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+*** START OF THE PROJECT GUTENBERG EBOOK 65847 ***
+
+ Transcriber’s Notes
+
+ Text elements printed in italics have been transcribed _between
+ underscores_, small capitals have been changed to ALL CAPITALS.
+
+ More Transcriber’s Notes may be found at the end of this text.
+
+
+
+
+EARLY WOODCUT INITIALS
+
+
+
+
+ EARLY
+ WOODCUT INITIALS
+
+ CONTAINING OVER THIRTEEN
+ HUNDRED REPRODUCTIONS OF
+ ORNAMENTAL LETTERS OF THE
+ FIFTEENTH AND SIXTEENTH
+ CENTURIES, SELECTED AND
+ ANNOTATED BY
+ OSCAR JENNINGS, M.D.
+
+ MEMBER OF THE
+ BIBLIOGRAPHICAL SOCIETY
+
+ [Illustration]
+
+ METHUEN AND CO.
+ 36 ESSEX STREET
+ LONDON
+
+
+ _First published in 1908_
+
+
+
+
+ I DEDICATE THESE PAGES TO
+ MY WIFE
+ AS A SLIGHT RECOGNITION OF
+ HER CONSTANT PATIENCE
+ AND DEVOTION
+
+
+
+
+PREFACE
+
+
+From the number of works that have been published within the last few
+decades on early printing and the decoration of early books, it is
+evident that an increasing interest is taken in these subjects, not
+only by those whose studies have specially fitted them to appreciate
+such researches, but also by the general educated public.
+
+There is, however, one variety of engraving that has hitherto attracted
+but little attention, and the importance of which, both from artistic
+and documentary points of view, is still unrecognised, and it may even
+be said unsuspected by the great majority of students. Whilst every
+engraving that may technically be termed a cut or an illustration
+is catalogued and recorded in the different monographs on special
+printers, those which take the form of initial letters, often of equal,
+if not superior merit, are represented much more sparsely, and as
+having a secondary importance only.
+
+In a monograph on fifteenth-century printing in a certain German town,
+for instance, the writer, a professional bibliographer, gives about
+ten or twelve initial letters, whereas the extent of the material upon
+which he might have drawn may be judged from the fact that a more
+recent authority, in his history of one printer only of this town, has
+been able to reproduce more than fifty specimens, many of which are
+quite equal in interest to illustrations proper, some of them having
+been recently pointed out by a London expert as constituting the chief
+attraction of a volume[1] with both initials and illustrations which
+came under his hammer.
+
+ [1] The initials in the _Leben der Heiligen Drei Könige_ of
+ Knoblochtzer.
+
+The above lines, written ten years ago, when I first began to collect
+material for this volume, are perhaps no longer as true absolutely
+as when first penned. Besides the works of Butsch, Reiber, and Heitz
+which were already in existence, Ongania’s book on Venice bibliography
+contains a great many initials; Heitz has devoted a volume to those of
+Holbein and other artists of the school of Basle, and others to certain
+initials of Strasburg and Hagenau; and Redgrave, Haebler, Claudin,
+Schorbach, Spirgatis, and Kristeller give a certain prominence to
+initials in their respective monographs.
+
+I still think, however, that a special work on the subject is needed
+to do justice to the richness of artistic material available in this
+special matter.
+
+The woodcuts in early books are often merely illustrative, that is to
+say explanatory of the text, and were not designed as ornaments; but
+the initials were intended to be decorative, and one can see in them a
+real artistic effort and sentiment.
+
+Quaritch, indeed, has recently called attention to this fact, of the
+superiority in some early books of the initials over the woodcuts, and
+it is beginning to be recognised also by several great booksellers,
+whose catalogues contain increasing numbers of reproductions of
+ornamental letters in preference to other specimens of early engraving.
+
+Unfortunately, circumstances have prevented my completing my first
+programme, and what I offer here can only be considered as a general
+introduction to the subject. But such as they are, these fragmentary
+notes will not, I hope, be found entirely devoid of interest.
+
+In conclusion, I have to express my thanks to Mr. A. W. Pollard, the
+amiable and indefatigable secretary of the Bibliographical Society, for
+help in seeing this volume through the press, and for many valuable
+suggestions and criticisms.
+
+ OSCAR JENNINGS.
+
+
+
+
+CONTENTS
+
+
+ PAGE
+
+ PREFACE, vii
+
+ INTRODUCTION, 1
+
+ CHAP.
+
+ I. BLOCK-BOOKS: THE INVENTION OF PRINTING: THE PSALTER OF
+ MAYENCE, 6
+
+ II. AUGSBURG, 14
+
+ III. ULM AND NUREMBERG, 22
+
+ IV. BASLE AND ZURICH, 29
+
+ V. LÜBECK AND BAMBERG, 39
+
+ VI. STRASBURG AND REUTLINGEN, 43
+
+ VII. COLOGNE AND GENEVA, 51
+
+ VIII. VENICE, 55
+
+ IX. OTHER ITALIAN TOWNS, 64
+
+ X. LYONS, 73
+
+ XI. PARIS, 82
+
+ XII. FRENCH PROVINCIAL TOWNS, 90
+
+ XIII. SPANISH TOWNS, 96
+
+ XIV. EARLY DUTCH INITIALS, 101
+
+ XV. LATER GERMAN INITIALS: HAGENAU, MAGDEBURG, METZ, OPPENHEIM,
+ INGOLDSTADT, ETC. ETC., 103
+
+ XVI. ENGLISH INITIALS, 108a
+
+ REPRODUCTIONS OF INITIALS, 111
+
+ INDEX, 281
+
+
+
+
+INTRODUCTION
+
+
+The ornamentation of books dates probably from the time of their
+invention, that is to say, it goes back to a very remote antiquity.
+From Greece, where the book-trade was flourishing at an early period,
+it passed into Italy, extending thence to the provinces of the Empire,
+to Gaul and Spain, where book-lovers became more and more numerous,
+and as civilisation became more refined, increasingly particular about
+bindings and ornamentation.
+
+The verse of Tibullus,
+
+ ‘Indicet ut nomen littera picta tuum,’
+
+shows the extent of the embellishments to which bibliophiles had then
+become accustomed, requiring the titles of their favourite authors to
+be engrossed in coloured or illuminated letters.[2]
+
+ [2] Numerous passages might be quoted from Latin writers to show how
+ great an interest they took in books, and how valuable rare, and what
+ might be called original, editions had even then become. It would
+ seem, too, that they even knew the pleasures of book-hunting, for
+ Aulus Gellius relates how, having a few hours to spare after landing
+ at Brindisi, he spent his time looking through the contents of an
+ old book-stall, and was lucky enough to discover a very old work on
+ occult science.
+
+Besides the title, the headings of chapters and the initial letters
+were also distinguished in the same way from the rest of the work,
+a custom which passed from the Roman copyists to those of the Lower
+Empire, and in course of time became generally adopted in the
+preparation of manuscripts. But this was not all. It is now recognised
+that book illustration was known to the Romans, and that the
+miniatures of the mediæval manuscripts only followed the fashion of the
+rich and sumptuous volumes transcribed by the copyists of Athens and
+Rome. The fourth-century Virgil, for instance, one of the treasures of
+the Vatican, which has been so well described by M. Pierre de Nolhac,
+is an example of this, containing as it does a large number of figures.
+Like all manuscripts of the time, it was written exclusively in
+majuscules, very similar to those used in Roman inscriptions.[3]
+
+ [3] Pliny speaks of a marvellous, almost divine, invention by which
+ pictures were added to the book of _Imagines_ of Varro--no doubt
+ printed by stamping.
+
+The taste for luxury spreading from the third century, Byzantium became
+the centre of the most extravagant and costly elegance in all its
+manifestations, and books of that origin have come down to us written
+on purple parchment in letters of gold. It was not until several
+centuries later that a reaction took place, when Leo the Isaurian, in
+741, considering such refinement as sinful, put an end to it by burning
+the public library, together with its staff of _bibliothecarii_ and
+copyists, the survivors finding a refuge for their art in the western
+cloisters and monasteries.
+
+The intelligent protection and encouragement and hospitality afforded
+to men of letters by Charlemagne was a great contrast to the bigotry
+of Leo the Byzantine. Interesting himself warmly in all questions
+relating to instruction, he took a special interest in the copying
+and transcription of manuscripts, inviting to his kingdom the Irish
+and Anglo-Saxon monks, who from the sixth century had made a special
+study of calligraphy, and were celebrated all over Europe for their
+miniatures and historiation.
+
+In consequence of the patronage of Charlemagne and of Charles the
+Bald, son of Louis the Débonnaire, artists of all nationalities, but
+more particularly Germans and Italians, who had come from Oriental
+schools, received a warm welcome. At first in the sixth century the
+initial letter was of the same size as the others, only distinguished
+by the difference of colour, being in minium or cinnabar. A hundred
+years later, under the Byzantine influence, the letter grows larger,
+until it occupies the whole page, at the same time being painted with
+the most vivid colours according to the fancy and caprice of the
+artist. Little by little the Byzantine style first introduced became
+modified, and assumed by degrees a national character. The decoration
+of the initials took the form of interlaced chequer-work or of
+historiated arabesques, resembling the mosaics of enamelled specimens
+of Gallo-Frank jewellery.
+
+Then come figures of animals, in which the imagination of the artist
+runs riot, as in the alphabet of which Montfaucon has given a specimen
+in his _Origins of the French Monarchy_.
+
+To quote the opinion of a contemporary writer, there was nothing
+under heaven or earth that had not served as a model for designers of
+ornamental letters.
+
+Towards the fourteenth century this exuberance of decoration quiets
+down. Fancy is by no means excluded, but it becomes more regulated and
+more sure, to the advantage of art itself, which speaks through the
+skill of the painters, whose names, however, with but few exceptions,
+unfortunately remain unknown to us.
+
+Paris was renowned at an early period for the excellence of its
+manuscripts, and the talents of its copyists and illuminators. Richard
+de Bury, Bishop of Durham and Chancellor of England, speaks in his
+_Philobiblion_ of the five libraries he had seen in that town, and the
+magnificent books that he had been able to buy.
+
+In England, illumination had flourished from before the twelfth to the
+fourteenth century, but by the middle of the fifteenth art was dead,
+and when handsome miniatures or other decorations were required for
+books, it was to French artists that it was necessary to apply.
+
+In Italy, the influence, as regards book ornamentation, of French art
+may be judged from the passage of Dante, who, speaking to a miniaturist
+of his profession, is obliged to use a periphrase to design it:
+
+ ‘. . . di quell’ arte
+ Ch’ alluminare è chiamata in Parisi.’
+
+The dawn of printing was at hand. Manuscripts, whether handsomely
+embellished or copied simply without ornament, were expensive luxuries
+which only the rich could purchase. With the revival of learning, for
+students in general, for the poorer classes, for school children, cheap
+books costing as little as possible, but serving the same end as the
+manuscript, were necessary, and the xylograph came at its hour.[4]
+
+ [4] It should be mentioned that block-books are now considered by
+ some authorities to have come later than the invention of printing
+ with movable type, _i.e._ about 1460.
+
+From the earliest times copyists had used stamps[5] and copper
+stencillings in order to apply initials that recurred frequently, a
+practice which contains in it the first germ of printing. Playing-cards
+were printed by the same process and afterwards illuminated.
+
+ [5] Passavant.
+
+Picture-books came next, with text and illustrations cut on the same
+block, the leaves being printed on one side only, and afterwards gummed
+back to back.
+
+Such was the book known as the _Biblia Pauperum_, ‘Figurae typicae
+veteris atque antitypicae novi testamenti,’ a short pictorial history
+in forty leaves of the Old and New Testament. Another of these
+block-books is devoted to the history of St. John the Evangelist and
+his apocalyptic dreams, of which there are six different editions,
+with texts in Flemish, Saxon, and German. The _Ars Moriendi_, or
+temptations of the dying, with terrifying pictures, shows a moribund
+man assailed by devils,[6] but, as in all similar productions, the
+terrible is relieved by a touch of the grotesque. The _Speculum humanae
+salvationis_ is remarkable for being printed partly from blocks
+and partly with movable characters. This shows the transition from
+xylography to printing proper. The printer of this work, in order to
+economise the composition of twenty-seven leaves, used the blocks he
+possessed, and printed them together with twenty-seven others composed
+with movable type. The example is not unique.
+
+ [6] See, under ‘PARIS,’ the representation of one of these
+ death-scenes in an initial of Chevallon’s.
+
+A last variety of xylographic impressions is known under the generic
+name of ‘Donatus.’ This is a little primer of Latin grammar first
+compiled by the grammarian Aelius Donatus, by whose name it was
+afterwards known.
+
+We have mentioned the xylographic publications, because in a certain
+number of them ornamental initials are to be met with. These, as
+would naturally be supposed, are of the same style as those found
+in manuscripts of the same period. It may be observed here, that
+whilst books of price were embellished with expensive work, the less
+valuable manuscripts were left either without initials at all, or with
+ornamental letters of a few stereotyped patterns, that experience had
+shown to be most harmonious to the written text. Of these patterns
+the most popular is the Maiblümchen, or lily of the valley design,
+constantly seen in manuscript books, and adopted by many of the early
+printers. This design will be seen in many of the first initials of the
+Augsburg printers, and especially of Rihel of Basle.
+
+Historiated initials are less frequent in the block-books, the only
+one we have found being the S of an _Ars Memorandi_, of which a
+reproduction is given.
+
+We have noted briefly the successive changes in the manuscript book,
+the different phases of its evolution towards its final formula and
+expression as an impression from movable type.
+
+This brings us to the invention of printing, but it must be noted
+that printing, which revolutionised in so many ways the world, did
+not immediately put an end to the professions of the rubricator and
+illuminator. Some printed works of the end of the fifteenth and the
+beginning of the sixteenth centuries are embellished with miniatures of
+the very highest merit and illuminated letters of the greatest beauty.
+
+
+
+
+CHAPTER I
+
+BLOCK-BOOKS: THE INVENTION OF PRINTING: THE PSALTER OF MAYENCE
+
+
+Printing, with the discovery or invention of which the name of
+Gutenberg is intimately associated, goes back to the year 1454, or, if
+we accept the recent discovery of an almanac which can only refer to
+1448, some six years earlier.
+
+This is not the place to relate its general history, which is to be
+found in all the special works on the question. We shall set down here
+only the facts which concern our subject more particularly, and show
+the evolution of ornamental letters in books of the first period after
+the discovery of the new art.
+
+It is known that Gutenberg, after the expensive experiments that had
+crippled his resources, had borrowed money from his fellow-citizen
+Fust, for the purpose of developing his new discovery.
+
+His methods were, however, incomplete, and, according to one of many
+conjectures, it was not until two or three years later that Peter
+Scheffer, presumably a workman in Gutenberg’s office, perfected it
+by the invention of punches and matrices, so discovering a means of
+founding the type for which he devised a more suitable alloy instead of
+engraving each letter. This brought Scheffer into favour with Fust, who
+gave him his daughter in marriage. A quarrel with the original inventor
+ensued, and Gutenberg, nearly ruined, was forced to retire, leaving
+the two others in possession of the field.
+
+The object of the first printers was no doubt to imitate the manuscript
+book as closely as possible. Gutenberg in his Bible had only attempted
+to copy the letterpress proper. The two partners gave in 1457 as
+their diploma piece an edition of the Psalter with two hundred and
+eighty-eight capitals in two colours, besides the great initial B, the
+whole forming a perfect imitation by the press of a highly decorated
+manuscript.
+
+At the present time an expert could see at a glance that this book is
+printed, instead of being written. But in 1457, and until the invention
+of printing had become generally known, no one could have guessed that
+it was anything but what it appeared, a beautifully finished manuscript.
+
+Of the letters, which are mostly in red and blue, the handsomest is
+the initial B at the beginning of the first psalm, which is surrounded
+by arabesques, continued along the margin. Besides these ornaments,
+figures of a dog and bird are stencilled, as it were, in white on the
+red ground of the letter.
+
+Writers are by no means agreed as to the way in which these initials
+were executed, but until recently the explanation most generally
+accepted was that of _emboîtement_, each part of the letter being inked
+separately and afterwards joined. According to Mr. Gordon Duff, it is
+impossible to determine exactly how they were produced, but in one
+edition, that of 1515, the exterior ornament has been printed, while
+the letter itself and the interior ornament have not. This shows that
+the letter and ornament were not on one block, and that the exterior
+and interior ornaments were on different blocks. Mr. Blades thought
+that the design was not printed but impressed in blank, and afterwards
+filled in with colour by the illuminator. The last opinion, that of Mr.
+Weale, is that the letters were not set up and printed with the rest
+of the book, but subsequently to the typography, not by a pull of the
+press but by a blow of the mallet on the superimposed block.
+
+It is not, perhaps, without interest to note that the white ornaments
+which have been already mentioned are reproduced on one of the initials
+of the Bamberg missal. Whether or not this lends additional likelihood
+to the Bamberg printer having been a workman of Gutenberg, the reader
+must judge for himself.
+
+We have said that the object of the first printers was to produce an
+imitation manuscript. It has even been suggested that Scheffer tried to
+palm off some of the copies of the Bible as, and at the price of, the
+manuscripts.
+
+Gabriel Naudé, in his addition to the history of King Louis XI., is
+responsible for this accusation, which has been reproduced without
+investigation by several historians. The passage is too long to quote
+here, but he states positively that Scheffer sold the first copies
+_pour manuscrites_ at seventy-five _écus_ a copy, selling others
+afterwards at from twenty to thirty. Those who had paid the higher
+price brought an action against him for _survente_, and he had to fly
+from Paris to Mayence, where not being in safety he took refuge at
+Strasburg, living for a time with Messire Philippe de Commines.
+
+The story is charmingly circumstantial but hardly convincing. At any
+rate, it is certain that no sharp practice could have been attempted
+after 1457, as the colophon of the Psalter states the volume ‘Venustate
+capitalium decoratus rubricationibusque sufficienter distinctus
+adinventione artificiosa imprimendi et characterizandi; absque calami
+ulla exaratione sic effigiatus.’
+
+It has also been said that Scheffer was not the first to use the
+Psalter initials, which formed part of the stock which Gutenberg was
+compelled to relinquish in payment of the money he had borrowed of Fust.
+
+Fischer at the beginning of the last century published the description
+of a Donatus of 1451 with some of these initials, of which he gave a
+facsimile, and which he attributes to Gutenberg, but this book is no
+longer to be found, and it is supposed that he was the victim of a
+hoax.[7] The only copy now known with these initials has come down to
+us in the shape of a fragment which is preserved in the Bibliothèque
+Nationale. The catalogue gives the date as 1468, but Hessels and many
+other good judges place it at 1456. It is printed in the type of the
+forty-two line Bible, with thirty-five lines to the page. In the
+colophon Scheffer makes use of the expression ‘_cum suis capitalibus_,’
+which Hessels translates ‘with his capital letters,’ a rendering, says
+Mr. Gordon Duff, which is surely impossible.
+
+ [7] According to M. de Laborde, ‘Bodman archiviste de Mayence,
+ tourmenté par Oberlin, Fischer et tous les bibliographes du temps
+ pour leur trouver quelques nouveaux renseignements sur Gutenberg,
+ n’imagina rien de mieux que d’en fabriquer.’ Fischer in his _Essai
+ sur les monuments Typographiques de Jean Gutenberg_ declares that he
+ found two leaves of a Donatus, which was printed by Gutenberg with
+ the same initials as were afterwards used by Scheffer. These leaves
+ were in the cover of an account-book dated 1451, which was discovered
+ in the Archives of Mayence by Bodman. These leaves have since
+ disappeared.
+
+Two other questions remain to be considered: Why Scheffer should have
+used the initials frequently until 1462, and then (with the exception
+of successive editions of the Psalter) have given up their use
+entirely? Who was their author?
+
+For the first there was a combination of several reasons. The
+opposition of the Formschneiders may have had something to do with it.
+On the other hand, Scheffer may have got tired of always using the
+same initials which had been cut for him by an exceptionally clever
+engraver, of whom he had afterwards lost sight. In the third place, the
+sack of Mayence in 1462, which led to the dispersion of his workmen,
+may have been partly the reason, but that he did not lose his material
+is proved by the initials appearing in the antiquarian reprints of the
+Psalter.
+
+In our opinion the second reason is most probable, and it is supported
+by the testimony of Papillon as to the identity of the artist, which
+seems to have escaped recent bibliographers.
+
+According to Heineken, a certain Meydenbach is mentioned in Sebastian
+Münster’s _Cosmographia_, and also by an anonymous author in
+_Serarius_, as being one of Gutenberg’s assistants. Heineken on these
+grounds considers that he accompanied Gutenberg from Strasburg to
+Mayence, also that he was probably an engraver or illuminator, and Von
+Murr thinks he was the artist who engraved the large initials.
+
+Fischer is convinced that they were engraved by Gutenberg himself, ‘a
+person experienced in such work, as we are taught by his residence in
+Strasburg,’ which Jackson declares teaches no such thing.
+
+Papillon’s history is too long to be related here _verbatim_, but
+in substance it is as follows: A German who was making the _tour
+de France_ applied to him for work. He stated that his name was
+Cocksperger, and that he was descended from Peter Cocksperger who had
+engraved the initials of the Psalter of Mayence. Papillon only saw
+him three times in 1737, when he showed him some of his work, which,
+although somewhat coarse, was well cut, of a pretty taste, and not
+common. His ancestors had lived in Mayence, Cologne, and Nuremberg.
+One of them, Peter, had worked with Fust and Scheffer at their first
+impressions, and it was a tradition in the family that he was a scribe
+and miniaturist, and also engraved neatly on wood. He had been engaged
+by Scheffer, who lodged him in his house, to design and engrave on wood
+large initials embellished with ornaments like those he was in the
+habit of drawing and painting. Also that one of his brothers, Jacques,
+together with a friend named Thomas Forkanach who also engraved on
+wood, had helped him to engrave the initials for Scheffer’s Psalter.
+He showed Papillon a book of ‘figures of the mass,’ a xylographic
+tract printed _au frotton_. Not being able to get acceptable work,
+he left Paris. ‘This man,’ says Papillon, was ‘_franc et de très bon
+caractère_,’ he had means to live quietly at home, had not _l’envie de
+voyager_ made him leave Germany.[8]
+
+ [8] Papillon, _Histoire de la gravure sur bois_.
+
+We have not seen any references to Cocksperger in modern works, but
+Dibdin in one of his books quotes Papillon’s account of him. It would
+be curious to know whether there was really a family of this name in
+Mayence at the date Papillon gives, and whether there is any trace
+there of such a tradition.
+
+Besides the initials used in the different editions of the Psalter,
+and in some other publications such as the _Rationale Durandi_, which
+has the same subscription as the Psalter, but with the date changed to
+1459, Scheffer had a splendid bichrome T for the _Canon of the Mass_,
+considered by many as quite equal to the B of the Psalter.
+
+Later in the century polychrome initials, as these letters in two
+colours are somewhat incorrectly termed, are said to have been used in
+early Dutch impressions. Humphreys in his _History of Printing_ gives
+the reproduction of a Q in two colours from the _Dyalogus Creaturarum_,
+printed at Gouda in 1480 by Gerard Leeu, which he supposes to be
+printed, and which he considers, as we think erroneously, to be quite
+equal to Scheffer’s B.
+
+Initials printed in one colour are not uncommon. They are to be found,
+for instance, in the _Etymologicum Magnum_ of Callierges, and sometimes
+in missals, such as the Missale Olumucense of Bamberg and the Rouen
+Missal, ‘ad usum insignis ecclesie Atrebatensis.’
+
+It has been said that the Psalter letters ceased to be used in 1462.
+Whatever may have been the reason for this, and it is possible after
+all that it was simply from motives of economy, Scheffer’s example,
+as regards the suppression of ornament, was followed by the other
+printers, and with the exception of Pfister, whose impressions from
+movable characters have every appearance of xylographic productions,
+for some years no books were issued with typographical embellishments.
+
+It is probable that, for the two years during which he flourished,
+Pfister’s illustrated publications were tolerated because they were
+generally supposed to be block-books, and that he was compelled to
+stop operations by the Guilds, as soon as they found out that he was
+in reality one of the hated printers. For it was not only as craftsmen
+that the Formschneiders were hostile to the members of the new trade.
+The engravers had become the printers of the xylographic books, then a
+new and profitable industry, and they were afraid of the sale of their
+own productions being interfered with by the illustrated works of the
+type-printers.
+
+From the point of view of ornamental initials there is little to say
+about the xylographic impressions.
+
+Before the invention of printing, the copies of block-books were
+obtained, as has been already mentioned, by what is known as the
+_frotton_ process, the paper being placed over the engraved block and
+rubbed with a special pad. The ink in the originals is of a brownish
+yellow. After the invention of the press, certain popular treatises
+continued to be struck off from xylographic cuts, but by impression,
+like ordinary books. One of these, the _Mirabilia Romae_, a guide-book
+to Rome at the end of the fifteenth century, has a large historiated S
+at the beginning. It is remarkable from the fact that the letterpress,
+of which a specimen is given with the initial, is not cut in imitation
+of type, but, as can be seen in our reproduction, of ordinary
+hand-writing.
+
+Another specimen of this kind of printing is the P, which we reproduce
+with a border, from a Donatus, the first and eighth leaves of which
+were preserved for centuries in an old binding.
+
+This Donatus, of which the only leaves remaining belong to the Leipsic
+Museum, was printed by Dinckmut. There is another xylographic fragment
+with a colophon bearing the same name in the Bodleian Library. The
+initial itself represents a schoolmaster surrounded by his pupils, a
+subject frequently met with as a frontispiece to books of this class,
+and it is prolonged into a border which frames the page.
+
+When the initial of a Donatus does not represent a pedagogue and his
+class, the subject is often the Virgin and Holy Family. J. Rosenthal
+has an extremely valuable edition with the Virgin, the Child, and St.
+Catherine. Amongst our specimens of Cologne is a Donatus without name
+of printer or date, but no doubt printed by Quentell towards 1500, in
+which, besides the Virgin and Child, there are grotesque profiles in
+the two left corners which look as if copied from the same source as
+one of the Bämler initials, and the initial with grotesques in the Bâle
+Psalters.[9]
+
+ [9] The Donatus, always being in demand, was generally one of the
+ first books printed at a new press. It was the first work issued by
+ Pannartz and Sweynheim when they started at Subiaco.
+
+During the remainder of the fifteenth century there was very little in
+the way of initial ornamentation in books published at Mayence, where
+Scheffer, who was always the chief printer, seems to have exhausted his
+possibilities in this direction with his first experiment.
+
+There is, however, a fine large historiated D in a German translation
+of Æsop--_Das Buch und Leben des Fabeldichters Æsop_--without printer’s
+name or date, but attributed to Scheffer, towards 1480. This initial
+has already been reproduced in Muther’s _Bücher-Illustration_, and
+more recently in a bibliography of incunabula and books printed before
+1501, by Ludwig Rosenthal. The only other interesting ornamental letter
+we are acquainted with of Mayence origin before 1500 is the G at the
+commencement of Erhardt Reuwich’s _Breidenbach_.
+
+During the first two decades of the sixteenth century there is the same
+dearth of anything like ornament in Mayence books, but towards 1520
+John, the grandson of the first Peter Scheffer, has several alphabets,
+one of very large letters with arabesques of flowers, foliage, and
+birds, used first in his Livy of 1518, published under the patronage
+of Brandeburg, Archbishop of Magdeburg and Mayence. There is also a
+smaller one with the most varied subjects, besides a few letters with
+children on a black ground, and one or two linear initials also with
+children, copied from Venetian models.
+
+
+
+
+CHAPTER II
+
+AUGSBURG
+
+
+From what has been already said, it seems evident that the aim of the
+first printers was to produce by the new art as perfect as possible an
+imitation of the manuscript.
+
+Scheffer printed books with ornamental letters in the manuscript style.
+The other printers left them to be added by hand, which produced the
+same effect. It was not until the beginning of the seventies that the
+printed book assumed its definite form, and that it was recognised that
+new methods and new processes were necessary. The printed book was
+henceforth to be a printed book, and not an imitation manuscript. It
+was no longer to pass, for accessory embellishment, through a number of
+successive hands, but to be finished at a single impression.
+
+It would not be exact to say that it was Günther Zainer who
+relinquished the fiction of a printed manuscript, and who recognised
+that, in virtue of the economic principle of which the press itself is
+a manifestation, text and ornamental embellishments should be produced
+as simply as possible.
+
+The alteration was brought about by the Augsburg printers generally,
+rather than by any one in particular, and was a matter of evolution
+rather than of sudden change.
+
+It was hindered, too, to a great extent by the opposition of the Guild
+of Engravers, who saw in the innovation a menace to their privileges,
+and who brought an action against Zainer and Schussler in 1471 to
+prevent them using wood-engraving in their books, and even opposed
+their admission as burgesses. It was only at the intervention of
+Melchior Stanheim, Abbot of St. Ulrich, that the matter was arranged,
+on the understanding that they should insert in their books neither
+woodcut pictures nor letters, a prohibition that was only withdrawn
+after a new arrangement which bound the printers to employ only
+recognised members of the Formschneider Guild.
+
+As an example of the jealousy with which these privileges of
+corporations were maintained, it may be mentioned that Albert Dürer was
+compelled to pay four florins to the Society of Painters of Venice for
+working at his profession during his stay in that city.
+
+Günther Zainer’s first woodcut initials, if they can be called
+‘woodcuts,’ are merely outline letters without any kind of ornament.
+They were intended simply as a guide to the rubricator.
+
+In the next stage we have a framed initial with an ornamental
+groundwork, but the composition is less effective in black and white
+than when the letter itself is picked out in red. A good example of
+this is in the alphabet of the Zainer German Bible, afterwards used in
+the _Summa Confessorum_ of J. Friburgensis. In these initials, what
+a contemporary authority on lettering calls a ‘friskiness’ of the
+design leads to a difficulty of distinguishing between the ornamental
+prolongation of the different parts of the letter, and the very similar
+decorative groundwork,--so much so, that even the rubricator was
+sometimes mistaken, the colour being left unapplied where needed, and
+_vice versâ_.
+
+Finally we come to initials, of which the specimens that have come
+down to us are coloured as often as not. These are more effective when
+not so treated, and were probably intended to be left as printed. The
+reader can judge from the specimens reproduced.
+
+Butsch (_Bücher-Ornamentik_) mentions the _Gulden Bibel_ of
+Rampigollis, the _Belial_ of 1472, and the _Glossae_ of Salemo, as the
+earliest works of G. Zainer with woodcut initials. The _Belial_, he
+says, has a large ornamental initial of arabesque design.
+
+Our first selections are from the _Summa Confessorum_; the large P is
+from the _Margarita Davitica_ of 1475.
+
+The new plan was soon adopted by the other Augsburg printers, and
+spread thence to other towns and countries.
+
+As far as Augsburg is concerned, it should be noted that the same
+letters were often used by different printers, and they are therefore
+as much illustrative of the town and period, as of any one particular
+press. Ludwig Hohenwang, for instance, uses the same initials in his
+_Gulden Bibel_ of 1477, as does J. Pflantzmann in his _Glossa_ of
+Salemo of the same year. The two specimens given of these printers
+might have been taken from either volume.
+
+Our other examples are taken from works published by Sorg, Keller,
+Bämler, and Schönsperger.
+
+The Bämler selection is exceedingly curious as presenting probably
+the first example, if our date is correct, of what was afterwards so
+common--the grotesque profile.
+
+Unfortunately we are unable to give their exact origin, as they form
+part of a collection of initials, cut from early books, but if the
+attribution ‘Bämler, 1475,’ is correct, they are of the same date as
+the Rihel Bible of 1475, in which there are two initials with profiles,
+but neither of them grotesque.[10]
+
+ [10] There are two pictorial letters in the fifth German Bible (see
+ the reproductions of both at pp. 118, 119), in which the border is
+ formed partly of a grotesque profile.
+
+The five specimens given are selected from the thirteen letters
+comprised in the collection, and need no description. The others
+consist of a D, which is in reality the same as our C but reversed;
+a G, two L’s, an R, a T, and a V. One of the L’s has a sun with
+full face, and the T, besides being of an unusual pattern, has also
+a grotesque profile. Unfortunately it has been daubed over by a
+rubricator too badly for reproduction. The S with the two human figures
+occurs several times in Rihel’s Latin Bible, and was given by us in
+a former essay[11] as a specimen of Basle woodcuts. We now class it
+provisionally with Augsburg.
+
+ [11] ‘On Some Old Initial Letters.’ _The Library_, January 1901.
+
+Of Sorg, our earliest specimens are of the pure Maiblümchen pattern,
+the S without any trace of historiation being from a copy of St.
+Ambrosius on St. Luke of 1476. Other letters of this type are to be
+found in his _Breidenbach_ and other works, but later on they become
+almost identical with those of Keller. Compare the A and the H from the
+_Valerius Maximus_ of Sorg of 1480, with the E and V from the Keller
+edition of Aristotle’s _Opera Nonnulla_ of 1479. The S with a grotesque
+profile at each end and the letters G I A dates from 1480, and is the
+first initial we have met with in which the fool, so popular in the
+imagery of the period, here complete with cap, ass’s ears, bells and
+cockscomb, is represented.
+
+Schönsperger’s initials, of which four reproductions are given, are a
+little later, 1489.
+
+We come now to pictorial initials, and in this respect the printers of
+Augsburg had been anticipated by those of Ulm and Nuremberg.
+
+It was in 1473 that the fourth German Bible was published at Nuremberg.
+It was probably the success of this edition that induced Günther Zainer
+to bring out the magnificent folio classed as fifth, which may truly,
+from its size and solidity, be considered as a typographical monument.
+
+Zainer’s first edition (the fifth German Bible) was undated, but was
+published either in 1474 or 1475. It succeeded so well that another
+edition, this time dated and in two volumes, was published in 1477,
+with small ornamental initials at the beginnings of the chapters, as
+well as the large pictorial letters previously used at the commencement
+of each book.
+
+The difference between the Augsburg and Nuremberg initials can be
+seen in our reproductions, the former being taller and surrounded
+with accessory ornaments. In the Nuremberg Bible, Corinthians 1 and
+2, Ephesians, Philippians, Thessalonians 1 and 2, Timothy 1 and 2,
+Titus and Philemon, all have the same initial. Hebrews has no initial
+at all, nor has Galatians. In the Augsburg edition the letters are
+all different; Galatians has its initial, and Hebrews begins with a
+pictorial Z.
+
+In Sorg’s Bible of 1477, the only large historiated letter is the B at
+the beginning of the dedicatory epistle, with bishop and cardinal in
+a cell which, as can be seen in the corresponding Nuremberg initial,
+looks like a third-class railway compartment. There is a smaller D, not
+worth reproducing. The different books of the Bible are mostly preceded
+by small engravings.
+
+But Sorg’s best historiated initials, in fact the only ones with which
+we are acquainted (for the B in his Bible is a copy of Zainer’s), are
+to be found in a work by Henricus Suso, ‘dictus Amandus,’ published
+in 1482: _Das Buch das heisset Der Seusse_, a translation of his
+_Horologium aeternae Sapientiae_.
+
+This book contains a number of engravings on Biblical subjects, which
+are most often painted over beyond the possibility of reproduction.
+Such is the case with the copies both in the British Museum and in the
+Paris National Library.
+
+Besides these illustrations there are three large pictorial initials,
+C, R, and S, of which the C alone occurs twice, representing, the C an
+angel appearing to a woman, the R a saint with a crozier, and the S an
+eagle, the background being filled up with Maiblümchen.
+
+Towards the end of the century Ratdolt, who had returned from Venice,
+was the chief printer at Augsburg.
+
+Amongst his other productions, Ratdolt printed a number of liturgical
+works, the most beautiful that we have seen being the folio Breviary of
+1493. The type is admirable, and those pages which begin with the large
+letters, such as the C with the Pope, or the H (All Saints), printed as
+they are with the brilliant black ink of the period, are particularly
+effective. The B at the beginning of the Psalter is used again in the
+smaller Psalter of 1499, as are several of the smaller initials. The
+_pars aestivalis_ begins with the U. The C with St. Urban is at the
+commencement of the section _De Sanctis_.
+
+Two of the smaller initials occur in the larger Psalter, which are not
+in the smaller one. A D representing a kind of Indian with a club and
+feathers is the fool referred to in the opening words of the Psalm
+_Dixit insipiens_. Another D has Jesus kneeling to His father (_Dixit
+Deus Domino meo_). On the other hand, the crucifixion initials of the
+Psalter of 1499 are not in this edition.
+
+The Psalter of 1499, _Psalterium cum apparatu vulgari familiariter
+impresso--Lateinisch Psalter mit dem teutschen nutzlichen dabey
+gedruckt_, has not the imposing appearance of the earlier folio volume,
+but like all Ratdolt’s work is well printed. This would appear to have
+been taken as a model for Psalters in the Vulgate. There are several
+editions of different towns with the text framed, as it were, by a
+translation in the vernacular in smaller type. The Psalter of Furter
+has the same disposition, the initial letters, although different
+in treatment, corresponding almost exactly with those of Ratdolt’s
+Psalter. Knoblouch has a similar Psalter, but with non-historiated
+initials. In the Metz Psalter of Hochffeder, otherwise on the same
+plan, the only initial is on the title-page.
+
+In the Missal of Frisingen of 1492 there are no historiated letters,
+and the ornamental initials in the Venetian style are unfortunately
+most outrageously coloured in the only copy we have seen. Amongst
+other letters there is in it an extremely curiously designed S which
+is difficult to describe, but which we would recommend to students
+of lettering. In the D, which is in the shape of a Gothic German
+Q reversed, and the P, there is a branch-work pattern starting
+tangentially from a central circle and ending in trifoliated ornaments
+altogether graceful and harmonious. Ratdolt’s mark is on the last page,
+and above it:
+
+ ‘Erhardi Ratdolt felicia conspice signa,
+ Testata artificem qua valet ipse manum.’
+
+Ratdolt continued to print liturgical works for some part of the
+sixteenth century, but the only other volume of the kind that we
+have had at our disposal is the _Pars Aestivalis_ of the _Breviarium
+Constantiense_. Ratdolt, Aug Vindel, 1516. In this book there are four
+pages with borders, one of which is reproduced, and on the opposite
+sides are full-page engravings. There are eight initials, which we
+reproduce, and which are also, we believe, to be found in his Ratisbon
+Breviary.
+
+Hitherto, with the exception of the last-mentioned work, we have
+had to do with what may be called the first style of engraving, in
+which designs and pictures drawn by the artist were executed by the
+wood-cutter in linear reproduction only.
+
+With Albert Dürer, however, came a new epoch, and it became the
+custom for artists not only to design but also to engrave their own
+work. This practice, which was commenced by Dürer, who served a long
+apprenticeship to the celebrated Wohlgemuth, was continued by most of
+his pupils, and new technical methods were naturally the consequence.
+Henceforth the more liberal use of shading, and the invention of
+cross-hatching, enabled effects to be produced which had been before
+impossible.
+
+The results may be seen to this day in the magnificent engravings by
+the great artists of the beginning of the sixteenth century, which,
+notwithstanding the difficulties under which they laboured, have never
+been excelled.[12] Their productions, even when it comes to initials,
+are real compositions with a personal character.
+
+ [12] At this time the wood employed for engraving was pear, and
+ the surface of the block was parallel to the fibre. This made
+ cross-hatching most difficult of execution, and in consequence of the
+ extreme care and attention necessary, it is said that the work took
+ eight or nine times as long as at present. It is only since the days
+ of Bewick that boxwood has been used, and the blocks cut with the
+ fibre of the wood perpendicular to the surface.
+
+To mention those only who designed initial letters, and of whose works
+we shall give specimens, there were Albert Dürer, Hans Burgkmair,
+Hans Holbein, Hans Schauffelein, Anton von Worms, Lucas Cranach, Hans
+Baldung Grün.
+
+We have here to speak of the initials generally attributed to Hans
+Burgkmair, but which, according to Dr. H. Röttinger, ought to be
+assigned to Hans Weiditz, one of his pupils.
+
+These initials are to be met with for the most part in the publications
+of Heinrich Steyner in 1531 and the following ten or eleven years,
+and come mostly from German translations of classical authors. The
+influence of Albert Dürer, of whom Burgkmair was himself the pupil, is
+clearly seen. Different treatises and different editions of Cicero
+were published in 1531, 1535, 1540; of Herodianus in 1531; Justinus,
+1531; Boccaccio, 1532; Cassiodorus, 1533; Plutarch, 1534; Petrarch,
+1542, in all of which we meet with specimens of these letters.
+
+The Z with a fox trying to get at the poultry in the market-woman’s
+basket is from the German _Cicero_. The C (bagpiper) and the N
+(caricature with big head and small legs) and the P with a peacock are
+from the _Magni Aurelii Cassiodori variarum libri xii_. The E with the
+monk and nun, and the C and H in a different style, are from the German
+_Petrarch_. The other initials are from one or other of the volumes
+mentioned.
+
+
+
+
+CHAPTER III
+
+ULM AND NUREMBERG
+
+
+Most writers on early bibliography, amongst others Bodemann and Muther,
+who both give reproductions of the initial border at the beginning of
+the Latin Boccaccio, quote J. Zainer as the first printer in Ulm to
+use woodcut initials. The date of the Boccaccio is 1473. In addition
+to the initial border it contains a complete alphabet,[13] of which we
+give several specimens. From a decorative point of view this alphabet
+is not very remarkable, the letters being of small size, but the book
+is interesting on account of the very large historiated initial at the
+beginning, which is prolonged along the side and upper margins into a
+floro-foliated border in imitation of the more elaborate decoration
+of the old manuscripts. The subject represents that very unfortunate
+incident in the history of the first woman which was the cause of all
+the subsequent unhappiness of mankind. Eve, who is the heroine of the
+first chapter of this book on celebrated women, is represented in the
+act of receiving the apple from the arch deceiver, who is ensconced in
+the branches of the fatal tree with his tail twisted into the letter S.
+Above, in the branches of the tree, are small personages emblematic of
+the seven deadly sins. In a German edition of the same book of the same
+year, the initial becomes a D, and contains the arms of the noble to
+whom the work is dedicated, with winged angels at the corners, being
+prolonged into borders along the two adjacent margins. In these two
+instances the initial letter forms part of the general composition.
+
+ [13] Copied from a manuscript of the fifteenth century, the
+ ‘Evangeliare of St. Udalrich.’
+
+In another style of border the initial is merely placed in
+juxtaposition, and the same design is thus able to serve for any book
+with any letter.
+
+There is a remarkably vigorous folio-floral border with the head and
+shoulders of a fool with his cap, bells, and other insignia, at the
+angle of the two margins in the _Liber Biblie Moralis_, 1474. The same
+composition is used in the _Alvarus Pelagius_ the year before.[14]
+
+ [14] In church architecture, and in early book ornamentation, which
+ reflects so well the ideas and customs of the time, the fool did
+ not make his appearance before the middle of the fifteenth century.
+ Wright, in his _History of Caricature_, mentions as early instances
+ some sculptures of this date in churches of Cornwall, and it was
+ about the same time that this personage is first seen in manuscript
+ decoration.
+
+ The idea, however, was much older, springing from that taste for
+ the grotesque which characterised the Middle Ages, and the relics
+ of which are seen in so many artistic remains of the period. From
+ the tenth century and even earlier, companies of fools existed in
+ all large towns, and on certain occasions Mother Folly and the Lord
+ of Misrule reigned supreme. The cult of the ass, whose ears were to
+ become later part of the fool’s insignia, was another outcome of this
+ love of the burlesque.
+
+ In printed books, the first engraving we are acquainted with of a
+ fool is in the border to the _Liber Biblie Moralis_ of 1475. In
+ initial letters, as far as we have been able to ascertain, this
+ subject was not used before 1480, when it is to be found in specimens
+ both of Augsburg and of Strasburg. A remarkable portrait of a fool
+ is contained in an O in Schott’s _Plenarium_, printed, as is stated
+ in the colophon, at ‘Strospurg,’ in 1481. Knoblochtzer’s large S,
+ for the _Dyalogus Solomonis et Marcolfi_, gives a fool with another
+ personage at full length, and at last the typical fool, with a
+ marotte and all other accoutrements, is met with in initials of
+ different Psalters, being well seen in that of Fürter of Basle.
+
+ Henceforth, with a face characterised by leering cunning, the type
+ is to remain unchanged, and Brandt, Erasmus, and Holbein only add to
+ its popularity, without modifying the general conception. There is a
+ little pictorial initial by Quentell, in which the usual expression
+ is replaced by one of extreme _finesse_, but coarser cunning is
+ the rule, and it is under this aspect that the fool is depicted by
+ Holbein in the R of the alphabet of Death.
+
+In the _Quadragesimale_ of Gritsch there is a similar border, but the
+fool is replaced by a personage with a doctor’s bonnet. The letters
+accompanying these borders belong to the alphabet, of which we give
+several reproductions, and which is the most frequently used in J.
+Zainer’s works.[15]
+
+ [15] Reiber in his _Art pour Tous_ gives a similar alphabet of the
+ Augsburg Zainer, which, he says, is copied from a manuscript of the
+ tenth century.
+
+Another great work from the Ulm press is the _Cosmographia_ of Ptolemy,
+printed by Leonard Holl, in which there is an alphabet of initials not
+unlike those of Schönsperger already given. Those of L. Holl ought to
+have been preferred as illustrations, inasmuch as they are earlier than
+the others, 1482, but they are almost invariably painted and unfit
+for zincotype reproduction. The chief interest, moreover, in the book
+is in its two large historiated initials on the first two pages, the
+first showing the printer offering his book to the Pope, the second
+representing probably Ptolemy himself.
+
+Our last specimen of J. Zainer’s engraving is the F which begins the
+dedicatory epistle of the Latin Bible of 1480, and which is a curious
+example of the peregrinations of woodcuts through different workshops,
+and of the incongruous uses to which they were put.
+
+In the Ulm Bible the letter is much fresher and the border-line very
+little broken, but our reproduction is from an impression made when it
+was much the worse for wear, and had passed into the hands of Hupfuff
+of Strasburg. It has been used by him without any kind of _apropos_,
+not as an initial but as a frontispiece to a tract published in 1507
+with the following title: _Canon Sacratissime Misse una cū; Expositione
+ejusdem ubi in primis praemittitur pulchra contemplatio ante missam
+habenda de Cristi pulchritudine_.[16]
+
+ [16] On the title-page of a little pamphlet entitled ‘Deploration sur
+ le Trepas de tres noble Princesse Madame Magdalain de France Royne
+ Descoce,’ of which only one copy is known, the frontispiece is a B
+ showing the Queen holding up a dagger, and with the motto ‘Memento
+ mori.’
+
+Every student of bibliography has met with instances of the use of
+illustrations having no reference to the text, simply to fill up
+a space and because nothing more suitable was at hand. Cuts, for
+instance, from Brandt’s illustrations to Grüninger’s Virgil are to be
+found in some volumes of Geyler’s Sermons. The same indifference to
+the reader’s opinion was often displayed in connection with ornamental
+letters. When the letter is simply ornamental it does not much matter:
+a C turned over becomes a D, and _vice versâ_. An M at a pinch serves
+reversed as a W, an N on its side does for a Z. But when, as is
+sometimes the case, the letter taken liberties with is pictorial or
+historiated, the resulting effect is far from artistic.
+
+Here there is, of course, no absolute incompatibility between text
+and illustration, which was probably considered a very satisfactory
+makeshift for the cut which often adorns the recto or verso of
+contemporary title-pages, representing the author presenting his book
+to a patron.
+
+In 1496 J. Reger published books with initials, of which we have
+selected the M, the C, and the S. They come from the _Obsidionis
+Rhodie Urbis descriptio_ of Caoursin, a work very much sought after on
+account of its full-page woodcuts, some of which represent incidents
+in the siege, others the entertainment of an ambassador by the Grand
+Master. The M and the C are the only letters with animated subjects;
+the others, R, H, N, and G are simply foliated, and the proofs are too
+inferior for reproduction.
+
+The same printer has another book of the same date about Rhodes, the
+_Stabilimenta Rhodiorum militum_, with three interesting initials, an
+F, a boy with a dog, an O, a naked winged babe, and an X, a bird with
+foliage.
+
+
+_Nuremberg._--If Zainer at Augsburg was the first to introduce woodcut
+letters printed in black ink, the practice was adopted very soon
+after at Nuremberg, if indeed, setting aside the outline initials
+already mentioned, Nuremberg has not the priority as regards genuine
+ornamental woodcutting. For whereas the _Belial_ of 1472 is the
+first work mentioned by Butsch with woodcut letters at Augsburg, at
+Nuremberg, where J. Müller of Königsberg (Regiomontanus), as is stated
+by Panzer, settled in 1471, his first publication, the _Theoricae Novae
+Planetarum_ of Georgius Purbachius, is embellished with eight initials.
+These are interesting as affording another example of the fact that the
+earlier designs were generally taken from manuscripts, for Olschki, in
+his _Monumenta Typographica_, gives the reproduction of a manuscript
+initial which is of the same size and of the same pattern as the S we
+have given from the _Theoricae Novae_, and which contains besides eight
+smaller initials, D, L, M, O, P, Q, S, V, measuring 2·4 centimetres.
+
+There is a Q of the same style and size in the _Astronomicon_ of M.
+Manilius, published by Müller in 1473.
+
+Müller, or Regiomontanus, as he styles himself in his colophons, was
+not only a printer, but one of the most learned mathematicians of the
+day. In 1471 he printed a Calendarium of his own with many astronomical
+figures and woodcut initials.
+
+In 1476 Ratdolt and his partners printed an edition of this with a
+charming border and initials at Venice, and in 1496 it was published by
+J. Hamman de Landoia.
+
+In 1473 appeared the first German Bible with large pictorial initials,
+the Nuremberg Bible of Frisner and Sensenschmidt, known as the fourth
+German Bible. In our opinion the work on these initials is amongst the
+best of the time, and often much superior to what is to be found in
+ordinary illustrative cuts of the same date. The subjects are the same
+as in the Augsburg Bible, but the initials differ in being wider than
+tall in the Nuremberg edition, and in the absence of the Maiblümchen
+decorative border which is a feature of the others.
+
+After the German Bible, we know of no initials of very great interest
+in Nuremberg books for some years. Koberger, who reigned supreme in
+this town, did not favour their use.[17]
+
+ [17] In a recent catalogue of thirty-seven works published by him, no
+ woodcut initials occur in any.
+
+In 1489 a book was published, generally attributed to G. Stuchs, which
+is interesting in many ways.[18] The title, which is xylographic, runs
+as follows:
+
+ ‘_Versehung leib sel er unnd gut_,’
+
+_anglicé_: ‘The way to preserve body, soul, honour, and means,’ and on
+the verso is a remarkable engraving of a sick person in bed surrounded
+by attendants, which evidently suggested the cut representing the sick
+fool in Brandt’s celebrated _Navis Fatuorum_. At the end of the volume
+is a great typographical curiosity, which constitutes, when completed
+by hand, an _ex-libris_. This is a woodcut engraving occupying nearly
+the whole of the page, with a shield in blank and two scrolls. On one
+of these are engraved the words, _Das Puch und der Schild ist_, the
+corresponding one being intended for the owner’s name, and the shield
+for his coat of arms.
+
+ [18] Proctor ascribes this work to either Conrad Zeninger or Peter
+ Wagner.
+
+In our copy this book-plate remains in its original condition, but we
+have seen another that was filled up at the time, and which has been
+the means of rescuing the name of a worthy monk from oblivion. In it,
+the first part of the sentence is completed by the addition of the
+words, _des Closters zum Parfusen hat Eundres Gewder gemacht_, the
+whole forming an _ex-libris_ of the Monastery of Barefooted Brothers
+of St. Francis, and testifying to the skill of the ‘bibliothecarius,’
+Andrew Gewder, who engrossed and illuminated it.
+
+There are two specimens of this page also in the Franks collection of
+book-plates at the British Museum. In one of these the space is blank,
+in the other it is filled up with the name of a nun, Barbara.
+
+The chief interest of this volume, however, resides in its initial
+letters, after the designs which are preserved at the Pinacothek at
+Munich, of Israel von Mecken. Many of them are repeated a great many
+times, there being altogether between seventy and eighty impressions;
+but these represent only eight different letters of the alphabet,
+A, D, E, H, I, M, P, S. Of these the E, which we give, is the only
+letter which is both engraved and printed perfectly, the A being the
+next best. Nearly all the others are flat, often wanting in depth and
+relief, besides being badly printed.
+
+Altogether this book is one of the most interesting relics of early
+typography, and is especially noticeable as being the first volume
+illustrated by a known artist.
+
+In the early sixteenth century, works published at Nuremberg were not
+as a rule well supplied with ornamental initials, the complicated
+calligraphic letters that became so common in German books, and
+that were little used elsewhere, taking their place. Butsch in his
+reproductions of alphabets of this period does not give any specimens.
+This is all the more remarkable in that Nuremberg was the home of
+Albert Dürer and the great centre of the wood-engraver’s art. The few
+examples, moreover, that we have seen, are very primitive both in
+design and in execution, as the reader can see from the reproductions
+taken from the _Missale Pataviense_, printed by Jodocus Gutnecht, 1514.
+
+
+
+
+CHAPTER IV
+
+BASLE AND ZURICH
+
+
+Printing was introduced into Basle before 1468, having been preceded,
+as in most other towns of the upper Rhine, by xylographic publications.
+No Basle book bears a printed date earlier than 1473, but the absence
+of such printed date does not prove that the introduction of printing
+into Basle did not take place earlier, and a note of the purchase in
+1468 of a copy of St. Gregory’s _Moralia in Job_, printed by Berthold
+Rodt or Ruppel of Hanau, shows that he must have been at work at that
+time.
+
+From the point of view of initial letters we will pass over Berthold
+Rodt and Michael Wenssler, to come to the publications of Bernard
+Richel, the most interesting of which are his _Sachsenspiegel_ of
+1474 and the Latin Bible, which had several editions, these appearing
+in 1471-75-77. In describing this work, Panzer in his _Annales
+Typographici_ remarks that the woodcut initials do not occur in all
+the copies. In some of them their place is left blank. This is another
+evidence of the early printer’s reluctance to adopt printed ornaments
+as the definite formula, and if any further proof is necessary it will
+be found in the fact that even where woodcut letters are used, they are
+often more or less enlivened with colours.
+
+We have already alluded to these initials in describing those of
+Bämler, and we have touched upon the point as to who was the first
+to make use of the historiated S which has a certain analogy with
+the xylographic letter mentioned in a former chapter, from the _Ars
+Memorandi_.
+
+There are in this Bible four different sets of letters, but of none
+of these is there a complete alphabet, although but few letters are
+wanting of the largest. The next nearly complete is the second in size.
+
+Of the four different sets, the second in size is of a special design,
+different to anything we have met with. The others are pure specimens
+of Maiblümchen ornamentation, and amongst the best of the kind.
+
+The three different-sized initials with human faces are the only
+letters in the volume with any trace of historiation.
+
+Several Psalters were published either at the end of the fifteenth or
+at the beginning of the sixteenth century, of exactly the same size and
+general disposition, two of them with initial letters that correspond
+in subject although very different in treatment. These are the Psalters
+of Basle and Augsburg.
+
+The latter has been dealt with in a previous chapter. The Basle Psalter
+was published by Furter in 1501, and the initials of the two volumes
+can be contrasted and compared with those that have just been dealt
+with.
+
+In these letters, the fool who saith in his heart there is no God
+(_Dixit insipiens_), is represented in the D which begins the Psalm as
+a jester, which is not quite appropriate. In the Mallermi Bible, where
+there is instead of an historiated letter a little cut, the rendering
+is more correct. The fool is there, a man with dishevelled hair, and
+having every appearance of having lost his reason. The C with Absalom
+hanging by his hair is reproduced as an example of Basle woodcutting in
+Muther’s _Bücherillustration_.
+
+There is amongst these initials a nondescript kind of letter which is
+an example of the carelessness that sometimes occurred in the workshop.
+It was intended for an E, but the draughtsman forgot that the drawing
+would be reversed in the printing, and the printer has arranged matters
+in the text by turning the letter upside down.
+
+In a former essay (_The Library_, 1901) we gave three specimens--S,
+T, and V--from a book entitled _Liber Decretorum sive panormia_, etc.
+etc., as examples of Furter’s ornamentation. Letters of this alphabet
+occur also in an extremely rare book unknown to Hain, without date
+or name of printer, but undoubtedly printed at Basle, the _Decreta
+Consilii Basiliensis_. It is, however, certain that they were used in a
+work printed at Besançon some ten years before the _Liber Decretorum_,
+and although the fifth volume of Claudin’s _Histoire de l’Imprimerie en
+France_ in which this work was to be described has not yet appeared, we
+have reason to believe that they are to be attributed to this town, and
+were to be given in the chapter in which it is mentioned.
+
+We shall have to refer later to the frequency of the repetition in some
+volumes of the same initial. In the German Bibles, for instance, the
+different books most often begin by the word ‘Der,’ and consequently
+by an initial D. In a book of sermons by that extraordinarily fertile
+writer, Geyler von Kaisersperg, not only does every section commence
+with the letter D, but with the same identical initial. In this volume,
+the _Christianliche Bilgerschaft_, printed by Adam Petri in 1512, the
+preface begins by a floral letter of no consequence. After that the
+D, with a pilgrim and a cross on his shoulder, is repeated at the
+commencement of every chapter, possibly thirty times. The title-page
+has an illustration by Urs Graf with the same subject.
+
+The last years of the fifteenth century had passed away, but the
+German printers, including even Ratdolt, who had returned to Augsburg
+from Venice, still resisted the influence of Renaissance art. In
+the _Narrenschiff_ of Brandt of 1493 we can see the science of the
+draughtsmen excellently interpreted, but the Gothic _facture_ still
+holds good against the encroachment of more modern artistic tendencies,
+and it is not until towards 1512 or 1513 that the new ideas begin to be
+more generally accepted.
+
+But as a modern writer has said: ‘Dès que la Renaissance lumineuse
+a paru, traînant derrière elle l’admirable cortège de ses maîtres
+délicats, fils de la Grèce antique qui moulaient la feuille divine de
+l’acanthe sur le sein d’une vierge endormie, le vieux monde s’écroula
+et l’ornement gothique fit place à la triomphante et poétique arabesque
+devenue l’aurore nouvelle.’
+
+It is in the _Ritter von Thurn_, published by Furter in 1515, that we
+see first this influence in the form of a title by Urs Graf, copied
+from the Venetian original, and ornamented with dolphins and acanthus.
+Besides a great many titles, Urs Graf also engraved a certain number of
+alphabets, inspired to a great extent by those of Tacuinus de Tridino,
+but wanting in originality, and generally inferior to the originals.
+The reader can compare the two kinds of initials.
+
+But it was the arrival of a young artist of genius that completed the
+revolution at Basle in the ornamentation of books. This is not the
+place to discuss the merit of Holbein as a painter, nor to study the
+long series of title-pages, borders, friezes, and printers’ marks which
+he composed for different printers of Basle and elsewhere.
+
+We are concerned here only with his alphabets; and of those which
+bear more particularly the mark of his genius, the alphabet of Death
+occupies the first place.
+
+This as a composition is a _chef d’œuvre_, and it was engraved on wood
+by an artist of the very highest merit, Hans Lützelberger.
+
+These initials, notwithstanding their small dimensions, about
+twenty-four millimetres square, can well bear comparison with the
+larger engravings in _Les Simulachres et Historiées Faces de la Mort_
+which was to appear several years later at Lyons, in 1538, _chez les
+frères Trechsel Soubz l’escu de Coloigne_. The alphabet is composed of
+twenty-four letters, and several of the original proof-sheets are to be
+found in different Continental museums. Basle and Dresden each possess
+one.
+
+The letters of this alphabet may be met with in different works
+published by Bebelius, such as the New Testament in Greek of 1525,
+that of 1531, the _Galen_ of 1538, and particularly in the two folio
+volumes of Aristotle which appeared in 1532. In the five first, A to E,
+the body of the letter is in white. In the others there is a double
+outline which softens their appearance and reduces their size. Each of
+the letters merits a separate description, but the reproductions given,
+as far as they go, obviate all commentary, permitting the reader to
+judge for himself, and to appreciate the justice of the praise that has
+been lavished upon them by art critics.
+
+The subjects in the alphabet of Death are the same as in the celebrated
+Basle frescoes. In each of these scenes, men and women of all sorts
+and conditions are invited to accompany him by Death, who will take no
+refusal nor hear of any previous engagement; from B and C the Pope and
+Emperor, to V the merchant, from the Hermit full of years W, to the
+child in its cradle V, the Last Judgment Z, finishing the series.
+
+The Latin alphabet (for there are some Greek initials) contains two
+subjects not to be found either in the frescoes or in the larger
+illustrations for the well-known satire, V the horseman with Death
+sitting behind like black care, and S the courtesan. In the Greek
+alphabet of inferior execution, certainly not the work of Lützelberger,
+of which we give three specimens, there are also two other subjects,
+the Σ and the Ω, a peasant and a smith.
+
+Curiously enough, an enlarged copy of this alphabet, but of much
+inferior merit, was used more than ten years before by Cephaleus of
+Strasburg, who also had a smaller series in the same coarse engraving.
+Some of the letters are given for comparison.
+
+A very curious alphabet, which although not equalling Lützelberger’s
+is of more than average execution, can be but little known to
+bibliographers, for as far as we have ascertained it only occurs in a
+few books published at Stella, in Spain. The scenes are selected from
+the _Simulachres_, and each letter is a complete little picture.
+
+Besides these alphabets a certain number of Dance of Death letters are
+to be found in other books of Basle, of which the V, with Death on
+horseback with an hour-glass, will serve as an example. They are also
+to be met with in books of Cologne.
+
+The Dance of Death, although intimately associated with the name
+of Holbein, was not his creation, the subject having always been a
+favourite one in the Middle Ages, and having been treated also by
+Albert Dürer. It was the general rule to represent Death, who although
+a skeleton was endowed with motion, with withered muscles. In an
+extremely precious book, printed by Meydenbach at Mayence, _Der Doten
+Tantz mit Figuren Clage unt Antwort schon von Allen Staten der Welt_,
+which is illustrated with forty-one curious cuts with the same subjects
+as Holbein’s alphabet, Death is thus represented, and the same thing is
+seen in other German editions of this work of the fifteenth century,
+and in the numerous French editions of the _Danse Macabre_ which
+appeared about the same time. Holbein, however, preferred to suppress
+these, and in so doing exhibited his ignorance of the anatomy of the
+human frame. Not only are the shoulder-blades and pelvis wrongly drawn,
+but the arm and thigh are represented each with two bones, whilst the
+fore-arm has only one.
+
+These mistakes have frequently been pointed out before, but the fact
+that they furnish an argument in the controversy about Holbein’s
+possible sojourn in Italy seems to have been less noticed. There is no
+positive evidence on this point, but arguing from a change in Holbein’s
+style after a certain period, in which the influence of Mantegna and
+Leonardo da Vinci is manifest, it is said by some of his biographers
+that he must have studied under these masters. It must be remembered,
+however, that in Italy at this time there were regular schools of
+painting, and it is difficult to suppose the masters above-named to
+have been as ignorant of anatomy as must have been the case had Holbein
+been their pupil. If his knowledge was derived, on the contrary, from
+contemporary German books, his mistakes become more comprehensible.
+
+The peasants’ alphabet, also composed of twenty-four letters but of a
+different character, is another of his best compositions. The museums
+of Basle and Dresden possess proofs of this alphabet.
+
+The letters are to be found in the publications of Froben, Cratander,
+and Bebelius, and Voltmann in his Bibliography of Holbein has given
+some specimens of them. Butsch reproduces the whole alphabet, as indeed
+he does several others, including that of the Dance of Death. The
+realistic scenes depicted in some of the letters, taken from life, are
+not always edifying, but this is the fault of the models rather than
+that of the artist.
+
+In A, we have musicians playing on their instruments, B to K show some
+couples dancing, L is a love-scene, M a fight with swords, O a boy
+holding a girl, while another boy is cooling his ardour by throwing
+water over him. In P the water is being offered to a girl from a pail,
+V shows a bowling ground, with a game of nine-pins, W the ride home.
+
+Our three specimens are taken not from this alphabet but from letters
+with similar subjects in the _Galen_.
+
+Of the same size as the peasants’ is the children’s alphabet, which
+is treated with the same happiness and talent of observation. Holbein
+must have been especially fond of children, for they figure in a great
+many of his compositions, titles, borders, and printers’ marks, and he
+paints them with a grace that Lützelberger, for it is probable that
+he engraved them, has caught most happily. The different incidents
+of juvenile life, chiefly games, are rendered with great realism.
+Sixteen letters of this alphabet can be found in the _Lactantius_ of
+Cratander and Bebelius of 1532, others in various Basle works. In a
+larger alphabet, children are engaged in all sorts of trades--forging,
+cooking, baking, building, carpentering, fishing, playing at coopering,
+at being bath-keepers and tanners. The W, which is rarely met with,
+represents a boy taking off a doctor with spectacles on his nose,
+whilst another is reading a book, and the third preparing some physic.
+
+This playing at adult occupations has been taken as a subject for
+alphabets by other artists, the best being that of J. van Calcar, to be
+mentioned presently.
+
+Holbein composed two sets of initials for Valentin Curio, whose name
+appears on publications which are often on philological questions.
+
+These letters, also with children, are to be found in volumes often
+ornamented with pictorial borders by the same hand, our reproductions,
+C, D, O, Q, being taken from the Strabo of Walder, and others being met
+with in the _Enchiridion_ of Erasmus. From a smaller set by the same
+printer we select A, I, N, Q, V, X, Y, Z. The A, C, D, D, H, I, O, P,
+Q, V, with animals and personages, are also from the same press.
+
+Of the many other initials we will mention the Greek capitals of the
+_Lexicon Graeco-Latinum_ of René Gelli, published by Froben in 1532,
+found also in the _Lexicon Graecum_ of J. Walder, 1539, in which the
+Δ represents a young woman struggling as she is carried off by Death.
+This letter is of singular beauty. This leads us to speak of the
+four large Greek initials which we give from the _Galen_ of 1538, of
+Bebelius and Cratander, remarkable from every point of view. The Δ
+represents Silenus on a pig, the Θ Samson with the jaw-bone of the ass,
+the Π the prodigal son eating at the same trough as the swine, the Ω a
+child sailing on a shell.
+
+Besides these four beautiful letters, of which there are only five
+proofs in the work, one at the beginning of each of the five folio
+volumes, the Θ occurring twice, there are numerous initials from other
+alphabets scattered through its pages, such as the series of which we
+give a Π with a child and a ram, and some specimens of the alphabet
+engraved on metal, of which we reproduce the F representing the Deluge,
+Noah’s Ark being dimly perceived through the rain, the M Jacob’s
+ladder, and the Q Joseph and Potiphar’s wife. These initials, although
+generally in very bad impressions, are to be met with in volumes of
+Bebelius and others, and were even copied abroad. They are to be found,
+for instance, in the _Commentaires sur l’Histoire des Plantes_ printed
+by Jacques Gazeau in 1549.
+
+An alphabet, of which we give the B, I, and M, is found in the
+_Cyprianus_ of Froben of 1521, and in many of his later impressions.
+The I with the three children, the front one with the basket on his
+back, is generally by itself, that is to say, not with initials of the
+same size and character.
+
+The O, also with three children, belongs to one of the alphabets in
+the same style, which are no doubt imitated from Venetian models.
+We must mention the alphabet of the Master I F on a black ground in
+publications by Froben after 1518, the first letters of which represent
+the labours of Hercules, the following ones different scriptural and
+classical subjects. The B with a child in its cradle, and the E (a
+winged child on a sea-horse), are samples of the initials from Basle
+books of the time, which are possibly by Ambrose rather than Hans
+Holbein, as are the K and Z with children and grotesques, on a black
+ground with stars.
+
+But, however interesting the work of Holbein, however varied and supple
+his genius, we cannot do more than give specimens of the whole. The
+reader who is desirous of fuller documentation can refer to Woltmann’s
+_Holbein und seine Zeit_, Leipsic, 1872; to the _Bücher-Ornamentik_
+of Butsch, or to the more complete collection of Holbein’s Initials,
+recently published by Heitz.
+
+Holbein’s alphabets and initials were soon adopted by all the printers
+of Basle, and with few exceptions until 1545 there is nothing to note
+of any other artist. It was in this year, the date of Holbein’s death,
+that the Basle edition of Vesalius’s _De Corporis humani fabrica_ was
+printed, a work that may be considered as one of the most remarkable
+products of the German Renaissance.
+
+This book had been previously published at Venice, and its success was
+so great that it was shortly after pirated at Cologne. Vesalius, in
+his preface to the Basle edition, alludes to the want of international
+copyright, to the dishonesty, and particularly to the vandalism,
+of publishers who substituted detestable copies for the wonderful
+originals of his anatomical plates, which he would have preferred
+to lend them. Besides these plates, which have never been surpassed
+in beauty, there is the admirable frontispiece by J. van Calcar
+representing a lesson on anatomy, and two series of initial letters
+depicting children, who, with inimitable seriousness, are acting as
+medical consultants. In a later edition Van Calcar’s initials are
+replaced by a much inferior set by another hand.
+
+
+_Zurich._--There are several interesting alphabets in the books
+published by Froschouer of Zurich, the most important of which is
+illustrated with scenes from the Bible. The two A’s, the D, the
+reversed D that serves as a C, and the F, are said to be by N. Manuel,
+the S with Jesus overturning the money-changers’ tables in the Temple
+by Ambrose Holbein.
+
+
+
+
+CHAPTER V
+
+LÜBECK AND BAMBERG
+
+
+Lübeck is represented here by two printers, Lucas Brandis and
+Bartholomew Ghotan. In one of his recent catalogues J. Rosenthal has
+given the reproduction of an alphabet from a Herbal, but the letters
+are of very little interest, being about the same size as those of the
+Ulm Boccaccio and with the same kind of ornamentation. As the first
+letters used in the town of Ulm, and one of the first sets used by any
+printer, and so showing the evolution of typographical ornamentation,
+the Ulm initials have a certain interest, but they would not have been
+worth reproducing from a book dated almost twenty years later.
+
+Lucas Brandis published two immense folios, the _Rudimenta Novitiorum_,
+the Latin original of the _Mer des Hystoires_, the other the History
+of the Jews by Josephus. The first, which appeared in 1477, is a kind
+of History of the World, and, like the Nuremberg Chronicle, is full
+of cuts representing towns, kings, philosophers, and other subjects.
+These, however, are much less interesting than the initials, which are
+the first examples of what are called _passe-partouts_, the central
+picture being removable at will and adaptable to any frame. Some of
+them are special to one or other volume, but most of them are to be
+found in both.
+
+The most curious is perhaps the I at the beginning of the volume on
+page 3, of the purest manuscript character, and entirely different
+from anything we have met with elsewhere.
+
+The Q of the _Quinta Ætas_, with a battle-scene, is a favourite one for
+reproduction. Dibdin, who gives it in the _Bibliotheca Spenceriana_,
+considers it to be ‘the most remarkable’ of a ‘very splendid and
+noteworthy book,’ and it has lately been reproduced in a monograph on
+Lübeck printing, but a quarter only of its right size, giving no idea
+whatever of how it looks in the original.
+
+On page 289 is a C with the Virgin, unfortunately too badly daubed
+over in the Bibliothèque Nationale copy to permit of reproduction. The
+interior, the Virgin and Child, is given as a cut by itself without the
+letter, on the verso of the same page, and in other places.
+
+Of our three other specimens Mr. Pollard has already given one, the
+‘Knight Templar,’ in an essay on the subject now reprinted in a volume
+called _Old Picture-Books_.
+
+The Rudimenta itself was one of the great picture-books at the end of
+the fifteenth century, and as in the Nuremberg Chronicle, the same cuts
+often did duty for more than one subject. On the verso of p. 404 is a
+picture representing a few buildings with a windlass behind a wall,
+with a gate in it from which a man is emerging; and in the foreground
+an imposing draped figure giving directions to three little fellows,
+who are severally trundling a wheelbarrow, carrying a flask, and
+flourishing an adze. This is at the beginning of the chapter ‘Turris
+confusionis Babel.’ On p. 107 the same cut is the foundation of the
+kingdom of Assyria. On p. 117 it serves for the Constructio Treveri,
+and successively for Spires, Lüneburg, and Wismaria. Athenodorus and
+Philo Judaeus have the same cut, and the same counterfeit presentment
+does for Demosthenes, Pericles, Parmenides, Aristides, and Xenophon.
+Another series represents indifferently Crato, Cicero, Cato, Virgil,
+Simonides, Plotinus, Theophrastus, Menander, Paulus, and Archephilus.
+
+The little D would appear to be a first attempt at book ornamentation,
+and was used at the beginning of the _Leben des heil. Hieronymus_ by
+Bartholomew Ghotan in 1486. Our other Lübeck initials are taken from
+the 1493 edition of the Meditations of St. Bridget by the same printer,
+in which there are altogether ten or a dozen different ornamental
+letters, one of them being repeated twice, another three or four times.
+
+This book is chiefly esteemed on account of the engravings,
+representing the miracles of the saint, some of which are full-page
+size.
+
+Like all works of the kind, it was very popular in its day and went
+through many editions, but the Lübeck impression is the most rare, most
+of the copies having been destroyed by accident before the book was
+published.
+
+
+_Bamberg._--Independently of accessory ornamentation, the missals
+printed at Bamberg by J. Sensenschmidt, either by himself or with a
+partner, have always been considered by bibliographers as models of
+beautiful letterpress. Lippmann gives amongst his reproductions of
+early typographical monuments a page of the _Missale Olumucense_ with
+one of the large red initials used only in these Bamberg missals.
+
+The first in which they occur is the _Missale Freysingense_, printed
+in 1487 by Sensenschmidt and Heinrich Pelgensteiner; here the initials
+would seem to be slightly smaller than in the succeeding volumes.
+
+It was in the following year that Sensenschmidt published the _Missale
+Olumucense_,[19] in 1489 the _Liber Missalis Bambergensis_. Mr.
+Weale[20] mentions two other editions from this press in the two
+following years. The letters reproduced here were taken from the copy
+in the Bibliothèque Nationale, in which there are ten of these special
+red initials, beginning with the A of the opening line of the mass (_Ad
+te Dominum_), and comprising one of each of the following: B, C, D, E,
+P, R, S, and two different varieties of the T. There is besides a large
+historiated T, in black, representing the sacrifice of Abraham, at the
+commencement of the Canon of the Mass (_Te igitur_). This is the only
+volume that we have been able to examine personally, but we have seen
+a G in a collection of initials with a different text on the verso,
+which probably comes from one of the other editions.
+
+ [19] See also in Burger, _Monumenta Germaniae et Italiae
+ Typographica, Deutsche und Italiänische Inkunabeln_.
+
+ [20] _Bibliotheca Liturgica._
+
+Of other Bamberg missals with other ornamental letters, the most
+interesting is that of Johann Pfeyl, the initials being entirely
+different in style to any that we have seen elsewhere. The colophon
+has it: ‘Missale speciale divinorum officiorum secundum chorum alme et
+imperialis ecclesie Bambergensis,’ and states that it was printed in
+1506 ‘by the industry and exact diligence of that “disert” and expert
+master Johann Pfeyl.’ In the splendid full-page engraving on vellum,
+which in many missals is the chief attraction to collectors, there is a
+view in the distance of the town of Bamberg.
+
+The initials are so curious that we have reproduced them all. One or
+two are repeated; the G, representing Jehovah crowning a martyr, serves
+for three different saints. The somewhat smaller linear T, of the Canon
+of the Mass, is a reduced copy of the corresponding initial in the
+Sensenschmidt missals.
+
+
+
+
+CHAPTER VI
+
+STRASBURG AND REUTLINGEN
+
+
+With Knoblochtzer, Schott, and Prusz, the first commencing in 1477,
+Grüninger and Hupfuff at the end of the fifteenth century, we have
+printers who made a liberal use of initials. Knoblochtzer has been
+thoroughly explored by MM. Schorbach and Spirgatis, and a monograph
+upon Strasburg book-illustration has been published by Dr. Kristeller.
+Although many of our specimens were known to these bibliographers, a
+few of them, and these by no means the least interesting, have escaped
+their observation.
+
+One of them, the splendid A representing Jesus washing the feet of
+a disciple, is what one might expect to find at the beginning of a
+thirteenth- or fourteenth-century manuscript, and the artist in cutting
+it has managed to make it retain this appearance.
+
+It is to be found in an undated volume without name of printer, but
+identified as having been printed by Knoblochtzer in 1478, and entitled
+_Thomas (Ebendorfer) de Haselpach: Sermones dominicales super Epistolas
+Pauli_. This A at the beginning of the first volume is the only
+typographical ornament in the book, and seems to have been entirely
+unknown to either of the Strasburg bibliographers.
+
+The D, with two armed figures and the two coats of arms, is given by
+MM. Schorbach and Spirgatis as the earliest specimen of Strasburg
+ornamentation. It occurs for the first time at the beginning of
+Knoblochtzer’s _Burgundische Historie_, in which there is no other
+woodcut. It represents the Duke René of Lothringen and Charles the
+Fearless of Burgundy with their shields at their feet, and was cut
+specially for the History of Burgundy, although it occurs several
+times also in the _Schachzabelbuch_ of Jacobus de Cessolis. The latter
+volume contains also the large S, with two personages, one in a fool’s
+cap, which also ornaments the first page of the _Dyalogus Salomonis et
+Marcolfi_.
+
+Another handsome initial from the Knoblochtzer press, and especially
+well engraved, is the I, with an angel with outspread wings above,
+Samson forcing open the lion’s mouth below, and branching ornaments on
+either side. It is to be found on the first page of the _Belial_ of
+1483, and several times in the _Leben der Heiligen Drei Könige_; also
+in the chess-book of De Cessolis already mentioned.
+
+In the last two volumes there are eleven of the twelve initials
+representing the months of the year, which are to be found complete
+in a Deutscher Kalender, having the form of a little volume. There
+is a calendar printed probably at Nuremberg, on a single sheet, with
+the whole of the alphabet, but the letter for January is replaced by
+one having the Nativity as its subject, the general disposition being
+much the same as in the initials of Geneva or of Bamberg similarly
+historiated. These calendar letters are to be met with in a great many
+Strasburg publications, as, for example, in the _Tractatus clarissimi
+philosophi et medici Matheoli perusini de memoria augēda per regulas
+et medicinas_. They also occur in the _De valore et utilitate Missarū
+pro defuntis celebratarū per sacre theologie professorē Jacobū ordinis
+cartusiensis edita_. This little tract, which contains amongst other
+initials the calendar D representing a man trimming the vines, is
+dated 1493, and as Knoblochtzer ceased to print in 1485, making over
+his material to Mathias Hupfuff, it is to the latter that it must be
+attributed.
+
+The two P’s, one with a doctor, the smaller with a king, are at the
+beginning, the first of a _De secretis mulierum_, the second of a tract
+entitled _De ritu et moribus Indorum_. The letter itself, in the
+smaller initial, is entirely white, but in the copy from which it was
+reproduced it is painted in blue and red.
+
+The anthropomorphic letters are to be found in many of the publications
+both of Knoblochtzer, Schott, and others. These letters are reduced
+copies of a very celebrated alphabet known as the alphabet of the
+master E. S. of 1464, specimens of which are given in several works on
+early engraving. The British Museum has a somewhat similar alphabet,
+but with the personages in different attitudes, printed originally _au
+frotton_. Some letters of this were given by Jackson, and the whole was
+reproduced a few years since by the trustees of the Museum.[21] One of
+our reproductions, the one with a man holding up a dog by the tail,
+is from the _Vier und Zwanzig Gulden Harpfen_. The D with a saint is
+the only initial in an _Albertus Magnus_ of Knoblochtzer; the three
+others were reproduced from two impressions of Hupfuff, a Melusine
+and a Boethius of 1500. In the latter is an I of this alphabet which
+we have not seen elsewhere, but of which the impression is slightly
+defective.[22]
+
+ [21] Grotesque Alphabet of 1464, with an Introduction by Campbell
+ Dodgson.
+
+ [22] The six other initials, the M with two dragons, the S with the
+ letters P, A, and a fool’s head with cap and bells, and the four
+ smaller ones, are from different publications of Knoblochtzer.
+
+The M and the P, the Crucifixion and the Nativity, are also taken from
+a work without date or name of printer, and have hitherto remained
+undescribed, as far as we know. The work is entitled _Commentarius
+Sancti Johannis Episcopi Constantinopolitani cognomento Crisostomi in
+epistolam Sancti Pauli Apostoli ad Hebreos_. The letters would appear
+to belong to the same alphabet as the C, representing saints and others
+being put to the torture, which is used by Schott sometimes as a D.
+This latter is to be found twice in a rare book, the _Scriptum in
+primum librum Sentenciarum Venerabilis inceptoris fratris Guilhelmi de
+Ockam_, dated 1483, but without printer’s name, and it occurs as a D in
+an undated _Secreta_ of Aristotle.
+
+The three letters, comprising amongst them the N with the rabbit, and
+the O with a fool, are from a _Plenarium_ of which we have only seen a
+fragment, without printer’s name or date, but said to be of Strasburg.
+
+The rabbit occurs again in the _Plenarium_ of Urach of 1481, with
+floral letters somewhat larger than those given here, and also in the
+_Stella Meschia_ printed at Esslingen, the first book published with
+Hebrew characters. It has also two full-page illustrations.
+
+The six large historiated initials which follow are taken from a
+Psalter without date or printer’s name. Van Praet in his catalogue of
+books printed upon vellum belonging to the King’s Library, says that it
+‘comes from a German Press.’
+
+Mr. Weale attributes it to Basle, and it is interesting to compare
+these initials with those which illustrate Furter’s Psalter of 1501-3.
+It would seem, however, that it is to be attributed to J. Prusz, and
+that it was printed in 1499 or 1500.
+
+Two of our reproductions are from the copy in the Bibliothèque
+Nationale. For the others, which are defective in this copy, we are
+indebted to M. Jacques Rosenthal, who considers that the volume was
+printed in 1480. In our own opinion the later date is more probable.
+
+The four initials, of uniform size and style, A, C, E, and S, the E
+with the Nativity being certainly one of the prettiest we have seen,
+have every appearance of being taken from a missal. We cannot affirm
+for certain that they have no such origin, but the book from which
+they were reproduced is an edition of Pogge, printed by Knoblouch in
+1513. Two of them, the E with the Nativity and another, occur in an
+_Interpretatio Sequentiarum_ of the same year. Other printers used
+them, however, before this. We are unable to give exact references for
+the whole series, but the E had served already in a volume of sermons
+of Geyler von Kaisersperg, published by Matthias Schurer in 1505. In
+this, with the exception of a floral V on the second page, it is the
+only woodcut initial.
+
+There is a Psalter of Knoblouch of 1513 of the same size as those of
+Augsburg, Basle--and Metz--_Psalterium cum apparatu vulgari firmiter
+appresso_. Like the Metz Psalter, it has an initial on the title, this
+being ornamented with a moth and dragon-fly and bunches of leaves and
+flowers. Below is a cut of David with his harp, the Almighty looking
+down, and a German castle in the background. There are two strips of
+border, one on each side of the cut, but descending lower, one of
+a conventional foliated pattern, the other with strawberry leaves,
+flowers, and fruit. The initial B is of the same design; the other
+letters have dragon-flies or butterflies, a D has a geometrical pattern
+something like the Maiblümchen.
+
+Grüninger began to decorate his publications with ornamental letters
+at the end of the last decade of the fifteenth century. They are of a
+very special kind, and the only other printer who occasionally used
+them was Quentell of Cologne.[23] Some of them occur in a small folio
+by Braunschweig--_Liber Pestilentialis de venenis epidemie_, 1500, with
+pictures on nearly every page, manufactured according to the system
+he adopts in many of his illustrated books of bringing three factors
+of the picture together, and so obtaining variety with an economy of
+engraving. The centre of a picture on one page, for instance, will
+be found a few pages later with the two outer thirds replaced by
+different blocks, the variety introduced into the general appearance
+being sufficient for it to pass as a different composition. A few pages
+later, it is the centre that is replaced with the same effect. Such
+pictures are to be seen in the different editions of Braunschweig’s
+_De Cyrurgia_, in which there are only insignificant nonhistoriated
+initials.
+
+ [23] An M with a bear’s tooth, and two others, a D representing a
+ saint sitting on the desert with what looks like a monkey (perhaps
+ St. Roch and his dog), and an O with an angel with large wings,
+ are to be found in the _Tractatus Consultatorii Venerandi Magistri
+ Henrici de Gorychum_, printed by Quentell, ‘anno supra Jubileum
+ tertio.’ These initials are generally too smudgy to be copied.
+
+ In this same book, the chapter ‘De Observatione Festorum’ commences
+ with the O with a fool’s head.
+
+Grüninger’s finest picture-book is probably his splendid edition of
+Virgil, with engravings by Brandt, the author of the _Ship of Fools_.
+In this work he makes use of nearly all the letters of this smaller
+historiated alphabet, which are also found afterwards constantly in
+his impressions, and particularly in the publications of the reformer,
+Geyler von Kaisersperg. In these, many of the initials, as is only
+appropriate, represent religious subjects--David and his harp, St.
+Sebastian full of arrows, and in a slightly different style, St.
+Laurence carrying his own gridiron. Two of them are framed. One of
+these represents Adam and Eve; the other, a D with a charming little
+love-scene, would seem frequently to have excited the reprobation of
+devout readers, for in three different works we have found this initial
+defaced almost beyond recognition. A larger initial of the unframed
+series, representing a swordsman, we have only met with in the 1501
+edition of Boethius, _De Philosophico consolatu sive de consolatione
+Philosophiae_, etc., with commentaries of St. Thomas.
+
+Grüninger’s largest letters would appear to have been reserved
+exclusively for Geyler’s publications. We have seen them in a great
+many of his books of sermons and nowhere else. They are most numerous
+in his _Evangelia_, where there are between thirty and forty different
+varieties, but even then they do not constitute a complete alphabet,
+as Geyler’s sermons most often commence with the word _der_ or _die_,
+the letter D occurring as frequently as all the others together, and
+several other letters much more often than the remainder.
+
+Geyler and Grüninger were evidently made to write and publish for one
+another, for whilst the preacher often loses the thread of his subject
+in amusing but not always relevant anecdotes, the printer would seem
+to have set up his copy much on the same principle, embellishing
+the sermons with illustrations, many of which, inserted apparently
+at haphazard, are entirely foreign to the subject. In one of these
+collections, for instance, there are a number of cuts from the
+Virgil.[24]
+
+ [24] Geyler von Kaisersperg was one of the most curious figures of
+ the fifteenth century, a precursor of Luther, a ‘free preacher,’ and
+ for the first twenty years of the sixteenth century his sermons were
+ published by nearly every printer in Strasburg, as well as by many
+ others in Basle and other towns.
+
+ Luther has a more extensive bibliography, but with Geyler each item
+ means a volume, whereas the sermons of the great reformer were
+ published as a rule separately, and as soon as they were preached.
+ Like the celebrated Maillard, he did not hesitate to denounce the
+ selfishness of the rich, the extravagance and coquetry of women, and
+ the licentiousness and corruption of the clergy.
+
+ From a documentary point of view, Geyler’s sermons are most
+ interesting, for in reprobating the follies of his time he gives a
+ number of details concerning the manners of the period, which would
+ be difficult to find elsewhere. On the verso, for instance, of the
+ initial B, with David and his harp, there is a fragment of one of his
+ discourses on ‘bathing,’ which gives a good idea of ecclesiastical
+ proprieties at the end of the fifteenth century.
+
+ ‘Is it,’ says Geyler, ‘allowable, balnea intrare, on Sunday?’
+
+ ‘Dico,’ he replies, that ‘pro voluptate’ and ‘pro luxuria,’ it is
+ forbidden at all times, but it is allowed on necessity.
+
+ By ‘voluptas’ he says, he understands ‘superfluous delectation,’
+ which is a sin but not mortal. By ‘necessity,’ honest and opportune
+ recreation. He next asks, ‘Liceat clericis vel religiosis
+ balnea intrare?’ Again he replies, ‘Dico, yes, upon necessity’;
+ but necessity not only means infirmity, but also any lawful
+ ‘refocillatio’ of the body. The apostle John, he says, ‘ingressus est
+ balnea gratia lavandi.’ The first line of his _tertio_ starts with
+ the question as to whether it was licit to take a bath with a Jew,
+ but here the cutting ends.
+
+ It must be remembered that in the fifteenth century, hot air and
+ vapour baths were most popular, but they had anything but a good
+ reputation. It is probable that the prohibitions of Geyler were
+ directed rather against the place of evil resort, than, as would at
+ first seem, against cleanliness.
+
+ But the most amusing of Geyler’s publications is a series of
+ sermons, ‘Navicula sive speculum Fatuorum,’ an imitation of Brandt’s
+ celebrated satire on Fools, which had recently appeared. In the
+ earliest edition, each section begins with an initial representing
+ a fool’s cap with large bells. In that before us, each sermon is
+ preceded by an apposite illustration from the work in question,
+ but there are no ornamental initials. The first concerns foolish
+ aspirants for mitres and birettes. The second, which is illustrated
+ by the well-known cut representing a spectacled fool in his
+ library--in the original, the fool who collects books he does not
+ read--here deals with bad judges and senators.
+
+ The best section, and that giving the best idea of Geyler’s manner,
+ is that which treats of the sick fool. Beginning with the quotation
+ ‘Stultorum infinitus est numerus,’ the picture shows the disobedient
+ patient in bed, in the act of kicking over a table, whilst the nurse
+ is looking on in astonishment, and the doctor seems to be reflecting
+ as to what should be done under the circumstances.
+
+ These fools, says Geyler, are foolish in the first place because
+ they despise medicine: ‘sunt qui medicinam prorsus contemnunt et
+ abjiciunt’; ‘clearly fools,’ says Geyler, ‘stulti plane’! ‘Nescientes
+ quia scriptum est, eccles. xxxviii., Altissimus creavit de terra
+ medicinam, et vir prudens non horrebit eam. Notate verba--signate
+ mysteria. Vir prudens non horrebit eam! Non horruit eam beatus
+ Augustinus de quo legitur: quod egrotante eo neminem admiserat, nisi
+ medicos.’
+
+ It will be too long to quote the whole sermon, but Geyler has a
+ word to say about those fools, ‘sunt quædam fatuelle,’ who, out
+ of curiosity, tried to catch their doctors at fault, ‘quas sola
+ curiositas impellit et titillat ad explorandum peritiam medici.’ But
+ they catch nothing but their own purses, and it is the doctor who is
+ most tickled, for he pockets the fee. ‘Tales se decipiunt et bursam:
+ quod medicus accipit pecuniam.’
+
+ He tells here the tale, so often related since, of the patient who
+ in answer to the doctor’s question as to what was the matter with
+ him--where he was in pain--how long he had been ill, ‘respondit
+ nescio,’ and again and again, ‘respondit nescio.’
+
+ ‘Bene,’ replied the doctor; ‘under these circumstances, this is my
+ prescription: “Recipe nescio quid: repone nescio ubi: et sanaberis
+ nescio quando.”’ ‘Magna stultitia,’ remarks Geyler, ‘nolle obedire
+ medico quem queris: aut non quesivisses, et sic pecunie pepercisses.’
+
+ The fifth and sixth follies are to seek help from empirics,
+ magicians, and Jews, which is expressly forbidden (if any one else is
+ available) by the Decretals.
+
+The large series, two specimens of which are given, invariably deals
+with Biblical subjects. The letters are generally attributed to Hans
+Schäufelein.
+
+Besides the initials already enumerated, Grüninger has a few
+historiated letters on a black ground, of intermediate size and
+different complete foliated or floral alphabets, all of them uniformly
+uninteresting.
+
+
+_Reutlingen._--The large S, with a personage in a doctoral bonnet, is
+taken from an Albertus Magnus, _Secreta mulierum et virorum_, in the
+Paris Bibliothèque Nationale (Res. 826), described in Mlle. Pellechet’s
+_Catalogue des Incunables_ under No. 372 as being without typographical
+indications. It also occurs at the commencement of a _Physiognomia_ of
+Michael Scotus, which is stated by Mr. Proctor to have been printed
+by M. Greyff at Reutlingen, the date being probably 1482. We have not
+seen this volume, but thanks to the courtesy of Professor Ferguson of
+Glasgow, who sent a photograph of the initial, we have found that it is
+identically the same.
+
+The reproduction does not render exactly the peculiar impression
+of the ink, which gives the initial the appearance of having been
+drawn in fusain. Another initial, the P with the Pope, is taken from
+a volume printed at Reutlingen by Greyff--the _De ritu et Moribus
+Indorum_--which has exactly the same typographical disposition as the
+edition printed by Knoblochtzer at Strasburg, a P at the beginning with
+the Pope, and a border on the margin of the front page.
+
+It may be noted here that in previous chapters no attempt has been made
+to distinguish between metal-cut initials and those cut on wood. Many
+printers, such as Grüninger, Gering, and Rembolt, etc., undoubtedly
+used soft metal, but this was cut in the same way as wood, the blocks
+were inked in the same manner, and printed in the same way with the
+type, so that for all practical purposes they belong to the same class.
+
+
+
+
+CHAPTER VII
+
+COLOGNE AND GENEVA
+
+
+The early printers at Cologne do not appear to have made much use
+of woodcut initials, the first known to us being the R of a missal
+by H. Quentell of 1494. This, although cut somewhat roughly, shows
+considerable vigour. It is highly probable that the splendid P with
+the Virgin and Child and grotesque profiles in two of the corners is
+of the same or earlier date. The book in which it occurs is an undated
+Donatus, which J. Rosenthal, to whom the volume was submitted, thinks
+was printed by H. Quentell towards the end of the fifteenth century. It
+looks at first sight as if a missal or Psalter letter had been used, as
+was so often the case at the time, because it happened to be in stock,
+but the Donatus, as has been said, often began with an initial of the
+kind. We have not been able to trace this P to any other press or
+publication.
+
+The D with a fool’s head in cap and bells is to be found frequently in
+Quentell’s books. The specimen from which it was copied is in a book
+already mentioned, the _Tractatus Consultatorii Venerandi Magistri
+Henrici de Gorychum_, printed _anno supra Jubileum tertio_. It is to be
+found at the beginning of the chapter, _De observatione Festorum_.
+
+On the title-page of a treatise called _Quodlibeta_, by St. Thomas
+Aquinas, is a curious black U. This is also by Quentell.
+
+Another class book, a Latin verse primer, entitled _Sequentiarum et
+hymnorum Expositio_, etc. etc., printed by Herman Bumgart de Ketwyck in
+1501, has the strangest initials that can be conceived. The book was a
+very well known one, and other editions exist with a similar cut on the
+title-page, representing a master at his desk surrounded by scholars.
+
+But Cologne, like other German towns, was now to feel the influence
+of the Renaissance, and adopt for book ornamentation such artists as
+Albert Dürer, Holbein, and Anton von Worms. In the case of Holbein,
+such ornamental letters as appeared in Cologne books were copied from
+models that had been used previously at Basle, in the same way that
+the letters of other artists were copied from books of Hagenau and
+elsewhere, but Dürer and Anton von Worms’s designs were printed first
+in works of Cologne.
+
+Of the initials attributed to Albert Dürer, the finest are those
+comprising the alphabet used by Eucharius Hirtzhorn, who latinised his
+name to Cervicornus. These initials, which are the largest of their
+kind, represent children playing and romping sometimes with animals,
+such as horses and monkeys, and make up a very remarkable set. It
+is highly probable that Albert Dürer, as is generally admitted, was
+the designer of this alphabet, but there is no positive proof, and a
+writer on this special question in _Le Livre_, M. Glucq, gives it as
+his opinion that these letters were designed by Hans Burgkmair, and
+instances the treatment of the horses’ heads in borders by the latter
+as being identical with the heads in some of the letters.
+
+This alphabet was often copied by printers of other towns, particularly
+Lyons, and by Hubert de Crooce of Bruges, but the copies are always
+greatly inferior in execution, and can be distinguished also by having
+a wavy linear, or _criblé_, groundwork instead of a black one.
+
+The reader can compare the initials given here, which comprise the most
+interesting of the set, with those by H. Weiditz, described in the
+chapter on Augsburg. For comparison between the Cervicorn initials and
+the borders alluded to, reference can be made to the _Bücherornamentik_
+of Butsch.
+
+The smallest of the Cologne children’s alphabets is to be found almost
+complete in different works by J. Gymnicus, and was designed by the
+painter Anton von Worms. The C with a child playing with a snake is an
+example. The D and O, from a somewhat larger alphabet, are principally
+found in the works of Melchior Novesianus, as are also those imitated
+from Holbein’s alphabet of Death. The largest Q, the S with the
+bishop and the symbols of the Apostles in the corners, also by Anton
+von Worms, and the Q with the death’s head, all come from volumes by
+Quentell. The three smallest letters belong to an alphabet used by
+Melchior Novesianus.
+
+
+_Geneva._--Genevan incunabula are of the very greatest rarity, and very
+few initials of that town are mentioned by bibliographers. Of very
+large letters the most curious are two of the calligraphic L’s that are
+so popular on the title-pages of French impressions, and the larger of
+which is evidently inspired by a Paris or Lyons L of the same general
+design. Our reproduction comes from the _Doctrinal de Sapience_,
+printed in 1493, no doubt by Bellot, as the book has two impressions
+of the C of his alphabet. This composition is greatly superior to
+the French original, known as the January and May initial, and if
+the artist has intended to represent innocence and cunning, he has
+succeeded to perfection. Compared with it, that which may be found on
+the title-page of Verard’s edition of the _Doctrinal de Sapience_ and
+in many other works, is insipid.
+
+The letter with a hooded dog, or perhaps a monkey holding a book,
+with a clerk below, is accompanied on the title-page by a border
+representing the birth of Eve.
+
+As regards the volume itself, which is entitled _Les Fleurs et Manières
+des Temps passés_, it is without date or printer’s name, but at the
+beginning of the front page after the title is a Bellot A, whilst on
+the verso of the title is the mark of Loys M. Cruse.
+
+A still earlier _Doctrinal de Sapience_ of 1488, also without printer’s
+name or date, has a C on the second page of comparatively little
+interest, which has been reproduced by Humphreys in his _History of
+Printing_. The C reproduced here is at the beginning of the fourth
+page. A _Kalendrier des Bergers_ of J. Bellot, 1497, has a Q with a
+cock in the Lyons style, a curious U, and the P of his fine alphabet.
+
+Initials are occasionally met with in which the printer’s mark is
+worked into the design, as, for instance, a D of Kobel of Oppenheim.
+In a treatise on the right way of preaching, by that _sacratissimus_
+doctor of the Christian Church, St. Thomas Aquinas, L. M. Cruse
+of Geneva in 1485 uses capitals which he embellishes with his own
+initials. Sorg and some Strasburg printers have ornamental letters with
+initials on them, but not corresponding to their own names--most likely
+to those of the artists.
+
+Better known than the large historiated letters just described is the
+alphabet of which we give the M, the N, and the T. These letters occur
+in many of Bellot’s publications, but in the _Dialogus Creaturarum_ it
+is nearly complete.
+
+This is one of the most decorative alphabets of the time, but good
+proofs of the Wagner alphabet of Nuremberg, in which the same design
+had already been used, are even more effective--compare this M, N, or T
+with the Wagner E. Unfortunately, very few of the latter, which are on
+a black ground, print well. The Avignon initials given further on are
+also of this pine-cone pattern, as are those also in the _Psalterium
+Virginis Marie_ of Alanus de Rupe, printed, it is stated, in the most
+Christian kingdom of Sweden, _cum initialibus ligno incisis_, in 1498.
+It is quite possible that the later printers copied from Wagner, but
+the design they all use is one that is frequently met with in old
+manuscripts, and, like most other fundamental patterns, there is no
+doubt that this was its origin.
+
+Our last Geneva specimens are taken from the very rare missal printed
+by Bellot. The M is from the title-page. The other initials are
+somewhat in the style of the Lyons _Catalogus Sanctorum_, but they are
+even more like those of a Troyes missal printed by Lecoq.
+
+
+
+
+CHAPTER VIII
+
+VENICE
+
+
+It was at Subiaco, not far from Rome, that printing was first
+introduced by the Germans, Conrad Sweynheim and Arnold Pannartz, who
+commenced operations most probably in 1464, their first book being
+a Donatus. The second was a Lactantius, the earliest book in which
+legible Greek characters were used, for those which appeared in a few
+words in the Offices of Cicero, printed at Mayence in the same year,
+were mingled with Roman letters, and with so many errors, that it
+must have needed a clever reader to guess the meaning. The Lactantius
+was finished on the 25th of October 1465, ‘_in venerabili Monasterio
+Sublacensi_.’
+
+After Subiaco, presses were established successively in different
+towns of Italy, first at Rome, where Ulric Han or Hahn of Ingoldstadt,
+in Bavaria (Gallus in the latinised form of the name), commenced
+operations in 1467. Sweynheim and Pannartz also removed to Rome at that
+date, where they printed for about ten years, dying respectively in
+1477 and 1478.
+
+The next comers were George Lauer of Würtzburg and Giovanni Filippo
+di Lignamine, whose celebrated _Cronica Summorum Pontificum
+imperatorumque_ contains interesting information about the first
+printers of Mayence, Strasburg, and Rome.
+
+But books with initials printed at Rome before the end of the
+fifteenth century are not common, and even when met with, if we except
+some handsome ones used in some of their books in 1470 by Sweynheim and
+Pannartz, the ornamental letters of this town are relatively of but
+little interest.
+
+It was at Venice that this branch of typographical art was to reach its
+highest perfection, especially in the use of beautiful initials, and
+was to make its impressions renowned throughout the world and sought
+after by collectors in future days.
+
+John of Spire celebrates his arrival on the shores of the Adriatic in
+the following lines, which are to be found at the end of his first
+production in that town, _The Letters of Cicero_:--
+
+ ‘Primus in Adriaca formis impressit aenis
+ Urbe libros Spira genitus de stirpe Johannes.
+ In reliquis sit quanta vides spes, lector, habenda,
+ Quom labor hic primus calami superaverit artem.
+ MCCCCLXVIII.’
+
+John of Spire was succeeded by his brother Vindelin.
+
+It was in 1470 that the first book appeared with the name of Nicolas
+Jenson--the _Preparatio Evangelica_ of Eusebius--and this was followed
+soon by other works which are justly considered as _chefs-d’œuvre_ of
+typographical art.
+
+According to a story which has passed current for a century and a
+half, though its authority is now questioned, Jenson had been formerly
+an engraver at the Mint of Tours, and had been sent to Germany by
+the French king to investigate the truth about the discovery of
+Gutenberg. On his return, Charles VII. having died, Jenson met with
+no encouragement from his successor, Louis XI., and decided to go to
+Venice. Here he published books by himself for ten years, taking as a
+partner in 1480, the year before his death, John of Cologne, who had
+come to Venice about the same time as himself.
+
+Even in his own days Jenson was justly celebrated, Andrea Torresano
+stating with pride in the colophon of the _Lectura in I. et II.
+Decretalium_ that he had printed it ‘_inclytis famosisque characteribus
+optime_ (sic) _quondam in hac parte magistri Nicolai Jenson gallici
+quo nihil prestantius, nihil melius, nihil dignius_.’
+
+This Andrea Torresano was the head of the new firm ‘J. de Colonia, N.
+Jenson, sociorumque,’ and he afterwards married his daughter to Aldus
+Manutius.
+
+So great was the success of printing in Venice at this period, that
+more than one hundred and fifty presses were established during the
+last thirty years of the fifteenth century, and upwards of fifty were
+in full work in the year 1500.
+
+Aldus had come to Venice with the intention of publishing works in
+Greek, but this did not prevent him printing in Latin and Italian.
+His most famous book in the latter language was the _Hypnerotomachia
+Poliphili_, which besides the most beautiful woodcuts that have
+ever been printed contains also some ornamental initials generally
+considered to be in the best taste. An edition of Aristophanes from the
+same press also contains large interlaced letters, which are given by
+Ongania.
+
+With reference to these initials it is to be remarked that, although
+in the best taste and admirably suitable to the work they embellish,
+they are less interesting when seen by themselves, that is to say
+independently of the text, than many others.
+
+Our earliest specimens are taken from the works of Ratdolt, whose
+books are also renowned for their beautiful borders, which in some
+cases match in style the initials that accompany them. This style
+is even more effective in the border than in the letters, as can be
+seen by reference to his Appianus of 1478, the first page of which is
+reproduced in Butsch’s _Bücherornamentik_.
+
+The three outline initials, much more artistic in our opinion than the
+interlacing letters of Aldus, are from Ratdolt’s first alphabet in the
+_Calendarium_ of J. de Monteregio of 1476. The border of this book is
+frequently mentioned in the earlier monographs upon the first printers
+as being composed _literis florentibus_, the initials being of the same
+design. It is supposed by Passavant that these letters were designed by
+Ratdolt’s partner, Bernard Maler or Pictor, _i.e._ Bernard the painter,
+and executed by another German engraver.
+
+Ongania, in his work on Venetian printing,[25] has also reproduced
+four of these initials, the whole alphabet, as far as it is complete,
+in Ratdolt’s impressions, being given in a monograph on Ratdolt by Mr.
+Redgrave.[26] Later on we find this printer preferring larger sized
+initials with a white pattern on a black ground, smaller letters of the
+same general design being used in some volumes. The later publications
+being also more frequently met with, these large black initials are
+also more commonly known and are more characteristic of Ratdolt’s work
+than the others. They became one of the recognised types for Venetian
+typography, and were imitated more or less by other Venice printers,
+in the same way that the Maiblümchen pattern was adopted as one of the
+most suitable for the early German press.
+
+ [25] _L’art de l’Imprimerie à Venise._
+
+ [26] ‘Erhard Ratdolt and his Work in Venice’--_London Bibliographical
+ Society_.
+
+In a volume by Jacopo Publicio called the _Oratoriae artis epitomata;
+ars memoriae, ars epistolandi_, and which has numerous other cuts,
+there is a curious alphabet in which each initial is represented by an
+emblem serving to fix the letter on the memory. As far, however, as
+we know, this alphabet, which is engraved on one block, consists of
+specimens of letters useful in mnemonics, but which have never served
+in books as ornamental initials. They are only mentioned here as a
+typographical curiosity.
+
+Subsequent printers adopted a design with white leaves on a black
+ground, the white ornament standing out very sharply, and often with an
+exceedingly brilliant effect. In other initials, in white on a black
+ground, we have children playing at all sorts of games by themselves
+or with dogs, monkeys, dragons, lizards, and dolphins; sometimes
+there is a large bird looking like a wild goose. In some cases there
+is a combination of the two last mentioned compositions, such as a
+child playing with a dog, with a foliated background. There is a very
+effective F of this kind, and an O with a child making a dog sit up
+and beg, in the _Epigrammata_ of J. B. Cantalycius, printed by Matteo
+Capcasa.
+
+The brothers De Gregoriis used various kinds of initials. The large A
+and V are from their Herodotus, the first page of which is ornamented
+with a magnificent border, which has often been reproduced. Several
+other initials in different styles are from books by these printers,
+amongst others the large outline P and the smaller A and E. An
+interesting alphabet, most of the letters of which represent children
+playing with different kinds of animals, is taken from a small treatise
+on Geography by Zacharius Lilius, entitled _Orbis breviarium_, etc.,
+printed at this press.
+
+Sessa, whose mark consists of a cat with a mouse in her mouth on a
+crowned shield with the initials I B S, has some of the letters just
+described.
+
+Ongania gives amongst others, as coming first from a 1496 edition
+of Marco Polo’s _De le Maravigliose cose del mondo_, the D with two
+children and a dog, the P with the children and bird, and a P with the
+portrait of a man, here printed in red, but which is found elsewhere,
+like all the other letters, printed in black. The very small initials,
+mostly with heads, the H with a rabbit and the T with rabbits dancing,
+are also to be found in Sessa’s impressions.
+
+Several very large letters, two more particularly, the M and the S,
+were used by Bernardinus Benalius and Matteus Capcasa in 1498, and
+often printed in red. They were afterwards adopted by the Paris printer
+Josse Bade.
+
+Of the linear initials used in the missals, the beautiful B
+representing Mary Regina cœlorum amongst others, appeared for the
+first time in the _Missale Romanum_ of 1499 by George Arrivabene. Our
+reproductions are taken from missals and breviaries of Lucantonio di
+Giunta, himself especially a printer of music, but who edited a great
+many liturgical works.
+
+The largest in size of all our initials are from another missal of
+Giunta, the _Missale Vallisumbrose_ of 1503. The first letter of
+this series has been given by Mr. Pollard in an essay on ‘Pictorial
+Initials.’
+
+An alphabet of large letters of an interlacing pattern is to be met
+with in several works, first in Plutarch’s _Lives_, translated by
+Guarino of Verona and published by Melchior Sessa and Petrus de
+Ravenis in 1505. They have been described as of great elegance and
+finished beauty, but they are as a rule badly printed and do not look
+well in reproduction, as can be seen by reference to Ongania.
+
+The alphabet of children already mentioned is more or less completed by
+letters from different works published by Tacuinus de Tridino, amongst
+others the Euclid of 1517 and several earlier volumes. The C with a
+child on a dolphin, the L with one child riding another, and the N
+with children and dog; the grotesque O, the P also with children and
+a dragon, are one from the 1517 Euclid, others from a Justinian, the
+remainder from works of Horace by the same printer.
+
+The C with a child on the back of a horse is first met with in a
+_Practica_ of Serapion by Bonetus Locatellus, ‘mandato Octaviani
+Scoti,’ the outlines C, P, and S with children or _amorini_ having the
+same origin.
+
+An alphabet, remarkable from the fact that it is generally found
+complete, by Bernardino Vitali, serves as a rule in publications of
+Sessa to initial the index. It is to be found serving this purpose at
+the beginning of this printer’s edition of the _Lives_ of Plutarch and
+also for the index to the works of Pliny.
+
+Pliny’s _Natural History_ was a popular book at this time, and two
+editions of it have the large interlaced initials used in the Plutarch.
+In a third, in Italian, by Sessa and Petrus de Ravenna in 1516, there
+are a number of ornamental letters with children: a P, with child and
+dragon, precedes the eighth book; an S, with a child above and a bird
+below, the tenth and thirty-second books; the thirty-first having
+what at first appears to be the same, but which is really a copy. The
+letters C, G, R, N are also with children, either by themselves or
+with birds or dogs. As an example of the indifference to appearances,
+a historiated A is used upside down as a V, in Tacuinus de Tridino’s
+Homer of 1503. A fine V with children does duty as an A, and an E all
+the way through as an F, in the Justin of 1508 of the same printer.
+
+The L with a satyr, and the very handsome G, are from the same
+book. The P with a child and bird is repeated eleven times in this
+volume, and from the dilapidated condition the block is its chief
+disfigurement. In the Horace of Guglielmo Fonteneto Monteserrati, we
+find it at the beginning of the ode ‘Phoebe silvarumque potens Diana,’
+but the bird is changed into what is apparently a goose. The children
+have older faces, and there is a slight difference in the ornament.
+
+In their original condition, these children initials are most
+decorative, but many of the copies are greatly inferior. These are to
+be found not only in Venetian impressions by other printers, but also
+in some books printed in provincial towns, and they evidently inspired
+many of the children’s alphabets that were used afterwards in Basle,
+Cologne, Hagenau, and one or two initials we have given of Paris.
+
+At Turin some of them were used in the _Epistole Heroidum_ of Ovid
+published by F. Silva in 1510, in which we find that the L with the
+satyr, the P with a bird, the T with children playing with a skipping
+rope, an M with an eagle, the N with a child and dolphin, and the G,
+but of much coarser execution than the original. From a documentary
+point of view these letters are perhaps not so interesting as the
+alphabet used currently half a century later by Giolito and other
+Venetian printers, in which the games then in vogue are represented in
+linear engraving upon a white ground. But the introduction of animals
+in the earlier alphabet is not entirely fanciful, and the classical
+student will no doubt be able to understand many of the allusions.
+
+The A, for instance, with a boy riding upon the back of a dolphin,
+is a case in point and no doubt refers to the tale of Arion told by
+Herodotus, and more fully by Ovid in the _Fasti_.[27]
+
+ [27] In the eighth chapter of his ninth book, Pliny speaks of a
+ dolphin that had conceived a wonderful affection for the child of a
+ poor man. At whatever hour of the day he might happen to be called by
+ the boy, he would instantly fly to the surface, and sportively taking
+ him up on his back, he would carry him over a wide expanse of sea to
+ the school at Puteoli, and in like manner bring him back again. Other
+ instances of the same kind are related, which he says give an air of
+ credibility to the one that is told of Arion.
+
+We give a somewhat numerous selection from a work which has hitherto
+remained but little known to bibliographers, by a printer whose
+publications are far from common, the _Vita di Sancti Padri vulgare
+historiada_ of Otino da Pavia de la Luna, 1501. In an earlier edition,
+also very rare, the initials are insignificant, and the chief interest
+of the volume is in the little cuts which precede the lives of the
+different saints. The edition from which our initials are taken is on
+the contrary a perfect storehouse of interesting ornamental letters.
+At the commencement of each book there is a half-page engraving
+representing an incident in the life of the first saint whose history
+follows, and this is surrounded by a handsome ornamental border which
+sometimes surrounds the whole page. Each book commences by an initial
+of larger size than the others. Some of these are given--the C with
+a saint holding a bag to another, the D with a dog, the L with four
+ecclesiastics, and two U’s, one with a monk tempted of the devil in
+the form of a beautiful woman. The smaller letters, of which there are
+sometimes as many as three or four on a single page, also represent
+incidents in the lives of the different saints, the devil being often
+the subject of the picture. The title-page has on it the mark of Otino
+da Pavia de la Luna in black and red. Some of the initials of this
+volume afterwards found their way into the possession of Bernardino
+Vitali, who used them in an _Omiliario quadragesimale_, published in
+1518. We have not seen this volume, but Ongania gives reproductions of
+its principal typographical ornaments, amongst them a P and a U from
+the Otino da Pavia de la Luna alphabets.
+
+Of the initials not yet mentioned, the D and the Q, the former with a
+monk wearing spectacles, are from a treatise on animals by Aristotle,
+printed by Sessa. The curious L, with a personage in a turban, looking
+at a castle on the walls of which are the heads of three of its
+defenders, comes from an edition of the _Legendario de Sancti_ of
+Jacobus de Voragine, printed by Nicolo è Domenico dal Gesu. We are
+almost sure, however, that we have met with it in an earlier missal,
+and it was subsequently used in at least one impression of Lyons. The
+remaining letters are by different printers.
+
+The two large initials with portraits of a much later date represent
+respectively--the C, Cosmo de Medici; the P, Pius Romae Pontifex.
+
+
+
+
+CHAPTER IX
+
+OTHER ITALIAN TOWNS
+
+
+_Rome_
+
+We have alluded in the preceding chapter to the paucity of woodcut
+initials in early works printed at Rome, and it is well known that
+the opinions of the clergy were divided with respect to the propriety
+of adding decorative embellishments to books. Some church dignitaries
+considered it a pious occupation, whilst others, who looked upon the
+copying of manuscripts as a sure way of attaining salvation,[28] were
+entirely against book ornamentation. It is probably on account of some
+such hostility on the part of the ecclesiastical authorities that
+ornamental initials are so seldom met with in books of the early Roman
+printers. In a list, for instance, of seventy-nine works published
+by Planck, only one, a _Pontificale_ of 1485, is mentioned as having
+woodcut initials; in the same list, of thirty-nine books by Eucharius
+Silber, there is one only with ornamental letters. Lastly, of one
+hundred and seventy-eight other works by seventeen known and six
+unknown printers, only two are reported as being so embellished. Of
+the earlier printers, Sweynheim and Pannartz used some very handsome
+initials in a few of their publications after 1470, the D reproduced
+being from their Suetonius, _Vitæ Cæsarum_. We give also a P from one
+of E. Silber’s publications, and a C with the portrait of Ariosto from
+a work published by Jacobus Mazochius, 1515.
+
+ [28] A propos of manuscript copying, there was an anecdote current
+ in _Scriptoria_ concerning a brother who had sinned very constantly
+ whilst in the flesh, and who was challenged by St. Peter at the Gate
+ of Paradise. The tally at first seemed to go against the applicant,
+ but at last it was found that he had been for some time a scribe;
+ written letters were checked against sins, and the frater was found
+ to have a small but sufficient balance in his favour.
+
+Siennese impressions are anything but common, and as the early
+typography of this town still awaits a historian, a short account of
+a few works from its chief press will not be out of place. The most
+important is no doubt the Datus, printed by Simeon Nardi in 1503. The
+title consists of two lines in small Gothic characters, _Augustini dati
+senensis opera_, and underneath come three sonnets by admirers of Datus
+(for the name is spelt indifferently, Datus or Dathus), in each of
+which he is compared to Cicero. ‘Read through,’ says Angelus Fundius,
+‘this venerable volume of the facund Dathus, but take care I advise you
+to glance first at the title page.’ ‘Nam si forte vagus legeres, mihi
+crede putares non esse hoc Dathi sed Ciceronis opus.’ The others are
+equally complimentary. The volume is a folio collection of speeches and
+essays on all kinds of subjects, and consists of fourteen preliminary,
+followed by two hundred and ninety numbered leaves, or twice as
+many pages. There are sixty lines to the page of small, clear Roman
+type, pleasantly relieved by curious little capitals. The colophon
+gives ‘Impressum Senis ex Architypo per Symeonem Nicolai Nardi, Anno
+salutis MDIII Sexto Kal Novembris,’ and on the verso is Nardi’s mark
+representing a child holding a banneret astride a wolf, which is
+suckling another child beneath. The whole is surrounded by a highly
+ornamented border.
+
+The most interesting feature, however, of the book is its series of
+large initials, which, taking into consideration the two different
+states of the Q, are fourteen in number.[29] The most characteristic,
+and perhaps the most effective, are those on a black ground, but the
+others are equally free and vigorous in treatment. One of them, the R,
+has the same subject (Romulus and Remus with the wolf) as the printer’s
+mark, a subject which is used in other volumes as a pictorial
+title-page. The reason of this is explained in the motto at the bottom
+of the mark in another book,
+
+ ‘ROMAE QUE ORIGO SENAE INSIGNIA.’
+
+ [29] In some of the proofs the Q is a white letter, the original
+ block being cut away.
+
+Unfortunately, as is so often the case, the impressions are not all
+equally good, but it is easy to see that where anything is wanting, it
+is the fault of the printing and not of the artist.
+
+The letters of this series were much used in subsequent publications,
+but with the exception of an ornamental M of the same style which
+comes from a book of poetry published by Simon Rubeo in 1513, and an
+I in a tract by Marcellus Beringhuccius not of the same merit, we
+have not seen any Sienna letters that are not in the Dathus. It is
+to be remarked that the volumes which have an ornamental title-page
+have no printer’s mark, and _vice versa_, the first not occurring in
+publications before 1539.
+
+Two of the Nardi initials, the P and the C, are to be met with in
+a quarto volume, ‘C Plinio de li homini illustri in lingua senese
+traducto et brevemente commentato,’ which is printed in the _Inclyta
+& Excelsa citta di Sena_ by that accurate man Symeone di Nicolao
+Carrolaro Senese, 1506. The mark is different in some details, although
+practically the same as in the Dathus.
+
+The _Vespertinæ lectiones_ of Marcellus Beringhuccius has the H and
+some others. The printer’s name varies again, being given as ‘Impressum
+per Calistrum Symeonis Senen. Ad instantiam Ioannis Alixandri Libraio
+1511.’ The title is surrounded by a border of oak leaves and acorns. On
+the verso of the first page the dedication to Cosmo de Medici begins
+with the handsome H, and is followed on the next page by an interesting
+cut representing the burial of Christ. The text on the verso of this
+page begins with the L. The second part of the book, ‘For the comfort
+of those who wish to live well, etc.,’ begins with the historiated N,
+‘Impresso in Siena per Calisto Francese di Simeone Bindi, 1541. Ad
+instantiam d’Giovanni di Alisandro Libraio.’
+
+Another volume of _Vespertinæ lectiones_ of the same author was
+published in 1539, the printer’s name being given in the same way, and
+the same bookseller being mentioned. It has the N and the D, as well as
+a new I, mentioned above. The book, published on the 5th of March, has
+a title-page with a border of foliated branches that spring below from
+a common trunk and meet together above. The lower third is occupied
+by the Siennese wolf and children, with a town in the distance. Two
+tracts of Marcus Antonius Belarmatus on legal subjects were published
+by Symeon Nicolai in 1539, with the same ornamental border. In one
+of them the only large initial is the N. In the other, the title is
+printed in black, and the D and the Q of the white variety complete its
+ornamentation. The last book chronologically in which we have met with
+the Nardi initials is a _Life_ by Feo Belcari of Beato Columbini da
+Siena, ‘fondatore del ordine di poveri giesuati.’
+
+Like so many of the Venetian ornaments, the borders and initials of
+Fossombrone are mostly with a black ground, but this is _criblé_ in a
+special manner.
+
+The most important book of this town, where printing was introduced in
+1513 by Ottaviano dei Petrucci, is a treatise by Paul de Middelburg
+with beautiful borders and initials, _On the right way of celebrating
+Easter, and the day of the passion of our Lord Jesus Christ_, a work of
+great rarity and filled with singular researches for fixing Easter Day,
+and the date of the death of our Saviour.
+
+The initials have branching ornaments, and children playing with one
+another, one holding up a mask, or with birds. One of them can be seen
+in Butsch.
+
+The principal printer of Pavia, at the beginning of the sixteenth
+century, was Jacobus Paucidrapensis de Burgofranco, whose books have
+very handsome ornamental and historiated initials, the latter with
+portraits of celebrated men. His _Hyginus de Stellis_, published in
+1513 at the expense of the heirs of ‘that late nobleman Octavianus Scot
+and his associates,’ has several. The D given here is from this volume.
+The O with another portrait, and the four other letters F, L, N, P,
+are also specimens of this press, but we have not been able to identify
+them more particularly.
+
+J. de Burgofranco also uses a smaller alphabet in the same style of
+ornament.
+
+Printing was introduced at Como in 1521, the seven initials given
+being taken from the first book printed there, the treatise of
+Vitruvius on Architecture. In this remarkably handsome volume, full
+of architectural diagrams and plans, there is, amongst others, an
+‘elevation’ of the cathedral of Milan. Como had long been celebrated
+for the beauty of its situation, for the colophon, after giving the
+names of the ‘magnificent’ and ‘noble commentators,’ ‘emendators,’ and
+‘castigators,’ states that the volume was printed by Gotardus de Ponte
+in the _Amoena & delecteuole citate de Como_. In one of the initials, a
+D, there is a view of a lake with sailing boats in a shower of rain, no
+doubt intended to be Como.
+
+The U with the Crucifixion and the O representing St. Jerome are our
+only specimens of the press of Guillaume le Signerre, a Rouen printer
+who set up at the beginning of the sixteenth century at Saluzzo.
+
+The book from which they are taken is an extremely handsome edition
+of the _Aureum Opus_ of Vivaldus, so often reprinted, and it has a
+full-page engraving with St. Jerome, the same subject as in one of the
+initials, and on another page the portrait of Le Signerre’s patron; at
+the end the printer’s mark. The colophon states that it was printed
+at Saluzzo by the most deserving brothers, Le Signerre of Rouen, at
+the expense of that most illustrious and clement prince, Lodovicus,
+Marquis of Saluzzo, and viceregent of Naples. With the exception of
+an insignificant floral letter at the beginning of the preface, the
+two initials given are the only ones in the book, the T with the
+Crucifixion occurring twice. The brothers Signerre would appear to
+have tried their fortune elsewhere before going to Saluzzo. In 1496
+they were printing at Milan, giving the _Practica Musice_ of Franchini
+Gafori, with fine borders and initials.
+
+_Ferrara,[30] Milan, etc._--One of the most celebrated books of its
+day was the _De plurimis claris selectisque mulieribus_ of Philip
+Bergomensis, described as being revised and ‘castigated’ with great
+diligence by that ‘great doctor in theology, Master Albert de Placentia
+and brother Augustinus de Casili maiori,’ _Ferrarie impressum opera et
+impensa magistri Laurentii de Rubeis de Valencia_.
+
+ [30] Ferrara is known to art students in connection with initial
+ letters by the alphabet of Fra Vespasiano Amphiareo, a Renaissance
+ calligraphist, which is often reproduced in works on manuscript
+ ornamentation.
+
+For the general student this work, which took rank at once as one of
+the most artistic publications of the time, is chiefly interesting
+on account of the portraits of the celebrated women whose histories
+it relates, but besides these there is a nearly complete alphabet
+of initials which harmonise perfectly with the woodcut engravings.
+Although different in treatment, the design is very similar to that
+used by Regiomontanus of Nuremberg, but with the addition of an
+occasional mascaron, or head of a dolphin. Very decorative, although
+simple, on the printed page, they lose some of their effect when
+brought together as an alphabet.
+
+The volume begins with a linear M representing the Virgin and child.
+
+The other set of initials, of an entirely different kind, is taken from
+the _Missale Carthusiense_, printed by the monks at their monastery at
+Ferrara in 1503, and generally known as the Missal of Ferrara. _Missale
+secundum ordinem Carthusiensem. Impressum in Monasterio Carthusie
+Ferrarie Diligenter emendatum per Monachos ejusdem Domus Regnante
+Excellentissimo D.D. Duce Hercule Esten. Anno a nativitate domini
+MCCCCCIII._
+
+In many of the other Italian towns, although printing was established
+at an early date, the ornamentation of books was comparatively
+neglected, and there are few or no initials of interest to be mentioned.
+
+Foligno, for example, was one of the first places where the art
+of printing was introduced. J. Neumeister, one of the workmen and
+associates of Gutenberg, published there in 1470 a superb folio,
+_Leonardi Aretini Bruni de bello italico adversus Gothos_.
+
+At Milan, Philip of Lavagna gave a small quarto, the _Miracoli de la
+Gloriosa Verzene Maria_, dated 1469; but this date is a mistake, and it
+was really in 1474 or 1479 that the tract appeared.
+
+Zarotus was printing at this town in 1471, and three years later
+Christopher Valdarfer began operations.
+
+When initials occur in the books of these printers they resemble
+somewhat those of Venice, but they are of unequal merit, some being
+coarsely cut and merely curious, others of the highest artistic
+excellence. Of the first, the M and T from the _Opus auree et
+inexplicabilis bonitatis et continentie_, printed by Joannes de
+Castellione in 1513, will serve as an example.
+
+The six other letters are from works by Gotardus de Ponte, and are to
+be found also in a book called _Calipsychia_ of 1511; in the _Life of
+Saint Veronica_ by Isidorus de Isolanis, of 1518; also in an _Opus
+auree_ which seems to have been printed everywhere, dated 1513.
+
+The Q with a very black border, a circle of white dots, an ornament in
+each corner, and a saint with crozier looking to the right, comes from
+the _Sermons of St. Bernard_, Milan, Leonard Pachel, 1495.
+
+The smallest series is from a volume of Decretals by Ulric
+Scinzenzeller.
+
+At Florence printing was introduced in 1471 by Bernardo Cennini, who
+commenced at once the composition of the Commentaries of Servius on
+Virgil, which was published the following year.
+
+To Giovanni Tedesco we are indebted for editions of the _Philocolo_
+of Boccaccio and the _Trionfi_ of Petrarch. But the most celebrated
+Florence printer of the fifteenth century was Nicolo di Lorenzo
+(Nicolaus Laurentii) of Breslau, the publisher of the celebrated Dante
+with engravings of 1481.
+
+Books printed at Verona at the beginning of the sixteenth century are
+not common, and woodcut initials are even more seldom met with, but
+we have been able to find one or two in a tract printed by Lucas
+Antonius, or Luc Antonio Giunta, of Florence, in 1504, which is
+extremely curious in many ways. The text on the title-page is arranged
+in the form of a cross, and runs as follows: _Delitiosam explicationem
+de sensibilibus deliciis paradisi a D. Celso Mapheo Veronense Canonico
+regulari editam hoc libello lector agnoscere poteris et ipsa plurimum
+oblectari valebis._ On the verso of the last page is a very fine mark
+of Lucas Antonius. The ornamentation of the book is completed by
+numerous woodcut initials of various sizes, but mostly as badly cut as
+printed. There are several letters of an interlaced pattern, but the
+two we have selected are the most interesting, the C with the gladiator
+and lion occurring at the beginning of the first chapter, the Q being
+repeated twice. There is also a historiated P with a child, a little
+smaller.
+
+Books of the beginning of the fifteenth century published at Brescia
+have a few good initials, more or less in the Venetian style. An S,
+with a winged child with bow and arrows, probably a Cupid, is to be met
+with in several impressions. The P, with a saint in the same style, and
+a somewhat larger P, prolonged as a border, have the same origin.
+
+The very wide C, with a monk at a latticed window, is from a volume of
+Brescia, in which there are also three or four insignificant floral
+initials in the style of Grüninger’s least interesting letters,
+an engraved title-page with the portraits of celebrated men in
+compartments, and on the verso of the last page a Virgin and child with
+irradiating flames. The title, _Theophrasti Natalii Cychuthoe Teutonici
+Invectivae_, _Maxima cum diligentia Brixiae impressum_, it is said, but
+without giving the printer’s name.
+
+At Vicenza initials were also mostly in the Venetian style, but
+inferior as a rule to the originals. In one volume, a _Catalogus
+Sanctorum_, printed by Henricus de Sancto Urso in 1493, there are two
+typographical eccentricities which, as they have to do with initials,
+are worth pointing out. In some early volumes ornamental initials
+are occasionally met with of such primitive execution, that the only
+possible explanation is, that the necessary letter being wanting,
+it was cut on the spur of the moment by an entirely unskilled hand.
+Amongst the initials which occur the least often at the beginning of
+Latin paragraphs are the B and G, and of course such letters as X,
+Y, Z. It is probable that when this _Catalogus_ was being set up,
+there was no G amongst the ornamental alphabets available, for no
+other paragraph in the book begins with this letter. To meet this
+contingency, the required initial was cut forthwith, the result being
+the G in question, roughly representing a human face. The other
+singularity is an instance of the transposition of letters, of which
+examples have been already given, but here, instead of turning an A or
+a C upside down to serve as a V or a D, it is an F that does duty both
+for an F and an E. At the beginning of the eighth book there is an E
+for St. Ezekiel, which has evidently been made from an F, the lower
+transversal part having been cut afterwards, as can be seen by the
+rough execution and the disturbance of the general ornamentation. But
+the transposition of an F into an E is a thing that often occurs. The
+peculiarity here is that at the tenth book, which begins with the feast
+of All Saints, _Festivitas omnium Sanctorum_, an F being required,
+the same block is used as for Ezekiel, the letter being restored to
+its first condition by a plug, but showing clearly traces of its
+transformations.
+
+
+
+
+CHAPTER X
+
+LYONS
+
+
+By its geographical situation, by its proximity to Basle, by its
+condition as a free town, and through the fairs that attracted within
+its walls the merchants from other parts of France, as well as from
+Germany, Italy, and Holland, Lyons became at once a typographical
+centre of the first importance, even preceding Paris as regards book
+illustration. In 1473 Barthelemy Buyer, a rich Lyons merchant, founded
+the first press with the help of William Leroy, publishing first the
+_Compendium_ of Lotharius, then _La Legende Dorée_, six months before
+the appearance of the _Chroniques de Saint Denis_ at Paris. Ornamental
+letters occur for the first time in the _Mirouer Hystorial_.[31] The
+specimens given were used by Leroy in 1479, and are known as _lettres
+tourneures fleuronnées_. On the title-page of the _Prestre Jehan_ of
+the same publisher is a historiated P showing the three companions
+travelling in the land of Prester John, arriving before a castle of
+the ‘paynims.’ The text begins with a smaller initial, also a P with
+a serpent’s head which forms part of the alphabet of the _Statuta
+Lugdunensia_, and takes the place of the larger initial on the
+title-page of a later edition. The initials of the _Statuta Synodalia_
+are very much like those occurring in the _Quatre Fils Aymon_ and
+in the _Dechier de Nobles Hommes et Femmes_, a translation of the
+_De casibus illustrium virorum_ of Boccaccio (Mathieu Husz and Jean
+Schabeler, 1483), and, although differently treated, the same subjects,
+grotesque profiles, are to be found in the first Paris letters of Dupré
+and Vérard. For the other letters of these early alphabets, of which
+specimens are not given here, the reader is referred to Claudin’s
+great work on the History of Printing in France, unfortunately left
+incomplete by the death of the author, but of which the third volume,
+the first of the two intended to relate to Lyons, is finished.
+
+ [31] Mr. Pollard speaks of an edition of ‘Beaudoin, Comte de
+ Flandres,’ of 1478, with rude printed initials.
+
+It is chiefly in the French books of this period that we meet with
+those large calligraphic initials for title-pages, generally taking
+the form of the letter L in the style of the tenth century, which are
+said by Claudin to be known as _lettres de forme, dites cadeaux_. The
+two largest are to be found in the _Mer des Histoires_, printed first
+by Le Rouge in 1488, the initials of which were copied by Dupré in
+1491. They exceed the dimensions of this page, and are consequently
+too tall for reproduction here. M. Thierry Poux in his _Origines de
+l’Imprimerie en France_, and Claudin (_op. cit._), have given good
+copies. They represent knights in armour, probably St. George or St.
+Michael spearing the dragon, with different accessory ornaments along
+the margin.
+
+The most common of all these initials is the one which occurs on
+the title-page of the _Doctrinal de Sapience_, and of this we have
+preferred the Geneva copy. The French composition which is known as
+the January and May L, and is much more insipid, would appear to have
+been most popular, recurring in a great many books both of Paris and
+Lyons. Another L frequently seen, of which Mr. Pollard in his _Early
+Illustrated Books_ gives a copy, was first used for the _Livre du
+Faulcon_; the top of the letter curves down to end in the head of some
+imaginary bird, between the two grotesque profiles. In some books this
+part has been removed, the letter presenting the appearance of having
+been cut down.
+
+Of our selections, the L with two heads on the left and a collection of
+dragons on the right, one of which is disgorging a fool complete with
+cap, bells, and _marotte_, is from the title-page of a Melusine, but
+is met with in other books. The letter with the two heads, a monkey and
+two birds, which occurs also in other publications, was taken from the
+_Somme Rurale_ of Pierre Boutellier. The L with only one human head
+and a bird separated by the head and neck of an imaginary reptile can
+be seen in _Demandes d’Amour_, _Le Cordial_, _Les Quinze_, _Joies de
+Marriage_, _Le Doctrinal des Femmes mariées_. As to the initial with
+Eve, it is to be found on the title-page of the _Livre des Marchands_,
+of the _Legende Dorée_, as well as on some others.
+
+As a last example of these large calligraphic letters, we give the
+large L with three profiles.
+
+In an entirely different style is a magnificent Q on a black ground,
+representing St. George and the Dragon, from an edition of the _Mer des
+Hystoires_ by Michel Topie, without doubt one of the most effective
+of the Lyons initials. There is a well-cut A at the commencement of
+Breidenbach’s _Sainct voyage de la cité de Hierusalem_, which Claudin
+attributes to Gaspard Ortuin. This book contains the first specimens of
+Arabic characters printed in France.
+
+We now come to a series of letters from the missal of Pierre Hongre of
+1500, some of which had been used in the missal of Uzès, published by
+Jean Neumeister and Michel Topie in 1497. This lending or hiring of
+typographical ornaments was very common amongst Lyons printers, as can
+be seen by a comparison of the books of different publishers, and as is
+proved by an agreement of the time, between Michel Topie and an Angevin
+printer, discovered by the Abbé Requin amongst some old notarial deeds.
+
+The letters of Pierre Hongre’s missal represent, as usual, Biblical
+scenes, and although of an archaic type, the attitudes are true, and
+they are animated by a sincere and artistic sentiment. The subjects of
+the different letters speak for themselves. The T, as usual, is the
+sacrifice of Abraham; the C the martyrdom of St. Stephen; the D the
+Nativity, etc.
+
+Many of these are to be found afterwards in other missals, such as the
+missals _Narbone_, _Aquensis_, _Matisconensis_, etc.
+
+The historiated initials from the Saccon Missal, also of 1500, all of
+the same type, are interesting from the fact that we are able to give
+the name of the engraver. In our collection of cut initials there is,
+amongst others, the S with several personages, and from the same book
+from which it is taken, and in the same type as on the verso of this
+initial, is a ‘dixit’ of five lines which speaks for itself:--
+
+ ‘Petrus Bertorius edidit
+ Lambertus Campester illustravit
+ Joannes Cobergerus erogavit expensis
+ Jacobus Sacconius expressit
+ Amor veritatis persuasit.’
+
+Good missal initials are to be found also in the _Missale secundum
+ordinem Carthusiensem_ of Simon Bevilaqua, 1517, such as the C (saints
+with a palm-leaf), and the D (the Good Shepherd). The _Missale secundum
+ordinem fratrum predicatorum_ of Moylin, 1515, has also interesting
+ornamental letters.
+
+Of the two large A’s, one is from a missal, the other from a _Catalogus
+Sanctorum_ of Saccon. The G and the smaller P are both from Lyons
+missals.
+
+The three little pictures, one of which represents the expulsion
+of a devil, the two others the Apostles in a boat, are in reality
+ornamental initials with the letter, an I, in the right border, and
+belong to a volume of homilies printed by J. Poullet in 1505, in which
+every paragraph begins with the same letter. The fourth is one of
+those little cuts that are sometimes used in missals in the place of
+pictorial initials, and which, according to Dibdin, are to be classed
+with initials.
+
+It is not often that we meet with complete alphabets from single
+books, except in the case of works arranged by alphabetical order and
+dictionaries. Such is the case with the _Catholicon_, of which J.
+Wolff published an edition in 1503. Unfortunately the alphabet is not
+uniform, either in size, style, or subject, and some of the letters
+are of minor interest. We have selected the most curious and most
+uncommon. The four initials of the same kind, the halberdier U, the
+standard-bearer O, the page P, and the king D, are sometimes found
+in other volumes--in the _Aureum Opus_, for example. It is from the
+prologue of an edition of this work, printed for Gueynard in 1505 by
+De Vingle, that we have taken the very interesting Q of St. Jerome,
+which is also the subject of the first initial in the Saluzzo edition.
+We only know of one other letter of this size in the style of the
+_Catalogus_ series. As can be seen from our reproduction, it represents
+the Virgin, and is to be found at the beginning of a very rare and
+curious plaquette entitled ‘Plusieurs gentillesses pour faire en toutes
+bonnes compaignies. Et aussi plusieurs bonnes et utiles receptes
+esprouvées par Maistre Symon de Millan. On les vend a Lyon en la maison
+de feu Barnabé Chaussard.’
+
+The two curious L’s are from the title-page and from the beginning of
+one of the chapters of a Lyons _Proprietaire_, wanting the last page,
+but of which we have not seen any other copy. The L with a profile and
+crowned lion is from the title-page. The other letters, D, H, M, are
+from the treatise on men and women at the end of the volume, arranged
+according to the signs of the Zodiac. The M shows the author meditating
+the effect of his opening remarks. The D and the H are at the beginning
+of a paragraph referring to Virgo and the Gemini respectively.
+
+The two large letters C and D, representing the Viaticum and the
+Nativity, with the seven smaller ones, are to be found in an edition
+of the _Regimen Sanitatis_, with comments by Magnini, attributed by
+Claudin, on the strength of an initial on the title-page with a bird,
+to Fradin, 1505. This is no doubt correct, for the large C (a priest
+carrying the host), with several of the smaller letters, is to be found
+in an undoubted edition by that printer of Platina’s _De Honestate
+Voluptate_ of 1505.[32]
+
+ [32] The G, C, and I, with profiles and grotesques, were used two
+ years before in a Lyons edition of the _Rommant de la Rose_, by G.
+ Balsarin, 1503.
+
+From a technical point of view, from the elegance of the design and the
+delicacy of the execution, the series taken from works by Blanchard
+and others, with masters and scholars in costumes of the time of Louis
+XII., is particularly interesting, the S with pope and cardinals being
+quite remarkable.
+
+The children’s alphabet was used by Fradin and four or five different
+printers, perhaps by more. A certain number of children’s letters, but
+enlarged to the size of the initials of Cologne of Albert Dürer, are in
+the _Graduale Viennense_ of 1534. One of them, the R, is a coarse copy
+of the same Dürer letter, and has been given under Cologne for the sake
+of comparison. The others, eleven in number, although not exact copies
+of the smaller letters, are very much like our smaller reproductions
+and are treated in the same manner, but the best proofs we have seen of
+the specimens we give are in a copy on vellum of the Narbonne Missal of
+Fradin of 1528, from which the P with the Nativity, the smaller P with
+a saint about to be beheaded, and the R with Death, are also taken.
+There is a very similar set in the German Psalter of Nuremberg, printed
+by J. Petreius in 1525.
+
+The F with a portrait of St. Ambrose is from a translation of St.
+Jerome by Erasmus, of whom an excellent portrait is also seen in
+another initial.
+
+Two of the most characteristic sets of Lyons letters are those taken
+from the _Biblia cum Summariis et cum Concordantiis_, printed by John
+Moylin for Stephen Gueynard in 1516, and from the _Catalogus Sanctorum_
+of Saccon of 1514. The Bible letters represent necessarily scenes in
+Scripture history, often being inspired by the initials in the Bibles
+of Nuremberg and Augsburg.
+
+The initials used in the different books of Lives of the Saints, the
+chief of which were the _Golden Legend_, the _Catalogus Sanctorum_, and
+the _Lives of the Holy Fathers_, are miniature pictures, and, although
+of small size, they contain quite as many details as the larger
+engravings that illustrate some of the more pretentious editions. It
+may be noted that when there are historiated letters, there are no
+pictures properly so called, but, as the numerous editions testify,
+those with pictorial initials, which the unlearned were able to
+understand, as well as the illustrations proper, were amongst the most
+popular of the publications of the beginning of the sixteenth century.
+
+In an edition of the _Golden Legend_ now before us, printed in 1514 for
+Martin Boillon, by Gilbert de Villiers, the same year as the _Catalogus
+Sanctorum_ of Saccon, of which we give the letters, the text begins
+with a large A, representing the Advent of Christ, of the same size
+as the Bible initials. A little further on, another A stands for St.
+Andrew with his cross. Next comes an N, for the patron of children, St.
+Nicholas, who is depicted with three of them apparently in a pickle
+tub. As the letters nearly always correspond to the saint’s name,
+the historiated initials, for those who knew their alphabets, were
+even more useful than the large engravings, which required for their
+comprehension a competent knowledge of the attributes of the saints.
+
+Proceeding further, an N with an ass, a cow, a child in a cradle, and
+a star, stands for the Nativity. Saint John the Evangelist has an I,
+with his eagle. Another I, with three soldiers, one of them stabbing
+a child, and a woman with another child on her lap, represents the
+Massacre of the Innocents, and both for composition and execution it is
+superior to the larger cuts of the illustrated volumes.
+
+St. Paul the Hermit, and St. Remy, may be recognised by the bird which
+is bringing them a ring. The M with a naked saint shows St. Macarius
+in the desert, where for killing a gnat ‘nudus sex mensibus in deserto
+mansit et inde a scabronibus totus laceratus exivit.’ The first letter,
+with the saint kneeling down, and a soldier about to wield an immense
+sword, is an F, for St. Fabian, and this subject with variations
+recurs frequently, St. Longinus, St. Gregory, and many others being
+so represented. In the B of St. Basil we see for the first time the
+Father of Evil in the shape of a dog-faced monkey, so often depicted
+both in the architecture and in book ornamentation of the period. He
+is disputing with St. Basil about the kneeling child, but of course
+gets the worst of the argument. The same B does for St. Benedict; the
+A with two devils with hair standing on end is for St. Amandus. The
+same initial does for St. Ambrosius. George of England is shown on
+horseback with the slaughtered dragon. An S, with a number of people
+lying down, is for the seven sleepers. In another S, what looks like
+a crowd of students illustrates the section ‘De septem fratribus
+qui fuerunt filii beati felicitatis’; St. Christine is looking at
+what appears to be a house on fire. The M of St. Macarius recurs
+to illustrate the nakedness of St. Mamertinus, who is left in that
+condition by robbers, and the N of the Nativity does again for the
+Nativity of the Virgin.
+
+The two medical saints, St. Cosmo and St. Damian, are shown together
+as usual in a C, one of them holding in his hand a flask of special
+shape. Of the remainder, the most interesting are the M of St. Michael
+the Archangel, who is attacking with his sword a devil with horns and
+a very pointed nose; St. Denis, who is carrying his head in his hand;
+a P, for the ten thousand martyrs, two of whom are shown with swords
+coming through their bodies from underneath, just as in one of the
+Schott initials of Strasburg. In the initial for the eleven thousand
+Virgins, one girl is about to be beheaded whilst two others are
+looking on. St. Eustace is at his anvil, with fire and bellows in the
+background. St. Martin is shown, with his cloak, on horseback, and St.
+Elizabeth of Hungary with a castle in the background. The last with a
+pictorial initial is St. Bernardinus, to whom the Virgin and Child are
+appearing in a vision.
+
+There is another edition of the _Catalogus Sanctorum_ with only one
+large introductory initial, but in which the different chapters are
+preceded by little woodcuts. In one of these, which is repeated several
+times, the saint is shown with an instrument for execution on the same
+principle as the modern guillotine. Of Saccon’s many other alphabets
+the two outline initials, two Q’s, one a monkey riding a monster, the
+other an owl, five other letters with heads, and the little black
+animal letters, must serve as examples.
+
+The L with two peasants looking at an angel in the clouds is to be
+found in a Bible and on the title-page of a _Liber Cathonis_.
+
+An amusing little set comes from a printer whose name is unknown to
+us, the book being entitled _Morale Reductorium Petri Berthorii_. The C
+is probably a convent cellarer, whilst the N is a study in contemporary
+costume, and remarkable for the number of details that have been
+condensed into so small a space.
+
+The C with the Crucifixion is an example of the extraordinary
+incongruity that is sometimes seen between ornaments and text. In a
+book of devotions we sometimes meet with the most scabrous subjects;
+here the reverse is the case, this reproduction, whatever may have been
+its origin, being taken from a military treatise published by Jacques
+Modernes, _Vallo, Du Faict de la Guerre et Art militaire_. The other
+letters in the work are from worn-out blocks from the stock of Saccon.
+
+Although of later date than the majority of our reproductions, our
+remaining initials are so frequently found in Lyons books that they are
+representative, as it were, of Lyons ornamentation.
+
+There are several different-sized alphabets of philosophers, but the
+one given is by far the best in execution. Our reproductions are as
+good as possible, but the proofs in the original are of a greyish
+colour which, taken together with the clear way in which they are
+printed, is most ornamental.
+
+The mythological letters are from a book of Italian poetry, ‘Stampato
+in Lione, per Jacopo Fabio. Appresso Bastiano di Bartholomeo Honorati,
+1556,’ and, with the exception of the S, which is signed with the
+initials H F (Hans Frank), the other letters are attributed to the
+Petit Bernard. The three large _lettres parlantes_, D for Diana, etc.,
+are from Lyons impressions of about the same time.
+
+
+
+
+CHAPTER XI
+
+PARIS
+
+
+As with Lyons, the material upon which one could draw for Paris is
+almost inexhaustible. Dibdin considers the initials of this town to be
+the finest that can be found, and gives the letters of Josse Bade with
+branches growing out of the heads of the personages as examples. As
+regards book illustration, however, Paris was behind Lyons, where the
+earliest attempts at decoration were made in 1478.
+
+The first book printed in Paris with ornamental letters was the _Vies
+des Anciens Sainctz Pères of Dupré_, which appeared in 1486, that is
+to say, eight years later. Mr. Pollard thinks that these initials, of
+which there are only eight, five of which we reproduce, afforded the
+first hint for the first calligraphic initials used for title-pages,
+of which several have been given under Lyons. Dupré was one of the
+printers who worked for Vérard, who was chiefly a publisher. An
+alphabet of small calligraphic initials was frequently used in the
+volumes printed for him by the Lerouges of Paris and Troyes, and is to
+be found complete in the _Jardin de Santé_. Pen-letters, as they are
+called, of this type, are of frequent occurrence in manuscripts.
+
+Of the large calligraphic initials a sufficient number of specimens
+have been given under the heading of Lyons, and, as a rule, they are
+more quaint than those used by Paris printers.
+
+The huge initials already spoken of in the _Mer des Hystoires_ are too
+large for our _format_. In the same work is a serpentine S equally
+out of proportion to this volume, an I with a picture of Christ, and
+a P of similar size in the style of those that often occur in works
+of Vérard, representing a scribe at work, and recalling the cuts so
+often seen on the verso of title-pages. For these initials, which are
+too large for reproduction in this volume, the reader is referred to
+Claudin’s _History of French Printing_ and Monceau’s monograph on the
+Lerouges. Of those more moderate in size, the January and May initial
+on the title-pages of the _Doctrinal de Sapience_, the _Quinze Joyes
+du mariage_, and many other works by Vérard, Trepperel, and Lenoir,
+is the best known (see under Geneva). The _Livre du Faulcon_ has an
+initial with two grotesque profiles, also very frequently met with on
+other title-pages. This, together with the L with three monkeys, is
+reproduced by Mr. Pollard in his _Early Illustrated Books_, to which
+the reader is referred.
+
+Shortly before the end of the fifteenth century, in 1497, Bocard
+published an edition of Robert Gaguin’s _De origine et gestis
+Francorum_, with a few large grotesque initials, and a very pretty
+one of the Virgin of the same size, as well as an alphabet of smaller
+letters. The first leaf of this book begins with an initial which is
+badly coloured in the only original at our disposal, but which is
+interesting as forming at the same time an _ex-libris_. The letter in
+question is an F, and in each of the segments (separated by the central
+bar) is a scroll, in which an early owner of the volume had written his
+name.
+
+In the _Nef de Santé et Condemnacion des Banquetz_ of Trepperel are
+some other grotesques, found also in others of his publications.
+
+About the same time the use of ornamental initials was commenced by
+Rembolt and Gering. Gering, who was one of the earliest German printers
+to settle in Paris, published with his partner, in 1499, a book
+entitled _Divi Augustini in sacras Pauli epistolas Interpretatio_, with
+the large P, representing, no doubt, St. Augustine preaching to his
+followers, which occurs at the beginning of almost every chapter, and a
+number of smaller ones.
+
+It is in the smaller initials of Gering and Rembolt that we have some
+of the best examples, as far as historiated letters are concerned,
+of those compound animals so often met with in the ornamentation
+of the fifteenth century. If we look at the records of antiquity,
+such as Egyptian hieroglyphs, Roman medals and pottery, and other
+artistic remains, it will be seen that from a very early time it was
+considered humorous to represent animals carrying on the occupations
+of men, or doing the duties of other animals. By a natural extension
+of this idea, men were depicted in the roles of animals who had
+usurped their supremacy, and who are represented as treating their
+tyrant in the way that they themselves were accustomed to be treated.
+Wright and Champfleury in their Histories of Caricature have given
+numerous examples. In an Egyptian papyrus, a cat is seen walking
+erect and driving a flock of geese, a fox is carrying a basket and
+playing the flute, and the lion and the unicorn are playing at chess.
+In a thirteenth-century tile, a rabbit going a-hunting is riding his
+hereditary foe the dog, and in a manuscript of the fourteenth, a dog
+with his paws tied is being conveyed in a cart drawn by two rabbits and
+led by a third, towards a hill on which a gallows has been prepared for
+him. In a carving of the same period, another example of ‘the world
+turned upside down,’ four geese are shown hanging their old enemy the
+fox. Roman statuettes still exist, in which the personages represented
+are satirised by their heads being replaced by those of animals, such
+as rats or wolves.
+
+These fancies, which are said to have come from Greece, led to the
+creation of such beings as the Sphinx, the most celebrated of the
+compound animals of antiquity, and later on to the Chimerae and Grylli,
+which were the predecessors of the innumerable fantastic hybrids
+that the imaginations of the artists of the Middle Ages called into
+existence. These creatures have already been represented in our Lyons
+initials. In one of Saccon’s letters there is a kind of armadillo
+with a human head, and amongst the reproductions from the _Regimen
+Sanitatis_ there are two copied from Gering and Rembolt originals,
+which are also given.
+
+In these latter the R, with a monster with a neck ending in a human
+head, is particularly noticeable, as it occurs frequently in the
+borders of the same printers, and the Books of Hours of other presses.
+It is to be remarked that the belief in the existence of these
+unnatural monsters was quite general. Wright quotes Giraldus Cambrensis
+as describing animals in Ireland, some half bulls, half men, others
+half stags, half cows, others half monkeys, half dogs. The dog-faced
+monkeys had always been worshipped in Egypt, and for this reason
+possibly had become an object of suspicion to the mediæval clergy, who
+made them figure as devils both in church architecture and manuscript
+decoration. It is in this rôle that they are constantly represented in
+woodcut initials.
+
+The following year the first edition of the _Cornucopia_ of Perottus
+appeared, the first part of which has one of the larger initials on
+every twentieth or thirtieth page. Towards the end of the volume they
+become much more frequent; not only are they to be met with on every
+page, but on some there are half a dozen or more. Another edition of
+this work, which was often printed, was published by Rembolt in 1507,
+mostly with the same initials, but the P with the Nativity was not used
+in the second edition.
+
+The two armorial initials are from a French translation of the _History
+of Denmark_ by Saxo Grammaticus, published by Josse Bade in 1514.
+Besides these there are three others in the same style, a D, an I,
+and a P. The D is like the N in general arrangement, but without the
+supporters, and the legend ‘Arma regis Dacie’ is in scrolls with the
+letters C. P. and C. L. In the I the central shield is suppressed, and
+the shields are framed by banderolles with the legend: ‘Arma regis
+Dacie Swecie Norvegie, sclavorum gottorumque anno domini MDXIIII.’ The
+P is similar to the two others in being without supporters, and the
+legend is slightly modified: ‘Arma regis Dacie Swecie Norvegie.’ These
+initials were particularly admired by Dibdin, who calls attention to
+their beauty.
+
+Amongst the publications of Trepperel are several editions of the
+_Jardin de Santé_, which, in the Latin _Hortus Sanitatis_, is a thick
+folio dealing first with birds, beasts, and fishes, and finishing
+with an alphabetical account of medicinal plants, and finally stones
+(minerals). A treatise, _De urinis_, completes the whole.
+
+Vérard’s edition already mentioned was of the same proportions, but
+Trepperel published his as an octavo on plants only. The initials are
+not always well printed, rather the reverse. The best are given in our
+illustrations. A few of these letters are to be found in a small folio
+with woodcuts, entitled _Les œuvres de Justin, vray hystoriographe sur
+les faictz et gestes de Troge Pompee_, etc. etc., in much better proof.
+In this same book is the L with a harpy, which, together with the M,
+the only other letter of the kind we have seen, is to be frequently
+met with in the _Chroniques de France_ and in a great many other books
+by Philippe Lenoir, finally in a Paris _Missale Carthusiense_. The
+two letters with children, inspired by Venetian initials, with the
+linear R of the same size and the big ‘philosophus’ Q, are taken from
+a work on the Logic of Aristotle by Jacobus Stapulensis, published
+by H. Estienne in 1510. In other works the same initial occurs, but
+the word ‘philosophus’ is replaced by ‘Aristoteles,’ or by some other
+philosopher’s name. We have met with several varieties. The smaller
+letters are to be found also in books printed by J. Petit, H. Estienne,
+and Josse Bade.
+
+It may be here observed that the Paris printers had quite a specialty
+for missals, and in some of them initial letters of the most
+varied origin are mixed together. In one of them, the _Missale ad
+consuetudinem insignis ecclesie Parisiensis_, by Wolfgang Hopyl, in
+1504, the initials belong to different alphabets. The best are the A
+(Annunciation), the P (Nativity), another P (the Circumcision), an E
+(visit of the wise men), S (Pentecost), C (a priest saying mass), and
+when the proofs are perfect it would be difficult to imagine anything
+more effective. But the handsomest set is in the _Missale Leodiense_,
+also printed by Wolfgang Hopyl, in 1513. These initials are used in
+other missals, but are here in their best condition. Some of them
+are to be found in the 1526 edition of the Liége missal by Marnef and
+Hopyl, and again in the _Missel de Chartres_ of Kerver, 1529.
+
+In most works of this kind the subjects of the _histoires_ are of a
+Biblical nature, particularly incidents in the lives of the saints,
+although relieved sometimes by a touch of the grotesque.
+
+In other missals the grotesque reigns supreme, showing how intimately
+it was associated with the idea of Church Art, as is well seen in the
+beautiful Books of Hours by Philippe Pigouchet and others, in which the
+borders are a mixture of the grotesque and the macabre.
+
+One of the books most frequently reprinted at this period was the
+_Propriétaire_, the translation of the work of Bartolomæus de
+Glanville, _De proprietatibus rerum_, which was the book on which
+Caxton worked at Cologne. It is a kind of general encyclopædia,
+beginning with a disquisition on the Trinity, and ending with a chapter
+on Astrology. It is from this work that we have reproduced the twelve
+letters, amongst others the Q with a bagpiper, and an L representing a
+person in a fool’s cap giving a baby pap. These occur in a great many
+other works of Philippe Lenoir.
+
+In the treatise ‘On Men and Women,’ the different sections are preceded
+by initials which correspond to the signs of the Zodiac, as in the
+Lyons copy, of which we have given specimens. But in the Paris edition,
+curiously enough, the first two sections, Aries and Taurus, have no
+initials, although ornamental letters with a ram and bull respectively,
+and entirely inappropriate anywhere else, are to be found in other
+books published by this printer, such as the _Chroniques de France_ and
+the _Saint Graal_.
+
+The two large initials, one of them with a portrait, formed part of the
+alphabet of Vascosan, used in, amongst other books, the work of Oronce
+Fine, or Finée, as he is variously called. The vignette of the O is
+said to be his portrait. It is authenticated by the initials O. F.
+
+Josse Bade has some large initials in the Venetian style, with
+intertwisting bands and no historiation, generally described in
+book catalogues as ‘magnificent ornamental letters.’ We admit to a
+predilection for initials with personages, and prefer to give here some
+of the smaller set, sometimes printed in red in the original, which
+particularly excited Dibdin’s admiration, and which are graceful, even
+when not historiated. They are to be found in a great many of this
+printer’s productions, as well as in those of Simon de Colines and
+others.
+
+The missal letters of two sizes, beginning with an A representing the
+Trinity, are considered by experts to have been designed by Geoffroy
+Tory or members of his school. They form part of a fragment consisting
+of eight or nine pictorial pages, such as are to be met with in the
+missals. Several have the Crucifixion surrounded by an ornamental
+border, in one of which is the mark of Tory’s _atelier_--the cross of
+Lorraine. On these leaves, which have not been identified--they were
+perhaps only proof-sheets--the letters did not serve as initials, but
+were placed end to end, to form a compartment border.
+
+In two instances where initials were used at the beginning of the text,
+they came from an alphabet of one of the missals given above.
+
+The smaller of the two remaining sets, with the little D dated 1526,
+was used in the publications of Simon de Colines and others.
+
+A similar initial used by Chevallon at the beginning of a treatise of
+diseases of women by Hippocrates is dated 1524, but after 1545 the date
+is replaced by the letters C. G., the initials of Chevallon’s widow,
+Charlotte Guiard.
+
+In a large folio edition published by Chevallon in 1528 of the _Digesta
+seu Pandectae Juris Civilis_, most of the initials are too badly
+printed for reproduction. One of them, however, is of good impression,
+and besides that is supremely interesting, as it forms a little picture
+representing a scene from one of the xylographic _Ars Moriendi_. It is
+the only letter of the kind we know, and this is the only time we have
+met with it. In the original the initial is of the smaller dimension,
+but it is so interesting that we have had it enlarged. In the block
+books, scrolls are generally seen emerging from the mouths of the
+devils, with the suggestions printed on them by which they attempt
+to turn aside the dying soul from thoughts of piety. This miniature
+composition is too small for such insertions, but the attitude of the
+arch fiend shows that he is ready to seize any opportunity that may
+present itself.
+
+There are a great many more alphabets of Paris printers that we should
+have liked to reproduce, had it been possible to multiply our examples
+indefinitely--amongst them that of Kerver, of which we give the C with
+a knight in armour. The three others, B, C, and L, are coarse copies of
+Kerver letters used in England, these being taken from a medical work
+by Bullein. Of the next three, the L with a saint is a copy of the same
+letter of Rembolt, the two others from Philip le Noir both recurring
+frequently in his impressions.
+
+The P with a master and pupils is from the press of N. de la Barre.
+
+The three little pen letters are from the same source.
+
+We cannot bring this short selection of Parisian letters to a close
+without mentioning the Royal letters designed by Geoffroy Tory and
+used by Robert Estienne in a Bible and in other books after 1536.
+Independently of the accessory ornamentation, the letters themselves
+have since served as models of proportion.
+
+
+
+
+CHAPTER XII
+
+FRENCH PROVINCIAL TOWNS
+
+
+Of provincial French towns after Lyons the most important as regards
+the history of printing are Troyes and Rouen. In the former the chief
+printers using initial letters were the Lerouges and J. Lecoq. The five
+large letters, C, C, D, L, S, with Chinese-looking dragons and birds,
+together with the B of an entirely different character representing
+David and his harp, no doubt the initial letter of some Psalter, were
+used in the impressions of the Lerouges, and were taken from one of
+their finest books, _La thoison d’or_.
+
+These printers worked for Paris publishers, particularly for Vérard,
+and the calligraphic alphabet of the latter, given above, formed part
+of their material.
+
+Of Lecoq we give two sets. The specimens, with grotesque profiles, are
+from a monumental _Graduale Trecense_ in which there are altogether
+between twenty and thirty different varieties, from the _Vie de
+Monseigneur St. Bernard_, printed for Macé Panthoul, and from a
+_Statuta synodalia_ of the ‘State and Diocese of Troyes,’ printed by
+order of the Reverend Bishop Odard Hennequin. The I, the Q with a
+fool and his accoutrements, the S with a profile on each side and a
+bird’s head and upper beak above, the larger F and the V also with two
+profiles and a face with porcine snout on the top, are only to be found
+in the _Statuta Synodalia_.
+
+It may be here observed that it has been our constant practice to
+reproduce our specimens exactly as they appear in the original, in
+order to give them the documentary interest that they lose when
+retouched. In this case these initials were too badly daubed over with
+paint for gillotype reproduction, and the first nine were obtained by
+photographing on wood and then engraving. They are good facsimiles of
+the originals, but without what may be called their _patine_. It was
+subsequently ascertained that the colour in most instances was easily
+removable, and the other five letters were copied in the usual way. The
+reader can compare the results of the two processes.
+
+The smaller alphabet, engraved also on wood, is complete in the _Vie
+de Monseigneur St. Bernard_, but occasional letters are to be met with
+in many of Lecoq’s later impressions. Amongst these may be mentioned
+an excessively rare little Latin primer on the plan of the Donatus,
+with Lecoq’s _marque parlante_ on the title-page, and with the E of
+this alphabet at the beginning of the title, which runs as follows:
+_Epithoma sive breviarium octo partium orationis gramaticalis adiectis
+grãmatice principiis ad completam grammaticam introductoriũ_.
+
+Rouen was an important centre of printing at the beginning of the
+sixteenth century, a great many publishers in other towns and countries
+having the works which they edited printed in this city. This was
+often the case with books apparently of Caen. We shall have to
+speak of a _Histoire de Commines_, supposed to have been printed at
+Paris, but really printed at Rouen. The earliest work from which we
+have made reproductions is an exposition of the Psalms by Petrus de
+Harentals, with a very long title beginning _Psalterii expositio Petri
+de Harentals viri religione clarissimi_, etc.; at the end ‘Impressum
+in officina Laurentii Hostingue et Jameti Loys,’ 1504. It is stated,
+moreover, to be sold at Paris by J. Petit and Robert Macé, the large
+mark of the latter occupying the verso of the last leaf. From this book
+the series of letters with heads, curious little animals, and compound
+monstrosities are taken. The large P with a man holding up his hand is
+on the title-page. In another volume, the _Singularissimum et eximium
+opus universis mortalibus sacratissimi ordinis Seraphici patris nostri
+francisci_, etc., printed by Martin Morin in 1509, are the I with two
+dragons, the H corresponding to it, and the second H with a woman in a
+Norman bonnet such as the peasants wear to this day.
+
+The only remaining initial we have met with of this style and size,
+the P with a man with a pointed cap and tassel, is to be found on the
+first page of the text of a _Coustumier de Normandie_, belonging to Mr.
+Quaritch.
+
+The large calligraphic M with the arms of Normandy adorns the
+title-page of the missal of Arras, _Missale Atrebatense_, and also
+that of the _Missale Noviomense_ of 1506, both of which were printed
+by Martin Morin, and the twelve initials in red comprise most of the
+ornamental letters distributed through the two volumes. There are
+also some grotesque lettrines similar to those found in many Rouen
+impressions, and such as have been given from the Psalterium of
+Harentals.
+
+Another large calligraphic initial, and nine smaller ones, are from a
+Rouen edition of the _Propriétaire_, printed for Francis Regnault by
+Jacques le Forestier, which, unlike the Lyons and Paris editions of the
+same date, 1520-30, is without the series of twelve Zodiac letters that
+precedes the paragraphs of the little treatise ‘On Men and Women’ at
+the end of the volume.
+
+The three smaller initials of the same size, A, B (David and his harp),
+and R, the two somewhat larger--a D with a compound animal with a
+long snaky neck, and a P with a grotesque, together with the P with
+a schoolmaster armed with his birch and about to operate, are from
+another edition of the _Coustumier de Normandie_ of 1523.
+
+The A, surmounted by a crown with a saint below, with the D, a swan,
+and the S with two animals, are met with also in other books, but were
+reproduced from the _Opera Guilelmi Monachi Valladii_, without name of
+printer or date, but printed at Rouen by Hostingue in 1505. The M is
+the same as in the missals of M. Morin, and there is the same P as in
+Harentals’ Psalter, but in very bad proofs.
+
+Our last specimens are from the alphabet of Jacques Forestier, or
+rather of Jacques le Gentil. Most of the letters are to be found in
+a 1525 edition of _Commines_ which had always, on the authority of
+Brunet, passed for having been printed at Paris. Claudin, however,
+noticed that the verso of the last page had the arms of Rouen and the
+mark of Jacques Forestier, and the recto says ‘Imprimé par J. G.’ This
+J. G. was Jacques le Gentil, son-in-law to J. Forestier, to whose
+business he succeeded, using for a time his father-in-law’s mark.
+
+In the _Commines_ there are sixteen different initials, but neither of
+the two with profiles, D and G. These, with some of the others, are to
+be found in the _Grand Coustumier du Pays et Duché de Normandie_ of
+1523, already mentioned, and in a book entitled _Divi Gregorii Magni
+et ecclesie doctoris precipua opera_, printed at Rouen in 1521 at the
+expense of that most honest man and most famous bookseller, Francis
+Regnault of Paris.
+
+From a typographical point of view Avignon is interesting on account
+of the claim that has been made for it as the birthplace of printing
+by the Abbé Requin. This is based upon notarial records of 1444, but
+the invention, in the opinion of the late M. Claudin, was in reality a
+primitive form of typewriting.
+
+The chief printer there at the beginning of the sixteenth century was
+Jean de Chauny, and our specimens of initials are from two volumes
+printed by him for Jehan François de Saint Nazaire, otherwise called
+De Ripa. The first is a small quarto with a curious ornamental
+title-page, _De Peste libri tres_, dedicated by the ‘celeberrimus
+atque acutissimus’ author to the citizens of Avignon; the other,
+_Interpretationum et responsorum acutissimi atque clarissimi
+jurisconsulti dōmi Joan francisci de Sancto Nazario cognomento de Ripa
+libri tres_, is a very large quarto printed in 1527. Like most books
+of the kind, both volumes commence by complimentary verses, the carmen
+‘Jacobi Meigroni Novensis, ad studiosos legum juvenes,’ being a good
+specimen of the punning panegyric of the period.
+
+In a similar composition mentioned under the heading ‘Sienna,’ Dathus
+is preferred to Cicero. According to Meigronus, De Ripa is more
+reliable than the Delphic oracle.
+
+Of the larger Avignon initials two only occur in the larger volume, the
+F reproduced in the text at the beginning of the privilege, and an S at
+the beginning of the third book, which is somewhat imperfectly printed.
+The smaller letters are much more numerous, especially in the _Libri
+Interpretationum et responsorum_.
+
+A very important work[33] has been devoted to the early printing of
+Poitiers, one volume of which consists chiefly of facsimiles. As a rule
+the initials are devoid of interest, but there is a large grotesque
+L from a _Costumier de Poitou_ printed by J. de Marnef, a P from a
+missal, and a few with human faces, such as the one that we reproduce.
+
+ [33] _Monuments de l’Imprimerie à Poitiers_, par A. Claudin.
+
+Later in the century a legal work was published with a nearly complete
+alphabet representing the different occurrences that might happen to an
+accused person, such as the stocks and the rack. They are, however, as
+a rule, too poorly printed, and the copies we have seen are not worth
+reproducing.
+
+In books printed at other French towns we have discovered but few
+initials. There is a large but uninteresting one at the beginning of a
+Chambéry edition of the _Roy Modus_.
+
+On the only leaf that has come down to the present time of a Limoges
+missal, and which forms the subject of a memoir by M. Claudin, is an R,
+with the Resurrection.
+
+In an early Albi edition of Æsop, with cuts, in what is called the
+_manière éraillée_, which look as if executed by scratching the block
+with a rusty nail, there are some initials of which the N will give an
+idea of the _éraillée_ manner. In a later tract, _La vie et légende de
+Mme. Ste. Petroine_, there is an A, which may possibly have been used
+first for a missal.
+
+In the chapter about Basle, mention has been made of an alphabet which
+is nearly complete, used by Furter in his _Liber Decretorum sive
+Panormia_, and which also occurs in a much rarer book without date or
+printer’s name, the _Decreta Consilii Basiliensis_. This alphabet, it
+now seems, was used in 1488, at Besançon, in the _Speculum Humanae
+Vitae_ of Rodoricus Zamorensis. Sotheby, in his _Typography of the
+Fifteenth Century_, has given a reproduction of one of the pages on
+which there is the very characteristic serpentine S, which is here
+given with the T and the V.
+
+Printers in the other towns would seem to have been supplied with the
+worn-out initials of the Rouen and Lyons presses.
+
+In the few books with ornaments printed at Caen, Rouen letters are
+found; whilst in those published in the south of France, there are
+chiefly the floral initials from the presses of Saccon, De Vingle, and
+other Lyons printers.
+
+
+
+
+CHAPTER XIII
+
+SPANISH TOWNS
+
+
+‘Spanish books,’ says Mr. Pollard, ‘are distinguished by the excellence
+of their initial letters, which are always as plentiful as they are
+good, the great majority of books after 1485 being fully provided with
+them.’
+
+Our own experience confirms this statement, but we have found that they
+are as a rule ornamental rather than historiated, and that there is,
+moreover, a certain sameness about them.
+
+For this reason we shall only give six specimens of the first variety,
+but these will serve to give an idea of the initials of this kind
+usually met with in Spanish books. The C and the M are taken from
+a volume printed by G. Castilla at Valencia, the E from a _Comento
+di Eusebio_, printed in 1522 by order of the Reverend Archbishop of
+Toledo, at the noble town of Salamanca, by Hans Gyffer Aleman di
+Silgenstat. The origin of the three others, L, P, U, is uncertain, but
+is referred to further on. The seven smaller initials, or ‘lettrines,’
+as they are called, are taken from the Eusebius.
+
+Our historiated specimens are much more numerous. The first set of nine
+letters is taken from a work of the very greatest rarity, to which
+Mr. Pollard has called attention, the _Compilacion de Leyes_, printed
+at Zamora in 1485. This consists of eight different sections and a
+preface, each of which is preceded by one of the initials.
+
+In the I, which is the first in the book and precedes the preface,
+there is amongst others a personage with a black rod, probably
+symbolising the dignity of the Court. On the first page of the text
+is a P with the King and Queen, Ferdinand and Isabella. ‘The first
+section of the laws,’ says Mr. Pollard, ‘treating of the _Santa Fé_,
+has an initial E showing God the Father upholding the Crucified Christ;
+the second section sets forth the duty of the King to hear causes two
+days a week, and begins with an L in which he is unpleasantly closely
+pressed by the litigants. Two knights spurring from the different sides
+of an S head the laws of chivalry; a canonist and his scholars in A
+preside over matrimony; money-changers in a D over commerce; while a
+luckless wretch being hanged in the centre of a T warns evil-doers what
+they may expect under the criminal law.’
+
+We may add that in the other E there is a representation of what is
+probably a prison. Unfortunately, the proofs of these initials in the
+British Museum copy, from which we have reproduced them, are most
+defective. As Mr. Pollard says, ‘They must have been designed and
+executed by clever artists whose work is so fine that the printer
+in most instances has failed to do justice to it.’ In some of these
+letters there is in parts only the faintest impression of the design,
+and it has been necessary in this case to have them retouched.
+
+Of our other historiated specimens, some have been reproduced from a
+collection of initials, some photographed by ourselves, and some are
+from books no longer at our disposal, and not having been able to refer
+always to the volumes from which they were taken, we give some of their
+origins _sous toutes réserves_.
+
+Such is the case with the E and P with Biblical scenes, which,
+notwithstanding the nature of the subjects, come from a medical book,
+with another pair of initials with Biblical scenes A and E, the P with
+a portrait, and the three ornamental letters of the same kind, L, P,
+U, given above. We can only say that the two first and three last come
+from one or other of the following books:--
+
+The _Epilogo en Medicina y en cirurgia conveniente a la Salud_,
+Pampelune, 1495; the _Libro di Medicina llamado_, etc., Cromberger,
+Seville, 1517; and the _Medicina y cirurgia_ of Burgos, 1495.
+
+The large E with the initials S. M. (St. Mark) is from a book printed
+by Juan de Varila at Seville; the G by J. Alvera of Coimbra. Of the
+five others, the S and the T each representing the Almighty, the L with
+a child on a branched groundwork, and the A and U of the same size with
+saints, we can only affirm the Spanish origin, without being able to
+give fuller particulars.
+
+The large P with a scribe at his desk is in the Eusebius of Salamanca
+already mentioned, the only historiated initial in the four large
+volumes.
+
+The A with a king kneeling, the N with a doctor exhorting a student,
+and the T, are from two books printed in the same type, but only one of
+them has the name of a printer. This, the _Libellus de beneficiis in
+curia vacantibus_, from which the N is taken, was printed at the most
+noble and loyal city of Seville by Jacob Cromberger, in 1512. The two
+others are from a work with a long title beginning _Clarissimi cesarei
+juris doctor ac in studio Salmantino primarii regentis Didaca de Segura
+solemnis et elegantissima repetitio_. It is curious as containing a
+warning on the title-page to dishonest booksellers and printers against
+infringing the author’s rights: _Cautum est a Serenissimis principibus
+nostris ut nemo avidus Bibliopola nec quicunque alius audeat imprimere
+sub poena in privilegio contenta_.
+
+The four letters from an alphabet of Death occur in several books
+printed in the town of Stella. According to different authorities,
+Stella corresponds to what is now known as Estella. Deschamps says
+‘Voyez Flavonia,’ and under this heading ‘Flavonia (Merula Cosmograph).
+Compostella (Mariana) Santiago di Compostella. St. Jacques di
+Compostella, town of Spain in the dependence of La Carogne (Galacie).’
+This information is not very explicit, but it is supplemented by
+the statement that Stella was celebrated amongst other things by a
+book published in 1693 against the abuse of _escatados_, that is
+the fashion amongst ladies of cutting their dresses low between the
+shoulders.
+
+The alphabet of which the E, F, N, and V form part, is a copy not of
+Holbein’s alphabet of Death, but of the little pictures that illustrate
+his _Simulachres_ or _faces historiées de la Mort_. Some of them
+occur in a book entitled _Series totius historiae sacri Evangelii
+autore Petro Trurozqui Navarro_ (Stellae, Adrian Anverez, 1557), which
+contains also most of the letters of an alphabet copied from the
+Biblical series of Froshover of Zurich, mentioned in its place.
+
+Another book without printer’s name, but dated 1555, in which they
+occur, merits from us a more particular description, inasmuch as
+it consists almost entirely of initial letters. The title of this
+typographical curiosity is _Libro Sotilissimo y provechoso para
+deprender a escrevir y contar el qual lleva la misma orden que lleva
+un maestro con su discipulo en que estan puestas las cinco reglas mas
+principales de guarismo y otras cosas sotiles y prouechosas_. Each page
+of the little volume is surrounded by a woodcut border. On the verso of
+the title, the notice to the reader begins with the M of the Dance of
+Death alphabet. The two succeeding pages have little pictures of the
+saints.
+
+On the verso of the fourth page begins the same Biblical alphabet as
+in the other volume, the first letter, A, representing Eve and the
+tempter with the Tree of Knowledge, the alphabet, the letters of which
+are used as illustrative cuts and not as initials, being continued one
+letter per page with about five lines of text underneath; B (Abraham),
+C (Jacob), D (David), E (Absalom), and so on. When the Biblical
+alphabet is finished, the Dance of Death letters take its place, two
+on a page with a _cul de lampe_ underneath the border, but no text.
+They are twenty-three in number, occupying twelve pages, the last being
+accompanied by the A (Eve and the Tree of Life) of the other series.
+
+Then come the remaining letters of the first alphabet, this time two by
+two, one under the other, without any text, but with a woodcut border.
+The last page but one has two little cuts of saints on each side, the
+last one having four still smaller on the recto which entirely fill it,
+but nothing on the verso.
+
+In the language of typography the town of Alcala de Henares was styled
+Complutum, and one of its chief printers was Arnaldus Guilelmus
+Brocart, who, before coming here, had been established at Pampeluna,
+where he printed, amongst others, liturgical works.
+
+The two large linear initials are taken from a book of this kind, the
+_Passionarium cum Lamentationibus Jeremie atque Benedictione cerei
+Paschalis_, published in 1516. They are the only letters of the size
+in the volume, the P recurring thrice. There are some smaller initials
+in the same style, but not of much interest, besides a number of the
+pen-letters with more or less grotesque profiles in the style, although
+coarser, of the alphabet of Vérard.
+
+
+
+
+CHAPTER XIV
+
+EARLY DUTCH INITIALS
+
+
+The early typography of the Low Countries has been made the subject of
+a most interesting monograph by J. W. Holtrop, chief librarian at the
+Hague, _Monuments Typographiques des Pays-Bas au Quinzième Siècle_, and
+it is from this work that we have reproduced most of the initials in
+this section.
+
+The first specimen given by Holtrop is the G of the _Fasciculus
+Temporum_, printed at Utrecht by J. Veldener in 1480--an immense
+initial more than eight centimetres square. The page is surrounded by a
+folio-floral border in the same style. It has also been reproduced by
+Bodemann.
+
+In the _Summa Experimentorum sive Thesaurus Pauperum_ of Thierry
+Martens, who printed at Alost and afterwards at Antwerp, is the large A
+with a profile.
+
+Passing over the initials of Ludovicus de Ravescot of Louvain, the next
+printer mentioned by Holtrop is G. Leeu of Gouda, who published in 1481
+a _Dyalogus Creaturarum_ with illustrative cuts, a very black S, not
+unlike the large one reproduced, and an ornamental border.
+
+The thirteen smaller initials of the same type are from an impression
+by Godfrid de Os of Gouda, and furnished Caxton, who copied from
+different continental sources, with the models of some of his initials.
+Mr. W. Blades, in his _Biography and Typography of W. Caxton_, gives
+a plate of woodcut initials from Caxton’s books, two of which are of
+French origin--Dupré and Vérard--the A of the _Order of Chivalry_,
+Italian in style, whilst an O with a grotesque face is the Q given in
+our series with the tail cut off. There is also an H with a profile on
+the left, evidently inspired by the P given here.
+
+Of our remaining reproductions, the large S is to be found in books
+published by Jacob van der Meer of Delft. The P of nearly the same
+size belongs to a series of five large initials which comprises also
+the profile A, already mentioned, of Thierry Martens. These letters,
+together with a smaller alphabet in the style of the letters of Godfrid
+de Os, are to be found in editions of G. Leeu at Antwerp, as is also
+the D of pine-cone pattern copied from the alphabet of Israel von
+Mecken. The large initial with a portrait, which is said by Holtrop to
+be that of Philip le Bel, is by Godfrid Back of Antwerp.
+
+The P representing the miracle of St. Veronica is to be found in a
+book by an unknown printer of Schiedam, _Johannis Brugman Vita almae
+virginis Lydwinae Sciedammitae_. The G given here with the same
+subject is evidently copied from this letter, and ornaments a leaf of
+an early black-letter English prayer-book, found in the binding of a
+sixteenth-century volume.
+
+Louvain initials of any interest are extremely rare, and the only
+historiated one that we have seen is an N of a fifteenth-century
+missal, all the other capitals of which are painted by hand.
+
+The calligraphic G and the H, both with grotesque profiles, are early
+specimens of initials of Antwerp from the title-pages of books. The G
+is from a Belial, _circa_ 1500, the H from a small Leyden tract of the
+same date.
+
+
+
+
+CHAPTER XV
+
+LATER GERMAN INITIALS
+
+
+Hitherto we have devoted each chapter to special towns and their
+printers. In this, the final one, we shall deal with German initials
+that have not found a place elsewhere. Before, however, proceeding to
+their enumeration, we wish it to be understood that if certain towns
+or presses have not been given, it is because we have not wished to
+go beyond a certain limit. And for this reason we have preferred
+using the documents at our disposal to reproducing specimens of these
+presses from other sources. Were it otherwise, and had this _recueil_
+of initials been intended to be entirely representative, we should have
+considered it necessary to give specimens of the large letters used by
+Johann Scheffer in his Livy, of those designed by Cranach for Luft of
+Wittemberg, and of those used by Kobel of Oppenheim and of many others.
+
+It should be said, moreover, that the greater number of what may be
+termed representative alphabets--those that occur most frequently in
+the publications of the time--have been already reproduced in works on
+Renaissance book ornamentation, whereas our initials have been selected
+because less generally met with, and consequently less known.
+
+We have already given specimens of initials printed in red, which
+nearly always are found in missals; the three following are taken
+from the Missal of Spires, printed at the expense of that honest
+‘dominus Peter Drach,’ and dated 1500. In the copy of the _Bibliothèque
+Nationale_ there is a fine engraving, before the Canon, of the
+Crucifixion with the date 1516, but these pictures were often added
+afterwards.
+
+Although a comparatively small town, Hagenau towards the end of the
+first quarter of the sixteenth century had become an important printing
+centre, two printers at least making use of typographical ornaments.
+Those used by Heinrich Gran are not of the very first merit, as can be
+seen by reference to Butsch, who reproduces one of his title-pages.
+Thomas Anselm de Bade, on the contrary, has title-pages and initials
+from two different sources of the very greatest interest, as our
+reproductions show.
+
+The nine very large letters, with the very much smaller E, are met with
+in several missals published after 1518, the most important of which
+is known as the Benedictine Missal, the _Missale Bursfeldense. Missale
+denuo diligentissime castigatum et revisum ordinis sancti Benedicti
+reformatorum nigrorum Monachorum Bursfeldensium._ As the reader can
+see, they differ in character from those found in any other missal, and
+have been attributed to Hans Baldung Grün, who also designed Anselm’s
+printer’s mark.
+
+Nothing can be more charming than the little E with the children which
+commences so appropriately the verse beginning _Ex ore infantium_, and
+which gives still another example of the alliance so frequently met
+with between the serious and the grotesque. There is another set of
+initials in the same style, slightly smaller, in which the incidents on
+the T are reversed, the sacrifice of Abraham being on the left. They
+are to be found in the Strasburg Missal of Hagenau of 1518.
+
+Another very good Hagenau series is the children’s alphabet used by the
+same Thomas Anselm in his _Plinius_ of 1520, and said by Weigel in his
+_Altdeutsches Holzschnittalphabet_ to have been designed by the elder
+Heinrich Vogtherr. It is on a somewhat smaller scale than the Dürer
+alphabet, and about the same size as that of Urs Graf. Artistically it
+occupies a middle place between the two.
+
+These letters, which nearly form a complete series, were almost at once
+copied by Franc Birckmann of Cologne, the only difference being that
+the M and the R are on a black instead of a white ground, as in the
+Hagenau original.
+
+Some of the letters were used in books published by Lucas Alantius of
+Vienna.
+
+In the M, which is reproduced from a Vienna copy, there are some
+further modifications. The shield under the child’s left arm has been
+added, and there would appear to be a monogram between the pendent
+grapes and tassel not in the original.
+
+The five letters, C, E, I, M, and O, the last representing the Massacre
+of the Innocents, belong to a collection where they are classed as
+coming from the missal of Magdeburg, which we have not been able to
+verify. They are said to be the only ones in the volume of this size,
+and are accompanied by a small ornamental series in the style of
+Cranach, who may very likely have designed the larger letters.
+
+In the missal of Posen (_Posnaniense_) of 1524 there are only five
+ornamental letters, of which three are given, the T being a picture of
+the cathedral of the town as it was at the time.
+
+The two Apocalyptic initials are typical specimens of the style of
+Cranach, and come from the _Missale Evangeliare_ of Luther, printed by
+Lufft of Wittemberg in 1525.
+
+We have mentioned above the alphabet of Cranach which is given by
+Butsch in his _Bücher-Ornamentik_. There are several smaller alphabets
+in the same style, in one of which is an initial representing a donkey
+sitting up with spectacles, no doubt a satire on the doctors of the
+church with whom Cranach had often to do. Wittemberg was one of the
+chief centres of the Lutheran controversy, and inundated Europe
+with tracts on the subject. A great many of these have ornamental
+title-pages, many of which were designed by Cranach in a style quite
+different from his initials. Those with children, which equal anything
+of the period, are particularly charming.
+
+Nothing could be more fantastic than the subjects in the series of
+initials, seven or eight altogether, of which the C, L, and T are
+specimens. What, however, they mean exactly we do not pretend to say.
+In the T there are apparently two Satyrs dancing a saraband, but
+the personage in the C would appear rather to be one of those weird
+creations that grow out of foliage under the pencil of the artist.
+
+These letters are to be found no doubt in other publications of the
+same press, but those given here were taken from the _Elegantiae_ of
+Laurentius Valla, printed in 1522 by Lazarus Schurer of Schlestadt.
+The complete series is known as the alphabet of Pilgrim ‘le maître aux
+Bourdons,’ Waechstein. Besides the C, L, and the T there are seven
+others in the _Elegantiae_; an H with a lion’s head, an I, two winged
+children; P and Q each with a child, R and S in the same style as the
+C, the latter having the head of a fantastic animal. There is also a
+smaller D with an extraordinary kind of winged satyr, and a Q with a
+couple of children.
+
+Chronologically, we should have mentioned before the _Missale
+Pataviense_ of Vienna, printed by J. Winterberger in 1512, which has
+initials of several dimensions, but most of them too indistinct for
+reproduction. Those chosen, C, P, S, T, are the best of the smaller
+series.
+
+We have described in their proper places the Psalters of Ratdolt of
+1499; of Furter of 1501-3; and of Knoblouch ten years later, all of
+them exactly uniform in size and arrangement, the two latter with
+German commentary framing the text. In all of these, ornamental
+initials are used occasionally, those in the two first-named volumes
+having exactly the same historiation, whilst in the Strasburg Psalter
+they are simply ornamental. The Psalter of Metz, printed by Caspar
+Hochffeder in 1513, is on the same general plan, but without any
+woodcut initials in the body of the volume; on the title-page, however,
+is the P given here, which is the only initial of this origin that we
+have been able to discover.
+
+The four initials, comprising an O with the portrait in costume of a
+young girl, an outline T representing a money-changer’s office, and two
+others, are from a Pogge by Knoblouch, who printed several works of
+this author.
+
+We have already had occasion to remark about the incongruity between
+certain books and the initials that embellish them, and the two D’s,
+one with a personage magnificently costumed, the other with a mandoline
+player, afford another example of this peculiarity. The volume from
+which they are taken is the Magdeburg Bible of 1542, printed by H.
+Walther. In this edition the different books of Scripture are preceded
+by initials of the same size as the reproductions, but nearly always
+with Biblical subjects corresponding to the text that is to follow. In
+Genesis, Adam and Eve are being chased by an angel with flaming sword
+from Paradise, and so on. The chapters of the books begin by smaller
+initials, with children romping and playing, in one letter torturing
+a cat, in another fighting a cock; whilst in a third a child is armed
+with a pewter squirt, apparently in no way different to the squirt of
+fifty years ago. Besides initials, this Bible is embellished with cuts,
+in some of which German castles of the fifteenth century serve as a
+background to Biblical scenes, and Jews and infidels sometimes wear
+costumes of the same period.
+
+Scheffer’s large ornamental letters have been mentioned at the
+beginning of this chapter. In 1518 he was using a small alphabet in
+some of his publications, and a few initials of intermediate size, four
+of which are given by Butsch. There is an A with a naked woman sitting
+on the ground, two C’s with children, and an S, also with children,
+one of whom is playing on a kind of horn. The B, reproduced in the
+same style, not given by Butsch, is less frequently met with, Latin
+paragraphs rarely beginning with this initial.
+
+Ingoldstadt is known to bibliographers chiefly by the _Astronomicon
+Cesareum_ of 1540, a folio volume with movable astronomical diagrams.
+On the verso of the title are the arms of Charles V. and Ferdinand,
+to whom the book is dedicated. The last page is entirely covered
+by the arms of the printer, P. Apianus, which serve as his mark.
+Throughout the volume are the geometrical initials designed by
+Michael Ostendorfer, of which we give the best specimens, some of
+them occurring only once, others two, three, and four times, the C
+occurring on ten occasions. There are twenty-two different letters in
+all, including a Greek Φ.
+
+Another smaller alphabet of children occurs chiefly towards the end,
+to which set belongs a compound double initial, much wider than it is
+tall, which contains the letters Q, U. Besides these, there are four
+I’s with the four Evangelists, each one with his special symbol.
+
+Although undoubtedly a pictorial initial, the C with which we terminate
+our German selection is not reproduced from a book, but was taken from
+a document of which we have seen several copies, a licence to marry
+within prohibited degrees. In this document the body of the text is
+printed in ordinary black-letter characters, with blanks for the names
+of the persons wishing to contract marriage. Above the text is a line
+of ornamental ‘bullatic’ letters, as they are termed, preceded by the
+C here given, which form together the word ‘Collegium,’ the meaning
+of the historiation being no doubt that St. Peter with his key has
+delegated his power to open the Paradise of Matrimony.
+
+
+
+
+CHAPTER XVI
+
+ENGLISH INITIALS
+
+
+With very few exceptions the decorative and pictorial initials
+reproduced from foreign books on the preceding pages have been chosen
+from works printed before 1525, and in most cases before 1500. In
+Germany, Italy, France, and the Netherlands, schools of cutters
+and engravers in wood and soft metal with strongly marked local
+characteristics came into existence before 1490--in Germany some twenty
+years earlier--and during the last decade of the century numerous
+finely illustrated books were issued from the chief continental
+presses. The good work of one country or town might be imitated,
+slavishly or freely, in another; here and there also the work produced
+was quaintly or stupidly bad, and good designs were often spoilt by
+clumsy cutting. But despite all such individual failures, there was
+abundance of originality and executive skill, and this is true also,
+though in a less degree, of Switzerland and Spain. When we turn our
+eyes homewards, we find a totally different state of affairs. The few
+English illustrated books of the period with which this monograph
+is mainly concerned have been divided by specialists into three
+groups:[34] those with cuts borrowed outright from the Netherlands
+or France (_e.g._ Caxton’s Horae cuts, the illustrations in Pynson’s
+edition of Lydgate’s _Falls of Princes_, etc.); those slavishly
+copied, mostly, but not always, very badly, from foreign originals
+(_e.g._ Caxton’s _Aesop_, the editions of the _Castell of Labour_,
+_Art of Good Living and Good Dyeing_, the _Ship of Fools_, and most
+of the odd single cuts); lastly, a scanty residue of native origin,
+illustrating books like the _Canterbury Tales_ or _Morte d’Arthur_,
+for which no foreign models could be found. Some of these are almost
+incredibly bad, others merely wooden, a very few, like the cut to
+Fisher’s funeral sermon for Henry VII., fairly neat. But, again
+speaking generally, it is evident that English printers could enlist
+the services of no designers of any skill and of few woodcutters able
+to rival the average journeyman-work in foreign books.
+
+ [34] Consult an extremely interesting paper on this subject,
+ ‘Initial Letters in Early English Printed Books,’ by Charles Sayle.
+ _Bibliographical Society’s Transactions_, 1904.
+
+Good initials demanded little less skill from their designers, and
+certainly no less from their cutters, than the larger forms of
+book-illustration. The great continental centres of printing prove
+abundantly that good initials are the natural accompaniments of good
+illustrations, and thus there is no room for surprise that in England,
+where there was no competent native school of book-illustration, there
+was also no competent native school of initial-cutters.
+
+Of the fact there can be no doubt. Caxton possessed only one initial
+of any size, the A shown among our facsimiles, which he used in one or
+two of his later books. His contemporaries possessed none at all. After
+Caxton’s death in 1491, for the next half-century and more the history
+of English initials is as the history of our book-illustrations--they
+are imported from abroad, copied from foreign originals, or of no
+artistic value. An early instance of importation is the large grotesque
+H, shown in facsimile, which De Worde acquired early in his career from
+Govaert van Os when the latter was moving to Copenhagen; in the same
+way Julian Notary obtained a few letters from André Bocard. Though it
+may be thought churlish to look outside England when we find a rebus
+on an English name, it can hardly be doubted that the initials cut for
+Pynson’s Morton Missal, of which specimens are given, were made for
+him in France. Certainly no one could claim these letters as starting
+an independent English school, and most of those subsequently used by
+Pynson and De Worde are direct copies, or imitations, from the French.
+Thus it is only by transcending our bounds that we can offer a few
+examples of English initials which have at least more independence than
+these early ventures. It, perhaps, shows some rashness to include among
+them the excellent H from Grafton’s edition of Halle’s _Union of the
+two Houses of York and Lancaster_ (1548), for this may perchance have
+been inspired by those in the Paris edition of the _Historia Danica_
+of Saxo Grammaticus (see pages 85 and 230). Nevertheless the book is
+important, because it was on heraldic lines that some of the best later
+work was produced. Much of this may be connected with the name of that
+excellent printer John Day. The pictorial initial to the Bible of 1549,
+showing Edward Becke, the promoter of the edition, presenting a copy to
+Edward VI., is full of life, and the portrait initial of Elizabeth from
+Foxe’s _Book of Martyrs_ is excellent work. Between these two books Day
+had issued, in 1559, a fine edition of Cunningham’s _Cosmographical
+Glasse_, and this is adorned by an admirable heraldic D with the arms
+of the Earl of Leicester, and by some pictorial initials connected
+with the subject of the book, the authorship of these being still
+undiscovered, despite the letters IB, IC, ID, found on some of them. At
+a later date work of the same style appears in his edition of Ascham’s
+_Schoolmaster_.
+
+It is a pity that Day, not being the royal printer, could not be
+entrusted with printing the Bishops’ Bible of 1568, which came from the
+press of Jugge and Cawood. But his patron, Archbishop Parker, had, of
+course, a large share in its superintendence, and some of the heraldic
+initials in the volume are almost as good as the Leicester D. That
+which has been chosen as a sample shows the arms of Archbishop Cranmer,
+a pleasing compliment from Parker to his predecessor.
+
+The ornamental title-page to the Bishops’ Bible is not woodcut but
+engraved on copper, and the fact is significant. Under Day’s guidance
+English printing and book-illustration lifted up their head, but the
+effort came too late. After about 1580 woodcuts became unfashionable,
+copper engravings gradually took their place, and the change was fatal
+to the production of fine initials, of which no more were produced.
+
+
+
+
+REPRODUCTIONS OF INITIALS
+
+
+ULM
+
+[Illustration]
+
+INITIAL WITH BORDER FROM THE XYLOGRAPHIC DONATUS OF DINCKMUT
+
+
+INITIALS FROM BLOCK BOOKS
+
+[Illustration]
+
+FROM AN ‘ARS MEMORANDI’
+
+[Illustration]
+
+FROM THE ‘MIRABILIA ROMAE’
+
+
+MAYENCE
+
+[Illustration]
+
+FROM THE ÆSOP OF SCHEFFER
+
+[Illustration]
+
+FROM THE BREIDENBACH OF ERHARDT REUWICH
+
+
+AUGSBURG
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM G. ZAINER’S SIXTH GERMAN BIBLE AND J. FRIBURGENSIS’ ‘SUMMA
+CONFESSORUM’
+
+[Illustration]
+
+FROM G. ZAINER’S ‘MARGARITA DAVITICA’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF SORG
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF KELLER
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF HOHENWANG AND PFLANTZMANN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF SCHÖNSPERGER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF BÄMLER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM G. ZAINER’S GERMAN BIBLE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM G. ZAINER’S GERMAN BIBLE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM SORG’S ‘SUSO DICTUS AMANDUS’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM RATDOLT’S BREVIARY, 1491
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM RATDOLT’S BREVIARY AND PSALTER, 1491-1499
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM RATDOLT’S CONSTANCE MISSAL, 1516
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY HANS WEIDITZ IN DIFFERENT WORKS PUBLISHED BY STEYNER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY HANS WEIDITZ IN DIFFERENT WORKS PUBLISHED BY STEYNER
+
+
+ULM
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM J. ZAINER’S BOCCACCIO
+
+[Illustration]
+
+[Illustration]
+
+OTHER INITIALS OF G. ZAINER
+
+[Illustration]
+
+[Illustration]
+
+FROM THE COSMOGRAPHIA OF PTOLEMY--LEONARD HOLL, 1482
+
+[Illustration]
+
+FROM THE ULM BIBLE, 1480
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF J. REGER, 1496
+
+
+NUREMBERG
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF PETER WAGNER, 1489
+
+[Illustration]
+
+INITIAL OF J. REGIOMONTANUS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE FOURTH GERMAN BIBLE OF FRISNER AND SENSENSCHMIDT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE FOURTH GERMAN BIBLE OF FRISNER AND SENSENSCHMIDT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE FOURTH GERMAN BIBLE OF FRISNER AND SENSENSCHMIDT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE PATAVIENSE’ OF J. GUTNECHT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE PATAVIENSE’ OF J. GUTNECHT
+
+
+BASLE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM RICHEL’S LATIN BIBLE, 1475
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM FURTER’S PSALTER, 1501
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY URS GRAF
+
+[Illustration]
+
+FROM THE ‘CHRISTIANLICHE BILGERSCHAFT’ OF ADAM PETRI
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF ‘DANCE OF DEATH’ BY LÜTZELBERGER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+GREEK ‘DANCE OF DEATH’ INITIALS
+
+[Illustration]
+
+‘DANCE OF DEATH’ INITIAL
+
+ FROM ALPHABETS BY HANS HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+STRASBURG COPIES OF THE ‘DANCE OF DEATH’ ALPHABET
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF PEASANTS FROM THE ‘GALEN’ OF BEBELIUS AND CRATANDER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM CHILDREN’S ALPHABET IN ‘LACTANTIUS’ AND OTHER WORKS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM LARGER CHILDREN’S ALPHABET
+
+ FROM ALPHABETS BY HANS HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF VALENTIN CURIO, FROM ALPHABETS BY HANS HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF VALENTIN CURIO, FROM ALPHABETS BY HANS HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘GALEN’ OF BEBELIUS AND CRATANDER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE GREEK LEXICON OF RENÉ GELLI
+
+ FROM ALPHABETS BY HANS HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+OTHER INITIALS BY HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+INITIALS FROM ALPHABET BY AMBROSE HOLBEIN
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY VAN CALCAR FROM VESALIUS
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY VAN CALCAR FROM VESALIUS
+
+
+ZÜRICH
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS USED BY FROSCHOUER
+
+
+LÜBECK
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘RUDIMENTA NOVITIORUM’ AND JOSEPHUS OF LUCAS BRANDIS, 1475
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘RUDIMENTA NOVITIORUM’ AND JOSEPHUS OF LUCAS BRANDIS, 1475
+
+[Illustration]
+
+FROM THE ‘LEBEN DES HEIL. HIERONYMUS’ BY BARTHOLOMEW GHOTAN, 1484
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MEDITATIONES SANCTÆ BRIGITTÆ’ BY BARTHOLOMEW GHOTAN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MEDITATIONES SANCTÆ BRIGITTÆ’ BY BARTHOLOMEW GHOTAN
+
+
+BAMBERG
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE OLUMUCENSE’ OF SENSENSCHMIDT, 1489
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE OLUMUCENSE’ OF SENSENSCHMIDT, 1489
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM A BAMBERG MISSAL
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BAMBERG MISSAL OF J. PFEYL, 1506
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BAMBERG MISSAL OF J. PFEYL, 1506
+
+
+STRASBURG
+
+[Illustration]
+
+FROM T. DE HASELPACH’S ‘SERMONES’
+
+[Illustration]
+
+FROM ‘BURGUNDISCHE HISTORIE’
+
+[Illustration]
+
+FROM ‘DIALOGUS SALOMONIS ET MARCOLFI’
+
+[Illustration]
+
+FROM ‘BELIAL’ AND OTHER BOOKS
+
+ FROM VARIOUS BOOKS PRINTED BY KNOBLOCHTZER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘DEUTSCHER KALENDER’ AND OTHER BOOKS
+
+[Illustration]
+
+FROM THE ‘DE SECRETIS MULIERUM’
+
+[Illustration]
+
+FROM THE ‘DE RITU ET MORIBUS INDORUM’
+
+ FROM VARIOUS BOOKS PRINTED BY KNOBLOCHTZER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+ANTHROPOMORPHIC LETTERS USED BY VARIOUS PRINTERS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS FROM THE ‘SCRIPTUM’ OF G. DE OCKAM, AND THE ‘COMMENTARIUS
+SANCTI JOHANNIS,’ PRINTED BY G. SCHOTT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+LETTERS FROM THE ‘PLENARIUM’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+OTHER STRASBURG INITIALS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM A PSALTER BY J. PRUSZ, 1498
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM KNOBLOUCH’S ‘POGGE,’ 1513
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM VARIOUS BOOKS PRINTED BY GRÜNINGER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM VARIOUS BOOKS PRINTED BY GRÜNINGER
+
+[Illustration]
+
+FROM ‘SERMONES’ OF GEILER VON KAISERSPERG
+
+[Illustration]
+
+FROM ‘SERMONES’ OF GEILER VON KAISERSPERG
+
+
+REUTLINGEN
+
+[Illustration]
+
+[Illustration]
+
+FROM BOOKS PRINTED BY G. GRYFF
+
+
+GENEVA
+
+[Illustration]
+
+FROM THE ‘DOCTRINAL DE SAPIENCE’ OF 1488
+
+[Illustration]
+
+FROM THE ‘DOCTRINAL DE SAPIENCE’ OF 1493
+
+[Illustration]
+
+FROM ‘LES FLEURS ET MANIÈRES DES TEMPS PASSÉS’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘DIALOGUS CREATURUM’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM A MISSAL OF BELLOT
+
+
+COLOGNE
+
+[Illustration]
+
+FROM QUENTELL’S MISSAL, 1494
+
+[Illustration]
+
+FROM A DONATUS
+
+[Illustration]
+
+[Illustration]
+
+FROM ‘SEQUENTIARUM ET HYMNORUM’ EXPOSITIO BY BUNGART DE KETWYCK
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+OTHER INITIALS BY QUENTELL
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+BY MELCHIOR NOVESIANUS
+
+[Illustration]
+
+BY J. GYMNICUS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM ALPHABET OF ALBERT DÜRER IN BOOKS BY CERVICORNUS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM ALPHABET OF ALBERT DÜRER IN BOOKS BY CERVICORNUS
+
+[Illustration]
+
+A LYONS COPY
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+MACABRE INITIALS
+
+[Illustration]
+
+COPIED FROM THE VENETIAN ‘BREVIARUM ORBIS’ OF LILIUS
+
+
+VENICE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF RATDOLT, 1476
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM MISSALS AND BREVIARIES BY GEORGE ARRIVABENE AND LUCANTONIO DI
+GIUNTA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM MISSALS AND BREVIARIES BY GEORGE ARRIVABENE AND LUCANTONIO DI
+GIUNTA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM MISSALS AND BREVIARIES BY GEORGE ARRIVABENE AND LUCANTONIO DI
+GIUNTA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM A BOOK PRINTED BY BONETUS LOCATELLUS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM BOOKS BY MATTEO CAPCASA, TACUINUS DE TRIDINO, BONETUS LOCATELLUS,
+AND OTHERS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM BOOKS BY MATTEO CAPCASA, TACUINUS DE TRIDINO, BONETUS LOCATELLUS,
+AND OTHERS
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE VALLISUMBROSE’ OF GIUNTA
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE VALLISUMBROSE’ OF GIUNTA
+
+[Illustration]
+
+FROM THE ‘MISSALE VALLISUMBROSE’ OF GIUNTA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM A VENETIAN IMPRESSION
+
+[Illustration]
+
+[Illustration]
+
+FROM AN EDITION OF ARISTOTLE BY SESSA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘VITA DI SANCTI PADRI’ OF OTINO DA PAVIA DE LA LUNA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘VITA DI SANCTI PADRI’ OF OTINO DA PAVIA DE LA LUNA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY SESSA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘BREVIARIUM ORBIS’ OF ZACHARIUS LILIUS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM A VENETIAN IMPRESSION
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM WORKS BY VARIOUS PRINTERS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY DE GREGORIIS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY DE GREGORIIS
+
+[Illustration]
+
+PORTRAIT OF COSMO DE MEDICI
+
+[Illustration]
+
+PIUS ROMAE PONTIFEX
+
+
+ROME
+
+[Illustration]
+
+FROM THE ‘VITÆ CÆSARUM’ OF SUETONIUS BY SWEYNHEIM AND PANNARTZ, 1471
+
+[Illustration]
+
+E. SILBER, 1507
+
+[Illustration]
+
+JACOBUS MAZOCHIUS, 1515
+
+
+SIENNA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘OPERA DATHI’ OF NARDI, 1503
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘OPERA DATHI’ OF NARDI, 1503
+
+
+COMO
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE VITRUVIUS OF GOTARDUS DE PONTE
+
+
+PAVIA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS OF J. DE BURGOFRANCO
+
+
+SALUZZO
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘AUREUM OPUS’ OF LE SIGNERRE
+
+
+VERONA
+
+[Illustration]
+
+[Illustration]
+
+FROM A WORK BY CELSUS MAPHEUS
+
+
+VICENZA
+
+[Illustration]
+
+FROM A CATALOGUS SANCTORUM
+
+
+BRESCIA
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘INVECTIVAE’ OF T. N. CYCHUTHOE
+
+
+FERRARA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘DE CLARIS MULIERIBUS’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE CARTHUSIENSE,’ PRINTED BY THE MONKS AT THEIR CONVENT
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE CARTHUSIENSE,’ PRINTED BY THE MONKS AT THEIR CONVENT
+
+
+MILAN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+LETTRINES BY SCINZENZELLER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘OPUS AUREE’ OF ZAROTUS, 1513
+
+[Illustration]
+
+FROM THE ‘SERMONS OF ST. BERNARD,’ LEONARD PACHEL, 1495
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM WORKS PRINTED BY GERARD PONTICUS
+
+
+LYONS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+‘LETTRES TOURNEURES FLEURONNÉES’ OF W. LEROY, 1479
+
+[Illustration]
+
+FROM ‘LE PRESTRE JEHAN’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM ‘LES QUATRE FILS AYMON’ OF W. LEROY
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘STATUTA SYNODALIA’ OF W. LEROY
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BOCCACCIO OF MATHIEU AND JEAN SCHABELER, 1483
+
+[Illustration]
+
+FROM THE BREIDENBACH OF GASPARD ORTUIN
+
+[Illustration]
+
+FROM ‘LA MER DES HYSTOIRES’ BY MICHEL TOPIE
+
+[Illustration]
+
+FROM A MELUSINE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+LETTRES RUSTIQUES OF MATHIEU HUSZ
+
+[Illustration]
+
+FROM THE ‘LIVRE DES MARCHANDS’
+
+[Illustration]
+
+FROM THE ‘SOMME RURALE’ OF BOUTELLIER
+
+[Illustration]
+
+FROM THE ‘CATHON EN FRANÇOYS’
+
+[Illustration]
+
+LYONS COPY OF AN INITIAL FROM THE BOECE OF VÉRARD
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM SACCON’S MISSAL
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE MISSAL OF PIERRE HONGRE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE MISSAL OF PIERRE HONGRE
+
+[Illustration]
+
+[Illustration]
+
+FROM THE MISSAL OF PIERRE HONGRE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY J. POULLET, 1505
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE MISSAL OF NARBONNE, 1528
+
+[Illustration]
+
+FROM A LYONS MISSAL
+
+[Illustration]
+
+FROM A ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATHOLICON’ OF J. WOLFF, 1503
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATHOLICON’ OF J. WOLFF, 1503
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM AN UNIDENTIFIED ‘PROPRIETAIRE’
+
+[Illustration]
+
+FROM ‘AUREUM OPUS’
+
+[Illustration]
+
+FROM ‘PLUSIEURS GENTILLESSES’ ETC.
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM MAGNINI’S ‘REGIMEN SANITATIS,’ BY FRADIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY BLANCHARD AND OTHER PRINTERS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+CHILDREN’S ALPHABET BY FRADIN
+
+[Illustration]
+
+FROM WORKS OF ST. AMBROSE
+
+[Illustration]
+
+PORTRAIT OF ERASMUS
+
+[Illustration]
+
+FROM A LYONS BIBLE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘BIBLIA CUM SUMMARIIS CONCORDANTIIS,’ ETC., BY JOHN MOYLIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘BIBLIA CUM SUMMARIIS CONCORDANTIIS,’ ETC., BY JOHN MOYLIN
+
+[Illustration]
+
+FROM THE ‘BIBLIA CUM SUMMARIIS CONCORDANTIIS’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM THE ‘CATALOGUS SANCTORUM’ OF SACCON
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+INITIALS OF SACCON
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
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+FROM A ‘MORALE REDUCTORIUM PETRI BERTHORII’
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+[Illustration]
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+LETTER USED BY JACQUES MODERNES
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+ALPHABET OF PHILOSOPHERS
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+FROM AN ALPHABET OF PHILOSOPHERS
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+MYTHOLOGICAL INITIALS
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
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+MYTHOLOGICAL LETTERS OF JACOPO FABIO
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+
+PARIS
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM THE ‘VIES DES ANCIENS SAINCTZ PÈRES’ OF DUPRÉ
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+CALLIGRAPHIC ALPHABET OF VÉRARD
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM THE ‘NEF DE SANTÉ’ OF TREPPEREL
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+INITIALS IN BOOKS BY BOCARD
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+INITIALS IN BOOKS PRINTED BY REMBOLT AND GERING
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+INITIALS IN BOOKS PRINTED BY REMBOLT AND GERING
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+INITIALS IN BOOKS PRINTED BY REMBOLT AND GERING
+
+[Illustration]
+
+[Illustration]
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+FROM THE HISTORY OF DENMARK BY SAXO GRAMMATICUS
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+INITIALS USED IN THE ‘JARDIN DE SANTÉ’ BY TREPPEREL
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM THE ARISTOTLE OF H. ESTIENNE
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+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM THE ‘MISSALE PARISIENSE’ BY WOLFGANG HOPYL
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM MISSALS BY WOLFGANG HOPYL
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM MISSALS BY WOLFGANG HOPYL
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+[Illustration]
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+[Illustration]
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+INITIALS USED BY PHILIPPE LENOIR, TREPPEREL, AND OTHERS
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM AN UNIDENTIFIED MISSAL ATTRIBUTED TO G. TORY
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM AN UNIDENTIFIED MISSAL ATTRIBUTED TO G. TORY
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+[Illustration]
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+FROM A PARIS MISSAL
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+GROTESQUE MISSAL INITIALS
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM A ‘PROPRIETAIRE’ OF PHILIPPE LENOIR
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+INITIALS USED BY JOSSE BADE
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+[Illustration]
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+(Original size)
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+[Illustration]
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+(Enlargement)
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+[Illustration]
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+INITIALS USED BY CHEVALLON
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+[Illustration]
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+[Illustration]
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+INITIALS BY VASCOSAN
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+INITIALS BY SIMON DE COLINES
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+ROYAL LETTERS DESIGNED BY GEOFFROY TORY
+
+[Illustration]
+
+FROM KERVER’S ALPHABET
+
+[Illustration]
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+FROM DE LA BARRE’S PRESS
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+ENGLISH COPIES OF KERVER
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+[Illustration]
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+COPY OF REMBOLT
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+[Illustration]
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+[Illustration]
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+FROM PHILIP LE NOIR
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+PEN LETTERS OF PHILIP LE NOIR
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+
+TROYES
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM ‘LA THOISON D’OR’ BY THE LEROUGES
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM THE ‘GRADUALE TRECENSE’ AND ‘STATUTA SYNODALIA’ BY LECOQ
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+LITTLE LETTERS OF THE ‘VIE DE MONSEIGNEUR ST. BERNARD’ OF LECOQ
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+
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM THE ‘PSALTERII EXPOSITIO’ OF PETRUS DE HARENTALS
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM VARIOUS WORKS BY MARTIN MORIN
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+[Illustration]
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+FROM THE ‘MISSALE ATREBATENSE’ OF MARTIN MORIN
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM THE ‘MISSALE ATREBATENSE’ OF MARTIN MORIN
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
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+FROM THE ‘COMMINES’ OF J. FORESTIER
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM A ‘COUSTUMIER DE NORMANDIE’ OF 1523
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+
+AVIGNON
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+FROM WORKS PRINTED BY JEAN DE CHAUNY
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+POITIERS
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+FROM A ‘COUSTUMIER DE POITOU’
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+USED IN IMPRESSIONS OF POITIERS
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+ FRANCE
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+FROM A LIMOGES MISSAL
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+[Illustration]
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+FROM TOULOUSE
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+[Illustration]
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+FROM A LIMOGES MISSAL
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+[Illustration]
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+FROM THE ÆSOP OF ALBI
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+FROM ‘LA VIE ET LÉGENDE DE MME. STE. PETROINE’
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+[Illustration]
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+[Illustration]
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+FROM BESANÇON
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+SPANISH TOWNS
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+[Illustration]
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+[Illustration]
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+FROM VALENCIA, BY G. CASTILLA
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+[Illustration]
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+FROM SEVILLE, BY JUAN DE VARILA
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+FROM COIMBRA, BY J. ALVERA
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+ORIGIN UNCERTAIN
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
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+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘COMPILACION DE LEYES,’ PRINTED AT ZAMORA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS USED BY J. CROMBERGER
+
+[Illustration]
+
+[Illustration]
+
+FROM A MEDICAL BOOK
+
+[Illustration]
+
+FROM A BOOK PRINTED AT BURGOS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+ORIGIN UNCERTAIN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+DANCE OF DEATH INITIALS FROM THE ‘LIBRO SOTILISSIMO’ PRINTED AT STELLA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘COMENTO DE EUSEBIO’ OF H. GYFFER, SALAMANCA
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘PASSIONARIUM’ OF BROCART, COMPLUTUM
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘EPILOGO IN MEDICINA’
+
+
+EARLY DUTCH INITIALS
+
+[Illustration]
+
+USED BY JACOB VAN DER MEER OF DELFT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+USED BY GODFRID DE OS OF GOUDA
+
+[Illustration]
+
+FROM THE ‘LIFE OF ST. LYDWINNE’ PRINTED AT SCHIEDAM
+
+[Illustration]
+
+ENGLISH ADAPTATION OF THE PRECEDING
+
+[Illustration]
+
+[Illustration]
+
+USED BY THIERRY MARTENS
+
+[Illustration]
+
+USED BY G. LEEU OF ANTWERP
+
+[Illustration]
+
+FROM AN EARLY LOUVAIN MISSAL
+
+[Illustration]
+
+FROM THE TITLE-PAGE OF A ‘BELIAL’ OF ANTWERP
+
+[Illustration]
+
+FROM A LEYDEN TITLE-PAGE
+
+[Illustration]
+
+PORTRAIT OF PHILIP LE BEL, FROM A WORK PUBLISHED BY GODFRID BACK OF
+ANTWERP
+
+
+LATER GERMAN INITIALS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE MISSAL OF SPIRES BY PETER DRACH
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BENEDICTINE MISSAL OF HAGENAU
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BENEDICTINE MISSAL OF HAGENAU
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BENEDICTINE MISSAL OF HAGENAU
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BENEDICTINE MISSAL OF HAGENAU
+
+[Illustration]
+
+[Illustration]
+
+FROM THE BENEDICTINE MISSAL OF HAGENAU
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM AN UNIDENTIFIED (? MAGDEBURG) MISSAL
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE POSNANIENSE’
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE EVANGELIARE’ OF LUTHER, BY KRAFFT OF WITTEMBURG
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS USED AT DRESDEN
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS BY PILGRIM IN THE ‘ELEGANTIAE’ OF LAURENTIUS VALLA, BY
+SCHURER, SCHLESTADT
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘MISSALE PATAVIENSE’ OF WINTERBERGER, VIENNA
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM WORKS PRINTED BY KNOBLOUCH
+
+[Illustration]
+
+FROM A METZ PSALTER BY CASPAR HOCHFFEDER
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM PLINIUS OF HAGENAU, USED AFTERWARDS AT COLOGNE
+
+[Illustration]
+
+[Illustration]
+
+FROM A MAGDEBURG BIBLE
+
+[Illustration]
+
+BY SCHEFFER OF MAYENCE
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘ASTRONOMICON CESAREUM’ OF APIANUS
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM THE ‘ASTRONOMICON CESAREUM’ OF APIANUS
+
+[Illustration]
+
+FROM AN ECCLESIASTICAL DOCUMENT
+
+
+ENGLISH INITIALS
+
+[Illustration]
+
+CAXTON’S ‘A’
+
+[Illustration]
+
+WYNKYN DE WORDE’S BORROWED ‘H’
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+FROM PYNSON’S MORTON MISSAL
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+[Illustration]
+
+INITIALS USED BY JOHN DAY
+
+[Illustration]
+
+INITIAL WITH ARMS OF ARCHBISHOP CRANMER, FROM THE BISHOPS’ BIBLE
+
+[Illustration]
+
+INITIAL WITH ARMS OF HENRY VII., FROM GRAFTON’S EDITION OF ‘HALLE’S
+CHRONICLE’
+
+[Illustration]
+
+INITIAL WITH ARMS OF THE EARL OF LEICESTER, FROM DAY’S EDITION OF
+CUNNINGHAM’S ‘COSMOGRAPHICAL GLASS’
+
+[Illustration]
+
+PORTRAIT OF QUEEN ELIZABETH FROM DAY’S EDITION OF FOXE’S ‘BOOK OF
+MARTYRS’
+
+
+
+
+INDEX
+
+
+ PAGE
+
+ Æsop, initial from Scheffer’s edition, 112
+ ---- initial from Albi edition, 95, 252
+
+ Albi, initial in the _manière éraillée_, from Æsop printed at, 95, 252
+
+ _Alvarus Pelagius_ of J. Zainer, border used in, 23
+
+ Alvera, J., initial used by, at Coimbra, 253
+
+ Ambrose, St., portrait initial of, 211
+
+ Antwerp, initial from title-page of book printed at, 102, 262
+ ---- initials used in books printed by G. Leeu at, 102, 261
+
+ Apianus, P., initials from _Astronomicon Cesareum_ printed by, 107,
+ 274 _sq._
+
+ Apocalypse, different editions of the block-book, 4
+
+ Arion, initial representing the adventure of, 61
+
+ Aristotle, _Opera Nonnulla_ printed by Keller, 17
+ ---- initials in editions of, by H. Estienne, 232
+
+ Arrivabene, George, initials from missals printed by, 59, 171 _sqq._
+
+ _Ars Memorandi_, historical initial in the, 5, 112
+
+ _Ars Moriendi_, the block-book, 4
+
+ _Astronomicon Cesareum_ printed by P. Apianus at Ingoldstadt, 107,
+ 274 _sq._
+
+ Augsburg, 5
+ ---- initials used by printers, 14, 113-122
+
+ _Aureum Opus_, initials from edition of, by De Vingle, 77, 208
+
+ Avignon, initials from volume printed at, 93, 251
+
+ _Aymon, les Quatre Fils de_, initials used in Lyons edition of, 195
+
+
+ Back, Godfrid, initials used by, 262
+
+ Bade, Josse, armorial initials in History of Denmark printed by, 85,
+ 230
+ ---- ---- other initials of, 238
+
+ Bamberg, initials from missal of Johann Pfeyl of, 41, 152 _sq._
+ ---- initials from _Missale Olumucense_ of, 41, 150 _sq._
+
+ Bämler, Johann, initials from works printed by, 16, 117
+
+ Basle, initials reproduced from books printed at, 134-145
+ ---- psalter of 1501 by Furter, initials from, 30, 135
+
+ Bebelius, Joannes, initials of Holbein in works published by, 33
+
+ Bebelius and Cratander, initials of Holbein in works by, 36
+
+ Bellot, Jean, initials from volumes printed by, 53
+
+ Benedictine missal printed at Hagenau, initials used in, 104, 264
+ _sqq._
+
+ Bernard, le Petit, initials attributed to, 81
+
+ Berthorius, Petrus, initials from _Morale Reductorium_ of, 81, 222
+
+ Besançon, printers of, use same initials as Furter of Basle, 95
+ ---- initials of, 252
+
+ Bible, initials from G. Zainer’s editions of, 15, 24, 113, 115, 118
+ _sq._
+ ---- Latin, of Basle, initials from, 29, 134
+ ---- initial from Ulm edition, 1480, 127
+ ---- initial from a Lyons, 211
+ ---- German edition, pictorial initials of the fifth, 17, 118 _sq._
+ ---- fourth edition by Frisner and Sensenschmidt, 26, 129 _sq._
+ ---- initials from Nuremberg edition, 129 _sq._
+ ---- the Bishops’, initials in, 108_c_, 279
+
+ Bibles, Augsburg and Nuremberg, compared, 17
+
+ _Biblia cum Summariis et Concordantiis_ of Jean Moylin, initials of,
+ 78, 212 _sq._
+
+ _Biblia Pauperum_, the block-book, 4
+
+ Birckmann, Franc, Hagenau initials copied by, 105
+
+ Blanchard, remarkable initials used in works by, 77, 210
+
+ Block-books, initials from, 110
+
+ Bocard, André, initials in books printed by, 83, 108_b_
+
+ Book-hunting in time of Aulus Gellius, 1
+
+ Book-plate forming part of early Nuremberg impression, 27
+
+ Brandis, Lucas, initials from _Rudimenta Novitiorum_ and _Josephus_
+ of, 39, 146 _sq._
+
+ Breidenbach, Bernard von, initial from Reuwich’s edition of his
+ _Peregrinationes_, 75, 112
+ ---- initials from Ortuin’s Lyons edition, 198
+
+ Brescia, initials from works printed at, 71, 189
+
+ Bridget, St., _Meditationes_, initials used in Lübeck edition of, 148
+ _sq._
+
+ Brocart, Arn. de, initials used by, 259
+
+ Bumgart de Ketwyck, initials used by, at Cologne, 165
+
+ Burgofranco, J. P. de, initials in _Hyginus de Stellis_ printed by,
+ 67, 188
+
+ Burgos, initial used at, 256
+
+ Byzantium, books of, on purple parchment, 2
+
+
+ Calcar, J. van, initials of, in Anatomy of Vesalius, 37, 144 _sq._
+
+ Calligraphic initials from Paris title-pages, 83
+
+ Capcasa, Matteo, initials from works published by, 58, 174 _sq._
+
+ Cassiodorus, initial from works of, by Steyner, 21
+
+ Castilla, G., initial used by, at Valencia, 253
+
+ _Catalogus Sanctorum_ of Saccon, 76, 214 _sqq._
+
+ _Catholicon_ of J. Wolff, selected initials from, 76, 206 _sq._
+
+ Caxton, W., initials used by, 108_b_, 277
+
+ Cervicornus or Hirtzhorn, Euch., initials in works published by, 52,
+ 168 _sq._
+
+ Charlemagne invites Irish and Anglo-Saxon monks to his kingdom, 2
+
+ Charles the Bald welcomes foreign artists, 2
+
+ Chauny, Jean de, initials from works printed by, 251
+
+ Chevallon, Claude, initial representing scenes from _Ars Moriendi_
+ in work published by, 88, 238
+
+ Children, initials with, used by Venice printers, 61
+ ---- copied by printers of Basle, Cologne, and Hagenau, 61
+
+ Cicero, initials from German edition of, by Steyner, 21
+
+ Cocksperger, Peter, and the Mayence Psalter initials, 10
+
+ Coimbra, initials used by J. Alvira of, 98, 253
+
+ Cologne, initial from Donatus of, 51, 165
+ ---- other initials used at, 165 _sq._
+
+ Como, initials of _Vitruvius_ printed at, 68, 187
+
+ _Compilacion de Leyes_, initials from Zamora edition, 255
+
+ Complutum (Alcala de Henares), initial used in liturgical works
+ printed by Brocart at, 100, 259
+
+ _Cosmographia_ of Ptolemy, initials from, 24, 127
+ ---- of Sebastian Munster, account of Psalter initials in the, 9
+
+ Cranmer, Archbishop, initial with his arms, 108_c_, 279
+
+ Cromberger, J., initials used by, 256
+
+ Cross-hatching, invention of, 20
+
+ Cunningham, William, initials in his _Cosmographical Glasse_, 108_c_,
+ 279
+
+ Curio, Valentin, initials used by, at Basle, 36, 140 _sq._
+
+
+ _Dance of Death_ alphabets used at Basle, 137
+ ---- ---- alphabet, Strasburg copies of, 33, 138
+ ---- ---- alphabet in books published at Stella, 98, 257
+
+ Dante, praises French miniaturists, 3
+
+ Day, John, initials used by, 108_c_, 278 _sq._
+
+ Delft, initial used by Jacob van der Meer at, 102, 260
+
+ _Deutscher Kalender_, initials from, 44
+
+ Dinckmut, Conrad, initial and border from _Donatus_ printed by, 12,
+ 111
+
+ _Doctrinal de Sapience_, initial from title-page of, 53, 163
+
+ Donatus, Aelius, Latin primer of, 4
+ ---- initial from edition of, by Quentell, 12
+ ---- with Psalter initials attributed to Gutenberg (1456), 9
+ ---- initial from xylographic impression by Dinckmut, 12, 111
+
+ Drach, Peter, initials in red from missal of Spires printed by, 103,
+ 263
+
+ Dresden, initial used at, 270
+
+ Dupré, Jean, ornamental letters in the _Vies des Anciens Saincts
+ Pères_ of, 82
+
+ Dürer, Albert, makes innovation in engraving, 20
+ ---- ---- ornamental letters attributed to, 52, 168 _sq._
+
+
+ Elizabeth, Queen, portrait-initial of, 108_c_, 280
+
+ English copies of initials by Kerver, 241
+
+ Erasmus, Desiderius, initial with portrait of, 78, 211
+
+ Esslingen, initials in works printed at, 46
+
+ Estienne, H., initials from work published by, 86, 232
+
+ _Etymologicum Magnum_ of Callierges, coloured initials in the, 11
+
+ _Eusebio di Comento_, initials from Salamanca edition of, 96, 288
+
+ _Ex-libris_, initial forming, from book printed at Paris, 83
+
+
+ Fabio, Jacopo, mythological letters in works published by, 81, 225
+
+ Ferrara, alphabet of initials from work of Joh. Philippus Bergomensis
+ printed at, 69, 190
+ ---- initials from _Missale Carthusiense_ of, 69, 191 _sq._
+
+ Finé, Oronce, initial with portrait of, 87
+
+ Fool, first engraving of a, in a woodcut border, 23
+ ---- first example of the, in woodcut initials, 17
+ ---- in church architecture and early book ornamentation, 23
+
+ Forestier, Jacques, specimens of alphabets used in a _Commines_
+ printed by, 93, 248
+
+ Formschneider, opposition of, to the use of woodcut initials, 15
+
+ Fossombrone, initials in work published by Ottaviano dei Petrucci of,
+ 67
+
+ Foxe, John, portrait-initial of Queen Elizabeth, in his _Book of
+ Martyrs_, 108_c_, 280
+
+ Fradin, François, children’s alphabet used by, 78, 211
+ ---- initials from the _Regimen Sanitatis_ of Magnini printed by, 77,
+ 209
+
+ Frank, Hans, initial signed by, 81
+
+ Friburgensis, Johann, _Summa Confessorum_, Augsburg, G. Zainer (1476),
+ initials used in, 15, 111
+
+ Frisner and Sensenschmidt, initials from fourth German Bible by, 26,
+ 129 _sqq._
+
+ Froben, Johann, initials of Holbein in works by, 37
+
+ Froschouer, Johann, initials in books printed at Zurich by, 38, 145
+
+ Fürter, Michael, initials from books printed by, 31, 135
+
+ Fust, Johann, association of, with Scheffer, 6
+
+
+ _Galen_, initials from Basle edition of, 139, 142
+
+ Gelli, René, initials in Greek lexicon of, 142
+
+ Geneva, large calligraphic initials from books printed at, 53, 163
+ ---- other initials used at, 164
+
+ Gering, Ulrich. _See_ Rembolt and Gering.
+
+ Ghotan, Bartholomew, initials used by, at Lübeck, 40, 147 _sqq._
+
+ Giunta, Lucantonio di, initials from missals and breviaries printed
+ by, 59, 171 _sqq._, 176 _sqq._
+
+ Gouda, initials used by Godfrid de Os at, 101, 108_b_, 260
+
+ Graf, Urs, initials by, 136
+
+ Gregoriis, G. and J. de, initials from Herodotus and other works
+ printed by, 59, 183 _sq._
+
+ Grotesque, the, in book ornamentation, 87
+ ---- profiles, earliest example of, 16
+
+ Grüninger, Johann, initials from works printed by, 46-47, 48, 160
+ _sq._
+
+ Gutenberg, Johann, invention of printing by, 6
+
+ Gutenberg Bible sold by Scheffer as a manuscript, 8
+
+ Gutnecht, Jodocus, initials in _Missale Pataviense_ of, 28, 132, 133
+
+ Gyffer, Hans, of Silgenstat, initials from works published at
+ Salamanca by, 96, 288
+
+ Gymnicus, J., alphabets in works printed by, 53, 167
+
+
+ Hagenau, initials of Benedictine missal printed at, 104, 264 _sq._
+ ---- initials from Plinius printed by Thomas Anselm at, 104, 273
+
+ Halle’s Chronicle, initials in, 108_c_, 279
+
+ Harentals, Petrus de, initials used in an _Expositio Psalterii_ by,
+ 245
+
+ Heineken, C. H. von, attributes Psalter initials to Meydenbach, 9
+
+ Henry VII., initial with his arms, 279
+
+ Heraldic initials. _See_ Initials, Armorial.
+
+ Hochffeder, Gaspard, initial from Psalter of Metz printed by, 106, 272
+
+ Hohenwang, Ludwig, initials used by, 116
+
+ Holbein, Ambrose, initials by, 144
+ ---- Hans, alphabets of, 32, 139 _sqq._
+ ---- ---- children’s alphabet by, 35, 139
+ ---- ---- _Dance of Death_ alphabet by, 32, 137
+ ---- ---- initial of, in books by Valentine Curio, 36
+ ---- ---- mistakes in anatomy, 34
+ ---- ---- peasants’ alphabet by, 35
+ ---- ---- the four Greek initials from the _Galen_ of 1538, 36
+
+ Holl, Leonard, initials in work printed by, 24, 127
+
+ Holtrop, J. W., early Dutch initials copied from works published by,
+ 101
+
+ Hongre, Pierre, initials from missal of, 202 _sqq._
+
+ Hopyl, Wolfgang, initials used by, 86, 232 _sq._
+
+ Hostingue, L., and J. Loys, initials from work published by, 91, 250
+
+ Hupfuff, M., initials in works printed by, 45
+
+ Husz, Mathieu, initials used by, at Lyons, 197, 199
+
+
+ _Imagines_ of Varro, described by Pliny, 2
+
+ Ingoldstadt, initials of M. Ostendorfer used at, 107
+
+ Initials, anthropomorphic, of Strasburg printers, 45
+ ---- armorial, 85, 108_c_, 230, 279
+ ---- coloured, used by Roman copyists, 1
+ ---- from the _Libro Sotilissimo_, a typographical curiosity printed
+ at Stella, 99
+ ---- large calligraphic, on title-pages of books printed at Lyons, 75,
+ 200
+ ---- mythological, 224 _sq._
+ ---- in minium or cinnabar of sixth century, 2
+ ---- of chequer work, 3
+ ---- resembling Gallo-Frank jewellery, 3
+ ---- vagaries in use of, 24
+
+ Israel von Mecken, initials by, 27
+
+ Italy, influence of French art in, 3
+
+
+ Josephus, initials from Lübeck edition of, 146
+
+ Josse Bade. _See_ Bade.
+
+
+ Kaisersperg, Geyler von, initials in works of, 46, 49, 161 _sq._
+
+ Keller, Ambrose, initials from works printed by, 16-17, 115
+
+ Kerver, Thielmann, initials by, 241
+
+ Knoblochtzer, Heinrich, initials from works printed by, 43, 155 _sq._
+
+ Knoblouch, Johann, initials in works printed by, 46, 189, 272
+
+
+ Lecoq, Jean, alphabet from _La Vie de Monseigneur St. Bernard_ by, 91,
+ 244
+ ---- letters with grotesque profiles from different works printed by,
+ 90, 243
+
+ Leeu, Gerard, initials used by, 102, 261
+
+ Leicester, Earl of, initial with his arms, 108_c_, 279
+
+ Lenoir, Philippe, initials in works published by, 87, 234, 237, 241
+
+ Leo the Isaurian burns the public library, 2
+
+ Lerouges, les, initials from _La Thoison d’Or_ printed by, 90, 242
+
+ Leroy, Guillaume, initials used by, 73, 195 _sq._
+
+ Le Signerre, Guillaume, initials used by, at Saluzzo, 189
+
+ _Lettres parlantes_ in Lyons impression, 81
+ ---- _tourneures fleuronnées_ used by Leroy in 1479, 73
+
+ _Liber Biblie Moralis_ of J. Zainer, initials in, 23
+
+ Lilius, Zacharias, initials from the _Breviarium Orbis_ of, 182
+
+ Limoges, initials from missal printed at, 94, 252
+
+ Locatellus, Bonetus, initials used in works printed by, 60, 174 _sq._
+
+ Louvain, historiated initial from fifteenth-century missal printed at,
+ 102, 261
+
+ Lübeck, initials from works published at, 39, 146 _sqq._
+
+ Lufft of Wittemberg, initials used by, 105, 270
+
+ Lützelberger, Hans, _Dance of Death_ initials engraved by, 137
+
+ Lyons, initials from books printed at, 194 _sqq._
+
+ Lyons missals, initials used in different, 75
+ ---- copy of Cologne initial, 169
+
+
+ Macabre initials used at Cologne, 170
+
+ Maiblümchen or lily of the valley design in early books, 5
+
+ Mainz. _See_ Mayence.
+
+ _Margarita Davitica_, initial of G. Zainer from, 16, 114
+
+ Marriage licence, pictorial initial from, 108, 276
+
+ Martens, Thierry, initials used by, 102, 261
+
+ Mathieu Husz and Jean Schabeler, initials used in Boccaccio of, 74
+
+ Mayence, initial in Erhardt Reuwich’s _Breidenbach_, 13, 112
+ ---- initial in Scheffer’s _Æsop_ printed at, 13, 112
+ ---- later Scheffer initial, 273
+
+ Mazochius, Jacobus, portrait of Ariosto in work published by, 65, 185
+
+ Medici, Cosmo de, initial with portrait of, 63, 184
+
+ _Meditations of St. Bridget_, initials from Lübeck edition of, 40
+
+ Meer, Jacob van der, initials used by, at Delft, 260
+
+ _Melusine_, initials from Lyons edition of, 199
+
+ Milan, initials from works printed at, 70, 192 _sq._
+ ---- initials from works printed by Joannes de Castellione at, 70
+
+ Miniatures in books of Athens and Rome, 2
+ ---- in mediæval manuscripts, 2
+
+ _Mirabilia Romae_, historiated initial of the, 12, 112
+
+ _Missale Atrebatense_, initials from, 246, 247
+ ---- _Bambergense_, initials from the edition by J. Pfeyl, 152 _sq._
+ ---- _Benedictinum_, initials from Hagenau edition of, 264 _sqq._
+ ---- _Evangeliare_ of Wittemberg, initials from, 105, 270
+ ---- _Olumucense_, coloured initials of the, 11-41, 150 _sq._
+ ---- _Pataviense_, pictorial initials from, 132 _sq._, 271
+ ---- _Vallisumbrose_, large pictorial initials from, 59, 176 _sqq._
+
+ Missals printed at Lyons, initials from, 201 _sqq._, 205
+ ---- printed at Paris, 232 _sqq._
+ ---- printed at Rouen, 247 _sq._
+
+ Modernes, Jacques, curious initial in work on Military Art printed by,
+ 81, 222
+
+ Monks, Irish and Anglo-Saxon, celebrated for miniatures and
+ historiations, 2
+
+ Montfaucon, alphabet of animals of, 3
+
+ Morin, Martin, calligraphic initial from missal printed by, 92, 246
+ ---- ---- initials from other works published by, 92-93, 246 _sq._
+
+ Morton, Archbishop, initial with his rebus, 108_c_, 277
+
+ Moylin, Jean, initials from his Latin Bible, 78, 212 _sq._
+
+ Müller, Johann, or Regiomontanus, works by, 25
+
+ Murr, C. G. von, and the artist of the Psalter initials, 10
+
+
+ Nardi, Simeon, initials from _Datus_ published by, 65, 185 _sq._
+
+ Naudé, Gabriel, accusation against Scheffer, 8
+
+ _Normandie, Coustumier de_, curious initials from a, 92, 250
+
+ Novesianus, Melchior, imitations of Alphabet of Death in works printed
+ by, 53
+ ---- ---- other initials used by, 167
+
+ Nuremberg, curious work attributed variously to Stuchs, Zeninger, and
+ Wagner published at, 26, 54
+ ---- initials from books printed at, 128 _sqq._
+
+
+ Ornamentation of early books, 1
+
+ Oronce Finé. _See_ Finé.
+
+ Ortuin, Gaspard, initial from Breidenbach’s _Peregrinationes_, 75, 198
+
+ Os, Godfrid de, initials used by, 260
+
+ Otino da Pavia de la Luna, initials in the _Vita di Sancti Padri_ of,
+ 62, 179 _sq._
+
+
+ Pachel, Leonard, initials used by, at Milan, 193
+
+ Papillon, J. B. M., testimony of, concerning the artist of the Psalter
+ initials, 10
+
+ Paris, renowned for its manuscripts and copyists, 3
+ ---- initials used at, 226 _sqq._
+
+ Pavia, initials used at, 188
+
+ Peter, St., portrait initial of, 276
+
+ Petrarch, initials from German translation of his _De remediis
+ utriusque fortunæ_, by Steyner, 21
+
+ Petri, Adam, repetition of same initial in books printed by, 31
+ ---- ---- pilgrim initial used by, 136
+
+ _Petroine, La vie et légende de Mme. Ste._, initials from, 95, 252
+
+ Pfister, Alb., impressions of, resembling block-books, 11
+
+ Pflantzmann, J., initials from books printed by, 16, 116
+
+ Philip le Bel, portrait initial of, 262
+
+ Philosophers, alphabets of, 81, 223 _sq._
+
+ Pius II., Pope, portrait initial of, 184
+
+ Playing-cards, method of printing, 4
+
+ _Plenarium_, initials used in Strasburg edition of, 158
+
+ Pogge, J. F., initials from edition of, printed by Knoblouch, 46, 159
+
+ Poitiers, initials from books printed at, 94, 251
+
+ Polychrome initials in early books, 11
+
+ Ponte, Gotardus de, initials from Vitruvius printed by, 187
+
+ Poullet, J., initials used by, 204
+
+ _Prestre Jehan_, historiated initial from title-page of, 73, 195
+ ---- ---- initials from Paris edition of, 237
+
+ _Propriétaire_, initials from Rouen editions of, 92, 249
+ ---- letters from Lyons edition of, 77, 208
+
+ Prusz, Johann, initials used by, at Strasburg, 46, 158
+
+ Psalter of Mayence initials, Bodman hoaxes Fischer concerning, 8
+ ---- initials from Furter’s Basle edition of, 135
+ ---- initials from edition by J. Prusz of Strasburg, 46, 154
+ ---- initials said to have been used by Gutenberg, 8
+ ---- opinions as to the initials of, 7
+
+ Ptolemy, initials from Ulm edition of the _Cosmographia_, 24, 127
+
+ Pynson, Richard, initials from his Sarum Missal, 108_b_, 277
+
+
+ Quadragesimale of Gritsch, pictorial border of the, 23
+
+ Quentell, Heinrich, initials from volumes printed by, 53, 165 _sq._
+
+
+ Ratdolt, Erhard, initials from _Calendarium_ of J. di Monteregio
+ (Johannes Regiomontanus) by, 57, 171
+ ---- ---- initials in _Brevarium Constantiense_ of 1516 by, 19, 123
+ ---- ---- initials in breviary by, 18, 121 _sq._
+ ---- ---- initials in psalter of 1499 by, 18-19, 122
+ ---- ---- Latin couplet on, 19
+
+ _Rationale Durandi_, ornamented with some of the same initials as
+ Psalter of Mayence, 11
+
+ Reger, Johann, initials in works printed by, 25, 128
+
+ Rembolt and Gering, initials from volumes printed by, 83-84, 228
+ _sqq._
+
+ Reutlingen, initials in works printed at, 49, 162
+
+ Richard de Bury praises libraries of Paris, 3
+
+ Richel, Bernard, initials from Latin Bible of, 29
+
+ Rome, initials used at, 185
+
+ Rouen, initials used at, 11, 245 _sqq._
+
+ Royal letters designed by Geoffroy Tory for Robert Estienne, 89, 240
+
+ _Rudimenta Novitiorum_, initials from Lübeck edition of, 146 _sq._
+
+
+ Saccon, Jacques, initials in _Catalogus Sanctorum_ of, 78, 214 _sqq._
+ ---- ---- different initials in works printed by, 80, 201, 205, 209,
+ 222
+
+ Salamanca, initials used at, 258
+
+ Saluzzo, initials in _Aureum Opus_ of Vivaldus printed by Le Signerre
+ at, 68, 189
+
+ Sarum missal, initials from Pynson’s edition of, 108_b_, 277
+
+ Saxo Grammaticus, armorial initials from History of Denmark by, 85,
+ 230
+
+ Schabeler, Hans, initials used by, at Lyons, 197
+
+ Schäufelein, Hans, initials by, 49
+
+ Scheffer, Peter, association of, with Fust, 6
+ ---- ---- initials used by, 107, 112, 273
+
+ Schiedam, initial used by unknown printer of, 102, 261
+
+ Schlestadt, initials of Pilgrim, from book printed by Lazarus Schurer
+ at, 106
+
+ Scinzenzeller, Ulr., initials used by, 192
+
+ Schönsperger, Johann, initials from works printed by, 16, 116
+
+ Schott, initials in works printed by, 45, 157
+
+ Sessa, different initials met with in impressions by, 59, 181
+ ---- initials from Aristotle printed by, 62, 178
+
+ Seville, initials from books printed by Jacob Cromberger at, 98
+ ---- initials from book printed by Juan de Varila at, 98, 253
+
+ Sienna, initials in books published at, 65-66, 185
+
+ Silber, Eucharius, ornamental letter from book published, 65, 185
+
+ Sorg, Anton, historiated initials from _Das Buch das heisset der
+ Seusse_ of Suso, 18, 120
+ ---- ---- initials from works printed by, 16-17, 115, 120
+
+ Spanish initials, 253 _sqq._
+
+ _Speculum Humanæ Salvationis_, a transition from xylography to
+ printing, 4
+
+ Spires, initials used at, 263
+
+ Stamps used for applying initials by early copyists, 4
+
+ _Statuta Synodalia_, alphabet used in the Troyes edition of, 73, 243
+
+ Stella, copies of the Alphabet of Death used by Adrian Anverez at, 99,
+ 257
+
+ Steyner, Heinrich, initials in works published by, 20, 124 _sq._
+
+ Strasburg, initials used at, 154 _sqq._
+
+ _Summa Confessorum_, initials of the, 15-16, 113
+
+ Suso, Henricus, initials from _Das Buch das heisset der Seusse_, 120
+
+ Sweynheim and Pannartz, initial from the Suetonius of, 65, 185
+
+
+ _Theoricae Novae_, initial from, 25
+
+ Tibullus quoted, 1
+
+ Topie, Michel, initial from _Mer des Hystoires_ of, 75, 198
+
+ Tory, Geoffroy, initials from missal attributed to, 88, 235 _sq._
+ ---- ---- royal letters attributed to, 240
+
+ Toulouse, initial used at, 252
+
+ Trepperel, Jean, grotesque initials in books published by, 83, 227
+
+ Trepperel, initials from _Jardin de Santé_ of, 86, 231
+
+ Tridino, Tacuinus de, initials in works published by, 60, 174
+
+ Troyes, initials used at, 242 _sqq._
+
+
+ Ulm, initial with border from Donatus printed at, 12, 111
+ ---- initials from other works printed at, 126 _sqq._
+
+
+ _Valerius Maximus_ of Sorg, initials from, 17
+
+ Varila, Juan de, initial used by, 253
+
+ Vascosan, Michael, initials by, 239
+
+ Venice, initials from works published at, 55, 171 _sqq._
+
+ Vérard, Antoine, calligraphic initial from the _Jardin de Santé_ of,
+ 82, 226
+
+ Verona, ornamental letter from book printed at, 70, 189
+
+ Vesalius, initials of Van Calcar in Anatomy of, 37, 144 _sq._
+
+ Vicenza, example of typographic eccentricities in work printed at, 71,
+ 189
+
+ Vienna, initials from _Missale Pataviense_ printed by J. Winterberger
+ of, 106, 271
+
+ Virgil, the Vatican copy described by M. Pierre de Nolhac, 2
+
+ _Vita di Sancti Padri_, initials from the, of Otino da Pavia de la
+ Luna, 62, 179 _sq._
+
+ Vitali, Bernardino, alphabet by, used in publications by Sessa, 60
+
+ _Vitruvius_, initials from Como edition of, 187
+
+
+ Walther, H., initials from Madgeburg Bible printed by, 107, 273
+
+ Weiditz, Hans, initials attributed to, by Dr. H. Röttinger, 20, 52,
+ 124 _sq._
+
+ Winterberger, of Vienna, initials used by, 271
+
+ Wittemberg, apocalyptic initials from the _Missale Evangeliare_
+ printed at, 105, 270
+
+ Wohlgemuth, M., his new technical methods, 20
+
+ Worde, Wynkyn de, initial used by, 277
+
+ Worms, Anton von, children’s alphabets designed by, 53
+
+
+ Zainer, Günther, first used woodcut initials at Augsburg, 15
+ ---- ---- examples of his letters, 113 _sq._, 118 _sq._
+ ---- Johann, of Ulm, initials in Boccaccio of, 22, 126
+
+ Zamora, initials from _Compilacion de Leyes_ printed at, 96, 255
+
+ Zarotus, Antonius, initials used by, at Milan, 193
+
+ Zodiac, initials representing the signs of the, 87
+
+ Zurich, initials in books published by Froschouer of, 38, 145
+
+
+FINIS
+
+
+ [Illustration: EDINBURGH: T. AND A. CONSTABLE
+ PRINTERS TO HIS MAJESTY: MCMVIII]
+
+
+
+
+ Transcriber’s Notes
+
+
+ The spelling, capitalisation and hyphenation of the source document
+ have been retained (including those of proper names and book titles),
+ except as listed under Changes made below.
+
+ Depending on the hard- and software used to read this text, not all
+ elements may display as intended.
+
+ The book appears to contain several contradictions between the
+ descriptions given and the illustrations. These have been retained as
+ printed in the source document without further correction or comment.
+
+ Page 61, “At Turin ... we find that the L with the satyr,”: as printed
+ in the source document; the sentence appears to be incomplete, or “we
+ find that the L ...” might have to be corrected to “we find the L...”.
+
+ Page 238, “Original size” and “Enlargement”: Based on a quarto book
+ size of around 29 cm, the “Original size” would be around 4.1 × 4.1
+ cm (1.6″ × 1.6″).
+
+
+ Changes made
+
+ Some obvious minor typographical and punctuation errors have been
+ corrected silently.
+
+ Footnotes have been moved to under text paragraphs.
+
+ Page 39: “LUBECK” changed to “LÜBECK”.
+
+ Page 92: “Psalterum of Harentals” changed to “Psalterium of
+ Harentals”.
+
+ Page 99: “(B Abraham)” changed to “B (Abraham)”.
+
+ Page 137: “LUTZELBERGER” changed to “LÜTZELBERGER”.
+
+ Page 142: captions “FROM THE GREEK LEXICON OF RENÉ GELLI” and “FROM
+ THE ‘GALEN’ OF BEBELIUS AND CRATANDER” interchanged.
+
+ Page 252: “BEZANÇON” changed to “BESANÇON”.
+
+ Page 282: “Zamara” changed to “Zamora”.
+
+ Page 284: “Leo the Isaurian burns the public” changed to “Leo the
+ Isaurian burns the public library”.
+
+ Index: some page numbers corrected or inserted to conform to the text.
+
+*** END OF THE PROJECT GUTENBERG EBOOK 65847 ***