summaryrefslogtreecommitdiff
path: root/7379-0.txt
diff options
context:
space:
mode:
Diffstat (limited to '7379-0.txt')
-rw-r--r--7379-0.txt1641
1 files changed, 1641 insertions, 0 deletions
diff --git a/7379-0.txt b/7379-0.txt
new file mode 100644
index 0000000..c25f052
--- /dev/null
+++ b/7379-0.txt
@@ -0,0 +1,1641 @@
+The Project Gutenberg eBook, The Early Life of Mark Rutherford, by Mark
+Rutherford
+
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+
+
+
+Title: The Early Life of Mark Rutherford
+
+
+Author: Mark Rutherford
+
+
+
+Release Date: July 9, 2014 [eBook #7379]
+[This file was first posted on April 22, 2003]
+
+Language: English
+
+Character set encoding: UTF-8
+
+
+***START OF THE PROJECT GUTENBERG EBOOK THE EARLY LIFE OF MARK
+RUTHERFORD***
+
+
+Transcribed from the 1913 Oxford University Press by David Price, email
+ccx074@pglaf.org
+
+ [Picture: Mark Rutherford, aged about twelve, and his Father]
+
+
+
+
+
+ THE EARLY LIFE
+ OF
+ MARK RUTHERFORD
+
+
+ (W. HALE WHITE)
+
+ BY HIMSELF
+
+ * * * * *
+
+ HUMPHREY MILFORD
+
+ OXFORD UNIVERSITY PRESS
+
+ LONDON EDINBURGH NEW YORK TORONTO
+ MELBOURNE AND BOMBAY
+
+ 1913
+
+ * * * * *
+
+ OXFORD: HORACE HART
+ PRINTER TO THE UNIVERSITY
+
+
+
+
+Forward
+
+
+A FEW years ago I asked my father to put down some facts of his life for
+those of his family who are too young to remember his early years. In
+his will he bequeathed these “Notes” to my only sister, Mary Theodora,
+who has lived with him all her life, but she hesitated, in face of the
+last sentence, to publish them. Although it is true they were not
+written with a view to publication, it is evident, from a conversation my
+father had with his wife about them, that he had no objection to their
+being made public.
+
+My sister therefore prints them now, in the hope that they may interest a
+few beyond the “two or three persons” for whom they were intended.
+
+ W. HALE WHITE.
+
+_June_ 1913.
+
+
+
+
+List of Illustrations
+
+MARK RUTHERFORD, AGED ABOUT 12, AND HIS FATHER _Frontispiece_
+BEDFORD BRIDGE _Facing p._ 13
+‘THE BEDFORD TIMES’ COACH _Facing p._ 15
+THE OLD MEETING-HOUSE _Facing p._ 16
+MARK RUTHERFORD’S FATHER _Facing p._ 38
+THE SCHOOL, BEDFORD, IN 1831 _Facing p._ 47
+OLD HORNE LANE, BEDFORD, IN 1835 _Facing p._ 50
+MARK RUTHERFORD AT THE AGE OF 24 _Facing p._ 88
+
+
+
+
+Autobiographical Notes
+
+
+I HAVE been asked at 78 years old to set down what I remember of my early
+life. A good deal of it has been told before under a semi-transparent
+disguise, with much added which is entirely fictitious. What I now set
+down is fact.
+
+I was born in Bedford High Street, on December 22, 1831. I had two
+sisters and a brother, besides an elder sister who died in infancy. My
+brother, a painter of much promise, died young. Ruskin and Rossetti
+thought much of him. He was altogether unlike the rest of us, in face,
+in temper, and in quality of mind. He was very passionate, and at times
+beyond control. None of us understood how to manage him. What would I
+not give to have my time with him over again! Two letters to my father
+about him are copied below:
+
+ (185—)
+
+ “MY DEAR SIR,
+
+ “I am much vexed with myself for not having written this letter
+ sooner. There were several things I wanted to say respecting the
+ need of perseverance in painting as well as in other businesses,
+ which it would take me too long to say in the time I have at
+ command—so I must just answer the main question. Your son has very
+ singular gifts for painting. I think the work he has done at the
+ College nearly the most promising of any that has yet been done
+ there, and I sincerely trust the apparent want of perseverance has
+ hitherto been only the disgust of a creature of strong instincts who
+ has not got into its own element—he seems to me a fine fellow—and I
+ hope you will be very proud of him some day—but I very seriously
+ think you must let him have his bent in this matter—and then—if he
+ does not work steadily—take him to task to purpose. I think the
+ whole gist of education is to let the boy take his own shape and
+ element—and then to help—discipline and urge him _in_ that, but not
+ to force him on work entirely painful to him.
+
+ “Very truly yours,
+
+ (Signed) J. RUSKIN.”
+
+ “NATIONAL GALLERY, 3_rd_ _April_.
+
+ (185—)
+
+ “MY DEAR SIR,
+
+ “Do not send your son to Mr. Leigh: his school is wholly inefficient.
+ Your son should go through the usual course of instruction given at
+ the Royal Academy, which, with a good deal that is wrong, gives
+ something that is necessary and right, and which cannot be otherwise
+ obtained. Mr. Rossetti and I will take care—(in fact your son’s
+ judgement is I believe formed enough to enable him to take care
+ himself) that he gets no mistaken bias in those schools. A ‘studio’
+ is not necessary for him—but a little room with a cupboard in it, and
+ a chair—and nothing else—_is_. I am very sanguine respecting him, I
+ like both his face and his work.
+
+ “Thank you for telling me that about my books. I am happy in seeing
+ much more of the springing of the green than most sowers of seed are
+ allowed to see, until very late in their lives—but it is always a
+ great help to me to hear of any, for I never write with pleasure to
+ myself, nor with purpose of getting praise to myself. I hate
+ writing, and know that what I do does not deserve high praise, as
+ literature; but I write to tell truths which I can’t help crying out
+ about, and I _do_ enjoy being believed and being of use.
+
+ “Very faithfully yours,
+
+ (Signed) J. RUSKIN.
+
+ W. White, Esq.”
+
+My mother, whose maiden name was Chignell, came from Colchester. What
+her father and mother were I never heard. I will say all I have to say
+about Colchester, and then go back to my native town. My maternal
+grandmother was a little, round, old lady, with a ruddy, healthy tinge on
+her face. She lived in Queen Street in a house dated 1619 over the
+doorway. There was a pleasant garden at the back, and the scent of a
+privet hedge in it has never to this day left me. In one of the rooms
+was a spinet. The strings were struck with quills, and gave a thin,
+twangling, or rather twingling sound. In that house I was taught by a
+stupid servant to be frightened at gipsies. She threatened me with them
+after I was in bed. My grandmother was a most pious woman. Every
+morning and night we had family prayer. It was difficult for her to
+stoop, but she always took the great quarto book of Devotions off the
+table and laid it on a chair, put on her spectacles, and went through the
+portion for the day. I had an uncle who was also pious, but sleepy. One
+night he stopped dead in the middle of his prayer. I was present and
+awake. I was much frightened, but my aunt, who was praying by his side,
+poked him, and he went on all right.
+
+We children were taken to Colchester every summer by my mother, and we
+generally spent half our holiday at Walton-on-the-Naze, then a fishing
+village with only four or five houses in it besides a few cottages. No
+living creature could be more excitedly joyous than I was when I
+journeyed to Walton in the tilted carrier’s cart. How I envied the
+carrier! Happy man! All the year round he went to the seaside three
+times a week!
+
+I had an aunt in Colchester, a woman of singular originality, which none
+of her neighbours could interpret, and consequently they misliked it, and
+ventured upon distant insinuations against her. She had married a baker,
+a good kind of man, but tame. In summer-time she not infrequently walked
+at five o’clock in the morning to a pretty church about a mile and a half
+away, and read _George Herbert_ in the porch. She was no relation of
+mine, except by marriage to my uncle, but she was most affectionate to
+me, and always loaded me with nice things whenever I went to see her.
+The survival in my memory of her cakes, gingerbread, and kisses; has done
+me more good, moral good—if you have a fancy for this word—than sermons
+or punishment.
+
+My christian name of “Hale” comes from my grandmother, whose maiden name
+was Hale. At the beginning of last century she and her two brothers,
+William and Robert Hale, were living in Colchester. William Hale moved
+to Homerton, and became a silk manufacturer in Spitalfields. Homerton
+was then a favourite suburb for rich City people. My great-uncle’s
+beautiful Georgian house had a marble bath and a Grecian temple in the
+big garden. Of Robert Hale and my grandfather I know nothing. The
+supposed connexion with the Carolean Chief Justice is more than doubtful.
+
+ [Picture: Bedford Bridge, at the foot of which stood the house in which
+ ‘Mark Rutherford’ was born]
+
+To return to Bedford. In my boyhood it differed, excepting an addition
+northwards a few years before, much less from Speed’s map of 1609 than
+the Bedford of 1910 differs from the Bedford of 1831. There was but one
+bridge, but it was not Bunyan’s bridge, and many of the gabled houses
+still remained. To our house, much like the others in the High Street,
+there was no real drainage, and our drinking-water came from a shallow
+well sunk in the gravelly soil of the back yard. A sewer, it is true,
+ran down the High Street, but it discharged itself at the bridge-foot, in
+the middle of the town, which was full of cesspools. Every now and then
+the river was drawn off and the thick masses of poisonous filth which
+formed its bed were dug out and carted away. In consequence of the
+imperfect outfall we were liable to tremendous floods. At such times a
+torrent roared under the bridge, bringing down haystacks, dead bullocks,
+cows, and sheep. Men with long poles were employed to fend the abutments
+from the heavy blows by which they were struck. A flood in 1823 was not
+forgotten for many years. One Saturday night in November a man rode into
+the town, post-haste from Olney, warning all inhabitants of the valley of
+the Ouse that the “Buckinghamshire water” was coming down with alarming
+force, and would soon be upon them. It arrived almost as soon as the
+messenger, and invaded my uncle Lovell’s dining-room, reaching nearly as
+high as the top of the table.
+
+ [Picture: ‘The Bedford Times’ Coach, which made its last journey to
+ London on November 21, 1846]
+
+The goods traffic to and from London was carried on by an enormous
+waggon, which made the journey once or twice a week. Passengers
+generally travelled by the _Times_ coach, a hobby of Mr. Whitbread’s. It
+was horsed with four magnificent cream-coloured horses, and did the fifty
+miles from Bedford to London at very nearly ten miles an hour, or twelve
+miles actual speed, excluding stoppages for change. Barring accidents,
+it was always punctual to a minute, and every evening, excepting Sundays,
+exactly as the clock of St. Paul’s struck eight, it crossed the bridge.
+I have known it wait before entering the town if it was five or six
+minutes too soon, a kind of polish or artistic completeness being thereby
+given to a performance in which much pride was taken.
+
+The Bedford Charity was as yet hardly awake. No part of the funds was
+devoted to the education of girls, but a very large part went in
+almsgiving. The education of boys was almost worthless. The
+head-mastership of the Grammar School was in the gift of New College,
+Oxford, who of course always appointed one of their Fellows. Including
+the income from boarders, it was worth about £3,000 a year.
+
+ [Picture: The Old Meeting-house]
+
+Dissent had been strong throughout the whole county ever since the
+Commonwealth. The old meeting-house held about 700 people, and was
+filled every Sunday. It was not the gifts of the minister, certainly
+after the days of my early childhood, which kept such a congregation
+steady. The reason why it held together was the simple loyalty which
+prevents a soldier or a sailor from mutinying, although the commanding
+officer may deserve no respect. Most of the well-to-do tradesfolk were
+Dissenters. They were taught what was called a “moderate Calvinism”, a
+phrase not easy to understand. If it had any meaning, it was that
+predestination, election, and reprobation, were unquestionably true, but
+they were dogmas about which it was not prudent to say much, for some of
+the congregation were a little Arminian, and St. James could not be
+totally neglected. The worst of St. James was that when a sermon was
+preached from his Epistle, there was always a danger lest somebody in the
+congregation should think that it was against him it was levelled. There
+was no such danger, at any rate not so much, if the text was taken from
+the Epistle to the Romans.
+
+In the “singing-pew” sat a clarionet, a double bass, a bassoon, and a
+flute: also a tenor voice which “set the tune”. The carpenter, to whom
+the tenor voice belonged, had a tuning-fork which he struck on his desk
+and applied to his ear. He then hummed the tuning-fork note, and the
+octave below, the double bass screwed up and responded, the leader with
+the tuning-fork boldly struck out, everybody following, including the
+orchestra, and those of the congregation who had bass or tenor voices
+sang the air. Each of the instruments demanded a fair share of solos.
+
+The institution strangest to me now was the Lord’s Supper. Once a month
+the members of the church, while they were seated in the pews, received
+the bread and wine at the hands of the deacons, the minister reciting
+meanwhile passages from Scripture. Those of the congregation who had not
+been converted, and who consequently did not belong to the church and
+were not communicants, watched the rite from the gallery. What the
+reflective unconverted, who were upstairs, thought I cannot say. The
+master might with varying emotions survey the man who cleaned his knives
+and boots. The wife might sit beneath and the husband above, or, more
+difficult still, the mistress might be seated aloft while her husband and
+her conceited maid-of-all-work, Tabitha, enjoyed full gospel privileges
+below.
+
+Dependent on the mother “cause” were chapels in the outlying villages.
+They were served by lay preachers, and occasionally by the minister from
+the old meeting-house. One village, Stagsden, had attained to the
+dignity of a wind and a stringed instrument.
+
+The elders of the church at Bedford belonged mostly to the middle class
+in the town, but some of them were farmers. Ignorant they were to a
+degree which would shock the most superficial young person of the present
+day; and yet, if the farmer’s ignorance and the ignorance of the young
+person could be reduced to the same denomination, I doubt whether it
+would not be found that the farmer knew more than the other. The farmer
+could not discuss Coleridge’s metres or the validity of the maxim, “Art
+for Art’s sake”, but he understood a good deal about the men around him,
+about his fields, about the face of the sky, and he had found it out all
+by himself, a fact of more importance than we suppose. He understood
+also that he must be honest; he had learnt how to be honest, and
+everything about him, house, clothes, was a reality and not a sham. One
+of these elders I knew well. He was perfectly straightforward,
+God-fearing also, and therefore wise. Yet he once said to my father, “I
+ain’t got no patience with men who talk pōtry (poetry) in the pulpit. If
+you hear that, how can you wonder at your children wanting to go to
+thēatres and cathredrals?”
+
+Of my father’s family, beyond my grandfather, I know nothing. His
+forefathers had lived in Bedfordshire beyond memory, and sleep
+indistinguishable, I am told, in Wilstead churchyard. He was Radical,
+and almost Republican. With two of his neighbours he refused to
+illuminate for our victories over the French, and he had his windows
+smashed by a Tory mob. One night he and a friend were riding home on
+horseback, and at the entrance of the town they came upon somebody lying
+in the road, who had been thrown from his horse and was unconscious. My
+grandfather galloped forwards for a doctor, and went back at once before
+the doctor could start. On his way, and probably riding hard, he also
+was thrown and was killed. He was found by those who had followed him,
+and in the darkness and confusion they did not recognize him. They
+picked him up, thinking he was the man for whom they had been sent. When
+they reached the Swan Inn they found out their mistake, and returned to
+the other man. He recovered.
+
+I had only one set of relations in Bedford, my aunt, who was my father’s
+sister, her husband, Samuel Lovell, and their children, my cousins. My
+uncle was a maltster and coal merchant. Although he was slender and
+graceful when he was young, he was portly when I first knew him. He
+always wore, even in his counting-house and on his wharf, a spotless
+shirt—seven a week—elaborately frilled in front. He was clean-shaven,
+and his face was refined and gentle. To me he was kindness itself. He
+was in the habit of driving two or three times a year to villages and
+solitary farm-houses to collect his debts, and, to my great delight, he
+used to take me with him. We were out all day. His creditors were by no
+means punctual: they reckoned on him with assurance. This is what
+generally happened. Uncle draws up at the front garden gate and gets
+out: I hold the reins. Blacksmith, in debt something like £15 for
+smithery coal, comes from his forge at the side of the house to meet him.
+
+“Ah, Mr. Lovell, I’m glad to see you: how’s the missus and the children?
+What weather it is!”
+
+“I suppose you guess, Master Fitchew, what I’ve come about: you’ve had
+this bill twice—I send my bills out only once a year—and you’ve not paid
+a penny.”
+
+Fitchew looks on the ground, and gives his head a shake on one side as if
+he were mortified beyond measure.
+
+“I know it, Mr. Lovell, nobody can be more vexed than I am, but I can’t
+get nothing out of the farmers. Last year was an awful year for them.”
+
+Uncle tries with all his might to look severe, but does not succeed.
+
+“You’ve told me that tale every time I’ve called for twenty years past:
+now mind, I’m not going to be humbugged any longer. I must have half of
+that £15 this month, or not another ounce of smithery coal do you get out
+of me. You may try Warden if you like, and maybe he’ll treat you better
+than I do.”
+
+“Mr. Lovell, £10 you shall have next Saturday fortnight as sure as my
+name’s Bill Fitchew.”
+
+A little girl, about eight years old, who was hurried into her white,
+Sunday frock with red ribbons, as soon as her mother saw my uncle at the
+gate, runs up towards him according to secret instructions, but stops
+short by about a yard, puts her forefinger on her lip and looks at him.
+
+“Hullo, my pretty dear, what’s your name? Dear, what’s your name?”
+
+“Say Keziah Fitchew, sir,” prompts Mrs. Fitchew, appearing suddenly at
+the side door as if she had come to fetch her child who had run out
+unawares.
+
+After much hesitation: “Keziah Fitchew, sir.”
+
+“Are you a good little girl? Do you say your prayers every morning and
+every evening?”
+
+“Yes, sir.”
+
+“Would you know what to do with sixpence if I gave it you? You’d put it
+in the missionary box, wouldn’t you?”
+
+Keziah thinks, but does not reply. It is a problem of immense
+importance. Uncle turns to Bill, so that Keziah cannot see him, puts up
+his left hand to the side of his face and winks violently.
+
+“I suppose it’s one o’clock as usual, Mr. Lovell, at the Red Lion?” My
+uncle laughs as he moves to the gate.
+
+“I tell you what it is, Mr. Fitchew, you’re a precious rascal; that’s
+what you are.”
+
+At one o’clock an immense dinner is provided at the Red Lion, and thither
+the debtors come, no matter what may be the state of their accounts, and
+drink my uncle’s health. Such was Uncle Lovell. My father and mother
+often had supper with him and my aunt. After I was ten years old I was
+permitted to go. It was a solid, hot meal at nine o’clock. It was
+followed by pipes and brandy and water, never more than one glass; and
+when this was finished, at about half-past ten, there was the walk home
+across the silent bridge, with a glimpse downward of the dark river
+slowly flowing through the stone arches.
+
+I now come to my father. My object is not to write his life. I have not
+sufficient materials, nor would it be worth recording at any length, but
+I should like to preserve the memory of a few facts which are significant
+of him, and may explain his influence upon me.
+
+He was born in 1807, and was eight years old when his father died: his
+mother died seven years earlier. He had a cruel step-mother, who gave to
+her own child everything she had to give. He was educated at the Grammar
+School, but the teaching there, as I have said, was very poor. The
+step-mother used to send messages to the head master begging him soundly
+to thrash her step-son, for he was sure to deserve it, and school
+thrashing in those days was no joke. She also compelled my father to
+clean boots, knives and forks, and do other dirty work.
+
+I do not know when he opened the shop in Bedford as a printer and
+bookseller, but it must have been about 1830. He dealt in old books, the
+works of the English divines of all parties, both in the Anglican Church
+and outside it. The clergy, who then read more than they read or can
+read now, were his principal customers. From the time when he began
+business as a young man in the town he had much to do with its affairs.
+He was a Whig in politics, and amongst the foremost at elections,
+specially at the election in 1832, when he and the Whig Committee were
+besieged in the Swan Inn by the mob. He soon became a trustee of the
+Bedford Charity, and did good service for the schools. In September
+1843, the Rev. Edward Isaac Lockwood, rector of St. John’s, in the town,
+and trustee of the schools, carried a motion at a board meeting declaring
+that all the masters under the Charity should be members of the Church of
+England. The Charity maintained one or two schools besides the Grammar
+School. The Act of Parliament, under which it was administered, provided
+that the masters and ushers of the Grammar School should be members of
+the Church of England, but said nothing about the creed of the masters of
+the other schools. The consternation in the town was great. It was
+evident that the next step would be to close the schools to Dissenters.
+Public meetings were held, and at the annual election of trustees, Mr.
+Lockwood was at the bottom of the poll. At the next meeting of the
+board, after the election, my father carried a resolution which rescinded
+Mr. Lockwood’s. The rector’s defeat was followed by a series of
+newspaper letters in his defence from the Rev. Edward Swann, mathematical
+master in the Grammar School. My father replied in a pamphlet, published
+in 1844.
+
+There was one endowment for which he was remarkable, the purity of the
+English he spoke and wrote. He used to say he owed it to Cobbett, whose
+style he certainly admired, but this is but partly true. It was rather a
+natural consequence of the clearness of his own mind and of his desire to
+make himself wholly understood, both demanding the simplest and most
+forcible expression. If the truth is of serious importance to us we dare
+not obstruct it by phrase-making: we are compelled to be as direct as our
+inherited feebleness will permit. The cannon ball’s path is near to a
+straight line in proportion to its velocity. “My boy,” my father once
+said to me, “if you write anything you consider particularly fine, strike
+it out.”
+
+The _Reply_ is an admirable specimen of the way in which a controversy
+should be conducted; without heat, the writer uniformly mindful of his
+object, which is not personal distinction, but the conviction of his
+neighbour, poor as well as rich, all the facts in order, every point
+answered, and not one evaded. At the opening of the first letter, a
+saying of Burkitt’s is quoted with approval. “Painted glass is very
+beautiful, but plain glass is the most useful as it lets through the most
+light.” A word, by the way, on Burkitt. He was born in 1650, went to
+Cambridge, and became rector, first of Milden, and then of Dedham, both
+in Suffolk. As rector of Dedham he died. There he wrote the _Poor Man’s
+Help and Young Man’s Guide_, which went through more than thirty editions
+in fifty years. There he wrestled with the Baptists, and produced his
+_Argumentative and Practical Discourse on Infant Baptism_. I have
+wandered through these Dedham fields by the banks of the Stour. It is
+Constable’s country, and in its way is not to be matched in England.
+Although there is nothing striking in it, its influence, at least upon
+me, is greater than that of celebrated mountains and waterfalls. What a
+power there is to subdue and calm in those low hills, overtopped, as you
+see it from East Bergholt, by the magnificent Dedham half-cathedral
+church! It is very probable that Burkitt, as he took his walks by the
+Stour, and struggled with his _Argument_, never saw the placid, winding
+stream; nor is it likely that anybody in Bedford, except my father, had
+heard of him. For his defence of the schools my father was presented at
+a town’s meeting with a silver tea-service.
+
+By degrees, when the battle was over, the bookselling business very much
+fell off, and after a short partnership with his brother-in-law in a
+tannery, my father was appointed assistant door-keeper of the House of
+Commons by Lord Charles Russell. He soon became door-keeper. While he
+was at the door he wrote for a weekly paper his _Inner Life of the House
+of Commons_, afterwards collected and published in book form. He held
+office for twenty-one years, and on his retirement, in 1875, 160 members
+of the House testified in a very substantial manner their regard for him.
+He died at Carshalton on February 11, 1882. There were many obituary
+notices of him. One was from Lord Charles Russell, who, as
+Serjeant-at-Arms, had full opportunities of knowing him well. Lord
+Charles recalled a meeting at Woburn, a quarter of a century before, in
+honour of Lord John Russell. Lord John spoke then, and so did Sir David
+Dundas, then Solicitor-General, Lord Charles, and my father. “His,” said
+Lord Charles, “was the finest speech, and Sir David Dundas remarked to
+me, as Mr. White concluded, ‘Why that is old Cobbett again _minus_ his
+vulgarity.’” He became acquainted with a good many members during his
+stay at the House. New members sought his advice and initiation into its
+ways. Some of his friends were also mine. Amongst these were Sir John
+Trelawney and his gifted wife. Sir John belonged to the scholarly
+Radical party, which included John Stuart Mill and Roebuck. The visits
+to Sir John and Lady Trelawney will never be forgotten, not so much
+because I was taught what to think about certain political questions, but
+because I was supplied with a standard by which all political questions
+were judged, and this standard was fixed by reason. Looking at the
+methods and the procedure of that little republic and at the anarchy of
+to-day, with no prospect of the renewal of allegiance to principles, my
+heart sinks. It was through one of the Russells, with whom my father was
+acquainted, that I was permitted with him to call on Carlyle, an event
+amongst the greatest in my life, and all the happier for me because I did
+not ask to go.
+
+What I am going to say now I hardly like to mention, because of its
+privacy, but it is so much to my father’s honour that I cannot omit it.
+Besides, almost everybody concerned is now dead. When he left Bedford he
+was considerably in debt, through the falling off in his bookselling
+business which I have just mentioned, caused mainly by his courageous
+partisanship. His official salary was not sufficient to keep him, and in
+order to increase it, he began to write for the newspapers. During the
+session this was very hard work. He could not leave the House till it
+rose, and was often not at home till two o’clock in the morning or later,
+too tired to sleep. He was never able to see a single revise of what he
+wrote. In the end he paid his debts in full.
+
+My father was a perfectly honest man, and hated shiftiness even worse
+than downright lying. The only time he gave me a thrashing was for
+prevarication. He had a plain, but not a dull mind, and loved poetry of
+a sublime cast, especially Milton. I can hear him even now repeat
+passages from the _Comus_, which was a special favourite. Elsewhere I
+have told how when he was young and stood at the composing desk in his
+printing office, he used to declaim Byron by heart. That a Puritan
+printer, one of the last men in the world to be carried away by a
+fashion, should be vanquished by Byron, is as genuine a testimony as any
+I know to the reality of his greatness. Up to 1849 or thereabouts, my
+father in religion was Independent and Calvinist, the creed which, as he
+thought then, best suited him. But a change was at hand. His political
+opinions remained unaltered to his death, but in 1851 he had completed
+his discovery that the “simple gospel” which Calvinism preached was by no
+means simple, but remarkably abstruse. It was the _Heroes and Hero
+Worship_ and the _Sartor Resartus_ which drew him away from the
+meeting-house. There is nothing in these two books directly hostile
+either to church or dissent, but they laid hold on him as no books had
+ever held, and the expansion they wrought in him could not possibly
+tolerate the limitations of orthodoxy. He was not converted to any other
+religion. He did not run for help to those who he knew could not give
+it. His portrait; erect, straightforward-looking, firmly standing, one
+foot a little in advance, helps me and decides me when I look at it. Of
+all types of humanity the one which he represents would be the most
+serviceable to the world at the present day. He was generous,
+open-hearted, and if he had a temper, a trifle explosive at times, nobody
+for whom he cared ever really suffered from it, and occasionally it did
+him good service. The chief obituary notice of him declared with truth
+that he was the best public speaker Bedford ever had, and the committee
+of the well-known public library resolved unanimously “That this
+institution records with regret the death of Mr. W. White, formerly and
+for many years an active and most valuable member of the committee, whose
+special and extensive knowledge of books was always at its service, and
+to whom the library is indebted for the acquisition of its most rare and
+valuable books.” The first event in my own life is the attack by the mob
+upon our house, at the general election in 1832, to which I have
+referred. My cradle—as I have been told—had to be carried from the front
+bedroom into the back, so that my head might not be broken by the stones
+which smashed the windows.
+
+ [Picture: Mark Rutherford’s Father]
+
+The first thing I can really see is the coronation of Queen Victoria and
+a town’s dinner in St. Paul’s Square. About this time, or soon after, I
+was placed in a “young ladies’” school. At the front door of this polite
+seminary I appeared one morning in a wheelbarrow. I had persuaded a shop
+boy to give me a lift.
+
+It was when I was about ten years old—surely it must have been very early
+on some cloudless summer morning—that Nurse Jane came to us. She was a
+faithful servant and a dear friend for many years—I cannot say how many.
+Till her death, not so long ago, I was always her “dear boy”. She was as
+familiar with me as if I were her own child. She left us when she
+married, but came back on her husband’s death. Her father and mother
+lived in a little thatched cottage at Oakley. They were very poor, but
+her mother was a Scotch girl, and knew how to make a little go a long
+way. Jane had not infrequent holidays, and she almost always took my
+sister and myself to spend them at Oakley. This was a delight as keen as
+any which could be given me. No entertainment, no special food was
+provided. As to entertainment there was just the escape to a freer life,
+to a room in which we cooked our food, ate it, and altogether lived
+during waking hours when we were indoors. Oh, for a house with this one
+room, a Homeric house! How much easier and how much more natural should
+we be if we watched the pot or peeled the potatoes as we talked, than it
+is now in a drawing-room, where we do not know what chair to choose
+amongst a dozen scattered about aimlessly; where there is no table to
+hide the legs or support the arms; a room which compels an uncomfortable
+awkwardness, and forced conversation. Would it not be more sincere if a
+saucepan took part in it than it is now, when, in evening clothes,
+tea-cup in hand, we discuss the show at the Royal Academy, while a lady
+at the piano sings a song from _Aida_?
+
+As to the food at Oakley, it was certainly rough, and included dishes not
+often seen at home, but I liked it all the better. My mother was by no
+means democratic. In fact she had a slight weakness in favour of rank.
+Somehow or other she had managed to know some people who lived in a
+“park” about five or six miles from Bedford. It was called a “park”, but
+in reality it was a big garden, with a meadow beyond. However, and this
+was the great point, none of my mother’s town friends were callers at the
+Park. But, notwithstanding her little affectations, she was always glad
+to let us go to Oakley with Jane, not that she wanted to get rid of us,
+but because she loved her. Nothing but good did I get from my wholly
+unlearned nurse and Oakley. Never a coarse word, unbounded generosity,
+and an unreasoning spontaneity, which I do think one of the most blessed
+of virtues, suddenly making us glad when nothing is expected. A child
+knows, no one so well, whereabouts in the scale of goodness to place
+generosity. Nobody can estimate its true value so accurately. Keeping
+the Sabbath, no swearing, very right and proper, but generosity is first,
+although it is not in the Decalogue. There was not much in my nurse’s
+cottage with which to prove her liberality, but a quart of damsons for my
+mother was enough. Going home from Oakley one summer’s night I saw some
+magnificent apples in a window; I had a penny in my pocket, and I asked
+how many I could have for that sum. “Twenty.” How we got them home I do
+not know. The price I dare say has gone up since that evening. Talking
+about damsons and apples, I call to mind a friend in Potter Street, whose
+name I am sorry to say I have forgotten. He was a miller, tall, thin,
+slightly stooping, wore a pepper-and-salt suit of clothes, and might have
+been about sixty years old when I was ten or twelve. He lived in an
+ancient house, the first floor of which overhung the street; the rooms
+were low-pitched and dark. How Bedford folk managed to sleep in them,
+windows all shut, is incomprehensible. At the back of the house was a
+royal garden stretching down to the lane which led to the mill. My
+memory especially dwells on the currants, strawberries, and gooseberries.
+When we went to “uncle’s”, as we called him, we were turned out
+unattended into the middle of the fruit beds if the fruit was ripe, and
+we could gather and eat what we liked. I am proud to say that this
+Potter Street gentleman, a nobleman if ever there was one, although not
+really an uncle, was in some way related to my father.
+
+The recollections of boyhood, so far as week-days go, are very happy.
+Sunday, however, was not happy. I was taken to a religious service,
+morning and evening, and understood nothing. The evening was
+particularly trying. The windows of the meeting-house streamed inside
+with condensed breath, and the air we took into our lungs was poisonous.
+Almost every Sunday some woman was carried out fainting. Do what I could
+it was impossible to keep awake. When I was quite little I was made to
+stand on the seat, a spectacle, with other children in the like case, to
+the whole congregation, and I often nearly fell down, overcome with
+drowsiness. My weakness much troubled me, because, although it might not
+be a heinous sin, such as bathing on Sunday, it showed that I was not one
+of God’s children, like Samuel, who ministered before the Lord girded
+with a linen ephod. Bathing on Sunday, as the river was always before
+me, was particularly prominent as a type of wickedness, and I read in
+some book for children, by a certain divine named Todd, how a wicked boy,
+bathing on the Sabbath, was drawn under a mill-wheel, was drowned, and
+went to hell. I wish I could find that book, for there was also in it a
+most conclusive argument intended for a child’s mind against the
+doctrine, propounded by people called philosophers, that the world was
+created by chance. The refutation was in the shape of a dream by a
+certain sage representing a world made by Chance and not by God.
+Unhappily all that I recollect of the remarkable universe thus produced
+is that the geese had hoofs, and “clamped about like horses”. Such was
+the awful consequence of creation by a No-God or nothing.
+
+ [Picture: The School, Bedford, as it was in 1831]
+
+In 1841 or 1842—I forget exactly the date—I was sent to what is now the
+Modern School. My father would not let me go to the Grammar School,
+partly because he had such dreadful recollections of his treatment there,
+and partly because in those days the universities were closed to
+Dissenters. The Latin and Greek in the upper school were not good for
+much, but Latin in the lower school—Greek was not taught—consisted almost
+entirely in learning the Eton Latin grammar by heart, and construing
+Cornelius Nepos. The boys in the lower school were a very rough set.
+About a dozen were better than the others, and kept themselves apart.
+
+The recollections of school are not interesting to me in any way, but it
+is altogether otherwise with playtime and holidays. School began at
+seven in the morning during half the year, but later in winter. At
+half-past eight or nine there was an interval of an hour for breakfast.
+It was over when I got home, and I had mine in the kitchen. It was
+dispatched in ten minutes, and my delight in cold weather then was to lie
+in front of the fire and read _Chambers’ Journal_. Blessings on the
+brothers Chambers for that magazine and for the _Miscellany_, which came
+later! Then there was Charles and Mary Lamb’s _Tales of Ulysses_. It
+was on a top shelf in the shop, and I studied it whilst perched on the
+shop ladder. Another memorable volume was a huge atlas-folio, which my
+sister and I called the Battle Book. It contained coloured prints, with
+descriptions of famous battles of the British Army. We used to lug it
+into the dining-room in the evening, and were never tired of looking at
+it. A little later I managed to make an electrical machine out of a wine
+bottle, and to produce sparks three-quarters of an inch long. I had
+learned the words “positive” and “negative”, and was satisfied with them
+as an explanation, although I had not the least notion what they meant,
+but I got together a few friends and gave them a demonstration on
+electricity.
+
+Never was there a town better suited to a boy than Bedford at that time
+for out-of-door amusements. It was not too big—its population was about
+10,000—so that the fields were then close at hand. The Ouse—immortal
+stream—runs through the middle of the High Street. To the east towards
+fenland, the country is flat, and the river is broad, slow, and deep.
+Towards the west it is quicker, involved, fold doubling almost completely
+on fold, so that it takes sixty miles to accomplish thirteen as the crow
+flies. Beginning at Kempston, and on towards Clapham, Oakley, Milton,
+Harrold, it is bordered by the gentlest of hills or rather undulations.
+At Bedford the navigation for barges stopped, and there were very few
+pleasure boats, one of which was mine. The water above the bridge was
+strictly preserved, and the fishing was good. My father could generally
+get leave for me, and more delightful days than those spent at Kempston
+Mill and Oakley Mill cannot be imagined. The morning generally began, if
+I may be excused the bull, on the evening before, when we walked about
+four miles to bait a celebrated roach and bream hole. After I got home,
+and just as I was going to bed, I tied a long string round one toe, and
+threw the other end of the string out of window, so that it reached the
+ground, having bargained with a boy to pull this end, not too violently,
+at daybreak, about three-quarters of an hour before the time when the
+fish would begin to bite well. At noon we slept for a couple of hours on
+the bank. In the evening we had two hours more sport, and then marched
+back to town. Once, in order to make a short cut, we determined to swim
+the river, which, at the point where we were, was about sixty feet wide,
+deep, and what was of more consequence, bordered with weeds. We
+stripped, tied our clothes on the top of our heads and our boots to one
+end of our fishing lines, carrying the other end with us. When we got
+across we pulled our boots through mud and water after us. Alas! to our
+grief we found we could not get them on, and we were obliged to walk
+without them. Swimming we had been taught by an old sailor, who gave
+lessons to the school, and at last I could pick up an egg from the bottom
+of the overfall, a depth of about ten feet. I have also been upset from
+my boat, and had to lie stark naked on the grass in the sun till my
+clothes were dry. Twice I have been nearly drowned, once when I wandered
+away from the swimming class, and once when I could swim well. This
+later peril is worth a word or two, and I may as well say them now. I
+was staying by the sea-side, and noticed as I was lying on the beach
+about a couple of hundred yards from the shore a small vessel at anchor.
+I thought I should like to swim round her. I reached her without any
+difficulty, in perfect peace, luxuriously, I may say, and had just begun
+to turn when I was suddenly overtaken by a mad conviction that I should
+never get home. There was no real danger of failure of strength, but my
+heart began to beat furiously, the shore became dim, and I gave myself up
+for lost. “This then is dying,” I said to myself, but I also said—I
+remember how vividly—“There shall be a struggle before I go down—one
+desperate effort”—and I strove, in a way I cannot describe, to bring my
+will to bear directly on my terror. In an instant the horrible
+excitement was at an end, and _there was a great calm_. I stretched my
+limbs leisurely, rejoicing in the sea and the sunshine. This story is
+worth telling because it shows that a person with tremulous nerves, such
+as mine, never ought to say that he has done all that he can do. Notice
+also it was not nature or passion which carried me through, but a
+conviction wrought by the reason. The next time I was in extremity
+victory was tenfold easier.
+
+ [Picture: Old Horne Lane, Bedford, in 1835]
+
+In the winter, fishing and boating and swimming gave way to skating. The
+meadows for miles were a great lake, and there was no need to take off
+skates in order to get past mills and weirs. The bare, flat Bedfordshire
+fields had also their pleasures. I had an old flint musket which I found
+in an outhouse. I loaded it with hard peas, and once killed a sparrow.
+The fieldfares, or felts, as we called them, were in flocks in winter,
+but with them I never succeeded. On the dark November Wednesday and
+Saturday afternoons, when there was not a breath of wind, and the fog
+hung heavily over the brown, ploughed furrows, we gathered sticks,
+lighted a fire, and roasted potatoes. They were sweet as peaches. After
+dark we would “go a bat-fowling”, with lanterns, some of us on one side
+of the hedge and some on the other. I left school when I was between
+fourteen and fifteen, and then came the great event and the great blunder
+of my life, the mistake which well-nigh ruined it altogether. My
+mother’s brother had a son about five years older than myself, who was
+being trained as an Independent minister. To him I owe much. It was he
+who introduced me to Goethe. Some time after he was ordained, he became
+heterodox, and was obliged to separate himself from the Independents to
+whom he belonged. My mother, as I have already said, was a little weak
+in her preference for people who did not stand behind counters, and she
+desired equality with her sister-in-law. Besides, I can honestly declare
+that to her an Evangelical ministry was a sacred calling, and the thought
+that I might be the means of saving souls made her happy. Finally, it
+was not possible now to get a living in Bedford as a bookseller. The
+drawing class in the school was fairly good, and I believe I had profited
+by it. Anyhow, I loved drawing, and wished I might be an artist. The
+decision was against me, and I was handed over to a private tutor to
+prepare for the Countess of Huntingdon’s College at Cheshunt, which
+admitted students other than those which belonged to the Connexion,
+provided their creed did not materially differ from that which governed
+the Connexion trusts.
+
+Before I went to college I had to be “admitted”. In most Dissenting
+communities there is a singular ceremony called “admission”, through
+which members of the congregation have to pass before they become members
+of the church. It is a declaration that a certain change called
+conversion has taken place in the soul. Two deacons are appointed to
+examine the candidate privately, and their report is submitted to a
+church-meeting. If it is satisfactory, he is summoned before the whole
+church, and has to make a confession of his faith, and give an account of
+his spiritual history. As may be expected, it is very often inaccurately
+picturesque, and is framed after the model of the journey to Damascus. A
+sinner, for example, who swears at his pious wife, and threatens to beat
+her, is suddenly smitten with giddiness and awful pains. He throws
+himself on his knees before her, and thenceforward he is a “changed
+character”. I had to tell the church that my experience had not been
+eventful. I was young, and had enjoyed the privilege of godly parents.
+
+What was conversion? It meant not only that the novice unhesitatingly
+avowed his belief in certain articles of faith, but it meant something
+much more, and much more difficult to explain. I was guilty of original
+sin, and also of sins actually committed. For these two classes of sin I
+deserved eternal punishment. Christ became my substitute, and His death
+was the payment for my transgression. I had to feel that His life and
+death were appropriated by me. This word “appropriated” is the most
+orthodox I can find, but it is almost unintelligible. I might perhaps
+say that I had to feel assured that I, personally, was in God’s mind, and
+was included in the atonement.
+
+This creed had as evil consequences that it concentrated my thoughts upon
+myself, and made me of great importance. God had been anxious about me
+from all eternity, and had been scheming to save me. Another bad result
+was that I was satisfied I understood what I did not in the least
+understand. This is very near lying. I can see myself now—I was no more
+than seventeen—stepping out of our pew, standing in the aisle at the
+pew-door, and protesting to their content before the minister of the
+church, father and mother protesting also to my own complete content,
+that the witness of God in me to my own salvation was as clear as
+noonday. Poor little mortal, a twelvemonth out of round jackets, I did
+not in the least know who God was, or what was salvation.
+
+On entering the college I signed the Thirty-nine Articles, excepting two
+or three at most; for the Countess, so far as her theology went, was
+always Anglican. One of her chaplains was William Romaine, the famous
+incumbent of St. Anne’s, Blackfriars, who on his first Good Friday in
+that church administered to five hundred communicants. The book I was
+directed to study by the theological professor after admission, was a
+book on the Atonement, by somebody named Williams. He justified the
+election of a minority to heaven and a majority to hell on the ground
+that God owed us nothing, and being our Maker, might do with us what He
+pleased. This struck me as original, but I had forgotten that it is the
+doctrine of the Epistle to the Romans. It is almost incredible to me
+now, although I was hardly nineteen, that I should have accepted without
+question such a terrible invention, and the only approach to explanation
+I can give is that all this belonged to a world totally disconnected from
+my own, and that I never thought of making real to myself anything which
+this supernatural world contained.
+
+The most important changes in life are not those of one belief for
+another, but of growth, in which nothing preceding is directly
+contradicted, but something unexpected nevertheless makes its appearance.
+On the bookshelf in our dining-room lay a volume of Wordsworth. One day,
+when I was about eighteen, I took it out, and fell upon the lines—
+
+ “Knowing that Nature never did betray
+ The heart that loved her.”
+
+What they meant was not clear to me, but they were a signal of the
+approach of something which turned out to be of the greatest importance,
+and altered my history.
+
+It was a new capacity. There woke in me an aptness for the love of
+natural beauty, a possibility of being excited to enthusiasm by it, and
+of deriving a secret joy from it sufficiently strong to make me careless
+of the world and its pleasures. Another effect which Wordsworth had upon
+me, and has had on other people, was the modification, altogether
+unintentional on his part, of religious belief. He never dreams of
+attacking anybody for his creed, and yet it often becomes impossible for
+those who study him and care for him to be members of any orthodox
+religious community. At any rate it would have been impossible in the
+town of Bedford. His poems imply a living God, different from the
+artificial God of the churches. The revolution wrought by him goes far
+deeper, and is far more permanent than any which is the work of Biblical
+critics, and it was Wordsworth and not German research which caused my
+expulsion from New College, of which a page or two further on. For some
+time I had no thought of heresy, but the seed was there, and was alive
+just as much as the seed-corn is alive all the time it lies in the earth
+apparently dead.
+
+I have nothing particular to record of Cheshunt, the secluded
+Hertfordshire village, where the Countess of Huntingdon’s College then
+was. It stood in a delightful little half park, half garden, through
+which ran the New River: the country round was quiet, and not then
+suburban, but here and there was a large handsome Georgian house. I
+learnt nothing at Cheshunt, and did not make a single friend.
+
+In 1851 or 1852 I was transferred, with two other students, to New
+College, St. John’s Wood. On February 3, 1852, the Principal examined
+our theological class on an inaugural lecture delivered at the opening of
+the college. The subject of the lecture was the inspiration of the
+Bible. The two students before mentioned were members of this class, and
+asked some questions about the formation of the canon and the
+authenticity of the separate books. They were immediately stopped by the
+Principal in summary style. “I must inform you that this is not an open
+question within these walls. There is a great body of truth received as
+orthodoxy by the great majority of Christians, the explanation of which
+is one thing, but to doubt it is another, and the foundation must not be
+questioned.” How well I recollect the face of the Principal! He looked
+like a man who would write an invitation to afternoon tea “within these
+walls”. He consulted the senate, and the senate consulted the council,
+which consisted of the senate and some well-known ministers. We were
+ordered to be present at a special council meeting, and each one was
+called up separately before it and catechized. Here are two or three of
+the questions, put, it will be remembered, without notice, to a youth a
+little over twenty, confronted by a number of solemn divines in white
+neckerchiefs.
+
+“Will you explain the mode in which you conceive the sacred writers to
+have been influenced?”
+
+“Do you believe a statement because it is in the Bible, or merely because
+it is true?”
+
+“You are aware that there are two great parties on this question, one of
+which maintains that the inspiration of the Scriptures differs in kind
+from that of other books: the other that the difference is one only of
+degree. To which of these parties do you attach yourself?”
+
+“Are you conscious of any divergence from the views expounded by the
+Principal in this introductory lecture?”
+
+At a meeting of the council, on the 13th February, 1852, it was resolved
+that our opinions were “incompatible” with the “retention of our position
+as students”. This resolution was sent to us with another to the effect
+that at the next meeting of the council “such measures” would be taken
+“as may be thought advisable”. At this meeting my father, together with
+the father of one of my colleagues attended, and asked that our moral
+character should be placed above suspicion; that the opinions for which
+we had been condemned should be explicitly stated, and that we should be
+furnished with a copy of the creed by which we were judged. The next
+step on the part of the council was the appointment of a committee to
+interview us, and “prevent the possibility of a misapprehension of our
+views”. We attended, underwent examination once more, and once more
+repeated the three requests. No notice was taken of them, but on 3rd
+March we were asked if we would withdraw from the college for three
+months in order that we might “reconsider our opinions”, so that possibly
+we might “be led by Divine guidance to such views as would be compatible
+with the retention of our present position”. Idiomatic English was
+clearly not a strong point with the council. Of course we refused. If
+we had consented it might have been reasonably concluded that we had
+taken very little trouble with our “views”. Again we asked for
+compliance with our requests, but the only answer we got was that our
+“connexion with New College must cease”, and that with regard to the
+three requests, the council “having duly weighed them, consider that they
+have already sufficiently complied with them”.
+
+It is not now my purpose to discuss the doctrine of Biblical Inspiration.
+It has gone the way of many other theological dogmas. It has not been
+settled by a yea or nay, but by indifference, and because yea or nay are
+both inapplicable. The manner in which the trial was conducted was
+certainly singular, and is worth a word or two. The Holy Office was
+never more scandalously indifferent to any pretence of justice or
+legality in its proceedings. We were not told what was the charge
+against us, nor what were the terms of the trust deed of the college, if
+such a document existed; neither were we informed what was the meaning of
+the indictment, and yet the council must have been aware that nothing
+less than our ruin would probably be the result of our condemnation.
+
+My father wrote and published a defence of us, entitled _To Think or not
+to Think_, with two noble mottoes, one from Milton’s _Areopagitica_ and
+the other some lines from _In Memoriam_, which was read in those days by
+people who were not sentimental fools, and who, strange to say, got out
+of it something solid which was worth having. The days may return when
+something worth having will be got out of it again. To the question,
+“Will you explain the mode in which you conceive the sacred writers to
+have been influenced?” my father replied—“Rather a profound question,
+that. A profounder, I venture to say, never agitated the mind of a
+German metaphysician. If the query had been put to me, I should have
+taken the liberty to question the questioner thus: ‘Can you explain to me
+the growth of a tree? Can you explain how the will of man influences the
+material muscles?—In fact the universe is full of forces or influences.
+Can you trace whence it came and how it came? Can’st thou by searching
+find out God? Can’st thou find out the Almighty unto perfection?—it is
+high as heaven; what can’st thou do? deeper than hell; what can’st thou
+know?’” To the council’s inquiry whether we believed a statement because
+it was in the Bible or because it was true, my father replied partly with
+a quotation from the celebrated Platonist divine, John Smith, of
+Cambridge—“All that knowledge which is separate from an inward
+acquaintance with virtue and goodness is of a far different nature from
+that which ariseth out of a living sense of them which is the best
+discerner thereof, and by which alone we know the true perfection,
+sweetness, energy, and loveliness of them, and all that which is οὔτε
+ῥητόν, οὔτε yραπτόν, that which can no more be known by a naked
+demonstration than colours can be perceived of a blind man by any
+definition or description which he can hear of them.”
+
+This pamphlet was written in 1852, three years after I entered Cheshunt
+College, when my father declared to me that “a moderate Calvinism suited
+him best”. In 1852 he was forty-five years old. He had not hardened: he
+was alive, rejecting what was dead, laying hold of what was true to him,
+and living by it. Nor was the change hurried or ill-considered which
+took place in him between 1849 and 1852. What he became in 1852 he was
+substantially to the end of his days.
+
+The expulsion excited some notice in the world then, although, as I have
+said, the controversy was without much significance. The “views” of Dr.
+Harris and the rest of the council were already condemned. Here are some
+letters, not before printed, from Maurice and Kingsley on the case. The
+closing paragraph of Maurice’s letter is remarkable because in about a
+twelvemonth he himself was expelled from King’s College.
+
+ “MY DEAR SIR,
+
+ “I beg to thank you for your very able and interesting pamphlet. I
+ know one of the expelled students, and have every reason to think
+ highly of his earnestness and truthfulness.
+
+ “I feel a delicacy in pronouncing any judgement upon the conduct of
+ the Heads of the College, as I belong to another, and I might seem to
+ be biased by feelings of Sectarianism and of rivalship. But there
+ are many of your thoughts by which we may all equally profit, and
+ which I hope to lay to heart in case I should be brought into
+ circumstances like those of the judges or of the criminals.
+
+ “Faithfully yrs,
+
+ “F. D. MAURICE.
+
+ “_July_ 27, 1852.
+ 21 Queen’s Square,
+ Bloomsbury.”
+
+ * * * * *
+
+ “EVERSLEY. _Saturday_.
+
+ “DEAR SIR,
+
+ “I beg to acknowledge the receipt of your very clever and
+ well-written pamphlet, which I have read with no surprise but with
+ most painful interest; and I beg to thank you for the compliment
+ implied in your sending it to me. Your son ought to thank God for
+ having a father who will stand by him in trouble so manfully and
+ wisely: and as you say, this may be of the very greatest benefit to
+ him: but it may also do him much harm, if it makes him fancy that
+ such men as have expelled him are the real supporters of the Canon
+ and inspiration of Scripture, and of Orthodoxy in general.
+
+ “I said that I read your pamphlet without surprise. I must explain
+ my words. This is only one symptom of a great and growing movement,
+ which must end in the absolute destruction of ‘Orthodox dissent’
+ among the educated classes, and leave the lower, if unchecked, to
+ “Mormonism, Popery, and every kind of Fetîche-worship. The
+ Unitarians have first felt the tide-wave: but all other sects will
+ follow; and after them will follow members of the Established Church
+ in proportion as they have been believing, not in the Catholic and
+ Apostolic Faith, as it is in the Bible, but in some compound or other
+ of Calvinist doctrine with Rabbinical theories of magical
+ inspiration, such as are to be found in Gaussen’s _Theopneustic_—a
+ work of which I cannot speak in terms of sufficient abhorrence,
+ however well meaning the writer may have been. Onward to Strauss,
+ _Transcendentalism_—and Mr. John Chapman’s _Catholic Series_ is the
+ appointed path, and God help them!—I speak as one who has been
+ through, already, much which I see with the deepest sympathy
+ perplexing others round me; and you write as a man who has had the
+ same experience. Whether or not we agree in our conclusions at
+ present, you will forgive me for saying, that every week shows me
+ more and more that the ‘Orthodox Catholic and Apostolic Faith’, so
+ far from being incompatible with the most daring science, both
+ physical, metaphysical, and philological, or with the most extended
+ notions of inspiration, or with continual inrushes of new light from
+ above, assumes them, asserts them, and cannot be kept Catholic, or
+ true to itself, without the fullest submission to them. I speak as a
+ heartily orthodox priest of the Church of England; you will excuse my
+ putting my thoughts in a general and abstract form in so short a
+ letter. But if your son—(I will not say you—for your age must be,
+ and your acquirements evidently are—greater than my own) if your son
+ would like to write to me about these matters, I do believe before
+ God, who sees me write, that as one who has been through what he has,
+ and more, I may have something to tell him, or at least to set him
+ thinking over. I speak frankly. If I am taking a liberty, you will
+ pardon the act for the sake of the motive.
+
+ “I am, dear Sir,
+
+ “Your obedient and faithful servant,
+ C. KINGSLEY.”
+
+It would be a mistake to suppose that the creed in which I had been
+brought up was or could be for ever cast away like an old garment. The
+beliefs of childhood and youth cannot be thus dismissed. I know that in
+after years I found that in a way they revived under new forms, and that
+I sympathized more with the Calvinistic Independency of the sixteenth and
+seventeenth centuries than with the modern Christianity of church or
+chapel. At first, after the abandonment of orthodoxy, I naturally
+thought nothing in the old religion worth retaining, but this temper did
+not last long. Many mistakes may be pardoned in Puritanism in view of
+the earnestness with which it insists on the distinction between right
+and wrong. This is vital. In modern religion the path is flowery. The
+absence of difficulty is a sure sign that no good is being done. How far
+we are from the strait gate, from the way that is narrow which leadeth
+unto life, the way which is found only by few! The great doctrines of
+Puritanism are also much nearer to the facts of actual experience than we
+suppose.
+
+After the expulsion I was adrift, knowing no craft, belonging to no
+religious body, and without social or political interest. I engaged
+myself to a schoolmaster. The story of my very brief stay with him has
+been elsewhere told with some variation, but I may as well relate it here
+so as to make my little history complete. The school was somewhere in
+Stoke Newington. I got there in the evening when it was quite dark.
+After a word or two with my chief I was shown into a large school-room.
+Two candles were placed on a raised desk, and this was all the light
+permitted for the illumination of the great empty space round me. The
+walls were hung with maps, and the place of honour on the end wall was
+occupied by a huge drawing of the globe, in perspective, carefully
+coloured. This masterpiece was the work of the proprietor, an example of
+the precious learning which might be acquired at his “establishment”.
+After I had sat down for a few minutes a servant brought me my supper,
+placed it on a desk, and showed me my bedroom. I ate my meal, and after
+some time, as nobody came to see me, I thought I had better go to bed. I
+had to ascend a ladder, which I pulled up after me. When I had shut the
+door I looked out of window. Before me lay London and the dull glare of
+its lights. There was no distinct noise perceptible; but a deadened roar
+came up to me. Over in the south-west was the house of the friend I had
+left, always a warm home for me when I was in town. Then there fell upon
+me what was the beginning of a trouble which has lasted all my life. The
+next afternoon I went to the proprietor and told him I could not stay.
+He was greatly amazed, and still more so because I could give him no
+reason for leaving. He protested very reasonably that I could not break
+my engagement at the beginning of term, but he gave me permission to look
+for a substitute. I found a Scotch graduate who, like myself, had been
+accused of heresy, and had nothing to do. He came the same day, and I
+went back to — Terrace, somewhere out by Haverstock Hill. I forget its
+name; it was a dull row of stuccoed ugliness. But to me that day
+Grasmere, the Quantocks, or the Cornish sea-coast would have been nothing
+compared with that stucco line. When I knocked at the door the horrible
+choking fog had rolled away: I rushed inside; there was a hearty embrace,
+and the sun shone gloriously. Still, I had nothing to do.
+
+At this point I had intended to stop. A good part of my life
+henceforward has appeared under disguise in one of my books, but I think
+on reconsideration it will be better to record here also what little
+remains to be told about myself, and to narrate it as history. I called
+on several publishers and asked for employment, but could get none till I
+came to John Chapman, editor and proprietor of the _Westminster Review_,
+as well as publisher, mainly of books which were theologically heretical,
+and, I am sorry to say, did not pay. He lived at 142 Strand.
+
+As the New College council had tested my orthodoxy, so Chapman tested my
+heresy and found that I was fit for the propagandist work in No. 142 and
+for its society. He asked me if I believed in miracles. I said “Yes and
+no”. I did not believe that an actual Curtius leaped into the gulf in
+the Forum and saved Rome, but I did believe in the spiritual truth set
+forth in the legend. This reply was allowed to pass, although my
+scepticism would have been more satisfactory and more useful if it had
+been a little more thorough.
+
+I was soon taken off the _Westminster_, and my occupation now was to
+write Chapman’s letters, to keep his accounts, and, most disagreeable, to
+“subscribe” his publications, that is to say, to call on booksellers and
+ask how many copies they would take. Of George Eliot, who lodged at No.
+142, I have often spoken, and have nothing to add. It is a lasting
+sorrow to me that I allowed my friendship with her to drop, and that
+after I left Chapman I never called on her. She was then unknown, except
+to a few friends, but I did know what she was worth. I knew that she was
+not only endowed with extraordinary genius, but with human qualities even
+more precious. She took the kindest notice of me, an awkward creature
+not accustomed to society. It is sad that youth should be so confident
+in its own resources that it will not close its hand upon the treasure
+which is placed inside it. It was not only George Eliot by whom I
+neglected to profit. I might have seen Rachel. I recollect the evening,
+and I believe I was offered a ticket. It was not worth while to walk a
+couple of hundred yards to enrich myself for ever! I knew intimate
+friends of Caroline Fox, but I made no effort to become acquainted with
+her. What a difference it would make to me now, living so much in the
+past, if Penjerrick, with a dream of its lawn sloping southward and
+seaward, and its society of all the most interesting people in England,
+should be amongst my possessions, thrusting out and replacing much that
+is ugly, monotonous, and depressing. I would earnestly, so earnestly,
+implore every boy and girl religiously to grasp their chances. Lay up
+for yourselves treasure in heaven.
+
+There was one opportunity, however, I did not miss, and this was Caleb
+Morris. About him also I have written, but for the sake of continuity I
+will repeat some of it. He had singular influence, not only over me, but
+over nearly every young man whom he met. He was originally an
+Independent minister in Wales, where the people are mostly Dissenters,
+but he came to London when he had not passed middle life, and took charge
+of the church in Fetter Lane. He was tall, broad-shouldered, handsome,
+erect, but was partly disabled by a strangely nervous temperament which,
+with an obscure bodily trouble, frequently prevented him from keeping his
+engagements. Often and often messengers had to be dispatched late on
+Sunday morning to find a substitute for him at Fetter Lane, and people
+used to wait in the portico of the chapel until the service had well
+begun, and then peep through the door to see who was in the pulpit. He
+was the most eloquent speaker I ever heard. I never shall forget his
+picture of the father, in the parable of the prodigal son, watching for
+his child’s return, all his thoughts swallowed up in one—_Will he come
+back to-day_? When he did come—no word of rebuke. The hardest thing in
+the world is to be completely generous in forgiveness. The most
+magnanimous of men cannot resist the temptation—_but at the same time you
+must see_, _my dearest_, _don’t you_? Almost equally difficult, but not
+quite, is the simple confession without an extenuating word, _I have
+sinned against Heaven_. The father does not hear. _Bring forth the best
+robe and put it on him_, _and put a ring on his hand and shoes on his
+feet_. A ring on his hand! Shoes on his feet we can understand, but
+there is to be a ring, honour, ennoblement! . . . The first movement of
+repentance was—_I will arise and go to my father_. The omissions in
+Morris’s comment were striking. There was no word of the orthodox
+machinery of forgiveness. It was through Morris that the Bible became
+what it always has been to me. It has not solved directly any of the
+great problems which disturb my peace, and Morris seldom touched them
+controversially, but he uncovered such a wealth of wonder and beauty in
+it that the problems were forgotten.
+
+Lord Bacon was Morris’s hero, both for his method and his personal
+character. These were the days before the researches of Spedding, when
+Bacon was supposed to be a mass of those impossible paradoxes in which
+Macaulay delighted. To Morris, Bacon’s _Submission_ and his renunciation
+of all defence were sufficient. With what pathos he repeated Bacon’s
+words when the Lords asked him whether the subscription to the
+_Submission_ was in his own hand. “My Lords, it is my act, my hand, my
+heart. I beseech your Lordships, be merciful to a broken reed.”
+
+ [Picture: Portrait of Mark Rutherford at the age of twenty-four]
+
+There is nothing more to be said about Chapman’s. I left after an offer
+of partnership, which, it is needless to say, I did not accept. Mr.
+Whitbread obtained for me a clerkship in the Registrar-General’s office,
+Somerset House. I was there two or three years, and was then transferred
+to the Admiralty. Meanwhile I had married.
+
+The greater part of my life has been passed in what it is now usual to
+contemn as the Victorian age. Whatever may be the justice of the scorn
+poured out upon it by the superior persons of the present generation,
+this Victorian age was distinguished by an enthusiasm which can only be
+compared to a religious revival. _Maud_ was read at six in the morning
+as I walked along Holborn; _Pippa Passes_ late at night in my dark little
+room in Serle Street, although of course it was a long while after the
+poem made its appearance. Wonderful! What did I see as I stood at my
+desk in my Serle Street bedroom?
+
+ “Day!
+ Faster and more fast,
+ O’er night’s brim, day boils at last;
+ Boils, pure gold, o’er the cloud-cup’s brim
+ Where spurting and suppresst it lay—”
+
+There on the horizon lies the cloud cup. Over the brim boils, pure gold,
+the day! The day which is before me is Pippa’s day, and not a day in the
+Strand: it is a “twelve-hours treasure”: I am as eager as Pippa “not to
+squander a wavelet of thee”. The vision still lives. The friend who
+stood by my side is still with me, although he died years and years ago.
+What was true of me was true of half a score of my friends. If it is
+true that the Victorian time was ugly and vulgar, it was the time of the
+_Virginians_, of _David Copperfield_, of Tennyson’s _Poems_, of
+Cromwell’s _Letters and Speeches_, of the _Letters and Life of Lord
+Bacon_, of Emerson’s _Essays_, of _Festus_, of the _Dramatis Personæ_,
+and of the _Apologia_. We were at the Academy at eight o’clock on a May
+morning to see, at the very earliest moment, the Ophelia, the Order for
+Release, the Claudio and Isabella, Seddon’s Jerusalem, Lewis’s Arab
+Scribe and his Frank Encampment in the Desert. The last two, though, I
+think, were in the exhibition of the Old Water Colour Society. The
+excitement of those years between 1848 and 1890 was, as I have said,
+something like that of a religious revival, but it was reasonable.
+
+These notes are not written for publication, but to please two or three
+persons related to me by affection.
+
+
+
+
+***END OF THE PROJECT GUTENBERG EBOOK THE EARLY LIFE OF MARK RUTHERFORD***
+
+
+******* This file should be named 7379-0.txt or 7379-0.zip *******
+
+
+This and all associated files of various formats will be found in:
+http://www.gutenberg.org/dirs/7/3/7/7379
+
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License available with this file or online at
+ www.gutenberg.org/license.
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation information page at www.gutenberg.org
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at 809
+North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email
+contact links and up to date contact information can be found at the
+Foundation's web site and official page at www.gutenberg.org/contact
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit www.gutenberg.org/donate
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: www.gutenberg.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For forty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Most people start at our Web site which has the main PG search facility:
+
+ www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.