen our penitential -feelings. Remembrance and reflection are the means of producing -conviction and contrition, especially if we remember Christ as well as -our own sins. David says, “I thought on my ways, and turned my feet to -thy commandments.” And reflection produced a similar effect upon Peter, -after his denial of the Lord; for, “when he thought thereon, he wept.” -On this same principle it is written, “They shall look on him whom they -have pierced and mourn;” so that repentance, evangelical repentance, the -repentance which includes a change of heart and conduct, is derived not -so much from looking at the broken tables of the law, important as it is -to remember them, but from looking at the broken body of the Lord. We -must remember the groans and agonies of Gethsemane, rather than the -thunder and earthquake of “the mount that might be touched;” we must look -to Jesus rather than to Moses; and our sorrow and mourning for sin must -be produced on Calvary rather than on Sinai. - - Law and terrors do but harden, - All the while they work alone; - But a sense of blood bought pardon, - Can dissolve a heart of stone. - -3. Grateful love to Christ will also be produced by this remembrance. -Love to Christ is a principle essential to personal religion, and without -it we are nothing. But our hearts are so constituted that love cannot be -excited in them by any commands however authoritative, or by any -threatenings however terrible. We cannot love an object unless we -perceive that it is lovely; nor can we love Christ unless we perceive the -loveliness of his person and character. And this perception is derived -from reflection and remembrance. While we are musing the fire begins to -burn; and when we remember the great love with which he loved us, when he -gave himself for us, an offering and a sacrifice to God, that love -excites and constrains our own, and “we love him because he first loved -us.” When we thus begin by loving him for what he has done for us, we go -on to perfection by loving him for what he is, the noblest and the purest -love our hearts can cherish. And as love always assimilates to its -object, and blesses the heart which it inspires, so love to Christ -conforms us to his character, and becomes a fruitful source of joy and -peace. The Spirit takes of the things which are Christ’s and shews them -to us with increased clearness and impressiveness, so that “beholding as -in a glass the glory of the Lord, we are changed into the same image, -from glory to glory.” - -4. Nor can we thus remember Christ, and thereby feel the constraining -influences of his love, without manifesting devout subjection to his -authority, and practical conformity to his example. The great and -pervading principle of his mind was evidently a spirit of obedience and -submission to his Father’s will. “I am come,” said he, “not to do my own -will, but the will of him that sent me.” “My meat is to do his will.” -“Father, not my will but thine be done.” How perfectly and perseveringly -were these sayings exhibited in his daily life; and how precious and -powerful does his example become to those who endeavour to have these -things always in remembrance. And shall it not be so with us? Shall we, -his disciples, pursue any course but that which is marked by his -footsteps? Shall we remember Christ and love the world, and comply with -temptation, and neglect watchfulness and prayer, and carefully avoid self -denial, and follow our own inclinations rather than his commands, and -feel ashamed of making a public profession of his gospel? Oh, no! Holy -Jesus, no! We would ardently cling to thy cross, but we would also -humbly bow beneath thy sceptre. And while we do this in remembrance of -thee, we would thankfully acknowledge that we are not our own; that we -have been bought with the price of thy precious blood; and that we are -under infinite obligations to glorify thee in our body and our spirit -which are thine. - -5. This remembrance of Christ will also promote our love to the -brethren. How affecting and constraining were the manifestations of -Christ’s love to his disciples. He lived for them; he died for them; he -bore with their infirmities; he prayed for them that their faith might -not fail; he washed their feet, to teach them to wash one another’s feet; -and when his soul had begun to be exceeding sorrowful, even unto death, -and they were striving which of them should be greatest in that earthly -Kingdom which they expected him to establish, he looked mildly on and -said, “Whether is greater, he that sitteth at meat, or he that serveth? -Is not he that sitteth at meat? But I am among you as one that serveth.” -“While you sit, and strive, and aspire to lofty stations, I am content to -stand and wait.” “I am come, not to be ministered unto but to minister, -and to give my life a ransom for many.” Brethren, was this in any degree -the spirit of the world? Was not this love that passeth knowledge? And -can we do this in remembrance of such a meek and lowly Jesus, and yet -cherish towards any of his disciples a spirit of cold-hearted selfishness -and proud sectarianism, which would refuse to recognise them as brethren, -or to co-operate with them in promoting the cause of Christ. Oh no! Let -us rather sit at the feet of Jesus and learn of him; let us love mankind -at large, even our enemies, with a benevolent desire to do them good; but -let us love the brethren because they are brethren and because “Christ -hath loved them and given himself for them.” And let our love to them -include forbearance and longsuffering in reference to their infirmities, -a cordial recognition of their as well as our spiritual relationship to -Christ, an affectionate sympathy with them in all their difficulties and -tribulations, and a fraternal communion and co-operation with them in all -their works of faith and labours of love. - -6. Such remembrance of Christ will bring us, even now, into a state of -harmony with heaven. Heaven is that “upper room” in the new Jerusalem -where Christ sits down at his table with his disciples; where he partakes -with them of the new wine of his kingdom; and where all that is signified -and shadowed by this earthly supper is “fulfilled.” When therefore we -thus come together in this one place to remember Christ, by eating of -this bread and drinking of this cup, we come also “to the heavenly -Jerusalem, to an innumerable company of angels, to the general assembly -and church of the first born which are enrolled in heaven, to the spirits -of just men made perfect, and even to Jesus himself, the mediator of the -new covenant.” Our spiritual circumstances, though in many respects very -inferior to theirs, are nevertheless the same in kind. “As is the -heavenly, such are they also that are heavenly.” All things which are in -heaven and which are on earth, are gathered together in one by Christ, -even in him. We and they therefore are one church; one whole family in -heaven and earth; one communion of saints, partakers of the same blessed -privileges, and cherishing a devout remembrance of the same Lord. Our -justification is as complete as theirs; our holiness is derived from the -same source, and assimilates to the same image; our joy, as well as -theirs, is “unspeakable and full of glory.” Thus the pure river of water -of life, which flows from the throne of God and the Lamb, pours down its -clear and crystal streams to make glad this earthly city of our God. -Thus the Tree of life, which grows in the midst of the Paradise of God, -bends its fruitful branches down to earth, that we may sit under its -shadow with great delight, and find its fruit sweet unto our taste. And -thus - - The men of grace have found - Glory begun below; - Celestial fruits on earthly ground, - From faith and hope may grow. - -Finally. Our remembrance of Christ will be the means of preparing us for -his coming. We are directed to do this “till he come.” He has been -once, and his first advent is the pledge of a second. He will come to -all mankind at the last day; and till that day arrives, his church is -continually to shew forth his death. The Lord’s supper is therefore -designed to be prospective as well as retrospective. It is a chain which -connects together the two advents, and requires us to remember not only -the cross on which he suffered, but also the throne which he will occupy, -when he comes “the second time without sin unto salvation.” He will also -come to us individually at death. “I go,” said he, “to prepare a place -for you, and I will come again, and receive you unto myself; that where I -am, there ye may be also.” He will not send for us; he will come -himself. And when he appears, his presence will deprive death of its -darkness; only a faint “shadow” will be thrown across “the valley” -through which we shall have to walk; only a shadow; the shadow of a sword -which cannot pierce, and the shadow of a serpent which cannot sting; and -a shadow through which we shall walk till we reach the sunshine of -everlasting light. The brightest object amidst that light is Christ: and -when we behold him, “we shall be like him, for we shall see him as he -is.” His presence is heaven; the highest, the holiest, and the happiest -heaven that we can desire or enjoy. “Then shall we be satisfied when we -awake in his likeness; for in his presence is fulness of joy and at his -right hand are pleasures for evermore.” “AMEN, EVEN SO, COME LORD -JESUS.” - - - - -***END OF THE PROJECT GUTENBERG EBOOK CHRIST REMEMBERED AT HIS TABLE*** - - -******* This file should be named 63769-0.txt or 63769-0.zip ******* - - -This and all associated files of various formats will be found in: -http://www.gutenberg.org/dirs/6/3/7/6/63769 - - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. 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