diff options
| author | nfenwick <nfenwick@pglaf.org> | 2025-03-31 17:11:00 -0700 |
|---|---|---|
| committer | nfenwick <nfenwick@pglaf.org> | 2025-03-31 17:11:00 -0700 |
| commit | fbfef7e31a08d8211ea3a6eea0668d5df2e7a84c (patch) | |
| tree | a2b1a737deab845c5b76678e9ec06f319ef354a7 | |
| parent | fa84287c699d381e7299908d47788f50707918bd (diff) | |
fileset as of 2018-03-20 09:44:42
| -rw-r--r-- | 70-0.txt | 10974 | ||||
| -rw-r--r-- | 70-0.zip | bin | 0 -> 218424 bytes | |||
| -rw-r--r-- | 70-h.zip | bin | 0 -> 228149 bytes | |||
| -rw-r--r-- | 70-h/70-h.htm | 12993 |
4 files changed, 23967 insertions, 0 deletions
diff --git a/70-0.txt b/70-0.txt new file mode 100644 index 0000000..d0af482 --- /dev/null +++ b/70-0.txt @@ -0,0 +1,10974 @@ +The Project Gutenberg EBook of What Is Man? And Other Stories, by +Mark Twain (Samuel Clemens) + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: What Is Man? And Other Stories + +Author: Mark Twain (Samuel Clemens) + +Release Date: June, 1993 [Etext #70] +Last Updated: February 24, 2018 + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK WHAT IS MAN? AND OTHER STORIES *** + + + + +Produced by An Anonymous Volunteer; HTML file by David Widger + + + + + + + + +WHAT IS MAN? AND OTHER ESSAYS + + +By Mark Twain + +(Samuel Langhorne Clemens, 1835-1910) + + + + +CONTENTS: + + What Is Man? + + The Death of Jean + + The Turning-Point of My Life + + How to Make History Dates Stick + + The Memorable Assassination + + A Scrap of Curious History + + Switzerland, the Cradle of Liberty + + At the Shrine of St. Wagner + + William Dean Howells + + English as She is Taught + + A Simplified Alphabet + + As Concerns Interpreting the Deity + + Concerning Tobacco + + Taming the Bicycle + + Is Shakespeare Dead? + + + + + +WHAT IS MAN? + + +I + +a. Man the Machine. b. Personal Merit + +[The Old Man and the Young Man had been conversing. The Old Man had +asserted that the human being is merely a machine, and nothing more. The +Young Man objected, and asked him to go into particulars and furnish his +reasons for his position.] + +Old Man. What are the materials of which a steam-engine is made? + +Young Man. Iron, steel, brass, white-metal, and so on. + +O.M. Where are these found? + +Y.M. In the rocks. + +O.M. In a pure state? + +Y.M. No--in ores. + +O.M. Are the metals suddenly deposited in the ores? + +Y.M. No--it is the patient work of countless ages. + +O.M. You could make the engine out of the rocks themselves? + +Y.M. Yes, a brittle one and not valuable. + +O.M. You would not require much, of such an engine as that? + +Y.M. No--substantially nothing. + +O.M. To make a fine and capable engine, how would you proceed? + +Y.M. Drive tunnels and shafts into the hills; blast out the iron ore; +crush it, smelt it, reduce it to pig-iron; put some of it through +the Bessemer process and make steel of it. Mine and treat and combine +several metals of which brass is made. + +O.M. Then? + +Y.M. Out of the perfected result, build the fine engine. + +O.M. You would require much of this one? + +Y.M. Oh, indeed yes. + +O.M. It could drive lathes, drills, planers, punches, polishers, in a +word all the cunning machines of a great factory? + +Y.M. It could. + +O.M. What could the stone engine do? + +Y.M. Drive a sewing-machine, possibly--nothing more, perhaps. + +O.M. Men would admire the other engine and rapturously praise it? + +Y.M. Yes. + +O.M. But not the stone one? + +Y.M. No. + +O.M. The merits of the metal machine would be far above those of the +stone one? + +Y.M. Of course. + +O.M. Personal merits? + +Y.M. _Personal_ merits? How do you mean? + +O.M. It would be personally entitled to the credit of its own +performance? + +Y.M. The engine? Certainly not. + +O.M. Why not? + +Y.M. Because its performance is not personal. It is the result of the +law of construction. It is not a _merit_ that it does the things which +it is set to do--it can't _help_ doing them. + +O.M. And it is not a personal demerit in the stone machine that it does +so little? + +Y.M. Certainly not. It does no more and no less than the law of its make +permits and compels it to do. There is nothing _personal_ about it; it +cannot choose. In this process of “working up to the matter” is it your +idea to work up to the proposition that man and a machine are about the +same thing, and that there is no personal merit in the performance of +either? + +O.M. Yes--but do not be offended; I am meaning no offense. What makes +the grand difference between the stone engine and the steel one? Shall +we call it training, education? Shall we call the stone engine a savage +and the steel one a civilized man? The original rock contained the stuff +of which the steel one was built--but along with a lot of sulphur and +stone and other obstructing inborn heredities, brought down from the old +geologic ages--prejudices, let us call them. Prejudices which nothing +within the rock itself had either _power_ to remove or any _desire_ to +remove. Will you take note of that phrase? + +Y.M. Yes. I have written it down; “Prejudices which nothing within the +rock itself had either power to remove or any desire to remove.” Go on. + +O.M. Prejudices must be removed by _outside influences_ or not at all. +Put that down. + +Y.M. Very well; “Must be removed by outside influences or not at all.” + Go on. + +O.M. The iron's prejudice against ridding itself of the cumbering rock. +To make it more exact, the iron's absolute _indifference_ as to whether +the rock be removed or not. Then comes the _outside influence_ and +grinds the rock to powder and sets the ore free. The _iron_ in the ore +is still captive. An _outside influence_ smelts it free of the clogging +ore. The iron is emancipated iron, now, but indifferent to further +progress. An _outside influence_ beguiles it into the Bessemer furnace +and refines it into steel of the first quality. It is educated, now--its +training is complete. And it has reached its limit. By no possible +process can it be educated into _gold_. Will you set that down? + +Y.M. Yes. “Everything has its limit--iron ore cannot be educated into +gold.” + +O.M. There are gold men, and tin men, and copper men, and leaden men, +and steel men, and so on--and each has the limitations of his nature, +his heredities, his training, and his environment. You can build engines +out of each of these metals, and they will all perform, but you must +not require the weak ones to do equal work with the strong ones. In +each case, to get the best results, you must free the metal from its +obstructing prejudicial ones by education--smelting, refining, and so +forth. + +Y.M. You have arrived at man, now? + +O.M. Yes. Man the machine--man the impersonal engine. Whatsoever a man +is, is due to his _make_, and to the _influences_ brought to bear +upon it by his heredities, his habitat, his associations. He is moved, +directed, COMMANDED, by _exterior_ influences--_solely_. He _originates_ +nothing, not even a thought. + +Y.M. Oh, come! Where did I get my opinion that this which you are +talking is all foolishness? + +O.M. It is a quite natural opinion--indeed an inevitable opinion--but +_you _did not create the materials out of which it is formed. They are +odds and ends of thoughts, impressions, feelings, gathered unconsciously +from a thousand books, a thousand conversations, and from streams of +thought and feeling which have flowed down into your heart and brain out +of the hearts and brains of centuries of ancestors. _Personally_ you did +not create even the smallest microscopic fragment of the materials out +of which your opinion is made; and personally you cannot claim even the +slender merit of _putting the borrowed materials together_. That was +done _automatically_--by your mental machinery, in strict accordance +with the law of that machinery's construction. And you not only did not +make that machinery yourself, but you have _not even any command over +it_. + +Y.M. This is too much. You think I could have formed no opinion but that +one? + +O.M. Spontaneously? No. And _you did not form that one_; your machinery +did it for you--automatically and instantly, without reflection or the +need of it. + +Y.M. Suppose I had reflected? How then? + +O.M. Suppose you try? + +Y.M. (_After a quarter of an hour_.) I have reflected. + +O.M. You mean you have tried to change your opinion--as an experiment? + +Y.M. Yes. + +O.M. With success? + +Y.M. No. It remains the same; it is impossible to change it. + +O.M. I am sorry, but you see, yourself, that your mind is merely a +machine, nothing more. You have no command over it, it has no command +over itself--it is worked _solely from the outside_. That is the law of +its make; it is the law of all machines. + +Y.M. Can't I _ever_ change one of these automatic opinions? + +O.M. No. You can't yourself, but _exterior influences_ can do it. + +Y.M. And exterior ones _only_? + +O.M. Yes--exterior ones only. + +Y.M. That position is untenable--I may say ludicrously untenable. + +O.M. What makes you think so? + +Y.M. I don't merely think it, I know it. Suppose I resolve to enter upon +a course of thought, and study, and reading, with the deliberate purpose +of changing that opinion; and suppose I succeed. _That _is not the work +of an exterior impulse, the whole of it is mine and personal; for I +originated the project. + +O.M. Not a shred of it. _It grew out of this talk with me_. But for that +it would not have occurred to you. No man ever originates anything. All +his thoughts, all his impulses, come _from the outside_. + +Y.M. It's an exasperating subject. The _first_ man had original +thoughts, anyway; there was nobody to draw from. + +O.M. It is a mistake. Adam's thoughts came to him from the outside. +_You_ have a fear of death. You did not invent that--you got it from +outside, from talking and teaching. Adam had no fear of death--none in +the world. + +Y.M. Yes, he had. + +O.M. When he was created? + +Y.M. No. + +O.M. When, then? + +Y.M. When he was threatened with it. + +O.M. Then it came from _outside_. Adam is quite big enough; let us not +try to make a god of him. _None but gods have ever had a thought which +did not come from the outside_. Adam probably had a good head, but it +was of no sort of use to him until it was filled up _from the outside_. +He was not able to invent the triflingest little thing with it. He had +not a shadow of a notion of the difference between good and evil--he +had to get the idea _from the outside_. Neither he nor Eve was able to +originate the idea that it was immodest to go naked; the knowledge came +in with the apple _from the outside_. A man's brain is so constructed +that _it can originate nothing whatsoever_. It can only use material +obtained _outside_. It is merely a machine; and it works automatically, +not by will-power. _It has no command over itself, its owner has no +command over it_. + +Y.M. Well, never mind Adam: but certainly Shakespeare's creations-- + +O.M. No, you mean Shakespeare's _imitations_. Shakespeare created +nothing. He correctly observed, and he marvelously painted. He exactly +portrayed people whom _God_ had created; but he created none himself. +Let us spare him the slander of charging him with trying. Shakespeare +could not create. _He was a machine, and machines do not create_. + +Y.M. Where _was_ his excellence, then? + +O.M. In this. He was not a sewing-machine, like you and me; he was +a Gobelin loom. The threads and the colors came into him _from the +outside_; outside influences, suggestions, _experiences_ (reading, +seeing plays, playing plays, borrowing ideas, and so on), framed the +patterns in his mind and started up his complex and admirable machinery, +and _it automatically_ turned out that pictured and gorgeous fabric +which still compels the astonishment of the world. If Shakespeare had +been born and bred on a barren and unvisited rock in the ocean his +mighty intellect would have had no _outside material_ to work with, +and could have invented none; and _no outside influences_, teachings, +moldings, persuasions, inspirations, of a valuable sort, and could have +invented none; and so Shakespeare would have produced nothing. In Turkey +he would have produced something--something up to the highest limit of +Turkish influences, associations, and training. In France he would have +produced something better--something up to the highest limit of the +French influences and training. In England he rose to the highest limit +attainable through the _outside helps afforded by that land's ideals, +influences, and training_. You and I are but sewing-machines. We must +turn out what we can; we must do our endeavor and care nothing at all +when the unthinking reproach us for not turning out Gobelins. + +Y.M. And so we are mere machines! And machines may not boast, nor +feel proud of their performance, nor claim personal merit for it, nor +applause and praise. It is an infamous doctrine. + +O.M. It isn't a doctrine, it is merely a fact. + +Y.M. I suppose, then, there is no more merit in being brave than in +being a coward? + +O.M. _Personal_ merit? No. A brave man does not _create_ his bravery. He +is entitled to no personal credit for possessing it. It is born to him. +A baby born with a billion dollars--where is the personal merit in that? +A baby born with nothing--where is the personal demerit in that? The +one is fawned upon, admired, worshiped, by sycophants, the other is +neglected and despised--where is the sense in it? + +Y.M. Sometimes a timid man sets himself the task of conquering his +cowardice and becoming brave--and succeeds. What do you say to that? + +O.M. That it shows the value of _training in right directions over +training in wrong ones_. Inestimably valuable is training, influence, +education, in right directions--_training one's self-approbation to +elevate its ideals_. + +Y.M. But as to merit--the personal merit of the victorious coward's +project and achievement? + +O.M. There isn't any. In the world's view he is a worthier man than he +was before, but _he_ didn't achieve the change--the merit of it is not +his. + +Y.M. Whose, then? + +O.M. His _make_, and the influences which wrought upon it from the +outside. + +Y.M. His make? + +O.M. To start with, he was _not_ utterly and completely a coward, or the +influences would have had nothing to work upon. He was not afraid of a +cow, though perhaps of a bull: not afraid of a woman, but afraid of a +man. There was something to build upon. There was a _seed_. No seed, no +plant. Did he make that seed himself, or was it born in him? It was no +merit of _his_ that the seed was there. + +Y.M. Well, anyway, the idea of _cultivating_ it, the resolution to +cultivate it, was meritorious, and he originated that. + +O.M. He did nothing of the kind. It came whence _all_ impulses, good or +bad, come--from _outside_. If that timid man had lived all his life in +a community of human rabbits, had never read of brave deeds, had never +heard speak of them, had never heard any one praise them nor express +envy of the heroes that had done them, he would have had no more idea of +bravery than Adam had of modesty, and it could never by any possibility +have occurred to him to _resolve_ to become brave. He _could not +originate the idea_--it had to come to him from the _outside_. And so, +when he heard bravery extolled and cowardice derided, it woke him up. He +was ashamed. Perhaps his sweetheart turned up her nose and said, “I am +told that you are a coward!” It was not _he_ that turned over the new +leaf--she did it for him. _He_ must not strut around in the merit of it +--it is not his. + +Y.M. But, anyway, he reared the plant after she watered the seed. + +O.M. No. _Outside influences_ reared it. At the command--and +trembling--he marched out into the field--with other soldiers and in the +daytime, not alone and in the dark. He had the _influence of example_, +he drew courage from his comrades' courage; he was afraid, and wanted +to run, but he did not dare; he was _afraid_ to run, with all those +soldiers looking on. He was progressing, you see--the moral fear of +shame had risen superior to the physical fear of harm. By the end of +the campaign experience will have taught him that not _all_ who go into +battle get hurt--an outside influence which will be helpful to him; and +he will also have learned how sweet it is to be praised for courage and +be huzza'd at with tear-choked voices as the war-worn regiment marches +past the worshiping multitude with flags flying and the drums beating. +After that he will be as securely brave as any veteran in the army--and +there will not be a shade nor suggestion of _personal merit_ in it +anywhere; it will all have come from the _outside_. The Victoria Cross +breeds more heroes than-- + +Y.M. Hang it, where is the sense in his becoming brave if he is to get +no credit for it? + +O.M. Your question will answer itself presently. It involves an +important detail of man's make which we have not yet touched upon. + +Y.M. What detail is that? + +O.M. The impulse which moves a person to do things--the only impulse +that ever moves a person to do a thing. + +Y.M. The _only_ one! Is there but one? + +O.M. That is all. There is only one. + +Y.M. Well, certainly that is a strange enough doctrine. What is the sole +impulse that ever moves a person to do a thing? + +O.M. The impulse to _content his own spirit_--the _necessity_ of +contenting his own spirit and _winning its approval_. + +Y.M. Oh, come, that won't do! + +O.M. Why won't it? + +Y.M. Because it puts him in the attitude of always looking out for his +own comfort and advantage; whereas an unselfish man often does a thing +solely for another person's good when it is a positive disadvantage to +himself. + +O.M. It is a mistake. The act must do _him_ good, _first_; otherwise +he will not do it. He may _think_ he is doing it solely for the other +person's sake, but it is not so; he is contenting his own spirit +first--the other's person's benefit has to always take _second_ place. + +Y.M. What a fantastic idea! What becomes of self--sacrifice? Please +answer me that. + +O.M. What is self-sacrifice? + +Y.M. The doing good to another person where no shadow nor suggestion of +benefit to one's self can result from it. + + + +II + +Man's Sole Impulse--the Securing of His Own Approval + +Old Man. There have been instances of it--you think? + +Young Man. _Instances_? Millions of them! + +O.M. You have not jumped to conclusions? You have examined +them--critically? + +Y.M. They don't need it: the acts themselves reveal the golden impulse +back of them. + +O.M. For instance? + +Y.M. Well, then, for instance. Take the case in the book here. The man +lives three miles up-town. It is bitter cold, snowing hard, midnight. +He is about to enter the horse-car when a gray and ragged old woman, a +touching picture of misery, puts out her lean hand and begs for rescue +from hunger and death. The man finds that he has a quarter in his +pocket, but he does not hesitate: he gives it her and trudges home +through the storm. There--it is noble, it is beautiful; its grace is +marred by no fleck or blemish or suggestion of self-interest. + +O.M. What makes you think that? + +Y.M. Pray what else could I think? Do you imagine that there is some +other way of looking at it? + +O.M. Can you put yourself in the man's place and tell me what he felt +and what he thought? + +Y.M. Easily. The sight of that suffering old face pierced his generous +heart with a sharp pain. He could not bear it. He could endure the +three-mile walk in the storm, but he could not endure the tortures his +conscience would suffer if he turned his back and left that poor old +creature to perish. He would not have been able to sleep, for thinking +of it. + +O.M. What was his state of mind on his way home? + +Y.M. It was a state of joy which only the self-sacrificer knows. His +heart sang, he was unconscious of the storm. + +O.M. He felt well? + +Y.M. One cannot doubt it. + +O.M. Very well. Now let us add up the details and see how much he got +for his twenty-five cents. Let us try to find out the _real_ why of his +making the investment. In the first place _he_ couldn't bear the pain +which the old suffering face gave him. So he was thinking of _his_ +pain--this good man. He must buy a salve for it. If he did not succor +the old woman _his_ conscience would torture him all the way home. +Thinking of _his_ pain again. He must buy relief for that. If he didn't +relieve the old woman _he_ would not get any sleep. He must buy some +sleep--still thinking of _himself_, you see. Thus, to sum up, he bought +himself free of a sharp pain in his heart, he bought himself free of the +tortures of a waiting conscience, he bought a whole night's sleep--all +for twenty-five cents! It should make Wall Street ashamed of itself. On +his way home his heart was joyful, and it sang--profit on top of profit! +The impulse which moved the man to succor the old woman was--_first_--to +_content his own spirit_; secondly to relieve _her_ sufferings. Is it +your opinion that men's acts proceed from one central and unchanging and +inalterable impulse, or from a variety of impulses? + +Y.M. From a variety, of course--some high and fine and noble, others +not. What is your opinion? + +O.M. Then there is but _one_ law, one source. + +Y.M. That both the noblest impulses and the basest proceed from that one +source? + +O.M. Yes. + +Y.M. Will you put that law into words? + +O.M. Yes. This is the law, keep it in your mind. _From his cradle to his +grave a man never does a single thing which has any_ FIRST AND FOREMOST +_object_ _but one_--_to secure peace of mind, spiritual comfort_, +_for_ HIMSELF. + +Y.M. Come! He never does anything for any one else's comfort, spiritual +or physical? + +O.M. No. _except on those distinct terms_--that it shall _first_ secure +_his own_ spiritual comfort. Otherwise he will not do it. + +Y.M. It will be easy to expose the falsity of that proposition. + +O.M. For instance? + +Y.M. Take that noble passion, love of country, patriotism. A man who +loves peace and dreads pain, leaves his pleasant home and his weeping +family and marches out to manfully expose himself to hunger, cold, +wounds, and death. Is that seeking spiritual comfort? + +O.M. He loves peace and dreads pain? + +Y.M. Yes. + +O.M. Then perhaps there is something that he loves _more_ than he loves +peace--_the approval of his neighbors and the public_. And perhaps there +is something which he dreads more than he dreads pain--the _disapproval_ +of his neighbors and the public. If he is sensitive to shame he will +go to the field--not because his spirit will be _entirely_ comfortable +there, but because it will be more comfortable there than it would be +if he remained at home. He will always do the thing which will bring him +the _most_ mental comfort--for that is _the sole law of his life_. +He leaves the weeping family behind; he is sorry to make them +uncomfortable, but not sorry enough to sacrifice his _own_ comfort to +secure theirs. + +Y.M. Do you really believe that mere public opinion could force a timid +and peaceful man to-- + +O.M. Go to war? Yes--public opinion can force some men to do _anything_. + +Y.M. _Anything_? + +O.M. Yes--anything. + +Y.M. I don't believe that. Can it force a right-principled man to do a +wrong thing? + +O.M. Yes. + +Y.M. Can it force a kind man to do a cruel thing? + +O.M. Yes. + +Y.M. Give an instance. + +O.M. Alexander Hamilton was a conspicuously high-principled man. +He regarded dueling as wrong, and as opposed to the teachings of +religion--but in deference to _public opinion_ he fought a duel. He +deeply loved his family, but to buy public approval he treacherously +deserted them and threw his life away, ungenerously leaving them to +lifelong sorrow in order that he might stand well with a foolish world. +In the then condition of the public standards of honor he could not have +been comfortable with the stigma upon him of having refused to fight. +The teachings of religion, his devotion to his family, his kindness of +heart, his high principles, all went for nothing when they stood in the +way of his spiritual comfort. A man will do _anything_, no matter what +it is, _to secure his spiritual comfort_; and he can neither be forced +nor persuaded to any act which has not that goal for its object. +Hamilton's act was compelled by the inborn necessity of contenting his +own spirit; in this it was like all the other acts of his life, and +like all the acts of all men's lives. Do you see where the kernel of the +matter lies? A man cannot be comfortable without _his own_ approval. +He will secure the largest share possible of that, at all costs, all +sacrifices. + +Y.M. A minute ago you said Hamilton fought that duel to get _public_ +approval. + +O.M. I did. By refusing to fight the duel he would have secured his +family's approval and a large share of his own; but the public approval +was more valuable in his eyes than all other approvals put together--in +the earth or above it; to secure that would furnish him the _most_ +comfort of mind, the most _self_--approval; so he sacrificed all other +values to get it. + +Y.M. Some noble souls have refused to fight duels, and have manfully +braved the public contempt. + +O.M. They acted _according to their make_. They valued their principles +and the approval of their families _above_ the public approval. They +took the thing they valued _most_ and let the rest go. They took +what would give them the _largest_ share of _personal contentment and +approval_--a man _always_ does. Public opinion cannot force that kind +of men to go to the wars. When they go it is for other reasons. Other +spirit-contenting reasons. + +Y.M. Always spirit-contenting reasons? + +O.M. There are no others. + +Y.M. When a man sacrifices his life to save a little child from a +burning building, what do you call that? + +O.M. When he does it, it is the law of _his_ make. _He_ can't bear to +see the child in that peril (a man of a different make _could_), and so +he tries to save the child, and loses his life. But he has got what he +was after--_his own approval_. + +Y.M. What do you call Love, Hate, Charity, Revenge, Humanity, +Magnanimity, Forgiveness? + +O.M. Different results of the one Master Impulse: the necessity of +securing one's self approval. They wear diverse clothes and are subject +to diverse moods, but in whatsoever ways they masquerade they are the +_same person_ all the time. To change the figure, the _compulsion_ that +moves a man--and there is but the one--is the necessity of securing the +contentment of his own spirit. When it stops, the man is dead. + +Y.M. That is foolishness. Love-- + +O.M. Why, love is that impulse, that law, in its most uncompromising +form. It will squander life and everything else on its object. Not +_primarily_ for the object's sake, but for _its own_. When its object is +happy _it_ is happy--and that is what it is unconsciously after. + +Y.M. You do not even except the lofty and gracious passion of +mother-love? + +O.M. No, _it _is the absolute slave of that law. The mother will go +naked to clothe her child; she will starve that it may have food; suffer +torture to save it from pain; die that it may live. She takes a +living _pleasure_ in making these sacrifices. _She does it for that +reward_--that self-approval, that contentment, that peace, that comfort. +_She would do it for your child_ IF SHE COULD GET THE SAME PAY. + +Y.M. This is an infernal philosophy of yours. + +O.M. It isn't a philosophy, it is a fact. + +Y.M. Of course you must admit that there are some acts which-- + +O.M. No. There is _no_ act, large or small, fine or mean, which springs +from any motive but the one--the necessity of appeasing and contenting +one's own spirit. + +Y.M. The world's philanthropists-- + +O.M. I honor them, I uncover my head to them--from habit and training; +and _they_ could not know comfort or happiness or self-approval if they +did not work and spend for the unfortunate. It makes _them_ happy to +see others happy; and so with money and labor they buy what they are +after--_happiness, self-approval_. Why don't miners do the same thing? +Because they can get a thousandfold more happiness by _not_ doing it. +There is no other reason. They follow the law of their make. + +Y.M. What do you say of duty for duty's sake? + +O.M. That _it does not exist_. Duties are not performed for duty's +_sake_, but because their _neglect_ would make the man _uncomfortable_. +A man performs but _one_ duty--the duty of contenting his spirit, the +duty of making himself agreeable to himself. If he can most satisfyingly +perform this sole and only duty by _helping_ his neighbor, he will do +it; if he can most satisfyingly perform it by _swindling_ his neighbor, +he will do it. But he always looks out for Number One--_first_; +the effects upon others are a _secondary_ matter. Men pretend to +self-sacrifices, but this is a thing which, in the ordinary value of +the phrase, _does not exist and has not existed_. A man often honestly +_thinks_ he is sacrificing himself merely and solely for some one else, +but he is deceived; his bottom impulse is to content a requirement of +his nature and training, and thus acquire peace for his soul. + +Y.M. Apparently, then, all men, both good and bad ones, devote their +lives to contenting their consciences. + +O.M. Yes. That is a good enough name for it: Conscience--that +independent Sovereign, that insolent absolute Monarch inside of a man +who is the man's Master. There are all kinds of consciences, because +there are all kinds of men. You satisfy an assassin's conscience in one +way, a philanthropist's in another, a miser's in another, a burglar's +in still another. As a _guide_ or _incentive_ to any authoritatively +prescribed line of morals or conduct (leaving _training_ out of the +account), a man's conscience is totally valueless. I know a kind-hearted +Kentuckian whose self-approval was lacking--whose conscience was +troubling him, to phrase it with exactness--_because he had neglected +to kill a certain man_--a man whom he had never seen. The stranger had +killed this man's friend in a fight, this man's Kentucky training made +it a duty to kill the stranger for it. He neglected his duty--kept +dodging it, shirking it, putting it off, and his unrelenting conscience +kept persecuting him for this conduct. At last, to get ease of mind, +comfort, self-approval, he hunted up the stranger and took his life. It +was an immense act of _self-sacrifice_ (as per the usual definition), +for he did not want to do it, and he never would have done it if he +could have bought a contented spirit and an unworried mind at +smaller cost. But we are so made that we will pay _anything_ for that +contentment--even another man's life. + +Y.M. You spoke a moment ago of _trained_ consciences. You mean that we +are not _born_ with consciences competent to guide us aright? + +O.M. If we were, children and savages would know right from wrong, and +not have to be taught it. + +Y.M. But consciences can be _trained_? + +O.M. Yes. + +Y.M. Of course by parents, teachers, the pulpit, and books. + +O.M. Yes--they do their share; they do what they can. + +Y.M. And the rest is done by-- + +O.M. Oh, a million unnoticed influences--for good or bad: influences +which work without rest during every waking moment of a man's life, from +cradle to grave. + +Y.M. You have tabulated these? + +O.M. Many of them--yes. + +Y.M. Will you read me the result? + +O.M. Another time, yes. It would take an hour. + +Y.M. A conscience can be trained to shun evil and prefer good? + +O.M. Yes. + +Y.M. But will it for spirit-contenting reasons only? + +O.M. It _can't_ be trained to do a thing for any _other_ reason. The +thing is impossible. + +Y.M. There _must_ be a genuinely and utterly self-sacrificing act +recorded in human history somewhere. + +O.M. You are young. You have many years before you. Search one out. + +Y.M. It does seem to me that when a man sees a fellow-being struggling +in the water and jumps in at the risk of his life to save him-- + +O.M. Wait. Describe the _man_. Describe the _fellow-being_. State if +there is an _audience_ present; or if they are _alone_. + +Y.M. What have these things to do with the splendid act? + +O.M. Very much. Shall we suppose, as a beginning, that the two are +alone, in a solitary place, at midnight? + +Y.M. If you choose. + +O.M. And that the fellow-being is the man's daughter? + +Y.M. Well, n-no--make it someone else. + +O.M. A filthy, drunken ruffian, then? + +Y.M. I see. Circumstances alter cases. I suppose that if there was no +audience to observe the act, the man wouldn't perform it. + +O.M. But there is here and there a man who _would_. People, for +instance, like the man who lost his life trying to save the child from +the fire; and the man who gave the needy old woman his twenty-five cents +and walked home in the storm--there are here and there men like that who +would do it. And why? Because they couldn't _bear_ to see a fellow-being +struggling in the water and not jump in and help. It would give _them_ +pain. They would save the fellow-being on that account. _They wouldn't +do it otherwise_. They strictly obey the law which I have been insisting +upon. You must remember and always distinguish the people who _can't +bear_ things from people who _can_. It will throw light upon a number of +apparently “self-sacrificing” cases. + +Y.M. Oh, dear, it's all so disgusting. + +O.M. Yes. And so true. + +Y.M. Come--take the good boy who does things he doesn't want to do, in +order to gratify his mother. + +O.M. He does seven-tenths of the act because it gratifies _him_ to +gratify his mother. Throw the bulk of advantage the other way and the +good boy would not do the act. He _must_ obey the iron law. None can +escape it. + +Y.M. Well, take the case of a bad boy who-- + +O.M. You needn't mention it, it is a waste of time. It is no matter +about the bad boy's act. Whatever it was, he had a spirit-contenting +reason for it. Otherwise you have been misinformed, and he didn't do it. + +Y.M. It is very exasperating. A while ago you said that man's conscience +is not a born judge of morals and conduct, but has to be taught and +trained. Now I think a conscience can get drowsy and lazy, but I don't +think it can go wrong; if you wake it up-- + +_A Little Story_ + +O.M. I will tell you a little story: + +Once upon a time an Infidel was guest in the house of a Christian widow +whose little boy was ill and near to death. The Infidel often watched +by the bedside and entertained the boy with talk, and he used these +opportunities to satisfy a strong longing in his nature--that desire +which is in us all to better other people's condition by having them +think as we think. He was successful. But the dying boy, in his last +moments, reproached him and said: + +“_I believed, and was happy in it; you have taken my belief away, and +my comfort. Now I have nothing left, and I die miserable; for the +things which you have told me do not take the place of that which I have +lost_.” + +And the mother, also, reproached the Infidel, and said: + +“_My child is forever lost, and my heart is broken. How could you do +this cruel thing? We have done you no harm, but only kindness; we made +our house your home, you were welcome to all we had, and this is our +reward.”_ + +The heart of the Infidel was filled with remorse for what he had done, +and he said: + +“_It was wrong--I see it now; but I was only trying to do him good. In +my view he was in error; it seemed my duty to teach him the truth_.” + +Then the mother said: + +“_I had taught him, all his little life, what I believed to be the +truth, and in his believing faith both of us were happy. Now he is +dead,--and lost; and I am miserable. Our faith came down to us through +centuries of believing ancestors; what right had you, or any one, to +disturb it? Where was your honor, where was your shame_?” + +Y.M. He was a miscreant, and deserved death! + +O.M. He thought so himself, and said so. + +Y.M. Ah--you see, _his conscience was awakened_! + +O.M. Yes, his Self-Disapproval was. It _pained_ him to see the mother +suffer. He was sorry he had done a thing which brought _him_ pain. It +did not occur to him to think of the mother when he was misteaching +the boy, for he was absorbed in providing _pleasure_ for himself, then. +Providing it by satisfying what he believed to be a call of duty. + +Y.M. Call it what you please, it is to me a case of _awakened +conscience_. That awakened conscience could never get itself into that +species of trouble again. A cure like that is a _permanent_ cure. + +O.M. Pardon--I had not finished the story. We are creatures of _outside +influences_--we originate _nothing_ within. Whenever we take a new line +of thought and drift into a new line of belief and action, the impulse +is _always_ suggested from the _outside_. Remorse so preyed upon the +Infidel that it dissolved his harshness toward the boy's religion and +made him come to regard it with tolerance, next with kindness, for the +boy's sake and the mother's. Finally he found himself examining it. +From that moment his progress in his new trend was steady and rapid. He +became a believing Christian. And now his remorse for having robbed the +dying boy of his faith and his salvation was bitterer than ever. It gave +him no rest, no peace. He _must_ have rest and peace--it is the law of +nature. There seemed but one way to get it; he must devote himself to +saving imperiled souls. He became a missionary. He landed in a pagan +country ill and helpless. A native widow took him into her humble home +and nursed him back to convalescence. Then her young boy was taken +hopelessly ill, and the grateful missionary helped her tend him. Here +was his first opportunity to repair a part of the wrong done to the +other boy by doing a precious service for this one by undermining his +foolish faith in his false gods. He was successful. But the dying boy in +his last moments reproached him and said: + +“_I believed, and was happy in it; you have taken my belief away, and +my comfort. Now I have nothing left, and I die miserable; for the +things which you have told me do not take the place of that which I have +lost_.” + +And the mother, also, reproached the missionary, and said: + +“_My child is forever lost, and my heart is broken. How could you do +this cruel thing? We had done you no harm, but only kindness; we made +our house your home, you were welcome to all we had, and this is our +reward_.” + +The heart of the missionary was filled with remorse for what he had +done, and he said: + +“_It was wrong--I see it now; but I was only trying to do him good. In +my view he was in error; it seemed my duty to teach him the truth_.” + +Then the mother said: + +“_I had taught him, all his little life, what I believed to be the +truth, and in his believing faith both of us were happy. Now he is +dead--and lost; and I am miserable. Our faith came down to us through +centuries of believing ancestors; what right had you, or any one, to +disturb it? Where was your honor, where was your shame_?” + +The missionary's anguish of remorse and sense of treachery were as +bitter and persecuting and unappeasable, now, as they had been in the +former case. The story is finished. What is your comment? + +Y.M. The man's conscience is a fool! It was morbid. It didn't know right +from wrong. + +O.M. I am not sorry to hear you say that. If you grant that _one_ man's +conscience doesn't know right from wrong, it is an admission that there +are others like it. This single admission pulls down the whole doctrine +of infallibility of judgment in consciences. Meantime there is one thing +which I ask you to notice. + +Y.M. What is that? + +O.M. That in both cases the man's _act_ gave him no spiritual +discomfort, and that he was quite satisfied with it and got pleasure out +of it. But afterward when it resulted in _pain_ to _him_, he was sorry. +Sorry it had inflicted pain upon the others, _but for no reason under +the sun except that their pain gave him pain_. Our consciences take _no_ +notice of pain inflicted upon others until it reaches a point where it +gives pain to _us_. In _all_ cases without exception we are absolutely +indifferent to another person's pain until his sufferings make us +uncomfortable. Many an infidel would not have been troubled by that +Christian mother's distress. Don't you believe that? + +Y.M. Yes. You might almost say it of the _average_ infidel, I think. + +O.M. And many a missionary, sternly fortified by his sense of duty, +would not have been troubled by the pagan mother's distress--Jesuit +missionaries in Canada in the early French times, for instance; see +episodes quoted by Parkman. + +Y.M. Well, let us adjourn. Where have we arrived? + +O.M. At this. That we (mankind) have ticketed ourselves with a number of +qualities to which we have given misleading names. Love, Hate, Charity, +Compassion, Avarice, Benevolence, and so on. I mean we attach misleading +_meanings_ to the names. They are all forms of self-contentment, +self-gratification, but the names so disguise them that they distract +our attention from the fact. Also we have smuggled a word into the +dictionary which ought not to be there at all--Self-Sacrifice. It +describes a thing which does not exist. But worst of all, we ignore and +never mention the Sole Impulse which dictates and compels a man's every +act: the imperious necessity of securing his own approval, in every +emergency and at all costs. To it we owe all that we are. It is our +breath, our heart, our blood. It is our only spur, our whip, our goad, +our only impelling power; we have no other. Without it we should be +mere inert images, corpses; no one would do anything, there would be +no progress, the world would stand still. We ought to stand reverently +uncovered when the name of that stupendous power is uttered. + +Y.M. I am not convinced. + +O.M. You will be when you think. + + + + + + + +III + +Instances in Point + +Old Man. Have you given thought to the Gospel of Self--Approval since we +talked? + +Young Man. I have. + +O.M. It was I that moved you to it. That is to say an _outside +influence_ moved you to it--not one that originated in your head. Will +you try to keep that in mind and not forget it? + +Y.M. Yes. Why? + +O.M. Because by and by in one of our talks, I wish to further impress +upon you that neither you, nor I, nor any man ever originates a thought +in his own head. _The utterer of a thought always utters a second-hand +one_. + +Y.M. Oh, now-- + +O.M. Wait. Reserve your remark till we get to that part of our +discussion--tomorrow or next day, say. Now, then, have you been +considering the proposition that no act is ever born of any but a +self-contenting impulse--(primarily). You have sought. What have you +found? + +Y.M. I have not been very fortunate. I have examined many fine and +apparently self-sacrificing deeds in romances and biographies, but-- + +O.M. Under searching analysis the ostensible self-sacrifice disappeared? +It naturally would. + +Y.M. But here in this novel is one which seems to promise. In the +Adirondack woods is a wage-earner and lay preacher in the lumber-camps +who is of noble character and deeply religious. An earnest and practical +laborer in the New York slums comes up there on vacation--he is leader +of a section of the University Settlement. Holme, the lumberman, is +fired with a desire to throw away his excellent worldly prospects and +go down and save souls on the East Side. He counts it happiness to make +this sacrifice for the glory of God and for the cause of Christ. He +resigns his place, makes the sacrifice cheerfully, and goes to the East +Side and preaches Christ and Him crucified every day and every night to +little groups of half-civilized foreign paupers who scoff at him. But he +rejoices in the scoffings, since he is suffering them in the great +cause of Christ. You have so filled my mind with suspicions that I was +constantly expecting to find a hidden questionable impulse back of all +this, but I am thankful to say I have failed. This man saw his duty, and +for _duty's sake_ he sacrificed self and assumed the burden it imposed. + +O.M. Is that as far as you have read? + +Y.M. Yes. + +O.M. Let us read further, presently. Meantime, in sacrificing +himself--_not_ for the glory of God, _primarily_, as _he_ imagined, but +_first_ to content that exacting and inflexible master within him--_did +he sacrifice anybody else_? + +Y.M. How do you mean? + +O.M. He relinquished a lucrative post and got mere food and lodging in +place of it. Had he dependents? + +Y.M. Well--yes. + +O.M. In what way and to what extend did his self-sacrifice affect +_them_? + +Y.M. He was the support of a superannuated father. He had a young sister +with a remarkable voice--he was giving her a musical education, so that +her longing to be self-supporting might be gratified. He was furnishing +the money to put a young brother through a polytechnic school and +satisfy his desire to become a civil engineer. + +O.M. The old father's comforts were now curtailed? + +Y.M. Quite seriously. Yes. + +O.M. The sister's music-lessens had to stop? + +Y.M. Yes. + +O.M. The young brother's education--well, an extinguishing blight fell +upon that happy dream, and he had to go to sawing wood to support the +old father, or something like that? + +Y.M. It is about what happened. Yes. + +O.M. What a handsome job of self-sacrificing he did do! It seems to me +that he sacrificed everybody _except_ himself. Haven't I told you that +no man _ever_ sacrifices himself; that there is no instance of it upon +record anywhere; and that when a man's Interior Monarch requires a thing +of its slave for either its _momentary_ or its _permanent_ contentment, +that thing must and will be furnished and that command obeyed, no matter +who may stand in the way and suffer disaster by it? That man _ruined his +family_ to please and content his Interior Monarch-- + +Y.M. And help Christ's cause. + +O.M. Yes--_secondly_. Not firstly. _He_ thought it was firstly. + +Y.M. Very well, have it so, if you will. But it could be that he argued +that if he saved a hundred souls in New York-- + +O.M. The sacrifice of the _family_ would be justified by that great +profit upon the--the--what shall we call it? + +Y.M. Investment? + +O.M. Hardly. How would _speculation_ do? How would _gamble_ do? Not +a solitary soul-capture was sure. He played for a possible +thirty-three-hundred-per-cent profit. It was _gambling_--with his +family for “chips.” However let us see how the game came out. Maybe we +can get on the track of the secret original impulse, the _real_ impulse, +that moved him to so nobly self--sacrifice his family in the Savior's +cause under the superstition that he was sacrificing himself. I will +read a chapter or so.... Here we have it! It was bound to expose itself +sooner or later. He preached to the East-Side rabble a season, then went +back to his old dull, obscure life in the lumber-camps “_hurt to the +heart, his pride humbled_.” Why? Were not his efforts acceptable to the +Savior, for Whom alone they were made? Dear me, that detail is _lost +sight of_, is not even referred to, the fact that it started out as a +motive is entirely forgotten! Then what is the trouble? The authoress +quite innocently and unconsciously gives the whole business away. The +trouble was this: this man merely _preached_ to the poor; that is not +the University Settlement's way; it deals in larger and better things +than that, and it did not enthuse over that crude Salvation-Army +eloquence. It was courteous to Holme--but cool. It did not pet him, +did not take him to its bosom. “_Perished were all his dreams of +distinction, the praise and grateful approval_--” Of whom? The +Savior? No; the Savior is not mentioned. Of whom, then? Of “his +_fellow-workers_.” Why did he want that? Because the Master inside of +him wanted it, and would not be content without it. That emphasized +sentence quoted above, reveals the secret we have been seeking, the +original impulse, the _real_ impulse, which moved the obscure and +unappreciated Adirondack lumberman to sacrifice his family and go on +that crusade to the East Side--which said original impulse was this, +to wit: without knowing it _he went there to show a neglected world the +large talent that was in him, and rise to distinction_. As I have warned +you before, _no_ act springs from any but the one law, the one motive. +But I pray you, do not accept this law upon my say-so; but diligently +examine for yourself. Whenever you read of a self-sacrificing act or +hear of one, or of a duty done for _duty's sake_, take it to pieces and +look for the _real_ motive. It is always there. + +Y.M. I do it every day. I cannot help it, now that I have gotten +started upon the degrading and exasperating quest. For it is hatefully +interesting!--in fact, fascinating is the word. As soon as I come across +a golden deed in a book I have to stop and take it apart and examine it, +I cannot help myself. + +O.M. Have you ever found one that defeated the rule? + +Y.M. No--at least, not yet. But take the case of servant--tipping in +Europe. You pay the _hotel_ for service; you owe the servants _nothing_, +yet you pay them besides. Doesn't that defeat it? + +O.M. In what way? + +Y.M. You are not _obliged_ to do it, therefore its source is compassion +for their ill-paid condition, and-- + +O.M. Has that custom ever vexed you, annoyed you, irritated you? + +Y.M. Well, yes. + +O.M. Still you succumbed to it? + +Y.M. Of course. + +O.M. Why of course? + +Y.M. Well, custom is law, in a way, and laws must be submitted +to--everybody recognizes it as a _duty_. + +O.M. Then you pay for the irritating tax for _duty's_ sake? + +Y.M. I suppose it amounts to that. + +O.M. Then the impulse which moves you to submit to the tax is not _all_ +compassion, charity, benevolence? + +Y.M. Well--perhaps not. + +O.M. Is _any_ of it? + +Y.M. I--perhaps I was too hasty in locating its source. + +O.M. Perhaps so. In case you ignored the custom would you get prompt and +effective service from the servants? + +Y.M. Oh, hear yourself talk! Those European servants? Why, you wouldn't +get any at all, to speak of. + +O.M. Couldn't _that_ work as an impulse to move you to pay the tax? + +Y.M. I am not denying it. + +O.M. Apparently, then, it is a case of for-duty's-sake with a little +self-interest added? + +Y.M. Yes, it has the look of it. But here is a point: we pay that tax +knowing it to be unjust and an extortion; yet we go away with a pain at +the heart if we think we have been stingy with the poor fellows; and we +heartily wish we were back again, so that we could do the right thing, +and _more_ than the right thing, the _generous_ thing. I think it will +be difficult for you to find any thought of self in that impulse. + +O.M. I wonder why you should think so. When you find service charged in +the _hotel_ bill does it annoy you? + +Y.M. No. + +O.M. Do you ever complain of the amount of it? + +Y.M. No, it would not occur to me. + +O.M. The _expense_, then, is not the annoying detail. It is a fixed +charge, and you pay it cheerfully, you pay it without a murmur. When you +came to pay the servants, how would you like it if each of the men and +maids had a fixed charge? + +Y.M. Like it? I should rejoice! + +O.M. Even if the fixed tax were a shade _more_ than you had been in the +habit of paying in the form of tips? + +Y.M. Indeed, yes! + +O.M. Very well, then. As I understand it, it isn't really compassion nor +yet duty that moves you to pay the tax, and it isn't the _amount_ of the +tax that annoys you. Yet _something_ annoys you. What is it? + +Y.M. Well, the trouble is, you never know _what_ to pay, the tax varies +so, all over Europe. + +O.M. So you have to guess? + +Y.M. There is no other way. So you go on thinking and thinking, and +calculating and guessing, and consulting with other people and getting +their views; and it spoils your sleep nights, and makes you distraught +in the daytime, and while you are pretending to look at the sights you +are only guessing and guessing and guessing all the time, and being +worried and miserable. + +O.M. And all about a debt which you don't owe and don't have to pay +unless you want to! Strange. What is the purpose of the guessing? + +Y.M. To guess out what is right to give them, and not be unfair to any +of them. + +O.M. It has quite a noble look--taking so much pains and using up so +much valuable time in order to be just and fair to a poor servant to +whom you owe nothing, but who needs money and is ill paid. + +Y.M. I think, myself, that if there is any ungracious motive back of it +it will be hard to find. + +O.M. How do you know when you have not paid a servant fairly? + +Y.M. Why, he is silent; does not thank you. Sometimes he gives you a +look that makes you ashamed. You are too proud to rectify your mistake +there, with people looking, but afterward you keep on wishing and +wishing you _had_ done it. My, the shame and the pain of it! Sometimes +you see, by the signs, that you have it _just right_, and you go away +mightily satisfied. Sometimes the man is so effusively thankful that you +know you have given him a good deal _more_ than was necessary. + +O.M. _Necessary_? Necessary for what? + +Y.M. To content him. + +O.M. How do you feel _then_? + +Y.M. Repentant. + +O.M. It is my belief that you have _not_ been concerning yourself +in guessing out his just dues, but only in ciphering out what would +_content_ him. And I think you have a self-deluding reason for that. + +Y.M. What was it? + +O.M. If you fell short of what he was expecting and wanting, you would +get a look which would _shame you before folk_. That would give you +_pain_. _You_--for you are only working for yourself, not _him_. If you +gave him too much you would be _ashamed of yourself_ for it, and +that would give _you_ pain--another case of thinking of _yourself_, +protecting yourself, _saving yourself from discomfort_. You never think +of the servant once--except to guess out how to get _his approval_. If +you get that, you get your _own _approval, and that is the sole and +only thing you are after. The Master inside of you is then satisfied, +contented, comfortable; there was _no other_ thing at stake, as a matter +of _first_ interest, anywhere in the transaction. + +_Further Instances_ + +Y.M. Well, to think of it; Self-Sacrifice for others, the grandest thing +in man, ruled out! non-existent! + +O.M. Are you accusing me of saying that? + +Y.M. Why, certainly. + +O.M. I haven't said it. + +Y.M. What did you say, then? + +O.M. That no man has ever sacrificed himself in the common meaning of +that phrase--which is, self-sacrifice for another _alone_. Men make +daily sacrifices for others, but it is for their own sake _first_. The +act must content their own spirit _first_. The other beneficiaries come +second. + +Y.M. And the same with duty for duty's sake? + +O.M. Yes. No man performs a duty for mere duty's sake; the act must +content his spirit _first_. He must feel better for _doing_ the duty +than he would for shirking it. Otherwise he will not do it. + +Y.M. Take the case of the _Berkeley Castle_. + +O.M. It was a noble duty, greatly performed. Take it to pieces and +examine it, if you like. + +Y.M. A British troop-ship crowded with soldiers and their wives and +children. She struck a rock and began to sink. There was room in the +boats for the women and children only. The colonel lined up his regiment +on the deck and said “it is our duty to die, that they may be saved.” + There was no murmur, no protest. The boats carried away the women and +children. When the death-moment was come, the colonel and his officers +took their several posts, the men stood at shoulder-arms, and so, as on +dress-parade, with their flag flying and the drums beating, they went +down, a sacrifice to duty for duty's sake. Can you view it as other than +that? + +O.M. It was something as fine as that, as exalted as that. Could +you have remained in those ranks and gone down to your death in that +unflinching way? + +Y.M. Could I? No, I could not. + +O.M. Think. Imagine yourself there, with that watery doom creeping +higher and higher around you. + +Y.M. I can imagine it. I feel all the horror of it. I could not have +endured it, I could not have remained in my place. I know it. + +O.M. Why? + +Y.M. There is no why about it: I know myself, and I know I couldn't _do_ +it. + +O.M. But it would be your _duty_ to do it. + +Y.M. Yes, I know--but I couldn't. + +O.M. It was more than thousand men, yet not one of them flinched. Some +of them must have been born with your temperament; if they could do that +great duty for duty's _sake_, why not you? Don't you know that you could +go out and gather together a thousand clerks and mechanics and put them +on that deck and ask them to die for duty's sake, and not two dozen of +them would stay in the ranks to the end? + +Y.M. Yes, I know that. + +O.M. But you _train_ them, and put them through a campaign or two; then +they would be soldiers; soldiers, with a soldier's pride, a soldier's +self-respect, a soldier's ideals. They would have to content a +_soldier's_ spirit then, not a clerk's, not a mechanic's. They could not +content that spirit by shirking a soldier's duty, could they? + +Y.M. I suppose not. + +O.M. Then they would do the duty not for the _duty's_ sake, but for +their _own _sake--primarily. The _duty_ was _just the same_, and just +as imperative, when they were clerks, mechanics, raw recruits, but they +wouldn't perform it for that. As clerks and mechanics they had other +ideals, another spirit to satisfy, and they satisfied it. They _had_ to; +it is the law. _Training _is potent. Training toward higher and +higher, and ever higher ideals is worth any man's thought and labor and +diligence. + +Y.M. Consider the man who stands by his duty and goes to the stake +rather than be recreant to it. + +O.M. It is his make and his training. He has to content the spirit that +is in him, though it cost him his life. Another man, just as sincerely +religious, but of different temperament, will fail of that duty, though +recognizing it as a duty, and grieving to be unequal to it: but he +must content the spirit that is in him--he cannot help it. He could +not perform that duty for duty's _sake_, for that would not content his +spirit, and the contenting of his spirit must be looked to _first_. It +takes precedence of all other duties. + +Y.M. Take the case of a clergyman of stainless private morals who votes +for a thief for public office, on his own party's ticket, and against an +honest man on the other ticket. + +O.M. He has to content his spirit. He has no public morals; he has no +private ones, where his party's prosperity is at stake. He will always +be true to his make and training. + + + + + +IV + +Training + +Young Man. You keep using that word--training. By it do you particularly +mean-- + +Old Man. Study, instruction, lectures, sermons? That is a part of +it--but not a large part. I mean _all _the outside influences. There are +a million of them. From the cradle to the grave, during all his waking +hours, the human being is under training. In the very first rank of +his trainers stands _association_. It is his human environment which +influences his mind and his feelings, furnishes him his ideals, and sets +him on his road and keeps him in it. If he leave[s] that road he will +find himself shunned by the people whom he most loves and esteems, and +whose approval he most values. He is a chameleon; by the law of his +nature he takes the color of his place of resort. The influences about +him create his preferences, his aversions, his politics, his tastes, his +morals, his religion. He creates none of these things for himself. +He _thinks _he does, but that is because he has not examined into the +matter. You have seen Presbyterians? + +Y.M. Many. + +O.M. How did they happen to be Presbyterians and not Congregationalists? +And why were the Congregationalists not Baptists, and the Baptists Roman +Catholics, and the Roman Catholics Buddhists, and the Buddhists Quakers, +and the Quakers Episcopalians, and the Episcopalians Millerites and +the Millerites Hindus, and the Hindus Atheists, and the Atheists +Spiritualists, and the Spiritualists Agnostics, and the Agnostics +Methodists, and the Methodists Confucians, and the Confucians +Unitarians, and the Unitarians Mohammedans, and the Mohammedans +Salvation Warriors, and the Salvation Warriors Zoroastrians, and +the Zoroastrians Christian Scientists, and the Christian Scientists +Mormons--and so on? + +Y.M. You may answer your question yourself. + +O.M. That list of sects is not a record of _studies_, searchings, +seekings after light; it mainly (and sarcastically) indicates what +_association _can do. If you know a man's nationality you can come +within a split hair of guessing the complexion of his religion: +English--Protestant; American--ditto; Spaniard, Frenchman, Irishman, +Italian, South American--Roman Catholic; Russian--Greek Catholic; +Turk--Mohammedan; and so on. And when you know the man's religious +complexion, you know what sort of religious books he reads when he wants +some more light, and what sort of books he avoids, lest by accident he +get more light than he wants. In America if you know which party-collar +a voter wears, you know what his associations are, and how he came by +his politics, and which breed of newspaper he reads to get light, and +which breed he diligently avoids, and which breed of mass-meetings he +attends in order to broaden his political knowledge, and which breed +of mass-meetings he doesn't attend, except to refute its doctrines with +brickbats. We are always hearing of people who are around _seeking after +truth_. I have never seen a (permanent) specimen. I think he had never +lived. But I have seen several entirely sincere people who _thought +_they were (permanent) Seekers after Truth. They sought diligently, +persistently, carefully, cautiously, profoundly, with perfect honesty +and nicely adjusted judgment--until they believed that without doubt or +question they had found the Truth. _That was the end of the search. _The +man spent the rest of his life hunting up shingles wherewith to protect +his Truth from the weather. If he was seeking after political Truth he +found it in one or another of the hundred political gospels which govern +men in the earth; if he was seeking after the Only True Religion he +found it in one or another of the three thousand that are on the market. +In any case, when he found the Truth _he sought no further; _but from +that day forth, with his soldering-iron in one hand and his bludgeon in +the other he tinkered its leaks and reasoned with objectors. There have +been innumerable Temporary Seekers of Truth--have you ever heard of a +permanent one? In the very nature of man such a person is impossible. +However, to drop back to the text--training: all training is one form +or another of _outside influence, _and _association _is the largest part +of it. A man is never anything but what his outside influences have made +him. They train him downward or they train him upward--but they _train +_him; they are at work upon him all the time. + +Y.M. Then if he happen by the accidents of life to be evilly placed +there is no help for him, according to your notions--he must train +downward. + +O.M. No help for him? No help for this chameleon? It is a mistake. It is +in his chameleonship that his greatest good fortune lies. He has only +to change his habitat--his _associations_. But the impulse to do it +must come from the _outside _--he cannot originate it himself, with that +purpose in view. Sometimes a very small and accidental thing can furnish +him the initiatory impulse and start him on a new road, with a new idea. +The chance remark of a sweetheart, “I hear that you are a coward,” may +water a seed that shall sprout and bloom and flourish, and ended in +producing a surprising fruitage--in the fields of war. The history of +man is full of such accidents. The accident of a broken leg brought a +profane and ribald soldier under religious influences and furnished him +a new ideal. From that accident sprang the Order of the Jesuits, and it +has been shaking thrones, changing policies, and doing other tremendous +work for two hundred years--and will go on. The chance reading of a book +or of a paragraph in a newspaper can start a man on a new track and +make him renounce his old associations and seek new ones that are _in +sympathy with his new ideal_: and the result, for that man, can be an +entire change of his way of life. + +Y.M. Are you hinting at a scheme of procedure? + +O.M. Not a new one--an old one. Old as mankind. + +Y.M. What is it? + +O.M. Merely the laying of traps for people. Traps baited +with _initiatory impulses toward high ideals. _It is what the +tract-distributor does. It is what the missionary does. It is what +governments ought to do. + +Y.M. Don't they? + +O.M. In one way they do, in another they don't. They separate the +smallpox patients from the healthy people, but in dealing with crime +they put the healthy into the pest-house along with the sick. That is to +say, they put the beginners in with the confirmed criminals. This would +be well if man were naturally inclined to good, but he isn't, and so +_association _makes the beginners worse than they were when they +went into captivity. It is putting a very severe punishment upon the +comparatively innocent at times. They hang a man--which is a trifling +punishment; this breaks the hearts of his family--which is a heavy one. +They comfortably jail and feed a wife-beater, and leave his innocent +wife and family to starve. + +Y.M. Do you believe in the doctrine that man is equipped with an +intuitive perception of good and evil? + +O.M. Adam hadn't it. + +Y.M. But has man acquired it since? + +O.M. No. I think he has no intuitions of any kind. He gets _all _his +ideas, all his impressions, from the outside. I keep repeating this, in +the hope that I may impress it upon you that you will be interested to +observe and examine for yourself and see whether it is true or false. + +Y.M. Where did you get your own aggravating notions? + +O.M. From the _outside_. I did not invent them. They are gathered from a +thousand unknown sources. Mainly _unconsciously _gathered. + +Y.M. Don't you believe that God could make an inherently honest man? + +O.M. Yes, I know He could. I also know that He never did make one. + +Y.M. A wiser observer than you has recorded the fact that “an honest +man's the noblest work of God.” + +O.M. He didn't record a fact, he recorded a falsity. It is windy, +and sounds well, but it is not true. God makes a man with honest +and dishonest _possibilities _in him and stops there. The man's +_associations _develop the possibilities--the one set or the other. The +result is accordingly an honest man or a dishonest one. + +Y.M. And the honest one is not entitled to-- + +O.M. Praise? No. How often must I tell you that? _He _is not the +architect of his honesty. + +Y.M. Now then, I will ask you where there is any sense in training +people to lead virtuous lives. What is gained by it? + +O.M. The man himself gets large advantages out of it, and that is the +main thing--to _him_. He is not a peril to his neighbors, he is not a +damage to them--and so _they _get an advantage out of his virtues. +That is the main thing to _them_. It can make this life comparatively +comfortable to the parties concerned; the _neglect _of this training can +make this life a constant peril and distress to the parties concerned. + +Y.M. You have said that training is everything; that training is the man +_himself_, for it makes him what he is. + +O.M. I said training and _another _thing. Let that other thing pass, for +the moment. What were you going to say? + +Y.M. We have an old servant. She has been with us twenty--two years. Her +service used to be faultless, but now she has become very forgetful. We +are all fond of her; we all recognize that she cannot help the infirmity +which age has brought her; the rest of the family do not scold her for +her remissnesses, but at times I do--I can't seem to control myself. +Don't I try? I do try. Now, then, when I was ready to dress, this +morning, no clean clothes had been put out. I lost my temper; I lose it +easiest and quickest in the early morning. I rang; and immediately began +to warn myself not to show temper, and to be careful and speak gently. +I safe-guarded myself most carefully. I even chose the very word I would +use: “You've forgotten the clean clothes, Jane.” When she appeared in +the door I opened my mouth to say that phrase--and out of it, moved by +an instant surge of passion which I was not expecting and hadn't time to +put under control, came the hot rebuke, “You've forgotten them again!” + You say a man always does the thing which will best please his Interior +Master. Whence came the impulse to make careful preparation to save the +girl the humiliation of a rebuke? Did that come from the Master, who is +always primarily concerned about _himself_? + +O.M. Unquestionably. There is no other source for any impulse. +_Secondarily _you made preparation to save the girl, but _primarily _its +object was to save yourself, by contenting the Master. + +Y.M. How do you mean? + +O.M. Has any member of the family ever implored you to watch your temper +and not fly out at the girl? + +Y.M. Yes. My mother. + +O.M. You love her? + +Y.M. Oh, more than that! + +O.M. You would always do anything in your power to please her? + +Y.M. It is a delight to me to do anything to please her! + +O.M. Why? _You would do it for pay, solely _--for _profit_. What profit +would you expect and certainly receive from the investment? + +Y.M. Personally? None. To please _her _is enough. + +O.M. It appears, then, that your object, primarily, _wasn't _to save the +girl a humiliation, but to _please your mother. _It also appears that to +please your mother gives _you _a strong pleasure. Is not that the profit +which you get out of the investment? Isn't that the _real _profits and +_first _profit? + +Y.M. Oh, well? Go on. + +O.M. In _all _transactions, the Interior Master looks to it that _you +get the first profit. _Otherwise there is no transaction. + +Y.M. Well, then, if I was so anxious to get that profit and so intent +upon it, why did I throw it away by losing my temper? + +O.M. In order to get _another _profit which suddenly superseded it in +value. + +Y.M. Where was it? + +O.M. Ambushed behind your born temperament, and waiting for a chance. +Your native warm temper suddenly jumped to the front, and _for the +moment its influence _was more powerful than your mother's, and +abolished it. In that instance you were eager to flash out a hot rebuke +and enjoy it. You did enjoy it, didn't you? + +Y.M. For--for a quarter of a second. Yes--I did. + +O.M. Very well, it is as I have said: the thing which will give you the +_most _pleasure, the most satisfaction, in any moment or _fraction _of +a moment, is the thing you will always do. You must content the Master's +_latest _whim, whatever it may be. + +Y.M. But when the tears came into the old servant's eyes I could have +cut my hand off for what I had done. + +O.M. Right. You had humiliated _yourself_, you see, you had given +yourself _pain_. Nothing is of _first _importance to a man except +results which damage _him _or profit him--all the rest is _secondary_. +Your Master was displeased with you, although you had obeyed him. He +required a prompt _repentance_; you obeyed again; you_ had _to--there is +never any escape from his commands. He is a hard master and fickle; he +changes his mind in the fraction of a second, but you must be ready +to obey, and you will obey, _always_. If he requires repentance, you +content him, you will always furnish it. He must be nursed, petted, +coddled, and kept contented, let the terms be what they may. + +Y.M. Training! Oh, what's the use of it? Didn't I, and didn't my mother +try to train me up to where I would no longer fly out at that girl? + +O.M. Have you never managed to keep back a scolding? + +Y.M. Oh, certainly--many times. + +O.M. More times this year than last? + +Y.M. Yes, a good many more. + +O.M. More times last year than the year before? + +Y.M. Yes. + +O.M. There is a large improvement, then, in the two years? + +Y.M. Yes, undoubtedly. + +O.M. Then your question is answered. You see there _is _use in training. +Keep on. Keeping faithfully on. You are doing well. + +Y.M. Will my reform reach perfection? + +O.M. It will. Up to _your _limit. + +Y.M. My limit? What do you mean by that? + +O.M. You remember that you said that I said training was _everything_. I +corrected you, and said “training and _another _thing.” That other thing +is _temperament _--that is, the disposition you were born with. _You +can't eradicate your disposition nor any rag of it _--you can only put a +pressure on it and keep it down and quiet. You have a warm temper? + +Y.M. Yes. + +O.M. You will never get rid of it; but by watching it you can keep it +down nearly all the time. _Its presence is your limit. _Your reform +will never quite reach perfection, for your temper will beat you now and +then, but you come near enough. You have made valuable progress and can +make more. There _is _use in training. Immense use. Presently you will +reach a new stage of development, then your progress will be easier; +will proceed on a simpler basis, anyway. + +Y.M. Explain. + +O.M. You keep back your scoldings now, to please _yourself _by pleasing +your _mother_; presently the mere triumphing over your temper +will delight your vanity and confer a more delicious pleasure and +satisfaction upon you than even the approbation of your _mother _confers +upon you now. You will then labor for yourself directly and at _first +hand, _not by the roundabout way through your mother. It simplifies the +matter, and it also strengthens the impulse. + +Y.M. Ah, dear! But I sha'n't ever reach the point where I will spare the +girl for _her _sake _primarily_, not mine? + +O.M. Why--yes. In heaven. + +Y.M. (_After a reflective pause) _Temperament. Well, I see one must +allow for temperament. It is a large factor, sure enough. My mother is +thoughtful, and not hot-tempered. When I was dressed I went to her room; +she was not there; I called, she answered from the bathroom. I heard the +water running. I inquired. She answered, without temper, that Jane had +forgotten her bath, and she was preparing it herself. I offered to +ring, but she said, “No, don't do that; it would only distress her to +be confronted with her lapse, and would be a rebuke; she doesn't deserve +that--she is not to blame for the tricks her memory serves her.” I +say--has my mother an Interior Master?--and where was he? + +O.M. He was there. There, and looking out for his own peace and pleasure +and contentment. The girl's distress would have pained _your mother. +_Otherwise the girl would have been rung up, distress and all. I know +women who would have gotten a No. 1 _pleasure _out of ringing Jane +up--and so they would infallibly have pushed the button and obeyed the +law of their make and training, which are the servants of their Interior +Masters. It is quite likely that a part of your mother's forbearance +came from training. The _good _kind of training--whose best and highest +function is to see to it that every time it confers a satisfaction upon +its pupil a benefit shall fall at second hand upon others. + +Y.M. If you were going to condense into an admonition your plan for the +general betterment of the race's condition, how would you word it? + + + +_Admonition_ + +O.M. Diligently train your ideals _upward _and _still upward _toward +a summit where you will find your chiefest pleasure in conduct which, +while contenting you, will be sure to confer benefits upon your neighbor +and the community. + +Y.M. Is that a new gospel? + +O.M. No. + +Y.M. It has been taught before? + +O.M. For ten thousand years. + +Y.M. By whom? + +O.M. All the great religions--all the great gospels. + +Y.M. Then there is nothing new about it? + +O.M. Oh yes, there is. It is candidly stated, this time. That has not +been done before. + +Y.M. How do you mean? + +O.M. Haven't I put _you first, _and your neighbor and the community +afterward? + +Y.M. Well, yes, that is a difference, it is true. + +O.M. The difference between straight speaking and crooked; the +difference between frankness and shuffling. + +Y.M. Explain. + +O.M. The others offer you a hundred bribes to be good, thus conceding +that the Master inside of you must be conciliated and contented first, +and that you will do nothing at _first hand _but for his sake; then +they turn square around and require you to do good for _other's _sake +_chiefly_; and to do your duty for duty's _sake_, chiefly; and to do +acts of _self_-_sacrifice_. Thus at the outset we all stand upon the +same ground--recognition of the supreme and absolute Monarch that +resides in man, and we all grovel before him and appeal to him; then +those others dodge and shuffle, and face around and unfrankly and +inconsistently and illogically change the form of their appeal and +direct its persuasions to man's _second-place _powers and to powers +which have _no existence _in him, thus advancing them to _first _place; +whereas in my Admonition I stick logically and consistently to the +original position: I place the Interior Master's requirements _first_, +and keep them there. + +Y.M. If we grant, for the sake of argument, that your scheme and the +other schemes aim at and produce the same result--_right living--_has +yours an advantage over the others? + +O.M. One, yes--a large one. It has no concealments, no deceptions. When +a man leads a right and valuable life under it he is not deceived as to +the _real _chief motive which impels him to it--in those other cases he +is. + +Y.M. Is that an advantage? Is it an advantage to live a lofty life for +a mean reason? In the other cases he lives the lofty life under the +_impression _that he is living for a lofty reason. Is not that an +advantage? + +O.M. Perhaps so. The same advantage he might get out of thinking +himself a duke, and living a duke's life and parading in ducal fuss +and feathers, when he wasn't a duke at all, and could find it out if he +would only examine the herald's records. + +Y.M. But anyway, he is obliged to do a duke's part; he puts his hand in +his pocket and does his benevolences on as big a scale as he can stand, +and that benefits the community. + +O.M. He could do that without being a duke. + +Y.M. But would he? + +O.M. Don't you see where you are arriving? + +Y.M. Where? + +O.M. At the standpoint of the other schemes: That it is good morals +to let an ignorant duke do showy benevolences for his pride's sake, a +pretty low motive, and go on doing them unwarned, lest if he were made +acquainted with the actual motive which prompted them he might shut up +his purse and cease to be good? + +Y.M. But isn't it best to leave him in ignorance, as long as he _thinks +_he is doing good for others' sake? + +O.M. Perhaps so. It is the position of the other schemes. They think +humbug is good enough morals when the dividend on it is good deeds and +handsome conduct. + +Y.M. It is my opinion that under your scheme of a man's doing a good +deed for his _own _sake first-off, instead of first for the _good deed's +_sake, no man would ever do one. + +O.M. Have you committed a benevolence lately? + +Y.M. Yes. This morning. + +O.M. Give the particulars. + +Y.M. The cabin of the old negro woman who used to nurse me when I was a +child and who saved my life once at the risk of her own, was burned last +night, and she came mourning this morning, and pleading for money to +build another one. + +O.M. You furnished it? + +Y.M. Certainly. + +O.M. You were glad you had the money? + +Y.M. Money? I hadn't. I sold my horse. + +O.M. You were glad you had the horse? + +Y.M. Of course I was; for if I hadn't had the horse I should have been +incapable, and my _mother _would have captured the chance to set old +Sally up. + +O.M. You were cordially glad you were not caught out and incapable? + +Y.M. Oh, I just was! + +O.M. Now, then-- + +Y.M. Stop where you are! I know your whole catalog of questions, and +I could answer every one of them without your wasting the time to ask +them; but I will summarize the whole thing in a single remark: I did +the charity knowing it was because the act would give _me _a splendid +pleasure, and because old Sally's moving gratitude and delight would +give _me _another one; and because the reflection that she would be +happy now and out of her trouble would fill _me _full of happiness. I +did the whole thing with my eyes open and recognizing and realizing that +I was looking out for _my _share of the profits _first_. Now then, I +have confessed. Go on. + +O.M. I haven't anything to offer; you have covered the whole ground. +Can you have been any _more _strongly moved to help Sally out of her +trouble--could you have done the deed any more eagerly--if you had been +under the delusion that you were doing it for _her _sake and profit +only? + +Y.M. No! Nothing in the world could have made the impulse which moved +me more powerful, more masterful, more thoroughly irresistible. I played +the limit! + +O.M. Very well. You begin to suspect--and I claim to _know _--that when +a man is a shade _more strongly moved _to do _one _of two things or +of two dozen things than he is to do any one of the _others_, he will +infallibly do that _one _thing, be it good or be it evil; and if it be +good, not all the beguilements of all the casuistries can increase the +strength of the impulse by a single shade or add a shade to the comfort +and contentment he will get out of the act. + +Y.M. Then you believe that such tendency toward doing good as is in +men's hearts would not be diminished by the removal of the delusion that +good deeds are done primarily for the sake of No. 2 instead of for the +sake of No. 1? + +O.M. That is what I fully believe. + +Y.M. Doesn't it somehow seem to take from the dignity of the deed? + +O.M. If there is dignity in falsity, it does. It removes that. + +Y.M. What is left for the moralists to do? + +O.M. Teach unreservedly what he already teaches with one side of his +mouth and takes back with the other: Do right _for your own sake, _and +be happy in knowing that your _neighbor _will certainly share in the +benefits resulting. + +Y.M. Repeat your Admonition. + +O.M. _Diligently train your ideals upward and still upward toward a +summit where you will find your chiefest pleasure in conduct which, +while contenting you, will be sure to confer benefits upon your neighbor +and the community._ + +Y.M. One's _every _act proceeds from _exterior influences_, you think? + +O.M. Yes. + +Y.M. If I conclude to rob a person, I am not the _originator _of the +idea, but it comes in from the _outside_? I see him handling money--for +instance--and _that _moves me to the crime? + +O.M. That, by itself? Oh, certainly not. It is merely the _latest +_outside influence of a procession of preparatory influences stretching +back over a period of years. No _single _outside influence can make a +man do a thing which is at war with his training. The most it can do is +to start his mind on a new tract and open it to the reception of _new +_influences--as in the case of Ignatius Loyola. In time these influences +can train him to a point where it will be consonant with his new +character to yield to the _final _influence and do that thing. I will +put the case in a form which will make my theory clear to you, I think. +Here are two ingots of virgin gold. They shall represent a couple of +characters which have been refined and perfected in the virtues by +years of diligent right training. Suppose you wanted to break down these +strong and well-compacted characters--what influence would you bring to +bear upon the ingots? + +Y.M. Work it out yourself. Proceed. + +O.M. Suppose I turn upon one of them a steam-jet during a long +succession of hours. Will there be a result? + +Y.M. None that I know of. + +O.M. Why? + +Y.M. A steam-jet cannot break down such a substance. + +O.M. Very well. The steam is an _outside influence, _but it is +ineffective because the gold _takes no interest in it. _The ingot +remains as it was. Suppose we add to the steam some quicksilver in a +vaporized condition, and turn the jet upon the ingot, will there be an +instantaneous result? + +Y.M. No. + +O.M. The _quicksilver _is an outside influence which gold (by its +peculiar nature--say _temperament, disposition) cannot be indifferent +to. _It stirs up the interest of the gold, although we do not perceive +it; but a _single _application of the influence works no damage. Let +us continue the application in a steady stream, and call each minute +a year. By the end of ten or twenty minutes--ten or twenty years--the +little ingot is sodden with quicksilver, its virtues are gone, its +character is degraded. At last it is ready to yield to a temptation +which it would have taken no notice of, ten or twenty years ago. We will +apply that temptation in the form of a pressure of my finger. You note +the result? + +Y.M. Yes; the ingot has crumbled to sand. I understand, now. It is not +the _single _outside influence that does the work, but only the _last +_one of a long and disintegrating accumulation of them. I see, now, how +my _single _impulse to rob the man is not the one that makes me do it, +but only the _last _one of a preparatory series. You might illustrate +with a parable. + +_A Parable_ + +O.M. I will. There was once a pair of New England boys--twins. +They were alike in good dispositions, feckless morals, and personal +appearance. They were the models of the Sunday--school. At fifteen +George had the opportunity to go as cabin-boy in a whale-ship, and +sailed away for the Pacific. Henry remained at home in the village. At +eighteen George was a sailor before the mast, and Henry was teacher of +the advanced Bible class. At twenty-two George, through fighting-habits +and drinking-habits acquired at sea and in the sailor boarding-houses +of the European and Oriental ports, was a common rough in Hong-Kong, +and out of a job; and Henry was superintendent of the Sunday-school. At +twenty-six George was a wanderer, a tramp, and Henry was pastor of +the village church. Then George came home, and was Henry's guest. One +evening a man passed by and turned down the lane, and Henry said, with +a pathetic smile, “Without intending me a discomfort, that man is always +keeping me reminded of my pinching poverty, for he carries heaps of +money about him, and goes by here every evening of his life.” That +_outside influence _--that remark--was enough for George, but _it +_was not the one that made him ambush the man and rob him, it merely +represented the eleven years' accumulation of such influences, and gave +birth to the act for which their long gestation had made preparation. It +had never entered the head of Henry to rob the man--his ingot had +been subjected to clean steam only; but George's had been subjected to +vaporized quicksilver. + +V + +More About the Machine + +Note.--When Mrs. W. asks how can a millionaire give a single dollar to +colleges and museums while one human being is destitute of bread, she +has answered her question herself. Her feeling for the poor shows +that she has a standard of benevolence; there she has conceded the +millionaire's privilege of having a standard; since she evidently +requires him to adopt her standard, she is by that act requiring herself +to adopt his. The human being always looks down when he is examining +another person's standard; he never find one that he has to examine by +looking up. + + + +_The Man-Machine Again_ + +Young Man. You really think man is a mere machine? + +Old Man. I do. + +Y.M. And that his mind works automatically and is independent of his +control--carries on thought on its own hook? + +O.M. Yes. It is diligently at work, unceasingly at work, during every +waking moment. Have you never tossed about all night, imploring, +beseeching, commanding your mind to stop work and let you go to +sleep?--you who perhaps imagine that your mind is your servant and must +obey your orders, think what you tell it to think, and stop when you +tell it to stop. When it chooses to work, there is no way to keep it +still for an instant. The brightest man would not be able to supply it +with subjects if he had to hunt them up. If it needed the man's help it +would wait for him to give it work when he wakes in the morning. + +Y.M. Maybe it does. + +O.M. No, it begins right away, before the man gets wide enough awake to +give it a suggestion. He may go to sleep saying, “The moment I wake I +will think upon such and such a subject,” but he will fail. His mind +will be too quick for him; by the time he has become nearly enough +awake to be half conscious, he will find that it is already at work upon +another subject. Make the experiment and see. + +Y.M. At any rate, he can make it stick to a subject if he wants to. + +O.M. Not if it find another that suits it better. As a rule it will +listen to neither a dull speaker nor a bright one. It refuses all +persuasion. The dull speaker wearies it and sends it far away in idle +dreams; the bright speaker throws out stimulating ideas which it goes +chasing after and is at once unconscious of him and his talk. You cannot +keep your mind from wandering, if it wants to; it is master, not you. + + + + + +_After an Interval of Days_ + +O.M. Now, dreams--but we will examine that later. Meantime, did you +try commanding your mind to wait for orders from you, and not do any +thinking on its own hook? + +Y.M. Yes, I commanded it to stand ready to take orders when I should +wake in the morning. + +O.M. Did it obey? + +Y.M. No. It went to thinking of something of its own initiation, without +waiting for me. Also--as you suggested--at night I appointed a theme for +it to begin on in the morning, and commanded it to begin on that one and +no other. + +O.M. Did it obey? + +Y.M. No. + +O.M. How many times did you try the experiment? + +Y.M. Ten. + +O.M. How many successes did you score? + +Y.M. Not one. + +O.M. It is as I have said: the mind is independent of the man. He has +no control over it; it does as it pleases. It will take up a subject +in spite of him; it will stick to it in spite of him; it will throw it +aside in spite of him. It is entirely independent of him. + +Y.M. Go on. Illustrate. + +O.M. Do you know chess? + +Y.M. I learned it a week ago. + +O.M. Did your mind go on playing the game all night that first night? + +Y.M. Don't mention it! + +O.M. It was eagerly, unsatisfiably interested; it rioted in the +combinations; you implored it to drop the game and let you get some +sleep? + +Y.M. Yes. It wouldn't listen; it played right along. It wore me out and +I got up haggard and wretched in the morning. + +O.M. At some time or other you have been captivated by a ridiculous +rhyme-jingle? + +Y.M. Indeed, yes! + + “I saw Esau kissing Kate, + + And she saw I saw Esau; + + I saw Esau, he saw Kate, + + And she saw--” + + +And so on. My mind went mad with joy over it. It repeated it all day +and all night for a week in spite of all I could do to stop it, and it +seemed to me that I must surely go crazy. + +O.M. And the new popular song? + +Y.M. Oh yes! “In the Swee-eet By and By”; etc. Yes, the new popular song +with the taking melody sings through one's head day and night, asleep +and awake, till one is a wreck. There is no getting the mind to let it +alone. + +O.M. Yes, asleep as well as awake. The mind is quite independent. It is +master. You have nothing to do with it. It is so apart from you that +it can conduct its affairs, sing its songs, play its chess, weave its +complex and ingeniously constructed dreams, while you sleep. It has +no use for your help, no use for your guidance, and never uses either, +whether you be asleep or awake. You have imagined that you could +originate a thought in your mind, and you have sincerely believed you +could do it. + +Y.M. Yes, I have had that idea. + +O.M. Yet you can't originate a dream-thought for it to work out, and get +it accepted? + +Y.M. No. + +O.M. And you can't dictate its procedure after it has originated a +dream-thought for itself? + +Y.M. No. No one can do it. Do you think the waking mind and the dream +mind are the same machine? + +O.M. There is argument for it. We have wild and fantastic day-thoughts? +Things that are dream-like? + +Y.M. Yes--like Mr. Wells's man who invented a drug that made him +invisible; and like the Arabian tales of the Thousand Nights. + +O.M. And there are dreams that are rational, simple, consistent, and +unfantastic? + +Y.M. Yes. I have dreams that are like that. Dreams that are just like +real life; dreams in which there are several persons with distinctly +differentiated characters--inventions of my mind and yet strangers +to me: a vulgar person; a refined one; a wise person; a fool; a +cruel person; a kind and compassionate one; a quarrelsome person; a +peacemaker; old persons and young; beautiful girls and homely ones. They +talk in character, each preserves his own characteristics. There are +vivid fights, vivid and biting insults, vivid love-passages; there are +tragedies and comedies, there are griefs that go to one's heart, there +are sayings and doings that make you laugh: indeed, the whole thing is +exactly like real life. + +O.M. Your dreaming mind originates the scheme, consistently and +artistically develops it, and carries the little drama creditably +through--all without help or suggestion from you? + +Y.M. Yes. + +O.M. It is argument that it could do the like awake without help or +suggestion from you--and I think it does. It is argument that it is the +same old mind in both cases, and never needs your help. I think the +mind is purely a machine, a thoroughly independent machine, an automatic +machine. Have you tried the other experiment which I suggested to you? + +Y.M. Which one? + +O.M. The one which was to determine how much influence you have over +your mind--if any. + +Y.M. Yes, and got more or less entertainment out of it. I did as you +ordered: I placed two texts before my eyes--one a dull one and barren +of interest, the other one full of interest, inflamed with it, white-hot +with it. I commanded my mind to busy itself solely with the dull one. + +O.M. Did it obey? + +Y.M. Well, no, it didn't. It busied itself with the other one. + +O.M. Did you try hard to make it obey? + +Y.M. Yes, I did my honest best. + +O.M. What was the text which it refused to be interested in or think +about? + +Y.M. It was this question: If A owes B a dollar and a half, and B owes +C two and three-quarter, and C owes A thirty--five cents, and D and A +together owe E and B three-sixteenths of--of--I don't remember the +rest, now, but anyway it was wholly uninteresting, and I could not force +my mind to stick to it even half a minute at a time; it kept flying off +to the other text. + +O.M. What was the other text? + +Y.M. It is no matter about that. + +O.M. But what was it? + +Y.M. A photograph. + +O.M. Your own? + +Y.M. No. It was hers. + +O.M. You really made an honest good test. Did you make a second trial? + +Y.M. Yes. I commanded my mind to interest itself in the morning paper's +report of the pork-market, and at the same time I reminded it of an +experience of mine of sixteen years ago. It refused to consider the pork +and gave its whole blazing interest to that ancient incident. + +O.M. What was the incident? + +Y.M. An armed desperado slapped my face in the presence of twenty +spectators. It makes me wild and murderous every time I think of it. + +O.M. Good tests, both; very good tests. Did you try my other suggestion? + +Y.M. The one which was to prove to me that if I would leave my mind to +its own devices it would find things to think about without any of my +help, and thus convince me that it was a machine, an automatic machine, +set in motion by exterior influences, and as independent of me as it +could be if it were in some one else's skull. Is that the one? + +O.M. Yes. + +Y.M. I tried it. I was shaving. I had slept well, and my mind was very +lively, even gay and frisky. It was reveling in a fantastic and joyful +episode of my remote boyhood which had suddenly flashed up in my +memory--moved to this by the spectacle of a yellow cat picking its +way carefully along the top of the garden wall. The color of this +cat brought the bygone cat before me, and I saw her walking along the +side-step of the pulpit; saw her walk on to a large sheet of sticky +fly-paper and get all her feet involved; saw her struggle and fall +down, helpless and dissatisfied, more and more urgent, more and more +unreconciled, more and more mutely profane; saw the silent congregation +quivering like jelly, and the tears running down their faces. I saw +it all. The sight of the tears whisked my mind to a far distant and a +sadder scene--in Terra del Fuego--and with Darwin's eyes I saw a naked +great savage hurl his little boy against the rocks for a trifling fault; +saw the poor mother gather up her dying child and hug it to her breast +and weep, uttering no word. Did my mind stop to mourn with that nude +black sister of mine? No--it was far away from that scene in an instant, +and was busying itself with an ever-recurring and disagreeable dream of +mine. In this dream I always find myself, stripped to my shirt, cringing +and dodging about in the midst of a great drawing-room throng of finely +dressed ladies and gentlemen, and wondering how I got there. And so on +and so on, picture after picture, incident after incident, a drifting +panorama of ever-changing, ever-dissolving views manufactured by my mind +without any help from me--why, it would take me two hours to merely name +the multitude of things my mind tallied off and photographed in fifteen +minutes, let alone describe them to you. + +O.M. A man's mind, left free, has no use for his help. But there is one +way whereby he can get its help when he desires it. + +Y.M. What is that way? + +O.M. When your mind is racing along from subject to subject and +strikes an inspiring one, open your mouth and begin talking upon that +matter--or--take your pen and use that. It will interest your mind and +concentrate it, and it will pursue the subject with satisfaction. It +will take full charge, and furnish the words itself. + +Y.M. But don't I tell it what to say? + +O.M. There are certainly occasions when you haven't time. The words leap +out before you know what is coming. + +Y.M. For instance? + +O.M. Well, take a “flash of wit”--repartee. Flash is the right word. +It is out instantly. There is no time to arrange the words. There is no +thinking, no reflecting. Where there is a wit-mechanism it is automatic +in its action and needs no help. Where the wit-mechanism is lacking, no +amount of study and reflection can manufacture the product. + +Y.M. You really think a man originates nothing, creates nothing. + +_The Thinking-Process_ + +O.M. I do. Men perceive, and their brain-machines automatically combine +the things perceived. That is all. + +Y.M. The steam-engine? + +O.M. It takes fifty men a hundred years to invent it. One meaning of +invent is discover. I use the word in that sense. Little by little they +discover and apply the multitude of details that go to make the perfect +engine. Watt noticed that confined steam was strong enough to lift the +lid of the teapot. He didn't create the idea, he merely discovered the +fact; the cat had noticed it a hundred times. From the teapot he evolved +the cylinder--from the displaced lid he evolved the piston-rod. To +attach something to the piston-rod to be moved by it, was a simple +matter--crank and wheel. And so there was a working engine. + +One by one, improvements were discovered by men who used their eyes, +not their creating powers--for they hadn't any--and now, after a hundred +years the patient contributions of fifty or a hundred observers stand +compacted in the wonderful machine which drives the ocean liner. + +Y.M. A Shakespearean play? + +O.M. The process is the same. The first actor was a savage. He +reproduced in his theatrical war-dances, scalp--dances, and so on, +incidents which he had seen in real life. A more advanced civilization +produced more incidents, more episodes; the actor and the story-teller +borrowed them. And so the drama grew, little by little, stage by stage. +It is made up of the facts of life, not creations. It took centuries to +develop the Greek drama. It borrowed from preceding ages; it lent to the +ages that came after. Men observe and combine, that is all. So does a +rat. + +Y.M. How? + +O.M. He observes a smell, he infers a cheese, he seeks and finds. +The astronomer observes this and that; adds his this and that to the +this-and-thats of a hundred predecessors, infers an invisible planet, +seeks it and finds it. The rat gets into a trap; gets out with trouble; +infers that cheese in traps lacks value, and meddles with that trap no +more. The astronomer is very proud of his achievement, the rat is proud +of his. Yet both are machines; they have done machine work, they have +originated nothing, they have no right to be vain; the whole credit +belongs to their Maker. They are entitled to no honors, no praises, no +monuments when they die, no remembrance. One is a complex and elaborate +machine, the other a simple and limited machine, but they are alike in +principle, function, and process, and neither of them works otherwise +than automatically, and neither of them may righteously claim a +_personal _superiority or a personal dignity above the other. + +Y.M. In earned personal dignity, then, and in personal merit for what he +does, it follows of necessity that he is on the same level as a rat? + +O.M. His brother the rat; yes, that is how it seems to me. Neither of +them being entitled to any personal merit for what he does, it follows +of necessity that neither of them has a right to arrogate to himself +(personally created) superiorities over his brother. + +Y.M. Are you determined to go on believing in these insanities? Would +you go on believing in them in the face of able arguments backed by +collated facts and instances? + +O.M. I have been a humble, earnest, and sincere Truth-Seeker. + +Y.M. Very well? + +O.M. The humble, earnest, and sincere Truth-Seeker is always convertible +by such means. + +Y.M. I am thankful to God to hear you say this, for now I know that your +conversion-- + +O.M. Wait. You misunderstand. I said I have _been _a Truth-Seeker. + +Y.M. Well? + +O.M. I am not that now. Have your forgotten? I told you that there +are none but temporary Truth-Seekers; that a permanent one is a human +impossibility; that as soon as the Seeker finds what he is thoroughly +convinced is the Truth, he seeks no further, but gives the rest of his +days to hunting junk to patch it and caulk it and prop it with, and +make it weather-proof and keep it from caving in on him. Hence the +Presbyterian remains a Presbyterian, the Mohammedan a Mohammedan, the +Spiritualist a Spiritualist, the Democrat a Democrat, the Republican a +Republican, the Monarchist a Monarchist; and if a humble, earnest, and +sincere Seeker after Truth should find it in the proposition that the +moon is made of green cheese nothing could ever budge him from that +position; for he is nothing but an automatic machine, and must obey the +laws of his construction. + +Y.M. And so-- + +O.M. Having found the Truth; perceiving that beyond question man has but +one moving impulse--the contenting of his own spirit--and is merely a +machine and entitled to no personal merit for anything he does, it is +not humanly possible for me to seek further. The rest of my days will +be spent in patching and painting and puttying and caulking my priceless +possession and in looking the other way when an imploring argument or a +damaging fact approaches. + +1. The Marquess of Worcester had done all of this more than a century +earlier. + + + + + +VI + +Instinct and Thought + +Young Man. It is odious. Those drunken theories of yours, advanced a +while ago--concerning the rat and all that--strip Man bare of all his +dignities, grandeurs, sublimities. + +Old Man. He hasn't any to strip--they are shams, stolen clothes. He +claims credits which belong solely to his Maker. + +Y.M. But you have no right to put him on a level with a rat. + +O.M. I don't--morally. That would not be fair to the rat. The rat is +well above him, there. + +Y.M. Are you joking? + +O.M. No, I am not. + +Y.M. Then what do you mean? + +O.M. That comes under the head of the Moral Sense. It is a large +question. Let us finish with what we are about now, before we take it +up. + +Y.M. Very well. You have seemed to concede that you place Man and the +rat on a level. What is it? The intellectual? + +O.M. In form--not a degree. + +Y.M. Explain. + +O.M. I think that the rat's mind and the man's mind are the same +machine, but of unequal capacities--like yours and Edison's; like the +African pygmy's and Homer's; like the Bushman's and Bismarck's. + +Y.M. How are you going to make that out, when the lower animals have no +mental quality but instinct, while man possesses reason? + +O.M. What is instinct? + +Y.M. It is merely unthinking and mechanical exercise of inherited habit. + +O.M. What originated the habit? + +Y.M. The first animal started it, its descendants have inherited it. + +O.M. How did the first one come to start it? + +Y.M. I don't know; but it didn't _think _it out. + +O.M. How do you know it didn't? + +Y.M. Well--I have a right to suppose it didn't, anyway. + +O.M. I don't believe you have. What is thought? + +Y.M. I know what you call it: the mechanical and automatic putting +together of impressions received from outside, and drawing an inference +from them. + +O.M. Very good. Now my idea of the meaningless term “instinct” is, +that it is merely _petrified thought; _solidified and made inanimate +by habit; thought which was once alive and awake, but is become +unconscious--walks in its sleep, so to speak. + +Y.M. Illustrate it. + +O.M. Take a herd of cows, feeding in a pasture. Their heads are all +turned in one direction. They do that instinctively; they gain nothing +by it, they have no reason for it, they don't know why they do it. It +is an inherited habit which was originally thought--that is to say, +observation of an exterior fact, and a valuable inference drawn from +that observation and confirmed by experience. The original wild ox +noticed that with the wind in his favor he could smell his enemy in time +to escape; then he inferred that it was worth while to keep his nose +to the wind. That is the process which man calls reasoning. Man's +thought-machine works just like the other animals', but it is a better +one and more Edisonian. Man, in the ox's place, would go further, reason +wider: he would face part of the herd the other way and protect both +front and rear. + +Y.M. Did you stay the term instinct is meaningless? + +O.M. I think it is a bastard word. I think it confuses us; for as a rule +it applies itself to habits and impulses which had a far-off origin in +thought, and now and then breaks the rule and applies itself to habits +which can hardly claim a thought-origin. + +Y.M. Give an instance. + +O.M. Well, in putting on trousers a man always inserts the same old leg +first--never the other one. There is no advantage in that, and no sense +in it. All men do it, yet no man thought it out and adopted it of set +purpose, I imagine. But it is a habit which is transmitted, no doubt, +and will continue to be transmitted. + +Y.M. Can you prove that the habit exists? + +O.M. You can prove it, if you doubt. If you will take a man to a +clothing-store and watch him try on a dozen pairs of trousers, you will +see. + +Y.M. The cow illustration is not-- + +O.M. Sufficient to show that a dumb animal's mental machine is just the +same as a man's and its reasoning processes the same? I will illustrate +further. If you should hand Mr. Edison a box which you caused to fly +open by some concealed device he would infer a spring, and would hunt +for it and find it. Now an uncle of mine had an old horse who used to +get into the closed lot where the corn-crib was and dishonestly take +the corn. I got the punishment myself, as it was supposed that I had +heedlessly failed to insert the wooden pin which kept the gate closed. +These persistent punishments fatigued me; they also caused me to infer +the existence of a culprit, somewhere; so I hid myself and watched the +gate. Presently the horse came and pulled the pin out with his teeth and +went in. Nobody taught him that; he had observed--then thought it out +for himself. His process did not differ from Edison's; he put this and +that together and drew an inference--and the peg, too; but I made him +sweat for it. + +Y.M. It has something of the seeming of thought about it. Still it is +not very elaborate. Enlarge. + +O.M. Suppose Mr. Edison has been enjoying some one's hospitalities. He +comes again by and by, and the house is vacant. He infers that his host +has moved. A while afterward, in another town, he sees the man enter +a house; he infers that that is the new home, and follows to inquire. +Here, now, is the experience of a gull, as related by a naturalist. The +scene is a Scotch fishing village where the gulls were kindly treated. +This particular gull visited a cottage; was fed; came next day and was +fed again; came into the house, next time, and ate with the family; kept +on doing this almost daily, thereafter. But, once the gull was away on +a journey for a few days, and when it returned the house was vacant. +Its friends had removed to a village three miles distant. Several months +later it saw the head of the family on the street there, followed him +home, entered the house without excuse or apology, and became a daily +guest again. Gulls do not rank high mentally, but this one had memory +and the reasoning faculty, you see, and applied them Edisonially. + +Y.M. Yet it was not an Edison and couldn't be developed into one. + +O.M. Perhaps not. Could you? + +Y.M. That is neither here nor there. Go on. + +O.M. If Edison were in trouble and a stranger helped him out of it and +next day he got into the same difficulty again, he would infer the wise +thing to do in case he knew the stranger's address. Here is a case of a +bird and a stranger as related by a naturalist. An Englishman saw a bird +flying around about his dog's head, down in the grounds, and uttering +cries of distress. He went there to see about it. The dog had a young +bird in his mouth--unhurt. The gentleman rescued it and put it on a bush +and brought the dog away. Early the next morning the mother bird came +for the gentleman, who was sitting on his veranda, and by its maneuvers +persuaded him to follow it to a distant part of the grounds--flying a +little way in front of him and waiting for him to catch up, and so on; +and keeping to the winding path, too, instead of flying the near way +across lots. The distance covered was four hundred yards. The same dog +was the culprit; he had the young bird again, and once more he had +to give it up. Now the mother bird had reasoned it all out: since the +stranger had helped her once, she inferred that he would do it +again; she knew where to find him, and she went upon her errand with +confidence. Her mental processes were what Edison's would have been. She +put this and that together--and that is all that thought _is _--and out +of them built her logical arrangement of inferences. Edison couldn't +have done it any better himself. + +Y.M. Do you believe that many of the dumb animals can think? + +O.M. Yes--the elephant, the monkey, the horse, the dog, the parrot, the +macaw, the mocking-bird, and many others. The elephant whose mate fell +into a pit, and who dumped dirt and rubbish into the pit till bottom was +raised high enough to enable the captive to step out, was equipped with +the reasoning quality. I conceive that all animals that can learn things +through teaching and drilling have to know how to observe, and put this +and that together and draw an inference--the process of thinking. Could +you teach an idiot the manual of arms, and to advance, retreat, and go +through complex field maneuvers at the word of command? + +Y.M. Not if he were a thorough idiot. + +O.M. Well, canary-birds can learn all that; dogs and elephants learn all +sorts of wonderful things. They must surely be able to notice, and to +put things together, and say to themselves, “I get the idea, now: when I +do so and so, as per order, I am praised and fed; when I do differently +I am punished.” Fleas can be taught nearly anything that a Congressman +can. + +Y.M. Granting, then, that dumb animals are able to think upon a low +plane, is there any that can think upon a high one? Is there one that is +well up toward man? + +O.M. Yes. As a thinker and planner the ant is the equal of any savage +race of men; as a self-educated specialist in several arts she is +the superior of any savage race of men; and in one or two high mental +qualities she is above the reach of any man, savage or civilized! + +Y.M. Oh, come! you are abolishing the intellectual frontier which +separates man and beast. + +O.M. I beg your pardon. One cannot abolish what does not exist. + +Y.M. You are not in earnest, I hope. You cannot mean to seriously say +there is no such frontier. + +O.M. I do say it seriously. The instances of the horse, the gull, the +mother bird, and the elephant show that those creatures put their this's +and thats together just as Edison would have done it and drew the same +inferences that he would have drawn. Their mental machinery was just +like his, also its manner of working. Their equipment was as inferior +to the Strasburg clock, but that is the only difference--there is no +frontier. + +Y.M. It looks exasperatingly true; and is distinctly offensive. It +elevates the dumb beasts to--to-- + +O.M. Let us drop that lying phrase, and call them the Unrevealed +Creatures; so far as we can know, there is no such thing as a dumb +beast. + +Y.M. On what grounds do you make that assertion? + +O.M. On quite simple ones. “Dumb” beast suggests an animal that has no +thought-machinery, no understanding, no speech, no way of communicating +what is in its mind. We know that a hen _has _speech. We cannot +understand everything she says, but we easily learn two or three of her +phrases. We know when she is saying, “I have laid an egg”; we know when +she is saying to the chicks, “Run here, dears, I've found a worm”; we +know what she is saying when she voices a warning: “Quick! hurry! gather +yourselves under mamma, there's a hawk coming!” We understand the cat +when she stretches herself out, purring with affection and contentment +and lifts up a soft voice and says, “Come, kitties, supper's ready”; we +understand her when she goes mourning about and says, “Where can they +be? They are lost. Won't you help me hunt for them?” and we understand +the disreputable Tom when he challenges at midnight from his shed, “You +come over here, you product of immoral commerce, and I'll make your fur +fly!” We understand a few of a dog's phrases and we learn to understand +a few of the remarks and gestures of any bird or other animal that we +domesticate and observe. The clearness and exactness of the few of the +hen's speeches which we understand is argument that she can communicate +to her kind a hundred things which we cannot comprehend--in a word, that +she can converse. And this argument is also applicable in the case of +others of the great army of the Unrevealed. It is just like man's vanity +and impertinence to call an animal dumb because it is dumb to his dull +perceptions. Now as to the ant-- + +Y.M. Yes, go back to the ant, the creature that--as you seem to +think--sweeps away the last vestige of an intellectual frontier between +man and the Unrevealed. + +O.M. That is what she surely does. In all his history the aboriginal +Australian never thought out a house for himself and built it. The ant +is an amazing architect. She is a wee little creature, but she builds a +strong and enduring house eight feet high--a house which is as large +in proportion to her size as is the largest capitol or cathedral in the +world compared to man's size. No savage race has produced architects +who could approach the ant in genius or culture. No civilized race has +produced architects who could plan a house better for the uses proposed +than can hers. Her house contains a throne-room; nurseries for her +young; granaries; apartments for her soldiers, her workers, etc.; and +they and the multifarious halls and corridors which communicate with +them are arranged and distributed with an educated and experienced eye +for convenience and adaptability. + +Y.M. That could be mere instinct. + +O.M. It would elevate the savage if he had it. But let us look further +before we decide. The ant has soldiers--battalions, regiments, armies; +and they have their appointed captains and generals, who lead them to +battle. + +Y.M. That could be instinct, too. + +O.M. We will look still further. The ant has a system of government; it +is well planned, elaborate, and is well carried on. + +Y.M. Instinct again. + +O.M. She has crowds of slaves, and is a hard and unjust employer of +forced labor. + +Y.M. Instinct. + +O.M. She has cows, and milks them. + +Y.M. Instinct, of course. + +O.M. In Texas she lays out a farm twelve feet square, plants it, weeds +it, cultivates it, gathers the crop and stores it away. + +Y.M. Instinct, all the same. + +O.M. The ant discriminates between friend and stranger. Sir John Lubbock +took ants from two different nests, made them drunk with whiskey and +laid them, unconscious, by one of the nests, near some water. Ants from +the nest came and examined and discussed these disgraced creatures, then +carried their friends home and threw the strangers overboard. Sir John +repeated the experiment a number of times. For a time the sober ants +did as they had done at first--carried their friends home and threw the +strangers overboard. But finally they lost patience, seeing that +their reformatory efforts went for nothing, and threw both friends and +strangers overboard. Come--is this instinct, or is it thoughtful +and intelligent discussion of a thing new--absolutely new--to their +experience; with a verdict arrived at, sentence passed, and judgment +executed? Is it instinct?--thought petrified by ages of habit--or +isn't it brand-new thought, inspired by the new occasion, the new +circumstances? + +Y.M. I have to concede it. It was not a result of habit; it has all +the look of reflection, thought, putting this and that together, as you +phrase it. I believe it was thought. + +O.M. I will give you another instance of thought. Franklin had a cup +of sugar on a table in his room. The ants got at it. He tried several +preventives; and ants rose superior to them. Finally he contrived one +which shut off access--probably set the table's legs in pans of water, +or drew a circle of tar around the cup, I don't remember. At any +rate, he watched to see what they would do. They tried various +schemes--failures, every one. The ants were badly puzzled. Finally they +held a consultation, discussed the problem, arrived at a decision--and +this time they beat that great philosopher. They formed in procession, +cross the floor, climbed the wall, marched across the ceiling to a point +just over the cup, then one by one they let go and fell down into it! +Was that instinct--thought petrified by ages of inherited habit? + +Y.M. No, I don't believe it was. I believe it was a newly reasoned +scheme to meet a new emergency. + +O.M. Very well. You have conceded the reasoning power in two instances. +I come now to a mental detail wherein the ant is a long way the superior +of any human being. Sir John Lubbock proved by many experiments that an +ant knows a stranger ant of her own species in a moment, even when the +stranger is disguised--with paint. Also he proved that an ant knows +every individual in her hive of five hundred thousand souls. Also, after +a year's absence one of the five hundred thousand she will straightway +recognize the returned absentee and grace the recognition with an +affectionate welcome. How are these recognitions made? Not by color, +for painted ants were recognized. Not by smell, for ants that had been +dipped in chloroform were recognized. Not by speech and not by antennae +signs nor contacts, for the drunken and motionless ants were recognized +and the friend discriminated from the stranger. The ants were all of +the same species, therefore the friends had to be recognized by form and +feature--friends who formed part of a hive of five hundred thousand! +Has any man a memory for form and feature approaching that? + +Y.M. Certainly not. + +O.M. Franklin's ants and Lubbuck's ants show fine capacities of putting +this and that together in new and untried emergencies and deducting +smart conclusions from the combinations--a man's mental process +exactly. With memory to help, man preserves his observations and +reasonings, reflects upon them, adds to them, recombines, and so +proceeds, stage by stage, to far results--from the teakettle to the +ocean greyhound's complex engine; from personal labor to slave labor; +from wigwam to palace; from the capricious chase to agriculture and +stored food; from nomadic life to stable government and concentrated +authority; from incoherent hordes to massed armies. The ant has +observation, the reasoning faculty, and the preserving adjunct of +a prodigious memory; she has duplicated man's development and the +essential features of his civilization, and you call it all instinct! + +Y.M. Perhaps I lacked the reasoning faculty myself. + +O.M. Well, don't tell anybody, and don't do it again. + +Y.M. We have come a good way. As a result--as I understand it--I am +required to concede that there is absolutely no intellectual frontier +separating Man and the Unrevealed Creatures? + +O.M. That is what you are required to concede. There is no such +frontier--there is no way to get around that. Man has a finer and more +capable machine in him than those others, but it is the same machine and +works in the same way. And neither he nor those others can command the +machine--it is strictly automatic, independent of control, works when it +pleases, and when it doesn't please, it can't be forced. + +Y.M. Then man and the other animals are all alike, as to mental +machinery, and there isn't any difference of any stupendous magnitude +between them, except in quality, not in kind. + +O.M. That is about the state of it--intellectuality. There are +pronounced limitations on both sides. We can't learn to understand much +of their language, but the dog, the elephant, etc., learn to understand +a very great deal of ours. To that extent they are our superiors. On the +other hand, they can't learn reading, writing, etc., nor any of our fine +and high things, and there we have a large advantage over them. + +Y.M. Very well, let them have what they've got, and welcome; there is +still a wall, and a lofty one. They haven't got the Moral Sense; we have +it, and it lifts us immeasurably above them. + +O.M. What makes you think that? + +Y.M. Now look here--let's call a halt. I have stood the other infamies +and insanities and that is enough; I am not going to have man and the +other animals put on the same level morally. + +O.M. I wasn't going to hoist man up to that. + +Y.M. This is too much! I think it is not right to jest about such +things. + +O.M. I am not jesting, I am merely reflecting a plain and simple +truth--and without uncharitableness. The fact that man knows right from +wrong proves his _intellectual _superiority to the other creatures; but +the fact that he can _do _wrong proves his _moral _inferiority to +any creature that _cannot_. It is my belief that this position is not +assailable. + + + +_Free Will_ + +Y.M. What is your opinion regarding Free Will? + +O.M. That there is no such thing. Did the man possess it who gave the +old woman his last shilling and trudged home in the storm? + +Y.M. He had the choice between succoring the old woman and leaving her +to suffer. Isn't it so? + +O.M. Yes, there was a choice to be made, between bodily comfort on the +one hand and the comfort of the spirit on the other. The body made a +strong appeal, of course--the body would be quite sure to do that; the +spirit made a counter appeal. A choice had to be made between the two +appeals, and was made. Who or what determined that choice? + +Y.M. Any one but you would say that the man determined it, and that in +doing it he exercised Free Will. + +O.M. We are constantly assured that every man is endowed with Free +Will, and that he can and must exercise it where he is offered a choice +between good conduct and less-good conduct. Yet we clearly saw that +in that man's case he really had no Free Will: his temperament, his +training, and the daily influences which had molded him and made him +what he was, _compelled _him to rescue the old woman and thus save +_himself _--save himself from spiritual pain, from unendurable +wretchedness. He did not make the choice, it was made _for _him by +forces which he could not control. Free Will has always existed in +_words_, but it stops there, I think--stops short of _fact_. I would not +use those words--Free Will--but others. + +Y.M. What others? + +O.M. Free Choice. + +Y.M. What is the difference? + +O.M. The one implies untrammeled power to _act _as you please, the other +implies nothing beyond a mere _mental process: _the critical ability to +determine which of two things is nearest right and just. + +Y.M. Make the difference clear, please. + +O.M. The mind can freely _select, choose, point out _the right and just +one--its function stops there. It can go no further in the matter. It +has no authority to say that the right one shall be acted upon and the +wrong one discarded. That authority is in other hands. + +Y.M. The man's? + +O.M. In the machine which stands for him. In his born disposition +and the character which has been built around it by training and +environment. + +Y.M. It will act upon the right one of the two? + +O.M. It will do as it pleases in the matter. George Washington's machine +would act upon the right one; Pizarro would act upon the wrong one. + +Y.M. Then as I understand it a bad man's mental machinery calmly and +judicially points out which of two things is right and just-- + +O.M. Yes, and his _moral _machinery will freely act upon the one +or the other, according to its make, and be quite indifferent to the +_mind's _feeling concerning the matter--that is, _would _be, if the +mind had any feelings; which it hasn't. It is merely a thermometer: it +registers the heat and the cold, and cares not a farthing about either. + +Y.M. Then we must not claim that if a man _knows _which of two things is +right he is absolutely _bound _to do that thing? + +O.M. His temperament and training will decide what he shall do, and he +will do it; he cannot help himself, he has no authority over the matter. +Wasn't it right for David to go out and slay Goliath? + +Y.M. Yes. + +O.M. Then it would have been equally _right _for any one else to do it? + +Y.M. Certainly. + +O.M. Then it would have been _right _for a born coward to attempt it? + +Y.M. It would--yes. + +O.M. You know that no born coward ever would have attempted it, don't +you? + +Y.M. Yes. + +O.M. You know that a born coward's make and temperament would be an +absolute and insurmountable bar to his ever essaying such a thing, don't +you? + +Y.M. Yes, I know it. + +O.M. He clearly perceives that it would be _right _to try it? + +Y.M. Yes. + +O.M. His mind has Free Choice in determining that it would be _right _to +try it? + +Y.M. Yes. + +O.M. Then if by reason of his inborn cowardice he simply can _not _essay +it, what becomes of his Free Will? Where is his Free Will? Why claim +that he has Free Will when the plain facts show that he hasn't? Why +contend that because he and David _see _the right alike, both must _act +_alike? Why impose the same laws upon goat and lion? + +Y.M. There is really no such thing as Free Will? + +O.M. It is what I think. There is _will_. But it has nothing to do with +_intellectual perceptions of right and wrong, _and is not under their +command. David's temperament and training had Will, and it was a +compulsory force; David had to obey its decrees, he had no choice. The +coward's temperament and training possess Will, and _it _is compulsory; +it commands him to avoid danger, and he obeys, he has no choice. But +neither the Davids nor the cowards possess Free Will--will that may do +the right or do the wrong, as their _mental _verdict shall decide. + +_Not Two Values, But Only One_ + +Y.M. There is one thing which bothers me: I can't tell where you draw +the line between _material _covetousness and _spiritual _covetousness. + +O.M. I don't draw any. + +Y.M. How do you mean? + +O.M. There is no such thing as _material _covetousness. All covetousness +is spiritual. + +Y.M. _All _longings, desires, ambitions _spiritual, _never material? + +O.M. Yes. The Master in you requires that in _all _cases you shall +content his _spirit _--that alone. He never requires anything else, he +never interests himself in any other matter. + +Y.M. Ah, come! When he covets somebody's money--isn't that rather +distinctly material and gross? + +O.M. No. The money is merely a symbol--it represents in visible and +concrete form a _spiritual desire. _Any so-called material thing that +you want is merely a symbol: you want it not for _itself_, but because +it will content your spirit for the moment. + +Y.M. Please particularize. + +O.M. Very well. Maybe the thing longed for is a new hat. You get it +and your vanity is pleased, your spirit contented. Suppose your friends +deride the hat, make fun of it: at once it loses its value; you are +ashamed of it, you put it out of your sight, you never want to see it +again. + +Y.M. I think I see. Go on. + +O.M. It is the same hat, isn't it? It is in no way altered. But it +wasn't the _hat _you wanted, but only what it stood for--a something to +please and content your _spirit_. When it failed of that, the whole +of its value was gone. There are no _material _values; there are only +spiritual ones. You will hunt in vain for a material value that is +_actual, real--_there is no such thing. The only value it possesses, for +even a moment, is the spiritual value back of it: remove that end and it +is at once worthless--like the hat. + +Y.M. Can you extend that to money? + +O.M. Yes. It is merely a symbol, it has no _material _value; you think +you desire it for its own sake, but it is not so. You desire it for the +spiritual content it will bring; if it fail of that, you discover that +its value is gone. There is that pathetic tale of the man who labored +like a slave, unresting, unsatisfied, until he had accumulated a +fortune, and was happy over it, jubilant about it; then in a single week +a pestilence swept away all whom he held dear and left him desolate. His +money's value was gone. He realized that his joy in it came not from +the money itself, but from the spiritual contentment he got out of his +family's enjoyment of the pleasures and delights it lavished upon them. +Money has no _material _value; if you remove its spiritual value nothing +is left but dross. It is so with all things, little or big, majestic +or trivial--there are no exceptions. Crowns, scepters, pennies, paste +jewels, village notoriety, world-wide fame--they are all the same, +they have no _material _value: while they content the _spirit _they are +precious, when this fails they are worthless. + +_A Difficult Question_ + +Y.M. You keep me confused and perplexed all the time by your elusive +terminology. Sometimes you divide a man up into two or three +separate personalities, each with authorities, jurisdictions, and +responsibilities of its own, and when he is in that condition I can't +grasp it. Now when _I_ speak of a man, he is _the whole thing in one, +_and easy to hold and contemplate. + +O.M. That is pleasant and convenient, if true. When you speak of “my +body” who is the “my”? + +Y.M. It is the “me.” + +O.M. The body is a property then, and the Me owns it. Who is the Me? + +Y.M. The Me is _the whole thing; _it is a common property; an undivided +ownership, vested in the whole entity. + +O.M. If the Me admires a rainbow, is it the whole Me that admires it, +including the hair, hands, heels, and all? + +Y.M. Certainly not. It is my _mind _that admires it. + +O.M. So _you _divide the Me yourself. Everybody does; everybody must. +What, then, definitely, is the Me? + +Y.M. I think it must consist of just those two parts--the body and the +mind. + +O.M. You think so? If you say “I believe the world is round,” who is the +“I” that is speaking? + +Y.M. The mind. + +O.M. If you say “I grieve for the loss of my father,” who is the “I”? + +Y.M. The mind. + +O.M. Is the mind exercising an intellectual function when it examines +and accepts the evidence that the world is round? + +Y.M. Yes. + +O.M. Is it exercising an intellectual function when it grieves for the +loss of your father? + +Y.M. That is not cerebration, brain-work, it is a matter of _feeling_. + +O.M. Then its source is not in your mind, but in your _moral _territory? + +Y.M. I have to grant it. + +O.M. Is your mind a part of your _physical _equipment? + +Y.M. No. It is independent of it; it is spiritual. + +O.M. Being spiritual, it cannot be affected by physical influences? + +Y.M. No. + +O.M. Does the mind remain sober with the body is drunk? + +Y.M. Well--no. + +O.M. There _is _a physical effect present, then? + +Y.M. It looks like it. + +O.M. A cracked skull has resulted in a crazy mind. Why should it happen +if the mind is spiritual, and _independent _of physical influences? + +Y.M. Well--I don't know. + +O.M. When you have a pain in your foot, how do you know it? + +Y.M. I feel it. + +O.M. But you do not feel it until a nerve reports the hurt to the brain. +Yet the brain is the seat of the mind, is it not? + +Y.M. I think so. + +O.M. But isn't spiritual enough to learn what is happening in the +outskirts without the help of the _physical _messenger? You perceive +that the question of who or what the Me is, is not a simple one at all. +You say “I admire the rainbow,” and “I believe the world is round,” and +in these cases we find that the Me is not speaking, but only the _mental +_part. You say, “I grieve,” and again the Me is not all speaking, but +only the _moral _part. You say the mind is wholly spiritual; then +you say “I have a pain” and find that this time the Me is mental _and +_spiritual combined. We all use the “I” in this indeterminate fashion, +there is no help for it. We imagine a Master and King over what you call +The Whole Thing, and we speak of him as “I,” but when we try to define +him we find we cannot do it. The intellect and the feelings can act +quite _independently _of each other; we recognize that, and we look +around for a Ruler who is master over both, and can serve as a _definite +and indisputable “I,” _and enable us to know what we mean and who or +what we are talking about when we use that pronoun, but we have to give +it up and confess that we cannot find him. To me, Man is a machine, made +up of many mechanisms, the moral and mental ones acting automatically in +accordance with the impulses of an interior Master who is built out of +born-temperament and an accumulation of multitudinous outside influences +and trainings; a machine whose _one _function is to secure the spiritual +contentment of the Master, be his desires good or be they evil; a +machine whose Will is absolute and must be obeyed, and always _is +_obeyed. + +Y.M. Maybe the Me is the Soul? + +O.M. Maybe it is. What is the Soul? + +Y.M. I don't know. + +O.M. Neither does any one else. + +_The Master Passion_ + +Y.M. What is the Master?--or, in common speech, the Conscience? Explain +it. + +O.M. It is that mysterious autocrat, lodged in a man, which compels the +man to content its desires. It may be called the Master Passion--the +hunger for Self-Approval. + +Y.M. Where is its seat? + +O.M. In man's moral constitution. + +Y.M. Are its commands for the man's good? + +O.M. It is indifferent to the man's good; it never concerns itself about +anything but the satisfying of its own desires. It can be _trained _to +prefer things which will be for the man's good, but it will prefer them +only because they will content _it _better than other things would. + +Y.M. Then even when it is trained to high ideals it is still looking out +for its own contentment, and not for the man's good. + +O.M. True. Trained or untrained, it cares nothing for the man's good, +and never concerns itself about it. + +Y.M. It seems to be an _immoral _force seated in the man's moral +constitution. + +O.M. It is a _colorless _force seated in the man's moral constitution. +Let us call it an instinct--a blind, unreasoning instinct, which cannot +and does not distinguish between good morals and bad ones, and cares +nothing for results to the man provided its own contentment be secured; +and it will _always _secure that. + +Y.M. It seeks money, and it probably considers that that is an advantage +for the man? + +O.M. It is not always seeking money, it is not always seeking power, nor +office, nor any other _material _advantage. In _all _cases it seeks a +_spiritual _contentment, let the _means _be what they may. Its desires +are determined by the man's temperament--and it is lord over that. +Temperament, Conscience, Susceptibility, Spiritual Appetite, are, in +fact, the same thing. Have you ever heard of a person who cared nothing +for money? + +Y.M. Yes. A scholar who would not leave his garret and his books to take +a place in a business house at a large salary. + +O.M. He had to satisfy his master--that is to say, his temperament, his +Spiritual Appetite--and it preferred books to money. Are there other +cases? + +Y.M. Yes, the hermit. + +O.M. It is a good instance. The hermit endures solitude, hunger, cold, +and manifold perils, to content his autocrat, who prefers these things, +and prayer and contemplation, to money or to any show or luxury that +money can buy. Are there others? + +Y.M. Yes. The artist, the poet, the scientist. + +O.M. Their autocrat prefers the deep pleasures of these occupations, +either well paid or ill paid, to any others in the market, at any +price. You _realize _that the Master Passion--the contentment of the +spirit--concerns itself with many things besides so-called material +advantage, material prosperity, cash, and all that? + +Y.M. I think I must concede it. + +O.M. I believe you must. There are perhaps as many Temperaments that +would refuse the burdens and vexations and distinctions of public office +as there are that hunger after them. The one set of Temperaments seek +the contentment of the spirit, and that alone; and this is exactly +the case with the other set. Neither set seeks anything _but _the +contentment of the spirit. If the one is sordid, both are sordid; and +equally so, since the end in view is precisely the same in both cases. +And in both cases Temperament decides the preference--and Temperament is +_born_, not made. + +_Conclusion_ + +O.M. You have been taking a holiday? + +Y.M. Yes; a mountain tramp covering a week. Are you ready to talk? + +O.M. Quite ready. What shall we begin with? + +Y.M. Well, lying abed resting up, two days and nights, I have thought +over all these talks, and passed them carefully in review. With this +result: that... that... are you intending to publish your notions about +Man some day? + +O.M. Now and then, in these past twenty years, the Master inside of me +has half-intended to order me to set them to paper and publish them. +Do I have to tell you why the order has remained unissued, or can you +explain so simple a thing without my help? + +Y.M. By your doctrine, it is simplicity itself: outside influences moved +your interior Master to give the order; stronger outside influences +deterred him. Without the outside influences, neither of these impulses +could ever have been born, since a person's brain is incapable or +originating an idea within itself. + +O.M. Correct. Go on. + +Y.M. The matter of publishing or withholding is still in your Master's +hands. If some day an outside influence shall determine him to publish, +he will give the order, and it will be obeyed. + +O.M. That is correct. Well? + +Y.M. Upon reflection I have arrived at the conviction that the +publication of your doctrines would be harmful. Do you pardon me? + +O.M. Pardon _you_? You have done nothing. You are an instrument--a +speaking-trumpet. Speaking-trumpets are not responsible for what is said +through them. Outside influences--in the form of lifelong teachings, +trainings, notions, prejudices, and other second-hand importations--have +persuaded the Master within you that the publication of these doctrines +would be harmful. Very well, this is quite natural, and was to be +expected; in fact, was inevitable. Go on; for the sake of ease and +convenience, stick to habit: speak in the first person, and tell me what +your Master thinks about it. + +Y.M. Well, to begin: it is a desolating doctrine; it is not inspiring, +enthusing, uplifting. It takes the glory out of man, it takes the pride +out of him, it takes the heroism out of him, it denies him all personal +credit, all applause; it not only degrades him to a machine, but allows +him no control over the machine; makes a mere coffee-mill of him, and +neither permits him to supply the coffee nor turn the crank, his sole +and piteously humble function being to grind coarse or fine, according +to his make, outside impulses doing the rest. + +O.M. It is correctly stated. Tell me--what do men admire most in each +other? + +Y.M. Intellect, courage, majesty of build, beauty of countenance, +charity, benevolence, magnanimity, kindliness, heroism, and--and-- + +O.M. I would not go any further. These are _elementals_. Virtue, +fortitude, holiness, truthfulness, loyalty, high ideals--these, and all +the related qualities that are named in the dictionary, are _made of the +elementals, _by blendings, combinations, and shadings of the elementals, +just as one makes green by blending blue and yellow, and makes several +shades and tints of red by modifying the elemental red. There are +several elemental colors; they are all in the rainbow; out of them we +manufacture and name fifty shades of them. You have named the elementals +of the human rainbow, and also one _blend _--heroism, which is made out +of courage and magnanimity. Very well, then; which of these elements +does the possessor of it manufacture for himself? Is it intellect? + +Y.M. No. + +O.M. Why? + +Y.M. He is born with it. + +O.M. Is it courage? + +Y.M. No. He is born with it. + +O.M. Is it majesty of build, beauty of countenance? + +Y.M. No. They are birthrights. + +O.M. Take those others--the elemental moral qualities--charity, +benevolence, magnanimity, kindliness; fruitful seeds, out of which +spring, through cultivation by outside influences, all the manifold +blends and combinations of virtues named in the dictionaries: does man +manufacture any of those seeds, or are they all born in him? + +Y.M. Born in him. + +O.M. Who manufactures them, then? + +Y.M. God. + +O.M. Where does the credit of it belong? + +Y.M. To God. + +O.M. And the glory of which you spoke, and the applause? + +Y.M. To God. + +O.M. Then it is _you _who degrade man. You make him claim glory, praise, +flattery, for every valuable thing he possesses--_borrowed _finery, the +whole of it; no rag of it earned by himself, not a detail of it produced +by his own labor. _You _make man a humbug; have I done worse by him? + +Y.M. You have made a machine of him. + +O.M. Who devised that cunning and beautiful mechanism, a man's hand? + +Y.M. God. + +O.M. Who devised the law by which it automatically hammers out of a +piano an elaborate piece of music, without error, while the man is +thinking about something else, or talking to a friend? + +Y.M. God. + +O.M. Who devised the blood? Who devised the wonderful machinery which +automatically drives its renewing and refreshing streams through the +body, day and night, without assistance or advice from the man? Who +devised the man's mind, whose machinery works automatically, interests +itself in what it pleases, regardless of its will or desire, labors +all night when it likes, deaf to his appeals for mercy? God devised all +these things. _I_ have not made man a machine, God made him a machine. +I am merely calling attention to the fact, nothing more. Is it wrong to +call attention to the fact? Is it a crime? + +Y.M. I think it is wrong to _expose _a fact when harm can come of it. + +O.M. Go on. + +Y.M. Look at the matter as it stands now. Man has been taught that he is +the supreme marvel of the Creation; he believes it; in all the ages +he has never doubted it, whether he was a naked savage, or clothed in +purple and fine linen, and civilized. This has made his heart buoyant, +his life cheery. His pride in himself, his sincere admiration of +himself, his joy in what he supposed were his own and unassisted +achievements, and his exultation over the praise and applause which they +evoked--these have exalted him, enthused him, ambitioned him to higher +and higher flights; in a word, made his life worth the living. But by +your scheme, all this is abolished; he is degraded to a machine, he is +a nobody, his noble prides wither to mere vanities; let him strive as +he may, he can never be any better than his humblest and stupidest +neighbor; he would never be cheerful again, his life would not be worth +the living. + +O.M. You really think that? + +Y.M. I certainly do. + +O.M. Have you ever seen me uncheerful, unhappy. + +Y.M. No. + +O.M. Well, _I_ believe these things. Why have they not made me unhappy? + +Y.M. Oh, well--temperament, of course! You never let _that _escape from +your scheme. + +O.M. That is correct. If a man is born with an unhappy temperament, +nothing can make him happy; if he is born with a happy temperament, +nothing can make him unhappy. + +Y.M. What--not even a degrading and heart-chilling system of beliefs? + +O.M. Beliefs? Mere beliefs? Mere convictions? They are powerless. They +strive in vain against inborn temperament. + +Y.M. I can't believe that, and I don't. + +O.M. Now you are speaking hastily. It shows that you have not studiously +examined the facts. Of all your intimates, which one is the happiest? +Isn't it Burgess? + +Y.M. Easily. + +O.M. And which one is the unhappiest? Henry Adams? + +Y.M. Without a question! + +O.M. I know them well. They are extremes, abnormals; their temperaments +are as opposite as the poles. Their life-histories are about alike--but +look at the results! Their ages are about the same--about around fifty. +Burgess had always been buoyant, hopeful, happy; Adams has always been +cheerless, hopeless, despondent. As young fellows both tried country +journalism--and failed. Burgess didn't seem to mind it; Adams couldn't +smile, he could only mourn and groan over what had happened and torture +himself with vain regrets for not having done so and so instead of so +and so--_then _he would have succeeded. They tried the law--and +failed. Burgess remained happy--because he couldn't help it. Adams was +wretched--because he couldn't help it. From that day to this, those two +men have gone on trying things and failing: Burgess has come out happy +and cheerful every time; Adams the reverse. And we do absolutely know +that these men's inborn temperaments have remained unchanged through all +the vicissitudes of their material affairs. Let us see how it is with +their immaterials. Both have been zealous Democrats; both have been +zealous Republicans; both have been zealous Mugwumps. Burgess has always +found happiness and Adams unhappiness in these several political +beliefs and in their migrations out of them. Both of these men have been +Presbyterians, Universalists, Methodists, Catholics--then Presbyterians +again, then Methodists again. Burgess has always found rest in these +excursions, and Adams unrest. They are trying Christian Science, now, +with the customary result, the inevitable result. No political or +religious belief can make Burgess unhappy or the other man happy. +I assure you it is purely a matter of temperament. Beliefs are +_acquirements_, temperaments are _born_; beliefs are subject to change, +nothing whatever can change temperament. + +Y.M. You have instanced extreme temperaments. + +O.M. Yes, the half-dozen others are modifications of the extremes. +But the law is the same. Where the temperament is two-thirds happy, or +two-thirds unhappy, no political or religious beliefs can change the +proportions. The vast majority of temperaments are pretty equally +balanced; the intensities are absent, and this enables a nation to learn +to accommodate itself to its political and religious circumstances and +like them, be satisfied with them, at last prefer them. Nations do +not _think_, they only _feel_. They get their feelings at second +hand through their temperaments, not their brains. A nation can be +brought--by force of circumstances, not argument--to reconcile itself +to _any kind of government or religion that can be devised; _in time it +will fit itself to the required conditions; later, it will prefer them +and will fiercely fight for them. As instances, you have all history: +the Greeks, the Romans, the Persians, the Egyptians, the Russians, the +Germans, the French, the English, the Spaniards, the Americans, the +South Americans, the Japanese, the Chinese, the Hindus, the Turks--a +thousand wild and tame religions, every kind of government that can be +thought of, from tiger to house-cat, each nation _knowing _it has +the only true religion and the only sane system of government, each +despising all the others, each an ass and not suspecting it, each proud +of its fancied supremacy, each perfectly sure it is the pet of God, each +without undoubting confidence summoning Him to take command in time of +war, each surprised when He goes over to the enemy, but by habit able +to excuse it and resume compliments--in a word, the whole human race +content, always content, persistently content, indestructibly content, +happy, thankful, proud, _no matter what its religion is, nor whether its +master be tiger or house-cat. _Am I stating facts? You know I am. Is the +human race cheerful? You know it is. Considering what it can stand, and +be happy, you do me too much honor when you think that _I_ can place +before it a system of plain cold facts that can take the cheerfulness +out of it. Nothing can do that. Everything has been tried. Without +success. I beg you not to be troubled. + + + + + +THE DEATH OF JEAN + + + +The death of Jean Clemens occurred early in the morning of December 24, +1909. Mr. Clemens was in great stress of mind when I first saw him, but +a few hours later I found him writing steadily. + +“I am setting it down,” he said, “everything. It is a relief to me to +write it. It furnishes me an excuse for thinking.” At intervals during +that day and the next I looked in, and usually found him writing. Then +on the evening of the 26th, when he knew that Jean had been laid to rest +in Elmira, he came to my room with the manuscript in his hand. + +“I have finished it,” he said; “read it. I can form no opinion of it +myself. If you think it worthy, some day--at the proper time--it can end +my autobiography. It is the final chapter.” + +Four months later--almost to the day--(April 21st) he was with Jean. + +Albert Bigelow Paine. + + + +Stormfield, Christmas Eve, 11 A.M., 1909. + +JEAN IS DEAD! + +Has any one ever tried to put upon paper all the little happenings +connected with a dear one--happenings of the twenty-four hours preceding +the sudden and unexpected death of that dear one? Would a book contain +them? Would two books contain them? I think not. They pour into the mind +in a flood. They are little things that have been always happening every +day, and were always so unimportant and easily forgettable before--but +now! Now, how different! how precious they are, how dear, how +unforgettable, how pathetic, how sacred, how clothed with dignity! + +Last night Jean, all flushed with splendid health, and I the same, from +the wholesome effects of my Bermuda holiday, strolled hand in hand from +the dinner-table and sat down in the library and chatted, and planned, +and discussed, cheerily and happily (and how unsuspectingly!)--until +nine--which is late for us--then went upstairs, Jean's friendly German +dog following. At my door Jean said, “I can't kiss you good night, +father: I have a cold, and you could catch it.” I bent and kissed her +hand. She was moved--I saw it in her eyes--and she impulsively kissed my +hand in return. Then with the usual gay “Sleep well, dear!” from both, +we parted. + +At half past seven this morning I woke, and heard voices outside my +door. I said to myself, “Jean is starting on her usual horseback flight +to the station for the mail.” Then Katy (1) entered, stood quaking and +gasping at my bedside a moment, then found her tongue: + +“MISS JEAN IS DEAD!” + +Possibly I know now what the soldier feels when a bullet crashes through +his heart. + +In her bathroom there she lay, the fair young creature, stretched upon +the floor and covered with a sheet. And looking so placid, so natural, +and as if asleep. We knew what had happened. She was an epileptic: she +had been seized with a convulsion and heart failure in her bath. The +doctor had to come several miles. His efforts, like our previous ones, +failed to bring her back to life. + +It is noon, now. How lovable she looks, how sweet and how tranquil! It +is a noble face, and full of dignity; and that was a good heart that +lies there so still. + +In England, thirteen years ago, my wife and I were stabbed to the heart +with a cablegram which said, “Susy was mercifully released today.” I +had to send a like shot to Clara, in Berlin, this morning. With the +peremptory addition, “You must not come home.” Clara and her husband +sailed from here on the 11th of this month. How will Clara bear it? +Jean, from her babyhood, was a worshiper of Clara. + +Four days ago I came back from a month's holiday in Bermuda in perfected +health; but by some accident the reporters failed to perceive this. Day +before yesterday, letters and telegrams began to arrive from friends +and strangers which indicated that I was supposed to be dangerously +ill. Yesterday Jean begged me to explain my case through the Associated +Press. I said it was not important enough; but she was distressed and +said I must think of Clara. Clara would see the report in the German +papers, and as she had been nursing her husband day and night for four +months (2) and was worn out and feeble, the shock might be disastrous. +There was reason in that; so I sent a humorous paragraph by telephone to +the Associated Press denying the “charge” that I was “dying,” and saying +“I would not do such a thing at my time of life.” + +Jean was a little troubled, and did not like to see me treat the matter +so lightly; but I said it was best to treat it so, for there was nothing +serious about it. This morning I sent the sorrowful facts of this day's +irremediable disaster to the Associated Press. Will both appear in this +evening's papers?--the one so blithe, the other so tragic? + +I lost Susy thirteen years ago; I lost her mother--her incomparable +mother!--five and a half years ago; Clara has gone away to live in +Europe; and now I have lost Jean. How poor I am, who was once so rich! +Seven months ago Mr. Rogers died--one of the best friends I ever had, and +the nearest perfect, as man and gentleman, I have yet met among my race; +within the last six weeks Gilder has passed away, and Laffan--old, old +friends of mine. Jean lies yonder, I sit here; we are strangers under +our own roof; we kissed hands good-by at this door last night--and +it was forever, we never suspecting it. She lies there, and I sit +here--writing, busying myself, to keep my heart from breaking. How +dazzlingly the sunshine is flooding the hills around! It is like a +mockery. + +Seventy-four years old twenty-four days ago. Seventy-four years old +yesterday. Who can estimate my age today? + +I have looked upon her again. I wonder I can bear it. She looks just +as her mother looked when she lay dead in that Florentine villa so long +ago. The sweet placidity of death! it is more beautiful than sleep. + +I saw her mother buried. I said I would never endure that horror again; +that I would never again look into the grave of any one dear to me. I +have kept to that. They will take Jean from this house tomorrow, and +bear her to Elmira, New York, where lie those of us that have been +released, but I shall not follow. + +Jean was on the dock when the ship came in, only four days ago. She +was at the door, beaming a welcome, when I reached this house the next +evening. We played cards, and she tried to teach me a new game called +“Mark Twain.” We sat chatting cheerily in the library last night, and +she wouldn't let me look into the loggia, where she was making Christmas +preparations. She said she would finish them in the morning, and then +her little French friend would arrive from New York--the surprise would +follow; the surprise she had been working over for days. While she was +out for a moment I disloyally stole a look. The loggia floor was clothed +with rugs and furnished with chairs and sofas; and the uncompleted +surprise was there: in the form of a Christmas tree that was drenched +with silver film in a most wonderful way; and on a table was a prodigal +profusion of bright things which she was going to hang upon it today. +What desecrating hand will ever banish that eloquent unfinished surprise +from that place? Not mine, surely. All these little matters have +happened in the last four days. “Little.” Yes--THEN. But not now. +Nothing she said or thought or did is little now. And all the lavish +humor!--what is become of it? It is pathos, now. Pathos, and the thought +of it brings tears. + +All these little things happened such a few hours ago--and now she +lies yonder. Lies yonder, and cares for nothing any more. +Strange--marvelous--incredible! I have had this experience before; but +it would still be incredible if I had had it a thousand times. + +“MISS JEAN IS DEAD!” + +That is what Katy said. When I heard the door open behind the bed's head +without a preliminary knock, I supposed it was Jean coming to kiss me +good morning, she being the only person who was used to entering without +formalities. + +And so-- + +I have been to Jean's parlor. Such a turmoil of Christmas presents for +servants and friends! They are everywhere; tables, chairs, sofas, the +floor--everything is occupied, and over-occupied. It is many and many a +year since I have seen the like. In that ancient day Mrs. Clemens and +I used to slip softly into the nursery at midnight on Christmas Eve and +look the array of presents over. The children were little then. And now +here is Jean's parlor looking just as that nursery used to look. The +presents are not labeled--the hands are forever idle that would have +labeled them today. Jean's mother always worked herself down with her +Christmas preparations. Jean did the same yesterday and the preceding +days, and the fatigue has cost her her life. The fatigue caused the +convulsion that attacked her this morning. She had had no attack for +months. + +Jean was so full of life and energy that she was constantly in danger +of overtaxing her strength. Every morning she was in the saddle by +half past seven, and off to the station for her mail. She examined the +letters and I distributed them: some to her, some to Mr. Paine, the +others to the stenographer and myself. She dispatched her share and then +mounted her horse again and went around superintending her farm and +her poultry the rest of the day. Sometimes she played billiards with me +after dinner, but she was usually too tired to play, and went early to +bed. + +Yesterday afternoon I told her about some plans I had been devising +while absent in Bermuda, to lighten her burdens. We would get a +housekeeper; also we would put her share of the secretary-work into Mr. +Paine's hands. + +No--she wasn't willing. She had been making plans herself. The matter +ended in a compromise, I submitted. I always did. She wouldn't audit the +bills and let Paine fill out the checks--she would continue to attend to +that herself. Also, she would continue to be housekeeper, and let Katy +assist. Also, she would continue to answer the letters of personal +friends for me. Such was the compromise. Both of us called it by that +name, though I was not able to see where any formidable change had been +made. + +However, Jean was pleased, and that was sufficient for me. She was proud +of being my secretary, and I was never able to persuade her to give up +any part of her share in that unlovely work. + +In the talk last night I said I found everything going so smoothly +that if she were willing I would go back to Bermuda in February and get +blessedly out of the clash and turmoil again for another month. She was +urgent that I should do it, and said that if I would put off the trip +until March she would take Katy and go with me. We struck hands upon +that, and said it was settled. I had a mind to write to Bermuda by +tomorrow's ship and secure a furnished house and servants. I meant to +write the letter this morning. But it will never be written, now. + +For she lies yonder, and before her is another journey than that. + +Night is closing down; the rim of the sun barely shows above the +sky-line of the hills. + +I have been looking at that face again that was growing dearer and +dearer to me every day. I was getting acquainted with Jean in these last +nine months. She had been long an exile from home when she came to us +three-quarters of a year ago. She had been shut up in sanitariums, +many miles from us. How eloquently glad and grateful she was to cross her +father's threshold again! + +Would I bring her back to life if I could do it? I would not. If a word +would do it, I would beg for strength to withhold the word. And I would +have the strength; I am sure of it. In her loss I am almost bankrupt, +and my life is a bitterness, but I am content: for she has been enriched +with the most precious of all gifts--that gift which makes all other +gifts mean and poor--death. I have never wanted any released friend of +mine restored to life since I reached manhood. I felt in this way when +Susy passed away; and later my wife, and later Mr. Rogers. When Clara +met me at the station in New York and told me Mr. Rogers had +died suddenly that morning, my thought was, Oh, favorite of +fortune--fortunate all his long and lovely life--fortunate to his +latest moment! The reporters said there were tears of sorrow in my eyes. +True--but they were for ME, not for him. He had suffered no loss. All +the fortunes he had ever made before were poverty compared with this +one. + +Why did I build this house, two years ago? To shelter this vast +emptiness? How foolish I was! But I shall stay in it. The spirits of +the dead hallow a house, for me. It was not so with other members of my +family. Susy died in the house we built in Hartford. Mrs. Clemens would +never enter it again. But it made the house dearer to me. I have entered +it once since, when it was tenantless and silent and forlorn, but to me +it was a holy place and beautiful. It seemed to me that the spirits of +the dead were all about me, and would speak to me and welcome me if +they could: Livy, and Susy, and George, and Henry Robinson, and Charles +Dudley Warner. How good and kind they were, and how lovable their lives! +In fancy I could see them all again, I could call the children back +and hear them romp again with George--that peerless black ex-slave and +children's idol who came one day--a flitting stranger--to wash windows, +and stayed eighteen years. Until he died. Clara and Jean would never +enter again the New York hotel which their mother had frequented in +earlier days. They could not bear it. But I shall stay in this house. It +is dearer to me tonight than ever it was before. Jean's spirit will make +it beautiful for me always. Her lonely and tragic death--but I will not +think of that now. + +Jean's mother always devoted two or three weeks to Christmas shopping, +and was always physically exhausted when Christmas Eve came. Jean was +her very own child--she wore herself out present-hunting in New York +these latter days. Paine has just found on her desk a long list of +names--fifty, he thinks--people to whom she sent presents last night. +Apparently she forgot no one. And Katy found there a roll of bank-notes, +for the servants. + +Her dog has been wandering about the grounds today, comradeless and +forlorn. I have seen him from the windows. She got him from Germany. He +has tall ears and looks exactly like a wolf. He was educated in Germany, +and knows no language but the German. Jean gave him no orders save +in that tongue. And so when the burglar-alarm made a fierce clamor at +midnight a fortnight ago, the butler, who is French and knows no German, +tried in vain to interest the dog in the supposed burglar. Jean wrote +me, to Bermuda, about the incident. It was the last letter I was ever to +receive from her bright head and her competent hand. The dog will not be +neglected. + +There was never a kinder heart than Jean's. From her childhood up she +always spent the most of her allowance on charities of one kind and +another. After she became secretary and had her income doubled she spent +her money upon these things with a free hand. Mine too, I am glad and +grateful to say. + +She was a loyal friend to all animals, and she loved them all, birds, +beasts, and everything--even snakes--an inheritance from me. She knew +all the birds; she was high up in that lore. She became a member of +various humane societies when she was still a little girl--both here and +abroad--and she remained an active member to the last. She founded two +or three societies for the protection of animals, here and in Europe. + +She was an embarrassing secretary, for she fished my correspondence out +of the waste-basket and answered the letters. She thought all letters +deserved the courtesy of an answer. Her mother brought her up in that +kindly error. + +She could write a good letter, and was swift with her pen. She had but +an indifferent ear for music, but her tongue took to languages with an easy +facility. She never allowed her Italian, French, and German to get rusty +through neglect. + +The telegrams of sympathy are flowing in, from far and wide, now, just +as they did in Italy five years and a half ago, when this child's mother +laid down her blameless life. They cannot heal the hurt, but they take +away some of the pain. When Jean and I kissed hands and parted at +my door last, how little did we imagine that in twenty-two hours the +telegraph would be bringing words like these: + +“From the bottom of our hearts we send our sympathy, dearest of +friends.” + +For many and many a day to come, wherever I go in this house, +remembrancers of Jean will mutely speak to me of her. Who can count the +number of them? + +She was in exile two years with the hope of healing her +malady--epilepsy. There are no words to express how grateful I am that +she did not meet her fate in the hands of strangers, but in the loving +shelter of her own home. + +“MISS JEAN IS DEAD!” + +It is true. Jean is dead. + +A month ago I was writing bubbling and hilarious articles for magazines +yet to appear, and now I am writing--this. + +CHRISTMAS DAY. NOON.--Last night I went to Jean's room at intervals, and +turned back the sheet and looked at the peaceful face, and kissed the +cold brow, and remembered that heartbreaking night in Florence so long +ago, in that cavernous and silent vast villa, when I crept downstairs so +many times, and turned back a sheet and looked at a face just like this +one--Jean's mother's face--and kissed a brow that was just like this +one. And last night I saw again what I had seen then--that strange and +lovely miracle--the sweet, soft contours of early maidenhood restored +by the gracious hand of death! When Jean's mother lay dead, all trace of +care, and trouble, and suffering, and the corroding years had vanished +out of the face, and I was looking again upon it as I had known and +worshiped it in its young bloom and beauty a whole generation before. + +About three in the morning, while wandering about the house in the deep +silences, as one does in times like these, when there is a dumb sense +that something has been lost that will never be found again, yet must +be sought, if only for the employment the useless seeking gives, I came +upon Jean's dog in the hall downstairs, and noted that he did not +spring to greet me, according to his hospitable habit, but came slow and +sorrowfully; also I remembered that he had not visited Jean's apartment +since the tragedy. Poor fellow, did he know? I think so. Always when +Jean was abroad in the open he was with her; always when she was in the +house he was with her, in the night as well as in the day. Her parlor +was his bedroom. Whenever I happened upon him on the ground floor he +always followed me about, and when I went upstairs he went too--in a +tumultuous gallop. But now it was different: after patting him a little +I went to the library--he remained behind; when I went upstairs he did +not follow me, save with his wistful eyes. He has wonderful eyes--big, +and kind, and eloquent. He can talk with them. He is a beautiful +creature, and is of the breed of the New York police-dogs. I do not like +dogs, because they bark when there is no occasion for it; but I have +liked this one from the beginning, because he belonged to Jean, and +because he never barks except when there is occasion--which is not +oftener than twice a week. + +In my wanderings I visited Jean's parlor. On a shelf I found a pile of +my books, and I knew what it meant. She was waiting for me to come home +from Bermuda and autograph them, then she would send them away. If I +only knew whom she intended them for! But I shall never know. I will +keep them. Her hand has touched them--it is an accolade--they are noble, +now. + +And in a closet she had hidden a surprise for me--a thing I have often +wished I owned: a noble big globe. I couldn't see it for the tears. +She will never know the pride I take in it, and the pleasure. Today the +mails are full of loving remembrances for her: full of those old, old +kind words she loved so well, “Merry Christmas to Jean!” If she could +only have lived one day longer! + +At last she ran out of money, and would not use mine. So she sent to +one of those New York homes for poor girls all the clothes she could +spare--and more, most likely. + +CHRISTMAS NIGHT.--This afternoon they took her away from her room. As +soon as I might, I went down to the library, and there she lay, in her +coffin, dressed in exactly the same clothes she wore when she stood at +the other end of the same room on the 6th of October last, as Clara's +chief bridesmaid. Her face was radiant with happy excitement then; it +was the same face now, with the dignity of death and the peace of God +upon it. + +They told me the first mourner to come was the dog. He came uninvited, +and stood up on his hind legs and rested his fore paws upon the trestle, +and took a last long look at the face that was so dear to him, then went +his way as silently as he had come. HE KNOWS. + +At mid-afternoon it began to snow. The pity of it--that Jean could not +see it! She so loved the snow. + +The snow continued to fall. At six o'clock the hearse drew up to the +door to bear away its pathetic burden. As they lifted the casket, Paine +began playing on the orchestrelle Schubert's “Impromptu,” which was +Jean's favorite. Then he played the Intermezzo; that was for Susy; +then he played the Largo; that was for their mother. He did this at my +request. Elsewhere in my Autobiography I have told how the Intermezzo +and the Largo came to be associated in my heart with Susy and Livy in +their last hours in this life. + +From my windows I saw the hearse and the carriages wind along the road +and gradually grow vague and spectral in the falling snow, and presently +disappear. Jean was gone out of my life, and would not come back any +more. Jervis, the cousin she had played with when they were babies +together--he and her beloved old Katy--were conducting her to her +distant childhood home, where she will lie by her mother's side once +more, in the company of Susy and Langdon. + +DECEMBER 26TH. The dog came to see me at eight o'clock this morning. +He was very affectionate, poor orphan! My room will be his quarters +hereafter. + +The storm raged all night. It has raged all the morning. The snow drives +across the landscape in vast clouds, superb, sublime--and Jean not here +to see. + +2:30 P.M.--It is the time appointed. The funeral has begun. Four hundred +miles away, but I can see it all, just as if I were there. The scene +is the library in the Langdon homestead. Jean's coffin stands where her +mother and I stood, forty years ago, and were married; and where Susy's +coffin stood thirteen years ago; where her mother's stood five years and +a half ago; and where mine will stand after a little time. + +FIVE O'CLOCK.--It is all over. + +When Clara went away two weeks ago to live in Europe, it was hard, but I +could bear it, for I had Jean left. I said WE would be a family. We said +we would be close comrades and happy--just we two. That fair dream was +in my mind when Jean met me at the steamer last Monday; it was in my +mind when she received me at the door last Tuesday evening. We were +together; WE WERE A FAMILY! the dream had come true--oh, precisely true, +contentedly, true, satisfyingly true! and remained true two whole days. + +And now? Now Jean is in her grave! + +In the grave--if I can believe it. God rest her sweet spirit! + + 1. Katy Leary, who had been in the service of the Clemens + family for twenty-nine years. + + 2. Mr. Gabrilowitsch had been operated on for appendicitis. + + + + + +THE TURNING-POINT OF MY LIFE + +I + +If I understand the idea, the BAZAR invites several of us to write upon +the above text. It means the change in my life's course which introduced +what must be regarded by me as the most IMPORTANT condition of my +career. But it also implies--without intention, perhaps--that that +turning-point ITSELF was the creator of the new condition. This gives it +too much distinction, too much prominence, too much credit. It is only +the LAST link in a very long chain of turning-points commissioned to +produce the cardinal result; it is not any more important than the +humblest of its ten thousand predecessors. Each of the ten thousand did +its appointed share, on its appointed date, in forwarding the scheme, +and they were all necessary; to have left out any one of them would have +defeated the scheme and brought about SOME OTHER result. I know we have +a fashion of saying “such and such an event was the turning-point in my +life,” but we shouldn't say it. We should merely grant that its place +as LAST link in the chain makes it the most CONSPICUOUS link; in real +importance it has no advantage over any one of its predecessors. + +Perhaps the most celebrated turning-point recorded in history was the +crossing of the Rubicon. Suetonius says: + +Coming up with his troops on the banks of the Rubicon, he halted for a +while, and, revolving in his mind the importance of the step he was +on the point of taking, he turned to those about him and said, “We may +still retreat; but if we pass this little bridge, nothing is left for us +but to fight it out in arms.” + +This was a stupendously important moment. And all the incidents, big and +little, of Caesar's previous life had been leading up to it, stage by +stage, link by link. This was the LAST link--merely the last one, and no +bigger than the others; but as we gaze back at it through the inflating +mists of our imagination, it looks as big as the orbit of Neptune. + +You, the reader, have a PERSONAL interest in that link, and so have +I; so has the rest of the human race. It was one of the links in your +life-chain, and it was one of the links in mine. We may wait, now, with +bated breath, while Caesar reflects. Your fate and mine are involved in +his decision. + +While he was thus hesitating, the following incident occurred. A person +remarked for his noble mien and graceful aspect appeared close at hand, +sitting and playing upon a pipe. When not only the shepherds, but a +number of soldiers also, flocked to listen to him, and some trumpeters +among them, he snatched a trumpet from one of them, ran to the river +with it, and, sounding the advance with a piercing blast, crossed to the +other side. Upon this, Caesar exclaimed: “Let us go whither the omens of +the gods and the iniquity of our enemies call us. THE DIE IS CAST.” + +So he crossed--and changed the future of the whole human race, for all +time. But that stranger was a link in Caesar's life-chain, too; and a +necessary one. We don't know his name, we never hear of him again; he +was very casual; he acts like an accident; but he was no accident, he +was there by compulsion of HIS life-chain, to blow the electrifying +blast that was to make up Caesar's mind for him, and thence go piping +down the aisles of history forever. + +If the stranger hadn't been there! But he WAS. And Caesar crossed. +With such results! Such vast events--each a link in the HUMAN RACE'S +life-chain; each event producing the next one, and that one the next +one, and so on: the destruction of the republic; the founding of the +empire; the breaking up of the empire; the rise of Christianity upon +its ruins; the spread of the religion to other lands--and so on; link +by link took its appointed place at its appointed time, the discovery of +America being one of them; our Revolution another; the inflow of English +and other immigrants another; their drift westward (my ancestors among +them) another; the settlement of certain of them in Missouri, which +resulted in ME. For I was one of the unavoidable results of the crossing +of the Rubicon. If the stranger, with his trumpet blast, had stayed away +(which he COULDN'T, for he was an appointed link) Caesar would not have +crossed. What would have happened, in that case, we can never guess. We +only know that the things that did happen would not have happened. They +might have been replaced by equally prodigious things, of course, but +their nature and results are beyond our guessing. But the matter that +interests me personally is that I would not be HERE now, but somewhere +else; and probably black--there is no telling. Very well, I am glad he +crossed. And very really and thankfully glad, too, though I never cared +anything about it before. + + + +II + +To me, the most important feature of my life is its literary feature. I +have been professionally literary something more than forty years. There +have been many turning-points in my life, but the one that was the last link +in the chain appointed to conduct me to the literary guild is the most +CONSPICUOUS link in that chain. BECAUSE it was the last one. It was not +any more important than its predecessors. All the other links have an +inconspicuous look, except the crossing of the Rubicon; but as factors +in making me literary they are all of the one size, the crossing of the +Rubicon included. + +I know how I came to be literary, and I will tell the steps that lead up +to it and brought it about. + +The crossing of the Rubicon was not the first one, it was hardly even +a recent one; I should have to go back ages before Caesar's day to find +the first one. To save space I will go back only a couple of generations +and start with an incident of my boyhood. When I was twelve and a half +years old, my father died. It was in the spring. The summer came, and +brought with it an epidemic of measles. For a time a child died almost +every day. The village was paralyzed with fright, distress, despair. +Children that were not smitten with the disease were imprisoned in +their homes to save them from the infection. In the homes there were no +cheerful faces, there was no music, there was no singing but of solemn +hymns, no voice but of prayer, no romping was allowed, no noise, no +laughter, the family moved spectrally about on tiptoe, in a +ghostly hush. I was a prisoner. My soul was steeped in this awful +dreariness--and in fear. At some time or other every day and every night +a sudden shiver shook me to the marrow, and I said to myself, “There, +I've got it! and I shall die.” Life on these miserable terms was not +worth living, and at last I made up my mind to get the disease and have +it over, one way or the other. I escaped from the house and went to +the house of a neighbor where a playmate of mine was very ill with the +malady. When the chance offered I crept into his room and got into bed +with him. I was discovered by his mother and sent back into captivity. +But I had the disease; they could not take that from me. I came near to +dying. The whole village was interested, and anxious, and sent for news +of me every day; and not only once a day, but several times. Everybody +believed I would die; but on the fourteenth day a change came for the +worse and they were disappointed. + +This was a turning-point of my life. (Link number one.) For when I got +well my mother closed my school career and apprenticed me to a printer. +She was tired of trying to keep me out of mischief, and the adventure of +the measles decided her to put me into more masterful hands than hers. + +I became a printer, and began to add one link after another to the chain +which was to lead me into the literary profession. A long road, but I +could not know that; and as I did not know what its goal was, or even +that it had one, I was indifferent. Also contented. + +A young printer wanders around a good deal, seeking and finding work; +and seeking again, when necessity commands. N. B. Necessity is a +CIRCUMSTANCE; Circumstance is man's master--and when Circumstance +commands, he must obey; he may argue the matter--that is his privilege, +just as it is the honorable privilege of a falling body to argue with +the attraction of gravitation--but it won't do any good, he must OBEY. +I wandered for ten years, under the guidance and dictatorship of +Circumstance, and finally arrived in a city of Iowa, where I worked +several months. Among the books that interested me in those days was one +about the Amazon. The traveler told an alluring tale of his long voyage +up the great river from Para to the sources of the Madeira, through the +heart of an enchanted land, a land wastefully rich in tropical wonders, +a romantic land where all the birds and flowers and animals were of +the museum varieties, and where the alligator and the crocodile and the +monkey seemed as much at home as if they were in the Zoo. Also, he +told an astonishing tale about COCA, a vegetable product of miraculous +powers, asserting that it was so nourishing and so strength-giving that +the native of the mountains of the Madeira region would tramp up hill +and down all day on a pinch of powdered coca and require no other +sustenance. + +I was fired with a longing to ascend the Amazon. Also with a longing to +open up a trade in coca with all the world. During months I dreamed +that dream, and tried to contrive ways to get to Para and spring that +splendid enterprise upon an unsuspecting planet. But all in vain. A +person may PLAN as much as he wants to, but nothing of consequence is +likely to come of it until the magician CIRCUMSTANCE steps in and takes +the matter off his hands. At last Circumstance came to my help. It was +in this way. Circumstance, to help or hurt another man, made him lose +a fifty-dollar bill in the street; and to help or hurt me, made me find +it. I advertised the find, and left for the Amazon the same day. This +was another turning-point, another link. + +Could Circumstance have ordered another dweller in that town to go to +the Amazon and open up a world-trade in coca on a fifty-dollar basis +and been obeyed? No, I was the only one. There were other fools +there--shoals and shoals of them--but they were not of my kind. I was +the only one of my kind. + +Circumstance is powerful, but it cannot work alone; it has to have a +partner. Its partner is man's TEMPERAMENT--his natural disposition. +His temperament is not his invention, it is BORN in him, and he has no +authority over it, neither is he responsible for its acts. He cannot +change it, nothing can change it, nothing can modify it--except +temporarily. But it won't stay modified. It is permanent, like the +color of the man's eyes and the shape of his ears. Blue eyes are gray +in certain unusual lights; but they resume their natural color when that +stress is removed. + +A Circumstance that will coerce one man will have no effect upon a man +of a different temperament. If Circumstance had thrown the bank-note +in Caesar's way, his temperament would not have made him start for the +Amazon. His temperament would have compelled him to do something with +the money, but not that. It might have made him advertise the note--and +WAIT. We can't tell. Also, it might have made him go to New York and +buy into the Government, with results that would leave Tweed nothing to +learn when it came his turn. + +Very well, Circumstance furnished the capital, and my temperament told +me what to do with it. Sometimes a temperament is an ass. When that is +the case the owner of it is an ass, too, and is going to remain +one. Training, experience, association, can temporarily so polish him, +improve him, exalt him that people will think he is a mule, but they +will be mistaken. Artificially he IS a mule, for the time being, but at +bottom he is an ass yet, and will remain one. + +By temperament I was the kind of person that DOES things. Does them, and +reflects afterward. So I started for the Amazon without reflecting and +without asking any questions. That was more than fifty years ago. In all +that time my temperament has not changed, by even a shade. I have +been punished many and many a time, and bitterly, for doing things and +reflecting afterward, but these tortures have been of no value to me; +I still do the thing commanded by Circumstance and Temperament, and +reflect afterward. Always violently. When I am reflecting, on those +occasions, even deaf persons can hear me think. + +I went by the way of Cincinnati, and down the Ohio and Mississippi. +My idea was to take ship, at New Orleans, for Para. In New Orleans I +inquired, and found there was no ship leaving for Para. Also, that there +never had BEEN one leaving for Para. I reflected. A policeman came and +asked me what I was doing, and I told him. He made me move on, and said +if he caught me reflecting in the public street again he would run me +in. + +After a few days I was out of money. Then Circumstance arrived, with +another turning-point of my life--a new link. On my way down, I had made +the acquaintance of a pilot. I begged him to teach me the river, and he +consented. I became a pilot. + +By and by Circumstance came again--introducing the Civil War, this +time, in order to push me ahead another stage or two toward the literary +profession. The boats stopped running, my livelihood was gone. + +Circumstance came to the rescue with a new turning-point and a fresh +link. My brother was appointed secretary to the new Territory of Nevada, +and he invited me to go with him and help him in his office. I accepted. + +In Nevada, Circumstance furnished me the silver fever and I went into +the mines to make a fortune, as I supposed; but that was not the idea. +The idea was to advance me another step toward literature. For amusement +I scribbled things for the Virginia City ENTERPRISE. One isn't a printer +ten years without setting up acres of good and bad literature, and +learning--unconsciously at first, consciously later--to discriminate +between the two, within his mental limitations; and meantime he is +unconsciously acquiring what is called a “style.” One of my efforts +attracted attention, and the ENTERPRISE sent for me and put me on its +staff. + +And so I became a journalist--another link. By and by Circumstance and +the Sacramento UNION sent me to the Sandwich Islands for five or +six months, to write up sugar. I did it; and threw in a good deal of +extraneous matter that hadn't anything to do with sugar. But it was this +extraneous matter that helped me to another link. + +It made me notorious, and San Francisco invited me to lecture. Which +I did. And profitably. I had long had a desire to travel and see the +world, and now Circumstance had most kindly and unexpectedly hurled me +upon the platform and furnished me the means. So I joined the “Quaker +City Excursion.” + +When I returned to America, Circumstance was waiting on the pier--with +the LAST link--the conspicuous, the consummating, the victorious link: +I was asked to WRITE A BOOK, and I did it, and called it THE INNOCENTS +ABROAD. Thus I became at last a member of the literary guild. That was +forty-two years ago, and I have been a member ever since. Leaving the +Rubicon incident away back where it belongs, I can say with truth that +the reason I am in the literary profession is because I had the measles +when I was twelve years old. + +III + +Now what interests me, as regards these details, is not the details +themselves, but the fact that none of them was foreseen by me, none of +them was planned by me, I was the author of none of them. Circumstance, +working in harness with my temperament, created them all and compelled +them all. I often offered help, and with the best intentions, but it was +rejected--as a rule, uncourteously. I could never plan a thing and get +it to come out the way I planned it. It came out some other way--some +way I had not counted upon. + +And so I do not admire the human being--as an intellectual marvel--as +much as I did when I was young, and got him out of books, and did not +know him personally. When I used to read that such and such a general +did a certain brilliant thing, I believed it. Whereas it was not so. +Circumstance did it by help of his temperament. The circumstance would +have failed of effect with a general of another temperament: he might +see the chance, but lose the advantage by being by nature too slow or +too quick or too doubtful. Once General Grant was asked a question about +a matter which had been much debated by the public and the newspapers; +he answered the question without any hesitancy. “General, who planned +the march through Georgia?” “The enemy!” He added that the enemy +usually makes your plans for you. He meant that the enemy by neglect or +through force of circumstances leaves an opening for you, and you see +your chance and take advantage of it. + +Circumstances do the planning for us all, no doubt, by help of our +temperaments. I see no great difference between a man and a watch, +except that the man is conscious and the watch isn't, and the man TRIES +to plan things and the watch doesn't. The watch doesn't wind itself +and doesn't regulate itself--these things are done exteriorly. Outside +influences, outside circumstances, wind the MAN and regulate him. Left +to himself, he wouldn't get regulated at all, and the sort of time he +would keep would not be valuable. Some rare men are wonderful watches, +with gold case, compensation balance, and all those things, and some +men are only simple and sweet and humble Waterburys. I am a Waterbury. A +Waterbury of that kind, some say. + +A nation is only an individual multiplied. It makes plans and +Circumstance comes and upsets them--or enlarges them. Some patriots +throw the tea overboard; some other patriots destroy a Bastille. The +PLANS stop there; then Circumstance comes in, quite unexpectedly, and +turns these modest riots into a revolution. + +And there was poor Columbus. He elaborated a deep plan to find a new +route to an old country. Circumstance revised his plan for him, and he +found a new WORLD. And HE gets the credit of it to this day. He hadn't +anything to do with it. + +Necessarily the scene of the real turning-point of my life (and of +yours) was the Garden of Eden. It was there that the first link was +forged of the chain that was ultimately to lead to the emptying of me +into the literary guild. Adam's TEMPERAMENT was the first command the +Deity ever issued to a human being on this planet. And it was the only +command Adam would NEVER be able to disobey. It said, “Be weak, be +water, be characterless, be cheaply persuadable.” The latter command, to +let the fruit alone, was certain to be disobeyed. Not by Adam himself, +but by his TEMPERAMENT--which he did not create and had no authority +over. For the TEMPERAMENT is the man; the thing tricked out with clothes +and named Man is merely its Shadow, nothing more. The law of the tiger's +temperament is, Thou shalt kill; the law of the sheep's temperament is +Thou shalt not kill. To issue later commands requiring the tiger to let +the fat stranger alone, and requiring the sheep to imbue its hands in +the blood of the lion is not worth while, for those commands CAN'T be +obeyed. They would invite to violations of the law of TEMPERAMENT, which +is supreme, and takes precedence of all other authorities. I cannot help +feeling disappointed in Adam and Eve. That is, in their temperaments. +Not in THEM, poor helpless young creatures--afflicted with temperaments +made out of butter; which butter was commanded to get into contact with +fire and BE MELTED. What I cannot help wishing is, that Adam and EVE had been +postponed, and Martin Luther and Joan of Arc put in their place--that +splendid pair equipped with temperaments not made of butter, but of +asbestos. By neither sugary persuasions nor by hell fire could Satan +have beguiled THEM to eat the apple. There would have been results! +Indeed, yes. The apple would be intact today; there would be no human +race; there would be no YOU; there would be no ME. And the old, old +creation-dawn scheme of ultimately launching me into the literary guild +would have been defeated. + + + + + +HOW TO MAKE HISTORY DATES STICK + +These chapters are for children, and I shall try to make the words large +enough to command respect. In the hope that you are listening, and that +you have confidence in me, I will proceed. Dates are difficult things to +acquire; and after they are acquired it is difficult to keep them in +the head. But they are very valuable. They are like the cattle-pens of a +ranch--they shut in the several brands of historical cattle, each within +its own fence, and keep them from getting mixed together. Dates are hard +to remember because they consist of figures; figures are monotonously +unstriking in appearance, and they don't take hold, they form no +pictures, and so they give the eye no chance to help. Pictures are the +thing. Pictures can make dates stick. They can make nearly anything +stick--particularly IF YOU MAKE THE PICTURES YOURSELF. Indeed, that +is the great point--make the pictures YOURSELF. I know about this from +experience. Thirty years ago I was delivering a memorized lecture every +night, and every night I had to help myself with a page of notes to +keep from getting myself mixed. The notes consisted of beginnings of +sentences, and were eleven in number, and they ran something like this: + +“IN THAT REGION THE WEATHER--” + +“AT THAT TIME IT WAS A CUSTOM--” + +“BUT IN CALIFORNIA ONE NEVER HEARD--” + +Eleven of them. They initialed the brief divisions of the lecture and +protected me against skipping. But they all looked about alike on the +page; they formed no picture; I had them by heart, but I could never +with certainty remember the order of their succession; therefore I +always had to keep those notes by me and look at them every little +while. Once I mislaid them; you will not be able to imagine the terrors +of that evening. I now saw that I must invent some other protection. So +I got ten of the initial letters by heart in their proper order--I, +A, B, and so on--and I went on the platform the next night with these +marked in ink on my ten finger-nails. But it didn't answer. I kept track +of the fingers for a while; then I lost it, and after that I was never +quite sure which finger I had used last. I couldn't lick off a letter +after using it, for while they would have made success certain it would +also have provoked too much curiosity. There was curiosity enough +without that. To the audience I seemed more interested in my fingernails +than I was in my subject; one or two persons asked me afterward what was +the matter with my hands. + +It was now that the idea of pictures occurred to me; then my troubles +passed away. In two minutes I made six pictures with a pen, and they did +the work of the eleven catch-sentences, and did it perfectly. I threw +the pictures away as soon as they were made, for I was sure I could shut +my eyes and see them any time. That was a quarter of a century ago; the +lecture vanished out of my head more than twenty years ago, but I could +rewrite it from the pictures--for they remain. Here are three of them: +(Fig. 1). + +The first one is a haystack--below it a rattlesnake--and it told me +where to begin to talk ranch-life in Carson Valley. The second one told +me where to begin the talk about a strange and violent wind that used +to burst upon Carson City from the Sierra Nevadas every afternoon at two +o'clock and try to blow the town away. The third picture, as you easily +perceive, is lightning; its duty was to remind me when it was time +to begin to talk about San Francisco weather, where there IS no +lightning--nor thunder, either--and it never failed me. + +I will give you a valuable hint. When a man is making a speech and you +are to follow him don't jot down notes to speak from, jot down PICTURES. +It is awkward and embarrassing to have to keep referring to notes; and +besides it breaks up your speech and makes it ragged and non-coherent; +but you can tear up your pictures as soon as you have made them--they +will stay fresh and strong in your memory in the order and sequence in +which you scratched them down. And many will admire to see what a good +memory you are furnished with, when perhaps your memory is not any +better than mine. + +Sixteen years ago when my children were little creatures the governess +was trying to hammer some primer histories into their heads. Part of +this fun--if you like to call it that--consisted in the memorizing of +the accession dates of the thirty-seven personages who had ruled over England +from the Conqueror down. These little people found it a bitter, hard +contract. It was all dates, they all looked alike, and they wouldn't +stick. Day after day of the summer vacation dribbled by, and still the +kings held the fort; the children couldn't conquer any six of them. + +With my lecture experience in mind I was aware that I could invent some +way out of the trouble with pictures, but I hoped a way could be found +which would let them romp in the open air while they learned the kings. +I found it, and then they mastered all the monarchs in a day or two. + +The idea was to make them SEE the reigns with their eyes; that would be +a large help. We were at the farm then. From the house-porch the grounds +sloped gradually down to the lower fence and rose on the right to the +high ground where my small work-den stood. A carriage-road wound through +the grounds and up the hill. I staked it out with the English monarchs, +beginning with the Conqueror, and you could stand on the porch and +clearly see every reign and its length, from the Conquest down to +Victoria, then in the forty-sixth year of her reign--EIGHT HUNDRED AND +SEVENTEEN YEARS OF English history under your eye at once! + +English history was an unusually live topic in America just then. The +world had suddenly realized that while it was not noticing the Queen +had passed Henry VIII., passed Henry VI. and Elizabeth, and gaining +in length every day. Her reign had entered the list of the long ones; +everybody was interested now--it was watching a race. Would she pass +the long Edward? There was a possibility of it. Would she pass the +long Henry? Doubtful, most people said. The long George? Impossible! +Everybody said it. But we have lived to see her leave him two years +behind. + +I measured off 817 feet of the roadway, a foot representing a year, and +at the beginning and end of each reign I drove a three-foot white-pine +stake in the turf by the roadside and wrote the name and dates on it. +Abreast the middle of the porch-front stood a great granite flower-vase +overflowing with a cataract of bright-yellow flowers--I can't think of +their name. The vase was William the Conqueror. We put his name on it +and his accession date, 1066. We started from that and measured off +twenty-one feet of the road, and drove William Rufus's stake; then +thirteen feet and drove the first Henry's stake; then thirty-five feet +and drove Stephen's; then nineteen feet, which brought us just past +the summer-house on the left; then we staked out thirty-five, ten, and +seventeen for the second Henry and Richard and John; turned the curve +and entered upon just what was needed for Henry III.--a level, straight +stretch of fifty-six feet of road without a crinkle in it. And it lay +exactly in front of the house, in the middle of the grounds. There +couldn't have been a better place for that long reign; you could stand +on the porch and see those two wide-apart stakes almost with your eyes +shut. (Fig. 2.) + +That isn't the shape of the road--I have bunched it up like that to save +room. The road had some great curves in it, but their gradual sweep was +such that they were no mar to history. No, in our road one could tell +at a glance who was who by the size of the vacancy between stakes--with +LOCALITY to help, of course. + +Although I am away off here in a Swedish village (1) and those stakes +did not stand till the snow came, I can see them today as plainly as +ever; and whenever I think of an English monarch his stakes rise before +me of their own accord and I notice the large or small space which he +takes up on our road. Are your kings spaced off in your mind? When you +think of Richard III. and of James II. do the durations of their reigns +seem about alike to you? It isn't so to me; I always notice that there's +a foot's difference. When you think of Henry III. do you see a great +long stretch of straight road? I do; and just at the end where it joins +on to Edward I. I always see a small pear-bush with its green fruit +hanging down. When I think of the Commonwealth I see a shady little +group of these small saplings which we called the oak parlor; when +I think of George III. I see him stretching up the hill, part of him +occupied by a flight of stone steps; and I can locate Stephen to an inch +when he comes into my mind, for he just filled the stretch which went +by the summer-house. Victoria's reign reached almost to my study door on +the first little summit; there's sixteen feet to be added now; I believe +that that would carry it to a big pine-tree that was shattered by some +lightning one summer when it was trying to hit me. + +We got a good deal of fun out of the history road; and exercise, too. We +trotted the course from the conqueror to the study, the children calling +out the names, dates, and length of reigns as we passed the stakes, +going a good gait along the long reigns, but slowing down when we +came upon people like Mary and Edward VI., and the short Stuart and +Plantagenet, to give time to get in the statistics. I offered prizes, +too--apples. I threw one as far as I could send it, and the child that +first shouted the reign it fell in got the apple. + +The children were encouraged to stop locating things as being “over by +the arbor,” or “in the oak parlor,” or “up at the stone steps,” and say +instead that the things were in Stephen, or in the Commonwealth, or in +George III. They got the habit without trouble. To have the long road +mapped out with such exactness was a great boon for me, for I had the +habit of leaving books and other articles lying around everywhere, and +had not previously been able to definitely name the place, and so had +often been obliged to go to fetch them myself, to save time and failure; +but now I could name the reign I left them in, and send the children. + +Next I thought I would measure off the French reigns, and peg them +alongside the English ones, so that we could always have contemporaneous +French history under our eyes as we went our English rounds. We pegged +them down to the Hundred Years' War, then threw the idea aside, I do not +now remember why. After that we made the English pegs fence in European +and American history as well as English, and that answered very well. +English and alien poets, statesmen, artists, heroes, battles, plagues, +cataclysms, revolutions--we shoveled them all into the English fences +according to their dates. Do you understand? We gave Washington's birth +to George II.'s pegs and his death to George III.'s; George II. got +the Lisbon earthquake and George III. the Declaration of Independence. +Goethe, Shakespeare, Napoleon, Savonarola, Joan of Arc, the French +Revolution, the Edict of Nantes, Clive, Wellington, Waterloo, Plassey, +Patay, Cowpens, Saratoga, the Battle of the Boyne, the invention of the +logarithms, the microscope, the steam-engine, the telegraph--anything +and everything all over the world--we dumped it all in among the English +pegs according to its date and regardless of its nationality. + +If the road-pegging scheme had not succeeded I should have lodged the +kings in the children's heads by means of pictures--that is, I should +have tried. It might have failed, for the pictures could only be +effective WHEN MADE BY THE PUPIL; not the master, for it is the work +put upon the drawing that makes the drawing stay in the memory, and my +children were too little to make drawings at that time. And, besides, +they had no talent for art, which is strange, for in other ways they are +like me. + +But I will develop the picture plan now, hoping that you will be able +to use it. It will come good for indoors when the weather is bad and one +cannot go outside and peg a road. Let us imagine that the kings are a +procession, and that they have come out of the Ark and down Ararat for +exercise and are now starting back again up the zigzag road. This will +bring several of them into view at once, and each zigzag will represent +the length of a king's reign. + +And so on. You will have plenty of space, for by my project you will use +the parlor wall. You do not mark on the wall; that would cause trouble. +You only attach bits of paper to it with pins or thumb-tacks. These will +leave no mark. + +Take your pen now, and twenty-one pieces of white paper, each two inches +square, and we will do the twenty-one years of the Conqueror's reign. +On each square draw a picture of a whale and write the dates and term of +service. We choose the whale for several reasons: its name and William's +begin with the same letter; it is the biggest fish that swims, and +William is the most conspicuous figure in English history in the way of +a landmark; finally, a whale is about the easiest thing to draw. By +the time you have drawn twenty-one wales and written “William +I.--1066-1087--twenty-one years” twenty-one times, those details will be +your property; you cannot dislodge them from your memory with anything +but dynamite. I will make a sample for you to copy: (Fig. 3). + +I have got his chin up too high, but that is no matter; he is looking +for Harold. It may be that a whale hasn't that fin up there on his back, +but I do not remember; and so, since there is a doubt, it is best to err +on the safe side. He looks better, anyway, than he would without it. + +Be very careful and ATTENTIVE while you are drawing your first whale +from my sample and writing the word and figures under it, so that you +will not need to copy the sample any more. Compare your copy with the +sample; examine closely; if you find you have got everything right and +can shut your eyes and see the picture and call the words and figures, +then turn the sample and copy upside down and make the next copy from +memory; and also the next and next, and so on, always drawing and +writing from memory until you have finished the whole twenty-one. This +will take you twenty minutes, or thirty, and by that time you will find +that you can make a whale in less time than an unpracticed person can +make a sardine; also, up to the time you die you will always be able to +furnish William's dates to any ignorant person that inquires after them. + +You will now take thirteen pieces of BLUE paper, each two inches square, +and do William II. (Fig. 4.) + +Make him spout his water forward instead of backward; also make him +small, and stick a harpoon in him and give him that sick look in the +eye. Otherwise you might seem to be continuing the other William, and +that would be confusing and a damage. It is quite right to make him +small; he was only about a No. 11 whale, or along there somewhere; +there wasn't room in him for his father's great spirit. The barb of that +harpoon ought not to show like that, because it is down inside the whale +and ought to be out of sight, but it cannot be helped; if the barb were +removed people would think some one had stuck a whip-stock into the +whale. It is best to leave the barb the way it is, then every one will +know it is a harpoon and attending to business. Remember--draw from the +copy only once; make your other twelve and the inscription from memory. + +Now the truth is that whenever you have copied a picture and its +inscription once from my sample and two or three times from memory the +details will stay with you and be hard to forget. After that, if you +like, you may make merely the whale's HEAD and WATER-SPOUT for the +Conqueror till you end his reign, each time SAYING the inscription in +place of writing it; and in the case of William II. make the HARPOON +alone, and say over the inscription each time you do it. You see, it +will take nearly twice as long to do the first set as it will to do +the second, and that will give you a marked sense of the difference in +length of the two reigns. + +Next do Henry I. on thirty-five squares of RED paper. (Fig. 5.) + +That is a hen, and suggests Henry by furnishing the first syllable. When +you have repeated the hen and the inscription until you are perfectly +sure of them, draw merely the hen's head the rest of the thirty-five +times, saying over the inscription each time. Thus: (Fig. 6). + +You begin to understand now how this procession is going to look when +it is on the wall. First there will be the Conqueror's twenty-one whales +and water-spouts, the twenty-one white squares joined to one another and +making a white stripe three and one-half feet long; the thirteen blue +squares of William II. will be joined to that--a blue stripe two feet, +two inches long, followed by Henry's red stripe five feet, ten inches +long, and so on. The colored divisions will smartly show to the eye the +difference in the length of the reigns and impress the proportions on +the memory and the understanding. (Fig. 7.) + +Stephen of Blois comes next. He requires nineteen two-inch squares of +YELLOW paper. (Fig. 8.) + +That is a steer. The sound suggests the beginning of Stephen's name. I +choose it for that reason. I can make a better steer than that when I +am not excited. But this one will do. It is a good-enough steer for +history. The tail is defective, but it only wants straightening out. + +Next comes Henry II. Give him thirty-five squares of RED paper. These +hens must face west, like the former ones. (Fig. 9.) + +This hen differs from the other one. He is on his way to inquire what +has been happening in Canterbury. + +Now we arrive at Richard I., called Richard of the Lion-heart because +he was a brave fighter and was never so contented as when he was leading +crusades in Palestine and neglecting his affairs at home. Give him ten +squares of WHITE paper. (Fig. 10). + +That is a lion. His office is to remind you of the lion-hearted Richard. +There is something the matter with his legs, but I do not quite know +what it is, they do not seem right. I think the hind ones are the most +unsatisfactory; the front ones are well enough, though it would be +better if they were rights and lefts. + +Next comes King John, and he was a poor circumstance. He was called +Lackland. He gave his realm to the Pope. Let him have seventeen squares +of YELLOW paper. (Fig. 11.) + +That creature is a jamboree. It looks like a trademark, but that is only +an accident and not intentional. It is prehistoric and extinct. It used +to roam the earth in the Old Silurian times, and lay eggs and catch fish +and climb trees and live on fossils; for it was of a mixed breed, which +was the fashion then. It was very fierce, and the Old Silurians +were afraid of it, but this is a tame one. Physically it has no +representative now, but its mind has been transmitted. First I drew it +sitting down, but have turned it the other way now because I think it +looks more attractive and spirited when one end of it is galloping. I +love to think that in this attitude it gives us a pleasant idea of +John coming all in a happy excitement to see what the barons have been +arranging for him at Runnymede, while the other one gives us an idea of +him sitting down to wring his hands and grieve over it. + +We now come to Henry III.; RED squares again, of course--fifty-six of +them. We must make all the Henrys the same color; it will make their +long reigns show up handsomely on the wall. Among all the eight Henrys +there were but two short ones. A lucky name, as far as longevity goes. +The reigns of six of the Henrys cover 227 years. It might have been well +to name all the royal princes Henry, but this was overlooked until it +was too late. (Fig. 12.) + +This is the best one yet. He is on his way (1265) to have a look at the +first House of Commons in English history. It was a monumental event, +the situation of the House, and was the second great liberty landmark +which the century had set up. I have made Henry looking glad, but this +was not intentional. + +Edward I. comes next; LIGHT-BROWN paper, thirty-five squares. (Fig. 13.) + +That is an editor. He is trying to think of a word. He props his feet on +the chair, which is the editor's way; then he can think better. I do not +care much for this one; his ears are not alike; still, editor suggests +the sound of Edward, and he will do. I could make him better if I had +a model, but I made this one from memory. But it is no particular matter; +they all look alike, anyway. They are conceited and troublesome, and +don't pay enough. Edward was the first really English king that had yet +occupied the throne. The editor in the picture probably looks just as +Edward looked when it was first borne in upon him that this was so. His +whole attitude expressed gratification and pride mixed with stupefaction +and astonishment. + +Edward II. now; twenty BLUE squares. (Fig. 14.) + +Another editor. That thing behind his ear is his pencil. Whenever he +finds a bright thing in your manuscript he strikes it out with that. +That does him good, and makes him smile and show his teeth, the way he +is doing in the picture. This one has just been striking out a smart +thing, and now he is sitting there with his thumbs in his vest-holes, +gloating. They are full of envy and malice, editors are. This picture +will serve to remind you that Edward II. was the first English king who +was DEPOSED. Upon demand, he signed his deposition himself. He had found +kingship a most aggravating and disagreeable occupation, and you can +see by the look of him that he is glad he resigned. He has put his blue +pencil up for good now. He had struck out many a good thing with it in +his time. + +Edward III. next; fifty RED squares. (Fig. 15.) + +This editor is a critic. He has pulled out his carving-knife and his +tomahawk and is starting after a book which he is going to have for +breakfast. This one's arms are put on wrong. I did not notice it at +first, but I see it now. Somehow he has got his right arm on his left +shoulder, and his left arm on the right shoulder, and this shows us +the back of his hands in both instances. It makes him left-handed all +around, which is a thing which has never happened before, except perhaps +in a museum. That is the way with art, when it is not acquired but born +to you: you start in to make some simple little thing, not suspecting +that your genius is beginning to work and swell and strain in secret, +and all of a sudden there is a convulsion and you fetch out something +astonishing. This is called inspiration. It is an accident; you never +know when it is coming. I might have tried as much as a year to think +of such a strange thing as an all-around left-handed man and I could not +have done it, for the more you try to think of an unthinkable thing the +more it eludes you; but it can't elude inspiration; you have only +to bait with inspiration and you will get it every time. Look at +Botticelli's “Spring.” Those snaky women were unthinkable, but +inspiration secured them for us, thanks to goodness. It is too late to +reorganize this editor-critic now; we will leave him as he is. He will +serve to remind us. + +Richard II. next; twenty-two WHITE squares. (Fig. 16.) + +We use the lion again because this is another Richard. Like Edward II., +he was DEPOSED. He is taking a last sad look at his crown before they +take it away. There was not room enough and I have made it too small; +but it never fitted him, anyway. + +Now we turn the corner of the century with a new line of monarchs--the +Lancastrian kings. + +Henry IV.; fourteen squares of YELLOW paper. (Fig. 17.) + +This hen has laid the egg of a new dynasty and realizes the imposing magnitude +of the event. She is giving notice in the usual way. You notice I am +improving in the construction of hens. At first I made them too +much like other animals, but this one is orthodox. I mention this +to encourage you. You will find that the more you practice the more +accurate you will become. I could always draw animals, but before I was +educated I could not tell what kind they were when I got them done, but +now I can. Keep up your courage; it will be the same with you, although +you may not think it. This Henry died the year after Joan of Arc was +born. + +Henry V.; nine BLUE squares. (Fig. 18) + +There you see him lost in meditation over the monument which records the +amazing figures of the battle of Agincourt. French history says 20,000 +Englishmen routed 80,000 Frenchmen there; and English historians say +that the French loss, in killed and wounded, was 60,000. + +Henry VI.; thirty-nine RED squares. (Fig. 19) + +This is poor Henry VI., who reigned long and scored many misfortunes and +humiliations. Also two great disasters: he lost France to Joan of Arc +and he lost the throne and ended the dynasty which Henry IV. had started +in business with such good prospects. In the picture we see him sad and +weary and downcast, with the scepter falling from his nerveless grasp. +It is a pathetic quenching of a sun which had risen in such splendor. + +Edward IV.; twenty-two LIGHT-BROWN squares. (Fig. 20.) + +That is a society editor, sitting there elegantly dressed, with his legs +crossed in that indolent way, observing the clothes the ladies wear, +so that he can describe them for his paper and make them out finer than +they are and get bribes for it and become wealthy. That flower which he +is wearing in his buttonhole is a rose--a white rose, a York rose--and +will serve to remind us of the War of the Roses, and that the white one +was the winning color when Edward got the throne and dispossessed the +Lancastrian dynasty. + +Edward V.; one-third of a BLACK square. (Fig. 21.) + +His uncle Richard had him murdered in the tower. When you get the +reigns displayed upon the wall this one will be conspicuous and easily +remembered. It is the shortest one in English history except Lady Jane +Grey's, which was only nine days. She is never officially recognized +as a monarch of England, but if you or I should ever occupy a throne we +should like to have proper notice taken of it; and it would be only fair +and right, too, particularly if we gained nothing by it and lost our +lives besides. + +Richard III.; two WHITE squares. (Fig. 22.) + +That is not a very good lion, but Richard was not a very good king. You +would think that this lion has two heads, but that is not so; one is +only a shadow. There would be shadows for the rest of him, but there was +not light enough to go round, it being a dull day, with only fleeting +sun-glimpses now and then. Richard had a humped back and a hard heart, +and fell at the battle of Bosworth. I do not know the name of that +flower in the pot, but we will use it as Richard's trade-mark, for it is +said that it grows in only one place in the world--Bosworth Field--and +tradition says it never grew there until Richard's royal blood warmed +its hidden seed to life and made it grow. + +Henry VII.; twenty-four BLUE squares. (Fig. 23.) + +Henry VII. had no liking for wars and turbulence; he preferred peace and +quiet and the general prosperity which such conditions create. He liked +to sit on that kind of eggs on his own private account as well as the +nation's, and hatch them out and count up the result. When he died he +left his heir 2,000,000 pounds, which was a most unusual fortune for a +king to possess in those days. Columbus's great achievement gave him the +discovery-fever, and he sent Sebastian Cabot to the New World to search +out some foreign territory for England. That is Cabot's ship up there +in the corner. This was the first time that England went far abroad to +enlarge her estate--but not the last. + +Henry VIII.; thirty-eight RED squares. (Fig. 24.) + +That is Henry VIII. suppressing a monastery in his arrogant fashion. + +Edward VI.; six squares of YELLOW paper. (Fig. 25.) + +He is the last Edward to date. It is indicated by that thing over his +head, which is a LAST--shoemaker's last. + +Mary; five squares of BLACK paper. (Fig. 26.) + +The picture represents a burning martyr. He is in back of the smoke. +The first three letters of Mary's name and the first three of the word +martyr are the same. Martyrdom was going out in her day and martyrs were +becoming scarcer, but she made several. For this reason she is sometimes +called Bloody Mary. + +This brings us to the reign of Elizabeth, after passing through a period +of nearly five hundred years of England's history--492 to be exact. I +think you may now be trusted to go the rest of the way without further +lessons in art or inspirations in the matter of ideas. You have the +scheme now, and something in the ruler's name or career will suggest the +pictorial symbol. The effort of inventing such things will not only help +your memory, but will develop originality in art. See what it has +done for me. If you do not find the parlor wall big enough for all +of England's history, continue it into the dining-room and into other +rooms. This will make the walls interesting and instructive and really +worth something instead of being just flat things to hold the house +together. + + 1. Summer of 1899. + + + + + +THE MEMORABLE ASSASSINATION + +Note.--The assassination of the Empress of Austria at Geneva, September +10, 1898, occurred during Mark Twain's Austrian residence. The news came +to him at Kaltenleutgeben, a summer resort a little way out of Vienna. +To his friend, the Rev. Jos. H. Twichell, he wrote: + +“That good and unoffending lady, the Empress, is killed by a madman, +and I am living in the midst of world-history again. The Queen's Jubilee +last year, the invasion of the Reichsrath by the police, and now this +murder, which will still be talked of and described and painted a +thousand years from now. To have a personal friend of the +wearer of two crowns burst in at the gate in the deep dusk of the +evening and say, in a voice broken with tears, 'My God! the Empress is +murdered,' and fly toward her home before we can utter a question--why, +it brings the giant event home to you, makes you a part of it and +personally interested; it is as if your neighbor, Antony, should come +flying and say, 'Caesar is butchered--the head of the world is fallen!' + +“Of course there is no talk but of this. The mourning is universal and +genuine, the consternation is stupefying. The Austrian Empire is being +draped with black. Vienna will be a spectacle to see by next Saturday, +when the funeral cortege marches.” + +He was strongly moved by the tragedy, impelled to write concerning +it. He prepared the article which here follows, but did not offer it for +publication, perhaps feeling that his own close association with the +court circles at the moment prohibited this personal utterance. There +appears no such reason for withholding its publication now. + +A. B. P. + +The more one thinks of the assassination, the more imposing and +tremendous the event becomes. The destruction of a city is a large +event, but it is one which repeats itself several times in a thousand +years; the destruction of a third part of a nation by plague and famine +is a large event, but it has happened several times in history; the +murder of a king is a large event, but it has been frequent. + +The murder of an empress is the largest of all large events. One must go back +about two thousand years to find an instance to put with this one. The +oldest family of unchallenged descent in Christendom lives in Rome and +traces its line back seventeen hundred years, but no member of it has +been present in the earth when an empress was murdered, until now. Many +a time during these seventeen centuries members of that family have +been startled with the news of extraordinary events--the destruction +of cities, the fall of thrones, the murder of kings, the wreck of +dynasties, the extinction of religions, the birth of new systems of +government; and their descendants have been by to hear of it and talk +about it when all these things were repeated once, twice, or a dozen +times--but to even that family has come news at last which is not staled +by use, has no duplicates in the long reach of its memory. + +It is an event which confers a curious distinction upon every individual +now living in the world: he has stood alive and breathing in the +presence of an event such as has not fallen within the experience of any +traceable or untraceable ancestor of his for twenty centuries, and it +is not likely to fall within the experience of any descendant of his for +twenty more. + +Time has made some great changes since the Roman days. The murder of +an empress then--even the assassination of Caesar himself--could not +electrify the world as this murder has electrified it. For one reason, +there was then not much of a world to electrify; it was a small world, +as to known bulk, and it had rather a thin population, besides; and for +another reason, the news traveled so slowly that its tremendous initial +thrill wasted away, week by week and month by month, on the journey, and +by the time it reached the remoter regions there was but little of it +left. It was no longer a fresh event, it was a thing of the far past; +it was not properly news, it was history. But the world is enormous +now, and prodigiously populated--that is one change; and another is the +lightning swiftness of the flight of tidings, good and bad. “The Empress +is murdered!” When those amazing words struck upon my ear in this +Austrian village last Saturday, three hours after the disaster, I knew +that it was already old news in London, Paris, Berlin, New York, San +Francisco, Japan, China, Melbourne, Cape Town, Bombay, Madras, +Calcutta, and that the entire globe with a single voice, was cursing +the perpetrator of it. Since the telegraph first began to stretch itself +wider and wider about the earth, larger and increasingly larger areas of +the world have, as time went on, received simultaneously the shock of +a great calamity; but this is the first time in history that the entire +surface of the globe has been swept in a single instant with the thrill +of so gigantic an event. + +And who is the miracle-worker who has furnished to the world this +spectacle? All the ironies are compacted in the answer. He is at the +bottom of the human ladder, as the accepted estimates of degree and +value go: a soiled and patched young loafer, without gifts, without +talents, without education, without morals, without character, without +any born charm or any acquired one that wins or beguiles or attracts; +without a single grace of mind or heart or hand that any tramp or +prostitute could envy him; an unfaithful private in the ranks, an +incompetent stone-cutter, an inefficient lackey; in a word, a mangy, +offensive, empty, unwashed, vulgar, gross, mephitic, timid, sneaking, +human polecat. And it was within the privileges and powers of this +sarcasm upon the human race to reach up--up--up--and strike from its far +summit in the social skies the world's accepted ideal of Glory and Might +and Splendor and Sacredness! It realizes to us what sorry shows and +shadows we are. Without our clothes and our pedestals we are poor things +and much of a size; our dignities are not real, our pomps are shams. At +our best and stateliest we are not suns, as we pretended, and teach, and +believe, but only candles; and any bummer can blow us out. + +And now we get realized to us once more another thing which we often +forget--or try to: that no man has a wholly undiseased mind; that in +one way or another all men are mad. Many are mad for money. When this +madness is in a mild form it is harmless and the man passes for sane; +but when it develops powerfully and takes possession of the man, it can +make him cheat, rob, and kill; and when he has got his fortune and lost +it again it can land him in the asylum or the suicide's coffin. Love +is a madness; if thwarted it develops fast; it can grow to a frenzy +of despair and make an otherwise sane and highly gifted prince, like +Rudolph, throw away the crown of an empire and snuff out his own life. +All the whole list of desires, predilections, aversions, ambitions, +passions, cares, griefs, regrets, remorses, are incipient madness, and +ready to grow, spread, and consume, when the occasion comes. There are +no healthy minds, and nothing saves any man but accident--the accident +of not having his malady put to the supreme test. + +One of the commonest forms of madness is the desire to be noticed, the +pleasure derived from being noticed. Perhaps it is not merely common, +but universal. In its mildest form it doubtless is universal. Every +child is pleased at being noticed; many intolerable children put in +their whole time in distressing and idiotic effort to attract the +attention of visitors; boys are always “showing off”; apparently all +men and women are glad and grateful when they find that they have done +a thing which has lifted them for a moment out of obscurity and caused +wondering talk. This common madness can develop, by nurture, into a +hunger for notoriety in one, for fame in another. It is this madness +for being noticed and talked about which has invented kingship and the +thousand other dignities, and tricked them out with pretty and showy +fineries; it has made kings pick one another's pockets, scramble for one +another's crowns and estates, slaughter one another's subjects; it has +raised up prize-fighters, and poets, and village mayors, and little +and big politicians, and big and little charity-founders, and bicycle +champions, and banditti chiefs, and frontier desperadoes, and Napoleons. +Anything to get notoriety; anything to set the village, or the township, +or the city, or the State, or the nation, or the planet shouting, +“Look--there he goes--that is the man!” And in five minutes' time, at no +cost of brain, or labor, or genius this mangy Italian tramp has beaten +them all, transcended them all, outstripped them all, for in time their +names will perish; but by the friendly help of the insane newspapers and +courts and kings and historians, his is safe to live and thunder in the +world all down the ages as long as human speech shall endure! Oh, if it +were not so tragic how ludicrous it would be! + +She was so blameless, the Empress; and so beautiful, in mind and heart, +in person and spirit; and whether with a crown upon her head or without +it and nameless, a grace to the human race, and almost a justification +of its creation; WOULD be, indeed, but that the animal that struck her +down re-establishes the doubt. + +In her character was every quality that in woman invites and engages +respect, esteem, affection, and homage. Her tastes, her instincts, and +her aspirations were all high and fine and all her life her heart and +brain were busy with activities of a noble sort. She had had bitter +griefs, but they did not sour her spirit, and she had had the highest +honors in the world's gift, but she went her simple way unspoiled. She +knew all ranks, and won them all, and made them her friends. An English +fisherman's wife said, “When a body was in trouble she didn't send +her help, she brought it herself.” Crowns have adorned others, but she +adorned her crowns. + +It was a swift celebrity the assassin achieved. And it is marked by some +curious contrasts. At noon last Saturday there was no one in the +world who would have considered acquaintanceship with him a thing +worth claiming or mentioning; no one would have been vain of such an +acquaintanceship; the humblest honest boot-black would not have valued +the fact that he had met him or seen him at some time or other; he was +sunk in abysmal obscurity, he was away beneath the notice of the bottom +grades of officialdom. Three hours later he was the one subject +of conversation in the world, the gilded generals and admirals and +governors were discussing him, all the kings and queens and emperors had +put aside their other interests to talk about him. And wherever there +was a man, at the summit of the world or the bottom of it, who by chance +had at some time or other come across that creature, he remembered it +with a secret satisfaction, and MENTIONED it--for it was a distinction, +now! It brings human dignity pretty low, and for a moment the thing is +not quite realizable--but it is perfectly true. If there is a king who +can remember, now, that he once saw that creature in a time past, he has +let that fact out, in a more or less studiedly casual and indifferent +way, some dozens of times during the past week. For a king is merely +human; the inside of him is exactly like the inside of any other person; +and it is human to find satisfaction in being in a kind of personal +way connected with amazing events. We are all privately vain of such a +thing; we are all alike; a king is a king by accident; the reason the +rest of us are not kings is merely due to another accident; we are all +made out of the same clay, and it is a sufficiently poor quality. + +Below the kings, these remarks are in the air these days; I know it as +well as if I were hearing them: + +THE COMMANDER: “He was in my army.” + +THE GENERAL: “He was in my corps.” + +THE COLONEL: “He was in my regiment. A brute. I remember him well.” + +THE CAPTAIN: “He was in my company. A troublesome scoundrel. I remember +him well.” + +THE SERGEANT: “Did I know him? As well as I know you. Why, every morning +I used to--” etc., etc.; a glad, long story, told to devouring ears. + +THE LANDLADY: “Many's the time he boarded with me. I can show you his +very room, and the very bed he slept in. And the charcoal mark there +on the wall--he made that. My little Johnny saw him do it with his own +eyes. Didn't you, Johnny?” + +It is easy to see, by the papers, that the magistrate and the constables +and the jailer treasure up the assassin's daily remarks and doings +as precious things, and as wallowing this week in seas of blissful +distinction. The interviewer, too; he tries to let on that he is not +vain of his privilege of contact with this man whom few others are +allowed to gaze upon, but he is human, like the rest, and can no more +keep his vanity corked in than could you or I. + +Some think that this murder is a frenzied revolt against the criminal +militarism which is impoverishing Europe and driving the starving poor +mad. That has many crimes to answer for, but not this one, I think. One +may not attribute to this man a generous indignation against the wrongs +done the poor; one may not dignify him with a generous impulse of any +kind. When he saw his photograph and said, “I shall be celebrated,” + he laid bare the impulse that prompted him. It was a mere hunger for +notoriety. There is another confessed case of the kind which is as old +as history--the burning of the temple of Ephesus. + +Among the inadequate attempts to account for the assassination we must +concede high rank to the many which have described it as a “peculiarly +brutal crime” and then added that it was “ordained from above.” I think +this verdict will not be popular “above.” If the deed was ordained from +above, there is no rational way of making this prisoner even partially +responsible for it, and the Genevan court cannot condemn him without +manifestly committing a crime. Logic is logic, and by disregarding +its laws even the most pious and showy theologian may be beguiled into +preferring charges which should not be ventured upon except in the +shelter of plenty of lightning-rods. + +I witnessed the funeral procession, in company with friends, from the +windows of the Krantz, Vienna's sumptuous new hotel. We came into town +in the middle of the forenoon, and I went on foot from the station. +Black flags hung down from all the houses; the aspects were Sunday-like; +the crowds on the sidewalks were quiet and moved slowly; very few people +were smoking; many ladies wore deep mourning, gentlemen were in black +as a rule; carriages were speeding in all directions, with footmen and +coachmen in black clothes and wearing black cocked hats; the shops were +closed; in many windows were pictures of the Empress: as a beautiful +young bride of seventeen; as a serene and majestic lady with added +years; and finally in deep black and without ornaments--the costume she +always wore after the tragic death of her son nine years ago, for her +heart broke then, and life lost almost all its value for her. The people +stood grouped before these pictures, and now and then one saw women and +girls turn away wiping the tears from their eyes. + +In front of the Krantz is an open square; over the way was the church +where the funeral services would be held. It is small and old and +severely plain, plastered outside and whitewashed or painted, and with +no ornament but a statue of a monk in a niche over the door, and above +that a small black flag. But in its crypt lie several of the great dead +of the House of Habsburg, among them Maria Theresa and Napoleon's son, +the Duke of Reichstadt. Hereabouts was a Roman camp, once, and in it the +Emperor Marcus Aurelius died a thousand years before the first Habsburg +ruled in Vienna, which was six hundred years ago and more. + +The little church is packed in among great modern stores and houses, +and the windows of them were full of people. Behind the vast plate-glass +windows of the upper floors of a house on the corner one glimpsed +terraced masses of fine-clothed men and women, dim and shimmery, like +people under water. Under us the square was noiseless, but it was full +of citizens; officials in fine uniforms were flitting about on errands, +and in a doorstep sat a figure in the uttermost raggedness of poverty, +the feet bare, the head bent humbly down; a youth of eighteen or twenty, +he was, and through the field-glass one could see that he was tearing +apart and munching riffraff that he had gathered somewhere. Blazing +uniforms flashed by him, making a sparkling contrast with his drooping +ruin of moldy rags, but he took no notice; he was not there to grieve +for a nation's disaster; he had his own cares, and deeper. From two +directions two long files of infantry came plowing through the pack and +press in silence; there was a low, crisp order and the crowd vanished, +the square save the sidewalks was empty, the private mourner was gone. +Another order, the soldiers fell apart and enclosed the square in a +double-ranked human fence. It was all so swift, noiseless, exact--like a +beautifully ordered machine. + +It was noon, now. Two hours of stillness and waiting followed. Then +carriages began to flow past and deliver the two or three hundred court +personages and high nobilities privileged to enter the church. Then the +square filled up; not with civilians, but with army and navy officers in +showy and beautiful uniforms. They filled it compactly, leaving only a +narrow carriage path in front of the church, but there was no civilian +among them. And it was better so; dull clothes would have marred the +radiant spectacle. In the jam in front of the church, on its steps, and +on the sidewalk was a bunch of uniforms which made a blazing splotch +of color--intense red, gold, and white--which dimmed the brilliancies +around them; and opposite them on the other side of the path was a bunch +of cascaded bright-green plumes above pale-blue shoulders which made +another splotch of splendor emphatic and conspicuous in its glowing +surroundings. It was a sea of flashing color all about, but these two +groups were the high notes. The green plumes were worn by forty or fifty +Austrian generals, the group opposite them were chiefly Knights of Malta +and knights of a German order. The mass of heads in the square were +covered by gilt helmets and by military caps roofed with a mirror-like +glaze, and the movements of the wearers caused these things to catch the +sun-rays, and the effect was fine to see--the square was like a garden +of richly colored flowers with a multitude of blinding and flashing +little suns distributed over it. + +Think of it--it was by command of that Italian loafer yonder on his +imperial throne in the Geneva prison that this splendid multitude was +assembled there; and the kings and emperors that were entering the +church from a side street were there by his will. It is so strange, so +unrealizable. + +At three o'clock the carriages were still streaming by in single +file. At three-five a cardinal arrives with his attendants; later some +bishops; then a number of archdeacons--all in striking colors that add +to the show. At three-ten a procession of priests passes along, with +crucifix. Another one, presently; after an interval, two more; at +three-fifty another one--very long, with many crosses, gold-embroidered +robes, and much white lace; also great pictured banners, at intervals, +receding into the distance. + +A hum of tolling bells makes itself heard, but not sharply. At +three-fifty-eight a waiting interval. Presently a long procession of +gentlemen in evening dress comes in sight and approaches until it is +near to the square, then falls back against the wall of soldiers at the +sidewalk, and the white shirt-fronts show like snowflakes and are very +conspicuous where so much warm color is all about. + +A waiting pause. At four-twelve the head of the funeral procession comes +into view at last. First, a body of cavalry, four abreast, to widen the +path. Next, a great body of lancers, in blue, with gilt helmets. Next, +three six-horse mourning-coaches; outriders and coachmen in black, with +cocked hats and white wigs. Next, troops in splendid uniforms, red, +gold, and white, exceedingly showy. + +Now the multitude uncover. The soldiers present arms; there is a low +rumble of drums; the sumptuous great hearse approaches, drawn at a +walk by eight black horses plumed with black bunches of nodding ostrich +feathers; the coffin is borne into the church, the doors are closed. + +The multitude cover their heads, and the rest of the procession moves +by; first the Hungarian Guard in their indescribably brilliant and +picturesque and beautiful uniform, inherited from the ages of barbaric +splendor, and after them other mounted forces, a long and showy array. + +Then the shining crown in the square crumbled apart, a wrecked rainbow, +and melted away in radiant streams, and in the turn of a wrist the three +dirtiest and raggedest and cheerfulest little slum-girls in Austria were +capering about in the spacious vacancy. It was a day of contrasts. + +Twice the Empress entered Vienna in state. The first time was in 1854, +when she was a bride of seventeen, and then she rode in measureless +pomp and with blare of music through a fluttering world of gay flags and +decorations, down streets walled on both hands with a press of shouting +and welcoming subjects; and the second time was last Wednesday, when she +entered the city in her coffin and moved down the same streets in the +dead of the night under swaying black flags, between packed human walls +again; but everywhere was a deep stillness, now--a stillness emphasized, +rather than broken, by the muffled hoofbeats of the long cavalcade over +pavements cushioned with sand, and the low sobbing of gray-headed women +who had witnessed the first entry forty-four years before, when she and +they were young--and unaware! + +A character in Baron von Berger's recent fairy drama “Habsburg” tells +about that first coming of the girlish Empress-Queen, and in his history +draws a fine picture: I cannot make a close translation of it, but will +try to convey the spirit of the verses: + + I saw the stately pageant pass: + In her high place I saw the Empress-Queen: + I could not take my eyes away + From that fair vision, spirit-like and pure, + That rose serene, sublime, and figured to my sense + A noble Alp far lighted in the blue, + That in the flood of morning rends its veil of cloud + And stands a dream of glory to the gaze + Of them that in the Valley toil and plod. + + + + + +A SCRAP OF CURIOUS HISTORY + +Marion City, on the Mississippi River, in the State of Missouri--a +village; time, 1845. La Bourboule-les-Bains, France--a village; time, +the end of June, 1894. I was in the one village in that early time; I +am in the other now. These times and places are sufficiently wide +apart, yet today I have the strange sense of being thrust back into that +Missourian village and of reliving certain stirring days that I lived +there so long ago. + +Last Saturday night the life of the President of the French Republic +was taken by an Italian assassin. Last night a mob surrounded our hotel, +shouting, howling, singing the “Marseillaise,” and pelting our windows +with sticks and stones; for we have Italian waiters, and the mob +demanded that they be turned out of the house instantly--to be drubbed, +and then driven out of the village. Everybody in the hotel remained up +until far into the night, and experienced the several kinds of terror +which one reads about in books which tell of night attacks by Italians +and by French mobs: the growing roar of the oncoming crowd; the arrival, +with rain of stones and a crash of glass; the withdrawal to rearrange +plans--followed by a silence ominous, threatening, and harder to bear +than even the active siege and the noise. The landlord and the two +village policemen stood their ground, and at last the mob was +persuaded to go away and leave our Italians in peace. Today four of +the ringleaders have been sentenced to heavy punishment of a public +sort--and are become local heroes, by consequence. + +That is the very mistake which was at first made in the Missourian +village half a century ago. The mistake was repeated and repeated--just +as France is doing in these latter months. + +In our village we had our Ravochals, our Henrys, our Vaillants; and in +a humble way our Cesario--I hope I have spelled this name wrong. Fifty +years ago we passed through, in all essentials, what France has been +passing through during the past two or three years, in the matter of +periodical frights, horrors, and shudderings. + +In several details the parallels are quaintly exact. In that day, for a +man to speak out openly and proclaim himself an enemy of negro slavery +was simply to proclaim himself a madman. For he was blaspheming against +the holiest thing known to a Missourian, and could NOT be in his right +mind. For a man to proclaim himself an anarchist in France, three years +ago, was to proclaim himself a madman--he could not be in his right +mind. + +Now the original old first blasphemer against any institution profoundly +venerated by a community is quite sure to be in earnest; his followers +and imitators may be humbugs and self-seekers, but he himself is +sincere--his heart is in his protest. + +Robert Hardy was our first ABOLITIONIST--awful name! He was a journeyman +cooper, and worked in the big cooper-shop belonging to the great +pork-packing establishment which was Marion City's chief pride and sole +source of prosperity. He was a New-Englander, a stranger. And, being a +stranger, he was of course regarded as an inferior person--for that has +been human nature from Adam down--and of course, also, he was made +to feel unwelcome, for this is the ancient law with man and the other +animals. Hardy was thirty years old, and a bachelor; pale, given to +reverie and reading. He was reserved, and seemed to prefer the isolation +which had fallen to his lot. He was treated to many side remarks by +his fellows, but as he did not resent them it was decided that he was a +coward. + +All of a sudden he proclaimed himself an abolitionist--straight out +and publicly! He said that negro slavery was a crime, an infamy. For a +moment the town was paralyzed with astonishment; then it broke into a +fury of rage and swarmed toward the cooper-shop to lynch Hardy. But +the Methodist minister made a powerful speech to them and stayed their +hands. He proved to them that Hardy was insane and not responsible for +his words; that no man COULD be sane and utter such words. + +So Hardy was saved. Being insane, he was allowed to go on talking. +He was found to be good entertainment. Several nights running he made +abolition speeches in the open air, and all the town flocked to hear and +laugh. He implored them to believe him sane and sincere, and have pity +on the poor slaves, and take measures for the restoration of their +stolen rights, or in no long time blood would flow--blood, blood, rivers +of blood! + +It was great fun. But all of a sudden the aspect of things changed. A +slave came flying from Palmyra, the county-seat, a few miles back, +and was about to escape in a canoe to Illinois and freedom in the dull +twilight of the approaching dawn, when the town constable seized +him. Hardy happened along and tried to rescue the negro; there was a +struggle, and the constable did not come out of it alive. Hardy crossed +the river with the negro, and then came back to give himself up. All +this took time, for the Mississippi is not a French brook, like the +Seine, the Loire, and those other rivulets, but is a real river nearly +a mile wide. The town was on hand in force by now, but the Methodist +preacher and the sheriff had already made arrangements in the interest +of order; so Hardy was surrounded by a strong guard and safely conveyed +to the village calaboose in spite of all the effort of the mob to get +hold of him. The reader will have begun to perceive that this Methodist +minister was a prompt man; a prompt man, with active hands and a good +headpiece. Williams was his name--Damon Williams; Damon Williams in +public, Damnation Williams in private, because he was so powerful on +that theme and so frequent. + +The excitement was prodigious. The constable was the first man who +had ever been killed in the town. The event was by long odds the most +imposing in the town's history. It lifted the humble village into sudden +importance; its name was in everybody's mouth for twenty miles around. +And so was the name of Robert Hardy--Robert Hardy, the stranger, the +despised. In a day he was become the person of most consequence in the +region, the only person talked about. As to those other coopers, they +found their position curiously changed--they were important people, or +unimportant, now, in proportion as to how large or how small had been +their intercourse with the new celebrity. The two or three who had +really been on a sort of familiar footing with him found themselves +objects of admiring interest with the public and of envy with their +shopmates. + +The village weekly journal had lately gone into new hands. The new man +was an enterprising fellow, and he made the most of the tragedy. He +issued an extra. Then he put up posters promising to devote his whole +paper to matters connected with the great event--there would be a full +and intensely interesting biography of the murderer, and even a portrait +of him. He was as good as his word. He carved the portrait himself, on +the back of a wooden type--and a terror it was to look at. It made a +great commotion, for this was the first time the village paper had ever +contained a picture. The village was very proud. The output of the paper +was ten times as great as it had ever been before, yet every copy was +sold. + +When the trial came on, people came from all the farms around, and from +Hannibal, and Quincy, and even from Keokuk; and the court-house could +hold only a fraction of the crowd that applied for admission. The trial +was published in the village paper, with fresh and still more trying +pictures of the accused. + +Hardy was convicted, and hanged--a mistake. People came from miles +around to see the hanging; they brought cakes and cider, also the women +and children, and made a picnic of the matter. It was the largest crowd +the village had ever seen. The rope that hanged Hardy was eagerly bought +up, in inch samples, for everybody wanted a memento of the memorable +event. + +Martyrdom gilded with notoriety has its fascinations. Within one week +afterward four young lightweights in the village proclaimed themselves +abolitionists! In life Hardy had not been able to make a convert; +everybody laughed at him; but nobody could laugh at his legacy. The four +swaggered around with their slouch-hats pulled down over their faces, +and hinted darkly at awful possibilities. The people were troubled +and afraid, and showed it. And they were stunned, too; they could +not understand it. “Abolitionist” had always been a term of shame and +horror; yet here were four young men who were not only not ashamed to +bear that name, but were grimly proud of it. Respectable young men they +were, too--of good families, and brought up in the church. Ed Smith, the +printer's apprentice, nineteen, had been the head Sunday-school boy, +and had once recited three thousand Bible verses without making a break. +Dick Savage, twenty, the baker's apprentice; Will Joyce, +twenty-two, journeyman blacksmith; and Henry Taylor, twenty-four, +tobacco-stemmer--were the other three. They were all of a sentimental +cast; they were all romance-readers; they all wrote poetry, such as +it was; they were all vain and foolish; but they had never before been +suspected of having anything bad in them. + +They withdrew from society, and grew more and more mysterious and +dreadful. They presently achieved the distinction of being denounced by +names from the pulpit--which made an immense stir! This was grandeur, +this was fame. They were envied by all the other young fellows now. This +was natural. Their company grew--grew alarmingly. They took a name. It +was a secret name, and was divulged to no outsider; publicly they were +simply the abolitionists. They had pass-words, grips, and signs; they +had secret meetings; their initiations were conducted with gloomy pomps +and ceremonies, at midnight. + +They always spoke of Hardy as “the Martyr,” and every little while +they moved through the principal street in procession--at midnight, +black-robed, masked, to the measured tap of the solemn drum--on +pilgrimage to the Martyr's grave, where they went through with some +majestic fooleries and swore vengeance upon his murderers. They gave +previous notice of the pilgrimage by small posters, and warned everybody +to keep indoors and darken all houses along the route, and leave the +road empty. These warnings were obeyed, for there was a skull and +crossbones at the top of the poster. + +When this kind of thing had been going on about eight weeks, a quite +natural thing happened. A few men of character and grit woke up out of +the nightmare of fear which had been stupefying their faculties, and +began to discharge scorn and scoffings at themselves and the community +for enduring this child's-play; and at the same time they proposed to +end it straightway. Everybody felt an uplift; life was breathed into +their dead spirits; their courage rose and they began to feel like +men again. This was on a Saturday. All day the new feeling grew and +strengthened; it grew with a rush; it brought inspiration and cheer with +it. Midnight saw a united community, full of zeal and pluck, and with +a clearly defined and welcome piece of work in front of it. The best +organizer and strongest and bitterest talker on that great Saturday was +the Presbyterian clergyman who had denounced the original four from his +pulpit--Rev. Hiram Fletcher--and he promised to use his pulpit in the +public interest again now. On the morrow he had revelations to make, he +said--secrets of the dreadful society. + +But the revelations were never made. At half past two in the morning the +dead silence of the village was broken by a crashing explosion, and +the town patrol saw the preacher's house spring in a wreck of whirling +fragments into the sky. The preacher was killed, together with a negro +woman, his only slave and servant. + +The town was paralyzed again, and with reason. To struggle against a +visible enemy is a thing worth while, and there is a plenty of men who +stand always ready to undertake it; but to struggle against an invisible +one--an invisible one who sneaks in and does his awful work in the dark +and leaves no trace--that is another matter. That is a thing to make the +bravest tremble and hold back. + +The cowed populace were afraid to go to the funeral. The man who was +to have had a packed church to hear him expose and denounce the common +enemy had but a handful to see him buried. The coroner's jury had +brought in a verdict of “death by the visitation of God,” for no witness +came forward; if any existed they prudently kept out of the way. Nobody +seemed sorry. Nobody wanted to see the terrible secret society provoked +into the commission of further outrages. Everybody wanted the tragedy +hushed up, ignored, forgotten, if possible. + +And so there was a bitter surprise and an unwelcome one when Will +Joyce, the blacksmith's journeyman, came out and proclaimed himself the +assassin! Plainly he was not minded to be robbed of his glory. He made +his proclamation, and stuck to it. Stuck to it, and insisted upon +a trial. Here was an ominous thing; here was a new and peculiarly +formidable terror, for a motive was revealed here which society could +not hope to deal with successfully--VANITY, thirst for notoriety. If +men were going to kill for notoriety's sake, and to win the glory of +newspaper renown, a big trial, and a showy execution, what possible +invention of man could discourage or deter them? The town was in a sort +of panic; it did not know what to do. + +However, the grand jury had to take hold of the matter--it had no +choice. It brought in a true bill, and presently the case went to the +county court. The trial was a fine sensation. The prisoner was the +principal witness for the prosecution. He gave a full account of the +assassination; he furnished even the minutest particulars: how he +deposited his keg of powder and laid his train--from the house to +such-and-such a spot; how George Ronalds and Henry Hart came along just +then, smoking, and he borrowed Hart's cigar and fired the train with it, +shouting, “Down with all slave-tyrants!” and how Hart and Ronalds made +no effort to capture him, but ran away, and had never come forward to +testify yet. + +But they had to testify now, and they did--and pitiful it was to see +how reluctant they were, and how scared. The crowded house listened to +Joyce's fearful tale with a profound and breathless interest, and in a +deep hush which was not broken till he broke it himself, in concluding, +with a roaring repetition of his “Death to all slave-tyrants!”--which +came so unexpectedly and so startlingly that it made everyone present +catch his breath and gasp. + +The trial was put in the paper, with biography and large portrait, +with other slanderous and insane pictures, and the edition sold beyond +imagination. + +The execution of Joyce was a fine and picturesque thing. It drew a vast +crowd. Good places in trees and seats on rail fences sold for half a +dollar apiece; lemonade and gingerbread-stands had great prosperity. +Joyce recited a furious and fantastic and denunciatory speech on the +scaffold which had imposing passages of school-boy eloquence in it, and +gave him a reputation on the spot as an orator, and his name, later, +in the society's records, of the “Martyr Orator.” He went to his death +breathing slaughter and charging his society to “avenge his murder.” If +he knew anything of human nature he knew that to plenty of young fellows +present in that great crowd he was a grand hero--and enviably situated. + +He was hanged. It was a mistake. Within a month from his death the +society which he had honored had twenty new members, some of them +earnest, determined men. They did not court distinction in the same way, +but they celebrated his martyrdom. The crime which had been obscure and +despised had become lofty and glorified. + +Such things were happening all over the country. Wild-brained martyrdom +was succeeded by uprising and organization. Then, in natural order, +followed riot, insurrection, and the wrack and restitutions of war. It +was bound to come, and it would naturally come in that way. It has been +the manner of reform since the beginning of the world. + + + + + +SWITZERLAND, THE CRADLE OF LIBERTY + +Interlaken, Switzerland, 1891. + +It is a good many years since I was in Switzerland last. In that remote +time there was only one ladder railway in the country. That state of +things is all changed. There isn't a mountain in Switzerland now that +hasn't a ladder railroad or two up its back like suspenders; indeed, +some mountains are latticed with them, and two years hence all will +be. In that day the peasant of the high altitudes will have to carry a +lantern when he goes visiting in the night to keep from stumbling over +railroads that have been built since his last round. And also in that +day, if there shall remain a high-altitude peasant whose potato-patch +hasn't a railroad through it, it will make him as conspicuous as +William Tell. + +However, there are only two best ways to travel through Switzerland. The +first best is afoot. The second best is by open two-horse carriage. One +can come from Lucerne to Interlaken over the Brunig by ladder railroad +in an hour or so now, but you can glide smoothly in a carriage in ten, +and have two hours for luncheon at noon--for luncheon, not for rest. +There is no fatigue connected with the trip. One arrives fresh in spirit +and in person in the evening--no fret in his heart, no grime on his +face, no grit in his hair, not a cinder in his eye. This is the right +condition of mind and body, the right and due preparation for the solemn +event which closed the day--stepping with metaphorically uncovered head +into the presence of the most impressive mountain mass that the globe +can show--the Jungfrau. The stranger's first feeling, when suddenly +confronted by that towering and awful apparition wrapped in its shroud +of snow, is breath-taking astonishment. It is as if heaven's gates had +swung open and exposed the throne. + +It is peaceful here and pleasant at Interlaken. Nothing going on--at +least nothing but brilliant life-giving sunshine. There are floods and +floods of that. One may properly speak of it as “going on,” for it is +full of the suggestion of activity; the light pours down with energy, +with visible enthusiasm. This is a good atmosphere to be in, morally +as well as physically. After trying the political atmosphere of the +neighboring monarchies, it is healing and refreshing to breathe in air that +has known no taint of slavery for six hundred years, and to come among +a people whose political history is great and fine, and worthy to be +taught in all schools and studied by all races and peoples. For the +struggle here throughout the centuries has not been in the interest of +any private family, or any church, but in the interest of the whole body +of the nation, and for shelter and protection of all forms of belief. +This fact is colossal. If one would realize how colossal it is, and +of what dignity and majesty, let him contrast it with the purposes and +objects of the Crusades, the siege of York, the War of the Roses, and +other historic comedies of that sort and size. + +Last week I was beating around the Lake of Four Cantons, and I saw Rutli +and Altorf. Rutli is a remote little patch of a meadow, but I do not know +how any piece of ground could be holier or better worth crossing oceans +and continents to see, since it was there that the great trinity of +Switzerland joined hands six centuries ago and swore the oath which set +their enslaved and insulted country forever free; and Altorf is also +honorable ground and worshipful, since it was there that William, +surnamed Tell (which interpreted means “The foolish talker”--that is to +say, the too-daring talker), refused to bow to Gessler's hat. Of late +years the prying student of history has been delighting himself beyond +measure over a wonderful find which he has made--to wit, that Tell did +not shoot the apple from his son's head. To hear the students jubilate, +one would suppose that the question of whether Tell shot the apple or +didn't was an important matter; whereas it ranks in importance exactly +with the question of whether Washington chopped down the cherry-tree or +didn't. The deeds of Washington, the patriot, are the essential thing; +the cherry-tree incident is of no consequence. To prove that Tell did +shoot the apple from his son's head would merely prove that he had +better nerve than most men and was as skillful with a bow as a million +others who preceded and followed him, but not one whit more so. But Tell +was more and better than a mere marksman, more and better than a mere +cool head; he was a type; he stands for Swiss patriotism; in his person +was represented a whole people; his spirit was their spirit--the spirit +which would bow to none but God, the spirit which said this in words +and confirmed it with deeds. There have always been Tells in +Switzerland--people who would not bow. There was a sufficiency of them +at Rutli; there were plenty of them at Murten; plenty at Grandson; there +are plenty today. And the first of them all--the very first, earliest +banner-bearer of human freedom in this world--was not a man, but a +woman--Stauffacher's wife. There she looms dim and great, through the +haze of the centuries, delivering into her husband's ear that gospel of +revolt which was to bear fruit in the conspiracy of Rutli and the birth +of the first free government the world had ever seen. + +From this Victoria Hotel one looks straight across a flat of trifling +width to a lofty mountain barrier, which has a gateway in it shaped like +an inverted pyramid. Beyond this gateway arises the vast bulk of the +Jungfrau, a spotless mass of gleaming snow, into the sky. The gateway, +in the dark-colored barrier, makes a strong frame for the great picture. +The somber frame and the glowing snow-pile are startlingly contrasted. +It is this frame which concentrates and emphasizes the glory of the +Jungfrau and makes it the most engaging and beguiling and fascinating +spectacle that exists on the earth. There are many mountains of snow +that are as lofty as the Jungfrau and as nobly proportioned, but they +lack the frame. They stand at large; they are intruded upon and elbowed +by neighboring domes and summits, and their grandeur is diminished and +fails of effect. + +It is a good name, Jungfrau--Virgin. Nothing could be whiter; nothing +could be purer; nothing could be saintlier of aspect. At six yesterday +evening the great intervening barrier seen through a faint bluish +haze seemed made of air and substanceless, so soft and rich it was, so +shimmering where the wandering lights touched it and so dim where the +shadows lay. Apparently it was a dream stuff, a work of the imagination, +nothing real about it. The tint was green, slightly varying shades of +it, but mainly very dark. The sun was down--as far as that barrier was +concerned, but not for the Jungfrau, towering into the heavens beyond +the gateway. She was a roaring conflagration of blinding white. + +It is said the Fridolin (the old Fridolin), a new saint, but formerly a +missionary, gave the mountain its gracious name. He was an Irishman, son +of an Irish king--there were thirty thousand kings reigning in County +Cork alone in his time, fifteen hundred years ago. It got so that they +could not make a living, there was so much competition and wages got cut +so. Some of them were out of work months at a time, with wife and little +children to feed, and not a crust in the place. At last a particularly +severe winter fell upon the country, and hundreds of them were reduced +to mendicancy and were to be seen day after day in the bitterest +weather, standing barefoot in the snow, holding out their crowns for +alms. Indeed, they would have been obliged to emigrate or starve but for +a fortunate idea of Prince Fridolin's, who started a labor-union, the +first one in history, and got the great bulk of them to join it. He thus +won the general gratitude, and they wanted to make him emperor--emperor +over them all--emperor of County Cork, but he said, No, walking delegate +was good enough for him. For behold! he was modest beyond his years, +and keen as a whip. To this day in Germany and Switzerland, where +St. Fridolin is revered and honored, the peasantry speak of him +affectionately as the first walking delegate. + +The first walk he took was into France and Germany, missionarying--for +missionarying was a better thing in those days than it is in ours. All +you had to do was to cure the head savage's sick daughter by a “miracle”--a +miracle like the miracle of Lourdes in our day, for instance--and +immediately that head savage was your convert, and filled to the eyes +with a new convert's enthusiasm. You could sit down and make yourself +easy, now. He would take an ax and convert the rest of the nation +himself. Charlemagne was that kind of a walking delegate. + +Yes, there were great missionaries in those days, for the methods were +sure and the rewards great. We have no such missionaries now, and no +such methods. + +But to continue the history of the first walking delegate, if you are +interested. I am interested myself because I have seen his relics in +Sackingen, and also the very spot where he worked his great miracle--the +one which won him his sainthood in the papal court a few centuries +later. To have seen these things makes me feel very near to him, +almost like a member of the family, in fact. While wandering about the +Continent he arrived at the spot on the Rhine which is now occupied by +Sackingen, and proposed to settle there, but the people warned him off. +He appealed to the king of the Franks, who made him a present of the +whole region, people and all. He built a great cloister there for women +and proceeded to teach in it and accumulate more land. There were two +wealthy brothers in the neighborhood, Urso and Landulph. Urso died and +Fridolin claimed his estates. Landulph asked for documents and papers. +Fridolin had none to show. He said the bequest had been made to him by +word of mouth. Landulph suggested that he produce a witness and said +it in a way which he thought was very witty, very sarcastic. This shows +that he did not know the walking delegate. Fridolin was not disturbed. +He said: + +“Appoint your court. I will bring a witness.” + +The court thus created consisted of fifteen counts and barons. A day was +appointed for the trial of the case. On that day the judges took their +seats in state, and proclamation was made that the court was ready for +business. Five minutes, ten minutes, fifteen minutes passed, and yet +no Fridolin appeared. Landulph rose, and was in the act of claiming +judgment by default when a strange clacking sound was heard coming up +the stairs. In another moment Fridolin entered at the door and came +walking in a deep hush down the middle aisle, with a tall skeleton +stalking in his rear. + +Amazement and terror sat upon every countenance, for everybody suspected +that the skeleton was Urso's. It stopped before the chief judge and +raised its bony arm aloft and began to speak, while all the assembly +shuddered, for they could see the words leak out between its ribs. It +said: + +“Brother, why dost thou disturb my blessed rest and withhold by robbery +the gift which I gave thee for the honor of God?” + +It seems a strange thing and most irregular, but the verdict was +actually given against Landulph on the testimony of this wandering +rack-heap of unidentified bones. In our day a skeleton would not be +allowed to testify at all, for a skeleton has no moral responsibility, +and its word could not be believed on oath, and this was probably one +of them. Most skeletons are not to be believed on oath, and this was +probably one of them. However, the incident is valuable as preserving +to us a curious sample of the quaint laws of evidence of that remote +time--a time so remote, so far back toward the beginning of original +idiocy, that the difference between a bench of judges and a basket of +vegetables was as yet so slight that we may say with all confidence +that it didn't really exist. + +During several afternoons I have been engaged in an interesting, maybe +useful, piece of work--that is to say, I have been trying to make the +mighty Jungfrau earn her living--earn it in a most humble sphere, but on +a prodigious scale, on a prodigious scale of necessity, for she couldn't +do anything in a small way with her size and style. I have been trying +to make her do service on a stupendous dial and check off the hours as +they glide along her pallid face up there against the sky, and tell the +time of day to the populations lying within fifty miles of her and to +the people in the moon, if they have a good telescope there. + +Until late in the afternoon the Jungfrau's aspect is that of a spotless +desert of snow set upon edge against the sky. But by mid-afternoon some +elevations which rise out of the western border of the desert, whose +presence you perhaps had not detected or suspected up to that time, +began to cast black shadows eastward across the gleaming surface. At +first there is only one shadow; later there are two. Toward 4 P.M. the +other day I was gazing and worshiping as usual when I chanced to notice +that shadow No. 1 was beginning to take itself something of the shape of +the human profile. By four the back of the head was good, the military +cap was pretty good, the nose was bold and strong, the upper lip +sharp, but not pretty, and there was a great goatee that shot straight +aggressively forward from the chin. + +At four-thirty the nose had changed its shape considerably, and the +altered slant of the sun had revealed and made conspicuous a huge +buttress or barrier of naked rock which was so located as to answer +very well for a shoulder or coat-collar to this swarthy and indiscreet +sweetheart who had stolen out there right before everybody to pillow his +head on the Virgin's white breast and whisper soft sentimentalities to +her in the sensuous music of the crashing ice-domes and the boom and +thunder of the passing avalanche--music very familiar to his ear, for +he has heard it every afternoon at this hour since the day he first came +courting this child of the earth, who lives in the sky, and that day +is far, yes--for he was at this pleasant sport before the Middle Ages +drifted by him in the valley; before the Romans marched past, and +before the antique and recordless barbarians fished and hunted here and +wondered who he might be, and were probably afraid of him; and before +primeval man himself, just emerged from his four-footed estate, stepped +out upon this plain, first sample of his race, a thousand centuries ago, +and cast a glad eye up there, judging he had found a brother human being +and consequently something to kill; and before the big saurians wallowed +here, still some eons earlier. Oh yes, a day so far back that the +eternal son was present to see that first visit; a day so far back that +neither tradition nor history was born yet and a whole weary eternity +must come and go before the restless little creature, of whose face this +stupendous Shadow Face was the prophecy, would arrive in the earth and +begin his shabby career and think it a big thing. Oh, indeed yes; +when you talk about your poor Roman and Egyptian day-before-yesterday +antiquities, you should choose a time when the hoary Shadow Face of the +Jungfrau is not by. It antedates all antiquities known or imaginable; +for it was here the world itself created the theater of future +antiquities. And it is the only witness with a human face that was there +to see the marvel, and remains to us a memorial of it. + +By 4:40 P.M. the nose of the shadow is perfect and is beautiful. It is +black and is powerfully marked against the upright canvas of glowing +snow, and covers hundreds of acres of that resplendent surface. + +Meantime shadow No. 2 has been creeping out well to the rear of the face +west of it--and at five o'clock has assumed a shape that has rather a +poor and rude semblance of a shoe. + +Meantime, also, the great Shadow Face has been gradually changing for +twenty minutes, and now, 5 P.M., it is becoming a quite fair portrait of +Roscoe Conkling. The likeness is there, and is unmistakable. The goatee +is shortened, now, and has an end; formerly it hadn't any, but ran off +eastward and arrived nowhere. + +By 6 P.M. the face has dissolved and gone, and the goatee has become +what looks like the shadow of a tower with a pointed roof, and the shoe +had turned into what the printers call a “fist” with a finger pointing. + +If I were now imprisoned on a mountain summit a hundred miles northward +of this point, and was denied a timepiece, I could get along well enough +from four till six on clear days, for I could keep trace of the time by +the changing shapes of these mighty shadows on the Virgin's front, the +most stupendous dial I am acquainted with, the oldest clock in the world +by a couple of million years. + +I suppose I should not have noticed the forms of the shadows if I hadn't +the habit of hunting for faces in the clouds and in mountain crags--a +sort of amusement which is very entertaining even when you don't find +any, and brilliantly satisfying when you do. I have searched through +several bushels of photographs of the Jungfrau here, but found only one +with the Face in it, and in this case it was not strictly recognizable +as a face, which was evidence that the picture was taken before four +o'clock in the afternoon, and also evidence that all the photographers +have persistently overlooked one of the most fascinating features of +the Jungfrau show. I say fascinating, because if you once detect a human +face produced on a great plan by unconscious nature, you never get tired +of watching it. At first you can't make another person see it at all, +but after he has made it out once he can't see anything else afterward. + +The King of Greece is a man who goes around quietly enough when off +duty. One day this summer he was traveling in an ordinary first-class +compartment, just in his other suit, the one which he works the realm +in when he is at home, and so he was not looking like anybody in +particular, but a good deal like everybody in general. By and by a +hearty and healthy German-American got in and opened up a frank and +interesting and sympathetic conversation with him, and asked him a +couple of thousand questions about himself, which the king answered +good-naturedly, but in a more or less indefinite way as to private +particulars. + +“Where do you live when you are at home?” + +“In Greece.” + +“Greece! Well, now, that is just astonishing! Born there?” + +“No.” + +“Do you speak Greek?” + +“Yes.” + +“Now, ain't that strange! I never expected to live to see that. What +is your trade? I mean how do you get your living? What is your line of +business?” + +“Well, I hardly know how to answer. I am only a kind of foreman, on a +salary; and the business--well, is a very general kind of business.” + +“Yes, I understand--general jobbing--little of everything--anything that +there's money in.” + +“That's about it, yes.” + +“Are you traveling for the house now?” + +“Well, partly; but not entirely. Of course I do a stroke of business if +it falls in the way--” + +“Good! I like that in you! That's me every time. Go on.” + +“I was only going to say I am off on my vacation now.” + +“Well that's all right. No harm in that. A man works all the better +for a little let-up now and then. Not that I've been used to having it +myself; for I haven't. I reckon this is my first. I was born in Germany, +and when I was a couple of weeks old shipped for America, and I've been +there ever since, and that's sixty-four years by the watch. I'm +an American in principle and a German at heart, and it's the boss +combination. Well, how do you get along, as a rule--pretty fair?” + +“I've a rather large family--” + +“There, that's it--big family and trying to raise them on a salary. Now, +what did you go to do that for?” + +“Well, I thought--” + +“Of course you did. You were young and confident and thought you could +branch out and make things go with a whirl, and here you are, you see! +But never mind about that. I'm not trying to discourage you. Dear me! +I've been just where you are myself! You've got good grit; there's good +stuff in you, I can see that. You got a wrong start, that's the whole +trouble. But you hold your grip, and we'll see what can be done. Your +case ain't half as bad as it might be. You are going to come out all +right--I'm bail for that. Boys and girls?” + +“My family? Yes, some of them are boys--” + +“And the rest girls. It's just as I expected. But that's all right, and +it's better so, anyway. What are the boys doing--learning a trade?” + +“Well, no--I thought--” + +“It's a great mistake. It's the biggest mistake you ever made. You see +that in your own case. A man ought always to have a trade to fall back +on. Now, I was harness-maker at first. Did that prevent me from becoming +one of the biggest brewers in America? Oh no. I always had the harness +trick to fall back on in rough weather. Now, if you had learned how to +make harness--However, it's too late now; too late. But it's no good +plan to cry over spilt milk. But as to the boys, you see--what's to +become of them if anything happens to you?” + +“It has been my idea to let the eldest one succeed me--” + +“Oh, come! Suppose the firm don't want him?” + +“I hadn't thought of that, but--” + +“Now, look here; you want to get right down to business and stop +dreaming. You are capable of immense things--man. You can make a perfect +success in life. All you want is somebody to steady you and boost you +along on the right road. Do you own anything in the business?” + +“No--not exactly; but if I continue to give satisfaction, I suppose I +can keep my--” + +“Keep your place--yes. Well, don't you depend on anything of the kind. +They'll bounce you the minute you get a little old and worked out; +they'll do it sure. Can't you manage somehow to get into the firm? +That's the great thing, you know.” + +“I think it is doubtful; very doubtful.” + +“Um--that's bad--yes, and unfair, too. Do you suppose that if I should +go there and have a talk with your people--Look here--do you think you +could run a brewery?” + +“I have never tried, but I think I could do it after I got a little +familiarity with the business.” + +The German was silent for some time. He did a good deal of thinking, +and the king waited with curiosity to see what the result was going to be. +Finally the German said: + +“My mind's made up. You leave that crowd--you'll never amount to +anything there. In these old countries they never give a fellow a show. +Yes, you come over to America--come to my place in Rochester; bring the +family along. You shall have a show in the business and the foremanship, +besides. George--you said your name was George?--I'll make a man of you. +I give you my word. You've never had a chance here, but that's all going +to change. By gracious! I'll give you a lift that'll make your hair +curl!” + + + + + +AT THE SHRINE OF ST. WAGNER + +Bayreuth, Aug. 2d, 1891 + +It was at Nuremberg that we struck the inundation of music-mad strangers +that was rolling down upon Bayreuth. It had been long since we had +seen such multitudes of excited and struggling people. It took a good +half-hour to pack them and pair them into the train--and it was the +longest train we have yet seen in Europe. Nuremberg had been witnessing +this sort of experience a couple of times a day for about two weeks. +It gives one an impressive sense of the magnitude of this biennial +pilgrimage. For a pilgrimage is what it is. The devotees come from the +very ends of the earth to worship their prophet in his own Kaaba in his +own Mecca. + +If you are living in New York or San Francisco or Chicago or anywhere +else in America, and you conclude, by the middle of May, that you would +like to attend the Bayreuth opera two months and a half later, you must +use the cable and get about it immediately or you will get no seats, +and you must cable for lodgings, too. Then if you are lucky you will +get seats in the last row and lodgings in the fringe of the town. If +you stop to write you will get nothing. There were plenty of people +in Nuremberg when we passed through who had come on pilgrimage without +first securing seats and lodgings. They had found neither in Bayreuth; +they had walked Bayreuth streets a while in sorrow, then had gone to +Nuremberg and found neither beds nor standing room, and had walked those +quaint streets all night, waiting for the hotels to open and empty their +guests into the trains, and so make room for these, their defeated brethren +and sisters in the faith. They had endured from thirty to forty hours' +railroading on the continent of Europe--with all which that implies of +worry, fatigue, and financial impoverishment--and all they had got +and all they were to get for it was handiness and accuracy in kicking +themselves, acquired by practice in the back streets of the two +towns when other people were in bed; for back they must go over +that unspeakable journey with their pious mission unfulfilled. These +humiliated outcasts had the frowsy and unbrushed and apologetic look of +wet cats, and their eyes were glazed with drowsiness, their bodies were +adroop from crown to sole, and all kind-hearted people refrained from +asking them if they had been to Bayreuth and failed to connect, as +knowing they would lie. + +We reached here (Bayreuth) about mid-afternoon of a rainy Saturday. We +were of the wise, and had secured lodgings and opera seats months in +advance. + +I am not a musical critic, and did not come here to write essays about +the operas and deliver judgment upon their merits. The little +children of Bayreuth could do that with a finer sympathy and a broader +intelligence than I. I only care to bring four or five pilgrims to the +operas, pilgrims able to appreciate them and enjoy them. What I write +about the performance to put in my odd time would be offered to the +public as merely a cat's view of a king, and not of didactic value. + +Next day, which was Sunday, we left for the opera-house--that is to say, +the Wagner temple--a little after the middle of the afternoon. The +great building stands all by itself, grand and lonely, on a high ground +outside the town. We were warned that if we arrived after four o'clock +we should be obliged to pay two dollars and a half apiece extra by way of +fine. We saved that; and it may be remarked here that this is the only +opportunity that Europe offers of saving money. There was a big crowd +in the grounds about the building, and the ladies' dresses took the sun +with fine effect. I do not mean to intimate that the ladies were in full +dress, for that was not so. The dresses were pretty, but neither sex was +in evening dress. + +The interior of the building is simple--severely so; but there is no +occasion for color and decoration, since the people sit in the dark. +The auditorium has the shape of a keystone, with the stage at the narrow +end. There is an aisle on each side, but no aisle in the body of the +house. Each row of seats extends in an unbroken curve from one side of +the house to the other. There are seven entrance doors on each side of +the theater and four at the butt, eighteen doors to admit and emit 1,650 +persons. The number of the particular door by which you are to enter the +house or leave it is printed on your ticket, and you can use no door but +that one. Thus, crowding and confusion are impossible. Not so many as +a hundred people use any one door. This is better than having the usual +(and useless) elaborate fireproof arrangements. It is the model theater +of the world. It can be emptied while the second hand of a watch makes +its circuit. It would be entirely safe, even if it were built of lucifer +matches. + +If your seat is near the center of a row and you enter late you must +work your way along a rank of about twenty-five ladies and gentlemen to +get to it. Yet this causes no trouble, for everybody stands up until +all the seats are full, and the filling is accomplished in a very few +minutes. Then all sit down, and you have a solid mass of fifteen hundred +heads, making a steep cellar-door slant from the rear of the house down +to the stage. + +All the lights were turned low, so low that the congregation sat in a +deep and solemn gloom. The funereal rustling of dresses and the low buzz +of conversation began to die swiftly down, and presently not the ghost +of a sound was left. This profound and increasingly impressive stillness +endured for some time--the best preparation for music, spectacle, or +speech conceivable. I should think our show people would have invented +or imported that simple and impressive device for securing and +solidifying the attention of an audience long ago; instead of which +they continue to this day to open a performance against a deadly +competition in the form of noise, confusion, and a scattered interest. + +Finally, out of darkness and distance and mystery soft rich notes rose +upon the stillness, and from his grave the dead magician began to +weave his spells about his disciples and steep their souls in his +enchantments. There was something strangely impressive in the fancy +which kept intruding itself that the composer was conscious in his grave +of what was going on here, and that these divine sounds were the clothing +of thoughts which were at this moment passing through his brain, and +not recognized and familiar ones which had issued from it at some former +time. + +The entire overture, long as it was, was played to a dark house with +the curtain down. It was exquisite; it was delicious. But straightway +thereafter, of course, came the singing, and it does seem to me that +nothing can make a Wagner opera absolutely perfect and satisfactory to +the untutored but to leave out the vocal parts. I wish I could see a +Wagner opera done in pantomime once. Then one would have the lovely +orchestration unvexed to listen to and bathe his spirit in, and the +bewildering beautiful scenery to intoxicate his eyes with, and the dumb +acting couldn't mar these pleasures, because there isn't often anything +in the Wagner opera that one would call by such a violent name as +acting; as a rule all you would see would be a couple of silent people, +one of them standing still, the other catching flies. Of course I do not +really mean that he would be catching flies; I only mean that the usual +operatic gestures which consist in reaching first one hand out into +the air and then the other might suggest the sport I speak of if the +operator attended strictly to business and uttered no sound. + +This present opera was “Parsifal.” Madame Wagner does not permit its +representation anywhere but in Bayreuth. The first act of the three +occupied two hours, and I enjoyed that in spite of the singing. + +I trust that I know as well as anybody that singing is one of the most +entrancing and bewitching and moving and eloquent of all the vehicles +invented by man for the conveying of feeling; but it seems to me that +the chief virtue in song is melody, air, tune, rhythm, or what you +please to call it, and that when this feature is absent what remains is +a picture with the color left out. I was not able to detect in the vocal +parts of “Parsifal” anything that might with confidence be called rhythm +or tune or melody; one person performed at a time--and a long time, +too--often in a noble, and always in a high-toned, voice; but he only +pulled out long notes, then some short ones, then another long one, then +a sharp, quick, peremptory bark or two--and so on and so on; and when +he was done you saw that the information which he had conveyed had not +compensated for the disturbance. Not always, but pretty often. If two of +them would but put in a duet occasionally and blend the voices; but no, +they don't do that. The great master, who knew so well how to make +a hundred instruments rejoice in unison and pour out their souls in +mingled and melodious tides of delicious sound, deals only in barren +solos when he puts in the vocal parts. It may be that he was deep, and +only added the singing to his operas for the sake of the contrast it +would make with the music. Singing! It does seem the wrong name to +apply to it. Strictly described, it is a practicing of difficult and +unpleasant intervals, mainly. An ignorant person gets tired of listening +to gymnastic intervals in the long run, no matter how pleasant they may +be. In “Parsifal” there is a hermit named Gurnemanz who stands on the +stage in one spot and practices by the hour, while first one and then +another character of the cast endures what he can of it and then retires +to die. + +During the evening there was an intermission of three-quarters of an +hour after the first act and one an hour long after the second. In both +instances the theater was totally emptied. People who had previously +engaged tables in the one sole eating-house were able to put in their +time very satisfactorily; the other thousand went hungry. The opera was +concluded at ten in the evening or a little later. When we reached home +we had been gone more than seven hours. Seven hours at five dollars a +ticket is almost too much for the money. + +While browsing about the front yard among the crowd between the acts I +encountered twelve or fifteen friends from different parts of America, +and those of them who were most familiar with Wagner said that +“Parsifal” seldom pleased at first, but that after one had heard +it several times it was almost sure to become a favorite. It seemed +impossible, but it was true, for the statement came from people whose +word was not to be doubted. + +And I gathered some further information. On the ground I found part of +a German musical magazine, and in it a letter written by Uhlic +thirty-three years ago, in which he defends the scorned and abused +Wagner against people like me, who found fault with the comprehensive +absence of what our kind regards as singing. Uhlic says Wagner despised +“JENE PLAPPERUDE MUSIC,” and therefore “runs, trills, and SCHNORKEL are +discarded by him.” I don't know what a SCHNORKEL is, but now that I know +it has been left out of these operas I never have missed so much in +my life. And Uhlic further says that Wagner's song is true: that it +is “simply emphasized intoned speech.” That certainly describes it--in +“Parsifal” and some of the other operas; and if I understand Uhlic's elaborate +German he apologizes for the beautiful airs in “Tannhauser.” Very well; +now that Wagner and I understand each other, perhaps we shall get along +better, and I shall stop calling Waggner, on the American plan, and +thereafter call him Waggner as per German custom, for I feel entirely +friendly now. The minute we get reconciled to a person, how willing +we are to throw aside little needless punctilios and pronounce his name +right! + +Of course I came home wondering why people should come from all corners +of America to hear these operas, when we have lately had a season or two +of them in New York with these same singers in the several parts, +and possibly this same orchestra. I resolved to think that out at all +hazards. + +TUESDAY.--Yesterday they played the only operatic favorite I have ever +had--an opera which has always driven me mad with ignorant delight +whenever I have heard it--“Tannhauser.” I heard it first when I was a +youth; I heard it last in the last German season in New York. I was +busy yesterday and I did not intend to go, knowing I should have another +“Tannhauser” opportunity in a few days; but after five o'clock I found +myself free and walked out to the opera-house and arrived about the +beginning of the second act. My opera ticket admitted me to the grounds +in front, past the policeman and the chain, and I thought I would take a +rest on a bench for an hour and two and wait for the third act. + +In a moment or so the first bugles blew, and the multitude began to +crumble apart and melt into the theater. I will explain that this +bugle-call is one of the pretty features here. You see, the theater +is empty, and hundreds of the audience are a good way off in the +feeding-house; the first bugle-call is blown about a quarter of an +hour before time for the curtain to rise. This company of buglers, in +uniform, march out with military step and send out over the landscape +a few bars of the theme of the approaching act, piercing the distances +with the gracious notes; then they march to the other entrance and +repeat. Presently they do this over again. Yesterday only about two +hundred people were still left in front of the house when the second +call was blown; in another half-minute they would have been in the +house, but then a thing happened which delayed them--the only solitary +thing in this world which could be relied on with certainty to +accomplish this, I suppose--an imperial princess appeared in the balcony +above them. They stopped dead in their tracks and began to gaze in a +stupor of gratitude and satisfaction. The lady presently saw that she +must disappear or the doors would be closed upon these worshipers, so +she returned to her box. This daughter-in-law of an emperor was pretty; +she had a kind face; she was without airs; she is known to be full of +common human sympathies. There are many kinds of princesses, but this +kind is the most harmful of all, for wherever they go they reconcile +people to monarchy and set back the clock of progress. The valuable +princes, the desirable princes, are the czars and their sort. By their +mere dumb presence in the world they cover with derision every argument +that can be invented in favor of royalty by the most ingenious casuist. +In his time the husband of this princess was valuable. He led a degraded +life, he ended it with his own hand in circumstances and surroundings of +a hideous sort, and was buried like a god. + +In the opera-house there is a long loft back of the audience, a kind of +open gallery, in which princes are displayed. It is sacred to them; +it is the holy of holies. As soon as the filling of the house is +about complete the standing multitude turn and fix their eyes upon +the princely layout and gaze mutely and longingly and adoringly +and regretfully like sinners looking into heaven. They become rapt, +unconscious, steeped in worship. There is no spectacle anywhere that is +more pathetic than this. It is worth crossing many oceans to see. It +is somehow not the same gaze that people rivet upon a Victor Hugo, +or Niagara, or the bones of the mastodon, or the guillotine of the +Revolution, or the great pyramid, or distant Vesuvius smoking in the +sky, or any man long celebrated to you by his genius and achievements, +or thing long celebrated to you by the praises of books and +pictures--no, that gaze is only the gaze of intense curiosity, interest, +wonder, engaged in drinking delicious deep draughts that taste good all +the way down and appease and satisfy the thirst of a lifetime. Satisfy +it--that is the word. Hugo and the mastodon will still have a degree +of intense interest thereafter when encountered, but never anything +approaching the ecstasy of that first view. The interest of a prince is +different. It may be envy, it may be worship, doubtless it is a mixture +of both--and it does not satisfy its thirst with one view, or even +noticeably diminish it. Perhaps the essence of the thing is the value +which men attach to a valuable something which has come by luck and not +been earned. A dollar picked up in the road is more satisfaction to you +than the ninety-and-nine which you had to work for, and money won at +faro or in stocks snuggles into your heart in the same way. A prince +picks up grandeur, power, and a permanent holiday and gratis support by +a pure accident, the accident of birth, and he stands always before +the grieved eye of poverty and obscurity a monumental representative of +luck. And then--supremest value of all-his is the only high fortune +on the earth which is secure. The commercial millionaire may become +a beggar; the illustrious statesman can make a vital mistake and be +dropped and forgotten; the illustrious general can lose a decisive +battle and with it the consideration of men; but once a prince always a +prince--that is to say, an imitation god, and neither hard fortune nor +an infamous character nor an addled brain nor the speech of an ass can +undeify him. By common consent of all the nations and all the ages the +most valuable thing in this world is the homage of men, whether deserved +or undeserved. It follows without doubt or question, then, that the most +desirable position possible is that of a prince. And I think it also +follows that the so-called usurpations with which history is littered +are the most excusable misdemeanors which men have committed. To usurp a +usurpation--that is all it amounts to, isn't it? + +A prince is not to us what he is to a European, of course. We have +not been taught to regard him as a god, and so one good look at him is +likely to so nearly appease our curiosity as to make him an object of +no greater interest the next time. We want a fresh one. But it is not so +with the European. I am quite sure of it. The same old one will answer; +he never stales. Eighteen years ago I was in London and I called at an +Englishman's house on a bleak and foggy and dismal December afternoon +to visit his wife and married daughter by appointment. I waited half an +hour and then they arrived, frozen. They explained that they had +been delayed by an unlooked-for circumstance: while passing in the +neighborhood of Marlborough House they saw a crowd gathering and were +told that the Prince of Wales was about to drive out, so they stopped +to get a sight of him. They had waited half an hour on the sidewalk, +freezing with the crowd, but were disappointed at last--the Prince had +changed his mind. I said, with a good deal of surprise, “Is it possible +that you two have lived in London all your lives and have never seen the +Prince of Wales?” + +Apparently it was their turn to be surprised, for they exclaimed: “What +an idea! Why, we have seen him hundreds of times.” + +They had seen him hundreds of times, yet they had waited half an hour +in the gloom and the bitter cold, in the midst of a jam of patients from +the same asylum, on the chance of seeing him again. It was a stupefying +statement, but one is obliged to believe the English, even when they say +a thing like that. I fumbled around for a remark, and got out this one: + +“I can't understand it at all. If I had never seen General Grant I doubt +if I would do that even to get a sight of him.” With a slight emphasis +on the last word. + +Their blank faces showed that they wondered where the parallel came in. +Then they said, blankly: “Of course not. He is only a President.” + +It is doubtless a fact that a prince is a permanent interest, an +interest not subject to deterioration. The general who was never +defeated, the general who never held a council of war, the only general +who ever commanded a connected battle-front twelve hundred miles long, +the smith who welded together the broken parts of a great republic and +re-established it where it is quite likely to outlast all the monarchies +present and to come, was really a person of no serious consequence to +these people. To them, with their training, my General was only a man, +after all, while their Prince was clearly much more than that--a being +of a wholly unsimilar construction and constitution, and being of no +more blood and kinship with men than are the serene eternal lights of +the firmament with the poor dull tallow candles of commerce that sputter +and die and leave nothing behind but a pinch of ashes and a stink. + +I saw the last act of “Tannhauser.” I sat in the gloom and the deep +stillness, waiting--one minute, two minutes, I do not know exactly how +long--then the soft music of the hidden orchestra began to breathe its +rich, long sighs out from under the distant stage, and by and by the +drop-curtain parted in the middle and was drawn softly aside, disclosing +the twilighted wood and a wayside shrine, with a white-robed girl +praying and a man standing near. Presently that noble chorus of men's +voices was heard approaching, and from that moment until the closing +of the curtain it was music, just music--music to make one drunk with +pleasure, music to make one take scrip and staff and beg his way round +the globe to hear it. + +To such as are intending to come here in the Wagner season next year I +wish to say, bring your dinner-pail with you. If you do, you will never +cease to be thankful. If you do not, you will find it a hard fight to +save yourself from famishing in Bayreuth. Bayreuth is merely a large +village, and has no very large hotels or eating-houses. The principal +inns are the Golden Anchor and the Sun. At either of these places you +can get an excellent meal--no, I mean you can go there and see other +people get it. There is no charge for this. The town is littered with +restaurants, but they are small and bad, and they are overdriven with +custom. You must secure a table hours beforehand, and often when you +arrive you will find somebody occupying it. We have had this experience. +We have had a daily scramble for life; and when I say we, I include +shoals of people. I have the impression that the only people who do +not have to scramble are the veterans--the disciples who have been here +before and know the ropes. I think they arrive about a week before the +first opera, and engage all the tables for the season. My tribe had +tried all kinds of places--some outside of the town, a mile or two--and +have captured only nibblings and odds and ends, never in any instance +a complete and satisfying meal. Digestible? No, the reverse. These odds +and ends are going to serve as souvenirs of Bayreuth, and in that regard +their value is not to be overestimated. Photographs fade, bric-a-brac +gets lost, busts of Wagner get broken, but once you absorb a +Bayreuth-restaurant meal it is your possession and your property until +the time comes to embalm the rest of you. Some of these pilgrims here +become, in effect, cabinets; cabinets of souvenirs of Bayreuth. It is +believed among scientists that you could examine the crop of a dead +Bayreuth pilgrim anywhere in the earth and tell where he came from. +But I like this ballast. I think a “Hermitage” scrap-up at eight in the +evening, when all the famine-breeders have been there and laid in their +mementoes and gone, is the quietest thing you can lay on your keelson +except gravel. + +THURSDAY.--They keep two teams of singers in stock for the chief roles, +and one of these is composed of the most renowned artists in the +world, with Materna and Alvary in the lead. I suppose a double team is +necessary; doubtless a single team would die of exhaustion in a week, +for all the plays last from four in the afternoon till ten at night. +Nearly all the labor falls upon the half-dozen head singers, and +apparently they are required to furnish all the noise they can for +the money. If they feel a soft, whispery, mysterious feeling they are +required to open out and let the public know it. Operas are given only +on Sundays, Mondays, Wednesdays, and Thursdays, with three days of +ostensible rest per week, and two teams to do the four operas; but the +ostensible rest is devoted largely to rehearsing. It is said that the +off days are devoted to rehearsing from some time in the morning till +ten at night. Are there two orchestras also? It is quite likely, since +there are one hundred and ten names in the orchestra list. + +Yesterday the opera was “Tristan and Isolde.” I have seen all sorts +of audiences--at theaters, operas, concerts, lectures, sermons, +funerals--but none which was twin to the Wagner audience of Bayreuth +for fixed and reverential attention. Absolute attention and petrified +retention to the end of an act of the attitude assumed at the beginning +of it. You detect no movement in the solid mass of heads and shoulders. +You seem to sit with the dead in the gloom of a tomb. You know that they +are being stirred to their profoundest depths; that there are times when +they want to rise and wave handkerchiefs and shout their approbation, +and times when tears are running down their faces, and it would be a +relief to free their pent emotions in sobs or screams; yet you hear not +one utterance till the curtain swings together and the closing strains +have slowly faded out and died; then the dead rise with one impulse and +shake the building with their applause. Every seat is full in the +first act; there is not a vacant one in the last. If a man would be +conspicuous, let him come here and retire from the house in the midst of +an act. It would make him celebrated. + +This audience reminds me of nothing I have ever seen and of nothing +I have read about except the city in the Arabian tale where all the +inhabitants have been turned to brass and the traveler finds them after +centuries mute, motionless, and still retaining the attitudes which they +last knew in life. Here the Wagner audience dress as they please, and +sit in the dark and worship in silence. At the Metropolitan in New York +they sit in a glare, and wear their showiest harness; they hum airs, +they squeak fans, they titter, and they gabble all the time. In some +of the boxes the conversation and laughter are so loud as to divide the +attention of the house with the stage. In large measure the Metropolitan +is a show-case for rich fashionables who are not trained in Wagnerian +music and have no reverence for it, but who like to promote art and show +their clothes. + +Can that be an agreeable atmosphere to persons in whom this music +produces a sort of divine ecstasy and to whom its creator is a very +deity, his stage a temple, the works of his brain and hands consecrated +things, and the partaking of them with eye and ear a sacred solemnity? +Manifestly, no. Then, perhaps the temporary expatriation, the tedious +traversing of seas and continents, the pilgrimage to Bayreuth stands +explained. These devotees would worship in an atmosphere of devotion. +It is only here that they can find it without fleck or blemish or any +worldly pollution. In this remote village there are no sights to see, +there is no newspaper to intrude the worries of the distant world, +there is nothing going on, it is always Sunday. The pilgrim wends to his +temple out of town, sits out his moving service, returns to his bed with +his heart and soul and his body exhausted by long hours of tremendous +emotion, and he is in no fit condition to do anything but to lie torpid +and slowly gather back life and strength for the next service. This +opera of “Tristan and Isolde” last night broke the hearts of all +witnesses who were of the faith, and I know of some who have heard of +many who could not sleep after it, but cried the night away. I feel +strongly out of place here. Sometimes I feel like the sane person in a +community of the mad; sometimes I feel like the one blind man where all +others see; the one groping savage in the college of the learned, and +always, during service, I feel like a heretic in heaven. + +But by no means do I ever overlook or minify the fact that this is one +of the most extraordinary experiences of my life. I have never seen +anything like this before. I have never seen anything so great and fine +and real as this devotion. + +FRIDAY.--Yesterday's opera was “Parsifal” again. The others went and +they show marked advance in appreciation; but I went hunting for relics +and reminders of the Margravine Wilhelmina, she of the imperishable +“Memoirs.” I am properly grateful to her for her (unconscious) satire +upon monarchy and nobility, and therefore nothing which her hand touched +or her eye looked upon is indifferent to me. I am her pilgrim; the rest +of this multitude here are Wagner's. + +TUESDAY.--I have seen my last two operas; my season is ended, and we +cross over into Bohemia this afternoon. I was supposing that my musical +regeneration was accomplished and perfected, because I enjoyed both +of these operas, singing and all, and, moreover, one of them was +“Parsifal,” but the experts have disenchanted me. They say: + +“Singing! That wasn't singing; that was the wailing, screeching of +third-rate obscurities, palmed off on us in the interest of economy.” + +Well, I ought to have recognized the sign--the old, sure sign that has +never failed me in matters of art. Whenever I enjoy anything in art it +means that it is mighty poor. The private knowledge of this fact has +saved me from going to pieces with enthusiasm in front of many and many +a chromo. However, my base instinct does bring me profit sometimes; I +was the only man out of thirty-two hundred who got his money back on +those two operas. + + + + + +WILLIAM DEAN HOWELLS + + +Is it true that the sun of a man's mentality touches noon at forty and +then begins to wane toward setting? Doctor Osler is charged with saying +so. Maybe he said it, maybe he didn't; I don't know which it is. But if +he said it, I can point him to a case which proves his rule. Proves it +by being an exception to it. To this place I nominate Mr. Howells. + +I read his VENETIAN DAYS about forty years ago. I compare it with his +paper on Machiavelli in a late number of HARPER, and I cannot find that +his English has suffered any impairment. For forty years his English +has been to me a continual delight and astonishment. In the sustained +exhibition of certain great qualities--clearness, compression, +verbal exactness, and unforced and seemingly unconscious felicity of +phrasing--he is, in my belief, without his peer in the English-writing +world. SUSTAINED. I entrench myself behind that protecting word. There +are others who exhibit those great qualities as greatly as he does, but +only by intervaled distributions of rich moonlight, with stretches +of veiled and dimmer landscape between; whereas Howells's moon sails +cloudless skies all night and all the nights. + +In the matter of verbal exactness Mr. Howells has no superior, I +suppose. He seems to be almost always able to find that elusive and +shifty grain of gold, the RIGHT WORD. Others have to put up with +approximations, more or less frequently; he has better luck. To me, the +others are miners working with the gold-pan--of necessity some of the +gold washes over and escapes; whereas, in my fancy, he is quicksilver +raiding down a riffle--no grain of the metal stands much chance of +eluding him. A powerful agent is the right word: it lights the reader's +way and makes it plain; a close approximation to it will answer, and +much traveling is done in a well-enough fashion by its help, but we do +not welcome it and applaud it and rejoice in it as we do when THE right +one blazes out on us. Whenever we come upon one of those intensely right +words in a book or a newspaper the resulting effect is physical as well +as spiritual, and electrically prompt: it tingles exquisitely around +through the walls of the mouth and tastes as tart and crisp and good +as the autumn-butter that creams the sumac-berry. One has no time to +examine the word and vote upon its rank and standing, the automatic +recognition of its supremacy is so immediate. There is a plenty of +acceptable literature which deals largely in approximations, but it may +be likened to a fine landscape seen through the rain; the right word +would dismiss the rain, then you would see it better. It doesn't rain +when Howells is at work. + +And where does he get the easy and effortless flow of his speech? and +its cadenced and undulating rhythm? and its architectural felicities +of construction, its graces of expression, its pemmican quality of +compression, and all that? Born to him, no doubt. All in shining good +order in the beginning, all extraordinary; and all just as shining, just +as extraordinary today, after forty years of diligent wear and tear +and use. He passed his fortieth year long and long ago; but I think his +English of today--his perfect English, I wish to say--can throw down the +glove before his English of that antique time and not be afraid. + +I will go back to the paper on Machiavelli now, and ask the reader to +examine this passage from it which I append. I do not mean examine it +in a bird's-eye way; I mean search it, study it. And, of course, read it +aloud. I may be wrong, still it is my conviction that one cannot get out +of finely wrought literature all that is in it by reading it mutely: + +Mr. Dyer is rather of the opinion, first luminously suggested by +Macaulay, that Machiavelli was in earnest, but must not be judged as a +political moralist of our time and race would be judged. He thinks that +Machiavelli was in earnest, as none but an idealist can be, and he +is the first to imagine him an idealist immersed in realities, who +involuntarily transmutes the events under his eye into something like +the visionary issues of reverie. The Machiavelli whom he depicts does +not cease to be politically a republican and socially a just man because +he holds up an atrocious despot like Caesar Borgia as a mirror for +rulers. What Machiavelli beheld round him in Italy was a civic disorder +in which there was oppression without statecraft, and revolt without +patriotism. When a miscreant like Borgia appeared upon the scene and +reduced both tyrants and rebels to an apparent quiescence, he might very +well seem to such a dreamer the savior of society whom a certain sort of +dreamers are always looking for. Machiavelli was no less honest when he +honored the diabolical force of Caesar Borgia than Carlyle was when at different times +he extolled the strong man who destroys liberty in creating order. But +Carlyle has only just ceased to be mistaken for a reformer, while it is +still Machiavelli's hard fate to be so trammeled in his material that +his name stands for whatever is most malevolent and perfidious in human +nature. + +You see how easy and flowing it is; how unvexed by ruggednesses, +clumsinesses, broken meters; how simple and--so far as you or I can +make out--unstudied; how clear, how limpid, how understandable, +how unconfused by cross-currents, eddies, undertows; how seemingly +unadorned, yet is all adornment, like the lily-of-the-valley; and how +compressed, how compact, without a complacency-signal hung out anywhere +to call attention to it. + +There are twenty-three lines in the quoted passage. After reading it +several times aloud, one perceives that a good deal of matter is crowded +into that small space. I think it is a model of compactness. When I take +its materials apart and work them over and put them together in my way, +I find I cannot crowd the result back into the same hole, there not +being room enough. I find it a case of a woman packing a man's trunk: he +can get the things out, but he can't ever get them back again. + +The proffered paragraph is a just and fair sample; the rest of the +article is as compact as it is; there are no waste words. The sample is +just in other ways: limpid, fluent, graceful, and rhythmical as it is, +it holds no superiority in these respects over the rest of the essay. +Also, the choice phrasing noticeable in the sample is not lonely; there +is a plenty of its kin distributed through the other paragraphs. This is +claiming much when that kin must face the challenge of a phrase like +the one in the middle sentence: “an idealist immersed in realities who +involuntarily transmutes the events under his eye into something like +the visionary issues of reverie.” With a hundred words to do it with, +the literary artisan could catch that airy thought and tie it down and +reduce it to a concrete condition, visible, substantial, understandable +and all right, like a cabbage; but the artist does it with twenty, and +the result is a flower. + +The quoted phrase, like a thousand others that have come from the same +source, has the quality of certain scraps of verse which take hold of +us and stay in our memories, we do not understand why, at first: all the +words being the right words, none of them is conspicuous, and so they +all seem inconspicuous, therefore we wonder what it is about them that +makes their message take hold. + + The mossy marbles rest + On the lips that he has prest + In their bloom, + And the names he loved to hear + Have been carved for many a year + On the tomb. + + --Oliver Wendell Holmes, Sr. + +It is like a dreamy strain of moving music, with no sharp notes in it. +The words are all “right” words, and all the same size. We do not notice +it at first. We get the effect, it goes straight home to us, but we +do not know why. It is when the right words are conspicuous that they +thunder: + +The glory that was Greece and the grandeur that was Rome! + +When I go back from Howells old to Howells young I find him arranging +and clustering English words well, but not any better than now. He +is not more felicitous in concreting abstractions now than he was in +translating, then, the visions of the eyes of flesh into words that +reproduced their forms and colors: + +In Venetian streets they give the fallen snow no rest. It is at once +shoveled into the canals by hundreds of half-naked FACCHINI; and now in +St. Mark's Place the music of innumerable shovels smote upon my ear; and +I saw the shivering legion of poverty as it engaged the elements in a +struggle for the possession of the Piazza. But the snow continued to +fall, and through the twilight of the descending flakes all this toil +and encounter looked like that weary kind of effort in dreams, when +the most determined industry seems only to renew the task. The lofty +crest of the bell-tower was hidden in the folds of falling snow, and +I could no longer see the golden angel upon its summit. But looked +at across the Piazza, the beautiful outline of St. Mark's Church was +perfectly penciled in the air, and the shifting threads of the snowfall +were woven into a spell of novel enchantment around the structure that +always seemed to me too exquisite in its fantastic loveliness to be +anything but the creation of magic. The tender snow had compassionated +the beautiful edifice for all the wrongs of time, and so hid the stains +and ugliness of decay that it looked as if just from the hand of the +builder--or, better said, just from the brain of the architect. There +was marvelous freshness in the colors of the mosaics in the great arches +of the facade, and all that gracious harmony into which the temple +rises, of marble scrolls and leafy exuberance airily supporting the +statues of the saints, was a hundred times etherealized by the purity +and whiteness of the drifting flakes. The snow lay lightly on the golden +globes that tremble like peacocks-crests above the vast domes, and +plumed them with softest white; it robed the saints in ermine; and it +danced over all its works, as if exulting in its beauty--beauty +which filled me with subtle, selfish yearning to keep such evanescent +loveliness for the little-while-longer of my whole life, and with +despair to think that even the poor lifeless shadow of it could never be +fairly reflected in picture or poem. + +Through the wavering snowfall, the Saint Theodore upon one of the +granite pillars of the Piazzetta did not show so grim as his wont is, +and the winged lion on the other might have been a winged lamb, so +gentle and mild he looked by the tender light of the storm. The towers +of the island churches loomed faint and far away in the dimness; the +sailors in the rigging of the ships that lay in the Basin wrought like +phantoms among the shrouds; the gondolas stole in and out of the opaque +distance more noiselessly and dreamily than ever; and a silence, almost +palpable, lay upon the mutest city in the world. + +The spirit of Venice is there: of a city where Age and Decay, fagged +with distributing damage and repulsiveness among the other cities of the +planet in accordance with the policy and business of their profession, +come for rest and play between seasons, and treat themselves to the +luxury and relaxation of sinking the shop and inventing and squandering +charms all about, instead of abolishing such as they find, as is their +habit when not on vacation. + +In the working season they do business in Boston sometimes, and a +character in THE UNDISCOVERED COUNTRY takes accurate note of pathetic +effects wrought by them upon the aspects of a street of once dignified +and elegant homes whose occupants have moved away and left them a prey +to neglect and gradual ruin and progressive degradation; a descent +which reaches bottom at last, when the street becomes a roost for humble +professionals of the faith-cure and fortune-telling sort. + +What a queer, melancholy house, what a queer, melancholy street! I don't +think I was ever in a street before where quite so many professional +ladies, with English surnames, preferred Madam to Mrs. on their +door-plates. And the poor old place has such a desperately conscious +air of going to the deuce. Every house seems to wince as you go by, +and button itself up to the chin for fear you should find out it had +no shirt on--so to speak. I don't know what's the reason, but these +material tokens of a social decay afflict me terribly; a tipsy woman +isn't dreadfuler than a haggard old house, that's once been a home, in a +street like this. + +Mr. Howells's pictures are not mere stiff, hard, accurate photographs; +they are photographs with feeling in them, and sentiment, photographs +taken in a dream, one might say. + +As concerns his humor, I will not try to say anything, yet I would try, +if I had the words that might approximately reach up to its high place. +I do not think any one else can play with humorous fancies so gracefully +and delicately and deliciously as he does, nor has so many to play with, +nor can come so near making them look as if they were doing the playing +themselves and he was not aware that they were at it. For they are +unobtrusive, and quiet in their ways, and well conducted. His is a humor +which flows softly all around about and over and through the mesh of the +page, pervasive, refreshing, health-giving, and makes no more show and +no more noise than does the circulation of the blood. + +There is another thing which is contentingly noticeable in Mr. Howells's +books. That is his “stage directions”--those artifices which authors +employ to throw a kind of human naturalness around a scene and a +conversation, and help the reader to see the one and get at meanings in +the other which might not be perceived if entrusted unexplained to the +bare words of the talk. Some authors overdo the stage directions, they +elaborate them quite beyond necessity; they spend so much time and +take up so much room in telling us how a person said a thing and how he +looked and acted when he said it that we get tired and vexed and wish he +hadn't said it at all. Other authors' directions are brief enough, but it +is seldom that the brevity contains either wit or information. Writers +of this school go in rags, in the matter of stage directions; the +majority of them having nothing in stock but a cigar, a laugh, a blush, +and a bursting into tears. In their poverty they work these sorry things +to the bone. They say: + +“... replied Alfred, flipping the ash from his cigar.” (This explains +nothing; it only wastes space.) + +“... responded Richard, with a laugh.” (There was nothing to laugh +about; there never is. The writer puts it in from habit--automatically; +he is paying no attention to his work; or he would see that there is +nothing to laugh at; often, when a remark is unusually and poignantly +flat and silly, he tries to deceive the reader by enlarging the stage +direction and making Richard break into “frenzies of uncontrollable +laughter.” This makes the reader sad.) + +“... murmured Gladys, blushing.” (This poor old shop-worn blush is a +tiresome thing. We get so we would rather Gladys would fall out of the +book and break her neck than do it again. She is always doing it, and +usually irrelevantly. Whenever it is her turn to murmur she hangs out +her blush; it is the only thing she's got. In a little while we hate +her, just as we do Richard.) + +“... repeated Evelyn, bursting into tears.” (This kind keep a book damp +all the time. They can't say a thing without crying. They cry so much +about nothing that by and by when they have something to cry ABOUT they +have gone dry; they sob, and fetch nothing; we are not moved. We are +only glad.) + +They garvel me, these stale and overworked stage directions, these carbon +films that got burnt out long ago and cannot now carry any faintest +thread of light. It would be well if they could be relieved from duty +and flung out in the literary back yard to rot and disappear along +with the discarded and forgotten “steeds” and “halidomes” and similar +stage-properties once so dear to our grandfathers. But I am friendly to +Mr. Howells's stage directions; more friendly to them than to any one +else's, I think. They are done with a competent and discriminating art, +and are faithful to the requirements of a stage direction's proper and +lawful office, which is to inform. Sometimes they convey a scene and +its conditions so well that I believe I could see the scene and get the +spirit and meaning of the accompanying dialogue if some one would read +merely the stage directions to me and leave out the talk. For instance, +a scene like this, from THE UNDISCOVERED COUNTRY: + +“... and she laid her arms with a beseeching gesture on her father's +shoulder.” + +“... she answered, following his gesture with a glance.” + +“... she said, laughing nervously.” + +“... she asked, turning swiftly upon him that strange, searching +glance.” + +“... she answered, vaguely.” + +“... she reluctantly admitted.” + +“... but her voice died wearily away, and she stood looking into his +face with puzzled entreaty.” + +Mr. Howells does not repeat his forms, and does not need to; he can +invent fresh ones without limit. It is mainly the repetition over and +over again, by the third-rates, of worn and commonplace and juiceless +forms that makes their novels such a weariness and vexation to us, I +think. We do not mind one or two deliveries of their wares, but as we +turn the pages over and keep on meeting them we presently get tired of +them and wish they would do other things for a change. + +“... replied Alfred, flipping the ash from his cigar.” + +“... responded Richard, with a laugh.” + +“... murmured Gladys, blushing.” + +“... repeated Evelyn, bursting into tears.” + +“... replied the Earl, flipping the ash from his cigar.” + +“... responded the undertaker, with a laugh.” + +“... murmured the chambermaid, blushing.” + +“... repeated the burglar, bursting into tears.” + +“... replied the conductor, flipping the ash from his cigar.” + +“... responded Arkwright, with a laugh.” + +“... murmured the chief of police, blushing.” + +“... repeated the house-cat, bursting into tears.” + +And so on and so on; till at last it ceases to excite. I always notice +stage directions, because they fret me and keep me trying to get out +of their way, just as the automobiles do. At first; then by and by they +become monotonous and I get run over. + +Mr. Howells has done much work, and the spirit of it is as beautiful +as the make of it. I have held him in admiration and affection so many +years that I know by the number of those years that he is old now; +but his heart isn't, nor his pen; and years do not count. Let him have +plenty of them; there is profit in them for us. + + + + + +ENGLISH AS SHE IS TAUGHT + +In the appendix to Croker's Boswell's Johnson one finds this anecdote: + +CATO'S SOLILOQUY.--One day Mrs. Gastrel set a little girl to repeat to +him (Dr. Samuel Johnson) Cato's Soliloquy, which she went through very +correctly. The Doctor, after a pause, asked the child: + +“What was to bring Cato to an end?” + +She said it was a knife. + +“No, my dear, it was not so.” + +“My aunt Polly said it was a knife.” + +“Why, Aunt Polly's knife MAY DO, but it was a DAGGER, my dear.” + +He then asked her the meaning of “bane and antidote,” which she was +unable to give. Mrs. Gastrel said: + +“You cannot expect so young a child to know the meaning of such words.” + +He then said: + +“My dear, how many pence are there in SIXPENCE?” + +“I cannot tell, sir,” was the half-terrified reply. + +On this, addressing himself to Mrs. Gastrel, he said: + +“Now, my dear lady, can anything be more ridiculous than to teach a +child Cato's Soliloquy, who does not know how many pence there are in +sixpence?” + +In a lecture before the Royal Geographical Society Professor Ravenstein +quoted the following list of frantic questions, and said that they had +been asked in an examination: + +Mention all the names of places in the world derived from Julius Caesar or +Augustus Caesar. + +Where are the following rivers: Pisuerga, Sakaria, Guadalete, Jalon, +Mulde? + +All you know of the following: Machacha, Pilmo, Schebulos, Crivoscia, +Basecs, Mancikert, Taxhem, Citeaux, Meloria, Zutphen. + +The highest peaks of the Karakorum range. + +The number of universities in Prussia. + +Why are the tops of mountains continually covered with snow (sic)? + +Name the length and breadth of the streams of lava which issued from the +Skaptar Jokul in the eruption of 1783. + +That list would oversize nearly anybody's geographical knowledge. Isn't +it reasonably possible that in our schools many of the questions in all +studies are several miles ahead of where the pupil is?--that he is set +to struggle with things that are ludicrously beyond his present reach, +hopelessly beyond his present strength? This remark in passing, and by +way of text; now I come to what I was going to say. + +I have just now fallen upon a darling literary curiosity. It is a little +book, a manuscript compilation, and the compiler sent it to me with the +request that I say whether I think it ought to be published or not. I +said, Yes; but as I slowly grow wise I briskly grow cautious; and so, +now that the publication is imminent, it has seemed to me that I should +feel more comfortable if I could divide up this responsibility with the +public by adding them to the court. Therefore I will print some extracts +from the book, in the hope that they may make converts to my judgment +that the volume has merit which entitles it to publication. + +As to its character. Every one has sampled “English as She is Spoke” + and “English as She is Wrote”; this little volume furnishes us an +instructive array of examples of “English as She is Taught”--in the +public schools of--well, this country. The collection is made by a +teacher in those schools, and all the examples in it are genuine; none +of them have been tampered with, or doctored in any way. From time to +time, during several years, whenever a pupil has delivered himself +of anything peculiarly quaint or toothsome in the course of his +recitations, this teacher and her associates have privately set that +thing down in a memorandum-book; strictly following the original, as +to grammar, construction, spelling, and all; and the result is this +literary curiosity. + +The contents of the book consist mainly of answers given by the boys +and girls to questions, said answers being given sometimes verbally, +sometimes in writing. The subjects touched upon are fifteen in +number: I. Etymology; II. Grammar; III. Mathematics; IV. Geography; +V. “Original”; VI. Analysis; VII. History; VIII. “Intellectual”; IX. +Philosophy; X. Physiology; XI. Astronomy; XII. Politics; XIII. Music; +XIV. Oratory; XV. Metaphysics. + +You perceive that the poor little young idea has taken a shot at a good +many kinds of game in the course of the book. Now as to results. Here +are some quaint definitions of words. It will be noticed that in all of +these instances the sound of the word, or the look of it on paper, has +misled the child: + +ABORIGINES, a system of mountains. + +ALIAS, a good man in the Bible. + +AMENABLE, anything that is mean. + +AMMONIA, the food of the gods. + +ASSIDUITY, state of being an acid. + +AURIFEROUS, pertaining to an orifice. + +CAPILLARY, a little caterpillar. + +CORNIFEROUS, rocks in which fossil corn is found. + +EMOLUMENT, a headstone to a grave. + +EQUESTRIAN, one who asks questions. + +EUCHARIST, one who plays euchre. + +FRANCHISE, anything belonging to the French. + +IDOLATER, a very idle person. + +IPECAC, a man who likes a good dinner. + +IRRIGATE, to make fun of. + +MENDACIOUS, what can be mended. + +MERCENARY, one who feels for another. + +PARASITE, a kind of umbrella. + +PARASITE, the murder of an infant. + +PUBLICAN, a man who does his prayers in public. + +TENACIOUS, ten acres of land. + +Here is one where the phrase “publicans and sinners” has got mixed up +in the child's mind with politics, and the result is a definition which +takes one in a sudden and unexpected way: + +REPUBLICAN, a sinner mentioned in the Bible. + +Also in Democratic newspapers now and then. Here are two where the +mistake has resulted from sound assisted by remote fact: + +PLAGIARIST, a writer of plays. + +DEMAGOGUE, a vessel containing beer and other liquids. + +I cannot quite make out what it was that misled the pupil in the +following instances; it would not seem to have been the sound of the +word, nor the look of it in print: + +ASPHYXIA, a grumbling, fussy temper. + +QUARTERNIONS, a bird with a flat beak and no bill, living in New +Zealand. + +QUARTERNIONS, the name given to a style of art practiced by the +Phoenicians. + +QUARTERNIONS, a religious convention held every hundred years. + +SIBILANT, the state of being idiotic. + +CROSIER, a staff carried by the Deity. + +In the following sentences the pupil's ear has been deceiving him again: + +The marriage was illegible. + +He was totally dismasted with the whole performance. + +He enjoys riding on a philosopher. + +She was very quick at repertoire. + +He prayed for the waters to subsidize. + +The leopard is watching his sheep. + +They had a strawberry vestibule. + +Here is one which--well, now, how often we do slam right into the truth +without ever suspecting it: + +The men employed by the Gas Company go around and speculate the meter. + +Indeed they do, dear; and when you grow up, many and many's the time you +will notice it in the gas bill. In the following sentences the little +people have some information to convey, every time; but in my case they +fail to connect: the light always went out on the keystone word: + +The coercion of some things is remarkable; as bread and molasses. + +Her hat is contiguous because she wears it on one side. + +He preached to an egregious congregation. + +The captain eliminated a bullet through the man's heart. + +You should take caution and be precarious. + +The supercilious girl acted with vicissitude when the perennial time +came. + +The last is a curiously plausible sentence; one seems to know what it +means, and yet he knows all the time that he doesn't. Here is an odd +(but entirely proper) use of a word, and a most sudden descent from +a lofty philosophical altitude to a very practical and homely +illustration: + +We should endeavor to avoid extremes--like those of wasps and bees. + +And here--with “zoological” and “geological” in his mind, but not ready +to his tongue--the small scholar has innocently gone and let out +a couple of secrets which ought never to have been divulged in any +circumstances: + +There are a good many donkeys in theological gardens. + +Some of the best fossils are found in theological cabinets. + +Under the head of “Grammar” the little scholars furnish the following +information: + +Gender is the distinguishing nouns without regard to sex. + +A verb is something to eat. + +Adverbs should always be used as adjectives and adjectives as adverbs. + +Every sentence and name of God must begin with a caterpillar. + +“Caterpillar” is well enough, but capital letter would have been +stricter. The following is a brave attempt at a solution, but it failed +to liquify: + +When they are going to say some prose or poetry before they say the +poetry or prose they must put a semicolon just after the introduction of +the prose or poetry. + +The chapter on “Mathematics” is full of fruit. From it I take a few +samples--mainly in an unripe state: + +A straight line is any distance between two places. + +Parallel lines are lines that can never meet until they run together. + +A circle is a round straight line with a hole in the middle. + +Things which are equal to each other are equal to anything else. + +To find the number of square feet in a room you multiply the room by the +number of the feet. The product is the result. + +Right you are. In the matter of geography this little book is +unspeakably rich. The questions do not appear to have applied the +microscope to the subject, as did those quoted by Professor Ravenstein; +still, they proved plenty difficult enough without that. These pupils +did not hunt with a microscope, they hunted with a shot-gun; this is +shown by the crippled condition of the game they brought in: + +America is divided into the Passiffic slope and the Mississippi valey. + +North America is separated by Spain. + +America consists from north to south about five hundred miles. + +The United States is quite a small country compared with some other +countrys, but is about as industrious. + +The capital of the United States is Long Island. + +The five seaports of the U.S. are Newfunlan and Sanfrancisco. + +The principal products of the U.S. is earthquakes and volcanoes. + +The Alaginnies are mountains in Philadelphia. + +The Rocky Mountains are on the western side of Philadelphia. + +Cape Hateras is a vast body of water surrounded by land and flowing into +the Gulf of Mexico. + +Mason and Dixon's line is the Equator. + +One of the leading industries of the United States is mollasses, +book-covers, numbers, gas, teaching, lumber, manufacturers, +paper-making, publishers, coal. + +In Austria the principal occupation is gathering Austrich feathers. + +Gibraltar is an island built on a rock. + +Russia is very cold and tyrannical. + +Sicily is one of the Sandwich Islands. + +Hindoostan flows through the Ganges and empties into the Mediterranean +Sea. + +Ireland is called the Emigrant Isle because it is so beautiful and +green. + +The width of the different zones Europe lies in depend upon the +surrounding country. + +The imports of a country are the things that are paid for, the exports +are the things that are not. + +Climate lasts all the time and weather only a few days. + +The two most famous volcanoes of Europe are Sodom and Gomorrah. + +The chapter headed “Analysis” shows us that the pupils in our public +schools are not merely loaded up with those showy facts about geography, +mathematics, and so on, and left in that incomplete state; no, there's +machinery for clarifying and expanding their minds. They are required to +take poems and analyze them, dig out their common sense, reduce them +to statistics, and reproduce them in a luminous prose translation which +shall tell you at a glance what the poet was trying to get at. One +sample will do. Here is a stanza from “The Lady of the Lake,” followed +by the pupil's impressive explanation of it: + +Alone, but with unbated zeal, The horseman plied with scourge and steel; +For jaded now and spent with toil, Embossed with foam and dark with +soil, While every gasp with sobs he drew, The laboring stag strained +full in view. + +The man who rode on the horse performed the whip and an instrument made +of steel alone with strong ardor not diminishing, for, being tired from +the time passed with hard labor overworked with anger and ignorant +with weariness, while every breath for labor he drew with cries full of +sorrow, the young deer made imperfect who worked hard filtered in sight. + +I see, now, that I never understood that poem before. I have had +glimpses of its meaning, in moments when I was not as ignorant with +weariness as usual, but this is the first time the whole spacious idea +of it ever filtered in sight. If I were a public-school pupil I would +put those other studies aside and stick to analysis; for, after all, it +is the thing to spread your mind. + +We come now to historical matters, historical remains, one might say. As +one turns the pages he is impressed with the depth to which one date has +been driven into the American child's head--1492. The date is there, and +it is there to stay. And it is always at hand, always deliverable at +a moment's notice. But the Fact that belongs with it? That is quite +another matter. Only the date itself is familiar and sure: its vast +Fact has failed of lodgment. It would appear that whenever you ask a +public-school pupil when a thing--anything, no matter what--happened, +and he is in doubt, he always rips out his 1492. He applies it to +everything, from the landing of the ark to the introduction of the +horse-car. Well, after all, it is our first date, and so it is right +enough to honor it, and pay the public schools to teach our children to +honor it: + +George Washington was born in 1492. + +Washington wrote the Declaration of Independence in 1492. + +St. Bartholemew was massacred in 1492. + +The Brittains were the Saxons who entered England in 1492 under Julius +Caesar. + +The earth is 1492 miles in circumference. + + + +To proceed with “History” + +Christopher Columbus was called the Father of his Country. + +Queen Isabella of Spain sold her watch and chain and other millinery so +that Columbus could discover America. + +The Indian wars were very desecrating to the country. + +The Indians pursued their warfare by hiding in the bushes and then +scalping them. + +Captain John Smith has been styled the father of his country. His life +was saved by his daughter Pochahantas. + +The Puritans found an insane asylum in the wilds of America. + +The Stamp Act was to make everybody stamp all materials so they should +be null and void. + +Washington died in Spain almost broken-hearted. His remains were taken +to the cathedral in Havana. + +Gorilla warfare was where men rode on gorillas. + +John Brown was a very good insane man who tried to get fugitives +slaves into Virginia. He captured all the inhabitants, but was finally +conquered and condemned to his death. The confederasy was formed by the +fugitive slaves. + +Alfred the Great reigned 872 years. He was distinguished for letting +some buckwheat cakes burn, and the lady scolded him. + +Henry Eight was famous for being a great widower haveing lost several +wives. + +Lady Jane Grey studied Greek and Latin and was beheaded after a few +days. + +John Bright is noted for an incurable disease. + +Lord James Gordon Bennet instigated the Gordon Riots. + +The Middle Ages come in between antiquity and posterity. + +Luther introduced Christianity into England a good many thousand years +ago. His birthday was November 1883. He was once a Pope. He lived at the +time of the Rebellion of Worms. + +Julius Caesar is noted for his famous telegram dispatch I came I saw I +conquered. + +Julius Caesar was really a very great man. He was a very great soldier +and wrote a book for beginners in the Latin. + +Cleopatra was caused by the death of an asp which she dissolved in a +wine cup. + +The only form of government in Greece was a limited monkey. + +The Persian war lasted about 500 years. + +Greece had only 7 wise men. + +Socrates... destroyed some statues and had to drink Shamrock. + +Here is a fact correctly stated; and yet it is phrased with +such ingenious infelicity that it can be depended upon to convey +misinformation every time it is uncarefully read: + +By the Salic law no woman or descendant of a woman could occupy the +throne. + +To show how far a child can travel in history with judicious and +diligent boosting in the public school, we select the following mosaic: + +Abraham Lincoln was born in Wales in 1599. + +In the chapter headed “Intellectual” I find a great number of most +interesting statements. A sample or two may be found not amiss: + +Bracebridge Hall was written by Henry Irving. + +Snow Bound was written by Peter Cooper. + +The House of the Seven Gables was written by Lord Bryant. + +Edgar A. Poe was a very curdling writer. + +Cotton Mather was a writer who invented the cotten gin and wrote +histories. + +Beowulf wrote the Scriptures. + +Ben Johnson survived Shakspeare in some respects. + +In the Canterbury Tale it gives account of King Alfred on his way to the +shrine of Thomas Bucket. + +Chaucer was the father of English pottery. + +Chaucer was a bland verse writer of the third century. + +Chaucer was succeeded by H. Wads. Longfellow an American Writer. His +writings were chiefly prose and nearly one hundred years elapsed. + +Shakspere translated the Scriptures and it was called St. James because +he did it. + +In the middle of the chapter I find many pages of information concerning +Shakespeare's plays, Milton's works, and those of Bacon, Addison, Samuel +Johnson, Fielding, Richardson, Sterne, Smollett, De Foe, Locke, Pope, +Swift, Goldsmith, Burns, Cowper, Wordsworth, Gibbon, Byron, Coleridge, +Hood, Scott, Macaulay, George Eliot, Dickens, Bulwer, Thackeray, +Browning, Mrs. Browning, Tennyson, and Disraeli--a fact which shows that +into the restricted stomach of the public-school pupil is shoveled every +year the blood, bone, and viscera of a gigantic literature, and the +same is there digested and disposed of in a most successful and +characteristic and gratifying public-school way. I have space for but a +trifling few of the results: + +Lord Byron was the son of an heiress and a drunken man. + +Wm. Wordsworth wrote the Barefoot Boy and Imitations on Immortality. + +Gibbon wrote a history of his travels in Italy. This was original. + +George Eliot left a wife and children who mourned greatly for his +genius. + +George Eliot Miss Mary Evans Mrs. Cross Mrs. Lewis was the greatest +female poet unless George Sands is made an exception of. + +Bulwell is considered a good writer. + +Sir Walter Scott Charles Bronte Alfred the Great and Johnson were the +first great novelists. + +Thomas Babington Makorlay graduated at Harvard and then studied law, he +was raised to the peerage as baron in 1557 and died in 1776. + +Here are two or three miscellaneous facts that may be of value, if taken +in moderation: + +Homer's writings are Homer's Essays Virgil the Aenid and Paradise +lost some people say that these poems were not written by Homer but by +another man of the same name. + +A sort of sadness kind of shone in Bryant's poems. + +Holmes is a very profligate and amusing writer. + +When the public-school pupil wrestles with the political features of the +Great Republic, they throw him sometimes: + +A bill becomes a law when the President vetoes it. + +The three departments of the government is the President rules the +world, the governor rules the State, the mayor rules the city. + +The first conscientious Congress met in Philadelphia. + +The Constitution of the United States was established to ensure domestic +hostility. + +Truth crushed to earth will rise again. As follows: + +The Constitution of the United States is that part of the book at the +end which nobody reads. + +And here she rises once more and untimely. There should be a limit to +public-school instruction; it cannot be wise or well to let the young +find out everything: + +Congress is divided into civilized half civilized and savage. + +Here are some results of study in music and oratory: + +An interval in music is the distance on the keyboard from one piano to +the next. + +A rest means you are not to sing it. + +Emphasis is putting more distress on one word than another. + +The chapter on “Physiology” contains much that ought not to be lost to +science: + +Physillogigy is to study about your bones stummick and vertebry. + +Occupations which are injurious to health are cabolic acid gas which is +impure blood. + +We have an upper and lower skin. The lower skin moves all the time and +the upper skin moves when we do. + +The body is mostly composed of water and about one half is avaricious +tissue. + +The stomach is a small pear-shaped bone situated in the body. + +The gastric juice keeps the bones from creaking. + +The Chyle flows up the middle of the backbone and reaches the heart +where it meets the oxygen and is purified. + +The salivary glands are used to salivate the body. + +In the stomach starch is changed to cane sugar and cane sugar to sugar +cane. + +The olfactory nerve enters the cavity of the orbit and is developed into +the special sense of hearing. + +The growth of a tooth begins in the back of the mouth and extends to the +stomach. + +If we were on a railroad track and a train was coming the train would +deafen our ears so that we couldn't see to get off the track. + +If, up to this point, none of my quotations have added flavor to the +Johnsonian anecdote at the head of this article, let us make another +attempt: + +The theory that intuitive truths are discovered by the light of nature +originated from St. John's interpretation of a passage in the Gospel of +Plato. + +The weight of the earth is found by comparing a mass of known lead with +that of a mass of unknown lead. + +To find the weight of the earth take the length of a degree on a +meridian and multiply by 62 1/2 pounds. + +The spheres are to each other as the squares of their homologous sides. + +A body will go just as far in the first second as the body will go plus +the force of gravity and that's equal to twice what the body will go. + +Specific gravity is the weight to be compared weight of an equal volume +of or that is the weight of a body compared with the weight of an equal +volume. + +The law of fluid pressure divide the different forms of organized bodies +by the form of attraction and the number increased will be the form. + +Inertia is that property of bodies by virtue of which it cannot change +its own condition of rest or motion. In other words it is the negative +quality of passiveness either in recoverable latency or insipient +latescence. + +If a laugh is fair here, not the struggling child, nor the unintelligent +teacher--or rather the unintelligent Boards, Committees, and +Trustees--are the proper target for it. All through this little book one +detects the signs of a certain probable fact--that a large part of the +pupil's “instruction” consists in cramming him with obscure and wordy +“rules” which he does not understand and has no time to understand. It +would be as useful to cram him with brickbats; they would at least stay. +In a town in the interior of New York, a few years ago, a gentleman +set forth a mathematical problem and proposed to give a prize to every +public-school pupil who should furnish the correct solution of it. +Twenty-two of the brightest boys in the public schools entered the +contest. The problem was not a very difficult one for pupils of their +mathematical rank and standing, yet they all failed--by a hair--through +one trifling mistake or another. Some searching questions were asked, +when it turned out that these lads were as glib as parrots with the +“rules,” but could not reason out a single rule or explain the +principle underlying it. Their memories had been stocked, but not their +understandings. It was a case of brickbat culture, pure and simple. + +There are several curious “compositions” in the little book, and we +must make room for one. It is full of naivete, brutal truth, and +unembarrassed directness, and is the funniest (genuine) boy's +composition I think I have ever seen: + + + + +ON GIRLS + +Girls are very stuck up and dignefied in their maner and be have your. +They think more of dress than anything and like to play with dowls and +rags. They cry if they see a cow in a far distance and are afraid of +guns. They stay at home all the time and go to church on Sunday. They +are al-ways sick. They are always funy and making fun of boy's hands +and they say how dirty. They cant play marbels. I pity them poor things. +They make fun of boys and then turn round and love them. I dont beleave +they ever kiled a cat or anything. They look out every nite and say oh +ant the moon lovely. Thir is one thing I have not told and that is they +al-ways now their lessons bettern boys. + +From Mr. Edward Channing's recent article in SCIENCE: + +The marked difference between the books now being produced by French, +English, and American travelers, on the one hand, and German explorers, +on the other, is too great to escape attention. That difference is due +entirely to the fact that in school and university the German is taught, +in the first place to see, and in the second place to understand what he +does see. + + + + + +A SIMPLIFIED ALPHABET + +(This article, written during the autumn of 1899, was about the last +writing done by Mark Twain on any impersonal subject.) + +I have had a kindly feeling, a friendly feeling, a cousinly feeling +toward Simplified Spelling, from the beginning of the movement three +years ago, but nothing more inflamed than that. It seemed to me to +merely propose to substitute one inadequacy for another; a sort of +patching and plugging poor old dental relics with cement and gold and +porcelain paste; what was really wanted was a new set of teeth. That is +to say, a new ALPHABET. + +The heart of our trouble is with our foolish alphabet. It doesn't +know how to spell, and can't be taught. In this it is like all other +alphabets except one--the phonographic. That is the only competent +alphabet in the world. It can spell and correctly pronounce any word in +our language. + +That admirable alphabet, that brilliant alphabet, that inspired +alphabet, can be learned in an hour or two. In a week the student +can learn to write it with some little facility, and to read it with +considerable ease. I know, for I saw it tried in a public school in +Nevada forty-five years ago, and was so impressed by the incident that +it has remained in my memory ever since. + +I wish we could adopt it in place of our present written (and printed) +character. I mean SIMPLY the alphabet; simply the consonants and the +vowels--I don't mean any REDUCTIONS or abbreviations of them, such as +the shorthand writer uses in order to get compression and speed. No, I +would SPELL EVERY WORD OUT. + +I will insert the alphabet here as I find it in Burnz's PHONIC +SHORTHAND. (Figure 1) It is arranged on the basis of Isaac Pitman's +PHONOGRAPHY. Isaac Pitman was the originator and father of scientific +phonography. It is used throughout the globe. It was a memorable +invention. He made it public seventy-three years ago. The firm of Isaac +Pitman & Sons, New York, still exists, and they continue the master's +work. + +What should we gain? + +First of all, we could spell DEFINITELY--and correctly--any word you +please, just by the SOUND of it. We can't do that with our present +alphabet. For instance, take a simple, every-day word PHTHISIS. If we +tried to spell it by the sound of it, we should make it TYSIS, and be +laughed at by every educated person. + +Secondly, we should gain in REDUCTION OF LABOR in writing. + +Simplified Spelling makes valuable reductions in the case of several +hundred words, but the new spelling must be LEARNED. You can't spell +them by the sound; you must get them out of the book. + +But even if we knew the simplified form for every word in the language, +the phonographic alphabet would still beat the Simplified Speller “hands +down” in the important matter of economy of labor. I will illustrate: + +PRESENT FORM: through, laugh, highland. + +SIMPLIFIED FORM: thru, laff, hyland. + +PHONOGRAPHIC FORM: (Figure 2) + +To write the word “through,” the pen has to make twenty-one strokes. + +To write the word “thru,” the pen has to make twelve strokes--a good +saving. + +To write that same word with the phonographic alphabet, the pen has to +make only THREE strokes. + +To write the word “laugh,” the pen has to make FOURTEEN strokes. + +To write “laff,” the pen has to make the SAME NUMBER of strokes--no +labor is saved to the penman. + +To write the same word with the phonographic alphabet, the pen has to +make only THREE strokes. + +To write the word “highland,” the pen has to make twenty-two strokes. + +To write “hyland,” the pen has to make eighteen strokes. + +To write that word with the phonographic alphabet, the pen has to make +only FIVE strokes. (Figure 3) + +To write the words “phonographic alphabet,” the pen has to make +fifty-three strokes. + +To write “fonografic alfabet,” the pen has to make fifty strokes. To the +penman, the saving in labor is insignificant. + +To write that word (with vowels) with the phonographic alphabet, the pen +has to make only SEVENTEEN strokes. + +Without the vowels, only THIRTEEN strokes. (Figure 4) The vowels are +hardly necessary, this time. + +We make five pen-strokes in writing an m. Thus: (Figure 5) a stroke +down; a stroke up; a second stroke down; a second stroke up; a final +stroke down. Total, five. The phonographic alphabet accomplishes the +m with a single stroke--a curve, like a parenthesis that has come home +drunk and has fallen face down right at the front door where everybody +that goes along will see him and say, Alas! + +When our written m is not the end of a word, but is otherwise located, +it has to be connected with the next letter, and that requires another +pen-stroke, making six in all, before you get rid of that m. But never +mind about the connecting strokes--let them go. Without counting them, +the twenty-six letters of our alphabet consumed about eighty pen-strokes +for their construction--about three pen-strokes per letter. + +It is THREE TIMES THE NUMBER required by the phonographic alphabet. It +requires but ONE stroke for each letter. + +My writing-gait is--well, I don't know what it is, but I will time +myself and see. Result: it is twenty-four words per minute. I don't mean +composing; I mean COPYING. There isn't any definite composing-gait. + +Very well, my copying-gait is 1,440 words per hour--say 1,500. If I +could use the phonographic character with facility I could do the 1,500 +in twenty minutes. I could do nine hours' copying in three hours; I +could do three years' copying in one year. Also, if I had a typewriting +machine with the phonographic alphabet on it--oh, the miracles I could +do! + +I am not pretending to write that character well. I have never had a +lesson, and I am copying the letters from the book. But I can accomplish +my desire, at any rate, which is, to make the reader get a good and +clear idea of the advantage it would be to us if we could discard our +present alphabet and put this better one in its place--using it in +books, newspapers, with the typewriter, and with the pen. + +(Figure 6)--MAN DOG HORSE. I think it is graceful and would look comely +in print. And consider--once more, I beg--what a labor-saver it is! Ten +pen-strokes with the one system to convey those three words above, and +thirty-three by the other! (Figure 7) I mean, in SOME ways, not in all. +I suppose I might go so far as to say in most ways, and be within the +facts, but never mind; let it go at SOME. One of the ways in which +it exercises this birthright is--as I think--continuing to use our +laughable alphabet these seventy-three years while there was a rational +one at hand, to be had for the taking. + +It has taken five hundred years to simplify some of Chaucer's rotten +spelling--if I may be allowed to use so frank a term as that--and it +will take five hundred more to get our exasperating new Simplified +Corruptions accepted and running smoothly. And we sha'n't be any better +off then than we are now; for in that day we shall still have the +privilege the Simplifiers are exercising now: ANYBODY can change the +spelling that wants to. + +BUT YOU CAN'T CHANGE THE PHONOGRAPHIC SPELLING; THERE ISN'T ANY WAY. It +will always follow the SOUND. If you want to change the spelling, you +have to change the sound first. + +Mind, I myself am a Simplified Speller; I belong to that unhappy +guild that is patiently and hopefully trying to reform our drunken old +alphabet by reducing his whiskey. Well, it will improve him. When they +get through and have reformed him all they can by their system he will +be only HALF drunk. Above that condition their system can never lift +him. There is no competent, and lasting, and real reform for him but +to take away his whiskey entirely, and fill up his jug with Pitman's +wholesome and undiseased alphabet. + +One great drawback to Simplified Spelling is, that in print a simplified +word looks so like the very nation! and when you bunch a whole squadron +of the Simplified together the spectacle is very nearly unendurable. + +The da ma ov koars kum when the publik ma be expektd to get rekonsyled +to the bezair asspekt of the Simplified Kombynashuns, but--if I may be +allowed the expression--is it worth the wasted time? (Figure 8) + +To see our letters put together in ways to which we are not accustomed +offends the eye, and also takes the EXPRESSION out of the words. + +La on, Makduf, and damd be he hoo furst krys hold, enuf! + +It doesn't thrill you as it used to do. The simplifications have sucked +the thrill all out of it. + +But a written character with which we are NOT ACQUAINTED does not +offend us--Greek, Hebrew, Russian, Arabic, and the others--they have an +interesting look, and we see beauty in them, too. And this is true of +hieroglyphics, as well. There is something pleasant and engaging about +the mathematical signs when we do not understand them. The mystery +hidden in these things has a fascination for us: we can't come across a +printed page of shorthand without being impressed by it and wishing we +could read it. + +Very well, what I am offering for acceptance and adoption is not +shorthand, but longhand, written with the SHORTHAND ALPHABET UNREDUCED. +You can write three times as many words in a minute with it as you can +write with our alphabet. And so, in a way, it IS properly a shorthand. +It has a pleasant look, too; a beguiling look, an inviting look. I will +write something in it, in my rude and untaught way: (Figure 9) + +Even when _I_ do it it comes out prettier than it does in Simplified +Spelling. Yes, and in the Simplified it costs one hundred and +twenty-three pen-strokes to write it, whereas in the phonographic it +costs only twenty-nine. + +(Figure 9) is probably (Figure 10). + +Let us hope so, anyway. + + + + + +AS CONCERNS INTERPRETING THE DEITY + +I + +This line of hieroglyphs was for fourteen years the despair of all the +scholars who labored over the mysteries of the Rosetta stone: (Figure 1) + +After five years of study Champollion translated it thus: + +Therefore let the worship of Epiphanes be maintained in all the temples, +this upon pain of death. + +That was the twenty-fourth translation that had been furnished by +scholars. For a time it stood. But only for a time. Then doubts began to +assail it and undermine it, and the scholars resumed their labors. Three +years of patient work produced eleven new translations; among them, +this, by Grunfeldt, was received with considerable favor: + +The horse of Epiphanes shall be maintained at the public expense; this +upon pain of death. + +But the following rendering, by Gospodin, was received by the learned +world with yet greater favor: + +The priest shall explain the wisdom of Epiphanes to all these people, +and these shall listen with reverence, upon pain of death. + +Seven years followed, in which twenty-one fresh and widely varying +renderings were scored--none of them quite convincing. But now, at last, +came Rawlinson, the youngest of all the scholars, with a translation +which was immediately and universally recognized as being the correct +version, and his name became famous in a day. So famous, indeed, that +even the children were familiar with it; and such a noise did the +achievement itself make that not even the noise of the monumental +political event of that same year--the flight from Elba--was able to +smother it to silence. Rawlinson's version reads as follows: + +Therefore, walk not away from the wisdom of Epiphanes, but turn and +follow it; so shall it conduct thee to the temple's peace, and soften +for thee the sorrows of life and the pains of death. + +Here is another difficult text: (Figure 2) + +It is demotic--a style of Egyptian writing and a phase of the language +which had perished from the knowledge of all men twenty-five hundred +years before the Christian era. + +Our red Indians have left many records, in the form of pictures, upon +our crags and boulders. It has taken our most gifted and painstaking +students two centuries to get at the meanings hidden in these pictures; +yet there are still two little lines of hieroglyphics among the +figures grouped upon the Dighton Rocks which they have not succeeded in +interpreting to their satisfaction. These: (Figure 3) + +The suggested solutions of this riddle are practically innumerable; +they would fill a book. + +Thus we have infinite trouble in solving man-made mysteries; it is only +when we set out to discover the secret of God that our difficulties +disappear. It was always so. In antique Roman times it was the custom of +the Deity to try to conceal His intentions in the entrails of birds, +and this was patiently and hopefully continued century after century, +although the attempted concealment never succeeded, in a single recorded +instance. The augurs could read entrails as easily as a modern child +can read coarse print. Roman history is full of the marvels of +interpretation which these extraordinary men performed. These strange +and wonderful achievements move our awe and compel our admiration. +Those men could pierce to the marrow of a mystery instantly. If the +Rosetta-stone idea had been introduced it would have defeated them, +but entrails had no embarrassments for them. Entrails have gone out, +now--entrails and dreams. It was at last found out that as hiding-places +for the divine intentions they were inadequate. + +A part of the wall of Valletri having in former times been struck with thunder, +the response of the soothsayers was, that a native of that town would +some time or other arrive at supreme power. --BOHN'S SUETONIUS, p. 138. + +“Some time or other.” It looks indefinite, but no matter, it happened, +all the same; one needed only to wait, and be patient, and keep watch, +then he would find out that the thunder-stroke had Caesar Augustus in +mind, and had come to give notice. + +There were other advance-advertisements. One of them appeared just +before Caesar Augustus was born, and was most poetic and touching and +romantic in its feelings and aspects. It was a dream. It was dreamed by +Caesar Augustus's mother, and interpreted at the usual rates: + +Atia, before her delivery, dreamed that her bowels stretched to +the stars and expanded through the whole circuit of heaven and +earth.--SUETONIUS, p. 139. + +That was in the augur's line, and furnished him no difficulties, but it +would have taken Rawlinson and Champollion fourteen years to make sure +of what it meant, because they would have been surprised and dizzy. It +would have been too late to be valuable, then, and the bill for service +would have been barred by the statute of limitation. + +In those old Roman days a gentleman's education was not complete until +he had taken a theological course at the seminary and learned how to +translate entrails. Caesar Augustus's education received this final +polish. All through his life, whenever he had poultry on the menu he +saved the interiors and kept himself informed of the Deity's plans by +exercising upon those interiors the arts of augury. + +In his first consulship, while he was observing the auguries, twelve +vultures presented themselves, as they had done to Romulus. And when he +offered sacrifice, the livers of all the victims were folded inward in +the lower part; a circumstance which was regarded by those present who +had skill in things of that nature, as an indubitable prognostic of +great and wonderful fortune.--SUETONIUS, p. 141. + +“Indubitable” is a strong word, but no doubt it was justified, if the +livers were really turned that way. In those days chicken livers were +strangely and delicately sensitive to coming events, no matter how far +off they might be; and they could never keep still, but would curl and +squirm like that, particularly when vultures came and showed interest in +that approaching great event and in breakfast. + +II + +We may now skip eleven hundred and thirty or forty years, which brings +us down to enlightened Christian times and the troubled days of King +Stephen of England. The augur has had his day and has been long ago +forgotten; the priest had fallen heir to his trade. + +King Henry is dead; Stephen, that bold and outrageous person, comes +flying over from Normandy to steal the throne from Henry's daughter. +He accomplished his crime, and Henry of Huntington, a priest of high +degree, mourns over it in his Chronicle. The Archbishop of Canterbury +consecrated Stephen: “wherefore the Lord visited the Archbishop with the +same judgment which he had inflicted upon him who struck Jeremiah the +great priest: he died within a year.” + +Stephen's was the greater offense, but Stephen could wait; not so the +Archbishop, apparently. + +The kingdom was a prey to intestine wars; slaughter, fire, and rapine +spread ruin throughout the land; cries of distress, horror, and woe rose +in every quarter. + +That was the result of Stephen's crime. These unspeakable conditions +continued during nineteen years. Then Stephen died as comfortably as +any man ever did, and was honorably buried. It makes one pity the poor +Archbishop, and wish that he, too, could have been let off as leniently. +How did Henry of Huntington know that the Archbishop was sent to his +grave by judgment of God for consecrating Stephen? He does not explain. +Neither does he explain why Stephen was awarded a pleasanter death than +he was entitled to, while the aged King Henry, his predecessor, who +had ruled England thirty-five years to the people's strongly worded +satisfaction, was condemned to close his life in circumstances most +distinctly unpleasant, inconvenient, and disagreeable. His was probably +the most uninspiring funeral that is set down in history. There is not +a detail about it that is attractive. It seems to have been just the +funeral for Stephen, and even at this far-distant day it is matter of +just regret that by an indiscretion the wrong man got it. + +Whenever God punishes a man, Henry of Huntington knows why it was done, +and tells us; and his pen is eloquent with admiration; but when a man +has earned punishment, and escapes, he does not explain. He is evidently +puzzled, but he does not say anything. I think it is often apparent that +he is pained by these discrepancies, but loyally tries his best not +to show it. When he cannot praise, he delivers himself of a silence +so marked that a suspicious person could mistake it for suppressed +criticism. However, he has plenty of opportunities to feel contented +with the way things go--his book is full of them. + + King David of Scotland... under color of religion caused his followers + to deal most barbarously with the English. They ripped open women, + tossed children on the points of spears, butchered priests at the + altars, and, cutting off the heads from the images on crucifixes, placed + them on the bodies of the slain, while in exchange they fixed on the + crucifixes the heads of their victims. Wherever the Scots came, there + was the same scene of horror and cruelty: women shrieking, old men + lamenting, amid the groans of the dying and the despair of the living. + +But the English got the victory. + + Then the chief of the men of Lothian fell, pierced by an arrow, and all + his followers were put to flight. For the Almighty was offended at them + and their strength was rent like a cobweb. + +Offended at them for what? For committing those fearful butcheries? No, +for that was the common custom on both sides, and not open to criticism. +Then was it for doing the butcheries “under cover of religion”? No, that +was not it; religious feeling was often expressed in that fervent way +all through those old centuries. The truth is, He was not offended at +“them” at all; He was only offended at their king, who had been false to +an oath. Then why did not He put the punishment upon the king instead +of upon “them”? It is a difficult question. One can see by the Chronicle +that the “judgments” fell rather customarily upon the wrong person, but +Henry of Huntington does not explain why. Here is one that went true; +the chronicler's satisfaction in it is not hidden: + + In the month of August, Providence displayed its justice in a remarkable + manner; for two of the nobles who had converted monasteries into + fortifications, expelling the monks, their sin being the same, met with + a similar punishment. Robert Marmion was one, Godfrey de Mandeville the + other. Robert Marmion, issuing forth against the enemy, was slain under + the walls of the monastery, being the only one who fell, though he was + surrounded by his troops. Dying excommunicated, he became subject to + death everlasting. In like manner Earl Godfrey was singled out among + his followers, and shot with an arrow by a common foot-soldier. He + made light of the wound, but he died of it in a few days, under + excommunication. See here the like judgment of God, memorable through + all ages! + +This exaltation jars upon me; not because of the death of the men, for +they deserved that, but because it is death eternal, in white-hot fire +and flame. It makes my flesh crawl. I have not known more than three +men, or perhaps four, in my whole lifetime, whom I would rejoice to see +writhing in those fires for even a year, let alone forever. I believe +I would relent before the year was up, and get them out if I could. +I think that in the long run, if a man's wife and babies, who had not +harmed me, should come crying and pleading, I couldn't stand it; I +know I should forgive him and let him go, even if he had violated a +monastery. Henry of Huntington has been watching Godfrey and Marmion for +nearly seven hundred and fifty years, now, but I couldn't do it, I +know I couldn't. I am soft and gentle in my nature, and I should have +forgiven them seventy-and-seven times, long ago. And I think God has; +but this is only an opinion, and not authoritative, like Henry of +Huntington's interpretations. I could learn to interpret, but I have +never tried; I get so little time. + +All through his book Henry exhibits his familiarity with the intentions +of God, and with the reasons for his intentions. Sometimes--very often, +in fact--the act follows the intention after such a wide interval of +time that one wonders how Henry could fit one act out of a hundred to +one intention out of a hundred and get the thing right every time when +there was such abundant choice among acts and intentions. Sometimes a +man offends the Deity with a crime, and is punished for it thirty years +later; meantime he has committed a million other crimes: no matter, +Henry can pick out the one that brought the worms. Worms were generally +used in those days for the slaying of particularly wicked people. +This has gone out, now, but in old times it was a favorite. It always +indicated a case of “wrath.” For instance: + +... the just God avenging Robert Fitzhilderbrand's perfidy, a worm grew +in his vitals, which gradually gnawing its way through his intestines +fattened on the abandoned man till, tortured with excruciating +sufferings and venting himself in bitter moans, he was by a fitting +punishment brought to his end.--(P. 400.) + +It was probably an alligator, but we cannot tell; we only know it was a +particular breed, and only used to convey wrath. Some authorities think +it was an ichthyosaurus, but there is much doubt. + +However, one thing we do know; and that is that that worm had been +due years and years. Robert F. had violated a monastery once; he had +committed unprintable crimes since, and they had been permitted--under +disapproval--but the ravishment of the monastery had not been forgotten +nor forgiven, and the worm came at last. + +Why were these reforms put off in this strange way? What was to be +gained by it? Did Henry of Huntington really know his facts, or was he +only guessing? Sometimes I am half persuaded that he is only a guesser, +and not a good one. The divine wisdom must surely be of the better +quality than he makes it out to be. + +Five hundred years before Henry's time some forecasts of the Lord's +purposes were furnished by a pope, who perceived, by certain perfectly +trustworthy signs furnished by the Deity for the information of His +familiars, that the end of the world was + +... about to come. But as this end of the world draws near many things +are at hand which have not before happened, as changes in the air, +terrible signs in the heavens, tempests out of the common order of the +seasons, wars, famines, pestilences, earthquakes in various places; all +which will not happen in our days, but after our days all will come to +pass. + +Still, the end was so near that these signs were “sent before that we +may be careful for our souls and be found prepared to meet the impending +judgment.” + +That was thirteen hundred years ago. This is really no improvement on +the work of the Roman augurs. + + + + + +CONCERNING TOBACCO + +(Written about 1893; not before published) + + +As concerns tobacco, there are many superstitions. And the chiefest is +this--that there is a STANDARD governing the matter, whereas there is +nothing of the kind. Each man's own preference is the only standard for +him, the only one which he can accept, the only one which can command +him. A congress of all the tobacco-lovers in the world could not elect +a standard which would be binding upon you or me, or would even much +influence us. + +The next superstition is that a man has a standard of his own. He +hasn't. He thinks he has, but he hasn't. He thinks he can tell what he +regards as a good cigar from what he regards as a bad one--but he can't. +He goes by the brand, yet imagines he goes by the flavor. One may palm +off the worst counterfeit upon him; if it bears his brand he will smoke +it contentedly and never suspect. + +Children of twenty-five, who have seven years of experience, try to tell me +what is a good cigar and what isn't. Me, who never learned to smoke, but +always smoked; me, who came into the world asking for a light. + +No one can tell me what is a good cigar--for me. I am the only judge. +People who claim to know say that I smoke the worst cigars in the world. +They bring their own cigars when they come to my house. They betray an +unmanly terror when I offer them a cigar; they tell lies and hurry away +to meet engagements which they have not made when they are threatened +with the hospitalities of my box. Now then, observe what superstition, +assisted by a man's reputation, can do. I was to have twelve personal +friends to supper one night. One of them was as notorious for costly +and elegant cigars as I was for cheap and devilish ones. I called at his +house and when no one was looking borrowed a double handful of his very +choicest; cigars which cost him forty cents apiece and bore red-and-gold +labels in sign of their nobility. I removed the labels and put the +cigars into a box with my favorite brand on it--a brand which those +people all knew, and which cowed them as men are cowed by an epidemic. +They took these cigars when offered at the end of the supper, and lit +them and sternly struggled with them--in dreary silence, for hilarity +died when the fell brand came into view and started around--but their +fortitude held for a short time only; then they made excuses and filed +out, treading on one another's heels with indecent eagerness; and in the +morning when I went out to observe results the cigars lay all between +the front door and the gate. All except one--that one lay in the plate +of the man from whom I had cabbaged the lot. One or two whiffs was all +he could stand. He told me afterward that some day I would get shot for +giving people that kind of cigars to smoke. + +Am I certain of my own standard? Perfectly; yes, absolutely--unless +somebody fools me by putting my brand on some other kind of cigar; for +no doubt I am like the rest, and know my cigar by the brand instead of +by the flavor. However, my standard is a pretty wide one and covers a +good deal of territory. To me, almost any cigar is good that nobody +else will smoke, and to me almost all cigars are bad that other people +consider good. Nearly any cigar will do me, except a Havana. People +think they hurt my feelings when they come to my house with their life +preservers on--I mean, with their own cigars in their pockets. It is +an error; I take care of myself in a similar way. When I go into +danger--that is, into rich people's houses, where, in the nature of +things, they will have high-tariff cigars, red-and-gilt girded and +nested in a rosewood box along with a damp sponge, cigars which develop +a dismal black ash and burn down the side and smell, and will grow hot +to the fingers, and will go on growing hotter and hotter, and go on +smelling more and more infamously and unendurably the deeper the fire +tunnels down inside below the thimbleful of honest tobacco that is in +the front end, the furnisher of it praising it all the time and telling +you how much the deadly thing cost--yes, when I go into that sort of +peril I carry my own defense along; I carry my own brand--twenty-seven +cents a barrel--and I live to see my family again. I may seem to light +his red-gartered cigar, but that is only for courtesy's sake; I smuggle +it into my pocket for the poor, of whom I know many, and light one of +my own; and while he praises it I join in, but when he says it cost +forty-five cents I say nothing, for I know better. + +However, to say true, my tastes are so catholic that I have never seen +any cigars that I really could not smoke, except those that cost a +dollar apiece. I have examined those and know that they are made of +dog-hair, and not good dog-hair at that. + +I have a thoroughly satisfactory time in Europe, for all over the +Continent one finds cigars which not even the most hardened newsboys in +New York would smoke. I brought cigars with me, the last time; I will +not do that any more. In Italy, as in France, the Government is the only +cigar-peddler. Italy has three or four domestic brands: the Minghetti, +the Trabuco, the Virginia, and a very coarse one which is a modification +of the Virginia. The Minghettis are large and comely, and cost three +dollars and sixty cents a hundred; I can smoke a hundred in seven days +and enjoy every one of them. The Trabucos suit me, too; I don't remember +the price. But one has to learn to like the Virginia, nobody is born +friendly to it. It looks like a rat-tail file, but smokes better, some +think. It has a straw through it; you pull this out, and it leaves a +flue, otherwise there would be no draught, not even as much as there is +to a nail. Some prefer a nail at first. However, I like all the French, +Swiss, German, and Italian domestic cigars, and have never cared to +inquire what they are made of; and nobody would know, anyhow, perhaps. +There is even a brand of European smoking-tobacco that I like. It is a +brand used by the Italian peasants. It is loose and dry and black, and +looks like tea-grounds. When the fire is applied it expands, and climbs +up and towers above the pipe, and presently tumbles off inside of one's +vest. The tobacco itself is cheap, but it raises the insurance. It is +as I remarked in the beginning--the taste for tobacco is a matter of +superstition. There are no standards--no real standards. Each man's +preference is the only standard for him, the only one which he can +accept, the only one which can command him. + + + + + +THE BEE + +It was Maeterlinck who introduced me to the bee. I mean, in the +psychical and in the poetical way. I had had a business introduction +earlier. It was when I was a boy. It is strange that I should remember a +formality like that so long; it must be nearly sixty years. + +Bee scientists always speak of the bee as she. It is because all the +important bees are of that sex. In the hive there is one married bee, +called the queen; she has fifty thousand children; of these, about one +hundred are sons; the rest are daughters. Some of the daughters are +young maids, some are old maids, and all are virgins and remain so. + +Every spring the queen comes out of the hive and flies away with one of +her sons and marries him. The honeymoon lasts only an hour or two; then +the queen divorces her husband and returns home competent to lay two +million eggs. This will be enough to last the year, but not more than +enough, because hundreds of bees get drowned every day, and other +hundreds are eaten by birds, and it is the queen's business to keep the +population up to standard--say, fifty thousand. She must always have +that many children on hand and efficient during the busy season, which +is summer, or winter would catch the community short of food. She lays +from two thousand to three thousand eggs a day, according to the demand; +and she must exercise judgment, and not lay more than are needed in a +slim flower-harvest, nor fewer than are required in a prodigal one, or +the board of directors will dethrone her and elect a queen that has more +sense. + +There are always a few royal heirs in stock and ready to take her +place--ready and more than anxious to do it, although she is their own +mother. These girls are kept by themselves, and are regally fed and +tended from birth. No other bees get such fine food as they get, or +live such a high and luxurious life. By consequence they are larger and +longer and sleeker than their working sisters. And they have a curved +sting, shaped like a scimitar, while the others have a straight one. + +A common bee will sting any one or anybody, but a royalty stings +royalties only. A common bee will sting and kill another common bee, +for cause, but when it is necessary to kill the queen other ways are +employed. When a queen has grown old and slack and does not lay eggs +enough one of her royal daughters is allowed to come to attack her, the +rest of the bees looking on at the duel and seeing fair play. It is a +duel with the curved stings. If one of the fighters gets hard pressed +and gives it up and runs, she is brought back and must try again--once, +maybe twice; then, if she runs yet once more for her life, judicial +death is her portion; her children pack themselves into a ball around +her person and hold her in that compact grip two or three days, until +she starves to death or is suffocated. Meantime the victor bee is +receiving royal honors and performing the one royal function--laying +eggs. + +As regards the ethics of the judicial assassination of the queen, that +is a matter of politics, and will be discussed later, in its proper +place. + +During substantially the whole of her short life of five or six years +the queen lives in the Egyptian darkness and stately seclusion of the royal +apartments, with none about her but plebeian servants, who give her +empty lip-affection in place of the love which her heart hungers for; +who spy upon her in the interest of her waiting heirs, and report and +exaggerate her defects and deficiencies to them; who fawn upon her and +flatter her to her face and slander her behind her back; who grovel +before her in the day of her power and forsake her in her age and +weakness. There she sits, friendless, upon her throne through the long +night of her life, cut off from the consoling sympathies and sweet +companionship and loving endearments which she craves, by the gilded +barriers of her awful rank; a forlorn exile in her own house and home, +weary object of formal ceremonies and machine-made worship, winged child +of the sun, native to the free air and the blue skies and the flowery +fields, doomed by the splendid accident of her birth to trade this +priceless heritage for a black captivity, a tinsel grandeur, and a +loveless life, with shame and insult at the end and a cruel death--and +condemned by the human instinct in her to hold the bargain valuable! + +Huber, Lubbock, Maeterlinck--in fact, all the great authorities--are +agreed in denying that the bee is a member of the human family. I do not +know why they have done this, but I think it is from dishonest motives. +Why, the innumerable facts brought to light by their own painstaking +and exhaustive experiments prove that if there is a master fool in the +world, it is the bee. That seems to settle it. + +But that is the way of the scientist. He will spend thirty years in +building up a mountain range of facts with the intent to prove a +certain theory; then he is so happy in his achievement that as a rule +he overlooks the main chief fact of all--that his accumulation proves an +entirely different thing. When you point out this miscarriage to him he +does not answer your letters; when you call to convince him, the servant +prevaricates and you do not get in. Scientists have odious manners, +except when you prop up their theory; then you can borrow money of them. + +To be strictly fair, I will concede that now and then one of them will +answer your letter, but when they do they avoid the issue--you cannot +pin them down. When I discovered that the bee was human I wrote about it +to all those scientists whom I have just mentioned. For evasions, I have +seen nothing to equal the answers I got. + +After the queen, the personage next in importance in the hive is the +virgin. The virgins are fifty thousand or one hundred thousand in +number, and they are the workers, the laborers. No work is done, in the +hive or out of it, save by them. The males do not work, the queen does +no work, unless laying eggs is work, but it does not seem so to me. +There are only two million of them, anyway, and all of five months +to finish the contract in. The distribution of work in a hive is +as cleverly and elaborately specialized as it is in a vast American +machine-shop or factory. A bee that has been trained to one of the many +and various industries of the concern doesn't know how to exercise any +other, and would be offended if asked to take a hand in anything outside +of her profession. She is as human as a cook; and if you should ask the +cook to wait on the table, you know what would happen. Cooks will play +the piano if you like, but they draw the line there. In my time I have +asked a cook to chop wood, and I know about these things. Even the hired +girl has her frontiers; true, they are vague, they are ill-defined, even +flexible, but they are there. This is not conjecture; it is founded on +the absolute. And then the butler. You ask the butler to wash the dog. +It is just as I say; there is much to be learned in these ways, without +going to books. Books are very well, but books do not cover the whole +domain of esthetic human culture. Pride of profession is one of the +boniest bones in existence, if not the boniest. Without doubt it is so +in the hive. + + + + + +TAMING THE BICYCLE + +(Written about 1893; not before published) + + +In the early eighties Mark Twain learned to ride one of the old +high-wheel bicycles of that period. He wrote an account of his +experience, but did not offer it for publication. The form of bicycle he +rode long ago became antiquated, but in the humor of his pleasantry is a +quality which does not grow old. + +A. B. P. + + + +I + +I thought the matter over, and concluded I could do it. So I went down +and bought a barrel of Pond's Extract and a bicycle. The Expert came home +with me to instruct me. We chose the back yard, for the sake of privacy, +and went to work. + +Mine was not a full-grown bicycle, but only a colt--a fifty-inch, with +the pedals shortened up to forty-eight--and skittish, like any other +colt. The Expert explained the thing's points briefly, then he got on +its back and rode around a little, to show me how easy it was to do. He +said that the dismounting was perhaps the hardest thing to learn, and so +we would leave that to the last. But he was in error there. He found, to +his surprise and joy, that all that he needed to do was to get me on to +the machine and stand out of the way; I could get off, myself. Although +I was wholly inexperienced, I dismounted in the best time on record. He +was on that side, shoving up the machine; we all came down with a crash, +he at the bottom, I next, and the machine on top. + +We examined the machine, but it was not in the least injured. This was +hardly believable. Yet the Expert assured me that it was true; in fact, +the examination proved it. I was partly to realize, then, how admirably +these things are constructed. We applied some Pond's Extract, and +resumed. The Expert got on the OTHER side to shove up this time, but I +dismounted on that side; so the result was as before. + +The machine was not hurt. We oiled ourselves up again, and resumed. This +time the Expert took up a sheltered position behind, but somehow or +other we landed on him again. + +He was full of surprised admiration; said it was abnormal. She was all right, +not a scratch on her, not a timber started anywhere. I said it was +wonderful, while we were greasing up, but he said that when I came to +know these steel spider-webs I would realize that nothing but dynamite +could cripple them. Then he limped out to position, and we resumed once +more. This time the Expert took up the position of short-stop, and got +a man to shove up behind. We got up a handsome speed, and presently +traversed a brick, and I went out over the top of the tiller and landed, +head down, on the instructor's back, and saw the machine fluttering in +the air between me and the sun. It was well it came down on us, for that +broke the fall, and it was not injured. + +Five days later I got out and was carried down to the hospital, and +found the Expert doing pretty fairly. In a few more days I was quite +sound. I attribute this to my prudence in always dismounting on +something soft. Some recommend a feather bed, but I think an Expert is +better. + +The Expert got out at last, brought four assistants with him. It was a +good idea. These four held the graceful cobweb upright while I climbed +into the saddle; then they formed in column and marched on either +side of me while the Expert pushed behind; all hands assisted at the +dismount. + +The bicycle had what is called the “wabbles,” and had them very badly. +In order to keep my position, a good many things were required of me, +and in every instance the thing required was against nature. Against +nature, but not against the laws of nature. That is to say, that +whatever the needed thing might be, my nature, habit, and breeding moved +me to attempt it in one way, while some immutable and unsuspected law of +physics required that it be done in just the other way. I perceived by +this how radically and grotesquely wrong had been the life-long +education of my body and members. They were steeped in ignorance; they +knew nothing--nothing which it could profit them to know. For instance, +if I found myself falling to the right, I put the tiller hard down the +other way, by a quite natural impulse, and so violated a law, and kept +on going down. The law required the opposite thing--the big wheel must +be turned in the direction in which you are falling. It is hard to +believe this, when you are told it. And not merely hard to believe it, +but impossible; it is opposed to all your notions. And it is just as +hard to do it, after you do come to believe it. Believing it, and +knowing by the most convincing proof that it is true, does not help it: +you can't any more DO it than you could before; you can neither force +nor persuade yourself to do it at first. The intellect has to come to +the front, now. It has to teach the limbs to discard their old education +and adopt the new. + +The steps of one's progress are distinctly marked. At the end of each +lesson he knows he has acquired something, and he also knows what that +something is, and likewise that it will stay with him. It is not like +studying German, where you mull along, in a groping, uncertain way, for +thirty years; and at last, just as you think you've got it, they spring +the subjunctive on you, and there you are. No--and I see now, plainly +enough, that the great pity about the German language is, that you can't +fall off it and hurt yourself. There is nothing like that feature to +make you attend strictly to business. But I also see, by what I have +learned of bicycling, that the right and only sure way to learn German +is by the bicycling method. That is to say, take a grip on one villainy +of it at a time, and learn it--not ease up and shirk to the next, +leaving that one half learned. + +When you have reached the point in bicycling where you can balance the +machine tolerably fairly and propel it and steer it, then comes your +next task--how to mount it. You do it in this way: you hop along behind +it on your right foot, resting the other on the mounting-peg, and +grasping the tiller with your hands. At the word, you rise on the +peg, stiffen your left leg, hang your other one around in the air in +a general in indefinite way, lean your stomach against the rear of the +saddle, and then fall off, maybe on one side, maybe on the other; +but you fall off. You get up and do it again; and once more; and then +several times. + +By this time you have learned to keep your balance; and also to steer +without wrenching the tiller out by the roots (I say tiller because it +IS a tiller; “handle-bar” is a lamely descriptive phrase). So you steer +along, straight ahead, a little while, then you rise forward, with a +steady strain, bringing your right leg, and then your body, into the +saddle, catch your breath, fetch a violent hitch this way and then that, +and down you go again. + +But you have ceased to mind the going down by this time; you are getting +to light on one foot or the other with considerable certainty. Six more +attempts and six more falls make you perfect. You land in the saddle +comfortably, next time, and stay there--that is, if you can be content +to let your legs dangle, and leave the pedals alone a while; but if you +grab at once for the pedals, you are gone again. You soon learn to wait +a little and perfect your balance before reaching for the pedals; then +the mounting-art is acquired, is complete, and a little practice will +make it simple and easy to you, though spectators ought to keep off +a rod or two to one side, along at first, if you have nothing against +them. + +And now you come to the voluntary dismount; you learned the other kind +first of all. It is quite easy to tell one how to do the voluntary +dismount; the words are few, the requirement simple, and apparently +undifficult; let your left pedal go down till your left leg is nearly +straight, turn your wheel to the left, and get off as you would from a +horse. It certainly does sound exceedingly easy; but it isn't. I don't +know why it isn't but it isn't. Try as you may, you don't get down as +you would from a horse, you get down as you would from a house afire. +You make a spectacle of yourself every time. + +II + +During the eight days I took a daily lesson of an hour and a half. At the +end of this twelve working-hours' apprenticeship I was graduated--in +the rough. I was pronounced competent to paddle my own bicycle without +outside help. It seems incredible, this celerity of acquirement. It +takes considerably longer than that to learn horseback-riding in the +rough. + +Now it is true that I could have learned without a teacher, but it +would have been risky for me, because of my natural clumsiness. The +self-taught man seldom knows anything accurately, and he does not know +a tenth as much as he could have known if he had worked under teachers; +and, besides, he brags, and is the means of fooling other thoughtless +people into going and doing as he himself has done. There are those who +imagine that the unlucky accidents of life--life's “experiences”--are in +some way useful to us. I wish I could find out how. I never knew one of +them to happen twice. They always change off and swap around and catch +you on your inexperienced side. If personal experience can be worth +anything as an education, it wouldn't seem likely that you could trip +Methuselah; and yet if that old person could come back here it is more +than likely that one of the first things he would do would be to take +hold of one of these electric wires and tie himself all up in a knot. +Now the surer thing and the wiser thing would be for him to ask somebody +whether it was a good thing to take hold of. But that would not suit +him; he would be one of the self-taught kind that go by experience; +he would want to examine for himself. And he would find, for his +instruction, that the coiled patriarch shuns the electric wire; and it +would be useful to him, too, and would leave his education in quite a +complete and rounded-out condition, till he should come again, some day, +and go to bouncing a dynamite-can around to find out what was in it. + +But we wander from the point. However, get a teacher; it saves much time +and Pond's Extract. + +Before taking final leave of me, my instructor inquired concerning my +physical strength, and I was able to inform him that I hadn't any. He +said that that was a defect which would make up-hill wheeling pretty +difficult for me at first; but he also said the bicycle would soon +remove it. The contrast between his muscles and mine was quite marked. +He wanted to test mine, so I offered my biceps--which was my best. It +almost made him smile. He said, “It is pulpy, and soft, and yielding, +and rounded; it evades pressure, and glides from under the fingers; in +the dark a body might think it was an oyster in a rag.” Perhaps this +made me look grieved, for he added, briskly: “Oh, that's all right, you +needn't worry about that; in a little while you can't tell it from a +petrified kidney. Just go right along with your practice; you're all +right.” + +Then he left me, and I started out alone to seek adventures. You don't +really have to seek them--that is nothing but a phrase--they come to +you. + +I chose a reposeful Sabbath-day sort of a back street which was about +thirty yards wide between the curbstones. I knew it was not wide enough; +still, I thought that by keeping strict watch and wasting no space +unnecessarily I could crowd through. + +Of course I had trouble mounting the machine, entirely on my own +responsibility, with no encouraging moral support from the outside, +no sympathetic instructor to say, “Good! now you're doing well--good +again--don't hurry--there, now, you're all right--brace up, go ahead.” + In place of this I had some other support. This was a boy, who was +perched on a gate-post munching a hunk of maple sugar. + +He was full of interest and comment. The first time I failed and went +down he said that if he was me he would dress up in pillows, that's what +he would do. The next time I went down he advised me to go and learn +to ride a tricycle first. The third time I collapsed he said he didn't +believe I could stay on a horse-car. But the next time I succeeded, and +got clumsily under way in a weaving, tottering, uncertain fashion, and +occupying pretty much all of the street. My slow and lumbering gait +filled the boy to the chin with scorn, and he sung out, “My, but don't +he rip along!” Then he got down from his post and loafed along the +sidewalk, still observing and occasionally commenting. Presently he +dropped into my wake and followed along behind. A little girl passed +by, balancing a wash-board on her head, and giggled, and seemed about to +make a remark, but the boy said, rebukingly, “Let him alone, he's going +to a funeral.” + +I have been familiar with that street for years, and had always supposed +it was a dead level; but it was not, as the bicycle now informed me, +to my surprise. The bicycle, in the hands of a novice, is as alert and +acute as a spirit-level in the detecting of delicate and vanishing +shades of difference in these matters. It notices a rise where your +untrained eye would not observe that one existed; it notices any decline +which water will run down. I was toiling up a slight rise, but was not +aware of it. It made me tug and pant and perspire; and still, labor as +I might, the machine came almost to a standstill every little while. At +such times the boy would say: “That's it! take a rest--there ain't no +hurry. They can't hold the funeral without YOU.” + +Stones were a bother to me. Even the smallest ones gave me a panic when +I went over them. I could hit any kind of a stone, no matter how small, +if I tried to miss it; and of course at first I couldn't help trying to +do that. It is but natural. It is part of the ass that is put in us all, +for some inscrutable reason. + +I was at the end of my course, at last, and it was necessary for me to +round to. This is not a pleasant thing, when you undertake it for the +first time on your own responsibility, and neither is it likely to +succeed. Your confidence oozes away, you fill steadily up with nameless +apprehensions, every fiber of you is tense with a watchful strain, you +start a cautious and gradual curve, but your squirmy nerves are all full +of electric anxieties, so the curve is quickly demoralized into a jerky +and perilous zigzag; then suddenly the nickel-clad horse takes the bit +in its mouth and goes slanting for the curbstone, defying all prayers +and all your powers to change its mind--your heart stands still, your +breath hangs fire, your legs forget to work, straight on you go, and +there are but a couple of feet between you and the curb now. And now is +the desperate moment, the last chance to save yourself; of course all +your instructions fly out of your head, and you whirl your wheel AWAY +from the curb instead of TOWARD it, and so you go sprawling on that +granite-bound inhospitable shore. That was my luck; that was my +experience. I dragged myself out from under the indestructible bicycle +and sat down on the curb to examine. + +I started on the return trip. It was now that I saw a farmer's wagon +poking along down toward me, loaded with cabbages. If I needed anything +to perfect the precariousness of my steering, it was just that. The +farmer was occupying the middle of the road with his wagon, leaving +barely fourteen or fifteen yards of space on either side. I couldn't +shout at him--a beginner can't shout; if he opens his mouth he is gone; +he must keep all his attention on his business. But in this grisly +emergency, the boy came to the rescue, and for once I had to be grateful +to him. He kept a sharp lookout on the swiftly varying impulses and +inspirations of my bicycle, and shouted to the man accordingly: + +“To the left! Turn to the left, or this jackass 'll run over you!” The +man started to do it. “No, to the right, to the right! Hold on! +THAT won't do!--to the left!--to the right!--to the LEFT--right! +left--ri--Stay where you ARE, or you're a goner!” + +And just then I caught the off horse in the starboard and went down in a +pile. I said, “Hang it! Couldn't you SEE I was coming?” + +“Yes, I see you was coming, but I couldn't tell which WAY you was +coming. Nobody could--now, COULD they? You couldn't yourself--now, COULD +you? So what could _I_ do?” + +There was something in that, and so I had the magnanimity to say so. I +said I was no doubt as much to blame as he was. + +Within the next five days I achieved so much progress that the boy +couldn't keep up with me. He had to go back to his gate-post, and +content himself with watching me fall at long range. + +There was a row of low stepping-stones across one end of the street, a +measured yard apart. Even after I got so I could steer pretty fairly I +was so afraid of those stones that I always hit them. They gave me the +worst falls I ever got in that street, except those which I got from +dogs. I have seen it stated that no expert is quick enough to run over a +dog; that a dog is always able to skip out of his way. I think that that +may be true: but I think that the reason he couldn't run over the dog +was because he was trying to. I did not try to run over any dog. But +I ran over every dog that came along. I think it makes a great deal of +difference. If you try to run over the dog he knows how to calculate, +but if you are trying to miss him he does not know how to calculate, +and is liable to jump the wrong way every time. It was always so in my +experience. Even when I could not hit a wagon I could hit a dog that +came to see me practice. They all liked to see me practice, and they +all came, for there was very little going on in our neighborhood to +entertain a dog. It took time to learn to miss a dog, but I achieved +even that. + +I can steer as well as I want to, now, and I will catch that boy out +one of these days and run over HIM if he doesn't reform. + +Get a bicycle. You will not regret it, if you live. + + + + + +IS SHAKESPEARE DEAD? + +(from My Autobiography) + +Scattered here and there through the stacks of unpublished manuscript +which constitute this formidable Autobiography and Diary of mine, +certain chapters will in some distant future be found which deal with +“Claimants”--claimants historically notorious: Satan, Claimant; the +Golden Calf, Claimant; the Veiled Prophet of Khorassan, Claimant; Louis +XVII., Claimant; William Shakespeare, Claimant; Arthur Orton, Claimant; +Mary Baker G. Eddy, Claimant--and the rest of them. Eminent Claimants, +successful Claimants, defeated Claimants, royal Claimants, pleb +Claimants, showy Claimants, shabby Claimants, revered Claimants, +despised Claimants, twinkle star-like here and there and yonder through +the mists of history and legend and tradition--and, oh, all the darling +tribe are clothed in mystery and romance, and we read about them with +deep interest and discuss them with loving sympathy or with rancorous +resentment, according to which side we hitch ourselves to. It has always +been so with the human race. There was never a Claimant that couldn't +get a hearing, nor one that couldn't accumulate a rapturous following, +no matter how flimsy and apparently unauthentic his claim might be. +Arthur Orton's claim that he was the lost Tichborne baronet come to life +again was as flimsy as Mrs. Eddy's that she wrote SCIENCE AND HEALTH +from the direct dictation of the Deity; yet in England nearly forty +years ago Orton had a huge army of devotees and incorrigible adherents, +many of whom remained stubbornly unconvinced after their fat god had +been proven an impostor and jailed as a perjurer, and today Mrs. Eddy's +following is not only immense, but is daily augmenting in numbers and +enthusiasm. Orton had many fine and educated minds among his adherents, +Mrs. Eddy has had the like among hers from the beginning. Her Church is +as well equipped in those particulars as is any other Church. Claimants +can always count upon a following, it doesn't matter who they are, nor +what they claim, nor whether they come with documents or without. It was +always so. Down out of the long-vanished past, across the abyss of +the ages, if you listen, you can still hear the believing multitudes +shouting for Perkin Warbeck and Lambert Simnel. + +A friend has sent me a new book, from England--THE SHAKESPEARE PROBLEM +RESTATED--well restated and closely reasoned; and my fifty years' +interest in that matter--asleep for the last three years--is excited +once more. It is an interest which was born of Delia Bacon's book--away +back in that ancient day--1857, or maybe 1856. About a year later my +pilot-master, Bixby, transferred me from his own steamboat to the +PENNSYLVANIA, and placed me under the orders and instructions of George +Ealer--dead now, these many, many years. I steered for him a good many +months--as was the humble duty of the pilot-apprentice: stood a daylight +watch and spun the wheel under the severe superintendence and +correction of the master. He was a prime chess-player and an idolater of +Shakespeare. He would play chess with anybody; even with me, and it cost +his official dignity something to do that. Also--quite uninvited--he +would read Shakespeare to me; not just casually, but by the hour, when +it was his watch and I was steering. He read well, but not profitably +for me, because he constantly injected commands into the text. That +broke it all up, mixed it all up, tangled it all up--to that degree, +in fact, that if we were in a risky and difficult piece of river an +ignorant person couldn't have told, sometimes, which observations were +Shakespeare's and which were Ealer's. For instance: + +What man dare, _I_ dare! + +Approach thou WHAT are you laying in the leads for? what a hell of +an idea! like the rugged ease her off a little, ease her off! rugged +Russian bear, the armed rhinoceros or the THERE she goes! meet her, meet +her! didn't you KNOW she'd smell the reef if you crowded it like that? +Hyrcan tiger; take any shape but that and my firm nerves she'll be in the +WOODS the first you know! stop the starboard! come ahead strong on the +larboard! back the starboard!... NOW then, you're all right; come ahead +on the starboard; straighten up and go 'long, never tremble: or be alive +again, and dare me to the desert DAMNATION can't you keep away from that +greasy water? pull her down! snatch her! snatch her baldheaded! with thy +sword; if trembling I inhabit then, lay in the leads!--no, only with +the starboard one, leave the other alone, protest me the baby of a girl. +Hence horrible shadow! eight bells--that watchman's asleep again, I +reckon, go down and call Brown yourself, unreal mockery, hence! + +He certainly was a good reader, and splendidly thrilling and stormy and +tragic, but it was a damage to me, because I have never since been +able to read Shakespeare in a calm and sane way. I cannot rid it of his +explosive interlardings, they break in everywhere with their irrelevant, +“What in hell are you up to NOW! pull her down! more! MORE!--there now, +steady as you go,” and the other disorganizing interruptions that were +always leaping from his mouth. When I read Shakespeare now I can hear +them as plainly as I did in that long-departed time--fifty-one years +ago. I never regarded Ealer's readings as educational. Indeed, they were +a detriment to me. + +His contributions to the text seldom improved it, but barring that +detail he was a good reader; I can say that much for him. He did not use +the book, and did not need to; he knew his Shakespeare as well as Euclid +ever knew his multiplication table. + +Did he have something to say--this Shakespeare-adoring Mississippi +pilot--anent Delia Bacon's book? + +Yes. And he said it; said it all the time, for months--in the morning +watch, the middle watch, and dog watch; and probably kept it going +in his sleep. He bought the literature of the dispute as fast as it +appeared, and we discussed it all through thirteen hundred miles of +river four times traversed in every thirty-five days--the time required +by that swift boat to achieve two round trips. We discussed, and +discussed, and discussed, and disputed and disputed and disputed; at any +rate, HE did, and I got in a word now and then when he slipped a cog +and there was a vacancy. He did his arguing with heat, with energy, +with violence; and I did mine with the reserve and moderation of a +subordinate who does not like to be flung out of a pilot-house that is +perched forty feet above the water. He was fiercely loyal to Shakespeare +and cordially scornful of Bacon and of all the pretensions of the +Baconians. So was I--at first. And at first he was glad that that was +my attitude. There were even indications that he admired it; indications +dimmed, it is true, by the distance that lay between the lofty +boss-pilotical altitude and my lowly one, yet perceptible to me; +perceptible, and translatable into a compliment--compliment coming down +from above the snow-line and not well thawed in the transit, and not +likely to set anything afire, not even a cub-pilot's self-conceit; still +a detectable complement, and precious. + +Naturally it flattered me into being more loyal to Shakespeare--if +possible--than I was before, and more prejudiced against Bacon--if +possible--than I was before. And so we discussed and discussed, both on +the same side, and were happy. For a while. Only for a while. Only for a +very little while, a very, very, very little while. Then the atmosphere +began to change; began to cool off. + +A brighter person would have seen what the trouble was, earlier than I +did, perhaps, but I saw it early enough for all practical purposes. You +see, he was of an argumentative disposition. Therefore it took him but +a little time to get tired of arguing with a person who agreed with +everything he said and consequently never furnished him a provocative +to flare up and show what he could do when it came to clear, cold, hard, +rose-cut, hundred-faceted, diamond-flashing REASONING. That was his name +for it. It has been applied since, with complacency, as many as several +times, in the Bacon-Shakespeare scuffle. On the Shakespeare side. + +Then the thing happened which has happened to more persons than to me +when principle and personal interest found themselves in opposition to +each other and a choice had to be made: I let principle go, and went +over to the other side. Not the entire way, but far enough to answer the +requirements of the case. That is to say, I took this attitude--to wit, +I only BELIEVED Bacon wrote Shakespeare, whereas I KNEW Shakespeare +didn't. Ealer was satisfied with that, and the war broke loose. Study, +practice, experience in handling my end of the matter presently enabled +me to take my new position almost seriously; a little bit later, utterly +seriously; a little later still, lovingly, gratefully, devotedly; +finally: fiercely, rabidly, uncompromisingly. After that I was welded +to my faith, I was theoretically ready to die for it, and I looked down +with compassion not unmixed with scorn upon everybody else's faith that +didn't tally with mine. That faith, imposed upon me by self-interest +in that ancient day, remains my faith today, and in it I find comfort, +solace, peace, and never-failing joy. You see how curiously theological +it is. The “rice Christian” of the Orient goes through the very same +steps, when he is after rice and the missionary is after HIM; he goes +for rice, and remains to worship. + +Ealer did a lot of our “reasoning”--not to say substantially all of it. +The slaves of his cult have a passion for calling it by that large name. +We others do not call our inductions and deductions and reductions by +any name at all. They show for themselves what they are, and we can with +tranquil confidence leave the world to ennoble them with a title of its +own choosing. + +Now and then when Ealer had to stop to cough, I pulled my +induction-talents together and hove the controversial lead myself: +always getting eight feet, eight and a half, often nine, sometimes even +quarter-less-twain--as _I_ believed; but always “no bottom,” as HE said. + +I got the best of him only once. I prepared myself. I wrote out a +passage from Shakespeare--it may have been the very one I quoted +awhile ago, I don't remember--and riddled it with his wild steamboatful +interlardings. When an unrisky opportunity offered, one lovely summer +day, when we had sounded and buoyed a tangled patch of crossings known +as Hell's Half Acre, and were aboard again and he had sneaked the +PENNSYLVANIA triumphantly through it without once scraping sand, and the +A. T. LACEY had followed in our wake and got stuck, and he was feeling +good, I showed it to him. It amused him. I asked him to fire it +off--READ it; read it, I diplomatically added, as only HE could read +dramatic poetry. The compliment touched him where he lived. He did read +it; read it with surpassing fire and spirit; read it as it will never be +read again; for HE knew how to put the right music into those thunderous +interlardings and make them seem a part of the text, make them sound as +if they were bursting from Shakespeare's own soul, each one of them a +golden inspiration and not to be left out without damage to the massed +and magnificent whole. + +I waited a week, to let the incident fade; waited longer; waited until +he brought up for reasonings and vituperation my pet position, my pet +argument, the one which I was fondest of, the one which I prized far +above all others in my ammunition-wagon--to wit, that Shakespeare +couldn't have written Shakespeare's works, for the reason that the +man who wrote them was limitlessly familiar with the laws, and the +law-courts, and law-proceedings, and lawyer-talk, and lawyer-ways--and +if Shakespeare was possessed of the infinitely divided star-dust that +constituted this vast wealth, HOW did he get it, and WHERE and WHEN? + +“From books.” + +From books! That was always the idea. I answered as my readings of the +champions of my side of the great controversy had taught me to +answer: that a man can't handle glibly and easily and comfortably and +successfully the argot of a trade at which he has not personally served. +He will make mistakes; he will not, and cannot, get the trade-phrasings +precisely and exactly right; and the moment he departs, by even a shade, +from a common trade-form, the reader who has served that trade will know +the writer HASN'T. Ealer would not be convinced; he said a man +could learn how to correctly handle the subtleties and mysteries and +free-masonries of ANY trade by careful reading and studying. But when +I got him to read again the passage from Shakespeare with the +interlardings, he perceived, himself, that books couldn't teach a +student a bewildering multitude of pilot-phrases so thoroughly and +perfectly that he could talk them off in book and play or conversation +and make no mistake that a pilot would not immediately discover. It +was a triumph for me. He was silent awhile, and I knew what was +happening--he was losing his temper. And I knew he would presently close +the session with the same old argument that was always his stay and +his support in time of need; the same old argument, the one I couldn't +answer, because I dasn't--the argument that I was an ass, and better +shut up. He delivered it, and I obeyed. + +O dear, how long ago it was--how pathetically long ago! And here am I, +old, forsaken, forlorn, and alone, arranging to get that argument out of +somebody again. + +When a man has a passion for Shakespeare, it goes without saying that +he keeps company with other standard authors. Ealer always had several +high-class books in the pilot-house, and he read the same ones over and +over again, and did not care to change to newer and fresher ones. He +played well on the flute, and greatly enjoyed hearing himself play. So +did I. He had a notion that a flute would keep its health better if you +took it apart when it was not standing a watch; and so, when it was not +on duty it took its rest, disjointed, on the compass-shelf under +the breastboard. When the PENNSYLVANIA blew up and became a drifting +rack-heap freighted with wounded and dying poor souls (my young brother +Henry among them), pilot Brown had the watch below, and was probably +asleep and never knew what killed him; but Ealer escaped unhurt. He and +his pilot-house were shot up into the air; then they fell, and Ealer +sank through the ragged cavern where the hurricane-deck and the +boiler-deck had been, and landed in a nest of ruins on the main deck, +on top of one of the unexploded boilers, where he lay prone in a fog of +scald and deadly steam. But not for long. He did not lose his head--long +familiarity with danger had taught him to keep it, in any and all +emergencies. He held his coat-lapels to his nose with one hand, to keep +out the steam, and scrabbled around with the other till he found the +joints of his flute, then he took measures to save himself alive, and +was successful. I was not on board. I had been put ashore in New Orleans +by Captain Klinefelter. The reason--however, I have told all about it +in the book called OLD TIMES ON THE MISSISSIPPI, and it isn't important, +anyway, it is so long ago. + +II + +When I was a Sunday-school scholar, something more than sixty years ago, +I became interested in Satan, and wanted to find out all I could about +him. I began to ask questions, but my class-teacher, Mr. Barclay, the +stone-mason, was reluctant about answering them, it seemed to me. I was +anxious to be praised for turning my thoughts to serious subjects when +there wasn't another boy in the village who could be hired to do such a +thing. I was greatly interested in the incident of Eve and the serpent, +and thought Eve's calmness was perfectly noble. I asked Mr. Barclay if +he had ever heard of another woman who, being approached by a serpent, +would not excuse herself and break for the nearest timber. He did not +answer my question, but rebuked me for inquiring into matters above my +age and comprehension. I will say for Mr. Barclay that he was willing to +tell me the facts of Satan's history, but he stopped there: he wouldn't +allow any discussion of them. + +In the course of time we exhausted the facts. There were only five +or six of them; you could set them all down on a visiting-card. I was +disappointed. I had been meditating a biography, and was grieved to find +that there were no materials. I said as much, with the tears running +down. Mr. Barclay's sympathy and compassion were aroused, for he was +a most kind and gentle-spirited man, and he patted me on the head and +cheered me up by saying there was a whole vast ocean of materials! I can +still feel the happy thrill which these blessed words shot through me. + +Then he began to bail out that ocean's riches for my encouragement and +joy. Like this: it was “conjectured”--though not established--that Satan +was originally an angel in Heaven; that he fell; that he rebelled, and +brought on a war; that he was defeated, and banished to perdition. Also, +“we have reason to believe” that later he did so and so; that “we +are warranted in supposing” that at a subsequent time he traveled +extensively, seeking whom he might devour; that a couple of centuries +afterward, “as tradition instructs us,” he took up the cruel trade of +tempting people to their ruin, with vast and fearful results; that +by and by, “as the probabilities seem to indicate,” he may have done +certain things, he might have done certain other things, he must have +done still other things. + +And so on and so on. We set down the five known facts by themselves on a +piece of paper, and numbered it “page 1”; then on fifteen hundred other +pieces of paper we set down the “conjectures,” and “suppositions,” + and “maybes,” and “perhapses,” and “doubtlesses,” and “rumors,” and +“guesses,” and “probabilities,” and “likelihoods,” and “we are permitted +to thinks,” and “we are warranted in believings,” and “might +have beens,” and “could have beens,” and “must have beens,” and +“unquestionablys,” and “without a shadow of doubts”--and behold! + +MATERIALS? Why, we had enough to build a biography of Shakespeare! + +Yet he made me put away my pen; he would not let me write the history of +Satan. Why? Because, as he said, he had suspicions--suspicions that +my attitude in that matter was not reverent, and that a person must be +reverent when writing about the sacred characters. He said any one who +spoke flippantly of Satan would be frowned upon by the religious world +and also be brought to account. + +I assured him, in earnest and sincere words, that he had wholly +misconceived my attitude; that I had the highest respect for Satan, and +that my reverence for him equaled, and possibly even exceeded, that of +any member of any church. I said it wounded me deeply to perceive by his +words that he thought I would make fun of Satan, and deride him, laugh +at him, scoff at him; whereas in truth I had never thought of such a +thing, but had only a warm desire to make fun of those others and +laugh at THEM. “What others?” “Why, the Supposers, the Perhapsers, the +Might-Have-Beeners, the Could-Have-Beeners, the Must-Have-Beeners, the +Without-a-Shadow-of-Doubters, the We-Are-Warranted-in-Believingers, and +all that funny crop of solemn architects who have taken a good solid +foundation of five indisputable and unimportant facts and built upon it +a Conjectural Satan thirty miles high.” + +What did Mr. Barclay do then? Was he disarmed? Was he silenced? No. He +was shocked. He was so shocked that he visibly shuddered. He said the +Satanic Traditioners and Perhapsers and Conjecturers were THEMSELVES +sacred! As sacred as their work. So sacred that whoso ventured to +mock them or make fun of their work, could not afterward enter any +respectable house, even by the back door. + +How true were his words, and how wise! How fortunate it would have been +for me if I had heeded them. But I was young, I was but seven years of +age, and vain, foolish, and anxious to attract attention. I wrote the +biography, and have never been in a respectable house since. + +III + +How curious and interesting is the parallel--as far as poverty of +biographical details is concerned--between Satan and Shakespeare. It +is wonderful, it is unique, it stands quite alone, there is nothing +resembling it in history, nothing resembling it in romance, nothing +approaching it even in tradition. How sublime is their position, and how +over-topping, how sky-reaching, how supreme--the two Great Unknowns, +the two Illustrious Conjecturabilities! They are the best-known unknown +persons that have ever drawn breath upon the planet. + +For the instruction of the ignorant I will make a list, now, of those +details of Shakespeare's history which are FACTS--verified facts, +established facts, undisputed facts. + + + +Facts + +He was born on the 23d of April, 1564. + +Of good farmer-class parents who could not read, could not write, could +not sign their names. + +At Stratford, a small back settlement which in that day was shabby and +unclean, and densely illiterate. Of the nineteen important men charged +with the government of the town, thirteen had to “make their mark” in +attesting important documents, because they could not write their names. + +Of the first eighteen years of his life NOTHING is known. They are a +blank. + +On the 27th of November (1582) William Shakespeare took out a license to +marry Anne Whateley. + +Next day William Shakespeare took out a license to marry Anne Hathaway. +She was eight years his senior. + +William Shakespeare married Anne Hathaway. In a hurry. By grace of a +reluctantly granted dispensation there was but one publication of the +banns. + +Within six months the first child was born. + +About two (blank) years followed, during which period NOTHING AT ALL +HAPPENED TO SHAKESPEARE, so far as anybody knows. + +Then came twins--1585. February. + +Two blank years follow. + +Then--1587--he makes a ten-year visit to London, leaving the family +behind. + +Five blank years follow. During this period NOTHING HAPPENED TO HIM, as +far as anybody actually knows. + +Then--1592--there is mention of him as an actor. + +Next year--1593--his name appears in the official list of players. + +Next year--1594--he played before the queen. A detail of no consequence: +other obscurities did it every year of the forty-five of her reign. And +remained obscure. + +Three pretty full years follow. Full of play-acting. Then + +In 1597 he bought New Place, Stratford. + +Thirteen or fourteen busy years follow; years in which he accumulated +money, and also reputation as actor and manager. + +Meantime his name, liberally and variously spelt, had become associated +with a number of great plays and poems, as (ostensibly) author of the +same. + +Some of these, in these years and later, were pirated, but he made no +protest. + +Then--1610-11--he returned to Stratford and settled down for good and +all, and busied himself in lending money, trading in tithes, trading in +land and houses; shirking a debt of forty-one shillings, borrowed by +his wife during his long desertion of his family; suing debtors for +shillings and coppers; being sued himself for shillings and coppers; +and acting as confederate to a neighbor who tried to rob the town of its +rights in a certain common, and did not succeed. + +He lived five or six years--till 1616--in the joy of these elevated +pursuits. Then he made a will, and signed each of its three pages with +his name. + +A thoroughgoing business man's will. It named in minute detail +every item of property he owned in the world--houses, lands, sword, +silver-gilt bowl, and so on--all the way down to his “second-best bed” + and its furniture. + +It carefully and calculatingly distributed his riches among the members +of his family, overlooking no individual of it. Not even his wife: +the wife he had been enabled to marry in a hurry by urgent grace of a +special dispensation before he was nineteen; the wife whom he had left +husbandless so many years; the wife who had had to borrow forty-one +shillings in her need, and which the lender was never able to collect of +the prosperous husband, but died at last with the money still lacking. +No, even this wife was remembered in Shakespeare's will. + +He left her that “second-best bed.” + +And NOT ANOTHER THING; not even a penny to bless her lucky widowhood +with. + +It was eminently and conspicuously a business man's will, not a poet's. + +It mentioned NOT A SINGLE BOOK. + +Books were much more precious than swords and silver-gilt bowls and +second-best beds in those days, and when a departing person owned one he +gave it a high place in his will. + +The will mentioned NOT A PLAY, NOT A POEM, NOT AN UNFINISHED LITERARY +WORK, NOT A SCRAP OF MANUSCRIPT OF ANY KIND. + +Many poets have died poor, but this is the only one in history that +has died THIS poor; the others all left literary remains behind. Also a +book. Maybe two. + +If Shakespeare had owned a dog--but we need not go into that: we know he +would have mentioned it in his will. If a good dog, Susanna would have +got it; if an inferior one his wife would have got a dower interest in +it. I wish he had had a dog, just so we could see how painstakingly he +would have divided that dog among the family, in his careful business +way. + +He signed the will in three places. + +In earlier years he signed two other official documents. + +These five signatures still exist. + +There are NO OTHER SPECIMENS OF HIS PENMANSHIP IN EXISTENCE. Not a line. + +Was he prejudiced against the art? His granddaughter, whom he loved, was +eight years old when he died, yet she had had no teaching, he left no +provision for her education, although he was rich, and in her mature +womanhood she couldn't write and couldn't tell her husband's manuscript +from anybody else's--she thought it was Shakespeare's. + +When Shakespeare died in Stratford, IT WAS NOT AN EVENT. It made no +more stir in England than the death of any other forgotten theater-actor +would have made. Nobody came down from London; there were no lamenting +poems, no eulogies, no national tears--there was merely silence, and +nothing more. A striking contrast with what happened when Ben Jonson, +and Francis Bacon, and Spenser, and Raleigh, and the other distinguished +literary folk of Shakespeare's time passed from life! No praiseful voice +was lifted for the lost Bard of Avon; even Ben Jonson waited seven years +before he lifted his. + +SO FAR AS ANYBODY ACTUALLY KNOWS AND CAN PROVE, Shakespeare of +Stratford-on-Avon never wrote a play in his life. + +SO FAR AS ANYBODY KNOWS AND CAN PROVE, he never wrote a letter to +anybody in his life. + +SO FAR AS ANY ONE KNOWS, HE RECEIVED ONLY ONE LETTER DURING HIS LIFE. + +So far as any one KNOWS AND CAN PROVE, Shakespeare of Stratford wrote +only one poem during his life. This one is authentic. He did write that +one--a fact which stands undisputed; he wrote the whole of it; he wrote +the whole of it out of his own head. He commanded that this work of art +be engraved upon his tomb, and he was obeyed. There it abides to this +day. This is it: + +Good friend for Iesus sake forbeare To digg the dust encloased heare: +Blest be ye man yt spares thes stones And curst be he yt moves my bones. + +In the list as above set down will be found EVERY POSITIVELY KNOWN fact +of Shakespeare's life, lean and meager as the invoice is. Beyond these +details we know NOT A THING about him. All the rest of his vast history, +as furnished by the biographers, is built up, course upon course, +of guesses, inferences, theories, conjectures--an Eiffel Tower +of artificialities rising sky-high from a very flat and very thin +foundation of inconsequential facts. + +IV + +Conjectures + +The historians “suppose” that Shakespeare attended the Free School in +Stratford from the time he was seven years old till he was thirteen. +There is no EVIDENCE in existence that he ever went to school at all. + +The historians “infer” that he got his Latin in that school--the school +which they “suppose” he attended. + +They “suppose” his father's declining fortunes made it necessary for him +to leave the school they supposed he attended, and get to work and help +support his parents and their ten children. But there is no evidence +that he ever entered or returned from the school they suppose he +attended. + +They “suppose” he assisted his father in the butchering business; and +that, being only a boy, he didn't have to do full-grown butchering, but +only slaughtered calves. Also, that whenever he killed a calf he made a +high-flown speech over it. This supposition rests upon the testimony +of a man who wasn't there at the time; a man who got it from a man +who could have been there, but did not say whether he was nor not; and +neither of them thought to mention it for decades, and decades, and +decades, and two more decades after Shakespeare's death (until old age +and mental decay had refreshed and vivified their memories). They hadn't +two facts in stock about the long-dead distinguished citizen, but only +just the one: he slaughtered calves and broke into oratory while he was +at it. Curious. They had only one fact, yet the distinguished citizen +had spent twenty-six years in that little town--just half his lifetime. +However, rightly viewed, it was the most important fact, indeed almost +the only important fact, of Shakespeare's life in Stratford. Rightly +viewed. For experience is an author's most valuable asset; experience +is the thing that puts the muscle and the breath and the warm blood into +the book he writes. Rightly viewed, calf-butchering accounts for “Titus +Andronicus,” the only play--ain't it?--that the Stratford Shakespeare +ever wrote; and yet it is the only one everybody tried to chouse him out +of, the Baconians included. + +The historians find themselves “justified in believing” that the young +Shakespeare poached upon Sir Thomas Lucy's deer preserves and got haled +before that magistrate for it. But there is no shred of respectworthy +evidence that anything of the kind happened. + +The historians, having argued the thing that MIGHT have happened into +the thing that DID happen, found no trouble in turning Sir Thomas Lucy +into Mr. Justice Shallow. They have long ago convinced the world--on +surmise and without trustworthy evidence--that Shallow IS Sir Thomas. + +The next addition to the young Shakespeare's Stratford history comes +easy. The historian builds it out of the surmised deer-steeling, and +the surmised trial before the magistrate, and the surmised +vengeance-prompted satire upon the magistrate in the play: result, the +young Shakespeare was a wild, wild, wild, oh, SUCH a wild young scamp, +and that gratuitous slander is established for all time! It is the very +way Professor Osborn and I built the colossal skeleton brontosaur +that stands fifty-seven feet long and sixteen feet high in the Natural +History Museum, the awe and admiration of all the world, the stateliest +skeleton that exists on the planet. We had nine bones, and we built the +rest of him out of plaster of Paris. We ran short of plaster of Paris, +or we'd have built a brontosaur that could sit down beside the Stratford +Shakespeare and none but an expert could tell which was biggest or +contained the most plaster. + +Shakespeare pronounced “Venus and Adonis” “the first heir of his +invention,” apparently implying that it was his first effort at literary +composition. He should not have said it. It has been an embarrassment to +his historians these many, many years. They have to make him write that +graceful and polished and flawless and beautiful poem before he escaped +from Stratford and his family--1586 or '87--age, twenty-two, or along +there; because within the next five years he wrote five great plays, and +could not have found time to write another line. + +It is sorely embarrassing. If he began to slaughter calves, and poach +deer, and rollick around, and learn English, at the earliest likely +moment--say at thirteen, when he was supposably wrenched from that +school where he was supposably storing up Latin for future literary +use--he had his youthful hands full, and much more than full. He must +have had to put aside his Warwickshire dialect, which wouldn't be +understood in London, and study English very hard. Very hard indeed; +incredibly hard, almost, if the result of that labor was to be the +smooth and rounded and flexible and letter-perfect English of the “Venus +and Adonis” in the space of ten years; and at the same time learn great +and fine and unsurpassable literary FORM. + +However, it is “conjectured” that he accomplished all this and more, +much more: learned law and its intricacies; and the complex procedure of +the law-courts; and all about soldiering, and sailoring, and the manners +and customs and ways of royal courts and aristocratic society; and +likewise accumulated in his one head every kind of knowledge the learned +then possessed, and every kind of humble knowledge possessed by the +lowly and the ignorant; and added thereto a wider and more intimate +knowledge of the world's great literatures, ancient and modern, than +was possessed by any other man of his time--for he was going to make +brilliant and easy and admiration-compelling use of these splendid +treasures the moment he got to London. And according to the surmisers, +that is what he did. Yes, although there was no one in Stratford able to +teach him these things, and no library in the little village to dig them +out of. His father could not read, and even the surmisers surmise that +he did not keep a library. + +It is surmised by the biographers that the young Shakespeare got his +vast knowledge of the law and his familiar and accurate acquaintance +with the manners and customs and shop-talk of lawyers through being for +a time the CLERK OF A STRATFORD COURT; just as a bright lad like me, +reared in a village on the banks of the Mississippi, might become +perfect in knowledge of the Bering Strait whale-fishery and the +shop-talk of the veteran exercises of that adventure-bristling trade +through catching catfish with a “trot-line” Sundays. But the surmise +is damaged by the fact that there is no evidence--and not even +tradition--that the young Shakespeare was ever clerk of a law-court. + +It is further surmised that the young Shakespeare accumulated his +law-treasures in the first years of his sojourn in London, through +“amusing himself” by learning book-law in his garret and by picking up +lawyer-talk and the rest of it through loitering about the law-courts +and listening. But it is only surmise; there is no EVIDENCE that he +ever did either of those things. They are merely a couple of chunks of +plaster of Paris. + +There is a legend that he got his bread and butter by holding horses in +front of the London theaters, mornings and afternoons. Maybe he did. +If he did, it seriously shortened his law-study hours and his +recreation-time in the courts. In those very days he was writing great +plays, and needed all the time he could get. The horse-holding legend +ought to be strangled; it too formidably increases the historian's +difficulty in accounting for the young Shakespeare's erudition--an +erudition which he was acquiring, hunk by hunk and chunk by chunk, every +day in those strenuous times, and emptying each day's catch into next +day's imperishable drama. + +He had to acquire a knowledge of war at the same time; and a knowledge +of soldier-people and sailor-people and their ways and talk; also a +knowledge of some foreign lands and their languages: for he was daily +emptying fluent streams of these various knowledges, too, into his +dramas. How did he acquire these rich assets? + +In the usual way: by surmise. It is SURMISED that he traveled in Italy +and Germany and around, and qualified himself to put their scenic and +social aspects upon paper; that he perfected himself in French, Italian, +and Spanish on the road; that he went in Leicester's expedition to the +Low Countries, as soldier or sutler or something, for several months or +years--or whatever length of time a surmiser needs in his business--and +thus became familiar with soldiership and soldier-ways and soldier-talk +and generalship and general-ways and general-talk, and seamanship and +sailor-ways and sailor-talk. + +Maybe he did all these things, but I would like to know who held the +horses in the mean time; and who studied the books in the garret; +and who frolicked in the law-courts for recreation. Also, who did the +call-boying and the play-acting. + +For he became a call-boy; and as early as '93 he became a +“vagabond”--the law's ungentle term for an unlisted actor; and in '94 +a “regular” and properly and officially listed member of that (in those +days) lightly valued and not much respected profession. + +Right soon thereafter he became a stockholder in two theaters, and +manager of them. Thenceforward he was a busy and flourishing business +man, and was raking in money with both hands for twenty years. Then in a +noble frenzy of poetic inspiration he wrote his one poem--his only poem, +his darling--and laid him down and died: + +Good friend for Iesus sake forbeare To digg the dust encloased heare: +Blest be ye man yt spares thes stones And curst be he yt moves my bones. + +He was probably dead when he wrote it. Still, this is only conjecture. +We have only circumstantial evidence. Internal evidence. + +Shall I set down the rest of the Conjectures which constitute the +giant Biography of William Shakespeare? It would strain the Unabridged +Dictionary to hold them. He is a brontosaur: nine bones and six hundred +barrels of plaster of Paris. + + + +V + +“We May Assume” + +In the Assuming trade three separate and independent cults are +transacting business. Two of these cults are known as the Shakespearites +and the Baconians, and I am the other one--the Brontosaurian. + +The Shakespearite knows that Shakespeare wrote Shakespeare's Works; the +Baconian knows that Francis Bacon wrote them; the Brontosaurian +doesn't really know which of them did it, but is quite composedly and +contentedly sure that Shakespeare DIDN'T, and strongly suspects that +Bacon DID. We all have to do a good deal of assuming, but I am fairly +certain that in every case I can call to mind the Baconian assumers +have come out ahead of the Shakespearites. Both parties handle the same +materials, but the Baconians seem to me to get much more reasonable and +rational and persuasive results out of them than is the case with the +Shakespearites. The Shakespearite conducts his assuming upon a definite +principle, an unchanging and immutable law: which is: 2 and 8 and 7 and +14, added together, make 165. I believe this to be an error. No matter, +you cannot get a habit-sodden Shakespearite to cipher-up his materials +upon any other basis. With the Baconian it is different. If you place +before him the above figures and set him to adding them up, he will +never in any case get more than 45 out of them, and in nine cases out of +ten he will get just the proper 31. + +Let me try to illustrate the two systems in a simple and homely way +calculated to bring the idea within the grasp of the ignorant and +unintelligent. We will suppose a case: take a lap-bred, house-fed, +uneducated, inexperienced kitten; take a rugged old Tom that's scarred +from stem to rudder-post with the memorials of strenuous experience, and +is so cultured, so educated, so limitlessly erudite that one may say of +him “all cat-knowledge is his province”; also, take a mouse. Lock the +three up in a holeless, crackless, exitless prison-cell. Wait half an +hour, then open the cell, introduce a Shakespearite and a Baconian, and +let them cipher and assume. The mouse is missing: the question to be +decided is, where is it? You can guess both verdicts beforehand. One +verdict will say the kitten contains the mouse; the other will as +certainly say the mouse is in the tom-cat. + +The Shakespearite will Reason like this--(that is not my word, it is +his). He will say the kitten MAY HAVE BEEN attending school when nobody +was noticing; therefore WE ARE WARRANTED IN ASSUMING that it did so; +also, it COULD HAVE BEEN training in a court-clerk's office when no +one was noticing; since that could have happened, WE ARE JUSTIFIED IN +ASSUMING that it did happen; it COULD HAVE STUDIED CATOLOGY IN A GARRET +when no one was noticing--therefore it DID; it COULD HAVE attended +cat-assizes on the shed-roof nights, for recreation, when no one was +noticing, and have harvested a knowledge of cat court-forms and cat +lawyer-talk in that way: it COULD have done it, therefore without a +doubt it DID; it COULD HAVE gone soldiering with a war-tribe when no one +was noticing, and learned soldier-wiles and soldier-ways, and what to do +with a mouse when opportunity offers; the plain inference, therefore, +is that that is what it DID. Since all these manifold things COULD have +occurred, we have EVERY RIGHT TO BELIEVE they did occur. These patiently +and painstakingly accumulated vast acquirements and competences needed +but one thing more--opportunity--to convert themselves into triumphant +action. The opportunity came, we have the result; BEYOND SHADOW OF +QUESTION the mouse is in the kitten. + +It is proper to remark that when we of the three cults plant a “WE THINK +WE MAY ASSUME,” we expect it, under careful watering and fertilizing and +tending, to grow up into a strong and hardy and weather-defying “THERE +ISN'T A SHADOW OF A DOUBT” at last--and it usually happens. + +We know what the Baconian's verdict would be: “THERE IS NOT A RAG +OF EVIDENCE THAT THE KITTEN HAS HAD ANY TRAINING, ANY EDUCATION, ANY +EXPERIENCE QUALIFYING IT FOR THE PRESENT OCCASION, OR IS INDEED EQUIPPED +FOR ANY ACHIEVEMENT ABOVE LIFTING SUCH UNCLAIMED MILK AS COMES ITS WAY; +BUT THERE IS ABUNDANT EVIDENCE--UNASSAILABLE PROOF, IN FACT--THAT THE +OTHER ANIMAL IS EQUIPPED, TO THE LAST DETAIL, WITH EVERY QUALIFICATION +NECESSARY FOR THE EVENT. WITHOUT SHADOW OF DOUBT THE TOM-CAT CONTAINS +THE MOUSE.” + +VI + +When Shakespeare died, in 1616, great literary productions attributed +to him as author had been before the London world and in high favor for +twenty-four years. Yet his death was not an event. It made no stir, it +attracted no attention. Apparently his eminent literary contemporaries +did not realize that a celebrated poet had passed from their midst. +Perhaps they knew a play-actor of minor rank had disappeared, but +did not regard him as the author of his Works. “We are justified in +assuming” this. + +His death was not even an event in the little town of Stratford. Does +this mean that in Stratford he was not regarded as a celebrity of ANY +kind? + +“We are privileged to assume”--no, we are indeed OBLIGED to assume--that +such was the case. He had spent the first twenty-two or twenty-three +years of his life there, and of course knew everybody and was known by +everybody of that day in the town, including the dogs and the cats and +the horses. He had spent the last five or six years of his life there, +diligently trading in every big and little thing that had money in it; +so we are compelled to assume that many of the folk there in those said +latter days knew him personally, and the rest by sight and hearsay. +But not as a CELEBRITY? Apparently not. For everybody soon forgot to +remember any contact with him or any incident connected with him. The +dozens of townspeople, still alive, who had known of him or known +about him in the first twenty-three years of his life were in the same +unremembering condition: if they knew of any incident connected with +that period of his life they didn't tell about it. Would they if they had +been asked? It is most likely. Were they asked? It is pretty apparent +that they were not. Why weren't they? It is a very plausible guess that +nobody there or elsewhere was interested to know. + +For seven years after Shakespeare's death nobody seems to have been +interested in him. Then the quarto was published, and Ben Jonson awoke +out of his long indifference and sang a song of praise and put it in the +front of the book. Then silence fell AGAIN. + +For sixty years. Then inquiries into Shakespeare's Stratford life began +to be made, of Stratfordians. Of Stratfordians who had known Shakespeare +or had seen him? No. Then of Stratfordians who had seen people who +had known or seen people who had seen Shakespeare? No. Apparently the +inquires were only made of Stratfordians who were not Stratfordians of +Shakespeare's day, but later comers; and what they had learned had come +to them from persons who had not seen Shakespeare; and what they had +learned was not claimed as FACT, but only as legend--dim and fading and +indefinite legend; legend of the calf-slaughtering rank, and not worth +remembering either as history or fiction. + +Has it ever happened before--or since--that a celebrated person who had +spent exactly half of a fairly long life in the village where he was +born and reared, was able to slip out of this world and leave that +village voiceless and gossipless behind him--utterly voiceless., utterly +gossipless? And permanently so? I don't believe it has happened in any +case except Shakespeare's. And couldn't and wouldn't have happened +in his case if he had been regarded as a celebrity at the time of his +death. + +When I examine my own case--but let us do that, and see if it will not +be recognizable as exhibiting a condition of things quite likely to +result, most likely to result, indeed substantially SURE to result in +the case of a celebrated person, a benefactor of the human race. Like +me. + +My parents brought me to the village of Hannibal, Missouri, on the +banks of the Mississippi, when I was two and a half years old. I entered +school at five years of age, and drifted from one school to another in +the village during nine and a half years. Then my father died, leaving +his family in exceedingly straitened circumstances; wherefore my +book-education came to a standstill forever, and I became a printer's +apprentice, on board and clothes, and when the clothes failed I got a +hymn-book in place of them. This for summer wear, probably. I lived in +Hannibal fifteen and a half years, altogether, then ran away, according +to the custom of persons who are intending to become celebrated. I +never lived there afterward. Four years later I became a “cub” on a +Mississippi steamboat in the St. Louis and New Orleans trade, and +after a year and a half of hard study and hard work the U.S. inspectors +rigorously examined me through a couple of long sittings and decided +that I knew every inch of the Mississippi--thirteen hundred miles--in +the dark and in the day--as well as a baby knows the way to its mother's +paps day or night. So they licensed me as a pilot--knighted me, so to +speak--and I rose up clothed with authority, a responsible servant of +the United States Government. + +Now then. Shakespeare died young--he was only fifty-two. He had lived in +his native village twenty-six years, or about that. He died celebrated +(if you believe everything you read in the books). Yet when he died +nobody there or elsewhere took any notice of it; and for sixty years +afterward no townsman remembered to say anything about him or about +his life in Stratford. When the inquirer came at last he got but one +fact--no, LEGEND--and got that one at second hand, from a person who +had only heard it as a rumor and didn't claim copyright in it as a +production of his own. He couldn't, very well, for its date antedated +his own birth-date. But necessarily a number of persons were still +alive in Stratford who, in the days of their youth, had seen Shakespeare +nearly every day in the last five years of his life, and they would have +been able to tell that inquirer some first-hand things about him if +he had in those last days been a celebrity and therefore a person of +interest to the villagers. Why did not the inquirer hunt them up and +interview them? Wasn't it worth while? Wasn't the matter of sufficient +consequence? Had the inquirer an engagement to see a dog-fight and +couldn't spare the time? + +It all seems to mean that he never had any literary celebrity, there or +elsewhere, and no considerable repute as actor and manager. + +Now then, I am away along in life--my seventy-third year being already +well behind me--yet SIXTEEN of my Hannibal schoolmates are still +alive today, and can tell--and do tell--inquirers dozens and dozens of +incidents of their young lives and mine together; things that happened +to us in the morning of life, in the blossom of our youth, in the good +days, the dear days, “the days when we went gipsying, a long time ago.” + Most of them creditable to me, too. One child to whom I paid court when +she was five years old and I eight still lives in Hannibal, and she +visited me last summer, traversing the necessary ten or twelve hundred +miles of railroad without damage to her patience or to her old-young +vigor. Another little lassie to whom I paid attention in Hannibal when +she was nine years old and I the same, is still alive--in +London--and hale and hearty, just as I am. And on the few surviving +steamboats--those lingering ghosts and remembrancers of great fleets +that plied the big river in the beginning of my water-career--which +is exactly as long ago as the whole invoice of the life-years of +Shakespeare numbers--there are still findable two or three river-pilots +who saw me do creditable things in those ancient days; and several +white-headed engineers; and several roustabouts and mates; and several +deck-hands who used to heave the lead for me and send up on the +still night the “Six--feet--SCANT!” that made me shudder, and the +“M-a-r-k--TWAIN!” that took the shudder away, and presently the darling +“By the d-e-e-p--FOUR!” that lifted me to heaven for joy. (1) They know +about me, and can tell. And so do printers, from St. Louis to New York; +and so do newspaper reporters, from Nevada to San Francisco. And so +do the police. If Shakespeare had really been celebrated, like me, +Stratford could have told things about him; and if my experience goes +for anything, they'd have done it. + + 1. Four fathoms--twenty-four feet. + + + +VII + +If I had under my superintendence a controversy appointed to decide +whether Shakespeare wrote Shakespeare or not, I believe I would place +before the debaters only the one question, WAS SHAKESPEARE EVER A +PRACTICING LAWYER? and leave everything else out. + +It is maintained that the man who wrote the plays was not merely +myriad-minded, but also myriad-accomplished: that he not only knew some +thousands of things about human life in all its shades and grades, and +about the hundred arts and trades and crafts and professions which +men busy themselves in, but that he could TALK about the men and their +grades and trades accurately, making no mistakes. Maybe it is so, but +have the experts spoken, or is it only Tom, Dick, and Harry? Does the +exhibit stand upon wide, and loose, and eloquent generalizing--which is +not evidence, and not proof--or upon details, particulars, statistics, +illustrations, demonstrations? + +Experts of unchallengeable authority have testified definitely as to +only one of Shakespeare's multifarious craft-equipments, so far as +my recollections of Shakespeare-Bacon talk abide with me--his +law-equipment. I do not remember that Wellington or Napoleon ever +examined Shakespeare's battles and sieges and strategies, and then +decided and established for good and all that they were militarily +flawless; I do not remember that any Nelson, or Drake, or Cook ever +examined his seamanship and said it showed profound and accurate +familiarity with that art; I don't remember that any king or prince +or duke has ever testified that Shakespeare was letter-perfect in +his handling of royal court-manners and the talk and manners of +aristocracies; I don't remember that any illustrious Latinist or Grecian +or Frenchman or Spaniard or Italian has proclaimed him a past-master in +those languages; I don't remember--well, I don't remember that there +is TESTIMONY--great testimony--imposing testimony--unanswerable and +unattackable testimony as to any of Shakespeare's hundred specialties, +except one--the law. + +Other things change, with time, and the student cannot trace back +with certainty the changes that various trades and their processes and +technicalities have undergone in the long stretch of a century or two +and find out what their processes and technicalities were in those early +days, but with the law it is different: it is mile-stoned and documented +all the way back, and the master of that wonderful trade, that complex +and intricate trade, that awe-compelling trade, has competent ways of +knowing whether Shakespeare-law is good law or not; and whether his +law-court procedure is correct or not, and whether his legal shop-talk +is the shop-talk of a veteran practitioner or only a machine-made +counterfeit of it gathered from books and from occasional loiterings in +Westminster. + +Richard H. Dana served two years before the mast, and had every +experience that falls to the lot of the sailor before the mast of our +day. His sailor-talk flows from his pen with the sure touch and the ease +and confidence of a person who has LIVED what he is talking about, not +gathered it from books and random listenings. Hear him: + +Having hove short, cast off the gaskets, and made the bunt of each +sail fast by the jigger, with a man on each yard, at the word the whole +canvas of the ship was loosed, and with the greatest rapidity possible +everything was sheeted home and hoisted up, the anchor tripped and +cat-headed, and the ship under headway. + +Again: + +The royal yards were all crossed at once, and royals and sky-sails +set, and, as we had the wind free, the booms were run out, and all were +aloft, active as cats, laying out on the yards and booms, reeving the +studding-sail gear; and sail after sail the captain piled upon her, +until she was covered with canvas, her sails looking like a great white +cloud resting upon a black speck. + +Once more. A race in the Pacific: + +Our antagonist was in her best trim. Being clear of the point, the +breeze became stiff, and the royal-masts bent under our sails, but we +would not take them in until we saw three boys spring into the rigging +of the CALIFORNIA; then they were all furled at once, but with orders +to our boys to stay aloft at the top-gallant mast-heads and loose them +again at the word. It was my duty to furl the fore-royal; and while +standing by to loose it again, I had a fine view of the scene. From +where I stood, the two vessels seemed nothing but spars and sails, while +their narrow decks, far below, slanting over by the force of the wind +aloft, appeared hardly capable of supporting the great fabrics +raised upon them. The CALIFORNIA was to windward of us, and had every +advantage; yet, while the breeze was stiff we held our own. As soon as +it began to slacken she ranged a little ahead, and the order was given +to loose the royals. In an instant the gaskets were off and the bunt +dropped. “Sheet home the fore-royal!”--“Weather sheet's home!”--“Lee +sheet's home!”--“Hoist away, sir!” is bawled from aloft. “Overhaul your +clew-lines!” shouts the mate. “Aye-aye, sir, all clear!”--“Taut leech! +belay! Well the lee brace; haul taut to windward!” and the royals are +set. + +What would the captain of any sailing-vessel of our time say to that? +He would say, “The man that wrote that didn't learn his trade out of a +book, he has BEEN there!” But would this same captain be competent to +sit in judgment upon Shakespeare's seamanship--considering the changes +in ships and ship-talk that have necessarily taken place, unrecorded, +unremembered, and lost to history in the last three hundred years? It +is my conviction that Shakespeare's sailor-talk would be Choctaw to him. +For instance--from “The Tempest”: + +MASTER. Boatswain! + +BOATSWAIN. Here, master; what cheer? + +MASTER. Good, speak to the mariners: fall to 't, yarely, or we run +ourselves to ground; bestir, bestir! (ENTER MARINERS.) + +BOATSWAIN. Heigh, my hearts! cheerly, cheerly, my hearts! yare, yare! +Take in the topsail. Tend to the master's whistle.... Down with the +topmast! yare! lower, lower! Bring her to try wi' the main course.... +Lay her a-hold, a-hold! Set her two courses. Off to sea again; lay her +off. + +That will do, for the present; let us yare a little, now, for a change. + +If a man should write a book and in it make one of his characters +say, “Here, devil, empty the quoins into the standing galley and the +imposing-stone into the hell-box; assemble the comps around the frisket +and let them jeff for takes and be quick about it,” I should recognize a +mistake or two in the phrasing, and would know that the writer was only +a printer theoretically, not practically. + +I have been a quartz miner in the silver regions--a pretty hard life; I +know all the palaver of that business: I know all about discovery +claims and the subordinate claims; I know all about lodes, ledges, +outcroppings, dips, spurs, angles, shafts, drifts, inclines, levels, +tunnels, air-shafts, “horses,” clay casings, granite casings; quartz +mills and their batteries; arastras, and how to charge them with +quicksilver and sulphate of copper; and how to clean them up, and how to +reduce the resulting amalgam in the retorts, and how to cast the bullion +into pigs; and finally I know how to screen tailings, and also how to +hunt for something less robust to do, and find it. I know the argot of +the quartz-mining and milling industry familiarly; and so whenever Bret +Harte introduces that industry into a story, the first time one of his +miners opens his mouth I recognize from his phrasing that Harte got the +phrasing by listening--like Shakespeare--I mean the Stratford one--not +by experience. No one can talk the quartz dialect correctly without +learning it with pick and shovel and drill and fuse. + +I have been a surface miner--gold--and I know all its mysteries, and +the dialect that belongs with them; and whenever Harte introduces that +industry into a story I know by the phrasing of his characters that +neither he nor they have ever served that trade. + +I have been a “pocket” miner--a sort of gold mining not findable in any +but one little spot in the world, so far as I know. I know how, with +horn and water, to find the trail of a pocket and trace it step by step +and stage by stage up the mountain to its source, and find the compact +little nest of yellow metal reposing in its secret home under the +ground. I know the language of that trade, that capricious trade, that +fascinating buried-treasure trade, and can catch any writer who tries to +use it without having learned it by the sweat of his brow and the labor +of his hands. + +I know several other trades and the argot that goes with them; and +whenever a person tries to talk the talk peculiar to any of them without +having learned it at its source I can trap him always before he gets far +on his road. + +And so, as I have already remarked, if I were required to superintend a +Bacon-Shakespeare controversy, I would narrow the matter down to a +single question--the only one, so far as the previous controversies have +informed me, concerning which illustrious experts of unimpeachable +competency have testified: WAS THE AUTHOR OF SHAKESPEARE'S WORKS A +LAWYER?--a lawyer deeply read and of limitless experience? I would put +aside the guesses and surmises, and perhapses, and might-have-beens, and +could-have-beens, and must-have-beens, and, +we-are-justified-in-presumings,and the rest of those vague specters and +shadows and indefinitenesses, and stand or fall, win or lose, by the +verdict rendered by the jury upon that single question. If the verdict +was Yes, I should feel quite convinced that the Stratford Shakespeare, +the actor, manager, and trader who died so obscure, so forgotten, so +destitute of even village consequence, that sixty years afterward no +fellow-citizen and friend of his later days remembered to tell anything +about him, did not write the Works. + +Chapter XIII of THE SHAKESPEARE PROBLEM RESTATED bears the heading +“Shakespeare as a Lawyer,” and comprises some fifty pages of expert +testimony, with comments thereon, and I will copy the first nine, as +being sufficient all by themselves, as it seems to me, to settle +the question which I have conceived to be the master-key to the +Shakespeare-Bacon puzzle. + + + +VIII + +Shakespeare as a Lawyer (1) + +The Plays and Poems of Shakespeare supply ample evidence that their +author not only had a very extensive and accurate knowledge of law, but +that he was well acquainted with the manners and customs of members of +the Inns of Court and with legal life generally. + +“While novelists and dramatists are constantly making mistakes as to +the laws of marriage, of wills, and inheritance, to Shakespeare's law, +lavishly as he expounds it, there can neither be demurrer, nor bill of +exceptions, nor writ of error.” Such was the testimony borne by one of +the most distinguished lawyers of the nineteenth century who was raised +to the high office of Lord Chief Justice in 1850, and subsequently +became Lord Chancellor. Its weight will, doubtless, be more appreciated +by lawyers than by laymen, for only lawyers know how impossible it is +for those who have not served an apprenticeship to the law to avoid +displaying their ignorance if they venture to employ legal terms and +to discuss legal doctrines. “There is nothing so dangerous,” wrote Lord +Campbell, “as for one not of the craft to tamper with our freemasonry.” + A layman is certain to betray himself by using some expression which a +lawyer would never employ. Mr. Sidney Lee himself supplies us with an +example of this. He writes (p. 164): “On February 15, 1609, Shakespeare +... obtained judgment from a jury against Addenbroke for the payment of +No. 6, and No. 1, 5s. 0d. costs.” Now a lawyer would never have spoken +of obtaining “judgment from a jury,” for it is the function of a jury +not to deliver judgment (which is the prerogative of the court), but to +find a verdict on the facts. The error is, indeed, a venial one, but it +is just one of those little things which at once enable a lawyer to know +if the writer is a layman or “one of the craft.” + +But when a layman ventures to plunge deeply into legal subjects, he +is naturally apt to make an exhibition of his incompetence. “Let a +non-professional man, however acute,” writes Lord Campbell again, +“presume to talk law, or to draw illustrations from legal science in +discussing other subjects, and he will speedily fall into laughable +absurdity.” + +And what does the same high authority say about Shakespeare? He had “a +deep technical knowledge of the law,” and an easy familiarity with “some +of the most abstruse proceedings in English jurisprudence.” And again: +“Whenever he indulges this propensity he uniformly lays down good law.” + Of “Henry IV.,” Part 2, he says: “If Lord Eldon could be supposed to +have written the play, I do not see how he could be chargeable with +having forgotten any of his law while writing it.” Charles and Mary +Cowden Clarke speak of “the marvelous intimacy which he displays with +legal terms, his frequent adoption of them in illustration, and his +curiously technical knowledge of their form and force.” Malone, himself +a lawyer, wrote: “His knowledge of legal terms is not merely such +as might be acquired by the casual observation of even his +all-comprehending mind; it has the appearance of technical skill.” + Another lawyer and well-known Shakespearean, Richard Grant White, says: +“No dramatist of the time, not even Beaumont, who was the younger son of +a judge of the Common Pleas, and who after studying in the Inns of +Court abandoned law for the drama, used legal phrases with Shakespeare's +readiness and exactness. And the significance of this fact is heightened +by another, that it is only to the language of the law that he exhibits +this inclination. The phrases peculiar to other occupations serve him +on rare occasions by way of description, comparison, or illustration, +generally when something in the scene suggests them, but legal phrases +flow from his pen as part of his vocabulary and parcel of his thought. +Take the word 'purchase' for instance, which, in ordinary use, means +to acquire by giving value, but applies in law to all legal modes +of obtaining property except by inheritance or descent, and in this +peculiar sense the word occurs five times in Shakespeare's thirty-four +plays, and only in one single instance in the fifty-four plays of +Beaumont and Fletcher. It has been suggested that it was in attendance +upon the courts in London that he picked up his legal vocabulary. But +this supposition not only fails to account for Shakespeare's peculiar +freedom and exactness in the use of that phraseology, it does not even +place him in the way of learning those terms his use of which is most +remarkable, which are not such as he would have heard at ordinary +proceedings at NISI PRIUS, but such as refer to the tenure or transfer +of real property, 'fine and recovery,' 'statutes merchant,' 'purchase,' +'indenture,' 'tenure,' 'double voucher,' 'fee simple,' 'fee farm,' +'remainder,' 'reversion,' 'forfeiture,' etc. This conveyancer's jargon +could not have been picked up by hanging round the courts of law in +London two hundred and fifty years ago, when suits as to the title of +real property were comparatively rare. And besides, Shakespeare uses +his law just as freely in his first plays, written in his first London +years, as in those produced at a later period. Just as exactly, too; for +the correctness and propriety with which these terms are introduced have +compelled the admiration of a Chief Justice and a Lord Chancellor.” + +Senator Davis wrote: “We seem to have something more than a sciolist's +temerity of indulgence in the terms of an unfamiliar art. No legal +solecisms will be found. The abstrusest elements of the common law are +impressed into a disciplined service. Over and over again, where such +knowledge is unexampled in writers unlearned in the law, Shakespeare +appears in perfect possession of it. In the law of real property, its +rules of tenure and descents, its entails, its fines and recoveries, +their vouchers and double vouchers, in the procedure of the Courts, the +method of bringing writs and arrests, the nature of actions, the +rules of pleading, the law of escapes and of contempt of court, in +the principles of evidence, both technical and philosophical, in the +distinction between the temporal and spiritual tribunals, in the law of +attainder and forfeiture, in the requisites of a valid marriage, in the +presumption of legitimacy, in the learning of the law of prerogative, +in the inalienable character of the Crown, this mastership appears with +surprising authority.” + +To all this testimony (and there is much more which I have not cited) +may now be added that of a great lawyer of our own times, VIZ.: Sir +James Plaisted Wilde, Q.C. 1855, created a Baron of the Exchequer in +1860, promoted to the post of Judge-Ordinary and Judge of the Courts +of Probate and Divorce in 1863, and better known to the world as Lord +Penzance, to which dignity he was raised in 1869. Lord Penzance, as all +lawyers know, and as the late Mr. Inderwick, K.C., has testified, +was one of the first legal authorities of his day, famous for his +“remarkable grasp of legal principles,” and “endowed by nature with a +remarkable facility for marshaling facts, and for a clear expression of +his views.” + +Lord Penzance speaks of Shakespeare's “perfect familiarity with not only +the principles, axioms, and maxims, but the technicalities of English +law, a knowledge so perfect and intimate that he was never incorrect +and never at fault.... The mode in which this knowledge was pressed +into service on all occasions to express his meaning and illustrate his +thoughts was quite unexampled. He seems to have had a special pleasure +in his complete and ready mastership of it in all its branches. As +manifested in the plays, this legal knowledge and learning had therefore +a special character which places it on a wholly different footing from +the rest of the multifarious knowledge which is exhibited in page after +page of the plays. At every turn and point at which the author required +a metaphor, simile, or illustration, his mind ever turned FIRST to the +law. He seems almost to have THOUGHT in legal phrases, the commonest +of legal expressions were ever at the end of his pen in description or +illustration. That he should have descanted in lawyer language when +he had a forensic subject in hand, such as Shylock's bond, was to be +expected, but the knowledge of law in 'Shakespeare' was exhibited in a +far different manner: it protruded itself on all occasions, appropriate +or inappropriate, and mingled itself with strains of thought widely +divergent from forensic subjects.” Again: “To acquire a perfect +familiarity with legal principles, and an accurate and ready use of the +technical terms and phrases not only of the conveyancer's office, but of +the pleader's chambers and the Courts at Westminster, nothing short +of employment in some career involving constant contact with legal +questions and general legal work would be requisite. But a continuous +employment involves the element of time, and time was just what the +manager of two theaters had not at his disposal. In what portion of +Shakespeare's (i.e., Shakspere's) career would it be possible to point +out that time could be found for the interposition of a legal employment +in the chambers or offices of practicing lawyers?” + +Stratfordians, as is well known, casting about for some possible +explanation of Shakespeare's extraordinary knowledge of law, have made +the suggestion that Shakespeare might, conceivably, have been a clerk in +an attorney's office before he came to London. Mr. Collier wrote to Lord +Campbell to ask his opinion as to the probability of this being true. +His answer was as follows: “You require us to believe implicitly a +fact, of which, if true, positive and irrefragable evidence in his own +handwriting might have been forthcoming to establish it. Not having been +actually enrolled as an attorney, neither the records of the local court +at Stratford nor of the superior Courts at Westminster would present +his name as being concerned in any suit as an attorney, but it might +reasonably have been expected that there would be deeds or wills +witnessed by him still extant, and after a very diligent search none +such can be discovered.” + +Upon this Lord Penzance comments: “It cannot be doubted that Lord +Campbell was right in this. No young man could have been at work in +an attorney's office without being called upon continually to act as a +witness, and in many other ways leaving traces of his work and +name.” There is not a single fact or incident in all that is known of +Shakespeare, even by rumor or tradition, which supports this notion of +a clerkship. And after much argument and surmise which has been indulged +in on this subject, we may, I think, safely put the notion on one side, +for no less an authority than Mr. Grant White says finally that the idea +of his having been clerk to an attorney has been “blown to pieces.” + +It is altogether characteristic of Mr. Churton Collins that he, +nevertheless, adopts this exploded myth. “That Shakespeare was in early +life employed as a clerk in an attorney's office may be correct. At +Stratford there was by royal charter a Court of Record sitting every +fortnight, with six attorneys, besides the town clerk, belonging to it, +and it is certainly not straining probability to suppose that the young +Shakespeare may have had employment in one of them. There is, it is +true, no tradition to this effect, but such traditions as we have about +Shakespeare's occupation between the time of leaving school and going +to London are so loose and baseless that no confidence can be placed +in them. It is, to say the least, more probable that he was in an +attorney's office than that he was a butcher killing calves 'in a high +style,' and making speeches over them.” + +This is a charming specimen of Stratfordian argument. There is, as +we have seen, a very old tradition that Shakespeare was a butcher's +apprentice. John Dowdall, who made a tour in Warwickshire in 1693, +testifies to it as coming from the old clerk who showed him over +the church, and it is unhesitatingly accepted as true by Mr. +Halliwell-Phillipps. (Vol. I, p. 11, and Vol. II, pp. 71, 72.) Mr. +Sidney Lee sees nothing improbable in it, and it is supported by Aubrey, +who must have written his account some time before 1680, when his +manuscript was completed. Of the attorney's clerk hypothesis, on the +other hand, there is not the faintest vestige of a tradition. It +has been evolved out of the fertile imaginations of embarrassed +Stratfordians, seeking for some explanation of the Stratford rustic's +marvelous acquaintance with law and legal terms and legal life. But +Mr. Churton Collins has not the least hesitation in throwing over the +tradition which has the warrant of antiquity and setting up in its +stead this ridiculous invention, for which not only is there no shred of +positive evidence, but which, as Lord Campbell and Lord Penzance point +out, is really put out of court by the negative evidence, since “no +young man could have been at work in an attorney's office without being +called upon continually to act as a witness, and in many other ways +leaving traces of his work and name.” And as Mr. Edwards further points +out, since the day when Lord Campbell's book was published (between +forty and fifty years ago), “every old deed or will, to say nothing of +other legal papers, dated during the period of William Shakespeare's +youth, has been scrutinized over half a dozen shires, and not one +signature of the young man has been found.” + +Moreover, if Shakespeare had served as clerk in an attorney's office it +is clear that he must have so served for a considerable period in order to +have gained (if, indeed, it is credible that he could have so gained) +his remarkable knowledge of the law. Can we then for a moment believe +that, if this had been so, tradition would have been absolutely silent +on the matter? That Dowdall's old clerk, over eighty years of age, +should have never heard of it (though he was sure enough about the +butcher's apprentice) and that all the other ancient witnesses should be +in similar ignorance! + +But such are the methods of Stratfordian controversy. Tradition is to be +scouted when it is found inconvenient, but cited as irrefragable truth +when it suits the case. Shakespeare of Stratford was the author of the +Plays and Poems, but the author of the Plays and Poems could not have +been a butcher's apprentice. Away, therefore, with tradition. But +the author of the Plays and Poems MUST have had a very large and a very +accurate knowledge of the law. Therefore, Shakespeare of Stratford +must have been an attorney's clerk! The method is simplicity itself. By +similar reasoning Shakespeare has been made a country schoolmaster, a +soldier, a physician, a printer, and a good many other things besides, +according to the inclination and the exigencies of the commentator. It +would not be in the least surprising to find that he was studying Latin +as a schoolmaster and law in an attorney's office at the same time. + +However, we must do Mr. Collins the justice of saying that he has fully +recognized, what is indeed tolerably obvious, that Shakespeare must have +had a sound legal training. “It may, of course, be urged,” he writes, +“that Shakespeare's knowledge of medicine, and particularly that branch +of it which related to morbid psychology, is equally remarkable, and +that no one has ever contended that he was a physician. (Here Mr. +Collins is wrong; that contention also has been put forward.) It may be +urged that his acquaintance with the technicalities of other crafts +and callings, notably of marine and military affairs, was also +extraordinary, and yet no one has suspected him of being a sailor or +a soldier. (Wrong again. Why, even Messrs. Garnett and Gosse “suspect” + that he was a soldier!) This may be conceded, but the concession +hardly furnishes an analogy. To these and all other subjects he recurs +occasionally, and in season, but with reminiscences of the law his +memory, as is abundantly clear, was simply saturated. In season and out +of season now in manifest, now in recondite application, he presses it +into the service of expression and illustration. At least a third of his +myriad metaphors are derived from it. It would indeed be difficult to +find a single act in any of his dramas, nay, in some of them, a single +scene, the diction and imagery of which are not colored by it. Much of +his law may have been acquired from three books easily accessible to +him--namely, Tottell's PRECEDENTS (1572), Pulton's STATUTES (1578), and +Fraunce's LAWIER'S LOGIKE (1588), works with which he certainly seems to +have been familiar; but much of it could only have come from one who had +an intimate acquaintance with legal proceedings. We quite agree with Mr. +Castle that Shakespeare's legal knowledge is not what could have been +picked up in an attorney's office, but could only have been learned +by an actual attendance at the Courts, at a Pleader's Chambers, and +on circuit, or by associating intimately with members of the Bench and +Bar.” + +This is excellent. But what is Mr. Collins's explanation? “Perhaps the +simplest solution of the problem is to accept the hypothesis that in +early life he was in an attorney's office (!), that he there contracted +a love for the law which never left him, that as a young man in London +he continued to study or dabble in it for his amusement, to stroll in +leisure hours into the Courts, and to frequent the society of lawyers. +On no other supposition is it possible to explain the attraction which +the law evidently had for him, and his minute and undeviating accuracy +in a subject where no layman who has indulged in such copious and +ostentatious display of legal technicalities has ever yet succeeded in +keeping himself from tripping.” + +A lame conclusion. “No other supposition” indeed! Yes, there is another, +and a very obvious supposition--namely, that Shakespeare was himself a +lawyer, well versed in his trade, versed in all the ways of the courts, +and living in close intimacy with judges and members of the Inns of +Court. + +One is, of course, thankful that Mr. Collins has appreciated the fact +that Shakespeare must have had a sound legal training, but I may +be forgiven if I do not attach quite so much importance to his +pronouncements on this branch of the subject as to those of Malone, +Lord Campbell, Judge Holmes, Mr. Castle, K.C., Lord Penzance, Mr. Grant +White, and other lawyers, who have expressed their opinion on the matter +of Shakespeare's legal acquirements.... + +Here it may, perhaps, be worth while to quote again from Lord Penzance's +book as to the suggestion that Shakespeare had somehow or other managed +“to acquire a perfect familiarity with legal principles, and an accurate +and ready use of the technical terms and phrases, not only of the +conveyancer's office, but of the pleader's chambers and the Courts at +Westminster.” This, as Lord Penzance points out, “would require nothing +short of employment in some career involving CONSTANT CONTACT with legal +questions and general legal work.” But “in what portion of Shakespeare's +career would it be possible to point out that time could be found for +the interposition of a legal employment in the chambers or offices of +practicing lawyers?... It is beyond doubt that at an early period he was +called upon to abandon his attendance at school and assist his father, +and was soon after, at the age of sixteen, bound apprentice to a trade. +While under the obligation of this bond he could not have pursued any +other employment. Then he leaves Stratford and comes to London. He has +to provide himself with the means of a livelihood, and this he did in +some capacity at the theater. No one doubts that. The holding of horses +is scouted by many, and perhaps with justice, as being unlikely and +certainly unproved; but whatever the nature of his employment was at +the theater, there is hardly room for the belief that it could have been +other than continuous, for his progress there was so rapid. Ere long he +had been taken into the company as an actor, and was soon spoken of as a +'Johannes Factotum.' His rapid accumulation of wealth speaks volumes for +the constancy and activity of his services. One fails to see when there +could be a break in the current of his life at this period of it, giving +room or opportunity for legal or indeed any other employment. 'In 1589,' +says Knight, 'we have undeniable evidence that he had not only a casual +engagement, was not only a salaried servant, as many players were, but +was a shareholder in the company of the Queen's players with other +shareholders below him on the list.' This (1589) would be within +two years after his arrival in London, which is placed by White and +Halliwell-Phillipps about the year 1587. The difficulty in supposing +that, starting with a state of ignorance in 1587, when he is supposed +to have come to London, he was induced to enter upon a course of most +extended study and mental culture, is almost insuperable. Still it was +physically possible, provided always that he could have had access to +the needful books. But this legal training seems to me to stand on a +different footing. It is not only unaccountable and incredible, but it +is actually negatived by the known facts of his career.” Lord Penzance +then refers to the fact that “by 1592 (according to the best authority, +Mr. Grant White) several of the plays had been written. 'The Comedy +of Errors' in 1589, 'Love's Labour's Lost' in 1589, 'Two Gentlemen +of Verona' in 1589 or 1590,” and so forth, and then asks, “with this +catalogue of dramatic work on hand... was it possible that he could have +taken a leading part in the management and conduct of two theaters, +and if Mr. Phillipps is to be relied upon, taken his share in the +performances of the provincial tours of his company--and at the same +time devoted himself to the study of the law in all its branches so +efficiently as to make himself complete master of its principles and +practice, and saturate his mind with all its most technical terms?” + +I have cited this passage from Lord Penzance's book, because it +lay before me, and I had already quoted from it on the matter of +Shakespeare's legal knowledge; but other writers have still better set +forth the insuperable difficulties, as they seem to me, which beset the +idea that Shakespeare might have found time in some unknown period +of early life, amid multifarious other occupations, for the study of +classics, literature, and law, to say nothing of languages and a few +other matters. Lord Penzance further asks his readers: “Did you ever +meet with or hear of an instance in which a young man in this country +gave himself up to legal studies and engaged in legal employments, +which is the only way of becoming familiar with the technicalities of +practice, unless with the view of practicing in that profession? I do +not believe that it would be easy, or indeed possible, to produce +an instance in which the law has been seriously studied in all +its branches, except as a qualification for practice in the legal +profession.” + +This testimony is so strong, so direct, so authoritative; and so +uncheapened, unwatered by guesses, and surmises, and maybe-so's, and +might-have-beens, and could-have-beens, and must-have-beens, and the +rest of that ton of plaster of Paris out of which the biographers have +built the colossal brontosaur which goes by the Stratford actor's name, +that it quite convinces me that the man who wrote Shakespeare's Works +knew all about law and lawyers. Also, that that man could not have been +the Stratford Shakespeare--and WASN'T. + +Who did write these Works, then? + +I wish I knew. + + 1. From Chapter XIII of THE SHAKESPEARE PROBLEM RESTATED. By +George G. Greenwood, M.P. John Lane Company, publishers. + + + +IX + +Did Francis Bacon write Shakespeare's Works? Nobody knows. + +We cannot say we KNOW a thing when that thing has not been proved. +KNOW is too strong a word to use when the evidence is not final +and absolutely conclusive. We can infer, if we want to, like those +slaves.... No, I will not write that word, it is not kind, it is not +courteous. The upholders of the Stratford-Shakespeare superstition call +US the hardest names they can think of, and they keep doing it all the +time; very well, if they like to descend to that level, let them do it, +but I will not so undignify myself as to follow them. I cannot call them +harsh names; the most I can do is to indicate them by terms reflecting +my disapproval; and this without malice, without venom. + +To resume. What I was about to say was, those thugs have built their +entire superstition upon INFERENCES, not upon known and established +facts. It is a weak method, and poor, and I am glad to be able to say +our side never resorts to it while there is anything else to resort to. + +But when we must, we must; and we have now arrived at a place of that +sort.... Since the Stratford Shakespeare couldn't have written the +Works, we infer that somebody did. Who was it, then? This requires some +more inferring. + +Ordinarily when an unsigned poem sweeps across the continent like a +tidal wave whose roar and boom and thunder are made up of admiration, +delight, and applause, a dozen obscure people rise up and claim the +authorship. Why a dozen, instead of only one or two? One reason is, +because there are a dozen that are recognizably competent to do that +poem. Do you remember “Beautiful Snow”? Do you remember “Rock Me to +Sleep, Mother, Rock Me to Sleep”? Do you remember “Backward, turn, +backward, O Time, in thy flight! Make me a child again just for +tonight”? I remember them very well. Their authorship was claimed +by most of the grown-up people who were alive at the time, and every +claimant had one plausible argument in his favor, at least--to wit, he +could have done the authoring; he was competent. + +Have the Works been claimed by a dozen? They haven't. There was good +reason. The world knows there was but one man on the planet at the +time who was competent--not a dozen, and not two. A long time ago the +dwellers in a far country used now and then to find a procession of +prodigious footprints stretching across the plain--footprints that were +three miles apart, each footprint a third of a mile long and a furlong +deep, and with forests and villages mashed to mush in it. Was there any +doubt as to who made that mighty trail? Were there a dozen claimants? +Where there two? No--the people knew who it was that had been along +there: there was only one Hercules. + +There has been only one Shakespeare. There couldn't be two; certainly +there couldn't be two at the same time. It takes ages to bring forth a +Shakespeare, and some more ages to match him. This one was not matched +before his time; nor during his time; and hasn't been matched since. The +prospect of matching him in our time is not bright. + +The Baconians claim that the Stratford Shakespeare was not qualified +to write the Works, and that Francis Bacon was. They claim that Bacon +possessed the stupendous equipment--both natural and acquired--for the +miracle; and that no other Englishman of his day possessed the like; or, +indeed, anything closely approaching it. + +Macaulay, in his Essay, has much to say about the splendor and +horizonless magnitude of that equipment. Also, he has synopsized Bacon's +history--a thing which cannot be done for the Stratford Shakespeare, +for he hasn't any history to synopsize. Bacon's history is open to the +world, from his boyhood to his death in old age--a history consisting +of known facts, displayed in minute and multitudinous detail; FACTS, not +guesses and conjectures and might-have-beens. + +Whereby it appears that he was born of a race of statesmen, and had a +Lord Chancellor for his father, and a mother who was “distinguished both +as a linguist and a theologian: she corresponded in Greek with Bishop +Jewell, and translated his APOLOGIA from the Latin so correctly that +neither he nor Archbishop Parker could suggest a single alteration.” It +is the atmosphere we are reared in that determines how our inclinations +and aspirations shall tend. The atmosphere furnished by the parents to +the son in this present case was an atmosphere saturated with learning; +with thinkings and ponderings upon deep subjects; and with polite +culture. It had its natural effect. Shakespeare of Stratford was reared +in a house which had no use for books, since its owners, his parents, +were without education. This may have had an effect upon the son, but +we do not know, because we have no history of him of an informing sort. +There were but few books anywhere, in that day, and only the well-to-do +and highly educated possessed them, they being almost confined to +the dead languages. “All the valuable books then extant in all the +vernacular dialects of Europe would hardly have filled a single +shelf”--imagine it! The few existing books were in the Latin tongue +mainly. “A person who was ignorant of it was shut out from all +acquaintance--not merely with Cicero and Virgil, but with the most +interesting memoirs, state papers, and pamphlets of his own time”--a +literature necessary to the Stratford lad, for his fictitious +reputation's sake, since the writer of his Works would begin to use it +wholesale and in a most masterly way before the lad was hardly more than +out of his teens and into his twenties. + +At fifteen Bacon was sent to the university, and he spent three years +there. Thence he went to Paris in the train of the English Ambassador, +and there he mingled daily with the wise, the cultured, the great, and +the aristocracy of fashion, during another three years. A total of six +years spent at the sources of knowledge; knowledge both of books and of +men. The three spent at the university were coeval with the second +and last three spent by the little Stratford lad at Stratford school +supposedly, and perhapsedly, and maybe, and by inference--with nothing +to infer from. The second three of the Baconian six were “presumably” + spent by the Stratford lad as apprentice to a butcher. That is, the +thugs presume it--on no evidence of any kind. Which is their way, when +they want a historical fact. Fact and presumption are, for business +purposes, all the same to them. They know the difference, but they also +know how to blink it. They know, too, that while in history-building a +fact is better than a presumption, it doesn't take a presumption long +to bloom into a fact when THEY have the handling of it. They know by old +experience that when they get hold of a presumption-tadpole he is +not going to STAY tadpole in their history-tank; no, they know how to +develop him into the giant four-legged bullfrog of FACT, and make +him sit up on his hams, and puff out his chin, and look important +and insolent and come-to-stay; and assert his genuine simon-pure +authenticity with a thundering bellow that will convince everybody +because it is so loud. The thug is aware that loudness convinces sixty +persons where reasoning convinces but one. I wouldn't be a thug, not +even if--but never mind about that, it has nothing to do with the +argument, and it is not noble in spirit besides. If I am better than a +thug, is the merit mine? No, it is His. Then to Him be the praise. That +is the right spirit. + +They “presume” the lad severed his “presumed” connection with the +Stratford school to become apprentice to a butcher. They also “presume” + that the butcher was his father. They don't know. There is no written +record of it, nor any other actual evidence. If it would have helped +their case any, they would have apprenticed him to thirty butchers, +to fifty butchers, to a wilderness of butchers--all by their patented +method “presumption.” If it will help their case they will do it yet; +and if it will further help it, they will “presume” that all those +butchers were his father. And the week after, they will SAY it. Why, it +is just like being the past tense of the compound reflexive adverbial +incandescent hypodermic irregular accusative Noun of Multitude; which is +father to the expression which the grammarians call Verb. It is like a +whole ancestry, with only one posterity. + +To resume. Next, the young Bacon took up the study of law, and mastered +that abstruse science. From that day to the end of his life he was daily +in close contact with lawyers and judges; not as a casual onlooker +in intervals between holding horses in front of a theater, but as +a practicing lawyer--a great and successful one, a renowned one, a +Launcelot of the bar, the most formidable lance in the high brotherhood +of the legal Table Round; he lived in the law's atmosphere thenceforth, +all his years, and by sheer ability forced his way up its difficult +steeps to its supremest summit, the Lord-Chancellorship, leaving behind +him no fellow-craftsman qualified to challenge his divine right to that +majestic place. + +When we read the praises bestowed by Lord Penzance and the other +illustrious experts upon the legal condition and legal aptnesses, +brilliances, profundities, and felicities so prodigally displayed in the +Plays, and try to fit them to the historyless Stratford stage-manager, +they sound wild, strange, incredible, ludicrous; but when we put them in +the mouth of Bacon they do not sound strange, they seem in their natural +and rightful place, they seem at home there. Please turn back and read +them again. Attributed to Shakespeare of Stratford they are meaningless, +they are inebriate extravagancies--intemperate admirations of the dark +side of the moon, so to speak; attributed to Bacon, they are admirations +of the golden glories of the moon's front side, the moon at the +full--and not intemperate, not overwrought, but sane and right, and +justified. “At every turn and point at which the author required a +metaphor, simile, or illustration, his mind ever turned FIRST to the +law; he seems almost to have THOUGHT in legal phrases; the commonest +legal phrases, the commonest of legal expressions, were ever at the end +of his pen.” That could happen to no one but a person whose TRADE was +the law; it could not happen to a dabbler in it. Veteran mariners fill +their conversation with sailor-phrases and draw all their similes from +the ship and the sea and the storm, but no mere PASSENGER ever does it, +be he of Stratford or elsewhere; or could do it with anything resembling +accuracy, if he were hardy enough to try. Please read again what Lord +Campbell and the other great authorities have said about Bacon when they +thought they were saying it about Shakespeare of Stratford. + + + +X + +The Rest of the Equipment + +The author of the Plays was equipped, beyond every other man of his +time, with wisdom, erudition, imagination, capaciousness of mind, grace, +and majesty of expression. Every one has said it, no one doubts it. +Also, he had humor, humor in rich abundance, and always wanting to +break out. We have no evidence of any kind that Shakespeare of Stratford +possessed any of these gifts or any of these acquirements. The only +lines he ever wrote, so far as we know, are substantially barren of +them--barren of all of them. + +Good friend for Iesus sake forbeare To digg the dust encloased heare: +Blest be ye man yt spares thes stones And curst be he yt moves my bones. + +Ben Jonson says of Bacon, as orator: + +His language, WHERE HE COULD SPARE AND PASS BY A JEST, was nobly +censorious. No man ever spoke more neatly, more pressly, more weightily, +or suffered less emptiness, less idleness, in what he uttered. No member +of his speech but consisted of his (its) own graces.... The fear of +every man that heard him was lest he should make an end. + +From Macaulay: + +He continued to distinguish himself in Parliament, particularly by his +exertions in favor of one excellent measure on which the King's heart +was set--the union of England and Scotland. It was not difficult for +such an intellect to discover many irresistible arguments in favor +of such a scheme. He conducted the great case of the POST NATI in +the Exchequer Chamber; and the decision of the judges--a decision the +legality of which may be questioned, but the beneficial effect of which +must be acknowledged--was in a great measure attributed to his dexterous +management. + +Again: + +While actively engaged in the House of Commons and in the courts of law, +he still found leisure for letters and philosophy. The noble treatise on +the ADVANCEMENT OF LEARNING, which at a later period was expanded into +the DE AUGMENTIS, appeared in 1605. + +The WISDOM OF THE ANCIENTS, a work which, if it had proceeded from any +other writer, would have been considered as a masterpiece of wit and +learning, was printed in 1609. + +In the mean time the NOVUM ORGANUM was slowly proceeding. Several +distinguished men of learning had been permitted to see portions of that +extraordinary book, and they spoke with the greatest admiration of his +genius. + +Even Sir Thomas Bodley, after perusing the COGITATA ET VISA, one of the +most precious of those scattered leaves out of which the great oracular +volume was afterward made up, acknowledged that “in all proposals and +plots in that book, Bacon showed himself a master workman”; and that “it +could not be gainsaid but all the treatise over did abound with +choice conceits of the present state of learning, and with worthy +contemplations of the means to procure it.” + +In 1612 a new edition of the ESSAYS appeared, with additions surpassing +the original collection both in bulk and quality. + +Nor did these pursuits distract Bacon's attention from a work the most +arduous, the most glorious, and the most useful that even his mighty +powers could have achieved, “the reducing and recompiling,” to use his +own phrase, “of the laws of England.” + +To serve the exacting and laborious offices of Attorney-General and +Solicitor-General would have satisfied the appetite of any other man +for hard work, but Bacon had to add the vast literary industries just +described, to satisfy his. He was a born worker. + +The service which he rendered to letters during the last five years of +his life, amid ten thousand distractions and vexations, increase the +regret with which we think on the many years which he had wasted, to use +the words of Sir Thomas Bodley, “on such study as was not worthy such a +student.” + +He commenced a digest of the laws of England, a History of England +under the Princes of the House of Tudor, a body of National History, a +Philosophical Romance. He made extensive and valuable additions to his +Essays. He published the inestimable TREATISE DE AUGMENTIS SCIENTIARUM. + +Did these labors of Hercules fill up his time to his contentment, and +quiet his appetite for work? Not entirely: + +The trifles with which he amused himself in hours of pain and languor +bore the mark of his mind. THE BEST JEST-BOOK IN THE WORLD is that which +he dictated from memory, without referring to any book, on a day on +which illness had rendered him incapable of serious study. + +Here are some scattered remarks (from Macaulay) which throw light +upon Bacon, and seem to indicate--and maybe demonstrate--that he was +competent to write the Plays and Poems: + +With great minuteness of observation he had an amplitude of +comprehension such as has never yet been vouchsafed to any other human +being. + +The ESSAYS contain abundant proofs that no nice feature of character, +no peculiarity in the ordering of a house, a garden, or a court-masque, +could escape the notice of one whose mind was capable of taking in the +whole world of knowledge. + +His understanding resembled the tent which the fairy Paribanou gave +to Prince Ahmed: fold it, and it seemed a toy for the hand of a lady; +spread it, and the armies of the powerful Sultans might repose beneath +its shade. + +The knowledge in which Bacon excelled all men was a knowledge of the +mutual relations of all departments of knowledge. + +In a letter written when he was only thirty-one, to his uncle, Lord +Burleigh, he said, “I have taken all knowledge to be my province.” + +Though Bacon did not arm his philosophy with the weapons of logic, he +adorned her profusely with all the richest decorations of rhetoric. + +The practical faculty was powerful in Bacon; but not, like his wit, +so powerful as occasionally to usurp the place of his reason and to +tyrannize over the whole man. + +There are too many places in the Plays where this happens. Poor old +dying John of Gaunt volleying second-rate puns at his own name, is a +pathetic instance of it. “We may assume” that it is Bacon's fault, but +the Stratford Shakespeare has to bear the blame. + +No imagination was ever at once so strong and so thoroughly subjugated. +It stopped at the first check from good sense. + +In truth, much of Bacon's life was passed in a visionary world--amid +things as strange as any that are described in the ARABIAN TALES... +amid buildings more sumptuous than the palace of Aladdin, fountains more +wonderful than the golden water of Parizade, conveyances more rapid +than the hippogryph of Ruggiero, arms more formidable than the lance of +Astolfo, remedies more efficacious than the balsam of Fierabras. Yet +in his magnificent day-dreams there was nothing wild--nothing but what +sober reason sanctioned. + +Bacon's greatest performance is the first book of the NOVUM ORGANUM... . +Every part of it blazes with wit, but with wit which is employed only to +illustrate and decorate truth. No book ever made so great a revolution +in the mode of thinking, overthrew so may prejudices, introduced so many +new opinions. + +But what we most admire is the vast capacity of that intellect which, +without effort, takes in at once all the domains of science--all the +past, the present and the future, all the errors of two thousand years, +all the encouraging signs of the passing times, all the bright hopes of +the coming age. + +He had a wonderful talent for packing thought close and rendering it +portable. + +His eloquence would alone have entitled him to a high rank in +literature. + +It is evident that he had each and every one of the mental gifts and +each and every one of the acquirements that are so prodigally displayed +in the Plays and Poems, and in much higher and richer degree than any +other man of his time or of any previous time. He was a genius without a +mate, a prodigy not matable. There was only one of him; the planet +could not produce two of him at one birth, nor in one age. He could have +written anything that is in the Plays and Poems. He could have written +this: + + + + The cloud-cap'd towers, the gorgeous palaces, + The solemn temples, the great globe itself, + Yea, all which it inherit, shall dissolve, + And, like an insubstantial pageant faded, + Leave not a rack behind. We are such stuff + As dreams are made on, and our little life + Is rounded with a sleep. + +Also, he could have written this, but he refrained: + + Good friend for Iesus sake forbeare + To digg the dust encloased heare: + Blest be ye man yt spares thes stones + And curst be he yt moves my bones. + +When a person reads the noble verses about the cloud-cap'd towers, +he ought not to follow it immediately with Good friend for Iesus sake +forbeare, because he will find the transition from great poetry to +poor prose too violent for comfort. It will give him a shock. You never +notice how commonplace and unpoetic gravel is until you bite into a +layer of it in a pie. + + + +XI + +Am I trying to convince anybody that Shakespeare did not write +Shakespeare's Works? Ah, now, what do you take me for? Would I be so +soft as that, after having known the human race familiarly for nearly +seventy-four years? It would grieve me to know that any one could think +so injuriously of me, so uncomplimentarily, so unadmiringly of me. No, +no, I am aware that when even the brightest mind in our world has been +trained up from childhood in a superstition of any kind, it will never +be possible for that mind, in its maturity, to examine sincerely, +dispassionately, and conscientiously any evidence or any circumstance +which shall seem to cast a doubt upon the validity of that superstition. +I doubt if I could do it myself. We always get at second hand our +notions about systems of government; and high tariff and low tariff; +and prohibition and anti-prohibition; and the holiness of peace and the +glories of war; and codes of honor and codes of morals; and approval of +the duel and disapproval of it; and our beliefs concerning the nature of +cats; and our ideas as to whether the murder of helpless wild animals +is base or is heroic; and our preferences in the matter of religious and +political parties; and our acceptance or rejection of the Shakespeares +and the Author Ortons and the Mrs. Eddys. We get them all at second +hand, we reason none of them out for ourselves. It is the way we are +made. It is the way we are all made, and we can't help it, we can't +change it. And whenever we have been furnished a fetish, and have been +taught to believe in it, and love it and worship it, and refrain from +examining it, there is no evidence, howsoever clear and strong, that can +persuade us to withdraw from it our loyalty and our devotion. In +morals, conduct, and beliefs we take the color of our environment and +associations, and it is a color that can safely be warranted to wash. +Whenever we have been furnished with a tar baby ostensibly stuffed +with jewels, and warned that it will be dishonorable and irreverent to +disembowel it and test the jewels, we keep our sacrilegious hands off +it. We submit, not reluctantly, but rather gladly, for we are privately +afraid we should find, upon examination that the jewels are of the sort +that are manufactured at North Adams, Mass. + +I haven't any idea that Shakespeare will have to vacate his pedestal +this side of the year 2209. Disbelief in him cannot come swiftly, +disbelief in a healthy and deeply-loved tar baby has never been known +to disintegrate swiftly; it is a very slow process. It took several +thousand years to convince our fine race--including every splendid +intellect in it--that there is no such thing as a witch; it has taken +several thousand years to convince the same fine race--including every +splendid intellect in it--that there is no such person as Satan; it has +taken several centuries to remove perdition from the Protestant Church's +program of post-mortem entertainments; it has taken a weary long time to +persuade American Presbyterians to give up infant damnation and try to +bear it the best they can; and it looks as if their Scotch brethren will +still be burning babies in the everlasting fires when Shakespeare comes +down from his perch. + +We are The Reasoning Race. We can't prove it by the above examples, +and we can't prove it by the miraculous “histories” built by those +Stratfordolaters out of a hatful of rags and a barrel of sawdust, but +there is a plenty of other things we can prove it by, if I could think +of them. We are The Reasoning Race, and when we find a vague file of +chipmunk-tracks stringing through the dust of Stratford village, we know +by our reasoning bowers that Hercules has been along there. I feel that +our fetish is safe for three centuries yet. The bust, too--there in the +Stratford Church. The precious bust, the priceless bust, the calm bust, +the serene bust, the emotionless bust, with the dandy mustache, and the +putty face, unseamed of care--that face which has looked passionlessly +down upon the awed pilgrim for a hundred and fifty years and will still +look down upon the awed pilgrim three hundred more, with the deep, deep, +deep, subtle, subtle, subtle expression of a bladder. + + + +XII + +Irreverence + +One of the most trying defects which I find in these--these--what shall +I call them? for I will not apply injurious epithets to them, the way +they do to us, such violations of courtesy being repugnant to my nature +and my dignity. The farthest I can go in that direction is to call them +by names of limited reverence--names merely descriptive, never unkind, +never offensive, never tainted by harsh feeling. If THEY would do +like this, they would feel better in their hearts. Very well, +then--to proceed. One of the most trying defects which I find in these +Stratfordolaters, these Shakesperiods, these thugs, these bangalores, +these troglodytes, these herumfrodites, these blatherskites, these +buccaneers, these bandoleers, is their spirit of irreverence. It is +detectable in every utterance of theirs when they are talking about us. +I am thankful that in me there is nothing of that spirit. When a thing +is sacred to me it is impossible for me to be irreverent toward it. I +cannot call to mind a single instance where I have ever been irreverent, +except towards the things which were sacred to other people. Am I in +the right? I think so. But I ask no one to take my unsupported word; +no, look at the dictionary; let the dictionary decide. Here is the +definition: + +IRREVERENCE. The quality or condition of irreverence toward God and +sacred things. + +What does the Hindu say? He says it is correct. He says irreverence +is lack of respect for Vishnu, and Brahma, and Chrishna, and his other +gods, and for his sacred cattle, and for his temples and the things +within them. He endorses the definition, you see; and there are +300,000,000 Hindus or their equivalents back of him. + +The dictionary had the acute idea that by using the capital G it could +restrict irreverence to lack of reverence for OUR Deity and our sacred +things, but that ingenious and rather sly idea miscarried: for by +the simple process of spelling HIS deities with capitals the Hindu +confiscates the definition and restricts it to his own sects, thus +making it clearly compulsory upon us to revere HIS gods and HIS sacred +things, and nobody's else. We can't say a word, for he has our own +dictionary at his back, and its decision is final. + +This law, reduced to its simplest terms, is this: 1. Whatever is +sacred to the Christian must be held in reverence by everybody else; 2. +whatever is sacred to the Hindu must be held in reverence by everybody +else; 3. therefore, by consequence, logically, and indisputably, +whatever is sacred to ME must be held in reverence by everybody else. + +Now then, what aggravates me is that these troglodytes and muscovites +and bandoleers and buccaneers are ALSO trying to crowd in and share the +benefit of the law, and compel everybody to revere their Shakespeare and +hold him sacred. We can't have that: there's enough of us already. If +you go on widening and spreading and inflating the privilege, it will +presently come to be conceded that each man's sacred things are the ONLY +ones, and the rest of the human race will have to be humbly reverent +toward them or suffer for it. That can surely happen, and when it +happens, the word Irreverence will be regarded as the most meaningless, +and foolish, and self-conceited, and insolent, and impudent, and +dictatorial word in the language. And people will say, “Whose business +is it what gods I worship and what things hold sacred? Who has the right +to dictate to my conscience, and where did he get that right?” + +We cannot afford to let that calamity come upon us. We must save the +word from this destruction. There is but one way to do it, and that +is to stop the spread of the privilege and strictly confine it to its +present limits--that is, to all the Christian sects, to all the Hindu +sects, and me. We do not need any more, the stock is watered enough, +just as it is. + +It would be better if the privilege were limited to me alone. I think so +because I am the only sect that knows how to employ it gently, kindly, +charitably, dispassionately. The other sects lack the quality of +self-restraint. The Catholic Church says the most irreverent things +about matters which are sacred to the Protestants, and the Protestant +Church retorts in kind about the confessional and other matters which +Catholics hold sacred; then both of these irreverencers turn upon Thomas +Paine and charge HIM with irreverence. This is all unfortunate, because +it makes it difficult for students equipped with only a low grade of +mentality to find out what Irreverence really IS. + +It will surely be much better all around if the privilege of regulating +the irreverent and keeping them in order shall eventually be withdrawn +from all the sects but me. Then there will be no more quarreling, no +more bandying of disrespectful epithets, no more heartburnings. + +There will then be nothing sacred involved in this Bacon-Shakespeare +controversy except what is sacred to me. That will simplify the whole +matter, and trouble will cease. There will be irreverence no longer, +because I will not allow it. The first time those criminals charge +me with irreverence for calling their Stratford myth an +Arthur-Orton-Mary-Baker-Thompson-Eddy-Louis-the-Seventeenth-Veiled-Prophet +-of-Khorassan will be the last. Taught by the methods found effective in +extinguishing earlier offenders by the Inquisition, of holy memory, I +shall know how to quiet them. + + + +XIII + +Isn't it odd, when you think of it, that you may list all the celebrated +Englishmen, Irishmen, and Scotchmen of modern times, clear back to the +first Tudors--a list containing five hundred names, shall we say?--and +you can go to the histories, biographies, and cyclopedias and learn the +particulars of the lives of every one of them. Every one of them except +one--the most famous, the most renowned--by far the most illustrious of +them all--Shakespeare! You can get the details of the lives of all the +celebrated ecclesiastics in the list; all the celebrated tragedians, +comedians, singers, dancers, orators, judges, lawyers, poets, +dramatists, historians, biographers, editors, inventors, reformers, +statesmen, generals, admirals, discoverers, prize-fighters, murderers, +pirates, conspirators, horse-jockeys, bunco-steerers, misers, +swindlers, explorers, adventurers by land and sea, bankers, financiers, +astronomers, naturalists, claimants, impostors, chemists, biologists, +geologists, philologists, college presidents and professors, architects, +engineers, painters, sculptors, politicians, agitators, rebels, +revolutionists, patriots, demagogues, clowns, cooks, freaks, +philosophers, burglars, highwaymen, journalists, physicians, +surgeons--you can get the life-histories of all of them but ONE. +Just ONE--the most extraordinary and the most celebrated of them +all--Shakespeare! + +You may add to the list the thousand celebrated persons furnished by the +rest of Christendom in the past four centuries, and you can find out +the life-histories of all those people, too. You will then have +listed fifteen hundred celebrities, and you can trace the authentic +life-histories of the whole of them. Save one--far and away the most +colossal prodigy of the entire accumulation--Shakespeare! About him you +can find out NOTHING. Nothing of even the slightest importance. Nothing +worth the trouble of stowing away in your memory. Nothing that even +remotely indicates that he was ever anything more than a distinctly +commonplace person--a manager, an actor of inferior grade, a small +trader in a small village that did not regard him as a person of any +consequence, and had forgotten all about him before he was fairly cold +in his grave. We can go to the records and find out the life-history of +every renowned RACE-HORSE of modern times--but not Shakespeare's! There +are many reasons why, and they have been furnished in cart-loads (of +guess and conjecture) by those troglodytes; but there is one that +is worth all the rest of the reasons put together, and is abundantly +sufficient all by itself--HE HADN'T ANY HISTORY TO RECORD. There is no +way of getting around that deadly fact. And no sane way has yet been +discovered of getting around its formidable significance. + +Its quite plain significance--to any but those thugs (I do not use the +term unkindly) is, that Shakespeare had no prominence while he lived, +and none until he had been dead two or three generations. The Plays +enjoyed high fame from the beginning; and if he wrote them it seems a +pity the world did not find it out. He ought to have explained that he +was the author, and not merely a NOM DE PLUME for another man to hide +behind. If he had been less intemperately solicitous about his bones, +and more solicitous about his Works, it would have been better for his +good name, and a kindness to us. The bones were not important. They will +moulder away, they will turn to dust, but the Works will endure until +the last sun goes down. + + +Mark Twain. + +P.S. MARCH 25. About two months ago I was illuminating this +Autobiography with some notions of mine concerning the Bacon-Shakespeare +controversy, and I then took occasion to air the opinion that the +Stratford Shakespeare was a person of no public consequence or celebrity +during his lifetime, but was utterly obscure and unimportant. And not +only in great London, but also in the little village where he was born, +where he lived a quarter of a century, and where he died and was buried. +I argued that if he had been a person of any note at all, aged villagers +would have had much to tell about him many and many a year after his +death, instead of being unable to furnish inquirers a single fact +connected with him. I believed, and I still believe, that if he had been +famous, his notoriety would have lasted as long as mine has lasted in +my native village out in Missouri. It is a good argument, a prodigiously +strong one, and most formidable one for even the most gifted and +ingenious and plausible Stratfordolator to get around or explain away. +Today a Hannibal COURIER-POST of recent date has reached me, with an +article in it which reinforces my contention that a really celebrated +person cannot be forgotten in his village in the short space of sixty +years. I will make an extract from it: + +Hannibal, as a city, may have many sins to answer for, but ingratitude +is not one of them, or reverence for the great men she has produced, and +as the years go by her greatest son, Mark Twain, or S. L. Clemens as a +few of the unlettered call him, grows in the estimation and regard of +the residents of the town he made famous and the town that made him +famous. His name is associated with every old building that is torn +down to make way for the modern structures demanded by a rapidly growing +city, and with every hill or cave over or through which he might by any +possibility have roamed, while the many points of interest which he wove +into his stories, such as Holiday Hill, Jackson's Island, or Mark +Twain Cave, are now monuments to his genius. Hannibal is glad of any +opportunity to do him honor as he had honored her. + +So it has happened that the “old timers” who went to school with Mark +or were with him on some of his usual escapades have been honored +with large audiences whenever they were in a reminiscent mood and +condescended to tell of their intimacy with the ordinary boy who came to +be a very extraordinary humorist and whose every boyish act is now seen +to have been indicative of what was to come. Like Aunt Becky and Mrs. +Clemens, they can now see that Mark was hardly appreciated when he lived +here and that the things he did as a boy and was whipped for doing were +not all bad, after all. So they have been in no hesitancy about drawing +out the bad things he did as well as the good in their efforts to get +a “Mark Twain” story, all incidents being viewed in the light of his +present fame, until the volume of “Twainiana” is already considerable +and growing in proportion as the “old timers” drop away and the stories +are retold second and third hand by their descendants. With some +seventy-three years young and living in a villa instead of a house, he is a +fair target, and let him incorporate, copyright, or patent himself as +he will, there are some of his “works” that will go swooping up Hannibal +chimneys as long as graybeards gather about the fires and begin with, +“I've heard father tell,” or possibly, “Once when I.” The Mrs. Clemens +referred to is my mother--WAS my mother. + +And here is another extract from a Hannibal paper, of date twenty days +ago: + +Miss Becca Blankenship died at the home of William Dickason, 408 Rock +Street, at 2.30 o'clock yesterday afternoon, aged 72 years. The deceased +was a sister of “Huckleberry Finn,” one of the famous characters in Mark +Twain's TOM SAWYER. She had been a member of the Dickason family--the +housekeeper--for nearly forty-five years, and was a highly respected +lady. For the past eight years she had been an invalid, but was as +well cared for by Mr. Dickason and his family as if she had been a near +relative. She was a member of the Park Methodist Church and a Christian +woman. + +I remember her well. I have a picture of her in my mind which was graven +there, clear and sharp and vivid, sixty-three years ago. She was at that +time nine years old, and I was about eleven. I remember where she stood, +and how she looked; and I can still see her bare feet, her bare head, +her brown face, and her short tow-linen frock. She was crying. What it +was about I have long ago forgotten. But it was the tears that preserved +the picture for me, no doubt. She was a good child, I can say that for +her. She knew me nearly seventy years ago. Did she forget me, in +the course of time? I think not. If she had lived in Stratford in +Shakespeare's time, would she have forgotten him? Yes. For he was never +famous during his lifetime, he was utterly obscure in Stratford, and +there wouldn't be any occasion to remember him after he had been dead a +week. + +“Injun Joe,” “Jimmy Finn,” and “General Gaines” were prominent and very +intemperate ne'er-do-weels in Hannibal two generations ago. Plenty of +grayheads there remember them to this day, and can tell you about them. +Isn't it curious that two “town drunkards” and one half-breed loafer +should leave behind them, in a remote Missourian village, a fame a +hundred times greater and several hundred times more particularized in +the matter of definite facts than Shakespeare left behind him in the +village where he had lived the half of his lifetime? + + + + + + + + + +End of the Project Gutenberg EBook of What Is Man? And Other Stories, by +Mark Twain (Samuel Clemens) + +*** END OF THIS PROJECT GUTENBERG EBOOK WHAT IS MAN? AND OTHER STORIES *** + +***** This file should be named 70-0.txt or 70-0.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/7/70/ + +Produced by An Anonymous Volunteer; HTML file by David Widger + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase “Project +Gutenberg”), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. “Project Gutenberg” is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” + or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase “Project Gutenberg” appears, or with which the phrase “Project +Gutenberg” is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase “Project Gutenberg” associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +“Plain Vanilla ASCII” or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original “Plain Vanilla ASCII” or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, “Information about donations to + the Project Gutenberg Literary Archive Foundation.” + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +“Defects,” such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right +of Replacement or Refund” described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/70-0.zip b/70-0.zip Binary files differnew file mode 100644 index 0000000..94376eb --- /dev/null +++ b/70-0.zip diff --git a/70-h.zip b/70-h.zip Binary files differnew file mode 100644 index 0000000..4eed955 --- /dev/null +++ b/70-h.zip diff --git a/70-h/70-h.htm b/70-h/70-h.htm new file mode 100644 index 0000000..d0eb4a4 --- /dev/null +++ b/70-h/70-h.htm @@ -0,0 +1,12993 @@ +<?xml version="1.0" encoding="utf-8"?> + +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" > + +<html xmlns="http://www.w3.org/1999/xhtml" lang="en"> + <head> + <title> + What is Man? and Other Essays, by Mark Twain + </title> + <style type="text/css" xml:space="preserve"> + + body { margin:5%; background:#faebd7; text-align:justify} + P { text-indent: 1em; margin-top: .50em; margin-bottom: .50em; } + H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; } + hr { width: 50%; text-align: center;} + .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; } + blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;} + .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;} + .toc { margin-left: 10%; margin-bottom: .75em;} + .toc2 { margin-left: 20%;} + div.fig { display:block; margin:0 auto; text-align:center; } + .figleft {float: left; margin-left: 0%; margin-right: 1%;} + .figright {float: right; margin-right: 0%; margin-left: 1%;} + pre { font-size: 90%; margin-left: 10%;} + +</style> + </head> + <body> +<pre xml:space="preserve"> + +The Project Gutenberg EBook of What Is Man? And Other Stories, by +Mark Twain (Samuel Clemens) + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: What Is Man? And Other Stories + +Author: Mark Twain (Samuel Clemens) + +Release Date: May 11, 2009 [EBook #70] +Last Updated: February 24, 2018 + +Language: English + +Character set encoding: UTF-8 + +*** START OF THIS PROJECT GUTENBERG EBOOK WHAT IS MAN? AND OTHER STORIES *** + + + + +Produced by An Anonymous Volunteer, and David Widger + + + + + + +</pre> + <p> + <br /><br /> + </p> + <h1> + WHAT IS MAN? <br /><br />AND OTHER ESSAYS + </h1> + <p> + <br /><br /> + </p> + <h2> + By Mark Twain + </h2> + <h3> + (Samuel Langhorne Clemens, 1835-1910) + </h3> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <blockquote> + <p class="toc"> + <big><b>CONTENTS</b></big> + </p> + <p> + <br /> + </p> + <p class="toc"> + <a href="#link2H_4_0001"> WHAT IS MAN? </a> + </p> + <p class="toc"> + <a href="#link2H_4_0003"> THE DEATH OF JEAN </a> + </p> + <p class="toc"> + <a href="#link2H_4_0004"> THE TURNING-POINT OF MY LIFE </a> + </p> + <p class="toc"> + <a href="#link2H_4_0005"> HOW TO MAKE HISTORY DATES STICK </a> + </p> + <p class="toc"> + <a href="#link2H_4_0006"> THE MEMORABLE ASSASSINATION </a> + </p> + <p class="toc"> + <a href="#link2H_4_0007"> A SCRAP OF CURIOUS HISTORY </a> + </p> + <p class="toc"> + <a href="#link2H_4_0008"> SWITZERLAND, THE CRADLE OF LIBERTY </a> + </p> + <p class="toc"> + <a href="#link2H_4_0009"> AT THE SHRINE OF ST. WAGNER </a> + </p> + <p class="toc"> + <a href="#link2H_4_0010"> WILLIAM DEAN HOWELLS </a> + </p> + <p class="toc"> + <a href="#link2H_4_0011"> ENGLISH AS SHE IS TAUGHT </a> + </p> + <p class="toc"> + <a href="#link2H_4_0012"> ON GIRLS </a> + </p> + <p class="toc"> + <a href="#link2H_4_0013"> A SIMPLIFIED ALPHABET </a> + </p> + <p class="toc"> + <a href="#link2H_4_0014"> AS CONCERNS INTERPRETING THE DEITY </a> + </p> + <p class="toc"> + <a href="#link2H_4_0015"> CONCERNING TOBACCO </a> + </p> + <p class="toc"> + <a href="#link2H_4_0016"> THE BEE </a> + </p> + <p class="toc"> + <a href="#link2H_4_0017"> TAMING THE BICYCLE </a> + </p> + <p class="toc"> + <a href="#link2H_4_0018"> IS SHAKESPEARE DEAD? </a> + </p> + </blockquote> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <a name="link2H_4_0001" id="link2H_4_0001"> + <!-- H2 anchor --> </a> + </p> + <h1> + WHAT IS MAN? + </h1> + <h3> + I + </h3> + <h4> + a. Man the Machine. b. Personal Merit + </h4> + <p> + [The Old Man and the Young Man had been conversing. The Old Man had + asserted that the human being is merely a machine, and nothing more. The + Young Man objected, and asked him to go into particulars and furnish his + reasons for his position.] + </p> + <p> + Old Man. What are the materials of which a steam-engine is made? + </p> + <p> + Young Man. Iron, steel, brass, white-metal, and so on. + </p> + <p> + O.M. Where are these found? + </p> + <p> + Y.M. In the rocks. + </p> + <p> + O.M. In a pure state? + </p> + <p> + Y.M. No—in ores. + </p> + <p> + O.M. Are the metals suddenly deposited in the ores? + </p> + <p> + Y.M. No—it is the patient work of countless ages. + </p> + <p> + O.M. You could make the engine out of the rocks themselves? + </p> + <p> + Y.M. Yes, a brittle one and not valuable. + </p> + <p> + O.M. You would not require much, of such an engine as that? + </p> + <p> + Y.M. No—substantially nothing. + </p> + <p> + O.M. To make a fine and capable engine, how would you proceed? + </p> + <p> + Y.M. Drive tunnels and shafts into the hills; blast out the iron ore; + crush it, smelt it, reduce it to pig-iron; put some of it through the + Bessemer process and make steel of it. Mine and treat and combine several + metals of which brass is made. + </p> + <p> + O.M. Then? + </p> + <p> + Y.M. Out of the perfected result, build the fine engine. + </p> + <p> + O.M. You would require much of this one? + </p> + <p> + Y.M. Oh, indeed yes. + </p> + <p> + O.M. It could drive lathes, drills, planers, punches, polishers, in a word + all the cunning machines of a great factory? + </p> + <p> + Y.M. It could. + </p> + <p> + O.M. What could the stone engine do? + </p> + <p> + Y.M. Drive a sewing-machine, possibly—nothing more, perhaps. + </p> + <p> + O.M. Men would admire the other engine and rapturously praise it? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. But not the stone one? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. The merits of the metal machine would be far above those of the stone + one? + </p> + <p> + Y.M. Of course. + </p> + <p> + O.M. Personal merits? + </p> + <p> + Y.M. <i>Personal</i> merits? How do you mean? + </p> + <p> + O.M. It would be personally entitled to the credit of its own performance? + </p> + <p> + Y.M. The engine? Certainly not. + </p> + <p> + O.M. Why not? + </p> + <p> + Y.M. Because its performance is not personal. It is the result of the law + of construction. It is not a <i>merit</i> that it does the things which it + is set to do—it can't <i>help</i> doing them. + </p> + <p> + O.M. And it is not a personal demerit in the stone machine that it does so + little? + </p> + <p> + Y.M. Certainly not. It does no more and no less than the law of its make + permits and compels it to do. There is nothing <i>personal</i> about it; + it cannot choose. In this process of “working up to the matter” + is it your idea to work up to the proposition that man and a machine are + about the same thing, and that there is no personal merit in the + performance of either? + </p> + <p> + O.M. Yes—but do not be offended; I am meaning no offense. What makes + the grand difference between the stone engine and the steel one? Shall we + call it training, education? Shall we call the stone engine a savage and + the steel one a civilized man? The original rock contained the stuff of + which the steel one was built—but along with a lot of sulphur and + stone and other obstructing inborn heredities, brought down from the old + geologic ages—prejudices, let us call them. Prejudices which nothing + within the rock itself had either <i>power</i> to remove or any <i>desire</i> + to remove. Will you take note of that phrase? + </p> + <p> + Y.M. Yes. I have written it down; “Prejudices which nothing within + the rock itself had either power to remove or any desire to remove.” + Go on. + </p> + <p> + O.M. Prejudices must be removed by <i>outside influences</i> or not at + all. Put that down. + </p> + <p> + Y.M. Very well; “Must be removed by outside influences or not at + all.” Go on. + </p> + <p> + O.M. The iron's prejudice against ridding itself of the cumbering + rock. To make it more exact, the iron's absolute <i>indifference</i> + as to whether the rock be removed or not. Then comes the <i>outside + influence</i> and grinds the rock to powder and sets the ore free. The <i>iron</i> + in the ore is still captive. An <i>outside influence</i> smelts it free of + the clogging ore. The iron is emancipated iron, now, but indifferent to + further progress. An <i>outside influence</i> beguiles it into the + Bessemer furnace and refines it into steel of the first quality. It is + educated, now—its training is complete. And it has reached its + limit. By no possible process can it be educated into <i>gold</i>. Will + you set that down? + </p> + <p> + Y.M. Yes. “Everything has its limit—iron ore cannot be + educated into gold.” + </p> + <p> + O.M. There are gold men, and tin men, and copper men, and leaden men, and + steel men, and so on—and each has the limitations of his nature, his + heredities, his training, and his environment. You can build engines out + of each of these metals, and they will all perform, but you must not + require the weak ones to do equal work with the strong ones. In each case, + to get the best results, you must free the metal from its obstructing + prejudicial ones by education—smelting, refining, and so forth. + </p> + <p> + Y.M. You have arrived at man, now? + </p> + <p> + O.M. Yes. Man the machine—man the impersonal engine. Whatsoever a + man is, is due to his <i>make</i>, and to the <i>influences</i> brought to + bear upon it by his heredities, his habitat, his associations. He is + moved, directed, <i>commanded</i>, by <i>exterior</i> influences—<i>solely</i>. + He <i>originates</i> nothing, not even a thought. + </p> + <p> + Y.M. Oh, come! Where did I get my opinion that this which you are talking + is all foolishness? + </p> + <p> + O.M. It is a quite natural opinion—indeed an inevitable opinion—but + <i>you </i>did not create the materials out of which it is formed. They + are odds and ends of thoughts, impressions, feelings, gathered + unconsciously from a thousand books, a thousand conversations, and from + streams of thought and feeling which have flowed down into your heart and + brain out of the hearts and brains of centuries of ancestors. <i>Personally</i> + you did not create even the smallest microscopic fragment of the materials + out of which your opinion is made; and personally you cannot claim even + the slender merit of <i>putting the borrowed materials together</i>. That + was done <i>automatically</i>—by your mental machinery, in strict + accordance with the law of that machinery's construction. And you + not only did not make that machinery yourself, but you have <i>not even + any command over it</i>. + </p> + <p> + Y.M. This is too much. You think I could have formed no opinion but that + one? + </p> + <p> + O.M. Spontaneously? No. And <i>you did not form that one</i>; your + machinery did it for you—automatically and instantly, without + reflection or the need of it. + </p> + <p> + Y.M. Suppose I had reflected? How then? + </p> + <p> + O.M. Suppose you try? + </p> + <p> + Y.M. (<i>After a quarter of an hour</i>.) I have reflected. + </p> + <p> + O.M. You mean you have tried to change your opinion—as an + experiment? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. With success? + </p> + <p> + Y.M. No. It remains the same; it is impossible to change it. + </p> + <p> + O.M. I am sorry, but you see, yourself, that your mind is merely a + machine, nothing more. You have no command over it, it has no command over + itself—it is worked <i>solely from the outside</i>. That is the law + of its make; it is the law of all machines. + </p> + <p> + Y.M. Can't I <i>ever</i> change one of these automatic opinions? + </p> + <p> + O.M. No. You can't yourself, but <i>exterior influences</i> can do + it. + </p> + <p> + Y.M. And exterior ones <i>only</i>? + </p> + <p> + O.M. Yes—exterior ones only. + </p> + <p> + Y.M. That position is untenable—I may say ludicrously untenable. + </p> + <p> + O.M. What makes you think so? + </p> + <p> + Y.M. I don't merely think it, I know it. Suppose I resolve to enter + upon a course of thought, and study, and reading, with the deliberate + purpose of changing that opinion; and suppose I succeed. <i>That </i>is + not the work of an exterior impulse, the whole of it is mine and personal; + for I originated the project. + </p> + <p> + O.M. Not a shred of it. <i>It grew out of this talk with me</i>. But for + that it would not have occurred to you. No man ever originates anything. + All his thoughts, all his impulses, come <i>from the outside</i>. + </p> + <p> + Y.M. It's an exasperating subject. The <i>first</i> man had original + thoughts, anyway; there was nobody to draw from. + </p> + <p> + O.M. It is a mistake. Adam's thoughts came to him from the outside. + <i>You</i> have a fear of death. You did not invent that—you got it + from outside, from talking and teaching. Adam had no fear of death—none + in the world. + </p> + <p> + Y.M. Yes, he had. + </p> + <p> + O.M. When he was created? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. When, then? + </p> + <p> + Y.M. When he was threatened with it. + </p> + <p> + O.M. Then it came from <i>outside</i>. Adam is quite big enough; let us + not try to make a god of him. <i>None but gods have ever had a thought + which did not come from the outside</i>. Adam probably had a good head, + but it was of no sort of use to him until it was filled up <i>from the + outside</i>. He was not able to invent the triflingest little thing with + it. He had not a shadow of a notion of the difference between good and + evil—he had to get the idea <i>from the outside</i>. Neither he nor + Eve was able to originate the idea that it was immodest to go naked; the + knowledge came in with the apple <i>from the outside</i>. A man's + brain is so constructed that <i>it can originate nothing whatsoever</i>. + It can only use material obtained <i>outside</i>. It is merely a machine; + and it works automatically, not by will-power. <i>It has no command over + itself, its owner has no command over it</i>. + </p> + <p> + Y.M. Well, never mind Adam: but certainly Shakespeare's creations— + </p> + <p> + O.M. No, you mean Shakespeare's <i>imitations</i>. Shakespeare + created nothing. He correctly observed, and he marvelously painted. He + exactly portrayed people whom <i>God</i> had created; but he created none + himself. Let us spare him the slander of charging him with trying. + Shakespeare could not create. <i>He was a machine, and machines do not + create</i>. + </p> + <p> + Y.M. Where <i>was</i> his excellence, then? + </p> + <p> + O.M. In this. He was not a sewing-machine, like you and me; he was a + Gobelin loom. The threads and the colors came into him <i>from the outside</i>; + outside influences, suggestions, <i>experiences</i> (reading, seeing + plays, playing plays, borrowing ideas, and so on), framed the patterns in + his mind and started up his complex and admirable machinery, and <i>it + automatically</i> turned out that pictured and gorgeous fabric which still + compels the astonishment of the world. If Shakespeare had been born and + bred on a barren and unvisited rock in the ocean his mighty intellect + would have had no <i>outside material</i> to work with, and could have + invented none; and <i>no outside influences</i>, teachings, moldings, + persuasions, inspirations, of a valuable sort, and could have invented + none; and so Shakespeare would have produced nothing. In Turkey he would + have produced something—something up to the highest limit of Turkish + influences, associations, and training. In France he would have produced + something better—something up to the highest limit of the French + influences and training. In England he rose to the highest limit + attainable through the <i>outside helps afforded by that land's + ideals, influences, and training</i>. You and I are but sewing-machines. + We must turn out what we can; we must do our endeavor and care nothing at + all when the unthinking reproach us for not turning out Gobelins. + </p> + <p> + Y.M. And so we are mere machines! And machines may not boast, nor feel + proud of their performance, nor claim personal merit for it, nor applause + and praise. It is an infamous doctrine. + </p> + <p> + O.M. It isn't a doctrine, it is merely a fact. + </p> + <p> + Y.M. I suppose, then, there is no more merit in being brave than in being + a coward? + </p> + <p> + O.M. <i>Personal</i> merit? No. A brave man does not <i>create</i> his + bravery. He is entitled to no personal credit for possessing it. It is + born to him. A baby born with a billion dollars—where is the + personal merit in that? A baby born with nothing—where is the + personal demerit in that? The one is fawned upon, admired, worshiped, by + sycophants, the other is neglected and despised—where is the sense + in it? + </p> + <p> + Y.M. Sometimes a timid man sets himself the task of conquering his + cowardice and becoming brave—and succeeds. What do you say to that? + </p> + <p> + O.M. That it shows the value of <i>training in right directions over + training in wrong ones</i>. Inestimably valuable is training, influence, + education, in right directions—<i>training one's + self-approbation to elevate its ideals</i>. + </p> + <p> + Y.M. But as to merit—the personal merit of the victorious coward's + project and achievement? + </p> + <p> + O.M. There isn't any. In the world's view he is a worthier man + than he was before, but <i>he</i> didn't achieve the change—the + merit of it is not his. + </p> + <p> + Y.M. Whose, then? + </p> + <p> + O.M. His <i>make</i>, and the influences which wrought upon it from the + outside. + </p> + <p> + Y.M. His make? + </p> + <p> + O.M. To start with, he was <i>not</i> utterly and completely a coward, or + the influences would have had nothing to work upon. He was not afraid of a + cow, though perhaps of a bull: not afraid of a woman, but afraid of a man. + There was something to build upon. There was a <i>seed</i>. No seed, no + plant. Did he make that seed himself, or was it born in him? It was no + merit of <i>his</i> that the seed was there. + </p> + <p> + Y.M. Well, anyway, the idea of <i>cultivating</i> it, the resolution to + cultivate it, was meritorious, and he originated that. + </p> + <p> + O.M. He did nothing of the kind. It came whence <i>all</i> impulses, good + or bad, come—from <i>outside</i>. If that timid man had lived all + his life in a community of human rabbits, had never read of brave deeds, + had never heard speak of them, had never heard any one praise them nor + express envy of the heroes that had done them, he would have had no more + idea of bravery than Adam had of modesty, and it could never by any + possibility have occurred to him to <i>resolve</i> to become brave. He <i>could + not originate the idea</i>—it had to come to him from the <i>outside</i>. + And so, when he heard bravery extolled and cowardice derided, it woke him + up. He was ashamed. Perhaps his sweetheart turned up her nose and said, + “I am told that you are a coward!” It was not <i>he</i> that + turned over the new leaf—she did it for him. <i>He</i> must not + strut around in the merit of it —it is not his. + </p> + <p> + Y.M. But, anyway, he reared the plant after she watered the seed. + </p> + <p> + O.M. No. <i>Outside influences</i> reared it. At the command—and + trembling—he marched out into the field—with other soldiers + and in the daytime, not alone and in the dark. He had the <i>influence of + example</i>, he drew courage from his comrades' courage; he was + afraid, and wanted to run, but he did not dare; he was <i>afraid</i> to + run, with all those soldiers looking on. He was progressing, you see—the + moral fear of shame had risen superior to the physical fear of harm. By + the end of the campaign experience will have taught him that not <i>all</i> + who go into battle get hurt—an outside influence which will be + helpful to him; and he will also have learned how sweet it is to be + praised for courage and be huzza'd at with tear-choked voices as the + war-worn regiment marches past the worshiping multitude with flags flying + and the drums beating. After that he will be as securely brave as any + veteran in the army—and there will not be a shade nor suggestion of + <i>personal merit</i> in it anywhere; it will all have come from the <i>outside</i>. + The Victoria Cross breeds more heroes than— + </p> + <p> + Y.M. Hang it, where is the sense in his becoming brave if he is to get no + credit for it? + </p> + <p> + O.M. Your question will answer itself presently. It involves an important + detail of man's make which we have not yet touched upon. + </p> + <p> + Y.M. What detail is that? + </p> + <p> + O.M. The impulse which moves a person to do things—the only impulse + that ever moves a person to do a thing. + </p> + <p> + Y.M. The <i>only</i> one! Is there but one? + </p> + <p> + O.M. That is all. There is only one. + </p> + <p> + Y.M. Well, certainly that is a strange enough doctrine. What is the sole + impulse that ever moves a person to do a thing? + </p> + <p> + O.M. The impulse to <i>content his own spirit</i>—the <i>necessity</i> + of contenting his own spirit and <i>winning its approval</i>. + </p> + <p> + Y.M. Oh, come, that won't do! + </p> + <p> + O.M. Why won't it? + </p> + <p> + Y.M. Because it puts him in the attitude of always looking out for his own + comfort and advantage; whereas an unselfish man often does a thing solely + for another person's good when it is a positive disadvantage to + himself. + </p> + <p> + O.M. It is a mistake. The act must do <i>him</i> good, <i>first</i>; + otherwise he will not do it. He may <i>think</i> he is doing it solely for + the other person's sake, but it is not so; he is contenting his own + spirit first—the other's person's benefit has to always + take <i>second</i> place. + </p> + <p> + Y.M. What a fantastic idea! What becomes of self—sacrifice? Please + answer me that. + </p> + <p> + O.M. What is self-sacrifice? + </p> + <p> + Y.M. The doing good to another person where no shadow nor suggestion of + benefit to one's self can result from it. + </p> + <h3> + II + </h3> + <h4> + Man's Sole Impulse—the Securing of His Own Approval + </h4> + <p> + Old Man. There have been instances of it—you think? + </p> + <p> + Young Man. <i>Instances</i>? Millions of them! + </p> + <p> + O.M. You have not jumped to conclusions? You have examined them—critically? + </p> + <p> + Y.M. They don't need it: the acts themselves reveal the golden + impulse back of them. + </p> + <p> + O.M. For instance? + </p> + <p> + Y.M. Well, then, for instance. Take the case in the book here. The man + lives three miles up-town. It is bitter cold, snowing hard, midnight. He + is about to enter the horse-car when a gray and ragged old woman, a + touching picture of misery, puts out her lean hand and begs for rescue + from hunger and death. The man finds that he has a quarter in his pocket, + but he does not hesitate: he gives it her and trudges home through the + storm. There—it is noble, it is beautiful; its grace is marred by no + fleck or blemish or suggestion of self-interest. + </p> + <p> + O.M. What makes you think that? + </p> + <p> + Y.M. Pray what else could I think? Do you imagine that there is some other + way of looking at it? + </p> + <p> + O.M. Can you put yourself in the man's place and tell me what he + felt and what he thought? + </p> + <p> + Y.M. Easily. The sight of that suffering old face pierced his generous + heart with a sharp pain. He could not bear it. He could endure the + three-mile walk in the storm, but he could not endure the tortures his + conscience would suffer if he turned his back and left that poor old + creature to perish. He would not have been able to sleep, for thinking of + it. + </p> + <p> + O.M. What was his state of mind on his way home? + </p> + <p> + Y.M. It was a state of joy which only the self-sacrificer knows. His heart + sang, he was unconscious of the storm. + </p> + <p> + O.M. He felt well? + </p> + <p> + Y.M. One cannot doubt it. + </p> + <p> + O.M. Very well. Now let us add up the details and see how much he got for + his twenty-five cents. Let us try to find out the <i>real</i> why of his + making the investment. In the first place <i>he</i> couldn't bear + the pain which the old suffering face gave him. So he was thinking of <i>his</i> + pain—this good man. He must buy a salve for it. If he did not succor + the old woman <i>his</i> conscience would torture him all the way home. + Thinking of <i>his</i> pain again. He must buy relief for that. If he didn't + relieve the old woman <i>he</i> would not get any sleep. He must buy some + sleep—still thinking of <i>himself</i>, you see. Thus, to sum up, he + bought himself free of a sharp pain in his heart, he bought himself free + of the tortures of a waiting conscience, he bought a whole night's + sleep—all for twenty-five cents! It should make Wall Street ashamed + of itself. On his way home his heart was joyful, and it sang—profit + on top of profit! The impulse which moved the man to succor the old woman + was—<i>first</i>—to <i>content his own spirit</i>; secondly to + relieve <i>her</i> sufferings. Is it your opinion that men's acts + proceed from one central and unchanging and inalterable impulse, or from a + variety of impulses? + </p> + <p> + Y.M. From a variety, of course—some high and fine and noble, others + not. What is your opinion? + </p> + <p> + O.M. Then there is but <i>one</i> law, one source. + </p> + <p> + Y.M. That both the noblest impulses and the basest proceed from that one + source? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. Will you put that law into words? + </p> + <p> + O.M. Yes. This is the law, keep it in your mind. <i>From his cradle to his + grave a man never does a single thing which has any</i> FIRST AND FOREMOST + <i>object</i> <i>but one</i>—<i>to secure peace of mind, spiritual + comfort</i>, <i>for</i> HIMSELF. + </p> + <p> + Y.M. Come! He never does anything for any one else's comfort, + spiritual or physical? + </p> + <p> + O.M. No. <i>except on those distinct terms</i>—that it shall <i>first</i> + secure <i>his own</i> spiritual comfort. Otherwise he will not do it. + </p> + <p> + Y.M. It will be easy to expose the falsity of that proposition. + </p> + <p> + O.M. For instance? + </p> + <p> + Y.M. Take that noble passion, love of country, patriotism. A man who loves + peace and dreads pain, leaves his pleasant home and his weeping family and + marches out to manfully expose himself to hunger, cold, wounds, and death. + Is that seeking spiritual comfort? + </p> + <p> + O.M. He loves peace and dreads pain? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. Then perhaps there is something that he loves <i>more</i> than he + loves peace—<i>the approval of his neighbors and the public</i>. And + perhaps there is something which he dreads more than he dreads pain—the + <i>disapproval</i> of his neighbors and the public. If he is sensitive to + shame he will go to the field—not because his spirit will be <i>entirely</i> + comfortable there, but because it will be more comfortable there than it + would be if he remained at home. He will always do the thing which will + bring him the <i>most</i> mental comfort—for that is <i>the sole law + of his life</i>. He leaves the weeping family behind; he is sorry to make + them uncomfortable, but not sorry enough to sacrifice his <i>own</i> + comfort to secure theirs. + </p> + <p> + Y.M. Do you really believe that mere public opinion could force a timid + and peaceful man to— + </p> + <p> + O.M. Go to war? Yes—public opinion can force some men to do <i>anything</i>. + </p> + <p> + Y.M. <i>Anything</i>? + </p> + <p> + O.M. Yes—anything. + </p> + <p> + Y.M. I don't believe that. Can it force a right-principled man to do + a wrong thing? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. Can it force a kind man to do a cruel thing? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. Give an instance. + </p> + <p> + O.M. Alexander Hamilton was a conspicuously high-principled man. He + regarded dueling as wrong, and as opposed to the teachings of religion—but + in deference to <i>public opinion</i> he fought a duel. He deeply loved + his family, but to buy public approval he treacherously deserted them and + threw his life away, ungenerously leaving them to lifelong sorrow in order + that he might stand well with a foolish world. In the then condition of + the public standards of honor he could not have been comfortable with the + stigma upon him of having refused to fight. The teachings of religion, his + devotion to his family, his kindness of heart, his high principles, all + went for nothing when they stood in the way of his spiritual comfort. A + man will do <i>anything</i>, no matter what it is, <i>to secure his + spiritual comfort</i>; and he can neither be forced nor persuaded to any + act which has not that goal for its object. Hamilton's act was + compelled by the inborn necessity of contenting his own spirit; in this it + was like all the other acts of his life, and like all the acts of all men's + lives. Do you see where the kernel of the matter lies? A man cannot be + comfortable without <i>his own</i> approval. He will secure the largest + share possible of that, at all costs, all sacrifices. + </p> + <p> + Y.M. A minute ago you said Hamilton fought that duel to get <i>public</i> + approval. + </p> + <p> + O.M. I did. By refusing to fight the duel he would have secured his family's + approval and a large share of his own; but the public approval was more + valuable in his eyes than all other approvals put together—in the + earth or above it; to secure that would furnish him the <i>most</i> + comfort of mind, the most <i>self</i>—approval; so he sacrificed all + other values to get it. + </p> + <p> + Y.M. Some noble souls have refused to fight duels, and have manfully + braved the public contempt. + </p> + <p> + O.M. They acted <i>according to their make</i>. They valued their + principles and the approval of their families <i>above</i> the public + approval. They took the thing they valued <i>most</i> and let the rest go. + They took what would give them the <i>largest</i> share of <i>personal + contentment and approval</i>—a man <i>always</i> does. Public + opinion cannot force that kind of men to go to the wars. When they go it + is for other reasons. Other spirit-contenting reasons. + </p> + <p> + Y.M. Always spirit-contenting reasons? + </p> + <p> + O.M. There are no others. + </p> + <p> + Y.M. When a man sacrifices his life to save a little child from a burning + building, what do you call that? + </p> + <p> + O.M. When he does it, it is the law of <i>his</i> make. <i>He</i> can't + bear to see the child in that peril (a man of a different make <i>could</i>), + and so he tries to save the child, and loses his life. But he has got what + he was after—<i>his own approval</i>. + </p> + <p> + Y.M. What do you call Love, Hate, Charity, Revenge, Humanity, Magnanimity, + Forgiveness? + </p> + <p> + O.M. Different results of the one Master Impulse: the necessity of + securing one's self approval. They wear diverse clothes and are + subject to diverse moods, but in whatsoever ways they masquerade they are + the <i>same person</i> all the time. To change the figure, the <i>compulsion</i> + that moves a man—and there is but the one—is the necessity of + securing the contentment of his own spirit. When it stops, the man is + dead. + </p> + <p> + Y.M. That is foolishness. Love— + </p> + <p> + O.M. Why, love is that impulse, that law, in its most uncompromising form. + It will squander life and everything else on its object. Not <i>primarily</i> + for the object's sake, but for <i>its own</i>. When its object is + happy <i>it</i> is happy—and that is what it is unconsciously after. + </p> + <p> + Y.M. You do not even except the lofty and gracious passion of mother-love? + </p> + <p> + O.M. No, <i>it </i>is the absolute slave of that law. The mother will go + naked to clothe her child; she will starve that it may have food; suffer + torture to save it from pain; die that it may live. She takes a living <i>pleasure</i> + in making these sacrifices. <i>She does it for that reward</i>—that + self-approval, that contentment, that peace, that comfort. <i>She would do + it for your child</i> IF SHE COULD GET THE SAME PAY. + </p> + <p> + Y.M. This is an infernal philosophy of yours. + </p> + <p> + O.M. It isn't a philosophy, it is a fact. + </p> + <p> + Y.M. Of course you must admit that there are some acts which— + </p> + <p> + O.M. No. There is <i>no</i> act, large or small, fine or mean, which + springs from any motive but the one—the necessity of appeasing and + contenting one's own spirit. + </p> + <p> + Y.M. The world's philanthropists— + </p> + <p> + O.M. I honor them, I uncover my head to them—from habit and + training; and <i>they</i> could not know comfort or happiness or + self-approval if they did not work and spend for the unfortunate. It makes + <i>them</i> happy to see others happy; and so with money and labor they + buy what they are after—<i>happiness, self-approval</i>. Why don't + miners do the same thing? Because they can get a thousandfold more + happiness by <i>not</i> doing it. There is no other reason. They follow + the law of their make. + </p> + <p> + Y.M. What do you say of duty for duty's sake? + </p> + <p> + O.M. That <i>it does not exist</i>. Duties are not performed for duty's + <i>sake</i>, but because their <i>neglect</i> would make the man <i>uncomfortable</i>. + A man performs but <i>one</i> duty—the duty of contenting his + spirit, the duty of making himself agreeable to himself. If he can most + satisfyingly perform this sole and only duty by <i>helping</i> his + neighbor, he will do it; if he can most satisfyingly perform it by <i>swindling</i> + his neighbor, he will do it. But he always looks out for Number One—<i>first</i>; + the effects upon others are a <i>secondary</i> matter. Men pretend to + self-sacrifices, but this is a thing which, in the ordinary value of the + phrase, <i>does not exist and has not existed</i>. A man often honestly <i>thinks</i> + he is sacrificing himself merely and solely for some one else, but he is + deceived; his bottom impulse is to content a requirement of his nature and + training, and thus acquire peace for his soul. + </p> + <p> + Y.M. Apparently, then, all men, both good and bad ones, devote their lives + to contenting their consciences. + </p> + <p> + O.M. Yes. That is a good enough name for it: Conscience—that + independent Sovereign, that insolent absolute Monarch inside of a man who + is the man's Master. There are all kinds of consciences, because + there are all kinds of men. You satisfy an assassin's conscience in + one way, a philanthropist's in another, a miser's in another, + a burglar's in still another. As a <i>guide</i> or <i>incentive</i> + to any authoritatively prescribed line of morals or conduct (leaving <i>training</i> + out of the account), a man's conscience is totally valueless. I know + a kind-hearted Kentuckian whose self-approval was lacking—whose + conscience was troubling him, to phrase it with exactness—<i>because + he had neglected to kill a certain man</i>—a man whom he had never + seen. The stranger had killed this man's friend in a fight, this man's + Kentucky training made it a duty to kill the stranger for it. He neglected + his duty—kept dodging it, shirking it, putting it off, and his + unrelenting conscience kept persecuting him for this conduct. At last, to + get ease of mind, comfort, self-approval, he hunted up the stranger and + took his life. It was an immense act of <i>self-sacrifice</i> (as per the + usual definition), for he did not want to do it, and he never would have + done it if he could have bought a contented spirit and an unworried mind + at smaller cost. But we are so made that we will pay <i>anything</i> for + that contentment—even another man's life. + </p> + <p> + Y.M. You spoke a moment ago of <i>trained</i> consciences. You mean that + we are not <i>born</i> with consciences competent to guide us aright? + </p> + <p> + O.M. If we were, children and savages would know right from wrong, and not + have to be taught it. + </p> + <p> + Y.M. But consciences can be <i>trained</i>? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. Of course by parents, teachers, the pulpit, and books. + </p> + <p> + O.M. Yes—they do their share; they do what they can. + </p> + <p> + Y.M. And the rest is done by— + </p> + <p> + O.M. Oh, a million unnoticed influences—for good or bad: influences + which work without rest during every waking moment of a man's life, + from cradle to grave. + </p> + <p> + Y.M. You have tabulated these? + </p> + <p> + O.M. Many of them—yes. + </p> + <p> + Y.M. Will you read me the result? + </p> + <p> + O.M. Another time, yes. It would take an hour. + </p> + <p> + Y.M. A conscience can be trained to shun evil and prefer good? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. But will it for spirit-contenting reasons only? + </p> + <p> + O.M. It <i>can't</i> be trained to do a thing for any <i>other</i> + reason. The thing is impossible. + </p> + <p> + Y.M. There <i>must</i> be a genuinely and utterly self-sacrificing act + recorded in human history somewhere. + </p> + <p> + O.M. You are young. You have many years before you. Search one out. + </p> + <p> + Y.M. It does seem to me that when a man sees a fellow-being struggling in + the water and jumps in at the risk of his life to save him— + </p> + <p> + O.M. Wait. Describe the <i>man</i>. Describe the <i>fellow-being</i>. + State if there is an <i>audience</i> present; or if they are <i>alone</i>. + </p> + <p> + Y.M. What have these things to do with the splendid act? + </p> + <p> + O.M. Very much. Shall we suppose, as a beginning, that the two are alone, + in a solitary place, at midnight? + </p> + <p> + Y.M. If you choose. + </p> + <p> + O.M. And that the fellow-being is the man's daughter? + </p> + <p> + Y.M. Well, n-no—make it someone else. + </p> + <p> + O.M. A filthy, drunken ruffian, then? + </p> + <p> + Y.M. I see. Circumstances alter cases. I suppose that if there was no + audience to observe the act, the man wouldn't perform it. + </p> + <p> + O.M. But there is here and there a man who <i>would</i>. People, for + instance, like the man who lost his life trying to save the child from the + fire; and the man who gave the needy old woman his twenty-five cents and + walked home in the storm—there are here and there men like that who + would do it. And why? Because they couldn't <i>bear</i> to see a + fellow-being struggling in the water and not jump in and help. It would + give <i>them</i> pain. They would save the fellow-being on that account. + <i>They wouldn't do it otherwise</i>. They strictly obey the law + which I have been insisting upon. You must remember and always distinguish + the people who <i>can't bear</i> things from people who <i>can</i>. + It will throw light upon a number of apparently “self-sacrificing” + cases. + </p> + <p> + Y.M. Oh, dear, it's all so disgusting. + </p> + <p> + O.M. Yes. And so true. + </p> + <p> + Y.M. Come—take the good boy who does things he doesn't want to + do, in order to gratify his mother. + </p> + <p> + O.M. He does seven-tenths of the act because it gratifies <i>him</i> to + gratify his mother. Throw the bulk of advantage the other way and the good + boy would not do the act. He <i>must</i> obey the iron law. None can + escape it. + </p> + <p> + Y.M. Well, take the case of a bad boy who— + </p> + <p> + O.M. You needn't mention it, it is a waste of time. It is no matter + about the bad boy's act. Whatever it was, he had a spirit-contenting + reason for it. Otherwise you have been misinformed, and he didn't do + it. + </p> + <p> + Y.M. It is very exasperating. A while ago you said that man's + conscience is not a born judge of morals and conduct, but has to be taught + and trained. Now I think a conscience can get drowsy and lazy, but I don't + think it can go wrong; if you wake it up— + </p> + <p> + <i>A Little Story</i> + </p> + <p> + O.M. I will tell you a little story: + </p> + <p> + Once upon a time an Infidel was guest in the house of a Christian widow + whose little boy was ill and near to death. The Infidel often watched by + the bedside and entertained the boy with talk, and he used these + opportunities to satisfy a strong longing in his nature—that desire + which is in us all to better other people's condition by having them + think as we think. He was successful. But the dying boy, in his last + moments, reproached him and said: + </p> + <p> + “<i>I believed, and was happy in it; you have taken my belief away, + and my comfort. Now I have nothing left, and I die miserable; for the + things which you have told me do not take the place of that which I have + lost</i>.” + </p> + <p> + And the mother, also, reproached the Infidel, and said: + </p> + <p> + “<i>My child is forever lost, and my heart is broken. How could you + do this cruel thing? We have done you no harm, but only kindness; we made + our house your home, you were welcome to all we had, and this is our + reward.”</i> + </p> + <p> + The heart of the Infidel was filled with remorse for what he had done, and + he said: + </p> + <p> + “<i>It was wrong—I see it now; but I was only trying to do him + good. In my view he was in error; it seemed my duty to teach him the truth</i>.” + </p> + <p> + Then the mother said: + </p> + <p> + “<i>I had taught him, all his little life, what I believed to be the + truth, and in his believing faith both of us were happy. Now he is dead,—and + lost; and I am miserable. Our faith came down to us through centuries of + believing ancestors; what right had you, or any one, to disturb it? Where + was your honor, where was your shame</i>?” + </p> + <p> + Y.M. He was a miscreant, and deserved death! + </p> + <p> + O.M. He thought so himself, and said so. + </p> + <p> + Y.M. Ah—you see, <i>his conscience was awakened</i>! + </p> + <p> + O.M. Yes, his Self-Disapproval was. It <i>pained</i> him to see the mother + suffer. He was sorry he had done a thing which brought <i>him</i> pain. It + did not occur to him to think of the mother when he was misteaching the + boy, for he was absorbed in providing <i>pleasure</i> for himself, then. + Providing it by satisfying what he believed to be a call of duty. + </p> + <p> + Y.M. Call it what you please, it is to me a case of <i>awakened conscience</i>. + That awakened conscience could never get itself into that species of + trouble again. A cure like that is a <i>permanent</i> cure. + </p> + <p> + O.M. Pardon—I had not finished the story. We are creatures of <i>outside + influences</i>—we originate <i>nothing</i> within. Whenever we take + a new line of thought and drift into a new line of belief and action, the + impulse is <i>always</i> suggested from the <i>outside</i>. Remorse so + preyed upon the Infidel that it dissolved his harshness toward the boy's + religion and made him come to regard it with tolerance, next with + kindness, for the boy's sake and the mother's. Finally he + found himself examining it. From that moment his progress in his new trend + was steady and rapid. He became a believing Christian. And now his remorse + for having robbed the dying boy of his faith and his salvation was + bitterer than ever. It gave him no rest, no peace. He <i>must</i> have + rest and peace—it is the law of nature. There seemed but one way to + get it; he must devote himself to saving imperiled souls. He became a + missionary. He landed in a pagan country ill and helpless. A native widow + took him into her humble home and nursed him back to convalescence. Then + her young boy was taken hopelessly ill, and the grateful missionary helped + her tend him. Here was his first opportunity to repair a part of the wrong + done to the other boy by doing a precious service for this one by + undermining his foolish faith in his false gods. He was successful. But + the dying boy in his last moments reproached him and said: + </p> + <p> + “<i>I believed, and was happy in it; you have taken my belief away, + and my comfort. Now I have nothing left, and I die miserable; for the + things which you have told me do not take the place of that which I have + lost</i>.” + </p> + <p> + And the mother, also, reproached the missionary, and said: + </p> + <p> + “<i>My child is forever lost, and my heart is broken. How could you + do this cruel thing? We had done you no harm, but only kindness; we made + our house your home, you were welcome to all we had, and this is our + reward</i>.” + </p> + <p> + The heart of the missionary was filled with remorse for what he had done, + and he said: + </p> + <p> + “<i>It was wrong—I see it now; but I was only trying to do him + good. In my view he was in error; it seemed my duty to teach him the truth</i>.” + </p> + <p> + Then the mother said: + </p> + <p> + “<i>I had taught him, all his little life, what I believed to be the + truth, and in his believing faith both of us were happy. Now he is dead—and + lost; and I am miserable. Our faith came down to us through centuries of + believing ancestors; what right had you, or any one, to disturb it? Where + was your honor, where was your shame</i>?” + </p> + <p> + The missionary's anguish of remorse and sense of treachery were as + bitter and persecuting and unappeasable, now, as they had been in the + former case. The story is finished. What is your comment? + </p> + <p> + Y.M. The man's conscience is a fool! It was morbid. It didn't + know right from wrong. + </p> + <p> + O.M. I am not sorry to hear you say that. If you grant that <i>one</i> man's + conscience doesn't know right from wrong, it is an admission that + there are others like it. This single admission pulls down the whole + doctrine of infallibility of judgment in consciences. Meantime there is + one thing which I ask you to notice. + </p> + <p> + Y.M. What is that? + </p> + <p> + O.M. That in both cases the man's <i>act</i> gave him no spiritual + discomfort, and that he was quite satisfied with it and got pleasure out + of it. But afterward when it resulted in <i>pain</i> to <i>him</i>, he was + sorry. Sorry it had inflicted pain upon the others, <i>but for no reason + under the sun except that their pain gave him pain</i>. Our consciences + take <i>no</i> notice of pain inflicted upon others until it reaches a + point where it gives pain to <i>us</i>. In <i>all</i> cases without + exception we are absolutely indifferent to another person's pain + until his sufferings make us uncomfortable. Many an infidel would not have + been troubled by that Christian mother's distress. Don't you + believe that? + </p> + <p> + Y.M. Yes. You might almost say it of the <i>average</i> infidel, I think. + </p> + <p> + O.M. And many a missionary, sternly fortified by his sense of duty, would + not have been troubled by the pagan mother's distress—Jesuit + missionaries in Canada in the early French times, for instance; see + episodes quoted by Parkman. + </p> + <p> + Y.M. Well, let us adjourn. Where have we arrived? + </p> + <p> + O.M. At this. That we (mankind) have ticketed ourselves with a number of + qualities to which we have given misleading names. Love, Hate, Charity, + Compassion, Avarice, Benevolence, and so on. I mean we attach misleading + <i>meanings</i> to the names. They are all forms of self-contentment, + self-gratification, but the names so disguise them that they distract our + attention from the fact. Also we have smuggled a word into the dictionary + which ought not to be there at all—Self-Sacrifice. It describes a + thing which does not exist. But worst of all, we ignore and never mention + the Sole Impulse which dictates and compels a man's every act: the + imperious necessity of securing his own approval, in every emergency and + at all costs. To it we owe all that we are. It is our breath, our heart, + our blood. It is our only spur, our whip, our goad, our only impelling + power; we have no other. Without it we should be mere inert images, + corpses; no one would do anything, there would be no progress, the world + would stand still. We ought to stand reverently uncovered when the name of + that stupendous power is uttered. + </p> + <p> + Y.M. I am not convinced. + </p> + <p> + O.M. You will be when you think. + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h3> + III + </h3> + <h4> + Instances in Point + </h4> + <p> + Old Man. Have you given thought to the Gospel of Self—Approval since + we talked? + </p> + <p> + Young Man. I have. + </p> + <p> + O.M. It was I that moved you to it. That is to say an <i>outside influence</i> + moved you to it—not one that originated in your head. Will you try + to keep that in mind and not forget it? + </p> + <p> + Y.M. Yes. Why? + </p> + <p> + O.M. Because by and by in one of our talks, I wish to further impress upon + you that neither you, nor I, nor any man ever originates a thought in his + own head. <i>The utterer of a thought always utters a second-hand one</i>. + </p> + <p> + Y.M. Oh, now— + </p> + <p> + O.M. Wait. Reserve your remark till we get to that part of our discussion—tomorrow + or next day, say. Now, then, have you been considering the proposition + that no act is ever born of any but a self-contenting impulse—(primarily). + You have sought. What have you found? + </p> + <p> + Y.M. I have not been very fortunate. I have examined many fine and + apparently self-sacrificing deeds in romances and biographies, but— + </p> + <p> + O.M. Under searching analysis the ostensible self-sacrifice disappeared? + It naturally would. + </p> + <p> + Y.M. But here in this novel is one which seems to promise. In the + Adirondack woods is a wage-earner and lay preacher in the lumber-camps who + is of noble character and deeply religious. An earnest and practical + laborer in the New York slums comes up there on vacation—he is + leader of a section of the University Settlement. Holme, the lumberman, is + fired with a desire to throw away his excellent worldly prospects and go + down and save souls on the East Side. He counts it happiness to make this + sacrifice for the glory of God and for the cause of Christ. He resigns his + place, makes the sacrifice cheerfully, and goes to the East Side and + preaches Christ and Him crucified every day and every night to little + groups of half-civilized foreign paupers who scoff at him. But he rejoices + in the scoffings, since he is suffering them in the great cause of Christ. + You have so filled my mind with suspicions that I was constantly expecting + to find a hidden questionable impulse back of all this, but I am thankful + to say I have failed. This man saw his duty, and for <i>duty's sake</i> + he sacrificed self and assumed the burden it imposed. + </p> + <p> + O.M. Is that as far as you have read? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. Let us read further, presently. Meantime, in sacrificing himself—<i>not</i> + for the glory of God, <i>primarily</i>, as <i>he</i> imagined, but <i>first</i> + to content that exacting and inflexible master within him—<i>did he + sacrifice anybody else</i>? + </p> + <p> + Y.M. How do you mean? + </p> + <p> + O.M. He relinquished a lucrative post and got mere food and lodging in + place of it. Had he dependents? + </p> + <p> + Y.M. Well—yes. + </p> + <p> + O.M. In what way and to what extend did his self-sacrifice affect <i>them</i>? + </p> + <p> + Y.M. He was the support of a superannuated father. He had a young sister + with a remarkable voice—he was giving her a musical education, so + that her longing to be self-supporting might be gratified. He was + furnishing the money to put a young brother through a polytechnic school + and satisfy his desire to become a civil engineer. + </p> + <p> + O.M. The old father's comforts were now curtailed? + </p> + <p> + Y.M. Quite seriously. Yes. + </p> + <p> + O.M. The sister's music-lessens had to stop? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. The young brother's education—well, an extinguishing + blight fell upon that happy dream, and he had to go to sawing wood to + support the old father, or something like that? + </p> + <p> + Y.M. It is about what happened. Yes. + </p> + <p> + O.M. What a handsome job of self-sacrificing he did do! It seems to me + that he sacrificed everybody <i>except</i> himself. Haven't I told + you that no man <i>ever</i> sacrifices himself; that there is no instance + of it upon record anywhere; and that when a man's Interior Monarch + requires a thing of its slave for either its <i>momentary</i> or its <i>permanent</i> + contentment, that thing must and will be furnished and that command + obeyed, no matter who may stand in the way and suffer disaster by it? That + man <i>ruined his family</i> to please and content his Interior Monarch— + </p> + <p> + Y.M. And help Christ's cause. + </p> + <p> + O.M. Yes—<i>secondly</i>. Not firstly. <i>He</i> thought it was + firstly. + </p> + <p> + Y.M. Very well, have it so, if you will. But it could be that he argued + that if he saved a hundred souls in New York— + </p> + <p> + O.M. The sacrifice of the <i>family</i> would be justified by that great + profit upon the—the—what shall we call it? + </p> + <p> + Y.M. Investment? + </p> + <p> + O.M. Hardly. How would <i>speculation</i> do? How would <i>gamble</i> do? + Not a solitary soul-capture was sure. He played for a possible + thirty-three-hundred-per-cent profit. It was <i>gambling</i>—with + his family for “chips.” However let us see how the game came + out. Maybe we can get on the track of the secret original impulse, the <i>real</i> + impulse, that moved him to so nobly self—sacrifice his family in the + Savior's cause under the superstition that he was sacrificing + himself. I will read a chapter or so.... Here we have it! It was bound to + expose itself sooner or later. He preached to the East-Side rabble a + season, then went back to his old dull, obscure life in the lumber-camps + “<i>hurt to the heart, his pride humbled</i>.” Why? Were not + his efforts acceptable to the Savior, for Whom alone they were made? Dear + me, that detail is <i>lost sight of</i>, is not even referred to, the fact + that it started out as a motive is entirely forgotten! Then what is the + trouble? The authoress quite innocently and unconsciously gives the whole + business away. The trouble was this: this man merely <i>preached</i> to + the poor; that is not the University Settlement's way; it deals in + larger and better things than that, and it did not enthuse over that crude + Salvation-Army eloquence. It was courteous to Holme—but cool. It did + not pet him, did not take him to its bosom. “<i>Perished were all + his dreams of distinction, the praise and grateful approval</i>—” + Of whom? The Savior? No; the Savior is not mentioned. Of whom, then? Of + “his <i>fellow-workers</i>.” Why did he want that? Because the + Master inside of him wanted it, and would not be content without it. That + emphasized sentence quoted above, reveals the secret we have been seeking, + the original impulse, the <i>real</i> impulse, which moved the obscure and + unappreciated Adirondack lumberman to sacrifice his family and go on that + crusade to the East Side—which said original impulse was this, to + wit: without knowing it <i>he went there to show a neglected world the + large talent that was in him, and rise to distinction</i>. As I have + warned you before, <i>no</i> act springs from any but the one law, the one + motive. But I pray you, do not accept this law upon my say-so; but + diligently examine for yourself. Whenever you read of a self-sacrificing + act or hear of one, or of a duty done for <i>duty's sake</i>, take + it to pieces and look for the <i>real</i> motive. It is always there. + </p> + <p> + Y.M. I do it every day. I cannot help it, now that I have gotten started + upon the degrading and exasperating quest. For it is hatefully + interesting!—in fact, fascinating is the word. As soon as I come + across a golden deed in a book I have to stop and take it apart and + examine it, I cannot help myself. + </p> + <p> + O.M. Have you ever found one that defeated the rule? + </p> + <p> + Y.M. No—at least, not yet. But take the case of servant—tipping + in Europe. You pay the <i>hotel</i> for service; you owe the servants <i>nothing</i>, + yet you pay them besides. Doesn't that defeat it? + </p> + <p> + O.M. In what way? + </p> + <p> + Y.M. You are not <i>obliged</i> to do it, therefore its source is + compassion for their ill-paid condition, and— + </p> + <p> + O.M. Has that custom ever vexed you, annoyed you, irritated you? + </p> + <p> + Y.M. Well, yes. + </p> + <p> + O.M. Still you succumbed to it? + </p> + <p> + Y.M. Of course. + </p> + <p> + O.M. Why of course? + </p> + <p> + Y.M. Well, custom is law, in a way, and laws must be submitted to—everybody + recognizes it as a <i>duty</i>. + </p> + <p> + O.M. Then you pay for the irritating tax for <i>duty's</i> sake? + </p> + <p> + Y.M. I suppose it amounts to that. + </p> + <p> + O.M. Then the impulse which moves you to submit to the tax is not <i>all</i> + compassion, charity, benevolence? + </p> + <p> + Y.M. Well—perhaps not. + </p> + <p> + O.M. Is <i>any</i> of it? + </p> + <p> + Y.M. I—perhaps I was too hasty in locating its source. + </p> + <p> + O.M. Perhaps so. In case you ignored the custom would you get prompt and + effective service from the servants? + </p> + <p> + Y.M. Oh, hear yourself talk! Those European servants? Why, you wouldn't + get any at all, to speak of. + </p> + <p> + O.M. Couldn't <i>that</i> work as an impulse to move you to pay the + tax? + </p> + <p> + Y.M. I am not denying it. + </p> + <p> + O.M. Apparently, then, it is a case of for-duty's-sake with a little + self-interest added? + </p> + <p> + Y.M. Yes, it has the look of it. But here is a point: we pay that tax + knowing it to be unjust and an extortion; yet we go away with a pain at + the heart if we think we have been stingy with the poor fellows; and we + heartily wish we were back again, so that we could do the right thing, and + <i>more</i> than the right thing, the <i>generous</i> thing. I think it + will be difficult for you to find any thought of self in that impulse. + </p> + <p> + O.M. I wonder why you should think so. When you find service charged in + the <i>hotel</i> bill does it annoy you? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. Do you ever complain of the amount of it? + </p> + <p> + Y.M. No, it would not occur to me. + </p> + <p> + O.M. The <i>expense</i>, then, is not the annoying detail. It is a fixed + charge, and you pay it cheerfully, you pay it without a murmur. When you + came to pay the servants, how would you like it if each of the men and + maids had a fixed charge? + </p> + <p> + Y.M. Like it? I should rejoice! + </p> + <p> + O.M. Even if the fixed tax were a shade <i>more</i> than you had been in + the habit of paying in the form of tips? + </p> + <p> + Y.M. Indeed, yes! + </p> + <p> + O.M. Very well, then. As I understand it, it isn't really compassion + nor yet duty that moves you to pay the tax, and it isn't the <i>amount</i> + of the tax that annoys you. Yet <i>something</i> annoys you. What is it? + </p> + <p> + Y.M. Well, the trouble is, you never know <i>what</i> to pay, the tax + varies so, all over Europe. + </p> + <p> + O.M. So you have to guess? + </p> + <p> + Y.M. There is no other way. So you go on thinking and thinking, and + calculating and guessing, and consulting with other people and getting + their views; and it spoils your sleep nights, and makes you distraught in + the daytime, and while you are pretending to look at the sights you are + only guessing and guessing and guessing all the time, and being worried + and miserable. + </p> + <p> + O.M. And all about a debt which you don't owe and don't have + to pay unless you want to! Strange. What is the purpose of the guessing? + </p> + <p> + Y.M. To guess out what is right to give them, and not be unfair to any of + them. + </p> + <p> + O.M. It has quite a noble look—taking so much pains and using up so + much valuable time in order to be just and fair to a poor servant to whom + you owe nothing, but who needs money and is ill paid. + </p> + <p> + Y.M. I think, myself, that if there is any ungracious motive back of it it + will be hard to find. + </p> + <p> + O.M. How do you know when you have not paid a servant fairly? + </p> + <p> + Y.M. Why, he is silent; does not thank you. Sometimes he gives you a look + that makes you ashamed. You are too proud to rectify your mistake there, + with people looking, but afterward you keep on wishing and wishing you <i>had</i> + done it. My, the shame and the pain of it! Sometimes you see, by the + signs, that you have it <i>just right</i>, and you go away mightily + satisfied. Sometimes the man is so effusively thankful that you know you + have given him a good deal <i>more</i> than was necessary. + </p> + <p> + O.M. <i>Necessary</i>? Necessary for what? + </p> + <p> + Y.M. To content him. + </p> + <p> + O.M. How do you feel <i>then</i>? + </p> + <p> + Y.M. Repentant. + </p> + <p> + O.M. It is my belief that you have <i>not</i> been concerning yourself in + guessing out his just dues, but only in ciphering out what would <i>content</i> + him. And I think you have a self-deluding reason for that. + </p> + <p> + Y.M. What was it? + </p> + <p> + O.M. If you fell short of what he was expecting and wanting, you would get + a look which would <i>shame you before folk</i>. That would give you <i>pain</i>. + <i>You</i>—for you are only working for yourself, not <i>him</i>. If + you gave him too much you would be <i>ashamed of yourself</i> for it, and + that would give <i>you</i> pain—another case of thinking of <i>yourself</i>, + protecting yourself, <i>saving yourself from discomfort</i>. You never + think of the servant once—except to guess out how to get <i>his + approval</i>. If you get that, you get your <i>own </i>approval, and that + is the sole and only thing you are after. The Master inside of you is then + satisfied, contented, comfortable; there was <i>no other</i> thing at + stake, as a matter of <i>first</i> interest, anywhere in the transaction. + </p> + <p> + <i>Further Instances</i> + </p> + <p> + Y.M. Well, to think of it; Self-Sacrifice for others, the grandest thing + in man, ruled out! non-existent! + </p> + <p> + O.M. Are you accusing me of saying that? + </p> + <p> + Y.M. Why, certainly. + </p> + <p> + O.M. I haven't said it. + </p> + <p> + Y.M. What did you say, then? + </p> + <p> + O.M. That no man has ever sacrificed himself in the common meaning of that + phrase—which is, self-sacrifice for another <i>alone</i>. Men make + daily sacrifices for others, but it is for their own sake <i>first</i>. + The act must content their own spirit <i>first</i>. The other + beneficiaries come second. + </p> + <p> + Y.M. And the same with duty for duty's sake? + </p> + <p> + O.M. Yes. No man performs a duty for mere duty's sake; the act must + content his spirit <i>first</i>. He must feel better for <i>doing</i> the + duty than he would for shirking it. Otherwise he will not do it. + </p> + <p> + Y.M. Take the case of the <i>Berkeley Castle</i>. + </p> + <p> + O.M. It was a noble duty, greatly performed. Take it to pieces and examine + it, if you like. + </p> + <p> + Y.M. A British troop-ship crowded with soldiers and their wives and + children. She struck a rock and began to sink. There was room in the boats + for the women and children only. The colonel lined up his regiment on the + deck and said “it is our duty to die, that they may be saved.” + There was no murmur, no protest. The boats carried away the women and + children. When the death-moment was come, the colonel and his officers + took their several posts, the men stood at shoulder-arms, and so, as on + dress-parade, with their flag flying and the drums beating, they went + down, a sacrifice to duty for duty's sake. Can you view it as other + than that? + </p> + <p> + O.M. It was something as fine as that, as exalted as that. Could you have + remained in those ranks and gone down to your death in that unflinching + way? + </p> + <p> + Y.M. Could I? No, I could not. + </p> + <p> + O.M. Think. Imagine yourself there, with that watery doom creeping higher + and higher around you. + </p> + <p> + Y.M. I can imagine it. I feel all the horror of it. I could not have + endured it, I could not have remained in my place. I know it. + </p> + <p> + O.M. Why? + </p> + <p> + Y.M. There is no why about it: I know myself, and I know I couldn't + <i>do</i> it. + </p> + <p> + O.M. But it would be your <i>duty</i> to do it. + </p> + <p> + Y.M. Yes, I know—but I couldn't. + </p> + <p> + O.M. It was more than thousand men, yet not one of them flinched. Some of + them must have been born with your temperament; if they could do that + great duty for duty's <i>sake</i>, why not you? Don't you know + that you could go out and gather together a thousand clerks and mechanics + and put them on that deck and ask them to die for duty's sake, and + not two dozen of them would stay in the ranks to the end? + </p> + <p> + Y.M. Yes, I know that. + </p> + <p> + O.M. But you <i>train</i> them, and put them through a campaign or two; + then they would be soldiers; soldiers, with a soldier's pride, a + soldier's self-respect, a soldier's ideals. They would have to + content a <i>soldier's</i> spirit then, not a clerk's, not a + mechanic's. They could not content that spirit by shirking a soldier's + duty, could they? + </p> + <p> + Y.M. I suppose not. + </p> + <p> + O.M. Then they would do the duty not for the <i>duty's</i> sake, but + for their <i>own </i>sake—primarily. The <i>duty</i> was <i>just the + same</i>, and just as imperative, when they were clerks, mechanics, raw + recruits, but they wouldn't perform it for that. As clerks and + mechanics they had other ideals, another spirit to satisfy, and they + satisfied it. They <i>had</i> to; it is the law. <i>Training </i>is + potent. Training toward higher and higher, and ever higher ideals is worth + any man's thought and labor and diligence. + </p> + <p> + Y.M. Consider the man who stands by his duty and goes to the stake rather + than be recreant to it. + </p> + <p> + O.M. It is his make and his training. He has to content the spirit that is + in him, though it cost him his life. Another man, just as sincerely + religious, but of different temperament, will fail of that duty, though + recognizing it as a duty, and grieving to be unequal to it: but he must + content the spirit that is in him—he cannot help it. He could not + perform that duty for duty's <i>sake</i>, for that would not content + his spirit, and the contenting of his spirit must be looked to <i>first</i>. + It takes precedence of all other duties. + </p> + <p> + Y.M. Take the case of a clergyman of stainless private morals who votes + for a thief for public office, on his own party's ticket, and + against an honest man on the other ticket. + </p> + <p> + O.M. He has to content his spirit. He has no public morals; he has no + private ones, where his party's prosperity is at stake. He will + always be true to his make and training. + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h3> + IV + </h3> + <h4> + Training + </h4> + <p> + Young Man. You keep using that word—training. By it do you + particularly mean— + </p> + <p> + Old Man. Study, instruction, lectures, sermons? That is a part of it—but + not a large part. I mean <i>all </i>the outside influences. There are a + million of them. From the cradle to the grave, during all his waking + hours, the human being is under training. In the very first rank of his + trainers stands <i>association</i>. It is his human environment which + influences his mind and his feelings, furnishes him his ideals, and sets + him on his road and keeps him in it. If he leave[s] that road he will find + himself shunned by the people whom he most loves and esteems, and whose + approval he most values. He is a chameleon; by the law of his nature he + takes the color of his place of resort. The influences about him create + his preferences, his aversions, his politics, his tastes, his morals, his + religion. He creates none of these things for himself. He <i>thinks </i>he + does, but that is because he has not examined into the matter. You have + seen Presbyterians? + </p> + <p> + Y.M. Many. + </p> + <p> + O.M. How did they happen to be Presbyterians and not Congregationalists? + And why were the Congregationalists not Baptists, and the Baptists Roman + Catholics, and the Roman Catholics Buddhists, and the Buddhists Quakers, + and the Quakers Episcopalians, and the Episcopalians Millerites and the + Millerites Hindus, and the Hindus Atheists, and the Atheists + Spiritualists, and the Spiritualists Agnostics, and the Agnostics + Methodists, and the Methodists Confucians, and the Confucians Unitarians, + and the Unitarians Mohammedans, and the Mohammedans Salvation Warriors, + and the Salvation Warriors Zoroastrians, and the Zoroastrians Christian + Scientists, and the Christian Scientists Mormons—and so on? + </p> + <p> + Y.M. You may answer your question yourself. + </p> + <p> + O.M. That list of sects is not a record of <i>studies</i>, searchings, + seekings after light; it mainly (and sarcastically) indicates what <i>association + </i>can do. If you know a man's nationality you can come within a + split hair of guessing the complexion of his religion: English—Protestant; + American—ditto; Spaniard, Frenchman, Irishman, Italian, South + American—Roman Catholic; Russian—Greek Catholic; Turk—Mohammedan; + and so on. And when you know the man's religious complexion, you + know what sort of religious books he reads when he wants some more light, + and what sort of books he avoids, lest by accident he get more light than + he wants. In America if you know which party-collar a voter wears, you + know what his associations are, and how he came by his politics, and which + breed of newspaper he reads to get light, and which breed he diligently + avoids, and which breed of mass-meetings he attends in order to broaden + his political knowledge, and which breed of mass-meetings he doesn't + attend, except to refute its doctrines with brickbats. We are always + hearing of people who are around <i>seeking after truth</i>. I have never + seen a (permanent) specimen. I think he had never lived. But I have seen + several entirely sincere people who <i>thought </i>they were (permanent) + Seekers after Truth. They sought diligently, persistently, carefully, + cautiously, profoundly, with perfect honesty and nicely adjusted judgment—until + they believed that without doubt or question they had found the Truth. <i>That + was the end of the search. </i>The man spent the rest of his life hunting + up shingles wherewith to protect his Truth from the weather. If he was + seeking after political Truth he found it in one or another of the hundred + political gospels which govern men in the earth; if he was seeking after + the Only True Religion he found it in one or another of the three thousand + that are on the market. In any case, when he found the Truth <i>he sought + no further; </i>but from that day forth, with his soldering-iron in one + hand and his bludgeon in the other he tinkered its leaks and reasoned with + objectors. There have been innumerable Temporary Seekers of Truth—have + you ever heard of a permanent one? In the very nature of man such a person + is impossible. However, to drop back to the text—training: all + training is one form or another of <i>outside influence, </i>and <i>association + </i>is the largest part of it. A man is never anything but what his + outside influences have made him. They train him downward or they train + him upward—but they <i>train </i>him; they are at work upon him all + the time. + </p> + <p> + Y.M. Then if he happen by the accidents of life to be evilly placed there + is no help for him, according to your notions—he must train + downward. + </p> + <p> + O.M. No help for him? No help for this chameleon? It is a mistake. It is + in his chameleonship that his greatest good fortune lies. He has only to + change his habitat—his <i>associations</i>. But the impulse to do it + must come from the <i>outside </i>—he cannot originate it himself, + with that purpose in view. Sometimes a very small and accidental thing can + furnish him the initiatory impulse and start him on a new road, with a new + idea. The chance remark of a sweetheart, “I hear that you are a + coward,” may water a seed that shall sprout and bloom and flourish, + and ended in producing a surprising fruitage—in the fields of war. + The history of man is full of such accidents. The accident of a broken leg + brought a profane and ribald soldier under religious influences and + furnished him a new ideal. From that accident sprang the Order of the + Jesuits, and it has been shaking thrones, changing policies, and doing + other tremendous work for two hundred years—and will go on. The + chance reading of a book or of a paragraph in a newspaper can start a man + on a new track and make him renounce his old associations and seek new + ones that are <i>in sympathy with his new ideal</i>: and the result, for + that man, can be an entire change of his way of life. + </p> + <p> + Y.M. Are you hinting at a scheme of procedure? + </p> + <p> + O.M. Not a new one—an old one. Old as mankind. + </p> + <p> + Y.M. What is it? + </p> + <p> + O.M. Merely the laying of traps for people. Traps baited with <i>initiatory + impulses toward high ideals. </i>It is what the tract-distributor does. It + is what the missionary does. It is what governments ought to do. + </p> + <p> + Y.M. Don't they? + </p> + <p> + O.M. In one way they do, in another they don't. They separate the + smallpox patients from the healthy people, but in dealing with crime they + put the healthy into the pest-house along with the sick. That is to say, + they put the beginners in with the confirmed criminals. This would be well + if man were naturally inclined to good, but he isn't, and so <i>association + </i>makes the beginners worse than they were when they went into + captivity. It is putting a very severe punishment upon the comparatively + innocent at times. They hang a man—which is a trifling punishment; + this breaks the hearts of his family—which is a heavy one. They + comfortably jail and feed a wife-beater, and leave his innocent wife and + family to starve. + </p> + <p> + Y.M. Do you believe in the doctrine that man is equipped with an intuitive + perception of good and evil? + </p> + <p> + O.M. Adam hadn't it. + </p> + <p> + Y.M. But has man acquired it since? + </p> + <p> + O.M. No. I think he has no intuitions of any kind. He gets <i>all </i>his + ideas, all his impressions, from the outside. I keep repeating this, in + the hope that I may impress it upon you that you will be interested to + observe and examine for yourself and see whether it is true or false. + </p> + <p> + Y.M. Where did you get your own aggravating notions? + </p> + <p> + O.M. From the <i>outside</i>. I did not invent them. They are gathered + from a thousand unknown sources. Mainly <i>unconsciously </i>gathered. + </p> + <p> + Y.M. Don't you believe that God could make an inherently honest man? + </p> + <p> + O.M. Yes, I know He could. I also know that He never did make one. + </p> + <p> + Y.M. A wiser observer than you has recorded the fact that “an honest + man's the noblest work of God.” + </p> + <p> + O.M. He didn't record a fact, he recorded a falsity. It is windy, + and sounds well, but it is not true. God makes a man with honest and + dishonest <i>possibilities </i>in him and stops there. The man's <i>associations + </i>develop the possibilities—the one set or the other. The result + is accordingly an honest man or a dishonest one. + </p> + <p> + Y.M. And the honest one is not entitled to— + </p> + <p> + O.M. Praise? No. How often must I tell you that? <i>He </i>is not the + architect of his honesty. + </p> + <p> + Y.M. Now then, I will ask you where there is any sense in training people + to lead virtuous lives. What is gained by it? + </p> + <p> + O.M. The man himself gets large advantages out of it, and that is the main + thing—to <i>him</i>. He is not a peril to his neighbors, he is not a + damage to them—and so <i>they </i>get an advantage out of his + virtues. That is the main thing to <i>them</i>. It can make this life + comparatively comfortable to the parties concerned; the <i>neglect </i>of + this training can make this life a constant peril and distress to the + parties concerned. + </p> + <p> + Y.M. You have said that training is everything; that training is the man + <i>himself</i>, for it makes him what he is. + </p> + <p> + O.M. I said training and <i>another </i>thing. Let that other thing pass, + for the moment. What were you going to say? + </p> + <p> + Y.M. We have an old servant. She has been with us twenty—two years. + Her service used to be faultless, but now she has become very forgetful. + We are all fond of her; we all recognize that she cannot help the + infirmity which age has brought her; the rest of the family do not scold + her for her remissnesses, but at times I do—I can't seem to + control myself. Don't I try? I do try. Now, then, when I was ready + to dress, this morning, no clean clothes had been put out. I lost my + temper; I lose it easiest and quickest in the early morning. I rang; and + immediately began to warn myself not to show temper, and to be careful and + speak gently. I safe-guarded myself most carefully. I even chose the very + word I would use: “You've forgotten the clean clothes, Jane.” + When she appeared in the door I opened my mouth to say that phrase—and + out of it, moved by an instant surge of passion which I was not expecting + and hadn't time to put under control, came the hot rebuke, “You've + forgotten them again!” You say a man always does the thing which + will best please his Interior Master. Whence came the impulse to make + careful preparation to save the girl the humiliation of a rebuke? Did that + come from the Master, who is always primarily concerned about <i>himself</i>? + </p> + <p> + O.M. Unquestionably. There is no other source for any impulse. <i>Secondarily + </i>you made preparation to save the girl, but <i>primarily </i>its object + was to save yourself, by contenting the Master. + </p> + <p> + Y.M. How do you mean? + </p> + <p> + O.M. Has any member of the family ever implored you to watch your temper + and not fly out at the girl? + </p> + <p> + Y.M. Yes. My mother. + </p> + <p> + O.M. You love her? + </p> + <p> + Y.M. Oh, more than that! + </p> + <p> + O.M. You would always do anything in your power to please her? + </p> + <p> + Y.M. It is a delight to me to do anything to please her! + </p> + <p> + O.M. Why? <i>You would do it for pay, solely </i>—for <i>profit</i>. + What profit would you expect and certainly receive from the investment? + </p> + <p> + Y.M. Personally? None. To please <i>her </i>is enough. + </p> + <p> + O.M. It appears, then, that your object, primarily, <i>wasn't </i>to + save the girl a humiliation, but to <i>please your mother. </i>It also + appears that to please your mother gives <i>you </i>a strong pleasure. Is + not that the profit which you get out of the investment? Isn't that + the <i>real </i>profits and <i>first </i>profit? + </p> + <p> + Y.M. Oh, well? Go on. + </p> + <p> + O.M. In <i>all </i>transactions, the Interior Master looks to it that <i>you + get the first profit. </i>Otherwise there is no transaction. + </p> + <p> + Y.M. Well, then, if I was so anxious to get that profit and so intent upon + it, why did I throw it away by losing my temper? + </p> + <p> + O.M. In order to get <i>another </i>profit which suddenly superseded it in + value. + </p> + <p> + Y.M. Where was it? + </p> + <p> + O.M. Ambushed behind your born temperament, and waiting for a chance. Your + native warm temper suddenly jumped to the front, and <i>for the moment its + influence </i>was more powerful than your mother's, and abolished + it. In that instance you were eager to flash out a hot rebuke and enjoy + it. You did enjoy it, didn't you? + </p> + <p> + Y.M. For—for a quarter of a second. Yes—I did. + </p> + <p> + O.M. Very well, it is as I have said: the thing which will give you the <i>most + </i>pleasure, the most satisfaction, in any moment or <i>fraction </i>of a + moment, is the thing you will always do. You must content the Master's + <i>latest </i>whim, whatever it may be. + </p> + <p> + Y.M. But when the tears came into the old servant's eyes I could + have cut my hand off for what I had done. + </p> + <p> + O.M. Right. You had humiliated <i>yourself</i>, you see, you had given + yourself <i>pain</i>. Nothing is of <i>first </i>importance to a man + except results which damage <i>him </i>or profit him—all the rest is + <i>secondary</i>. Your Master was displeased with you, although you had + obeyed him. He required a prompt <i>repentance</i>; you obeyed again; you<i> + had </i>to—there is never any escape from his commands. He is a hard + master and fickle; he changes his mind in the fraction of a second, but + you must be ready to obey, and you will obey, <i>always</i>. If he + requires repentance, you content him, you will always furnish it. He must + be nursed, petted, coddled, and kept contented, let the terms be what they + may. + </p> + <p> + Y.M. Training! Oh, what's the use of it? Didn't I, and didn't + my mother try to train me up to where I would no longer fly out at that + girl? + </p> + <p> + O.M. Have you never managed to keep back a scolding? + </p> + <p> + Y.M. Oh, certainly—many times. + </p> + <p> + O.M. More times this year than last? + </p> + <p> + Y.M. Yes, a good many more. + </p> + <p> + O.M. More times last year than the year before? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. There is a large improvement, then, in the two years? + </p> + <p> + Y.M. Yes, undoubtedly. + </p> + <p> + O.M. Then your question is answered. You see there <i>is </i>use in + training. Keep on. Keeping faithfully on. You are doing well. + </p> + <p> + Y.M. Will my reform reach perfection? + </p> + <p> + O.M. It will. Up to <i>your </i>limit. + </p> + <p> + Y.M. My limit? What do you mean by that? + </p> + <p> + O.M. You remember that you said that I said training was <i>everything</i>. + I corrected you, and said “training and <i>another </i>thing.” + That other thing is <i>temperament </i>—that is, the disposition you + were born with. <i>You can't eradicate your disposition nor any rag + of it </i>—you can only put a pressure on it and keep it down and + quiet. You have a warm temper? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. You will never get rid of it; but by watching it you can keep it down + nearly all the time. <i>Its presence is your limit. </i>Your reform will + never quite reach perfection, for your temper will beat you now and then, + but you come near enough. You have made valuable progress and can make + more. There <i>is </i>use in training. Immense use. Presently you will + reach a new stage of development, then your progress will be easier; will + proceed on a simpler basis, anyway. + </p> + <p> + Y.M. Explain. + </p> + <p> + O.M. You keep back your scoldings now, to please <i>yourself </i>by + pleasing your <i>mother</i>; presently the mere triumphing over your + temper will delight your vanity and confer a more delicious pleasure and + satisfaction upon you than even the approbation of your <i>mother </i>confers + upon you now. You will then labor for yourself directly and at <i>first + hand, </i>not by the roundabout way through your mother. It simplifies the + matter, and it also strengthens the impulse. + </p> + <p> + Y.M. Ah, dear! But I sha'n't ever reach the point where I will + spare the girl for <i>her </i>sake <i>primarily</i>, not mine? + </p> + <p> + O.M. Why—yes. In heaven. + </p> + <p> + Y.M. (<i>After a reflective pause) </i>Temperament. Well, I see one must + allow for temperament. It is a large factor, sure enough. My mother is + thoughtful, and not hot-tempered. When I was dressed I went to her room; + she was not there; I called, she answered from the bathroom. I heard the + water running. I inquired. She answered, without temper, that Jane had + forgotten her bath, and she was preparing it herself. I offered to ring, + but she said, “No, don't do that; it would only distress her + to be confronted with her lapse, and would be a rebuke; she doesn't + deserve that—she is not to blame for the tricks her memory serves + her.” I say—has my mother an Interior Master?—and where + was he? + </p> + <p> + O.M. He was there. There, and looking out for his own peace and pleasure + and contentment. The girl's distress would have pained <i>your + mother. </i>Otherwise the girl would have been rung up, distress and all. + I know women who would have gotten a No. 1 <i>pleasure </i>out of ringing + Jane up—and so they would infallibly have pushed the button and + obeyed the law of their make and training, which are the servants of their + Interior Masters. It is quite likely that a part of your mother's + forbearance came from training. The <i>good </i>kind of training—whose + best and highest function is to see to it that every time it confers a + satisfaction upon its pupil a benefit shall fall at second hand upon + others. + </p> + <p> + Y.M. If you were going to condense into an admonition your plan for the + general betterment of the race's condition, how would you word it? + </p> + <p> + <i>Admonition</i> + </p> + <p> + O.M. Diligently train your ideals <i>upward </i>and <i>still upward </i>toward + a summit where you will find your chiefest pleasure in conduct which, + while contenting you, will be sure to confer benefits upon your neighbor + and the community. + </p> + <p> + Y.M. Is that a new gospel? + </p> + <p> + O.M. No. + </p> + <p> + Y.M. It has been taught before? + </p> + <p> + O.M. For ten thousand years. + </p> + <p> + Y.M. By whom? + </p> + <p> + O.M. All the great religions—all the great gospels. + </p> + <p> + Y.M. Then there is nothing new about it? + </p> + <p> + O.M. Oh yes, there is. It is candidly stated, this time. That has not been + done before. + </p> + <p> + Y.M. How do you mean? + </p> + <p> + O.M. Haven't I put <i>you first, </i>and your neighbor and the + community afterward? + </p> + <p> + Y.M. Well, yes, that is a difference, it is true. + </p> + <p> + O.M. The difference between straight speaking and crooked; the difference + between frankness and shuffling. + </p> + <p> + Y.M. Explain. + </p> + <p> + O.M. The others offer you a hundred bribes to be good, thus conceding that + the Master inside of you must be conciliated and contented first, and that + you will do nothing at <i>first hand </i>but for his sake; then they turn + square around and require you to do good for <i>other's </i>sake <i>chiefly</i>; + and to do your duty for duty's <i>sake</i>, chiefly; and to do acts + of <i>self</i>-<i>sacrifice</i>. Thus at the outset we all stand upon the + same ground—recognition of the supreme and absolute Monarch that + resides in man, and we all grovel before him and appeal to him; then those + others dodge and shuffle, and face around and unfrankly and inconsistently + and illogically change the form of their appeal and direct its persuasions + to man's <i>second-place </i>powers and to powers which have <i>no + existence </i>in him, thus advancing them to <i>first </i>place; whereas + in my Admonition I stick logically and consistently to the original + position: I place the Interior Master's requirements <i>first</i>, + and keep them there. + </p> + <p> + Y.M. If we grant, for the sake of argument, that your scheme and the other + schemes aim at and produce the same result—<i>right living—</i>has + yours an advantage over the others? + </p> + <p> + O.M. One, yes—a large one. It has no concealments, no deceptions. + When a man leads a right and valuable life under it he is not deceived as + to the <i>real </i>chief motive which impels him to it—in those + other cases he is. + </p> + <p> + Y.M. Is that an advantage? Is it an advantage to live a lofty life for a + mean reason? In the other cases he lives the lofty life under the <i>impression + </i>that he is living for a lofty reason. Is not that an advantage? + </p> + <p> + O.M. Perhaps so. The same advantage he might get out of thinking himself a + duke, and living a duke's life and parading in ducal fuss and + feathers, when he wasn't a duke at all, and could find it out if he + would only examine the herald's records. + </p> + <p> + Y.M. But anyway, he is obliged to do a duke's part; he puts his hand + in his pocket and does his benevolences on as big a scale as he can stand, + and that benefits the community. + </p> + <p> + O.M. He could do that without being a duke. + </p> + <p> + Y.M. But would he? + </p> + <p> + O.M. Don't you see where you are arriving? + </p> + <p> + Y.M. Where? + </p> + <p> + O.M. At the standpoint of the other schemes: That it is good morals to let + an ignorant duke do showy benevolences for his pride's sake, a + pretty low motive, and go on doing them unwarned, lest if he were made + acquainted with the actual motive which prompted them he might shut up his + purse and cease to be good? + </p> + <p> + Y.M. But isn't it best to leave him in ignorance, as long as he <i>thinks + </i>he is doing good for others' sake? + </p> + <p> + O.M. Perhaps so. It is the position of the other schemes. They think + humbug is good enough morals when the dividend on it is good deeds and + handsome conduct. + </p> + <p> + Y.M. It is my opinion that under your scheme of a man's doing a good + deed for his <i>own </i>sake first-off, instead of first for the <i>good + deed's </i>sake, no man would ever do one. + </p> + <p> + O.M. Have you committed a benevolence lately? + </p> + <p> + Y.M. Yes. This morning. + </p> + <p> + O.M. Give the particulars. + </p> + <p> + Y.M. The cabin of the old negro woman who used to nurse me when I was a + child and who saved my life once at the risk of her own, was burned last + night, and she came mourning this morning, and pleading for money to build + another one. + </p> + <p> + O.M. You furnished it? + </p> + <p> + Y.M. Certainly. + </p> + <p> + O.M. You were glad you had the money? + </p> + <p> + Y.M. Money? I hadn't. I sold my horse. + </p> + <p> + O.M. You were glad you had the horse? + </p> + <p> + Y.M. Of course I was; for if I hadn't had the horse I should have + been incapable, and my <i>mother </i>would have captured the chance to set + old Sally up. + </p> + <p> + O.M. You were cordially glad you were not caught out and incapable? + </p> + <p> + Y.M. Oh, I just was! + </p> + <p> + O.M. Now, then— + </p> + <p> + Y.M. Stop where you are! I know your whole catalog of questions, and I + could answer every one of them without your wasting the time to ask them; + but I will summarize the whole thing in a single remark: I did the charity + knowing it was because the act would give <i>me </i>a splendid pleasure, + and because old Sally's moving gratitude and delight would give <i>me + </i>another one; and because the reflection that she would be happy now + and out of her trouble would fill <i>me </i>full of happiness. I did the + whole thing with my eyes open and recognizing and realizing that I was + looking out for <i>my </i>share of the profits <i>first</i>. Now then, I + have confessed. Go on. + </p> + <p> + O.M. I haven't anything to offer; you have covered the whole ground. + Can you have been any <i>more </i>strongly moved to help Sally out of her + trouble—could you have done the deed any more eagerly—if you + had been under the delusion that you were doing it for <i>her </i>sake and + profit only? + </p> + <p> + Y.M. No! Nothing in the world could have made the impulse which moved me + more powerful, more masterful, more thoroughly irresistible. I played the + limit! + </p> + <p> + O.M. Very well. You begin to suspect—and I claim to <i>know </i>—that + when a man is a shade <i>more strongly moved </i>to do <i>one </i>of two + things or of two dozen things than he is to do any one of the <i>others</i>, + he will infallibly do that <i>one </i>thing, be it good or be it evil; and + if it be good, not all the beguilements of all the casuistries can + increase the strength of the impulse by a single shade or add a shade to + the comfort and contentment he will get out of the act. + </p> + <p> + Y.M. Then you believe that such tendency toward doing good as is in men's + hearts would not be diminished by the removal of the delusion that good + deeds are done primarily for the sake of No. 2 instead of for the sake of + No. 1? + </p> + <p> + O.M. That is what I fully believe. + </p> + <p> + Y.M. Doesn't it somehow seem to take from the dignity of the deed? + </p> + <p> + O.M. If there is dignity in falsity, it does. It removes that. + </p> + <p> + Y.M. What is left for the moralists to do? + </p> + <p> + O.M. Teach unreservedly what he already teaches with one side of his mouth + and takes back with the other: Do right <i>for your own sake, </i>and be + happy in knowing that your <i>neighbor </i>will certainly share in the + benefits resulting. + </p> + <p> + Y.M. Repeat your Admonition. + </p> + <p> + O.M. <i>Diligently train your ideals upward and still upward toward a + summit where you will find your chiefest pleasure in conduct which, while + contenting you, will be sure to confer benefits upon your neighbor and the + community.</i> + </p> + <p> + Y.M. One's <i>every </i>act proceeds from <i>exterior influences</i>, + you think? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. If I conclude to rob a person, I am not the <i>originator </i>of the + idea, but it comes in from the <i>outside</i>? I see him handling money—for + instance—and <i>that </i>moves me to the crime? + </p> + <p> + O.M. That, by itself? Oh, certainly not. It is merely the <i>latest </i>outside + influence of a procession of preparatory influences stretching back over a + period of years. No <i>single </i>outside influence can make a man do a + thing which is at war with his training. The most it can do is to start + his mind on a new tract and open it to the reception of <i>new </i>influences—as + in the case of Ignatius Loyola. In time these influences can train him to + a point where it will be consonant with his new character to yield to the + <i>final </i>influence and do that thing. I will put the case in a form + which will make my theory clear to you, I think. Here are two ingots of + virgin gold. They shall represent a couple of characters which have been + refined and perfected in the virtues by years of diligent right training. + Suppose you wanted to break down these strong and well-compacted + characters—what influence would you bring to bear upon the ingots? + </p> + <p> + Y.M. Work it out yourself. Proceed. + </p> + <p> + O.M. Suppose I turn upon one of them a steam-jet during a long succession + of hours. Will there be a result? + </p> + <p> + Y.M. None that I know of. + </p> + <p> + O.M. Why? + </p> + <p> + Y.M. A steam-jet cannot break down such a substance. + </p> + <p> + O.M. Very well. The steam is an <i>outside influence, </i>but it is + ineffective because the gold <i>takes no interest in it. </i>The ingot + remains as it was. Suppose we add to the steam some quicksilver in a + vaporized condition, and turn the jet upon the ingot, will there be an + instantaneous result? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. The <i>quicksilver </i>is an outside influence which gold (by its + peculiar nature—say <i>temperament, disposition) cannot be + indifferent to. </i>It stirs up the interest of the gold, although we do + not perceive it; but a <i>single </i>application of the influence works no + damage. Let us continue the application in a steady stream, and call each + minute a year. By the end of ten or twenty minutes—ten or twenty + years—the little ingot is sodden with quicksilver, its virtues are + gone, its character is degraded. At last it is ready to yield to a + temptation which it would have taken no notice of, ten or twenty years + ago. We will apply that temptation in the form of a pressure of my finger. + You note the result? + </p> + <p> + Y.M. Yes; the ingot has crumbled to sand. I understand, now. It is not the + <i>single </i>outside influence that does the work, but only the <i>last + </i>one of a long and disintegrating accumulation of them. I see, now, how + my <i>single </i>impulse to rob the man is not the one that makes me do + it, but only the <i>last </i>one of a preparatory series. You might + illustrate with a parable. + </p> + <p> + <i>A Parable</i> + </p> + <p> + O.M. I will. There was once a pair of New England boys—twins. They + were alike in good dispositions, feckless morals, and personal appearance. + They were the models of the Sunday—school. At fifteen George had the + opportunity to go as cabin-boy in a whale-ship, and sailed away for the + Pacific. Henry remained at home in the village. At eighteen George was a + sailor before the mast, and Henry was teacher of the advanced Bible class. + At twenty-two George, through fighting-habits and drinking-habits acquired + at sea and in the sailor boarding-houses of the European and Oriental + ports, was a common rough in Hong-Kong, and out of a job; and Henry was + superintendent of the Sunday-school. At twenty-six George was a wanderer, + a tramp, and Henry was pastor of the village church. Then George came + home, and was Henry's guest. One evening a man passed by and turned + down the lane, and Henry said, with a pathetic smile, “Without + intending me a discomfort, that man is always keeping me reminded of my + pinching poverty, for he carries heaps of money about him, and goes by + here every evening of his life.” That <i>outside influence </i>—that + remark—was enough for George, but <i>it </i>was not the one that + made him ambush the man and rob him, it merely represented the eleven + years' accumulation of such influences, and gave birth to the act + for which their long gestation had made preparation. It had never entered + the head of Henry to rob the man—his ingot had been subjected to + clean steam only; but George's had been subjected to vaporized + quicksilver. + </p> + <h3> + V + </h3> + <p> + More About the Machine + </p> + <p> + Note.—When Mrs. W. asks how can a millionaire give a single dollar + to colleges and museums while one human being is destitute of bread, she + has answered her question herself. Her feeling for the poor shows that she + has a standard of benevolence; there she has conceded the millionaire's + privilege of having a standard; since she evidently requires him to adopt + her standard, she is by that act requiring herself to adopt his. The human + being always looks down when he is examining another person's + standard; he never find one that he has to examine by looking up. + </p> + <p> + <i>The Man-Machine Again</i> + </p> + <p> + Young Man. You really think man is a mere machine? + </p> + <p> + Old Man. I do. + </p> + <p> + Y.M. And that his mind works automatically and is independent of his + control—carries on thought on its own hook? + </p> + <p> + O.M. Yes. It is diligently at work, unceasingly at work, during every + waking moment. Have you never tossed about all night, imploring, + beseeching, commanding your mind to stop work and let you go to sleep?—you + who perhaps imagine that your mind is your servant and must obey your + orders, think what you tell it to think, and stop when you tell it to + stop. When it chooses to work, there is no way to keep it still for an + instant. The brightest man would not be able to supply it with subjects if + he had to hunt them up. If it needed the man's help it would wait + for him to give it work when he wakes in the morning. + </p> + <p> + Y.M. Maybe it does. + </p> + <p> + O.M. No, it begins right away, before the man gets wide enough awake to + give it a suggestion. He may go to sleep saying, “The moment I wake + I will think upon such and such a subject,” but he will fail. His + mind will be too quick for him; by the time he has become nearly enough + awake to be half conscious, he will find that it is already at work upon + another subject. Make the experiment and see. + </p> + <p> + Y.M. At any rate, he can make it stick to a subject if he wants to. + </p> + <p> + O.M. Not if it find another that suits it better. As a rule it will listen + to neither a dull speaker nor a bright one. It refuses all persuasion. The + dull speaker wearies it and sends it far away in idle dreams; the bright + speaker throws out stimulating ideas which it goes chasing after and is at + once unconscious of him and his talk. You cannot keep your mind from + wandering, if it wants to; it is master, not you. + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + <i>After an Interval of Days</i> + </h2> + <p> + O.M. Now, dreams—but we will examine that later. Meantime, did you + try commanding your mind to wait for orders from you, and not do any + thinking on its own hook? + </p> + <p> + Y.M. Yes, I commanded it to stand ready to take orders when I should wake + in the morning. + </p> + <p> + O.M. Did it obey? + </p> + <p> + Y.M. No. It went to thinking of something of its own initiation, without + waiting for me. Also—as you suggested—at night I appointed a + theme for it to begin on in the morning, and commanded it to begin on that + one and no other. + </p> + <p> + O.M. Did it obey? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. How many times did you try the experiment? + </p> + <p> + Y.M. Ten. + </p> + <p> + O.M. How many successes did you score? + </p> + <p> + Y.M. Not one. + </p> + <p> + O.M. It is as I have said: the mind is independent of the man. He has no + control over it; it does as it pleases. It will take up a subject in spite + of him; it will stick to it in spite of him; it will throw it aside in + spite of him. It is entirely independent of him. + </p> + <p> + Y.M. Go on. Illustrate. + </p> + <p> + O.M. Do you know chess? + </p> + <p> + Y.M. I learned it a week ago. + </p> + <p> + O.M. Did your mind go on playing the game all night that first night? + </p> + <p> + Y.M. Don't mention it! + </p> + <p> + O.M. It was eagerly, unsatisfiably interested; it rioted in the + combinations; you implored it to drop the game and let you get some sleep? + </p> + <p> + Y.M. Yes. It wouldn't listen; it played right along. It wore me out + and I got up haggard and wretched in the morning. + </p> + <p> + O.M. At some time or other you have been captivated by a ridiculous + rhyme-jingle? + </p> + <p> + Y.M. Indeed, yes! + </p> +<pre xml:space="preserve"> + “I saw Esau kissing Kate, + + And she saw I saw Esau; + + I saw Esau, he saw Kate, + + And she saw—” + </pre> + <p> + And so on. My mind went mad with joy over it. It repeated it all day and + all night for a week in spite of all I could do to stop it, and it seemed + to me that I must surely go crazy. + </p> + <p> + O.M. And the new popular song? + </p> + <p> + Y.M. Oh yes! “In the Swee-eet By and By”; etc. Yes, the new + popular song with the taking melody sings through one's head day and + night, asleep and awake, till one is a wreck. There is no getting the mind + to let it alone. + </p> + <p> + O.M. Yes, asleep as well as awake. The mind is quite independent. It is + master. You have nothing to do with it. It is so apart from you that it + can conduct its affairs, sing its songs, play its chess, weave its complex + and ingeniously constructed dreams, while you sleep. It has no use for + your help, no use for your guidance, and never uses either, whether you be + asleep or awake. You have imagined that you could originate a thought in + your mind, and you have sincerely believed you could do it. + </p> + <p> + Y.M. Yes, I have had that idea. + </p> + <p> + O.M. Yet you can't originate a dream-thought for it to work out, and + get it accepted? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. And you can't dictate its procedure after it has originated a + dream-thought for itself? + </p> + <p> + Y.M. No. No one can do it. Do you think the waking mind and the dream mind + are the same machine? + </p> + <p> + O.M. There is argument for it. We have wild and fantastic day-thoughts? + Things that are dream-like? + </p> + <p> + Y.M. Yes—like Mr. Wells's man who invented a drug that made + him invisible; and like the Arabian tales of the Thousand Nights. + </p> + <p> + O.M. And there are dreams that are rational, simple, consistent, and + unfantastic? + </p> + <p> + Y.M. Yes. I have dreams that are like that. Dreams that are just like real + life; dreams in which there are several persons with distinctly + differentiated characters—inventions of my mind and yet strangers to + me: a vulgar person; a refined one; a wise person; a fool; a cruel person; + a kind and compassionate one; a quarrelsome person; a peacemaker; old + persons and young; beautiful girls and homely ones. They talk in + character, each preserves his own characteristics. There are vivid fights, + vivid and biting insults, vivid love-passages; there are tragedies and + comedies, there are griefs that go to one's heart, there are sayings + and doings that make you laugh: indeed, the whole thing is exactly like + real life. + </p> + <p> + O.M. Your dreaming mind originates the scheme, consistently and + artistically develops it, and carries the little drama creditably through—all + without help or suggestion from you? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. It is argument that it could do the like awake without help or + suggestion from you—and I think it does. It is argument that it is + the same old mind in both cases, and never needs your help. I think the + mind is purely a machine, a thoroughly independent machine, an automatic + machine. Have you tried the other experiment which I suggested to you? + </p> + <p> + Y.M. Which one? + </p> + <p> + O.M. The one which was to determine how much influence you have over your + mind—if any. + </p> + <p> + Y.M. Yes, and got more or less entertainment out of it. I did as you + ordered: I placed two texts before my eyes—one a dull one and barren + of interest, the other one full of interest, inflamed with it, white-hot + with it. I commanded my mind to busy itself solely with the dull one. + </p> + <p> + O.M. Did it obey? + </p> + <p> + Y.M. Well, no, it didn't. It busied itself with the other one. + </p> + <p> + O.M. Did you try hard to make it obey? + </p> + <p> + Y.M. Yes, I did my honest best. + </p> + <p> + O.M. What was the text which it refused to be interested in or think + about? + </p> + <p> + Y.M. It was this question: If A owes B a dollar and a half, and B owes C + two and three-quarter, and C owes A thirty—five cents, and D and A + together owe E and B three-sixteenths of—of—I don't + remember the rest, now, but anyway it was wholly uninteresting, and I + could not force my mind to stick to it even half a minute at a time; it + kept flying off to the other text. + </p> + <p> + O.M. What was the other text? + </p> + <p> + Y.M. It is no matter about that. + </p> + <p> + O.M. But what was it? + </p> + <p> + Y.M. A photograph. + </p> + <p> + O.M. Your own? + </p> + <p> + Y.M. No. It was hers. + </p> + <p> + O.M. You really made an honest good test. Did you make a second trial? + </p> + <p> + Y.M. Yes. I commanded my mind to interest itself in the morning paper's + report of the pork-market, and at the same time I reminded it of an + experience of mine of sixteen years ago. It refused to consider the pork + and gave its whole blazing interest to that ancient incident. + </p> + <p> + O.M. What was the incident? + </p> + <p> + Y.M. An armed desperado slapped my face in the presence of twenty + spectators. It makes me wild and murderous every time I think of it. + </p> + <p> + O.M. Good tests, both; very good tests. Did you try my other suggestion? + </p> + <p> + Y.M. The one which was to prove to me that if I would leave my mind to its + own devices it would find things to think about without any of my help, + and thus convince me that it was a machine, an automatic machine, set in + motion by exterior influences, and as independent of me as it could be if + it were in some one else's skull. Is that the one? + </p> + <p> + O.M. Yes. + </p> + <p> + Y.M. I tried it. I was shaving. I had slept well, and my mind was very + lively, even gay and frisky. It was reveling in a fantastic and joyful + episode of my remote boyhood which had suddenly flashed up in my memory—moved + to this by the spectacle of a yellow cat picking its way carefully along + the top of the garden wall. The color of this cat brought the bygone cat + before me, and I saw her walking along the side-step of the pulpit; saw + her walk on to a large sheet of sticky fly-paper and get all her feet + involved; saw her struggle and fall down, helpless and dissatisfied, more + and more urgent, more and more unreconciled, more and more mutely profane; + saw the silent congregation quivering like jelly, and the tears running + down their faces. I saw it all. The sight of the tears whisked my mind to + a far distant and a sadder scene—in Terra del Fuego—and with + Darwin's eyes I saw a naked great savage hurl his little boy against + the rocks for a trifling fault; saw the poor mother gather up her dying + child and hug it to her breast and weep, uttering no word. Did my mind + stop to mourn with that nude black sister of mine? No—it was far + away from that scene in an instant, and was busying itself with an + ever-recurring and disagreeable dream of mine. In this dream I always find + myself, stripped to my shirt, cringing and dodging about in the midst of a + great drawing-room throng of finely dressed ladies and gentlemen, and + wondering how I got there. And so on and so on, picture after picture, + incident after incident, a drifting panorama of ever-changing, + ever-dissolving views manufactured by my mind without any help from me—why, + it would take me two hours to merely name the multitude of things my mind + tallied off and photographed in fifteen minutes, let alone describe them + to you. + </p> + <p> + O.M. A man's mind, left free, has no use for his help. But there is + one way whereby he can get its help when he desires it. + </p> + <p> + Y.M. What is that way? + </p> + <p> + O.M. When your mind is racing along from subject to subject and strikes an + inspiring one, open your mouth and begin talking upon that matter—or—take + your pen and use that. It will interest your mind and concentrate it, and + it will pursue the subject with satisfaction. It will take full charge, + and furnish the words itself. + </p> + <p> + Y.M. But don't I tell it what to say? + </p> + <p> + O.M. There are certainly occasions when you haven't time. The words + leap out before you know what is coming. + </p> + <p> + Y.M. For instance? + </p> + <p> + O.M. Well, take a “flash of wit”—repartee. Flash is the + right word. It is out instantly. There is no time to arrange the words. + There is no thinking, no reflecting. Where there is a wit-mechanism it is + automatic in its action and needs no help. Where the wit-mechanism is + lacking, no amount of study and reflection can manufacture the product. + </p> + <p> + Y.M. You really think a man originates nothing, creates nothing. + </p> + <p> + <i>The Thinking-Process</i> + </p> + <p> + O.M. I do. Men perceive, and their brain-machines automatically combine + the things perceived. That is all. + </p> + <p> + Y.M. The steam-engine? + </p> + <p> + O.M. It takes fifty men a hundred years to invent it. One meaning of + invent is discover. I use the word in that sense. Little by little they + discover and apply the multitude of details that go to make the perfect + engine. Watt noticed that confined steam was strong enough to lift the lid + of the teapot. He didn't create the idea, he merely discovered the + fact; the cat had noticed it a hundred times. From the teapot he evolved + the cylinder—from the displaced lid he evolved the piston-rod. To + attach something to the piston-rod to be moved by it, was a simple matter—crank + and wheel. And so there was a working engine. + </p> + <p> + One by one, improvements were discovered by men who used their eyes, not + their creating powers—for they hadn't any—and now, after + a hundred years the patient contributions of fifty or a hundred observers + stand compacted in the wonderful machine which drives the ocean liner. + </p> + <p> + Y.M. A Shakespearean play? + </p> + <p> + O.M. The process is the same. The first actor was a savage. He reproduced + in his theatrical war-dances, scalp—dances, and so on, incidents + which he had seen in real life. A more advanced civilization produced more + incidents, more episodes; the actor and the story-teller borrowed them. + And so the drama grew, little by little, stage by stage. It is made up of + the facts of life, not creations. It took centuries to develop the Greek + drama. It borrowed from preceding ages; it lent to the ages that came + after. Men observe and combine, that is all. So does a rat. + </p> + <p> + Y.M. How? + </p> + <p> + O.M. He observes a smell, he infers a cheese, he seeks and finds. The + astronomer observes this and that; adds his this and that to the + this-and-thats of a hundred predecessors, infers an invisible planet, + seeks it and finds it. The rat gets into a trap; gets out with trouble; + infers that cheese in traps lacks value, and meddles with that trap no + more. The astronomer is very proud of his achievement, the rat is proud of + his. Yet both are machines; they have done machine work, they have + originated nothing, they have no right to be vain; the whole credit + belongs to their Maker. They are entitled to no honors, no praises, no + monuments when they die, no remembrance. One is a complex and elaborate + machine, the other a simple and limited machine, but they are alike in + principle, function, and process, and neither of them works otherwise than + automatically, and neither of them may righteously claim a <i>personal + </i>superiority or a personal dignity above the other. + </p> + <p> + Y.M. In earned personal dignity, then, and in personal merit for what he + does, it follows of necessity that he is on the same level as a rat? + </p> + <p> + O.M. His brother the rat; yes, that is how it seems to me. Neither of them + being entitled to any personal merit for what he does, it follows of + necessity that neither of them has a right to arrogate to himself + (personally created) superiorities over his brother. + </p> + <p> + Y.M. Are you determined to go on believing in these insanities? Would you + go on believing in them in the face of able arguments backed by collated + facts and instances? + </p> + <p> + O.M. I have been a humble, earnest, and sincere Truth-Seeker. + </p> + <p> + Y.M. Very well? + </p> + <p> + O.M. The humble, earnest, and sincere Truth-Seeker is always convertible + by such means. + </p> + <p> + Y.M. I am thankful to God to hear you say this, for now I know that your + conversion— + </p> + <p> + O.M. Wait. You misunderstand. I said I have <i>been </i>a Truth-Seeker. + </p> + <p> + Y.M. Well? + </p> + <p> + O.M. I am not that now. Have your forgotten? I told you that there are + none but temporary Truth-Seekers; that a permanent one is a human + impossibility; that as soon as the Seeker finds what he is thoroughly + convinced is the Truth, he seeks no further, but gives the rest of his + days to hunting junk to patch it and caulk it and prop it with, and make + it weather-proof and keep it from caving in on him. Hence the Presbyterian + remains a Presbyterian, the Mohammedan a Mohammedan, the Spiritualist a + Spiritualist, the Democrat a Democrat, the Republican a Republican, the + Monarchist a Monarchist; and if a humble, earnest, and sincere Seeker + after Truth should find it in the proposition that the moon is made of + green cheese nothing could ever budge him from that position; for he is + nothing but an automatic machine, and must obey the laws of his + construction. + </p> + <p> + Y.M. And so— + </p> + <p> + O.M. Having found the Truth; perceiving that beyond question man has but + one moving impulse—the contenting of his own spirit—and is + merely a machine and entitled to no personal merit for anything he does, + it is not humanly possible for me to seek further. The rest of my days + will be spent in patching and painting and puttying and caulking my + priceless possession and in looking the other way when an imploring + argument or a damaging fact approaches. + </p> + <p> + 1. The Marquess of Worcester had done all of this more than a century + earlier. + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + VI + </h2> + <h3> + Instinct and Thought + </h3> + <p> + Young Man. It is odious. Those drunken theories of yours, advanced a while + ago—concerning the rat and all that—strip Man bare of all his + dignities, grandeurs, sublimities. + </p> + <p> + Old Man. He hasn't any to strip—they are shams, stolen + clothes. He claims credits which belong solely to his Maker. + </p> + <p> + Y.M. But you have no right to put him on a level with a rat. + </p> + <p> + O.M. I don't—morally. That would not be fair to the rat. The + rat is well above him, there. + </p> + <p> + Y.M. Are you joking? + </p> + <p> + O.M. No, I am not. + </p> + <p> + Y.M. Then what do you mean? + </p> + <p> + O.M. That comes under the head of the Moral Sense. It is a large question. + Let us finish with what we are about now, before we take it up. + </p> + <p> + Y.M. Very well. You have seemed to concede that you place Man and the rat + on a level. What is it? The intellectual? + </p> + <p> + O.M. In form—not a degree. + </p> + <p> + Y.M. Explain. + </p> + <p> + O.M. I think that the rat's mind and the man's mind are the + same machine, but of unequal capacities—like yours and Edison's; + like the African pygmy's and Homer's; like the Bushman's + and Bismarck's. + </p> + <p> + Y.M. How are you going to make that out, when the lower animals have no + mental quality but instinct, while man possesses reason? + </p> + <p> + O.M. What is instinct? + </p> + <p> + Y.M. It is merely unthinking and mechanical exercise of inherited habit. + </p> + <p> + O.M. What originated the habit? + </p> + <p> + Y.M. The first animal started it, its descendants have inherited it. + </p> + <p> + O.M. How did the first one come to start it? + </p> + <p> + Y.M. I don't know; but it didn't <i>think </i>it out. + </p> + <p> + O.M. How do you know it didn't? + </p> + <p> + Y.M. Well—I have a right to suppose it didn't, anyway. + </p> + <p> + O.M. I don't believe you have. What is thought? + </p> + <p> + Y.M. I know what you call it: the mechanical and automatic putting + together of impressions received from outside, and drawing an inference + from them. + </p> + <p> + O.M. Very good. Now my idea of the meaningless term “instinct” + is, that it is merely <i>petrified thought; </i>solidified and made + inanimate by habit; thought which was once alive and awake, but is become + unconscious—walks in its sleep, so to speak. + </p> + <p> + Y.M. Illustrate it. + </p> + <p> + O.M. Take a herd of cows, feeding in a pasture. Their heads are all turned + in one direction. They do that instinctively; they gain nothing by it, + they have no reason for it, they don't know why they do it. It is an + inherited habit which was originally thought—that is to say, + observation of an exterior fact, and a valuable inference drawn from that + observation and confirmed by experience. The original wild ox noticed that + with the wind in his favor he could smell his enemy in time to escape; + then he inferred that it was worth while to keep his nose to the wind. + That is the process which man calls reasoning. Man's thought-machine + works just like the other animals', but it is a better one and more + Edisonian. Man, in the ox's place, would go further, reason wider: + he would face part of the herd the other way and protect both front and + rear. + </p> + <p> + Y.M. Did you stay the term instinct is meaningless? + </p> + <p> + O.M. I think it is a bastard word. I think it confuses us; for as a rule + it applies itself to habits and impulses which had a far-off origin in + thought, and now and then breaks the rule and applies itself to habits + which can hardly claim a thought-origin. + </p> + <p> + Y.M. Give an instance. + </p> + <p> + O.M. Well, in putting on trousers a man always inserts the same old leg + first—never the other one. There is no advantage in that, and no + sense in it. All men do it, yet no man thought it out and adopted it of + set purpose, I imagine. But it is a habit which is transmitted, no doubt, + and will continue to be transmitted. + </p> + <p> + Y.M. Can you prove that the habit exists? + </p> + <p> + O.M. You can prove it, if you doubt. If you will take a man to a + clothing-store and watch him try on a dozen pairs of trousers, you will + see. + </p> + <p> + Y.M. The cow illustration is not— + </p> + <p> + O.M. Sufficient to show that a dumb animal's mental machine is just + the same as a man's and its reasoning processes the same? I will + illustrate further. If you should hand Mr. Edison a box which you caused + to fly open by some concealed device he would infer a spring, and would + hunt for it and find it. Now an uncle of mine had an old horse who used to + get into the closed lot where the corn-crib was and dishonestly take the + corn. I got the punishment myself, as it was supposed that I had + heedlessly failed to insert the wooden pin which kept the gate closed. + These persistent punishments fatigued me; they also caused me to infer the + existence of a culprit, somewhere; so I hid myself and watched the gate. + Presently the horse came and pulled the pin out with his teeth and went + in. Nobody taught him that; he had observed—then thought it out for + himself. His process did not differ from Edison's; he put this and + that together and drew an inference—and the peg, too; but I made him + sweat for it. + </p> + <p> + Y.M. It has something of the seeming of thought about it. Still it is not + very elaborate. Enlarge. + </p> + <p> + O.M. Suppose Mr. Edison has been enjoying some one's hospitalities. + He comes again by and by, and the house is vacant. He infers that his host + has moved. A while afterward, in another town, he sees the man enter a + house; he infers that that is the new home, and follows to inquire. Here, + now, is the experience of a gull, as related by a naturalist. The scene is + a Scotch fishing village where the gulls were kindly treated. This + particular gull visited a cottage; was fed; came next day and was fed + again; came into the house, next time, and ate with the family; kept on + doing this almost daily, thereafter. But, once the gull was away on a + journey for a few days, and when it returned the house was vacant. Its + friends had removed to a village three miles distant. Several months later + it saw the head of the family on the street there, followed him home, + entered the house without excuse or apology, and became a daily guest + again. Gulls do not rank high mentally, but this one had memory and the + reasoning faculty, you see, and applied them Edisonially. + </p> + <p> + Y.M. Yet it was not an Edison and couldn't be developed into one. + </p> + <p> + O.M. Perhaps not. Could you? + </p> + <p> + Y.M. That is neither here nor there. Go on. + </p> + <p> + O.M. If Edison were in trouble and a stranger helped him out of it and + next day he got into the same difficulty again, he would infer the wise + thing to do in case he knew the stranger's address. Here is a case + of a bird and a stranger as related by a naturalist. An Englishman saw a + bird flying around about his dog's head, down in the grounds, and + uttering cries of distress. He went there to see about it. The dog had a + young bird in his mouth—unhurt. The gentleman rescued it and put it + on a bush and brought the dog away. Early the next morning the mother bird + came for the gentleman, who was sitting on his veranda, and by its + maneuvers persuaded him to follow it to a distant part of the grounds—flying + a little way in front of him and waiting for him to catch up, and so on; + and keeping to the winding path, too, instead of flying the near way + across lots. The distance covered was four hundred yards. The same dog was + the culprit; he had the young bird again, and once more he had to give it + up. Now the mother bird had reasoned it all out: since the stranger had + helped her once, she inferred that he would do it again; she knew where to + find him, and she went upon her errand with confidence. Her mental + processes were what Edison's would have been. She put this and that + together—and that is all that thought <i>is </i>—and out of + them built her logical arrangement of inferences. Edison couldn't + have done it any better himself. + </p> + <p> + Y.M. Do you believe that many of the dumb animals can think? + </p> + <p> + O.M. Yes—the elephant, the monkey, the horse, the dog, the parrot, + the macaw, the mocking-bird, and many others. The elephant whose mate fell + into a pit, and who dumped dirt and rubbish into the pit till bottom was + raised high enough to enable the captive to step out, was equipped with + the reasoning quality. I conceive that all animals that can learn things + through teaching and drilling have to know how to observe, and put this + and that together and draw an inference—the process of thinking. + Could you teach an idiot the manual of arms, and to advance, retreat, and + go through complex field maneuvers at the word of command? + </p> + <p> + Y.M. Not if he were a thorough idiot. + </p> + <p> + O.M. Well, canary-birds can learn all that; dogs and elephants learn all + sorts of wonderful things. They must surely be able to notice, and to put + things together, and say to themselves, “I get the idea, now: when I + do so and so, as per order, I am praised and fed; when I do differently I + am punished.” Fleas can be taught nearly anything that a Congressman + can. + </p> + <p> + Y.M. Granting, then, that dumb animals are able to think upon a low plane, + is there any that can think upon a high one? Is there one that is well up + toward man? + </p> + <p> + O.M. Yes. As a thinker and planner the ant is the equal of any savage race + of men; as a self-educated specialist in several arts she is the superior + of any savage race of men; and in one or two high mental qualities she is + above the reach of any man, savage or civilized! + </p> + <p> + Y.M. Oh, come! you are abolishing the intellectual frontier which + separates man and beast. + </p> + <p> + O.M. I beg your pardon. One cannot abolish what does not exist. + </p> + <p> + Y.M. You are not in earnest, I hope. You cannot mean to seriously say + there is no such frontier. + </p> + <p> + O.M. I do say it seriously. The instances of the horse, the gull, the + mother bird, and the elephant show that those creatures put their this's + and thats together just as Edison would have done it and drew the same + inferences that he would have drawn. Their mental machinery was just like + his, also its manner of working. Their equipment was as inferior to the + Strasburg clock, but that is the only difference—there is no + frontier. + </p> + <p> + Y.M. It looks exasperatingly true; and is distinctly offensive. It + elevates the dumb beasts to—to— + </p> + <p> + O.M. Let us drop that lying phrase, and call them the Unrevealed + Creatures; so far as we can know, there is no such thing as a dumb beast. + </p> + <p> + Y.M. On what grounds do you make that assertion? + </p> + <p> + O.M. On quite simple ones. “Dumb” beast suggests an animal + that has no thought-machinery, no understanding, no speech, no way of + communicating what is in its mind. We know that a hen <i>has </i>speech. + We cannot understand everything she says, but we easily learn two or three + of her phrases. We know when she is saying, “I have laid an egg”; + we know when she is saying to the chicks, “Run here, dears, I've + found a worm”; we know what she is saying when she voices a warning: + “Quick! hurry! gather yourselves under mamma, there's a hawk + coming!” We understand the cat when she stretches herself out, + purring with affection and contentment and lifts up a soft voice and says, + “Come, kitties, supper's ready”; we understand her when + she goes mourning about and says, “Where can they be? They are lost. + Won't you help me hunt for them?” and we understand the + disreputable Tom when he challenges at midnight from his shed, “You + come over here, you product of immoral commerce, and I'll make your + fur fly!” We understand a few of a dog's phrases and we learn + to understand a few of the remarks and gestures of any bird or other + animal that we domesticate and observe. The clearness and exactness of the + few of the hen's speeches which we understand is argument that she + can communicate to her kind a hundred things which we cannot comprehend—in + a word, that she can converse. And this argument is also applicable in the + case of others of the great army of the Unrevealed. It is just like man's + vanity and impertinence to call an animal dumb because it is dumb to his + dull perceptions. Now as to the ant— + </p> + <p> + Y.M. Yes, go back to the ant, the creature that—as you seem to think—sweeps + away the last vestige of an intellectual frontier between man and the + Unrevealed. + </p> + <p> + O.M. That is what she surely does. In all his history the aboriginal + Australian never thought out a house for himself and built it. The ant is + an amazing architect. She is a wee little creature, but she builds a + strong and enduring house eight feet high—a house which is as large + in proportion to her size as is the largest capitol or cathedral in the + world compared to man's size. No savage race has produced architects + who could approach the ant in genius or culture. No civilized race has + produced architects who could plan a house better for the uses proposed + than can hers. Her house contains a throne-room; nurseries for her young; + granaries; apartments for her soldiers, her workers, etc.; and they and + the multifarious halls and corridors which communicate with them are + arranged and distributed with an educated and experienced eye for + convenience and adaptability. + </p> + <p> + Y.M. That could be mere instinct. + </p> + <p> + O.M. It would elevate the savage if he had it. But let us look further + before we decide. The ant has soldiers—battalions, regiments, + armies; and they have their appointed captains and generals, who lead them + to battle. + </p> + <p> + Y.M. That could be instinct, too. + </p> + <p> + O.M. We will look still further. The ant has a system of government; it is + well planned, elaborate, and is well carried on. + </p> + <p> + Y.M. Instinct again. + </p> + <p> + O.M. She has crowds of slaves, and is a hard and unjust employer of forced + labor. + </p> + <p> + Y.M. Instinct. + </p> + <p> + O.M. She has cows, and milks them. + </p> + <p> + Y.M. Instinct, of course. + </p> + <p> + O.M. In Texas she lays out a farm twelve feet square, plants it, weeds it, + cultivates it, gathers the crop and stores it away. + </p> + <p> + Y.M. Instinct, all the same. + </p> + <p> + O.M. The ant discriminates between friend and stranger. Sir John Lubbock + took ants from two different nests, made them drunk with whiskey and laid + them, unconscious, by one of the nests, near some water. Ants from the + nest came and examined and discussed these disgraced creatures, then + carried their friends home and threw the strangers overboard. Sir John + repeated the experiment a number of times. For a time the sober ants did + as they had done at first—carried their friends home and threw the + strangers overboard. But finally they lost patience, seeing that their + reformatory efforts went for nothing, and threw both friends and strangers + overboard. Come—is this instinct, or is it thoughtful and + intelligent discussion of a thing new—absolutely new—to their + experience; with a verdict arrived at, sentence passed, and judgment + executed? Is it instinct?—thought petrified by ages of habit—or + isn't it brand-new thought, inspired by the new occasion, the new + circumstances? + </p> + <p> + Y.M. I have to concede it. It was not a result of habit; it has all the + look of reflection, thought, putting this and that together, as you phrase + it. I believe it was thought. + </p> + <p> + O.M. I will give you another instance of thought. Franklin had a cup of + sugar on a table in his room. The ants got at it. He tried several + preventives; and ants rose superior to them. Finally he contrived one + which shut off access—probably set the table's legs in pans of + water, or drew a circle of tar around the cup, I don't remember. At + any rate, he watched to see what they would do. They tried various schemes—failures, + every one. The ants were badly puzzled. Finally they held a consultation, + discussed the problem, arrived at a decision—and this time they beat + that great philosopher. They formed in procession, cross the floor, + climbed the wall, marched across the ceiling to a point just over the cup, + then one by one they let go and fell down into it! Was that instinct—thought + petrified by ages of inherited habit? + </p> + <p> + Y.M. No, I don't believe it was. I believe it was a newly reasoned + scheme to meet a new emergency. + </p> + <p> + O.M. Very well. You have conceded the reasoning power in two instances. I + come now to a mental detail wherein the ant is a long way the superior of + any human being. Sir John Lubbock proved by many experiments that an ant + knows a stranger ant of her own species in a moment, even when the + stranger is disguised—with paint. Also he proved that an ant knows + every individual in her hive of five hundred thousand souls. Also, after a + year's absence one of the five hundred thousand she will straightway + recognize the returned absentee and grace the recognition with an + affectionate welcome. How are these recognitions made? Not by color, for + painted ants were recognized. Not by smell, for ants that had been dipped + in chloroform were recognized. Not by speech and not by antennae signs nor + contacts, for the drunken and motionless ants were recognized and the + friend discriminated from the stranger. The ants were all of the same + species, therefore the friends had to be recognized by form and feature—friends + who formed part of a hive of five hundred thousand! Has any man a memory + for form and feature approaching that? + </p> + <p> + Y.M. Certainly not. + </p> + <p> + O.M. Franklin's ants and Lubbuck's ants show fine capacities + of putting this and that together in new and untried emergencies and + deducting smart conclusions from the combinations—a man's + mental process exactly. With memory to help, man preserves his + observations and reasonings, reflects upon them, adds to them, recombines, + and so proceeds, stage by stage, to far results—from the teakettle + to the ocean greyhound's complex engine; from personal labor to + slave labor; from wigwam to palace; from the capricious chase to + agriculture and stored food; from nomadic life to stable government and + concentrated authority; from incoherent hordes to massed armies. The ant + has observation, the reasoning faculty, and the preserving adjunct of a + prodigious memory; she has duplicated man's development and the + essential features of his civilization, and you call it all instinct! + </p> + <p> + Y.M. Perhaps I lacked the reasoning faculty myself. + </p> + <p> + O.M. Well, don't tell anybody, and don't do it again. + </p> + <p> + Y.M. We have come a good way. As a result—as I understand it—I + am required to concede that there is absolutely no intellectual frontier + separating Man and the Unrevealed Creatures? + </p> + <p> + O.M. That is what you are required to concede. There is no such frontier—there + is no way to get around that. Man has a finer and more capable machine in + him than those others, but it is the same machine and works in the same + way. And neither he nor those others can command the machine—it is + strictly automatic, independent of control, works when it pleases, and + when it doesn't please, it can't be forced. + </p> + <p> + Y.M. Then man and the other animals are all alike, as to mental machinery, + and there isn't any difference of any stupendous magnitude between + them, except in quality, not in kind. + </p> + <p> + O.M. That is about the state of it—intellectuality. There are + pronounced limitations on both sides. We can't learn to understand + much of their language, but the dog, the elephant, etc., learn to + understand a very great deal of ours. To that extent they are our + superiors. On the other hand, they can't learn reading, writing, + etc., nor any of our fine and high things, and there we have a large + advantage over them. + </p> + <p> + Y.M. Very well, let them have what they've got, and welcome; there + is still a wall, and a lofty one. They haven't got the Moral Sense; + we have it, and it lifts us immeasurably above them. + </p> + <p> + O.M. What makes you think that? + </p> + <p> + Y.M. Now look here—let's call a halt. I have stood the other + infamies and insanities and that is enough; I am not going to have man and + the other animals put on the same level morally. + </p> + <p> + O.M. I wasn't going to hoist man up to that. + </p> + <p> + Y.M. This is too much! I think it is not right to jest about such things. + </p> + <p> + O.M. I am not jesting, I am merely reflecting a plain and simple truth—and + without uncharitableness. The fact that man knows right from wrong proves + his <i>intellectual </i>superiority to the other creatures; but the fact + that he can <i>do </i>wrong proves his <i>moral </i>inferiority to any + creature that <i>cannot</i>. It is my belief that this position is not + assailable. + </p> + <p> + <i>Free Will</i> + </p> + <p> + Y.M. What is your opinion regarding Free Will? + </p> + <p> + O.M. That there is no such thing. Did the man possess it who gave the old + woman his last shilling and trudged home in the storm? + </p> + <p> + Y.M. He had the choice between succoring the old woman and leaving her to + suffer. Isn't it so? + </p> + <p> + O.M. Yes, there was a choice to be made, between bodily comfort on the one + hand and the comfort of the spirit on the other. The body made a strong + appeal, of course—the body would be quite sure to do that; the + spirit made a counter appeal. A choice had to be made between the two + appeals, and was made. Who or what determined that choice? + </p> + <p> + Y.M. Any one but you would say that the man determined it, and that in + doing it he exercised Free Will. + </p> + <p> + O.M. We are constantly assured that every man is endowed with Free Will, + and that he can and must exercise it where he is offered a choice between + good conduct and less-good conduct. Yet we clearly saw that in that man's + case he really had no Free Will: his temperament, his training, and the + daily influences which had molded him and made him what he was, <i>compelled + </i>him to rescue the old woman and thus save <i>himself </i>—save + himself from spiritual pain, from unendurable wretchedness. He did not + make the choice, it was made <i>for </i>him by forces which he could not + control. Free Will has always existed in <i>words</i>, but it stops there, + I think—stops short of <i>fact</i>. I would not use those words—Free + Will—but others. + </p> + <p> + Y.M. What others? + </p> + <p> + O.M. Free Choice. + </p> + <p> + Y.M. What is the difference? + </p> + <p> + O.M. The one implies untrammeled power to <i>act </i>as you please, the + other implies nothing beyond a mere <i>mental process: </i>the critical + ability to determine which of two things is nearest right and just. + </p> + <p> + Y.M. Make the difference clear, please. + </p> + <p> + O.M. The mind can freely <i>select, choose, point out </i>the right and + just one—its function stops there. It can go no further in the + matter. It has no authority to say that the right one shall be acted upon + and the wrong one discarded. That authority is in other hands. + </p> + <p> + Y.M. The man's? + </p> + <p> + O.M. In the machine which stands for him. In his born disposition and the + character which has been built around it by training and environment. + </p> + <p> + Y.M. It will act upon the right one of the two? + </p> + <p> + O.M. It will do as it pleases in the matter. George Washington's + machine would act upon the right one; Pizarro would act upon the wrong + one. + </p> + <p> + Y.M. Then as I understand it a bad man's mental machinery calmly and + judicially points out which of two things is right and just— + </p> + <p> + O.M. Yes, and his <i>moral </i>machinery will freely act upon the one or + the other, according to its make, and be quite indifferent to the <i>mind's + </i>feeling concerning the matter—that is, <i>would </i>be, if the + mind had any feelings; which it hasn't. It is merely a thermometer: + it registers the heat and the cold, and cares not a farthing about either. + </p> + <p> + Y.M. Then we must not claim that if a man <i>knows </i>which of two things + is right he is absolutely <i>bound </i>to do that thing? + </p> + <p> + O.M. His temperament and training will decide what he shall do, and he + will do it; he cannot help himself, he has no authority over the matter. + Wasn't it right for David to go out and slay Goliath? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. Then it would have been equally <i>right </i>for any one else to do + it? + </p> + <p> + Y.M. Certainly. + </p> + <p> + O.M. Then it would have been <i>right </i>for a born coward to attempt it? + </p> + <p> + Y.M. It would—yes. + </p> + <p> + O.M. You know that no born coward ever would have attempted it, don't + you? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. You know that a born coward's make and temperament would be an + absolute and insurmountable bar to his ever essaying such a thing, don't + you? + </p> + <p> + Y.M. Yes, I know it. + </p> + <p> + O.M. He clearly perceives that it would be <i>right </i>to try it? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. His mind has Free Choice in determining that it would be <i>right + </i>to try it? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. Then if by reason of his inborn cowardice he simply can <i>not </i>essay + it, what becomes of his Free Will? Where is his Free Will? Why claim that + he has Free Will when the plain facts show that he hasn't? Why + contend that because he and David <i>see </i>the right alike, both must <i>act + </i>alike? Why impose the same laws upon goat and lion? + </p> + <p> + Y.M. There is really no such thing as Free Will? + </p> + <p> + O.M. It is what I think. There is <i>will</i>. But it has nothing to do + with <i>intellectual perceptions of right and wrong, </i>and is not under + their command. David's temperament and training had Will, and it was + a compulsory force; David had to obey its decrees, he had no choice. The + coward's temperament and training possess Will, and <i>it </i>is + compulsory; it commands him to avoid danger, and he obeys, he has no + choice. But neither the Davids nor the cowards possess Free Will—will + that may do the right or do the wrong, as their <i>mental </i>verdict + shall decide. + </p> + <p> + <i>Not Two Values, But Only One</i> + </p> + <p> + Y.M. There is one thing which bothers me: I can't tell where you + draw the line between <i>material </i>covetousness and <i>spiritual </i>covetousness. + </p> + <p> + O.M. I don't draw any. + </p> + <p> + Y.M. How do you mean? + </p> + <p> + O.M. There is no such thing as <i>material </i>covetousness. All + covetousness is spiritual. + </p> + <p> + Y.M. <i>All </i>longings, desires, ambitions <i>spiritual, </i>never + material? + </p> + <p> + O.M. Yes. The Master in you requires that in <i>all </i>cases you shall + content his <i>spirit </i>—that alone. He never requires anything + else, he never interests himself in any other matter. + </p> + <p> + Y.M. Ah, come! When he covets somebody's money—isn't + that rather distinctly material and gross? + </p> + <p> + O.M. No. The money is merely a symbol—it represents in visible and + concrete form a <i>spiritual desire. </i>Any so-called material thing that + you want is merely a symbol: you want it not for <i>itself</i>, but + because it will content your spirit for the moment. + </p> + <p> + Y.M. Please particularize. + </p> + <p> + O.M. Very well. Maybe the thing longed for is a new hat. You get it and + your vanity is pleased, your spirit contented. Suppose your friends deride + the hat, make fun of it: at once it loses its value; you are ashamed of + it, you put it out of your sight, you never want to see it again. + </p> + <p> + Y.M. I think I see. Go on. + </p> + <p> + O.M. It is the same hat, isn't it? It is in no way altered. But it + wasn't the <i>hat </i>you wanted, but only what it stood for—a + something to please and content your <i>spirit</i>. When it failed of + that, the whole of its value was gone. There are no <i>material </i>values; + there are only spiritual ones. You will hunt in vain for a material value + that is <i>actual, real—</i>there is no such thing. The only value + it possesses, for even a moment, is the spiritual value back of it: remove + that end and it is at once worthless—like the hat. + </p> + <p> + Y.M. Can you extend that to money? + </p> + <p> + O.M. Yes. It is merely a symbol, it has no <i>material </i>value; you + think you desire it for its own sake, but it is not so. You desire it for + the spiritual content it will bring; if it fail of that, you discover that + its value is gone. There is that pathetic tale of the man who labored like + a slave, unresting, unsatisfied, until he had accumulated a fortune, and + was happy over it, jubilant about it; then in a single week a pestilence + swept away all whom he held dear and left him desolate. His money's + value was gone. He realized that his joy in it came not from the money + itself, but from the spiritual contentment he got out of his family's + enjoyment of the pleasures and delights it lavished upon them. Money has + no <i>material </i>value; if you remove its spiritual value nothing is + left but dross. It is so with all things, little or big, majestic or + trivial—there are no exceptions. Crowns, scepters, pennies, paste + jewels, village notoriety, world-wide fame—they are all the same, + they have no <i>material </i>value: while they content the <i>spirit </i>they + are precious, when this fails they are worthless. + </p> + <p> + <i>A Difficult Question</i> + </p> + <p> + Y.M. You keep me confused and perplexed all the time by your elusive + terminology. Sometimes you divide a man up into two or three separate + personalities, each with authorities, jurisdictions, and responsibilities + of its own, and when he is in that condition I can't grasp it. Now + when <i>I</i> speak of a man, he is <i>the whole thing in one, </i>and + easy to hold and contemplate. + </p> + <p> + O.M. That is pleasant and convenient, if true. When you speak of “my + body” who is the “my”? + </p> + <p> + Y.M. It is the “me.” + </p> + <p> + O.M. The body is a property then, and the Me owns it. Who is the Me? + </p> + <p> + Y.M. The Me is <i>the whole thing; </i>it is a common property; an + undivided ownership, vested in the whole entity. + </p> + <p> + O.M. If the Me admires a rainbow, is it the whole Me that admires it, + including the hair, hands, heels, and all? + </p> + <p> + Y.M. Certainly not. It is my <i>mind </i>that admires it. + </p> + <p> + O.M. So <i>you </i>divide the Me yourself. Everybody does; everybody must. + What, then, definitely, is the Me? + </p> + <p> + Y.M. I think it must consist of just those two parts—the body and + the mind. + </p> + <p> + O.M. You think so? If you say “I believe the world is round,” + who is the “I” that is speaking? + </p> + <p> + Y.M. The mind. + </p> + <p> + O.M. If you say “I grieve for the loss of my father,” who is + the “I”? + </p> + <p> + Y.M. The mind. + </p> + <p> + O.M. Is the mind exercising an intellectual function when it examines and + accepts the evidence that the world is round? + </p> + <p> + Y.M. Yes. + </p> + <p> + O.M. Is it exercising an intellectual function when it grieves for the + loss of your father? + </p> + <p> + Y.M. That is not cerebration, brain-work, it is a matter of <i>feeling</i>. + </p> + <p> + O.M. Then its source is not in your mind, but in your <i>moral </i>territory? + </p> + <p> + Y.M. I have to grant it. + </p> + <p> + O.M. Is your mind a part of your <i>physical </i>equipment? + </p> + <p> + Y.M. No. It is independent of it; it is spiritual. + </p> + <p> + O.M. Being spiritual, it cannot be affected by physical influences? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. Does the mind remain sober with the body is drunk? + </p> + <p> + Y.M. Well—no. + </p> + <p> + O.M. There <i>is </i>a physical effect present, then? + </p> + <p> + Y.M. It looks like it. + </p> + <p> + O.M. A cracked skull has resulted in a crazy mind. Why should it happen if + the mind is spiritual, and <i>independent </i>of physical influences? + </p> + <p> + Y.M. Well—I don't know. + </p> + <p> + O.M. When you have a pain in your foot, how do you know it? + </p> + <p> + Y.M. I feel it. + </p> + <p> + O.M. But you do not feel it until a nerve reports the hurt to the brain. + Yet the brain is the seat of the mind, is it not? + </p> + <p> + Y.M. I think so. + </p> + <p> + O.M. But isn't spiritual enough to learn what is happening in the + outskirts without the help of the <i>physical </i>messenger? You perceive + that the question of who or what the Me is, is not a simple one at all. + You say “I admire the rainbow,” and “I believe the world + is round,” and in these cases we find that the Me is not speaking, + but only the <i>mental </i>part. You say, “I grieve,” and + again the Me is not all speaking, but only the <i>moral </i>part. You say + the mind is wholly spiritual; then you say “I have a pain” and + find that this time the Me is mental <i>and </i>spiritual combined. We all + use the “I” in this indeterminate fashion, there is no help + for it. We imagine a Master and King over what you call The Whole Thing, + and we speak of him as “I,” but when we try to define him we + find we cannot do it. The intellect and the feelings can act quite <i>independently + </i>of each other; we recognize that, and we look around for a Ruler who + is master over both, and can serve as a <i>definite and indisputable + “I,” </i>and enable us to know what we mean and who or what we + are talking about when we use that pronoun, but we have to give it up and + confess that we cannot find him. To me, Man is a machine, made up of many + mechanisms, the moral and mental ones acting automatically in accordance + with the impulses of an interior Master who is built out of + born-temperament and an accumulation of multitudinous outside influences + and trainings; a machine whose <i>one </i>function is to secure the + spiritual contentment of the Master, be his desires good or be they evil; + a machine whose Will is absolute and must be obeyed, and always <i>is </i>obeyed. + </p> + <p> + Y.M. Maybe the Me is the Soul? + </p> + <p> + O.M. Maybe it is. What is the Soul? + </p> + <p> + Y.M. I don't know. + </p> + <p> + O.M. Neither does any one else. + </p> + <p> + <i>The Master Passion</i> + </p> + <p> + Y.M. What is the Master?—or, in common speech, the Conscience? + Explain it. + </p> + <p> + O.M. It is that mysterious autocrat, lodged in a man, which compels the + man to content its desires. It may be called the Master Passion—the + hunger for Self-Approval. + </p> + <p> + Y.M. Where is its seat? + </p> + <p> + O.M. In man's moral constitution. + </p> + <p> + Y.M. Are its commands for the man's good? + </p> + <p> + O.M. It is indifferent to the man's good; it never concerns itself + about anything but the satisfying of its own desires. It can be <i>trained + </i>to prefer things which will be for the man's good, but it will + prefer them only because they will content <i>it </i>better than other + things would. + </p> + <p> + Y.M. Then even when it is trained to high ideals it is still looking out + for its own contentment, and not for the man's good. + </p> + <p> + O.M. True. Trained or untrained, it cares nothing for the man's + good, and never concerns itself about it. + </p> + <p> + Y.M. It seems to be an <i>immoral </i>force seated in the man's + moral constitution. + </p> + <p> + O.M. It is a <i>colorless </i>force seated in the man's moral + constitution. Let us call it an instinct—a blind, unreasoning + instinct, which cannot and does not distinguish between good morals and + bad ones, and cares nothing for results to the man provided its own + contentment be secured; and it will <i>always </i>secure that. + </p> + <p> + Y.M. It seeks money, and it probably considers that that is an advantage + for the man? + </p> + <p> + O.M. It is not always seeking money, it is not always seeking power, nor + office, nor any other <i>material </i>advantage. In <i>all </i>cases it + seeks a <i>spiritual </i>contentment, let the <i>means </i>be what they + may. Its desires are determined by the man's temperament—and + it is lord over that. Temperament, Conscience, Susceptibility, Spiritual + Appetite, are, in fact, the same thing. Have you ever heard of a person + who cared nothing for money? + </p> + <p> + Y.M. Yes. A scholar who would not leave his garret and his books to take a + place in a business house at a large salary. + </p> + <p> + O.M. He had to satisfy his master—that is to say, his temperament, + his Spiritual Appetite—and it preferred books to money. Are there + other cases? + </p> + <p> + Y.M. Yes, the hermit. + </p> + <p> + O.M. It is a good instance. The hermit endures solitude, hunger, cold, and + manifold perils, to content his autocrat, who prefers these things, and + prayer and contemplation, to money or to any show or luxury that money can + buy. Are there others? + </p> + <p> + Y.M. Yes. The artist, the poet, the scientist. + </p> + <p> + O.M. Their autocrat prefers the deep pleasures of these occupations, + either well paid or ill paid, to any others in the market, at any price. + You <i>realize </i>that the Master Passion—the contentment of the + spirit—concerns itself with many things besides so-called material + advantage, material prosperity, cash, and all that? + </p> + <p> + Y.M. I think I must concede it. + </p> + <p> + O.M. I believe you must. There are perhaps as many Temperaments that would + refuse the burdens and vexations and distinctions of public office as + there are that hunger after them. The one set of Temperaments seek the + contentment of the spirit, and that alone; and this is exactly the case + with the other set. Neither set seeks anything <i>but </i>the contentment + of the spirit. If the one is sordid, both are sordid; and equally so, + since the end in view is precisely the same in both cases. And in both + cases Temperament decides the preference—and Temperament is <i>born</i>, + not made. + </p> + <p> + <i>Conclusion</i> + </p> + <p> + O.M. You have been taking a holiday? + </p> + <p> + Y.M. Yes; a mountain tramp covering a week. Are you ready to talk? + </p> + <p> + O.M. Quite ready. What shall we begin with? + </p> + <p> + Y.M. Well, lying abed resting up, two days and nights, I have thought over + all these talks, and passed them carefully in review. With this result: + that... that... are you intending to publish your notions about Man some + day? + </p> + <p> + O.M. Now and then, in these past twenty years, the Master inside of me has + half-intended to order me to set them to paper and publish them. Do I have + to tell you why the order has remained unissued, or can you explain so + simple a thing without my help? + </p> + <p> + Y.M. By your doctrine, it is simplicity itself: outside influences moved + your interior Master to give the order; stronger outside influences + deterred him. Without the outside influences, neither of these impulses + could ever have been born, since a person's brain is incapable or + originating an idea within itself. + </p> + <p> + O.M. Correct. Go on. + </p> + <p> + Y.M. The matter of publishing or withholding is still in your Master's + hands. If some day an outside influence shall determine him to publish, he + will give the order, and it will be obeyed. + </p> + <p> + O.M. That is correct. Well? + </p> + <p> + Y.M. Upon reflection I have arrived at the conviction that the publication + of your doctrines would be harmful. Do you pardon me? + </p> + <p> + O.M. Pardon <i>you</i>? You have done nothing. You are an instrument—a + speaking-trumpet. Speaking-trumpets are not responsible for what is said + through them. Outside influences—in the form of lifelong teachings, + trainings, notions, prejudices, and other second-hand importations—have + persuaded the Master within you that the publication of these doctrines + would be harmful. Very well, this is quite natural, and was to be + expected; in fact, was inevitable. Go on; for the sake of ease and + convenience, stick to habit: speak in the first person, and tell me what + your Master thinks about it. + </p> + <p> + Y.M. Well, to begin: it is a desolating doctrine; it is not inspiring, + enthusing, uplifting. It takes the glory out of man, it takes the pride + out of him, it takes the heroism out of him, it denies him all personal + credit, all applause; it not only degrades him to a machine, but allows + him no control over the machine; makes a mere coffee-mill of him, and + neither permits him to supply the coffee nor turn the crank, his sole and + piteously humble function being to grind coarse or fine, according to his + make, outside impulses doing the rest. + </p> + <p> + O.M. It is correctly stated. Tell me—what do men admire most in each + other? + </p> + <p> + Y.M. Intellect, courage, majesty of build, beauty of countenance, charity, + benevolence, magnanimity, kindliness, heroism, and—and— + </p> + <p> + O.M. I would not go any further. These are <i>elementals</i>. Virtue, + fortitude, holiness, truthfulness, loyalty, high ideals—these, and + all the related qualities that are named in the dictionary, are <i>made of + the elementals, </i>by blendings, combinations, and shadings of the + elementals, just as one makes green by blending blue and yellow, and makes + several shades and tints of red by modifying the elemental red. There are + several elemental colors; they are all in the rainbow; out of them we + manufacture and name fifty shades of them. You have named the elementals + of the human rainbow, and also one <i>blend </i>—heroism, which is + made out of courage and magnanimity. Very well, then; which of these + elements does the possessor of it manufacture for himself? Is it + intellect? + </p> + <p> + Y.M. No. + </p> + <p> + O.M. Why? + </p> + <p> + Y.M. He is born with it. + </p> + <p> + O.M. Is it courage? + </p> + <p> + Y.M. No. He is born with it. + </p> + <p> + O.M. Is it majesty of build, beauty of countenance? + </p> + <p> + Y.M. No. They are birthrights. + </p> + <p> + O.M. Take those others—the elemental moral qualities—charity, + benevolence, magnanimity, kindliness; fruitful seeds, out of which spring, + through cultivation by outside influences, all the manifold blends and + combinations of virtues named in the dictionaries: does man manufacture + any of those seeds, or are they all born in him? + </p> + <p> + Y.M. Born in him. + </p> + <p> + O.M. Who manufactures them, then? + </p> + <p> + Y.M. God. + </p> + <p> + O.M. Where does the credit of it belong? + </p> + <p> + Y.M. To God. + </p> + <p> + O.M. And the glory of which you spoke, and the applause? + </p> + <p> + Y.M. To God. + </p> + <p> + O.M. Then it is <i>you </i>who degrade man. You make him claim glory, + praise, flattery, for every valuable thing he possesses—<i>borrowed + </i>finery, the whole of it; no rag of it earned by himself, not a detail + of it produced by his own labor. <i>You </i>make man a humbug; have I done + worse by him? + </p> + <p> + Y.M. You have made a machine of him. + </p> + <p> + O.M. Who devised that cunning and beautiful mechanism, a man's hand? + </p> + <p> + Y.M. God. + </p> + <p> + O.M. Who devised the law by which it automatically hammers out of a piano + an elaborate piece of music, without error, while the man is thinking + about something else, or talking to a friend? + </p> + <p> + Y.M. God. + </p> + <p> + O.M. Who devised the blood? Who devised the wonderful machinery which + automatically drives its renewing and refreshing streams through the body, + day and night, without assistance or advice from the man? Who devised the + man's mind, whose machinery works automatically, interests itself in + what it pleases, regardless of its will or desire, labors all night when + it likes, deaf to his appeals for mercy? God devised all these things. <i>I</i> + have not made man a machine, God made him a machine. I am merely calling + attention to the fact, nothing more. Is it wrong to call attention to the + fact? Is it a crime? + </p> + <p> + Y.M. I think it is wrong to <i>expose </i>a fact when harm can come of it. + </p> + <p> + O.M. Go on. + </p> + <p> + Y.M. Look at the matter as it stands now. Man has been taught that he is + the supreme marvel of the Creation; he believes it; in all the ages he has + never doubted it, whether he was a naked savage, or clothed in purple and + fine linen, and civilized. This has made his heart buoyant, his life + cheery. His pride in himself, his sincere admiration of himself, his joy + in what he supposed were his own and unassisted achievements, and his + exultation over the praise and applause which they evoked—these have + exalted him, enthused him, ambitioned him to higher and higher flights; in + a word, made his life worth the living. But by your scheme, all this is + abolished; he is degraded to a machine, he is a nobody, his noble prides + wither to mere vanities; let him strive as he may, he can never be any + better than his humblest and stupidest neighbor; he would never be + cheerful again, his life would not be worth the living. + </p> + <p> + O.M. You really think that? + </p> + <p> + Y.M. I certainly do. + </p> + <p> + O.M. Have you ever seen me uncheerful, unhappy. + </p> + <p> + Y.M. No. + </p> + <p> + O.M. Well, <i>I</i> believe these things. Why have they not made me + unhappy? + </p> + <p> + Y.M. Oh, well—temperament, of course! You never let <i>that </i>escape + from your scheme. + </p> + <p> + O.M. That is correct. If a man is born with an unhappy temperament, + nothing can make him happy; if he is born with a happy temperament, + nothing can make him unhappy. + </p> + <p> + Y.M. What—not even a degrading and heart-chilling system of beliefs? + </p> + <p> + O.M. Beliefs? Mere beliefs? Mere convictions? They are powerless. They + strive in vain against inborn temperament. + </p> + <p> + Y.M. I can't believe that, and I don't. + </p> + <p> + O.M. Now you are speaking hastily. It shows that you have not studiously + examined the facts. Of all your intimates, which one is the happiest? Isn't + it Burgess? + </p> + <p> + Y.M. Easily. + </p> + <p> + O.M. And which one is the unhappiest? Henry Adams? + </p> + <p> + Y.M. Without a question! + </p> + <p> + O.M. I know them well. They are extremes, abnormals; their temperaments + are as opposite as the poles. Their life-histories are about alike—but + look at the results! Their ages are about the same—about around + fifty. Burgess had always been buoyant, hopeful, happy; Adams has always + been cheerless, hopeless, despondent. As young fellows both tried country + journalism—and failed. Burgess didn't seem to mind it; Adams + couldn't smile, he could only mourn and groan over what had happened + and torture himself with vain regrets for not having done so and so + instead of so and so—<i>then </i>he would have succeeded. They tried + the law—and failed. Burgess remained happy—because he couldn't + help it. Adams was wretched—because he couldn't help it. From + that day to this, those two men have gone on trying things and failing: + Burgess has come out happy and cheerful every time; Adams the reverse. And + we do absolutely know that these men's inborn temperaments have + remained unchanged through all the vicissitudes of their material affairs. + Let us see how it is with their immaterials. Both have been zealous + Democrats; both have been zealous Republicans; both have been zealous + Mugwumps. Burgess has always found happiness and Adams unhappiness in + these several political beliefs and in their migrations out of them. Both + of these men have been Presbyterians, Universalists, Methodists, Catholics—then + Presbyterians again, then Methodists again. Burgess has always found rest + in these excursions, and Adams unrest. They are trying Christian Science, + now, with the customary result, the inevitable result. No political or + religious belief can make Burgess unhappy or the other man happy. I assure + you it is purely a matter of temperament. Beliefs are <i>acquirements</i>, + temperaments are <i>born</i>; beliefs are subject to change, nothing + whatever can change temperament. + </p> + <p> + Y.M. You have instanced extreme temperaments. + </p> + <p> + O.M. Yes, the half-dozen others are modifications of the extremes. But the + law is the same. Where the temperament is two-thirds happy, or two-thirds + unhappy, no political or religious beliefs can change the proportions. The + vast majority of temperaments are pretty equally balanced; the intensities + are absent, and this enables a nation to learn to accommodate itself to + its political and religious circumstances and like them, be satisfied with + them, at last prefer them. Nations do not <i>think</i>, they only <i>feel</i>. + They get their feelings at second hand through their temperaments, not + their brains. A nation can be brought—by force of circumstances, not + argument—to reconcile itself to <i>any kind of government or + religion that can be devised; </i>in time it will fit itself to the + required conditions; later, it will prefer them and will fiercely fight + for them. As instances, you have all history: the Greeks, the Romans, the + Persians, the Egyptians, the Russians, the Germans, the French, the + English, the Spaniards, the Americans, the South Americans, the Japanese, + the Chinese, the Hindus, the Turks—a thousand wild and tame + religions, every kind of government that can be thought of, from tiger to + house-cat, each nation <i>knowing </i>it has the only true religion and + the only sane system of government, each despising all the others, each an + ass and not suspecting it, each proud of its fancied supremacy, each + perfectly sure it is the pet of God, each without undoubting confidence + summoning Him to take command in time of war, each surprised when He goes + over to the enemy, but by habit able to excuse it and resume compliments—in + a word, the whole human race content, always content, persistently + content, indestructibly content, happy, thankful, proud, <i>no matter what + its religion is, nor whether its master be tiger or house-cat. </i>Am I + stating facts? You know I am. Is the human race cheerful? You know it is. + Considering what it can stand, and be happy, you do me too much honor when + you think that <i>I</i> can place before it a system of plain cold facts + that can take the cheerfulness out of it. Nothing can do that. Everything + has been tried. Without success. I beg you not to be troubled. + </p> + <div style="height: 6em;"> + <br /><br /><br /><br /><br /><br /> + </div> + <p> + <a name="link2H_4_0003" id="link2H_4_0003"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + THE DEATH OF JEAN + </h2> + <p> + The death of Jean Clemens occurred early in the morning of December 24, + 1909. Mr. Clemens was in great stress of mind when I first saw him, but a + few hours later I found him writing steadily. + </p> + <p> + “I am setting it down,” he said, “everything. It is a + relief to me to write it. It furnishes me an excuse for thinking.” + At intervals during that day and the next I looked in, and usually found + him writing. Then on the evening of the 26th, when he knew that Jean had + been laid to rest in Elmira, he came to my room with the manuscript in his + hand. + </p> + <p> + “I have finished it,” he said; “read it. I can form no + opinion of it myself. If you think it worthy, some day—at the proper + time—it can end my autobiography. It is the final chapter.” + </p> + <p> + Four months later—almost to the day—(April 21st) he was with + Jean. + </p> + <p> + Albert Bigelow Paine. + </p> + <p> + Stormfield, Christmas Eve, 11 A.M., 1909. + </p> + <p> + JEAN IS DEAD! + </p> + <p> + Has any one ever tried to put upon paper all the little happenings + connected with a dear one—happenings of the twenty-four hours + preceding the sudden and unexpected death of that dear one? Would a book + contain them? Would two books contain them? I think not. They pour into + the mind in a flood. They are little things that have been always + happening every day, and were always so unimportant and easily forgettable + before—but now! Now, how different! how precious they are, how dear, + how unforgettable, how pathetic, how sacred, how clothed with dignity! + </p> + <p> + Last night Jean, all flushed with splendid health, and I the same, from + the wholesome effects of my Bermuda holiday, strolled hand in hand from + the dinner-table and sat down in the library and chatted, and planned, and + discussed, cheerily and happily (and how unsuspectingly!)—until nine—which + is late for us—then went upstairs, Jean's friendly German dog + following. At my door Jean said, “I can't kiss you good night, + father: I have a cold, and you could catch it.” I bent and kissed + her hand. She was moved—I saw it in her eyes—and she + impulsively kissed my hand in return. Then with the usual gay “Sleep + well, dear!” from both, we parted. + </p> + <p> + At half past seven this morning I woke, and heard voices outside my door. + I said to myself, “Jean is starting on her usual horseback flight to + the station for the mail.” Then Katy (1) entered, stood quaking and + gasping at my bedside a moment, then found her tongue: + </p> + <p> + “MISS JEAN IS DEAD!” + </p> + <p> + Possibly I know now what the soldier feels when a bullet crashes through + his heart. + </p> + <p> + In her bathroom there she lay, the fair young creature, stretched upon the + floor and covered with a sheet. And looking so placid, so natural, and as + if asleep. We knew what had happened. She was an epileptic: she had been + seized with a convulsion and heart failure in her bath. The doctor had to + come several miles. His efforts, like our previous ones, failed to bring + her back to life. + </p> + <p> + It is noon, now. How lovable she looks, how sweet and how tranquil! It is + a noble face, and full of dignity; and that was a good heart that lies + there so still. + </p> + <p> + In England, thirteen years ago, my wife and I were stabbed to the heart + with a cablegram which said, “Susy was mercifully released today.” + I had to send a like shot to Clara, in Berlin, this morning. With the + peremptory addition, “You must not come home.” Clara and her + husband sailed from here on the 11th of this month. How will Clara bear + it? Jean, from her babyhood, was a worshiper of Clara. + </p> + <p> + Four days ago I came back from a month's holiday in Bermuda in + perfected health; but by some accident the reporters failed to perceive + this. Day before yesterday, letters and telegrams began to arrive from + friends and strangers which indicated that I was supposed to be + dangerously ill. Yesterday Jean begged me to explain my case through the + Associated Press. I said it was not important enough; but she was + distressed and said I must think of Clara. Clara would see the report in + the German papers, and as she had been nursing her husband day and night + for four months (2) and was worn out and feeble, the shock might be + disastrous. There was reason in that; so I sent a humorous paragraph by + telephone to the Associated Press denying the “charge” that I + was “dying,” and saying “I would not do such a thing at + my time of life.” + </p> + <p> + Jean was a little troubled, and did not like to see me treat the matter so + lightly; but I said it was best to treat it so, for there was nothing + serious about it. This morning I sent the sorrowful facts of this day's + irremediable disaster to the Associated Press. Will both appear in this + evening's papers?—the one so blithe, the other so tragic? + </p> + <p> + I lost Susy thirteen years ago; I lost her mother—her incomparable + mother!—five and a half years ago; Clara has gone away to live in + Europe; and now I have lost Jean. How poor I am, who was once so rich! + Seven months ago Mr. Rogers died—one of the best friends I ever had, + and the nearest perfect, as man and gentleman, I have yet met among my + race; within the last six weeks Gilder has passed away, and Laffan—old, + old friends of mine. Jean lies yonder, I sit here; we are strangers under + our own roof; we kissed hands good-by at this door last night—and it + was forever, we never suspecting it. She lies there, and I sit here—writing, + busying myself, to keep my heart from breaking. How dazzlingly the + sunshine is flooding the hills around! It is like a mockery. + </p> + <p> + Seventy-four years old twenty-four days ago. Seventy-four years old + yesterday. Who can estimate my age today? + </p> + <p> + I have looked upon her again. I wonder I can bear it. She looks just as + her mother looked when she lay dead in that Florentine villa so long ago. + The sweet placidity of death! it is more beautiful than sleep. + </p> + <p> + I saw her mother buried. I said I would never endure that horror again; + that I would never again look into the grave of any one dear to me. I have + kept to that. They will take Jean from this house tomorrow, and bear her + to Elmira, New York, where lie those of us that have been released, but I + shall not follow. + </p> + <p> + Jean was on the dock when the ship came in, only four days ago. She was at + the door, beaming a welcome, when I reached this house the next evening. + We played cards, and she tried to teach me a new game called “Mark + Twain.” We sat chatting cheerily in the library last night, and she + wouldn't let me look into the loggia, where she was making Christmas + preparations. She said she would finish them in the morning, and then her + little French friend would arrive from New York—the surprise would + follow; the surprise she had been working over for days. While she was out + for a moment I disloyally stole a look. The loggia floor was clothed with + rugs and furnished with chairs and sofas; and the uncompleted surprise was + there: in the form of a Christmas tree that was drenched with silver film + in a most wonderful way; and on a table was a prodigal profusion of bright + things which she was going to hang upon it today. What desecrating hand + will ever banish that eloquent unfinished surprise from that place? Not + mine, surely. All these little matters have happened in the last four + days. “Little.” Yes—<i>then</i>. But not now. Nothing + she said or thought or did is little now. And all the lavish humor!—what + is become of it? It is pathos, now. Pathos, and the thought of it brings + tears. + </p> + <p> + All these little things happened such a few hours ago—and now she + lies yonder. Lies yonder, and cares for nothing any more. Strange—marvelous—incredible! + I have had this experience before; but it would still be incredible if I + had had it a thousand times. + </p> + <p> + “MISS JEAN IS DEAD!” + </p> + <p> + That is what Katy said. When I heard the door open behind the bed's + head without a preliminary knock, I supposed it was Jean coming to kiss me + good morning, she being the only person who was used to entering without + formalities. + </p> + <p> + And so— + </p> + <p> + I have been to Jean's parlor. Such a turmoil of Christmas presents + for servants and friends! They are everywhere; tables, chairs, sofas, the + floor—everything is occupied, and over-occupied. It is many and many + a year since I have seen the like. In that ancient day Mrs. Clemens and I + used to slip softly into the nursery at midnight on Christmas Eve and look + the array of presents over. The children were little then. And now here is + Jean's parlor looking just as that nursery used to look. The + presents are not labeled—the hands are forever idle that would have + labeled them today. Jean's mother always worked herself down with + her Christmas preparations. Jean did the same yesterday and the preceding + days, and the fatigue has cost her her life. The fatigue caused the + convulsion that attacked her this morning. She had had no attack for + months. + </p> + <p> + Jean was so full of life and energy that she was constantly in danger of + overtaxing her strength. Every morning she was in the saddle by half past + seven, and off to the station for her mail. She examined the letters and I + distributed them: some to her, some to Mr. Paine, the others to the + stenographer and myself. She dispatched her share and then mounted her + horse again and went around superintending her farm and her poultry the + rest of the day. Sometimes she played billiards with me after dinner, but + she was usually too tired to play, and went early to bed. + </p> + <p> + Yesterday afternoon I told her about some plans I had been devising while + absent in Bermuda, to lighten her burdens. We would get a housekeeper; + also we would put her share of the secretary-work into Mr. Paine's + hands. + </p> + <p> + No—she wasn't willing. She had been making plans herself. The + matter ended in a compromise, I submitted. I always did. She wouldn't + audit the bills and let Paine fill out the checks—she would continue + to attend to that herself. Also, she would continue to be housekeeper, and + let Katy assist. Also, she would continue to answer the letters of + personal friends for me. Such was the compromise. Both of us called it by + that name, though I was not able to see where any formidable change had + been made. + </p> + <p> + However, Jean was pleased, and that was sufficient for me. She was proud + of being my secretary, and I was never able to persuade her to give up any + part of her share in that unlovely work. + </p> + <p> + In the talk last night I said I found everything going so smoothly that if + she were willing I would go back to Bermuda in February and get blessedly + out of the clash and turmoil again for another month. She was urgent that + I should do it, and said that if I would put off the trip until March she + would take Katy and go with me. We struck hands upon that, and said it was + settled. I had a mind to write to Bermuda by tomorrow's ship and + secure a furnished house and servants. I meant to write the letter this + morning. But it will never be written, now. + </p> + <p> + For she lies yonder, and before her is another journey than that. + </p> + <p> + Night is closing down; the rim of the sun barely shows above the sky-line + of the hills. + </p> + <p> + I have been looking at that face again that was growing dearer and dearer + to me every day. I was getting acquainted with Jean in these last nine + months. She had been long an exile from home when she came to us + three-quarters of a year ago. She had been shut up in sanitariums, many + miles from us. How eloquently glad and grateful she was to cross her + father's threshold again! + </p> + <p> + Would I bring her back to life if I could do it? I would not. If a word + would do it, I would beg for strength to withhold the word. And I would + have the strength; I am sure of it. In her loss I am almost bankrupt, and + my life is a bitterness, but I am content: for she has been enriched with + the most precious of all gifts—that gift which makes all other gifts + mean and poor—death. I have never wanted any released friend of mine + restored to life since I reached manhood. I felt in this way when Susy + passed away; and later my wife, and later Mr. Rogers. When Clara met me at + the station in New York and told me Mr. Rogers had died suddenly that + morning, my thought was, Oh, favorite of fortune—fortunate all his + long and lovely life—fortunate to his latest moment! The reporters + said there were tears of sorrow in my eyes. True—but they were for + <i>me</i>, not for him. He had suffered no loss. All the fortunes he had + ever made before were poverty compared with this one. + </p> + <p> + Why did I build this house, two years ago? To shelter this vast emptiness? + How foolish I was! But I shall stay in it. The spirits of the dead hallow + a house, for me. It was not so with other members of my family. Susy died + in the house we built in Hartford. Mrs. Clemens would never enter it + again. But it made the house dearer to me. I have entered it once since, + when it was tenantless and silent and forlorn, but to me it was a holy + place and beautiful. It seemed to me that the spirits of the dead were all + about me, and would speak to me and welcome me if they could: Livy, and + Susy, and George, and Henry Robinson, and Charles Dudley Warner. How good + and kind they were, and how lovable their lives! In fancy I could see them + all again, I could call the children back and hear them romp again with + George—that peerless black ex-slave and children's idol who + came one day—a flitting stranger—to wash windows, and stayed + eighteen years. Until he died. Clara and Jean would never enter again the + New York hotel which their mother had frequented in earlier days. They + could not bear it. But I shall stay in this house. It is dearer to me + tonight than ever it was before. Jean's spirit will make it + beautiful for me always. Her lonely and tragic death—but I will not + think of that now. + </p> + <p> + Jean's mother always devoted two or three weeks to Christmas + shopping, and was always physically exhausted when Christmas Eve came. + Jean was her very own child—she wore herself out present-hunting in + New York these latter days. Paine has just found on her desk a long list + of names—fifty, he thinks—people to whom she sent presents + last night. Apparently she forgot no one. And Katy found there a roll of + bank-notes, for the servants. + </p> + <p> + Her dog has been wandering about the grounds today, comradeless and + forlorn. I have seen him from the windows. She got him from Germany. He + has tall ears and looks exactly like a wolf. He was educated in Germany, + and knows no language but the German. Jean gave him no orders save in that + tongue. And so when the burglar-alarm made a fierce clamor at midnight a + fortnight ago, the butler, who is French and knows no German, tried in + vain to interest the dog in the supposed burglar. Jean wrote me, to + Bermuda, about the incident. It was the last letter I was ever to receive + from her bright head and her competent hand. The dog will not be + neglected. + </p> + <p> + There was never a kinder heart than Jean's. From her childhood up + she always spent the most of her allowance on charities of one kind and + another. After she became secretary and had her income doubled she spent + her money upon these things with a free hand. Mine too, I am glad and + grateful to say. + </p> + <p> + She was a loyal friend to all animals, and she loved them all, birds, + beasts, and everything—even snakes—an inheritance from me. She + knew all the birds; she was high up in that lore. She became a member of + various humane societies when she was still a little girl—both here + and abroad—and she remained an active member to the last. She + founded two or three societies for the protection of animals, here and in + Europe. + </p> + <p> + She was an embarrassing secretary, for she fished my correspondence out of + the waste-basket and answered the letters. She thought all letters + deserved the courtesy of an answer. Her mother brought her up in that + kindly error. + </p> + <p> + She could write a good letter, and was swift with her pen. She had but an + indifferent ear for music, but her tongue took to languages with an easy + facility. She never allowed her Italian, French, and German to get rusty + through neglect. + </p> + <p> + The telegrams of sympathy are flowing in, from far and wide, now, just as + they did in Italy five years and a half ago, when this child's + mother laid down her blameless life. They cannot heal the hurt, but they + take away some of the pain. When Jean and I kissed hands and parted at my + door last, how little did we imagine that in twenty-two hours the + telegraph would be bringing words like these: + </p> + <p> + “From the bottom of our hearts we send our sympathy, dearest of + friends.” + </p> + <p> + For many and many a day to come, wherever I go in this house, + remembrancers of Jean will mutely speak to me of her. Who can count the + number of them? + </p> + <p> + She was in exile two years with the hope of healing her malady—epilepsy. + There are no words to express how grateful I am that she did not meet her + fate in the hands of strangers, but in the loving shelter of her own home. + </p> + <p> + “MISS JEAN IS DEAD!” + </p> + <p> + It is true. Jean is dead. + </p> + <p> + A month ago I was writing bubbling and hilarious articles for magazines + yet to appear, and now I am writing—this. + </p> + <p> + CHRISTMAS DAY. NOON.—Last night I went to Jean's room at + intervals, and turned back the sheet and looked at the peaceful face, and + kissed the cold brow, and remembered that heartbreaking night in Florence + so long ago, in that cavernous and silent vast villa, when I crept + downstairs so many times, and turned back a sheet and looked at a face + just like this one—Jean's mother's face—and kissed + a brow that was just like this one. And last night I saw again what I had + seen then—that strange and lovely miracle—the sweet, soft + contours of early maidenhood restored by the gracious hand of death! When + Jean's mother lay dead, all trace of care, and trouble, and + suffering, and the corroding years had vanished out of the face, and I was + looking again upon it as I had known and worshiped it in its young bloom + and beauty a whole generation before. + </p> + <p> + About three in the morning, while wandering about the house in the deep + silences, as one does in times like these, when there is a dumb sense that + something has been lost that will never be found again, yet must be + sought, if only for the employment the useless seeking gives, I came upon + Jean's dog in the hall downstairs, and noted that he did not spring + to greet me, according to his hospitable habit, but came slow and + sorrowfully; also I remembered that he had not visited Jean's + apartment since the tragedy. Poor fellow, did he know? I think so. Always + when Jean was abroad in the open he was with her; always when she was in + the house he was with her, in the night as well as in the day. Her parlor + was his bedroom. Whenever I happened upon him on the ground floor he + always followed me about, and when I went upstairs he went too—in a + tumultuous gallop. But now it was different: after patting him a little I + went to the library—he remained behind; when I went upstairs he did + not follow me, save with his wistful eyes. He has wonderful eyes—big, + and kind, and eloquent. He can talk with them. He is a beautiful creature, + and is of the breed of the New York police-dogs. I do not like dogs, + because they bark when there is no occasion for it; but I have liked this + one from the beginning, because he belonged to Jean, and because he never + barks except when there is occasion—which is not oftener than twice + a week. + </p> + <p> + In my wanderings I visited Jean's parlor. On a shelf I found a pile + of my books, and I knew what it meant. She was waiting for me to come home + from Bermuda and autograph them, then she would send them away. If I only + knew whom she intended them for! But I shall never know. I will keep them. + Her hand has touched them—it is an accolade—they are noble, + now. + </p> + <p> + And in a closet she had hidden a surprise for me—a thing I have + often wished I owned: a noble big globe. I couldn't see it for the + tears. She will never know the pride I take in it, and the pleasure. Today + the mails are full of loving remembrances for her: full of those old, old + kind words she loved so well, “Merry Christmas to Jean!” If + she could only have lived one day longer! + </p> + <p> + At last she ran out of money, and would not use mine. So she sent to one + of those New York homes for poor girls all the clothes she could spare—and + more, most likely. + </p> + <p> + CHRISTMAS NIGHT.—This afternoon they took her away from her room. As + soon as I might, I went down to the library, and there she lay, in her + coffin, dressed in exactly the same clothes she wore when she stood at the + other end of the same room on the 6th of October last, as Clara's + chief bridesmaid. Her face was radiant with happy excitement then; it was + the same face now, with the dignity of death and the peace of God upon it. + </p> + <p> + They told me the first mourner to come was the dog. He came uninvited, and + stood up on his hind legs and rested his fore paws upon the trestle, and + took a last long look at the face that was so dear to him, then went his + way as silently as he had come. <i>He knows.</i> + </p> + <p> + At mid-afternoon it began to snow. The pity of it—that Jean could + not see it! She so loved the snow. + </p> + <p> + The snow continued to fall. At six o'clock the hearse drew up to the + door to bear away its pathetic burden. As they lifted the casket, Paine + began playing on the orchestrelle Schubert's “Impromptu,” + which was Jean's favorite. Then he played the Intermezzo; that was + for Susy; then he played the Largo; that was for their mother. He did this + at my request. Elsewhere in my Autobiography I have told how the + Intermezzo and the Largo came to be associated in my heart with Susy and + Livy in their last hours in this life. + </p> + <p> + From my windows I saw the hearse and the carriages wind along the road and + gradually grow vague and spectral in the falling snow, and presently + disappear. Jean was gone out of my life, and would not come back any more. + Jervis, the cousin she had played with when they were babies together—he + and her beloved old Katy—were conducting her to her distant + childhood home, where she will lie by her mother's side once more, + in the company of Susy and Langdon. + </p> + <p> + DECEMBER 26TH. The dog came to see me at eight o'clock this morning. + He was very affectionate, poor orphan! My room will be his quarters + hereafter. + </p> + <p> + The storm raged all night. It has raged all the morning. The snow drives + across the landscape in vast clouds, superb, sublime—and Jean not + here to see. + </p> + <p> + 2:30 P.M.—It is the time appointed. The funeral has begun. Four + hundred miles away, but I can see it all, just as if I were there. The + scene is the library in the Langdon homestead. Jean's coffin stands + where her mother and I stood, forty years ago, and were married; and where + Susy's coffin stood thirteen years ago; where her mother's + stood five years and a half ago; and where mine will stand after a little + time. + </p> + <p> + FIVE O'CLOCK.—It is all over. + </p> + <p> + When Clara went away two weeks ago to live in Europe, it was hard, but I + could bear it, for I had Jean left. I said <i>we</i> would be a family. We + said we would be close comrades and happy—just we two. That fair + dream was in my mind when Jean met me at the steamer last Monday; it was + in my mind when she received me at the door last Tuesday evening. We were + together; WE WERE A FAMILY! the dream had come true—oh, precisely + true, contentedly, true, satisfyingly true! and remained true two whole + days. + </p> + <p> + And now? Now Jean is in her grave! + </p> + <p> + In the grave—if I can believe it. God rest her sweet spirit! + </p> +<pre xml:space="preserve"> + 1. Katy Leary, who had been in the service of the Clemens + family for twenty-nine years. + + 2. Mr. Gabrilowitsch had been operated on for appendicitis. +</pre> + <p> + <a name="link2H_4_0004" id="link2H_4_0004"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + THE TURNING-POINT OF MY LIFE + </h2> + <h3> + I + </h3> + <p> + If I understand the idea, the <i>Bazar </i>invites several of us to write + upon the above text. It means the change in my life's course which + introduced what must be regarded by me as the most <i>important </i>condition + of my career. But it also implies—without intention, perhaps—that + that turning-point <i>itself </i>was the creator of the new condition. + This gives it too much distinction, too much prominence, too much credit. + It is only the <i>last </i>link in a very long chain of turning-points + commissioned to produce the cardinal result; it is not any more important + than the humblest of its ten thousand predecessors. Each of the ten + thousand did its appointed share, on its appointed date, in forwarding the + scheme, and they were all necessary; to have left out any one of them + would have defeated the scheme and brought about <i>some other</i> result. + I know we have a fashion of saying “such and such an event was the + turning-point in my life,” but we shouldn't say it. We should + merely grant that its place as LAST link in the chain makes it the most <i>conspicuous + </i>link; in real importance it has no advantage over any one of its + predecessors. + </p> + <p> + Perhaps the most celebrated turning-point recorded in history was the + crossing of the Rubicon. Suetonius says: + </p> + <p> + Coming up with his troops on the banks of the Rubicon, he halted for a + while, and, revolving in his mind the importance of the step he was on the + point of taking, he turned to those about him and said, “We may + still retreat; but if we pass this little bridge, nothing is left for us + but to fight it out in arms.” + </p> + <p> + This was a stupendously important moment. And all the incidents, big and + little, of Caesar's previous life had been leading up to it, stage + by stage, link by link. This was the <i>last </i>link—merely the + last one, and no bigger than the others; but as we gaze back at it through + the inflating mists of our imagination, it looks as big as the orbit of + Neptune. + </p> + <p> + You, the reader, have a <i>personal </i>interest in that link, and so have + I; so has the rest of the human race. It was one of the links in your + life-chain, and it was one of the links in mine. We may wait, now, with + bated breath, while Caesar reflects. Your fate and mine are involved in + his decision. + </p> + <p> + While he was thus hesitating, the following incident occurred. A person + remarked for his noble mien and graceful aspect appeared close at hand, + sitting and playing upon a pipe. When not only the shepherds, but a number + of soldiers also, flocked to listen to him, and some trumpeters among + them, he snatched a trumpet from one of them, ran to the river with it, + and, sounding the advance with a piercing blast, crossed to the other + side. Upon this, Caesar exclaimed: “Let us go whither the omens of + the gods and the iniquity of our enemies call us. <i>The Die Is Cast</i>.” + </p> + <p> + So he crossed—and changed the future of the whole human race, for + all time. But that stranger was a link in Caesar's life-chain, too; + and a necessary one. We don't know his name, we never hear of him + again; he was very casual; he acts like an accident; but he was no + accident, he was there by compulsion of HIS life-chain, to blow the + electrifying blast that was to make up Caesar's mind for him, and + thence go piping down the aisles of history forever. + </p> + <p> + If the stranger hadn't been there! But he WAS. And Caesar crossed. + With such results! Such vast events—each a link in the <i>human race</i>'s + life-chain; each event producing the next one, and that one the next one, + and so on: the destruction of the republic; the founding of the empire; + the breaking up of the empire; the rise of Christianity upon its ruins; + the spread of the religion to other lands—and so on; link by link + took its appointed place at its appointed time, the discovery of America + being one of them; our Revolution another; the inflow of English and other + immigrants another; their drift westward (my ancestors among them) + another; the settlement of certain of them in Missouri, which resulted in + ME. For I was one of the unavoidable results of the crossing of the + Rubicon. If the stranger, with his trumpet blast, had stayed away (which + he <i>couldn't</i>, for he was an appointed link) Caesar would not + have crossed. What would have happened, in that case, we can never guess. + We only know that the things that did happen would not have happened. They + might have been replaced by equally prodigious things, of course, but + their nature and results are beyond our guessing. But the matter that + interests me personally is that I would not be <i>here </i>now, but + somewhere else; and probably black—there is no telling. Very well, I + am glad he crossed. And very really and thankfully glad, too, though I + never cared anything about it before. + </p> + <p> + II + </p> + <p> + To me, the most important feature of my life is its literary feature. I + have been professionally literary something more than forty years. There + have been many turning-points in my life, but the one that was the last + link in the chain appointed to conduct me to the literary guild is the + most <i>conspicuous </i>link in that chain. <i>because </i>it was the last + one. It was not any more important than its predecessors. All the other + links have an inconspicuous look, except the crossing of the Rubicon; but + as factors in making me literary they are all of the one size, the + crossing of the Rubicon included. + </p> + <p> + I know how I came to be literary, and I will tell the steps that lead up + to it and brought it about. + </p> + <p> + The crossing of the Rubicon was not the first one, it was hardly even a + recent one; I should have to go back ages before Caesar's day to + find the first one. To save space I will go back only a couple of + generations and start with an incident of my boyhood. When I was twelve + and a half years old, my father died. It was in the spring. The summer + came, and brought with it an epidemic of measles. For a time a child died + almost every day. The village was paralyzed with fright, distress, + despair. Children that were not smitten with the disease were imprisoned + in their homes to save them from the infection. In the homes there were no + cheerful faces, there was no music, there was no singing but of solemn + hymns, no voice but of prayer, no romping was allowed, no noise, no + laughter, the family moved spectrally about on tiptoe, in a ghostly hush. + I was a prisoner. My soul was steeped in this awful dreariness—and + in fear. At some time or other every day and every night a sudden shiver + shook me to the marrow, and I said to myself, “There, I've got + it! and I shall die.” Life on these miserable terms was not worth + living, and at last I made up my mind to get the disease and have it over, + one way or the other. I escaped from the house and went to the house of a + neighbor where a playmate of mine was very ill with the malady. When the + chance offered I crept into his room and got into bed with him. I was + discovered by his mother and sent back into captivity. But I had the + disease; they could not take that from me. I came near to dying. The whole + village was interested, and anxious, and sent for news of me every day; + and not only once a day, but several times. Everybody believed I would + die; but on the fourteenth day a change came for the worse and they were + disappointed. + </p> + <p> + This was a turning-point of my life. (Link number one.) For when I got + well my mother closed my school career and apprenticed me to a printer. + She was tired of trying to keep me out of mischief, and the adventure of + the measles decided her to put me into more masterful hands than hers. + </p> + <p> + I became a printer, and began to add one link after another to the chain + which was to lead me into the literary profession. A long road, but I + could not know that; and as I did not know what its goal was, or even that + it had one, I was indifferent. Also contented. + </p> + <p> + A young printer wanders around a good deal, seeking and finding work; and + seeking again, when necessity commands. N. B. Necessity is a CIRCUMSTANCE; + Circumstance is man's master—and when Circumstance commands, + he must obey; he may argue the matter—that is his privilege, just as + it is the honorable privilege of a falling body to argue with the + attraction of gravitation—but it won't do any good, he must + OBEY. I wandered for ten years, under the guidance and dictatorship of + Circumstance, and finally arrived in a city of Iowa, where I worked + several months. Among the books that interested me in those days was one + about the Amazon. The traveler told an alluring tale of his long voyage up + the great river from Para to the sources of the Madeira, through the heart + of an enchanted land, a land wastefully rich in tropical wonders, a + romantic land where all the birds and flowers and animals were of the + museum varieties, and where the alligator and the crocodile and the monkey + seemed as much at home as if they were in the Zoo. Also, he told an + astonishing tale about COCA, a vegetable product of miraculous powers, + asserting that it was so nourishing and so strength-giving that the native + of the mountains of the Madeira region would tramp up hill and down all + day on a pinch of powdered coca and require no other sustenance. + </p> + <p> + I was fired with a longing to ascend the Amazon. Also with a longing to + open up a trade in coca with all the world. During months I dreamed that + dream, and tried to contrive ways to get to Para and spring that splendid + enterprise upon an unsuspecting planet. But all in vain. A person may PLAN + as much as he wants to, but nothing of consequence is likely to come of it + until the magician <i>circumstance </i>steps in and takes the matter off + his hands. At last Circumstance came to my help. It was in this way. + Circumstance, to help or hurt another man, made him lose a fifty-dollar + bill in the street; and to help or hurt me, made me find it. I advertised + the find, and left for the Amazon the same day. This was another + turning-point, another link. + </p> + <p> + Could Circumstance have ordered another dweller in that town to go to the + Amazon and open up a world-trade in coca on a fifty-dollar basis and been + obeyed? No, I was the only one. There were other fools there—shoals + and shoals of them—but they were not of my kind. I was the only one + of my kind. + </p> + <p> + Circumstance is powerful, but it cannot work alone; it has to have a + partner. Its partner is man's <i>temperament</i>—his natural + disposition. His temperament is not his invention, it is <i>born </i>in + him, and he has no authority over it, neither is he responsible for its + acts. He cannot change it, nothing can change it, nothing can modify it—except + temporarily. But it won't stay modified. It is permanent, like the + color of the man's eyes and the shape of his ears. Blue eyes are + gray in certain unusual lights; but they resume their natural color when + that stress is removed. + </p> + <p> + A Circumstance that will coerce one man will have no effect upon a man of + a different temperament. If Circumstance had thrown the bank-note in + Caesar's way, his temperament would not have made him start for the + Amazon. His temperament would have compelled him to do something with the + money, but not that. It might have made him advertise the note—and + WAIT. We can't tell. Also, it might have made him go to New York and + buy into the Government, with results that would leave Tweed nothing to + learn when it came his turn. + </p> + <p> + Very well, Circumstance furnished the capital, and my temperament told me + what to do with it. Sometimes a temperament is an ass. When that is the + case the owner of it is an ass, too, and is going to remain one. Training, + experience, association, can temporarily so polish him, improve him, exalt + him that people will think he is a mule, but they will be mistaken. + Artificially he IS a mule, for the time being, but at bottom he is an ass + yet, and will remain one. + </p> + <p> + By temperament I was the kind of person that DOES things. Does them, and + reflects afterward. So I started for the Amazon without reflecting and + without asking any questions. That was more than fifty years ago. In all + that time my temperament has not changed, by even a shade. I have been + punished many and many a time, and bitterly, for doing things and + reflecting afterward, but these tortures have been of no value to me; I + still do the thing commanded by Circumstance and Temperament, and reflect + afterward. Always violently. When I am reflecting, on those occasions, + even deaf persons can hear me think. + </p> + <p> + I went by the way of Cincinnati, and down the Ohio and Mississippi. My + idea was to take ship, at New Orleans, for Para. In New Orleans I + inquired, and found there was no ship leaving for Para. Also, that there + never had BEEN one leaving for Para. I reflected. A policeman came and + asked me what I was doing, and I told him. He made me move on, and said if + he caught me reflecting in the public street again he would run me in. + </p> + <p> + After a few days I was out of money. Then Circumstance arrived, with + another turning-point of my life—a new link. On my way down, I had + made the acquaintance of a pilot. I begged him to teach me the river, and + he consented. I became a pilot. + </p> + <p> + By and by Circumstance came again—introducing the Civil War, this + time, in order to push me ahead another stage or two toward the literary + profession. The boats stopped running, my livelihood was gone. + </p> + <p> + Circumstance came to the rescue with a new turning-point and a fresh link. + My brother was appointed secretary to the new Territory of Nevada, and he + invited me to go with him and help him in his office. I accepted. + </p> + <p> + In Nevada, Circumstance furnished me the silver fever and I went into the + mines to make a fortune, as I supposed; but that was not the idea. The + idea was to advance me another step toward literature. For amusement I + scribbled things for the Virginia City <i>Enterprise</i>. One isn't + a printer ten years without setting up acres of good and bad literature, + and learning—unconsciously at first, consciously later—to + discriminate between the two, within his mental limitations; and meantime + he is unconsciously acquiring what is called a “style.” One of + my efforts attracted attention, and the <i>Enterprise </i>sent for me and + put me on its staff. + </p> + <p> + And so I became a journalist—another link. By and by Circumstance + and the Sacramento <i>union </i>sent me to the Sandwich Islands for five + or six months, to write up sugar. I did it; and threw in a good deal of + extraneous matter that hadn't anything to do with sugar. But it was + this extraneous matter that helped me to another link. + </p> + <p> + It made me notorious, and San Francisco invited me to lecture. Which I + did. And profitably. I had long had a desire to travel and see the world, + and now Circumstance had most kindly and unexpectedly hurled me upon the + platform and furnished me the means. So I joined the “Quaker City + Excursion.” + </p> + <p> + When I returned to America, Circumstance was waiting on the pier—with + the <i>last </i>link—the conspicuous, the consummating, the + victorious link: I was asked to <i>write a book</i>, and I did it, and + called it <i>The Innocents Abroad</i>. Thus I became at last a member of + the literary guild. That was forty-two years ago, and I have been a member + ever since. Leaving the Rubicon incident away back where it belongs, I can + say with truth that the reason I am in the literary profession is because + I had the measles when I was twelve years old. + </p> + <p> + III + </p> + <p> + Now what interests me, as regards these details, is not the details + themselves, but the fact that none of them was foreseen by me, none of + them was planned by me, I was the author of none of them. Circumstance, + working in harness with my temperament, created them all and compelled + them all. I often offered help, and with the best intentions, but it was + rejected—as a rule, uncourteously. I could never plan a thing and + get it to come out the way I planned it. It came out some other way—some + way I had not counted upon. + </p> + <p> + And so I do not admire the human being—as an intellectual marvel—as + much as I did when I was young, and got him out of books, and did not know + him personally. When I used to read that such and such a general did a + certain brilliant thing, I believed it. Whereas it was not so. + Circumstance did it by help of his temperament. The circumstance would + have failed of effect with a general of another temperament: he might see + the chance, but lose the advantage by being by nature too slow or too + quick or too doubtful. Once General Grant was asked a question about a + matter which had been much debated by the public and the newspapers; he + answered the question without any hesitancy. “General, who planned + the march through Georgia?” “The enemy!” He added that + the enemy usually makes your plans for you. He meant that the enemy by + neglect or through force of circumstances leaves an opening for you, and + you see your chance and take advantage of it. + </p> + <p> + Circumstances do the planning for us all, no doubt, by help of our + temperaments. I see no great difference between a man and a watch, except + that the man is conscious and the watch isn't, and the man TRIES to + plan things and the watch doesn't. The watch doesn't wind + itself and doesn't regulate itself—these things are done + exteriorly. Outside influences, outside circumstances, wind the MAN and + regulate him. Left to himself, he wouldn't get regulated at all, and + the sort of time he would keep would not be valuable. Some rare men are + wonderful watches, with gold case, compensation balance, and all those + things, and some men are only simple and sweet and humble Waterburys. I am + a Waterbury. A Waterbury of that kind, some say. + </p> + <p> + A nation is only an individual multiplied. It makes plans and Circumstance + comes and upsets them—or enlarges them. Some patriots throw the tea + overboard; some other patriots destroy a Bastille. The PLANS stop there; + then Circumstance comes in, quite unexpectedly, and turns these modest + riots into a revolution. + </p> + <p> + And there was poor Columbus. He elaborated a deep plan to find a new route + to an old country. Circumstance revised his plan for him, and he found a + new <i>world</i>. And <i>he </i>gets the credit of it to this day. He hadn't + anything to do with it. + </p> + <p> + Necessarily the scene of the real turning-point of my life (and of yours) + was the Garden of Eden. It was there that the first link was forged of the + chain that was ultimately to lead to the emptying of me into the literary + guild. Adam's TEMPERAMENT was the first command the Deity ever + issued to a human being on this planet. And it was the only command Adam + would NEVER be able to disobey. It said, “Be weak, be water, be + characterless, be cheaply persuadable.” The latter command, to let + the fruit alone, was certain to be disobeyed. Not by Adam himself, but by + his <i>temperament</i>—which he did not create and had no authority + over. For the <i>temperament </i>is the man; the thing tricked out with + clothes and named Man is merely its Shadow, nothing more. The law of the + tiger's temperament is, Thou shalt kill; the law of the sheep's + temperament is Thou shalt not kill. To issue later commands requiring the + tiger to let the fat stranger alone, and requiring the sheep to imbue its + hands in the blood of the lion is not worth while, for those commands <i>can'T</i> + be obeyed. They would invite to violations of the law of <i>temperament</i>, + which is supreme, and takes precedence of all other authorities. I cannot + help feeling disappointed in Adam and Eve. That is, in their temperaments. + Not in <i>them</i>, poor helpless young creatures—afflicted with + temperaments made out of butter; which butter was commanded to get into + contact with fire and <i>be melted</i>. What I cannot help wishing is, + that Adam and EVE had been postponed, and Martin Luther and Joan of Arc + put in their place—that splendid pair equipped with temperaments not + made of butter, but of asbestos. By neither sugary persuasions nor by hell + fire could Satan have beguiled <i>them </i>to eat the apple. There would + have been results! Indeed, yes. The apple would be intact today; there + would be no human race; there would be no YOU; there would be no <i>me</i>. + And the old, old creation-dawn scheme of ultimately launching me into the + literary guild would have been defeated. + </p> + <p> + <a name="link2H_4_0005" id="link2H_4_0005"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + HOW TO MAKE HISTORY DATES STICK + </h2> + <p> + These chapters are for children, and I shall try to make the words large + enough to command respect. In the hope that you are listening, and that + you have confidence in me, I will proceed. Dates are difficult things to + acquire; and after they are acquired it is difficult to keep them in the + head. But they are very valuable. They are like the cattle-pens of a ranch—they + shut in the several brands of historical cattle, each within its own + fence, and keep them from getting mixed together. Dates are hard to + remember because they consist of figures; figures are monotonously + unstriking in appearance, and they don't take hold, they form no + pictures, and so they give the eye no chance to help. Pictures are the + thing. Pictures can make dates stick. They can make nearly anything stick—particularly + <i>if you make the pictures yourself</i>. Indeed, that is the great point—make + the pictures <i>yourself</i>. I know about this from experience. Thirty + years ago I was delivering a memorized lecture every night, and every + night I had to help myself with a page of notes to keep from getting + myself mixed. The notes consisted of beginnings of sentences, and were + eleven in number, and they ran something like this: + </p> + <p> + “<i>In that region the weather</i>—” “<i>at that + time it was a custom</i>—” “<i>but in california one + never heard</i>—” + </p> + <p> + Eleven of them. They initialed the brief divisions of the lecture and + protected me against skipping. But they all looked about alike on the + page; they formed no picture; I had them by heart, but I could never with + certainty remember the order of their succession; therefore I always had + to keep those notes by me and look at them every little while. Once I + mislaid them; you will not be able to imagine the terrors of that evening. + I now saw that I must invent some other protection. So I got ten of the + initial letters by heart in their proper order—I, A, B, and so on—and + I went on the platform the next night with these marked in ink on my ten + finger-nails. But it didn't answer. I kept track of the fingers for + a while; then I lost it, and after that I was never quite sure which + finger I had used last. I couldn't lick off a letter after using it, + for while they could have made success certain it would also have provoked + too much curiosity. There was curiosity enough without that. To the + audience I seemed more interested in my fingernails than I was in my + subject; one or two persons asked me afterward what was the matter with my + hands. + </p> + <p> + It was now that the idea of pictures occurred to me; then my troubles + passed away. In two minutes I made six pictures with a pen, and they did + the work of the eleven catch-sentences, and did it perfectly. I threw the + pictures away as soon as they were made, for I was sure I could shut my + eyes and see them any time. That was a quarter of a century ago; the + lecture vanished out of my head more than twenty years ago, but I could + rewrite it from the pictures—for they remain. Here are three of + them: (Fig. 1). + </p> + <p> + The first one is a haystack—below it a rattlesnake—and it told + me where to begin to talk ranch-life in Carson Valley. The second one told + me where to begin to talk about a strange and violent wind that used to + burst upon Carson City from the Sierra Nevadas every afternoon at two o'clock + and try to blow the town away. The third picture, as you easily perceive, + is lightning; its duty was to remind me when it was time to begin to talk + about San Francisco weather, where there IS no lightning—nor + thunder, either—and it never failed me. + </p> + <p> + I will give you a valuable hint. When a man is making a speech and you are + to follow him don't jot down notes to speak from, jot down PICTURES. + It is awkward and embarrassing to have to keep referring to notes; and + besides it breaks up your speech and makes it ragged and non-coherent; but + you can tear up your pictures as soon as you have made them—they + will stay fresh and strong in your memory in the order and sequence in + which you scratched them down. And many will admire to see what a good + memory you are furnished with, when perhaps your memory is not any better + than mine. + </p> + <p> + Sixteen years ago when my children were little creatures the governess was + trying to hammer some primer histories into their heads. Part of this + fun--if you like to call it that--consisted in the memorizing of the + accession dates of the thirty-seven personages who had ruled over England + from the Conqueror down. These little people found it a bitter, hard + contract. It was all dates, they all looked alike, and they wouldn't + stick. Day after day of the summer vacation dribbled by, and still the + kings held the fort; the children couldn't conquer any six of them. + </p> + <p> + With my lecture experience in mind I was aware that I could invent some + way out of the trouble with pictures, but I hoped a way could be found + which would let them romp in the open air while they learned the kings. I + found it, and then they mastered all the monarchs in a day or two. + </p> + <p> + The idea was to make them <i>see </i>the reigns with their eyes; that + would be a large help. We were at the farm then. From the house-porch the + grounds sloped gradually down to the lower fence and rose on the right to + the high ground where my small work-den stood. A carriage-road wound + through the grounds and up the hill. I staked it out with the English + monarchs, beginning with the Conqueror, and you could stand on the porch + and clearly see every reign and its length, from the Conquest down to + Victoria, then in the forty-sixth year of her reign—<i>eight hundred + and seventeen years of</i> English history under your eye at once! + </p> + <p> + English history was an unusually live topic in America just then. The + world had suddenly realized that while it was not noticing the Queen had + passed Henry VIII., passed Henry VI. and Elizabeth, and gaining in length + every day. Her reign had entered the list of the long ones; everybody was + interested now—it was watching a race. Would she pass the long + Edward? There was a possibility of it. Would she pass the long Henry? + Doubtful, most people said. The long George? Impossible! Everybody said + it. But we have lived to see her leave him two years behind. + </p> + <p> + I measured off 817 feet of the roadway, a foot representing a year, and at + the beginning and end of each reign I drove a three-foot white-pine stake + in the turf by the roadside and wrote the name and dates on it. Abreast + the middle of the porch-front stood a great granite flower-vase + overflowing with a cataract of bright-yellow flowers—I can't + think of their name. The vase was William the Conqueror. We put his name + on it and his accession date, 1066. We started from that and measured off + twenty-one feet of the road, and drove William Rufus's stake; then + thirteen feet and drove the first Henry's stake; then thirty-five + feet and drove Stephen's; then nineteen feet, which brought us just + past the summer-house on the left; then we staked out thirty-five, ten, + and seventeen for the second Henry and Richard and John; turned the curve + and entered upon just what was needed for Henry III.—a level, + straight stretch of fifty-six feet of road without a crinkle in it. And it + lay exactly in front of the house, in the middle of the grounds. There + couldn't have been a better place for that long reign; you could + stand on the porch and see those two wide-apart stakes almost with your + eyes shut. (Fig. 2.) + </p> + <p> + That isn't the shape of the road—I have bunched it up like + that to save room. The road had some great curves in it, but their gradual + sweep was such that they were no mar to history. No, in our road one could + tell at a glance who was who by the size of the vacancy between stakes—with + <i>locality </i>to help, of course. + </p> + <p> + Although I am away off here in a Swedish village (1) and those stakes did + not stand till the snow came, I can see them today as plainly as ever; and + whenever I think of an English monarch his stakes rise before me of their + own accord and I notice the large or small space which he takes up on our + road. Are your kings spaced off in your mind? When you think of Richard + III. and of James II. do the durations of their reigns seem about alike to + you? It isn't so to me; I always notice that there's a foot's + difference. When you think of Henry III. do you see a great long stretch + of straight road? I do; and just at the end where it joins on to Edward I. + I always see a small pear-bush with its green fruit hanging down. When I + think of the Commonwealth I see a shady little group of these small + saplings which we called the oak parlor; when I think of George III. I see + him stretching up the hill, part of him occupied by a flight of stone + steps; and I can locate Stephen to an inch when he comes into my mind, for + he just filled the stretch which went by the summer-house. Victoria's + reign reached almost to my study door on the first little summit; there's + sixteen feet to be added now; I believe that that would carry it to a big + pine-tree that was shattered by some lightning one summer when it was + trying to hit me. + </p> + <p> + We got a good deal of fun out of the history road; and exercise, too. We + trotted the course from the conqueror to the study, the children calling + out the names, dates, and length of reigns as we passed the stakes, going + a good gait along the long reigns, but slowing down when we came upon + people like Mary and Edward VI., and the short Stuart and Plantagenet, to + give time to get in the statistics. I offered prizes, too—apples. I + threw one as far as I could send it, and the child that first shouted the + reign it fell in got the apple. + </p> + <p> + The children were encouraged to stop locating things as being “over + by the arbor,” or “in the oak parlor,” or “up at + the stone steps,” and say instead that the things were in Stephen, + or in the Commonwealth, or in George III. They got the habit without + trouble. To have the long road mapped out with such exactness was a great + boon for me, for I had the habit of leaving books and other articles lying + around everywhere, and had not previously been able to definitely name the + place, and so had often been obliged to go to fetch them myself, to save + time and failure; but now I could name the reign I left them in, and send + the children. + </p> + <p> + Next I thought I would measure off the French reigns, and peg them + alongside the English ones, so that we could always have contemporaneous + French history under our eyes as we went our English rounds. We pegged + them down to the Hundred Years' War, then threw the idea aside, I do + not now remember why. After that we made the English pegs fence in + European and American history as well as English, and that answered very + well. English and alien poets, statesmen, artists, heroes, battles, + plagues, cataclysms, revolutions—we shoveled them all into the + English fences according to their dates. Do you understand? We gave + Washington's birth to George II.'s pegs and his death to + George III.'s; George II. got the Lisbon earthquake and George III. + the Declaration of Independence. Goethe, Shakespeare, Napoleon, + Savonarola, Joan of Arc, the French Revolution, the Edict of Nantes, + Clive, Wellington, Waterloo, Plassey, Patay, Cowpens, Saratoga, the Battle + of the Boyne, the invention of the logarithms, the microscope, the + steam-engine, the telegraph—anything and everything all over the + world—we dumped it all in among the English pegs according to its + date and regardless of its nationality. + </p> + <p> + If the road-pegging scheme had not succeeded I should have lodged the + kings in the children's heads by means of pictures—that is, I + should have tried. It might have failed, for the pictures could only be + effective <i>when made by the pupil</i>; not the master, for it is the + work put upon the drawing that makes the drawing stay in the memory, and + my children were too little to make drawings at that time. And, besides, + they had no talent for art, which is strange, for in other ways they are + like me. + </p> + <p> + But I will develop the picture plan now, hoping that you will be able to + use it. It will come good for indoors when the weather is bad and one + cannot go outside and peg a road. Let us imagine that the kings are a + procession, and that they have come out of the Ark and down Ararat for + exercise and are now starting back again up the zigzag road. This will + bring several of them into view at once, and each zigzag will represent + the length of a king's reign. + </p> + <p> + And so on. You will have plenty of space, for by my project you will use + the parlor wall. You do not mark on the wall; that would cause trouble. + You only attach bits of paper to it with pins or thumb-tacks. These will + leave no mark. + </p> + <p> + Take your pen now, and twenty-one pieces of white paper, each two inches + square, and we will do the twenty-one years of the Conqueror's + reign. On each square draw a picture of a whale and write the dates and + term of service. We choose the whale for several reasons: its name and + William's begin with the same letter; it is the biggest fish that + swims, and William is the most conspicuous figure in English history in + the way of a landmark; finally, a whale is about the easiest thing to + draw. By the time you have drawn twenty-one wales and written “William + I.—1066-1087—twenty-one years” twenty-one times, those + details will be your property; you cannot dislodge them from your memory + with anything but dynamite. I will make a sample for you to copy: (Fig. + 3). + </p> + <p> + I have got his chin up too high, but that is no matter; he is looking for + Harold. It may be that a whale hasn't that fin up there on his back, + but I do not remember; and so, since there is a doubt, it is best to err + on the safe side. He looks better, anyway, than he would without it. + </p> + <p> + Be very careful and <i>attentive </i>while you are drawing your first + whale from my sample and writing the word and figures under it, so that + you will not need to copy the sample any more. Compare your copy with the + sample; examine closely; if you find you have got everything right and can + shut your eyes and see the picture and call the words and figures, then + turn the sample and copy upside down and make the next copy from memory; + and also the next and next, and so on, always drawing and writing from + memory until you have finished the whole twenty-one. This will take you + twenty minutes, or thirty, and by that time you will find that you can + make a whale in less time than an unpracticed person can make a sardine; + also, up to the time you die you will always be able to furnish William's + dates to any ignorant person that inquires after them. + </p> + <p> + You will now take thirteen pieces of BLUE paper, each two inches square, + and do William II. (Fig. 4.) + </p> + <p> + Make him spout his water forward instead of backward; also make him small, + and stick a harpoon in him and give him that sick look in the eye. + Otherwise you might seem to be continuing the other William, and that + would be confusing and a damage. It is quite right to make him small; he + was only about a No. 11 whale, or along there somewhere; there wasn't + room in him for his father's great spirit. The barb of that harpoon + ought not to show like that, because it is down inside the whale and ought + to be out of sight, but it cannot be helped; if the barb were removed + people would think some one had stuck a whip-stock into the whale. It is + best to leave the barb the way it is, then every one will know it is a + harpoon and attending to business. Remember—draw from the copy only + once; make your other twelve and the inscription from memory. + </p> + <p> + Now the truth is that whenever you have copied a picture and its + inscription once from my sample and two or three times from memory the + details will stay with you and be hard to forget. After that, if you like, + you may make merely the whale's <i>head and water-spout</i> for the + Conqueror till you end his reign, each time <i>saying </i>the inscription + in place of writing it; and in the case of William II. make the <i>harpoon + </i>alone, and say over the inscription each time you do it. You see, it + will take nearly twice as long to do the first set as it will to do the + second, and that will give you a marked sense of the difference in length + of the two reigns. + </p> + <p> + Next do Henry I. on thirty-five squares of <i>red </i>paper. (Fig. 5.) + </p> + <p> + That is a hen, and suggests Henry by furnishing the first syllable. When + you have repeated the hen and the inscription until you are perfectly sure + of them, draw merely the hen's head the rest of the thirty-five + times, saying over the inscription each time. Thus: (Fig. 6). + </p> + <p> + You begin to understand now how this procession is going to look when it + is on the wall. First there will be the Conqueror's twenty-one + whales and water-spouts, the twenty-one white squares joined to one + another and making a white stripe three and one-half feet long; the + thirteen blue squares of William II. will be joined to that—a blue + stripe two feet, two inches long, followed by Henry's red stripe + five feet, ten inches long, and so on. The colored divisions will smartly + show to the eye the difference in the length of the reigns and impress the + proportions on the memory and the understanding. (Fig. 7.) + </p> + <p> + Stephen of Blois comes next. He requires nineteen two-inch squares of <i>yellow</i> + paper. (Fig. 8.) + </p> + <p> + That is a steer. The sound suggests the beginning of Stephen's name. + I choose it for that reason. I can make a better steer than that when I am + not excited. But this one will do. It is a good-enough steer for history. + The tail is defective, but it only wants straightening out. + </p> + <p> + Next comes Henry II. Give him thirty-five squares of <i>red </i>paper. + These hens must face west, like the former ones. (Fig. 9.) + </p> + <p> + This hen differs from the other one. He is on his way to inquire what has + been happening in Canterbury. + </p> + <p> + Now we arrive at Richard I., called Richard of the Lion-heart because he + was a brave fighter and was never so contented as when he was leading + crusades in Palestine and neglecting his affairs at home. Give him ten + squares of <i>white </i>paper. (Fig. 10). + </p> + <p> + That is a lion. His office is to remind you of the lion-hearted Richard. + There is something the matter with his legs, but I do not quite know what + it is, they do not seem right. I think the hind ones are the most + unsatisfactory; the front ones are well enough, though it would be better + if they were rights and lefts. + </p> + <p> + Next comes King John, and he was a poor circumstance. He was called + Lackland. He gave his realm to the Pope. Let him have seventeen squares of + <i>yellow </i>paper. (Fig. 11.) + </p> + <p> + That creature is a jamboree. It looks like a trademark, but that is only + an accident and not intentional. It is prehistoric and extinct. It used to + roam the earth in the Old Silurian times, and lay eggs and catch fish and + climb trees and live on fossils; for it was of a mixed breed, which was + the fashion then. It was very fierce, and the Old Silurians were afraid of + it, but this is a tame one. Physically it has no representative now, but + its mind has been transmitted. First I drew it sitting down, but have + turned it the other way now because I think it looks more attractive and + spirited when one end of it is galloping. I love to think that in this + attitude it gives us a pleasant idea of John coming all in a happy + excitement to see what the barons have been arranging for him at + Runnymede, while the other one gives us an idea of him sitting down to + wring his hands and grieve over it. + </p> + <p> + We now come to Henry III.; <i>red </i>squares again, of course—fifty-six + of them. We must make all the Henrys the same color; it will make their + long reigns show up handsomely on the wall. Among all the eight Henrys + there were but two short ones. A lucky name, as far as longevity goes. The + reigns of six of the Henrys cover 227 years. It might have been well to + name all the royal princes Henry, but this was overlooked until it was too + late. (Fig. 12.) + </p> + <p> + This is the best one yet. He is on his way (1265) to have a look at the + first House of Commons in English history. It was a monumental event, the + situation of the House, and was the second great liberty landmark which + the century had set up. I have made Henry looking glad, but this was not + intentional. + </p> + <p> + Edward I. comes next; <i>light-brown</i> paper, thirty-five squares. (Fig. + 13.) + </p> + <p> + That is an editor. He is trying to think of a word. He props his feet on + the chair, which is the editor's way; then he can think better. I do + not care much for this one; his ears are not alike; still, editor suggests + the sound of Edward, and he will do. I could make him better if I had a + model, but I made this one from memory. But it is no particular matter; + they all look alike, anyway. They are conceited and troublesome, and don't + pay enough. Edward was the first really English king that had yet occupied + the throne. The editor in the picture probably looks just as Edward looked + when it was first borne in upon him that this was so. His whole attitude + expressed gratification and pride mixed with stupefaction and + astonishment. + </p> + <p> + Edward II. now; twenty <i>blue </i>squares. (Fig. 14.) + </p> + <p> + Another editor. That thing behind his ear is his pencil. Whenever he finds + a bright thing in your manuscript he strikes it out with that. That does + him good, and makes him smile and show his teeth, the way he is doing in + the picture. This one has just been striking out a smart thing, and now he + is sitting there with his thumbs in his vest-holes, gloating. They are + full of envy and malice, editors are. This picture will serve to remind + you that Edward II. was the first English king who was <i>deposed</i>. + Upon demand, he signed his deposition himself. He had found kingship a + most aggravating and disagreeable occupation, and you can see by the look + of him that he is glad he resigned. He has put his blue pencil up for good + now. He had struck out many a good thing with it in his time. + </p> + <p> + Edward III. next; fifty <i>red </i>squares. (Fig. 15.) + </p> + <p> + This editor is a critic. He has pulled out his carving-knife and his + tomahawk and is starting after a book which he is going to have for + breakfast. This one's arms are put on wrong. I did not notice it at + first, but I see it now. Somehow he has got his right arm on his left + shoulder, and his left arm on the right shoulder, and this shows us the + back of his hands in both instances. It makes him left-handed all around, + which is a thing which has never happened before, except perhaps in a + museum. That is the way with art, when it is not acquired but born to you: + you start in to make some simple little thing, not suspecting that your + genius is beginning to work and swell and strain in secret, and all of a + sudden there is a convulsion and you fetch out something astonishing. This + is called inspiration. It is an accident; you never know when it is + coming. I might have tried as much as a year to think of such a strange + thing as an all-around left-handed man and I could not have done it, for + the more you try to think of an unthinkable thing the more it eludes you; + but it can't elude inspiration; you have only to bait with + inspiration and you will get it every time. Look at Botticelli's + “Spring.” Those snaky women were unthinkable, but inspiration + secured them for us, thanks to goodness. It is too late to reorganize this + editor-critic now; we will leave him as he is. He will serve to remind us. + </p> + <p> + Richard II. next; twenty-two <i>white </i>squares. (Fig. 16.) + </p> + <p> + We use the lion again because this is another Richard. Like Edward II., he + was <i>deposed</i>. He is taking a last sad look at his crown before they + take it away. There was not room enough and I have made it too small; but + it never fitted him, anyway. + </p> + <p> + Now we turn the corner of the century with a new line of monarchs—the + Lancastrian kings. + </p> + <p> + Henry IV.; fourteen squares of <i>yellow </i>paper. (Fig. 17.) + </p> + <p> + This hen has laid the egg of a new dynasty and realizes the imposing + magnitude of the event. She is giving notice in the usual way. You notice + I am improving in the construction of hens. At first I made them too much + like other animals, but this one is orthodox. I mention this to encourage + you. You will find that the more you practice the more accurate you will + become. I could always draw animals, but before I was educated I could not + tell what kind they were when I got them done, but now I can. Keep up your + courage; it will be the same with you, although you may not think it. This + Henry died the year after Joan of Arc was born. + </p> + <p> + Henry V.; nine <i>blue </i>squares. (Fig. 18) + </p> + <p> + There you see him lost in meditation over the monument which records the + amazing figures of the battle of Agincourt. French history says 20,000 + Englishmen routed 80,000 Frenchmen there; and English historians say that + the French loss, in killed and wounded, was 60,000. + </p> + <p> + Henry VI.; thirty-nine <i>red </i>squares. (Fig. 19) + </p> + <p> + This is poor Henry VI., who reigned long and scored many misfortunes and + humiliations. Also two great disasters: he lost France to Joan of Arc and + he lost the throne and ended the dynasty which Henry IV. had started in + business with such good prospects. In the picture we see him sad and weary + and downcast, with the scepter falling from his nerveless grasp. It is a + pathetic quenching of a sun which had risen in such splendor. + </p> + <p> + Edward IV.; twenty-two <i>light-brown</i> squares. (Fig. 20.) + </p> + <p> + That is a society editor, sitting there elegantly dressed, with his legs + crossed in that indolent way, observing the clothes the ladies wear, so + that he can describe them for his paper and make them out finer than they + are and get bribes for it and become wealthy. That flower which he is + wearing in his buttonhole is a rose—a white rose, a York rose—and + will serve to remind us of the War of the Roses, and that the white one + was the winning color when Edward got the throne and dispossessed the + Lancastrian dynasty. + </p> + <p> + Edward V.; one-third of a <i>black </i>square. (Fig. 21.) + </p> + <p> + His uncle Richard had him murdered in the tower. When you get the reigns + displayed upon the wall this one will be conspicuous and easily + remembered. It is the shortest one in English history except Lady Jane + Grey's, which was only nine days. She is never officially recognized + as a monarch of England, but if you or I should ever occupy a throne we + should like to have proper notice taken of it; and it would be only fair + and right, too, particularly if we gained nothing by it and lost our lives + besides. + </p> + <p> + Richard III.; two <i>white </i>squares. (Fig. 22.) + </p> + <p> + That is not a very good lion, but Richard was not a very good king. You + would think that this lion has two heads, but that is not so; one is only + a shadow. There would be shadows for the rest of him, but there was not + light enough to go round, it being a dull day, with only fleeting + sun-glimpses now and then. Richard had a humped back and a hard heart, and + fell at the battle of Bosworth. I do not know the name of that flower in + the pot, but we will use it as Richard's trade-mark, for it is said + that it grows in only one place in the world—Bosworth Field—and + tradition says it never grew there until Richard's royal blood + warmed its hidden seed to life and made it grow. + </p> + <p> + Henry VII.; twenty-four <i>blue </i>squares. (Fig. 23.) + </p> + <p> + Henry VII. had no liking for wars and turbulence; he preferred peace and + quiet and the general prosperity which such conditions create. He liked to + sit on that kind of eggs on his own private account as well as the nation's, + and hatch them out and count up the result. When he died he left his heir + 2,000,000 pounds, which was a most unusual fortune for a king to possess + in those days. Columbus's great achievement gave him the + discovery-fever, and he sent Sebastian Cabot to the New World to search + out some foreign territory for England. That is Cabot's ship up + there in the corner. This was the first time that England went far abroad + to enlarge her estate—but not the last. + </p> + <p> + Henry VIII.; thirty-eight <i>red </i>squares. (Fig. 24.) + </p> + <p> + That is Henry VIII. suppressing a monastery in his arrogant fashion. + </p> + <p> + Edward VI.; six squares of <i>yellow </i>paper. (Fig. 25.) + </p> + <p> + He is the last Edward to date. It is indicated by that thing over his + head, which is a <i>last</i>—shoemaker's last. + </p> + <p> + Mary; five squares of <i>black </i>paper. (Fig. 26.) + </p> + <p> + The picture represents a burning martyr. He is in back of the smoke. The + first three letters of Mary's name and the first three of the word + martyr are the same. Martyrdom was going out in her day and martyrs were + becoming scarcer, but she made several. For this reason she is sometimes + called Bloody Mary. + </p> + <p> + This brings us to the reign of Elizabeth, after passing through a period + of nearly five hundred years of England's history—492 to be + exact. I think you may now be trusted to go the rest of the way without + further lessons in art or inspirations in the matter of ideas. You have + the scheme now, and something in the ruler's name or career will + suggest the pictorial symbol. The effort of inventing such things will not + only help your memory, but will develop originality in art. See what it + has done for me. If you do not find the parlor wall big enough for all of + England's history, continue it into the dining-room and into other + rooms. This will make the walls interesting and instructive and really + worth something instead of being just flat things to hold the house + together. + </p> +<pre xml:space="preserve"> + 1. Summer of 1899. +</pre> + <p> + <a name="link2H_4_0006" id="link2H_4_0006"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + THE MEMORABLE ASSASSINATION + </h2> + <p> + Note.—The assassination of the Empress of Austria at Geneva, + September 10, 1898, occurred during Mark Twain's Austrian residence. + The news came to him at Kaltenleutgeben, a summer resort a little way out + of Vienna. To his friend, the Rev. Jos. H. Twichell, he wrote: + </p> + <p> + “That good and unoffending lady, the Empress, is killed by a madman, + and I am living in the midst of world-history again. The Queen's + Jubilee last year, the invasion of the Reichsrath by the police, and now + this murder, which will still be talked of and described and painted a + thousand years from now. To have a personal friend of the wearer of two + crowns burst in at the gate in the deep dusk of the evening and say, in a + voice broken with tears, 'My God! the Empress is murdered,' + and fly toward her home before we can utter a question—why, it + brings the giant event home to you, makes you a part of it and personally + interested; it is as if your neighbor, Antony, should come flying and say, + 'Caesar is butchered—the head of the world is fallen!' + </p> + <p> + “Of course there is no talk but of this. The mourning is universal + and genuine, the consternation is stupefying. The Austrian Empire is being + draped with black. Vienna will be a spectacle to see by next Saturday, + when the funeral cortege marches.” + </p> + <p> + He was strongly moved by the tragedy, impelled to write concerning it. He + prepared the article which here follows, but did not offer it for + publication, perhaps feeling that his own close association with the court + circles at the moment prohibited this personal utterance. There appears no + such reason for withholding its publication now. + </p> + <p> + A. B. P. + </p> + <p> + The more one thinks of the assassination, the more imposing and tremendous + the event becomes. The destruction of a city is a large event, but it is + one which repeats itself several times in a thousand years; the + destruction of a third part of a nation by plague and famine is a large + event, but it has happened several times in history; the murder of a king + is a large event, but it has been frequent. + </p> + <p> + The murder of an empress is the largest of all large events. One must go + back about two thousand years to find an instance to put with this one. + The oldest family of unchallenged descent in Christendom lives in Rome and + traces its line back seventeen hundred years, but no member of it has been + present in the earth when an empress was murdered, until now. Many a time + during these seventeen centuries members of that family have been startled + with the news of extraordinary events—the destruction of cities, the + fall of thrones, the murder of kings, the wreck of dynasties, the + extinction of religions, the birth of new systems of government; and their + descendants have been by to hear of it and talk about it when all these + things were repeated once, twice, or a dozen times—but to even that + family has come news at last which is not staled by use, has no duplicates + in the long reach of its memory. + </p> + <p> + It is an event which confers a curious distinction upon every individual + now living in the world: he has stood alive and breathing in the presence + of an event such as has not fallen within the experience of any traceable + or untraceable ancestor of his for twenty centuries, and it is not likely + to fall within the experience of any descendant of his for twenty more. + </p> + <p> + Time has made some great changes since the Roman days. The murder of an + empress then—even the assassination of Caesar himself—could + not electrify the world as this murder has electrified it. For one reason, + there was then not much of a world to electrify; it was a small world, as + to known bulk, and it had rather a thin population, besides; and for + another reason, the news traveled so slowly that its tremendous initial + thrill wasted away, week by week and month by month, on the journey, and + by the time it reached the remoter regions there was but little of it + left. It was no longer a fresh event, it was a thing of the far past; it + was not properly news, it was history. But the world is enormous now, and + prodigiously populated—that is one change; and another is the + lightning swiftness of the flight of tidings, good and bad. “The + Empress is murdered!” When those amazing words struck upon my ear in + this Austrian village last Saturday, three hours after the disaster, I + knew that it was already old news in London, Paris, Berlin, New York, San + Francisco, Japan, China, Melbourne, Cape Town, Bombay, Madras, Calcutta, + and that the entire globe with a single voice, was cursing the perpetrator + of it. Since the telegraph first began to stretch itself wider and wider + about the earth, larger and increasingly larger areas of the world have, + as time went on, received simultaneously the shock of a great calamity; + but this is the first time in history that the entire surface of the globe + has been swept in a single instant with the thrill of so gigantic an + event. + </p> + <p> + And who is the miracle-worker who has furnished to the world this + spectacle? All the ironies are compacted in the answer. He is at the + bottom of the human ladder, as the accepted estimates of degree and value + go: a soiled and patched young loafer, without gifts, without talents, + without education, without morals, without character, without any born + charm or any acquired one that wins or beguiles or attracts; without a + single grace of mind or heart or hand that any tramp or prostitute could + envy him; an unfaithful private in the ranks, an incompetent stone-cutter, + an inefficient lackey; in a word, a mangy, offensive, empty, unwashed, + vulgar, gross, mephitic, timid, sneaking, human polecat. And it was within + the privileges and powers of this sarcasm upon the human race to reach up—up—up—and + strike from its far summit in the social skies the world's accepted + ideal of Glory and Might and Splendor and Sacredness! It realizes to us + what sorry shows and shadows we are. Without our clothes and our pedestals + we are poor things and much of a size; our dignities are not real, our + pomps are shams. At our best and stateliest we are not suns, as we + pretended, and teach, and believe, but only candles; and any bummer can + blow us out. + </p> + <p> + And now we get realized to us once more another thing which we often + forget—or try to: that no man has a wholly undiseased mind; that in + one way or another all men are mad. Many are mad for money. When this + madness is in a mild form it is harmless and the man passes for sane; but + when it develops powerfully and takes possession of the man, it can make + him cheat, rob, and kill; and when he has got his fortune and lost it + again it can land him in the asylum or the suicide's coffin. Love is + a madness; if thwarted it develops fast; it can grow to a frenzy of + despair and make an otherwise sane and highly gifted prince, like Rudolph, + throw away the crown of an empire and snuff out his own life. All the + whole list of desires, predilections, aversions, ambitions, passions, + cares, griefs, regrets, remorses, are incipient madness, and ready to + grow, spread, and consume, when the occasion comes. There are no healthy + minds, and nothing saves any man but accident—the accident of not + having his malady put to the supreme test. + </p> + <p> + One of the commonest forms of madness is the desire to be noticed, the + pleasure derived from being noticed. Perhaps it is not merely common, but + universal. In its mildest form it doubtless is universal. Every child is + pleased at being noticed; many intolerable children put in their whole + time in distressing and idiotic effort to attract the attention of + visitors; boys are always “showing off”; apparently all men + and women are glad and grateful when they find that they have done a thing + which has lifted them for a moment out of obscurity and caused wondering + talk. This common madness can develop, by nurture, into a hunger for + notoriety in one, for fame in another. It is this madness for being + noticed and talked about which has invented kingship and the thousand + other dignities, and tricked them out with pretty and showy fineries; it + has made kings pick one another's pockets, scramble for one another's + crowns and estates, slaughter one another's subjects; it has raised + up prize-fighters, and poets, and village mayors, and little and big + politicians, and big and little charity-founders, and bicycle champions, + and banditti chiefs, and frontier desperadoes, and Napoleons. Anything to + get notoriety; anything to set the village, or the township, or the city, + or the State, or the nation, or the planet shouting, “Look—there + he goes—that is the man!” And in five minutes' time, at + no cost of brain, or labor, or genius this mangy Italian tramp has beaten + them all, transcended them all, outstripped them all, for in time their + names will perish; but by the friendly help of the insane newspapers and + courts and kings and historians, his is safe to live and thunder in the + world all down the ages as long as human speech shall endure! Oh, if it + were not so tragic how ludicrous it would be! + </p> + <p> + She was so blameless, the Empress; and so beautiful, in mind and heart, in + person and spirit; and whether with a crown upon her head or without it + and nameless, a grace to the human race, and almost a justification of its + creation; <i>would </i>be, indeed, but that the animal that struck her + down re-establishes the doubt. + </p> + <p> + In her character was every quality that in woman invites and engages + respect, esteem, affection, and homage. Her tastes, her instincts, and her + aspirations were all high and fine and all her life her heart and brain + were busy with activities of a noble sort. She had had bitter griefs, but + they did not sour her spirit, and she had had the highest honors in the + world's gift, but she went her simple way unspoiled. She knew all + ranks, and won them all, and made them her friends. An English fisherman's + wife said, “When a body was in trouble she didn't send her + help, she brought it herself.” Crowns have adorned others, but she + adorned her crowns. + </p> + <p> + It was a swift celebrity the assassin achieved. And it is marked by some + curious contrasts. At noon last Saturday there was no one in the world who + would have considered acquaintanceship with him a thing worth claiming or + mentioning; no one would have been vain of such an acquaintanceship; the + humblest honest boot-black would not have valued the fact that he had met + him or seen him at some time or other; he was sunk in abysmal obscurity, + he was away beneath the notice of the bottom grades of officialdom. Three + hours later he was the one subject of conversation in the world, the + gilded generals and admirals and governors were discussing him, all the + kings and queens and emperors had put aside their other interests to talk + about him. And wherever there was a man, at the summit of the world or the + bottom of it, who by chance had at some time or other come across that + creature, he remembered it with a secret satisfaction, and <i>mentioned + </i>it—for it was a distinction, now! It brings human dignity pretty + low, and for a moment the thing is not quite realizable—but it is + perfectly true. If there is a king who can remember, now, that he once saw + that creature in a time past, he has let that fact out, in a more or less + studiedly casual and indifferent way, some dozens of times during the past + week. For a king is merely human; the inside of him is exactly like the + inside of any other person; and it is human to find satisfaction in being + in a kind of personal way connected with amazing events. We are all + privately vain of such a thing; we are all alike; a king is a king by + accident; the reason the rest of us are not kings is merely due to another + accident; we are all made out of the same clay, and it is a sufficiently + poor quality. + </p> + <p> + Below the kings, these remarks are in the air these days; I know it as + well as if I were hearing them: + </p> + <p> + THE COMMANDER: “He was in my army.” + </p> + <p> + THE GENERAL: “He was in my corps.” + </p> + <p> + THE COLONEL: “He was in my regiment. A brute. I remember him well.” + </p> + <p> + THE CAPTAIN: “He was in my company. A troublesome scoundrel. I + remember him well.” + </p> + <p> + THE SERGEANT: “Did I know him? As well as I know you. Why, every + morning I used to—” etc., etc.; a glad, long story, told to + devouring ears. + </p> + <p> + THE LANDLADY: “Many's the time he boarded with me. I can show + you his very room, and the very bed he slept in. And the charcoal mark + there on the wall—he made that. My little Johnny saw him do it with + his own eyes. Didn't you, Johnny?” + </p> + <p> + It is easy to see, by the papers, that the magistrate and the constables + and the jailer treasure up the assassin's daily remarks and doings + as precious things, and as wallowing this week in seas of blissful + distinction. The interviewer, too; he tries to let on that he is not vain + of his privilege of contact with this man whom few others are allowed to + gaze upon, but he is human, like the rest, and can no more keep his vanity + corked in than could you or I. + </p> + <p> + Some think that this murder is a frenzied revolt against the criminal + militarism which is impoverishing Europe and driving the starving poor + mad. That has many crimes to answer for, but not this one, I think. One + may not attribute to this man a generous indignation against the wrongs + done the poor; one may not dignify him with a generous impulse of any + kind. When he saw his photograph and said, “I shall be celebrated,” + he laid bare the impulse that prompted him. It was a mere hunger for + notoriety. There is another confessed case of the kind which is as old as + history—the burning of the temple of Ephesus. + </p> + <p> + Among the inadequate attempts to account for the assassination we must + concede high rank to the many which have described it as a “peculiarly + brutal crime” and then added that it was “ordained from above.” + I think this verdict will not be popular “above.” If the deed + was ordained from above, there is no rational way of making this prisoner + even partially responsible for it, and the Genevan court cannot condemn + him without manifestly committing a crime. Logic is logic, and by + disregarding its laws even the most pious and showy theologian may be + beguiled into preferring charges which should not be ventured upon except + in the shelter of plenty of lightning-rods. + </p> + <p> + I witnessed the funeral procession, in company with friends, from the + windows of the Krantz, Vienna's sumptuous new hotel. We came into + town in the middle of the forenoon, and I went on foot from the station. + Black flags hung down from all the houses; the aspects were Sunday-like; + the crowds on the sidewalks were quiet and moved slowly; very few people + were smoking; many ladies wore deep mourning, gentlemen were in black as a + rule; carriages were speeding in all directions, with footmen and coachmen + in black clothes and wearing black cocked hats; the shops were closed; in + many windows were pictures of the Empress: as a beautiful young bride of + seventeen; as a serene and majestic lady with added years; and finally in + deep black and without ornaments—the costume she always wore after + the tragic death of her son nine years ago, for her heart broke then, and + life lost almost all its value for her. The people stood grouped before + these pictures, and now and then one saw women and girls turn away wiping + the tears from their eyes. + </p> + <p> + In front of the Krantz is an open square; over the way was the church + where the funeral services would be held. It is small and old and severely + plain, plastered outside and whitewashed or painted, and with no ornament + but a statue of a monk in a niche over the door, and above that a small + black flag. But in its crypt lie several of the great dead of the House of + Habsburg, among them Maria Theresa and Napoleon's son, the Duke of + Reichstadt. Hereabouts was a Roman camp, once, and in it the Emperor + Marcus Aurelius died a thousand years before the first Habsburg ruled in + Vienna, which was six hundred years ago and more. + </p> + <p> + The little church is packed in among great modern stores and houses, and + the windows of them were full of people. Behind the vast plate-glass + windows of the upper floors of a house on the corner one glimpsed terraced + masses of fine-clothed men and women, dim and shimmery, like people under + water. Under us the square was noiseless, but it was full of citizens; + officials in fine uniforms were flitting about on errands, and in a + doorstep sat a figure in the uttermost raggedness of poverty, the feet + bare, the head bent humbly down; a youth of eighteen or twenty, he was, + and through the field-glass one could see that he was tearing apart and + munching riffraff that he had gathered somewhere. Blazing uniforms flashed + by him, making a sparkling contrast with his drooping ruin of moldy rags, + but he took no notice; he was not there to grieve for a nation's + disaster; he had his own cares, and deeper. From two directions two long + files of infantry came plowing through the pack and press in silence; + there was a low, crisp order and the crowd vanished, the square save the + sidewalks was empty, the private mourner was gone. Another order, the + soldiers fell apart and enclosed the square in a double-ranked human + fence. It was all so swift, noiseless, exact—like a beautifully + ordered machine. + </p> + <p> + It was noon, now. Two hours of stillness and waiting followed. Then + carriages began to flow past and deliver the two or three hundred court + personages and high nobilities privileged to enter the church. Then the + square filled up; not with civilians, but with army and navy officers in + showy and beautiful uniforms. They filled it compactly, leaving only a + narrow carriage path in front of the church, but there was no civilian + among them. And it was better so; dull clothes would have marred the + radiant spectacle. In the jam in front of the church, on its steps, and on + the sidewalk was a bunch of uniforms which made a blazing splotch of color—intense + red, gold, and white—which dimmed the brilliancies around them; and + opposite them on the other side of the path was a bunch of cascaded + bright-green plumes above pale-blue shoulders which made another splotch + of splendor emphatic and conspicuous in its glowing surroundings. It was a + sea of flashing color all about, but these two groups were the high notes. + The green plumes were worn by forty or fifty Austrian generals, the group + opposite them were chiefly Knights of Malta and knights of a German order. + The mass of heads in the square were covered by gilt helmets and by + military caps roofed with a mirror-like glaze, and the movements of the + wearers caused these things to catch the sun-rays, and the effect was fine + to see—the square was like a garden of richly colored flowers with a + multitude of blinding and flashing little suns distributed over it. + </p> + <p> + Think of it—it was by command of that Italian loafer yonder on his + imperial throne in the Geneva prison that this splendid multitude was + assembled there; and the kings and emperors that were entering the church + from a side street were there by his will. It is so strange, so + unrealizable. + </p> + <p> + At three o'clock the carriages were still streaming by in single + file. At three-five a cardinal arrives with his attendants; later some + bishops; then a number of archdeacons—all in striking colors that + add to the show. At three-ten a procession of priests passes along, with + crucifix. Another one, presently; after an interval, two more; at + three-fifty another one—very long, with many crosses, + gold-embroidered robes, and much white lace; also great pictured banners, + at intervals, receding into the distance. + </p> + <p> + A hum of tolling bells makes itself heard, but not sharply. At + three-fifty-eight a waiting interval. Presently a long procession of + gentlemen in evening dress comes in sight and approaches until it is near + to the square, then falls back against the wall of soldiers at the + sidewalk, and the white shirt-fronts show like snowflakes and are very + conspicuous where so much warm color is all about. + </p> + <p> + A waiting pause. At four-twelve the head of the funeral procession comes + into view at last. First, a body of cavalry, four abreast, to widen the + path. Next, a great body of lancers, in blue, with gilt helmets. Next, + three six-horse mourning-coaches; outriders and coachmen in black, with + cocked hats and white wigs. Next, troops in splendid uniforms, red, gold, + and white, exceedingly showy. + </p> + <p> + Now the multitude uncover. The soldiers present arms; there is a low + rumble of drums; the sumptuous great hearse approaches, drawn at a walk by + eight black horses plumed with black bunches of nodding ostrich feathers; + the coffin is borne into the church, the doors are closed. + </p> + <p> + The multitude cover their heads, and the rest of the procession moves by; + first the Hungarian Guard in their indescribably brilliant and picturesque + and beautiful uniform, inherited from the ages of barbaric splendor, and + after them other mounted forces, a long and showy array. + </p> + <p> + Then the shining crown in the square crumbled apart, a wrecked rainbow, + and melted away in radiant streams, and in the turn of a wrist the three + dirtiest and raggedest and cheerfulest little slum-girls in Austria were + capering about in the spacious vacancy. It was a day of contrasts. + </p> + <p> + Twice the Empress entered Vienna in state. The first time was in 1854, + when she was a bride of seventeen, and then she rode in measureless pomp + and with blare of music through a fluttering world of gay flags and + decorations, down streets walled on both hands with a press of shouting + and welcoming subjects; and the second time was last Wednesday, when she + entered the city in her coffin and moved down the same streets in the dead + of the night under swaying black flags, between packed human walls again; + but everywhere was a deep stillness, now—a stillness emphasized, + rather than broken, by the muffled hoofbeats of the long cavalcade over + pavements cushioned with sand, and the low sobbing of gray-headed women + who had witnessed the first entry forty-four years before, when she and + they were young—and unaware! + </p> + <p> + A character in Baron von Berger's recent fairy drama “Habsburg” + tells about that first coming of the girlish Empress-Queen, and in his + history draws a fine picture: I cannot make a close translation of it, but + will try to convey the spirit of the verses: + </p> +<pre xml:space="preserve"> + I saw the stately pageant pass: + In her high place I saw the Empress-Queen: + I could not take my eyes away + From that fair vision, spirit-like and pure, + That rose serene, sublime, and figured to my sense + A noble Alp far lighted in the blue, + That in the flood of morning rends its veil of cloud + And stands a dream of glory to the gaze + Of them that in the Valley toil and plod. +</pre> + <p> + <a name="link2H_4_0007" id="link2H_4_0007"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + A SCRAP OF CURIOUS HISTORY + </h2> + <p> + Marion City, on the Mississippi River, in the State of Missouri—a + village; time, 1845. La Bourboule-les-Bains, France—a village; time, + the end of June, 1894. I was in the one village in that early time; I am + in the other now. These times and places are sufficiently wide apart, yet + today I have the strange sense of being thrust back into that Missourian + village and of reliving certain stirring days that I lived there so long + ago. + </p> + <p> + Last Saturday night the life of the President of the French Republic was + taken by an Italian assassin. Last night a mob surrounded our hotel, + shouting, howling, singing the “Marseillaise,” and pelting our + windows with sticks and stones; for we have Italian waiters, and the mob + demanded that they be turned out of the house instantly—to be + drubbed, and then driven out of the village. Everybody in the hotel + remained up until far into the night, and experienced the several kinds of + terror which one reads about in books which tell of night attacks by + Italians and by French mobs: the growing roar of the oncoming crowd; the + arrival, with rain of stones and a crash of glass; the withdrawal to + rearrange plans—followed by a silence ominous, threatening, and + harder to bear than even the active siege and the noise. The landlord and + the two village policemen stood their ground, and at last the mob was + persuaded to go away and leave our Italians in peace. Today four of the + ringleaders have been sentenced to heavy punishment of a public sort—and + are become local heroes, by consequence. + </p> + <p> + That is the very mistake which was at first made in the Missourian village + half a century ago. The mistake was repeated and repeated—just as + France is doing in these latter months. + </p> + <p> + In our village we had our Ravochals, our Henrys, our Vaillants; and in a + humble way our Cesario—I hope I have spelled this name wrong. Fifty + years ago we passed through, in all essentials, what France has been + passing through during the past two or three years, in the matter of + periodical frights, horrors, and shudderings. + </p> + <p> + In several details the parallels are quaintly exact. In that day, for a + man to speak out openly and proclaim himself an enemy of negro slavery was + simply to proclaim himself a madman. For he was blaspheming against the + holiest thing known to a Missourian, and could NOT be in his right mind. + For a man to proclaim himself an anarchist in France, three years ago, was + to proclaim himself a madman—he could not be in his right mind. + </p> + <p> + Now the original old first blasphemer against any institution profoundly + venerated by a community is quite sure to be in earnest; his followers and + imitators may be humbugs and self-seekers, but he himself is sincere—his + heart is in his protest. + </p> + <p> + Robert Hardy was our first <i>abolitionist</i>—awful name! He was a + journeyman cooper, and worked in the big cooper-shop belonging to the + great pork-packing establishment which was Marion City's chief pride + and sole source of prosperity. He was a New-Englander, a stranger. And, + being a stranger, he was of course regarded as an inferior person—for + that has been human nature from Adam down—and of course, also, he + was made to feel unwelcome, for this is the ancient law with man and the + other animals. Hardy was thirty years old, and a bachelor; pale, given to + reverie and reading. He was reserved, and seemed to prefer the isolation + which had fallen to his lot. He was treated to many side remarks by his + fellows, but as he did not resent them it was decided that he was a + coward. + </p> + <p> + All of a sudden he proclaimed himself an abolitionist—straight out + and publicly! He said that negro slavery was a crime, an infamy. For a + moment the town was paralyzed with astonishment; then it broke into a fury + of rage and swarmed toward the cooper-shop to lynch Hardy. But the + Methodist minister made a powerful speech to them and stayed their hands. + He proved to them that Hardy was insane and not responsible for his words; + that no man <i>could </i>be sane and utter such words. + </p> + <p> + So Hardy was saved. Being insane, he was allowed to go on talking. He was + found to be good entertainment. Several nights running he made abolition + speeches in the open air, and all the town flocked to hear and laugh. He + implored them to believe him sane and sincere, and have pity on the poor + slaves, and take measures for the restoration of their stolen rights, or + in no long time blood would flow—blood, blood, rivers of blood! + </p> + <p> + It was great fun. But all of a sudden the aspect of things changed. A + slave came flying from Palmyra, the county-seat, a few miles back, and was + about to escape in a canoe to Illinois and freedom in the dull twilight of + the approaching dawn, when the town constable seized him. Hardy happened + along and tried to rescue the negro; there was a struggle, and the + constable did not come out of it alive. Hardy crossed the river with the + negro, and then came back to give himself up. All this took time, for the + Mississippi is not a French brook, like the Seine, the Loire, and those + other rivulets, but is a real river nearly a mile wide. The town was on + hand in force by now, but the Methodist preacher and the sheriff had + already made arrangements in the interest of order; so Hardy was + surrounded by a strong guard and safely conveyed to the village calaboose + in spite of all the effort of the mob to get hold of him. The reader will + have begun to perceive that this Methodist minister was a prompt man; a + prompt man, with active hands and a good headpiece. Williams was his name—Damon + Williams; Damon Williams in public, Damnation Williams in private, because + he was so powerful on that theme and so frequent. + </p> + <p> + The excitement was prodigious. The constable was the first man who had + ever been killed in the town. The event was by long odds the most imposing + in the town's history. It lifted the humble village into sudden + importance; its name was in everybody's mouth for twenty miles + around. And so was the name of Robert Hardy—Robert Hardy, the + stranger, the despised. In a day he was become the person of most + consequence in the region, the only person talked about. As to those other + coopers, they found their position curiously changed—they were + important people, or unimportant, now, in proportion as to how large or + how small had been their intercourse with the new celebrity. The two or + three who had really been on a sort of familiar footing with him found + themselves objects of admiring interest with the public and of envy with + their shopmates. + </p> + <p> + The village weekly journal had lately gone into new hands. The new man was + an enterprising fellow, and he made the most of the tragedy. He issued an + extra. Then he put up posters promising to devote his whole paper to + matters connected with the great event—there would be a full and + intensely interesting biography of the murderer, and even a portrait of + him. He was as good as his word. He carved the portrait himself, on the + back of a wooden type—and a terror it was to look at. It made a + great commotion, for this was the first time the village paper had ever + contained a picture. The village was very proud. The output of the paper + was ten times as great as it had ever been before, yet every copy was + sold. + </p> + <p> + When the trial came on, people came from all the farms around, and from + Hannibal, and Quincy, and even from Keokuk; and the court-house could hold + only a fraction of the crowd that applied for admission. The trial was + published in the village paper, with fresh and still more trying pictures + of the accused. + </p> + <p> + Hardy was convicted, and hanged—a mistake. People came from miles + around to see the hanging; they brought cakes and cider, also the women + and children, and made a picnic of the matter. It was the largest crowd + the village had ever seen. The rope that hanged Hardy was eagerly bought + up, in inch samples, for everybody wanted a memento of the memorable + event. + </p> + <p> + Martyrdom gilded with notoriety has its fascinations. Within one week + afterward four young lightweights in the village proclaimed themselves + abolitionists! In life Hardy had not been able to make a convert; + everybody laughed at him; but nobody could laugh at his legacy. The four + swaggered around with their slouch-hats pulled down over their faces, and + hinted darkly at awful possibilities. The people were troubled and afraid, + and showed it. And they were stunned, too; they could not understand it. + “Abolitionist” had always been a term of shame and horror; yet + here were four young men who were not only not ashamed to bear that name, + but were grimly proud of it. Respectable young men they were, too—of + good families, and brought up in the church. Ed Smith, the printer's + apprentice, nineteen, had been the head Sunday-school boy, and had once + recited three thousand Bible verses without making a break. Dick Savage, + twenty, the baker's apprentice; Will Joyce, twenty-two, journeyman + blacksmith; and Henry Taylor, twenty-four, tobacco-stemmer—were the + other three. They were all of a sentimental cast; they were all + romance-readers; they all wrote poetry, such as it was; they were all vain + and foolish; but they had never before been suspected of having anything + bad in them. + </p> + <p> + They withdrew from society, and grew more and more mysterious and + dreadful. They presently achieved the distinction of being denounced by + names from the pulpit—which made an immense stir! This was grandeur, + this was fame. They were envied by all the other young fellows now. This + was natural. Their company grew—grew alarmingly. They took a name. + It was a secret name, and was divulged to no outsider; publicly they were + simply the abolitionists. They had pass-words, grips, and signs; they had + secret meetings; their initiations were conducted with gloomy pomps and + ceremonies, at midnight. + </p> + <p> + They always spoke of Hardy as “the Martyr,” and every little + while they moved through the principal street in procession—at + midnight, black-robed, masked, to the measured tap of the solemn drum—on + pilgrimage to the Martyr's grave, where they went through with some + majestic fooleries and swore vengeance upon his murderers. They gave + previous notice of the pilgrimage by small posters, and warned everybody + to keep indoors and darken all houses along the route, and leave the road + empty. These warnings were obeyed, for there was a skull and crossbones at + the top of the poster. + </p> + <p> + When this kind of thing had been going on about eight weeks, a quite + natural thing happened. A few men of character and grit woke up out of the + nightmare of fear which had been stupefying their faculties, and began to + discharge scorn and scoffings at themselves and the community for enduring + this child's-play; and at the same time they proposed to end it + straightway. Everybody felt an uplift; life was breathed into their dead + spirits; their courage rose and they began to feel like men again. This + was on a Saturday. All day the new feeling grew and strengthened; it grew + with a rush; it brought inspiration and cheer with it. Midnight saw a + united community, full of zeal and pluck, and with a clearly defined and + welcome piece of work in front of it. The best organizer and strongest and + bitterest talker on that great Saturday was the Presbyterian clergyman who + had denounced the original four from his pulpit—Rev. Hiram Fletcher—and + he promised to use his pulpit in the public interest again now. On the + morrow he had revelations to make, he said—secrets of the dreadful + society. + </p> + <p> + But the revelations were never made. At half past two in the morning the + dead silence of the village was broken by a crashing explosion, and the + town patrol saw the preacher's house spring in a wreck of whirling + fragments into the sky. The preacher was killed, together with a negro + woman, his only slave and servant. + </p> + <p> + The town was paralyzed again, and with reason. To struggle against a + visible enemy is a thing worth while, and there is a plenty of men who + stand always ready to undertake it; but to struggle against an invisible + one—an invisible one who sneaks in and does his awful work in the + dark and leaves no trace—that is another matter. That is a thing to + make the bravest tremble and hold back. + </p> + <p> + The cowed populace were afraid to go to the funeral. The man who was to + have had a packed church to hear him expose and denounce the common enemy + had but a handful to see him buried. The coroner's jury had brought + in a verdict of “death by the visitation of God,” for no + witness came forward; if any existed they prudently kept out of the way. + Nobody seemed sorry. Nobody wanted to see the terrible secret society + provoked into the commission of further outrages. Everybody wanted the + tragedy hushed up, ignored, forgotten, if possible. + </p> + <p> + And so there was a bitter surprise and an unwelcome one when Will Joyce, + the blacksmith's journeyman, came out and proclaimed himself the + assassin! Plainly he was not minded to be robbed of his glory. He made his + proclamation, and stuck to it. Stuck to it, and insisted upon a trial. + Here was an ominous thing; here was a new and peculiarly formidable + terror, for a motive was revealed here which society could not hope to + deal with successfully—<i>vanity</i>, thirst for notoriety. If men + were going to kill for notoriety's sake, and to win the glory of + newspaper renown, a big trial, and a showy execution, what possible + invention of man could discourage or deter them? The town was in a sort of + panic; it did not know what to do. + </p> + <p> + However, the grand jury had to take hold of the matter—it had no + choice. It brought in a true bill, and presently the case went to the + county court. The trial was a fine sensation. The prisoner was the + principal witness for the prosecution. He gave a full account of the + assassination; he furnished even the minutest particulars: how he + deposited his keg of powder and laid his train—from the house to + such-and-such a spot; how George Ronalds and Henry Hart came along just + then, smoking, and he borrowed Hart's cigar and fired the train with + it, shouting, “Down with all slave-tyrants!” and how Hart and + Ronalds made no effort to capture him, but ran away, and had never come + forward to testify yet. + </p> + <p> + But they had to testify now, and they did—and pitiful it was to see + how reluctant they were, and how scared. The crowded house listened to + Joyce's fearful tale with a profound and breathless interest, and in + a deep hush which was not broken till he broke it himself, in concluding, + with a roaring repetition of his “Death to all slave-tyrants!”—which + came so unexpectedly and so startlingly that it made everyone present + catch his breath and gasp. + </p> + <p> + The trial was put in the paper, with biography and large portrait, with + other slanderous and insane pictures, and the edition sold beyond + imagination. + </p> + <p> + The execution of Joyce was a fine and picturesque thing. It drew a vast + crowd. Good places in trees and seats on rail fences sold for half a + dollar apiece; lemonade and gingerbread-stands had great prosperity. Joyce + recited a furious and fantastic and denunciatory speech on the scaffold + which had imposing passages of school-boy eloquence in it, and gave him a + reputation on the spot as an orator, and his name, later, in the society's + records, of the “Martyr Orator.” He went to his death + breathing slaughter and charging his society to “avenge his murder.” + If he knew anything of human nature he knew that to plenty of young + fellows present in that great crowd he was a grand hero—and enviably + situated. + </p> + <p> + He was hanged. It was a mistake. Within a month from his death the society + which he had honored had twenty new members, some of them earnest, + determined men. They did not court distinction in the same way, but they + celebrated his martyrdom. The crime which had been obscure and despised + had become lofty and glorified. + </p> + <p> + Such things were happening all over the country. Wild-brained martyrdom + was succeeded by uprising and organization. Then, in natural order, + followed riot, insurrection, and the wrack and restitutions of war. It was + bound to come, and it would naturally come in that way. It has been the + manner of reform since the beginning of the world. + </p> + <p> + <a name="link2H_4_0008" id="link2H_4_0008"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + SWITZERLAND, THE CRADLE OF LIBERTY + </h2> + <h3> + Interlaken, Switzerland, 1891. + </h3> + <p> + It is a good many years since I was in Switzerland last. In that remote + time there was only one ladder railway in the country. That state of + things is all changed. There isn't a mountain in Switzerland now + that hasn't a ladder railroad or two up its back like suspenders; + indeed, some mountains are latticed with them, and two years hence all + will be. In that day the peasant of the high altitudes will have to carry + a lantern when he goes visiting in the night to keep from stumbling over + railroads that have been built since his last round. And also in that day, + if there shall remain a high-altitude peasant whose potato-patch hasn't + a railroad through it, it will make him as conspicuous as William Tell. + </p> + <p> + However, there are only two best ways to travel through Switzerland. The + first best is afoot. The second best is by open two-horse carriage. One + can come from Lucerne to Interlaken over the Brunig by ladder railroad in + an hour or so now, but you can glide smoothly in a carriage in ten, and + have two hours for luncheon at noon—for luncheon, not for rest. + There is no fatigue connected with the trip. One arrives fresh in spirit + and in person in the evening—no fret in his heart, no grime on his + face, no grit in his hair, not a cinder in his eye. This is the right + condition of mind and body, the right and due preparation for the solemn + event which closed the day—stepping with metaphorically uncovered + head into the presence of the most impressive mountain mass that the globe + can show—the Jungfrau. The stranger's first feeling, when + suddenly confronted by that towering and awful apparition wrapped in its + shroud of snow, is breath-taking astonishment. It is as if heaven's + gates had swung open and exposed the throne. + </p> + <p> + It is peaceful here and pleasant at Interlaken. Nothing going on—at + least nothing but brilliant life-giving sunshine. There are floods and + floods of that. One may properly speak of it as “going on,” + for it is full of the suggestion of activity; the light pours down with + energy, with visible enthusiasm. This is a good atmosphere to be in, + morally as well as physically. After trying the political atmosphere of + the neighboring monarchies, it is healing and refreshing to breathe in air + that has known no taint of slavery for six hundred years, and to come + among a people whose political history is great and fine, and worthy to be + taught in all schools and studied by all races and peoples. For the + struggle here throughout the centuries has not been in the interest of any + private family, or any church, but in the interest of the whole body of + the nation, and for shelter and protection of all forms of belief. This + fact is colossal. If one would realize how colossal it is, and of what + dignity and majesty, let him contrast it with the purposes and objects of + the Crusades, the siege of York, the War of the Roses, and other historic + comedies of that sort and size. + </p> + <p> + Last week I was beating around the Lake of Four Cantons, and I saw Rutli + and Altorf. Rutli is a remote little patch of a meadow, but I do not know + how any piece of ground could be holier or better worth crossing oceans + and continents to see, since it was there that the great trinity of + Switzerland joined hands six centuries ago and swore the oath which set + their enslaved and insulted country forever free; and Altorf is also + honorable ground and worshipful, since it was there that William, surnamed + Tell (which interpreted means “The foolish talker”—that + is to say, the too-daring talker), refused to bow to Gessler's hat. + Of late years the prying student of history has been delighting himself + beyond measure over a wonderful find which he has made—to wit, that + Tell did not shoot the apple from his son's head. To hear the + students jubilate, one would suppose that the question of whether Tell + shot the apple or didn't was an important matter; whereas it ranks + in importance exactly with the question of whether Washington chopped down + the cherry-tree or didn't. The deeds of Washington, the patriot, are + the essential thing; the cherry-tree incident is of no consequence. To + prove that Tell did shoot the apple from his son's head would merely + prove that he had better nerve than most men and was as skillful with a + bow as a million others who preceded and followed him, but not one whit + more so. But Tell was more and better than a mere marksman, more and + better than a mere cool head; he was a type; he stands for Swiss + patriotism; in his person was represented a whole people; his spirit was + their spirit—the spirit which would bow to none but God, the spirit + which said this in words and confirmed it with deeds. There have always + been Tells in Switzerland—people who would not bow. There was a + sufficiency of them at Rutli; there were plenty of them at Murten; plenty + at Grandson; there are plenty today. And the first of them all—the + very first, earliest banner-bearer of human freedom in this world—was + not a man, but a woman—Stauffacher's wife. There she looms dim + and great, through the haze of the centuries, delivering into her husband's + ear that gospel of revolt which was to bear fruit in the conspiracy of + Rutli and the birth of the first free government the world had ever seen. + </p> + <p> + From this Victoria Hotel one looks straight across a flat of trifling + width to a lofty mountain barrier, which has a gateway in it shaped like + an inverted pyramid. Beyond this gateway arises the vast bulk of the + Jungfrau, a spotless mass of gleaming snow, into the sky. The gateway, in + the dark-colored barrier, makes a strong frame for the great picture. The + somber frame and the glowing snow-pile are startlingly contrasted. It is + this frame which concentrates and emphasizes the glory of the Jungfrau and + makes it the most engaging and beguiling and fascinating spectacle that + exists on the earth. There are many mountains of snow that are as lofty as + the Jungfrau and as nobly proportioned, but they lack the frame. They + stand at large; they are intruded upon and elbowed by neighboring domes + and summits, and their grandeur is diminished and fails of effect. + </p> + <p> + It is a good name, Jungfrau—Virgin. Nothing could be whiter; nothing + could be purer; nothing could be saintlier of aspect. At six yesterday + evening the great intervening barrier seen through a faint bluish haze + seemed made of air and substanceless, so soft and rich it was, so + shimmering where the wandering lights touched it and so dim where the + shadows lay. Apparently it was a dream stuff, a work of the imagination, + nothing real about it. The tint was green, slightly varying shades of it, + but mainly very dark. The sun was down—as far as that barrier was + concerned, but not for the Jungfrau, towering into the heavens beyond the + gateway. She was a roaring conflagration of blinding white. + </p> + <p> + It is said the Fridolin (the old Fridolin), a new saint, but formerly a + missionary, gave the mountain its gracious name. He was an Irishman, son + of an Irish king—there were thirty thousand kings reigning in County + Cork alone in his time, fifteen hundred years ago. It got so that they + could not make a living, there was so much competition and wages got cut + so. Some of them were out of work months at a time, with wife and little + children to feed, and not a crust in the place. At last a particularly + severe winter fell upon the country, and hundreds of them were reduced to + mendicancy and were to be seen day after day in the bitterest weather, + standing barefoot in the snow, holding out their crowns for alms. Indeed, + they would have been obliged to emigrate or starve but for a fortunate + idea of Prince Fridolin's, who started a labor-union, the first one + in history, and got the great bulk of them to join it. He thus won the + general gratitude, and they wanted to make him emperor—emperor over + them all—emperor of County Cork, but he said, No, walking delegate + was good enough for him. For behold! he was modest beyond his years, and + keen as a whip. To this day in Germany and Switzerland, where St. Fridolin + is revered and honored, the peasantry speak of him affectionately as the + first walking delegate. + </p> + <p> + The first walk he took was into France and Germany, missionarying—for + missionarying was a better thing in those days than it is in ours. All you + had to do was to cure the head savage's sick daughter by a “miracle”—a + miracle like the miracle of Lourdes in our day, for instance—and + immediately that head savage was your convert, and filled to the eyes with + a new convert's enthusiasm. You could sit down and make yourself + easy, now. He would take an ax and convert the rest of the nation himself. + Charlemagne was that kind of a walking delegate. + </p> + <p> + Yes, there were great missionaries in those days, for the methods were + sure and the rewards great. We have no such missionaries now, and no such + methods. + </p> + <p> + But to continue the history of the first walking delegate, if you are + interested. I am interested myself because I have seen his relics in + Sackingen, and also the very spot where he worked his great miracle—the + one which won him his sainthood in the papal court a few centuries later. + To have seen these things makes me feel very near to him, almost like a + member of the family, in fact. While wandering about the Continent he + arrived at the spot on the Rhine which is now occupied by Sackingen, and + proposed to settle there, but the people warned him off. He appealed to + the king of the Franks, who made him a present of the whole region, people + and all. He built a great cloister there for women and proceeded to teach + in it and accumulate more land. There were two wealthy brothers in the + neighborhood, Urso and Landulph. Urso died and Fridolin claimed his + estates. Landulph asked for documents and papers. Fridolin had none to + show. He said the bequest had been made to him by word of mouth. Landulph + suggested that he produce a witness and said it in a way which he thought + was very witty, very sarcastic. This shows that he did not know the + walking delegate. Fridolin was not disturbed. He said: + </p> + <p> + “Appoint your court. I will bring a witness.” + </p> + <p> + The court thus created consisted of fifteen counts and barons. A day was + appointed for the trial of the case. On that day the judges took their + seats in state, and proclamation was made that the court was ready for + business. Five minutes, ten minutes, fifteen minutes passed, and yet no + Fridolin appeared. Landulph rose, and was in the act of claiming judgment + by default when a strange clacking sound was heard coming up the stairs. + In another moment Fridolin entered at the door and came walking in a deep + hush down the middle aisle, with a tall skeleton stalking in his rear. + </p> + <p> + Amazement and terror sat upon every countenance, for everybody suspected + that the skeleton was Urso's. It stopped before the chief judge and + raised its bony arm aloft and began to speak, while all the assembly + shuddered, for they could see the words leak out between its ribs. It + said: + </p> + <p> + “Brother, why dost thou disturb my blessed rest and withhold by + robbery the gift which I gave thee for the honor of God?” + </p> + <p> + It seems a strange thing and most irregular, but the verdict was actually + given against Landulph on the testimony of this wandering rack-heap of + unidentified bones. In our day a skeleton would not be allowed to testify + at all, for a skeleton has no moral responsibility, and its word could not + be believed on oath, and this was probably one of them. Most skeletons are + not to be believed on oath, and this was probably one of them. However, + the incident is valuable as preserving to us a curious sample of the + quaint laws of evidence of that remote time--a time so remote, so far back + toward the beginning of original idiocy, that the difference between a + bench of judges and a basket of vegetables was as yet so slight that we + may say with all confidence that it didn't really exist. + </p> + <p> + During several afternoons I have been engaged in an interesting, maybe + useful, piece of work—that is to say, I have been trying to make the + mighty Jungfrau earn her living—earn it in a most humble sphere, but + on a prodigious scale, on a prodigious scale of necessity, for she couldn't + do anything in a small way with her size and style. I have been trying to + make her do service on a stupendous dial and check off the hours as they + glide along her pallid face up there against the sky, and tell the time of + day to the populations lying within fifty miles of her and to the people + in the moon, if they have a good telescope there. + </p> + <p> + Until late in the afternoon the Jungfrau's aspect is that of a + spotless desert of snow set upon edge against the sky. But by + mid-afternoon some elevations which rise out of the western border of the + desert, whose presence you perhaps had not detected or suspected up to + that time, began to cast black shadows eastward across the gleaming + surface. At first there is only one shadow; later there are two. Toward 4 + P.M. the other day I was gazing and worshiping as usual when I chanced to + notice that shadow No. 1 was beginning to take itself something of the + shape of the human profile. By four the back of the head was good, the + military cap was pretty good, the nose was bold and strong, the upper lip + sharp, but not pretty, and there was a great goatee that shot straight + aggressively forward from the chin. + </p> + <p> + At four-thirty the nose had changed its shape considerably, and the + altered slant of the sun had revealed and made conspicuous a huge buttress + or barrier of naked rock which was so located as to answer very well for a + shoulder or coat-collar to this swarthy and indiscreet sweetheart who had + stolen out there right before everybody to pillow his head on the Virgin's + white breast and whisper soft sentimentalities to her in the sensuous + music of the crashing ice-domes and the boom and thunder of the passing + avalanche—music very familiar to his ear, for he has heard it every + afternoon at this hour since the day he first came courting this child of + the earth, who lives in the sky, and that day is far, yes—for he was + at this pleasant sport before the Middle Ages drifted by him in the + valley; before the Romans marched past, and before the antique and + recordless barbarians fished and hunted here and wondered who he might be, + and were probably afraid of him; and before primeval man himself, just + emerged from his four-footed estate, stepped out upon this plain, first + sample of his race, a thousand centuries ago, and cast a glad eye up + there, judging he had found a brother human being and consequently + something to kill; and before the big saurians wallowed here, still some + eons earlier. Oh yes, a day so far back that the eternal son was present + to see that first visit; a day so far back that neither tradition nor + history was born yet and a whole weary eternity must come and go before + the restless little creature, of whose face this stupendous Shadow Face + was the prophecy, would arrive in the earth and begin his shabby career + and think it a big thing. Oh, indeed yes; when you talk about your poor + Roman and Egyptian day-before-yesterday antiquities, you should choose a + time when the hoary Shadow Face of the Jungfrau is not by. It antedates + all antiquities known or imaginable; for it was here the world itself + created the theater of future antiquities. And it is the only witness with + a human face that was there to see the marvel, and remains to us a + memorial of it. + </p> + <p> + By 4:40 P.M. the nose of the shadow is perfect and is beautiful. It is + black and is powerfully marked against the upright canvas of glowing snow, + and covers hundreds of acres of that resplendent surface. + </p> + <p> + Meantime shadow No. 2 has been creeping out well to the rear of the face + west of it—and at five o'clock has assumed a shape that has + rather a poor and rude semblance of a shoe. + </p> + <p> + Meantime, also, the great Shadow Face has been gradually changing for + twenty minutes, and now, 5 P.M., it is becoming a quite fair portrait of + Roscoe Conkling. The likeness is there, and is unmistakable. The goatee is + shortened, now, and has an end; formerly it hadn't any, but ran off + eastward and arrived nowhere. + </p> + <p> + By 6 P.M. the face has dissolved and gone, and the goatee has become what + looks like the shadow of a tower with a pointed roof, and the shoe had + turned into what the printers call a “fist” with a finger + pointing. + </p> + <p> + If I were now imprisoned on a mountain summit a hundred miles northward of + this point, and was denied a timepiece, I could get along well enough from + four till six on clear days, for I could keep trace of the time by the + changing shapes of these mighty shadows on the Virgin's front, the + most stupendous dial I am acquainted with, the oldest clock in the world + by a couple of million years. + </p> + <p> + I suppose I should not have noticed the forms of the shadows if I hadn't + the habit of hunting for faces in the clouds and in mountain crags—a + sort of amusement which is very entertaining even when you don't + find any, and brilliantly satisfying when you do. I have searched through + several bushels of photographs of the Jungfrau here, but found only one + with the Face in it, and in this case it was not strictly recognizable as + a face, which was evidence that the picture was taken before four o'clock + in the afternoon, and also evidence that all the photographers have + persistently overlooked one of the most fascinating features of the + Jungfrau show. I say fascinating, because if you once detect a human face + produced on a great plan by unconscious nature, you never get tired of + watching it. At first you can't make another person see it at all, + but after he has made it out once he can't see anything else + afterward. + </p> + <p> + The King of Greece is a man who goes around quietly enough when off duty. + One day this summer he was traveling in an ordinary first-class + compartment, just in his other suit, the one which he works the realm in + when he is at home, and so he was not looking like anybody in particular, + but a good deal like everybody in general. By and by a hearty and healthy + German-American got in and opened up a frank and interesting and + sympathetic conversation with him, and asked him a couple of thousand + questions about himself, which the king answered good-naturedly, but in a + more or less indefinite way as to private particulars. + </p> + <p> + “Where do you live when you are at home?” + </p> + <p> + “In Greece.” + </p> + <p> + “Greece! Well, now, that is just astonishing! Born there?” + </p> + <p> + “No.” + </p> + <p> + “Do you speak Greek?” + </p> + <p> + “Yes.” + </p> + <p> + “Now, ain't that strange! I never expected to live to see + that. What is your trade? I mean how do you get your living? What is your + line of business?” + </p> + <p> + “Well, I hardly know how to answer. I am only a kind of foreman, on + a salary; and the business—well, is a very general kind of business.” + </p> + <p> + “Yes, I understand—general jobbing—little of everything—anything + that there's money in.” + </p> + <p> + “That's about it, yes.” + </p> + <p> + “Are you traveling for the house now?” + </p> + <p> + “Well, partly; but not entirely. Of course I do a stroke of business + if it falls in the way—” + </p> + <p> + “Good! I like that in you! That's me every time. Go on.” + </p> + <p> + “I was only going to say I am off on my vacation now.” + </p> + <p> + “Well that's all right. No harm in that. A man works all the + better for a little let-up now and then. Not that I've been used to + having it myself; for I haven't. I reckon this is my first. I was + born in Germany, and when I was a couple of weeks old shipped for America, + and I've been there ever since, and that's sixty-four years by + the watch. I'm an American in principle and a German at heart, and + it's the boss combination. Well, how do you get along, as a rule—pretty + fair?” + </p> + <p> + “I've a rather large family—” + </p> + <p> + “There, that's it—big family and trying to raise them on + a salary. Now, what did you go to do that for?” + </p> + <p> + “Well, I thought—” + </p> + <p> + “Of course you did. You were young and confident and thought you + could branch out and make things go with a whirl, and here you are, you + see! But never mind about that. I'm not trying to discourage you. + Dear me! I've been just where you are myself! You've got good + grit; there's good stuff in you, I can see that. You got a wrong + start, that's the whole trouble. But you hold your grip, and we'll + see what can be done. Your case ain't half as bad as it might be. + You are going to come out all right—I'm bail for that. Boys + and girls?” + </p> + <p> + “My family? Yes, some of them are boys—” + </p> + <p> + “And the rest girls. It's just as I expected. But that's + all right, and it's better so, anyway. What are the boys doing—learning + a trade?” + </p> + <p> + “Well, no—I thought—” + </p> + <p> + “It's a great mistake. It's the biggest mistake you ever + made. You see that in your own case. A man ought always to have a trade to + fall back on. Now, I was harness-maker at first. Did that prevent me from + becoming one of the biggest brewers in America? Oh no. I always had the + harness trick to fall back on in rough weather. Now, if you had learned + how to make harness—However, it's too late now; too late. But + it's no good plan to cry over spilt milk. But as to the boys, you + see—what's to become of them if anything happens to you?” + </p> + <p> + “It has been my idea to let the eldest one succeed me—” + </p> + <p> + “Oh, come! Suppose the firm don't want him?” + </p> + <p> + “I hadn't thought of that, but—” + </p> + <p> + “Now, look here; you want to get right down to business and stop + dreaming. You are capable of immense things—man. You can make a + perfect success in life. All you want is somebody to steady you and boost + you along on the right road. Do you own anything in the business?” + </p> + <p> + “No—not exactly; but if I continue to give satisfaction, I + suppose I can keep my—” + </p> + <p> + “Keep your place—yes. Well, don't you depend on anything + of the kind. They'll bounce you the minute you get a little old and + worked out; they'll do it sure. Can't you manage somehow to + get into the firm? That's the great thing, you know.” + </p> + <p> + “I think it is doubtful; very doubtful.” + </p> + <p> + “Um—that's bad—yes, and unfair, too. Do you + suppose that if I should go there and have a talk with your people—Look + here—do you think you could run a brewery?” + </p> + <p> + “I have never tried, but I think I could do it after I got a little + familiarity with the business.” + </p> + <p> + The German was silent for some time. He did a good deal of thinking, and + the king waited with curiosity to see what the result was going to be. + Finally the German said: + </p> + <p> + “My mind's made up. You leave that crowd—you'll + never amount to anything there. In these old countries they never give a + fellow a show. Yes, you come over to America—come to my place in + Rochester; bring the family along. You shall have a show in the business + and the foremanship, besides. George—you said your name was George?—I'll + make a man of you. I give you my word. You've never had a chance + here, but that's all going to change. By gracious! I'll give + you a lift that'll make your hair curl!” + </p> + <p> + <a name="link2H_4_0009" id="link2H_4_0009"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + AT THE SHRINE OF ST. WAGNER + </h2> + <h3> + Bayreuth, Aug. 2d, 1891 + </h3> + <p> + It was at Nuremberg that we struck the inundation of music-mad strangers + that was rolling down upon Bayreuth. It had been long since we had seen + such multitudes of excited and struggling people. It took a good half-hour + to pack them and pair them into the train—and it was the longest + train we have yet seen in Europe. Nuremberg had been witnessing this sort + of experience a couple of times a day for about two weeks. It gives one an + impressive sense of the magnitude of this biennial pilgrimage. For a + pilgrimage is what it is. The devotees come from the very ends of the + earth to worship their prophet in his own Kaaba in his own Mecca. + </p> + <p> + If you are living in New York or San Francisco or Chicago or anywhere else + in America, and you conclude, by the middle of May, that you would like to + attend the Bayreuth opera two months and a half later, you must use the + cable and get about it immediately or you will get no seats, and you must + cable for lodgings, too. Then if you are lucky you will get seats in the + last row and lodgings in the fringe of the town. If you stop to write you + will get nothing. There were plenty of people in Nuremberg when we passed + through who had come on pilgrimage without first securing seats and + lodgings. They had found neither in Bayreuth; they had walked Bayreuth + streets a while in sorrow, then had gone to Nuremberg and found neither + beds nor standing room, and had walked those quaint streets all night, + waiting for the hotels to open and empty their guests into the trains, and + so make room for these, their defeated brethren and sisters in the faith. + They had endured from thirty to forty hours' railroading on the + continent of Europe—with all which that implies of worry, fatigue, + and financial impoverishment—and all they had got and all they were + to get for it was handiness and accuracy in kicking themselves, acquired + by practice in the back streets of the two towns when other people were in + bed; for back they must go over that unspeakable journey with their pious + mission unfulfilled. These humiliated outcasts had the frowsy and + unbrushed and apologetic look of wet cats, and their eyes were glazed with + drowsiness, their bodies were adroop from crown to sole, and all + kind-hearted people refrained from asking them if they had been to + Bayreuth and failed to connect, as knowing they would lie. + </p> + <p> + We reached here (Bayreuth) about mid-afternoon of a rainy Saturday. We + were of the wise, and had secured lodgings and opera seats months in + advance. + </p> + <p> + I am not a musical critic, and did not come here to write essays about the + operas and deliver judgment upon their merits. The little children of + Bayreuth could do that with a finer sympathy and a broader intelligence + than I. I only care to bring four or five pilgrims to the operas, pilgrims + able to appreciate them and enjoy them. What I write about the performance + to put in my odd time would be offered to the public as merely a cat's + view of a king, and not of didactic value. + </p> + <p> + Next day, which was Sunday, we left for the opera-house—that is to + say, the Wagner temple—a little after the middle of the afternoon. + The great building stands all by itself, grand and lonely, on a high + ground outside the town. We were warned that if we arrived after four o'clock + we should be obliged to pay two dollars and a half apiece extra by way of + fine. We saved that; and it may be remarked here that this is the only + opportunity that Europe offers of saving money. There was a big crowd in + the grounds about the building, and the ladies' dresses took the sun + with fine effect. I do not mean to intimate that the ladies were in full + dress, for that was not so. The dresses were pretty, but neither sex was + in evening dress. + </p> + <p> + The interior of the building is simple—severely so; but there is no + occasion for color and decoration, since the people sit in the dark. The + auditorium has the shape of a keystone, with the stage at the narrow end. + There is an aisle on each side, but no aisle in the body of the house. + Each row of seats extends in an unbroken curve from one side of the house + to the other. There are seven entrance doors on each side of the theater + and four at the butt, eighteen doors to admit and emit 1,650 persons. The + number of the particular door by which you are to enter the house or leave + it is printed on your ticket, and you can use no door but that one. Thus, + crowding and confusion are impossible. Not so many as a hundred people use + any one door. This is better than having the usual (and useless) elaborate + fireproof arrangements. It is the model theater of the world. It can be + emptied while the second hand of a watch makes its circuit. It would be + entirely safe, even if it were built of lucifer matches. + </p> + <p> + If your seat is near the center of a row and you enter late you must work + your way along a rank of about twenty-five ladies and gentlemen to get to + it. Yet this causes no trouble, for everybody stands up until all the + seats are full, and the filling is accomplished in a very few minutes. + Then all sit down, and you have a solid mass of fifteen hundred heads, + making a steep cellar-door slant from the rear of the house down to the + stage. + </p> + <p> + All the lights were turned low, so low that the congregation sat in a deep + and solemn gloom. The funereal rustling of dresses and the low buzz of + conversation began to die swiftly down, and presently not the ghost of a + sound was left. This profound and increasingly impressive stillness + endured for some time—the best preparation for music, spectacle, or + speech conceivable. I should think our show people would have invented or + imported that simple and impressive device for securing and solidifying + the attention of an audience long ago; instead of which they continue to + this day to open a performance against a deadly competition in the form of + noise, confusion, and a scattered interest. + </p> + <p> + Finally, out of darkness and distance and mystery soft rich notes rose + upon the stillness, and from his grave the dead magician began to weave + his spells about his disciples and steep their souls in his enchantments. + There was something strangely impressive in the fancy which kept intruding + itself that the composer was conscious in his grave of what was going on + here, and that these divine sounds were the clothing of thoughts which + were at this moment passing through his brain, and not recognized and + familiar ones which had issued from it at some former time. + </p> + <p> + The entire overture, long as it was, was played to a dark house with the + curtain down. It was exquisite; it was delicious. But straightway + thereafter, of course, came the singing, and it does seem to me that + nothing can make a Wagner opera absolutely perfect and satisfactory to the + untutored but to leave out the vocal parts. I wish I could see a Wagner + opera done in pantomime once. Then one would have the lovely orchestration + unvexed to listen to and bathe his spirit in, and the bewildering + beautiful scenery to intoxicate his eyes with, and the dumb acting couldn't + mar these pleasures, because there isn't often anything in the + Wagner opera that one would call by such a violent name as acting; as a + rule all you would see would be a couple of silent people, one of them + standing still, the other catching flies. Of course I do not really mean + that he would be catching flies; I only mean that the usual operatic + gestures which consist in reaching first one hand out into the air and + then the other might suggest the sport I speak of if the operator attended + strictly to business and uttered no sound. + </p> + <p> + This present opera was “Parsifal.” Madame Wagner does not + permit its representation anywhere but in Bayreuth. The first act of the + three occupied two hours, and I enjoyed that in spite of the singing. + </p> + <p> + I trust that I know as well as anybody that singing is one of the most + entrancing and bewitching and moving and eloquent of all the vehicles + invented by man for the conveying of feeling; but it seems to me that the + chief virtue in song is melody, air, tune, rhythm, or what you please to + call it, and that when this feature is absent what remains is a picture + with the color left out. I was not able to detect in the vocal parts of + “Parsifal” anything that might with confidence be called + rhythm or tune or melody; one person performed at a time—and a long + time, too—often in a noble, and always in a high-toned, voice; but + he only pulled out long notes, then some short ones, then another long + one, then a sharp, quick, peremptory bark or two—and so on and so + on; and when he was done you saw that the information which he had + conveyed had not compensated for the disturbance. Not always, but pretty + often. If two of them would but put in a duet occasionally and blend the + voices; but no, they don't do that. The great master, who knew so + well how to make a hundred instruments rejoice in unison and pour out + their souls in mingled and melodious tides of delicious sound, deals only + in barren solos when he puts in the vocal parts. It may be that he was + deep, and only added the singing to his operas for the sake of the + contrast it would make with the music. Singing! It does seem the wrong + name to apply to it. Strictly described, it is a practicing of difficult + and unpleasant intervals, mainly. An ignorant person gets tired of + listening to gymnastic intervals in the long run, no matter how pleasant + they may be. In “Parsifal” there is a hermit named Gurnemanz + who stands on the stage in one spot and practices by the hour, while first + one and then another character of the cast endures what he can of it and + then retires to die. + </p> + <p> + During the evening there was an intermission of three-quarters of an hour + after the first act and one an hour long after the second. In both + instances the theater was totally emptied. People who had previously + engaged tables in the one sole eating-house were able to put in their time + very satisfactorily; the other thousand went hungry. The opera was + concluded at ten in the evening or a little later. When we reached home we + had been gone more than seven hours. Seven hours at five dollars a ticket + is almost too much for the money. + </p> + <p> + While browsing about the front yard among the crowd between the acts I + encountered twelve or fifteen friends from different parts of America, and + those of them who were most familiar with Wagner said that “Parsifal” + seldom pleased at first, but that after one had heard it several times it + was almost sure to become a favorite. It seemed impossible, but it was + true, for the statement came from people whose word was not to be doubted. + </p> + <p> + And I gathered some further information. On the ground I found part of a + German musical magazine, and in it a letter written by Uhlic thirty-three + years ago, in which he defends the scorned and abused Wagner against + people like me, who found fault with the comprehensive absence of what our + kind regards as singing. Uhlic says Wagner despised “<i>jene + plapperude music</i>,” and therefore “runs, trills, and <i>Schnorkel + </i>are discarded by him.” I don't know what a <i>Schnorkel + </i>is, but now that I know it has been left out of these operas I never + have missed so much in my life. And Uhlic further says that Wagner's + song is true: that it is “simply emphasized intoned speech.” + That certainly describes it—in “Parsifal” and some of + the other operas; and if I understand Uhlic's elaborate German he + apologizes for the beautiful airs in “Tannhauser.” Very well; + now that Wagner and I understand each other, perhaps we shall get along + better, and I shall stop calling Waggner, on the American plan, and + thereafter call him Waggner as per German custom, for I feel entirely + friendly now. The minute we get reconciled to a person, how willing we are + to throw aside little needless punctilios and pronounce his name right! + </p> + <p> + Of course I came home wondering why people should come from all corners of + America to hear these operas, when we have lately had a season or two of + them in New York with these same singers in the several parts, and + possibly this same orchestra. I resolved to think that out at all hazards. + </p> + <p> + TUESDAY.—Yesterday they played the only operatic favorite I have + ever had—an opera which has always driven me mad with ignorant + delight whenever I have heard it—“Tannhauser.” I heard + it first when I was a youth; I heard it last in the last German season in + New York. I was busy yesterday and I did not intend to go, knowing I + should have another “Tannhauser” opportunity in a few days; + but after five o'clock I found myself free and walked out to the + opera-house and arrived about the beginning of the second act. My opera + ticket admitted me to the grounds in front, past the policeman and the + chain, and I thought I would take a rest on a bench for an hour and two + and wait for the third act. + </p> + <p> + In a moment or so the first bugles blew, and the multitude began to + crumble apart and melt into the theater. I will explain that this + bugle-call is one of the pretty features here. You see, the theater is + empty, and hundreds of the audience are a good way off in the + feeding-house; the first bugle-call is blown about a quarter of an hour + before time for the curtain to rise. This company of buglers, in uniform, + march out with military step and send out over the landscape a few bars of + the theme of the approaching act, piercing the distances with the gracious + notes; then they march to the other entrance and repeat. Presently they do + this over again. Yesterday only about two hundred people were still left + in front of the house when the second call was blown; in another + half-minute they would have been in the house, but then a thing happened + which delayed them—the only solitary thing in this world which could + be relied on with certainty to accomplish this, I suppose—an + imperial princess appeared in the balcony above them. They stopped dead in + their tracks and began to gaze in a stupor of gratitude and satisfaction. + The lady presently saw that she must disappear or the doors would be + closed upon these worshipers, so she returned to her box. This + daughter-in-law of an emperor was pretty; she had a kind face; she was + without airs; she is known to be full of common human sympathies. There + are many kinds of princesses, but this kind is the most harmful of all, + for wherever they go they reconcile people to monarchy and set back the + clock of progress. The valuable princes, the desirable princes, are the + czars and their sort. By their mere dumb presence in the world they cover + with derision every argument that can be invented in favor of royalty by + the most ingenious casuist. In his time the husband of this princess was + valuable. He led a degraded life, he ended it with his own hand in + circumstances and surroundings of a hideous sort, and was buried like a + god. + </p> + <p> + In the opera-house there is a long loft back of the audience, a kind of + open gallery, in which princes are displayed. It is sacred to them; it is + the holy of holies. As soon as the filling of the house is about complete + the standing multitude turn and fix their eyes upon the princely layout + and gaze mutely and longingly and adoringly and regretfully like sinners + looking into heaven. They become rapt, unconscious, steeped in worship. + There is no spectacle anywhere that is more pathetic than this. It is + worth crossing many oceans to see. It is somehow not the same gaze that + people rivet upon a Victor Hugo, or Niagara, or the bones of the mastodon, + or the guillotine of the Revolution, or the great pyramid, or distant + Vesuvius smoking in the sky, or any man long celebrated to you by his + genius and achievements, or thing long celebrated to you by the praises of + books and pictures—no, that gaze is only the gaze of intense + curiosity, interest, wonder, engaged in drinking delicious deep draughts + that taste good all the way down and appease and satisfy the thirst of a + lifetime. Satisfy it—that is the word. Hugo and the mastodon will + still have a degree of intense interest thereafter when encountered, but + never anything approaching the ecstasy of that first view. The interest of + a prince is different. It may be envy, it may be worship, doubtless it is + a mixture of both—and it does not satisfy its thirst with one view, + or even noticeably diminish it. Perhaps the essence of the thing is the + value which men attach to a valuable something which has come by luck and + not been earned. A dollar picked up in the road is more satisfaction to + you than the ninety-and-nine which you had to work for, and money won at + faro or in stocks snuggles into your heart in the same way. A prince picks + up grandeur, power, and a permanent holiday and gratis support by a pure + accident, the accident of birth, and he stands always before the grieved + eye of poverty and obscurity a monumental representative of luck. And then—supremest + value of all-his is the only high fortune on the earth which is secure. + The commercial millionaire may become a beggar; the illustrious statesman + can make a vital mistake and be dropped and forgotten; the illustrious + general can lose a decisive battle and with it the consideration of men; + but once a prince always a prince—that is to say, an imitation god, + and neither hard fortune nor an infamous character nor an addled brain nor + the speech of an ass can undeify him. By common consent of all the nations + and all the ages the most valuable thing in this world is the homage of + men, whether deserved or undeserved. It follows without doubt or question, + then, that the most desirable position possible is that of a prince. And I + think it also follows that the so-called usurpations with which history is + littered are the most excusable misdemeanors which men have committed. To + usurp a usurpation—that is all it amounts to, isn't it? + </p> + <p> + A prince is not to us what he is to a European, of course. We have not + been taught to regard him as a god, and so one good look at him is likely + to so nearly appease our curiosity as to make him an object of no greater + interest the next time. We want a fresh one. But it is not so with the + European. I am quite sure of it. The same old one will answer; he never + stales. Eighteen years ago I was in London and I called at an Englishman's + house on a bleak and foggy and dismal December afternoon to visit his wife + and married daughter by appointment. I waited half an hour and then they + arrived, frozen. They explained that they had been delayed by an + unlooked-for circumstance: while passing in the neighborhood of + Marlborough House they saw a crowd gathering and were told that the Prince + of Wales was about to drive out, so they stopped to get a sight of him. + They had waited half an hour on the sidewalk, freezing with the crowd, but + were disappointed at last—the Prince had changed his mind. I said, + with a good deal of surprise, “Is it possible that you two have + lived in London all your lives and have never seen the Prince of Wales?” + </p> + <p> + Apparently it was their turn to be surprised, for they exclaimed: “What + an idea! Why, we have seen him hundreds of times.” + </p> + <p> + They had seen him hundreds of times, yet they had waited half an hour in + the gloom and the bitter cold, in the midst of a jam of patients from the + same asylum, on the chance of seeing him again. It was a stupefying + statement, but one is obliged to believe the English, even when they say a + thing like that. I fumbled around for a remark, and got out this one: + </p> + <p> + “I can't understand it at all. If I had never seen General + Grant I doubt if I would do that even to get a sight of him.” With a + slight emphasis on the last word. + </p> + <p> + Their blank faces showed that they wondered where the parallel came in. + Then they said, blankly: “Of course not. He is only a President.” + </p> + <p> + It is doubtless a fact that a prince is a permanent interest, an interest + not subject to deterioration. The general who was never defeated, the + general who never held a council of war, the only general who ever + commanded a connected battle-front twelve hundred miles long, the smith + who welded together the broken parts of a great republic and + re-established it where it is quite likely to outlast all the monarchies + present and to come, was really a person of no serious consequence to + these people. To them, with their training, my General was only a man, + after all, while their Prince was clearly much more than that—a + being of a wholly unsimilar construction and constitution, and being of no + more blood and kinship with men than are the serene eternal lights of the + firmament with the poor dull tallow candles of commerce that sputter and + die and leave nothing behind but a pinch of ashes and a stink. + </p> + <p> + I saw the last act of “Tannhauser.” I sat in the gloom and the + deep stillness, waiting—one minute, two minutes, I do not know + exactly how long—then the soft music of the hidden orchestra began + to breathe its rich, long sighs out from under the distant stage, and by + and by the drop-curtain parted in the middle and was drawn softly aside, + disclosing the twilighted wood and a wayside shrine, with a white-robed + girl praying and a man standing near. Presently that noble chorus of men's + voices was heard approaching, and from that moment until the closing of + the curtain it was music, just music—music to make one drunk with + pleasure, music to make one take scrip and staff and beg his way round the + globe to hear it. + </p> + <p> + To such as are intending to come here in the Wagner season next year I + wish to say, bring your dinner-pail with you. If you do, you will never + cease to be thankful. If you do not, you will find it a hard fight to save + yourself from famishing in Bayreuth. Bayreuth is merely a large village, + and has no very large hotels or eating-houses. The principal inns are the + Golden Anchor and the Sun. At either of these places you can get an + excellent meal—no, I mean you can go there and see other people get + it. There is no charge for this. The town is littered with restaurants, + but they are small and bad, and they are overdriven with custom. You must + secure a table hours beforehand, and often when you arrive you will find + somebody occupying it. We have had this experience. We have had a daily + scramble for life; and when I say we, I include shoals of people. I have + the impression that the only people who do not have to scramble are the + veterans—the disciples who have been here before and know the ropes. + I think they arrive about a week before the first opera, and engage all + the tables for the season. My tribe had tried all kinds of places—some + outside of the town, a mile or two—and have captured only nibblings + and odds and ends, never in any instance a complete and satisfying meal. + Digestible? No, the reverse. These odds and ends are going to serve as + souvenirs of Bayreuth, and in that regard their value is not to be + overestimated. Photographs fade, bric-a-brac gets lost, busts of Wagner + get broken, but once you absorb a Bayreuth-restaurant meal it is your + possession and your property until the time comes to embalm the rest of + you. Some of these pilgrims here become, in effect, cabinets; cabinets of + souvenirs of Bayreuth. It is believed among scientists that you could + examine the crop of a dead Bayreuth pilgrim anywhere in the earth and tell + where he came from. But I like this ballast. I think a “Hermitage” + scrap-up at eight in the evening, when all the famine-breeders have been + there and laid in their mementoes and gone, is the quietest thing you can + lay on your keelson except gravel. + </p> + <p> + THURSDAY.—They keep two teams of singers in stock for the chief + roles, and one of these is composed of the most renowned artists in the + world, with Materna and Alvary in the lead. I suppose a double team is + necessary; doubtless a single team would die of exhaustion in a week, for + all the plays last from four in the afternoon till ten at night. Nearly + all the labor falls upon the half-dozen head singers, and apparently they + are required to furnish all the noise they can for the money. If they feel + a soft, whispery, mysterious feeling they are required to open out and let + the public know it. Operas are given only on Sundays, Mondays, Wednesdays, + and Thursdays, with three days of ostensible rest per week, and two teams + to do the four operas; but the ostensible rest is devoted largely to + rehearsing. It is said that the off days are devoted to rehearsing from + some time in the morning till ten at night. Are there two orchestras also? + It is quite likely, since there are one hundred and ten names in the + orchestra list. + </p> + <p> + Yesterday the opera was “Tristan and Isolde.” I have seen all + sorts of audiences—at theaters, operas, concerts, lectures, sermons, + funerals—but none which was twin to the Wagner audience of Bayreuth + for fixed and reverential attention. Absolute attention and petrified + retention to the end of an act of the attitude assumed at the beginning of + it. You detect no movement in the solid mass of heads and shoulders. You + seem to sit with the dead in the gloom of a tomb. You know that they are + being stirred to their profoundest depths; that there are times when they + want to rise and wave handkerchiefs and shout their approbation, and times + when tears are running down their faces, and it would be a relief to free + their pent emotions in sobs or screams; yet you hear not one utterance + till the curtain swings together and the closing strains have slowly faded + out and died; then the dead rise with one impulse and shake the building + with their applause. Every seat is full in the first act; there is not a + vacant one in the last. If a man would be conspicuous, let him come here + and retire from the house in the midst of an act. It would make him + celebrated. + </p> + <p> + This audience reminds me of nothing I have ever seen and of nothing I have + read about except the city in the Arabian tale where all the inhabitants + have been turned to brass and the traveler finds them after centuries + mute, motionless, and still retaining the attitudes which they last knew + in life. Here the Wagner audience dress as they please, and sit in the + dark and worship in silence. At the Metropolitan in New York they sit in a + glare, and wear their showiest harness; they hum airs, they squeak fans, + they titter, and they gabble all the time. In some of the boxes the + conversation and laughter are so loud as to divide the attention of the + house with the stage. In large measure the Metropolitan is a show-case for + rich fashionables who are not trained in Wagnerian music and have no + reverence for it, but who like to promote art and show their clothes. + </p> + <p> + Can that be an agreeable atmosphere to persons in whom this music produces + a sort of divine ecstasy and to whom its creator is a very deity, his + stage a temple, the works of his brain and hands consecrated things, and + the partaking of them with eye and ear a sacred solemnity? Manifestly, no. + Then, perhaps the temporary expatriation, the tedious traversing of seas + and continents, the pilgrimage to Bayreuth stands explained. These + devotees would worship in an atmosphere of devotion. It is only here that + they can find it without fleck or blemish or any worldly pollution. In + this remote village there are no sights to see, there is no newspaper to + intrude the worries of the distant world, there is nothing going on, it is + always Sunday. The pilgrim wends to his temple out of town, sits out his + moving service, returns to his bed with his heart and soul and his body + exhausted by long hours of tremendous emotion, and he is in no fit + condition to do anything but to lie torpid and slowly gather back life and + strength for the next service. This opera of “Tristan and Isolde” + last night broke the hearts of all witnesses who were of the faith, and I + know of some who have heard of many who could not sleep after it, but + cried the night away. I feel strongly out of place here. Sometimes I feel + like the sane person in a community of the mad; sometimes I feel like the + one blind man where all others see; the one groping savage in the college + of the learned, and always, during service, I feel like a heretic in + heaven. + </p> + <p> + But by no means do I ever overlook or minify the fact that this is one of + the most extraordinary experiences of my life. I have never seen anything + like this before. I have never seen anything so great and fine and real as + this devotion. + </p> + <p> + FRIDAY.—Yesterday's opera was “Parsifal” again. + The others went and they show marked advance in appreciation; but I went + hunting for relics and reminders of the Margravine Wilhelmina, she of the + imperishable “Memoirs.” I am properly grateful to her for her + (unconscious) satire upon monarchy and nobility, and therefore nothing + which her hand touched or her eye looked upon is indifferent to me. I am + her pilgrim; the rest of this multitude here are Wagner's. + </p> + <p> + TUESDAY.—I have seen my last two operas; my season is ended, and we + cross over into Bohemia this afternoon. I was supposing that my musical + regeneration was accomplished and perfected, because I enjoyed both of + these operas, singing and all, and, moreover, one of them was “Parsifal,” + but the experts have disenchanted me. They say: + </p> + <p> + “Singing! That wasn't singing; that was the wailing, + screeching of third-rate obscurities, palmed off on us in the interest of + economy.” + </p> + <p> + Well, I ought to have recognized the sign—the old, sure sign that + has never failed me in matters of art. Whenever I enjoy anything in art it + means that it is mighty poor. The private knowledge of this fact has saved + me from going to pieces with enthusiasm in front of many and many a + chromo. However, my base instinct does bring me profit sometimes; I was + the only man out of thirty-two hundred who got his money back on those two + operas. + </p> + <p> + <a name="link2H_4_0010" id="link2H_4_0010"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + WILLIAM DEAN HOWELLS + </h2> + <p> + Is it true that the sun of a man's mentality touches noon at forty + and then begins to wane toward setting? Doctor Osler is charged with + saying so. Maybe he said it, maybe he didn't; I don't know + which it is. But if he said it, I can point him to a case which proves his + rule. Proves it by being an exception to it. To this place I nominate Mr. + Howells. + </p> + <p> + I read his <i>Venetian Days</i> about forty years ago. I compare it with + his paper on Machiavelli in a late number of <i>Harper</i>, and I cannot + find that his English has suffered any impairment. For forty years his + English has been to me a continual delight and astonishment. In the + sustained exhibition of certain great qualities—clearness, + compression, verbal exactness, and unforced and seemingly unconscious + felicity of phrasing—he is, in my belief, without his peer in the + English-writing world. <i>sustained</i>. I entrench myself behind that + protecting word. There are others who exhibit those great qualities as + greatly as he does, but only by intervaled distributions of rich + moonlight, with stretches of veiled and dimmer landscape between; whereas + Howells's moon sails cloudless skies all night and all the nights. + </p> + <p> + In the matter of verbal exactness Mr. Howells has no superior, I suppose. + He seems to be almost always able to find that elusive and shifty grain of + gold, the <i>right word.</i> Others have to put up with approximations, + more or less frequently; he has better luck. To me, the others are miners + working with the gold-pan—of necessity some of the gold washes over + and escapes; whereas, in my fancy, he is quicksilver raiding down a riffle—no + grain of the metal stands much chance of eluding him. A powerful agent is + the right word: it lights the reader's way and makes it plain; a + close approximation to it will answer, and much traveling is done in a + well-enough fashion by its help, but we do not welcome it and applaud it + and rejoice in it as we do when <i>the </i>right one blazes out on us. + Whenever we come upon one of those intensely right words in a book or a + newspaper the resulting effect is physical as well as spiritual, and + electrically prompt: it tingles exquisitely around through the walls of + the mouth and tastes as tart and crisp and good as the autumn-butter that + creams the sumac-berry. One has no time to examine the word and vote upon + its rank and standing, the automatic recognition of its supremacy is so + immediate. There is a plenty of acceptable literature which deals largely + in approximations, but it may be likened to a fine landscape seen through + the rain; the right word would dismiss the rain, then you would see it + better. It doesn't rain when Howells is at work. + </p> + <p> + And where does he get the easy and effortless flow of his speech? and its + cadenced and undulating rhythm? and its architectural felicities of + construction, its graces of expression, its pemmican quality of + compression, and all that? Born to him, no doubt. All in shining good + order in the beginning, all extraordinary; and all just as shining, just + as extraordinary today, after forty years of diligent wear and tear and + use. He passed his fortieth year long and long ago; but I think his + English of today—his perfect English, I wish to say—can throw + down the glove before his English of that antique time and not be afraid. + </p> + <p> + I will go back to the paper on Machiavelli now, and ask the reader to + examine this passage from it which I append. I do not mean examine it in a + bird's-eye way; I mean search it, study it. And, of course, read it + aloud. I may be wrong, still it is my conviction that one cannot get out + of finely wrought literature all that is in it by reading it mutely: + </p> + <p> + <i>Mr. Dyer is rather of the opinion, first luminously suggested by + Macaulay, that Machiavelli was in earnest, but must not be judged as a + political moralist of our time and race would be judged. He thinks that + Machiavelli was in earnest, as none but an idealist can be, and he is the + first to imagine him an idealist immersed in realities, who involuntarily + transmutes the events under his eye into something like the visionary + issues of reverie. The Machiavelli whom he depicts does not cease to be + politically a republican and socially a just man because he holds up an + atrocious despot like Caesar Borgia as a mirror for rulers. What + Machiavelli beheld round him in Italy was a civic disorder in which there + was oppression without statecraft, and revolt without patriotism. When a + miscreant like Borgia appeared upon the scene and reduced both tyrants and + rebels to an apparent quiescence, he might very well seem to such a + dreamer the savior of society whom a certain sort of dreamers are always + looking for. Machiavelli was no less honest when he honored the diabolical + force of Caesar Borgia than Carlyle was when at different times he + extolled the strong man who destroys liberty in creating order. But + Carlyle has only just ceased to be mistaken for a reformer, while it is + still Machiavelli's hard fate to be so trammeled in his material + that his name stands for whatever is most malevolent and perfidious in + human nature.</i> + </p> + <p> + You see how easy and flowing it is; how unvexed by ruggednesses, + clumsinesses, broken meters; how simple and—so far as you or I can + make out—unstudied; how clear, how limpid, how understandable, how + unconfused by cross-currents, eddies, undertows; how seemingly unadorned, + yet is all adornment, like the lily-of-the-valley; and how compressed, how + compact, without a complacency-signal hung out anywhere to call attention + to it. + </p> + <p> + There are twenty-three lines in the quoted passage. After reading it + several times aloud, one perceives that a good deal of matter is crowded + into that small space. I think it is a model of compactness. When I take + its materials apart and work them over and put them together in my way, I + find I cannot crowd the result back into the same hole, there not being + room enough. I find it a case of a woman packing a man's trunk: he + can get the things out, but he can't ever get them back again. + </p> + <p> + The proffered paragraph is a just and fair sample; the rest of the article + is as compact as it is; there are no waste words. The sample is just in + other ways: limpid, fluent, graceful, and rhythmical as it is, it holds no + superiority in these respects over the rest of the essay. Also, the choice + phrasing noticeable in the sample is not lonely; there is a plenty of its + kin distributed through the other paragraphs. This is claiming much when + that kin must face the challenge of a phrase like the one in the middle + sentence: “an idealist immersed in realities who involuntarily + transmutes the events under his eye into something like the visionary + issues of reverie.” With a hundred words to do it with, the literary + artisan could catch that airy thought and tie it down and reduce it to a + concrete condition, visible, substantial, understandable and all right, + like a cabbage; but the artist does it with twenty, and the result is a + flower. + </p> + <p> + The quoted phrase, like a thousand others that have come from the same + source, has the quality of certain scraps of verse which take hold of us + and stay in our memories, we do not understand why, at first: all the + words being the right words, none of them is conspicuous, and so they all + seem inconspicuous, therefore we wonder what it is about them that makes + their message take hold. + </p> +<pre xml:space="preserve"> + The mossy marbles rest + On the lips that he has prest + In their bloom, + And the names he loved to hear + Have been carved for many a year + On the tomb. + + --Oliver Wendell Holmes, Sr. +</pre> + <p> + It is like a dreamy strain of moving music, with no sharp notes in it. The + words are all “right” words, and all the same size. We do not + notice it at first. We get the effect, it goes straight home to us, but we + do not know why. It is when the right words are conspicuous that they + thunder: + </p> + <p> + The glory that was Greece and the grandeur that was Rome! + </p> + <p> + When I go back from Howells old to Howells young I find him arranging and + clustering English words well, but not any better than now. He is not more + felicitous in concreting abstractions now than he was in translating, + then, the visions of the eyes of flesh into words that reproduced their + forms and colors: + </p> + <p> + <i>In Venetian streets they give the fallen snow no rest. It is at once + shoveled into the canals by hundreds of half-naked FACCHINI; and now in + St. Mark's Place the music of innumerable shovels smote upon my ear; + and I saw the shivering legion of poverty as it engaged the elements in a + struggle for the possession of the Piazza. But the snow continued to fall, + and through the twilight of the descending flakes all this toil and + encounter looked like that weary kind of effort in dreams, when the most + determined industry seems only to renew the task. The lofty crest of the + bell-tower was hidden in the folds of falling snow, and I could no longer + see the golden angel upon its summit. But looked at across the Piazza, the + beautiful outline of St. Mark's Church was perfectly penciled in the + air, and the shifting threads of the snowfall were woven into a spell of + novel enchantment around the structure that always seemed to me too + exquisite in its fantastic loveliness to be anything but the creation of + magic. The tender snow had compassionated the beautiful edifice for all + the wrongs of time, and so hid the stains and ugliness of decay that it + looked as if just from the hand of the builder—or, better said, just + from the brain of the architect. There was marvelous freshness in the + colors of the mosaics in the great arches of the facade, and all that + gracious harmony into which the temple rises, of marble scrolls and leafy + exuberance airily supporting the statues of the saints, was a hundred + times etherealized by the purity and whiteness of the drifting flakes. The + snow lay lightly on the golden globes that tremble like peacocks-crests + above the vast domes, and plumed them with softest white; it robed the + saints in ermine; and it danced over all its works, as if exulting in its + beauty—beauty which filled me with subtle, selfish yearning to keep + such evanescent loveliness for the little-while-longer of my whole life, + and with despair to think that even the poor lifeless shadow of it could + never be fairly reflected in picture or poem.</i> + </p> + <p> + Through the wavering snowfall, the Saint Theodore upon one of the granite + pillars of the Piazzetta did not show so grim as his wont is, and the + winged lion on the other might have been a winged lamb, so gentle and mild + he looked by the tender light of the storm. The towers of the island + churches loomed faint and far away in the dimness; the sailors in the + rigging of the ships that lay in the Basin wrought like phantoms among the + shrouds; the gondolas stole in and out of the opaque distance more + noiselessly and dreamily than ever; and a silence, almost palpable, lay + upon the mutest city in the world. + </p> + <p> + The spirit of Venice is there: of a city where Age and Decay, fagged with + distributing damage and repulsiveness among the other cities of the planet + in accordance with the policy and business of their profession, come for + rest and play between seasons, and treat themselves to the luxury and + relaxation of sinking the shop and inventing and squandering charms all + about, instead of abolishing such as they find, as is their habit when not + on vacation. + </p> + <p> + In the working season they do business in Boston sometimes, and a + character in <i>the undiscovered country</i> takes accurate note of + pathetic effects wrought by them upon the aspects of a street of once + dignified and elegant homes whose occupants have moved away and left them + a prey to neglect and gradual ruin and progressive degradation; a descent + which reaches bottom at last, when the street becomes a roost for humble + professionals of the faith-cure and fortune-telling sort. + </p> + <p> + What a queer, melancholy house, what a queer, melancholy street! I don't + think I was ever in a street before where quite so many professional + ladies, with English surnames, preferred Madam to Mrs. on their + door-plates. And the poor old place has such a desperately conscious air + of going to the deuce. Every house seems to wince as you go by, and button + itself up to the chin for fear you should find out it had no shirt on—so + to speak. I don't know what's the reason, but these material + tokens of a social decay afflict me terribly; a tipsy woman isn't + dreadfuler than a haggard old house, that's once been a home, in a + street like this. + </p> + <p> + Mr. Howells's pictures are not mere stiff, hard, accurate + photographs; they are photographs with feeling in them, and sentiment, + photographs taken in a dream, one might say. + </p> + <p> + As concerns his humor, I will not try to say anything, yet I would try, if + I had the words that might approximately reach up to its high place. I do + not think any one else can play with humorous fancies so gracefully and + delicately and deliciously as he does, nor has so many to play with, nor + can come so near making them look as if they were doing the playing + themselves and he was not aware that they were at it. For they are + unobtrusive, and quiet in their ways, and well conducted. His is a humor + which flows softly all around about and over and through the mesh of the + page, pervasive, refreshing, health-giving, and makes no more show and no + more noise than does the circulation of the blood. + </p> + <p> + There is another thing which is contentingly noticeable in Mr. Howells's + books. That is his “stage directions”—those artifices + which authors employ to throw a kind of human naturalness around a scene + and a conversation, and help the reader to see the one and get at meanings + in the other which might not be perceived if entrusted unexplained to the + bare words of the talk. Some authors overdo the stage directions, they + elaborate them quite beyond necessity; they spend so much time and take up + so much room in telling us how a person said a thing and how he looked and + acted when he said it that we get tired and vexed and wish he hadn't + said it at all. Other authors' directions are brief enough, but it + is seldom that the brevity contains either wit or information. Writers of + this school go in rags, in the matter of stage directions; the majority of + them having nothing in stock but a cigar, a laugh, a blush, and a bursting + into tears. In their poverty they work these sorry things to the bone. + They say: + </p> + <p> + “... replied Alfred, flipping the ash from his cigar.” (This + explains nothing; it only wastes space.) + </p> + <p> + “... responded Richard, with a laugh.” (There was nothing to + laugh about; there never is. The writer puts it in from habit—automatically; + he is paying no attention to his work; or he would see that there is + nothing to laugh at; often, when a remark is unusually and poignantly flat + and silly, he tries to deceive the reader by enlarging the stage direction + and making Richard break into “frenzies of uncontrollable laughter.” + This makes the reader sad.) + </p> + <p> + “... murmured Gladys, blushing.” (This poor old shop-worn + blush is a tiresome thing. We get so we would rather Gladys would fall out + of the book and break her neck than do it again. She is always doing it, + and usually irrelevantly. Whenever it is her turn to murmur she hangs out + her blush; it is the only thing she's got. In a little while we hate + her, just as we do Richard.) + </p> + <p> + “... repeated Evelyn, bursting into tears.” (This kind keep a + book damp all the time. They can't say a thing without crying. They + cry so much about nothing that by and by when they have something to cry + ABOUT they have gone dry; they sob, and fetch nothing; we are not moved. + We are only glad.) + </p> + <p> + They gravel me, these stale and overworked stage directions, these carbon + films that got burnt out long ago and cannot now carry any faintest thread + of light. It would be well if they could be relieved from duty and flung + out in the literary back yard to rot and disappear along with the + discarded and forgotten “steeds” and “halidomes” + and similar stage-properties once so dear to our grandfathers. But I am + friendly to Mr. Howells's stage directions; more friendly to them + than to any one else's, I think. They are done with a competent and + discriminating art, and are faithful to the requirements of a stage + direction's proper and lawful office, which is to inform. Sometimes + they convey a scene and its conditions so well that I believe I could see + the scene and get the spirit and meaning of the accompanying dialogue if + some one would read merely the stage directions to me and leave out the + talk. For instance, a scene like this, from <i>The Undiscovered Country</i>: + </p> + <p> + “... and she laid her arms with a beseeching gesture on her father's + shoulder.” + </p> + <p> + “... she answered, following his gesture with a glance.” + </p> + <p> + “... she said, laughing nervously.” + </p> + <p> + “... she asked, turning swiftly upon him that strange, searching + glance.” + </p> + <p> + “... she answered, vaguely.” + </p> + <p> + “... she reluctantly admitted.” + </p> + <p> + “... but her voice died wearily away, and she stood looking into his + face with puzzled entreaty.” + </p> + <p> + Mr. Howells does not repeat his forms, and does not need to; he can invent + fresh ones without limit. It is mainly the repetition over and over again, + by the third-rates, of worn and commonplace and juiceless forms that makes + their novels such a weariness and vexation to us, I think. We do not mind + one or two deliveries of their wares, but as we turn the pages over and + keep on meeting them we presently get tired of them and wish they would do + other things for a change. + </p> + <p> + “... replied Alfred, flipping the ash from his cigar.” + </p> + <p> + “... responded Richard, with a laugh.” + </p> + <p> + “... murmured Gladys, blushing.” + </p> + <p> + “... repeated Evelyn, bursting into tears.” + </p> + <p> + “... replied the Earl, flipping the ash from his cigar.” + </p> + <p> + “... responded the undertaker, with a laugh.” + </p> + <p> + “... murmured the chambermaid, blushing.” + </p> + <p> + “... repeated the burglar, bursting into tears.” + </p> + <p> + “... replied the conductor, flipping the ash from his cigar.” + </p> + <p> + “... responded Arkwright, with a laugh.” + </p> + <p> + “... murmured the chief of police, blushing.” + </p> + <p> + “... repeated the house-cat, bursting into tears.” + </p> + <p> + And so on and so on; till at last it ceases to excite. I always notice + stage directions, because they fret me and keep me trying to get out of + their way, just as the automobiles do. At first; then by and by they + become monotonous and I get run over. + </p> + <p> + Mr. Howells has done much work, and the spirit of it is as beautiful as + the make of it. I have held him in admiration and affection so many years + that I know by the number of those years that he is old now; but his heart + isn't, nor his pen; and years do not count. Let him have plenty of + them; there is profit in them for us. + </p> + <p> + <a name="link2H_4_0011" id="link2H_4_0011"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + ENGLISH AS SHE IS TAUGHT + </h2> + <h3> + In the appendix to Croker's Boswell's Johnson one finds this + anecdote: + </h3> + <p> + <i>Cato's Soliloquy</i>.—One day Mrs. Gastrel set a little + girl to repeat to him (Dr. Samuel Johnson) Cato's Soliloquy, which + she went through very correctly. The Doctor, after a pause, asked the + child: + </p> + <p> + “What was to bring Cato to an end?” + </p> + <p> + She said it was a knife. + </p> + <p> + “No, my dear, it was not so.” + </p> + <p> + “My aunt Polly said it was a knife.” + </p> + <p> + “Why, Aunt Polly's knife <i>may do</i>, but it was a <i>dagger</i>, + my dear.” + </p> + <p> + He then asked her the meaning of “bane and antidote,” which + she was unable to give. Mrs. Gastrel said: + </p> + <p> + “You cannot expect so young a child to know the meaning of such + words.” + </p> + <p> + He then said: + </p> + <p> + “My dear, how many pence are there in <i>sixpence</i>?” + </p> + <p> + “I cannot tell, sir,” was the half-terrified reply. + </p> + <p> + On this, addressing himself to Mrs. Gastrel, he said: + </p> + <p> + “Now, my dear lady, can anything be more ridiculous than to teach a + child Cato's Soliloquy, who does not know how many pence there are + in sixpence?” + </p> + <p> + In a lecture before the Royal Geographical Society Professor Ravenstein + quoted the following list of frantic questions, and said that they had + been asked in an examination: + </p> + <p> + Mention all the names of places in the world derived from Julius Caesar or + Augustus Caesar. + </p> + <p> + Where are the following rivers: Pisuerga, Sakaria, Guadalete, Jalon, + Mulde? + </p> + <p> + All you know of the following: Machacha, Pilmo, Schebulos, Crivoscia, + Basecs, Mancikert, Taxhem, Citeaux, Meloria, Zutphen. + </p> + <p> + The highest peaks of the Karakorum range. + </p> + <p> + The number of universities in Prussia. + </p> + <p> + Why are the tops of mountains continually covered with snow (sic)? + </p> + <p> + Name the length and breadth of the streams of lava which issued from the + Skaptar Jokul in the eruption of 1783. + </p> + <p> + That list would oversize nearly anybody's geographical knowledge. + Isn't it reasonably possible that in our schools many of the + questions in all studies are several miles ahead of where the pupil is?—that + he is set to struggle with things that are ludicrously beyond his present + reach, hopelessly beyond his present strength? This remark in passing, and + by way of text; now I come to what I was going to say. + </p> + <p> + I have just now fallen upon a darling literary curiosity. It is a little + book, a manuscript compilation, and the compiler sent it to me with the + request that I say whether I think it ought to be published or not. I + said, Yes; but as I slowly grow wise I briskly grow cautious; and so, now + that the publication is imminent, it has seemed to me that I should feel + more comfortable if I could divide up this responsibility with the public + by adding them to the court. Therefore I will print some extracts from the + book, in the hope that they may make converts to my judgment that the + volume has merit which entitles it to publication. + </p> + <p> + As to its character. Every one has sampled “English as She is Spoke” + and “English as She is Wrote”; this little volume furnishes us + an instructive array of examples of “English as She is Taught”—in + the public schools of—well, this country. The collection is made by + a teacher in those schools, and all the examples in it are genuine; none + of them have been tampered with, or doctored in any way. From time to + time, during several years, whenever a pupil has delivered himself of + anything peculiarly quaint or toothsome in the course of his recitations, + this teacher and her associates have privately set that thing down in a + memorandum-book; strictly following the original, as to grammar, + construction, spelling, and all; and the result is this literary + curiosity. + </p> + <p> + The contents of the book consist mainly of answers given by the boys and + girls to questions, said answers being given sometimes verbally, sometimes + in writing. The subjects touched upon are fifteen in number: I. Etymology; + II. Grammar; III. Mathematics; IV. Geography; V. “Original”; + VI. Analysis; VII. History; VIII. “Intellectual”; IX. + Philosophy; X. Physiology; XI. Astronomy; XII. Politics; XIII. Music; XIV. + Oratory; XV. Metaphysics. + </p> + <p> + You perceive that the poor little young idea has taken a shot at a good + many kinds of game in the course of the book. Now as to results. Here are + some quaint definitions of words. It will be noticed that in all of these + instances the sound of the word, or the look of it on paper, has misled + the child: + </p> + <p> + ABORIGINES, a system of mountains. + </p> + <p> + ALIAS, a good man in the Bible. + </p> + <p> + AMENABLE, anything that is mean. + </p> + <p> + AMMONIA, the food of the gods. + </p> + <p> + ASSIDUITY, state of being an acid. + </p> + <p> + AURIFEROUS, pertaining to an orifice. + </p> + <p> + CAPILLARY, a little caterpillar. + </p> + <p> + CORNIFEROUS, rocks in which fossil corn is found. + </p> + <p> + EMOLUMENT, a headstone to a grave. + </p> + <p> + EQUESTRIAN, one who asks questions. + </p> + <p> + EUCHARIST, one who plays euchre. + </p> + <p> + FRANCHISE, anything belonging to the French. + </p> + <p> + IDOLATER, a very idle person. + </p> + <p> + IPECAC, a man who likes a good dinner. + </p> + <p> + IRRIGATE, to make fun of. + </p> + <p> + MENDACIOUS, what can be mended. + </p> + <p> + MERCENARY, one who feels for another. + </p> + <p> + PARASITE, a kind of umbrella. + </p> + <p> + PARASITE, the murder of an infant. + </p> + <p> + PUBLICAN, a man who does his prayers in public. + </p> + <p> + TENACIOUS, ten acres of land. + </p> + <p> + Here is one where the phrase “publicans and sinners” has got + mixed up in the child's mind with politics, and the result is a + definition which takes one in a sudden and unexpected way: + </p> + <p> + REPUBLICAN, a sinner mentioned in the Bible. + </p> + <p> + Also in Democratic newspapers now and then. Here are two where the mistake + has resulted from sound assisted by remote fact: + </p> + <p> + PLAGIARIST, a writer of plays. + </p> + <p> + DEMAGOGUE, a vessel containing beer and other liquids. + </p> + <p> + I cannot quite make out what it was that misled the pupil in the following + instances; it would not seem to have been the sound of the word, nor the + look of it in print: + </p> + <p> + ASPHYXIA, a grumbling, fussy temper. + </p> + <p> + QUARTERNIONS, a bird with a flat beak and no bill, living in New Zealand. + </p> + <p> + QUARTERNIONS, the name given to a style of art practiced by the + Phoenicians. + </p> + <p> + QUARTERNIONS, a religious convention held every hundred years. + </p> + <p> + SIBILANT, the state of being idiotic. + </p> + <p> + CROSIER, a staff carried by the Deity. + </p> + <p> + In the following sentences the pupil's ear has been deceiving him + again: + </p> + <p> + The marriage was illegible. + </p> + <p> + He was totally dismasted with the whole performance. + </p> + <p> + He enjoys riding on a philosopher. + </p> + <p> + She was very quick at repertoire. + </p> + <p> + He prayed for the waters to subsidize. + </p> + <p> + The leopard is watching his sheep. + </p> + <p> + They had a strawberry vestibule. + </p> + <p> + Here is one which—well, now, how often we do slam right into the + truth without ever suspecting it: + </p> + <p> + The men employed by the Gas Company go around and speculate the meter. + </p> + <p> + Indeed they do, dear; and when you grow up, many and many's the time + you will notice it in the gas bill. In the following sentences the little + people have some information to convey, every time; but in my case they + fail to connect: the light always went out on the keystone word: + </p> + <p> + The coercion of some things is remarkable; as bread and molasses. + </p> + <p> + Her hat is contiguous because she wears it on one side. + </p> + <p> + He preached to an egregious congregation. + </p> + <p> + The captain eliminated a bullet through the man's heart. + </p> + <p> + You should take caution and be precarious. + </p> + <p> + The supercilious girl acted with vicissitude when the perennial time came. + </p> + <p> + The last is a curiously plausible sentence; one seems to know what it + means, and yet he knows all the time that he doesn't. Here is an odd + (but entirely proper) use of a word, and a most sudden descent from a + lofty philosophical altitude to a very practical and homely illustration: + </p> + <p> + We should endeavor to avoid extremes—like those of wasps and bees. + </p> + <p> + And here—with “zoological” and “geological” + in his mind, but not ready to his tongue—the small scholar has + innocently gone and let out a couple of secrets which ought never to have + been divulged in any circumstances: + </p> +<pre xml:space="preserve"> +There are a good many donkeys in theological gardens.<br /> +Some of the best fossils are found in theological cabinets. +</pre> + <p> + Under the head of “Grammar” the little scholars furnish the + following information: + </p> +<pre xml:space="preserve"> +Gender is the distinguishing nouns without regard to sex.<br /> +A verb is something to eat.<br /> +Adverbs should always be used as adjectives and adjectives as adverbs.<br /> +Every sentence and name of God must begin with a caterpillar. +</pre> + <p> + “Caterpillar” is well enough, but capital letter would have + been stricter. The following is a brave attempt at a solution, but it + failed to liquify: + </p> + <p> + When they are going to say some prose or poetry before they say the poetry + or prose they must put a semicolon just after the introduction of the + prose or poetry. + </p> + <p> + The chapter on “Mathematics” is full of fruit. From it I take + a few samples—mainly in an unripe state: + </p> +<pre xml:space="preserve"> +A straight line is any distance between two places.<br /> +Parallel lines are lines that can never meet until they run together.<br /> +A circle is a round straight line with a hole in the middle.<br /> +Things which are equal to each other are equal to anything else.<br /> +To find the number of square feet in a room you multiply the room by the<br /> +number of the feet. The product is the result. +</pre> + <p> + Right you are. In the matter of geography this little book is unspeakably + rich. The questions do not appear to have applied the microscope to the + subject, as did those quoted by Professor Ravenstein; still, they proved + plenty difficult enough without that. These pupils did not hunt with a + microscope, they hunted with a shot-gun; this is shown by the crippled + condition of the game they brought in: + </p> + <p> + America is divided into the Passiffic slope and the Mississippi valey. + </p> + <p> + North America is separated by Spain. + </p> + <p> + America consists from north to south about five hundred miles. + </p> + <p> + The United States is quite a small country compared with some other + countrys, but is about as industrious. + </p> + <p> + The capital of the United States is Long Island. + </p> + <p> + The five seaports of the U.S. are Newfunlan and Sanfrancisco. + </p> + <p> + The principal products of the U.S. is earthquakes and volcanoes. + </p> + <p> + The Alaginnies are mountains in Philadelphia. + </p> + <p> + The Rocky Mountains are on the western side of Philadelphia. + </p> + <p> + Cape Hateras is a vast body of water surrounded by land and flowing into + the Gulf of Mexico. + </p> + <p> + Mason and Dixon's line is the Equator. + </p> + <p> + One of the leading industries of the United States is mollasses, + book-covers, numbers, gas, teaching, lumber, manufacturers, paper-making, + publishers, coal. + </p> + <p> + In Austria the principal occupation is gathering Austrich feathers. + </p> + <p> + Gibraltar is an island built on a rock. + </p> + <p> + Russia is very cold and tyrannical. + </p> + <p> + Sicily is one of the Sandwich Islands. + </p> + <p> + Hindoostan flows through the Ganges and empties into the Mediterranean + Sea. + </p> + <p> + Ireland is called the Emigrant Isle because it is so beautiful and green. + </p> + <p> + The width of the different zones Europe lies in depend upon the + surrounding country. + </p> + <p> + The imports of a country are the things that are paid for, the exports are + the things that are not. + </p> + <p> + Climate lasts all the time and weather only a few days. + </p> + <p> + The two most famous volcanoes of Europe are Sodom and Gomorrah. + </p> + <p> + The chapter headed “Analysis” shows us that the pupils in our + public schools are not merely loaded up with those showy facts about + geography, mathematics, and so on, and left in that incomplete state; no, + there's machinery for clarifying and expanding their minds. They are + required to take poems and analyze them, dig out their common sense, + reduce them to statistics, and reproduce them in a luminous prose + translation which shall tell you at a glance what the poet was trying to + get at. One sample will do. Here is a stanza from “The Lady of the + Lake,” followed by the pupil's impressive explanation of it: + </p> + <p> + Alone, but with unbated zeal, The horseman plied with scourge and steel; + For jaded now and spent with toil, Embossed with foam and dark with soil, + While every gasp with sobs he drew, The laboring stag strained full in + view. + </p> + <p> + The man who rode on the horse performed the whip and an instrument made of + steel alone with strong ardor not diminishing, for, being tired from the + time passed with hard labor overworked with anger and ignorant with + weariness, while every breath for labor he drew with cries full of sorrow, + the young deer made imperfect who worked hard filtered in sight. + </p> + <p> + I see, now, that I never understood that poem before. I have had glimpses + of its meaning, in moments when I was not as ignorant with weariness as + usual, but this is the first time the whole spacious idea of it ever + filtered in sight. If I were a public-school pupil I would put those other + studies aside and stick to analysis; for, after all, it is the thing to + spread your mind. + </p> + <p> + We come now to historical matters, historical remains, one might say. As + one turns the pages he is impressed with the depth to which one date has + been driven into the American child's head—1492. The date is + there, and it is there to stay. And it is always at hand, always + deliverable at a moment's notice. But the Fact that belongs with it? + That is quite another matter. Only the date itself is familiar and sure: + its vast Fact has failed of lodgment. It would appear that whenever you + ask a public-school pupil when a thing—anything, no matter what—happened, + and he is in doubt, he always rips out his 1492. He applies it to + everything, from the landing of the ark to the introduction of the + horse-car. Well, after all, it is our first date, and so it is right + enough to honor it, and pay the public schools to teach our children to + honor it: + </p> + <p> + George Washington was born in 1492. + </p> + <p> + Washington wrote the Declaration of Independence in 1492. + </p> + <p> + St. Bartholemew was massacred in 1492. + </p> + <p> + The Brittains were the Saxons who entered England in 1492 under Julius + Caesar. + </p> + <p> + The earth is 1492 miles in circumference. + </p> + <p> + To proceed with “History” + </p> + <p> + Christopher Columbus was called the Father of his Country. + </p> + <p> + Queen Isabella of Spain sold her watch and chain and other millinery so + that Columbus could discover America. + </p> + <p> + The Indian wars were very desecrating to the country. + </p> + <p> + The Indians pursued their warfare by hiding in the bushes and then + scalping them. + </p> + <p> + Captain John Smith has been styled the father of his country. His life was + saved by his daughter Pochahantas. + </p> + <p> + The Puritans found an insane asylum in the wilds of America. + </p> + <p> + The Stamp Act was to make everybody stamp all materials so they should be + null and void. + </p> + <p> + Washington died in Spain almost broken-hearted. His remains were taken to + the cathedral in Havana. + </p> + <p> + Gorilla warfare was where men rode on gorillas. + </p> + <p> + John Brown was a very good insane man who tried to get fugitives slaves + into Virginia. He captured all the inhabitants, but was finally conquered + and condemned to his death. The confederasy was formed by the fugitive + slaves. + </p> + <p> + Alfred the Great reigned 872 years. He was distinguished for letting some + buckwheat cakes burn, and the lady scolded him. + </p> + <p> + Henry Eight was famous for being a great widower haveing lost several + wives. + </p> + <p> + Lady Jane Grey studied Greek and Latin and was beheaded after a few days. + </p> + <p> + John Bright is noted for an incurable disease. + </p> + <p> + Lord James Gordon Bennet instigated the Gordon Riots. + </p> + <p> + The Middle Ages come in between antiquity and posterity. + </p> + <p> + Luther introduced Christianity into England a good many thousand years + ago. His birthday was November 1883. He was once a Pope. He lived at the + time of the Rebellion of Worms. + </p> + <p> + Julius Caesar is noted for his famous telegram dispatch I came I saw I + conquered. + </p> + <p> + Julius Caesar was really a very great man. He was a very great soldier and + wrote a book for beginners in the Latin. + </p> + <p> + Cleopatra was caused by the death of an asp which she dissolved in a wine + cup. + </p> + <p> + The only form of government in Greece was a limited monkey. + </p> + <p> + The Persian war lasted about 500 years. + </p> + <p> + Greece had only 7 wise men. + </p> + <p> + Socrates... destroyed some statues and had to drink Shamrock. + </p> + <p> + Here is a fact correctly stated; and yet it is phrased with such ingenious + infelicity that it can be depended upon to convey misinformation every + time it is uncarefully read: + </p> + <p> + By the Salic law no woman or descendant of a woman could occupy the + throne. + </p> + <p> + To show how far a child can travel in history with judicious and diligent + boosting in the public school, we select the following mosaic: + </p> + <p> + Abraham Lincoln was born in Wales in 1599. + </p> + <p> + In the chapter headed “Intellectual” I find a great number of + most interesting statements. A sample or two may be found not amiss: + </p> + <p> + Bracebridge Hall was written by Henry Irving. + </p> + <p> + Snow Bound was written by Peter Cooper. + </p> + <p> + The House of the Seven Gables was written by Lord Bryant. + </p> + <p> + Edgar A. Poe was a very curdling writer. + </p> + <p> + Cotton Mather was a writer who invented the cotten gin and wrote + histories. + </p> + <p> + Beowulf wrote the Scriptures. + </p> + <p> + Ben Johnson survived Shakspeare in some respects. + </p> + <p> + In the Canterbury Tale it gives account of King Alfred on his way to the + shrine of Thomas Bucket. + </p> + <p> + Chaucer was the father of English pottery. + </p> + <p> + Chaucer was a bland verse writer of the third century. + </p> + <p> + Chaucer was succeeded by H. Wads. Longfellow an American Writer. His + writings were chiefly prose and nearly one hundred years elapsed. + </p> + <p> + Shakspere translated the Scriptures and it was called St. James because he + did it. + </p> + <p> + In the middle of the chapter I find many pages of information concerning + Shakespeare's plays, Milton's works, and those of Bacon, + Addison, Samuel Johnson, Fielding, Richardson, Sterne, Smollett, De Foe, + Locke, Pope, Swift, Goldsmith, Burns, Cowper, Wordsworth, Gibbon, Byron, + Coleridge, Hood, Scott, Macaulay, George Eliot, Dickens, Bulwer, + Thackeray, Browning, Mrs. Browning, Tennyson, and Disraeli—a fact + which shows that into the restricted stomach of the public-school pupil is + shoveled every year the blood, bone, and viscera of a gigantic literature, + and the same is there digested and disposed of in a most successful and + characteristic and gratifying public-school way. I have space for but a + trifling few of the results: + </p> + <p> + Lord Byron was the son of an heiress and a drunken man. + </p> + <p> + Wm. Wordsworth wrote the Barefoot Boy and Imitations on Immortality. + </p> + <p> + Gibbon wrote a history of his travels in Italy. This was original. + </p> + <p> + George Eliot left a wife and children who mourned greatly for his genius. + </p> + <p> + George Eliot Miss Mary Evans Mrs. Cross Mrs. Lewis was the greatest female + poet unless George Sands is made an exception of. + </p> + <p> + Bulwell is considered a good writer. + </p> + <p> + Sir Walter Scott Charles Bronte Alfred the Great and Johnson were the + first great novelists. + </p> + <p> + Thomas Babington Makorlay graduated at Harvard and then studied law, he + was raised to the peerage as baron in 1557 and died in 1776. + </p> + <p> + Here are two or three miscellaneous facts that may be of value, if taken + in moderation: + </p> + <p> + Homer's writings are Homer's Essays Virgil the Aenid and + Paradise lost some people say that these poems were not written by Homer + but by another man of the same name. + </p> + <p> + A sort of sadness kind of shone in Bryant's poems. + </p> + <p> + Holmes is a very profligate and amusing writer. + </p> + <p> + When the public-school pupil wrestles with the political features of the + Great Republic, they throw him sometimes: + </p> + <p> + A bill becomes a law when the President vetoes it. + </p> + <p> + The three departments of the government is the President rules the world, + the governor rules the State, the mayor rules the city. + </p> + <p> + The first conscientious Congress met in Philadelphia. + </p> + <p> + The Constitution of the United States was established to ensure domestic + hostility. + </p> + <p> + Truth crushed to earth will rise again. As follows: + </p> + <p> + The Constitution of the United States is that part of the book at the end + which nobody reads. + </p> + <p> + And here she rises once more and untimely. There should be a limit to + public-school instruction; it cannot be wise or well to let the young find + out everything: + </p> + <p> + Congress is divided into civilized half civilized and savage. + </p> + <p> + Here are some results of study in music and oratory: + </p> + <p> + An interval in music is the distance on the keyboard from one piano to the + next. + </p> + <p> + A rest means you are not to sing it. + </p> + <p> + Emphasis is putting more distress on one word than another. + </p> + <p> + The chapter on “Physiology” contains much that ought not to be + lost to science: + </p> + <p> + Physillogigy is to study about your bones stummick and vertebry. + </p> + <p> + Occupations which are injurious to health are cabolic acid gas which is + impure blood. + </p> + <p> + We have an upper and lower skin. The lower skin moves all the time and the + upper skin moves when we do. + </p> + <p> + The body is mostly composed of water and about one half is avaricious + tissue. + </p> + <p> + The stomach is a small pear-shaped bone situated in the body. + </p> + <p> + The gastric juice keeps the bones from creaking. + </p> + <p> + The Chyle flows up the middle of the backbone and reaches the heart where + it meets the oxygen and is purified. + </p> + <p> + The salivary glands are used to salivate the body. + </p> + <p> + In the stomach starch is changed to cane sugar and cane sugar to sugar + cane. + </p> + <p> + The olfactory nerve enters the cavity of the orbit and is developed into + the special sense of hearing. + </p> + <p> + The growth of a tooth begins in the back of the mouth and extends to the + stomach. + </p> + <p> + If we were on a railroad track and a train was coming the train would + deafen our ears so that we couldn't see to get off the track. + </p> + <p> + If, up to this point, none of my quotations have added flavor to the + Johnsonian anecdote at the head of this article, let us make another + attempt: + </p> + <p> + The theory that intuitive truths are discovered by the light of nature + originated from St. John's interpretation of a passage in the Gospel + of Plato. + </p> + <p> + The weight of the earth is found by comparing a mass of known lead with + that of a mass of unknown lead. + </p> + <p> + To find the weight of the earth take the length of a degree on a meridian + and multiply by 62 1/2 pounds. + </p> + <p> + The spheres are to each other as the squares of their homologous sides. + </p> + <p> + A body will go just as far in the first second as the body will go plus + the force of gravity and that's equal to twice what the body will + go. + </p> + <p> + Specific gravity is the weight to be compared weight of an equal volume of + or that is the weight of a body compared with the weight of an equal + volume. + </p> + <p> + The law of fluid pressure divide the different forms of organized bodies + by the form of attraction and the number increased will be the form. + </p> + <p> + Inertia is that property of bodies by virtue of which it cannot change its + own condition of rest or motion. In other words it is the negative quality + of passiveness either in recoverable latency or insipient latescence. + </p> + <p> + If a laugh is fair here, not the struggling child, nor the unintelligent + teacher—or rather the unintelligent Boards, Committees, and Trustees—are + the proper target for it. All through this little book one detects the + signs of a certain probable fact—that a large part of the pupil's + “instruction” consists in cramming him with obscure and wordy + “rules” which he does not understand and has no time to + understand. It would be as useful to cram him with brickbats; they would + at least stay. In a town in the interior of New York, a few years ago, a + gentleman set forth a mathematical problem and proposed to give a prize to + every public-school pupil who should furnish the correct solution of it. + Twenty-two of the brightest boys in the public schools entered the + contest. The problem was not a very difficult one for pupils of their + mathematical rank and standing, yet they all failed—by a hair—through + one trifling mistake or another. Some searching questions were asked, when + it turned out that these lads were as glib as parrots with the “rules,” + but could not reason out a single rule or explain the principle underlying + it. Their memories had been stocked, but not their understandings. It was + a case of brickbat culture, pure and simple. + </p> + <p> + There are several curious “compositions” in the little book, + and we must make room for one. It is full of naivete, brutal truth, and + unembarrassed directness, and is the funniest (genuine) boy's + composition I think I have ever seen: + </p> + <p> + <a name="link2H_4_0012" id="link2H_4_0012"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + ON GIRLS + </h2> + <p> + Girls are very stuck up and dignefied in their maner and be have your. + They think more of dress than anything and like to play with dowls and + rags. They cry if they see a cow in a far distance and are afraid of guns. + They stay at home all the time and go to church on Sunday. They are + al-ways sick. They are always funy and making fun of boy's hands and + they say how dirty. They cant play marbels. I pity them poor things. They + make fun of boys and then turn round and love them. I dont beleave they + ever kiled a cat or anything. They look out every nite and say oh ant the + moon lovely. Thir is one thing I have not told and that is they al-ways + now their lessons bettern boys. + </p> + <p> + From Mr. Edward Channing's recent article in SCIENCE: + </p> + <p> + The marked difference between the books now being produced by French, + English, and American travelers, on the one hand, and German explorers, on + the other, is too great to escape attention. That difference is due + entirely to the fact that in school and university the German is taught, + in the first place to see, and in the second place to understand what he + does see. + </p> + <p> + <a name="link2H_4_0013" id="link2H_4_0013"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + A SIMPLIFIED ALPHABET + </h2> + <p> + (This article, written during the autumn of 1899, was about the last + writing done by Mark Twain on any impersonal subject.) + </p> + <p> + I have had a kindly feeling, a friendly feeling, a cousinly feeling toward + Simplified Spelling, from the beginning of the movement three years ago, + but nothing more inflamed than that. It seemed to me to merely propose to + substitute one inadequacy for another; a sort of patching and plugging + poor old dental relics with cement and gold and porcelain paste; what was + really wanted was a new set of teeth. That is to say, a new <i>alphabet</i>. + </p> + <p> + The heart of our trouble is with our foolish alphabet. It doesn't + know how to spell, and can't be taught. In this it is like all other + alphabets except one—the phonographic. That is the only competent + alphabet in the world. It can spell and correctly pronounce any word in + our language. + </p> + <p> + That admirable alphabet, that brilliant alphabet, that inspired alphabet, + can be learned in an hour or two. In a week the student can learn to write + it with some little facility, and to read it with considerable ease. I + know, for I saw it tried in a public school in Nevada forty-five years + ago, and was so impressed by the incident that it has remained in my + memory ever since. + </p> + <p> + I wish we could adopt it in place of our present written (and printed) + character. I mean <i>simply </i>the alphabet; simply the consonants and + the vowels—I don't mean any <i>reductions </i>or abbreviations + of them, such as the shorthand writer uses in order to get compression and + speed. No, I would <i>spell every word out.</i> + </p> + <p> + I will insert the alphabet here as I find it in Burnz's <small>Phonic + Shorthand</small>. (Figure 1) It is arranged<i></i> on the basis of Isaac + Pitman's <i>Phonography</i>. Isaac Pitman was the originator and + father of scientific phonography. It is used throughout the globe. It was + a memorable invention. He made it public seventy-three years ago. The firm + of Isaac Pitman & Sons, New York, still exists, and they continue the + master's work. + </p> + <p> + What should we gain? + </p> + <p> + First of all, we could spell <i>definitely</i>—and correctly—any + word you please, just by the <i>sound </i>of it. We can't do that + with our present alphabet. For instance, take a simple, every-day word <i>phthisis</i>. + If we tried to spell it by the sound of it, we should make it TYSIS, and + be laughed at by every educated person. + </p> + <p> + Secondly, we should gain in <i>reduction of labor</i> in writing. + </p> + <p> + Simplified Spelling makes valuable reductions in the case of several + hundred words, but the new spelling must be <i>learned</i>. You can't + spell them by the sound; you must get them out of the book. + </p> + <p> + But even if we knew the simplified form for every word in the language, + the phonographic alphabet would still beat the Simplified Speller “hands + down” in the important matter of economy of labor. I will + illustrate: + </p> + <p> + PRESENT FORM: through, laugh, highland. + </p> + <p> + SIMPLIFIED FORM: thru, laff, hyland. + </p> + <p> + PHONOGRAPHIC FORM: (Figure 2) + </p> + <p> + To write the word “through,” the pen has to make twenty-one + strokes. + </p> + <p> + To write the word “thru,” the pen has to make twelve strokes—a + good saving. + </p> + <p> + To write that same word with the phonographic alphabet, the pen has to + make only <i>three </i>strokes. + </p> + <p> + To write the word “laugh,” the pen has to make <i>fourteen + </i>strokes. + </p> + <p> + To write “laff,” the pen has to make the <i>same number</i> of + strokes—no labor is saved to the penman. + </p> + <p> + To write the same word with the phonographic alphabet, the pen has to make + only <i>three </i>strokes. + </p> + <p> + To write the word “highland,” the pen has to make twenty-two + strokes. + </p> + <p> + To write “hyland,” the pen has to make eighteen strokes. + </p> + <p> + To write that word with the phonographic alphabet, the pen has to make + only FIVE strokes. (Figure 3) + </p> + <p> + To write the words “phonographic alphabet,” the pen has to + make fifty-three strokes. + </p> + <p> + To write “fonografic alfabet,” the pen has to make fifty + strokes. To the penman, the saving in labor is insignificant. + </p> + <p> + To write that word (with vowels) with the phonographic alphabet, the pen + has to make only <i>seventeen </i>strokes. + </p> + <p> + Without the vowels, only <i>thirteen </i>strokes. (Figure 4) The vowels + are hardly necessary, this time. + </p> + <p> + We make five pen-strokes in writing an m. Thus: (Figure 5) a stroke down; + a stroke up; a second stroke down; a second stroke up; a final stroke + down. Total, five. The phonographic alphabet accomplishes the m with a + single stroke—a curve, like a parenthesis that has come home drunk + and has fallen face down right at the front door where everybody that goes + along will see him and say, Alas! + </p> + <p> + When our written m is not the end of a word, but is otherwise located, it + has to be connected with the next letter, and that requires another + pen-stroke, making six in all, before you get rid of that m. But never + mind about the connecting strokes—let them go. Without counting + them, the twenty-six letters of our alphabet consumed about eighty + pen-strokes for their construction—about three pen-strokes per + letter. + </p> + <p> + It is <i>three times the number</i> required by the phonographic alphabet. + It requires but <i>one </i>stroke for each letter. + </p> + <p> + My writing-gait is—well, I don't know what it is, but I will + time myself and see. Result: it is twenty-four words per minute. I don't + mean composing; I mean <i>copying</i>. There isn't any definite + composing-gait. + </p> + <p> + Very well, my copying-gait is 1,440 words per hour—say 1,500. If I + could use the phonographic character with facility I could do the 1,500 in + twenty minutes. I could do nine hours' copying in three hours; I + could do three years' copying in one year. Also, if I had a + typewriting machine with the phonographic alphabet on it—oh, the + miracles I could do! + </p> + <p> + I am not pretending to write that character well. I have never had a + lesson, and I am copying the letters from the book. But I can accomplish + my desire, at any rate, which is, to make the reader get a good and clear + idea of the advantage it would be to us if we could discard our present + alphabet and put this better one in its place—using it in books, + newspapers, with the typewriter, and with the pen. + </p> + <p> + (Figure 6)—<i>Man Dog Horse</i>. I think it is graceful and would + look comely in print. And consider—once more, I beg—what a + labor-saver it is! Ten pen-strokes with the one system to convey those + three words above, and thirty-three by the other! (Figure 7) I mean, in + SOME ways, not in all. I suppose I might go so far as to say in most ways, + and be within the facts, but never mind; let it go at <i>some</i>. One of + the ways in which it exercises this birthright is—as I think—continuing + to use our laughable alphabet these seventy-three years while there was a + rational one at hand, to be had for the taking. + </p> + <p> + It has taken five hundred years to simplify some of Chaucer's rotten + spelling—if I may be allowed to use so frank a term as that—and + it will take five hundred more to get our exasperating new Simplified + Corruptions accepted and running smoothly. And we sha'n't be + any better off then than we are now; for in that day we shall still have + the privilege the Simplifiers are exercising now: <i>anybody </i>can + change the spelling that wants to. + </p> + <p> + <i>But you can't change the phonographic spelling; there isn't + any way.</i> It will always follow the SOUND. If you want to change the + spelling, you have to change the sound first. + </p> + <p> + Mind, I myself am a Simplified Speller; I belong to that unhappy guild + that is patiently and hopefully trying to reform our drunken old alphabet + by reducing his whiskey. Well, it will improve him. When they get through + and have reformed him all they can by their system he will be only HALF + drunk. Above that condition their system can never lift him. There is no + competent, and lasting, and real reform for him but to take away his + whiskey entirely, and fill up his jug with Pitman's wholesome and + undiseased alphabet. + </p> + <p> + One great drawback to Simplified Spelling is, that in print a simplified + word looks so like the very nation! and when you bunch a whole squadron of + the Simplified together the spectacle is very nearly unendurable. + </p> + <p> + The da ma ov koars kum when the publik ma be expektd to get rekonsyled to + the bezair asspekt of the Simplified Kombynashuns, but—if I may be + allowed the expression—is it worth the wasted time? (Figure 8) + </p> + <p> + To see our letters put together in ways to which we are not accustomed + offends the eye, and also takes the <i>expression </i>out of the words. + </p> + <p> + La on, Makduf, and damd be he hoo furst krys hold, enuf! + </p> + <p> + It doesn't thrill you as it used to do. The simplifications have + sucked the thrill all out of it. + </p> + <p> + But a written character with which we are <i>not acquainted</i> does not + offend us—Greek, Hebrew, Russian, Arabic, and the others—they + have an interesting look, and we see beauty in them, too. And this is true + of hieroglyphics, as well. There is something pleasant and engaging about + the mathematical signs when we do not understand them. The mystery hidden + in these things has a fascination for us: we can't come across a + printed page of shorthand without being impressed by it and wishing we + could read it. + </p> + <p> + Very well, what I am offering for acceptance and adoption is not + shorthand, but longhand, written with the <i>Shorthand Alphabet Unreduced</i>. + You can write three times as many words in a minute with it as you can + write with our alphabet. And so, in a way, it <i>is </i>properly a + shorthand. It has a pleasant look, too; a beguiling look, an inviting + look. I will write something in it, in my rude and untaught way: (Figure + 9) + </p> + <p> + Even when <i>I</i> do it it comes out prettier than it does in Simplified + Spelling. Yes, and in the Simplified it costs one hundred and twenty-three + pen-strokes to write it, whereas in the phonographic it costs only + twenty-nine. + </p> + <p> + (Figure 9) is probably (Figure 10). + </p> + <p> + Let us hope so, anyway. + </p> + <p> + <a name="link2H_4_0014" id="link2H_4_0014"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + AS CONCERNS INTERPRETING THE DEITY + </h2> + <h3> + I + </h3> + <p> + This line of hieroglyphs was for fourteen years the despair of all the + scholars who labored over the mysteries of the Rosetta stone: (Figure 1) + </p> + <p> + After five years of study Champollion translated it thus: + </p> + <p> + Therefore let the worship of Epiphanes be maintained in all the temples, + this upon pain of death. + </p> + <p> + That was the twenty-fourth translation that had been furnished by + scholars. For a time it stood. But only for a time. Then doubts began to + assail it and undermine it, and the scholars resumed their labors. Three + years of patient work produced eleven new translations; among them, this, + by Grunfeldt, was received with considerable favor: + </p> + <p> + The horse of Epiphanes shall be maintained at the public expense; this + upon pain of death. + </p> + <p> + But the following rendering, by Gospodin, was received by the learned + world with yet greater favor: + </p> + <p> + The priest shall explain the wisdom of Epiphanes to all these people, and + these shall listen with reverence, upon pain of death. + </p> + <p> + Seven years followed, in which twenty-one fresh and widely varying + renderings were scored—none of them quite convincing. But now, at + last, came Rawlinson, the youngest of all the scholars, with a translation + which was immediately and universally recognized as being the correct + version, and his name became famous in a day. So famous, indeed, that even + the children were familiar with it; and such a noise did the achievement + itself make that not even the noise of the monumental political event of + that same year—the flight from Elba—was able to smother it to + silence. Rawlinson's version reads as follows: + </p> + <p> + Therefore, walk not away from the wisdom of Epiphanes, but turn and follow + it; so shall it conduct thee to the temple's peace, and soften for + thee the sorrows of life and the pains of death. + </p> + <p> + Here is another difficult text: (Figure 2) + </p> + <p> + It is demotic—a style of Egyptian writing and a phase of the + language which had perished from the knowledge of all men twenty-five + hundred years before the Christian era. + </p> + <p> + Our red Indians have left many records, in the form of pictures, upon our + crags and boulders. It has taken our most gifted and painstaking students + two centuries to get at the meanings hidden in these pictures; yet there + are still two little lines of hieroglyphics among the figures grouped upon + the Dighton Rocks which they have not succeeded in interpreting to their + satisfaction. These: (Figure 3) + </p> + <p> + The suggested solutions of this riddle are practically innumerable; they + would fill a book. + </p> + <p> + Thus we have infinite trouble in solving man-made mysteries; it is only + when we set out to discover the secret of God that our difficulties + disappear. It was always so. In antique Roman times it was the custom of + the Deity to try to conceal His intentions in the entrails of birds, and + this was patiently and hopefully continued century after century, although + the attempted concealment never succeeded, in a single recorded instance. + The augurs could read entrails as easily as a modern child can read coarse + print. Roman history is full of the marvels of interpretation which these + extraordinary men performed. These strange and wonderful achievements move + our awe and compel our admiration. Those men could pierce to the marrow of + a mystery instantly. If the Rosetta-stone idea had been introduced it + would have defeated them, but entrails had no embarrassments for them. + Entrails have gone out, now—entrails and dreams. It was at last + found out that as hiding-places for the divine intentions they were + inadequate. + </p> + <p> + A part of the wall of Valletri having in former times been struck with + thunder, the response of the soothsayers was, that a native of that town + would some time or other arrive at supreme power. —<i>Bohn's + Suetonius</i>, p. 138. + </p> + <p> + “Some time or other.” It looks indefinite, but no matter, it + happened, all the same; one needed only to wait, and be patient, and keep + watch, then he would find out that the thunder-stroke had Caesar Augustus + in mind, and had come to give notice. + </p> + <p> + There were other advance-advertisements. One of them appeared just before + Caesar Augustus was born, and was most poetic and touching and romantic in + its feelings and aspects. It was a dream. It was dreamed by Caesar + Augustus's mother, and interpreted at the usual rates: + </p> + <p> + Atia, before her delivery, dreamed that her bowels stretched to the stars + and expanded through the whole circuit of heaven and earth.—<i>Suetonius</i>, + p. 139. + </p> + <p> + That was in the augur's line, and furnished him no difficulties, but + it would have taken Rawlinson and Champollion fourteen years to make sure + of what it meant, because they would have been surprised and dizzy. It + would have been too late to be valuable, then, and the bill for service + would have been barred by the statute of limitation. + </p> + <p> + In those old Roman days a gentleman's education was not complete + until he had taken a theological course at the seminary and learned how to + translate entrails. Caesar Augustus's education received this final + polish. All through his life, whenever he had poultry on the menu he saved + the interiors and kept himself informed of the Deity's plans by + exercising upon those interiors the arts of augury. + </p> + <p> + In his first consulship, while he was observing the auguries, twelve + vultures presented themselves, as they had done to Romulus. And when he + offered sacrifice, the livers of all the victims were folded inward in the + lower part; a circumstance which was regarded by those present who had + skill in things of that nature, as an indubitable prognostic of great and + wonderful fortune.—<i>Suetonius</i>, p. 141. + </p> + <p> + “Indubitable” is a strong word, but no doubt it was justified, + if the livers were really turned that way. In those days chicken livers + were strangely and delicately sensitive to coming events, no matter how + far off they might be; and they could never keep still, but would curl and + squirm like that, particularly when vultures came and showed interest in + that approaching great event and in breakfast. + </p> + <p> + II + </p> + <p> + We may now skip eleven hundred and thirty or forty years, which brings us + down to enlightened Christian times and the troubled days of King Stephen + of England. The augur has had his day and has been long ago forgotten; the + priest had fallen heir to his trade. + </p> + <p> + King Henry is dead; Stephen, that bold and outrageous person, comes flying + over from Normandy to steal the throne from Henry's daughter. He + accomplished his crime, and Henry of Huntington, a priest of high degree, + mourns over it in his Chronicle. The Archbishop of Canterbury consecrated + Stephen: “wherefore the Lord visited the Archbishop with the same + judgment which he had inflicted upon him who struck Jeremiah the great + priest: he died within a year.” + </p> + <p> + Stephen's was the greater offense, but Stephen could wait; not so + the Archbishop, apparently. + </p> + <p> + The kingdom was a prey to intestine wars; slaughter, fire, and rapine + spread ruin throughout the land; cries of distress, horror, and woe rose + in every quarter. + </p> + <p> + That was the result of Stephen's crime. These unspeakable conditions + continued during nineteen years. Then Stephen died as comfortably as any + man ever did, and was honorably buried. It makes one pity the poor + Archbishop, and wish that he, too, could have been let off as leniently. + How did Henry of Huntington know that the Archbishop was sent to his grave + by judgment of God for consecrating Stephen? He does not explain. Neither + does he explain why Stephen was awarded a pleasanter death than he was + entitled to, while the aged King Henry, his predecessor, who had ruled + England thirty-five years to the people's strongly worded + satisfaction, was condemned to close his life in circumstances most + distinctly unpleasant, inconvenient, and disagreeable. His was probably + the most uninspiring funeral that is set down in history. There is not a + detail about it that is attractive. It seems to have been just the funeral + for Stephen, and even at this far-distant day it is matter of just regret + that by an indiscretion the wrong man got it. + </p> + <p> + Whenever God punishes a man, Henry of Huntington knows why it was done, + and tells us; and his pen is eloquent with admiration; but when a man has + earned punishment, and escapes, he does not explain. He is evidently + puzzled, but he does not say anything. I think it is often apparent that + he is pained by these discrepancies, but loyally tries his best not to + show it. When he cannot praise, he delivers himself of a silence so marked + that a suspicious person could mistake it for suppressed criticism. + However, he has plenty of opportunities to feel contented with the way + things go—his book is full of them. + </p> + <blockquote> + <p> + King David of Scotland... under color of religion caused his followers + to deal most barbarously with the English. They ripped open women, + tossed children on the points of spears, butchered priests at the + altars, and, cutting off the heads from the images on crucifixes, placed + them on the bodies of the slain, while in exchange they fixed on the + crucifixes the heads of their victims. Wherever the Scots came, there + was the same scene of horror and cruelty: women shrieking, old men + lamenting, amid the groans of the dying and the despair of the living. + </p> + </blockquote> + <p> + But the English got the victory. + </p> + <blockquote> + <p> + Then the chief of the men of Lothian fell, pierced by an arrow, and all + his followers were put to flight. For the Almighty was offended at them + and their strength was rent like a cobweb. + </p> + </blockquote> + <p> + Offended at them for what? For committing those fearful butcheries? No, + for that was the common custom on both sides, and not open to criticism. + Then was it for doing the butcheries “under cover of religion”? + No, that was not it; religious feeling was often expressed in that fervent + way all through those old centuries. The truth is, He was not offended at + “them” at all; He was only offended at their king, who had + been false to an oath. Then why did not He put the punishment upon the + king instead of upon “them”? It is a difficult question. One + can see by the Chronicle that the “judgments” fell rather + customarily upon the wrong person, but Henry of Huntington does not + explain why. Here is one that went true; the chronicler's + satisfaction in it is not hidden: + </p> + <blockquote> + <p> + In the month of August, Providence displayed its justice in a remarkable + manner; for two of the nobles who had converted monasteries into + fortifications, expelling the monks, their sin being the same, met with + a similar punishment. Robert Marmion was one, Godfrey de Mandeville the + other. Robert Marmion, issuing forth against the enemy, was slain under + the walls of the monastery, being the only one who fell, though he was + surrounded by his troops. Dying excommunicated, he became subject to + death everlasting. In like manner Earl Godfrey was singled out among his + followers, and shot with an arrow by a common foot-soldier. He made + light of the wound, but he died of it in a few days, under + excommunication. See here the like judgment of God, memorable through + all ages! + </p> + </blockquote> + <p> + This exaltation jars upon me; not because of the death of the men, for + they deserved that, but because it is death eternal, in white-hot fire and + flame. It makes my flesh crawl. I have not known more than three men, or + perhaps four, in my whole lifetime, whom I would rejoice to see writhing + in those fires for even a year, let alone forever. I believe I would + relent before the year was up, and get them out if I could. I think that + in the long run, if a man's wife and babies, who had not harmed me, + should come crying and pleading, I couldn't stand it; I know I + should forgive him and let him go, even if he had violated a monastery. + Henry of Huntington has been watching Godfrey and Marmion for nearly seven + hundred and fifty years, now, but I couldn't do it, I know I couldn't. + I am soft and gentle in my nature, and I should have forgiven them + seventy-and-seven times, long ago. And I think God has; but this is only + an opinion, and not authoritative, like Henry of Huntington's + interpretations. I could learn to interpret, but I have never tried; I get + so little time. + </p> + <p> + All through his book Henry exhibits his familiarity with the intentions of + God, and with the reasons for his intentions. Sometimes—very often, + in fact—the act follows the intention after such a wide interval of + time that one wonders how Henry could fit one act out of a hundred to one + intention out of a hundred and get the thing right every time when there + was such abundant choice among acts and intentions. Sometimes a man + offends the Deity with a crime, and is punished for it thirty years later; + meantime he has committed a million other crimes: no matter, Henry can + pick out the one that brought the worms. Worms were generally used in + those days for the slaying of particularly wicked people. This has gone + out, now, but in old times it was a favorite. It always indicated a case + of “wrath.” For instance: + </p> + <p> + ... the just God avenging Robert Fitzhilderbrand's perfidy, a worm + grew in his vitals, which gradually gnawing its way through his intestines + fattened on the abandoned man till, tortured with excruciating sufferings + and venting himself in bitter moans, he was by a fitting punishment + brought to his end.—(P. 400.) + </p> + <p> + It was probably an alligator, but we cannot tell; we only know it was a + particular breed, and only used to convey wrath. Some authorities think it + was an ichthyosaurus, but there is much doubt. + </p> + <p> + However, one thing we do know; and that is that that worm had been due + years and years. Robert F. had violated a monastery once; he had committed + unprintable crimes since, and they had been permitted—under + disapproval—but the ravishment of the monastery had not been + forgotten nor forgiven, and the worm came at last. + </p> + <p> + Why were these reforms put off in this strange way? What was to be gained + by it? Did Henry of Huntington really know his facts, or was he only + guessing? Sometimes I am half persuaded that he is only a guesser, and not + a good one. The divine wisdom must surely be of the better quality than he + makes it out to be. + </p> + <p> + Five hundred years before Henry's time some forecasts of the Lord's + purposes were furnished by a pope, who perceived, by certain perfectly + trustworthy signs furnished by the Deity for the information of His + familiars, that the end of the world was + </p> + <p> + ... about to come. But as this end of the world draws near many things are + at hand which have not before happened, as changes in the air, terrible + signs in the heavens, tempests out of the common order of the seasons, + wars, famines, pestilences, earthquakes in various places; all which will + not happen in our days, but after our days all will come to pass. + </p> + <p> + Still, the end was so near that these signs were “sent before that + we may be careful for our souls and be found prepared to meet the + impending judgment.” + </p> + <p> + That was thirteen hundred years ago. This is really no improvement on the + work of the Roman augurs. + </p> + <p> + <a name="link2H_4_0015" id="link2H_4_0015"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + CONCERNING TOBACCO + </h2> + <p> + (Written about 1893; not before published) + </p> + <p> + As concerns tobacco, there are many superstitions. And the chiefest is + this—that there is a <i>standard </i>governing the matter, whereas + there is nothing of the kind. Each man's own preference is the only + standard for him, the only one which he can accept, the only one which can + command him. A congress of all the tobacco-lovers in the world could not + elect a standard which would be binding upon you or me, or would even much + influence us. + </p> + <p> + The next superstition is that a man has a standard of his own. He hasn't. + He thinks he has, but he hasn't. He thinks he can tell what he + regards as a good cigar from what he regards as a bad one—but he can't. + He goes by the brand, yet imagines he goes by the flavor. One may palm off + the worst counterfeit upon him; if it bears his brand he will smoke it + contentedly and never suspect. + </p> + <p> + Children of twenty-five, who have seven years of experience, try to tell + me what is a good cigar and what isn't. Me, who never learned to + smoke, but always smoked; me, who came into the world asking for a light. + </p> + <p> + No one can tell me what is a good cigar—for me. I am the only judge. + People who claim to know say that I smoke the worst cigars in the world. + They bring their own cigars when they come to my house. They betray an + unmanly terror when I offer them a cigar; they tell lies and hurry away to + meet engagements which they have not made when they are threatened with + the hospitalities of my box. Now then, observe what superstition, assisted + by a man's reputation, can do. I was to have twelve personal friends + to supper one night. One of them was as notorious for costly and elegant + cigars as I was for cheap and devilish ones. I called at his house and + when no one was looking borrowed a double handful of his very choicest; + cigars which cost him forty cents apiece and bore red-and-gold labels in + sign of their nobility. I removed the labels and put the cigars into a box + with my favorite brand on it—a brand which those people all knew, + and which cowed them as men are cowed by an epidemic. They took these + cigars when offered at the end of the supper, and lit them and sternly + struggled with them—in dreary silence, for hilarity died when the + fell brand came into view and started around—but their fortitude + held for a short time only; then they made excuses and filed out, treading + on one another's heels with indecent eagerness; and in the morning + when I went out to observe results the cigars lay all between the front + door and the gate. All except one—that one lay in the plate of the + man from whom I had cabbaged the lot. One or two whiffs was all he could + stand. He told me afterward that some day I would get shot for giving + people that kind of cigars to smoke. + </p> + <p> + Am I certain of my own standard? Perfectly; yes, absolutely—unless + somebody fools me by putting my brand on some other kind of cigar; for no + doubt I am like the rest, and know my cigar by the brand instead of by the + flavor. However, my standard is a pretty wide one and covers a good deal + of territory. To me, almost any cigar is good that nobody else will smoke, + and to me almost all cigars are bad that other people consider good. + Nearly any cigar will do me, except a Havana. People think they hurt my + feelings when they come to my house with their life preservers on—I + mean, with their own cigars in their pockets. It is an error; I take care + of myself in a similar way. When I go into danger—that is, into rich + people's houses, where, in the nature of things, they will have + high-tariff cigars, red-and-gilt girded and nested in a rosewood box along + with a damp sponge, cigars which develop a dismal black ash and burn down + the side and smell, and will grow hot to the fingers, and will go on + growing hotter and hotter, and go on smelling more and more infamously and + unendurably the deeper the fire tunnels down inside below the thimbleful + of honest tobacco that is in the front end, the furnisher of it praising + it all the time and telling you how much the deadly thing cost—yes, + when I go into that sort of peril I carry my own defense along; I carry my + own brand—twenty-seven cents a barrel—and I live to see my + family again. I may seem to light his red-gartered cigar, but that is only + for courtesy's sake; I smuggle it into my pocket for the poor, of + whom I know many, and light one of my own; and while he praises it I join + in, but when he says it cost forty-five cents I say nothing, for I know + better. + </p> + <p> + However, to say true, my tastes are so catholic that I have never seen any + cigars that I really could not smoke, except those that cost a dollar + apiece. I have examined those and know that they are made of dog-hair, and + not good dog-hair at that. + </p> + <p> + I have a thoroughly satisfactory time in Europe, for all over the + Continent one finds cigars which not even the most hardened newsboys in + New York would smoke. I brought cigars with me, the last time; I will not + do that any more. In Italy, as in France, the Government is the only + cigar-peddler. Italy has three or four domestic brands: the Minghetti, the + Trabuco, the Virginia, and a very coarse one which is a modification of + the Virginia. The Minghettis are large and comely, and cost three dollars + and sixty cents a hundred; I can smoke a hundred in seven days and enjoy + every one of them. The Trabucos suit me, too; I don't remember the + price. But one has to learn to like the Virginia, nobody is born friendly + to it. It looks like a rat-tail file, but smokes better, some think. It + has a straw through it; you pull this out, and it leaves a flue, otherwise + there would be no draught, not even as much as there is to a nail. Some + prefer a nail at first. However, I like all the French, Swiss, German, and + Italian domestic cigars, and have never cared to inquire what they are + made of; and nobody would know, anyhow, perhaps. There is even a brand of + European smoking-tobacco that I like. It is a brand used by the Italian + peasants. It is loose and dry and black, and looks like tea-grounds. When + the fire is applied it expands, and climbs up and towers above the pipe, + and presently tumbles off inside of one's vest. The tobacco itself + is cheap, but it raises the insurance. It is as I remarked in the + beginning—the taste for tobacco is a matter of superstition. There + are no standards—no real standards. Each man's preference is + the only standard for him, the only one which he can accept, the only one + which can command him. + </p> + <p> + <a name="link2H_4_0016" id="link2H_4_0016"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + THE BEE + </h2> + <p> + It was Maeterlinck who introduced me to the bee. I mean, in the psychical + and in the poetical way. I had had a business introduction earlier. It was + when I was a boy. It is strange that I should remember a formality like + that so long; it must be nearly sixty years. + </p> + <p> + Bee scientists always speak of the bee as she. It is because all the + important bees are of that sex. In the hive there is one married bee, + called the queen; she has fifty thousand children; of these, about one + hundred are sons; the rest are daughters. Some of the daughters are young + maids, some are old maids, and all are virgins and remain so. + </p> + <p> + Every spring the queen comes out of the hive and flies away with one of + her sons and marries him. The honeymoon lasts only an hour or two; then + the queen divorces her husband and returns home competent to lay two + million eggs. This will be enough to last the year, but not more than + enough, because hundreds of bees get drowned every day, and other hundreds + are eaten by birds, and it is the queen's business to keep the + population up to standard—say, fifty thousand. She must always have + that many children on hand and efficient during the busy season, which is + summer, or winter would catch the community short of food. She lays from + two thousand to three thousand eggs a day, according to the demand; and + she must exercise judgment, and not lay more than are needed in a slim + flower-harvest, nor fewer than are required in a prodigal one, or the + board of directors will dethrone her and elect a queen that has more + sense. + </p> + <p> + There are always a few royal heirs in stock and ready to take her place—ready + and more than anxious to do it, although she is their own mother. These + girls are kept by themselves, and are regally fed and tended from birth. + No other bees get such fine food as they get, or live such a high and + luxurious life. By consequence they are larger and longer and sleeker than + their working sisters. And they have a curved sting, shaped like a + scimitar, while the others have a straight one. + </p> + <p> + A common bee will sting any one or anybody, but a royalty stings royalties + only. A common bee will sting and kill another common bee, for cause, but + when it is necessary to kill the queen other ways are employed. When a + queen has grown old and slack and does not lay eggs enough one of her + royal daughters is allowed to come to attack her, the rest of the bees + looking on at the duel and seeing fair play. It is a duel with the curved + stings. If one of the fighters gets hard pressed and gives it up and runs, + she is brought back and must try again—once, maybe twice; then, if + she runs yet once more for her life, judicial death is her portion; her + children pack themselves into a ball around her person and hold her in + that compact grip two or three days, until she starves to death or is + suffocated. Meantime the victor bee is receiving royal honors and + performing the one royal function—laying eggs. + </p> + <p> + As regards the ethics of the judicial assassination of the queen, that is + a matter of politics, and will be discussed later, in its proper place. + </p> + <p> + During substantially the whole of her short life of five or six years the + queen lives in the Egyptian darkness and stately seclusion of the royal + apartments, with none about her but plebeian servants, who give her empty + lip-affection in place of the love which her heart hungers for; who spy + upon her in the interest of her waiting heirs, and report and exaggerate + her defects and deficiencies to them; who fawn upon her and flatter her to + her face and slander her behind her back; who grovel before her in the day + of her power and forsake her in her age and weakness. There she sits, + friendless, upon her throne through the long night of her life, cut off + from the consoling sympathies and sweet companionship and loving + endearments which she craves, by the gilded barriers of her awful rank; a + forlorn exile in her own house and home, weary object of formal ceremonies + and machine-made worship, winged child of the sun, native to the free air + and the blue skies and the flowery fields, doomed by the splendid accident + of her birth to trade this priceless heritage for a black captivity, a + tinsel grandeur, and a loveless life, with shame and insult at the end and + a cruel death—and condemned by the human instinct in her to hold the + bargain valuable! + </p> + <p> + Huber, Lubbock, Maeterlinck—in fact, all the great authorities—are + agreed in denying that the bee is a member of the human family. I do not + know why they have done this, but I think it is from dishonest motives. + Why, the innumerable facts brought to light by their own painstaking and + exhaustive experiments prove that if there is a master fool in the world, + it is the bee. That seems to settle it. + </p> + <p> + But that is the way of the scientist. He will spend thirty years in + building up a mountain range of facts with the intent to prove a certain + theory; then he is so happy in his achievement that as a rule he overlooks + the main chief fact of all—that his accumulation proves an entirely + different thing. When you point out this miscarriage to him he does not + answer your letters; when you call to convince him, the servant + prevaricates and you do not get in. Scientists have odious manners, except + when you prop up their theory; then you can borrow money of them. + </p> + <p> + To be strictly fair, I will concede that now and then one of them will + answer your letter, but when they do they avoid the issue—you cannot + pin them down. When I discovered that the bee was human I wrote about it + to all those scientists whom I have just mentioned. For evasions, I have + seen nothing to equal the answers I got. + </p> + <p> + After the queen, the personage next in importance in the hive is the + virgin. The virgins are fifty thousand or one hundred thousand in number, + and they are the workers, the laborers. No work is done, in the hive or + out of it, save by them. The males do not work, the queen does no work, + unless laying eggs is work, but it does not seem so to me. There are only + two million of them, anyway, and all of five months to finish the contract + in. The distribution of work in a hive is as cleverly and elaborately + specialized as it is in a vast American machine-shop or factory. A bee + that has been trained to one of the many and various industries of the + concern doesn't know how to exercise any other, and would be + offended if asked to take a hand in anything outside of her profession. + She is as human as a cook; and if you should ask the cook to wait on the + table, you know what would happen. Cooks will play the piano if you like, + but they draw the line there. In my time I have asked a cook to chop wood, + and I know about these things. Even the hired girl has her frontiers; + true, they are vague, they are ill-defined, even flexible, but they are + there. This is not conjecture; it is founded on the absolute. And then the + butler. You ask the butler to wash the dog. It is just as I say; there is + much to be learned in these ways, without going to books. Books are very + well, but books do not cover the whole domain of esthetic human culture. + Pride of profession is one of the boniest bones in existence, if not the + boniest. Without doubt it is so in the hive. + </p> + <p> + <a name="link2H_4_0017" id="link2H_4_0017"> + <!-- H2 anchor --> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + TAMING THE BICYCLE + </h2> + <p> + (Written about 1893; not before published) + </p> + <p> + In the early eighties Mark Twain learned to ride one of the old high-wheel + bicycles of that period. He wrote an account of his experience, but did + not offer it for publication. The form of bicycle he rode long ago became + antiquated, but in the humor of his pleasantry is a quality which does not + grow old. + </p> + <p> + A. B. P. I + </p> + <p> + I thought the matter over, and concluded I could do it. So I went down and + bought a barrel of Pond's Extract and a bicycle. The Expert came + home with me to instruct me. We chose the back yard, for the sake of + privacy, and went to work. + </p> + <p> + Mine was not a full-grown bicycle, but only a colt—a fifty-inch, + with the pedals shortened up to forty-eight—and skittish, like any + other colt. The Expert explained the thing's points briefly, then he + got on its back and rode around a little, to show me how easy it was to + do. He said that the dismounting was perhaps the hardest thing to learn, + and so we would leave that to the last. But he was in error there. He + found, to his surprise and joy, that all that he needed to do was to get + me on to the machine and stand out of the way; I could get off, myself. + Although I was wholly inexperienced, I dismounted in the best time on + record. He was on that side, shoving up the machine; we all came down with + a crash, he at the bottom, I next, and the machine on top. + </p> + <p> + We examined the machine, but it was not in the least injured. This was + hardly believable. Yet the Expert assured me that it was true; in fact, + the examination proved it. I was partly to realize, then, how admirably + these things are constructed. We applied some Pond's Extract, and + resumed. The Expert got on the <i>other </i>side to shove up this time, + but I dismounted on that side; so the result was as before. + </p> + <p> + The machine was not hurt. We oiled ourselves up again, and resumed. This + time the Expert took up a sheltered position behind, but somehow or other + we landed on him again. + </p> + <p> + He was full of surprised admiration; said it was abnormal. She was all + right, not a scratch on her, not a timber started anywhere. I said it was + wonderful, while we were greasing up, but he said that when I came to know + these steel spider-webs I would realize that nothing but dynamite could + cripple them. Then he limped out to position, and we resumed once more. + This time the Expert took up the position of short-stop, and got a man to + shove up behind. We got up a handsome speed, and presently traversed a + brick, and I went out over the top of the tiller and landed, head down, on + the instructor's back, and saw the machine fluttering in the air + between me and the sun. It was well it came down on us, for that broke the + fall, and it was not injured. + </p> + <p> + Five days later I got out and was carried down to the hospital, and found + the Expert doing pretty fairly. In a few more days I was quite sound. I + attribute this to my prudence in always dismounting on something soft. + Some recommend a feather bed, but I think an Expert is better. + </p> + <p> + The Expert got out at last, brought four assistants with him. It was a + good idea. These four held the graceful cobweb upright while I climbed + into the saddle; then they formed in column and marched on either side of + me while the Expert pushed behind; all hands assisted at the dismount. + </p> + <p> + The bicycle had what is called the “wabbles,” and had them + very badly. In order to keep my position, a good many things were required + of me, and in every instance the thing required was against nature. + Against nature, but not against the laws of nature. That is to say, that + whatever the needed thing might be, my nature, habit, and breeding moved + me to attempt it in one way, while some immutable and unsuspected law of + physics required that it be done in just the other way. I perceived by + this how radically and grotesquely wrong had been the life-long education + of my body and members. They were steeped in ignorance; they knew nothing—nothing + which it could profit them to know. For instance, if I found myself + falling to the right, I put the tiller hard down the other way, by a quite + natural impulse, and so violated a law, and kept on going down. The law + required the opposite thing—the big wheel must be turned in the + direction in which you are falling. It is hard to believe this, when you + are told it. And not merely hard to believe it, but impossible; it is + opposed to all your notions. And it is just as hard to do it, after you do + come to believe it. Believing it, and knowing by the most convincing proof + that it is true, does not help it: you can't any more DO it than you + could before; you can neither force nor persuade yourself to do it at + first. The intellect has to come to the front, now. It has to teach the + limbs to discard their old education and adopt the new. + </p> + <p> + The steps of one's progress are distinctly marked. At the end of + each lesson he knows he has acquired something, and he also knows what + that something is, and likewise that it will stay with him. It is not like + studying German, where you mull along, in a groping, uncertain way, for + thirty years; and at last, just as you think you've got it, they + spring the subjunctive on you, and there you are. No—and I see now, + plainly enough, that the great pity about the German language is, that you + can't fall off it and hurt yourself. There is nothing like that + feature to make you attend strictly to business. But I also see, by what I + have learned of bicycling, that the right and only sure way to learn + German is by the bicycling method. That is to say, take a grip on one + villainy of it at a time, and learn it—not ease up and shirk to the + next, leaving that one half learned. + </p> + <p> + When you have reached the point in bicycling where you can balance the + machine tolerably fairly and propel it and steer it, then comes your next + task—how to mount it. You do it in this way: you hop along behind it + on your right foot, resting the other on the mounting-peg, and grasping + the tiller with your hands. At the word, you rise on the peg, stiffen your + left leg, hang your other one around in the air in a general in indefinite + way, lean your stomach against the rear of the saddle, and then fall off, + maybe on one side, maybe on the other; but you fall off. You get up and do + it again; and once more; and then several times. + </p> + <p> + By this time you have learned to keep your balance; and also to steer + without wrenching the tiller out by the roots (I say tiller because it IS + a tiller; “handle-bar” is a lamely descriptive phrase). So you + steer along, straight ahead, a little while, then you rise forward, with a + steady strain, bringing your right leg, and then your body, into the + saddle, catch your breath, fetch a violent hitch this way and then that, + and down you go again. + </p> + <p> + But you have ceased to mind the going down by this time; you are getting + to light on one foot or the other with considerable certainty. Six more + attempts and six more falls make you perfect. You land in the saddle + comfortably, next time, and stay there—that is, if you can be + content to let your legs dangle, and leave the pedals alone a while; but + if you grab at once for the pedals, you are gone again. You soon learn to + wait a little and perfect your balance before reaching for the pedals; + then the mounting-art is acquired, is complete, and a little practice will + make it simple and easy to you, though spectators ought to keep off a rod + or two to one side, along at first, if you have nothing against them. + </p> + <p> + And now you come to the voluntary dismount; you learned the other kind + first of all. It is quite easy to tell one how to do the voluntary + dismount; the words are few, the requirement simple, and apparently + undifficult; let your left pedal go down till your left leg is nearly + straight, turn your wheel to the left, and get off as you would from a + horse. It certainly does sound exceedingly easy; but it isn't. I don't + know why it isn't but it isn't. Try as you may, you don't + get down as you would from a horse, you get down as you would from a house + afire. You make a spectacle of yourself every time. + </p> + <p> + II + </p> + <p> + During the eight days I took a daily lesson of an hour and a half. At the + end of this twelve working-hours' apprenticeship I was graduated—in + the rough. I was pronounced competent to paddle my own bicycle without + outside help. It seems incredible, this celerity of acquirement. It takes + considerably longer than that to learn horseback-riding in the rough. + </p> + <p> + Now it is true that I could have learned without a teacher, but it would + have been risky for me, because of my natural clumsiness. The self-taught + man seldom knows anything accurately, and he does not know a tenth as much + as he could have known if he had worked under teachers; and, besides, he + brags, and is the means of fooling other thoughtless people into going and + doing as he himself has done. There are those who imagine that the unlucky + accidents of life—life's “experiences”—are + in some way useful to us. I wish I could find out how. I never knew one of + them to happen twice. They always change off and swap around and catch you + on your inexperienced side. If personal experience can be worth anything + as an education, it wouldn't seem likely that you could trip + Methuselah; and yet if that old person could come back here it is more + than likely that one of the first things he would do would be to take hold + of one of these electric wires and tie himself all up in a knot. Now the + surer thing and the wiser thing would be for him to ask somebody whether + it was a good thing to take hold of. But that would not suit him; he would + be one of the self-taught kind that go by experience; he would want to + examine for himself. And he would find, for his instruction, that the + coiled patriarch shuns the electric wire; and it would be useful to him, + too, and would leave his education in quite a complete and rounded-out + condition, till he should come again, some day, and go to bouncing a + dynamite-can around to find out what was in it. + </p> + <p> + But we wander from the point. However, get a teacher; it saves much time + and Pond's Extract. + </p> + <p> + Before taking final leave of me, my instructor inquired concerning my + physical strength, and I was able to inform him that I hadn't any. + He said that that was a defect which would make up-hill wheeling pretty + difficult for me at first; but he also said the bicycle would soon remove + it. The contrast between his muscles and mine was quite marked. He wanted + to test mine, so I offered my biceps—which was my best. It almost + made him smile. He said, “It is pulpy, and soft, and yielding, and + rounded; it evades pressure, and glides from under the fingers; in the + dark a body might think it was an oyster in a rag.” Perhaps this + made me look grieved, for he added, briskly: “Oh, that's all + right, you needn't worry about that; in a little while you can't + tell it from a petrified kidney. Just go right along with your practice; + you're all right.” + </p> + <p> + Then he left me, and I started out alone to seek adventures. You don't + really have to seek them—that is nothing but a phrase—they + come to you. + </p> + <p> + I chose a reposeful Sabbath-day sort of a back street which was about + thirty yards wide between the curbstones. I knew it was not wide enough; + still, I thought that by keeping strict watch and wasting no space + unnecessarily I could crowd through. + </p> + <p> + Of course I had trouble mounting the machine, entirely on my own + responsibility, with no encouraging moral support from the outside, no + sympathetic instructor to say, “Good! now you're doing well—good + again—don't hurry—there, now, you're all right—brace + up, go ahead.” In place of this I had some other support. This was a + boy, who was perched on a gate-post munching a hunk of maple sugar. + </p> + <p> + He was full of interest and comment. The first time I failed and went down + he said that if he was me he would dress up in pillows, that's what + he would do. The next time I went down he advised me to go and learn to + ride a tricycle first. The third time I collapsed he said he didn't + believe I could stay on a horse-car. But the next time I succeeded, and + got clumsily under way in a weaving, tottering, uncertain fashion, and + occupying pretty much all of the street. My slow and lumbering gait filled + the boy to the chin with scorn, and he sung out, “My, but don't + he rip along!” Then he got down from his post and loafed along the + sidewalk, still observing and occasionally commenting. Presently he + dropped into my wake and followed along behind. A little girl passed by, + balancing a wash-board on her head, and giggled, and seemed about to make + a remark, but the boy said, rebukingly, “Let him alone, he's + going to a funeral.” + </p> + <p> + I have been familiar with that street for years, and had always supposed + it was a dead level; but it was not, as the bicycle now informed me, to my + surprise. The bicycle, in the hands of a novice, is as alert and acute as + a spirit-level in the detecting of delicate and vanishing shades of + difference in these matters. It notices a rise where your untrained eye + would not observe that one existed; it notices any decline which water + will run down. I was toiling up a slight rise, but was not aware of it. It + made me tug and pant and perspire; and still, labor as I might, the + machine came almost to a standstill every little while. At such times the + boy would say: “That's it! take a rest—there ain't + no hurry. They can't hold the funeral without YOU.” + </p> + <p> + Stones were a bother to me. Even the smallest ones gave me a panic when I + went over them. I could hit any kind of a stone, no matter how small, if I + tried to miss it; and of course at first I couldn't help trying to + do that. It is but natural. It is part of the ass that is put in us all, + for some inscrutable reason. + </p> + <p> + I was at the end of my course, at last, and it was necessary for me to + round to. This is not a pleasant thing, when you undertake it for the + first time on your own responsibility, and neither is it likely to + succeed. Your confidence oozes away, you fill steadily up with nameless + apprehensions, every fiber of you is tense with a watchful strain, you + start a cautious and gradual curve, but your squirmy nerves are all full + of electric anxieties, so the curve is quickly demoralized into a jerky + and perilous zigzag; then suddenly the nickel-clad horse takes the bit in + its mouth and goes slanting for the curbstone, defying all prayers and all + your powers to change its mind—your heart stands still, your breath + hangs fire, your legs forget to work, straight on you go, and there are + but a couple of feet between you and the curb now. And now is the + desperate moment, the last chance to save yourself; of course all your + instructions fly out of your head, and you whirl your wheel AWAY from the + curb instead of TOWARD it, and so you go sprawling on that granite-bound + inhospitable shore. That was my luck; that was my experience. I dragged + myself out from under the indestructible bicycle and sat down on the curb + to examine. + </p> + <p> + I started on the return trip. It was now that I saw a farmer's wagon + poking along down toward me, loaded with cabbages. If I needed anything to + perfect the precariousness of my steering, it was just that. The farmer + was occupying the middle of the road with his wagon, leaving barely + fourteen or fifteen yards of space on either side. I couldn't shout + at him—a beginner can't shout; if he opens his mouth he is + gone; he must keep all his attention on his business. But in this grisly + emergency, the boy came to the rescue, and for once I had to be grateful + to him. He kept a sharp lookout on the swiftly varying impulses and + inspirations of my bicycle, and shouted to the man accordingly: + </p> + <p> + “To the left! Turn to the left, or this jackass 'll run over + you!” The man started to do it. “No, to the right, to the + right! Hold on! THAT won't do!—to the left!—to the + right!—to the LEFT—right! left—ri—Stay where you + ARE, or you're a goner!” + </p> + <p> + And just then I caught the off horse in the starboard and went down in a + pile. I said, “Hang it! Couldn't you SEE I was coming?” + </p> + <p> + “Yes, I see you was coming, but I couldn't tell which WAY you + was coming. Nobody could—now, <i>could </i>they? You couldn't + yourself—now, <i>could</i> you? So what could <i>I</i> do?” + </p> + <p> + There was something in that, and so I had the magnanimity to say so. I + said I was no doubt as much to blame as he was. + </p> + <p> + Within the next five days I achieved so much progress that the boy couldn't + keep up with me. He had to go back to his gate-post, and content himself + with watching me fall at long range. + </p> + <p> + There was a row of low stepping-stones across one end of the street, a + measured yard apart. Even after I got so I could steer pretty fairly I was + so afraid of those stones that I always hit them. They gave me the worst + falls I ever got in that street, except those which I got from dogs. I + have seen it stated that no expert is quick enough to run over a dog; that + a dog is always able to skip out of his way. I think that that may be + true: but I think that the reason he couldn't run over the dog was + because he was trying to. I did not try to run over any dog. But I ran + over every dog that came along. I think it makes a great deal of + difference. If you try to run over the dog he knows how to calculate, but + if you are trying to miss him he does not know how to calculate, and is + liable to jump the wrong way every time. It was always so in my + experience. Even when I could not hit a wagon I could hit a dog that came + to see me practice. They all liked to see me practice, and they all came, + for there was very little going on in our neighborhood to entertain a dog. + It took time to learn to miss a dog, but I achieved even that. + </p> + <p> + I can steer as well as I want to, now, and I will catch that boy out one + of these days and run over HIM if he doesn't reform. + </p> + <p> + Get a bicycle. You will not regret it, if you live. + </p> + + <p> + <a name="link2H_4_0018" id="link2H_4_0018"> </a> + </p> + <div style="height: 4em;"> + <br /><br /><br /><br /> + </div> + <h2> + IS SHAKESPEARE DEAD? + </h2> + <h3> + (from <i>My Autobiography</i>) + </h3> + <h3> + I + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">S</span>cattered here and + there through the stacks of unpublished manuscript which constitute this + formidable Autobiography and Diary of mine, certain chapters will in some + distant future be found which deal with "Claimants"—claimants + historically notorious: Satan, Claimant; the Golden Calf, Claimant; the + Veiled Prophet of Khorassan, Claimant; Louis XVII., Claimant; William + Shakespeare, Claimant; Arthur Orton, Claimant; Mary Baker G. Eddy, + Claimant—and the rest of them. Eminent Claimants, successful + Claimants, defeated Claimants, royal Claimants, pleb Claimants, showy + Claimants, shabby Claimants, revered Claimants, despised Claimants, + twinkle star-like here and there and yonder through the mists of history + and legend and tradition—and, oh, all the darling tribe are clothed + in mystery and romance, and we read about them with deep interest and + discuss them with loving sympathy or with rancorous resentment, according + to which side we hitch ourselves to. It has always been so with the human + race. There was never a Claimant that couldn't get a hearing, nor one that + couldn't accumulate a rapturous following, no matter how flimsy and + apparently unauthentic his claim might be. Arthur Orton's claim that he + was the lost Tichborne baronet come to life again was as flimsy as Mrs. + Eddy's that she wrote <i>Science And Health</i> from the direct dictation + of the Deity; yet in England nearly forty years ago Orton had a huge army + of devotees and incorrigible adherents, many of whom remained stubbornly + unconvinced after their fat god had been proven an impostor and jailed as + a perjurer, and today Mrs. Eddy's following is not only immense, but is + daily augmenting in numbers and enthusiasm. Orton had many fine and + educated minds among his adherents, Mrs. Eddy has had the like among hers + from the beginning. Her Church is as well equipped in those particulars as + is any other Church. Claimants can always count upon a following, it + doesn't matter who they are, nor what they claim, nor whether they come + with documents or without. It was always so. Down out of the long-vanished + past, across the abyss of the ages, if you listen, you can still hear the + believing multitudes shouting for Perkin Warbeck and Lambert Simnel. + </p> + <p> + A friend has sent me a new book, from England—<i>The Shakespeare + Problem Restated</i>—well restated and closely reasoned; and my + fifty years' interest in that matter—asleep for the last three years—is + excited once more. It is an interest which was born of Delia Bacon's book—away + back in that ancient day—1857, or maybe 1856. About a year later my + pilot-master, Bixby, transferred me from his own steamboat to the <i>Pennsylvania</i>, + and placed me under the orders and instructions of George Ealer—dead + now, these many, many years. I steered for him a good many months—as + was the humble duty of the pilot-apprentice: stood a daylight watch and + spun the wheel under the severe superintendence and correction of the + master. He was a prime chess-player and an idolater of Shakespeare. He + would play chess with anybody; even with me, and it cost his official + dignity something to do that. Also—quite uninvited—he would + read Shakespeare to me; not just casually, but by the hour, when it was + his watch and I was steering. He read well, but not profitably for me, + because he constantly injected commands into the text. That broke it all + up, mixed it all up, tangled it all up—to that degree, in fact, that + if we were in a risky and difficult piece of river an ignorant person + couldn't have told, sometimes, which observations were Shakespeare's and + which were Ealer's. For instance: + </p> +<pre xml:space="preserve"> + What man dare, <i>I</i> dare! + + Approach thou <i>what</i> are you laying in the leads for? what a + hell of an idea! like the rugged ease her off a little, ease + her off! rugged Russian bear, the armed rhinoceros or the + <i>there</i> she goes! meet her, meet her! didn't you <i>know</i> she'd + smell the reef if you crowded it like that? Hyrcan tiger; + take any shape but that and my firm nerves she'll be in the + <i>woods</i> the first you know! stop the starboard! come ahead + strong on the larboard! back the starboard!... <i>now</i> then, + you're all right; come ahead on the starboard; straighten up + and go 'long, never tremble: or be alive again, and dare me + to the desert <i>damnation</i> can't you keep away from that greasy + water? pull her down! snatch her! snatch her baldheaded! + with thy sword; if trembling I inhabit then, lay in the + leads!—no, only with the starboard one, leave the other + alone, protest me the baby of a girl. Hence horrible shadow! + eight bells—that watchman's asleep again, I reckon, go down + and call Brown yourself, unreal mockery, hence! +</pre> + <p> + He certainly was a good reader, and splendidly thrilling and stormy and + tragic, but it was a damage to me, because I have never since been able to + read Shakespeare in a calm and sane way. I cannot rid it of his explosive + interlardings, they break in everywhere with their irrelevant, "What in + hell are you up to <i>now</i>! pull her down! more! <i>More!</i>—there + now, steady as you go," and the other disorganizing interruptions that + were always leaping from his mouth. When I read Shakespeare now I can hear + them as plainly as I did in that long-departed time—fifty-one years + ago. I never regarded Ealer's readings as educational. Indeed, they were a + detriment to me. + </p> + <p> + His contributions to the text seldom improved it, but barring that detail + he was a good reader; I can say that much for him. He did not use the + book, and did not need to; he knew his Shakespeare as well as Euclid ever + knew his multiplication table. + </p> + <p> + Did he have something to say—this Shakespeare-adoring Mississippi + pilot—anent Delia Bacon's book? + </p> + <p> + Yes. And he said it; said it all the time, for months—in the morning + watch, the middle watch, and dog watch; and probably kept it going in his + sleep. He bought the literature of the dispute as fast as it appeared, and + we discussed it all through thirteen hundred miles of river four times + traversed in every thirty-five days—the time required by that swift + boat to achieve two round trips. We discussed, and discussed, and + discussed, and disputed and disputed and disputed; at any rate, <i>he</i> + did, and I got in a word now and then when he slipped a cog and there was + a vacancy. He did his arguing with heat, with energy, with violence; and I + did mine with the reserve and moderation of a subordinate who does not + like to be flung out of a pilot-house that is perched forty feet above the + water. He was fiercely loyal to Shakespeare and cordially scornful of + Bacon and of all the pretensions of the Baconians. So was I—at + first. And at first he was glad that that was my attitude. There were even + indications that he admired it; indications dimmed, it is true, by the + distance that lay between the lofty boss-pilotical altitude and my lowly + one, yet perceptible to me; perceptible, and translatable into a + compliment—compliment coming down from above the snow-line and not + well thawed in the transit, and not likely to set anything afire, not even + a cub-pilot's self-conceit; still a detectable complement, and precious. + </p> + <p> + Naturally it flattered me into being more loyal to Shakespeare—if + possible—than I was before, and more prejudiced against Bacon—if + possible—than I was before. And so we discussed and discussed, both + on the same side, and were happy. For a while. Only for a while. Only for + a very little while, a very, very, very little while. Then the atmosphere + began to change; began to cool off. + </p> + <p> + A brighter person would have seen what the trouble was, earlier than I + did, perhaps, but I saw it early enough for all practical purposes. You + see, he was of an argumentative disposition. Therefore it took him but a + little time to get tired of arguing with a person who agreed with + everything he said and consequently never furnished him a provocative to + flare up and show what he could do when it came to clear, cold, hard, + rose-cut, hundred-faceted, diamond-flashing <i>reasoning</i>. That was his + name for it. It has been applied since, with complacency, as many as + several times, in the Bacon-Shakespeare scuffle. On the Shakespeare side. + </p> + <p> + Then the thing happened which has happened to more persons than to me when + principle and personal interest found themselves in opposition to each + other and a choice had to be made: I let principle go, and went over to + the other side. Not the entire way, but far enough to answer the + requirements of the case. That is to say, I took this attitude—to + wit, I only <i>believed</i> Bacon wrote Shakespeare, whereas I <i>knew</i> + Shakespeare didn't. Ealer was satisfied with that, and the war broke + loose. Study, practice, experience in handling my end of the matter + presently enabled me to take my new position almost seriously; a little + bit later, utterly seriously; a little later still, lovingly, gratefully, + devotedly; finally: fiercely, rabidly, uncompromisingly. After that I was + welded to my faith, I was theoretically ready to die for it, and I looked + down with compassion not unmixed with scorn upon everybody else's faith + that didn't tally with mine. That faith, imposed upon me by self-interest + in that ancient day, remains my faith today, and in it I find comfort, + solace, peace, and never-failing joy. You see how curiously theological it + is. The "rice Christian" of the Orient goes through the very same steps, + when he is after rice and the missionary is after <i>him</i>; he goes for + rice, and remains to worship. + </p> + <p> + Ealer did a lot of our "reasoning"—not to say substantially all of + it. The slaves of his cult have a passion for calling it by that large + name. We others do not call our inductions and deductions and reductions + by any name at all. They show for themselves what they are, and we can + with tranquil confidence leave the world to ennoble them with a title of + its own choosing. + </p> + <p> + Now and then when Ealer had to stop to cough, I pulled my + induction-talents together and hove the controversial lead myself: always + getting eight feet, eight and a half, often nine, sometimes even + quarter-less-twain—as <i>I</i> believed; but always "no bottom," as + <i>he</i> said. + </p> + <p> + I got the best of him only once. I prepared myself. I wrote out a passage + from Shakespeare—it may have been the very one I quoted awhile ago, + I don't remember—and riddled it with his wild steamboatful + interlardings. When an unrisky opportunity offered, one lovely summer day, + when we had sounded and buoyed a tangled patch of crossings known as + Hell's Half Acre, and were aboard again and he had sneaked the <i>Pennsylvania</i> + triumphantly through it without once scraping sand, and the <i>A. T. Lacey</i> + had followed in our wake and got stuck, and he was feeling good, I showed + it to him. It amused him. I asked him to fire it off—<i>read</i> it; + read it, I diplomatically added, as only <i>he</i> could read dramatic + poetry. The compliment touched him where he lived. He did read it; read it + with surpassing fire and spirit; read it as it will never be read again; + for <i>he</i> knew how to put the right music into those thunderous + interlardings and make them seem a part of the text, make them sound as if + they were bursting from Shakespeare's own soul, each one of them a golden + inspiration and not to be left out without damage to the massed and + magnificent whole. + </p> + <p> + I waited a week, to let the incident fade; waited longer; waited until he + brought up for reasonings and vituperation my pet position, my pet + argument, the one which I was fondest of, the one which I prized far above + all others in my ammunition-wagon—to wit, that Shakespeare couldn't + have written Shakespeare's works, for the reason that the man who wrote + them was limitlessly familiar with the laws, and the law-courts, and + law-proceedings, and lawyer-talk, and lawyer-ways—and if Shakespeare + was possessed of the infinitely divided star-dust that constituted this + vast wealth, <i>how</i> did he get it, and <i>where</i> and <i>when</i>? + </p> + <p> + "From books." + </p> + <p> + From books! That was always the idea. I answered as my readings of the + champions of my side of the great controversy had taught me to answer: + that a man can't handle glibly and easily and comfortably and successfully + the argot of a trade at which he has not personally served. He will make + mistakes; he will not, and cannot, get the trade-phrasings precisely and + exactly right; and the moment he departs, by even a shade, from a common + trade-form, the reader who has served that trade will know the writer <i>hasn't</i>. + Ealer would not be convinced; he said a man could learn how to correctly + handle the subtleties and mysteries and free-masonries of <i>any</i> trade + by careful reading and studying. But when I got him to read again the + passage from Shakespeare with the interlardings, he perceived, himself, + that books couldn't teach a student a bewildering multitude of + pilot-phrases so thoroughly and perfectly that he could talk them off in + book and play or conversation and make no mistake that a pilot would not + immediately discover. It was a triumph for me. He was silent awhile, and I + knew what was happening—he was losing his temper. And I knew he + would presently close the session with the same old argument that was + always his stay and his support in time of need; the same old argument, + the one I couldn't answer, because I dasn't—the argument that I was + an ass, and better shut up. He delivered it, and I obeyed. + </p> + <p> + O dear, how long ago it was—how pathetically long ago! And here am + I, old, forsaken, forlorn, and alone, arranging to get that argument out + of somebody again. + </p> + <p> + When a man has a passion for Shakespeare, it goes without saying that he + keeps company with other standard authors. Ealer always had several + high-class books in the pilot-house, and he read the same ones over and + over again, and did not care to change to newer and fresher ones. He + played well on the flute, and greatly enjoyed hearing himself play. So did + I. He had a notion that a flute would keep its health better if you took + it apart when it was not standing a watch; and so, when it was not on duty + it took its rest, disjointed, on the compass-shelf under the breastboard. + When the <i>Pennsylvania</i> blew up and became a drifting rack-heap + freighted with wounded and dying poor souls (my young brother Henry among + them), pilot Brown had the watch below, and was probably asleep and never + knew what killed him; but Ealer escaped unhurt. He and his pilot-house + were shot up into the air; then they fell, and Ealer sank through the + ragged cavern where the hurricane-deck and the boiler-deck had been, and + landed in a nest of ruins on the main deck, on top of one of the + unexploded boilers, where he lay prone in a fog of scald and deadly steam. + But not for long. He did not lose his head—long familiarity with + danger had taught him to keep it, in any and all emergencies. He held his + coat-lapels to his nose with one hand, to keep out the steam, and + scrabbled around with the other till he found the joints of his flute, + then he took measures to save himself alive, and was successful. I was not + on board. I had been put ashore in New Orleans by Captain Klinefelter. The + reason—however, I have told all about it in the book called <i>Old + Times On The Mississippi</i>, and it isn't important, anyway, it is so + long ago. + </p> + <h3> + II + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">W</span>hen I was a + Sunday-school scholar, something more than sixty years ago, I became + interested in Satan, and wanted to find out all I could about him. I began + to ask questions, but my class-teacher, Mr. Barclay, the stone-mason, was + reluctant about answering them, it seemed to me. I was anxious to be + praised for turning my thoughts to serious subjects when there wasn't + another boy in the village who could be hired to do such a thing. I was + greatly interested in the incident of Eve and the serpent, and thought + Eve's calmness was perfectly noble. I asked Mr. Barclay if he had ever + heard of another woman who, being approached by a serpent, would not + excuse herself and break for the nearest timber. He did not answer my + question, but rebuked me for inquiring into matters above my age and + comprehension. I will say for Mr. Barclay that he was willing to tell me + the facts of Satan's history, but he stopped there: he wouldn't allow any + discussion of them. + </p> + <p> + In the course of time we exhausted the facts. There were only five or six + of them; you could set them all down on a visiting-card. I was + disappointed. I had been meditating a biography, and was grieved to find + that there were no materials. I said as much, with the tears running down. + Mr. Barclay's sympathy and compassion were aroused, for he was a most kind + and gentle-spirited man, and he patted me on the head and cheered me up by + saying there was a whole vast ocean of materials! I can still feel the + happy thrill which these blessed words shot through me. + </p> + <p> + Then he began to bail out that ocean's riches for my encouragement and + joy. Like this: it was "conjectured"—though not established—that + Satan was originally an angel in Heaven; that he fell; that he rebelled, + and brought on a war; that he was defeated, and banished to perdition. + Also, "we have reason to believe" that later he did so and so; that "we + are warranted in supposing" that at a subsequent time he traveled + extensively, seeking whom he might devour; that a couple of centuries + afterward, "as tradition instructs us," he took up the cruel trade of + tempting people to their ruin, with vast and fearful results; that by and + by, "as the probabilities seem to indicate," he may have done certain + things, he might have done certain other things, he must have done still + other things. + </p> + <p> + And so on and so on. We set down the five known facts by themselves on a + piece of paper, and numbered it "page 1"; then on fifteen hundred other + pieces of paper we set down the "conjectures," and "suppositions," and + "maybes," and "perhapses," and "doubtlesses," and "rumors," and "guesses," + and "probabilities," and "likelihoods," and "we are permitted to thinks," + and "we are warranted in believings," and "might have beens," and "could + have beens," and "must have beens," and "unquestionablys," and "without a + shadow of doubts"—and behold! + </p> + <p> + <i>Materials?</i> Why, we had enough to build a biography of Shakespeare! + </p> + <p> + Yet he made me put away my pen; he would not let me write the history of + Satan. Why? Because, as he said, he had suspicions—suspicions that + my attitude in that matter was not reverent, and that a person must be + reverent when writing about the sacred characters. He said any one who + spoke flippantly of Satan would be frowned upon by the religious world and + also be brought to account. + </p> + <p> + I assured him, in earnest and sincere words, that he had wholly + misconceived my attitude; that I had the highest respect for Satan, and + that my reverence for him equaled, and possibly even exceeded, that of any + member of any church. I said it wounded me deeply to perceive by his words + that he thought I would make fun of Satan, and deride him, laugh at him, + scoff at him; whereas in truth I had never thought of such a thing, but + had only a warm desire to make fun of those others and laugh at <i>them</i>. + "What others?" "Why, the Supposers, the Perhapsers, the + Might-Have-Beeners, the Could-Have-Beeners, the Must-Have-Beeners, the + Without-a-Shadow-of-Doubters, the We-Are-Warranted-in-Believingers, and + all that funny crop of solemn architects who have taken a good solid + foundation of five indisputable and unimportant facts and built upon it a + Conjectural Satan thirty miles high." + </p> + <p> + What did Mr. Barclay do then? Was he disarmed? Was he silenced? No. He was + shocked. He was so shocked that he visibly shuddered. He said the Satanic + Traditioners and Perhapsers and Conjecturers were <i>themselves</i> + sacred! As sacred as their work. So sacred that whoso ventured to mock + them or make fun of their work, could not afterward enter any respectable + house, even by the back door. + </p> + <p> + How true were his words, and how wise! How fortunate it would have been + for me if I had heeded them. But I was young, I was but seven years of + age, and vain, foolish, and anxious to attract attention. I wrote the + biography, and have never been in a respectable house since. + </p> + <h3> + III + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">H</span>ow curious and + interesting is the parallel—as far as poverty of biographical + details is concerned—between Satan and Shakespeare. It is wonderful, + it is unique, it stands quite alone, there is nothing resembling it in + history, nothing resembling it in romance, nothing approaching it even in + tradition. How sublime is their position, and how over-topping, how + sky-reaching, how supreme—the two Great Unknowns, the two + Illustrious Conjecturabilities! They are the best-known unknown persons + that have ever drawn breath upon the planet. + </p> + <p> + For the instruction of the ignorant I will make a list, now, of those + details of Shakespeare's history which are <i>facts</i>—verified + facts, established facts, undisputed facts. + </p> + <h3> + FACTS + </h3> + <p> + He was born on the 23d of April, 1564. + </p> + <p> + Of good farmer-class parents who could not read, could not write, could + not sign their names. + </p> + <p> + At Stratford, a small back settlement which in that day was shabby and + unclean, and densely illiterate. Of the nineteen important men charged + with the government of the town, thirteen had to "make their mark" in + attesting important documents, because they could not write their names. + </p> + <p> + Of the first eighteen years of his life <i>nothing</i> is known. They are + a blank. + </p> + <p> + On the 27th of November (1582) William Shakespeare took out a license to + marry Anne Whateley. + </p> + <p> + Next day William Shakespeare took out a license to marry Anne Hathaway. + She was eight years his senior. + </p> + <p> + William Shakespeare married Anne Hathaway. In a hurry. By grace of a + reluctantly granted dispensation there was but one publication of the + banns. + </p> + <p> + Within six months the first child was born. + </p> + <p> + About two (blank) years followed, during which period <i>nothing at all + happened to Shakespeare</i>, so far as anybody knows. + </p> + <p> + Then came twins—1585. February. + </p> + <p> + Two blank years follow. + </p> + <p> + Then—1587—he makes a ten-year visit to London, leaving the + family behind. + </p> + <p> + Five blank years follow. During this period <i>nothing happened to him</i>, + as far as anybody actually knows. + </p> + <p> + Then—1592—there is mention of him as an actor. + </p> + <p> + Next year—1593—his name appears in the official list of + players. + </p> + <p> + Next year—1594—he played before the queen. A detail of no + consequence: other obscurities did it every year of the forty-five of her + reign. And remained obscure. + </p> + <p> + Three pretty full years follow. Full of play-acting. Then + </p> + <p> + In 1597 he bought New Place, Stratford. + </p> + <p> + Thirteen or fourteen busy years follow; years in which he accumulated + money, and also reputation as actor and manager. + </p> + <p> + Meantime his name, liberally and variously spelt, had become associated + with a number of great plays and poems, as (ostensibly) author of the + same. + </p> + <p> + Some of these, in these years and later, were pirated, but he made no + protest. + </p> + <p> + Then—1610-11—he returned to Stratford and settled down for + good and all, and busied himself in lending money, trading in tithes, + trading in land and houses; shirking a debt of forty-one shillings, + borrowed by his wife during his long desertion of his family; suing + debtors for shillings and coppers; being sued himself for shillings and + coppers; and acting as confederate to a neighbor who tried to rob the town + of its rights in a certain common, and did not succeed. + </p> + <p> + He lived five or six years—till 1616—in the joy of these + elevated pursuits. Then he made a will, and signed each of its three pages + with his name. + </p> + <p> + A thoroughgoing business man's will. It named in minute detail every item + of property he owned in the world—houses, lands, sword, silver-gilt + bowl, and so on—all the way down to his "second-best bed" and its + furniture. + </p> + <p> + It carefully and calculatingly distributed his riches among the members of + his family, overlooking no individual of it. Not even his wife: the wife + he had been enabled to marry in a hurry by urgent grace of a special + dispensation before he was nineteen; the wife whom he had left husbandless + so many years; the wife who had had to borrow forty-one shillings in her + need, and which the lender was never able to collect of the prosperous + husband, but died at last with the money still lacking. No, even this wife + was remembered in Shakespeare's will. + </p> + <p> + He left her that "second-best bed." + </p> + <p> + And <i>not another thing</i>; not even a penny to bless her lucky + widowhood with. + </p> + <p> + It was eminently and conspicuously a business man's will, not a poet's. + </p> + <p> + It mentioned <i>not a single book</i>. + </p> + <p> + Books were much more precious than swords and silver-gilt bowls and + second-best beds in those days, and when a departing person owned one he + gave it a high place in his will. + </p> + <p> + The will mentioned <i>not a play, not a poem, not an unfinished literary + work, not a scrap of manuscript of any kind</i>. + </p> + <p> + Many poets have died poor, but this is the only one in history that has + died <i>this</i> poor; the others all left literary remains behind. Also a + book. Maybe two. + </p> + <p> + If Shakespeare had owned a dog—but we need not go into that: we know + he would have mentioned it in his will. If a good dog, Susanna would have + got it; if an inferior one his wife would have got a dower interest in it. + I wish he had had a dog, just so we could see how painstakingly he would + have divided that dog among the family, in his careful business way. + </p> + <p> + He signed the will in three places. + </p> + <p> + In earlier years he signed two other official documents. + </p> + <p> + These five signatures still exist. + </p> + <p> + There are <i>no other specimens of his penmanship in existence</i>. Not a + line. + </p> + <p> + Was he prejudiced against the art? His granddaughter, whom he loved, was + eight years old when he died, yet she had had no teaching, he left no + provision for her education, although he was rich, and in her mature + womanhood she couldn't write and couldn't tell her husband's manuscript + from anybody else's—she thought it was Shakespeare's. + </p> + <p> + When Shakespeare died in Stratford, <i>it was not an event</i>. It made no + more stir in England than the death of any other forgotten theater-actor + would have made. Nobody came down from London; there were no lamenting + poems, no eulogies, no national tears—there was merely silence, and + nothing more. A striking contrast with what happened when Ben Jonson, and + Francis Bacon, and Spenser, and Raleigh, and the other distinguished + literary folk of Shakespeare's time passed from life! No praiseful voice + was lifted for the lost Bard of Avon; even Ben Jonson waited seven years + before he lifted his. + </p> + <p> + <i>So far as anybody actually knows and can prove</i>, Shakespeare of + Stratford-on-Avon never wrote a play in his life. + </p> + <p> + <i>So far as anybody knows and can prove</i>, he never wrote a letter to + anybody in his life. + </p> + <p> + <i>So far as any one knows, he received only one letter during his life</i>. + </p> + <p> + So far as any one <i>knows and can prove</i>, Shakespeare of Stratford + wrote only one poem during his life. This one is authentic. He did write + that one—a fact which stands undisputed; he wrote the whole of it; + he wrote the whole of it out of his own head. He commanded that this work + of art be engraved upon his tomb, and he was obeyed. There it abides to + this day. This is it:<br /> <br /><span class="indent25">Good friend for + Iesus sake forbeare <br /><span class="indent25">To digg the dust encloased + heare: <br /><span class="indent25">Blest be ye man yt spares thes stones + <br /><span class="indent25">And curst be he yt moves my bones. </span></span></span></span> + </p> + <p> + In the list as above set down will be found <i>every positively known</i> + fact of Shakespeare's life, lean and meager as the invoice is. Beyond + these details we know <i>not a thing</i> about him. All the rest of his + vast history, as furnished by the biographers, is built up, course upon + course, of guesses, inferences, theories, conjectures—an Eiffel + Tower of artificialities rising sky-high from a very flat and very thin + foundation of inconsequential facts. + </p> + <h3> + IV + </h3> + <h3> + CONJECTURES + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">T</span>he historians + "suppose" that Shakespeare attended the Free School in Stratford from the + time he was seven years old till he was thirteen. There is no <i>evidence</i> + in existence that he ever went to school at all. + </p> + <p> + The historians "infer" that he got his Latin in that school—the + school which they "suppose" he attended. + </p> + <p> + They "suppose" his father's declining fortunes made it necessary for him + to leave the school they supposed he attended, and get to work and help + support his parents and their ten children. But there is no evidence that + he ever entered or returned from the school they suppose he attended. + </p> + <p> + They "suppose" he assisted his father in the butchering business; and + that, being only a boy, he didn't have to do full-grown butchering, but + only slaughtered calves. Also, that whenever he killed a calf he made a + high-flown speech over it. This supposition rests upon the testimony of a + man who wasn't there at the time; a man who got it from a man who could + have been there, but did not say whether he was nor not; and neither of + them thought to mention it for decades, and decades, and decades, and two + more decades after Shakespeare's death (until old age and mental decay had + refreshed and vivified their memories). They hadn't two facts in stock + about the long-dead distinguished citizen, but only just the one: he + slaughtered calves and broke into oratory while he was at it. Curious. + They had only one fact, yet the distinguished citizen had spent twenty-six + years in that little town—just half his lifetime. However, rightly + viewed, it was the most important fact, indeed almost the only important + fact, of Shakespeare's life in Stratford. Rightly viewed. For experience + is an author's most valuable asset; experience is the thing that puts the + muscle and the breath and the warm blood into the book he writes. Rightly + viewed, calf-butchering accounts for "Titus Andronicus," the only play—ain't + it?—that the Stratford Shakespeare ever wrote; and yet it is the + only one everybody tried to chouse him out of, the Baconians included. + </p> + <p> + The historians find themselves "justified in believing" that the young + Shakespeare poached upon Sir Thomas Lucy's deer preserves and got haled + before that magistrate for it. But there is no shred of respectworthy + evidence that anything of the kind happened. + </p> + <p> + The historians, having argued the thing that <i>might</i> have happened + into the thing that <i>did</i> happen, found no trouble in turning Sir + Thomas Lucy into Mr. Justice Shallow. They have long ago convinced the + world—on surmise and without trustworthy evidence—that Shallow + <i>is</i> Sir Thomas. + </p> + <p> + The next addition to the young Shakespeare's Stratford history comes easy. + The historian builds it out of the surmised deer-steeling, and the + surmised trial before the magistrate, and the surmised vengeance-prompted + satire upon the magistrate in the play: result, the young Shakespeare was + a wild, wild, wild, oh, <i>such</i> a wild young scamp, and that + gratuitous slander is established for all time! It is the very way + Professor Osborn and I built the colossal skeleton brontosaur that stands + fifty-seven feet long and sixteen feet high in the Natural History Museum, + the awe and admiration of all the world, the stateliest skeleton that + exists on the planet. We had nine bones, and we built the rest of him out + of plaster of Paris. We ran short of plaster of Paris, or we'd have built + a brontosaur that could sit down beside the Stratford Shakespeare and none + but an expert could tell which was biggest or contained the most plaster. + </p> + <p> + Shakespeare pronounced "Venus and Adonis" "the first heir of his + invention," apparently implying that it was his first effort at literary + composition. He should not have said it. It has been an embarrassment to + his historians these many, many years. They have to make him write that + graceful and polished and flawless and beautiful poem before he escaped + from Stratford and his family—1586 or '87—age, twenty-two, or + along there; because within the next five years he wrote five great plays, + and could not have found time to write another line. + </p> + <p> + It is sorely embarrassing. If he began to slaughter calves, and poach + deer, and rollick around, and learn English, at the earliest likely moment—say + at thirteen, when he was supposably wrenched from that school where he was + supposably storing up Latin for future literary use—he had his + youthful hands full, and much more than full. He must have had to put + aside his Warwickshire dialect, which wouldn't be understood in London, + and study English very hard. Very hard indeed; incredibly hard, almost, if + the result of that labor was to be the smooth and rounded and flexible and + letter-perfect English of the "Venus and Adonis" in the space of ten + years; and at the same time learn great and fine and unsurpassable + literary <i>form</i>. + </p> + <p> + However, it is "conjectured" that he accomplished all this and more, much + more: learned law and its intricacies; and the complex procedure of the + law-courts; and all about soldiering, and sailoring, and the manners and + customs and ways of royal courts and aristocratic society; and likewise + accumulated in his one head every kind of knowledge the learned then + possessed, and every kind of humble knowledge possessed by the lowly and + the ignorant; and added thereto a wider and more intimate knowledge of the + world's great literatures, ancient and modern, than was possessed by any + other man of his time—for he was going to make brilliant and easy + and admiration-compelling use of these splendid treasures the moment he + got to London. And according to the surmisers, that is what he did. Yes, + although there was no one in Stratford able to teach him these things, and + no library in the little village to dig them out of. His father could not + read, and even the surmisers surmise that he did not keep a library. + </p> + <p> + It is surmised by the biographers that the young Shakespeare got his vast + knowledge of the law and his familiar and accurate acquaintance with the + manners and customs and shop-talk of lawyers through being for a time the + <i>clerk of a Stratford court</i>; just as a bright lad like me, reared in + a village on the banks of the Mississippi, might become perfect in + knowledge of the Bering Strait whale-fishery and the shop-talk of the + veteran exercises of that adventure-bristling trade through catching + catfish with a "trot-line" Sundays. But the surmise is damaged by the fact + that there is no evidence—and not even tradition—that the + young Shakespeare was ever clerk of a law-court. + </p> + <p> + It is further surmised that the young Shakespeare accumulated his + law-treasures in the first years of his sojourn in London, through + "amusing himself" by learning book-law in his garret and by picking up + lawyer-talk and the rest of it through loitering about the law-courts and + listening. But it is only surmise; there is no <i>evidence</i> that he + ever did either of those things. They are merely a couple of chunks of + plaster of Paris. + </p> + <p> + There is a legend that he got his bread and butter by holding horses in + front of the London theaters, mornings and afternoons. Maybe he did. If he + did, it seriously shortened his law-study hours and his recreation-time in + the courts. In those very days he was writing great plays, and needed all + the time he could get. The horse-holding legend ought to be strangled; it + too formidably increases the historian's difficulty in accounting for the + young Shakespeare's erudition—an erudition which he was acquiring, + hunk by hunk and chunk by chunk, every day in those strenuous times, and + emptying each day's catch into next day's imperishable drama. + </p> + <p> + He had to acquire a knowledge of war at the same time; and a knowledge of + soldier-people and sailor-people and their ways and talk; also a knowledge + of some foreign lands and their languages: for he was daily emptying + fluent streams of these various knowledges, too, into his dramas. How did + he acquire these rich assets? + </p> + <p> + In the usual way: by surmise. It is <i>surmised</i> that he traveled in + Italy and Germany and around, and qualified himself to put their scenic + and social aspects upon paper; that he perfected himself in French, + Italian, and Spanish on the road; that he went in Leicester's expedition + to the Low Countries, as soldier or sutler or something, for several + months or years—or whatever length of time a surmiser needs in his + business—and thus became familiar with soldiership and soldier-ways + and soldier-talk and generalship and general-ways and general-talk, and + seamanship and sailor-ways and sailor-talk. + </p> + <p> + Maybe he did all these things, but I would like to know who held the + horses in the mean time; and who studied the books in the garret; and who + frolicked in the law-courts for recreation. Also, who did the call-boying + and the play-acting. + </p> + <p> + For he became a call-boy; and as early as '93 he became a "vagabond"—the + law's ungentle term for an unlisted actor; and in '94 a "regular" and + properly and officially listed member of that (in those days) lightly + valued and not much respected profession. + </p> + <p> + Right soon thereafter he became a stockholder in two theaters, and manager + of them. Thenceforward he was a busy and flourishing business man, and was + raking in money with both hands for twenty years. Then in a noble frenzy + of poetic inspiration he wrote his one poem—his only poem, his + darling—and laid him down and died:<br /> <br /><span class="indent25">Good + friend for Iesus sake forbeare <br /><span class="indent25">To digg the + dust encloased heare: <br /><span class="indent25">Blest be ye man yt + spares thes stones <br /><span class="indent25">And curst be he yt moves my + bones. </span></span></span></span> + </p> + <p> + <br /> + </p> + <p> + He was probably dead when he wrote it. Still, this is only conjecture. We + have only circumstantial evidence. Internal evidence. + </p> + <p> + Shall I set down the rest of the Conjectures which constitute the giant + Biography of William Shakespeare? It would strain the Unabridged + Dictionary to hold them. He is a brontosaur: nine bones and six hundred + barrels of plaster of Paris. + </p> + <h3> + V + </h3> + <p> + "WE MAY ASSUME" <br /> + </p> + <p> + <span class="pfirst"><span class="dropcap" style="font-size: 4.00em">I</span>n + the Assuming trade three separate and independent cults are transacting + business. Two of these cults are known as the Shakespearites and the + Baconians, and I am the other one—the Brontosaurian. </span> + </p> + <p> + The Shakespearite knows that Shakespeare wrote Shakespeare's Works; the + Baconian knows that Francis Bacon wrote them; the Brontosaurian doesn't + really know which of them did it, but is quite composedly and contentedly + sure that Shakespeare <i>didn't</i>, and strongly suspects that Bacon <i>did</i>. + We all have to do a good deal of assuming, but I am fairly certain that in + every case I can call to mind the Baconian assumers have come out ahead of + the Shakespearites. Both parties handle the same materials, but the + Baconians seem to me to get much more reasonable and rational and + persuasive results out of them than is the case with the Shakespearites. + The Shakespearite conducts his assuming upon a definite principle, an + unchanging and immutable law: which is: 2 and 8 and 7 and 14, added + together, make 165. I believe this to be an error. No matter, you cannot + get a habit-sodden Shakespearite to cipher-up his materials upon any other + basis. With the Baconian it is different. If you place before him the + above figures and set him to adding them up, he will never in any case get + more than 45 out of them, and in nine cases out of ten he will get just + the proper 31. + </p> + <p> + Let me try to illustrate the two systems in a simple and homely way + calculated to bring the idea within the grasp of the ignorant and + unintelligent. We will suppose a case: take a lap-bred, house-fed, + uneducated, inexperienced kitten; take a rugged old Tom that's scarred + from stem to rudder-post with the memorials of strenuous experience, and + is so cultured, so educated, so limitlessly erudite that one may say of + him "all cat-knowledge is his province"; also, take a mouse. Lock the + three up in a holeless, crackless, exitless prison-cell. Wait half an + hour, then open the cell, introduce a Shakespearite and a Baconian, and + let them cipher and assume. The mouse is missing: the question to be + decided is, where is it? You can guess both verdicts beforehand. One + verdict will say the kitten contains the mouse; the other will as + certainly say the mouse is in the tom-cat. + </p> + <p> + The Shakespearite will Reason like this—(that is not my word, it is + his). He will say the kitten <i>may have been</i> attending school when + nobody was noticing; therefore <i>we are warranted in assuming</i> that it + did so; also, it <i>could have been</i> training in a court-clerk's office + when no one was noticing; since that could have happened, <i>we are + justified in assuming</i> that it did happen; it <i>could have studied + catology in a garret</i> when no one was noticing—therefore it <i>did</i>; + it <i>could have</i> attended cat-assizes on the shed-roof nights, for + recreation, when no one was noticing, and have harvested a knowledge of + cat court-forms and cat lawyer-talk in that way: it <i>could</i> have done + it, therefore without a doubt it <i>did</i>; it <i>could have</i> gone + soldiering with a war-tribe when no one was noticing, and learned + soldier-wiles and soldier-ways, and what to do with a mouse when + opportunity offers; the plain inference, therefore, is that that is what + it <i>did</i>. Since all these manifold things <i>could</i> have occurred, + we have <i>every right to believe</i> they did occur. These patiently and + painstakingly accumulated vast acquirements and competences needed but one + thing more—opportunity—to convert themselves into triumphant + action. The opportunity came, we have the result; <i>beyond shadow of + question</i> the mouse is in the kitten. + </p> + <p> + It is proper to remark that when we of the three cults plant a "<i>we + think we may assume</i>," we expect it, under careful watering and + fertilizing and tending, to grow up into a strong and hardy and + weather-defying "<i>there isn't a shadow of a doubt</i>" at last—and + it usually happens. + </p> + <p> + We know what the Baconian's verdict would be: "<i>There is not a rag of + evidence that the kitten has had any training, any education, any + experience qualifying it for the present occasion, or is indeed equipped + for any achievement above lifting such unclaimed milk as comes its way; + but there is abundant evidence—unassailable proof, in fact—that + the other animal is equipped, to the last detail, with every qualification + necessary for the event. without shadow of doubt the tom-cat contains the + mouse</i>." + </p> + <h3> + VI + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">W</span>hen Shakespeare + died, in 1616, great literary productions attributed to him as author had + been before the London world and in high favor for twenty-four years. Yet + his death was not an event. It made no stir, it attracted no attention. + Apparently his eminent literary contemporaries did not realize that a + celebrated poet had passed from their midst. Perhaps they knew a + play-actor of minor rank had disappeared, but did not regard him as the + author of his Works. "We are justified in assuming" this. + </p> + <p> + His death was not even an event in the little town of Stratford. Does this + mean that in Stratford he was not regarded as a celebrity of <i>any</i> + kind? + </p> + <p> + "We are privileged to assume"—no, we are indeed <i>obliged</i> to + assume—that such was the case. He had spent the first twenty-two or + twenty-three years of his life there, and of course knew everybody and was + known by everybody of that day in the town, including the dogs and the + cats and the horses. He had spent the last five or six years of his life + there, diligently trading in every big and little thing that had money in + it; so we are compelled to assume that many of the folk there in those + said latter days knew him personally, and the rest by sight and hearsay. + But not as a <i>celebrity?</i> Apparently not. For everybody soon forgot + to remember any contact with him or any incident connected with him. The + dozens of townspeople, still alive, who had known of him or known about + him in the first twenty-three years of his life were in the same + unremembering condition: if they knew of any incident connected with that + period of his life they didn't tell about it. Would they if they had been + asked? It is most likely. Were they asked? It is pretty apparent that they + were not. Why weren't they? It is a very plausible guess that nobody there + or elsewhere was interested to know. + </p> + <p> + For seven years after Shakespeare's death nobody seems to have been + interested in him. Then the quarto was published, and Ben Jonson awoke out + of his long indifference and sang a song of praise and put it in the front + of the book. Then silence fell <i>again</i>. + </p> + <p> + For sixty years. Then inquiries into Shakespeare's Stratford life began to + be made, of Stratfordians. Of Stratfordians who had known Shakespeare or + had seen him? No. Then of Stratfordians who had seen people who had known + or seen people who had seen Shakespeare? No. Apparently the inquires were + only made of Stratfordians who were not Stratfordians of Shakespeare's + day, but later comers; and what they had learned had come to them from + persons who had not seen Shakespeare; and what they had learned was not + claimed as <i>fact</i>, but only as legend—dim and fading and + indefinite legend; legend of the calf-slaughtering rank, and not worth + remembering either as history or fiction. + </p> + <p> + Has it ever happened before—or since—that a celebrated person + who had spent exactly half of a fairly long life in the village where he + was born and reared, was able to slip out of this world and leave that + village voiceless and gossipless behind him—utterly voiceless., + utterly gossipless? And permanently so? I don't believe it has happened in + any case except Shakespeare's. And couldn't and wouldn't have happened in + his case if he had been regarded as a celebrity at the time of his death. + </p> + <p> + When I examine my own case—but let us do that, and see if it will + not be recognizable as exhibiting a condition of things quite likely to + result, most likely to result, indeed substantially <i>sure</i> to result + in the case of a celebrated person, a benefactor of the human race. Like + me. + </p> + <p> + My parents brought me to the village of Hannibal, Missouri, on the banks + of the Mississippi, when I was two and a half years old. I entered school + at five years of age, and drifted from one school to another in the + village during nine and a half years. Then my father died, leaving his + family in exceedingly straitened circumstances; wherefore my + book-education came to a standstill forever, and I became a printer's + apprentice, on board and clothes, and when the clothes failed I got a + hymn-book in place of them. This for summer wear, probably. I lived in + Hannibal fifteen and a half years, altogether, then ran away, according to + the custom of persons who are intending to become celebrated. I never + lived there afterward. Four years later I became a "cub" on a Mississippi + steamboat in the St. Louis and New Orleans trade, and after a year and a + half of hard study and hard work the U.S. inspectors rigorously examined + me through a couple of long sittings and decided that I knew every inch of + the Mississippi—thirteen hundred miles—in the dark and in the + day—as well as a baby knows the way to its mother's paps day or + night. So they licensed me as a pilot—knighted me, so to speak—and + I rose up clothed with authority, a responsible servant of the United + States Government. + </p> + <p> + Now then. Shakespeare died young—he was only fifty-two. He had lived + in his native village twenty-six years, or about that. He died celebrated + (if you believe everything you read in the books). Yet when he died nobody + there or elsewhere took any notice of it; and for sixty years afterward no + townsman remembered to say anything about him or about his life in + Stratford. When the inquirer came at last he got but one fact—no, <i>legend</i>—and + got that one at second hand, from a person who had only heard it as a + rumor and didn't claim copyright in it as a production of his own. He + couldn't, very well, for its date antedated his own birth-date. But + necessarily a number of persons were still alive in Stratford who, in the + days of their youth, had seen Shakespeare nearly every day in the last + five years of his life, and they would have been able to tell that + inquirer some first-hand things about him if he had in those last days + been a celebrity and therefore a person of interest to the villagers. Why + did not the inquirer hunt them up and interview them? Wasn't it worth + while? Wasn't the matter of sufficient consequence? Had the inquirer an + engagement to see a dog-fight and couldn't spare the time? + </p> + <p> + It all seems to mean that he never had any literary celebrity, there or + elsewhere, and no considerable repute as actor and manager. + </p> + <p> + Now then, I am away along in life—my seventy-third year being + already well behind me—yet <i>sixteen</i> of my Hannibal schoolmates + are still alive today, and can tell—and do tell—inquirers + dozens and dozens of incidents of their young lives and mine together; + things that happened to us in the morning of life, in the blossom of our + youth, in the good days, the dear days, "the days when we went gipsying, a + long time ago." Most of them creditable to me, too. One child to whom I + paid court when she was five years old and I eight still lives in + Hannibal, and she visited me last summer, traversing the necessary ten or + twelve hundred miles of railroad without damage to her patience or to her + old-young vigor. Another little lassie to whom I paid attention in + Hannibal when she was nine years old and I the same, is still alive—in + London—and hale and hearty, just as I am. And on the few surviving + steamboats—those lingering ghosts and remembrancers of great fleets + that plied the big river in the beginning of my water-career—which + is exactly as long ago as the whole invoice of the life-years of + Shakespeare numbers—there are still findable two or three + river-pilots who saw me do creditable things in those ancient days; and + several white-headed engineers; and several roustabouts and mates; and + several deck-hands who used to heave the lead for me and send up on the + still night the "Six—feet—<i>scant!</i>" that made me shudder, + and the "M-a-r-k—<i>twain!</i>" that took the shudder away, and + presently the darling "By the d-e-e-p—<i>four!</i>" that lifted me + to heaven for joy. (1) They know about me, and can tell. And so do + printers, from St. Louis to New York; and so do newspaper reporters, from + Nevada to San Francisco. And so do the police. If Shakespeare had really + been celebrated, like me, Stratford could have told things about him; and + if my experience goes for anything, they'd have done it. + </p> +<pre xml:space="preserve"> + 1. Four fathoms—twenty-four feet. +</pre> + <h3> + VII + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">I</span>f I had under my + superintendence a controversy appointed to decide whether Shakespeare + wrote Shakespeare or not, I believe I would place before the debaters only + the one question, <i>was shakespeare ever a practicing lawyer</i>? and + leave everything else out. + </p> + <p> + It is maintained that the man who wrote the plays was not merely + myriad-minded, but also myriad-accomplished: that he not only knew some + thousands of things about human life in all its shades and grades, and + about the hundred arts and trades and crafts and professions which men + busy themselves in, but that he could <i>talk</i> about the men and their + grades and trades accurately, making no mistakes. Maybe it is so, but have + the experts spoken, or is it only Tom, Dick, and Harry? Does the exhibit + stand upon wide, and loose, and eloquent generalizing—which is not + evidence, and not proof—or upon details, particulars, statistics, + illustrations, demonstrations? + </p> + <p> + Experts of unchallengeable authority have testified definitely as to only + one of Shakespeare's multifarious craft-equipments, so far as my + recollections of Shakespeare-Bacon talk abide with me—his + law-equipment. I do not remember that Wellington or Napoleon ever examined + Shakespeare's battles and sieges and strategies, and then decided and + established for good and all that they were militarily flawless; I do not + remember that any Nelson, or Drake, or Cook ever examined his seamanship + and said it showed profound and accurate familiarity with that art; I + don't remember that any king or prince or duke has ever testified that + Shakespeare was letter-perfect in his handling of royal court-manners and + the talk and manners of aristocracies; I don't remember that any + illustrious Latinist or Grecian or Frenchman or Spaniard or Italian has + proclaimed him a past-master in those languages; I don't remember—well, + I don't remember that there is <i>testimony</i>—great testimony—imposing + testimony—unanswerable and unattackable testimony as to any of + Shakespeare's hundred specialties, except one—the law. + </p> + <p> + Other things change, with time, and the student cannot trace back with + certainty the changes that various trades and their processes and + technicalities have undergone in the long stretch of a century or two and + find out what their processes and technicalities were in those early days, + but with the law it is different: it is mile-stoned and documented all the + way back, and the master of that wonderful trade, that complex and + intricate trade, that awe-compelling trade, has competent ways of knowing + whether Shakespeare-law is good law or not; and whether his law-court + procedure is correct or not, and whether his legal shop-talk is the + shop-talk of a veteran practitioner or only a machine-made counterfeit of + it gathered from books and from occasional loiterings in Westminster. + </p> + <p> + Richard H. Dana served two years before the mast, and had every experience + that falls to the lot of the sailor before the mast of our day. His + sailor-talk flows from his pen with the sure touch and the ease and + confidence of a person who has <i>lived</i> what he is talking about, not + gathered it from books and random listenings. Hear him: + </p> + <p> + Having hove short, cast off the gaskets, and made the bunt of each sail + fast by the jigger, with a man on each yard, at the word the whole canvas + of the ship was loosed, and with the greatest rapidity possible everything + was sheeted home and hoisted up, the anchor tripped and cat-headed, and + the ship under headway. + </p> + <p> + Again: + </p> +<pre xml:space="preserve"> + The royal yards were all crossed at once, and royals and + sky-sails set, and, as we had the wind free, the booms were + run out, and all were aloft, active as cats, laying out on + the yards and booms, reeving the studding-sail gear; and + sail after sail the captain piled upon her, until she was + covered with canvas, her sails looking like a great white + cloud resting upon a black speck. +</pre> + <p> + Once more. A race in the Pacific: + </p> +<pre xml:space="preserve"> + Our antagonist was in her best trim. Being clear of the + point, the breeze became stiff, and the royal-masts bent + under our sails, but we would not take them in until we saw + three boys spring into the rigging of the <i>California</i>; then + they were all furled at once, but with orders to our boys to + stay aloft at the top-gallant mast-heads and loose them + again at the word. It was my duty to furl the fore-royal; + and while standing by to loose it again, I had a fine view + of the scene. From where I stood, the two vessels seemed + nothing but spars and sails, while their narrow decks, far + below, slanting over by the force of the wind aloft, + appeared hardly capable of supporting the great fabrics + raised upon them. The <i>California</i> was to windward of us, and + had every advantage; yet, while the breeze was stiff we held + our own. As soon as it began to slacken she ranged a little + ahead, and the order was given to loose the royals. In an + instant the gaskets were off and the bunt dropped. "Sheet + home the fore-royal!"—"Weather sheet's home!"—"Lee sheet's + home!"—"Hoist away, sir!" is bawled from aloft. "Overhaul + your clew-lines!" shouts the mate. "Aye-aye, sir, all + clear!"—"Taut leech! belay! Well the lee brace; haul taut + to windward!" and the royals are set. +</pre> + <p> + What would the captain of any sailing-vessel of our time say to that? He + would say, "The man that wrote that didn't learn his trade out of a book, + he has <i>been</i> there!" But would this same captain be competent to sit + in judgment upon Shakespeare's seamanship—considering the changes in + ships and ship-talk that have necessarily taken place, unrecorded, + unremembered, and lost to history in the last three hundred years? It is + my conviction that Shakespeare's sailor-talk would be Choctaw to him. For + instance—from "<i>The Tempest</i>": + </p> +<pre xml:space="preserve"> + <i>Master</i>. Boatswain! + + <i>Boatswain</i>. Here, master; what cheer? + + <i>Master</i>. Good, speak to the mariners: fall to 't, yarely, or + we run ourselves to ground; bestir, bestir! + (<i>Enter Mariners</i>.) + + <i>Boatswain</i>. Heigh, my hearts! cheerly, cheerly, my hearts! + yare, yare! Take in the topsail. Tend to the master's + whistle.... Down with the topmast! yare! lower, lower! Bring + her to try wi' the main course.... Lay her a-hold, a-hold! + Set her two courses. Off to sea again; lay her off. +</pre> + <p> + That will do, for the present; let us yare a little, now, for a change. + </p> + <p> + If a man should write a book and in it make one of his characters say, + "Here, devil, empty the quoins into the standing galley and the + imposing-stone into the hell-box; assemble the comps around the frisket + and let them jeff for takes and be quick about it," I should recognize a + mistake or two in the phrasing, and would know that the writer was only a + printer theoretically, not practically. + </p> + <p> + I have been a quartz miner in the silver regions—a pretty hard life; + I know all the palaver of that business: I know all about discovery claims + and the subordinate claims; I know all about lodes, ledges, outcroppings, + dips, spurs, angles, shafts, drifts, inclines, levels, tunnels, + air-shafts, "horses," clay casings, granite casings; quartz mills and + their batteries; arastras, and how to charge them with quicksilver and + sulphate of copper; and how to clean them up, and how to reduce the + resulting amalgam in the retorts, and how to cast the bullion into pigs; + and finally I know how to screen tailings, and also how to hunt for + something less robust to do, and find it. I know the argot of the + quartz-mining and milling industry familiarly; and so whenever Bret Harte + introduces that industry into a story, the first time one of his miners + opens his mouth I recognize from his phrasing that Harte got the phrasing + by listening—like Shakespeare—I mean the Stratford one—not + by experience. No one can talk the quartz dialect correctly without + learning it with pick and shovel and drill and fuse. + </p> + <p> + I have been a surface miner—gold—and I know all its mysteries, + and the dialect that belongs with them; and whenever Harte introduces that + industry into a story I know by the phrasing of his characters that + neither he nor they have ever served that trade. + </p> + <p> + I have been a "pocket" miner—a sort of gold mining not findable in + any but one little spot in the world, so far as I know. I know how, with + horn and water, to find the trail of a pocket and trace it step by step + and stage by stage up the mountain to its source, and find the compact + little nest of yellow metal reposing in its secret home under the ground. + I know the language of that trade, that capricious trade, that fascinating + buried-treasure trade, and can catch any writer who tries to use it + without having learned it by the sweat of his brow and the labor of his + hands. + </p> + <p> + I know several other trades and the argot that goes with them; and + whenever a person tries to talk the talk peculiar to any of them without + having learned it at its source I can trap him always before he gets far + on his road. + </p> + <p> + And so, as I have already remarked, if I were required to superintend a + Bacon-Shakespeare controversy, I would narrow the matter down to a single + question—the only one, so far as the previous controversies have + informed me, concerning which illustrious experts of unimpeachable + competency have testified: <i>Was The Author Of Shakespeare's Works A + Lawyer?</i>—a lawyer deeply read and of limitless experience? I + would put aside the guesses and surmises, and perhapses, and + might-have-beens, and could-have-beens, and must-have-beens, and, + we-are-justified-in-presumings,and the rest of those vague specters and + shadows and indefinitenesses, and stand or fall, win or lose, by the + verdict rendered by the jury upon that single question. If the verdict was + Yes, I should feel quite convinced that the Stratford Shakespeare, the + actor, manager, and trader who died so obscure, so forgotten, so destitute + of even village consequence, that sixty years afterward no fellow-citizen + and friend of his later days remembered to tell anything about him, did + not write the Works. + </p> + <p> + Chapter XIII of <i>The Shakespeare Problem Restated</i> bears the heading + "Shakespeare as a Lawyer," and comprises some fifty pages of expert + testimony, with comments thereon, and I will copy the first nine, as being + sufficient all by themselves, as it seems to me, to settle the question + which I have conceived to be the master-key to the Shakespeare-Bacon + puzzle. + </p> + <h3> + VIII + </h3> + <h3> + SHAKESPEARE AS A LAWYER (1) + </h3> +<pre xml:space="preserve"> + (1). From Chapter XIII of <i>The Shakespeare Problem Restated</i>. By + George G. Greenwood, M.P. John Lane Company, publishers. +</pre> +<pre xml:space="preserve"> + |The Plays and Poems of Shakespeare supply ample evidence + that their author not only had a very extensive and accurate + knowledge of law, but that he was well acquainted with the + manners and customs of members of the Inns of Court and with + legal life generally. + + "While novelists and dramatists are constantly making + mistakes as to the laws of marriage, of wills, and + inheritance, to Shakespeare's law, lavishly as he expounds + it, there can neither be demurrer, nor bill of exceptions, + nor writ of error." Such was the testimony borne by one of + the most distinguished lawyers of the nineteenth century who + was raised to the high office of Lord Chief Justice in 1850, + and subsequently became Lord Chancellor. Its weight will, + doubtless, be more appreciated by lawyers than by laymen, + for only lawyers know how impossible it is for those who + have not served an apprenticeship to the law to avoid + displaying their ignorance if they venture to employ legal + terms and to discuss legal doctrines. "There is nothing so + dangerous," wrote Lord Campbell, "as for one not of the + craft to tamper with our freemasonry." A layman is certain + to betray himself by using some expression which a lawyer + would never employ. Mr. Sidney Lee himself supplies us with + an example of this. He writes (p. 164): "On February 15, + 1609, Shakespeare... obtained judgment from a jury against + Addenbroke for the payment of No. 6, and No. 1, 5s. 0d. + costs." Now a lawyer would never have spoken of obtaining + "judgment from a jury," for it is the function of a jury not + to deliver judgment (which is the prerogative of the court), + but to find a verdict on the facts. The error is, indeed, a + venial one, but it is just one of those little things which + at once enable a lawyer to know if the writer is a layman or + "one of the craft." + + But when a layman ventures to plunge deeply into legal + subjects, he is naturally apt to make an exhibition of his + incompetence. "Let a non-professional man, however acute," + writes Lord Campbell again, "presume to talk law, or to draw + illustrations from legal science in discussing other + subjects, and he will speedily fall into laughable + absurdity." + + And what does the same high authority say about Shakespeare? + He had "a deep technical knowledge of the law," and an easy + familiarity with "some of the most abstruse proceedings in + English jurisprudence." And again: "Whenever he indulges + this propensity he uniformly lays down good law." Of "Henry + IV.," Part 2, he says: "If Lord Eldon could be supposed to + have written the play, I do not see how he could be + chargeable with having forgotten any of his law while + writing it." Charles and Mary Cowden Clarke speak of "the + marvelous intimacy which he displays with legal terms, his + frequent adoption of them in illustration, and his curiously + technical knowledge of their form and force." Malone, + himself a lawyer, wrote: "His knowledge of legal terms is + not merely such as might be acquired by the casual + observation of even his all-comprehending mind; it has the + appearance of technical skill." Another lawyer and well- + known Shakespearean, Richard Grant White, says: "No + dramatist of the time, not even Beaumont, who was the + younger son of a judge of the Common Pleas, and who after + studying in the Inns of Court abandoned law for the drama, + used legal phrases with Shakespeare's readiness and + exactness. And the significance of this fact is heightened + by another, that it is only to the language of the law that + he exhibits this inclination. The phrases peculiar to other + occupations serve him on rare occasions by way of + description, comparison, or illustration, generally when + something in the scene suggests them, but legal phrases flow + from his pen as part of his vocabulary and parcel of his + thought. Take the word 'purchase' for instance, which, in + ordinary use, means to acquire by giving value, but applies + in law to all legal modes of obtaining property except by + inheritance or descent, and in this peculiar sense the word + occurs five times in Shakespeare's thirty-four plays, and + only in one single instance in the fifty-four plays of + Beaumont and Fletcher. It has been suggested that it was in + attendance upon the courts in London that he picked up his + legal vocabulary. But this supposition not only fails to + account for Shakespeare's peculiar freedom and exactness in + the use of that phraseology, it does not even place him in + the way of learning those terms his use of which is most + remarkable, which are not such as he would have heard at + ordinary proceedings at <i>Nisi Prius</i>, but such as refer to the + tenure or transfer of real property, 'fine and recovery,' + 'statutes merchant,' 'purchase,' 'indenture,' 'tenure,' + 'double voucher,' 'fee simple,' 'fee farm,' 'remainder,' + 'reversion,' 'forfeiture,' etc. This conveyancer's jargon + could not have been picked up by hanging round the courts of + law in London two hundred and fifty years ago, when suits as + to the title of real property were comparatively rare. And + besides, Shakespeare uses his law just as freely in his + first plays, written in his first London years, as in those + produced at a later period. Just as exactly, too; for the + correctness and propriety with which these terms are + introduced have compelled the admiration of a Chief Justice + and a Lord Chancellor." + + Senator Davis wrote: "We seem to have something more than a + sciolist's temerity of indulgence in the terms of an + unfamiliar art. No legal solecisms will be found. The + abstrusest elements of the common law are impressed into a + disciplined service. Over and over again, where such + knowledge is unexampled in writers unlearned in the law, + Shakespeare appears in perfect possession of it. In the law + of real property, its rules of tenure and descents, its + entails, its fines and recoveries, their vouchers and double + vouchers, in the procedure of the Courts, the method of + bringing writs and arrests, the nature of actions, the rules + of pleading, the law of escapes and of contempt of court, in + the principles of evidence, both technical and + philosophical, in the distinction between the temporal and + spiritual tribunals, in the law of attainder and forfeiture, + in the requisites of a valid marriage, in the presumption of + legitimacy, in the learning of the law of prerogative, in + the inalienable character of the Crown, this mastership + appears with surprising authority." + + To all this testimony (and there is much more which I have + not cited) may now be added that of a great lawyer of our + own times, <i>viz</i>.: Sir James Plaisted Wilde, Q.C. 1855, + created a Baron of the Exchequer in 1860, promoted to the + post of Judge-Ordinary and Judge of the Courts of Probate + and Divorce in 1863, and better known to the world as Lord + Penzance, to which dignity he was raised in 1869. Lord + Penzance, as all lawyers know, and as the late Mr. + Inderwick, K.C., has testified, was one of the first legal + authorities of his day, famous for his "remarkable grasp of + legal principles," and "endowed by nature with a remarkable + facility for marshaling facts, and for a clear expression of + his views." + + Lord Penzance speaks of Shakespeare's "perfect familiarity + with not only the principles, axioms, and maxims, but the + technicalities of English law, a knowledge so perfect and + intimate that he was never incorrect and never at fault.... + The mode in which this knowledge was pressed into service on + all occasions to express his meaning and illustrate his + thoughts was quite unexampled. He seems to have had a + special pleasure in his complete and ready mastership of it + in all its branches. As manifested in the plays, this legal + knowledge and learning had therefore a special character + which places it on a wholly different footing from the rest + of the multifarious knowledge which is exhibited in page + after page of the plays. At every turn and point at which + the author required a metaphor, simile, or illustration, his + mind ever turned <i>first</i> to the law. He seems almost to have + <i>thought</i> in legal phrases, the commonest of legal expressions + were ever at the end of his pen in description or + illustration. That he should have descanted in lawyer + language when he had a forensic subject in hand, such as + Shylock's bond, was to be expected, but the knowledge of law + in 'Shakespeare' was exhibited in a far different manner: it + protruded itself on all occasions, appropriate or + inappropriate, and mingled itself with strains of thought + widely divergent from forensic subjects." Again: "To acquire + a perfect familiarity with legal principles, and an accurate + and ready use of the technical terms and phrases not only of + the conveyancer's office, but of the pleader's chambers and + the Courts at Westminster, nothing short of employment in + some career involving constant contact with legal questions + and general legal work would be requisite. But a continuous + employment involves the element of time, and time was just + what the manager of two theaters had not at his disposal. In + what portion of Shakespeare's (i.e., Shakspere's) career + would it be possible to point out that time could be found + for the interposition of a legal employment in the chambers + or offices of practicing lawyers?" + + Stratfordians, as is well known, casting about for some + possible explanation of Shakespeare's extraordinary + knowledge of law, have made the suggestion that Shakespeare + might, conceivably, have been a clerk in an attorney's + office before he came to London. Mr. Collier wrote to Lord + Campbell to ask his opinion as to the probability of this + being true. His answer was as follows: "You require us to + believe implicitly a fact, of which, if true, positive and + irrefragable evidence in his own handwriting might have been + forthcoming to establish it. Not having been actually + enrolled as an attorney, neither the records of the local + court at Stratford nor of the superior Courts at Westminster + would present his name as being concerned in any suit as an + attorney, but it might reasonably have been expected that + there would be deeds or wills witnessed by him still extant, + and after a very diligent search none such can be + discovered." + + Upon this Lord Penzance comments: "It cannot be doubted that + Lord Campbell was right in this. No young man could have + been at work in an attorney's office without being called + upon continually to act as a witness, and in many other ways + leaving traces of his work and name." There is not a single + fact or incident in all that is known of Shakespeare, even + by rumor or tradition, which supports this notion of a + clerkship. And after much argument and surmise which has + been indulged in on this subject, we may, I think, safely + put the notion on one side, for no less an authority than + Mr. Grant White says finally that the idea of his having + been clerk to an attorney has been "blown to pieces." + + It is altogether characteristic of Mr. Churton Collins that + he, nevertheless, adopts this exploded myth. "That + Shakespeare was in early life employed as a clerk in an + attorney's office may be correct. At Stratford there was by + royal charter a Court of Record sitting every fortnight, + with six attorneys, besides the town clerk, belonging to it, + and it is certainly not straining probability to suppose + that the young Shakespeare may have had employment in one of + them. There is, it is true, no tradition to this effect, but + such traditions as we have about Shakespeare's occupation + between the time of leaving school and going to London are + so loose and baseless that no confidence can be placed in + them. It is, to say the least, more probable that he was in + an attorney's office than that he was a butcher killing + calves 'in a high style,' and making speeches over them." + + This is a charming specimen of Stratfordian argument. There + is, as we have seen, a very old tradition that Shakespeare + was a butcher's apprentice. John Dowdall, who made a tour in + Warwickshire in 1693, testifies to it as coming from the old + clerk who showed him over the church, and it is + unhesitatingly accepted as true by Mr. Halliwell-Phillipps. + (Vol. I, p. 11, and Vol. II, pp. 71, 72.) Mr. Sidney Lee + sees nothing improbable in it, and it is supported by + Aubrey, who must have written his account some time before + 1680, when his manuscript was completed. Of the attorney's + clerk hypothesis, on the other hand, there is not the + faintest vestige of a tradition. It has been evolved out of + the fertile imaginations of embarrassed Stratfordians, + seeking for some explanation of the Stratford rustic's + marvelous acquaintance with law and legal terms and legal + life. But Mr. Churton Collins has not the least hesitation + in throwing over the tradition which has the warrant of + antiquity and setting up in its stead this ridiculous + invention, for which not only is there no shred of positive + evidence, but which, as Lord Campbell and Lord Penzance + point out, is really put out of court by the negative + evidence, since "no young man could have been at work in an + attorney's office without being called upon continually to + act as a witness, and in many other ways leaving traces of + his work and name." And as Mr. Edwards further points out, + since the day when Lord Campbell's book was published + (between forty and fifty years ago), "every old deed or + will, to say nothing of other legal papers, dated during the + period of William Shakespeare's youth, has been scrutinized + over half a dozen shires, and not one signature of the young + man has been found." + + Moreover, if Shakespeare had served as clerk in an + attorney's office it is clear that he must have so served + for a considerable period in order to have gained (if, + indeed, it is credible that he could have so gained) his + remarkable knowledge of the law. Can we then for a moment + believe that, if this had been so, tradition would have been + absolutely silent on the matter? That Dowdall's old clerk, + over eighty years of age, should have never heard of it + (though he was sure enough about the butcher's apprentice) + and that all the other ancient witnesses should be in + similar ignorance! + + But such are the methods of Stratfordian controversy. + Tradition is to be scouted when it is found inconvenient, + but cited as irrefragable truth when it suits the case. + Shakespeare of Stratford was the author of the Plays and + Poems, but the author of the Plays and Poems could not have + been a butcher's apprentice. Away, therefore, with + tradition. But the author of the Plays and Poems <i>must</i> have + had a very large and a very accurate knowledge of the law. + Therefore, Shakespeare of Stratford must have been an + attorney's clerk! The method is simplicity itself. By + similar reasoning Shakespeare has been made a country + schoolmaster, a soldier, a physician, a printer, and a good + many other things besides, according to the inclination and + the exigencies of the commentator. It would not be in the + least surprising to find that he was studying Latin as a + schoolmaster and law in an attorney's office at the same + time. + + However, we must do Mr. Collins the justice of saying that + he has fully recognized, what is indeed tolerably obvious, + that Shakespeare must have had a sound legal training. "It + may, of course, be urged," he writes, "that Shakespeare's + knowledge of medicine, and particularly that branch of it + which related to morbid psychology, is equally remarkable, + and that no one has ever contended that he was a physician. + (Here Mr. Collins is wrong; that contention also has been + put forward.) It may be urged that his acquaintance with the + technicalities of other crafts and callings, notably of + marine and military affairs, was also extraordinary, and yet + no one has suspected him of being a sailor or a soldier. + (Wrong again. Why, even Messrs. Garnett and Gosse "suspect" + that he was a soldier!) This may be conceded, but the + concession hardly furnishes an analogy. To these and all + other subjects he recurs occasionally, and in season, but + with reminiscences of the law his memory, as is abundantly + clear, was simply saturated. In season and out of season now + in manifest, now in recondite application, he presses it + into the service of expression and illustration. At least a + third of his myriad metaphors are derived from it. It would + indeed be difficult to find a single act in any of his + dramas, nay, in some of them, a single scene, the diction + and imagery of which are not colored by it. Much of his law + may have been acquired from three books easily accessible to + him—namely, Tottell's <i>Precedents</i> (1572), Pulton's <i>Statutes</i> + (1578), and Fraunce's <i>Lawier's Logike</i> (1588), works with + which he certainly seems to have been familiar; but much of + it could only have come from one who had an intimate + acquaintance with legal proceedings. We quite agree with Mr. + Castle that Shakespeare's legal knowledge is not what could + have been picked up in an attorney's office, but could only + have been learned by an actual attendance at the Courts, at + a Pleader's Chambers, and on circuit, or by associating + intimately with members of the Bench and Bar." + + This is excellent. But what is Mr. Collins's explanation? + "Perhaps the simplest solution of the problem is to accept + the hypothesis that in early life he was in an attorney's + office (!), that he there contracted a love for the law + which never left him, that as a young man in London he + continued to study or dabble in it for his amusement, to + stroll in leisure hours into the Courts, and to frequent the + society of lawyers. On no other supposition is it possible + to explain the attraction which the law evidently had for + him, and his minute and undeviating accuracy in a subject + where no layman who has indulged in such copious and + ostentatious display of legal technicalities has ever yet + succeeded in keeping himself from tripping." + + A lame conclusion. "No other supposition" indeed! Yes, there + is another, and a very obvious supposition—namely, that + Shakespeare was himself a lawyer, well versed in his trade, + versed in all the ways of the courts, and living in close + intimacy with judges and members of the Inns of Court. + + One is, of course, thankful that Mr. Collins has appreciated + the fact that Shakespeare must have had a sound legal + training, but I may be forgiven if I do not attach quite so + much importance to his pronouncements on this branch of the + subject as to those of Malone, Lord Campbell, Judge Holmes, + Mr. Castle, K.C., Lord Penzance, Mr. Grant White, and other + lawyers, who have expressed their opinion on the matter of + Shakespeare's legal acquirements.... + + Here it may, perhaps, be worth while to quote again from + Lord Penzance's book as to the suggestion that Shakespeare + had somehow or other managed "to acquire a perfect + familiarity with legal principles, and an accurate and ready + use of the technical terms and phrases, not only of the + conveyancer's office, but of the pleader's chambers and the + Courts at Westminster." This, as Lord Penzance points out, + "would require nothing short of employment in some career + involving <i>constant contact</i> with legal questions and general + legal work." But "in what portion of Shakespeare's career + would it be possible to point out that time could be found + for the interposition of a legal employment in the chambers + or offices of practicing lawyers?... It is beyond doubt that + at an early period he was called upon to abandon his + attendance at school and assist his father, and was soon + after, at the age of sixteen, bound apprentice to a trade. + While under the obligation of this bond he could not have + pursued any other employment. Then he leaves Stratford and + comes to London. He has to provide himself with the means of + a livelihood, and this he did in some capacity at the + theater. No one doubts that. The holding of horses is + scouted by many, and perhaps with justice, as being unlikely + and certainly unproved; but whatever the nature of his + employment was at the theater, there is hardly room for the + belief that it could have been other than continuous, for + his progress there was so rapid. Ere long he had been taken + into the company as an actor, and was soon spoken of as a + 'Johannes Factotum.' His rapid accumulation of wealth speaks + volumes for the constancy and activity of his services. One + fails to see when there could be a break in the current of + his life at this period of it, giving room or opportunity + for legal or indeed any other employment. 'In 1589,' says + Knight, 'we have undeniable evidence that he had not only a + casual engagement, was not only a salaried servant, as many + players were, but was a shareholder in the company of the + Queen's players with other shareholders below him on the + list.' This (1589) would be within two years after his + arrival in London, which is placed by White and Halliwell- + Phillipps about the year 1587. The difficulty in supposing + that, starting with a state of ignorance in 1587, when he is + supposed to have come to London, he was induced to enter + upon a course of most extended study and mental culture, is + almost insuperable. Still it was physically possible, + provided always that he could have had access to the needful + books. But this legal training seems to me to stand on a + different footing. It is not only unaccountable and + incredible, but it is actually negatived by the known facts + of his career." Lord Penzance then refers to the fact that + "by 1592 (according to the best authority, Mr. Grant White) + several of the plays had been written. 'The Comedy of + Errors' in 1589, 'Love's Labour's Lost' in 1589, 'Two + Gentlemen of Verona' in 1589 or 1590," and so forth, and + then asks, "with this catalogue of dramatic work on hand... + was it possible that he could have taken a leading part in + the management and conduct of two theaters, and if Mr. + Phillipps is to be relied upon, taken his share in the + performances of the provincial tours of his company—and at + the same time devoted himself to the study of the law in all + its branches so efficiently as to make himself complete + master of its principles and practice, and saturate his mind + with all its most technical terms?" + + I have cited this passage from Lord Penzance's book, because + it lay before me, and I had already quoted from it on the + matter of Shakespeare's legal knowledge; but other writers + have still better set forth the insuperable difficulties, as + they seem to me, which beset the idea that Shakespeare might + have found time in some unknown period of early life, amid + multifarious other occupations, for the study of classics, + literature, and law, to say nothing of languages and a few + other matters. Lord Penzance further asks his readers: "Did + you ever meet with or hear of an instance in which a young + man in this country gave himself up to legal studies and + engaged in legal employments, which is the only way of + becoming familiar with the technicalities of practice, + unless with the view of practicing in that profession? I do + not believe that it would be easy, or indeed possible, to + produce an instance in which the law has been seriously + studied in all its branches, except as a qualification for + practice in the legal profession." +</pre> + <p> + This testimony is so strong, so direct, so authoritative; and so + uncheapened, unwatered by guesses, and surmises, and maybe-so's, and + might-have-beens, and could-have-beens, and must-have-beens, and the rest + of that ton of plaster of Paris out of which the biographers have built + the colossal brontosaur which goes by the Stratford actor's name, that it + quite convinces me that the man who wrote Shakespeare's Works knew all + about law and lawyers. Also, that that man could not have been the + Stratford Shakespeare—and <i>wasn't</i>. + </p> + <p> + Who did write these Works, then? + </p> + <p> + I wish I knew. + </p> + <h3> + IX + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">D</span>id Francis Bacon + write Shakespeare's Works? Nobody knows. + </p> + <p> + We cannot say we <i>know</i> a thing when that thing has not been proved. + <i>Know</i> is too strong a word to use when the evidence is not final and + absolutely conclusive. We can infer, if we want to, like those slaves.... + No, I will not write that word, it is not kind, it is not courteous. The + upholders of the Stratford-Shakespeare superstition call <i>us</i> the + hardest names they can think of, and they keep doing it all the time; very + well, if they like to descend to that level, let them do it, but I will + not so undignify myself as to follow them. I cannot call them harsh names; + the most I can do is to indicate them by terms reflecting my disapproval; + and this without malice, without venom. + </p> + <p> + To resume. What I was about to say was, those thugs have built their + entire superstition upon <i>inferences</i>, not upon known and established + facts. It is a weak method, and poor, and I am glad to be able to say our + side never resorts to it while there is anything else to resort to. + </p> + <p> + But when we must, we must; and we have now arrived at a place of that + sort.... Since the Stratford Shakespeare couldn't have written the Works, + we infer that somebody did. Who was it, then? This requires some more + inferring. + </p> + <p> + Ordinarily when an unsigned poem sweeps across the continent like a tidal + wave whose roar and boom and thunder are made up of admiration, delight, + and applause, a dozen obscure people rise up and claim the authorship. Why + a dozen, instead of only one or two? One reason is, because there are a + dozen that are recognizably competent to do that poem. Do you remember + "Beautiful Snow"? Do you remember "Rock Me to Sleep, Mother, Rock Me to + Sleep"? Do you remember "Backward, turn, backward, O Time, in thy flight! + Make me a child again just for tonight"? I remember them very well. Their + authorship was claimed by most of the grown-up people who were alive at + the time, and every claimant had one plausible argument in his favor, at + least—to wit, he could have done the authoring; he was competent. + </p> + <p> + Have the Works been claimed by a dozen? They haven't. There was good + reason. The world knows there was but one man on the planet at the time + who was competent—not a dozen, and not two. A long time ago the + dwellers in a far country used now and then to find a procession of + prodigious footprints stretching across the plain—footprints that + were three miles apart, each footprint a third of a mile long and a + furlong deep, and with forests and villages mashed to mush in it. Was + there any doubt as to who made that mighty trail? Were there a dozen + claimants? Where there two? No—the people knew who it was that had + been along there: there was only one Hercules. + </p> + <p> + There has been only one Shakespeare. There couldn't be two; certainly + there couldn't be two at the same time. It takes ages to bring forth a + Shakespeare, and some more ages to match him. This one was not matched + before his time; nor during his time; and hasn't been matched since. The + prospect of matching him in our time is not bright. + </p> + <p> + The Baconians claim that the Stratford Shakespeare was not qualified to + write the Works, and that Francis Bacon was. They claim that Bacon + possessed the stupendous equipment—both natural and acquired—for + the miracle; and that no other Englishman of his day possessed the like; + or, indeed, anything closely approaching it. + </p> + <p> + Macaulay, in his Essay, has much to say about the splendor and horizonless + magnitude of that equipment. Also, he has synopsized Bacon's history—a + thing which cannot be done for the Stratford Shakespeare, for he hasn't + any history to synopsize. Bacon's history is open to the world, from his + boyhood to his death in old age—a history consisting of known facts, + displayed in minute and multitudinous detail; <i>facts</i>, not guesses + and conjectures and might-have-beens. + </p> + <p> + Whereby it appears that he was born of a race of statesmen, and had a Lord + Chancellor for his father, and a mother who was "distinguished both as a + linguist and a theologian: she corresponded in Greek with Bishop Jewell, + and translated his <i>Apologia</i> from the Latin so correctly that + neither he nor Archbishop Parker could suggest a single alteration." It is + the atmosphere we are reared in that determines how our inclinations and + aspirations shall tend. The atmosphere furnished by the parents to the son + in this present case was an atmosphere saturated with learning; with + thinkings and ponderings upon deep subjects; and with polite culture. It + had its natural effect. Shakespeare of Stratford was reared in a house + which had no use for books, since its owners, his parents, were without + education. This may have had an effect upon the son, but we do not know, + because we have no history of him of an informing sort. There were but few + books anywhere, in that day, and only the well-to-do and highly educated + possessed them, they being almost confined to the dead languages. "All the + valuable books then extant in all the vernacular dialects of Europe would + hardly have filled a single shelf"—imagine it! The few existing + books were in the Latin tongue mainly. "A person who was ignorant of it + was shut out from all acquaintance—not merely with Cicero and + Virgil, but with the most interesting memoirs, state papers, and pamphlets + of his own time"—a literature necessary to the Stratford lad, for + his fictitious reputation's sake, since the writer of his Works would + begin to use it wholesale and in a most masterly way before the lad was + hardly more than out of his teens and into his twenties. + </p> + <p> + At fifteen Bacon was sent to the university, and he spent three years + there. Thence he went to Paris in the train of the English Ambassador, and + there he mingled daily with the wise, the cultured, the great, and the + aristocracy of fashion, during another three years. A total of six years + spent at the sources of knowledge; knowledge both of books and of men. The + three spent at the university were coeval with the second and last three + spent by the little Stratford lad at Stratford school supposedly, and + perhapsedly, and maybe, and by inference—with nothing to infer from. + The second three of the Baconian six were "presumably" spent by the + Stratford lad as apprentice to a butcher. That is, the thugs presume it—on + no evidence of any kind. Which is their way, when they want a historical + fact. Fact and presumption are, for business purposes, all the same to + them. They know the difference, but they also know how to blink it. They + know, too, that while in history-building a fact is better than a + presumption, it doesn't take a presumption long to bloom into a fact when + <i>they</i> have the handling of it. They know by old experience that when + they get hold of a presumption-tadpole he is not going to <i>stay</i> + tadpole in their history-tank; no, they know how to develop him into the + giant four-legged bullfrog of <i>fact</i>, and make him sit up on his + hams, and puff out his chin, and look important and insolent and + come-to-stay; and assert his genuine simon-pure authenticity with a + thundering bellow that will convince everybody because it is so loud. The + thug is aware that loudness convinces sixty persons where reasoning + convinces but one. I wouldn't be a thug, not even if—but never mind + about that, it has nothing to do with the argument, and it is not noble in + spirit besides. If I am better than a thug, is the merit mine? No, it is + His. Then to Him be the praise. That is the right spirit. + </p> + <p> + They "presume" the lad severed his "presumed" connection with the + Stratford school to become apprentice to a butcher. They also "presume" + that the butcher was his father. They don't know. There is no written + record of it, nor any other actual evidence. If it would have helped their + case any, they would have apprenticed him to thirty butchers, to fifty + butchers, to a wilderness of butchers—all by their patented method + "presumption." If it will help their case they will do it yet; and if it + will further help it, they will "presume" that all those butchers were his + father. And the week after, they will <i>say</i> it. Why, it is just like + being the past tense of the compound reflexive adverbial incandescent + hypodermic irregular accusative Noun of Multitude; which is father to the + expression which the grammarians call Verb. It is like a whole ancestry, + with only one posterity. + </p> + <p> + To resume. Next, the young Bacon took up the study of law, and mastered + that abstruse science. From that day to the end of his life he was daily + in close contact with lawyers and judges; not as a casual onlooker in + intervals between holding horses in front of a theater, but as a + practicing lawyer—a great and successful one, a renowned one, a + Launcelot of the bar, the most formidable lance in the high brotherhood of + the legal Table Round; he lived in the law's atmosphere thenceforth, all + his years, and by sheer ability forced his way up its difficult steeps to + its supremest summit, the Lord-Chancellorship, leaving behind him no + fellow-craftsman qualified to challenge his divine right to that majestic + place. + </p> + <p> + When we read the praises bestowed by Lord Penzance and the other + illustrious experts upon the legal condition and legal aptnesses, + brilliances, profundities, and felicities so prodigally displayed in the + Plays, and try to fit them to the historyless Stratford stage-manager, + they sound wild, strange, incredible, ludicrous; but when we put them in + the mouth of Bacon they do not sound strange, they seem in their natural + and rightful place, they seem at home there. Please turn back and read + them again. Attributed to Shakespeare of Stratford they are meaningless, + they are inebriate extravagancies—intemperate admirations of the + dark side of the moon, so to speak; attributed to Bacon, they are + admirations of the golden glories of the moon's front side, the moon at + the full—and not intemperate, not overwrought, but sane and right, + and justified. "At every turn and point at which the author required a + metaphor, simile, or illustration, his mind ever turned <i>first</i> to + the law; he seems almost to have <i>thought</i> in legal phrases; the + commonest legal phrases, the commonest of legal expressions, were ever at + the end of his pen." That could happen to no one but a person whose <i>trade</i> + was the law; it could not happen to a dabbler in it. Veteran mariners fill + their conversation with sailor-phrases and draw all their similes from the + ship and the sea and the storm, but no mere <i>passenger</i> ever does it, + be he of Stratford or elsewhere; or could do it with anything resembling + accuracy, if he were hardy enough to try. Please read again what Lord + Campbell and the other great authorities have said about Bacon when they + thought they were saying it about Shakespeare of Stratford. + </p> + <h3> + X + </h3> + <h3> + THE REST OF THE EQUIPMENT + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">T</span>he author of the + Plays was equipped, beyond every other man of his time, with wisdom, + erudition, imagination, capaciousness of mind, grace, and majesty of + expression. Every one has said it, no one doubts it. Also, he had humor, + humor in rich abundance, and always wanting to break out. We have no + evidence of any kind that Shakespeare of Stratford possessed any of these + gifts or any of these acquirements. The only lines he ever wrote, so far + as we know, are substantially barren of them—barren of all of them. + <br /><br /><span class="indent25">Good friend for Iesus sake forbeare <br /><span + class="indent25">To digg the dust encloased heare: <br /><span + class="indent25">Blest be ye man yt spares thes stones <br /><span + class="indent25">And curst be he yt moves my bones. </span></span></span></span> + </p> + <p> + <br /> + </p> + <p> + Ben Jonson says of Bacon, as orator: + </p> +<pre xml:space="preserve"> + His language, <i>where he could spare and pass by a jest</i>, was + nobly censorious. No man ever spoke more neatly, more + pressly, more weightily, or suffered less emptiness, less + idleness, in what he uttered. No member of his speech but + consisted of his (its) own graces.... The fear of every man + that heard him was lest he should make an end. +</pre> + <p> + From Macaulay: + </p> +<pre xml:space="preserve"> + He continued to distinguish himself in Parliament, + particularly by his exertions in favor of one excellent + measure on which the King's heart was set—the union of + England and Scotland. It was not difficult for such an + intellect to discover many irresistible arguments in favor + of such a scheme. He conducted the great case of the <i>Post + Nati</i> in the Exchequer Chamber; and the decision of the + judges—a decision the legality of which may be questioned, + but the beneficial effect of which must be acknowledged—was + in a great measure attributed to his dexterous management. +</pre> + <p> + Again: + </p> +<pre xml:space="preserve"> + While actively engaged in the House of Commons and in the + courts of law, he still found leisure for letters and + philosophy. The noble treatise on the <i>Advancement Of + Learning</i>, which at a later period was expanded into the <i>De + Augmentis</i>, appeared in 1605. + + The <i>Wisdom Of The Ancients</i>, a work which, if it had + proceeded from any other writer, would have been considered + as a masterpiece of wit and learning, was printed in 1609. + + In the mean time the <i>Novum Organum</i> was slowly proceeding. + Several distinguished men of learning had been permitted to + see portions of that extraordinary book, and they spoke with + the greatest admiration of his genius. + + Even Sir Thomas Bodley, after perusing the <i>Cogitata Et Visa</i>, + one of the most precious of those scattered leaves out of + which the great oracular volume was afterward made up, + acknowledged that "in all proposals and plots in that book, + Bacon showed himself a master workman"; and that "it could + not be gainsaid but all the treatise over did abound with + choice conceits of the present state of learning, and with + worthy contemplations of the means to procure it." + + In 1612 a new edition of the <i>Essays</i> appeared, with additions + surpassing the original collection both in bulk and quality. + + Nor did these pursuits distract Bacon's attention from a + work the most arduous, the most glorious, and the most + useful that even his mighty powers could have achieved, "the + reducing and recompiling," to use his own phrase, "of the + laws of England." +</pre> + <p> + To serve the exacting and laborious offices of Attorney-General and + Solicitor-General would have satisfied the appetite of any other man for + hard work, but Bacon had to add the vast literary industries just + described, to satisfy his. He was a born worker. + </p> +<pre xml:space="preserve"> + The service which he rendered to letters during the last + five years of his life, amid ten thousand distractions and + vexations, increase the regret with which we think on the + many years which he had wasted, to use the words of Sir + Thomas Bodley, "on such study as was not worthy such a + student." + + He commenced a digest of the laws of England, a History of + England under the Princes of the House of Tudor, a body of + National History, a Philosophical Romance. He made extensive + and valuable additions to his Essays. He published the + inestimable <i>Treatise De Augmentis Scientiarum</i>. +</pre> + <p> + Did these labors of Hercules fill up his time to his contentment, and + quiet his appetite for work? Not entirely: + </p> +<pre xml:space="preserve"> + The trifles with which he amused himself in hours of pain + and languor bore the mark of his mind. <i>The Best Jest-Book In + The World</i> is that which he dictated from memory, without + referring to any book, on a day on which illness had + rendered him incapable of serious study. +</pre> + <p> + Here are some scattered remarks (from Macaulay) which throw light upon + Bacon, and seem to indicate—and maybe demonstrate—that he was + competent to write the Plays and Poems: + </p> +<pre xml:space="preserve"> + With great minuteness of observation he had an amplitude of + comprehension such as has never yet been vouchsafed to any + other human being. + + The <i>Essays</i> contain abundant proofs that no nice feature of + character, no peculiarity in the ordering of a house, a + garden, or a court-masque, could escape the notice of one + whose mind was capable of taking in the whole world of + knowledge. + + His understanding resembled the tent which the fairy + Paribanou gave to Prince Ahmed: fold it, and it seemed a toy + for the hand of a lady; spread it, and the armies of the + powerful Sultans might repose beneath its shade. + + The knowledge in which Bacon excelled all men was a + knowledge of the mutual relations of all departments of + knowledge. + + In a letter written when he was only thirty-one, to his + uncle, Lord Burleigh, he said, "I have taken all knowledge + to be my province." + + Though Bacon did not arm his philosophy with the weapons of + logic, he adorned her profusely with all the richest + decorations of rhetoric. + + The practical faculty was powerful in Bacon; but not, like + his wit, so powerful as occasionally to usurp the place of + his reason and to tyrannize over the whole man. +</pre> + <p> + There are too many places in the Plays where this happens. Poor old dying + John of Gaunt volleying second-rate puns at his own name, is a pathetic + instance of it. "We may assume" that it is Bacon's fault, but the + Stratford Shakespeare has to bear the blame. + </p> +<pre xml:space="preserve"> + No imagination was ever at once so strong and so thoroughly + subjugated. It stopped at the first check from good sense. + + In truth, much of Bacon's life was passed in a visionary + world—amid things as strange as any that are described in + the <i>Arabian Tales</i>... amid buildings more sumptuous than the + palace of Aladdin, fountains more wonderful than the golden + water of Parizade, conveyances more rapid than the + hippogryph of Ruggiero, arms more formidable than the lance + of Astolfo, remedies more efficacious than the balsam of + Fierabras. Yet in his magnificent day-dreams there was + nothing wild—nothing but what sober reason sanctioned. + + Bacon's greatest performance is the first book of the <i>Novum + Organum</i>.... Every part of it blazes with wit, but with wit + which is employed only to illustrate and decorate truth. No + book ever made so great a revolution in the mode of + thinking, overthrew so may prejudices, introduced so many + new opinions. + + But what we most admire is the vast capacity of that + intellect which, without effort, takes in at once all the + domains of science—all the past, the present and the + future, all the errors of two thousand years, all the + encouraging signs of the passing times, all the bright hopes + of the coming age. + + He had a wonderful talent for packing thought close and + rendering it portable. + + His eloquence would alone have entitled him to a high rank + in literature. +</pre> + <p> + It is evident that he had each and every one of the mental gifts and each + and every one of the acquirements that are so prodigally displayed in the + Plays and Poems, and in much higher and richer degree than any other man + of his time or of any previous time. He was a genius without a mate, a + prodigy not matable. There was only one of him; the planet could not + produce two of him at one birth, nor in one age. He could have written + anything that is in the Plays and Poems. He could have written this:<br /> + <br /><br /><span class="indent20">The cloud-cap'd towers, the gorgeous + palaces, <br /><span class="indent20">The solemn temples, the great globe + itself, <br /><span class="indent20">Yea, all which it inherit, shall + dissolve, <br /><span class="indent20">And, like an insubstantial pageant + faded, <br /><span class="indent20">Leave not a rack behind. We are such + stuff <br /><span class="indent20">As dreams are made on, and our little + life <br /><span class="indent20">Is rounded with a sleep. </span></span></span></span></span></span></span> + </p> + <p> + <br /> + </p> + <p> + Also, he could have written this, but he refrained: <br /><br /><span + class="indent20">Good friend for Iesus sake forbeare <br /><span + class="indent20">To digg the dust encloased heare: <br /><span + class="indent20">Blest be ye man yt spares thes stones <br /><span + class="indent20">And curst be he yt moves my bones. </span></span></span></span> + </p> + <p> + <br /> + </p> + <p> + When a person reads the noble verses about the cloud-cap'd towers, he + ought not to follow it immediately with Good friend for Iesus sake + forbeare, because he will find the transition from great poetry to poor + prose too violent for comfort. It will give him a shock. You never notice + how commonplace and unpoetic gravel is until you bite into a layer of it + in a pie. + </p> + <h3> + XI + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">A</span>m I trying to + convince anybody that Shakespeare did not write Shakespeare's Works? Ah, + now, what do you take me for? Would I be so soft as that, after having + known the human race familiarly for nearly seventy-four years? It would + grieve me to know that any one could think so injuriously of me, so + uncomplimentarily, so unadmiringly of me. No, no, I am aware that when + even the brightest mind in our world has been trained up from childhood in + a superstition of any kind, it will never be possible for that mind, in + its maturity, to examine sincerely, dispassionately, and conscientiously + any evidence or any circumstance which shall seem to cast a doubt upon the + validity of that superstition. I doubt if I could do it myself. We always + get at second hand our notions about systems of government; and high + tariff and low tariff; and prohibition and anti-prohibition; and the + holiness of peace and the glories of war; and codes of honor and codes of + morals; and approval of the duel and disapproval of it; and our beliefs + concerning the nature of cats; and our ideas as to whether the murder of + helpless wild animals is base or is heroic; and our preferences in the + matter of religious and political parties; and our acceptance or rejection + of the Shakespeares and the Author Ortons and the Mrs. Eddys. We get them + all at second hand, we reason none of them out for ourselves. It is the + way we are made. It is the way we are all made, and we can't help it, we + can't change it. And whenever we have been furnished a fetish, and have + been taught to believe in it, and love it and worship it, and refrain from + examining it, there is no evidence, howsoever clear and strong, that can + persuade us to withdraw from it our loyalty and our devotion. In morals, + conduct, and beliefs we take the color of our environment and + associations, and it is a color that can safely be warranted to wash. + Whenever we have been furnished with a tar baby ostensibly stuffed with + jewels, and warned that it will be dishonorable and irreverent to + disembowel it and test the jewels, we keep our sacrilegious hands off it. + We submit, not reluctantly, but rather gladly, for we are privately afraid + we should find, upon examination that the jewels are of the sort that are + manufactured at North Adams, Mass. + </p> + <p> + I haven't any idea that Shakespeare will have to vacate his pedestal this + side of the year 2209. Disbelief in him cannot come swiftly, disbelief in + a healthy and deeply-loved tar baby has never been known to disintegrate + swiftly; it is a very slow process. It took several thousand years to + convince our fine race—including every splendid intellect in it—that + there is no such thing as a witch; it has taken several thousand years to + convince the same fine race—including every splendid intellect in it—that + there is no such person as Satan; it has taken several centuries to remove + perdition from the Protestant Church's program of post-mortem + entertainments; it has taken a weary long time to persuade American + Presbyterians to give up infant damnation and try to bear it the best they + can; and it looks as if their Scotch brethren will still be burning babies + in the everlasting fires when Shakespeare comes down from his perch. + </p> + <p> + We are The Reasoning Race. We can't prove it by the above examples, and we + can't prove it by the miraculous "histories" built by those + Stratfordolaters out of a hatful of rags and a barrel of sawdust, but + there is a plenty of other things we can prove it by, if I could think of + them. We are The Reasoning Race, and when we find a vague file of + chipmunk-tracks stringing through the dust of Stratford village, we know + by our reasoning bowers that Hercules has been along there. I feel that + our fetish is safe for three centuries yet. The bust, too—there in + the Stratford Church. The precious bust, the priceless bust, the calm + bust, the serene bust, the emotionless bust, with the dandy mustache, and + the putty face, unseamed of care—that face which has looked + passionlessly down upon the awed pilgrim for a hundred and fifty years and + will still look down upon the awed pilgrim three hundred more, with the + deep, deep, deep, subtle, subtle, subtle expression of a bladder. + </p> + <h3> + XII + </h3> + <h3> + IRREVERENCE + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">O</span>ne of the most + trying defects which I find in these—these—what shall I call + them? for I will not apply injurious epithets to them, the way they do to + us, such violations of courtesy being repugnant to my nature and my + dignity. The farthest I can go in that direction is to call them by names + of limited reverence—names merely descriptive, never unkind, never + offensive, never tainted by harsh feeling. If <i>they</i> would do like + this, they would feel better in their hearts. Very well, then—to + proceed. One of the most trying defects which I find in these + Stratfordolaters, these Shakesperiods, these thugs, these bangalores, + these troglodytes, these herumfrodites, these blatherskites, these + buccaneers, these bandoleers, is their spirit of irreverence. It is + detectable in every utterance of theirs when they are talking about us. I + am thankful that in me there is nothing of that spirit. When a thing is + sacred to me it is impossible for me to be irreverent toward it. I cannot + call to mind a single instance where I have ever been irreverent, except + towards the things which were sacred to other people. Am I in the right? I + think so. But I ask no one to take my unsupported word; no, look at the + dictionary; let the dictionary decide. Here is the definition: + </p> +<pre xml:space="preserve"> + <i>Irreverence</i>. The quality or condition of irreverence + toward God and sacred things. +</pre> + <p> + What does the Hindu say? He says it is correct. He says irreverence is + lack of respect for Vishnu, and Brahma, and Chrishna, and his other gods, + and for his sacred cattle, and for his temples and the things within them. + He endorses the definition, you see; and there are 300,000,000 Hindus or + their equivalents back of him. + </p> + <p> + The dictionary had the acute idea that by using the capital G it could + restrict irreverence to lack of reverence for <i>our</i> Deity and our + sacred things, but that ingenious and rather sly idea miscarried: for by + the simple process of spelling <i>his</i> deities with capitals the Hindu + confiscates the definition and restricts it to his own sects, thus making + it clearly compulsory upon us to revere <i>his</i> gods and <i>his</i> + sacred things, and nobody's else. We can't say a word, for he has our own + dictionary at his back, and its decision is final. + </p> + <p> + This law, reduced to its simplest terms, is this: 1. Whatever is sacred to + the Christian must be held in reverence by everybody else; 2. whatever is + sacred to the Hindu must be held in reverence by everybody else; 3. + therefore, by consequence, logically, and indisputably, whatever is sacred + to <i>me</i> must be held in reverence by everybody else. + </p> + <p> + Now then, what aggravates me is that these troglodytes and muscovites and + bandoleers and buccaneers are <i>also</i> trying to crowd in and share the + benefit of the law, and compel everybody to revere their Shakespeare and + hold him sacred. We can't have that: there's enough of us already. If you + go on widening and spreading and inflating the privilege, it will + presently come to be conceded that each man's sacred things are the <i>only</i> + ones, and the rest of the human race will have to be humbly reverent + toward them or suffer for it. That can surely happen, and when it happens, + the word Irreverence will be regarded as the most meaningless, and + foolish, and self-conceited, and insolent, and impudent, and dictatorial + word in the language. And people will say, "Whose business is it what gods + I worship and what things hold sacred? Who has the right to dictate to my + conscience, and where did he get that right?" + </p> + <p> + We cannot afford to let that calamity come upon us. We must save the word + from this destruction. There is but one way to do it, and that is to stop + the spread of the privilege and strictly confine it to its present limits—that + is, to all the Christian sects, to all the Hindu sects, and me. We do not + need any more, the stock is watered enough, just as it is. + </p> + <p> + It would be better if the privilege were limited to me alone. I think so + because I am the only sect that knows how to employ it gently, kindly, + charitably, dispassionately. The other sects lack the quality of + self-restraint. The Catholic Church says the most irreverent things about + matters which are sacred to the Protestants, and the Protestant Church + retorts in kind about the confessional and other matters which Catholics + hold sacred; then both of these irreverencers turn upon Thomas Paine and + charge <i>him</i> with irreverence. This is all unfortunate, because it + makes it difficult for students equipped with only a low grade of + mentality to find out what Irreverence really <i>is</i>. + </p> + <p> + It will surely be much better all around if the privilege of regulating + the irreverent and keeping them in order shall eventually be withdrawn + from all the sects but me. Then there will be no more quarreling, no more + bandying of disrespectful epithets, no more heartburnings. + </p> + <p> + There will then be nothing sacred involved in this Bacon-Shakespeare + controversy except what is sacred to me. That will simplify the whole + matter, and trouble will cease. There will be irreverence no longer, + because I will not allow it. The first time those criminals charge me with + irreverence for calling their Stratford myth an + Arthur-Orton-Mary-Baker-Thompson-Eddy-Louis-the-Seventeenth-Veiled-Prophet + -of-Khorassan will be the last. Taught by the methods found effective in + extinguishing earlier offenders by the Inquisition, of holy memory, I + shall know how to quiet them. + </p> + <h3> + XIII + </h3> + <p class="pfirst"> + <span class="dropcap" style="font-size: 4.00em">I</span>sn't it odd, when + you think of it, that you may list all the celebrated Englishmen, + Irishmen, and Scotchmen of modern times, clear back to the first Tudors—a + list containing five hundred names, shall we say?—and you can go to + the histories, biographies, and cyclopedias and learn the particulars of + the lives of every one of them. Every one of them except one—the + most famous, the most renowned—by far the most illustrious of them + all—Shakespeare! You can get the details of the lives of all the + celebrated ecclesiastics in the list; all the celebrated tragedians, + comedians, singers, dancers, orators, judges, lawyers, poets, dramatists, + historians, biographers, editors, inventors, reformers, statesmen, + generals, admirals, discoverers, prize-fighters, murderers, pirates, + conspirators, horse-jockeys, bunco-steerers, misers, swindlers, explorers, + adventurers by land and sea, bankers, financiers, astronomers, + naturalists, claimants, impostors, chemists, biologists, geologists, + philologists, college presidents and professors, architects, engineers, + painters, sculptors, politicians, agitators, rebels, revolutionists, + patriots, demagogues, clowns, cooks, freaks, philosophers, burglars, + highwaymen, journalists, physicians, surgeons—you can get the + life-histories of all of them but <i>one</i>. Just <i>one</i>—the + most extraordinary and the most celebrated of them all—Shakespeare! + </p> + <p> + You may add to the list the thousand celebrated persons furnished by the + rest of Christendom in the past four centuries, and you can find out the + life-histories of all those people, too. You will then have listed fifteen + hundred celebrities, and you can trace the authentic life-histories of the + whole of them. Save one—far and away the most colossal prodigy of + the entire accumulation—Shakespeare! About him you can find out <i>nothing</i>. + Nothing of even the slightest importance. Nothing worth the trouble of + stowing away in your memory. Nothing that even remotely indicates that he + was ever anything more than a distinctly commonplace person—a + manager, an actor of inferior grade, a small trader in a small village + that did not regard him as a person of any consequence, and had forgotten + all about him before he was fairly cold in his grave. We can go to the + records and find out the life-history of every renowned <i>race-horse</i> + of modern times—but not Shakespeare's! There are many reasons why, + and they have been furnished in cart-loads (of guess and conjecture) by + those troglodytes; but there is one that is worth all the rest of the + reasons put together, and is abundantly sufficient all by itself—<i>he + hadn't any history to record</i>. There is no way of getting around that + deadly fact. And no sane way has yet been discovered of getting around its + formidable significance. + </p> + <p> + Its quite plain significance—to any but those thugs (I do not use + the term unkindly) is, that Shakespeare had no prominence while he lived, + and none until he had been dead two or three generations. The Plays + enjoyed high fame from the beginning; and if he wrote them it seems a pity + the world did not find it out. He ought to have explained that he was the + author, and not merely a <i>nom de plume</i> for another man to hide + behind. If he had been less intemperately solicitous about his bones, and + more solicitous about his Works, it would have been better for his good + name, and a kindness to us. The bones were not important. They will + moulder away, they will turn to dust, but the Works will endure until the + last sun goes down. + </p> +<pre xml:space="preserve"> + MARK TWAIN. +</pre> + <p> + <i>P.S. March 25</i>. About two months ago I was illuminating this + Autobiography with some notions of mine concerning the Bacon-Shakespeare + controversy, and I then took occasion to air the opinion that the + Stratford Shakespeare was a person of no public consequence or celebrity + during his lifetime, but was utterly obscure and unimportant. And not only + in great London, but also in the little village where he was born, where + he lived a quarter of a century, and where he died and was buried. I + argued that if he had been a person of any note at all, aged villagers + would have had much to tell about him many and many a year after his + death, instead of being unable to furnish inquirers a single fact + connected with him. I believed, and I still believe, that if he had been + famous, his notoriety would have lasted as long as mine has lasted in my + native village out in Missouri. It is a good argument, a prodigiously + strong one, and most formidable one for even the most gifted and ingenious + and plausible Stratfordolator to get around or explain away. Today a + Hannibal <i>Courier-Post</i> of recent date has reached me, with an + article in it which reinforces my contention that a really celebrated + person cannot be forgotten in his village in the short space of sixty + years. I will make an extract from it: + </p> +<pre xml:space="preserve"> + Hannibal, as a city, may have many sins to answer for, but + ingratitude is not one of them, or reverence for the great + men she has produced, and as the years go by her greatest + son, Mark Twain, or S. L. Clemens as a few of the unlettered + call him, grows in the estimation and regard of the + residents of the town he made famous and the town that made + him famous. His name is associated with every old building + that is torn down to make way for the modern structures + demanded by a rapidly growing city, and with every hill or + cave over or through which he might by any possibility have + roamed, while the many points of interest which he wove into + his stories, such as Holiday Hill, Jackson's Island, or Mark + Twain Cave, are now monuments to his genius. Hannibal is + glad of any opportunity to do him honor as he had honored + her. + + So it has happened that the "old timers" who went to school + with Mark or were with him on some of his usual escapades + have been honored with large audiences whenever they were in + a reminiscent mood and condescended to tell of their + intimacy with the ordinary boy who came to be a very + extraordinary humorist and whose every boyish act is now + seen to have been indicative of what was to come. Like Aunt + Becky and Mrs. Clemens, they can now see that Mark was + hardly appreciated when he lived here and that the things he + did as a boy and was whipped for doing were not all bad, + after all. So they have been in no hesitancy about drawing + out the bad things he did as well as the good in their + efforts to get a "Mark Twain" story, all incidents being + viewed in the light of his present fame, until the volume of + "Twainiana" is already considerable and growing in + proportion as the "old timers" drop away and the stories are + retold second and third hand by their descendants. With some + seventy-three years young and living in a villa instead of a + house, he is a fair target, and let him incorporate, + copyright, or patent himself as he will, there are some of + his "works" that will go swooping up Hannibal chimneys as + long as graybeards gather about the fires and begin with, + "I've heard father tell," or possibly, "Once when I." The + Mrs. Clemens referred to is my mother—<i>was</i> my mother. +</pre> + <p> + And here is another extract from a Hannibal paper, of date twenty days + ago: + </p> +<pre xml:space="preserve"> + Miss Becca Blankenship died at the home of William Dickason, + 408 Rock Street, at 2.30 o'clock yesterday afternoon, aged + 72 years. The deceased was a sister of "Huckleberry Finn," + one of the famous characters in Mark Twain's <i>Tom Sawyer</i>. She + had been a member of the Dickason family—the housekeeper— + for nearly forty-five years, and was a highly respected + lady. For the past eight years she had been an invalid, but + was as well cared for by Mr. Dickason and his family as if + she had been a near relative. She was a member of the Park + Methodist Church and a Christian woman. +</pre> + <p> + I remember her well. I have a picture of her in my mind which was graven + there, clear and sharp and vivid, sixty-three years ago. She was at that + time nine years old, and I was about eleven. I remember where she stood, + and how she looked; and I can still see her bare feet, her bare head, her + brown face, and her short tow-linen frock. She was crying. What it was + about I have long ago forgotten. But it was the tears that preserved the + picture for me, no doubt. She was a good child, I can say that for her. + She knew me nearly seventy years ago. Did she forget me, in the course of + time? I think not. If she had lived in Stratford in Shakespeare's time, + would she have forgotten him? Yes. For he was never famous during his + lifetime, he was utterly obscure in Stratford, and there wouldn't be any + occasion to remember him after he had been dead a week. + </p> + <p> + "Injun Joe," "Jimmy Finn," and "General Gaines" were prominent and very + intemperate ne'er-do-weels in Hannibal two generations ago. Plenty of + grayheads there remember them to this day, and can tell you about them. + Isn't it curious that two "town drunkards" and one half-breed loafer + should leave behind them, in a remote Missourian village, a fame a hundred + times greater and several hundred times more particularized in the matter + of definite facts than Shakespeare left behind him in the village where he + had lived the half of his lifetime? + </p> +<pre xml:space="preserve"> + MARK TWAIN +</pre> + <h3> + THE END + </h3> +<pre xml:space="preserve"> + + +End of the Project Gutenberg EBook of What Is Man? And Other Stories, by +Mark Twain (Samuel Clemens) + +*** END OF THIS PROJECT GUTENBERG EBOOK WHAT IS MAN? AND OTHER STORIES *** + +***** This file should be named 70-h.htm or 70-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/7/70/ + +Produced by An Anonymous Volunteer, and David Widger + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase “Project +Gutenberg”), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +http://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. “Project Gutenberg” is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” + or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase “Project Gutenberg” appears, or with which the phrase “Project +Gutenberg” is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase “Project Gutenberg” associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +“Plain Vanilla ASCII” or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original “Plain Vanilla ASCII” or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, “Information about donations to + the Project Gutenberg Literary Archive Foundation.” + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +“Defects,” such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right +of Replacement or Refund” described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, are critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at http://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +http://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at http://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit http://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including checks, online payments and credit card donations. +To donate, please visit: http://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart is the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + http://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. + + +</pre> + </body> +</html> |
