summaryrefslogtreecommitdiff
path: root/old/68152-0.txt
diff options
context:
space:
mode:
Diffstat (limited to 'old/68152-0.txt')
-rw-r--r--old/68152-0.txt999
1 files changed, 0 insertions, 999 deletions
diff --git a/old/68152-0.txt b/old/68152-0.txt
deleted file mode 100644
index 83242fe..0000000
--- a/old/68152-0.txt
+++ /dev/null
@@ -1,999 +0,0 @@
-The Project Gutenberg eBook of Americanism, by Theodore Roosevelt
-
-This eBook is for the use of anyone anywhere in the United States and
-most other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms
-of the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you
-will have to check the laws of the country where you are located before
-using this eBook.
-
-Title: Americanism
-
-Author: Theodore Roosevelt
-
-Release Date: May 22, 2022 [eBook #68152]
-
-Language: English
-
-Produced by: Donald Cummings and the Online Distributed Proofreading
- Team at https://www.pgdp.net (This file was produced from
- images generously made available by The Internet
- Archive/American Libraries.)
-
-*** START OF THE PROJECT GUTENBERG EBOOK AMERICANISM ***
-
-
-
-
-
- Americanism
-
- THEODORE ROOSEVELT
-
-
- Address delivered before the
- Knights of Columbus, Carnegie Hall
- Tuesday Evening, October 12, 1915
-
-
-
-
- Americanism
-
-
-Four centuries and a quarter have gone by since Columbus by discovering
-America opened the greatest era in world history. Four centuries have
-passed since the Spaniards began that colonization on the main land
-which has resulted in the growth of the nations of Latin-America. Three
-centuries have passed since, with the settlements on the coasts of
-Virginia and Massachusetts, the real history of what is now the United
-States began. All this we ultimately owe to the action of an Italian
-seaman in the service of a Spanish King and a Spanish Queen. It is
-eminently fitting that one of the largest and most influential social
-organizations of this great Republic,――a Republic in which the tongue
-is English, and the blood derived from many sources should, in its
-name commemorate the great Italian. It is eminently fitting to make an
-address on Americanism before this society.
-
-
- DEMOCRATIC PRINCIPLES.
-
-We of the United States need above all things to remember that, while
-we are by blood and culture kin to each of the nations of Europe,
-we are also separate from each of them. We are a new and distinct
-nationality. We are developing our own distinctive culture and
-civilization, and the worth of this civilization will largely depend
-upon our determination to keep it distinctively our own. Our sons and
-daughters should be educated here and not abroad. We should freely take
-from every other nation whatever we can make of use, but we should
-adopt and develop to our own peculiar needs what we thus take, and
-never be content merely to copy.
-
-Our nation was founded to perpetuate democratic principles. These
-principles are that each man is to be treated on his worth as a man
-without regard to the land from which his forefathers came and without
-regard to the creed which he professes. If the United States proves
-false to these principles of civil and religious liberty, it will have
-inflicted the greatest blow on the system of free popular government
-that has ever been inflicted. Here we have had a virgin continent on
-which to try the experiment of making out of divers race stocks a
-new nation and of treating all the citizens of that nation in such a
-fashion as to preserve them equality of opportunity in industrial,
-civil and political life. Our duty is to secure each man against any
-injustice by his fellows.
-
-
- RELIGIOUS FREEDOM.
-
-One of the most important things to secure for him is the right to
-hold and to express the religious views that best meet his own soul
-needs. Any political movement directed against any body of our fellow
-citizens because of their religious creed is a grave offense against
-American principles and American institutions. It is a wicked thing
-either to support or to oppose a man because of the creed he professes.
-This applies to Jew and Gentile, to Catholic and Protestant, and to
-the man who would be regarded as unorthodox by all of them alike.
-Political movements directed against men because of their religious
-belief, and intended to prevent men of that creed from holding office,
-have never accomplished anything but harm. This was true in the days
-of the “Know-Nothing” and Native-American parties in the middle of the
-last century; and it is just as true today. Such a movement directly
-contravenes the spirit of the Constitution itself. Washington and his
-associates believed that it was essential to the existence of this
-Republic that there should never be any union of Church and State; and
-such union is partially accomplished wherever a given creed is aided
-by the State or when any public servant is elected or defeated because
-of his creed. The Constitution explicitly forbids the requiring of
-any religious test as a qualification for holding office. To impose
-such a test by popular vote is as bad as to impose it by law. To vote
-either for or against a man because of his creed is to impose upon
-him a religious test and is a clear violation of the spirit of the
-Constitution.
-
-Moreover, it is well to remember that these movements never achieve the
-end they nominally have in view. They do nothing whatsoever except to
-increase among the men of the various churches the spirit of sectarian
-intolerance which is base and unlovely in any civilization but which
-is utterly revolting among a free people that profess the principles
-we profess. No such movement can ever permanently succeed here. All
-that it does is for a decade or so to greatly increase the spirit of
-theological animosity, both among the people to whom it appeals and
-among the people whom it assails. Furthermore, it has in the past
-invariably resulted, in so far as it was successful at all, in putting
-unworthy men into office; for there is nothing that a man of loose
-principles and of evil practices in public life so desires as the
-chance to distract attention from his own shortcomings and misdeeds by
-exciting and inflaming theological and sectarian prejudice.
-
-We must recognize that it is a cardinal sin against democracy to
-support a man for public office because he belongs to a given creed or
-to oppose him because he belongs to a given creed. It is just as evil
-as to draw the line between class and class, between occupation and
-occupation in political life. No man who tries to draw either line is a
-good American. True Americanism demands that we judge each man on his
-conduct, that we so judge him in private life and that we so judge him
-in public life. The line of cleavage drawn on principle and conduct in
-public affairs is never in any healthy community identical with the
-line of cleavage between creed and creed or between class and class.
-On the contrary, where the community life is healthy, these lines of
-cleavage almost always run nearly at right angles to one another. It is
-eminently necessary to all of us that we should have able and honest
-public officials in the nation, in the city, in the state. If we make
-a serious and resolute effort to get such officials of the right kind,
-men who shall not only be honest but shall be able and shall take the
-right view of public questions, we will find as a matter of fact that
-the men we thus choose will be drawn from the professors of every creed
-and from among men who do not adhere to any creed.
-
-For thirty-five years I have been more or less actively engaged in
-public life, in the performance of my political duties, now in a public
-position, now in a private position. I have fought with all the
-fervor I possessed for the various causes in which with all my heart I
-believed; and in every fight I thus made I have had with me and against
-me Catholics, Protestants and Jews. There have been times when I have
-had to make the fight for or against some man of each creed on grounds
-of plain public morality, unconnected with questions of public policy.
-There were other times when I have made such a fight for or against
-a given man, not on grounds of public morality, for he may have been
-morally a good man, but on account of his attitude on questions of
-public policy, of governmental principle. In both cases, I have always
-found myself fighting beside, and fighting against men of every creed.
-The one sure way to have secured the defeat of every good principle
-worth fighting for would have been to have permitted the fight to be
-changed into one along sectarian lines and inspired by the spirit of
-sectarian bitterness, either for the purpose of putting into public
-life or of keeping out of public life the believers in any given creed.
-Such conduct represents an assault upon Americanism. The man guilty of
-it is not a good American.
-
-I hold that in this country there must be complete severance of Church
-and State; that public moneys shall not be used for the purpose of
-advancing any particular creed; and therefore that the public schools
-shall be non-sectarian. As a necessary corollary to this, not only the
-pupils but the members of the teaching force and the school officials
-of all kinds must be treated exactly on a par, no matter what their
-creed; and there must be no more discrimination against Jew or Catholic
-or Protestant than discrimination in favor of Jew, Catholic or
-Protestant. Whoever makes such discrimination is an enemy of the public
-schools.
-
-
- HYPHENATED AMERICANS.
-
-What is true of creed is no less true of nationality. There is no room
-in this country for hyphenated Americanism. When I refer to hyphenated
-Americans, I do not refer to naturalized Americans. Some of the very
-best Americans I have ever known were naturalized Americans, Americans
-born abroad. But a hyphenated American is not an American at all. This
-is just as true of the man who puts “native” before the hyphen as
-of the man who puts German or Irish or English or French before the
-hyphen. Americanism is a matter of the spirit and of the soul. Our
-allegiance must be purely to the United States. We must unsparingly
-condemn any man who holds any other allegiance. But if he is heartily
-and singly loyal to this Republic, then no matter where he was born, he
-is just as good an American as anyone else.
-
-The one absolutely certain way of bringing this nation to ruin,
-of preventing all possibility of its continuing to be a nation
-at all, would be to permit it to become a tangle of squabbling
-nationalities, an intricate knot of German-Americans, Irish-Americans,
-English-Americans, French-Americans, Scandinavian-Americans or
-Italian-Americans, each preserving its separate nationality, each
-at heart feeling more sympathy with Europeans of that nationality,
-than with the other citizens of the American Republic. The men who
-do not become Americans and nothing else are hyphenated Americans;
-and there ought to be no room for them in this country. The man who
-calls himself an American citizen and who yet shows by his actions
-that he is primarily the citizen of a foreign land, plays a thoroughly
-mischievous part in the life of our body politic. He has no place
-here; and the sooner he returns to the land to which he feels his real
-heart-allegiance, the better it will be for every good American. There
-is no such thing as a hyphenated American who is a good American. The
-only man who is a good American is the man who is an American and
-nothing else.
-
-I appeal to history. Among the generals of Washington in the
-Revolutionary War were Greene, Putnam and Lee, who were of English
-descent; Wayne and Sullivan, who were of Irish descent; Marion,
-who was of French descent; Schuyler, who was of Dutch descent, and
-Muhlenberg and Herkemer, who were of German descent. But they were
-all of them Americans and nothing else, just as much as Washington.
-Carroll of Carrollton was a Catholic; Hancock a Protestant; Jefferson
-was heterodox from the standpoint of any orthodox creed; but these and
-all the other signers of the Declaration of Independence stood on an
-equality of duty and right and liberty, as Americans and nothing else.
-
-So it was in the Civil War. Farragut’s father was born in Spain and
-Sheridan’s father in Ireland; Sherman and Thomas were of English and
-Custer of German descent; and Grant came of a long line of American
-ancestors whose original home had been Scotland. But the Admiral was
-not a Spanish-American; and the Generals were not Scotch-Americans or
-Irish-Americans or English-Americans or German-Americans. They were
-all Americans and nothing else. This was just as true of Lee and of
-Stonewall Jackson and of Beauregard.
-
-When in 1909 our battlefleet returned from its voyage around the world,
-Admirals Wainwright and Schroeder represented the best traditions and
-the most effective action in our navy; one was of old American blood
-and of English descent; the other was the son of German immigrants. But
-one was not a native-American and the other a German-American. Each was
-an American pure and simple. Each bore allegiance only to the flag of
-the United States. Each would have been incapable of considering the
-interests of Germany or of England or of any other country except the
-United States.
-
-To take charge of the most important work under my administration, the
-building of the Panama Canal, I chose General Goethals. Both of his
-parents were born in Holland. But he was just plain United States. He
-wasn’t a Dutch-American; if he had been I wouldn’t have appointed him.
-So it was with such men, among those who served under me, as Admiral
-Osterhaus and General Barry. The father of one was born in Germany, the
-father of the other in Ireland. But they were both Americans, pure and
-simple, and first rate fighting men in addition.
-
-In my Cabinet at the time there were men of English and French,
-German, Irish and Dutch blood, men born on this side and men born in
-Germany and Scotland; but they were all Americans and nothing else;
-and every one of them was incapable of thinking of himself or of his
-fellow-countrymen, excepting in terms of American citizenship. If any
-one of them had anything in the nature of a dual or divided allegiance
-in his soul, he never would have been appointed to serve under me, and
-he would have been instantly removed when the discovery was made. There
-wasn’t one of them who was capable of desiring that the policy of the
-United States should be shaped with reference to the interests of any
-foreign country or with consideration for anything, outside of the
-general welfare of humanity, save the honor and interest of the United
-States, and each was incapable of making any discrimination whatsoever
-among the citizens of the country he served, of our common country,
-save discrimination based on conduct and on conduct alone.
-
-For an American citizen to vote as a German-American, an Irish-American
-or an English-American is to be a traitor to American institutions;
-and those hyphenated Americans who terrorize American politicians by
-threats of the foreign vote are engaged in treason to the American
-Republic.
-
-
- PRINCIPLES OF AMERICANISM.
-
-Now this is a declaration of principles. How are we in practical
-fashion to secure the making of these principles part of the very
-fiber of our national life? First and foremost let us all resolve
-that in this country hereafter we shall place far less emphasis upon
-the question of right and much greater emphasis upon the matter of
-duty. A republic can’t succeed and won’t succeed in the tremendous
-international stress of the modern world unless its citizens possess
-that form of high-minded patriotism which consists in putting devotion
-to duty before the question of individual rights. This must be done in
-our family relations or the family will go to pieces; and no better
-tract for family life in this country can be imagined than the little
-story called “Mother,” written by an American woman, Kathleen Norris,
-who happens to be a member of your own church.
-
-What is true of the family, the foundation stone of our national
-life, is not less true of the entire superstructure. I am, as you
-know, a most ardent believer in national preparedness against war as
-a means of securing that honorable and self-respecting peace which
-is the only peace desired by all high-spirited people. But it is an
-absolute impossibility to secure such preparedness in full and proper
-form if it is an isolated feature of our policy. The lamentable fate
-of Belgium has shown that no justice in legislation or success in
-business will be of the slightest avail if the nation has not prepared
-in advance the strength to protect its rights. But it is equally true
-that there cannot be this preparation in advance for military strength
-unless there is a social basis of civil and social life behind it.
-There must be social, economic and military preparedness all alike,
-all harmoniously developed; and above all there must be spiritual and
-mental preparedness.
-
-
- SOCIAL AND ECONOMIC PREPAREDNESS.
-
-There must be not merely preparedness in things material; there must
-be preparedness in soul and mind. To prepare a great army and navy
-without preparing a proper national spirit would avail nothing. And
-if there is not only a proper national spirit but proper national
-intelligence, we shall realize that even from the standpoint of the
-army and navy some civil preparedness is indispensable. For example, a
-plan for national defense which does not include the most far-reaching
-use and co-operation of our railroads must prove largely futile. These
-railroads are organized in time of peace. But we must have the most
-carefully thought out organization from the national and centralized
-standpoint in order to use them in time of war. This means first that
-those in charge of them from the highest to the lowest must understand
-their duty in time of war, must be permeated with the spirit of
-genuine patriotism; and second, that they and we shall understand that
-efficiency is as essential as patriotism; one is useless without the
-other.
-
-Again: every citizen should be trained sedulously by every activity at
-our command to realize his duty to the nation. In France at this moment
-the workingmen who are not at the front are spending all their energies
-with the single thought of helping their brethren at the front by what
-they do in the munition plant, on the railroads, in the factories. It
-is a shocking, a lamentable thing that many of the trade unions of
-England have taken a directly opposite view. I am not concerned with
-whether it be true, as they assert, that their employers are trying to
-exploit them, or, as these employers assert, that the labor men are
-trying to gain profit for those who stay at home at the cost of their
-brethren who fight in the trenches. The thing for us Americans to
-realize is that we must do our best to prevent similar conditions from
-growing up here. Business men, professional men, and wage workers alike
-must understand that there should be no question of their enjoying any
-rights whatsoever unless in the fullest way they recognize and live up
-to the duties that go with those rights. This is just as true of the
-corporation as of the trade union, and if either corporation or trade
-union fails heartily to acknowledge this truth, then its activities
-are necessarily anti-social and detrimental to the welfare of the
-body politic as a whole. In war time, when the welfare of the nation
-is at stake, it should be accepted as axiomatic that the employer is
-to make no profit out of the war save that which is necessary to the
-efficient running of the business and to the living expenses of himself
-and family, and that the wage worker is to treat his wage from exactly
-the same standpoint and is to see to it that the labor organization to
-which he belongs is, in all its activities, subordinated to the service
-of the nation.
-
-Now there must be some application of this spirit in times of peace or
-we cannot suddenly develop it in time of war. The strike situation in
-the United States at this time is a scandal to the country as a whole
-and discreditable alike to employer and employee. Any employer who
-fails to recognize that human rights come first and that the friendly
-relationship between himself and those working for him should be one of
-partnership and comradeship in mutual help no less than self-help is
-recreant to his duty as an American citizen and it is to his interest,
-having in view the enormous destruction of life in the present war, to
-conserve, and to train to higher efficiency alike for his benefit and
-for its, the labor supply. In return any employee who acts along the
-lines publicly advocated by the men who profess to speak for the I. W.
-W. is not merely an open enemy of business but of this entire country
-and is out of place in our government.
-
-You, Knights of Columbus, are particularly fitted to play a great part
-in the movement for national solidarity, without which there can be
-no real efficiency in either peace or war. During the last year and a
-quarter it has been brought home to us in startling fashion that many
-of the elements of our nation are not yet properly fused. It ought
-to be a literally appalling fact that members of two of the foreign
-embassies in this country have been discovered to be implicated in
-inciting their fellow-countrymen, whether naturalized American citizens
-or not, to the destruction of property and the crippling of American
-industries that are operating in accordance with internal law and
-international agreement. The malign activity of one of these embassies
-has been brought home directly to the ambassador in such shape that
-his recall has been forced. The activities of the other have been set
-forth in detail by the publication in the press of its letters in
-such fashion as to make it perfectly clear that they were of the same
-general character. Of course, the two embassies were merely carrying
-out the instructions of their home governments.
-
-Nor is it only the German and Austrians who take the view that as a
-matter of right they can treat their countrymen resident in America,
-even if naturalized citizens of the United States, as their allies
-and subjects to be used in keeping alive separate national groups
-profoundly anti-American in sentiment if the contest comes between
-American interests and those of foreign lands in question. It has
-recently been announced that the Russian government is to rent a house
-in New York as a national center to be Russian in faith and patriotism,
-to foster the Russian language and keep alive the national feeling in
-immigrants who come hither. All of this is utterly antagonistic to
-proper American sentiment, whether perpetrated in the name of Germany,
-of Austria, of Russia, of England, or France or any other country.
-
-
- RIGHTS AND DUTIES OF CITIZENS.
-
-We should meet this situation by on the one hand seeing that these
-immigrants get all their rights as American citizens, and on the other
-hand insisting that they live up to their duties as American citizens.
-Any discrimination against aliens is a wrong, for it tends to put the
-immigrant at a disadvantage and to cause him to feel bitterness and
-resentment during the very years when he should be preparing himself
-for American citizenship. If an immigrant is not fit to become a
-citizen, he should not be allowed to come here. If he is fit, he should
-be given all the rights to earn his own livelihood, and to better
-himself, that any man can have. Take such a matter as the illiteracy
-test; I entirely agree with those who feel that many very excellent
-possible citizens would be barred improperly by an illiteracy test. But
-why do you not admit aliens under a bond to learn to read and write
-within a certain time? It would then be a duty to see that they were
-given ample opportunity to learn to read and write and that they were
-deported if they failed to take advantage of the opportunity. No man
-can be a good citizen if he is not at least in process of learning to
-speak the language of his fellow-citizens. And an alien who remains
-here without learning to speak English for more than a certain number
-of years should at the end of that time be treated as having refused to
-take the preliminary steps necessary to complete Americanization and
-should be deported. But there should be no denial or limitation of the
-alien’s opportunity to work, to own property and to take advantage of
-civic opportunities. Special legislation should deal with the aliens
-who do not come here to be made citizens. But the alien who comes
-here intending to become a citizen should be helped in every way to
-advance himself, should be removed from every possible disadvantage and
-in return should be required under penalty of being sent back to the
-country from which he came, to prove that he is in good faith fitting
-himself to be an American citizen.
-
-
- PREPARATIVES TO PREPAREDNESS.
-
-Therefore, we should devote ourselves as a preparative to preparedness,
-alike in peace and war, to secure the three elemental things; one,
-a common language, the English language; two, the increase in our
-social loyalty――citizenship absolutely undivided, a citizenship which
-acknowledges no flag except the flag of the United States and which
-emphatically repudiates all duality of intention or national loyalty;
-and third, an intelligent and resolute effort for the removal of
-industrial and social unrest, an effort which shall aim equally at
-securing every man his rights and to make every man understand that
-unless he in good faith performs his duties he is not entitled to any
-rights at all.
-
-The American people should itself do these things for the immigrants.
-If we leave the immigrant to be helped by representatives of foreign
-governments, by foreign societies, by a press and institutions
-conducted in a foreign language and in the interest of foreign
-governments, and if we permit the immigrants to exist as alien groups,
-each group sundered from the rest of the citizens of the country, we
-shall store up for ourselves bitter trouble in the future.
-
-
- MILITARY PREPAREDNESS.
-
-I am certain that the only permanently safe attitude for this country
-as regards national preparedness for self-defense is along its
-lines of universal service on the Swiss model. Switzerland is the
-most democratic of nations. Its army is the most democratic army
-in the world. There isn’t a touch of militarism or aggressiveness
-about Switzerland. It has been found as a matter of actual practical
-experience in Switzerland that the universal military training has made
-a very marked increase in social efficiency and in the ability of the
-man thus trained to do well for himself in industry. The man who has
-received the training is a better citizen, is more self-respecting,
-more orderly, better able to hold his own, and more willing to respect
-the rights of others and at the same time he is a more valuable and
-better paid man in his business. We need that the navy and the army
-should be greatly increased and that their efficiency as units and in
-the aggregate should be increased to an even greater degree than their
-numbers. An adequate regular reserve should be established. Economy
-should be insisted on, and first of all in the abolition of useless
-army posts and navy yards. The National Guard should be supervised and
-controlled by the Federal War Department. Training camps such as at
-Plattsburg should be provided on a nationwide basis and the government
-should pay the expenses. Foreign-born as well as native-born citizens
-should be brought together in those camps; and each man at the camp
-should take the oath of allegiance as unreservedly and unqualifiedly
-as the men of its regular army and navy now take it. Not only should
-battleships, battle cruisers, submarines, ample coast and field
-artillery be provided and a greater ammunition supply system, but
-there should be a utilization of those engaged in such professions
-as the ownership and management of motor cars, in aviation, and in
-the profession of engineering. Map-making and road improvement should
-be attended to, and, as I have already said, the railroads brought
-into intimate touch with the War Department. Moreover, the government
-should deal with conservation of all necessary war supplies such
-as mine products, potash, oil lands and the like. Furthermore, all
-munition plants should be carefully surveyed with special reference
-to their geographic distribution and for the possibility of increased
-munition and supply factories. Finally, remember that the men must be
-sedulously trained in peace to use this material or we shall merely
-prepare our ships, guns and products as gifts to the enemy. All of
-these things should be done in any event, but let us never forget that
-the most important of all things is to introduce universal military
-service.
-
-But let me repeat that this preparedness against war must be based upon
-efficiency and justice in the handling of ourselves in time of peace.
-If belligerent governments, while we are not hostile to them but merely
-neutral, strive nevertheless to make of this nation many nations, each
-hostile to the others and none of them loyal to the central government,
-then it may be accepted as certain that they would do far worse to us
-in time of war. If they encourage strikes and sabotage in our munition
-plants while we are neutral it may be accepted as axiomatic that they
-would do far worse to us if we were hostile. It is our duty from the
-standpoint of self-defense to secure the complete Americanization
-of our people. To make of the many peoples of this country a united
-nation, one in speech and feeling and all, so far as possible, sharers
-in the best that each has brought to our shores.
-
-
- AMERICANIZATION.
-
-The foreign-born population of this country must be an Americanized
-population――no other kind can fight the battles of America either in
-war or peace. It must talk the language of its native-born fellow
-citizens, it must possess American citizenship and American ideals.
-It must stand firm by its oath of allegiance in word and deed and
-must show that in very fact it has renounced allegiance to every
-prince, potentate or foreign government. It must be maintained on an
-American standard of living so as to prevent labor disturbances in
-important plants and at critical times. None of these objects can be
-secured as long as we have immigrant colonies, ghettos, and immigrant
-sections, and above all they cannot be assured so long as we consider
-the immigrant only as an industrial asset. The immigrant must not be
-allowed to drift or to be put at the mercy of the exploiter. Our object
-is not to imitate one of the older racial types, but to maintain a
-new American type and then to secure loyalty to this type. We cannot
-secure such loyalty unless we make this a country where men shall feel
-that they have justice and also where they shall feel that they are
-required to perform the duties imposed upon them. The policy of “Let
-alone” which we have hitherto pursued is thoroughly vicious from two
-standpoints. By this policy we have permitted the immigrants, and too
-often the native-born laborers as well, to suffer injustice. Moreover,
-by this policy we have failed to impress upon the immigrant and upon
-the native-born as well that they are expected to do justice as well as
-to receive justice, that they are expected to be heartily and actively
-and single-mindedly loyal to the flag no less than to benefit by living
-under it.
-
-We cannot afford to continue to use hundreds of thousands of immigrants
-merely as industrial assets while they remain social outcasts and
-menaces any more than fifty years ago we could afford to keep the black
-man merely as an industrial asset and not as a human being. We cannot
-afford to build a big industrial plant and herd men and women about
-it without care for their welfare. We cannot afford to permit squalid
-overcrowding or the kind of living system which makes impossible the
-decencies and necessities of life. We cannot afford the low wage rates
-and the merely seasonal industries which mean the sacrifice of both
-individual and family life and morals to the industrial machinery. We
-cannot afford to leave American mines, munitions plants and general
-resources in the hands of alien workmen, alien to America and even
-likely to be made hostile to America by machinations such as have
-recently been provided in the case of the two foreign embassies in
-Washington. We cannot afford to run the risk of having in time of war
-men working on our railways or working in our munition plants who would
-in the name of duty to their own foreign countries bring destruction
-to us. Recent events have shown us that incitements to sabotage and
-strikes are in the view of at least two of the great foreign powers of
-Europe within their definition of neutral practices. What would be done
-to us in the name of war if these things are done to us in the name of
-neutrality?
-
-Justice Dowling in his speech has described the excellent fourth
-degree of your order, of how in it you dwell upon duties rather than
-rights, upon the great duties of patriotism and of national spirit.
-It is a fine thing to have a society that holds up such a standard of
-duty. I ask you to make a special effort to deal with Americanization,
-the fusing into one nation, a nation necessarily different from all
-other nations, of all who come to our shores. Pay heed to the three
-principal essentials: (1) The need of a common language, with a minimum
-amount of illiteracy; (2) the need of a common civil standard, similar
-ideals, beliefs and customs symbolized by the oath of allegiance to
-America; and (3) the need of a high standard of living, of reasonable
-equality of opportunity and of social and industrial justice. In every
-great crisis in our history, in the Revolution and in the Civil War,
-and in the lesser crises, like the Spanish war, all factions and races
-have been forgotten in the common spirit of Americanism. Protestant and
-Catholic, men of English or of French, of Irish or of German descent
-have joined with a single-minded purpose to secure for the country what
-only can be achieved by the resultant union of all patriotic citizens.
-You of this organization have done a great service by your insistence
-that citizens should pay heed first of all to their duties. Hitherto
-undue prominence has been given to the question of rights. Your
-organization is a splendid engine for giving to the stranger within our
-gates a high conception of American citizenship. Strive for unity. We
-suffer at present from a lack of leadership in these matters.
-
-Even in the matter of national defense there is such a labyrinth of
-committees and counsels and advisors that there is a tendency on the
-part of the average citizen to become confused and do nothing. I ask
-you to help strike the note that shall unite our people. As a people
-we must be united. If we are not united we shall slip into the gulf of
-measureless disaster. We must be strong in purpose for our own defense
-and bent on securing justice within our borders. If as a nation we are
-split into warring camps, if we teach our citizens not to look upon one
-another as brothers but as enemies divided by the hatred of creed for
-creed or of those of one race against those of another race, surely
-we shall fail and our great democratic experiment on this continent
-will go down in crushing overthrow. I ask you here to-night and those
-like you to take a foremost part in the movement――a young men’s
-movement――for a greater and better America in the future.
-
-
- ONE AMERICA.
-
-All of us, no matter from what land our parents came, no matter in
-what way we may severally worship our Creator, must stand shoulder to
-shoulder in a united America for the elimination of race and religious
-prejudice. We must stand for a reign of equal justice to both big and
-small. We must insist on the maintenance of the American standard of
-living. We must stand for an adequate national control which shall
-secure a better training of our young men in time of peace, both
-for the work of peace and for the work of war. We must direct every
-national resource, material and spiritual, to the task not of shirking
-difficulties, but of training our people to overcome difficulties.
-Our aim must be, not to make life easy and soft, not to soften soul
-and body, but to fit us in virile fashion to do a great work for all
-mankind. This great work can only be done by a mighty democracy, with
-these qualities of soul, guided by those qualities of mind, which will
-both make it refuse to do injustice to any other nation, and also
-enable it to hold its own against aggression by any other nation. In
-our relations with the outside world, we must abhor wrongdoing, and
-disdain to commit it, and we must no less disdain the baseness of
-spirit which lamely submits to wrongdoing. Finally and most important
-of all, we must strive for the establishment within our own borders
-of that stern and lofty standard of personal and public neutrality
-which shall guarantee to each man his rights, and which shall insist
-in return upon the full performance by each man of his duties both
-to his neighbor and to the great nation whose flag must symbolize in
-the future as it has symbolized in the past the highest hopes of all
-mankind.
-
-
- * * * * *
-
-
- Transcriber’s Notes:
-
- ――Punctuation and spelling inaccuracies were silently corrected.
-
- ――Variations in hyphenation and compound words have been preserved.
-
-
-*** END OF THE PROJECT GUTENBERG EBOOK AMERICANISM ***
-
-Updated editions will replace the previous one--the old editions will
-be renamed.
-
-Creating the works from print editions not protected by U.S. copyright
-law means that no one owns a United States copyright in these works,
-so the Foundation (and you!) can copy and distribute it in the
-United States without permission and without paying copyright
-royalties. Special rules, set forth in the General Terms of Use part
-of this license, apply to copying and distributing Project
-Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
-concept and trademark. Project Gutenberg is a registered trademark,
-and may not be used if you charge for an eBook, except by following
-the terms of the trademark license, including paying royalties for use
-of the Project Gutenberg trademark. If you do not charge anything for
-copies of this eBook, complying with the trademark license is very
-easy. You may use this eBook for nearly any purpose such as creation
-of derivative works, reports, performances and research. Project
-Gutenberg eBooks may be modified and printed and given away--you may
-do practically ANYTHING in the United States with eBooks not protected
-by U.S. copyright law. Redistribution is subject to the trademark
-license, especially commercial redistribution.
-
-START: FULL LICENSE
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full
-Project Gutenberg-tm License available with this file or online at
-www.gutenberg.org/license.
-
-Section 1. General Terms of Use and Redistributing Project
-Gutenberg-tm electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or
-destroy all copies of Project Gutenberg-tm electronic works in your
-possession. If you paid a fee for obtaining a copy of or access to a
-Project Gutenberg-tm electronic work and you do not agree to be bound
-by the terms of this agreement, you may obtain a refund from the
-person or entity to whom you paid the fee as set forth in paragraph
-1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this
-agreement and help preserve free future access to Project Gutenberg-tm
-electronic works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the
-Foundation" or PGLAF), owns a compilation copyright in the collection
-of Project Gutenberg-tm electronic works. Nearly all the individual
-works in the collection are in the public domain in the United
-States. If an individual work is unprotected by copyright law in the
-United States and you are located in the United States, we do not
-claim a right to prevent you from copying, distributing, performing,
-displaying or creating derivative works based on the work as long as
-all references to Project Gutenberg are removed. Of course, we hope
-that you will support the Project Gutenberg-tm mission of promoting
-free access to electronic works by freely sharing Project Gutenberg-tm
-works in compliance with the terms of this agreement for keeping the
-Project Gutenberg-tm name associated with the work. You can easily
-comply with the terms of this agreement by keeping this work in the
-same format with its attached full Project Gutenberg-tm License when
-you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are
-in a constant state of change. If you are outside the United States,
-check the laws of your country in addition to the terms of this
-agreement before downloading, copying, displaying, performing,
-distributing or creating derivative works based on this work or any
-other Project Gutenberg-tm work. The Foundation makes no
-representations concerning the copyright status of any work in any
-country other than the United States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other
-immediate access to, the full Project Gutenberg-tm License must appear
-prominently whenever any copy of a Project Gutenberg-tm work (any work
-on which the phrase "Project Gutenberg" appears, or with which the
-phrase "Project Gutenberg" is associated) is accessed, displayed,
-performed, viewed, copied or distributed:
-
- This eBook is for the use of anyone anywhere in the United States and
- most other parts of the world at no cost and with almost no
- restrictions whatsoever. You may copy it, give it away or re-use it
- under the terms of the Project Gutenberg License included with this
- eBook or online at www.gutenberg.org. If you are not located in the
- United States, you will have to check the laws of the country where
- you are located before using this eBook.
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is
-derived from texts not protected by U.S. copyright law (does not
-contain a notice indicating that it is posted with permission of the
-copyright holder), the work can be copied and distributed to anyone in
-the United States without paying any fees or charges. If you are
-redistributing or providing access to a work with the phrase "Project
-Gutenberg" associated with or appearing on the work, you must comply
-either with the requirements of paragraphs 1.E.1 through 1.E.7 or
-obtain permission for the use of the work and the Project Gutenberg-tm
-trademark as set forth in paragraphs 1.E.8 or 1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any
-additional terms imposed by the copyright holder. Additional terms
-will be linked to the Project Gutenberg-tm License for all works
-posted with the permission of the copyright holder found at the
-beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including
-any word processing or hypertext form. However, if you provide access
-to or distribute copies of a Project Gutenberg-tm work in a format
-other than "Plain Vanilla ASCII" or other format used in the official
-version posted on the official Project Gutenberg-tm website
-(www.gutenberg.org), you must, at no additional cost, fee or expense
-to the user, provide a copy, a means of exporting a copy, or a means
-of obtaining a copy upon request, of the work in its original "Plain
-Vanilla ASCII" or other form. Any alternate format must include the
-full Project Gutenberg-tm License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works
-provided that:
-
-* You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is owed
- to the owner of the Project Gutenberg-tm trademark, but he has
- agreed to donate royalties under this paragraph to the Project
- Gutenberg Literary Archive Foundation. Royalty payments must be paid
- within 60 days following each date on which you prepare (or are
- legally required to prepare) your periodic tax returns. Royalty
- payments should be clearly marked as such and sent to the Project
- Gutenberg Literary Archive Foundation at the address specified in
- Section 4, "Information about donations to the Project Gutenberg
- Literary Archive Foundation."
-
-* You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or destroy all
- copies of the works possessed in a physical medium and discontinue
- all use of and all access to other copies of Project Gutenberg-tm
- works.
-
-* You provide, in accordance with paragraph 1.F.3, a full refund of
- any money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days of
- receipt of the work.
-
-* You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project
-Gutenberg-tm electronic work or group of works on different terms than
-are set forth in this agreement, you must obtain permission in writing
-from the Project Gutenberg Literary Archive Foundation, the manager of
-the Project Gutenberg-tm trademark. Contact the Foundation as set
-forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-works not protected by U.S. copyright law in creating the Project
-Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
-electronic works, and the medium on which they may be stored, may
-contain "Defects," such as, but not limited to, incomplete, inaccurate
-or corrupt data, transcription errors, a copyright or other
-intellectual property infringement, a defective or damaged disk or
-other medium, a computer virus, or computer codes that damage or
-cannot be read by your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium
-with your written explanation. The person or entity that provided you
-with the defective work may elect to provide a replacement copy in
-lieu of a refund. If you received the work electronically, the person
-or entity providing it to you may choose to give you a second
-opportunity to receive the work electronically in lieu of a refund. If
-the second copy is also defective, you may demand a refund in writing
-without further opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
-OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
-LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of
-damages. If any disclaimer or limitation set forth in this agreement
-violates the law of the state applicable to this agreement, the
-agreement shall be interpreted to make the maximum disclaimer or
-limitation permitted by the applicable state law. The invalidity or
-unenforceability of any provision of this agreement shall not void the
-remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in
-accordance with this agreement, and any volunteers associated with the
-production, promotion and distribution of Project Gutenberg-tm
-electronic works, harmless from all liability, costs and expenses,
-including legal fees, that arise directly or indirectly from any of
-the following which you do or cause to occur: (a) distribution of this
-or any Project Gutenberg-tm work, (b) alteration, modification, or
-additions or deletions to any Project Gutenberg-tm work, and (c) any
-Defect you cause.
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of
-computers including obsolete, old, middle-aged and new computers. It
-exists because of the efforts of hundreds of volunteers and donations
-from people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future
-generations. To learn more about the Project Gutenberg Literary
-Archive Foundation and how your efforts and donations can help, see
-Sections 3 and 4 and the Foundation information page at
-www.gutenberg.org
-
-Section 3. Information about the Project Gutenberg Literary
-Archive Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non-profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Contributions to the Project Gutenberg Literary
-Archive Foundation are tax deductible to the full extent permitted by
-U.S. federal laws and your state's laws.
-
-The Foundation's business office is located at 809 North 1500 West,
-Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
-to date contact information can be found at the Foundation's website
-and official page at www.gutenberg.org/contact
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without
-widespread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine-readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To SEND
-DONATIONS or determine the status of compliance for any particular
-state visit www.gutenberg.org/donate
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations. To
-donate, please visit: www.gutenberg.org/donate
-
-Section 5. General Information About Project Gutenberg-tm electronic works
-
-Professor Michael S. Hart was the originator of the Project
-Gutenberg-tm concept of a library of electronic works that could be
-freely shared with anyone. For forty years, he produced and
-distributed Project Gutenberg-tm eBooks with only a loose network of
-volunteer support.
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as not protected by copyright in
-the U.S. unless a copyright notice is included. Thus, we do not
-necessarily keep eBooks in compliance with any particular paper
-edition.
-
-Most people start at our website which has the main PG search
-facility: www.gutenberg.org
-
-This website includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.