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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..d7b82bc --- /dev/null +++ b/.gitattributes @@ -0,0 +1,4 @@ +*.txt text eol=lf +*.htm text eol=lf +*.html text eol=lf +*.md text eol=lf diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..2018a63 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #69647 (https://www.gutenberg.org/ebooks/69647) diff --git a/old/69647-0.txt b/old/69647-0.txt deleted file mode 100644 index e1cfbb8..0000000 --- a/old/69647-0.txt +++ /dev/null @@ -1,1897 +0,0 @@ -The Project Gutenberg eBook of Indian tales of the great ones, by -Cornelia Sorabji - -This eBook is for the use of anyone anywhere in the United States and -most other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you -will have to check the laws of the country where you are located before -using this eBook. - -Title: Indian tales of the great ones - Among men, women, and bird-people - -Author: Cornelia Sorabji - -Illustrator: Warwick Goble - -Release Date: December 28, 2022 [eBook #69647] - -Language: English - -Produced by: The Online Distributed Proofreading Team at - https://www.pgdp.net (This file was produced from images - generously made available by The Internet Archive) - -*** START OF THE PROJECT GUTENBERG EBOOK INDIAN TALES OF THE GREAT -ONES *** - - - - [Illustration: - - C 797 - - NAILA - - (See page 64)] - - - - - INDIAN TALES - OF THE GREAT ONES - - _Among Men, Women, - and Bird-people_ - - - By Cornelia Sorabji - - - _With Illustrations by Warwick Goble_ - - - BLACKIE AND SON LIMITED - WARWICK HOUSE, BOMBAY - LONDON AND GLASGOW - - - - - _To - my Baby-Friends - in - all Worlds_ - - - - - CONTENTS - - - Page - - THE EAGLE BROTHERS 5 - - THE THRONE OF JUSTICE 10 - - SAMYUKTA, OR THE STORY OF THE OWN-CHOOSING 16 - - THE MAN WHO MADE HIMSELF AN ARCHER 23 - - THE BLUE BIRD AND THE ARCHER 27 - - DRAUPADI AND THE GREAT GAME 30 - - THE SELF-BLINDING 33 - - THE STORY OF THE MAIDEN-KNIGHT 34 - - THE WAY OF FRIENDSHIP 39 - - SIBI RANA AND THE GREY DOVE 42 - - THE CROW AND THE BELL OF JUSTICE 46 - - RAZIYA, QUEEN OF DELHI 48 - - BABER THE TIGER 54 - - THE KING WHO KEPT HIS WORD 62 - - NAILA 64 - - THE LOTUS-LADY 66 - - THE PERFECT HOST 75 - - THE DOVE-GIRL AND THE PRINCE 79 - - THE BOY WHO WAS ALWAYS THIRTEEN 85 - - - - - INDIAN TALES - - OF THE GREAT ONES - - - - - The Eagle Brothers - - -There were once two great brother-eagles--Jattayu and Sanpati. And -Jattayu was King of all the Eagle Tribes; and among the birds of the -air there was none more powerful than Jattayu. - -The brothers lived together on a crag of the mountains called the Home -of Snow, which stretch across the north-east boundary of India. - -They lived there because there was no higher spot in all the world that -could be found for their home. And day after day Jattayu ranged the -air, marshalling his bird-armies, or settling disputes, or swooping -down on the things which he sought for food--for all the bird-people -belonged to Jattayu, and owed him allegiance even with their lives, if -so he should desire. - -And Jattayu was strong and took what he willed, without making excuse. - -And Jattayu was feared, even though there were those among the -bird-people who could tell how Jattayu could be gentle to the weak. - -And of these was his brother Sanpati. - -When Jattayu ranged the air, he was a king; but when he flew back on -strong outspread wing to his home in the snow mountains, he was only -the big brother of Little-Eagle Sanpati. - -And together as children they shared the day’s meal, and together as -children they talked of the wonders of the heavens. And always and -always in their talk Little-Eagle Sanpati noticed one yearning in the -big brother whom he loved and admired. - - [Illustration: The Eagle Brothers] - -“I want to get to the sun. Oh, as near as I can!” said Big-Brother -Jattayu. - -And day after day Little-Eagle Sanpati kept wondering how this could be -managed. - -And his love for Jattayu was so great that it found a way. - -“If one should fly between him and the sun to protect him,” he said, -“it could be done.” - -So, one day he made the little-eagle heart of him very brave, and made -Jattayu believe that he too was wanting to see the sun; but that he was -afraid of falling back upon the earth in terror, when he got near the -sun’s brilliance. So he begged Jattayu to fly just under him to protect -him. - -And Jattayu consented; and they circled, Little-Eagle Sanpati and -Big-Brother Jattayu, higher and higher, till they got so near to the -sun that even Jattayu had had enough, and turned to fly back to the -safe quiet nest in the white earth mountains, taking Little-Eagle -Sanpati with him. - -“It is wonderful,” he kept saying, “that I got so near, and yet was -not struck or burnt by the Sun-God and the fierceness of his rays. -It is a tale of wonder for all the bird-people to hear. Well was it, -Little-Eagle Sanpati, that I was there when you fell on my back in -terror.” - -And in Little-Eagle Sanpati’s heart was a great gladness that Jattayu -had had his desire. Nor did Jattayu, nor anyone in all the bird-world, -know the reason why Little-Eagle Sanpati from that day forward remained -the home-stay eagle who could not fly. - -It was because in protecting Big-Brother Jattayu whom he loved, from -the rays of the sun, poor Little-Eagle Sanpati’s wings had all been -scorched away. - - - - - The Throne of Justice - - -Long before time as we count it, there lived in India a great and just -King whose name was Vikramaditya. When he died, his beautiful palace -and city of marble fell into ruins: and people remembered nothing but -his name, and that he was great and good, and wise and gentle. - -One day, some boys who were minding cows led them near a green mound -among the ruins: and while the cows cropped the grass, the boys played. - -And one of them invented this game. - -“I shall be the Judge,” he said, “and you shall bring your quarrels to -me. I will do justice.” - -So he sat on the mound; and the boys ran away and whispered, and made a -tale of wrong, and brought it to the boy on the mound, who did justice. - -But the odd thing was, that the “justice” was such wisdom, that even -through their play, the boys felt that something wonderful had happened -to their playfellow. - -“He is a real Judge, not a play Judge,” was what they said. - -And they told their parents; and soon all the village got into the -habit of coming to the boy on the mound to settle disputes. And -everyone was always sure that his judgment was right. - -Now there lived close to the ruined city, a King great and powerful: -and to his ears also came the story of the boy doing justice on the -green mound. And the King laughed and said, “Why, he is sitting on the -seat of Vikramaditya; that is why he is wise.” - -Then the King began to wish the throne for himself. And he sent men -with pickaxes and shovels, who dug away the boy’s green mound. Deeper -and deeper they went, till they came to a throne of black marble, -resting on the backs of twenty-four beautiful carved eagles of marble. -And the throne was taken to the palace of the King, and a great day of -rejoicing was proclaimed, when the King would mount the throne. - -On the great day the King came in state, with his mace bearers, and the -men who called his titles, and the men who carried the State jewels, -and the men who fanned him with great fans made of the green-blue eyes -of a peacock’s tail. - -But when the King would have mounted the throne, one of the carven -eagles which bore the throne on its back, came alive and spoke to -the King. - - [Illustration: One of the carven eagles came alive] - -“Stop!” he said. “Have you never wanted for yourself the kingdom of -another?” - -And the King had to own that he had. - -“Then fast and pray for three days,” said the eagle, “and come back -again.” - -And the eagle flew away. - -And after three days the King returned; but the second eagle stopped -him. - -“Have you never”, he said, “done harm to another, to rob him of his -riches?” - -And the King said, “Yes--often.” - -“Then fast and pray for three days,” said the eagle, “and come again.” - -And so each time that the King returned to mount the throne, an eagle -spoke and showed some evil of his life, and the King went away -sorrowful to his three days’ fasting. - -And last of all there was only one eagle left; and the King came -walking slowly: “This time I must sit on the throne,” was his thought. - -But “Stop!” said likewise this eagle also, “unless you can tell me that -your heart is as pure as the heart of a child.” - -And the King looked within, and found his heart not as the heart of a -child. - -“I am not worthy,” said the King. - -But he knew that the last eagle had solved the mystery of the green -mound of grass. The throne of Vikramaditya, where the shepherd boy did -justice, was denied to him, the great and mighty King. - -For he who would be perfectly just, must have the heart of a little -child. - - - - - Samyukta, or The Story of the Own-choosing. - - -Samyukta, daughter of the King of Kanauj, was the most beautiful -Princess in all India. And Prithi Raja, the King of Delhi, wanted to -marry her. - -He knew that it would not be easy, because her father was his enemy. -However, always and always he liked best to do what was not easy to do. -So he meant to try. - -First he sought out her old nurse, who lived not far from the palace. -Touching her feet with his forehead, as is the way of saluting -mother-people, he asked her advice. The old woman loved Prithi Raja -very dearly, and found a way of helping him. - -“Give me”, she said, “that picture which the great painter at Delhi -has made of you, on ivory, in green and gold: and the rest I will tell -you when I come again from my journey.” - -And the nurse who loved Prithi Raja, went a long way till she came to -the gates of the palace of Kanauj. She asked to see the Queen. Now it -happened that at that moment, the Queen wanted a new waiting-woman for -the Princess. So she took the nurse, and gave her to the household of -the Princess. - -Samyukta, the Princess, was indeed beautiful. Good was she also, and of -a true heart. And as the old woman brushed her hair, or sat out with -her on the roof-balcony on the still, hot nights when the Princess was -sleepless, she told her tales of Prithi Raja, King of Delhi, and of his -great love for Samyukta. - -And she showed Samyukta his picture painted on ivory in green and gold. -And as the Princess looked on his face, her heart went out to meet the -heart of the King who loved her. - -And presently the King of Kanauj said: “It is time for the -Swayamvara”--that is the choosing of her husband by a Princess-Lady. -And he sent his heralds to all parts of India, to call the princes of -India to the great choosing. - -But to his enemy, Prithi Raja, the King of Delhi, he sent no message. -Nevertheless the King of Delhi came to the choosing, he and his friend, -disguised as minstrels. - -And the palace courtyard was gay and ready for the choosing. Garlands -of roses and jasmine hung from the pillars, and garlands of yellow -marigolds. The King and Queen sat on golden thrones on a marble -balcony: and down below were the thrones of the princes who sought the -hand of Samyukta. - -[Illustration: Lightly she held the garland] - -Each prince had his men-at-arms and his heralds; and all were dressed -in jewels and cloth of gold. And the musicians sat in a watch-tower at -the gate: and all who came and went, and all that happened, they saw -best of all. And with the musicians sat Prithi Raja, the great prince. - -And now the bugles sounded: and Samyukta came from the inner courtyard. -She wore a sari that flowed about her like golden water, and the golden -anklets on her feet and the golden bracelets on her arms tinkled music. -Her eyes were on the ground as she walked, and lightly she held the -garland of fresh jasmine flowers, which she would place on the neck of -him whom she chose to be her husband. - -As she reached the outer courtyard, she raised her eyes, and then she -saw a wooden figure of Prithi Raja standing in the place of the King’s -door-keeper. And she knew that her father had done this thing to hurt -Prithi Raja, the true knight of her heart. - -From that moment her choice was made. Proudly she walked past one -prince after another. Proudly and patiently she heard the long tale -of his greatness sounded by the heralds: and silently and proudly she -passed on. - -There was but one prince left, he who sat near the door-keeper. What -would she do? The King and Queen leaned out of their marble balcony, -and all the great crowd watched breathless. - -But the last prince also did Samyukta reject, and turning to the wooden -image of Prithi Raja, who had had no invitation to the Great-Choosing, -she placed on its neck the garland, kept for her true knight alone. - -Then was there a clash of steel, as the King and all the princes rose -in wrath. Surely for this insult Samyukta would now be bound in chains -and sent to the deepest dungeon of the palace. - -But quicker than wrath was love. Prithi Raja the Minstrel, mounted on -Prithi Raja the King’s swiftest charger, was at her side, and stooping -lifted her to his saddle, and rode away swiftly to the gates of Delhi. - -And this was in the days long ago, when men were knights and fought for -their ladies, and did with their own hand the thing which was not easy -to do. - - - - - The Man who made himself an Archer - - -There was a Master-Archer whose name was Drona: and it was he who -taught all the princes of India to shoot, so that none could conquer -them. - -Now he was jealous for the honour of the princes. And there came to him -one named Ekalavya, the king of a caste that was not the soldier-caste, -who said: “Teach me to shoot.” - -But Drona made answer: “You are not of the knightly caste. I cannot -teach you.” For he was afraid that the low-caste man might become the -equal of the high-born princes. - -Then Ekalavya went away very sadly to the forest, and built a shrine -to Drona, the Master-Archer. And he thought about him, and fasted -and prayed night and day for skill in shooting: and night and day he -practised ceaselessly, shooting arrows into the distance--shooting and -shooting. And he forgot the riches of his palace and all the pleasures -of the world, in reaching out to his great desire. - -One day Drona and the high-born princes were out shooting in the -forest, and they had with them a dog. And the dog strayed from the -princes and lost his way, barking in the darkness for his masters, not -far from the shrine of Ekalavya. - -And Ekalavya heard, and shot an arrow in the direction of the sound; -and the arrow went straight into the dog’s mouth. - -And the dog ran howling to his masters. And they were very angry; for -said they, “Someone who can shoot has sent this arrow into the dog’s -mouth.” And they made the dog show them the way to the shrine, and -there was Ekalavya shooting ceaselessly. - - [Illustration: Ekalavya at the shrine] - -“Who are you,” said the princes, “who have skill in shooting even as -ourselves?” - -“I am Ekalavya,” said he, “a pupil of the great Master-Archer Drona.” - -So the princes went and told Drona, and he came back with them to the -shrine in the forest. - -“How say you,” said Drona, “that you are my pupil?” - -“Because I have taught myself to shoot, thinking only of you and your -great skill in shooting.” - -Then said Drona, “If you are my pupil, give me the fee due to a Master.” - -“Most gladly,” said Ekalavya, a great joy in his face. “Ask what you -will. I have nothing I would not give with all my heart.” - -“Is that true?” said Drona. “Well then, I ask the thumb of your right -hand.” - -And Ekalavya, allowing no look of sadness to spoil his gift, cut -off his thumb, without a word, and laid it at the feet of the -Master-Archer. But Drona spurned it, and walked away. - -Then Ekalavya turned again to his shooting. But he found that, with the -loss of his thumb, his skill had gone for ever. - -So were the great ones left without a rival. - -But in Heaven the Gods said, “Ekalavya is truly of the knightly caste: -and men knew it not.” - - - - - The Blue Bird and the Archer - - -One day Drona, the Master-Archer, made trial of the skill of the -princes his pupils. He had them all out before him together. - -“Take your bows and arrows,” said he, “and be ready to shoot, when I -tell you, at the blue bird in yonder tree.” - -Prince Yudhisthira, being the eldest, was called first. - -“Be ready to shoot,” said Drona. “But tell me first what you see. Do -you see the bird?” - -“Yes,” said Yudhisthira. - -“What else do you see? Myself, your brothers, or the tree?” - -“I see yourself, my brothers, the tree, and the bird.” - -Three times Drona asked this question, and three times was he thus -answered. Then very sorrowfully he turned from Yudhisthira. Not by him -was the bird to be shot. - -Prince after prince, he questioned on this wise; and all alike made -answer: “I see you, my brothers, the tree, and the bird.” - -And now there was but one prince left, Arjun, the master’s favourite -pupil. - -“Tell me, Arjun, with bow bent, what do you see?” - -“I see a bird.” - -“Do you not see myself, your brothers, the tree?” - -“I see the bird alone,” said Arjun, “not you, nor the tree, nor my -brothers.” - -“Of what colour is the bird?” - -“I see only a bird’s head.” - -“Then shoot,” said Drona joyfully; and even as he expected, as soon as -the arrow sped from the bow, the bird was headless. - - [Illustration] - - - - - Draupadi and the Great Game - - -When Arjun grew to be a man, one of his first battles was against -a King called Drupada. He and his four brothers, the Pandavas as -they were called, put their soldiers in a ring round King Drupada’s -fortress, and let no one pass out or go in. - -In a week all the King’s servants were dead: and the brothers marched -into the palace and took all that they wanted of gold and emeralds, -of horses and chariots. The lady Draupadi also, the King’s daughter, -became theirs by the rules of war. - -And Draupadi lived happily with her mother-in-law and the princes. - -And all went well, till an enemy of the brothers, jealous of their -happiness and their power, tempted Yudhisthira, the eldest of the five. -He challenged him to a game of chance in which he put down all he -possessed, to lose or win. And Yudhisthira lost. He lost his palace, -his chariots and horses, and his whole kingdom. He lost his brothers -and himself, and last of all he lost Draupadi also. - -Draupadi was the most beautiful of women, and Yudhisthira’s enemy was -glad indeed when she was brought captive before him. But he was also -afraid; for there was something so free in the spirit of Draupadi, that -he knew it would not be well with the man who made her a slave. - -So, thinking it were wiser to be content with the kingdom and let -Draupadi go-- - -“Ask,” he said, “a boon, and it shall be granted.” - -“I ask then,” said Draupadi, “for the freedom of Yudhisthira.” - -“Granted,” said the enemy, for he did not dare break his word. But he -marvelled that she did not ask for herself; so, “Ask again” he said. - - [Illustration: “Ask”, he said, “a boon, and it shall be granted”] - -“And for the freedom of his brothers with their weapons and chariots of -war.” - -“It is granted: but I give you a third boon. Will you not ask for your -own freedom?” - -“By no means,” said Draupadi. “The Pandavas, armed and free, can -conquer the world. It is they who will rescue me. They need owe nothing -to a boon; nor, with the Pandavas free, need I either, any longer.” - - - - - The Self-Blinding - - -Everyone knows the name of Dhritarashtra, the uncle of the five great -soldier-men, the Pandavas. - -Dhritarashtra was blind; and Dhritarashtra was alone in his blindness. - -And when Gandhari, his bride, saw the hurt of his loneliness--“Let me -in to him behind his bars of darkness,” she said to the gods. - -And she bound her eyes tightly; and day and night were alike to -her for ever. But Dhritarashtra was no more lonely in his night of -sightlessness. - - - - - The Story of the Maiden-Knight - - -Drupada, the King of the Panchalas, had prayed for a son, that he might -destroy his enemy the Master-Archer. - -But his wife was childless. Then as he still prayed and prayed, Shiva -appeared to him and told him that he should have a son who should first -be a daughter. - -And in due time a daughter was born to him. But the Queen said, “She is -a son;” and so great was her faith that she prevailed on the King to -proclaim the child a son, and to perform the son-ceremonies. - -And the child was called Shikhandi. And she grew strong and beautiful: -but was seen of none save her parents and her faithful nurse. - -All too soon it was time for her to be married. And again by the advice -of the Queen, they sought for her the most beautiful princess in all -India. “We must believe the word of the gods,” said the Queen. - -But at last the secret was known, and the King whose daughter was -sought in marriage was very angry. “I have”, he said, “been insulted;” -and he prepared to make war on the Panchalas. - -And Shikhandi’s father felt that he had done wrong, and had been -deceitful: and he was afraid. - -But Shikhandi’s mother said, “We only relied on the word of the gods. -Be unafraid as I am unafraid: and prepare to defend the kingdom. She -shall be a son.” - -And Shikhandi, sad at heart that she was the cause of all this -trouble, wandered forth to lose herself. “If I am not here any longer, -the King and my father will make peace,” was what she said in her heart. - -And, wandering, she came to a great forest, and to a great house the -doors of which were open. And the house smelt of smoke and incense, -and yet no one was there: and it seemed to have a host, and yet was -hostless. - -And Shikhandi sat down in the house, and brooded, heeding not time nor -self, in her great desire to save her people. - -And to her presently came the kind Yakshas, whose the palace was, and -he asked her what she wished. - -“Make me a man,” said she, “a perfect man. My father is about to be -destroyed: and if I were a man this would not happen. Make me, oh, -Yakshas! a man: and let me keep that manhood till my father - is saved.” - - [Illustration: She came to a great house] - -And the Yakshas was moved with pity: and gave her his manhood and his -mighty form, till she should fulfil her object. So she went forth a -warrior, in the form of Sthuna, the Yakshas. - -And the King of Wealth, coming that way, found Sthuna the woman sitting -alone in the palace: and between laughter and disgust--“You shall -remain a woman,” he said. But later he was sorry, and he added--“Till -Shikhandi’s death.” - -So was fulfilled the promise of Shiva--“She shall be first a daughter: -and then a son, Shikhandi, Maiden-Knight.” - -And the mother of Shikhandi was full of a great gladness, that she had -believed the word of the gods. - - - - - The Way of Friendship - - -Simple is the way of friendship. - -Make a fire of two sticks, or twenty, or two hundred--any number will -do: and if you walk round the fire sunwise, with that one whom you -would have for a friend, the gods themselves will not take back the -gift. - -And this was the lesson which Drona tried to teach King Drupada. -Drona was the Master-Archer as we know, and Drupada was King of the -Panchalas. Now Drupada was not worthy of friendship, for he did not -believe that two sticks would do for the lighting of the Fire of -Friendship. - -“They must be two hundred,” said Drupada, “and of the most costly wood.” - -And Drona was sad: for he was a poor man, and two sticks gathered in a -wood were all that he could bring to the lighting. - -“And you will bring one of the two,” he had said to Drupada; “for all -that matters is that we should bring the same.” - -But Drupada shook his head. - -And Drona journeyed to a far country, and for many years the River of -Time flowed between him and the man whom he wanted for friend. - -And at last they were once again on the same bank of the river. And -Drona’s pupils, Arjun and his brother princes, took Drupada captive and -brought him to Drona. - -And Drona said: “I will teach Drupada the way of friendship. Since my -two sticks, to one of which he is welcome, will not do for the lighting -of the fire, he shall give me half his two hundred sticks of the -costliest wood.” - - [Illustration: Drona and the Fire of Friendship] - -And of all Drupada’s riches--treasure of gold and emeralds and diamonds -and pearls, strings of camels and horses and elephants, chariots of -war and houses and slaves--he made two equal parts; and one part he -gave to Drupada and one part he kept for himself, that he might begin -the teaching of the way of friendship to the man who was not worthy to -learn the way. - - - - - Sibi Rana and the Grey Dove - - -Long and long ago there lived a King called Sibi Rana. He was known -to all the world as a man who protected the weak, but who yet did not -withhold that which might belong to the strong. - -So nearly perfect was he that the gods asked the greatest God to test -his goodness. - -And this was the way of the testing. - -One day as the King sat in his great Hall of Justice, there came in at -the window a poor frightened grey dove, nearly spent with flight, and -flew straight against the heart of the King. Looking up, the King saw -an eagle in pursuit, and without a moment’s hesitation he opened his -white robes to shelter the dove. - -The eagle turned its piercing eye upon the King. “So this, then, -is your justice,” he said. “You rob me of my food.” - - [Illustration: Sibi Rana and the Dove] - -“Nay,” said the King, “on the contrary, food equal in weight to the -bird shall be given to you.” - -“Whatever food I desire?” - -“Yes, whatever you desire.” - -“But if I desire your own flesh?” - -“My flesh shall be given,” said the King. - -“Then I wish the weight of the bird to be taken from your right side, -and in the presence of the Queen and your small son,” demanded the -eagle. - -“Beseech the Queen to come hither,” said the King, “with my son.” - -And to the horror of all the Court, the scales were brought; and in the -presence of the Queen they prepared to slice off the weight of the bird -from the King’s right side. - -The King sat steadfast: but alas! the bird seemed to grow heavier, with -each fresh gift of the King’s flesh. - -And the eagle watched from the foot of the throne: and the eagle -laughed aloud. - -Then from the left eye of the King fell a single tear. - -“Stay,” said the eagle, “I want no unwilling sacrifice.” - -“Nay, but,” said the King, “willing enough is this. My left eye but -weeps because to the right side of the King alone is it given to -protect the weak and defenceless.” - -Upon which, says the old story, the miracle happened. For even the -eagle saw the beauty of giving: and he flew away hungry to his -mountains, and neither was the King really hurt, nor the dove without a -home. - - - - - The Crow and the Bell of Justice - - -This story is told of one Anangapal, who ruled in Delhi, and who loved -justice. - -He caused two great lions of stone to be placed near his palace gates, -where all could see them. A bell hung from the bar between the lions. -Whoever struck that bell claimed justice, and got justice of Anangapal -the King. - -One day a crow swung in the breeze on the tongue of the bell, and the -cry for justice clanged forth, reaching the ear of the King. - -“Who strikes the bell?” he asked. - -“My lord, it is a crow.” - -“Let justice be done,” said Anangapal. - -“What asks the crow?” - -But no one could tell. So the King himself read the message. - -“The crow strikes my bell, between the mouths of my stone lions. See -you not? The crow came as is its habit, to pick morsels of food out of -the mouth of the lion. And the lions were not lions. I deceived the -crow. Let a sheep be killed: and place some meat in the lions’ mouths, -that the crow may find its meal.” - - * * * * * - -So did even the least of his subjects get justice and bounty at the -hands of Anangapal the Just. - - [Illustration] - - - - - Raziya, Queen of Delhi - - -Raziya was the daughter of Altamish, one of the Moghul slave-kings -of Delhi who lived in the thirteenth century. She is the only woman -besides our own Queen Victoria who has ruled Delhi. - -Altamish had sons also; but when he was dying he said: “You will find -no one better fitted to rule the kingdom than my daughter Raziya.” - -And after his nobles had suffered for some time the cruelty and -injustice of Raziya’s half-brother, they began to see that the King was -right. - -And Raziya herself helped them. - -The King had given order that anyone who had a petition to make should -appear at the great Mosque in Delhi, on a Friday morning, wearing a -coloured garment, and his petition would be heard forthwith. - -Now, on a Friday morning when all the men worshippers, in their -beautiful white garments, had assembled at the Mosque for the weekly -prayer, Raziya made herself brave to go among them dressed in a veil of -the Prophet’s green--a figure whom none could miss. - -And the people remembered the custom of the good King who had denied -a hearing to no one; and they said: “The King’s daughter is herself -to-day a beggar.” So they listened, making it easy for Raziya to speak. - -And Raziya said: “My brother has killed his brother, and now he would -slay me.” - -And all the people, as one man, vowed to help her. And Raziya was put -upon the throne of Delhi. - - [Illustration: Raziya and the Peasant] - -And Raziya ruled as few men have ruled in Delhi. She loved justice -and mercy, and she gave both to her people. She led them to battle, -pitching her own tent in the place of greatest danger: she was generous -and wise, and entirely forgetful of her woman’s self. All this her -people knew of her; and all this historians have said of her. - -But one old man, who wrote the longest tale of her gifts and virtues, -tells us the reason of her failure to rule India: “She was a great -monarch; but she was a woman, and she ruled as a man.” - -The Moslem people of those days could not forgive her that. They could -not forgive her that, being a woman, she came before them with face -unveiled; that, being a woman, she did successfully the work of a man, -and asked no woman’s reward. And so, though they took her love and -protection for so long that they forgot the cruelty of her brother who -had reigned before, they turned against her in the end and dethroned -her, and put her in prison. - -From prison later, she escaped, and led an army to regain her kingdom. -And perhaps she might some day have won it back, but for a sad thing -that befell her. - -In the battle which she waged she was defeated, and fled alone to the -jungles. - -Passing through a field, she saw an old peasant at work, and begged for -some food, for she was starving. - -The man gave her a piece of bread, which she ate gladly; and then being -worn out, she tied her horse to a tree and lay down in the field to -take a short rest. She wore the dress of a man; but the peasant saw -her jewels gleaming, as she slept unprotected in that lonely spot. He -knew that she was a woman; and no more afraid of her, he killed her -and buried her there, in a corner of a field outside the walls of that -Delhi which she had ruled. - -So Raziya lost her kingdom because she was not enough of a woman to -make her people love a woman ruler; and she died, because she was a -woman, and without protection. - -And her story is told here, for the reason that we know now that the -old historian was wrong; and that a woman need not fail even in the -great work of a sovereign, only because she is a woman. Raziya failed -because she thought that for success she must put aside her womanhood. -Our Queen Victoria succeeded. And one of the things which we know that -she gave to her people was that same great heart of a woman and a -mother, which poor Raziya believed that she must slay. - - [Illustration] - - - - - Baber the Tiger - - -There was a Moghul boy-king, who fought his first battle when he was -twelve years of age, and he won it, as he says himself, “thanks to the -distinguished valour of my young soldiers”. - -But like the boys in fairy tales, he had wicked uncles, who made -trouble for him; and before he was seventeen years old, he had won and -lost two of his kingdoms. - -This is the boy whom all the world knows by his nickname of “Baber the -Tiger”. And the most wonderful thing we know about him is his great -spirit, which nothing could subdue. Success could not spoil him, and -defeat could not make him hang his head. - -Always did he find something in which to take pleasure. - -Driven away from one of his early attempts to take Delhi, he has a race -with two of his officers; and he writes of the first meal which he ate -in hiding as of a royal banquet--“such peace and plenty, nice fat meat, -bread of fine flour well baked, sweet melons, excellent grapes”. - -Again: “I could not, on account of one or two defeats, sit down and -look idly around me”, he tells us; and we find him getting to work -again immediately. - -Many years of wandering were before him. He had only two tents and -less than three hundred followers. They had to bear thirst and hunger, -pain and poverty; but the joyous spirit of the Tiger-boy carried them -through all. And his tenderness and love and thoughtfulness were as his -courage and good cheer. - -He gave his own tent to his mother, who shared his wanderings; and for -her, as for his followers, he gathered brightness from every smallest -thing--from tulips and grasses, from animals and birds and insects. - -Kabul fell to him when he was eighteen; and here for ten years he -lived peacefully, caring for his mother and grandmother, his aunts and -sisters, and all his people who had been faithful to him. Here also he -married the lady whom he called “Maham”--“my Moon”--of whom we know -only because of Baber’s great love for her. It was the “Moon-Lady” who -was the mother of Humayun. - -But the land beyond the hills was calling Baber; and soon there came a -chance to try once more for the throne of Delhi. - -The people of Hindustan were fighting among themselves, and asked -Baber’s help. Of the great battle that Baber won on the field of -Paniput near Delhi, there are many stories. - - [Illustration: Baber’s Vow] - -“Battle was joined at the time of early morning prayers”; and by -midday Baber the Tiger was lord of Delhi and Agra. There are wonderful -tales of the presents which he sent after this victory, to his -family and people in Kabul--forgetting no one. Ladies and nurses of -the zenana, officers, clerks, traders, even “all who pray for me”, -were remembered; and so great was the list, that it was three days -before the presents were divided. To his daughters and aunts and the -princesses of the zenana were given gold plates full of gems, trays of -coins, and nine different kinds of stuff chosen for each lady by Baber -himself--“uplifting us with pride”, says his daughter. - -His last great campaign was against the Rajputs; and that was a fight -worthy of the warrior who was now about forty-four years of age, and -who had begun fighting when he was twelve. It was before this fight -that he made “the Great Repentance”. - -When Baber was in Kabul he had learnt to drink wine, and had grown to -be fond of this indulgence. Walking round his outposts, however, before -the Rajput battle, the thought came to Baber that it would be good to -mend his life now in this matter, so that he might have something to -give in penitence to God. - -And he sent immediately for his great goblets of gold and silver -studded with precious stones; and there on the battle-field he had them -broken to pieces and given to the poor, vowing that he would never -drink wine again. - -That night and the next, three hundred of his nobles did likewise, -pouring upon the ground the wine which they had brought with them. So, -“having knocked on the door of Penitence”, did they join battle. And -once more victory was theirs. - -The last tale which the books tell of Baber is beautiful. - -He loved Humayun, the son of his Moon-Lady, as we know, with all his -heart. And Humayun was ill. - -Everything that the doctors could do, was done; but Humayun was sick -unto death. Then a holy man said to Baber: “If some precious thing were -given to God in exchange for Humayun, God might let him live.” - -And the holy man talked of the Kohinor, which Baber had got from -Gwalior, and which is now in the crown of our King-Emperor of Britain. - -But Baber, who more than anyone we know had loved being alive, said: -“No, that is not the most precious thing I have to give. There is my -life.” - -And he walked three times round Humayun’s bed, saying: “Oh, God! if a -life may be given for a life, I, who am Baber, I give my life and my -being for Humayun.” And he went away and prayed and fasted, saying many -times: “I have borne it away. I have prevailed.” - -That night Baber fell ill, and Humayun began to get better. Then -Baber called his nobles together, and charged them to serve Humayun -faithfully, for he himself would rule no more. - -And three days later he did indeed pass out from the life which he had -loved so well, and had laid down so lovingly. - - - - - [Illustration: The Water-carrier claims his reward] - - The King who kept his Word - - -There is one story told of Humayun, the Moon-Lady’s son, which is worth -remembering. - -Sher Khan, the Afghan, turned traitor, and the King was compelled to -fly for his life. But there was no escape except across a river in -flood; and his horse sank exhausted in mid-stream. Then the King would -have died; but a water-carrier on the opposite bank saw the King’s -trouble, and brought him his own skin-bags, on which Humayun floated -safely to land. - -“I have nothing to give thee now,” said the King; “but come to me in -Agra, and if I live thou shalt sit on my throne for a whole day.” The -King did live, and got back his kingdom; and the water-carrier came to -claim his reward. - -Humayun kept his word, like the King that he was. - -For one whole day the water-carrier sat on the throne; and the skin -that had saved the King’s life was cut into little pieces and stamped -into money by the Royal Mint. - - - - - Naila - - -Ghyas-ud-din Tughlak, the Moghul, had heard of the beauty of the -daughters of Rana-Mal-Bhatti, the Rajput: and he wished a Rajput -princess for the wife of his brother Rajab. - -But when he sent to ask this, Rana Mal made a haughty answer--“No -daughter of the Moon could wed with a slayer of cows.” - -Then Tughlak demanded at once, and in cash, a whole year’s tribute to -be paid to Delhi. And Rana Mal was sad, for though the people stripped -themselves bare, it would not be easy. - -And the sound of the people’s crying reached the ears of Rana Mal’s -old mother, who came to her son’s house weeping, with unbound hair, -to plead for the people. And as she came Naila, the most beautiful of -Rana Mal’s daughters, saw her and ran to open the door to her. - -“Why weeps my grandmother?” asked Naila. - -“Because of you,” said the old woman. “The Turk is taxing our people, -because your father will not give you in marriage to the Turk as he -desires.” - -“If to give me to the Turk will save our people,” said Naila, “send me -at once, grandmother. Think only that the robber Turks have carried off -one of your jewels.” So did Naila give herself for her country. - -And afterwards her only son Firoz Shah served his people in the same -spirit. He was loved by them all. Cruelty gave place to kindness, -taking to giving, hating to loving--and for thirty-seven years there -was peace and prosperity and goodwill in Delhi. - - - - - The Lotus-Lady - - -In the days when Ala-ud-din, the Moslem, ruled at Delhi, the beautiful -rock-fortress Chittore was the capital of Rajputana, and brave Prince -Bhimsi was regent for his nephew the Baby-King. - -Now Bhimsi had a most beautiful wife, the Lotus-Lady, the fame of whose -beauty had gone forth all over India. And in the old days men thought -it not wrong to try and snatch away from others anything which they -wished to possess--be this thing what it might, rich city or lovely -lady or priceless jewel. - -So Ala-ud-din waged war on Chittore in order to capture the lovely -Lotus-Lady. But the Rajput warriors laughed him to scorn, and defeated -him, and kept safe their beauteous Lady of the Lotus. - -Then Ala-ud-din pretended to be very much ashamed that he had ever even -imagined that Prince Bhimsi would let the Princess be taken captive by -an enemy. - -“But,” he added, “I have come a long way and have fought hard, and you -have conquered. Therefore before I go, let me look, I pray, but for one -minute on the beauty of which I have heard so much. - -“Let me see the face of the Princess Lady, just for a breathing-space, -not openly, but in a mirror--so that I may have in my soul a vision of -the Perfectly Beautiful, to help me in the days that remain.” - -And Bhimsi was so noble a knight that he was moved by these words to -grant his enemy his desire. - -Ala-ud-din pretended to be very grateful, and the courteous knight -Bhimsi was sorry for the enemy whom he had defeated. Thinking him -to be also a knight and bound by knightly courtesies and honour, he -accompanied him alone outside the gates of the city, to set him on his -way. - -But when Ala-ud-din got Bhimsi alone and at his mercy, he carried him -captive to his own camp. Only in exchange for the Lotus-Lady herself, -he declared, would he release the Rajput Prince-Regent. - -Then all the knights and warriors of Chittore took counsel with the -Princess as to what should be done. And the Lotus-Lady was brave: for -she loved her lord very dearly. - -So in concert with her nobles, she arranged that word should be sent to -Ala-ud-din that she was coming, as he commanded, to release her lord: -but that she craved a few minutes’ speech of her lord, before parting -with him for ever. And Ala-ud-din granted her request. - - [Illustration: The Lotus-Lady at the prisoner’s tent] - -So, for the camp of the enemy set forth a great procession of -palanquins and mace-bearers; and Ala-ud-din was not afraid, for he knew -that so great a lady might not be abroad without her waiting-women and -her mistresses of the robes, and her mace-bearers and the slaves who -did her bidding--one slave for each separate little duty of the care of -her lovely person. - -And now the Lotus-Lady was at the prisoner’s tent of her lord; and now -she had bid him farewell, and the long line of palanquins had turned -once more towards Chittore. - -And Ala-ud-din said: “Ha! now will I have both the Prince and his -bride!” and he ordered the palanquins to stop, thinking to make an -easy capture of the prisoner whom he had just exchanged, among the -palanquins of the women-folk. - -But the warriors of Chittore had prepared a surprise for Ala-ud-din, -the traitor. Forth from every palanquin streamed the bravest of -Chittore’s Rajput knights--the very palanquin-bearers were warriors: -and they fought and routed Ala-ud-din and his hosts, and carried their -Prince and his lady safely to the palace of their fortress home. - -And Ala-ud-din fled in haste to Delhi. - -But Ala-ud-din never forgot this second disgrace. Nor, it is said, -could he forget the face of the Lotus-Lady. - -He must have been a bad man indeed, and no knight at all, in that even -the vision of Perfect Beauty had not the power to kill in him that -which was base and self-seeking. So yet once more, he sallied forth -against Chittore long years afterwards, when the Baby-King was full -grown, and with his twelve brave sons, and Bhimsi, and the other brave -Rajput princes, kept faithful guard over the honour of knighthood in -Rajputana. - -And Ala-ud-din took with him mighty armies and great engines of war, -and by sheer force of numbers and deadly weapons he bore down the brave -little body of knights fighting on the walls of their beloved city. - -Then again the knights sat in council. “Our weak and defenceless ones -shall not,” they said, “fall into the hands of a coward enemy.” - -And they took their women down into the vaults beneath the city, where -the Rajput woman was wont to go through fire to meet her lord who -had died in battle. And they left them enough wood and fire for the -sacrifice. - -And the women wore their most beautiful garments, to walk down to the -vaults, a long line of beauty and courage led by the queen of beauty, -the Lotus-Lady herself. - -And now it was the turn of the men. And the King and his sons and -his brave knights all strove as to who should be first to meet -single-handed the enemy at the gates. And they cast lots: and went one -by one clad in the Rajput saffron robe of conquest: and single-handed -each hewed his way through the gates, strewing the moat and outworks -with the bodies of the slain. - -But Ayeshi, his beloved son, had the King sent secretly beforehand to -a place of safety, that the race of warriors might still continue. -And when night fell, the last of the Rajputs had left the city, having -laid, each man, at the feet of the true knight and champion of the -defenceless, a full sheaf of the unknightly ones. - -And Ala-ud-din came walking carefully across this carpet of the dead, -into a fortress of which the gates were wide. But no man nor woman nor -child found he anywhere in Chittore. All was emptiness--palace and hut, -and bathing-ghat, and council chamber, and garden and marble-latticed -roof--empty, all empty. - -Then at last did he realize that what was in his hands was not victory -but defeat; and that the beauty and goodness of which we are not -worthy, may not, in this life or the next, be taken by violence. - - - - - The Perfect Host - - -Rasmal Rana of Marwar had three sons--Sanga, Prithi Raj, and Jismal. -And Prithi Raj was ambitious, and would boast that Fate meant him to -lead the sons of Marwar. - -One day when he was boasting on this wise his eldest brother Sanga said: - -“Let the gods decide between us, brother. Although I am the eldest, you -are welcome to my birthright, if so it is written. At the Tiger’s Mount -lives the priestess who sees the future. Let us ask her who is to lead -the ten thousand towns of Marwar when our father is dead.” - -So they rode on together to the Tiger’s Mount. The cave was empty, and -they sat down to await the priestess. - -The cave was simply furnished--a bed, a panther’s skin, a beggar’s bowl -of water. Prithi Raj made for the bed, but Sanga sought the hearth-rug. - -And the priestess entered and looked at Sanga. - -“In olden times,” she said, “the panther’s skin was the seat of -princes. As now you sit on this skin, so one day shall you sit on the -throne of Marwar.” - -At this Prithi Raj drew his sword and would have slain his brother, but -their uncle stepped between, and Sanga escaped. - -He rode hard, his horse bleeding from sword-thrusts, for Jismal, his -younger brother, was after him, while the uncle engaged Prithi Raj. - -A long way from the mount he came upon a very holy sanctuary. At its -gates stood Rahtore Beeda, the perfect host: his horse stood beside -him ready for a journey. - -[Illustration: “Nay--not while he is my guest”] - -“I am Sanga, son of Rasmal Rana: my brothers seek to kill me,” said -Sanga. - -“Have no fear,” said Rahtore Beeda. “I will defend the sanctuary while -you get away. See, there is my horse.” - -And even as he spoke his eyes travelled to the speck of dust on the -horizon. - -And now Jismal and his men had come up. But Rahtore Beeda stood alone -at the door of the sanctuary. - -“We want Sanga.” - -“He is my guest.” - -“Then let us seek for him.” - -“Nay--not while he is my guest,” said Rahtore Beeda, the perfect host, -drawing his sword. - -Alone he stood against them. And when at last they forced their way -into the sanctuary over his dead body, Sanga was far away in safety. - -And the perfect host had kept his tradition of hospitality. - - - - - The Dove-Girl and the Prince - - -There was once a Persian Prince of noble birth who lost all his money: -so he left his country and came to India, bringing with him his wife -and three children. - -“It will not”, he said, “be so hard to be poor in a strange country.” - -He travelled with a great many other people, all coming through the -snow mountains and passes, and wild bleak places of Afghanistan. The -women rode on camels, slung in cages on either side of the driver; and -most of their luggage also was carried in this way. The men walked, and -the journey took a weary long time for man and beast. The travellers -halted to cook their food, and they halted again to sleep by great -watch-fires, till the dawn-star told them that it was time to go on -once more. - -One day a baby was born to the wife of the Persian, and he was very -cross. “It is only a girl,” he said, “and no use at all.” So when no -one was looking he laid it on the grass by the roadside, and meant to -go away and leave it there to die. - -Now it happened that a great man known at the Court of the Emperor -Akbar, was also travelling with the pilgrims for safety; for there were -many robbers in those days, and only if a man travelled with a crowd of -people in what was called a Caravan, could he be safe. - -And the great man saw the poor little baby lying alone on the grass, -and, as it seemed to belong to no one, he said he would take it for his -own. And he looked about among the women in the Caravan for a nurse. - -[Illustration: The second dove also flew happily away] - -And the baby’s mother came forward and said: “Please let me be nurse.” -So the baby had its own mother after all to care for it. - -Now the great man from Akbar’s Court was so kind that the woman told -him all her story, and he asked to see her husband and her sons, and -sent them all to the Emperor himself for protection. So it came to pass -that the man from Persia got work and honour at the Emperor’s Court. - -And the baby born by the roadside grew very beautiful, and was called -_Mihr-un-Nisa_, which means “the Sun of Womankind”. She lived -near the Palace, and would go with the women into the Palace gardens, -whenever the great Fairs took place, where the zenana women sold their -lovely work and embroideries. - -And at one of these Fairs, Prince Salim, the Emperor’s son, lost his -way in an empty part of the garden, where he could see no one but a -small girl at play. He had in his hands his two favourite doves, and, -wanting to fly kites with the boys at the fair, he told the little -girl, who was our “Sun of Womankind”, to hold the doves till he should -return. “Take care,” he said; “don’t let them fly.” - -When he came back _Mihr-un-Nisa_ had only one dove in her hands. - -“Where is the other?” said Prince Salim. - -“I let it fly,” said _Mihr-un-Nisa_. - -And, “How did you do that, stupid-one?” said the Prince angrily. - -“Just so, my Prince,” said _Mihr-un-Nisa_, opening her other hand, -from which the second dove also flew happily away. - -She looked so beautiful in her naughtiness that the Prince fell in -love with her that minute. And many years afterwards, when he became -Emperor, he married her, and changed her name to _Nŭr Mahal_, “the -Light of the Palace”. And again, for she seemed more beautiful still -to him every day, he changed it to _Nŭr Jehan_, “the Light of the -World”. - - * * * * * - -And her lovely face is still to be seen painted on ivory and vellum -among the treasures of the ancient city of Delhi. - - [Illustration] - - - - - The Boy who was Always Thirteen - - -There were once a man and woman so truly good that the great god said -he would reward them with whatever they wished to ask. “We want a son,” -said the man and his wife. - -“You shall have a son,” said Shiva, the great god. “But you must now -choose the kind of son you want. Will you have him perfect in every -way, beautiful and good and clever, and loved by all the world, but -doomed to be no older than his thirteenth year? Or will you have him -just an ordinary boy, but living as long as the ordinary man, so that -you may even see his children’s children? Choose: that which you wish -shall be given.” - -And the man and his wife were sorrowful; for to choose was not easy. -How could they bear their son to die when he was thirteen. Yet how -could they bear to have him just an ordinary boy, like any other that -came into the world, and had trouble, and made mistakes, and died at -last, leaving no name behind him? And the puzzle was too hard for the -man. - -“I cannot choose,” he said to his wife. “You must decide. It is your -business.” - -And the woman said: “We will have the perfect son that Shiva has -offered us. And the rest we will leave to the gods.” - -So Kamil, the perfect one, was born, and grew from happy baby to happy -boy. And he was beautiful to look upon; and clever was he, and strong, -and gentle, and kind. Everyone loved him, and to all gave he love also, -making happiness wherever he went. - -And his father and mother, and all the people of his village, alike -forgot that there could be any end to this happiness. But the King of -Death did not forget. “No older than his thirteenth year,” had said -Shiva, the great god. And Kamil, the perfect boy, was in his thirteenth -year. - -So, on his birthday, the King of Death sent his messengers, to bring -Kamil away to the Kingdom of Death. “It is only another kind of life,” -said the messengers; “do not be afraid, come with us. The King himself -is waiting to receive you.” - -But the boy said: “Why should I come? I want no other kind of life. -This life I love. Why should I come? I will not come with you.” - -“No one has ever disobeyed the King of Death,” said the messengers. -“Come, you must.” - -“I will not come,” said the boy. “Go back to the King of Death and say: -‘The boy who loves the life he knows, says that he cannot come to the -new life which he does not know.’” - -And the messengers went trembling back to the King with this message. - -Now the King of Death is very old, and very kind and gentle, and he has -the wisdom of Peace and of Forgetfulness. And the journey back to the -life which the boy loved was for him a very long journey. “But I must -see,” he said, “the one person who has disobeyed me.” So he sent for -his black buffalo, and he rode the long and painful journey back to -Life and Youth in the world of the-things-that-pass. - -And it was spring-time, and the leaves of the pipal tree were shining -after a shower of rain, which had made all the world smell sweet with -the good earth-smell. And the birds were singing. And under the pipal -tree stood the perfect boy beside the shrine of Shiva, the great god, -playing a little tune of the gladness of the-things-that-pass. - - [Illustration: “I am Death, who sent to fetch you”] - -He played on a slender reed of bamboo, blowing with his mouth; and he -called the cattle to come home to rest, for it was the cow-dust hour, -and the sun was setting. - -When the King of Death was close by the perfect boy stopped playing, -and looked at him riding on the long, long back of his slow-moving -grey-black buffalo. - -“What an old, old man you are!” said the perfect boy; “never have I -seen you before. Who are you?” - -“You have seen my messengers,” said the King. “I am Death, who sent to -fetch you to my kingdom. Why did you not come?” - -“I told your messengers,” said the boy. “It was quite true. It is very -kind of you to want to take me to your kingdom; but I do not wish any -other life. I love this life very much, and I am so happy. I love -my father and my mother, and all the men-and-women people, and the -children-people, and the beast-people, and bird-people in this good -life that I know. You stay with us too. See, I will ask my mother to -make room for you in our own little hut.” But the King of Death shook -his head. - -“I have a kingdom, and I come to take you to it. Come, make no trouble. -Get up behind me on the buffalo; we must be back before to-morrow’s -day.” - -“And I say again, I will not come,” said the boy, standing firm. “See, -I appeal to Shiva to protect me;” and he put out his hand to the large -pebble of black stone, Shiva’s symbol, which had been brought to the -shrine from the great sacred river of the West Country. - -Then the King of Death was angry, and he laid hands on the boy to take -him by force; and he dragged him away, so that the symbol of Shiva fell -to the ground. - -And now Shiva himself, the great god, was angered, and his voice -thundered forth, ordering the King of Death back to the Kingdom of -Death. “And you shall not return to the world of the-things-that-pass, -till I bid you,” said Shiva. - -So back went the old king on his slow-moving, grey-black buffalo. And -the boy was happy, and life was again full of love and goodness as -before, in his world of the-things-that-pass. - -But the King of Death could no more send his messengers to the Earth; -so everything lived forever--the men and women and beasts and birds and -flower-people all lived; and yet new men and women and beasts and birds -and flower-people were always coming to the Earth, as before. So that -the Earth was fuller than it could hold. - -And the men and women and beasts and birds and flower-people went to -the great god and said: “We are weary, and there is no room for us on -the Earth; we are the things that must pass. Send the King of Death to -take us to the Kingdom of Peace and Forgetfulness and Quiet Sleep.” - -And the great god said: “I will not; I have spoken.” - -Then the tired Earth-people went to Parvati, the wife of Shiva, and, -“Please help us,” they said. “See how full the Earth is. There is no -room for us all, and some of us are weary and would sleep.” - -So Parvati went to the great god. “The Earth is very full,” she said. -“Will you not let the King of Death send his slow-moving grey-black -buffalo for the tired Earth-people?” - -“No,” said Shiva; “he insulted my symbol: he may not return to the -Earth. I have spoken.” - -“But you know you did say that the perfect boy was to be no older than -his thirteenth year,” said Parvati. “That was why the King of Death -came to fetch him.” - -And Shiva was silent, not knowing what to answer. - -“But when you said that, you only meant that he should never look -older than his thirteenth year, though he might live and live as long -as he liked,” said clever goddess Parvati. - -And Shiva waited, for surely here was a way out of a difficulty. - -“And poor old King Death was not clever enough to understand this, and -thought that you meant him to take the boy away. It was only stupidity. -Forgive him.” - -And Shiva said: “It shall be as you ask.” - -“Then give the message,” said Goddess Parvati. - -And, “Let the old tired leaves fall from the trees,” said Shiva the -god, and turned to other business. - -But his messengers were so full of gladness that good King Death might -return to the Earth once more, riding on his grey-black buffalo--for -that was the meaning of Shiva’s message--that they were drunk with -joy, and said the words wrongly. - -“Let the old leaves, and the middle-aged leaves, and the little baby -leaves fall from the trees,” was what they said, when they flew back to -the Earth on the wings of the morning. - -And that is why to this day, old and young, boys and babies, all alike, -ride, when the great god wills, upon the grey-black buffalo, as it -makes its slow-moving way to the quiet Kingdom of Death. - -But Kamil, the perfect boy, lived in the world that he loved, and was -always and always just thirteen years old, and no more. - -And, “It was well,” said the man, his father, “that I left the -Son-puzzle to you, O Mother of Kamil.” - -*** END OF THE PROJECT GUTENBERG EBOOK INDIAN TALES OF THE GREAT -ONES *** - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the -United States without permission and without paying copyright -royalties. 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You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online -at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you -are not located in the United States, you will have to check the laws of the -country where you are located before using this eBook. -</div> - -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Title: Indian tales of the great ones</p> -<p style='display:block; margin-left:2em; text-indent:0; margin-top:0; margin-bottom:1em;'>Among men, women, and bird-people</p> -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Author: Cornelia Sorabji</p> -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Illustrator: Warwick Goble</p> -<p style='display:block; text-indent:0; margin:1em 0'>Release Date: December 28, 2022 [eBook #69647]</p> -<p style='display:block; text-indent:0; margin:1em 0'>Language: English</p> - <p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em; text-align:left'>Produced by: The Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)</p> -<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK INDIAN TALES OF THE GREAT ONES ***</div> - - -<p class="center p2"><span class="figcenter" id="img001"> -<img src="images/001.jpg" class="w50" alt="NAILA"> -</span></p> -<p class="center caption">C 797<br>NAILA<br>(See <a href="#Page_64">page 64</a>)</p> - - -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<h1 class="nobreak" id="INDIAN_TALES">INDIAN TALES<br><span class="small"> -OF THE GREAT ONES</span></h1> -<p class="center big"><i>Among Men, Women, -and Bird-people</i> -</p> -<p class="center p2 big"> -By Cornelia Sorabji -</p> -<p class="center p2"> -<i>With Illustrations by Warwick Goble</i> -</p> -<p class="center p4"> -BLACKIE AND SON LIMITED<br> -WARWICK HOUSE, BOMBAY<br> -LONDON AND GLASGOW</p> -</div> - - - - -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p class="center"> -<i>To</i><br> -<i>my Baby-Friends</i><br> -<i>in</i><br> -<i>all Worlds</i><br> -</p> - -</div> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<h2 class="nobreak" id="CONTENTS">CONTENTS</h2> -</div> - - - - - -<table class="autotable"> -<tr><th></th><th class="tdr">Page</th></tr> -<tr><td> -<a href="#The_Eagle_Brothers"><span class="smcap">The Eagle Brothers</span></a></td> -<td class="tdr page"> -<a href="#Page_5">5</a></td></tr><tr><td> -<a href="#The_Throne_of_Justice"><span class="smcap">The Throne of Justice</span></a></td> -<td class="tdr page"> -<a href="#Page_10">10</a></td></tr><tr><td> -<a href="#Samyukta_or_The_Story_of_the_Own-choosing"><span class="smcap">Samyukta, or The Story of the Own-choosing</span></a></td> -<td class="tdr page"> -<a href="#Page_16">16</a></td></tr><tr><td> -<a href="#The_Man_who_made_himself_an_Archer"><span class="smcap">The Man Who made himself an Archer</span></a></td> -<td class="tdr page"> -<a href="#Page_23">23</a></td></tr><tr><td> -<a href="#The_Blue_Bird_and_the_Archer"><span class="smcap">The Blue Bird and the Archer</span></a></td> -<td class="tdr page"> -<a href="#Page_27">27</a></td></tr><tr><td> -<a href="#Draupadi_and_the_Great_Game"><span class="smcap">Draupadi and the Great Game</span></a></td> -<td class="tdr page"> -<a href="#Page_30">30</a></td></tr><tr><td> -<a href="#The_Self-Blinding"><span class="smcap">The Self-Blinding</span></a></td> -<td class="tdr page"> -<a href="#Page_33">33</a></td></tr><tr><td> -<a href="#The_Story_of_the_Maiden-Knight"><span class="smcap">The Story of the Maiden-Knight</span></a></td> -<td class="tdr page"> -<a href="#Page_34">34</a></td></tr><tr><td> -<a href="#The_Way_of_Friendship"><span class="smcap">The Way of Friendship</span></a></td> -<td class="tdr page"> -<a href="#Page_39">39</a></td></tr><tr><td> -<a href="#Sibi_Rana_and_the_Grey_Dove"><span class="smcap">Sibi Rana and the Grey Dove</span></a></td> -<td class="tdr page"> -<a href="#Page_42">42</a></td></tr><tr><td> -<a href="#The_Crow_and_the_Bell_of_Justice"><span class="smcap">The Crow and the Bell of Justice</span></a></td> -<td class="tdr page"> -<a href="#Page_46">46</a></td></tr><tr><td> -<a href="#Raziya_Queen_of_Delhi"><span class="smcap">Raziya, Queen of Delhi</span></a></td> -<td class="tdr page"> -<a href="#Page_48">48</a></td></tr><tr><td> -<a href="#Baber_the_Tiger"><span class="smcap">Baber the Tiger</span></a></td> -<td class="tdr page"> -<a href="#Page_54">54</a></td></tr><tr><td> -<a href="#King"><span class="smcap">The King who kept His Word</span></a></td> -<td class="tdr page"> -<a href="#Page_62">62</a></td></tr><tr><td> -<a href="#Naila"><span class="smcap">Naila</span></a></td> -<td class="tdr page"> -<a href="#Page_64">64</a></td></tr><tr><td> -<a href="#The_Lotus-Lady"><span class="smcap">The Lotus-Lady</span></a></td> -<td class="tdr page"> -<a href="#Page_66">66</a></td></tr><tr><td> -<a href="#The_Perfect_Host"><span class="smcap">The Perfect Host</span></a></td> -<td class="tdr page"> -<a href="#Page_75">75</a></td></tr><tr><td> -<a href="#The_Dove-Girl_and_the_Prince"><span class="smcap">The Dove-Girl and the Prince</span></a></td> -<td class="tdr page"> -<a href="#Page_79">79</a></td></tr><tr><td> -<a href="#The_Boy_who_was_Always_Thirteen"><span class="smcap">The Boy who was always Thirteen</span></a></td> -<td class="tdr page"> -<a href="#Page_85">85</a> -</td></tr></table> -<p><span class="pagenum" id="Page_5">[Pg 5]</span></p> - - -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p class="center xbig">INDIAN TALES<br>OF THE GREAT ONES</p> - -<h2 class="nobreak" id="The_Eagle_Brothers">The Eagle Brothers</h2> -</div> - - -<p>There were once two great brother-eagles—Jattayu and Sanpati. And -Jattayu was King of all the Eagle Tribes; and among the birds of the -air there was none more powerful than Jattayu.</p> - -<p>The brothers lived together on a crag of the mountains called the Home -of Snow, which stretch across the north-east boundary of India.</p> - -<p>They lived there because there was no higher spot in all the world that -could be found for their home. And day after day Jattayu ranged the -air,<span class="pagenum" id="Page_6">[Pg 6]</span> marshalling his bird-armies, or settling disputes, or swooping -down on the things which he sought for food—for all the bird-people -belonged to Jattayu, and owed him allegiance even with their lives, if -so he should desire.</p> - -<p>And Jattayu was strong and took what he willed, without making excuse.</p> - -<p>And Jattayu was feared, even though there were those among the -bird-people who could tell how Jattayu could be gentle to the weak.</p> - -<p>And of these was his brother Sanpati.</p> - -<p>When Jattayu ranged the air, he was a king; but when he flew back on -strong outspread wing to his home in the snow mountains, he was only -the big brother of Little-Eagle Sanpati.</p> - -<p>And together as children they shared the day’s meal, and together<span class="pagenum" id="Page_7">[Pg 7]</span> as -children they talked of the wonders of the heavens. And always and -always in their talk Little-Eagle Sanpati noticed one yearning in the -big brother whom he loved and admired.</p> - -<p class="center p2"><span class="figcenter" id="img002"> -<img src="images/002.jpg" class="w25" alt="The Eagle Brothers"> -</span></p> -<p class="center caption">The Eagle Brothers</p> - -<p>“I want to get to the sun. Oh, as near as I can!” said Big-Brother -Jattayu.</p> - -<p><span class="pagenum" id="Page_8">[Pg 8]</span></p> - -<p>And day after day Little-Eagle Sanpati kept wondering how this could be -managed.</p> - -<p>And his love for Jattayu was so great that it found a way.</p> - -<p>“If one should fly between him and the sun to protect him,” he said, -“it could be done.”</p> - -<p>So, one day he made the little-eagle heart of him very brave, and made -Jattayu believe that he too was wanting to see the sun; but that he was -afraid of falling back upon the earth in terror, when he got near the -sun’s brilliance. So he begged Jattayu to fly just under him to protect -him.</p> - -<p>And Jattayu consented; and they circled, Little-Eagle Sanpati and -Big-Brother Jattayu, higher and higher, till they got so near to the -sun that even Jattayu had had enough, and turned to fly back to the -safe quiet<span class="pagenum" id="Page_9">[Pg 9]</span> nest in the white earth mountains, taking Little-Eagle -Sanpati with him.</p> - -<p>“It is wonderful,” he kept saying, “that I got so near, and yet was -not struck or burnt by the Sun-God and the fierceness of his rays. -It is a tale of wonder for all the bird-people to hear. Well was it, -Little-Eagle Sanpati, that I was there when you fell on my back in -terror.”</p> - -<p>And in Little-Eagle Sanpati’s heart was a great gladness that Jattayu -had had his desire. Nor did Jattayu, nor anyone in all the bird-world, -know the reason why Little-Eagle Sanpati from that day forward remained -the home-stay eagle who could not fly.</p> - -<p>It was because in protecting Big-Brother Jattayu whom he loved, from -the rays of the sun, poor Little-Eagle Sanpati’s wings had all been -scorched away.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_10">[Pg 10]</span></p> - -<h2 class="nobreak" id="The_Throne_of_Justice">The Throne of Justice</h2> -</div> - - -<p>Long before time as we count it, there lived in India a great and just -King whose name was Vikramaditya. When he died, his beautiful palace -and city of marble fell into ruins: and people remembered nothing but -his name, and that he was great and good, and wise and gentle.</p> - -<p>One day, some boys who were minding cows led them near a green mound -among the ruins: and while the cows cropped the grass, the boys played.</p> - -<p>And one of them invented this game.</p> - -<p>“I shall be the Judge,” he said, “and you shall bring your quarrels to -me. I will do justice.”</p> - -<p>So he sat on the mound; and the boys ran away and whispered, and made a -tale of wrong, and brought it<span class="pagenum" id="Page_11">[Pg 11]</span> to the boy on the mound, who did justice.</p> - -<p>But the odd thing was, that the “justice” was such wisdom, that even -through their play, the boys felt that something wonderful had happened -to their playfellow.</p> - -<p>“He is a real Judge, not a play Judge,” was what they said.</p> - -<p>And they told their parents; and soon all the village got into the -habit of coming to the boy on the mound to settle disputes. And -everyone was always sure that his judgment was right.</p> - -<p>Now there lived close to the ruined city, a King great and powerful: -and to his ears also came the story of the boy doing justice on the -green mound. And the King laughed and said, “Why, he is sitting on the -seat of Vikramaditya; that is why he is wise.”</p> - -<p><span class="pagenum" id="Page_12">[Pg 12]</span></p> - -<p>Then the King began to wish the throne for himself. And he sent men -with pickaxes and shovels, who dug away the boy’s green mound. Deeper -and deeper they went, till they came to a throne of black marble, -resting on the backs of twenty-four beautiful carved eagles of marble. -And the throne was taken to the palace of the King, and a great day of -rejoicing was proclaimed, when the King would mount the throne.</p> - -<p>On the great day the King came in state, with his mace bearers, and the -men who called his titles, and the men who carried the State jewels, -and the men who fanned him with great fans made of the green-blue eyes -of a peacock’s tail.</p> - -<p>But when the King would have mounted the throne, one of the carven -eagles which bore the throne on its<span class="pagenum" id="Page_14">[Pg 14]</span> back, came alive -and spoke to the King.</p> - - -<p class="center p2"><span class="figcenter" id="img003"> -<img src="images/003.jpg" class="w50" alt="One of the carven eagles came alive"> -</span></p> -<p class="center caption">One of the carven eagles came alive</p> - -<p>“Stop!” he said. “Have you never wanted for yourself the kingdom of -another?”</p> - -<p>And the King had to own that he had.</p> - -<p>“Then fast and pray for three days,” said the eagle, “and come back -again.”</p> - -<p>And the eagle flew away.</p> - -<p>And after three days the King returned; but the second eagle stopped -him.</p> - -<p>“Have you never”, he said, “done harm to another, to rob him of his -riches?”</p> - -<p>And the King said, “Yes—often.”</p> - -<p>“Then fast and pray for three days,” said the eagle, “and come again.”</p> - -<p>And so each time that the King returned to mount the throne, an eagle -spoke and showed some evil of his life,<span class="pagenum" id="Page_15">[Pg 15]</span> and the King went away -sorrowful to his three days’ fasting.</p> - -<p>And last of all there was only one eagle left; and the King came -walking slowly: “This time I must sit on the throne,” was his thought.</p> - -<p>But “Stop!” said likewise this eagle also, “unless you can tell me that -your heart is as pure as the heart of a child.”</p> - -<p>And the King looked within, and found his heart not as the heart of a -child.</p> - -<p>“I am not worthy,” said the King.</p> - -<p>But he knew that the last eagle had solved the mystery of the green -mound of grass. The throne of Vikramaditya, where the shepherd boy did -justice, was denied to him, the great and mighty King.</p> - -<p>For he who would be perfectly just, must have the heart of a little -child.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_16">[Pg 16]</span></p> - -<h2 class="nobreak" id="Samyukta_or_The_Story_of_the_Own-choosing">Samyukta, or The Story of the Own-choosing.</h2> -</div> - - -<p>Samyukta, daughter of the King of Kanauj, was the most beautiful -Princess in all India. And Prithi Raja, the King of Delhi, wanted to -marry her.</p> - -<p>He knew that it would not be easy, because her father was his enemy. -However, always and always he liked best to do what was not easy to do. -So he meant to try.</p> - -<p>First he sought out her old nurse, who lived not far from the palace. -Touching her feet with his forehead, as is the way of saluting -mother-people, he asked her advice. The old woman loved Prithi Raja -very dearly, and found a way of helping him.</p> - -<p>“Give me”, she said, “that picture<span class="pagenum" id="Page_17">[Pg 17]</span> which the great painter at Delhi -has made of you, on ivory, in green and gold: and the rest I will tell -you when I come again from my journey.”</p> - -<p>And the nurse who loved Prithi Raja, went a long way till she came to -the gates of the palace of Kanauj. She asked to see the Queen. Now it -happened that at that moment, the Queen wanted a new waiting-woman for -the Princess. So she took the nurse, and gave her to the household of -the Princess.</p> - -<p>Samyukta, the Princess, was indeed beautiful. Good was she also, and of -a true heart. And as the old woman brushed her hair, or sat out with -her on the roof-balcony on the still, hot nights when the Princess was -sleepless, she told her tales of Prithi Raja, King of Delhi, and of his -great love for Samyukta.</p> - -<p><span class="pagenum" id="Page_18">[Pg 18]</span></p> - -<p>And she showed Samyukta his picture painted on ivory in green and gold. -And as the Princess looked on his face, her heart went out to meet the -heart of the King who loved her.</p> - -<p>And presently the King of Kanauj said: “It is time for the -Swayamvara”—that is the choosing of her husband by a Princess-Lady. -And he sent his heralds to all parts of India, to call the princes of -India to the great choosing.</p> - -<p>But to his enemy, Prithi Raja, the King of Delhi, he sent no message. -Nevertheless the King of Delhi came to the choosing, he and his friend, -disguised as minstrels.</p> - -<p>And the palace courtyard was gay and ready for the choosing. Garlands -of roses and jasmine hung from the pillars, and garlands of yellow -marigolds.<span class="pagenum" id="Page_20">[Pg 20]</span> The King and Queen sat on golden thrones on a marble -balcony: and down below were the thrones of the princes who sought the -hand of Samyukta.</p> - - -<p class="center p2"><span class="figcenter" id="img004"> -<img src="images/004.jpg" class="w50" alt="Lightly she held the garland"> -</span></p> -<p class="center caption">Lightly she held the garland</p> - -<p>Each prince had his men-at-arms and his heralds; and all were dressed -in jewels and cloth of gold. And the musicians sat in a watch-tower at -the gate: and all who came and went, and all that happened, they saw -best of all. And with the musicians sat Prithi Raja, the great prince.</p> - -<p>And now the bugles sounded: and Samyukta came from the inner courtyard. -She wore a sari that flowed about her like golden water, and the golden -anklets on her feet and the golden bracelets on her arms tinkled music. -Her eyes were on the ground as she walked, and lightly she held the -garland of fresh jasmine flowers,<span class="pagenum" id="Page_21">[Pg 21]</span> which she would place on the neck of -him whom she chose to be her husband.</p> - -<p>As she reached the outer courtyard, she raised her eyes, and then she -saw a wooden figure of Prithi Raja standing in the place of the King’s -door-keeper. And she knew that her father had done this thing to hurt -Prithi Raja, the true knight of her heart.</p> - -<p>From that moment her choice was made. Proudly she walked past one -prince after another. Proudly and patiently she heard the long tale -of his greatness sounded by the heralds: and silently and proudly she -passed on.</p> - -<p>There was but one prince left, he who sat near the door-keeper. What -would she do? The King and Queen leaned out of their marble balcony, -and all the great crowd watched breathless.</p> - -<p><span class="pagenum" id="Page_22">[Pg 22]</span></p> - -<p>But the last prince also did Samyukta reject, and turning to the wooden -image of Prithi Raja, who had had no invitation to the Great-Choosing, -she placed on its neck the garland, kept for her true knight alone.</p> - -<p>Then was there a clash of steel, as the King and all the princes rose -in wrath. Surely for this insult Samyukta would now be bound in chains -and sent to the deepest dungeon of the palace.</p> - -<p>But quicker than wrath was love. Prithi Raja the Minstrel, mounted on -Prithi Raja the King’s swiftest charger, was at her side, and stooping -lifted her to his saddle, and rode away swiftly to the gates of Delhi.</p> - -<p>And this was in the days long ago, when men were knights and fought for -their ladies, and did with their own hand the thing which was not easy -to do.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_23">[Pg 23]</span></p> - -<h2 class="nobreak" id="The_Man_who_made_himself_an_Archer">The Man who made himself an Archer</h2> -</div> - - -<p>There was a Master-Archer whose name was Drona: and it was he who -taught all the princes of India to shoot, so that none could conquer -them.</p> - -<p>Now he was jealous for the honour of the princes. And there came to him -one named Ekalavya, the king of a caste that was not the soldier-caste, -who said: “Teach me to shoot.”</p> - -<p>But Drona made answer: “You are not of the knightly caste. I cannot -teach you.” For he was afraid that the low-caste man might become the -equal of the high-born princes.</p> - -<p>Then Ekalavya went away very sadly to the forest, and built a shrine -to Drona, the Master-Archer. And he thought about him, and fasted -and<span class="pagenum" id="Page_24">[Pg 24]</span> prayed night and day for skill in shooting: and night and day he -practised ceaselessly, shooting arrows into the distance—shooting and -shooting. And he forgot the riches of his palace and all the pleasures -of the world, in reaching out to his great desire.</p> - -<p>One day Drona and the high-born princes were out shooting in the -forest, and they had with them a dog. And the dog strayed from the -princes and lost his way, barking in the darkness for his masters, not -far from the shrine of Ekalavya.</p> - -<p>And Ekalavya heard, and shot an arrow in the direction of the sound; -and the arrow went straight into the dog’s mouth.</p> - -<p>And the dog ran howling to his masters. And they were very angry; for -said they, “Someone who can shoot has sent this arrow into the dog’s<span class="pagenum" id="Page_25">[Pg 25]</span> -mouth.” And they made the dog show them the way to the shrine, and -there was Ekalavya shooting ceaselessly.</p> - -<p class="center p2"><span class="figcenter" id="img005"> -<img src="images/005.jpg" class="w50" alt="Ekalavya at the shrine"> -</span></p> -<p class="center caption">Ekalavya at the shrine</p> - -<p>“Who are you,” said the princes, “who have skill in shooting even as -ourselves?”</p> - -<p>“I am Ekalavya,” said he, “a pupil of the great Master-Archer Drona.”</p> - -<p><span class="pagenum" id="Page_26">[Pg 26]</span></p> - -<p>So the princes went and told Drona, and he came back with them to the -shrine in the forest.</p> - -<p>“How say you,” said Drona, “that you are my pupil?”</p> - -<p>“Because I have taught myself to shoot, thinking only of you and your -great skill in shooting.”</p> - -<p>Then said Drona, “If you are my pupil, give me the fee due to a Master.”</p> - -<p>“Most gladly,” said Ekalavya, a great joy in his face. “Ask what you -will. I have nothing I would not give with all my heart.”</p> - -<p>“Is that true?” said Drona. “Well then, I ask the thumb of your right -hand.”</p> - -<p>And Ekalavya, allowing no look of sadness to spoil his gift, cut -off his thumb, without a word, and laid it at the feet of the -Master-Archer. But<span class="pagenum" id="Page_27">[Pg 27]</span> Drona spurned it, and walked away.</p> - -<p>Then Ekalavya turned again to his shooting. But he found that, with the -loss of his thumb, his skill had gone for ever.</p> - -<p>So were the great ones left without a rival.</p> - -<p>But in Heaven the Gods said, “Ekalavya is truly of the knightly caste: -and men knew it not.”</p> - - -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<h2 class="nobreak" id="The_Blue_Bird_and_the_Archer">The Blue Bird and the Archer</h2> -</div> - - -<p>One day Drona, the Master-Archer, made trial of the skill of the -princes his pupils. He had them all out before him together.</p> - -<p>“Take your bows and arrows,” said he, “and be ready to shoot, when I -tell you, at the blue bird in yonder tree.”</p> - -<p><span class="pagenum" id="Page_28">[Pg 28]</span></p> - -<p>Prince Yudhisthira, being the eldest, was called first.</p> - -<p>“Be ready to shoot,” said Drona. “But tell me first what you see. Do -you see the bird?”</p> - -<p>“Yes,” said Yudhisthira.</p> - -<p>“What else do you see? Myself, your brothers, or the tree?”</p> - -<p>“I see yourself, my brothers, the tree, and the bird.”</p> - -<p>Three times Drona asked this question, and three times was he thus -answered. Then very sorrowfully he turned from Yudhisthira. Not by him -was the bird to be shot.</p> - -<p>Prince after prince, he questioned on this wise; and all alike made -answer: “I see you, my brothers, the tree, and the bird.”</p> - -<p>And now there was but one prince left, Arjun, the master’s favourite -pupil.</p> - -<p><span class="pagenum" id="Page_29">[Pg 29]</span></p> - -<p>“Tell me, Arjun, with bow bent, what do you see?”</p> - -<p>“I see a bird.”</p> - -<p>“Do you not see myself, your brothers, the tree?”</p> - -<p>“I see the bird alone,” said Arjun, “not you, nor the tree, nor my -brothers.”</p> - -<p>“Of what colour is the bird?”</p> - -<p>“I see only a bird’s head.”</p> - -<p>“Then shoot,” said Drona joyfully; and even as he expected, as soon as -the arrow sped from the bow, the bird was headless.</p> - -<p class="center p2"><span class="figcenter" id="img006"> -<img src="images/006.jpg" class="w25" alt="Archer"> -</span></p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_30">[Pg 30]</span></p> - -<h2 class="nobreak" id="Draupadi_and_the_Great_Game">Draupadi and the Great Game</h2> -</div> - - -<p>When Arjun grew to be a man, one of his first battles was against -a King called Drupada. He and his four brothers, the Pandavas as -they were called, put their soldiers in a ring round King Drupada’s -fortress, and let no one pass out or go in.</p> - -<p>In a week all the King’s servants were dead: and the brothers marched -into the palace and took all that they wanted of gold and emeralds, -of horses and chariots. The lady Draupadi also, the King’s daughter, -became theirs by the rules of war.</p> - -<p>And Draupadi lived happily with her mother-in-law and the princes.</p> - -<p>And all went well, till an enemy of the brothers, jealous of their -happiness and their power, tempted Yudhisthira, the eldest of the five. -He challenged<span class="pagenum" id="Page_31">[Pg 31]</span> him to a game of chance in which he put down all he -possessed, to lose or win. And Yudhisthira lost. He lost his palace, -his chariots and horses, and his whole kingdom. He lost his brothers -and himself, and last of all he lost Draupadi also.</p> - -<p>Draupadi was the most beautiful of women, and Yudhisthira’s enemy was -glad indeed when she was brought captive before him. But he was also -afraid; for there was something so free in the spirit of Draupadi, that -he knew it would not be well with the man who made her a slave.</p> - -<p>So, thinking it were wiser to be content with the kingdom and let -Draupadi go—</p> - -<p>“Ask,” he said, “a boon, and it shall be granted.”</p> - -<p>“I ask then,” said Draupadi, “for the freedom of Yudhisthira.”</p> - -<p><span class="pagenum" id="Page_32">[Pg 32]</span></p> - -<p>“Granted,” said the enemy, for he did not dare break his word. But he -marvelled that she did not ask for herself; so, “Ask again” he said.</p> - - -<p class="center p2"><span class="figcenter" id="img007"> -<img src="images/007.jpg" class="w50" alt="Ask a boon, and it shall be granted"> -</span></p> -<p class="center caption">“Ask”, he said, “a boon, and it shall be granted”</p> - -<p>“And for the freedom of his brothers with their weapons and chariots of -war.”</p> - -<p>“It is granted: but I give you a third boon. Will you not ask for your -own freedom?”</p> - -<p><span class="pagenum" id="Page_33">[Pg 33]</span></p> - -<p>“By no means,” said Draupadi. “The Pandavas, armed and free, can -conquer the world. It is they who will rescue me. They need owe nothing -to a boon; nor, with the Pandavas free, need I either, any longer.”</p> - - -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<h2 class="nobreak" id="The_Self-Blinding">The Self-Blinding</h2> -</div> - - -<p>Everyone knows the name of Dhritarashtra, the uncle of the five great -soldier-men, the Pandavas.</p> - -<p>Dhritarashtra was blind; and Dhritarashtra was alone in his blindness.</p> - -<p>And when Gandhari, his bride, saw the hurt of his loneliness—“Let me -in to him behind his bars of darkness,” she said to the gods.</p> - -<p>And she bound her eyes tightly; and day and night were alike to -her for ever. But Dhritarashtra was no more lonely in his night of -sightlessness.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_34">[Pg 34]</span></p> - -<h2 class="nobreak" id="The_Story_of_the_Maiden-Knight">The Story of the Maiden-Knight</h2> -</div> - - -<p>Drupada, the King of the Panchalas, had prayed for a son, that he might -destroy his enemy the Master-Archer.</p> - -<p>But his wife was childless. Then as he still prayed and prayed, Shiva -appeared to him and told him that he should have a son who should first -be a daughter.</p> - -<p>And in due time a daughter was born to him. But the Queen said, “She is -a son;” and so great was her faith that she prevailed on the King to -proclaim the child a son, and to perform the son-ceremonies.</p> - -<p>And the child was called Shikhandi. And she grew strong and beautiful: -but was seen of none save her parents and her faithful nurse.</p> - -<p><span class="pagenum" id="Page_35">[Pg 35]</span></p> - -<p>All too soon it was time for her to be married. And again by the advice -of the Queen, they sought for her the most beautiful princess in all -India. “We must believe the word of the gods,” said the Queen.</p> - -<p>But at last the secret was known, and the King whose daughter was -sought in marriage was very angry. “I have”, he said, “been insulted;” -and he prepared to make war on the Panchalas.</p> - -<p>And Shikhandi’s father felt that he had done wrong, and had been -deceitful: and he was afraid.</p> - -<p>But Shikhandi’s mother said, “We only relied on the word of the gods. -Be unafraid as I am unafraid: and prepare to defend the kingdom. She -shall be a son.”</p> - -<p>And Shikhandi, sad at heart that she was the cause of all this -trouble,<span class="pagenum" id="Page_36">[Pg 36]</span> wandered forth to lose herself. “If I am not here any longer, -the King and my father will make peace,” was what she said in her heart.</p> - -<p>And, wandering, she came to a great forest, and to a great house the -doors of which were open. And the house smelt of smoke and incense, -and yet no one was there: and it seemed to have a host, and yet was -hostless.</p> - -<p>And Shikhandi sat down in the house, and brooded, heeding not time nor -self, in her great desire to save her people.</p> - -<p>And to her presently came the kind Yakshas, whose the palace was, and -he asked her what she wished.</p> - -<p>“Make me a man,” said she, “a perfect man. My father is about to be -destroyed: and if I were a man this would not happen. Make me, oh, -Yakshas! a man: and let me keep<span class="pagenum" id="Page_38">[Pg 38]</span> that manhood till my father -is saved.”</p> - -<p class="center p2"><span class="figcenter" id="img008"> -<img src="images/008.jpg" class="w50" alt="She came to a great house"> -</span></p> -<p class="center caption">She came to a great house</p> - -<p>And the Yakshas was moved with pity: and gave her his manhood and his -mighty form, till she should fulfil her object. So she went forth a -warrior, in the form of Sthuna, the Yakshas.</p> - -<p>And the King of Wealth, coming that way, found Sthuna the woman sitting -alone in the palace: and between laughter and disgust—“You shall -remain a woman,” he said. But later he was sorry, and he added—“Till -Shikhandi’s death.”</p> - -<p>So was fulfilled the promise of Shiva—“She shall be first a daughter: -and then a son, Shikhandi, Maiden-Knight.”</p> - -<p>And the mother of Shikhandi was full of a great gladness, that she had -believed the word of the gods.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_39">[Pg 39]</span></p> - -<h2 class="nobreak" id="The_Way_of_Friendship">The Way of Friendship</h2> -</div> - - -<p>Simple is the way of friendship.</p> - -<p>Make a fire of two sticks, or twenty, or two hundred—any number will -do: and if you walk round the fire sunwise, with that one whom you -would have for a friend, the gods themselves will not take back the -gift.</p> - -<p>And this was the lesson which Drona tried to teach King Drupada. -Drona was the Master-Archer as we know, and Drupada was King of the -Panchalas. Now Drupada was not worthy of friendship, for he did not -believe that two sticks would do for the lighting of the Fire of -Friendship.</p> - -<p>“They must be two hundred,” said Drupada, “and of the most costly wood.”</p> - -<p>And Drona was sad: for he was a<span class="pagenum" id="Page_40">[Pg 40]</span> poor man, and two sticks gathered in a -wood were all that he could bring to the lighting.</p> - -<p>“And you will bring one of the two,” he had said to Drupada; “for all -that matters is that we should bring the same.”</p> - -<p>But Drupada shook his head.</p> - -<p>And Drona journeyed to a far country, and for many years the River of -Time flowed between him and the man whom he wanted for friend.</p> - -<p>And at last they were once again on the same bank of the river. And -Drona’s pupils, Arjun and his brother princes, took Drupada captive and -brought him to Drona.</p> - -<p>And Drona said: “I will teach Drupada the way of friendship. Since my -two sticks, to one of which he is welcome, will not do for the lighting -of the fire, he shall give me half his two<span class="pagenum" id="Page_41">[Pg 41]</span> hundred sticks of the -costliest wood.”</p> - - -<p class="center p2"><span class="figcenter" id="img009"> -<img src="images/009.jpg" class="w50" alt="Drona and the Fire of Friendship"> -</span></p> -<p class="center caption">Drona and the Fire of Friendship</p> - -<p>And of all Drupada’s riches—treasure of gold and emeralds and diamonds -and pearls, strings of camels and horses and elephants, chariots of -war and houses and slaves—he made two equal parts; and one part he -gave to Drupada and one part he kept for himself, that he might begin -the teaching of the way of friendship to the man who was not worthy to -learn the way.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_42">[Pg 42]</span></p> - -<h2 class="nobreak" id="Sibi_Rana_and_the_Grey_Dove">Sibi Rana and the Grey Dove</h2> -</div> - - -<p>Long and long ago there lived a King called Sibi Rana. He was known -to all the world as a man who protected the weak, but who yet did not -withhold that which might belong to the strong.</p> - -<p>So nearly perfect was he that the gods asked the greatest God to test -his goodness.</p> - -<p>And this was the way of the testing.</p> - -<p>One day as the King sat in his great Hall of Justice, there came in at -the window a poor frightened grey dove, nearly spent with flight, and -flew straight against the heart of the King. Looking up, the King saw -an eagle in pursuit, and without a moment’s hesitation he opened his -white robes to shelter the dove.</p> - -<p>The eagle turned its piercing eye<span class="pagenum" id="Page_44">[Pg 44]</span> upon the King. “So this, then, -is your justice,” he said. “You rob me of my food.”</p> - - -<p class="center p2"><span class="figcenter" id="img010"> -<img src="images/010.jpg" class="w50" alt="Sibi Rana and the Dove"> -</span></p> -<p class="center caption">Sibi Rana and the Dove</p> - -<p>“Nay,” said the King, “on the contrary, food equal in weight to the -bird shall be given to you.”</p> - -<p>“Whatever food I desire?”</p> - -<p>“Yes, whatever you desire.”</p> - -<p>“But if I desire your own flesh?”</p> - -<p>“My flesh shall be given,” said the King.</p> - -<p>“Then I wish the weight of the bird to be taken from your right side, -and in the presence of the Queen and your small son,” demanded the -eagle.</p> - -<p>“Beseech the Queen to come hither,” said the King, “with my son.”</p> - -<p>And to the horror of all the Court, the scales were brought; and in the -presence of the Queen they prepared to slice off the weight of the bird -from the King’s right side.</p> - -<p><span class="pagenum" id="Page_45">[Pg 45]</span></p> - -<p>The King sat steadfast: but alas! the bird seemed to grow heavier, with -each fresh gift of the King’s flesh.</p> - -<p>And the eagle watched from the foot of the throne: and the eagle -laughed aloud.</p> - -<p>Then from the left eye of the King fell a single tear.</p> - -<p>“Stay,” said the eagle, “I want no unwilling sacrifice.”</p> - -<p>“Nay, but,” said the King, “willing enough is this. My left eye but -weeps because to the right side of the King alone is it given to -protect the weak and defenceless.”</p> - -<p>Upon which, says the old story, the miracle happened. For even the -eagle saw the beauty of giving: and he flew away hungry to his -mountains, and neither was the King really hurt, nor the dove without a -home.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_46">[Pg 46]</span></p> - -<h2 class="nobreak" id="The_Crow_and_the_Bell_of_Justice">The Crow and the Bell of Justice</h2> -</div> - - -<p>This story is told of one Anangapal, who ruled in Delhi, and who loved -justice.</p> - -<p>He caused two great lions of stone to be placed near his palace gates, -where all could see them. A bell hung from the bar between the lions. -Whoever struck that bell claimed justice, and got justice of Anangapal -the King.</p> - -<p>One day a crow swung in the breeze on the tongue of the bell, and the -cry for justice clanged forth, reaching the ear of the King.</p> - -<p>“Who strikes the bell?” he asked.</p> - -<p>“My lord, it is a crow.”</p> - -<p>“Let justice be done,” said Anangapal.</p> - -<p><span class="pagenum" id="Page_47">[Pg 47]</span></p> - -<p>“What asks the crow?”</p> - -<p>But no one could tell. So the King himself read the message.</p> - -<p>“The crow strikes my bell, between the mouths of my stone lions. See -you not? The crow came as is its habit, to pick morsels of food out of -the mouth of the lion. And the lions were not lions. I deceived the -crow. Let a sheep be killed: and place some meat in the lions’ mouths, -that the crow may find its meal.”</p> - -<hr class="tb"> - -<p>So did even the least of his subjects get justice and bounty at the -hands of Anangapal the Just.</p> - -<p class="center p2"><span class="figcenter" id="img011"> -<img src="images/011.jpg" class="w25" alt="Bird"> -</span></p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_48">[Pg 48]</span></p> - -<h2 class="nobreak" id="Raziya_Queen_of_Delhi">Raziya, Queen of Delhi</h2> -</div> - - -<p>Raziya was the daughter of Altamish, one of the Moghul slave-kings -of Delhi who lived in the thirteenth century. She is the only woman -besides our own Queen Victoria who has ruled Delhi.</p> - -<p>Altamish had sons also; but when he was dying he said: “You will find -no one better fitted to rule the kingdom than my daughter Raziya.”</p> - -<p>And after his nobles had suffered for some time the cruelty and -injustice of Raziya’s half-brother, they began to see that the King was -right.</p> - -<p>And Raziya herself helped them.</p> - -<p>The King had given order that anyone who had a petition to make should -appear at the great Mosque in Delhi, on a Friday morning, wearing a -coloured<span class="pagenum" id="Page_49">[Pg 49]</span> garment, and his petition would be heard forthwith.</p> - -<p>Now, on a Friday morning when all the men worshippers, in their -beautiful white garments, had assembled at the Mosque for the weekly -prayer, Raziya made herself brave to go among them dressed in a veil of -the Prophet’s green—a figure whom none could miss.</p> - -<p>And the people remembered the custom of the good King who had denied -a hearing to no one; and they said: “The King’s daughter is herself -to-day a beggar.” So they listened, making it easy for Raziya to speak.</p> - -<p>And Raziya said: “My brother has killed his brother, and now he would -slay me.”</p> - -<p>And all the people, as one man, vowed to help her. And Raziya was put -upon the throne of Delhi.</p> - -<p><span class="pagenum" id="Page_50">[Pg 50]</span></p> - -<p class="center p2"><span class="figcenter" id="img012"> -<img src="images/012.jpg" class="w50" alt="Raziya and the Peasant"> -</span></p> -<p class="center caption">Raziya and the Peasant</p> - -<p>And Raziya ruled as few men have ruled in Delhi. She loved justice -and mercy, and she gave both to her people. She led them to battle, -pitching her own tent in the place of greatest danger: she was generous -and wise, and entirely forgetful of her woman’s self. All this her -people knew of her; and all this historians have said of her.</p> - -<p><span class="pagenum" id="Page_51">[Pg 51]</span></p> - -<p>But one old man, who wrote the longest tale of her gifts and virtues, -tells us the reason of her failure to rule India: “She was a great -monarch; but she was a woman, and she ruled as a man.”</p> - -<p>The Moslem people of those days could not forgive her that. They could -not forgive her that, being a woman, she came before them with face -unveiled; that, being a woman, she did successfully the work of a man, -and asked no woman’s reward. And so, though they took her love and -protection for so long that they forgot the cruelty of her brother who -had reigned before, they turned against her in the end and dethroned -her, and put her in prison.</p> - -<p>From prison later, she escaped, and led an army to regain her kingdom. -And perhaps she might some day<span class="pagenum" id="Page_52">[Pg 52]</span> have won it back, but for a sad thing -that befell her.</p> - -<p>In the battle which she waged she was defeated, and fled alone to the -jungles.</p> - -<p>Passing through a field, she saw an old peasant at work, and begged for -some food, for she was starving.</p> - -<p>The man gave her a piece of bread, which she ate gladly; and then being -worn out, she tied her horse to a tree and lay down in the field to -take a short rest. She wore the dress of a man; but the peasant saw -her jewels gleaming, as she slept unprotected in that lonely spot. He -knew that she was a woman; and no more afraid of her, he killed her -and buried her there, in a corner of a field outside the walls of that -Delhi which she had ruled.</p> - -<p>So Raziya lost her kingdom because she was not enough of a woman<span class="pagenum" id="Page_53">[Pg 53]</span> to -make her people love a woman ruler; and she died, because she was a -woman, and without protection.</p> - -<p>And her story is told here, for the reason that we know now that the -old historian was wrong; and that a woman need not fail even in the -great work of a sovereign, only because she is a woman. Raziya failed -because she thought that for success she must put aside her womanhood. -Our Queen Victoria succeeded. And one of the things which we know that -she gave to her people was that same great heart of a woman and a -mother, which poor Raziya believed that she must slay.</p> - - -<p class="center p2"><span class="figcenter" id="img013"> -<img src="images/013.jpg" class="w25" alt="lion"> -</span></p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_54">[Pg 54]</span></p> - -<h2 class="nobreak" id="Baber_the_Tiger">Baber the Tiger</h2> -</div> - - -<p>There was a Moghul boy-king, who fought his first battle when he was -twelve years of age, and he won it, as he says himself, “thanks to the -distinguished valour of my young soldiers”.</p> - -<p>But like the boys in fairy tales, he had wicked uncles, who made -trouble for him; and before he was seventeen years old, he had won and -lost two of his kingdoms.</p> - -<p>This is the boy whom all the world knows by his nickname of “Baber the -Tiger”. And the most wonderful thing we know about him is his great -spirit, which nothing could subdue. Success could not spoil him, and -defeat could not make him hang his head.</p> - -<p>Always did he find something in which to take pleasure.</p> - -<p><span class="pagenum" id="Page_55">[Pg 55]</span></p> - -<p>Driven away from one of his early attempts to take Delhi, he has a race -with two of his officers; and he writes of the first meal which he ate -in hiding as of a royal banquet—“such peace and plenty, nice fat meat, -bread of fine flour well baked, sweet melons, excellent grapes”.</p> - -<p>Again: “I could not, on account of one or two defeats, sit down and -look idly around me”, he tells us; and we find him getting to work -again immediately.</p> - -<p>Many years of wandering were before him. He had only two tents and -less than three hundred followers. They had to bear thirst and hunger, -pain and poverty; but the joyous spirit of the Tiger-boy carried them -through all. And his tenderness and love and thoughtfulness were as his -courage and good cheer.</p> - -<p><span class="pagenum" id="Page_56">[Pg 56]</span></p> - -<p>He gave his own tent to his mother, who shared his wanderings; and for -her, as for his followers, he gathered brightness from every smallest -thing—from tulips and grasses, from animals and birds and insects.</p> - -<p>Kabul fell to him when he was eighteen; and here for ten years he -lived peacefully, caring for his mother and grandmother, his aunts and -sisters, and all his people who had been faithful to him. Here also he -married the lady whom he called “Maham”—“my Moon”—of whom we know -only because of Baber’s great love for her. It was the “Moon-Lady” who -was the mother of Humayun.</p> - -<p>But the land beyond the hills was calling Baber; and soon there came a -chance to try once more for the throne of Delhi.</p> - -<p>The people of Hindustan were fighting<span class="pagenum" id="Page_58">[Pg 58]</span> among themselves, and asked -Baber’s help. Of the great battle that Baber won on the field of -Paniput near Delhi, there are many stories.</p> - -<p class="center p2"><span class="figcenter" id="img014"> -<img src="images/014.jpg" class="w50" alt="Baber’s Vow"> -</span></p> -<p class="center caption">Baber’s Vow</p> - -<p>“Battle was joined at the time of early morning prayers”; and by -midday Baber the Tiger was lord of Delhi and Agra. There are wonderful -tales of the presents which he sent after this victory, to his -family and people in Kabul—forgetting no one. Ladies and nurses of -the zenana, officers, clerks, traders, even “all who pray for me”, -were remembered; and so great was the list, that it was three days -before the presents were divided. To his daughters and aunts and the -princesses of the zenana were given gold plates full of gems, trays of -coins, and nine different kinds of stuff chosen for each lady by Baber -himself—“uplifting us with pride”, says his daughter.</p> - -<p><span class="pagenum" id="Page_59">[Pg 59]</span></p> - -<p>His last great campaign was against the Rajputs; and that was a fight -worthy of the warrior who was now about forty-four years of age, and -who had begun fighting when he was twelve. It was before this fight -that he made “the Great Repentance”.</p> - -<p>When Baber was in Kabul he had learnt to drink wine, and had grown to -be fond of this indulgence. Walking round his outposts, however, before -the Rajput battle, the thought came to Baber that it would be good to -mend his life now in this matter, so that he might have something to -give in penitence to God.</p> - -<p>And he sent immediately for his great goblets of gold and silver -studded with precious stones; and there on the battle-field he had them -broken to pieces and given to the poor, vowing that he would never -drink wine again.</p> - -<p><span class="pagenum" id="Page_60">[Pg 60]</span></p> - -<p>That night and the next, three hundred of his nobles did likewise, -pouring upon the ground the wine which they had brought with them. So, -“having knocked on the door of Penitence”, did they join battle. And -once more victory was theirs.</p> - -<p>The last tale which the books tell of Baber is beautiful.</p> - -<p>He loved Humayun, the son of his Moon-Lady, as we know, with all his -heart. And Humayun was ill.</p> - -<p>Everything that the doctors could do, was done; but Humayun was sick -unto death. Then a holy man said to Baber: “If some precious thing were -given to God in exchange for Humayun, God might let him live.”</p> - -<p>And the holy man talked of the Kohinor, which Baber had got from -Gwalior, and which is now in the crown of our King-Emperor of Britain.</p> - -<p><span class="pagenum" id="Page_61">[Pg 61]</span></p> - -<p>But Baber, who more than anyone we know had loved being alive, said: -“No, that is not the most precious thing I have to give. There is my -life.”</p> - -<p>And he walked three times round Humayun’s bed, saying: “Oh, God! if a -life may be given for a life, I, who am Baber, I give my life and my -being for Humayun.” And he went away and prayed and fasted, saying many -times: “I have borne it away. I have prevailed.”</p> - -<p>That night Baber fell ill, and Humayun began to get better. Then -Baber called his nobles together, and charged them to serve Humayun -faithfully, for he himself would rule no more.</p> - -<p>And three days later he did indeed pass out from the life which he had -loved so well, and had laid down so lovingly.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_62">[Pg 62]</span></p> -<p class="center p2"><span class="figcenter" id="img015"> -<img src="images/015.jpg" class="w50" alt="The Water-carrier claims his reward"> -</span></p> -<p class="center caption">The Water-carrier claims his reward<br></p> -</div> - -<h2 class="nobreak" id="King">The King who kept his Word</h2> - - -<p>There is one story told of Humayun, the Moon-Lady’s son, which is worth -remembering.</p> - -<p>Sher Khan, the Afghan, turned traitor, and the King was compelled to -fly for his life. But there was no<span class="pagenum" id="Page_63">[Pg 63]</span> escape except across a river in -flood; and his horse sank exhausted in mid-stream. Then the King would -have died; but a water-carrier on the opposite bank saw the King’s -trouble, and brought him his own skin-bags, on which Humayun floated -safely to land.</p> - -<p>“I have nothing to give thee now,” said the King; “but come to me in -Agra, and if I live thou shalt sit on my throne for a whole day.” The -King did live, and got back his kingdom; and the water-carrier came to -claim his reward.</p> - -<p>Humayun kept his word, like the King that he was.</p> - -<p>For one whole day the water-carrier sat on the throne; and the skin -that had saved the King’s life was cut into little pieces and stamped -into money by the Royal Mint.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_64">[Pg 64]</span></p> - -<h2 class="nobreak" id="Naila">Naila</h2> -</div> - - -<p>Ghyas-ud-din Tughlak, the Moghul, had heard of the beauty of the -daughters of Rana-Mal-Bhatti, the Rajput: and he wished a Rajput -princess for the wife of his brother Rajab.</p> - -<p>But when he sent to ask this, Rana Mal made a haughty answer—“No -daughter of the Moon could wed with a slayer of cows.”</p> - -<p>Then Tughlak demanded at once, and in cash, a whole year’s tribute to -be paid to Delhi. And Rana Mal was sad, for though the people stripped -themselves bare, it would not be easy.</p> - -<p>And the sound of the people’s crying reached the ears of Rana Mal’s -old mother, who came to her son’s house weeping, with unbound hair, -to plead for the people. And as she came Naila, the most beautiful of -Rana<span class="pagenum" id="Page_65">[Pg 65]</span> Mal’s daughters, saw her and ran to open the door to her.</p> - -<p>“Why weeps my grandmother?” asked Naila.</p> - -<p>“Because of you,” said the old woman. “The Turk is taxing our people, -because your father will not give you in marriage to the Turk as he -desires.”</p> - -<p>“If to give me to the Turk will save our people,” said Naila, “send me -at once, grandmother. Think only that the robber Turks have carried off -one of your jewels.” So did Naila give herself for her country.</p> - -<p>And afterwards her only son Firoz Shah served his people in the same -spirit. He was loved by them all. Cruelty gave place to kindness, -taking to giving, hating to loving—and for thirty-seven years there -was peace and prosperity and goodwill in Delhi.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_66">[Pg 66]</span></p> - -<h2 class="nobreak" id="The_Lotus-Lady">The Lotus-Lady</h2> -</div> - - -<p>In the days when Ala-ud-din, the Moslem, ruled at Delhi, the beautiful -rock-fortress Chittore was the capital of Rajputana, and brave Prince -Bhimsi was regent for his nephew the Baby-King.</p> - -<p>Now Bhimsi had a most beautiful wife, the Lotus-Lady, the fame of whose -beauty had gone forth all over India. And in the old days men thought -it not wrong to try and snatch away from others anything which they -wished to possess—be this thing what it might, rich city or lovely -lady or priceless jewel.</p> - -<p>So Ala-ud-din waged war on Chittore in order to capture the lovely -Lotus-Lady. But the Rajput warriors laughed him to scorn, and defeated<span class="pagenum" id="Page_67">[Pg 67]</span> -him, and kept safe their beauteous Lady of the Lotus.</p> - -<p>Then Ala-ud-din pretended to be very much ashamed that he had ever even -imagined that Prince Bhimsi would let the Princess be taken captive by -an enemy.</p> - -<p>“But,” he added, “I have come a long way and have fought hard, and you -have conquered. Therefore before I go, let me look, I pray, but for one -minute on the beauty of which I have heard so much.</p> - -<p>“Let me see the face of the Princess Lady, just for a breathing-space, -not openly, but in a mirror—so that I may have in my soul a vision of -the Perfectly Beautiful, to help me in the days that remain.”</p> - -<p>And Bhimsi was so noble a knight that he was moved by these words to -grant his enemy his desire.</p> - -<p><span class="pagenum" id="Page_68">[Pg 68]</span></p> - -<p>Ala-ud-din pretended to be very grateful, and the courteous knight -Bhimsi was sorry for the enemy whom he had defeated. Thinking him -to be also a knight and bound by knightly courtesies and honour, he -accompanied him alone outside the gates of the city, to set him on his -way.</p> - -<p>But when Ala-ud-din got Bhimsi alone and at his mercy, he carried him -captive to his own camp. Only in exchange for the Lotus-Lady herself, -he declared, would he release the Rajput Prince-Regent.</p> - -<p>Then all the knights and warriors of Chittore took counsel with the -Princess as to what should be done. And the Lotus-Lady was brave: for -she loved her lord very dearly.</p> - -<p>So in concert with her nobles, she arranged that word should be sent to -Ala-ud-din that she was coming, as he<span class="pagenum" id="Page_70">[Pg 70]</span> commanded, to -release her lord: but that she craved a few minutes’ speech of her -lord, before parting with him for ever. And Ala-ud-din granted her -request.</p> - -<p class="center p2"><span class="figcenter" id="img016"> -<img src="images/016.jpg" class="w50" alt="The Lotus-Lady at the prisoner's tent"> -</span></p> -<p class="center caption">The Lotus-Lady at the prisoner’s tent<br></p> - -<p>So, for the camp of the enemy set forth a great procession of -palanquins and mace-bearers; and Ala-ud-din was not afraid, for he knew -that so great a lady might not be abroad without her waiting-women and -her mistresses of the robes, and her mace-bearers and the slaves who -did her bidding—one slave for each separate little duty of the care of -her lovely person.</p> - -<p>And now the Lotus-Lady was at the prisoner’s tent of her lord; and now -she had bid him farewell, and the long line of palanquins had turned -once more towards Chittore.</p> - -<p>And Ala-ud-din said: “Ha! now will I have both the Prince and his -bride!”<span class="pagenum" id="Page_71">[Pg 71]</span> and he ordered the palanquins to stop, thinking to make an -easy capture of the prisoner whom he had just exchanged, among the -palanquins of the women-folk.</p> - -<p>But the warriors of Chittore had prepared a surprise for Ala-ud-din, -the traitor. Forth from every palanquin streamed the bravest of -Chittore’s Rajput knights—the very palanquin-bearers were warriors: -and they fought and routed Ala-ud-din and his hosts, and carried their -Prince and his lady safely to the palace of their fortress home.</p> - -<p>And Ala-ud-din fled in haste to Delhi.</p> - -<p>But Ala-ud-din never forgot this second disgrace. Nor, it is said, -could he forget the face of the Lotus-Lady.</p> - -<p>He must have been a bad man indeed, and no knight at all, in that even<span class="pagenum" id="Page_72">[Pg 72]</span> -the vision of Perfect Beauty had not the power to kill in him that -which was base and self-seeking. So yet once more, he sallied forth -against Chittore long years afterwards, when the Baby-King was full -grown, and with his twelve brave sons, and Bhimsi, and the other brave -Rajput princes, kept faithful guard over the honour of knighthood in -Rajputana.</p> - -<p>And Ala-ud-din took with him mighty armies and great engines of war, -and by sheer force of numbers and deadly weapons he bore down the brave -little body of knights fighting on the walls of their beloved city.</p> - -<p>Then again the knights sat in council. “Our weak and defenceless ones -shall not,” they said, “fall into the hands of a coward enemy.”</p> - -<p>And they took their women down into the vaults beneath the city, where<span class="pagenum" id="Page_73">[Pg 73]</span> -the Rajput woman was wont to go through fire to meet her lord who -had died in battle. And they left them enough wood and fire for the -sacrifice.</p> - -<p>And the women wore their most beautiful garments, to walk down to the -vaults, a long line of beauty and courage led by the queen of beauty, -the Lotus-Lady herself.</p> - -<p>And now it was the turn of the men. And the King and his sons and -his brave knights all strove as to who should be first to meet -single-handed the enemy at the gates. And they cast lots: and went one -by one clad in the Rajput saffron robe of conquest: and single-handed -each hewed his way through the gates, strewing the moat and outworks -with the bodies of the slain.</p> - -<p>But Ayeshi, his beloved son, had the King sent secretly beforehand to -a<span class="pagenum" id="Page_74">[Pg 74]</span> place of safety, that the race of warriors might still continue. -And when night fell, the last of the Rajputs had left the city, having -laid, each man, at the feet of the true knight and champion of the -defenceless, a full sheaf of the unknightly ones.</p> - -<p>And Ala-ud-din came walking carefully across this carpet of the dead, -into a fortress of which the gates were wide. But no man nor woman nor -child found he anywhere in Chittore. All was emptiness—palace and hut, -and bathing-ghat, and council chamber, and garden and marble-latticed -roof—empty, all empty.</p> - -<p>Then at last did he realize that what was in his hands was not victory -but defeat; and that the beauty and goodness of which we are not -worthy, may not, in this life or the next, be taken by violence.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_75">[Pg 75]</span></p> - -<h2 class="nobreak" id="The_Perfect_Host">The Perfect Host</h2> -</div> - - -<p>Rasmal Rana of Marwar had three sons—Sanga, Prithi Raj, and Jismal. -And Prithi Raj was ambitious, and would boast that Fate meant him to -lead the sons of Marwar.</p> - -<p>One day when he was boasting on this wise his eldest brother Sanga said:</p> - -<p>“Let the gods decide between us, brother. Although I am the eldest, you -are welcome to my birthright, if so it is written. At the Tiger’s Mount -lives the priestess who sees the future. Let us ask her who is to lead -the ten thousand towns of Marwar when our father is dead.”</p> - -<p>So they rode on together to the Tiger’s Mount. The cave was empty, and -they sat down to await the priestess.</p> - -<p><span class="pagenum" id="Page_76">[Pg 76]</span></p> - -<p>The cave was simply furnished—a bed, a panther’s skin, a beggar’s bowl -of water. Prithi Raj made for the bed, but Sanga sought the hearth-rug.</p> - -<p>And the priestess entered and looked at Sanga.</p> - -<p>“In olden times,” she said, “the panther’s skin was the seat of -princes. As now you sit on this skin, so one day shall you sit on the -throne of Marwar.”</p> - -<p>At this Prithi Raj drew his sword and would have slain his brother, but -their uncle stepped between, and Sanga escaped.</p> - -<p>He rode hard, his horse bleeding from sword-thrusts, for Jismal, his -younger brother, was after him, while the uncle engaged Prithi Raj.</p> - -<p>A long way from the mount he came upon a very holy sanctuary. At its -gates stood Rahtore Beeda, the perfect<span class="pagenum" id="Page_77">[Pg 77]</span> host: his horse stood beside -him ready for a journey.</p> - -<p class="center p2"><span class="figcenter" id="img017"> -<img src="images/017.jpg" class="w50" alt="Nay—not while he is my guest"> -</span></p> -<p class="center caption">“Nay—not while he is my guest”<br></p> - - -<p>“I am Sanga, son of Rasmal Rana: my brothers seek to kill me,” said -Sanga.</p> - -<p><span class="pagenum" id="Page_78">[Pg 78]</span></p> - -<p>“Have no fear,” said Rahtore Beeda. “I will defend the sanctuary while -you get away. See, there is my horse.”</p> - -<p>And even as he spoke his eyes travelled to the speck of dust on the -horizon.</p> - -<p>And now Jismal and his men had come up. But Rahtore Beeda stood alone -at the door of the sanctuary.</p> - -<p>“We want Sanga.”</p> - -<p>“He is my guest.”</p> - -<p>“Then let us seek for him.”</p> - -<p>“Nay—not while he is my guest,” said Rahtore Beeda, the perfect host, -drawing his sword.</p> - -<p>Alone he stood against them. And when at last they forced their way -into the sanctuary over his dead body, Sanga was far away in safety.</p> - -<p>And the perfect host had kept his tradition of hospitality.</p> -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_79">[Pg 79]</span></p> - -<h2 class="nobreak" id="The_Dove-Girl_and_the_Prince">The Dove-Girl and the Prince</h2> -</div> - - -<p>There was once a Persian Prince of noble birth who lost all his money: -so he left his country and came to India, bringing with him his wife -and three children.</p> - -<p>“It will not”, he said, “be so hard to be poor in a strange country.”</p> - -<p>He travelled with a great many other people, all coming through the -snow mountains and passes, and wild bleak places of Afghanistan. The -women rode on camels, slung in cages on either side of the driver; and -most of their luggage also was carried in this way. The men walked, and -the journey took a weary long time for man and beast. The travellers -halted to cook their food, and they halted again to sleep by great -watch-fires, till the<span class="pagenum" id="Page_80">[Pg 80]</span> dawn-star told them that it was time to go on -once more.</p> - -<p>One day a baby was born to the wife of the Persian, and he was very -cross. “It is only a girl,” he said, “and no use at all.” So when no -one was looking he laid it on the grass by the roadside, and meant to -go away and leave it there to die.</p> - -<p>Now it happened that a great man known at the Court of the Emperor -Akbar, was also travelling with the pilgrims for safety; for there were -many robbers in those days, and only if a man travelled with a crowd of -people in what was called a Caravan, could he be safe.</p> - -<p>And the great man saw the poor little baby lying alone on the grass, -and, as it seemed to belong to no one, he said he would take it for his -own. And he looked about among the<span class="pagenum" id="Page_82">[Pg 82]</span> women in the -Caravan for a nurse.</p> - -<p class="center p2"><span class="figcenter" id="img018"> -<img src="images/018.jpg" class="w50" alt="The second dove also flew happily away"> -</span></p> -<p class="center caption">The second dove also flew happily away<br></p> - -<p>And the baby’s mother came forward and said: “Please let me be nurse.” -So the baby had its own mother after all to care for it.</p> - -<p>Now the great man from Akbar’s Court was so kind that the woman told -him all her story, and he asked to see her husband and her sons, and -sent them all to the Emperor himself for protection. So it came to pass -that the man from Persia got work and honour at the Emperor’s Court.</p> - -<p>And the baby born by the roadside grew very beautiful, and was called -<i>Mihr-un-Nisa</i>, which means “the Sun of Womankind”. She lived -near the Palace, and would go with the women into the Palace gardens, -whenever the great Fairs took place, where the zenana women sold their -lovely work and embroideries.</p> - -<p><span class="pagenum" id="Page_83">[Pg 83]</span></p> - -<p>And at one of these Fairs, Prince Salim, the Emperor’s son, lost his -way in an empty part of the garden, where he could see no one but a -small girl at play. He had in his hands his two favourite doves, and, -wanting to fly kites with the boys at the fair, he told the little -girl, who was our “Sun of Womankind”, to hold the doves till he should -return. “Take care,” he said; “don’t let them fly.”</p> - -<p>When he came back <i>Mihr-un-Nisa</i> had only one dove in her hands.</p> - -<p>“Where is the other?” said Prince Salim.</p> - -<p>“I let it fly,” said <i>Mihr-un-Nisa</i>.</p> - -<p>And, “How did you do that, stupid-one?” said the Prince angrily.</p> - -<p>“Just so, my Prince,” said <i>Mihr-un-Nisa</i>, opening her other hand, -from which the second dove also flew happily away.</p> - -<p><span class="pagenum" id="Page_84">[Pg 84]</span></p> - -<p>She looked so beautiful in her naughtiness that the Prince fell in -love with her that minute. And many years afterwards, when he became -Emperor, he married her, and changed her name to <i>Nŭr Mahal</i>, “the -Light of the Palace”. And again, for she seemed more beautiful still -to him every day, he changed it to <i>Nŭr Jehan</i>, “the Light of the -World”.</p> - -<hr class="tb"> - -<p>And her lovely face is still to be seen painted on ivory and vellum -among the treasures of the ancient city of Delhi.</p> - - -<p class="center p2"><span class="figcenter" id="img019"> -<img src="images/019.jpg" class="w25" alt="The second dove also flew happily away"> -</span></p> - -<hr class="chap x-ebookmaker-drop"> - -<div class="chapter"> -<p><span class="pagenum" id="Page_85">[Pg 85]</span></p> - -<h2 class="nobreak" id="The_Boy_who_was_Always_Thirteen">The Boy who was Always Thirteen</h2> -</div> - - -<p>There were once a man and woman so truly good that the great god said -he would reward them with whatever they wished to ask. “We want a son,” -said the man and his wife.</p> - -<p>“You shall have a son,” said Shiva, the great god. “But you must now -choose the kind of son you want. Will you have him perfect in every -way, beautiful and good and clever, and loved by all the world, but -doomed to be no older than his thirteenth year? Or will you have him -just an ordinary boy, but living as long as the ordinary man, so that -you may even see his children’s children? Choose: that which you wish -shall be given.”</p> - -<p>And the man and his wife were sorrowful; for to choose was not easy.<span class="pagenum" id="Page_86">[Pg 86]</span> -How could they bear their son to die when he was thirteen. Yet how -could they bear to have him just an ordinary boy, like any other that -came into the world, and had trouble, and made mistakes, and died at -last, leaving no name behind him? And the puzzle was too hard for the -man.</p> - -<p>“I cannot choose,” he said to his wife. “You must decide. It is your -business.”</p> - -<p>And the woman said: “We will have the perfect son that Shiva has -offered us. And the rest we will leave to the gods.”</p> - -<p>So Kamil, the perfect one, was born, and grew from happy baby to happy -boy. And he was beautiful to look upon; and clever was he, and strong, -and gentle, and kind. Everyone loved him, and to all gave he love also, -making happiness wherever he went.</p> - -<p><span class="pagenum" id="Page_87">[Pg 87]</span></p> - -<p>And his father and mother, and all the people of his village, alike -forgot that there could be any end to this happiness. But the King of -Death did not forget. “No older than his thirteenth year,” had said -Shiva, the great god. And Kamil, the perfect boy, was in his thirteenth -year.</p> - -<p>So, on his birthday, the King of Death sent his messengers, to bring -Kamil away to the Kingdom of Death. “It is only another kind of life,” -said the messengers; “do not be afraid, come with us. The King himself -is waiting to receive you.”</p> - -<p>But the boy said: “Why should I come? I want no other kind of life. -This life I love. Why should I come? I will not come with you.”</p> - -<p>“No one has ever disobeyed the King of Death,” said the messengers. -“Come, you must.”</p> - -<p><span class="pagenum" id="Page_88">[Pg 88]</span></p> - -<p>“I will not come,” said the boy. “Go back to the King of Death and say: -‘The boy who loves the life he knows, says that he cannot come to the -new life which he does not know.’”</p> - -<p>And the messengers went trembling back to the King with this message.</p> - -<p>Now the King of Death is very old, and very kind and gentle, and he has -the wisdom of Peace and of Forgetfulness. And the journey back to the -life which the boy loved was for him a very long journey. “But I must -see,” he said, “the one person who has disobeyed me.” So he sent for -his black buffalo, and he rode the long and painful journey back to -Life and Youth in the world of the-things-that-pass.</p> - -<p>And it was spring-time, and the leaves of the pipal tree were shining -after a shower of rain, which had made<span class="pagenum" id="Page_90">[Pg 90]</span> all the world -smell sweet with the good earth-smell. And the birds were singing. -And under the pipal tree stood the perfect boy beside the shrine -of Shiva, the great god, playing a little tune of the gladness of -the-things-that-pass.</p> - -<p class="center p2"><span class="figcenter" id="img020"> -<img src="images/020.jpg" class="w50" alt="I am Death, who sent to fetch you"> -</span></p> - -<p class="center caption">“I am Death, who sent to fetch you”</p> - -<p>He played on a slender reed of bamboo, blowing with his mouth; and he -called the cattle to come home to rest, for it was the cow-dust hour, -and the sun was setting.</p> - -<p>When the King of Death was close by the perfect boy stopped playing, -and looked at him riding on the long, long back of his slow-moving -grey-black buffalo.</p> - -<p>“What an old, old man you are!” said the perfect boy; “never have I -seen you before. Who are you?”</p> - -<p>“You have seen my messengers,” said the King. “I am Death, who<span class="pagenum" id="Page_91">[Pg 91]</span> sent to -fetch you to my kingdom. Why did you not come?”</p> - -<p>“I told your messengers,” said the boy. “It was quite true. It is very -kind of you to want to take me to your kingdom; but I do not wish any -other life. I love this life very much, and I am so happy. I love -my father and my mother, and all the men-and-women people, and the -children-people, and the beast-people, and bird-people in this good -life that I know. You stay with us too. See, I will ask my mother to -make room for you in our own little hut.” But the King of Death shook -his head.</p> - -<p>“I have a kingdom, and I come to take you to it. Come, make no trouble. -Get up behind me on the buffalo; we must be back before to-morrow’s -day.”</p> - -<p>“And I say again, I will not come,”<span class="pagenum" id="Page_92">[Pg 92]</span> said the boy, standing firm. “See, -I appeal to Shiva to protect me;” and he put out his hand to the large -pebble of black stone, Shiva’s symbol, which had been brought to the -shrine from the great sacred river of the West Country.</p> - -<p>Then the King of Death was angry, and he laid hands on the boy to take -him by force; and he dragged him away, so that the symbol of Shiva fell -to the ground.</p> - -<p>And now Shiva himself, the great god, was angered, and his voice -thundered forth, ordering the King of Death back to the Kingdom of -Death. “And you shall not return to the world of the-things-that-pass, -till I bid you,” said Shiva.</p> - -<p>So back went the old king on his slow-moving, grey-black buffalo. And -the boy was happy, and life was again<span class="pagenum" id="Page_93">[Pg 93]</span> full of love and goodness as -before, in his world of the-things-that-pass.</p> - -<p>But the King of Death could no more send his messengers to the Earth; -so everything lived forever—the men and women and beasts and birds and -flower-people all lived; and yet new men and women and beasts and birds -and flower-people were always coming to the Earth, as before. So that -the Earth was fuller than it could hold.</p> - -<p>And the men and women and beasts and birds and flower-people went to -the great god and said: “We are weary, and there is no room for us on -the Earth; we are the things that must pass. Send the King of Death to -take us to the Kingdom of Peace and Forgetfulness and Quiet Sleep.”</p> - -<p>And the great god said: “I will not; I have spoken.”</p> - -<p>Then the tired Earth-people went to<span class="pagenum" id="Page_94">[Pg 94]</span> Parvati, the wife of Shiva, and, -“Please help us,” they said. “See how full the Earth is. There is no -room for us all, and some of us are weary and would sleep.”</p> - -<p>So Parvati went to the great god. “The Earth is very full,” she said. -“Will you not let the King of Death send his slow-moving grey-black -buffalo for the tired Earth-people?”</p> - -<p>“No,” said Shiva; “he insulted my symbol: he may not return to the -Earth. I have spoken.”</p> - -<p>“But you know you did say that the perfect boy was to be no older than -his thirteenth year,” said Parvati. “That was why the King of Death -came to fetch him.”</p> - -<p>And Shiva was silent, not knowing what to answer.</p> - -<p>“But when you said that, you only meant that he should never look -older<span class="pagenum" id="Page_95">[Pg 95]</span> than his thirteenth year, though he might live and live as long -as he liked,” said clever goddess Parvati.</p> - -<p>And Shiva waited, for surely here was a way out of a difficulty.</p> - -<p>“And poor old King Death was not clever enough to understand this, and -thought that you meant him to take the boy away. It was only stupidity. -Forgive him.”</p> - -<p>And Shiva said: “It shall be as you ask.”</p> - -<p>“Then give the message,” said Goddess Parvati.</p> - -<p>And, “Let the old tired leaves fall from the trees,” said Shiva the -god, and turned to other business.</p> - -<p>But his messengers were so full of gladness that good King Death might -return to the Earth once more, riding on his grey-black buffalo—for -that was the meaning of Shiva’s message—that<span class="pagenum" id="Page_96">[Pg 96]</span> they were drunk with -joy, and said the words wrongly.</p> - -<p>“Let the old leaves, and the middle-aged leaves, and the little baby -leaves fall from the trees,” was what they said, when they flew back to -the Earth on the wings of the morning.</p> - -<p>And that is why to this day, old and young, boys and babies, all alike, -ride, when the great god wills, upon the grey-black buffalo, as it -makes its slow-moving way to the quiet Kingdom of Death.</p> - -<p>But Kamil, the perfect boy, lived in the world that he loved, and was -always and always just thirteen years old, and no more.</p> - -<p>And, “It was well,” said the man, his father, “that I left the -Son-puzzle to you, O Mother of Kamil.”</p> - -<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK INDIAN TALES OF THE GREAT ONES ***</div> -<div style='text-align:left'> - -<div style='display:block; margin:1em 0'> -Updated editions will replace the previous one—the old editions will -be renamed. -</div> - -<div style='display:block; margin:1em 0'> -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. 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