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+*** START OF THE PROJECT GUTENBERG EBOOK 76103 ***
+
+
+
+
+
+GOETHE’S LITERARY ESSAYS
+
+
+
+
+GOETHE AS A CRITIC
+
+
+“Goethe, the greatest of modern critics, the greatest critic of all
+times.”--SAINTE-BEUVE.
+
+“That great and supreme critic.”--MATTHEW ARNOLD.
+
+“Goethe, the most widely receptive of all critics.”--JAMES RUSSELL
+LOWELL.
+
+“Goethe, the master of all modern spirits.”--TAINE.
+
+“The perusal of his Works would show that Criticism is also a science
+of which he is master; that if ever a man had studied Art in all its
+branches and bearings, from its origin in the depths of the creative
+spirit to its minutest finish on the canvas of the painter, on the
+lips of the poet, or under the finger of the musician, he was that
+man.”--CARLYLE.
+
+“He is also a great critic; yet he always said the best he could about
+an author. Good critics are rarer than good authors.”--TENNYSON.
+
+“The view of _Hamlet_ scattered throughout the book [_Wilhelm Meister_]
+is not so much criticism as high poetry. And what else except a
+poem can be born when a poet intuitively presents anew a work of
+poetry?”--FRIEDRICH SCHLEGEL.
+
+“I shall die ungoethed, I doubt, so far as Poetry goes; I always
+believe he was Critic and Philosopher.”--EDWARD FITZGERALD.
+
+“For the Goethe of _Faust_, of the great lyrics, and of some other
+things, I have almost unlimited admiration; but for the critical Goethe
+I feel very much less.”--GEORGE SAINTSBURY.
+
+“Goethe is the supreme hero of intellectual humanity.”--REMY DE
+GOURMONT.
+
+“Goethe, as usual, must be pronounced to have the last word of reason
+and wisdom, the word which comprehends most of the truth of the
+matter.”--LORD MORLEY.
+
+
+
+
+ GOETHE’S
+ LITERARY ESSAYS
+
+ A SELECTION IN ENGLISH
+ ARRANGED BY
+
+ J. E. SPINGARN
+
+ WITH A FOREWORD BY
+ VISCOUNT HALDANE
+
+ [Illustration]
+
+ NEW YORK
+ HARCOURT, BRACE AND COMPANY
+ 1921
+
+
+
+
+ COPYRIGHT, 1921, BY
+ HARCOURT, BRACE AND COMPANY, INC.
+
+ PRINTED IN THE U. S. A. BY
+ THE QUINN & BODEN COMPANY
+ RAHWAY, N. J.
+
+
+
+
+FOREWORD
+
+By VISCOUNT HALDANE
+
+
+Of Goethe Sainte-Beuve held that he was the “king of criticism.”
+Sainte-Beuve was among the most competent of judges on such a point,
+and Matthew Arnold has endorsed his conclusion. The reason for it is
+not far to seek. Goethe’s gifts as a critic fell within a large whole
+of knowledge which was his in a degree for which we must look back over
+two thousand years to Aristotle if we wish to find a rival. He wrote
+lyrics that are supreme in their kind. His capacity for observation of
+nature was, as Helmholtz has pointed out, of the first order. Although
+he hated philosophy, he had, none the less, a fine instinct for great
+metaphysical conceptions. Spinoza and Kant both made appeal to him, and
+the appeal was responded to from the depths of his nature. The world
+has seen no poem like _Faust_, with the exquisite perfection of the
+“Dedication” and the lyrical outbursts with which the first part is
+studded, set in a structure which signifies a profound conception of
+life as a whole, into which far-reaching reflection has entered. The
+second part of the drama is as great in this latter regard as is the
+first part in its occasional exhibitions of the purest lyrical gift.
+
+Goethe’s work was uneven, as was his life. That is what we must expect
+from the variety which both contained. But through each a great purpose
+is obviously in process of continuous realization, a purpose which
+never flags, of presenting the world as a place where man may work
+out what is directed towards the highest and belongs to what is above
+Time. It is always the effort that counts, and not any result outside,
+conceived abstractly and apart from the effort. The quality of the
+struggle “to conquer life and freedom daily anew” is what constitutes
+the victory. We are apt to remain with Goethe’s poetry and to content
+ourselves with the enjoyment of its perfection. But that is to miss
+half the lesson which this man, one of the very greatest sons the earth
+ever bore, has to teach us. It is his outlook on life as a whole which
+we must master if we would learn for ourselves what freedom from what
+is narrow means with him. And this outlook we find at least as much in
+his criticism as in his lyrics. We have to turn to the _Autobiography_,
+to _Meister_, and to the _Prose Sayings_, if we would find the other
+half. Beyond these books, too, there remains much else which it would
+occupy years for the student to discover for himself unaided.
+
+That is why a book such as that to which these lines are written by way
+of preface may prove a source of help and inspiration to the general
+reader.
+
+
+
+
+CONTENTS
+
+
+ I. THE THEORY OF ART PAGE
+
+ On German Architecture 3
+
+ Introduction to the _Propylæa_ 15
+
+ Upon the Laocoon 22
+
+ The Collector and his Friends 36
+
+ On Truth and Probability in Works of Art 51
+
+ Simple Imitation of Nature, Manner, Style 59
+
+ Ancient and Modern 65
+
+ Notes on Dilettantism 71
+
+ II. THE THEORY OF LITERATURE
+
+ The Production of a National Classic 83
+
+ Goethe’s Theory of a World Literature 89
+
+ On Epic and Dramatic Poetry 100
+
+ Supplement to Aristotle’s _Poetics_ 104
+
+ On the German Theatre 109
+
+ Ludwig Tieck’s _Dramaturgic Fragments_ 126
+
+ On Didactic Poetry 130
+
+ Superstition and Poetry 133
+
+ The Methods of French Criticism 134
+
+ On Criticism 140
+
+ III. ON SHAKESPEARE
+
+ Wilhelm Meister’s Critique of _Hamlet_ 145
+
+ Shakespeare ad Infinitum 174
+
+ The First Edition of _Hamlet_ 190
+
+ _Troilus and Cressida_ 195
+
+ IV. ON OTHER WRITERS
+
+ Goethe as a Young Reviewer 199
+
+ Byron’s _Manfred_ 202
+
+ Byron’s _Don Juan_ 205
+
+ Calderon’s _Daughter of the Air_ 208
+
+ Molière’s _Misanthrope_ 212
+
+ Old German Folksongs 213
+
+ Folksongs again Commended 220
+
+ Laurence Sterne 222
+
+ The English Reviewers 224
+
+ German Literature in Goethe’s Youth 226
+
+ V. EXTRACTS FROM THE CONVERSATIONS WITH ECKERMANN
+
+ The Universality of Poetry, 249; Poetry and
+ Patriotism, 251; Poetry and History, 253;
+ Originality, 255; Personality in Art, 258;
+ Subject-Matter of Poetry, 259; The Influence of
+ Environment, 261; Culture and Morals, 263;
+ Classic and Romantic, 263; Taste, 264; Style,
+ 265; Intellect and Imagination, 266; Definition
+ of Poetry, 266; Definition of Beauty, 266;
+ Architecture and Music, 267; Primitive Poetry,
+ 267; _Weltliteratur_, 267; French Critics, 268;
+ The Construction of a Good Play, 268; Dramatic
+ Unities 270; The Theatre, 271; Acting, 271;
+ Dramatic Situations, 272; Management of the
+ Theatre, 272; Menander, 273; Calderon, 273;
+ Molière, 273; Shakespeare, 275; A. W. Schlegel’s
+ _Lectures on Dramatic Art and Literature_,
+ 276; The French Romanticists, 277; Victor
+ Hugo, 279; The “Idea” of _Tasso_ and _Faust_,
+ 280; Schiller, 282; _Edinburgh Review_, 283;
+ Byron, 283; Scott, 286.
+
+ APPENDIX
+
+ I. On the Selection and Translation of the Essays
+ in this Volume 291
+
+ II. On the Chronology of Goethe’s Critical Studies 295
+
+ INDEX 301
+
+
+
+
+THE THEORY OF ART
+
+
+
+
+ON GERMAN ARCHITECTURE
+
+(1773)
+
+VON DEUTSCHER BAUKUNST
+
+D. M.
+
+ERVINI A STEINBACH
+
+
+As I wandered about at your grave, noble Erwin,[1] in order to pour
+out my veneration for you at the sacred spot itself, I looked for the
+stone which bore this inscription: “Anno Domini 1318, XVI. Kal. Febr.
+obiit Magister Ervinus, Gubernator Fabricae Ecclesiae Argentinensis;”
+and when I could not find it and none of your countrymen could point it
+out to me, I became sad of soul, and my heart, younger, warmer, more
+tender and better than it is now, vowed a memorial to you, of marble
+or sandstone, as might be in my power, when I came into the peaceful
+enjoyment of my fortune.
+
+But what need have you for a memorial! You have built the most splendid
+memorial for yourself; and although the ants who crawl around there do
+not trouble themselves about your name, yet you have a destiny like
+that of the builder who heaped up mountains into the clouds.
+
+To few has it been granted to create such mighty ideas in their minds,
+complete, gigantic, and consistently beautiful down to the last detail,
+like trees of God; to fewer was it given to find a thousand willing
+hands to work, to excavate the rocky foundation, to conjure up towering
+structures upon it, and then when dying to say to their sons,--I remain
+with you in the works of my genius; carry on to its completion in the
+clouds what I have begun.
+
+What need have you for memorials! and from me! When the rabble utters
+sacred names, it is either superstition or blasphemy. Those of feeble
+spirit and taste will always have their head turned before your mighty
+work, and genuine souls will come to know you without a guide.
+
+Therefore, honored man, before I venture again my patched-up bark upon
+the ocean, destined as it is more likely to death than to fame and
+fortune, see, here in this grove where bloom the names of my loves, I
+cut yours on a beech-tree which lifts its slender trunk high in the air
+like your own tower, and I hang on it too this handkerchief filled with
+gifts, not unlike that sheet which was let down from the clouds to the
+holy apostle, full of clean and unclean beasts; for this is full of
+flowers and buds and leaves, and some dried grass and moss and fungi,
+which on my walk through these uninteresting regions I coldly gathered
+as a pastime for my botanical collection,--I dedicate them to death in
+your honor.
+
+ * * * * *
+
+What a trivial style, says the Italian, and passes by. Childishness,
+lisps the Frenchman, and snaps his finger against his snuff-box à la
+Grecque. What have you done that you dare to despise?
+
+But you, O Italian, you have let the genius of the ancients, arising
+from its grave, fetter and bind your own. You crept to beg for artistic
+knowledge from the splendid relics of the olden time, you patched
+together palaces from these sacred ruins, and consider yourself the
+guardian of the secrets of art, because you can give account of the
+measurements by inch and line of enormous buildings. Had you _felt_
+more than you _measured_, had the spirit of the gigantic structures at
+which you gazed come to you, you would not have imitated merely because
+they did it thus and it is beautiful. But you would have created your
+own designs, and there would have flowed out of them living beauty to
+instruct you.
+
+Thus upon your shortcomings you have plastered a whitewashing, a mere
+appearance of truth and beauty. The splendid effect of pillars struck
+you, you wished to use them in your building and have great rows of
+columns too; so you encircled St. Peter’s with marble passageways,
+which lead nowhere in particular, so that mother Nature, who despises
+and hates the inappropriate and the unnecessary, drove your rabble to
+prostitute that splendor for public “cloaca,” with the result that you
+turn away your eyes and hold your nose before the wonder of the world.
+
+Everything goes the same way: the whim of the artist serves the caprice
+of the rich man; the writer of travels stands agape, and our beaux
+esprits, called philosophers, wrest out of formless myths facts and
+principles of art to be applied to the present day; and their evil
+genius murders sincere men at the threshold of these mysteries.
+
+More harmful to the genius than examples are rules. Before his time
+individual men may have worked up individual parts and aspects. He
+is the first from whose mind come the parts grown together into one
+ever-living whole. But a school or a rule fetters all the power of
+his insight and his activity. What is it to us, you modern French
+philosophical critic, that the first inventor, responding to necessity,
+stuck four trunks in the ground, bound on them four poles and
+covered it all with branches and moss? To determine from this what
+is appropriate for our present needs is like demanding that your new
+Babylon be ruled by the old despotic patriarchal father-right.
+
+And in addition it is not true that this house of yours is the most
+primitive form in the world. That with two poles in front crossed
+at the end, two in back and one lying straight between them for a
+ridge-pole is, as we can notice every day in the huts in the fields and
+vineyards, a far more primitive invention, from which you could hardly
+abstract a principle for your pig-pen.
+
+Thus none of your conclusions are able to rise into the region of
+truth, but all hang in the lower atmosphere of your system. You wish to
+teach us what we ought to use, since what we do use, according to your
+principles cannot be justified.
+
+The column is very dear to you, and in another clime you would be
+prophet. You say: The column is the first essential ingredient of a
+building, and the most beautiful. What noble elegance of form, what
+pure grandeur, when they are placed in a row! Only guard against using
+them inappropriately; it is their nature to be free and detached. Alas
+for the unfortunates who try to join the slender shape of them to heavy
+walls!
+
+Yet it seems to me, dear abbé, that the frequent repetition of this
+impropriety of building columns into walls, so that the moderns have
+even stuffed the inter-columnia of ancient temples with masonry, might
+have aroused in your mind some reflections. If your ears were not deaf
+to the truth, these stones would have preached a sermon to you.
+
+Columns are in no way an ingredient in our dwellings; they contradict
+rather the style of all our buildings. Our houses have not their
+origin in four columns placed in four corners. They are built out of
+four walls on four sides, which take the place of columns, indeed
+exclude all columns, and where these are used to patch up, they are
+an encumbrance and a superfluity. This is true of our palaces and
+churches, with the exception of a few cases, which I do not need to
+mention.
+
+Thus your buildings exhibit mere surface, which, the broader it is
+extended,--the higher it is raised to the sky,--the more unendurable
+must become the monotony which oppresses the soul. But Genius came to
+our aid, and said to Erwin von Steinbach: Diversify the huge wall,
+which you are to raise heavenward, so that it may soar like a lofty,
+far-spreading tree of God, which with a thousand branches, millions of
+twigs, and leaves like the sand of the sea, proclaims everywhere the
+glory of God, its Master.
+
+ * * * * *
+
+When I went for the first time to the Minster, my head was full of the
+common cant of “good taste.” From hearsay, I was an admirer of the
+harmony of mass, the purity of form, and was a sworn enemy to the
+confused arbitrariness of Gothic adornment. Under the term, “Gothic,”
+like the article in a dictionary, I piled all the misconceptions
+which had ever come into my head, of the indefinite, the unregulated,
+the unnatural, the patched-up, the strung-together, the superfluous,
+in art. No wiser than a people which calls the whole foreign world,
+“barbarous,” everything was Gothic to me that did not fit into my
+system, from the turned wooden dolls and pictures of gay colors, with
+which the bourgeois nobility decorate their houses, to the dignified
+relics of the older German architecture, my opinion of which, because
+of some bizarre scrollwork, had been that of everybody,--“Quite buried
+in ornamentation!”; consequently I had an aversion to seeing it, such
+as I would have before a malformed bristling monster.
+
+With what unexpected emotions did the sight surprise me when I actually
+saw it! An impression of grandeur and unity filled my soul, which,
+because it consisted of a thousand harmonizing details, I could taste
+and enjoy, but by no means understand and explain. They say it is
+thus with the rapture of heaven. How often I returned to enjoy this
+heavenly-earthly rapture, to embrace the stupendous genius of our older
+brothers in their works. How often I returned to view from every side,
+at every distance, in every light of the day, its dignity and splendor.
+Hard it is for the mind of man when his brother’s work is so elevated
+that he can only bow down and pray. How often has the evening twilight
+refreshed with its friendly calm my eyes wearied by too much gazing;
+it made countless details melt together into a complete whole and
+mass, and now, simple and grand, it stood before my eyes, and, full
+of rapture, my power unfolded itself both to enjoy and to understand
+it at once. There was revealed to me in soft intimations the genius
+of the great builder. “Why are you astonished?” He whispered to me.
+“All these masses were necessary, and do you not see them in all the
+older churches of my city? Only I have given harmonious proportion to
+their arbitrary vastnesses. See how, over the principal entrance which
+commands two smaller ones on either side, the wide circle of the window
+opens which corresponds to the nave of the church and was formerly
+merely a hole to let the light in; see how the bell-tower demands the
+smaller windows! All this was necessary, and I designed it with beauty.
+But what of these dark and lofty apertures here at the side which seem
+to stand so empty and meaningless? In their bold slender forms I have
+hidden the mysterious strength which was to raise both of those towers
+high in the air, of which alas only one stands there sadly, without
+the crown of five towers which I had planned for it, so that to it and
+its royal brother the country about would do homage.” And so he parted
+from me, and I fell into a sympathetic mood of melancholy, until the
+birds of morning, which dwelt in its thousand orifices, greeted the sun
+joyously and waked me out of my slumber. How freshly it shone in the
+morning rays, how joyfully I stretched my arms towards it, surveying
+its vast harmonious masses, animated by countless delicate details of
+structure! as in the works of eternal Nature, every form, down to the
+smallest fibril, alive, and everything contributing to the purpose of
+the whole! How lightly the monstrous, solidly grounded building soared
+into the air! how free and delicate everything about it, and yet solid
+for eternity! To your teaching, noble genius, I owe thanks that I did
+not faint and sink before your heights and depths, but that into my
+soul flowed a drop of that calm rapture of the mighty soul which could
+look on this creation, and like God say,--“It is good!”
+
+ * * * * *
+
+And now I ought not to be angry, revered Erwin, when the German critic
+and scholar, taking the cue from envious neighbors, and misjudging the
+superiority of your work, belittles it by the little understood term,
+“Gothic”; since he ought rather to give thanks that he can proclaim
+loudly that this is German architecture,--our architecture,--whereas
+the Italians cannot boast of any distinctively native style, much
+less the French. And if you are not willing to admit to yourself this
+superiority, at least show us then that the Goths have already built
+in this style,--in which effort you may encounter some difficulties.
+And finally, if you cannot demonstrate that there was a Homer already
+before Homer, then we will gladly allow the story of small attempts,
+successful and unsuccessful, and come reverently back to the work of
+the master who first drew the scattered elements together into one
+living whole. And you, my dear brother in the spirit, in your search
+for truth and beauty, close your ears to the loud talk about the
+plastic arts,--come, enjoy, survey. Beware of desecrating the name of
+your noblest artist, and hasten here that you may enjoy and see his
+glorious work. If it makes an unfavorable impression or none, then
+farewell, hitch up, and take the road straight for Paris.
+
+But you I would accompany, dear youth, who stand there, your soul
+moved, and yet unable to harmonize the contradictions which conflict
+in your mind, now feeling the irresistible power of the great whole,
+now calling me a dreamer for seeing beauty where you see only violence
+and roughness. Do not let a misunderstanding part us, do not let
+the feeble teaching of the modern standards of beauty spoil you for
+vigorous though rough strength, so that finally your sickly sensibility
+is able to endure only meaningless insipidities. They would have you
+believe that the fine arts originated in the tendency which they impute
+to us to beautify the things about us. That is not true! For in the
+sense in which it could be true, it is the bourgeois and the artisans
+who use the words and not the philosopher.
+
+Art has a long period of growth before it is beautiful, certainly
+sincere and great art has, and it is often sincerer and greater
+then than when it becomes beautiful. For in man there is a creative
+disposition, which comes into activity as soon as his existence is
+assured. As soon as he has nothing to worry about or to fear, this
+semi-divinity in him, working effectively in his spiritual peace and
+assurance, grasps materials into which to breathe its own spirit. Thus
+the savage depicts, with strange lines and forms, ghastly figures,
+lurid colors, his weapons and his body. And even if these pictures
+consist of the most arbitrary and incongruous forms and lines, they
+will, without any intended proportion or balance, yet have a sort of
+harmony; for a unity of feeling created out of them a characteristic
+whole.
+
+Now this characteristic art is the only genuine art. If only it
+comes fresh from the inner soul, expressing the original, unique
+sensibilities, untroubled, indeed unconscious of any external element,
+it may spring from rough savagery or from cultivated sensitiveness, yet
+it will always be complete and alive. This you can see among nations
+and individual men in countless degrees. The more the soul rises to the
+feeling for relations, which alone are beautiful and from eternity,
+whose master-chords one can demonstrate, whose mysteries one can only
+feel, in which alone the life of the divine genius seeks expression
+in enraptured melodies; the more this beauty pervades the soul of a
+genius so that it seems to have originated with him, so that nothing
+else satisfies him, so that he can bring nothing else out of himself,
+the more fortunate is the artist, the more splendid is he, and the more
+reverently do we stand there and worship God’s anointed.
+
+From the level to which Erwin has mounted no one will drag him down.
+Here stands his work; gaze at it and appreciate the deepest feelings
+for truth and beauty and proportion, working out of a strong, sturdy,
+rough German soul, out of the narrow, somber, priest-haunted “medium
+aevum.”
+
+And our own “aevum”? It has neglected its genius, driven forth its
+sons to collect strange excrescences for their corruption. The agile
+Frenchman, who in unscrupulous fashion collects where he will, has at
+least an ingenuity in working together his booty into a sort of unity;
+he builds his wonderful church of the Magdalene out of Greek columns
+and German arches and vaults. From one of our architects, who was
+requested to design a portal for an old German church, I have seen a
+model of perfect, stately antique column-work.
+
+How hateful our varnished doll-painters are to me I cannot express.
+By their theatrical positions, their false tints, and gaily-colored
+costumes, they have captured the eyes of women. But, manly Albrecht
+Dürer, whom these novices laugh at, your woodcut figures are more
+welcome to me.
+
+And you yourselves, excellent men, to whom it was given to enjoy the
+highest beauty, and now come down to announce your bliss, you do
+prejudice to genius. It will soar and progress on no alien wings, even
+though they were the wings of the morning. Its own original powers
+are those which unfold in the dreams of childhood, which grow during
+the life of youth, until strong and supple like the mountain-lion he
+starts out after his prey. Nature does most in training these powers,
+for you pedagogues can never counterfeit the multifarious scene which
+she provides for a youth to draw from and enjoy in the measure of his
+present strength.
+
+Welcome, to you, young man, who have been born with a keen eye for form
+and proportion, with the facility to practise in all forms. If then
+there awakes gradually in you the joy of life, and you come to feel the
+rapture which men know after work, fear and hope,--the spirited cries
+of the laborer in the vineyard when the bounty of the harvest swells
+his vats, the lively dance of the reaper when he has hung his idle
+sickle high on the beam,--when all the powerful nerves of desire and
+suffering live again more manfully in your brush, and you have striven
+and suffered enough and have enjoyed enough, and are filled with
+earthly beauty, and worthy to rest in the arms of the goddess, worthy
+to feel on her bosom what gave new birth to the deified Hercules--then
+receive him, heavenly beauty, thou mediator between gods and men, and
+let him, more than Prometheus, carry down the rapture of the gods to
+the earth.[2]
+
+
+FOOTNOTES:
+
+[1] Erwin von Steinbach, one of the architects of the
+Strassburg Cathedral.
+
+[2] “What I had thought and imagined with respect to that
+style of architecture, I wrote in a connected form. The first point
+on which I insisted was that it should be called German, and not
+Gothic; that it should be considered not foreign, but native. The
+second point was that it could not be compared with the architecture
+of the Greeks and Romans, because it sprang from quite another
+principle. If these, living under a more favorable sky, allowed their
+roof to rest upon columns, a wall, broken through, arose of its own
+accord. We, however, who must always protect ourselves against the
+weather, and everywhere surround ourselves with walls, have to revere
+the genius who discovered the means of endowing massive walls with
+variety, of apparently breaking them through, and of thus occupying
+the eye in a worthy and pleasing manner on a broad surface.... If
+I had been pleased to write down these views (the value of which I
+will not deny) clearly and distinctly, in an intelligible style, the
+paper _On German Architecture_ would then, when I published it, have
+produced more effect, and would sooner have drawn the attention of
+the native friends of art. But, misled by the example of Herder and
+Hamann, I obscured these very simple thoughts and observations by a
+dusty cloud of words and phrases, and, both for myself and others,
+darkened the light which had arisen within me. However, the paper was
+well received, and reprinted in Herder’s work on _German Manner and
+Art_.”--Goethe, _Autobiography_ (1812). The “dear abbé” to whom Goethe
+is replying in this essay is the Abbé Laugier, author of the _Essai sur
+l’Architecture_ (1753).
+
+
+
+
+INTRODUCTION TO THE _PROPYLÆA_
+
+(1798)
+
+
+There is no more striking sign of the decay of art than when we find
+its separate provinces mixed up together.
+
+The arts themselves, as well as their subordinate forms, are closely
+related to each other, and have a certain tendency to unite, and even
+lose themselves in each other; but herein lies the duty, the merit,
+the dignity of the true artist, that he knows how to separate that
+department in which he labors from the others, and, so far as may be,
+isolates it.
+
+It has been noticed that all plastic art tends towards painting, all
+poetry to the drama; and this may furnish the text for some important
+observations hereafter.
+
+The genuine, law-giving artist strives after artistic truth;
+the lawless, following a blind instinct, after an appearance of
+naturalness. The former leads to the highest pinnacle of art, the
+latter to its lowest step.
+
+This is no less true of the separate arts than of art in general.
+The sculptor must think and feel differently from the painter, and
+must go to work differently to execute a work in relief from what he
+would do with a round and complete piece of statuary. When the work
+in low relief came to be brought out more and more, and by degrees
+parts and figures were brought out from the ground, at last buildings
+and landscapes admitted, and thus a work produced, half picture half
+puppet-show, true art was on the decline; and it is to be deplored
+that excellent artists have in more recent times taken this direction.
+
+Whenever we enunciate hereafter such maxims as we esteem true, we
+shall feel a real desire, since these maxims are drawn from works of
+art, to have them practically tested by artists. How seldom does one
+man agree with another concerning a theoretic principle; the practical
+and immediately useful is far more quickly adopted. How often do we
+see artists at a loss in the choice of a subject, in the general
+composition, according to their rules of art, in the arrangement of
+details; the painter doubtful about the choice of his colors! Then is
+the time to make trial of a principle; then will it be easier to decide
+the question,--Do we by its aid come nearer to the great models, and
+all that we love and prize, or does it forsake us in the empirical
+confusion of an experiment not thoroughly thought out?
+
+If such maxims should prove useful in forwarding the culture of
+artists, in guiding them among difficulties, they will also aid the
+understanding, true estimation, and criticism of ancient and modern
+works, and, _vice versa_, will again be discovered in the examination
+of these works. This is all the more necessary, since, in spite of the
+universally acknowledged excellence of the antique, individuals as well
+as whole nations have in modern times often misconceived those very
+things wherein the highest excellence of those works lies.
+
+An exact scrutiny of these will be the best means of securing us
+against this evil. Let us now take, as an example, the usual course of
+proceeding of the amateur in plastic art, in order to make it evident
+how necessary a thorough criticism of ancient as well as modern works
+is, if we would profit by it.
+
+No person of a fine natural perception, however uncultivated, can
+see even an imperfect, incorrect cast of a fine ancient work without
+being greatly impressed by it; for such a representation still gives
+the idea, the simplicity and greatness of the form, in a word, the
+general notion at least, such as a man of imperfect sight would see at
+a distance.
+
+We may often observe how a strong inclination towards art is awakened
+through such an imperfect reproduction. But the effect is analogous
+to the object that caused it, and such beginners in art are rather
+impressed with a blind and indefinite feeling than with the true worth
+and significance of the object itself. It is such as these who are the
+authors of the theory that a too curious critical examination destroys
+our pleasure, and who decry and resist the investigation of details.
+
+But when by degrees their experience and knowledge become wider, and
+a sharper cast in place of the imperfect one, or an original instead
+of a cast comes under their observation, their satisfaction increases
+with their insight, and continually advances when at last the originals
+themselves, the perfect originals, become known to them.
+
+We are not deterred by the labyrinth of thorough examination, when the
+details are of equal perfection with the whole work. Nay, we learn
+that we are able to appreciate the perfect, just so far as we are in
+a condition to discern the defective: to distinguish the restored
+from the original parts, the copy from the model, to contemplate in
+the smallest fragments the scattered excellence of the whole, is a
+satisfaction that belongs only to the perfect connoisseur; and there is
+a wide difference between the contemplation of an imperfect whole with
+groping sense, and the seeing and seizing, with clear eye, of a perfect
+one.
+
+He who devotes himself to any department of knowledge should aim at the
+highest. Insight and Practice follow widely different paths, for in
+the practical each one soon becomes aware that only a certain measure
+of power is meted to him. But a far greater number of men are capable
+of knowledge, of insight; we may even say that every man is so who
+can deny himself, subordinate himself to objects, and does not strive
+with a rigid and narrow individuality to bring in himself and his poor
+one-sidedness amid the highest works of nature and art.
+
+To speak suitably, and with real advantage to one’s self and others,
+of works of art, can properly be done only in their presence. All
+depends on the sight of the object. On this it depends whether the
+word by which we hope to elucidate the work has produced the clearest
+impression or none at all. Hence it so often happens that the author
+who writes concerning works of art deals only in generalities, whereby
+indeed the mind and imagination are awakened; but of all his readers,
+he only will derive satisfaction who, book in hand, examines the work
+itself.
+
+On this account, therefore, we may in our essays often excite rather
+than gratify the desire of our readers; for there is nothing more
+natural than that they should wish to have before their eyes any
+excellent work of which they read a minute criticism, to enjoy that
+whole which is in question, and to subject to their own judgments the
+opinions they hear concerning the parts.
+
+But whilst it is the expectation of the authors to labor in behalf
+of those who are already acquainted with some works and will see
+others hereafter, we shall try to do what is possible for those who
+have neither the prospect nor the retrospect. We shall make mention
+of copies, point out where casts from the antique or ancient works
+themselves, especially when these are within easy reach, may be found,
+and thus forward, as far as in us lies, a true love and knowledge of
+art.
+
+The history of art can be based only on the highest and most complete
+conception of art; only through an acquaintance with the most perfect
+that man has ever been enabled to produce can the chronological and
+psychological progress of mankind in art, as in other departments,
+be displayed. At first a limited activity occupied itself in a dry
+and dismal imitation of the insignificant as well as the significant,
+then a more delicate and agreeable feeling of Nature was developed.
+Afterwards, accompanied by knowledge, regularity, strength and
+earnestness, aided by favorable circumstances, art rose to the highest
+point, until at last it became possible for the fortunate genius who
+found himself surrounded by all these auxiliaries to produce the
+enchanting, the perfect.
+
+Unfortunately, works of art, which give themselves forth with such
+facility, which make men feel themselves so agreeably, which inspire
+man with clearness and freedom, suggest to the artist who would emulate
+them the notion of facility in their production. The last achievement
+of Art and Genius being an appearance of ease and lightness, the
+imitator is tempted to make it easy for himself, and to labor at this
+appearance.
+
+Thus, by degrees, art declines from its high estate, in the whole as
+well as in details. But if we would form to ourselves a true conception
+of art, we must descend to details of details, an occupation by no
+means always agreeable and alluring, but for which gradually our eye’s
+ready mastery of the whole will richly indemnify us.
+
+If we work out certain general principles through the examination of
+ancient and mediæval works of art, we shall find them particularly
+needful in our judgment of contemporary productions; for in forming an
+estimate of living or lately deceased artists, personal considerations,
+regard or dislike for individuals, popular attraction or repulsion,
+are so easily mixed up, that we are still more in need of principles
+in order to express a judgment of our contemporaries. The examination
+can be undertaken in two ways. Arbitrary influence is diminished, and
+the case is brought into a higher court. An opportunity is afforded
+for proving the principles themselves as well as their application;
+and even where we cannot agree, the point in dispute is clearly and
+certainly ascertained.
+
+We especially desire that living artists, about whose works we may
+perhaps have something to say, should make trial of our judgments in
+this way. For every one who deserves this name is in our time called
+upon to form, out of his own experience and reflection, if not a
+theory, at least a certain set of receipts, by the use of which he
+finds himself aided in various cases. But it must have been frequently
+remarked how apt a man is, by proceeding in this way, to advance as
+principles certain maxims which are commensurate with his talents, his
+inclinations, his convenience. He is subject to the common lot of
+mankind. How many in other departments follow the same course. But we
+do not add to our culture when we simply set in motion without trouble
+or difficulty what already existed in us. Every artist, like every man,
+is only an individual being, and will always abide by one side; and
+therefore a man should take in to himself as far as possible that which
+is theoretically and practically opposed to him. The lively should look
+about for strength and earnestness, the severe should keep in view
+the light and agreeable, the strong should look for loveliness, the
+delicate for strength, and each will thus best cultivate his peculiar
+nature, while he seems to be going most out of himself. Each art
+demands the whole man, the highest step of art all humanity.
+
+The practice of the imitative arts is mechanical, and the cultivation
+of the artist begins naturally in his earliest years with the
+mechanical. The rest of his education is often slighted, whereas it
+should be far more carefully attended to than that of others who have
+the opportunity of learning from life itself. Society soon civilizes
+the unpolished; a life of business makes the most open circumspect.
+Literary labors, which by means of the press come before the great
+public, find resistance and correction on all sides. But the artist is
+for the most part confined to a narrow studio, and has few dealings
+save with those who pay for his works, with a public that is often
+guided only by a certain sickly feeling, with connoisseurs who worry
+him, with auctioneers who receive anything new with formulas of praise
+and estimation that would not be too high for the most perfect.
+
+
+
+
+UPON THE LAOCOON
+
+(1798)
+
+
+A true work of art, like a true work of nature, never ceases to open
+boundlessly before the mind. We examine,--we are impressed with it,--it
+produces its effect; but it can never be all comprehended, still less
+can its essence, its value, be expressed in words. In the present
+remarks concerning the Laocoon, our object is by no means to say all
+that can be said on the subject; we shall make this admirable work
+rather the occasion than the subject of what we have to say. May it
+soon be placed once more in a situation where all lovers of art may be
+able to enjoy and speak of it, each in his own way.
+
+We can hardly speak adequately of a high work of art without also
+speaking of art in general; since all art is comprehended in it, and
+each one is able, according to his powers, to develop the universal out
+of such a special case. We shall therefore begin with some remarks of a
+general nature.
+
+All high works of art are expressions of humanity. Plastic art relates
+particularly to the human form; it is of this we are now speaking. Art
+has many steps, in all of which there have been admirable artists; but
+a perfect work of art embraces all the qualities that are elsewhere
+encountered only separately.
+
+The highest works of art that we know exhibit to us--
+
+_Living, highly organized natures._ We look, in the first place, for a
+knowledge of the human body, in its parts and proportions, inward and
+outward adaptation, its forms and motions generally.
+
+_Character._ Knowledge of the varieties in form and action of their
+parts; peculiarities are discriminated, and separately set forth. Out
+of this results character, through which an important relation may be
+established among separate works; and, in like manner, when a work is
+put together, its parts may hold an analogous relation to each other.
+The subject may be--
+
+_At rest, or in motion._ A work, or its parts, may either be
+self-centred, simply showing its character in a state of rest, or it
+may be exhibited in movement, activity, or fullness of passionate
+expression.
+
+_Ideal._ To the attainment of this, the artist needs a deep,
+well-grounded, steadfast mind, which must be accompanied by a higher
+sense,in order to comprehend the subject in all its bearings, to find
+the moment of expression, to withdraw this from the narrowness of fact,
+and give to it, in an ideal world, proportion, limit, reality and
+dignity.
+
+_Agreeableness._ The subject and its mode of exhibition are
+moreover connected with the sensible laws of art; viz., harmony,
+comprehensibility, symmetry, contrast, etc.; whereby it becomes visibly
+beautiful, or agreeable, as it is called.
+
+_Beauty._ Farther, we find that it obeys the laws of spiritual beauty,
+which arises from just proportion, and to which he who is complete in
+the creation or production of the beautiful knows how to subject even
+the extremes.
+
+Now that I have defined the conditions which we demand of a high work
+of art, much will be comprised in a few words when I say that the
+Laocoon group fulfils them all, nay, that out of it alone all of them
+could be developed.
+
+It will be conceded by all that it exhibits acquaintance with the human
+form, and with what is characteristic in it, and at the same time
+expression and passion. In how high and ideal a way the subject is
+treated will presently be shown; and no one who recognizes the harmony
+with which the extremes of bodily and mental suffering are set forth
+can hesitate in calling the work beautiful.
+
+On the other hand, many will think I am uttering a paradox when I
+maintain that the work is also _agreeable_. A word upon this point.
+
+Every work of art must show on the face of it that it is such;
+and this can be done only through what we call sensuous beauty,
+or agreeableness. The ancients, far from entertaining the modern
+notion that a work of art must have the appearance of a work of
+nature, designated their works of art as such through an intentional
+arrangement of parts; by means of symmetry they rendered easy for the
+eye an insight into relations, and thus a complicated work was made
+comprehensible. Through symmetry and opposition slight deviations
+were made productive of the sharpest contrasts. The pains of the
+artist were most happily bestowed to place the masses in opposition
+to each other, and particularly in groups, to bring the extremities
+of the bodies against each other in a harmonious position; so that
+every work, when we disregard its import, and look only at its general
+outline from a distance, strikes the eye by its ornamental air. The
+antique vases furnish a hundred instances of this sort of agreeable
+composition, and perhaps it would be possible to exhibit a series of
+examples of symmetrically artistic and charming groupings, from the
+most quiet vase-sculptures up to the Laocoon. I shall therefore venture
+to repeat the assertion that the group of Laocoon, in addition to its
+other acknowledged merits, is at once a model of symmetry and variety,
+of repose and action, of contrast and gradation, which produce an
+impression partly sensible, partly spiritual, agreeably stimulate the
+imagination by the high pathos of the representation, and by their
+grace and beauty temper the storm of passion and suffering.
+
+It is a great advantage for a work of art to be self-included and
+complete. An object at rest, exhibiting simple being, is thus complete
+by and in itself. A Jupiter, the thunderbolt resting in his lap; a
+Juno, reposing in her majesty and feminine dignity; a Minerva, inwardly
+intent--are all subjects that have no impulse outwards, that rest upon
+and in themselves; the first, the most lovely subjects of sculpture.
+But within the noble round of the mythic circle of art, where these
+separate self-existent natures stand and rest, there are smaller
+circles, within which the figures are conceived and wrought out with
+reference to other figures; for example, the nine Muses, with their
+leader, Apollo, are each conceived and executed separately, but they
+become far more interesting in their complete and diversified choir.
+When art attempts scenes of exalted passion, it can treat them also
+in the same manner; it may either present to us a circle of figures
+holding a passionate relation to each other, like the Niobe and her
+children, pursued by Apollo and Diana, or exhibit in the same piece the
+action and the motive; we have in mind such groups as the graceful boy
+extracting the thorn from his foot, the wrestler, two groups of fawns
+and nymphs in Dresden, and the noble and animated group of Laocoon.
+
+Sculpture is justly entitled to the high rank it holds, because it can
+and must carry expression to its highest point of perfection, from
+the fact that it leaves man only the absolutely essential. Thus, in
+the present group, Laocoon is a bare name; the artists have stripped
+him of his priesthood, his Trojan nationality, of every poetical
+or mythological attribute; there remains nothing of all that fable
+had clothed him with; he is a father with his two sons, in danger
+of destruction from two fierce animals. In like manner, we see no
+messenger of the gods, but two plain, natural serpents, powerful enough
+to overcome three men, but, by no means, either in form or action,
+supernatural and avenging ministers of wrath. They glide in, as it
+is their nature to do, twine around, knot together, and one, being
+irritated, bites. If I had to describe this work without knowing the
+farther intent of it, I should say it were a Tragic Idyl. A father was
+sleeping, with his two sons beside him; two serpents twined about them,
+and now waking, they struggled to free themselves from the living net.
+
+The expression of the moment is, in this work, of the highest
+importance. When it is intended that a work of art shall move before
+the eye, a passing moment must, of course, be chosen; but a moment ago
+not a single part of the whole was to be found in the position it now
+holds, and in another instant all will be changed again; so that it
+presents a fresh, living image to a million beholders.
+
+In order to conceive rightly the intention of the Laocoon, let a man
+place himself before it at a proper distance, with his eyes shut; then
+let him open his eyes, and shut them again instantly. By this means he
+will see the whole marble in motion; he will fear lest he finds the
+whole group changed when he opens his eyes again. It might be said
+that, as it stands, it is a flash of lightning fixed, a wave petrified
+in the moment it rushes towards the shore. The same effect is produced
+by the contemplation of the group by torchlight.
+
+The situation of the three figures is represented with a wise
+gradation. In the oldest son only the extremities are entangled; the
+second is encumbered with more folds, and especially by the knot around
+his breast; he endeavors to get breath by the motion of his right arm;
+with the left he gently holds back the serpent’s head, to prevent him
+from taking another turn round his breast. The serpent is in the act of
+slipping under the hand, but _does not bite_. The father, on the other
+hand, tries to set himself and the children free by force; he grasps
+the other serpent, which, exasperated, bites him on the hip.
+
+The best way to understand the position of the father, both in the
+whole and in detail, seems to be to take the sudden anguish of the
+wound as the moving cause of the whole action. The serpent has not
+bitten, but is just now biting, and in a sensitive part, above and
+just behind the hip. The position of the restored head of the serpent
+does not represent the bite correctly; fortunately, the remains of the
+two jaws may yet be seen on the hinder part of the statue, if only
+these important vestiges are not destroyed in the course of the present
+paltry alterations. The serpent inflicts a wound upon the unhappy man,
+in a part where we are excessively sensible to any irritation, where
+even a little tickling is able to produce the action which in this case
+is caused by the wound. The figure starts away towards the opposite
+side, the abdomen is drawn in, the shoulder forced down, the breast
+thrust out, the head sinks towards the wounded side; the secondary
+portion of the situation or treatment appears in the imprisoned feet
+and the struggling arms; and thus from the contrast of struggle and
+flight, of action and suffering, of energy and failing strength,
+results an harmonious action that would perhaps be impossible under
+other conditions. We are lost in astonishment at the sagacity of the
+artist; if we try to place the bite in some different position the
+whole action is changed, and we find it impossible to conceive one
+more fitting. This, therefore, is an important maxim: the artist has
+represented a sensuous effort, he shows us also its sensuous cause.
+I repeat, the situation of the bite renders necessary the present
+action of the limbs. The movement of the lower part of the figure, as
+if to fly, the drawing in of the abdomen, the downward action of the
+shoulders and the head, the breast forced out, nay, the expression of
+each feature of the face, all are determined by this instant, sharp,
+unlooked-for irritation.
+
+Far be it from me to destroy the unity of human nature, to deny the
+sympathetic action of the spiritual powers of this nobly complete
+man, to misconceive the action and suffering of a great nature. I
+see also anguish, fear, horror, a father’s anxiety pervading these
+veins, swelling this breast, furrowing this brow. I freely admit
+that the highest state of mental as well as bodily anguish is here
+represented; only let us not transfer the effect the work produces
+on us too vividly to the piece itself; and above all, let us not be
+looking for the effect of poison in a body which the serpent’s fang
+has but just reached. Let us not fancy we see a death-struggle in a
+noble, resisting, vigorous, but slightly wounded frame. Here let me
+have leave to make an observation of importance in art: The maximum
+expression of pathos that can be given by art hovers in the transition
+from one state or condition to another. You see a lively child running
+with all the energy and joy of life, bounding, and full of delight; he
+is unexpectedly struck somewhat roughly by a playmate, or is otherwise
+morally or physically hurt. This new sensation thrills like an electric
+shock through all his limbs, and this transition is full of pathos in
+the highest meaning; it is a contrast of which one can form no idea
+without having seen it. In this case plainly the spiritual as well as
+the physical man is in action. If during the transition there still
+remain evident traces of the previous state, the result is the noblest
+subject for plastic art, as is the case in the Laocoon where action and
+suffering are shown in the same instant. Thus, for instance, Eurydice,
+bitten in the heel by the snake she has trodden on, as she goes
+joyfully through the meadow with the flowers she has collected, would
+make a statue of great pathos, if the twofold state, the joyful advance
+and its painful arrest, might be expressed not only by the flowers
+that she lets fall, but by the direction of her limbs and the doubtful
+fluttering of her dress.
+
+Having now a clear conception, in this respect, of the main figure, we
+shall be enabled to give a free and secure glance over the relations,
+contrasts, and gradations of the collective parts of the whole.
+
+The choice of subject is one of the happiest that can be imagined,--men
+struggling with dangerous animals, and animals that do not act as a
+mass of concentrated force, but with divided powers; that do not rush
+in at one side, nor offer a combined resistance, but capable by their
+prolonged organization of paralyzing without injuring them, three
+men, or more or less. From the action of this numbing force results,
+consistently with the most violent action, a pervading unity and repose
+throughout the whole. The different action of the serpents is exhibited
+in gradation. The one is simply twined around its victims, the other
+becomes irritated and bites its antagonist. The three figures are in
+like manner most wisely selected: a strong, well-developed man, but
+evidently past the age of greatest energy, and therefore less able to
+endure pain and suffering. Substitute in his place a robust young man
+and the charm of the group vanishes. Joined with him in his suffering
+are two boys, small in proportion to his figure; again still two
+natures susceptible of pain.
+
+The struggles of the youngest are powerless; he is frightened, but
+not injured. The father struggles powerfully, but ineffectually; his
+efforts have rather the effect to exasperate the opposed force. His
+opponent, becoming irritated, wounds him. The eldest son is least
+encumbered. He suffers neither anguish nor pain; he is frightened
+by the sudden wounding of his father, and his movement thereupon; he
+cries out, at the same moment endeavoring to free his foot from the
+serpent’s fold. Here then is spectator, witness, and accessory to the
+fact; and thus the work is completed. Let me here repeat what I alluded
+to above,--that all three figures exhibit a twofold action, and thus
+are occupied in most manifold ways. The youngest son strives to free
+himself by raising his right arm, and with his left hand keeps back
+the serpent’s head; he is striving to alleviate the present, and avert
+the greater, evil,--the highest degree of action he can attain in his
+present imprisoned condition. The father is striving to shake off the
+serpents, while his body recoils from the immediate bite. The oldest
+son is terrified by his father’s starting, and seeks at the same time
+to free himself from the lightly entwining serpent.
+
+The choice of the highest moment of expression has already been spoken
+of as a great advantage possessed by this work of art; let us now
+consider this problem in greater detail.
+
+We assumed the case of natural serpents twining about a father sleeping
+by his sons, so that in considering the separate moments, we might be
+led to a climax of interest. The first moments of the serpents’ winding
+about them in sleep are portentous, but not significant for art. We
+might perhaps imagine an infant Hercules asleep, with a serpent twined
+about him; but in this case the form in repose would show us what we
+were to expect when he waked.
+
+Let us now proceed and figure to ourselves a father with his children,
+when first--let it have happened how it may--he discovers the
+serpents wound about him. There is only one moment of the highest
+interest,--when one of the figures is made defenseless by the pressure,
+the second can still fight, but is wounded, the third still retains
+a hope of escape. In the first condition is the younger son; in the
+second, the father; in the third, the eldest son. Seek now to find
+another, a fourth condition! Try to change the order of the _dramatis
+personae_!
+
+If we now consider the treatment from the beginning, we must
+acknowledge that it has reached the highest point; and in like manner,
+if we reflect upon the succeeding moments, we shall perceive that
+the whole group must necessarily be changed, and that no moment can
+be found equal to this in artistic significance. The youngest son
+will either be suffocated by the entwining serpent, or should he in
+his helpless condition exasperate it, he must be bitten. Neither
+alternative could we endure, since they suppose an extremity unsuitable
+for representation. As to the father, he would either be bitten by the
+serpent in other places, whereby the position of the body would be
+entirely changed and the previous wounds would either be lost to the
+beholder or, if made evident, would be loathsome, or the serpent might
+turn about and assail the eldest son, whose attention would then be
+turned to himself,--the scene loses its participator, the last glimpse
+of hope disappears from the group, the situation is no longer tragical,
+it is fearful. The figure of the father, which is now self-centred in
+its greatness and its suffering, would in that case be turned towards
+the son and become a sympathizing subordinate.
+
+Man has, for his own and others’ sufferings, only three sorts of
+sensations, apprehension, terror, and compassion,--the anxious
+foreseeing of an approaching evil, the unexpected realization of
+present pain, and sympathy with existing or past suffering; all three
+are excited by and exhibited in the present work, and in the most
+fitting gradations.
+
+Plastic art, laboring always for a single point of time, in choosing a
+subject expressive of pathos will seize one that awakens terror; while
+Poetry prefers such as excite apprehension and compassion. In the group
+of Laocoon the suffering of the father awakens terror, and that in the
+highest degree. Sculpture has done her utmost for him, but, partly to
+run through the circle of human sensations, partly to soften the effect
+of so much of the terrible, it excites pity for the younger son, and
+apprehension for the elder, through the hope that still exists for
+him. Thus, by means of variety, the artists have introduced a certain
+balance into their work, have softened and heightened effect by other
+effects, and completed at once a spiritual and sensuous whole.
+
+In a word, we dare boldly affirm that this work exhausts its subject
+and happily fulfils all the conditions of art. It teaches us that if
+the master can infuse his feeling of beauty into tranquil and simple
+subjects, this feeling can also be exhibited in its highest energy and
+dignity when it manifests itself in the creation of varied characters,
+and knows how, by artistic imitation, to temper and control the
+passionate outbreak of human feeling. We shall give in the sequel a
+full account of the statues known by the name of the family of Niobe,
+as well as the group of the Farnesian Bull; these are among the few
+representations of pathos that remain to us of antique sculpture.
+
+It has been the usual fate of the moderns to blunder in their choice
+of subjects of this sort. When Milo, with both his hands fast in the
+cleft of a tree, is attacked by a lion, art in vain endeavors to create
+a work that will excite a sincere sympathy. A twofold suffering, a
+fruitless struggle, a helpless state, a certain defeat can only excite
+horror, if they do not leave us cold.
+
+Finally, a word concerning this subject in its connection with poetry.
+
+It is doing Virgil and poetic art a great injustice to compare even
+for a moment this most succinct achievement of Sculpture with the
+episodical treatment of the subject in the Æneid. Since the unhappy
+exile, Æneas, is to recount how he and his fellow-citizens were guilty
+of the unpardonable folly of bringing the famous horse into their city,
+the Poet must hit upon some way to provide a motive for this action.
+Everything is subordinated to this end, and the story of Laocoon
+stands here as a rhetorical argument to justify an exaggeration if
+only it serves its purpose. Two monstrous serpents come out of the
+sea with crested heads; they rush upon the children of the priest who
+had injured the horse, encircle them, bite them, besmear them, twist
+and twine about the breast and head of the father as he hastens to
+their assistance, and hold up their heads in triumph while the victim,
+inclosed in their folds, screams in vain for help. The people are
+horror-struck and fly at once; no one dares to be a patriot any longer;
+and the hearer, satiated with the horror of the strange and loathsome
+story, is willing to let the horse be brought into the city.
+
+Thus, in Virgil, the story of Laocoon serves only as a step to a higher
+aim, and it is a great question whether the occurrence be in itself a
+poetic subject.
+
+
+
+
+THE COLLECTOR AND HIS FRIENDS
+
+(1799)
+
+
+Yesterday a stranger made his appearance, whose name I was already
+familiar with, and who has the reputation of a skilful connoisseur.[3]
+I was pleased to see him, made him acquainted generally with my
+possessions, let him choose what he would from what I exhibited to him.
+I soon noticed his cultivated eye for works of art, and especially for
+their history. He knew the masters as well as the scholars; in cases of
+doubtful works he was familiar with the grounds of uncertainty, and his
+conversation was highly interesting to me.
+
+Perhaps I should have been hurried on to open myself in a more lively
+manner towards him, had not my resolve to sound my guest made me from
+the first take a more quiet tone. His judgment in many cases agreed
+with mine; in many I was forced to admire his sharp and practised
+eye. The first thing that struck me was his unmitigated hatred of all
+Mannerists. I was in pain for some of my favorite pictures, and was
+curious to discover from what source such a dislike could spring....
+
+Before we were all assembled I seized an opportunity to lend a helping
+hand to my poor mannerists against the stranger. I spoke of their
+beautiful nature, their happy handling, their grace, and added, to
+keep myself safe: Thus much I say only to claim for them a certain
+degree of forbearance, though I admit that that high beauty, which is
+the highest end and aim of Art, is in fact quite a different thing.
+
+He replied--with a smile that did not altogether please me, inasmuch
+as it seemed to express a special self-satisfaction and a sort of
+compassion for me:--Are you then stanch in the old-fashioned principle
+that Beauty is the last aim of art?
+
+I answered that I was not aware of any higher.
+
+Can you tell me what Beauty is? he exclaimed.
+
+Perhaps not, I replied; but I can show it to you. Let us go and see,
+even by candlelight, a fine cast of Apollo or a beautiful marble bust
+of Bacchus that I possess, and try if we cannot agree that they are
+beautiful.
+
+Before we go upon this quest, said he, it would be necessary for us
+to examine more closely this word Beauty and its derivation. Beauty
+(_Schönheit_) comes from show (_Schein_); it is an appearance, and
+not worthy to be the object of art. The perfectly characteristic only
+deserves to be called beauty; without Character there is no Beauty.
+
+Surprised by this mode of expression, I replied: Granted, though it be
+not proved, that beauty must be characteristic; yet from this it only
+follows that character lies at the root of beauty, but by no means that
+Beauty and Character are the same. Character holds to the beautiful the
+same relation that the skeleton does to the living man. No one will
+deny that the osseous system is the foundation of all highly organized
+forms. It consolidates and defines the form, but is not the form
+itself; still less does it bring about that last appearance which, as
+the veil and integument of an organized whole, we call Beauty.
+
+I cannot embark in similitudes, said my guest, and from your own words,
+moreover, it is evident that beauty is something incomprehensible, or
+the effect of something incomprehensible. What cannot be comprehended
+is naught; what we cannot make clear by words is nonsense.
+
+_I._--Can you then clearly express in words the effect that a colored
+body produces on your eyes?
+
+_He._--That is again a metaphor that I will not be drawn into. It is
+enough that character can be indicated. You find no beauty without
+it, else it would be empty and insignificant. All the beauty of the
+Ancients is only Character, and only out of this quality is beauty
+developed.
+
+Our Philosopher[4] had arrived meanwhile and was conversing with my
+nieces, when, hearing us speak earnestly, he stepped forward; and the
+stranger, stimulated by the accession of a new hearer, proceeded:
+
+That is just the misfortune when good heads, when people of merit, get
+hold of such false principles, which have only an appearance of truth,
+and spread them wider and wider. None appropriate them so willingly as
+those who know and understand nothing of the subject. Thus has Lessing
+fastened upon us the principle that the ancients cultivated only
+the beautiful; thus has Winckelmann put us to sleep with his “noble
+simplicity and serene greatness”; whereas the art of the ancients
+appears in all imaginable forms. But these gentlemen tarry by Jupiter
+and Juno, Genii and Graces, and hide the ignoble forms and skulls of
+Barbarians, the rough hair, foul beard, gaunt bones, and wrinkled skin
+of deformed age, the protruding veins and hanging breasts.
+
+In the name of God, I exclaimed, are there then independent,
+self-existing works of the best age of Ancient Art that exhibit such
+frightful objects? Or are they not rather subordinate works, occasional
+pieces, creations of an art that must demean itself according to
+outward circumstances, an art on the decline?
+
+_He._--I give you the specification, you can yourself search and judge.
+But you will not deny that the Laocoon, that Niobe, that Dirce with her
+stepsons, are self-subsistent works of art. Stand before the Laocoon
+and contemplate nature in full revolt and desperation. The last choking
+pang, the desperate struggle, the maddening convulsion, the working
+of the corroding poison, the vehement fermenting, the stagnating
+circulation, suffocating pressure, and paralytic death.
+
+The Philosopher seemed to look at me with astonishment, and I answered:
+We shudder, we are horrified at the bare description. In sooth, if it
+be so with the group of Laocoon, what are we to say of the pleasure we
+find in this as in every other true work of art? But I will not meddle
+in the question. You must settle it with the authors of the _Propylæa_,
+who are of just the opposite mind.
+
+It must be admitted, said my guest, that all Antiquity speaks for
+me; for where do horror and death rage more hideously than in the
+representation of the Niobe?
+
+I was confounded by this assertion, for only a short time before I
+had been looking at the copperplates in Fabroni, which I immediately
+brought forward and opened. I find no trace in the statues of raging
+horror and death, but rather the greatest subordination of tragical
+situation under the highest ideas of dignity, nobleness, beauty, and
+simplicity. I trace everywhere the artistic purpose to dispose the
+limbs agreeably and gracefully. The character is expressed only in the
+most general lines, which run through the work like a sort of ideal
+skeleton.
+
+_He._--Let us turn to the bas-reliefs, which we shall find at the end
+of the book.
+
+We turned to them.
+
+_I._--Of anything horrible, to speak truly, I see no trace here either.
+Where is this rage of horror and death? I see figures so artfully
+interwoven, so happily placed against or extended upon each other, that
+while they remind me of a mournful destiny, they give room at the same
+time for the most charming imaginations. All that is characteristic is
+tempered, the violent is elevated, and I might say that Character lies
+at the foundation; upon it rest simplicity and dignity; the highest
+aim of art is beauty and its last effect the feeling of pleasure. The
+agreeable, which may not be immediately united with the characteristic,
+comes remarkably before our eyes in these sarcophagi. Are not the
+dead sons and daughters of Niobe here made use of as ornaments? This
+is the highest luxury of art; she adorns no longer with flowers and
+fruits, but with the corpses of men, with the greatest misfortune that
+can befall a father or mother, to see a blooming family all at once
+snatched away. Yes, the beauteous genius who stands beside the grave,
+his torch reversed, has stood beside the artist as he invented and
+perfected, and over his earthly greatness has breathed a heavenly grace.
+
+My guest looked at me with a smile, and shrugged his shoulders.
+Alas,--said he, as I concluded,--alas, I see plainly that we can never
+agree. What a pity that a man of your acquirements, of your sense,
+will not perceive that these are all empty words; that to a man of
+understanding Beauty and Ideal must always be a dream which he cannot
+translate into reality, but finds to be in direct opposition to it....
+
+_I._--Will you allow me also to put in a word?
+
+_The guest_ (somewhat scornfully.)--With all my heart, and I hope
+nothing about mere phantoms.
+
+_I._--I have some acquaintance with the poetry of the ancients, but
+have little knowledge of the plastic arts.
+
+_Guest._--That I regret; for in that case we can hardly come to an
+understanding.
+
+_I._--And yet the fine arts are nearly related, and the friends of the
+separate arts should not misunderstand each other.
+
+_Uncle._--Let us hear what you have to say.
+
+_I._--The old tragic writers dealt with the stuff in which they worked
+in the same way as the plastic artists, unless these engravings,
+representing the family of Niobe, give an altogether false impression
+of the original.
+
+_Guest._--They are passably good. They convey an imperfect but not a
+false impression.
+
+_I._--Well, then, to that extent we can take them for a ground to go
+upon.
+
+_Uncle._--What is it you assert of the treatment of the ancient tragic
+writers?
+
+_I._--The subjects they chose, especially in the early times, were
+often of an unbearable frightfulness.
+
+_Guest._--Were the ancient fables insupportably frightful?
+
+_I._--Undoubtedly; in the same manner as your account of the Laocoon.
+
+_Guest._--Did you find that also unbearable?
+
+_I._--I ask pardon. I meant the thing you describe, not your
+description.
+
+_Guest._--And the work itself also?
+
+_I._--By no means the work itself, but that which you have seen in
+it,--the fable, the history, the skeleton,--that which you name the
+characteristic. For if the Laocoon really stood before our eyes such as
+you have described it, we ought not to hesitate a moment to dash it to
+pieces.
+
+_Guest._--You use strong expressions.
+
+_I._--One may do that as well as another.
+
+_Uncle._--Now then for the ancient tragedies.
+
+_Guest._--Yes, these insupportable subjects.
+
+_I._--Very good; but also this manner of treatment that makes
+everything endurable, beautiful, graceful.
+
+_Guest._--And that is effected by means of “simplicity and serene
+greatness?”
+
+_I._--So it appears.
+
+_Guest._--By the softening principle of Beauty?
+
+_I._--It can be nothing else.
+
+_Guest._--And the old tragedies were after all not frightful?
+
+_I._--Hardly, so far as my knowledge extends, if you listen to the
+poets themselves. In fact, if we regard in poetry only the material
+which lies at the foundation, if we are to speak of works of art as if
+in their place we had seen the actual circumstances, then even the
+tragedies of Sophocles can be described as loathsome and horrible.
+
+_Guest._--I will not pass judgment on poetry.
+
+_I._--Nor I on plastic art.
+
+_Guest._--Yes, it is best for each to stick to his own department.
+
+_I._--And yet there is a common point of union for all the arts
+wherefrom the laws of all proceed.
+
+_Guest._--And that is--
+
+_I._--The soul of man.
+
+_Guest._--Ay, ay; that is just the way with you gentlemen of the new
+school of philosophy. You bring everything upon your own ground and
+province; and, in fact, it is more convenient to shape the world
+according to your ideas than to adapt your notions to the truth of
+things.
+
+_I._--Here is no question of any metaphysical dispute.
+
+_Guest._--If there were I should certainly decline it.
+
+_I._--I shall admit for the sake of argument that Nature can be
+imagined as absolutely apart from man, but with him art necessarily
+concerns itself, for art exists only through man and for man.
+
+_Guest._--Where does all this tend?
+
+_I._--You yourself, when you make Character the end of art, appoint the
+understanding, which takes cognizance of the characteristic, as the
+judge.
+
+_Guest._--To be sure I do. What I cannot seize with my understanding
+does not exist for me.
+
+_I._--Yet man is not only a being of thought, but also of feeling. He
+is a whole; a union of various, closely connected powers; and to this
+whole of man the work of art is to address itself. It must speak to
+this rich unity, this simple variety in him.
+
+_Guest._--Don’t carry me with you into these labyrinths, for who could
+ever help us out again?
+
+_I._--It will then be best for us to give up the dispute and each
+retain his position.
+
+_Guest._--I shall at least hold fast to mine.
+
+_I._--Perhaps a means may still be found whereby, if one does not take
+the other’s position, he can at least observe him in it.
+
+_Guest._--Propose it then.
+
+_I._--We will for a moment contemplate art in its origin.
+
+_Guest._--Good.
+
+_I._--Let us accompany the work of art on its road to perfection.
+
+_Guest._--But only by the way of experience, if you expect me to
+follow. I will have nothing to do with the steep paths of speculation.
+
+_I._--You allow me to begin at the beginning?
+
+_Guest._--With all my heart.
+
+_I._--A man feels an inclination for some object; let us suppose a
+single living being.
+
+_Guest._--As, for instance, this pretty lap-dog.
+
+_Julia._--Come, Bello! It is no small honor to serve as example in such
+a discussion.
+
+_I._--Truly, the dog is pretty enough, and if the man we are speaking
+of had the gift of imitation, he would try in some way to make a
+likeness of it. But let him prosper never so well in his imitation, we
+are still not advanced, for we have at best only two Bellos instead of
+one.
+
+_Guest._--I will not interrupt, but wait and see what is to become of
+this.
+
+_I._--Suppose that this man, to whom for the sake of his talent we will
+give the name of Artist, has by no means satisfied himself as yet; that
+his desire seems to him too narrow, too limited; that he busies himself
+about more individuals, varieties, kinds, species, in such wise that
+at last not the creature itself, but the Idea of the creature stands
+before him, and he is able to express this by means of his art.
+
+_Guest._--Bravo! That is just my man, and his work must be
+characteristic.
+
+_I._--No doubt.
+
+_Guest._--And there I would stop and go no farther.
+
+_I._--But we go beyond this.
+
+_Guest._--I stop here.
+
+_Uncle._--I will go along for the sake of experiment.
+
+_I._--By this operation we may arrive at a canon useful indeed, and
+scientifically valuable, but not satisfactory to the soul of man.
+
+_Guest._---How then are you going to satisfy the fantastic demands of
+this dear soul?
+
+_I._--Not fantastic; it is only not satisfied in its just claims. An
+old tradition informs us that the Elohim once took counsel together,
+saying, let us make man after our own image; and man says therefore,
+with good cause, let us make gods and they shall be in our image.
+
+_Guest._--We are getting into a dark region.
+
+_I._--There is only one light that can aid us here.
+
+_Guest._--And that is?
+
+_I._--Reason.
+
+_Guest._--How far it be a guide or a will-o’-wisp is hard to say.
+
+_I._--We need not give it a name; but let us ask ourselves what are
+the demands the soul makes of a work of art. It is not enough that it
+fulfils a limited desire, that it satisfies our curiosity, or gives
+order and stability to our knowledge; that which is Higher in us must
+be awakened; we must be inspired with reverence, and feel ourselves
+worthy of reverence.
+
+_Guest._--I begin to be at a loss to comprehend you.
+
+_Uncle._--But I think I am able to follow in some measure;--how far,
+I shall try to make clear by an example. We will suppose our artist
+had made an eagle in bronze which perfectly expressed the idea of the
+species, but now he would place him on the sceptre of Jupiter. Do you
+think it would be perfectly suitable there?
+
+_Guest._--It would depend.
+
+_Uncle._--I say, No! The artist must first impart to him something
+beyond all this.
+
+_Guest._--What then?
+
+_Uncle._--It is hard to express.
+
+_Guest._--So I should think.
+
+_I._--And yet something may be done by approximation.
+
+_Guest._--To it then.
+
+_I._--He must give to the eagle what he gave to Jupiter, in order to
+make him into a God.
+
+_Guest._--And this is--
+
+_I._--The Godlike,--which in truth we should never become acquainted
+with, did not man feel and himself reproduce it.
+
+_Guest._--I continue to hold my ground, and let you ascend into the
+clouds. I see that you mean to indicate the high style of the Greeks,
+which I prize only so far as it is characteristic.
+
+_I._--It is something more to us, however; it answers to a high demand,
+but still not the highest.
+
+_Guest._--You seem to be very hard to satisfy.
+
+_I._--It beseems him to demand much for whom much is in store. Let me
+be brief. The human soul is in an exalted position when it reverences,
+when it adores; when it elevates an object and is elevated by it again.
+But it cannot remain long in this state. The general concept of genus
+leaves it cold; the Ideal raises it above itself; but now it must
+return again into itself; and it would gladly enjoy once more that
+affection which it then felt for the Individual, without coming back
+to the same limited view, and will not forego the significant, the
+spirit-moving. What would become of it now, if Beauty did not step in
+and happily solve the riddle? She first gives life and warmth to the
+Scientific, and breathing her softening influence and heavenly charm
+over even the Significant and the High, brings it back to us again. A
+beautiful work of art has gone through the entire circle; it becomes
+again an Individual that we can embrace with affection, that we can
+make our own.
+
+_Guest._--Have you done?
+
+_I._--For the present. The little circle is completed; we have come
+back to our starting point; the soul has made its demands, and those
+demands have been satisfied. I have nothing further to add. (Here our
+good uncle was peremptorily called away to a patient.)
+
+_Guest._--It is the custom of you philosophic gentlemen to engage in
+battle behind high-sounding words, as if it were an ægis.
+
+_I._--I can assure you that I have not now been speaking as a
+philosopher. These are mere matters of experience.
+
+_Guest._--Do you call that experience, whereof another can comprehend
+nothing?
+
+_I._--To every experience belongs an organ.
+
+_Guest._--Do you mean a separate one?
+
+_I._--Not a separate one; but it must have one peculiarity.
+
+_Guest._--And what is that?
+
+_I._--It must be able to produce.
+
+_Guest._--Produce what?
+
+_I._--The experience! There is no experience which is not brought
+forth, produced, created.
+
+_Guest._--This is too much!
+
+_I._--This is particularly the case with artists.
+
+_Guest._--Indeed! How enviable would the portrait painter be, what
+custom would he not have, if he could reproduce all his customers
+without troubling people with so many sittings!
+
+_I._--I am not deterred by your instance, but rather am convinced
+no portrait can be worth anything that the painter does not in the
+strictest sense create.
+
+_Guest_ (springing up).--This is maddening! I would you were making
+game of me, and all this were only in jest. How happy I should be to
+have the riddle explained in that manner! How gladly would I give my
+hand to a worthy man like you!
+
+_I._--Unfortunately, I am quite in earnest, and cannot come to any
+other conclusion.
+
+_Guest._--Now I did hope that in parting we should take each other’s
+hand, especially since our good host has departed, who would have
+held the place of mediator in your dispute. Farewell, Mademoiselle!
+Farewell, Sir! I shall inquire to-morrow whether I may wait on you
+again.
+
+So he stormed out of the door, and Julia had scarce time to send the
+maid, who was ready with the lantern, after him. I remained alone with
+the sweet child, for Caroline had disappeared some time before,--I
+think about the time that my opponent had declared that mere beauty,
+without character, must be insipid.
+
+You went too far, my friend, said Julia, after a short pause. If he did
+not seem to me altogether in the right, neither can I give unqualified
+assent to you; for your last assertion was only made to tease him. The
+portrait painter must make the likeness a pure creation?
+
+Fair Julia, I replied, how much I could wish to make myself clear to
+you upon this point. Perhaps in time I shall succeed. But you, whose
+lively spirit is at home in all regions, who not only prize the artist
+but in some sense anticipate him, and who know how to give form to what
+your eyes have never seen, as if it stood bodily before you, you should
+be the last to start when the question is of creation, of production.
+
+_Julia._--I see it is your intention to bribe me. That will not be
+hard, for I like to listen to you.
+
+_I._--Let us think well of man, and not trouble ourselves if what we
+say of him may sound a little bizarre. Everybody admits that the poet
+must be born. Does not every one ascribe to genius a creative power,
+and no one thinks he is repeating a paradox? We do not deny it to works
+of fancy; but the inactive, the worthless man will not become aware of
+the good, the noble, the beautiful, either in himself or others. Whence
+came it, if it did not spring from ourselves? Ask your own heart. Is
+not the method of intercourse born with intercourse? Is it not the
+capacity for good deeds that rejoices over the good deed? Who ever
+feels keenly without the wish to express that feeling? and what do we
+express but what we create? and in truth, not once only, that it may
+exist and there end, but that it may operate, ever increase, and again
+come to life, and again create. This is the god-like power of love, of
+the singing and speaking of which there is no end, that it reproduces
+at every moment the noble qualities of the beloved object, perfects it
+in the least particulars, embraces it in the whole, rests not by day,
+sleeps not by night, is enchanted with its own work, is astonished at
+its own restless activity, ever finds the familiar new, because at
+every moment it is re-created in the sweetest of all occupations. Yes,
+the picture of the beloved cannot grow old, for every moment is the
+moment of its birth.
+
+The maid returned from lighting the stranger. She was highly satisfied
+with his liberality, for he had given her a handsome _pourboire_; but
+she praised his politeness still more highly, for he had dismissed her
+with a friendly word, and, moreover, called her “Pretty Maid.”
+
+I was not in a humor to spare him, and exclaimed: “Oh, yes! I can
+easily credit that one who denies the ideal should take the common for
+the beautiful.”
+
+
+FOOTNOTES:
+
+[3] Alois Hirt, protagonist of the theory of the
+“characteristic.”
+
+[4] Schiller.
+
+
+
+
+ON TRUTH AND PROBABILITY IN WORKS OF ART
+
+_A Dialogue_
+
+(1798)
+
+
+In a certain German theatre there was represented a sort of oval
+amphitheatrical structure, with boxes filled with painted spectators,
+seemingly occupied with what was being transacted below. Many of the
+real spectators in the pit and boxes were dissatisfied with this, and
+took it amiss that anything so untrue and improbable was put upon them.
+Whereupon the conversation took place of which we here give the general
+purport.
+
+_The Agent of the Artist._--Let us see if we cannot by some means agree
+more nearly.
+
+_The Spectator._--I do not see how such a representation can be
+defended.
+
+_Agent._--Tell me, when you go into a theatre, do you not expect all
+you see to be true and real?
+
+_Spectator._--By no means! I only ask that what I see shall appear true
+and real.
+
+_Agent._--Pardon me if I contradict even your inmost conviction and
+maintain this is by no means the thing you demand.
+
+_Spectator._--That is singular! If I did not require this, why should
+the scene painter take so much pains to draw each line in the most
+perfect manner, according to the rules of perspective, and represent
+every object according to its own peculiar perfection? Why waste so
+much study on the costume? Why spend so much to insure its truth, so
+that I may be carried back into those times? Why is that player most
+highly praised who most truly expresses the sentiment, who in speech,
+gesture, delivery, comes nearest the truth, who persuades me that I
+behold not an imitation, but the thing itself?
+
+_Agent._--You express your feelings admirably well, but it is harder
+than you may think to have a right comprehension of our feelings. What
+would you say if I reply that theatrical representations by no means
+seem really true to you, but rather to have only an appearance of truth?
+
+_Spectator._--I should say that you have advanced a subtlety that is
+little more than a play upon words.
+
+_Agent._--And I maintain that when we are speaking of the operations
+of the soul, no words can be delicate and subtle enough; and that this
+sort of play upon words indicates a need of the soul, which, not being
+able adequately to express what passes within us, seeks to work by way
+of antithesis, to give an answer to each side of the question, and
+thus, as it were, to find the mean between them.
+
+_Spectator._--Very good. Only explain yourself more fully, and, if you
+will oblige me, by examples.
+
+_Agent._--I shall be glad to avail myself of them. For instance, when
+you are at an opera, do you not experience a lively and complete
+satisfaction?
+
+_Spectator._--Yes, when everything is in harmony, one of the most
+complete I know.
+
+_Agent._--But when the good people there meet and compliment each other
+with a song, sing from billets that they hold in their hands, sing you
+their love, their hatred, and all their passions, fight singing, and
+die singing, can you say that the whole representation, or even any
+part of it, is true? or, I may say, has even an appearance of truth?
+
+_Spectator._--In fact, when I consider, I could not say it had. None of
+these things seems true.
+
+_Agent._--And yet you are completely pleased and satisfied with the
+exhibition?
+
+_Spectator._--Beyond question. I still remember how the opera used to
+be ridiculed on account of this gross improbability, and how I always
+received the greatest satisfaction from it, in spite of this, and find
+more and more pleasure the richer and more complete it becomes.
+
+_Agent._--And you do not then at the opera experience a complete
+deception?
+
+_Spectator._--Deception, that is not the proper word,--and yet,
+yes!--But no--
+
+_Agent._--Here you are in a complete contradiction, which is far worse
+than a quibble.
+
+_Spectator._--Let us proceed quietly; we shall soon see light.
+
+_Agent._--As soon as we come into the light, we shall agree. Having
+reached this point, will you allow me to ask you some questions?
+
+_Spectator._--It is your duty, having questioned me into this dilemma,
+to question me out again.
+
+_Agent._--The feeling you have at the exhibition of an opera cannot be
+rightly called deception?
+
+_Spectator._--I agree. Still it is a sort of deception; something
+nearly allied to it.
+
+_Agent._--Tell me, do you not almost forget yourself?
+
+_Spectator._--Not almost, but quite, when the whole or some part is
+excellent.
+
+_Agent._--You are enchanted?
+
+_Spectator._--It has happened more than once.
+
+_Agent._--Can you explain under what circumstances?
+
+_Spectator._--Under so many, it would be hard to tell.
+
+_Agent._--Yet you have already told when it is most apt to happen,
+namely, when all is in harmony.
+
+_Spectator._--Undoubtedly.
+
+_Agent._--Did this complete representation harmonize with itself or
+some other natural product?
+
+_Spectator._--With itself, certainly.
+
+_Agent._--And this harmony was a work of art?
+
+_Spectator._--It must have been.
+
+_Agent._--We have denied to the opera the possession of a certain sort
+of truth. We have maintained that it is by no means faithful to what it
+professes to represent. But can we deny to it a certain interior truth,
+which arises from its completeness as a work of art?
+
+_Spectator._--When the opera is good, it creates a little world of
+its own, in which all proceeds according to fixed laws, which must be
+judged by its own laws, felt according to its own spirit.
+
+_Agent._--Does it not follow from this, that truth of nature and truth
+of art are two distinct things, and that the artist neither should nor
+may endeavor to give his work the air of a work of nature?
+
+_Spectator._--But yet it has so often the air of a work of nature.
+
+_Agent._--That I cannot deny. But may I on the other hand be equally
+frank?
+
+_Spectator._--Why not? our business is not now with compliments.
+
+_Agent._--I will then venture to affirm, that a work of art can seem
+to be a work of nature only to a wholly uncultivated spectator; such
+a one the artist appreciates and values indeed, though he stands on
+the lowest step. But, unfortunately, he can only be satisfied when
+the artist descends to his level; he will never rise with him, when,
+prompted by his genius, the true artist must take wing in order to
+complete the whole circle of his work.
+
+_Spectator._--Your remark is curious; but proceed.
+
+_Agent._--You would not let it pass unless you had yourself attained a
+higher step.
+
+_Spectator._--Let me now make trial, and take the place of questioner,
+in order to arrange and advance our subject.
+
+_Agent._--I shall like that better still.
+
+_Spectator._--You say that a work of art could appear as a work of
+nature only to an uncultivated person?
+
+_Agent._--Certainly. You remember the birds that tried to eat the
+painted cherries of the great master?
+
+_Spectator._--Now does not that show that the cherries were admirably
+painted?
+
+_Agent._--By no means. It rather convinces me that these connoisseurs
+were true sparrows.
+
+_Spectator._--I cannot, however, for this reason concede that this work
+could have been other than excellent.
+
+_Agent._--Shall I tell you a more modern story?
+
+_Spectator._--I would rather listen to stories than arguments.
+
+_Agent._--A certain great naturalist, among other domesticated animals,
+possessed an ape, which he missed one day, and found after a long
+search in the library. There sat the beast on the ground, with the
+plates of an unbound work of Natural History scattered about him.
+Astonished at this zealous fit of study on the part of his familiar,
+the gentleman approached, and found, to his wonder and vexation, that
+the dainty ape had been making his dinner of the beetles that were
+pictured in various places.
+
+_Spectator._--It is a droll story.
+
+_Agent._--And seasonable, I hope. You would not compare these colored
+copperplates with the work of so great an artist?
+
+_Spectator._--No, indeed.
+
+_Agent._--But you would reckon the ape among the uncultivated amateurs?
+
+_Spectator._--Yes, and among the greedy ones! You awaken in me a
+singular idea. Does not the uncultivated amateur, just in the same
+way, desire a work to be natural, that he may be able to enjoy it in a
+natural, which is often a vulgar and common way?
+
+_Agent._--I am entirely of that opinion.
+
+_Spectator._--And you maintain, therefore, that an artist lowers
+himself when he tries to produce this effect?
+
+_Agent._--Such is my firm conviction.
+
+_Spectator._--But here again I feel a contradiction. You did me just
+now the honor to number me, at least, among the half-cultivated
+spectators.
+
+_Agent._--Among those who are on the way to become true connoisseurs.
+
+_Spectator._--Then explain to me, Why does a perfect work of art appear
+like a work of nature to me also?
+
+_Agent._--Because it harmonizes with your better nature. Because it is
+above natural, yet not unnatural. A perfect work of art is a work of
+the human soul, and in this sense, also, a work of nature. But because
+it collects together the scattered objects, of which it displays even
+the most minute in all their significance and value, it is above
+nature. It is comprehensible only by a mind that is harmoniously
+formed and developed, and such an one discovers that what is perfect
+and complete in itself is also in harmony with himself. The common
+spectator, on the contrary, has no idea of it; he treats a work of
+art as he would any object he meets with in the market. But the true
+connoisseur sees not only the truth of the imitation, but also the
+excellence of the selection, the refinement of the composition, the
+superiority of the little world of art; he feels that he must rise to
+the level of the artist, in order to enjoy his work; he feels that he
+must collect himself out of his scattered life, must live with the
+work of art, see it again and again, and through it receive a higher
+existence.
+
+_Spectator._--Well said, my friend. I have often made similar
+reflections upon pictures, the drama, and other species of poetry, and
+had an instinct of those things you require. I will in future give more
+heed both to myself and to works of art. But if I am not mistaken,
+we have left the subject of our dispute quite behind. You wished to
+persuade me that the painted spectators at our opera are admissible,
+and I do not yet see, though we have come to an agreement, by what
+arguments you mean to support this license, and under what rubric I am
+to admit these painted lookers-on.
+
+_Agent._--Fortunately, the opera is repeated to-night; I trust you will
+not miss it.
+
+_Spectator._--On no account.
+
+_Agent._--And the painted men?
+
+_Spectator._--Shall not drive me away, for I think myself something
+more than a sparrow.
+
+_Agent._--I hope that a mutual interest may soon bring us together
+again.
+
+
+
+
+SIMPLE IMITATION OF NATURE, MANNER, STYLE
+
+(1789)
+
+
+It does not seem to be superfluous to define clearly the meaning we
+attach to these words, which we shall often have occasion to make use
+of. For, however long we may have been in the habit of using them, and
+however they may seem to have been defined in theoretical works, still
+every one continues to use them in a way of his own, and means more or
+less by them, according to the degree of clearness or uncertainty with
+which he has seized the ideas they express.
+
+
+_Simple Imitation of Nature_
+
+If an artist, in whom we must of course suppose a natural talent, is in
+the first stage of progress, and after having in some measure practised
+eye and hand, turns to natural objects, uses all care and fidelity in
+the most perfect imitation of their forms and colors, never knowingly
+departs from nature, begins and ends in her presence every picture that
+he undertakes,--such an artist must possess high merit, for he cannot
+fail of attaining the greatest accuracy, and his work must be full of
+certainty, variety and strength.
+
+If these conditions are clearly considered, it will be easily seen
+that a capable but limited talent can in this way treat agreeable but
+limited subjects.
+
+Such subjects must always be easy to find. Leisurely observation and
+quiet imitation must be allowed for; the disposition that occupies
+itself in such works must be a quiet one, self-contained, and satisfied
+with moderate gratification.
+
+This sort of imitation will thus be practised by men of quiet, true,
+limited nature, in the representation of dead or still-life subjects.
+It does not by its nature exclude a high degree of perfection.
+
+
+_Manner_
+
+But man finds, usually, such a mode of proceeding too timid and
+inadequate. He perceives a harmony among many objects, which can only
+be brought into a picture by sacrificing the individual. He gets tired
+of using Nature’s letters each time to spell after her. He invents
+a way, devises a language for himself, so as to express in his own
+fashion the idea his soul has attained, and give to the object he has
+so many times repeated a distinctive form, without having recourse
+to nature itself each time he repeats it, or even without recalling
+exactly the individual form.
+
+Thus a language is created, in which the mind of the speaker expresses
+and utters itself immediately; and as in each individual who thinks,
+the conceptions of spiritual objects are formed and arranged
+differently, so will every artist of this class see, understand,
+and imitate the outward world in a different manner, will seize its
+phenomena with a more or less observant eye, and reproduce them more
+accurately or loosely.
+
+We see that this species of imitation is applied with the best effect
+in cases where a great whole comprehends many subordinate objects.
+These last must be sacrificed in order to attain the general expression
+of the whole, as is the case in landscapes, for instance, where the aim
+would be missed if we attended too closely to the details, instead of
+keeping in view the idea of the whole.
+
+
+_Style_
+
+When at last art, by means of imitation of Nature, of efforts to
+create a common language, and of clear and profound study of objects
+themselves, has acquired a clearer and clearer knowledge of the
+peculiarities of objects and their mode of being, oversees the classes
+of forms, and knows how to connect and imitate those that are distinct
+and characteristic,--then will _Style_ reach the highest point it is
+capable of, the point where it may be placed on a par with the highest
+efforts of the human mind.
+
+Simple Imitation springs from quiet existence and an agreeable subject;
+Manner seizes with facile capacity upon an appearance; Style rests upon
+the deepest foundations of knowledge, upon the essence of things, so
+far as we are able to recognize it in visible and comprehensible forms.
+
+ * * * * *
+
+The elaboration of what we have advanced above would fill whole
+volumes; and much is said upon the subject in books, but a true
+conception of it can only be arrived at by the study of nature and
+works of art. We subjoin some additional considerations, and shall have
+occasion to refer to these remarks whenever plastic art is in question.
+
+It is easy to see that these three several ways of producing works of
+art are closely related, and that one may imperceptibly run into the
+others.
+
+The simple imitation of subjects of easy comprehension (we shall take
+fruits and flowers as an example) may be carried to a high point of
+perfection. It is natural that he who paints roses should soon learn to
+distinguish and select the most beautiful, and seek for such only among
+the thousand that summer affords. Thus we have arrived at selection,
+although the artist may have formed no general idea of the beauty of
+roses. He has to do with comprehensible forms; everything depends upon
+the manifold purpose and the color of the surface. The downy peach,
+the finely dusted plum, the smooth apple, the burnished cherry, the
+dazzling rose, the manifold pink, the variegated tulip, all these he
+can have at will in his quiet studio in the perfection of their bloom
+and ripeness. He can put them in a favorable light; his eye will
+become accustomed to the harmonious play of glittering colors; each
+year would give him a fresh opportunity of renewing the same models,
+and he would be enabled, without laborious abstraction, by means of
+quiet imitative observation, to know and seize the peculiarities of
+the simple existence of these subjects. In this way were produced the
+masterpieces of a Huysum and Rachel Ruysch, artists who seem almost to
+have accomplished the impossible. It is evident that an artist of this
+sort must become greater and more characteristic, if in addition to his
+talent, he is also acquainted with botany; if he knows, from the root
+up, the influences of the several parts upon the expansion and growth
+of the plant, their office, and reciprocal action; if he understands
+and reflects upon the successive development of leaves, fruit,
+flowers, and the new germ. By this means he will not only exhibit his
+taste in the selection of superficial appearance, but will at once win
+admiration and give instruction through a correct representation of
+properties. In this wise it might be said that he had formed a style;
+while, on the other hand, it is easy to see how such a master, if he
+proceeded with less thoroughness, if he endeavored to give only the
+striking and dazzling, would soon pass into mannerism.
+
+Simple Imitation therefore labors in the ante-chamber that leads to
+Style. In proportion to the truth, care, and purity with which it
+goes to work, the composure with which it examines and feels, the
+calmness with which it proceeds to imitate, the degree of reflection
+it uses, that is to say, with which it learns to compare the like and
+separate the unlike, and to arrange separate objects under one general
+idea,--will be its title to step upon the threshold of the sanctuary
+itself.
+
+If now we consider Manner more carefully, we shall see that it may be,
+in the highest sense and purest signification of the word, the middle
+ground between simple imitation of nature and style.
+
+The nearer it approaches, with its more facile treatment, to faithful
+imitation and on the other side, the more earnestly it endeavors to
+seize and comprehensibly express the character of objects, the more
+it strives, by means of a pure, lively, and active individuality, to
+combine the two, the higher, greater, and more worthy of respect it
+will become. But if such an artist ceases to hold fast by and reflect
+upon nature, he will soon lose sight of the true principles of art,
+and his manner will become more and more empty and insignificant in
+proportion as he leaves behind simple imitation and style.
+
+We need not here repeat that we use the word Manner in a high and
+honorable sense, so that artists who, according to our definition,
+would be termed Mannerists have nothing to complain of. It is only
+incumbent upon us to preserve the word Style in the highest honor, in
+order to have an expression for the highest point art has attained or
+ever can attain. To be aware of this point is in itself a great good
+fortune, and to enter upon its consideration in company with sensible
+people, a noble pleasure, for which we hope to have many opportunities
+in the sequel.
+
+
+
+
+ANCIENT AND MODERN
+
+(1818)
+
+
+I have been obliged, in what precedes, to say so much in favor of
+antiquity, and particularly of the plastic artists of those times,
+that I may possibly be misunderstood, which so often happens where the
+reader, instead of preserving a just balance, throws himself at once
+into the opposite scale. I therefore seize the present opportunity to
+explain my meaning, using plastic art as a symbol of the never-ceasing
+life of human actions and affairs.
+
+A young friend, Karl Ernst Schubarth, in his pamphlet, _A Critique on
+Goethe_, which in every respect calls for my esteem and thanks, says:
+“I do not agree with those worshipers of the ancients, among whom is
+Goethe himself, who maintain that in high and complete development of
+humanity nothing has ever been arrived at to compare with the Greeks.”
+Fortunately, Schubarth’s own words give us an opportunity to adjust
+this difference, where he says, “As to our Goethe, let me say that I
+prefer Shakespeare to him, for this reason,--that in Shakespeare I seem
+to find a strong, unconscious man, who is able, with perfect certainty,
+and without reasoning, reflecting, subtilizing and classifying, to
+seize with never-failing hand the true and false in man, and express it
+quite naturally; whilst in Goethe, though I recognize the same ultimate
+aim, I am always fighting with obstacles, and must be always taking
+heed lest I accept for plain truth what is only an exhibition of plain
+error.”
+
+Here our friend hits the nail on the head; for in that very point where
+he places me below Shakespeare do we stand below the ancients. And what
+is it we advance concerning the ancients? Any talent, the development
+of which is not favored by time and circumstances, and must on that
+account work its way through a thousand obstacles, and get rid of a
+thousand errors, must always be at a disadvantage, when compared with
+a contemporary one that has the opportunity to cultivate itself with
+facility and act to the extent of its capacity without opposition.
+
+It often happens that people who are no longer young are able, out of
+the fullness of their experience, to furnish an illustration that will
+explain or strengthen an assertion; and this is my excuse for relating
+the following anecdote. A practised diplomatist who had desired my
+acquaintance, after the first interview, when he had had but little
+opportunity of seeing or conversing with me, remarked to his friends:
+“Voilà un homme qui a eu de grands chagrins!” These words set me to
+thinking. The skilful physiognomist’s eye did not deceive him, only he
+laid to the effect of suffering the phenomenon that should also have
+been ascribed to opposition. An observant, straightforward German might
+have said, “Here is a man who has had a very hard time of it.” Since,
+then, the signs of past endurance and of persevering activity do not
+disappear from the face, it is no wonder if all that remains of us
+and our strivings should bear the same impress, and indicate, to the
+attentive observer, a mode of being whose aim has been to preserve its
+balance alike under circumstances of happiest development or narrowest
+limitation, and to maintain the stubbornness, if it could not always
+the highest dignity, of human existence.
+
+But letting pass old and new, past and present, we may in general
+assert that every artistic production places us in the same state of
+mind the author was in. If that was clear and bright, we shall feel
+free; if that was narrow, timid, or anxious, we shall feel limited in
+the same proportion.
+
+Upon reflection, we should add that this refers only to treatment.
+Material and import do not enter into consideration. If we bear in mind
+this principle, and look around in the world of art, we maintain that
+every work will afford us pleasure which the artist himself produced
+with ease and facility. What amateur does not rejoice in the possession
+of a successful drawing or etching of our Chodowiecki? We see in them
+such an immediate apprehension of nature, as we know it, that they
+leave nothing to wish for. But he would not be able to go beyond his
+mark and line, without losing all the advantage he derives from his
+peculiar qualifications.
+
+We shall even go farther, and confess that we have derived great
+pleasure from Mannerists, when the manner has not been carried too far,
+and that we are pleased with the possession of their works. The artists
+who have received this name have been gifted with uncommon talent, but
+became early aware that, in the state of the times as well as of the
+schools into which they were cast by fate, there was no room for minute
+labor, but that they must choose their part, and perfect themselves
+speedily. They therefore made themselves a language, into which they
+could, without farther trouble, translate with ease and dexterity
+all visible subjects, and exhibit to us representations of all sorts
+of scenes with greater or less success. Thus whole nations have been
+entertained and hoodwinked for long periods of time, until at last one
+or another artist has found the way back to nature and a higher feeling
+of art.
+
+We may perceive, by the Herculanean antiquities, how the ancients also
+fell into this kind of manner; only their models were too great, too
+present, fresh, and well preserved, for their second and third rate
+artists to be able to lose themselves entirely in insignificance.
+
+Let us now assume a higher and more agreeable point of view, and
+consider the talent with which Raphael was so singularly gifted. Born
+with the happiest natural gifts, at a time when art combined the most
+conscientious labor, attention, industry, and truth, the young man was
+already led by excellent masters to the threshold, and had only to
+raise his foot to enter the temple. Disciplined by Perugino in the most
+careful elaboration, his genius was developed by Leonardo da Vinci and
+Michelangelo. Neither of these artists, in spite of their long life
+and the cultivation of their powers, seems ever to have reached the
+true enjoyment of artistic production. The former, if we look closely,
+wearied himself with thought, and dissipated his powers in mechanical
+inquiries; and we have to blame the latter for spending his fairest
+years among stone quarries, getting out marble blocks and slabs, so
+that, instead of carrying out his intention of carving all the heroes
+of the Old and New Testament, he has left only his Moses as an example
+of what he could and should have done. Raphael, however, during his
+whole life, ever increased in the even facility of his work. We see
+in him the development of the intellectual and active powers, which
+preserve such remarkable balance that it may be affirmed that no modern
+artist has possessed such purity and completeness of thought and such
+clearness of expression. In him we have another instance of a talent
+that pours out to us the freshest water from the purest source. He
+never affects a Greek manner, but feels, thinks, works like a Greek. We
+see the fairest talent developed in the most favorable hours. The same
+thing occurred, under like conditions and circumstances, in the time of
+Pericles.
+
+It may therefore always be maintained that native talent is indeed
+indispensable to production, but equally indispensable is a
+commensurate development in the provinces of nature and art. Art cannot
+dispense with its prerogatives, and cannot achieve perfection without
+favorable outward circumstances.
+
+Consider the school of the Caracci. Here was a ground-work of talent,
+earnestness, industry, and consistent development; here was an element
+for the natural and artistic development of admirable powers. We see a
+whole dozen of excellent artists produced by it, each practising and
+cultivating his peculiar talent according to the same general idea, so
+that it hardly seems possible that after times should produce anything
+similar.
+
+Let us consider the immense stride made by the highly gifted Rubens
+into the world of art! He too was no son of earth; look at the rich
+inheritance he was heir to, from the old masters of the fourteenth
+and fifteenth centuries, through all the admirable artists of the
+sixteenth, at the close of which he was born.
+
+Again, think of the crowd of Dutch painters of the seventeenth century,
+whose great abilities found development now at home, now south, now
+north, until we can no longer deny the incredible sagacity with which
+their eye pierced into nature, and the facility with which they have
+succeeded in expressing her legitimate charm, so as to enchant us
+everywhere. Nay, in proportion as we possess their productions, we
+are willing to limit ourselves for long stretches of time to their
+study and admiration, and are far from blaming those amateurs who are
+contented with the possession and enjoyment of this class of pictures
+exclusively.
+
+In the same way, we could bring a hundred examples in support of
+our assertion. To see distinctly, to apprehend clearly, to impart
+with facility,--these are the qualities that enchant us; and when we
+maintain that all these are to be found in the genuine Greek works,
+united with the noblest subjects, the most unerring and perfect
+execution, it will be seen why it is we always begin and end with them.
+Let each one be a Greek in his own way, but let him be a _Greek_!
+
+The same is true of literary merit. What is comprehensible is always
+the first to attract us and give us complete satisfaction. If we even
+take the works of one and the same poet, we shall find some that seem
+to indicate a degree of laborious effort, and others again affect us
+like natural products, because the talent was commensurate with the
+form and import. And once more, it is our firm belief that although any
+age may give birth to the fairest talent, it is not given to all to be
+able to develop it in its perfect proportions.
+
+
+
+
+NOTES ON DILETTANTISM
+
+(1799)
+
+
+Dilettantism presupposes Art, as botch-work does handicraft.--Idea
+of Artist, in opposition to Dilettante.--Practice of Art
+scientifically.--Adoption of an Objective Art.--Legitimate progress and
+advancement.--Calling and profession.--Connection with a world of Art
+and Artists.--Schools.
+
+The Dilettante does not hold the same relation to all the arts.
+
+All the arts have an objective and a subjective side, and according as
+one or the other of these is predominant, the Dilettante has value or
+not.
+
+Where the subjective of itself is of great importance, the Dilettante
+must and can approximate to the artist. For instance, oratory, lyrical
+poetry, music, dance.
+
+Where the reverse is the case, there is a more marked distinction
+between Artist and Dilettante, as in architecture, the arts of design,
+epic and dramatic poetry.
+
+ * * * * *
+
+Art itself gives laws, and commands the time.
+
+Dilettantism follows the lead of the time.
+
+When masters in art follow a false taste, the Dilettante expects so
+much the sooner to reach the level of art.
+
+The Dilettante, receiving his first impulse to self-production from
+the effect of works of art on him, confounds these effects with the
+objective causes and motives, and would now make the state of feeling
+he has been put into productive and practical; as if out of the
+fragrance of flowers one should try to reproduce flowers themselves.
+
+The _speaking to the feelings_, the last effect of all poetical
+organization, but which presupposes the concurrences of the whole of
+art, seems to the Dilettante to be the thing itself, and out of it he
+endeavors to produce.
+
+In general, the Dilettante, in his ignorance of himself, puts the
+passive in the place of the active, and because he receives a lively
+impression from effects, thinks from these impressed effects to produce
+other effects.
+
+The peculiar want of the Dilettante is _Architectonic_, in the highest
+sense,--that practical power which creates, forms, constitutes. Of this
+he has only a sort of misgiving, and submits himself to his material,
+instead of commanding it.
+
+It will be found that the Dilettante runs particularly to neatness,
+which is the completion of the thing in hand, wherefrom a sort of
+illusion arises, as if the thing itself were worthy of existing.
+The same holds true of accuracy (_accuratesse_), and all the last
+conditions of Form, which can just as well accompany the formless.
+
+General principles on which Dilettantism is allowable:--
+
+When the Dilettante subjects himself to the severest rules at the
+outset, and undertakes to complete all the successive steps with the
+greatest strictness,--which he can the better afford to do, inasmuch as
+(1) the goal is not demanded of him; and, (2) if he wishes to retreat,
+he has prepared the surest path to connoisseurship.
+
+In opposition to the general maxim, the Dilettante will thus be subject
+to more severe criticism than the Artist, who, resting upon a secure
+basis of art, incurs less danger in departing from rules, and may even
+by that means enlarge the province of art itself. The true artist
+rests firmly and securely upon himself. His endeavor, his mark, is
+the highest aim of art. In his own estimation he will always be far
+from that aim, and necessarily, therefore, will be always modest in
+regard to art or the idea of art, and will maintain that he has as
+yet accomplished little, no matter how excellent his work may be, or
+how high his consciousness of superiority, in reference to the world,
+may reach. Dilettanti, or real botchers, seem, on the other hand, not
+to strive towards an aim, not to see what is beyond, but only what is
+beside them. On this account they are always comparing, are for the
+most part extravagant in their praise, unskilful where they blame, have
+an infinite deference for their like, thus giving themselves an air of
+friendliness and fairness, which is in fact only to exalt themselves.
+
+
+_Dilettantism in Lyrical Poetry_
+
+The fact that the German language was in the beginning applied to
+poetry, not by any one great poetic genius, but through merely middling
+heads, must inspire Dilettantism with confidence to essay itself in it.
+
+The cultivation of French literature and language has made even
+Dilettanti more artistic.
+
+The French were always more rigorous, tended to severer correctness,
+and demanded even of Dilettanti taste and spirit within, and externally
+a faultless diction.--In England, Dilettantism held more by Latin and
+Greek.--Sonnets of the Italians.
+
+Impudence of the latest Dilettantism, originated and maintained through
+reminiscences of a richly cultivated poetic dialect, and the facility
+of a good mechanical exterior.
+
+Polite literature of universities, induced by a modern method
+of study.--Lady poems.--Schöngeisterei (bel esprit).--Annual
+_Keepsakes_.--Musenalmanache.--Journals.--Beginning and spread of
+translations.
+
+Immediate transition from the classes and the university to
+authorship.--Epoch of ballads, and songs of the people.--Gessner,
+poetic prose.--Imitation of the bards.--Bürger’s influence on
+sing-song.--Rhymeless verses.--Klopstockean odes.--Claudius.--Wieland’s
+laxity.--In earlier times: Latin verses; pedantism; more handicraft;
+skill, without poetic spirit.
+
+
+_Dilettantism in Pragmatic Poetry_
+
+Reasons why the Dilettante hates the powerful, the passionate, the
+characteristic, and only represents the middling, the moral.
+
+The Dilettante never paints the object, but only the feeling it gives
+rise to in him.
+
+He avoids the character of the object.
+
+All Dilettante creations in this style of poetry will have a
+pathological character, and express only the attractions and repulsions
+felt by their author.
+
+The Dilettante thinks to reach poetry by means of his wits.
+
+Dramatic botchers go mad when they desire to give effect to their work.
+
+
+_Dilettantism in Dramatic Art_
+
+French comedy is, even among amateurs, _obligato_, and a social
+institution.
+
+Italian amateur-comedy is founded on a puppet, or puppet-like,
+representation.
+
+Germany, in former times, Jesuit-schools.
+
+In later times: French amateur comedies, for aiding the cultivation of
+the language, in noble houses.
+
+Mixing up of ranks in German amateur-comedy.
+
+Conditions, under which, perhaps, a moderate practice in theatrical
+matters may be harmless and allowable, or even in some measure
+advantageous:
+
+Permanence of the same company.
+
+To avoid passionate pieces, and choose such as are reflective and
+social.
+
+To admit no children or very young persons.
+
+Greatest possible strictness in outward forms.
+
+
+_Advantages of Dilettantism in General_
+
+It prevents an entire want of cultivation.
+
+Dilettantism is a necessary consequence of a general extension of art,
+and may even be a cause of it.
+
+It can, under certain circumstances, help to excite and develop a true
+artistic talent.
+
+Elevates handicraft to a certain resemblance to art.
+
+Has a civilizing tendency.
+
+In case of crude ignorance, it stimulates a certain taste for art, and
+extends it to where the artist would not be able to reach.
+
+Gives occupation to productive power, and cultivates something serious
+in man.
+
+Appearances are changed into ideas.
+
+Teaches to analyze impressions.
+
+Aids the appropriation and reproduction of forms.
+
+
+_In Lyrical Poetry_
+
+Cultivation of language in general.
+
+More manifold interest “in humanioribus,” in contrast to the crudeness
+of the ignorant, or the pedantic narrowness of the mere man of business
+or pedant.
+
+Cultivation of the feelings and of the verbal expression of the same.
+
+The cultivated man ought to be able to express his feelings with poetic
+beauty.
+
+Idealization of concepts regarding objects of common life. Cultivation
+of the imagination, especially as an integral part of the culture of
+the intellect.
+
+Awaking and direction of the productive imagination to the highest
+functions of the mind in the sciences and practical life.
+
+Cultivation of the sense of the rhythmical.
+
+There being no objective laws, either for the internal or external
+construction of a poem, the amateur ought to hold fast to acknowledged
+models much more strongly than the master does, and rather imitate the
+good that exists than strive after originality; and in the external and
+metrical parts, follow strictly the well-known general rules.
+
+And as the Dilettante can only form himself after models, he ought, in
+order to avoid one-sidedness, to acquire the most universal knowledge
+of all models, and survey the field of poetic literature even more
+perfectly than is required of the artist himself.
+
+
+_In the Dramatic Art_
+
+Opportunity of farther cultivation in declamation.
+
+Attention to one’s own representations.
+
+Participates in the advantages predicated of Dancing.
+
+Exercise of the Memory.
+
+Sensuous attention and accuracy.
+
+
+_Disadvantage of Dilettantism in General_
+
+The Dilettante jumps over the steps, stops at certain steps which he
+regards as the end, and from which he thinks himself justified in
+judging of the whole; this prevents his perfectibility.
+
+He subjects himself to the necessity of working by false rules, because
+he cannot work even as a Dilettante without some rules, and he does not
+understand the true objective rules.
+
+He departs more and more from the truth of objects, and loses himself
+in subjective errors.
+
+Dilettantism deprives art of its element, and spoils art’s public by
+depriving it of its earnestness and strictness.
+
+All tendency to easy contentment destroys art, and Dilettantism brings
+in indulgence and favor. At the expense of the true artists, it brings
+into notice those that stand nearest to Dilettantism.
+
+With Dilettantism the loss is always greater than the gain.
+
+From handicraft the way is open to rise to art, but not from botch-work.
+
+Dilettantism favors the indifferent, partial, and characterless.
+
+Injury Dilettanti do to art by bringing artists down to their level.
+
+Can bear no good artist near them.
+
+In all cases where the art itself has no proper regulative power, as in
+Poetry, the art of Gardening, acting, the injury Dilettantism does is
+greater, and its pretensions more arrogant. The worst case is that of
+histrionic art.
+
+
+_In Lyrical Poetry_
+
+Belletristic shallowness and emptiness, withdrawal from solid studies,
+or superficial treatment.
+
+A greater danger exists in this than in the other arts of mistaking
+a merely Dilettante dexterity for a true genius for art, and in this
+case, the subject is worse off than in any other Dilettantism, because
+its existence becomes an entire nullity; for the poet is nothing at all
+except through earnestness and conformity to art.
+
+Dilettantism in general, but especially in poetry, weakens the feeling
+and perception for the good that lies beyond it, and whilst it is
+indulgent to a restless desire to produce, which leads it to nothing
+perfect, robs itself of all the culture it might derive through the
+perception of foreign excellences.
+
+Poetical Dilettantism may be of two sorts. Either it neglects the
+(indispensable) mechanical, and thinks enough done if it shows mind
+and feeling; or it seeks poetry only in the mechanical, acquiring a
+technical dexterity therein, but without spirit or significance. Both
+are injurious, but the former rather injures the art, and the latter
+the subject.
+
+All Dilettanti are Plagiarists. They enervate and pull to pieces all
+that is original in manner or matter, and at the same time imitate,
+copy, and piece out their own emptiness with it. Thus the language gets
+filled with phrases and formulae stolen from all sides, which have no
+longer any meaning, and you may read whole books written in a fine
+_style_ and containing nothing. In a word, all that is really beautiful
+and good in true poetry is profaned, rendered common, and degraded.
+
+
+_In Pragmatical Poetry_
+
+All the disadvantages of Dilettantism in Lyrical Poetry apply here in
+a far higher degree. Not the art alone, but the subject also, suffers
+more.
+
+Mixing up of different kinds.
+
+
+_In Histrionic Art_
+
+Caricature of one’s own faulty individuality.
+
+Incapacitates the mind for all occupation, through the illusion of a
+fantastic mode of viewing objects.
+
+Expense of interest and passion, without fruit.
+
+Eternal circle of monotonous, ever repeated, ineffectual activity.
+
+(There is nothing so attractive to Dilettanti as rehearsals.
+Professional actors hate them.)
+
+Special forbearance and pampering of theatrical Dilettanti with
+applause.
+
+Eternal stimulation towards a passionate condition and behavior,
+without balance.
+
+Feeding all hateful passions, with the worst results for civic and
+domestic existence.
+
+Blunting the feeling for poetry.
+
+Use of exalted language for commonplace sentiments.
+
+A rag-fair of thoughts, commonplaces, and descriptions in the memory.
+
+Pervading affectation and mannerism, reaching also into life.
+
+Most injurious indulgence towards the indifferent and faulty, in a
+public and quite personal case.
+
+The general tolerance for the home-made becomes in this case more
+pronounced.
+
+Most pernicious use of amateur comedies for the education of children,
+where it turns into caricature. In the same manner, the most dangerous
+of all amusements for universities, &c.
+
+Destruction of the ideality of art, because the Dilettante, not being
+able to raise himself through the appropriation of artistic ideas and
+traditions, must do all through a pathological reality.
+
+
+
+
+THE THEORY OF LITERATURE
+
+
+
+
+THE PRODUCTION OF A NATIONAL CLASSIC[5]
+
+(_Literarischer Sansculottismus_)
+
+(1795)
+
+
+Those who consider it an absolute duty to connect definite concepts
+with the words which they employ in speaking and writing will very
+rarely use the expressions, “classical author” and “classical work.”
+
+What are the conditions that produce a classical national author? He
+must, in the first place, be born in a great commonwealth, which after
+a series of great and historic events has become a happy and unified
+nation. He must find in his countrymen loftiness of disposition, depth
+of feeling, and vigor and consistency of action. He must be thoroughly
+pervaded with the national spirit, and through his innate genius feel
+capable of sympathizing with the past as well as the present. He must
+find his nation in a high state of civilization, so that he will have
+no difficulty in obtaining for himself a high degree of culture. He
+must find much material already collected and ready for his use, and a
+large number of more or less perfect attempts made by his predecessors.
+And finally, there must be such a happy conjuncture of outer and inner
+circumstances that he will not have to pay dearly for his mistakes, but
+that in the prime of his life he may be able to see the possibilities
+of a great theme and to develop it according to some uniform plan into
+a well-arranged and well-constructed literary work.
+
+If any one, who is endowed with clearness of vision and fairness of
+mind, contrasts these conditions under which alone a classic writer,
+especially a classic prose-writer, is possible, with the conditions
+under which the best Germans of this century have worked, he will
+respect and admire what they have succeeded in doing, and notice with
+tactful regret in what they have failed.
+
+An important piece of writing, like an important speech, can only
+be the outgrowth of actual life. The author no more than the man of
+action can fashion the conditions under which he is born and under
+which he acts. Each one, even the greatest genius, suffers in some
+respects from the social and political conditions of his age, just as
+in other respects he benefits by them. And only from a real nation
+can a national writer of the highest order be expected. It is unfair,
+however, to reproach the German nation because, though closely held
+together by its geographical position, it is divided politically. We do
+not wish for Germany those political revolutions which might prepare
+the way for classical works.
+
+And so any criticism which approaches the question from such a false
+point of view is most unfair. The critic must look at our conditions,
+as they were and as they now are; he must consider the individual
+circumstances under which German writers obtained their training, and
+he will easily find the correct point of view. There is nowhere in
+Germany a common centre of social culture, where men of letters might
+gather together and perfect themselves, each one in his particular
+field, in conformity with the same standard. Born in the most widely
+scattered portions of the land, educated in the most diverse ways, left
+almost entirely to themselves or to impressions derived from the most
+varied environments, carried away by a special liking for this or that
+example of German or foreign literature, the German men of letters are
+forced, without any guidance, to indulge in all sorts of experiments,
+even in botch-work, in order to try their powers. Only gradually and
+after considerable reflection do they realize what they ought to do.
+Practice alone teaches them what they can do. Again and again the
+bad taste of a large public, which devours the bad and the good with
+equal pleasure, leads them into doubt. Then again an acquaintance
+with the educated though widely scattered population of the great
+empire encourages them, and the common labors and endeavors of their
+contemporaries fortify them. Such are the conditions under which German
+writers finally reach man’s estate. Then concern for their own support,
+concern for a family, force them to look about in the world at large,
+and often with the most depressing feeling, to do work for which they
+have no respect themselves, in order to earn a livelihood, so that
+they can devote themselves to that kind of work with which alone their
+cultured minds would occupy themselves. What German author of note will
+not recognize himself in this picture, and will not confess with modest
+regret that he often enough sighed for an opportunity to subordinate
+sooner the peculiarities of his original genius to a general national
+culture, which unfortunately did not exist?
+
+For foreign customs and literatures, irrespective of the many
+advantages they have contributed to the advancement of the higher
+classes, have prevented the Germans from developing sooner as Germans.
+
+And now let us look at the work of German poets and prose-writers of
+recognized ability. With what care and what devotion did they not
+follow in their labors an enlightened conviction! It is, for example,
+not saying too much, when we maintain that a capable and industrious
+literary critic, through a comparison of all the editions of our
+Wieland,--a man of whom we may proudly boast in spite of the snarling
+of all our literary parasites,--could develop the whole theory of
+good taste simply from the successive corrections of this author, who
+has so indefatigably worked toward his own improvement. We hope that
+every librarian will take pains to have such a collection made, while
+it is still possible, and then the next century will know how to make
+grateful use of it.
+
+In the future we may perhaps be bold enough to lay before the public a
+history of the development of our foremost writers, as it is shown in
+their works. We do not expect any confessions, but if they would only
+themselves impart to us, as far as they see fit, those facts which
+contributed most to their development, and those which stood most in
+the way of it, the influence of the good they have done would become
+still more far-reaching.
+
+For if we consider what superficial critics take least notice of,--the
+good fortune which young men of talent enjoy nowadays in being able to
+develop earlier, and to attain sooner a pure style appropriate to the
+subject at hand,--to whom do they owe it but to their predecessors in
+the last half of this century, each of whom in his own way has trained
+himself with unceasing endeavor amidst all sorts of hindrances?
+Through this circumstance a sort of invisible school has sprung up, and
+the young man who now enters it gets into a much larger and brighter
+circle than the earlier author, who had to roam through it first
+himself in the faint light of dawn, in order to help widen it gradually
+and as it were only by chance. The pseudo-critic, who would light the
+way for us with his little lamp, comes much too late; the day has
+dawned, and we shall not close our shutters again.
+
+Men do not give vent to their ill humor in good society; and he must be
+in a very bad humor, who at this present moment, when almost everybody
+writes well, denies that Germany has writers of the first order. One
+does not need to go far to find an agreeable novel, a clever sketch, a
+clearly written essay on this or that subject. What proof do not our
+critical papers, journals, and compends furnish of a uniformly good
+style? The Germans show a more and more thorough mastery of facts,
+and the arrangement of the material steadily gains in clearness. A
+dignified philosophy, in spite of all the opposition of wavering
+opinions, makes them more and more acquainted with their intellectual
+powers, and facilitates the use of them. The numerous examples of
+style, the preliminary labors and endeavors of so many men, enable a
+young man now sooner to present with clearness and grace and in an
+appropriate manner what he has received from without and developed
+within himself. Thus a healthy and fair-minded German sees the writers
+of his nation at a fair stage of development, and is convinced that
+the public, too, will not let itself be misled by an ill-humored
+criticaster. Such a one ought to be barred from society, from which
+every one should be excluded whose destructive work might only make
+productive writers disheartened, the sympathetic public listless, and
+the onlookers distrustful and indifferent.
+
+
+FOOTNOTES:
+
+[5] Reply to a critic who complained of “the poverty of the
+Germans in great classical prose works,” and indiscriminately attacked
+all the writers of the time.
+
+
+
+
+GOETHE’S THEORY OF A WORLD LITERATURE
+
+
+I (1827)
+
+Everywhere we hear and read of the progress of the human race, of the
+broader view of international and human relations. Since it is not my
+office here to define or qualify these broad generalities, I shall
+merely acquaint my friends with my conviction that there is being
+formed a universal world-literature, in which an honorable rôle is
+reserved for us Germans. All the nations review our work; they praise,
+censure, accept, and reject, imitate and misrepresent us, open or close
+their hearts to us. All this we must accept with equanimity, since this
+attitude, taken as a whole, is of great value to us.
+
+We experience the same thing from our own countrymen, and why should
+the nations agree among themselves if fellow-citizens do not understand
+how to unite and coöperate with each other? In a literary sense we have
+a good start of the other nations; they will always be learning to
+prize us more, even if they only show it by borrowing from us without
+thanks, and making use of us without giving recognition of the fact.
+
+As the military and physical strength of a nation develops from
+its internal unity and cohesion, so must its æsthetic and ethical
+strength grow gradually from a similar unanimity of feeling and
+ideas. This, however, can only be accomplished with time. I look
+back as a coöperator in this work over many years and reflect how
+a German literature has been brought together out of heterogeneous,
+if not conflicting, elements,--a literature which for that reason
+is only peculiarly _one_ in the sense that it is composed in _one_
+language,--which, however, out of a variety of wholly different
+talents and abilities, minds and actions, criticisms and undertakings,
+gradually draws out to the light of day the true inner soul of a people.
+
+
+II (1827)
+
+My sanguine suggestion that our present active epoch with its
+increasing communication between the nations might soon hope for a
+world-literature has been taken up by chance by our neighbors of the
+west, who indeed can accomplish great things in this same direction.
+They express themselves on the subject in the following manner:
+
+
+_Le Globe_, Tome V., No. 91.
+
+ “Every nation indeed, when its turn comes, feels that tension which,
+ like the attractive power of physical bodies, draws one towards
+ the other, and eventually will unite in one universal sympathy all
+ the races of which humanity consists. The endeavor of scholars to
+ understand one another and compare one another’s work is by no means
+ new; the Latin language in former times has provided an admirable
+ vehicle for this purpose. But however they labored and strove, the
+ barriers by which peoples were separated began to divide them also,
+ and hurt their intellectual intercourse. The instrument of which they
+ made use could only satisfy a certain range and course of ideas,
+ so that they touched each other only through the intellect, instead
+ of directly through the feelings and through poetry. Travel, the
+ study of languages, periodical literature, have taken the place of
+ that universal language, and establish many intimate and harmonious
+ relations which _it_ could never cultivate. Even the nations that
+ devote themselves chiefly to trade and industry are most concerned
+ with this exchange of ideas. England, whose home activity is so
+ tremendous, whose life is so busy, that it seems as if it would be
+ able to study nothing but itself, at the present time is showing a
+ symptom of this need and desire to broaden its connection with the
+ outside world and widen its horizon. Its Reviews, with which we are
+ already familiar, are not enough for them; two new periodicals,
+ devoted especially to foreign literature, and coöperating together
+ towards that end, are to appear regularly.”
+
+Of the first of these English journals, _The Foreign Quarterly Review_,
+there are already two volumes in our hands; the third we expect
+directly, and we shall in the course of these pages often refer to the
+views of important men who are giving proof, with so much insight and
+industry, of their interest in foreign literature.
+
+But first of all we must confess that it made us smile to see,
+at the end of the old year, more than thirty literary almanacs
+(_Taschenbücher_), already noticed in an English journal,--not indeed
+reviewed, but at least referred to with some characteristic comments.
+It is pleasant that our productions of this sort meet with approval
+and find a market over there, since we are also obliged to buy their
+similar works for good money. Little by little we shall discover, I
+suppose, whether the balance of this trade turns out to our advantage.
+
+But these trivial considerations must give place to more serious ones.
+Left to itself every literature will exhaust its vitality, if it is
+not refreshed by the interest and contributions of a foreign one. What
+naturalist does not take pleasure in the wonderful things that he sees
+produced by reflection in a mirror? Now what a mirror in the field of
+ideas and morals means, every one has experienced in himself, and once
+his attention is aroused, he will understand how much of his education
+he owes to it.
+
+
+III (1828)
+
+The _Edinburgh Review_, as well as the current _Foreign_ and _Foreign
+Quarterly Reviews_, we can only mention briefly here.
+
+These journals, as they win an ever wider public, will contribute in
+the most effective way towards that universal world-literature for
+which we are hoping. Only, we repeat, the idea is not that the nations
+shall think alike, but that they shall learn how to understand each
+other, and, if they do not care to love one another, at least that they
+will learn to tolerate one another. Several societies now exist for
+the purpose of making the British Isles acquainted with the continent,
+and are working effectively and with a practical unanimity of opinion.
+We continentals can learn from them the intellectual background of
+the time across the channel, what they are thinking and what their
+judgments about things are. On the whole, we acknowledge gladly that
+they go about the work with intense seriousness, with industry and
+tolerance and general good-will. The result for us will be that we
+shall be compelled to think again of our own recent literature, which
+we have in some measure already put to one side, and to consider and
+examine it anew. Especially worthy of notice is their profitable method
+of starting with any considerable author, and going over the whole
+field in which he worked.
+
+The methods and manner of these critics deserve our consideration in
+many ways. Although varying on many points, yet there is an agreement
+in criticism upon the main issues, which seems to indicate, if not
+a coterie, yet a number of contemporary critics who have come to a
+similar attitude and point of view. Worthy of our admiration are the
+honest and sincere application, the careful labors, which they devote
+to surveying our complex artistic and literary world, and to looking
+over it with a just and fair attitude and vision. We shall hope often
+to be able to return to them and their work.
+
+
+IV (1829)
+
+MORE ABOUT A WORLD LITERATURE
+
+
+_The Difficulties_
+
+If a world-literature, such as is inevitable with the ever-increasing
+facility of communication, is to be formed in the near future, we must
+expect from it nothing more and nothing different from what it can and
+does accomplish.
+
+The wide world, extensive as it is, is only an expanded fatherland,
+and will, if looked at aright, be able to give us no more than what
+our home soil can endow us with also. What pleases the crowd spreads
+itself over a limitless field, and, as we already see, meets approval
+in all countries and regions. The serious and intellectual meets with
+less success, but those who are devoted to higher and more profitable
+things will learn to know each other more quickly and more intimately.
+For there are everywhere in the world such men, to whom the truth and
+the progress of humanity are of interest and concern. But the road
+which they pursue, the pace which they keep, is not to everybody’s
+liking; the particularly aggressive wish to advance faster, and so
+turn aside, and prevent the furthering of that which they could
+promote. The serious-minded must therefore form a quiet, almost
+secret, company, since it would be futile to set themselves against
+the current of the day; rather must they manfully strive to maintain
+their position till the flood has past. Their principal consolation,
+and indeed encouragement, such men must find in the fact that truth
+is serviceable. If they can discover this relation, and exhibit its
+meaning and influence in a vital way, they will not fail to produce a
+powerful effect, indeed one that will extend over a range of years.
+
+
+_The Encouragements_
+
+Since it is often profitable to present to the reader not one’s bald
+thought, but rather to awaken and stimulate his own thinking, it may be
+useful to recall the above observation which I had occasion to write
+down some time ago.
+
+The question whether this or that occupation to which a man devotes
+himself is useful recurs often enough in the course of time, and must
+come before us especially at this time when it is no longer permitted
+to any one to live quietly according to his tastes, satisfied,
+moderate, and without demands upon him. The external world is so
+importunate and exciting that each one of us is threatened with being
+carried away in the whirlpool. In order to satisfy his own needs, each
+one sees himself compelled to attend almost instantaneously to the
+requirements of others; and the question naturally arises whether he
+has any skill or readiness to satisfy these pressing duties. There
+seems to be nothing left to us to say than that only the purest and
+strictest egoism can save us; but this must be a self-conscious
+resolution, thoroughly felt and calmly expressed.
+
+Let each one ask himself for what he is best fitted, and let him
+cultivate this most ardently and wisely in himself and for himself;
+let him consider himself successively as apprentice, as journeyman, as
+older journeyman, and finally, but with the greatest of circumspection,
+as master.
+
+If he can, with discriminating modesty, increase his demands on the
+external world only with the growth of his own capabilities, thus
+insinuating himself into the world’s good graces by being useful, then
+he will attain his purpose step by step, and if he succeeds in reaching
+the highest level, will be able to influence men and things with ease.
+
+Life, if he studies it closely, will teach him the opportunities and
+the hindrances which present or intrude themselves upon him; but this
+much the man of practical wisdom will always have before his eyes:--To
+tire oneself out for the sake of the favor of to-day brings no profit
+for to-morrow or after.
+
+
+_Other Considerations_
+
+Every nation has peculiarities by which it is distinguished from the
+others, and it is by these distinguishing traits that nations are also
+attracted to and repelled from one another. The external expressions
+of these inner idiosyncrasies appear to the others in most cases
+strikingly disagreeable, or, if endurable, merely amusing. This is
+why, too, we always respect a nation less than it deserves. The inner
+traits, on the other hand, are not known or recognized, by foreigners
+or even by the nation itself; for the inner nature of a whole nation,
+as well as the individual man, works all unconsciously. At the end we
+wonder, we are astounded, at what appears.
+
+These secrets I do not pretend to know, much less to have the
+cleverness to express them if I did. Only this much will I say,--that,
+so far as my insight goes, the characteristic intellectual and
+spiritual activity of the French is now at its height again, and for
+that reason will exercise soon again a great influence on the civilized
+world. I would gladly say more, but it leads too far; one has to be so
+detailed in order to be understood, and to make acceptable what one has
+to say.
+
+ * * * * *
+
+It was not merely permissible but highly admirable that a society of
+Germans was formed for the special purpose of studying German poetry;
+since these persons, as cultured men acquainted with the other fields
+of German literature and politics both generally and in detail, were
+well qualified to select and judge works of belles-lettres and use them
+as a basis for intellectual, as well as pleasurable and stimulating,
+conversation.
+
+Some one may say that the best literature of a nation cannot be
+discovered or recognized, unless one brings home to one’s mind the
+whole complex of its circumstances and social conditions. Something
+of all this can be obtained from the papers, which give us enough
+detailed information of public affairs. But this is not enough; we
+must add to it what foreigners in their critical journals and reviews
+are accustomed to say about themselves and about other nations,
+particularly the Germans,--their ideas and opinions, their interest
+in and reception of our productions. If one wishes, for instance,
+to acquaint oneself with modern French literature, one should study
+the lectures which have been given for the last two years and are
+now appearing in print,--lectures such as Guizot’s _Cours d’histoire
+moderne_, Villemain’s _Cours de littérature française_, and Cousin’s
+_Cours de l’histoire de la philosophie_. The significance they have
+both at home and for us comes out thus in the clearest fashion. Still
+more effective and interesting are perhaps the frequent numbers and
+volumes of _Le Globe_, _La Revue française_, and the daily, _Le Temps_.
+None of these can be spared, if we are to keep vividly before our eyes
+both sides of these great movements in France and all the subsidiary
+currents that spring from them.
+
+ * * * * *
+
+French poetry, like French literature, is not distinct in spirit from
+the life and passions of the nation as a whole. In recent times it
+appears naturally always as the “Opposition,” and summons every genius
+to make the most of his talent in resisting the “powers that be,” which
+since they are endowed with force do not need to be intellectual or
+spiritual.
+
+If we follow this verse, which reveals so much, we see deep down into
+the soul of the nation, and from the way in which they judge us, more
+or less favorably, we can at the same time learn to judge ourselves.
+And it can do no harm to have some one make us think about ourselves.
+
+Whoever follows the course proposed above will very quickly become
+completely informed of all public affairs and semi-public affairs. In
+our present admirably managed book-trade it is possible to obtain books
+speedily, instead of waiting, as has often been my experience, until
+the author takes occasion to send his work as a gift, so that I have
+often read the book long before I received it from him.
+
+From all this it is evident that it is no light task to keep in touch
+with all the literature of the present day. Of the English, as well as
+the Italian, I shall have to speak again more particularly, for there
+is much more to be said.
+
+
+V
+
+(1830)
+
+There has been talk for some time of a general world-literature, and
+indeed not without justice. For the nations, after they had been shaken
+into confusion and mutual conflict by the terrible wars, could not
+return to their settled and independent life again without noticing
+that they had learned many foreign ideas and ways, which they had
+unconsciously adopted, and had come to feel here and there previously
+unrecognized spiritual and intellectual needs. Out of this arose the
+feeling of neighborly relations, and, instead of shutting themselves up
+as before, they gradually came to desire the adoption of some sort of
+more or less free spiritual intercourse.
+
+This movement, it is true, has lasted only a short time, but still
+long enough to start considerable speculation, and to acquire from it,
+as one must always from any kind of foreign trade, both profit and
+enjoyment.
+
+
+
+
+ON EPIC AND DRAMATIC POETRY[6]
+
+(1797)
+
+
+The epic and the dramatic writer are both subject to the universal
+poetic laws, especially the law of unity and the law of progressive
+development. Furthermore they both deal with similar subjects and both
+can use a great variety of motives. The essential difference consists
+in this, that an epic poet narrates an event as completely past, while
+the dramatist presents it as completely present. If one wished to
+develop in detail from the nature of man these laws which both have to
+follow, one would continually have to keep before his mind a rhapsodist
+and an actor, each in the character of a poet, the former surrounded
+by a circle of listeners quietly following with rapt attention, the
+latter by an impatient throng who have come simply to see and to hear.
+It would then not be difficult to deduce what is most advantageous to
+either of these two forms of poetry, what subjects either will choose
+preëminently, nor what motives either will make use of most frequently;
+as I remarked in the beginning, neither can lay claim to any one thing
+exclusively.
+
+The subject of the epic as well as of tragedy should be based on the
+purely human, it should be vital, and it should make an appeal to one’s
+feelings. The best effect is produced when the characters stand upon
+a certain plane of cultural advancement, so that their actions are
+purely the expression of their personality and are not influenced by
+moral, political or mechanical considerations. The myths of the heroic
+times were especially useful to the poets on these grounds.
+
+The epic poem represents more especially action restricted to
+individuals; tragedy, suffering restricted to individuals. The epic
+poem represents man as an external agent, engaged in battles, journeys,
+in fact in every possible kind of undertaking, and so demands a certain
+elaborateness of treatment. Tragedy, on the other hand, represents man
+as an internal agent, and the action, therefore, requires but little
+space in a genuine tragedy.
+
+There are five kinds of motives:
+
+(1) Progressive, which advance the action. These the drama uses
+preëminently.
+
+(2) Retrogressive, which draw the action away from its goal. These the
+epic poem uses almost exclusively.
+
+(3) Retarding, which delay the progress of the action or lengthen its
+course. Both epic and tragic poetry use these to very great advantage.
+
+(4) Retrospective, which introduce into the poem events which happened
+before the time of the poem.
+
+(5) Prospective, which anticipate what will happen after the time of
+the poem. The epic as well as the dramatic poet uses the last two kinds
+of motives to make his poem complete.
+
+The worlds which are to be represented are common to both, namely:--
+
+(1) The physical world, which consists first of all of the immediate
+world to which the persons represented belong and which surrounds them.
+In it the dramatist limits himself mostly to one locality, while the
+epic poet moves about with greater freedom and in a larger sphere.
+Secondly, the physical world, containing the more remote world in
+which all of nature is included. This world the epic poet, who appeals
+exclusively to the imagination, makes more intelligible through the use
+of similes and metaphors, which figures of speech are employed more
+sparingly by the dramatist.
+
+(2) The moral world, which is absolutely common to both, and, whether
+normal or pathological, is best represented in its simplicity.
+
+(3) The world of fancies, forebodings, apparitions, chance and fate.
+This is available to both, only it must of course be approximated
+to the world of the senses. In this world there arises a special
+difficulty for us moderns, because we cannot easily find substitutes
+for the fabulous creatures, gods, soothsayers and oracles of the
+ancients, however much we may desire to.
+
+If we consider the manner of treatment as a whole, we shall find the
+rhapsodist, who recites what is completely past, appearing as a wise
+man, with calm deliberation surveying the events. It will be the
+purpose of his recital to get his hearers into an even frame of mind,
+so that they will listen to him long and willingly. He will divide
+the interest evenly, because it is impossible for him to counteract
+quickly a too vivid impression. He will, according to his pleasure,
+go back in point of time or anticipate what is to come. We may follow
+him everywhere, for he makes his appeal only to the imagination, which
+originates its own images and which is to a certain extent indifferent
+as to which images are called up. The rhapsodist as a higher being
+ought not to appear himself in his poem; he would read best of all
+behind a curtain, so that we may separate everything personal from his
+work, and may believe we are hearing only the voice of the Muses.
+
+The actor represents the very reverse of this. He presents himself as
+a definite individuality. It is his desire to have us take interest
+exclusively in him and in his immediate surroundings, so that we may
+feel with him the sufferings of his soul and of his body, may share his
+embarrassments and forget ourselves in him. To be sure he, too, will
+proceed by degrees, but he can risk far more vivid effects, because by
+his actual presence before the eyes of the audience he can neutralize
+a stronger impression even by a weaker one. The senses of spectators
+and listeners must be constantly stimulated. They must not rise to a
+contemplative frame of mind, but must follow eagerly; their imagination
+must be completely suppressed; no demands must be made upon it; and
+even what is narrated must be vividly brought before their vision, as
+it were, in terms of action.
+
+
+FOOTNOTES:
+
+[6] By Goethe and Schiller.
+
+
+
+
+SUPPLEMENT TO ARISTOTLE’S _POETICS_[7]
+
+(1827)
+
+
+Every one who has concerned himself at all about the theory of poetic
+art--and of tragedy in particular--will remember a passage in Aristotle
+which has caused the commentators much difficulty, without their ever
+having been able to convince themselves wholly of its meaning. In his
+definition of tragedy this great writer seems to demand of it that,
+through the representation of stirring deeds and events, which should
+arouse pity and fear, the soul of the spectator should be purified of
+these passions.
+
+My thoughts and convictions in regard to this passage I can best impart
+by a translation of it:--
+
+“Tragedy is the imitation of a significant and complete action, which
+has a certain extension in time and is portrayed in beautiful language
+by separate individuals, each of whom plays a rôle, instead of having
+all represented by one person as in the narration of a story or epic.
+After a course of events arousing pity and fear, the action closes with
+the equilibration of these passions.”
+
+In the foregoing translation, I believe I have made this hitherto
+dubious passage clear; it will only be necessary to add the following
+remarks: Could Aristotle, notwithstanding his always objective
+manner,--as, for instance, here, where he seems to be speaking
+exclusively of the technique of tragedy,--be really thinking of the
+effect, indeed the distant effect, upon the _spectator_? By no means!
+He speaks clearly and definitely: When the course of action is one
+arousing pity and fear, the tragedy must close _on the stage_ with an
+equilibration, a reconciliation, of these emotions.
+
+By “catharsis,” he understands this reconciling culmination, which is
+demanded of all drama, indeed of all poetical works.
+
+This occurs in the tragedy through a kind of human sacrifice, whether
+it be rigidly worked out with the death of the victim, or, under the
+influence of a favoring divinity, be satisfied by a substitute, as
+in the case of Abraham and Agamemnon. But this reconciliation, this
+release, is necessary at the end if the tragedy is to be a perfect
+work of art. This release, on the other hand, when effected through
+a favorable or desirable outcome, rather makes the work resemble an
+intermediate species of art, as in the return of Alcestis. In comedy,
+on the contrary, for the clearing up of all complications, which
+in themselves are of little significance from the point of view of
+arousing fear and hope, a marriage is usually introduced; and this,
+even if it does not end life completely, does make in it an important
+and serious break. Nobody wants to die, everybody to marry; and in
+this lies the half-jocose, half-serious difference between tragedy and
+comedy in practical æsthetics.
+
+We shall perceive further that the Greeks did make use of their
+“trilogy” for such a purpose; for there is no loftier “catharsis” than
+the _Œdipus of Kolonus_, where a half-guilty delinquent,--a man who,
+through a demonic strain in his nature, through the sombre vehemence as
+well as greatness of his character, and through a headstrong course of
+action, puts himself at the mercy of the ever-inscrutable, unalterable
+powers,--plunges himself and his family into the deepest, irreparable
+misery, and yet finally, after having made atonement and reparation, is
+raised to the company of the gods, as the auspicious protecting spirit
+of a region, revered with special sacrifices and services.
+
+Here we find the principle of the great master, that the hero of a
+tragedy must be regarded and represented neither as wholly guilty nor
+as wholly innocent. In the first case the catharsis would merely result
+from the nature of the story, and the murdered wretch would appear only
+to have escaped the common justice which would have fallen upon him
+anyway by law. In the second case, it is not feasible either; for then
+there would seem to fall on human power or fate the weight of an all
+too heavy burden of injustice.
+
+But on this subject I do not wish to wax polemical, any more than on
+any other; I have only to point out here how up to the present time
+people have been inclined to put up with a dubious interpretation of
+this passage. Aristotle had said in the _Politics_ that music could be
+made use of in education for ethical purposes, since by means of the
+sacred melodies the minds of those raised to frenzy by the orgies were
+quieted and soothed again; thus he thought other emotions and passions
+could be calmed and equilibrated. That the argument here is from
+analogous cases we cannot deny; yet we think they are not identical.
+The effect of music depends on its particular character, as Handel has
+worked out in his “Alexander’s Feast,” and as we can see evidenced at
+every ball, where perhaps after a chaste and dignified polonaise, a
+waltz is played and whirls the whole company of young people away in a
+bacchic frenzy.
+
+For music, like all the arts, has little power directly to influence
+morality, and it is always wrong to demand such results from them.
+Philosophy and Religion alone can accomplish this. If piety and duty
+must be stimulated, the arts can only casually effect this stimulation.
+What they can accomplish, however, is a softening of crude manners and
+morals; yet even this may, on the other hand, soon degenerate into
+effeminacy.
+
+Whoever is on the path of a truly moral and spiritual self-cultivation,
+will feel and acknowledge that tragedy and tragic romance do not quiet
+and satisfy the mind, but rather tend to unsettle the emotions and
+what we call the heart, and induce a vague, unquiet mood. Youth is apt
+to love this mood and is for that reason passionately devoted to such
+productions.
+
+We now return to our original point, and repeat: Aristotle speaks of
+the _technique_ of tragedy, in the sense that the poet, making it the
+object of his attention, contrives to create something pleasing to eye
+and ear in a course of a completed action.
+
+If the poet has fulfilled this purpose and his duty on his side, tying
+together his knots of meaning and unraveling them again, the same
+process will pass before the mind of the spectator; the complications
+will perplex him, the solution enlighten him, but he will not go home
+any the better for it all. He will be inclined perhaps, if he is given
+to reflection, to be amazed at the state of mind in which he finds
+himself at home again--just as frivolous, as obstinate, as zealous, as
+weak, as tender or as cynical as he was when he went out. On this point
+we believe we have said all we can until a further working out of the
+whole subject makes it possible to understand it more clearly.
+
+
+FOOTNOTES:
+
+[7] “I have just re-read the _Poetics_ of Aristotle with the
+greatest pleasure; intelligence in its highest manifestation is a fine
+thing. It is really remarkable how Aristotle limits himself entirely to
+experience, and so appears, if perhaps somewhat material, for the most
+part all the more solid. It was also stimulating to me to see with what
+liberality he always shields the poet against the fault-finders and the
+hypercritical, how he always insists on essentials, and in everything
+else is so lax that in more than one place I was simply amazed. It
+is this that makes his whole view of poetry, and especially of his
+favorite forms, so vivifying that I shall soon take up the book again,
+especially in regard to some important passages which are not quite
+clear and the meaning of which I wish to investigate further.”--Goethe
+to Schiller, April 28, 1797.
+
+
+
+
+ON THE GERMAN THEATRE
+
+(1815)
+
+
+Now that the German stage, as one of our best national institutions, is
+emerging from an unfortunate narrowness and seclusion into freedom and
+vitality, wise directors are exerting themselves to produce an effect
+on a wide public, and not to confine themselves, however earnestly, to
+any single institution. Poets, actors, managers, and public will come
+to a better and better’ mutual understanding, but in the gratification
+of the moment they must not forget what their predecessors
+accomplished. Only upon a repertory which includes older plays can a
+national theatre be founded. I hope that the following words will have
+a favorable reception, so that the author’s courage will be stimulated
+and he will come forward from time to time with similar suggestions.
+
+
+_A Plan of Schiller’s, and What Came of It_
+
+When the lamented Schiller, through the influence of the court, the
+solicitations of society, and the inclinations of his friends, was
+moved to change his place of residence from Jena to Weimar, and to
+renounce that seclusion in which until then he had wrapt himself, he
+had the theatre at Weimar particularly in his mind, and he decided to
+devote his attention carefully and closely to the productions there.
+
+And such a narrowing of his field the poet needed, for his
+extraordinary genius from his youth up had sought the heights and the
+depths. The power of his imagination, his poetical activity, had led
+him over a great range; but in spite of the ardor with which his mind
+traversed this broad range, with further experience it could not escape
+his clear insight that these qualities must necessarily lead him astray
+in the field of the theatre.
+
+At Jena his friends had been witness to the perseverance and resolute
+determination with which he occupied himself with “Wallenstein.” This
+subject, which kept expanding at the hands of his genius, was worked
+out, knit together, revised, in numerous ways, until he saw at last
+that it would be necessary to divide the piece into three parts, as was
+thereupon done. And afterwards he did not cease to make alterations, in
+order that the principal scenes might acquire all the effect that was
+possible. The result was, however, that the _Death of Wallenstein_ was
+given oftener on all stages than the _Camp_ and the _Piccolomini_.
+
+_Don Carlos_ had been condensed still earlier for the stage; and
+whoever will compare this play, as it is produced, with the earlier
+printed edition, will recognize the same laborious changes. For though
+Schiller in sketching out the plan of his work felt bound by no
+limitations, in a later revision for theatrical purposes he had the
+courage, as a result of his convictions, to adapt it stringently, yes
+even mercilessly, to the practical exigencies of the situation. These
+meant a definite limitation of time; all the principal scenes had to
+pass before the eyes of the audience in a certain period of time. All
+the other scenes he omitted, and yet he could never really confine
+himself to the space of three hours.
+
+_The Robbers_, _Intrigue and Love_, _Fiesco_, productions of
+an aggressive youthful impatience and indignation at a severe
+and confining training, had to undergo many alterations for the
+stage-production which was eagerly demanded by the public and
+especially the young men. About them all he would speculate whether it
+was not possible to assimilate them to a more refined taste, a taste
+such as he had trained himself since to feel. On this point he was
+accustomed to take long and detailed counsel with himself, in long
+sleepless nights, and sometimes on pleasant evenings in talks with his
+friends.
+
+Could these discussions and suggestions have been preserved by a
+shorthand writer, we should have possessed a noteworthy contribution to
+productive criticism. But even more valuable will discerning readers
+find Schiller’s own remarks about the projected and indeed commenced
+“Demetrius,” which fine example of penetrating and critical creative
+ability is preserved for us in the supplement to his works. The three
+plays mentioned above, however, we decided not to touch, for what is
+offensive in them is too closely bound up with their contents and form;
+and we had to trust to fortune in transmitting them to posterity just
+as they had sprung from a powerful and bizarre genius.
+
+Schiller, finely matured, had not attended many performances, when his
+active mind, considering the situation and taking a comprehensive view
+of things, got the idea that what had been done to his own works could
+be done in the case of other men’s. So he drew up a plan whereby the
+work of earlier playwrights might be preserved for the German theatre,
+without prejudice to contemporary writers,--the accepted material, the
+contents of the works chosen, to be adapted to a form which should be
+partly determined by the requirements of the stage and partly by the
+ideas and spirit of the present time. For these reasons he decided to
+devote the hours which were left him from his own work to constructing
+plans, in company with congenial friends, whereby plays which had a
+significance for our age might be revised, and a true German Theatre
+founded,--not only for the benefit of the reader, who would come to
+know famous plays from a new standpoint, but also for the benefit of
+the numerous theatres of Germany, which would be given the opportunity
+of strengthening their repertories by laying a solid foundation of
+older works under the ephemeral productions of the day.
+
+In order then to found the German Theatre on true German soil, it was
+Schiller’s intention to revise Klopstock’s _Hermanns Schlacht_. The
+play was taken up, but the first consideration of it produced much
+doubt in his mind. Schiller’s judgment was in general very liberal,
+but at the same time independent and critical. The ideal demands
+which Schiller according to his nature was obliged to make were not
+satisfied, and the piece was soon laid aside. Present-day criticism
+requires no hints in order to discover the grounds for the decision.
+
+Towards Lessing’s work Schiller had a singular attitude. He did not
+care particularly for it,--indeed, _Emilia Galotti_ was repugnant to
+him. Yet this tragedy as well as _Minna von Barnhelm_ was accepted
+in the repertory. He then devoted himself to _Nathan der Weise_, and
+in this revision, in which he was glad to have the coöperation of
+discerning friends, the piece is played to this day, and it will be
+retained on the boards, because able actors will always be found who
+feel themselves equal to the rôle of Nathan. And may the German public
+remember always that it is called not only to witness this well-known
+piece, so excellently staged, but also to hear it and to understand it!
+May there never come a time when the divine spirit of toleration and
+forbearance contained in it will cease to be sacred to the nation.
+
+The presence of the distinguished Iffland in 1796 gave occasion for
+the shortening of _Egmont_ to the form in which it is now given here
+and in several places at present. That Schiller rather mutilated it
+in his revision is indicated by a comparison of the following scenes
+with the printed play itself. The public was annoyed at the omission
+of the Princess, for instance; yet there is in Schiller’s work such a
+consistency that no one has dared to attempt to alter the piece for
+fear that other errors and misadjustments might creep into its present
+form.
+
+
+_Egmont_
+
+(_First Act_)
+
+In an open square, cross-bow shooters. One of Egmont’s men is being
+elevated to the post of captain, through his skill in shooting, and
+his health and that of the lord are being drunk; public affairs are
+discussed, and the characters of distinguished persons. The disposition
+of the people begins to show itself. Other citizens come in; unrest is
+revealed. A lawyer joins them, and begins to discuss the liberties of
+the people. Dissent and quarrels follow. Egmont enters, quiets his
+men, and threatens the trouble-maker. He exhibits himself as an honored
+and popular prince.
+
+
+(_Second Act_)
+
+Egmont and his private secretary, through whose discourse one catches
+a glimpse of the liberal, independent, audacious spirit of the hero.
+Orange attempts to inculcate caution into his friend, and since word
+has come of the arrival of the Duke of Alva, tries to persuade him to
+flee; but all in vain.
+
+
+(_Third Act_)
+
+The citizens in fear of the impending danger; the lawyer foretells
+Egmont’s fate; the Spanish watch enters, and the people scatter.
+
+In a room in one of the houses we find Klaerchen thinking of her love
+for Egmont. She seeks to spurn the affection of her lover Brackenburg,
+then proceeds with mingled pleasure and dread to think of her relations
+with Egmont; he enters, and all is joy and happiness.
+
+
+(_Fourth Act_)
+
+The Palace. Alva’s character becomes evident through his measures;
+Ferdinand, his natural son, who is attracted by the personality of
+Egmont, is ordered to take him prisoner, in order that he himself may
+become accustomed to tyranny. Egmont and Alva in conversation; the
+former frank and open, the latter reserved and at the same time tries
+to irritate Egmont. The latter is arrested.
+
+Brackenburg on the street; twilight. Klaerchen wishes to incite the
+citizens to liberate Egmont, but they withdraw in alarm; Brackenburg,
+alone with Klaerchen, attempts to calm her, but in vain.
+
+
+(_Fifth Act_)
+
+Klaerchen alone in a room. Brackenburg brings the news of preparations
+for Egmont’s execution. Klaerchen takes poison, Brackenburg rushes
+away, the lamp goes out, signifying that Klaerchen has passed away.
+
+The prison, Egmont alone. The sentence of death is announced to him.
+Scene with Ferdinand, his young friend. Egmont, alone, falls asleep.
+Vision of Klaerchen in the background. He is waked by drums, and
+follows the watch, almost with the air of the commander himself.
+
+Concerning the last appearance of Klaerchen, opinions are divided;
+Schiller was opposed to it, the author in favor of it; the public will
+not allow it to be omitted.
+
+ * * * * *
+
+Since the present discussion does not attempt to deal with plays
+chronologically but with reference to other considerations, and
+particularly from the standpoint of author and adapter, I shall turn
+next to _Stella_, which also owes its appearance in the theatre to
+Schiller.
+
+Since the action of the piece is unimpassioned and smooth, he left it
+substantially unchanged, only shortening the dialogue here and there,
+especially when it seemed to be passing from the dramatic to the
+idyllic and elegiac. For just as there may be too many incidents in a
+piece, so there may be too great an expression of feeling. So Schiller
+resisted the enticements of many charming passages and struck them
+relentlessly out. Well-staged, the piece was presented on January 15,
+1806, for the first time, and repeated. It soon became evident that,
+according to our customs, which are founded strictly on monogamy, the
+relation of a man to two wives, especially as it appeared in this play,
+was not to be reconciled, and for that reason was only fit material
+for tragedy. For that reason the attempt of the intelligent Cecilie
+to harmonize the incongruities proved futile. The piece took a tragic
+turn, and ended in a way that satisfied the emotions and elevated
+the feelings. At present the piece is quite competently acted, and
+consequently receives the most unqualified applause. But a sweeping
+assurance of this kind can hardly be of practical utility to the
+playhouses which intend to put on the piece; and I therefore add in
+detail some further and necessary considerations.
+
+The rôle of Fernando every actor, not too young, will be glad to
+undertake, actors, that is, who are fitted to heroic or lovers’ rôles,
+and they will try to express with all the emotion and effect possible,
+the impassioned dilemma in which they are placed.
+
+The allotment of the feminine rôles is more difficult. There are
+five of them,--carefully differentiated and contrasted characters.
+The actress who undertakes the rôle of Stella must depict to us not
+only her indestructible affection, her passionate love, her glowing
+enthusiasm, but must also make us share her feeling, and carry us along
+with her.
+
+Cecilie, who at first appears weak and repressed, must soon leave this
+all behind her, and appear before us as a high-spirited heroine of
+courage and intelligence.
+
+Lucia represents a person who in the midst of an easy and comfortable
+life has cultivated her talents independently, does not feel the outer
+pressures which force themselves upon her, but rather casts them off.
+Not a trace of priggishness or conceit should appear.
+
+The postmistress is no quarrelsome old woman, but a young, cheerful,
+active widow, who would like to marry again only in order to be better
+obeyed.
+
+Ann, if possible, should be acted by a little child. In the mouth of a
+child, if she speaks clearly, the decisiveness of what she has to say
+sounds extremely well. If the proper contrasts and shading are given to
+all these characters, this tragedy will not miss its effect.
+
+The first act, which portrays external life, should be mastered with
+extraordinary care and thoroughness, and even the unimportant incidents
+ought to betray a certain artistic fitness. The sounding of the
+posthorn twice, for instance, produces an agreeable and even artistic
+effect. The steward also should not be impersonated by a mediocre but
+by an excellent actor, who will play the rôle of the kindly old man
+called to a lover’s aid.
+
+If one considers the incredible advantage which the composer has in
+being able to indicate in his score all his wishes and intentions by
+a thousand words and signs, one will pardon the dramatic poet also
+if he seeks to enjoin upon the directors and managers what he holds
+indispensable for the success of his work.
+
+_Die Laune des Verliebten_ was produced at the theatre in March, 1805,
+just when this little piece was forty years old. In it everything
+depends on the rôle of Egle. If a versatile actress can be found
+who expresses the character perfectly, then the piece is safe, and
+is witnessed with pleasure. One of our most agreeable and charming
+actresses, who was going to Breslau, took it to the theatre there. An
+ingenious writer made use of the idea of the character and composed
+several pieces with this motive for the actress. _Stella_ is also at
+present well received in Berlin.
+
+Here I venture to make an observation which seems to me worth
+careful consideration on the part of stage-managers. If one tries to
+discover just why certain pieces, to which some worth is not to be
+denied, either are never produced or else, even when they make a good
+impression for a time, yet little by little disappear from the boards,
+one will find that the cause lies neither with the piece nor with the
+public, but that the necessary actors are lacking. For this reason it
+is advisable that pieces should not be laid entirely aside or dropped
+from the repertory. Rather let them be kept constantly in mind, even
+if there is no opportunity to give them for years. Then when the time
+comes that the rôles can be adequately filled again, one does not lose
+the chance of making an excellent impression.
+
+Thus, for instance, the German theatre would experience a great change
+if a figure like the famous Seylerin should appear, with a genuine
+dramatic talent trained according to our modern requirements. Speedily
+would Medea, Semiramis, Agrippina and other heroines, which we think
+of as so colossal, be resurrected from the grave; other rôles besides
+would be transformed. Think only of such a figure as Orsina, and
+_Emilia Galotti_ is quite another play; the Prince is exonerated as
+soon as one realizes that so powerful and imperious a person is the
+encumbrance upon his shoulders.
+
+We turn now to the _Mitschuldigen_. That it has a certain dramatic
+value may be inferred from the fact that, at a time when all German
+actors seemed afraid of rhythm and rhyme, it was turned into prose and
+produced at the theatre, where it could not maintain itself because
+a principal feature, the poetic rhythm and the rhyme, was lacking.
+But now, when the actors are more skilled in both, this attempt could
+be made. Some of its crudities were removed, some archaic touches
+modernized, and thus it continues to hold the boards still if the cast
+is good. It was put on at the same time as _Die Laune des Verliebten_,
+in March, 1805. Schiller made many suggestions for the production,
+but he did not live to see the _Raetsel_ produced in September of the
+same year. This had a great success, but the author desired to remain
+anonymous for a long time. Afterwards, however, he published a sequel,
+and the two pieces help to support each other.
+
+Let us not hesitate in the German theatre, where there appears so much
+variety besides, to place side by side pieces of similar motive and
+atmosphere, in order that we may at least give a certain breadth to the
+different departments of dramatic production.
+
+_Iphigenia_, not without some abbreviation, was put on the Weimar
+stage as early as 1802; _Tasso_ first in 1807 after a long and quiet
+preparation. Both plays continue to hold the boards, with the support
+of actors and actresses who are exceptionally excellent and well
+adapted to the rôles.
+
+Finally we shall mention _Goetz von Berlichingen_, which was produced
+for the first time in September, 1804. Although Schiller himself would
+not undertake this new revision, he coöperated in every possible way,
+and was able by his bold resolution to facilitate for the author many
+a point of revision; from the beginning to the final production he
+was most influential and effective both in word and deed. Since it is
+produced at few theatres, it may be worth while to relate here briefly
+the action of the piece, and to point out in general the principles
+according to which this revision was made.
+
+
+_Goetz von Berlichingen_
+
+(_First Act_)
+
+By the insults which are accorded his servants by some peasants in the
+inn at Bamberg, we learn of the hostility between Goetz and the Bishop.
+Some horsemen in the service of this knight enter and relate that
+Weislingen, the Bishop’s right-hand man, is in the neighborhood. They
+hurry away to notify their master.
+
+Goetz appears in front of a hut in the woods, alert and listening. A
+stable-boy, George, declares himself a future hero. Brother Martin
+expresses envy of the soldiers, husband, and father. The servants come
+in with the news, Goetz hastens away, and the boy is quieted by the
+present of a saint’s picture.
+
+At Jaxthausen, Goetz’s castle, we find his wife, sister and son. The
+former exhibits herself as a capable noblewoman, the latter as a
+tender-hearted woman, the son as rather effeminate. Faud brings word
+that Weislingen is captured and Goetz is bringing him in. The women
+go out; the two knights enter; by Goetz’s frank demeanor and the
+narration of old stories, Weislingen’s heart is touched. Maria and Karl
+come in; the child invites them to sit down at table, Maria asks them
+to be friends. The knights give each other their hands, Maria stands
+between them.
+
+
+(_Second Act_)
+
+Maria and Weislingen enter. They have become lovers. Goetz and
+Elizabeth appear; they are all busy with hopes and plans. Weislingen is
+happy in his new situation. Franz, Weislingen’s lad, comes from Bamberg
+and awakes old memories; he also draws a picture of the dangerous
+Adelaide of Walldorf. His passion for this lady is not to be mistaken,
+and we begin to fear that he will carry away his master with him.
+
+Hans von Selbitz comes in, representing himself to the Lady Elizabeth
+as a merry knight-errant. Goetz gives him welcome. The news that
+merchants from Nuremberg are passing by to the fair is brought in; they
+go out. In the forest we find the merchants from Nuremberg; they are
+fallen upon and robbed. Through George, Goetz learns that Weislingen
+has left him. Goetz is inclined to work off his chagrin on the captured
+merchants, but he is moved to give back a jewel-box which a lover is
+taking to his mistress; for Goetz thinks with sadness how he must break
+the news to his sister of the loss of her betrothed.
+
+
+(_Third Act_)
+
+Two merchants appear in the pleasure-gardens at Augsburg. Maximilian,
+vexed, refuses to see them. Weislingen encourages them, and makes use
+of the opportunity to influence the Emperor against Goetz and other
+unruly knights.
+
+Here the relations between Weislingen and his wife Adelaide develop;
+she compels him unconditionally to promote her ambitions. The growing
+passion of Franz for her, the wanton arts used to seduce him, become
+apparent.
+
+We now return to Jaxthausen. Sickingen woos Maria. Selbitz brings the
+news that Goetz is declared an outlaw. They seize weapons. Lerse is
+announced; Goetz receives him joyfully.
+
+We are now on a mountain; wide view, ruined tower, castle and rocks.
+A gipsy family is here seeking protection from the dangers of the
+military campaign and the unrest of the country. They serve to give
+coherence to the following scenes. The captain of the Imperial troops
+enters, gives his orders, makes himself comfortable. The gipsies cajole
+him. George comes suddenly upon the summit; Selbitz is brought in
+wounded, having been attacked by servants of the Emperor, and rescued
+by Lerse. He is visited by Goetz.
+
+
+(_Fourth Act_)
+
+Jaxthausen. Maria and Sickingen, with them the victorious Goetz.
+He is afraid that he will be surrounded. Maria and Sickingen are
+married; Goetz persuades them to leave the castle. Summons, a siege,
+brave resistance, the family table once more; Lerse brings news of a
+capitulation; treachery.
+
+Weislingen’s and Adelaide’s dwelling in Augsburg. Night. Adelaide’s
+masked ball. It is noticeable that the Archduke is her centre of
+interest at this occasion; but she is able to silence the jealous Franz
+and use him for her purposes.
+
+Tavern at Heilbronn. The Town Hall there. Goetz’s daring and boldness.
+Sickingen releases him. The familiar scenes are left in.
+
+
+(_Fifth Act_)
+
+A wood. Goetz and George lying in wait for a wild animal. It is
+painfully evident out here that Goetz cannot cross his boundaries. We
+realize the mischief of the peasant war. The monster advances; Max
+Stumpf, whom they have dragged along with them as a guide and leader,
+decides to leave them and the position. Goetz, half persuaded, half
+compelled, yields, announces himself as their captain for four weeks
+and breaks his ban. The peasants are divided in spirit, and the devil
+is loose.
+
+Weislingen appears at the head of knights and soldiers against the
+rebels, in order especially to capture Goetz, and thus free himself
+from the hateful feeling of inferiority. Relations with his wife are
+very strained; Franz’s overwhelming passion becomes more and more
+evident. Goetz and George in the painful situation of being associated
+and implicated with rebels.
+
+A secret judgment is issued against him. Goetz flees to the gipsies and
+is captured by the Imperial troops.
+
+Adelaide’s palace. The adventuress parts with the happy youth,
+after she has prevailed upon him to bring poison to her husband. An
+apparition appears; a powerful scene follows.
+
+From these dismal surroundings, we pass to a bright spring garden.
+Maria is sleeping in a bower of flowers. Lerse comes to her, and rouses
+her to beg Weislingen for her brother’s life.
+
+Weislingen’s palace. The dying man, with Maria and Franz. Goetz’s
+sentence to death is revoked, and we leave the dying hero in the prison
+garden.
+
+ * * * * *
+
+The principles of the earlier revisions were again applied in this
+case. The number of scene-changes was lessened, securing more
+opportunity for the development of the characters, the action was
+condensed, and, though with many sacrifices, the play finally
+approximated genuine dramatic form. Why it has not in this form spread
+more widely on the German stage will be eventually understood, I
+presume, since critics are not disinclined to give accounts of the
+reception on the stage of the plays of the various German authors, the
+treatment they receive and the length of time their pieces last.
+
+If these remarks are favorably received, we shall probably discuss next
+the introduction of foreign plays, such as has already taken place at
+the Weimar Theatre. This includes Greek and French, English, Italian
+and Spanish plays, besides the comedies of Terence and Plautus, in
+which masks are made use of.
+
+Most necessary would it be perhaps to discuss Shakespeare and combat
+the prejudice that the works of this extraordinary writer should be
+given in the German Theatre in their complete length and breadth.
+This false idea has meant the suppression of the older revisions of
+Schroeder, and prevented others from prospering.
+
+It must be emphatically insisted, and with solid reason, that in this
+case as in so many others the reader must be distinguished from and
+part company with the spectator; each has his rights, and neither
+should be permitted to injure the other’s.
+
+
+
+
+LUDWIG TIECK’S _DRAMATURGIC FRAGMENTS_
+
+(1826)
+
+
+My mind has been stimulated in many ways by this noteworthy book.
+
+As a dramatic poet, as a writer who by extensive travels and by
+personal observation and study of foreign theatres has qualified
+himself as a critic of insight and knowledge in connection with
+our native theatre, and as one who by scholarly study has fitted
+himself to be a historian of past and present times, the author has
+an assured position with the German public, which is here especially
+evident and notable. In him, criticism rests upon pleasure, pleasure
+upon knowledge, and these criteria, which are usually thought of as
+distinct, are here fused into a satisfying whole.
+
+His reverence for Kleist is highly praiseworthy. As far as I am
+personally concerned, in spite of the sincerest desire to appreciate
+him justly, Kleist always arouses in me horror and aversion, as of a
+body intended by nature to be beautiful, but seized by an incurable
+illness. Tieck is the very reverse; he dwells rather upon the good that
+has been left by nature; the deformity he puts aside, excusing much
+more than he blames. For, after all, this man of genius deserves only
+our pity; on this point we do reach agreement.
+
+I also agree with him willingly when, as champion for the unity,
+indivisibility and inviolability of Shakespeare’s plays, he wants
+to have them put on the stage without revision or modification from
+beginning to end.
+
+When ten years ago I was of the contrary opinion, and made more
+than one attempt to select only the particularly effective parts of
+Shakespeare’s plays, rejecting the disturbing and the diffuse, I was
+quite right, as director of the theatre, in doing so. For I had had
+experience in tormenting myself and the actors for the space of a
+month, and of finally putting on a production which indeed entertained
+and aroused admiration, but which on account of conditions hardly
+possible to fulfil more than once, could not maintain its place in the
+repertory. Still I am perfectly willing that such attempts should here
+and there be made, for, on the whole, failure does no harm.
+
+Since men are not to get rid of longing and aspiration, it is salutary
+for them to direct their unsatisfied idealism towards some definite
+object, to work, for instance, towards depicting a mighty though
+vanished past seriously and worthily in the present. Now actors as well
+as poets and readers have the opportunity to study and see Shakespeare,
+and, through their endeavors to attain the unattainable, disclose the
+true inner capabilities and potentialities of their own nature.
+
+Though in these respects I completely approve of the valuable efforts
+of my old co-worker, I must confess that I differ from him in some
+of his utterances; as, for instance, that “Lady Macbeth is a tender,
+loving soul, and as such should be played.” I do not consider such
+remarks to be really the author’s opinion, but rather paradoxes, which
+in view of the weighty authority of our author can only work great harm.
+
+It is in the nature of the case, and Tieck himself has presented
+significant illustrations of the fact, that an actor who does not feel
+himself to be quite in agreement with the conventional portrayal, may
+in clever fashion modify and adjust it to himself and his own nature,
+and fit the new interpretation so well as to provide, as it were, a new
+and brilliant creation, and indemnify us for the clever fiction with
+unexpected and delightful new grounds of comparison and contrast.
+
+This we must admit as valid; but we cannot approve the case where the
+theorist makes certain intimations to the actor, whereby the latter is
+led astray to portray the rôle in a new manner and style against the
+obvious intention of the poet.
+
+From many viewpoints such an undertaking is questionable. The public
+is looking for authority always; and it is right. For do we not act
+similarly in taking counsel in joy and sorrow with those who are well
+versed in the wisdom of art and of life? Whoever then has acquired any
+legitimate authority in any field should strive, by continual assiduity
+in holding close to the line of the true and the right, to preserve
+that authority in inviolable sanctity.
+
+An important paper is Tieck’s explanation of the _Piccolomini_ and
+the _Wallenstein_. I saw these plays develop from beginning to end,
+and I am filled with admiration at the degree of penetration which he
+shows in treating a work which, although one of the most excellent not
+only on the German stage but on all stages, yet in itself is unequal,
+and for that reason often fails to satisfy the critic, although the
+crowd, which does not take the separate parts with such strictness, is
+necessarily charmed with it as a whole.
+
+Most of the places where Tieck finds something to criticize, I find
+reason to consider as pathological. If Schiller had not been suffering
+from a long wasting disease, which finally killed him, the whole thing
+would have been different. Our correspondence, which relates in the
+clearest way the circumstances under which _Wallenstein_ was written,
+will stimulate thoughtful people to much profitable reflection, and
+persuade them to think ever more seriously how closely our æsthetics
+is connected with physiology, pathology, and physics: in this way they
+may realize the light which these sciences throw upon the conditions
+to which individuals as well as whole nations, the most extensive
+world-epochs as well as daily affairs, are subjected.
+
+
+
+
+ON DIDACTIC POETRY
+
+(1827)
+
+
+Didactic poetry is not a distinct poetic style or genre in the same
+sense as the lyric, epic, and dramatic. Every one will understand this
+who recognizes that the latter differ in form, and therefore didactic
+poetry, which derives its name from its content, cannot be put in the
+same category.
+
+All poetry should be instructive, but unobviously so. It should draw
+the attention of a reader to the idea which is of value to be imparted;
+but he himself must draw the lesson out of it, as he does out of life.
+
+Didactic or schoolmasterly poetry is a hybrid between poetry and
+rhetoric. For that reason, as it approximates now one and now the
+other, it is able to possess more or less of poetic value. But,
+like descriptive and satirical poetry, it is always a secondary and
+subordinate species, which in a true æsthetic is always placed between
+the art of poetry and the art of speech. The intrinsic worth of
+didactic poetry, that is to say, of an edifying art-work, written with
+charm and vigor, and graced with rhythm and melody and the ornament
+of imaginative power, is for that reason in no way lessened. From the
+rhymed chronicles, from the verse-maxims of the old pedagogues, down to
+the best of this class, all have their value, considered in their place
+and taken at their proper worth.
+
+If one examines the matter closely and without prejudice, it strikes
+one that didactic poetry is valuable for the sake of its popular
+appeal. Even the most talented poet should feel himself honored to
+have treated in this style a chapter of useful knowledge. The English
+have some highly praiseworthy examples of this style. With jest and
+seriousness they curry favor with the crowd, and then discuss in
+explanatory notes whatever the reader must know in order to understand
+the poem. The teacher in the field of æsthetics, ethics, or history has
+a fine chance to systematize and clarify this chapter and acquaint his
+students with the merit of the best works of this kind, not according
+to the utility of their contents, but with reference to the greater or
+less degree of their poetical value.
+
+This subject should properly be quite omitted from a course on
+æsthetics, but for the sake of those who have studied poetry and
+rhetoric, it might be presented in special lectures, perhaps public.
+Here a true comprehension, as everywhere, will prove of great advantage
+to practice; for many people will grasp the difficulty of weaving
+together a piece out of knowledge and imagination, of binding two
+opposed elements together into a living bodily whole. The lecturer
+should reveal the means by which this reconciliation can be made, and
+his auditors, thereby guarded against mistakes, might each attempt in
+his own way to produce a similar effect.
+
+Among the many ways and means of effecting such a fusion, good humor is
+the most certain, and could also be considered the most suitable, were
+pure humor not so rare.
+
+No more singular undertaking could easily be thought of than to
+turn the geology of a district into a didactic, and indeed highly
+imaginative, poem; yet this is what a member of the Geological Society
+of London has done, in an attempt to popularize in this way a subject,
+and promote a study usually insufferable to the thought of travelers.
+
+
+
+
+SUPERSTITION AND POETRY
+
+(1823)
+
+
+Superstition is the poetry of life; both build an imaginary world, and
+between the things of the actual, palpable world they anticipate the
+most marvelous connections. Sympathy and antipathy govern everywhere.
+
+Poetry is ever freeing itself from such fetters as it arbitrarily
+imposes upon itself; superstition, on the contrary, can be compared
+to the magic cords which draw together ever the tighter, the more
+one struggles against them. The time of greatest enlightenment is
+not secure from it; let it strike an uncultured century or epoch,
+and the clouded mind of poor humanity begins to strive after the
+impossible, to endeavor to have intercourse with and influence the
+supernatural, the far-distant, the future. A numerous world of marvels
+it constructs for itself, surrounded with a circle of darkness and
+gloom. Such clouds hang over whole centuries, and grow thicker and
+thicker. The imagination broods over a waste of sensuality; reason
+seems to have turned back like Astræa to its divine origin; wisdom
+is in despair, since she has no means of successfully asserting her
+rights. Superstition does not harm the poet, for he knows how to make
+its half-truths, to which he gives only a literary validity, count in
+manifold ways for good.
+
+
+
+
+THE METHODS OF FRENCH CRITICISM
+
+
+I (1817)
+
+A wealth of terms for unfavorable criticism:--
+
+ A. abandonnée, absurde, arrogance, astuce.
+
+ B. bafoué, bête, bêtise, bouffissure, bouquin, bourgeois,
+ boursouflure, boutade, brisé, brutalité.
+
+ C. cabale, cagot, canaille, carcan, clique, contraire, créature.
+
+ D. déclamatoire, décrié, dégoût, dénigrement, dépourvu, déprayé,
+ désobligeant, détestable, diabolique, dur.
+
+ E. échoppe, enflure, engouement, ennui, ennuyeux, énorme, entortillé,
+ éphémères, épluché, espèce, étourneau.
+
+ F. factice, fadaise, faible, fainéant, fané, fastidieux, fatigant,
+ fatuité, faux, forcé, fou, fourré, friperie, frivole, furieux.
+
+ G. gâte, gauchement, gaucher, grimace, grossier, grossièrement.
+
+ H. haillons, honnêtement, honte, horreur.
+
+ I. imbécile, impertinence, impertinent, impuissant, incorrection,
+ indécis, indéterminé, indifférence, indignités, inégalité,
+ inguérissable, insipide, insipidité, insoutenable, intolérant,
+ jouets, irréfléchi.
+
+ L. laquais, léger, lésine, louche, lourd.
+
+ M. maladresse, manque, maroud, mauvais, médiocre, mépris, méprise,
+ mignardise, mordant.
+
+ N. négligé, négligence, noirceur, non-soin.
+
+ O. odieux.
+
+ P. passable, pauvreté, pénible, petites-maisons, peupropre,
+ pie-grièche, pitoyable, plat, platitude, pompeux, précieux,
+ puérilités.
+
+ R. rapsodie, ratatiné, rebattu, réchauffé, redondance, rétréci,
+ révoltant, ridicule, roquet.
+
+ S. sans succès, sifflets, singerie, somnifère, soporifique, sottise,
+ subalterne.
+
+ T. terrassé, tombée, traînée, travers, triste.
+
+ V. vague, vexé, vide, vieillerie, volumineux.
+
+A scanty store for praise:--
+
+ A. animé, applaudie.
+
+ B. brillant.
+
+ C. charmant, correct.
+
+ E. esprit.
+
+ F. facile, finesse.
+
+ G. goût, grâce, gracieux, grave.
+
+ I. invention, justesse.
+
+ L. léger, légèreté, libre.
+
+ N. nombreux.
+
+ P. piquant, prodigieux, pur.
+
+ R. raisonnable.
+
+ S. spirituel.
+
+ V. verve.
+
+“Words are the image of the soul; yet not an image, but rather a
+shadow! Expressing roughly, and signifying gently, all that we have,
+all that we have had in our experience! What was,--where has it gone?
+and what is that which is with us now? Ah! we speak! Swiftly we catch
+and seize the gifts of life as they fleet by us.”
+
+ * * * * *
+
+The insight and character of a man express themselves most clearly in
+his judgments. In what he rejects, and what he accepts, he confesses
+to what is alien to him and what he has need of; and so each year
+designates unconsciously its present spiritual state, the compass of
+its past life.
+
+Thus is it also with nations; their praise and censure must always be
+strictly consonant to their situation. We possessed Greek and Roman
+terminology of this sort; the foregoing would give an occasion for
+examining recent criticism. Like the individual man, the nation rests
+on traditional ideas, foreign more often than native, both inherited
+and original. But only in so far as a people has a native literature
+can it judge and understand the past as it does the present. The
+Englishman clings earnestly and stubbornly to classic antiquity, and
+will not be convinced that the Orient has produced poets, unless he can
+be shown parallel passages from Horace. What advantages, on the other
+hand, Shakespeare’s independent genius has brought to the nation can
+hardly be expressed.
+
+The French by the introduction of badly understood classical principles
+and an over-nice sense of form so constrained their poetry that it must
+finally quite disappear, since it could not become more similar to
+prose. The German was on the right road and will find it again, as soon
+as he gives up the unhappy attempt to rank the _Nibelungen_ with the
+_Iliad_.
+
+ * * * * *
+
+The favorable opinion which an excellent foreign writer has concerning
+us Germans may be appropriately related here. The Privy Councilor
+of the Russian Empire, Count Uvaroff, speaks thus in our honor, in a
+preface addressed to an old friend and partner, and contained in his
+valuable work on _Nonnus of Panopolis, the Poet_ (St. Petersburg,
+1817): “The renaissance of archæology belongs to the Germans. Other
+peoples may have contributed preparatory work, but if the more advanced
+philological studies are ever developed to a complete whole, such a
+palingenesis or regeneration could only take place in Germany. For
+this reason, certain new views can hardly be expressed in any other
+language, and on that account I have written in German. I hope we have
+now given up the perverse notion of the political preëminence of this
+or that language. It is time that every one, unconcerned about the
+instrument itself, should select the language which fits most closely
+the circle of ideas in which his thought is moving.”
+
+Here speaks an able, talented, intellectual man, whose mind is above
+the petty limitations of a cold literary patriotism, and who, like
+a master of musical art, draws the stops of his well-equipped organ
+which express the thought and feeling of each moment. Would that all
+cultivated Germans would take thankfully to heart these excellent
+and instructive words of his, and that intellectual youths would
+be inspired to make themselves proficient in several languages, as
+optional instruments of life!
+
+
+II (1820)
+
+In my article on “Urteilsworte französischer Kritiker,” a large number
+of unfavorable epithets used by French critics were set off against a
+scanty number of favorable words. In connection with this, the _Vrai
+Liberal_ of February 4, 1819, lodges a complaint against me and accuses
+me of an injustice towards the French nation. It does this with so much
+civility and charm as to make me ashamed of myself, were it not for the
+fact that behind my presentation of those words there lay a secret,
+which I hasten to reveal to it and to my readers at this time.
+
+I admit without hesitation that the Brussels correspondent of the _Vrai
+Liberal_ is quite right when he points out how among the words of
+censure which I gave there appear many peculiar ones which one would
+not exactly expect; and in addition, that in the list of favorable
+words, several are lacking which ought to occur to every one. In order
+to explain this, and make the story clearer, I shall relate how I was
+induced to make this particular list.
+
+When Herr von Grimm forty years ago achieved an honorable entrance
+into Parisian society, at that time extraordinarily talented and
+intellectual, and was recognized practically as a member of this
+distinguished company, he decided to send a written bulletin of
+literary and other interesting matters to princely personages
+and wealthy people in Germany, in order to entertain them, for a
+considerable remuneration, with the characteristic life of Paris
+circles, in regard to which they were curious in the outside world,
+because they could well consider Paris as the centre of the cultured
+world. These letters were to contain not merely news; but the best
+works of Diderot, _The Nun_, _Jacques the Fatalist_, etc., were by
+degrees inserted in such small portions that curiosity, attention, and
+eagerness were kept alive from number to number.
+
+Through the favor of distinguished patrons I was permitted to peruse
+these bulletins regularly, and I did not neglect to study them with
+great deliberation and ardor. Now, if I may be permitted to say it
+to my credit, I always cheerfully recognized the superiority of
+the writers and their works, treasured and admired them, and also
+thankfully profited by them. For this reason I was soon struck in this
+correspondence of Grimm’s with the fact that in the stories, anecdotes,
+delineation of character, description, criticism, one noticed more of
+censure than of praise, more derogatory than laudatory terminology. One
+day in good humor, for my own consideration and edification, I began to
+take down the complete expressions, and later, half in jest and half
+in earnest, to split them up and arrange them alphabetically; and thus
+they remained on my desk for many years.
+
+When finally the correspondence of Grimm was published, I read it as
+the document of a past age, but with care, and soon came upon many
+an expression which I had noticed before; and I was convinced anew
+that the censure by far exceeded the praise. Then I hunted up the
+earlier work of mine and had it printed, for the sake of intellectual
+edification, which did not fail me. At the moment I was not able to
+give further attention to the matter; and it is therefore not unlikely
+that in so voluminous a work many a word of praise and blame that has
+escaped me may be found.
+
+But in order that this reproach, which appeared to concern a whole
+nation, may not be left clinging to a single author, I shall reserve
+the privilege of discussing this important literary topic on more
+general lines in the near future.
+
+
+
+
+ON CRITICISM
+
+(1821-24)
+
+
+I
+
+Criticism is either destructive or constructive. The former is very
+easy; for one need only set up some imaginary standard, some model or
+other, however foolish this may be, and then boldly assert that the
+work of art under consideration does not measure up to that standard,
+and therefore is of no value. That settles the matter, and one can
+without any more ado declare that the poet has not come up to one’s
+requirements. In this way the critic frees himself of all obligations
+of gratitude toward the artist.
+
+Constructive criticism is much harder. It asks: What did the author
+set out to do? Was his plan reasonable and sensible, and how far did
+he succeed in carrying it out? If these questions are answered with
+discernment and sympathy, we may be of real assistance to the author
+in his later works, for even in his first attempts he has undoubtedly
+taken certain preliminary steps which approach the level of our
+criticism.
+
+Perhaps we should call attention to another point which is altogether
+too frequently overlooked, namely, that the critic must judge a work
+of art more for the sake of the author than of the public. Every day
+we see how, without the least regard for the opinions of reviewers,
+some drama or novel is received by men and women in the most divers
+individual ways, is praised, found fault with, given or refused a
+place in the heart, merely as it happens to appeal to the personal
+idiosyncrasy of each reader.
+
+
+II
+
+Criticism is a practice of the Moderns. What does this mean? Just this:
+If you read a book and let it work upon you, and yield yourself up
+entirely to its influence, then, and only then, will you arrive at a
+correct judgment of it.
+
+
+III
+
+Some of my admiring readers have told me for a long time that instead
+of expressing a judgment on books, I describe the influence which they
+have had on me. And at bottom this is the way all readers criticize,
+even if they do not communicate an opinion or formulate ideas about it
+to the public. The scholar finds nothing new in a book, and therefore
+cannot praise it, while the young student, eager for knowledge, finds
+that knowledge increased, and a stimulus given to his culture. The
+one is stirred, while the other remains cold. This explains why the
+reception of books is so varied.
+
+
+IV
+
+I am more and more convinced that whenever one has to express an
+opinion on the actions or on the writings of others, unless this be
+done from a certain one-sided enthusiasm, or from a loving interest
+in the person and the work, the result is hardly worth considering.
+Sympathy and enjoyment in what we see are in fact the only reality; and
+from such reality, reality as a natural product follows. All else is
+vanity.
+
+
+
+
+ON SHAKESPEARE
+
+
+
+
+WILHELM MEISTER’S CRITIQUE OF _HAMLET_
+
+(1795)
+
+
+Wilhelm had scarcely read one or two of Shakespeare’s plays, till their
+effect on him became so strong that he could go no farther. His whole
+soul was in commotion. He sought an opportunity to speak with Jarno;
+to whom, on meeting with him, he expressed his boundless gratitude for
+such delicious entertainment.
+
+“I clearly enough foresaw,” said Jarno, “that you would not remain
+insensible to the charms of the most extraordinary and most admirable
+of all writers.”
+
+“Yes,” exclaimed our friend, “I cannot recollect that any book,
+any man, any incident of my life, has produced such important
+effects on me, as the precious works to which by your kindness I
+have been directed. They seem as if they were performances of some
+celestial genius, descending among men, to make them, by the mildest
+instructions, acquainted with themselves. They are no fictions! You
+would think, while reading them, you stood before the unclosed awful
+Books of Fate, while the whirlwind of most impassioned life was howling
+through the leaves, and tossing them fiercely to and fro. The strength
+and tenderness, the power and peacefulness, of this man, have so
+astonished and transported me, that I long vehemently for the time when
+I shall have it in my power to read farther.”
+
+“Bravo!” said Jarno, holding out his hand, and squeezing our friend’s.
+“This is as it should be! And the consequences, which I hope for, will
+likewise surely follow.”
+
+“I wish,” said Wilhelm, “I could but disclose to you all that is going
+on within me even now. All the anticipations I ever had regarding man
+and his destiny, which have accompanied me from youth upwards, often
+unobserved by myself, I find developed and fulfilled in Shakespeare’s
+writings. It seems as if he cleared up every one of our enigmas to
+us, though we cannot say, Here or there is the word of solution. His
+men appear like natural men, and yet they are not. These, the most
+mysterious and complex productions of creation, here act before us as
+if they were watches, whose dial plates and cases were of crystal,
+which pointed out, according to their use, the course of the hours and
+minutes; while, at the same time, you could discern the combination of
+wheels and springs that turned them. The few glances I have cast over
+Shakespeare’s world incite me, more than anything beside, to quicken
+my footsteps forward into the actual world, to mingle in the flood
+of destinies that is suspended over it, and at length, if I shall
+prosper, to draw a few cups from the great ocean of true nature, and
+to distribute them from off the stage among the thirsting people of my
+native land.”...
+
+ * * * * *
+
+Seeing the company so favorably disposed, Wilhelm now hoped he might
+further have it in his power to converse with them on the poetic merit
+of the plays which might come before them. “It is not enough,” said he
+next day, when they were all again assembled, “for the actor merely to
+glance over a dramatic work, to judge of it by his first impression,
+and thus, without investigation, to declare his satisfaction or
+dissatisfaction with it. Such things may be allowed in a spectator,
+whose purpose it is rather to be entertained and moved than formally to
+criticize. But the actor, on the other hand, should be prepared to give
+a reason for his praise or censure; and how shall he do this, if he
+have not taught himself to penetrate the sense, the views, the feelings
+of his author? A common error is to form a judgment of a drama from a
+single part in it, and to look upon this part itself in an isolated
+point of view, not in its connection with the whole. I have noticed
+this within a few days so clearly in my own conduct that I will give
+you the account as an example, if you please to hear me patiently.
+
+“You all know Shakespeare’s incomparable _Hamlet_; our public reading
+of it at the castle yielded every one of us the greatest satisfaction.
+On that occasion we proposed to act the play; and I, not knowing what
+I undertook, engaged to play the prince’s part. This I conceived that
+I was studying, while I began to get by heart the strongest passages,
+the soliloquies, and those scenes in which force of soul, vehemence and
+elevation of feeling have the freest scope, where the agitated heart is
+allowed to display itself with touching expressiveness.
+
+“I further conceived that I was penetrating quite into the spirit of
+the character, while I endeavored, as it were, to take upon myself
+the load of deep melancholy under which my prototype was laboring,
+and in this humor to pursue him through the strange labyrinths of
+his caprices and his singularities. Thus learning, thus practising, I
+doubted not but I should by and bye become one person with my hero.
+
+“But the farther I advanced, the more difficult did it become for me
+to form any image of the whole, in its general bearings; till at last
+it seemed as if impossible. I next went through the entire piece,
+without interruption; but here, too, I found much that I could not
+away with. At one time the characters, at another time the manner of
+displaying them, seemed inconsistent; and I almost despaired of finding
+any general tint, in which I might present my whole part with all its
+shadings and variations. In such devious paths I toiled, and wandered
+long in vain; till at length a hope arose that I might reach my aim in
+quite a new way.
+
+“I set about investigating every trace of Hamlet’s character, as it had
+shown itself before his father’s death; I endeavored to distinguish
+what in it was independent of this mournful event, independent of the
+terrible events that followed; and what most probably the young man
+would have been had no such thing occurred.
+
+“Soft, and from a noble stem, this royal flower had sprung up under the
+immediate influences of majesty: the idea of moral rectitude with that
+of princely elevation, the feeling of the good and dignified with the
+consciousness of high birth, had in him been unfolded simultaneously.
+He was a prince, by birth a prince; and he wished to reign, only that
+good men might be good without obstruction. Pleasing in form, polished
+by nature, courteous from the heart, he was meant to be the pattern of
+youth and the joy of the world.
+
+“Without any prominent passion, his love for Ophelia was a still
+presentiment of sweet wants. His zeal in knightly accomplishments was
+not entirely his own: it needed to be quickened and inflamed by praise
+bestowed on others for excelling in them. Pure in sentiment, he knew
+the honorable-minded, and could prize the rest which an upright spirit
+tastes on the bosom of a friend. To a certain degree he had learned
+to discern and value the good and the beautiful in arts and sciences;
+the mean, the vulgar, was offensive to him; and, if hatred could take
+root in his tender soul, it was only so far as to make him properly
+despise the false and changeful insects of a court, and play with them
+in easy scorn. He was calm in his temper, artless in his conduct,
+neither pleased with idleness, nor too violently eager for employment.
+The routine of a university he seemed to continue when at court. He
+possessed more mirth of humor than of heart: he was a good companion,
+pliant, courteous, discreet, and able to forget and forgive an injury,
+yet never able to unite himself with those who overstepped the limits
+of the right, the good, and the becoming.
+
+“When we read the piece again, you shall judge whether I am yet on the
+proper track. I hope at least to bring forward passages that shall
+support my opinion in its main points.”
+
+This delineation was received with warm approval; the company imagined
+they foresaw that Hamlet’s manner of proceeding might now be very
+satisfactorily explained; they applauded this method of penetrating
+into the spirit of a writer. Each of them proposed to himself to take
+up some piece, and study it on these principles, and so unfold the
+author’s meaning....
+
+Loving Shakespeare as our friend did, he failed not to lead round
+the conversation to the merits of that dramatist. Expressing, as he
+entertained, the liveliest hopes of the new epoch which these exquisite
+productions must form in Germany, he erelong introduced his _Hamlet_,
+which play had busied him so much of late.
+
+Serlo declared that he would long ago have represented the play had it
+at all been possible, and that he himself would willingly engage to act
+Polonius. He added, with a smile, “An Ophelia, too, will certainly turn
+up, if we had but a Prince.”
+
+Wilhelm did not notice that Aurelia seemed a little hurt at her
+brother’s sarcasm. Our friend was in his proper vein, becoming copious
+and didactic, expounding how he would have _Hamlet_ played. He
+circumstantially delivered to his hearers the opinions we before saw
+him busied with; taking all the trouble possible to make his notion of
+the matter acceptable, skeptical as Serlo showed himself regarding it.
+“Well, then,” said the latter finally, “suppose we grant you all this,
+what will you explain by it?”
+
+“Much, everything,” said Wilhelm. “Conceive a prince such as I have
+painted him, and that his father suddenly dies. Ambition and the love
+of rule are not the passions that inspire him. As a king’s son, he
+would have been contented; but now he is first constrained to consider
+the difference which separates a sovereign from a subject. The crown
+was not hereditary; yet his father’s longer possession of it would have
+strengthened the pretensions of an only son, and secured his hopes of
+succession. In place of this, he now beholds himself excluded by his
+uncle, in spite of specious promises, most probably forever. He is now
+poor in goods and favor, and a stranger in the scene which from youth
+he had looked upon as his inheritance. His temper here assumes its
+first mournful tinge. He feels that now he is not more, that he is less
+than a private nobleman; he offers himself as the servant of every one;
+he is not courteous and condescending, he is needy and degraded.
+
+“His past condition he remembers as a vanished dream. It is in vain
+that his uncle strives to cheer him, to present his situation in
+another point of view. The feeling of his nothingness will not leave
+him.
+
+“The second stroke that came upon him wounded deeper, bowed still more.
+It was the marriage of his mother. The faithful, tender son had yet a
+mother, when his father passed away. He hoped in the company of his
+surviving noble-minded parent, to reverence the heroic form of the
+departed: but his mother, too, he loses; and it is something worse
+than death that robs him of her. The trustful image, which a good
+child loves to form of its parents, is gone. With the dead there is no
+help, on the living no hold. Moreover, she is a woman; and her name is
+Frailty, like that of all her sex.
+
+“Now only does he feel completely bowed down, now only orphaned; and
+no happiness of life can repay what he has lost. Not reflective or
+sorrowful by nature, reflection and sorrow have become for him a heavy
+obligation. It is thus that we see him first enter on the scene. I do
+not think that I have mixed aught foreign with the play, or overcharged
+a single feature of it.”
+
+Serlo looked at his sister, and said: “Did I give thee a false picture
+of our friend? He begins well: he has still many things to tell us,
+many to persuade us of.” Wilhelm asseverated loudly that he meant not
+to persuade, but to convince; he begged for another moment’s patience.
+
+“Figure to yourselves this youth,” cried he, “this son of princes;
+conceive him vividly, bring his state before your eyes and then observe
+him when he learns that his father’s spirit walks; stand by him in the
+terrors of the night, when even the venerable ghost appears before him.
+He is seized with boundless horror; he speaks to the mysterious form;
+he sees it beckon him; he follows and hears. The fearful accusation of
+his uncle rings in his ears, the summons to revenge, and the piercing,
+oft-repeated prayer, Remember me!
+
+“And, when the ghost has vanished, who is it that stands before us? A
+young hero panting for vengeance? A prince by birth, rejoicing to be
+called to punish the usurper of his crown? No! trouble and astonishment
+take hold of the solitary young man: he grows bitter against smiling
+villains, swears that he will not forget the spirit, and concludes with
+the significant ejaculation,--
+
+ “‘The time is out of joint: O cursed spite,
+ That ever I was born to set it right!’
+
+“In these words, I imagine, will be found the key to Hamlet’s whole
+procedure. To me it is clear that Shakespeare meant, in the present
+case, to represent the effects of a great action laid upon a soul unfit
+for the performance of it. In this view the whole play seems to me to
+be composed. There is an oak-tree planted in a costly jar, which should
+have borne only pleasant flowers in its bosom: the roots expand, the
+jar is shivered.
+
+“A lovely, pure, noble, and most moral nature, without the strength
+of nerve which forms a hero, sinks beneath a burden it cannot bear
+and must not cast away. All duties are holy for him: the present
+is too hard. Impossibilities have been required of him,--not in
+themselves impossibilities, but such for him. He winds and turns, and
+torments himself; he advances and recoils; is ever put in mind, ever
+puts himself in mind, at last does all but lose his purpose from his
+thoughts, yet still without recovering his peace of mind.”
+
+Several people entering interrupted the discussion. They were musical
+dilettanti, who commonly assembled at Serlo’s once a week, and formed
+a little concert. Serlo himself loved music much: he used to maintain
+that a player without taste for it never could attain a distinct
+conception and feeling of the scenic art. “As a man performs,” he
+would observe, “with far more ease and dignity when his gestures
+are accompanied and guided by a tune; so the player ought, in idea
+as it were, to set to music even his prose parts, that he may not
+monotonously slight them over in his individual style, but treat them
+in suitable alternation by time and measure.”
+
+Aurelia seemed to give but little heed to what was passing: at last she
+conducted Wilhelm to another room; and going to the window, and looking
+out at the starry sky, she said to him, “You have more to tell us about
+Hamlet: I will not hurry you,--my brother must hear it as well as I;
+but let me beg to know your thoughts about Ophelia.”
+
+“Of her there cannot much be said,” he answered; “for a few
+master-strokes complete her character. The whole being of Ophelia
+floats in sweet and ripe sensation. Kindness for the prince, to whose
+hand she may aspire, flows so spontaneously, her tender heart obeys its
+impulses so unresistingly, that both father and brother are afraid:
+both give her warning harshly and directly. Decorum, like the thin lawn
+upon her bosom, cannot hide the soft, still movements of her heart: it,
+on the contrary, betrays them. Her fancy is smit; her silent modesty
+breathes amiable desire; and if the friendly goddess Opportunity should
+shake the tree, its fruit would fall.”
+
+“And then,” said Aurelia, “when she beholds herself forsaken, cast
+away, despised; when all is inverted in the soul of her crazed lover,
+and the highest changes to the lowest, and, instead of the sweet cup of
+love, he offers her the bitter’ cup of woe--”
+
+“Her heart breaks,” cried Wilhelm; “the whole structure of her being is
+loosened from its joinings: her father’s death strikes fiercely against
+it, and the fair edifice altogether crumbles into fragments.”
+
+Serlo, this moment entering, inquired about his sister, and, looking
+in the book which our friend had hold of, cried, “So you are again at
+_Hamlet_? Very good! Many doubts have arisen in me, which seem not a
+little to impair the canonical aspect of the play as you would have it
+viewed. The English themselves have admitted that its chief interest
+concludes with the third act; the last two lagging sorrily on, and
+scarcely uniting with the rest: and certainly about the end it seems to
+stand stock-still.”
+
+“It is very possible,” said Wilhelm, “that some individuals of a
+nation, which has so many masterpieces to feel proud of, may be led
+by prejudice and narrowness of mind to form false judgments; but this
+cannot hinder us from looking with our own eyes, and doing justice
+where we see it due. I am very far from censuring the plan of _Hamlet_:
+on the other hand, I believe there never was a grander one invented;
+nay, it is not invented, it is real.”
+
+“How do you demonstrate that?” inquired Serlo.
+
+“I will not demonstrate anything,” said Wilhelm; “I will merely show
+you what my own conceptions of it are.”
+
+Aurelia raised herself from her cushion, leaned upon her hand, and
+looked at Wilhelm, who, with the firmest assurance that he was in the
+right, went on as follows: “It pleases us, it flatters us, to see a
+hero acting on his own strength, loving and hating at the bidding of
+his heart, undertaking and completing casting every obstacle aside,
+and attaining some great end. Poets and historians would willingly
+persuade us that so proud a lot may fall to man. In _Hamlet_ we are
+taught another lesson; the hero is without a plan, but the play is
+full of plan. Here we have no villain punished on some self-conceived
+and rigidly accomplished scheme of vengeance. A horrid deed is done;
+it rolls along with all its consequences, dragging with it even the
+guiltless: the guilty perpetrator would, as it seems, evade the abyss
+made ready for him; yet he plunges in, at the very point by which he
+thinks he shall escape and happily complete his course.
+
+“For it is the property of crime to extend its mischief over innocence,
+as it is of virtue to extend its blessings over many that deserve
+them not; while frequently the author of the one or the other is not
+punished or rewarded at all. Here in this play of ours, how strange!
+The Pit of darkness sends its spirit and demands revenge: in vain!
+All circumstances tend one way, and hurry to revenge: in vain! Neither
+earthly nor infernal thing may bring about what is reserved for Fate
+alone. The hour of judgment comes; the wicked falls with the good; one
+race is mowed away, that another may spring up.”
+
+After a pause, in which they looked at one another, Serlo said, “You
+pay no great compliment to Providence, in thus exalting Shakespeare;
+and besides, it appears to me, that for the honor of your poet, as
+others for the honor of Providence, you ascribe to him an object and a
+plan such as he himself has never thought of.”
+
+“Let me also put a question,” said Aurelia. “I have looked at Ophelia’s
+part again: I am contented with it, and confident that, under certain
+circumstances, I could play it. But tell me, should not the poet have
+furnished the insane maiden with another sort of songs? Could not some
+fragments out of melancholy ballads be selected for this purpose? Why
+put double meanings and lascivious insipidities in the mouth of this
+noble-minded girl?”
+
+“Dear friend,” said Wilhelm, “even here I cannot yield you one iota.
+In these singularities, in this apparent impropriety, a deep sense is
+hid. Do we not understand from the very first what the mind of the
+good, soft-hearted girl was busied with? Silently she lived within
+herself, yet she scarce concealed her wishes, her longing: and how
+often may she have attempted, like an unskilful nurse, to lull her
+senses to repose with songs which only kept them more awake? But at
+last, when her self-command is altogether gone, when the secrets of her
+heart are hovering on her tongue, that tongue betrays her; and in the
+innocence of insanity she solaces herself, unmindful of king or queen,
+with the echo of her loose and well-beloved songs,--‘Tomorrow is Saint
+Valentine’s Day,’ and ‘By Gis and by Saint Charity.’ ...”
+
+ * * * * *
+
+“I must admit your picture of Ophelia to be just,” continued she; “I
+cannot now misunderstand the object of the poet: I must pity; though,
+as you paint her, I shall rather pity her than sympathize with her.
+But allow me here to offer a remark, which in these few days you have
+frequently suggested to me. I observe with admiration the correct,
+keen, penetrating glance with which you judge of poetry, especially
+dramatic poetry: the deepest abysses of invention are not hidden from
+you, the finest touches of representation cannot escape you. Without
+ever having viewed the objects in nature, you recognize the truth
+of their images: there seems, as it were, a presentiment of all the
+universe to lie in you, which by the harmonious touch of poetry is
+awakened and unfolded. For in truth,” continued she, “from without,
+you receive not much: I have scarcely seen a person that so little
+knew, so totally misknew, the people he lived with, as you do. Allow
+me to say it: in hearing you expound the mysteries of Shakespeare,
+one would think you had just descended from a synod of the gods, and
+had listened there while they were taking counsel how to form men; in
+seeing you transact with your fellows, I could imagine you to be the
+first large-born child of the Creation, standing agape, and gazing with
+strange wonderment and edifying good nature at lions and apes and sheep
+and elephants, and true-heartedly addressing them as your equals,
+simply because they were there, and in motion like yourself.”
+
+“The feeling of my ignorance in this respect,” said Wilhelm, “often
+gives me pain; and I should thank you, worthy friend, if you would
+help me to get a little better insight into life. From youth, I have
+been accustomed to direct the eyes of my spirit inwards rather than
+outwards; and hence it is very natural that, to a certain extent, I
+should be acquainted with man, while of men I have not the smallest
+knowledge....”
+
+ * * * * *
+
+One of the conditions under which our friend had gone upon the stage
+was not acceded to by Serlo without some limitations. Wilhelm had
+required that _Hamlet_ should be played entire and unmutilated: the
+other had agreed to this strange stipulation, in so far as it was
+_possible_. On this point they had many a contest; for as to what was
+possible or not possible, and what parts of the piece could be omitted
+without mutilating it, the two were of very different opinions.
+
+Wilhelm was still in that happy season when one cannot understand
+how, in the woman one loves, in the writer one honors, there should
+be anything defective. The feeling they excite in us is so entire,
+so accordant with itself, that we cannot help attributing the same
+perfect harmony to the objects themselves. Serlo again was willing
+to discriminate, perhaps too willing: his acute understanding could
+usually discern in any work of art nothing but a more or less
+_im_perfect whole. He thought that, as pieces usually stood, there was
+little reason to be chary about meddling with them; that of course
+Shakespeare, and particularly _Hamlet_, would need to suffer much
+curtailment.
+
+But, when Serlo talked of separating the wheat from the chaff, Wilhelm
+would not hear of it. “It is not chaff and wheat together,” said
+he: “it is a trunk with boughs, twigs, leaves, buds, blossoms, and
+fruit. Is not the one there with the others, and by means of them?” To
+which Serlo would reply that people did not bring a whole tree upon
+the table; that the artist was required to present his guests with
+silver apples in platters of silver. They exhausted their invention in
+similitudes, and their opinions seemed still farther to diverge.
+
+Our friend was on the borders of despair when on one occasion, after
+much debating, Serlo counseled him to take the simple plan,--to make a
+brief resolution, to grasp his pen, to peruse the tragedy; dashing out
+whatever would not answer, compressing several personages into one: and
+if he was not skilled in such proceedings, or had not heart enough for
+going through with them, he might leave the task to him, the manager,
+who would engage to make short work with it.
+
+“That is not our bargain,” answered Wilhelm. “How can you, with all
+your taste, show so much levity?”
+
+“My friend,” cried Serlo, “you yourself will erelong feel it and
+show it. I know too well how shocking such a mode of treating works
+is: perhaps it never was allowed on any theatre till now. But where,
+indeed, was ever one so slighted as ours? Authors force us on this
+wretched clipping system, and the public tolerates it. How many pieces
+have we, pray, which do not overstep the measure of our numbers, of our
+decorations and theatrical machinery, of the proper time, of the fit
+alternation of dialogue, and the physical strength of the actor? And
+yet we are to play, and play, and constantly give novelties. Ought
+we not to profit by our privilege, then, since we accomplish just as
+much by mutilated works as by entire ones? It is the public itself
+that grants the privilege. Few Germans, perhaps few men of any modern
+nation, have a proper sense of an æsthetic whole:--they praise and
+blame by passages; they are charmed by passages; and who has greater
+reason to rejoice at this than actors, since the stage is ever but a
+patched and piece-work matter?”
+
+“Is!” cried Wilhelm; “but _must_ it ever be so? Must everything that
+is continue? Convince me not that you are right, for no power on earth
+should force me to abide by any contract which I had concluded with the
+grossest misconceptions.”
+
+Serlo gave a merry turn to the business, and persuaded him to review
+once more the many conversations they had had together about _Hamlet_,
+and himself to invent some means of properly reforming the piece.
+
+After a few days, which he had spent alone, our friend returned with
+a cheerful look. “I am much mistaken,” cried he, “if I have not now
+discovered how the whole is to be managed: nay, I am convinced that
+Shakespeare himself would have arranged it so, had not his mind been
+too exclusively directed to the ruling interest, and perhaps misled by
+the novels which furnished him with his materials.”
+
+“Let us hear,” said Serlo, placing himself with an air of solemnity
+upon the sofa: “I will listen calmly, but judge with rigor.”
+
+“I am not afraid of you,” said Wilhelm; “only hear me. In the
+composition of this play, after the most accurate investigation and
+the most mature reflection, I distinguish two classes of objects. The
+first are the grand internal relations of the persons and events, the
+powerful effects which arise from the characters and proceedings of the
+main figures: these, I hold, are individually excellent; and the order
+in which they are presented cannot be improved. No kind of interference
+must be suffered to destroy them, or even essentially to change their
+form. These are the things which stamp themselves deep into the
+soul, which all men long to see, which no one dares to meddle with.
+Accordingly, I understand, they have almost wholly been retained in
+all our German theatres. But our countrymen have erred, in my opinion,
+with regard to the second class of objects, which may be observed
+in this tragedy: I allude to the external relations of the persons,
+whereby they are brought from place to place, or combined in various
+ways, by certain accidental incidents. These they have looked upon as
+very unimportant; have spoken of them only in passing, or left them out
+altogether. Now, indeed, it must be owned, these threads are slack and
+slender; yet they run through the entire piece, and bind together much
+that would otherwise fall asunder, and does actually fall asunder, when
+you cut them off, and imagine you have done enough and more, if you
+have left the ends hanging.
+
+“Among these external relations I include the disturbances in Norway,
+the war with young Fortinbras, the embassy to his uncle, the settling
+of that feud, the march of young Fortinbras to Poland, and his coming
+back at the end; of the same sort are Horatio’s return from Wittenberg,
+Hamlet’s wish to go thither, the journey of Laertes to France, his
+return, the despatch of Hamlet into England, his capture by pirates,
+the death of the two courtiers by the letter which they carried. All
+these circumstances and events would be very fit for expanding and
+lengthening a novel; but here they injure exceedingly the unity of the
+piece, particularly as the hero has no plan, and are, in consequence,
+entirely out of place.”
+
+“For once in the right!” cried Serlo.
+
+“Do not interrupt me,” answered Wilhelm; “perhaps you will not always
+think me right. These errors are like temporary props of an edifice:
+they must not be removed till we have built a firm wall in their stead.
+My project, therefore, is not at all to change those first-mentioned
+grand situations, or at least as much as possible to spare them, both
+collectively and individually; but with respect to these external,
+single, dissipated, and dissipating motives, to cast them all at once
+away, and substitute a solitary one instead of them.”
+
+“And this?” inquired Serlo, springing up from his recumbent posture.
+
+“It lies in the piece itself,” answered Wilhelm, “only I employ it
+rightly. There are disturbances in Norway. You shall hear my plan, and
+try it.
+
+“After the death of Hamlet’s father, the Norwegians, lately conquered,
+grow unruly. The viceroy of that country sends his son, Horatio, an old
+school-friend of Hamlet’s, and distinguished above every other for his
+bravery and prudence, to Denmark, to press forward the equipment of
+the fleet, which, under the new luxurious king, proceeds but slowly.
+Horatio has known the former king, having fought in his battles, having
+even stood in favor with him,--a circumstance by which the first
+ghost-scene will be nothing injured. The new sovereign gives Horatio
+audience and sends Laertes into Norway with intelligence that the fleet
+will soon arrive; whilst Horatio is commissioned to accelerate the
+preparation of it: and the Queen, on the other hand, will not consent
+that Hamlet, as he wishes, should go to sea along with him.”
+
+“Heaven be praised!” cried Serlo; “we shall now get rid of Wittenberg
+and the university, which was always a sorry piece of business. I think
+your idea extremely good; for, except these two distant objects, Norway
+and the fleet, the spectator will not be required to _fancy_ anything:
+the rest he will _see_; the rest takes place before him; whereas his
+imagination, on the other plan, was hunted over all the world.”
+
+“You easily perceive,” said Wilhelm, “how I shall contrive to keep the
+other parts together. When Hamlet tells Horatio of his uncle’s crime,
+Horatio counsels him to go to Norway in his company, to secure the
+affections of the army, and return in warlike force. Hamlet also is
+becoming dangerous to the King and Queen; they find no readier method
+of deliverance than to send him in the fleet, with Rosencrantz and
+Guildenstern to be spies upon him; and, as Laertes in the meantime
+comes from France, they determine that this youth, exasperated even
+to murder, shall go after him. Unfavorable winds detain the fleet:
+Hamlet returns; for his wandering through the churchyard, perhaps some
+lucky motive may be thought of; his meeting with Laertes in Ophelia’s
+grave is a grand moment, which we must not part with. After this, the
+King resolves that it is better to get quit of Hamlet on the spot: the
+festival of his departure, the pretended reconcilement with Laertes,
+are now solemnized; on which occasion knightly sports are held, and
+Laertes fights with Hamlet. Without the four corpses, I cannot end the
+play: no one must survive. The right of popular election now again
+comes in force; and Hamlet, while dying, gives his vote to Horatio.”
+
+“Quick! quick!” said Serlo, “sit down and work the play: your plan has
+my entire approbation; only let not your zeal evaporate.”
+
+ * * * * *
+
+Wilhelm had already been for some time busied with translating
+_Hamlet_; making use, as he labored, of Wieland’s spirited performance,
+through which he had first become acquainted with Shakespeare. What
+had been omitted in Wieland’s work he replaced, and had secured a
+complete version, at the very time when Serlo and he were pretty well
+agreed about the way of treating it. He now began, according to his
+plan, to cut out and insert, to separate and unite, to alter, and
+often to restore; for, satisfied as he was with his own conception, it
+still appeared to him as if, in executing it, he were but spoiling the
+original.
+
+When all was finished, he read his work to Serlo and the rest.
+They declared themselves exceedingly contented with it: Serlo, in
+particular, made many flattering observations.
+
+“You have felt very justly,” said he, among other things, “that some
+external circumstances must accompany this play, but that they must be
+simpler than those which the great poet has employed. What takes place
+without the theatre, what the spectator does not see but must imagine,
+is like a background, in front of which the acting figures move. Your
+large and simple prospect of the fleet and Norway will do much to
+improve the play: if this were altogether taken from it, we should have
+but a family scene remaining; and the great idea that here a kingly
+house, by internal crimes and incongruities, goes down to ruin, would
+not be presented with its proper dignity. But if the former background
+were left standing, so manifold, so fluctuating and confused, it would
+hurt the impression of the figures.”
+
+Wilhelm again took Shakespeare’s part; alleging that he wrote for
+islanders, for Englishmen, who generally in the distance were
+accustomed to see little else than ships and voyages, the coast of
+France and privateers; and thus what perplexed and distracted others
+was to them quite natural.
+
+Serlo assented; and both were of opinion that, as the play was now
+to be produced upon the German stage, this more serious and simple
+background was the best adapted for the German mind.
+
+The parts had been distributed before: Serlo undertook Polonius;
+Aurelia, Ophelia; Laertes was already designated by his name; a young,
+thick-set, jolly newcomer was to be Horatio; the King and Ghost alone
+occasioned some perplexity, for both of these no one but Old Boisterous
+remaining. Serlo proposed to make the Pedant, King; but against this
+our friend protested in the strongest terms. They could resolve on
+nothing.
+
+Wilhelm had also allowed both Rosencrantz and Guildenstern to continue
+in his play. “Why not compress them into one?” said Serlo. “This
+abbreviation will not cost you much.”
+
+“Heaven keep me from all such curtailments!” answered Wilhelm; “they
+destroy at once the sense and the effect. What these two persons are
+and do it is impossible to represent by one. In such small matters
+we discover Shakespeare’s greatness. These soft approaches, this
+smirking and bowing, this assenting, wheedling, flattering, this
+whisking agility, this wagging of the tail, this allness and emptiness,
+this legal knavery, this ineptitude and insipidity,--how can they
+be expressed by a single man? There ought to be at least a dozen of
+these people, if they could be had; for it is only in society that
+they are anything; they are society itself; and Shakespeare showed no
+little wisdom and discernment in bringing in a pair of them. Besides,
+I need them as a couple that may be contrasted with the single, noble,
+excellent Horatio....”
+
+ * * * * *
+
+Though in this remolding of _Hamlet_ many characters had been cut off,
+a sufficient number of them still remained,--a number which the company
+was scarcely adequate to meet.
+
+“If this is the way of it,” said Serlo, “our prompter himself must
+issue from his den, and mount the stage, and become a personage like
+one of us....”
+
+ * * * * *
+
+“The very man!” exclaimed our friend, “the very man! What a fortunate
+discovery! We have now the proper hand for delivering the passage of
+‘The rugged Pyrrhus.’”
+
+“One requires your eagerness,” said Serlo, “before he can employ every
+object in the use it was meant for.”
+
+“In truth,” said Wilhelm, “I was very much afraid we should be obliged
+to leave this passage out: the omission would have lamed the whole
+play.”
+
+“Well! That is what I cannot understand,” observed Aurelia.
+
+“I hope you will erelong be of my opinion,” answered Wilhelm.
+“Shakespeare has introduced these traveling players with a double
+purpose. The person who recites the death of Priam with such feeling,
+in the _first_ place, makes a deep impression on the prince himself; he
+sharpens the conscience of the wavering youth: and, accordingly, this
+scene becomes a prelude to that other, where, in the _second_ place,
+the little play produces such effect upon the King. Hamlet sees himself
+reproved and put to shame by the player, who feels so deep a sympathy
+in foreign and fictitious woes; and the thought of making an experiment
+upon the conscience of his stepfather is in consequence suggested to
+him. What a royal monologue is that which ends the second act! How
+charming it will be to speak it!”
+
+ “‘Oh, what a rogue and peasant slave am I!
+ Is it not monstrous that this player here,
+ But in a fiction, in a dream of passion,
+ Could force his soul so to his own conceit,
+ That, from her working, all his visage wann’d;
+ Tears in his eyes, distraction in’s aspect,
+ A broken voice, and his whole function suiting
+ With forms to his conceit? and all for nothing!
+ For Hecuba!
+ What’s Hecuba to him, or he to Hecuba,
+ That he should weep for her?’” ...
+
+In particular, one evening, the manager was very merry in speaking of
+the part of Polonius, and how he meant to take it up. “I engage,” said
+he, “on this occasion, to present a very meritorious person in his best
+aspect. The repose and security of this old gentleman, his emptiness
+and his significance, his exterior gracefulness and interior meanness,
+his frankness and sycophancy, his sincere roguery and deceitful truth,
+I will introduce with all due elegance in their fit proportions. This
+respectable, gray-haired, enduring, time-serving half-knave, I will
+represent in the most courtly style: the occasional roughness and
+coarseness of our author’s strokes will further me here. I will speak
+like a book when I am prepared beforehand, and like an ass when I utter
+the overflowings of my heart. I will be insipid and absurd enough to
+chime in with every one, and acute enough never to observe when people
+make a mock of me. I have seldom taken up a part with so much zeal and
+roguishness.”
+
+“Could I but hope as much from mine!” exclaimed Aurelia. “I have
+neither youth nor softness enough to be at home in this character. One
+thing alone I am too sure of,--the feeling that turns Ophelia’s brain,
+I shall not want.”
+
+“We must not take the matter up so strictly,” said our friend. “For my
+share, I am certain that the wish to act the character of Hamlet has
+led me exceedingly astray throughout my study of the play. And now, the
+more I look into the part, the more clearly do I see that, in my whole
+form and physiognomy, there is not one feature such as Shakespeare
+meant for Hamlet. When I consider with what nicety the various
+circumstances are adapted to each other, I can scarcely hope to produce
+even a tolerable effect.”
+
+“You are entering on your new career with becoming conscientiousness,”
+said Serlo. “The actor fits himself to his part as he can, and the part
+to him as it must. But how has Shakespeare drawn his Hamlet? Is he so
+utterly unlike you?”
+
+“In the first place,” answered Wilhelm, “he is fair-haired.”
+
+“That I call far-fetched,” observed Aurelia. “How do you infer that?”
+
+“As a Dane, as a Northman, he is fair-haired and blue-eyed by descent.”
+
+“And you think Shakespeare had this in view?”
+
+“I do not find it specially expressed; but, by comparison of passages,
+I think it incontestable. The fencing tires him; the sweat is
+running from his brow; and the Queen remarks, ‘_He’s fat, and scant
+of breath._’ Can you conceive him to be otherwise than plump and
+fair-haired? Brown-complexioned people, in their youth, are seldom
+plump. And does not his wavering melancholy, his soft lamenting, his
+irresolute activity, accord with such a figure? From a dark-haired
+young man, you would look for more decision and impetuosity.”
+
+“You are spoiling my imagination,” cried Aurelia; “away with your fat
+Hamlets! Do not set your well-fed prince before us! Give us rather any
+_succedancum_ that will move us, will delight us. The intention of the
+author is of less importance to us than our own enjoyment, and we need
+a charm that is adapted for us.”
+
+ * * * * *
+
+One evening a dispute arose among our friends about the novel and the
+drama, and which of them deserved the preference. Serlo said it was a
+fruitless and misunderstood debate: both might be superior in their
+kinds, only each must keep within the limits proper to it.
+
+“About their limits and their kinds,” said Wilhelm, “I confess myself
+not altogether clear.”
+
+“Who _is_ so?” said the other; “and yet perhaps it were worth while to
+come a little closer to the business.”
+
+They conversed together long upon the matter; and, in fine, the
+following was nearly the result of their discussion:--
+
+“In the novel as well as in the drama, it is human nature and human
+action that we see. The difference between these sorts of fiction lies
+not merely in their outward form,--not merely in the circumstance that
+the personages of the one are made to speak, while those of the other
+have commonly their history narrated. Unfortunately many dramas are but
+novels which proceed by dialogue; and it would not be impossible to
+write a drama in the shape of letters.
+
+“But, in the novel, it is chiefly _sentiments_ and _events_ that are
+exhibited; in the drama, it is _characters_ and _deeds_. The novel
+must go slowly forward; and the sentiments of the hero, by some means
+or another, must restrain the tendency of the whole to unfold itself
+and to conclude. The drama, on the other hand, must hasten; and the
+character of the hero must press forward to the end: it does not
+restrain, but is restrained. The novel-hero must be suffering,--at
+least he must not in a high degree be active; in the dramatic one, we
+look for activity and deeds. Grandison, Clarissa, Pamela, the Vicar
+of Wakefield, Tom Jones himself, are, if not suffering, at least
+retarding, personages; and the incidents are all in some sort modeled
+by their sentiments. In the drama the hero models nothing by himself;
+all things withstand him; and he clears and casts away the hindrances
+from off his path, or else sinks under them.”
+
+Our friends were also of opinion that, in the novel, some degree of
+scope may be allowed to Chance, but that it must always be led and
+guided by the sentiments of the personages; on the other hand, that
+Fate, which, by means of outward, unconnected circumstances, proceeds
+to an unforeseen catastrophe, can have place only in the drama; that
+Chance may produce pathetic situations, but never tragic ones; Fate, on
+the other hand, ought always to be terrible,--and is, in the highest
+sense, tragic, when it brings into a ruinous concatenation the guilty
+man and the guiltless that was unconcerned with him.
+
+These considerations led them back to the play of _Hamlet_, and
+the peculiarities of its composition. The hero in this case, it
+was observed, is endowed more properly with sentiments than with a
+character: it is events alone that push him on, and accordingly the
+play has in some measure the expansion of a novel. But as it is Fate
+that draws the plan, as the story issues from a deed of terror, the
+work is tragic in the highest sense, and admits of no other than a
+tragic end....
+
+ * * * * *
+
+The necessary preparations for scenery and dresses, and whatever else
+was requisite, were now proceeding. In regard to certain scenes and
+passages, our friend had whims of his own, which Serlo humored, partly
+in consideration of their bargain, partly from conviction, and because
+he hoped by these civilities to gain Wilhelm, and to lead him according
+to his own purposes the more implicitly in time to come.
+
+Thus, for example, the King and Queen were, at the first audience, to
+appear sitting on the throne, with the courtiers at the sides, and
+Hamlet standing undistinguished in the crowd. “Hamlet,” said he, “must
+keep himself quiet; his sable dress will sufficiently point him out. He
+should rather shun remark than seek it. Not till the audience is ended,
+and the King speaks with him as with a son, should he advance, and
+allow the scene to take its course.”
+
+A formidable obstacle remained, in regard to the two pictures which
+Hamlet so passionately refers to in the scene with his mother. “We
+ought,” said Wilhelm, “to have both of them visible, at full length, in
+the bottom of the chamber, near the main door; and the former king must
+be clad in armor, like the Ghost, and hang at the side where it enters.
+I could wish that the figure held its right hand in a commanding
+attitude, were somewhat turned away, and, as it were, looked over its
+shoulder, that so it might perfectly resemble the Ghost at the moment
+when he issues from the door. It will produce a great effect when
+at this instant Hamlet looks upon the Ghost, and the Queen upon the
+picture. The stepfather may be painted in royal ornaments, but not so
+striking.”
+
+There were several other points of this sort, about which we shall,
+perhaps, elsewhere have opportunity to speak.
+
+“Are you, then, inexorably bent on Hamlet’s dying at the end?” inquired
+Serlo.
+
+“How can I keep him alive,” said Wilhelm, “when the whole play is
+pressing him to death? We have already talked at large on that matter.”
+
+“But the public wishes him to live.”
+
+“I will show the public any other complaisance; but, as to this, I
+cannot. We often wish that some gallant, useful man, who is dying
+of a chronic disease, might yet live longer. The family weep, and
+conjure the physician; but he cannot stay him: and no more than this
+physician can withstand the necessity of nature, can we give law to
+an acknowledged necessity of art. It is a false compliance with the
+multitude, to raise in them emotions which they _wish_, when these are
+not emotions which they _ought_, to feel.”
+
+“Whoever pays the cash,” said Serlo, “may require the ware according to
+his liking.”
+
+“Doubtless, in some degree,” replied our friend; “but a great public
+should be reverenced, not used as children are when peddlers wish to
+hook the money from them. By presenting excellence to the people, you
+should gradually excite in them a taste and feeling for the excellent;
+and they will pay their money with double satisfaction when reason
+itself has nothing to object against this outlay. The public you may
+flatter, as you do a well-beloved child, to better, to enlighten it;
+not as you do a pampered child of quality, to perpetuate the error you
+profit from.”
+
+In this manner various other topics were discussed relating to the
+question, What might still be changed in the play, and what must of
+necessity remain untouched? We shall not enter farther on those points
+at present; but, perhaps, at some future time we may submit this
+altered _Hamlet_ itself to such of our readers as feel any interest in
+the subject.
+
+
+
+
+SHAKESPEARE AD INFINITUM
+
+(1813-16)
+
+
+There has already been so much said about Shakespeare that it
+would seem as if there was nothing left to say; and yet it is the
+characteristic of genius ever to be stimulating other men’s genius.
+In the present case I wish to consider Shakespeare from more than one
+point of view,--first as a poet in general, then in comparison with the
+classic and modern writers, and finally as a writer of poetic drama. I
+shall attempt to work out what the imitation of his art has meant to
+us, and what it can mean in the future. I shall express my agreement
+with what has been written by reiterating it, and express my dissent
+briefly and positively, without involving myself in conflict and
+contradiction. I proceed to the first topic.
+
+
+_I. Shakespeare as Poet in General_
+
+The highest achievement possible to a man is the full consciousness of
+his own feelings and thoughts, for this gives him the means of knowing
+intimately the hearts of others. Now there are men who are born with
+a natural talent for this and who cultivate it by experience towards
+practical ends. From this talent springs the ability to profit in a
+higher sense by the world and its opportunities. Now the poet is born
+with the same talent, only he cultivates it not for his immediate
+worldly purposes but for a loftier spiritual and universal purpose. If
+we call Shakespeare one of the greatest poets, we mean that few have
+perceived the world as accurately as he, that few who have expressed
+their inner contemplation of it have given the reader deeper insight
+into its meaning and consciousness. It becomes for us completely
+transparent: we find ourselves at once in the most intimate touch with
+virtue and vice, greatness and meanness, nobility and infamy, and all
+this through the simplest of means. If we ask what these means are, it
+seems as if they were directed towards our visual apprehension. But we
+are mistaken; Shakespeare’s works are not for the physical vision. I
+shall attempt to explain what I mean.
+
+The eye, the most facile of our organs of receptivity, may well be
+called the clearest of the senses; but the inner sense is still
+clearer, and to it by means of words belongs the most sensitive and
+clear receptivity. This is particularly obvious when what we apprehend
+with the eye seems alien and unimpressive considered in and for itself.
+But Shakespeare speaks always to our inner sense. Through this, the
+picture-world of imagination becomes animated, and a complete effect
+results, of which we can give no reckoning. Precisely here lies the
+ground for the illusion that everything is taking place before our
+eyes. But if we study the works of Shakespeare enough, we find that
+they contain much more of spiritual truth than of spectacular action.
+He makes happen what can easily be conceived by the imagination, indeed
+what can be better imagined than seen. Hamlet’s ghost, Macbeth’s
+witches, many fearful incidents, get their value only through the power
+of the imagination, and many of the minor scenes get their force from
+the same source. In reading, all these things pass easily through our
+minds, and seem quite appropriate, whereas in representation on the
+stage they would strike us unfavorably and appear not only unpleasant
+but even disgusting.
+
+Shakespeare gets his effect by means of the living word, and it is
+for this reason that one should hear him read, for then the attention
+is not distracted either by a too adequate or a too inadequate
+stage-setting. There is no higher or purer pleasure than to sit with
+closed eyes and hear a naturally expressive voice recite, not declaim,
+a play of Shakespeare’s. According to the delineation of the characters
+we can picture to ourselves certain forms, but more particularly are we
+able by the succession of words and phrases to learn what is passing
+in their souls; the characters seem to have agreed to leave us in the
+dark, in doubt, about nothing. To that end conspire heroes and lackeys,
+gentlemen and slaves, kings and heralds; indeed even the subordinate
+characters are often more expressive in this way than the leading
+figures. Everything which in an affair of great importance breathes
+only secretly through the air, or lies hidden in the hearts of men, is
+here openly expressed. What the soul anxiously conceals and represses
+is here brought freely and abundantly to the light. We experience the
+truth of life,--how, we do not know!
+
+Shakespeare associates himself with the World-Spirit; like it, he
+explores the world; from neither is anything hidden. But whereas it is
+the business of the World-Spirit to keep its secrets both before and
+after the event, it is the work of the poet to tell them, and take us
+into his confidence before the event or in the very action itself. The
+depraved man of power, the well-intentioned dullard, the passionate
+lover, the quiet scholar, all carry their heart in their hand, often
+contrary to verisimilitude. Every one is candid and loquacious. It is
+enough that the secret must out, and even the stones would publish it.
+The inanimate insists upon speaking; the elements, the phenomena of
+sky, earth and sea, thunder and lightning, wild animals, lift their
+voice, often apparently symbolically, but all joining in the revelation.
+
+The whole civilized world too brings its treasures to Shakespeare;
+Art and Science, Commerce and Industry, all bear him their gifts.
+Shakespeare’s poems are a great animated fair; and it is to his own
+country that he owes his riches.
+
+For back of him is England, the sea-encircled and mist-covered country,
+whose enterprise reaches all the parts of the earth. The poet lives
+at a noble and important epoch, and presents all its glory and its
+deficiencies with great vivacity; indeed, he would hardly produce such
+an effect upon us were it not just his own life-epoch that he was
+representing. No one despised the outer costume of men more than he;
+but he understood well the inner man, and here all are similar. It is
+said that he has delineated the Romans with wonderful skill. I cannot
+see it. They are Englishmen to the bone; but they are human, thoroughly
+human, and thus the Roman toga presumably fits them. When one takes
+this into consideration, one finds his anachronisms entirely admirable;
+indeed, it is just his neglect of the outer form that makes his works
+so vital.
+
+Enough of these slight words, which cannot begin to sound the praises
+of Shakespeare. His friends and worshipers will have to add many a word
+to them. But one more remark:--it would be hard to find a poet each of
+whose works was more thoroughly pervaded by a definite and effective
+idea than his.
+
+Thus _Coriolanus_ is permeated by the idea of anger at the refusal of
+the lower classes to recognize the superiority of their betters. In
+_Julius Cæsar_ everything hinges on the idea that the upper classes
+are not willing to see the highest place in the State occupied, since
+they wrongly imagine that they are able to act together. _Antony and
+Cleopatra_ expresses with a thousand tongues the idea that pleasure and
+action are ever incompatible. And so one will ever find, in searching
+his works, new cause for astonishment and admiration.
+
+
+_II. Shakespeare Compared with the Ancients and the Moderns_
+
+The interests which vitalize Shakespeare’s great genius are interests
+which centre in this world. For if prophecy and madness, dreams, omens,
+portents, fairies and gnomes, ghosts, imps, and conjurers introduce
+a magical element which so beautifully pervades his poems, yet these
+figures are in no way the basic elements of his works, but rest on a
+broad basis of the truth and fidelity of life, so that everything that
+comes from his pen seems to us genuine and sound. It has already been
+suggested that he belongs not so much to the poets of the modern era,
+which has been called “romantic,” but much more to the “naturalistic”
+school, since his work is permeated with the reality of the present,
+and scarcely touches the emotions of unsatisfied desire, except at his
+highest points.
+
+Disregarding this, however, he is, from a closer point of view, a
+decidedly modern poet, separated from the ancients by an enormous gulf,
+not perhaps with regard to his outer form, which is here beside our
+point, but with regard to his inner and most profound spirit.
+
+Here let me say that it is not my idea to use the following terminology
+as exhaustive or exclusive; it is an attempt not so much to add another
+new antithesis to those already recognized, as to indicate that it is
+already contained in these. These are the antitheses:--
+
+ Ancient Modern
+ Natural Sentimental
+ Pagan Christian
+ Classic Romantic
+ Realistic Idealistic
+ Necessity Freedom
+ Duty (_sollen_) Will (_wollen_)[8]
+
+The greatest ills to which men are exposed, as well as the most
+numerous, arise from a certain inner conflict between duty and will,
+as well as between duty and its accomplishment, and desire and its
+accomplishment; and it is these conflicts which bring us so often into
+trouble in the course of our lives. Little difficulties, springing
+from a slight error which, though taking us by surprise, can be solved
+easily, give the clue to situations of comedy. The great difficulties,
+on the other hand, unresolved and unresolvable, give us tragedy.
+
+Predominating in the old poems is the conflict between duty and
+performance, in the new between desire and accomplishment. Let us put
+this decided divergency among the other antitheses and see if it does
+not prove suggestive. In both epochs, I have said, there predominates
+now this side, now that; but since duty and desire are not radically
+separated in men’s characters, both will be found together, even if
+one prevails and the other is subordinate. Duty is imposed upon men;
+“must” is a bitter pill. The Will man imposes upon himself; man’s will
+is his kingdom of heaven. A long-continued obligation is burdensome,
+the inability to perform it even terrible; but a constant will is
+pleasurable, and with a firm will men can console themselves for their
+inability to accomplish their desire.
+
+Let us consider a game of cards as a kind of poem; it consists of both
+those elements. The form of the game, bound up with chance, plays here
+the rôle of necessity, just as the ancients knew it under the form of
+Fate; the will, bound up with the skill of the player, works in the
+other direction. In this sense I might call whist “classic.” The form
+of play limits the operation of chance, and even of the will itself. I
+have to play, in company with definite partners and opponents, with
+the cards which come into my hand, make the best of a long series of
+chance plays, without being able to control or parry them. In Ombre and
+similar games, the contrary is the case. Here are many openings left
+for skill and daring. I can disavow the cards that fall to my hand,
+make them count in different ways, half or completely discard them, get
+help by luck, and in the play get the best advantage out of the worst
+cards. Thus this kind of game resembles perfectly the modern mode of
+thought and literature.
+
+Ancient tragedy was based on unescapable necessity, which was only
+sharpened and accelerated by an opposing will. Here is the seat of all
+that is fearful in the oracles, the region in which Œdipus lords it
+over all. Less tragic appears necessity in the guise of duty in the
+“Antigone”; and in how many forms does it not appear! But all necessity
+is despotic, whether it belong to the realm of Reason, like custom
+and civil law, or to Nature, like the laws of Becoming, and Growing
+and Passing-away, of Life and of Death. Before all these we tremble,
+without realizing that it is the good of the _whole_ that is aimed at.
+The will, on the contrary, is free, appears free, and is advantageous
+to the _individual_. Thus the will is a flatterer, and takes possession
+of men as soon as they learn to recognize it. It is the god of the
+modern world. Dedicated to it, we are afraid of opposing doctrines, and
+here lies the crux of that eternal division which separates our art and
+thought from the ancients. Through the motive of Necessity, tragedy
+became mighty and strong; through the motive of Will, weak and feeble.
+Out of the latter arose the so-called Drama, in which dread Necessity
+is overcome and dissolved through the Will. But just because this comes
+to the aid of our weakness we feel moved when, after painful tension,
+we are at last a little encouraged and consoled.
+
+As I turn now, after these preliminaries, to Shakespeare, I must
+express the hope that the reader himself will make the proper
+comparisons and applications. It is Shakespeare’s unique distinction
+that he has combined in such remarkable fashion the old and the new. In
+his plays Will and Necessity struggle to maintain an equilibrium; both
+contend powerfully, yet always so that Will remains at a disadvantage.
+
+No one has shown perhaps better than he the connection between
+Necessity and Will in the individual character. The person, considered
+as a character, is under a certain necessity; he is constrained,
+appointed to a certain particular line of action; but as a human being
+he has a will, which is unconfined and universal in its demands. Thus
+arises an inner conflict, and Shakespeare is superior to all other
+writers in the significance with which he endows this. But now an
+outer conflict may arise, and the individual through it may become so
+aroused that an insufficient will is raised through circumstance to
+the level of irremissible necessity. These motives I have referred to
+earlier in the case of Hamlet; but the motive is repeated constantly
+in Shakespeare,--Hamlet through the agency of the ghost; Macbeth
+through the witches, Hecate, and his wife; Brutus through his friends
+gets into a dilemma and situation to which they were not equal; even
+in Coriolanus the same motive is found. This Will, which reaches
+beyond the power of the individual, is decidedly modern. But since in
+Shakespeare it does not spring from within, but is developed through
+external circumstance, it becomes a sort of Necessity, and approaches
+the classical motive. For all the heroes of ancient poetry willed
+only what was possible to men, and from this arose that beautiful
+balance between Necessity, Will, and Accomplishment. Still their
+Necessity is a little too severe for it really to be able to please
+us, even though we may wonder at and admire it. A Necessity which
+more or less, or even completely, excludes human freedom does not
+chime with our views any longer. It is true that Shakespeare in his
+own way has approximated this, but in making this Necessity a moral
+necessity he has, to our pleasure and astonishment, united the spirit
+of the ancient and the modern worlds. If we are to learn anything from
+him, here is the point where we must study in his school. Instead of
+singing the praises of our Romanticism so exclusively, and sticking
+to it so uncritically,--our Romanticism, which need not be chidden or
+rejected,--and thus mistaking and obscuring its strong, solid practical
+aspect, we should rather attempt to make this great fusion between the
+old and the new, even though it does seem inconsistent and paradoxical;
+and all the more should we make the attempt, because a great and unique
+master, whom we value most highly, and, often without knowing why, give
+homage to above all others, has already most effectively accomplished
+this miracle. To be sure, he had the advantage of living in a true
+time of harvest, and of working in a vigorous Protestant country,
+where the madness of bigotry was silent for a time, so that freedom
+was given to a true child of nature, such as Shakespeare was, to
+develop religiously his own pure inner nature, without reference to any
+established religion.
+
+ * * * * *
+
+The preceding words were written in the summer of 1813; I ask that the
+reader will not now find fault with me, but simply recall what was said
+above,--that this is merely an individual attempt to show how different
+poetic geniuses have tried to reconcile and resolve that tremendous
+antithesis which has appeared in their works in so many forms. To
+say more would be superfluous, since interest has been centred in
+this question for the past few years, and excellent explanations have
+been given us. Above all I wish to mention Blümner’s highly valuable
+treatise, _On the Idea of Fate in the Tragedies of Æschylus_, and
+the excellent criticism of it in the supplement of the _Jenaische
+Literaturzeitung_. Therefore, I come without further comment to my
+third point, which relates immediately to the German theatre and to
+Schiller’s efforts to establish it for the future.
+
+
+_III. Shakespeare as Playwright_
+
+When lovers of art wish to enjoy any work, they contemplate and delight
+in it as a whole, that is, they try to feel and apprehend the unity
+which the artist can bring to them. Whoever, on the other hand, wishes
+to judge such works theoretically, to assert some judgment about them,
+or instruct some one about them, must use his discriminating and
+analytic faculty. This we attempted to carry out when we discussed
+Shakespeare, first, as poet in general, and then compared him with
+the ancient and modern poets. Now we intend to close the matter by
+considering him as a playwright, or poet of the theatre.
+
+Shakespeare’s fame and excellence belong to the history of poetry; but
+it is an injustice towards all playwrights of earlier and more recent
+times to give him his entire merit in the annals of the theatre.
+
+A universally recognized talent may make of its capacities some use
+which is problematical. Not everything which the great do is done in
+the best fashion. So Shakespeare belongs by necessity in the annals of
+poetry; in the annals of the theatre he appears only by accident. Since
+we can honor him so unreservedly in the first case, it behooves us in
+the second to explain the conditions to which he had to accommodate
+himself, but not therefore to extol these conditions as either
+admirable or worthy of imitation.
+
+We must distinguish closely-related poetic _genres_, however often
+they may be confused and merged together in actual treatment,--epic,
+dialogue, drama, play. _Epic_ requires the verbal delivery to the
+crowd through the mouth of an individual; _dialogue_, conversation
+in a narrow circle, where the crowd may eventually listen; _drama_,
+conversation bound up with action, even if enacted only before the
+imagination; _play_, all three together, in so far as they appeal to
+the sense of vision, and can be embodied under certain conditions of
+personal presence and stage-setting.
+
+Shakespeare’s works are in this sense highly dramatic; by his
+treatment, his revelation of the inner life, he wins the reader; the
+theatrical demands appear to him unimportant, and so he takes it easy,
+and we, spiritually speaking, take it easy with him. We pass with
+him from place to place; our power of imagination provides all the
+episodes which he omits. We even feel grateful to him for arousing our
+imagination in so profitable a way. Since he exhibits everything in
+dramatic form, he renders easy the working of our imaginations; for
+with the “stage that signifies the world,” we are more familiar than
+with the world itself, and we can read and hear the most phantastic
+things, and still imagine that they might pass before our eyes on the
+stage. This accounts for the frequently bungling dramatizations of
+favorite novels.
+
+Strictly speaking, nothing is theatrical except what is immediately
+symbolical to the eye: an important action, that is, which signifies
+a still more important one. That Shakespeare knew how to attain this
+summit, that moment witnesses where the son and heir in _Henry IV_
+takes the crown from the side of the slumbering king, who lies sick
+unto death,--takes the crown and marches proudly away with it. But
+these are only moments, scattered jewels, separated by much that is
+untheatrical. Shakespeare’s whole method finds in the stage itself
+something unwieldy and hostile. His great talent is that of a universal
+interpreter, or “epitomizer” (_Epitomator_), and since the poet
+in essence appears as universal interpreter of Nature, so we must
+recognize Shakespeare’s great genius as lying in this realm; it would
+be only falsehood--and in no sense is this to his dishonor--were we to
+say that the stage was a worthy field for his genius. These limitations
+of the stage, however, have forced upon him certain limitations of
+his own. But he does not, like other poets, pick out disconnected
+materials for his separate works, but puts an idea at the centre, and
+to it relates the world and the universe. As he works over and boils
+down ancient and modern history, he can often make use of the material
+of old chronicles; indeed, he often adapts them word for word. With
+romances he does not deal so conscientiously, as _Hamlet_ shows us.
+_Romeo and Juliet_ is truer to the original; still he almost destroys
+the tragic content of it by his two comic characters, Mercutio and the
+old nurse, played apparently by two favorite actors, the nurse perhaps
+originally by a male performer. If one examines the construction of the
+piece carefully, however, one notices that these two figures, and what
+surrounds them, come in only as farcical interludes, and must be as
+unbearable to the minds of the lovers on the stage as they are to us.
+
+But Shakespeare appears most remarkable when he revises and pieces
+together already existing plays. In _King John_ and _Lear_ we can make
+this comparison, for the older plays are extant. But in these cases,
+too, he turns out to be more of a poet than playwright.
+
+In closing, let us proceed to the solution of the riddle. The
+primitiveness of the English stage has been brought to our attention
+by scholars. There is no trace in it of that striving after realism,
+which we have developed with the improvement of machinery and the art
+of perspective and costuming, and from which we should find it hard to
+turn back to that childlike beginning of the stage,--a scaffolding,
+where one saw little, where everything was _signified_, where the
+audience was content to assume a royal chamber behind a green curtain;
+and the trumpeter, who always blew his trumpet at a certain place, and
+all the rest of it. Who would be content to-day to put up with such a
+stage? But amid such surroundings, Shakespeare’s plays were highly
+interesting stories, only told by several persons, who, in order to
+make somewhat more of an impression, had put on masks, and, when it was
+necessary, moved back and forth, entered and left the stage; but left
+to the spectator nevertheless the task of imagining at his pleasure
+Paradise and palaces on the empty stage.
+
+How else then did Schroeder acquire the great distinction of bringing
+Shakespeare’s plays to the German stage, except by the fact that he was
+the “epitomizer” of the “epitomizer”!
+
+Schroeder confined himself exclusively to effect; everything else he
+discarded, even many necessary things, if they seemed to injure the
+effect which he wanted to produce on his country and his time. Thus
+by the omission, for instance, of the first scenes of _King Lear_, he
+annulled the character of the play. And he was right, for in this scene
+Lear seems so absurd that we are not able, in what follows, to ascribe
+to his daughters the entire guilt. We are sorry for the old man, but
+we do not feel real pity for him; and it is pity that Schroeder wishes
+to arouse, as well as abhorrence for the daughters, who are indeed
+unnatural, but not wholly blameworthy.
+
+In the old play, which Shakespeare revised, this scene produces in the
+course of the action the loveliest effect. Lear flees to France; the
+daughters and the stepson, from romantic caprice, make a pilgrimage
+over the sea, and meet the old man, who does not recognize them. Here
+everything is sweet, where Shakespeare’s loftier tragic genius has
+embittered us. A comparison of these plays will give the thoughtful
+reader ever fresh pleasure.
+
+Many years ago the superstition crept into Germany that Shakespeare
+must be given literally word for word, even if actors and audience
+were murdered in the process. The attempts, occasioned by an excellent
+and exact translation, were nowhere successful, of which fact the
+painstaking and repeated endeavors of the stage at Weimar are the best
+witness. If we wish to see a Shakespearean play, we must take up again
+Schroeder’s version; but the notion that in the staging of Shakespeare
+not an iota may be omitted, senseless as it is, one hears constantly
+repeated. If the defenders of this opinion maintain the upper hand, in
+a few years Shakespeare will be quite driven from the stage, which for
+that matter would be no great misfortune; for then the reader, whether
+he be solitary or sociable, will be able to get so much the purer
+pleasure out of him.
+
+They have, however, with the idea of making an attempt along the lines
+of which we have spoken in detail above, revised _Romeo and Juliet_
+for the theatre at Weimar. The principles according to which this was
+done we shall develop before long, and it will perhaps become apparent
+why this version, whose staging is by no means difficult, although it
+must be handled artistically and carefully, did not take on the German
+stage. Attempts of a similar kind are going on, and perhaps something
+is preparing for the future, for frequent endeavors do not always show
+immediate effects.
+
+
+FOOTNOTES:
+
+[8] “Goethe, in a thoughtful essay, _Shakespeare und kein
+Ende_, written many years later than his famous criticism of Hamlet in
+_Wilhelm Meister_, says that the distinction between the two [ancient
+and modern drama] is the difference between _sollen_ and _wollen_,
+that is, between _must_ and _would_. He means that in the Greek drama
+the catastrophe is foreordained by an inexorable Destiny, while the
+element of free will, and consequently choice, is the very axis of
+the modern. The definition is conveniently portable, but it has its
+limitations. Goethe’s attention was too exclusively fixed on the fate
+tragedies of the Greeks, and upon Shakespeare among the moderns. In the
+Spanish drama, for example, custom, loyalty, honor, and religion are as
+imperative and as inevitable as doom. In the _Antigone_, on the other
+hand, the crisis lies in the character of the protagonist.”--James
+Russell Lowell, _Shakespeare Once More_.
+
+
+
+
+FIRST EDITION OF _HAMLET_
+
+(1827)
+
+ _The First Edition of the Tragedy of Hamlet_, by William Shakespeare,
+ London, 1603. Reprinted by Fleischer, Leipzig, 1825.
+
+
+In this book Shakespeare’s devoted admirers receive a valuable present.
+The first unbiased reading has given me a wonderful impression. It was
+the old familiar masterpiece again, its action and movement in no way
+altered, but the most powerful and effective principal passages left
+untouched, just as they came from the original hand of the genius. The
+play was exceedingly easy and delightful to read. One thought one’s
+self in a wholly familiar world, and yet felt something peculiar which
+could not be expressed, and this induced one to give the play a closer
+consideration, and indeed a stricter comparison with the old. Hence
+these few random remarks.
+
+First of all, it was noticeable that there was no locality given, nor
+was there information about the stage-setting, and just as little
+about the division of the acts and scenes. All this was represented
+by “Enter” and “Exit.” The imagination was allowed free play. One saw
+again in his mind’s eye the old primitive English stage. The action
+took its impetuous course of life and passion, and one did not take the
+time to think of such things as places.
+
+In the more recent familiar revision we find the division into acts and
+scenes, and locality and stage-setting are given. Whether these are by
+him or by later stage-managers, we leave undecided here.
+
+The Polonius of the second revision is called Corambis in the first,
+and the rôle appears through this little circumstance to take on
+another character.
+
+The unimportant supernumerary rôles were first designated merely by
+numbers, but here we find them endowed with honor and significance
+through being given names. We are thus reminded of Schiller, who in
+_Wilhelm Tell_ gave names to his peasant women and some words to speak,
+so that they became more acceptable rôles. The poet does the same here
+with guards and courtiers.
+
+If in the first edition we find a loosely written syllabication, in the
+later one we find it better controlled, though always without pedantry.
+Rhythmic passages are divided into five-foot iambics, though half and
+quarter verses are not avoided.
+
+So much for the external expression. A comparison of the inner
+connections and relations will be of profit to any admirer who gives
+the work an individual study. Here are only a few suggestions.
+
+Passages, which in the first version are only lightly sketched by the
+hand of genius, we find more deliberately executed, and in a way that
+we have to approve and admire as necessary. We come, too, upon pleasing
+amplifications, which may not be absolutely necessary, but which are
+highly welcome. Here and there we find hardly perceptible yet vivid
+aspersions, connective passages, even important transpositions to
+make a highly effective speech,--everything done with a master-hand,
+with intelligence and feeling, everything thrilling our emotions and
+clarifying our insight.
+
+Everywhere in the first version we admire that sureness of touch which,
+without lengthy reflection, seems rather as if it had been poured out
+spontaneously, a vivifying and illuminating discovery. And whatever
+excellences the poet may have given to his later work, whatever
+deviations he employed, at least we find nowhere any important omission
+or alteration. Only here and there some rather coarse and naïve
+expressions are expunged.
+
+In closing we shall mention, however, a noticeable difference which
+concerns the costume of the Ghost. His first appearance, as we know, is
+in armor; he is armed from head to foot; his face is pale and sad, his
+glance wan and yet austere. In this guise he appears on the terrace,
+where the castle guard is marching up and down, and where he himself
+may often have drawn up his warriors.
+
+In the closet of the Queen, on the other hand, we find mother and son
+in the familiar dialogue, and finally these words:--
+
+ “Queen. Hamlet, you break my heart.
+
+ Hamlet. O throw the worser part away and keep the better.”
+
+But then follows: “Enter the Ghost in his night-gowne.”
+
+Who, on first hearing this, does not find it for a moment incongruous?
+And yet if we grasp it, if we think it over, we shall find it right
+and proper. He should--indeed he must--appear first in armor, when he
+is entering the place where he has rallied his warriors, where he has
+encouraged them to noble deeds. And now we begin to be less confident
+of our conviction that it was suitable to see him enter the private
+closet of the queen in armor, too. How much more private, homelike,
+terrible, is his entrance here in the form in which he used to
+appear--in his house apparel, his night robe, harmless and unarmed--a
+guise which in itself stigmatizes in the most piteous way the treachery
+which befell him. Let the intelligent reader, as he may, picture this
+to himself. Let the stage-manager, convinced of this effect, produce it
+in this way, if Shakespeare is to be staged in his integrity.
+
+It is worth noting that the commentator Steevens has already criticized
+this scene. When Hamlet says:--
+
+ “My father in his habit as he lived!”
+
+this discerning critic adds this note:--“If the poet means by this
+expression that the father is appearing in his own house costume, he
+has either forgotten that at the beginning he introduced him in armor,
+or else it must be his intention in this latter appearance to alter
+his attire. Hamlet’s father, just as a warrior prince might do, does
+not always remain in armor, or sleep, as they tell of King Haakon, of
+Norway, with his battle-ax in his hand.”
+
+If we had been clever enough, we should have already thought of
+Hamlet’s first utterance in this scene, when he sees the Ghost:--“What
+would your gracious figure?” For we have not words enough to express
+all that the English mean by the word “gracious,”--everything that is
+kind and gentle, friendly and benign, tender, and attractive, is fused
+in that word. Certainly it is no term for a hero in armor.
+
+These doubts are happily now dispelled by the reprinting of the first
+edition. We are convinced anew that Shakespeare, like the Universe, is
+always offering us new aspects, and still remains, at the end of it
+all, lofty and inaccessible. For all our powers are not competent to do
+justice to his words, much less his genius.
+
+
+
+
+_TROILUS AND CRESSIDA_
+
+(1824)
+
+
+A comparison of the _Iliad_ with _Troilus and Cressida_ leads to
+similar conclusions: here, too, there is neither parody nor travesty,
+but, as in the case of the eagle and the owl two subjects taken
+from nature were put in striking contrast with each other, so here
+are contrasted the intellectual fibre of two epochs. The Greek poem
+is in the grand style, self-restrained and self-sufficient, using
+only the essential, and, in description and simile, disdaining all
+ornament,--basing itself on noble myths and tradition. The English
+classic, on the other hand, one might consider a happy transposition
+and translation of the other great work into the romantic-dramatic
+style.
+
+In this connection we should not forget, however, that this piece, like
+many another, is based on second-hand narratives, already rendered into
+prose, and only half-poetical.
+
+Yet it is also quite original, as much so as if the ancient piece
+had never been at all; for it requires just as profound a sincerity,
+just as decided a talent, to depict for us similar personalities and
+characters with so light a touch and so lucid a meaning, and represent
+them for a later age with all the human traits of that age, which thus
+sees itself reflected in the guise of the ancient story.
+
+
+
+
+ON OTHER WRITERS
+
+
+
+
+GOETHE AS A YOUNG REVIEWER
+
+(1772)
+
+
+I
+
+_Lyrical Poems_, by J. C. Blum. Berlin, 1772
+
+We no longer feel certain whether it is wise for young poets to
+read the ancients early. Our unimaginative mode of life stifles
+genius, unless the singers of freer times kindle it and open to it an
+atmosphere at least ideally more free; but these very singers also
+breathe into the soul so exotic a spirit that the very best poet,
+with the most fortunate genius, can soon merely support himself in
+his flight through his imagination, and can no longer give expression
+to that glowing inspiration which alone makes true poetry. Why are
+the poems of the old skalds, of the Celts and the old Greeks, even
+of the Orientals, so strong, so fiery, so great? Nature drives them
+to singing as it does the bird in the air. As for us (for we cannot
+deceive ourselves) we are driven to the lyre by an artificial and
+stimulated feeling, which we owe to our admiration for the ancients,
+and to our delight in them; and for this reason our best songs, with
+few exceptions, are merely imitative copies.
+
+These remarks have been suggested by the lyrical poems of Herr Blum.
+This poet is certainly not without talent, and yet how seldom does he
+seem to be able to stand on his own feet when his Horace is not before
+his eyes. The latter illumines the way for him, like Hero’s torch;
+the moment he must go alone, he sinks. Space does not permit us to
+prove our point here, but we ask every reader who knows his Horace
+whether the poet does not grow tired and cold whenever Horace and King
+David do not lend him thoughts, feelings, expressions, situations,
+and in the case of the former even his mythology, all of which, we
+must feel, are seldom used except when the imagination creates with
+a cold heart. The well-known Horatian dialogue, _Donec gratus eram_,
+Kleist has translated much better; but the “Lamentation of David and
+Jonathan” we have never seen better versified than here. We wish the
+writer an unspoilt maiden, days of complete leisure, and the pure
+spirit of poetry without the spirit of mere authorship. The very best
+of poets degenerates when in composing he thinks of the public, and is
+filled with a yearning for fame, especially newspaper fame, rather than
+completely absorbed by his subject.
+
+
+II
+
+_Cymbelline, a Tragedy, Based on a Shakespearian Theme_ [by J. G.
+ Sulzer]. Danzig, 1772.
+
+The author, obliged by a severe illness to avoid all fatiguing
+work,--so we are informed in the Preface,--amused himself with the
+study of Shakespeare’s works. We could have told him in advance that
+this was no reading for a convalescent; whoever wishes to share in
+the life that glows through Shakespeare’s plays must himself be sound
+in body and mind. At all events, our author, moved by a cool, weak,
+critical modesty, regretted that so many “incongruités” should mar the
+“many just sentiments” and “some beauties” (as the eminent Dr. Johnson
+likewise remarks) that are to be found in this play. So he resolved
+to separate the dross from the gold (that is _vox populi critici_ in
+regard to Shakespeare since time immemorial), and to attempt nothing
+less than this: what Sophocles would approximately have done if he had
+tried to make a play out of the same material. So he _travestied_--no,
+not travestied, for then something of the appearance of the original
+would remain--_parodied_--no, not that either, for then something could
+be guessed by the very contrast--what then? what word will express the
+poverty that is here, compared with the infinite riches of Shakespeare!
+
+Shakespeare, who felt the spirit of several centuries in his breast,
+through whose soul the life of whole centuries was stirring!--and
+here--comedians in silk and buckram, and daubed scene-painting! The
+scene a wood; in front a thick copse, through which one enters a
+grotto; in the background a large pasteboard rock, on which ladies and
+gentlemen sit, lie, are stabbed, etc.
+
+That is the way Sophocles would have handled this theme! It is bad
+enough to take Shakespeare’s play, whose very essence is the life of
+history, and reduce it to the Sophoclean unity which aims merely at
+presenting action; but to model it on the “Treatise on Tragedy” in the
+first part of the old _Leipziger Bibliothek_![9] We are certain that
+every one, not merely readers of Shakespeare, will cast it aside with
+contempt.
+
+
+FOOTNOTES:
+
+[9] By Nicolai.
+
+
+
+
+BYRON’S _MANFRED_
+
+(1820)
+
+
+To me Byron’s tragedy of _Manfred_ was a wonderful phenomenon, touching
+me closely. This singular but highly gifted poet has absorbed my own
+_Faust_ into himself, and, like a hypochondriac, drawn from it the
+strangest sort of nourishment. Those motives and ideas which suited
+his purposes he has made use of, but in his own original way, so that
+everything seems different; and for this reason I cannot wonder enough
+at his genius. This transformation affects the whole so intimately
+that highly interesting lectures could be given on the similarity and
+dissimilarity which his work bears to his pattern; but I do not deny
+that in the long run the dull glow of a boundless and profound despair
+becomes irksome to us. Yet in the dissatisfaction which one feels there
+are always interwoven both admiration and respect.
+
+Thus we find in this tragedy quite uniquely the very quintessence of
+the feelings and passions of a remarkable genius, but a genius doomed
+from birth to suffering and anguish. The details of his life and
+the characteristics of his poetry hardly permit of a just and fair
+criticism. He has often enough confessed his anguish; he has repeatedly
+presented it in his verse, and it is difficult for any one not to feel
+real pity for the unbearable pain which he is forever working and
+gnawing over in his heart.
+
+There are two women whose shadows follow him unceasingly, and who
+play a large rôle in his best-known works; one appears under the name
+Astarte, the other, without form or presence, simply as A Voice.
+
+The following story is told of the tragic adventure which was his
+experience with the first. As a young, daring and highly attractive
+youth he won the love of a Florentine lady; her husband discovered it
+and murdered her. But the murderer was found dead that same night in
+the street, and there was nothing to throw suspicion upon a single
+soul. Lord Byron left Florence, but these apparitions haunted him
+throughout his whole life.
+
+This romantic event appears in his poems in countless allusions, as
+for example where he, probably brooding over his own tragedy, applies
+the sad story of the king of Sparta to his own case. The story is as
+follows: Pausanias, the Lacedæmonian general, having won fame in the
+important victory at Platæa, later through arrogance, stubbornness, and
+cruel treatment, loses the affection of the Greeks, and, on account
+of a secret understanding with the enemy, loses also the confidence
+of his countrymen. He thus brings blood-guiltiness upon his head,
+which pursues him to a miserable end. For while in command of the
+fleet of the Greek allies in the Black Sea, he falls violently in love
+with a girl of Byzantium. After a long struggle he wins her from her
+parents; she is to be brought to him in the night. Filled with shame,
+she requests the servants to put out the light; this is done, but
+groping about in the room, she knocks over the lamp-stand. Pausanias
+awakes suddenly from sleep, suspects murder, seizes his sword and
+kills his beloved. The horrible vision of this scene never leaves him
+afterwards, its shadow pursues him unceasingly, so that he appeals in
+vain to the gods and to necromancers for aid and absolution.
+
+What a sick heart the poet must have who would seek out such a story
+from the ancient world, appropriate it to himself, and burden himself
+with its tragic image! This will explain the following monologue,
+so laden with gloom and the despair of life; we recommend it to all
+lovers of declamation for serious practice. Hamlet’s monologue is here
+intensified. It will take considerable art especially to pick out the
+interpolations and yet keep the connection and the flow and smoothness
+of the whole. Besides it will be discovered that a certain vehement,
+even eccentric, expression is needed in order to do justice to the
+intention of the poet.[10]
+
+
+FOOTNOTES:
+
+[10] The quotation which follows here, translated by Goethe
+into German, is Manfred’s speech at the end of act 2, scene 2,
+beginning:
+
+ “We are the fools of Time and Terror! Days
+ Steal on us, and steal from us; yet we live,
+ Loathing our life, and dreading still to die.”
+
+
+
+
+
+BYRON’S _DON JUAN_[11]
+
+(1821)
+
+
+In hesitating some time ago to insert a passage from [Manzoni’s]
+_Count Carmagnola_, a piece which is perhaps translatable, and in the
+present instance making the daring attempt to take up and discuss
+the untranslatable _Don Juan_, it may seem as if we are guilty of an
+inconsistency. We shall therefore point out the difference between
+the two cases. Manzoni is as yet but little known among us, and it
+is better that people should learn to know his merits first in their
+complete fullness, as they are presented only in the original; after
+that, a translation by one of our young poets would be decidedly in
+order. With Lord Byron’s talent, on the other hand, we are sufficiently
+acquainted, and can neither help nor injure him by translation, for the
+originals are in the hands of all cultivated people.
+
+Yet such an attempt, even if it were attempting the impossible, will
+always have a certain value. For if a false reflection does not exactly
+give back the original picture to us, yet it makes us attentive at
+least to the mirror itself and to its more or less perceptible defects.
+
+_Don Juan_ is a work of infinite genius, misanthropical with the
+bitterest inhumanity, yet sympathetic with the deepest intensity of
+tender feeling. And since we now know the author and esteem him, and
+do not wish him to be otherwise than he is, we enjoy thankfully what he
+dares with overgreat independence, indeed insolence, to bring before
+us. The technical treatment of the verse is quite in accord with the
+singular, reckless, unsparing content. The poet spares his language
+as little as he does his men, and as we examine it more closely we
+discover indeed that English poetry has a cultivated comic language
+which we Germans wholly lack.
+
+The comic in German lies preëminently in the idea, less in the
+treatment or style. We admire Lichtenberg’s abounding wealth; he has
+at his command a whole world of knowledge and relations to mix like a
+pack of cards and deal them out roguishly at pleasure. With Blumauer
+too, whose compositions in verse certainly possess the comic spirit,
+it is especially the sharp contrast between old and new, aristocrats
+and common people, the noble and the mean, that delights us. If we
+examine further we find that the German, in order to be amusing, steps
+back several centuries and has the luck to be peculiarly ingenuous and
+engaging only in doggerel rhyme.
+
+In translating _Don Juan_ there are many useful things to be learned
+from the Englishman. There is only one joke which we cannot imitate
+from him,--one that gets its effect by a singular and dubious accent in
+words which look quite differently on paper. The English linguist may
+judge how far the poet in this case has wantonly exceeded the proper
+limits.
+
+It is only by chance that the verses inserted here happened to be
+translated, and they are now published not as a pattern but for their
+suggestiveness. All our talented translators ought to try their
+skill at least partly upon them; they will have to permit assonances
+and imperfect rhymes and who knows what besides. A certain laconic
+treatment will also be necessary, in order to give the full quality and
+significance of this audacious mischievousness. Only when something has
+been accomplished along these lines, can we discuss the subject further.
+
+Possibly we may be reproached for spreading in translation such
+writings as these through Germany, thus making an honest, peaceful,
+decorous nation acquainted with the most immoral works that the art
+of poetry ever produced. But according to our way of thinking, these
+attempts at translation should not be intended for the press, but may
+serve as excellent practice for talented brains. Our poets may then
+discreetly apply and cultivate what they acquire in this way, for the
+pleasure and delight of their countrymen. No particular injury to
+morality is to be feared from the publication of such poems, since
+poets and authors would have to cast aside all restraint to be more
+corrupting than the papers of the present day.
+
+
+FOOTNOTES:
+
+[11] This paper is preceded by a translation into German verse
+of the first five stanzas of _Don Juan_.
+
+
+
+
+CALDERON’S _DAUGHTER OF THE AIR_
+
+(1822)
+
+ “De nugis hominum seria veritas
+ Uno volvitur assere.”
+
+
+Certainly if any course of human follies, presented in lofty style, is
+to be put upon the stage, then this drama should carry off the prize.
+
+We often allow ourselves to be charmed by the merits of a work of art,
+to the extent that the last good thing which has come before us we
+consider and discuss as the greatest we have ever seen. Still this does
+no harm, for we study such a work then _con amore_ and all the more
+closely, and seek to discover its merits, in order that our judgment
+may be justified. For this reason I do not hesitate to acknowledge
+that in the _Daughter of the Air_ I admire more than ever Calderon’s
+great talent, his lofty genius and clear insight. We should not fail
+to recognize that the subject is superior to his other plays, in that
+the story is based on motives purely human, and there is no more of the
+supernatural element than is necessary for the extraordinary and the
+exceptional in human affairs to develop and proceed in natural fashion.
+Only the beginning and the end are marvelous; everything else proceeds
+in a natural course.
+
+What there is to say of this play is true of all the plays by this
+poet. He gives us in no way a real view of nature; he is rather
+theatrical throughout, even stagey. Of what we call illusion,
+especially such as touches the feelings, we find not a trace. The
+design is clear to one’s mind, the scenes follow of necessity, in a
+kind of ballet-order, pleasing and artistic in its way, and suggest
+the technique of our latest comic opera. The inner leading motives are
+always the same,--conflict of duty, passion, conditions derived from
+the antithesis of the characters and the existing relations.
+
+The main action proceeds in a poetic and dignified manner; the minor
+scenes, which have an elegant movement, in the style of the minuet, are
+rhetorical, dialectical, sophisticated. All the types of humanity are
+exhausted; there is not missing even the fool, whose simple mind makes
+havoc of deception whenever a pretense is made of sympathy and kindness.
+
+Now we must admit on reflection that human situations and emotions
+cannot be put on the stage in their primitive realism, but must be
+worked up, touched up, idealized. And thus we find them in this case,
+too; the poet however stands on the threshold of over-refinement, he
+gives us a quintessence of humanity.
+
+Shakespeare on the contrary gives us the rich ripe grape from the vine.
+According to our taste we can enjoy the single berries, press them out
+and taste or sip the juice or the fermented wine--however we treat them
+we are refreshed. With Calderon, on the other hand, nothing is left to
+the choice or taste of the spectator; we receive from him the spirits
+already drawn off and distilled, seasoned with many spices, or flavored
+with sweets; we must accept the beverage as it is, as a delicious and
+palatable stimulant, or else refuse it.
+
+But the reason for our giving the _Daughter of the Air_ so high a
+place has already been suggested; it is favored by its excellent
+subject-matter. For we object to seeing a noble and free man, as in
+several of Calderon’s plays, indulging in dark error and lending his
+reason to indiscretions and folly; here we have a quarrel with the poet
+himself, since his material offends us, whereas his manner charms.
+This is the case in _The Devotion of the Cross_ and in _Daybreak in
+Copacabana_.
+
+In this connection we may say in print what we have often expressed
+privately, that we must regard it as one of the greatest advantages of
+life that Shakespeare enjoyed, that he was born and brought up as a
+Protestant. He appears always as a human being, with a complete faith
+and confidence in human values and affairs: error and superstition
+he feels to be beneath him, and only toys with them, compelling the
+supernatural to serve his purposes. Tragic ghosts, droll goblins he
+summons to his ends, in which everything is clarified and cleansed
+of superstition, so that the poet never feels the dilemma of being
+compelled to deify the absurd, the saddest downfall which mankind,
+conscious of possessing reason, can experience.
+
+Returning to the _Daughter of the Air_, this question suggests
+itself: If we are now enabled to transport ourselves to so remote
+an atmosphere, without knowing the locality or understanding the
+language, to enter familiarly into a foreign literature without
+previous historical research, and to bring home to ourselves in one
+example the quality and flavor of a certain age, the mind and genius
+of a people--to whom do we owe thanks for all this? Evidently to the
+translator, who all his life and with laborious industry has thus
+utilized his talent to our benefit. Our warmest thanks, therefore,
+we present to Dr. Gries; he has given us a gift whose value is
+overwhelming, a gift in considering which we gladly refrain from all
+comparisons, because it delights us by its clearness, wins us by its
+charm, and by the complete harmony of all its parts convinces us that
+nothing in it could or should have been different.
+
+Such excellence older readers are likely to prize more highly, for
+they like to enjoy in comfort a perfectly adequate presentation;
+younger men, on the contrary, actively engaged in work, coöperating and
+struggling, do not always acknowledge merit which they themselves hope
+to emulate.
+
+All honor then to the translator, who concentrated his energies on a
+single point, and went ahead in a _single_ direction, so that we could
+enjoy in a _thousand_ different ways!
+
+
+
+
+MOLIÈRE’S _MISANTHROPE_
+
+(1828)
+
+ _Histoire de la Vie et des Ouvrages de Molière_, par J. Taschereau.
+ Paris, 1828.
+
+
+This work deserves to be read carefully by all true lovers of
+literature, because it gives us new insight into the qualities and
+individuality of a great man. It will also be welcome to his devoted
+admirers, although they hardly need this in order to treasure him
+highly; to the attentive reader he has revealed himself sufficiently in
+his works.
+
+Examine the _Misanthrope_ carefully and ask yourself whether a poet has
+ever represented his inner spirit more completely or more admirably.
+We can well call the content and treatment of this play “tragic.” Such
+an impression at least it has always left with us, because that mood
+is brought before our mind’s eye which often in itself brings us to
+despair, and seems as if it would make the world unbearable.
+
+Here is represented the type of man who despite great cultivation
+has yet remained natural, and who with himself, as well as others,
+would like only too well to express himself with complete truth and
+sincerity. But we see him in conflict with the social world, where one
+cannot move without dissimulation and shallowness.
+
+In contrast to such a type Timon is merely a comic character. I wish
+that a talented poet would depict such a visionary who was always
+deceiving himself as to the world, and then was greatly put out with
+it, as if it had deceived him.
+
+
+
+
+OLD GERMAN FOLKSONGS
+
+(1806)
+
+ _Des Knaben Wunderhorn. Old German Songs_, edited by Achim von Arnim
+ and Klemens Brentano. Heidelberg, 1806.
+
+
+We are decidedly of the opinion that for the present criticism should
+not concern itself with this collection. The editors have collected
+and arranged this volume with such love and diligence, such good taste
+and delicacy of feeling, that their countrymen should first of all
+show their gratitude for this loving care by their good-will, their
+interest, and their sympathetic appreciation. This little book ought to
+be found in every home in which lively and healthy people dwell,--at
+the window, under the mirror, or wherever else songbooks and cookbooks
+are usually found, so that it may be opened in any happy or unhappy
+mood, and one may always find something which strikes a similar or a
+new chord, even though one must perhaps turn over a few pages.
+
+But the most fitting place for this volume would be upon the piano of
+a lover or a master of music, so that full justice might be done the
+songs by setting them to old familiar tunes, or suitable tunes might be
+adapted to them, or, God willing, new and striking melodies might be
+composed through their inspiration.
+
+If these songs were then borne from ear to ear, from mouth to mouth,
+clothed in their own melodious harmony, if they gradually returned
+regenerated and enhanced in beauty to the people from whom they, so to
+speak, have in part sprung, then we might truly say that the little
+book had fulfilled its mission, and could now be lost again in its
+written or printed form, because it had become part and parcel of the
+life and culture of the nation.
+
+But since in our modern times, especially in Germany, nothing seems
+to exist or to have any effect unless it is written about again and
+again, adjudged and made a bone of contention, a few remarks may
+not improperly be introduced here about this collection,--a few
+observations which may not enhance our enjoyment of the book, but at
+least will not impair or destroy it.
+
+What may at the outset be said unreservedly in praise of the collection
+is that it is thoroughly varied and characteristic. It contains more
+than two hundred poems of the last three centuries, all of them
+differing so much from one another in sense, conception, sound, and
+manner that the same criticism cannot apply to any two of them. We
+shall therefore assume the agreeable task of characterizing [some of]
+them in order as the inspiration of the moment may prompt us:
+
+ _The Wunderhorn._ Fairy-like, childlike, pleasing.
+
+ _The Sultan’s Little Daughter._ Tender Christian feeling, charming.
+
+ _Tell and His Child._ Honest and solid.
+
+ _Grandmother Snake-cook._ Deep, enigmatic, dramatic, admirably
+ handled.
+
+ _Isaiah’s Face._ Barbaric grandeur.
+
+ _Fire Incantation._ Appropriate and true to the spirit of the brigand.
+
+ _Poor Schwartenhals._ Roguish, whimsical, jolly.
+
+ _Death and the Maiden._ After the manner of the Dance of Death; like
+ a woodcut; admirable.
+
+ _Nocturnal Musicians._ Droll, extravagant, inimitable.
+
+ _The Stubborn Bride._ Humorous, somewhat grotesque.
+
+ _Cloister-shy._ Capriciously confused, yet to the purpose.
+
+ _The Braggart Knight._ Very good in the realistic-romantic manner.
+
+ _The Black-brown Witch._ Rather confused in transmission, but the
+ theme of inestimable value.
+
+ _Love Without Caste._ Romantic twilight.
+
+ _The Hospitality of Winter._ Written with a great deal of elegance.
+
+ _The High-born Maiden._ Christian pedantry, but not wholly unpoetical.
+
+ _Love Spins no Silk._ Charmingly confused and therefore rousing the
+ imagination.
+
+ _The Faith of an Hussar._ Swiftness and lightness expressed in a
+ wonderful way.
+
+ _The Ratcatcher of Hameln._ Tends toward the manner of the
+ ballad-monger, but not coarse.
+
+ _Tuck Your Dress, Gretlein._ After the manner of vagabond poets;
+ unexpectedly epigrammatic.
+
+ _The Song of the Ring._ Romantic tenderness.
+
+ _The Knight and the Maiden._ Romantic twilight; powerful.
+
+ _Harvest Song._ A Catholic funeral hymn; good enough to be Protestant!
+
+ _A Surfeit of Learning._ A gallant piece; but the pedant cannot get
+ rid of his learning.
+
+ _The Fight at Murten._ Realistic, probably modernized.
+
+ _The Haste of Time in God._ Christian, somewhat too historical, but
+ quite suited to its subject, and very good.
+
+ _Reveille._ Priceless for any one who has the imagination to
+ understand it.
+
+ _Drought._ Thought, feeling, presentation everywhere right.
+
+ _The Drummer Boy._ Lively presentation of a distressing incident. A
+ poem which the discriminating will find it difficult to match.
+
+ _Should and Must._ Perfect in plan, although here in a dismembered
+ and curiously restored condition.
+
+ _A Friendly Service._ German romanticism, pious and pleasing.
+
+ _Cradle Song._ Rhyming nonsense, perfectly suited to put one to sleep.
+
+ _Miller’s Farewell._ To one who can grasp the situation, a priceless
+ thing; but the first stanza requires an emendation.
+
+ _Abbot Neidhard and His Monks._ A prank of Till Eulenspiegel of the
+ very best sort, and very well told.
+
+ _The Horrible Marriage._ An extraordinary case; in the
+ ballad-monger’s manner, but admirably handled.
+
+ _The Excellent Comrade._ Nonsense; but happy the man who can sing it
+ agreeably!
+
+ _Unrequited Love._ Very good, but tending toward a rather Philistine
+ prose.
+
+ _The Little Tree._ Full of longing and playfulness, yet full of
+ fervor.
+
+ _Mésalliance._ Excellent enigmatic fable, but a clearer treatment
+ might have been more pleasing to the reader.
+
+With these impromptu characterizations--for how could they be other
+than impromptu?--we do not intend to anticipate the judgment of any
+readers of the book, and least of all those readers who by their own
+lyric enjoyment and the appreciation of a sympathetic heart can get
+more from the poems themselves than any brief characterizations like
+ours can ever give them. We should like, however, in conclusion to say
+something about the value of the collection as a whole.
+
+We have been accustomed for years to give the name of “folksongs” to
+this species of poetry, not because it is really composed by the people
+or for the people, but because it embraces in itself something so
+vigorous and wholesome that the healthy stock of the nation understands
+it, remembers it, appropriates it, and at times propagates it. Poetry
+of this kind is as true poetry as can possibly exist. It has an
+incredible charm even for us who stand on a higher plane of culture,
+just as the sight of young people and the memory of one’s own youth
+have for old age. Art in them is in conflict with nature; and it is
+because of their gradual development, their mutual influence, and their
+striving for form that these songs seem to seek a further perfection
+when they have already reached their goal. True poetic genius, wherever
+it appears, is perfect in itself: no matter what imperfections of
+language, of external technique, or anything else, stand in its way, it
+possesses the higher inner form which ultimately has everything at its
+command, and often in an obscure and imperfect medium produces a more
+striking effect than it can later produce in a more perfect medium. The
+vivid poetic perception of a limited state or condition gives to what
+is purely individual a universal significance, finite to be sure, but
+after all limitless and unrestricted, so that within a small compass we
+fancy we see the whole world. The promptings of a profound intuition
+urge the poet to a significant brevity; and what would seem in prose
+unpardonably topsy-turvy is to the true poetic sense a necessity
+and a virtue; even a solecism, if it appeals seriously to our whole
+imagination, stimulates it to a surprisingly high degree of enjoyment.
+
+In characterizing the individual poems we avoided the kind of formal
+classification which may more readily be made in the future when
+several authentic and typical examples of every kind have been
+collected. But we cannot conceal our own preference for those songs
+in which lyric, dramatic, and epic treatment is interwoven in such a
+way that a problem, at first shrouded in mystery, is finally solved
+skilfully, or even, if you will, epigrammatically. The well-known
+ballad, “Why dois your brand sae drop wi’ bluid, Edward, Edward?” is,
+especially in the original, the most perfect example of this species of
+poetry.
+
+We hope that the editors will be encouraged to publish in the near
+future another volume of poems from the rich store collected by them
+as well as from those already printed. We trust that when they do
+this they will guard themselves carefully against the sing-song of
+the Minnesingers, the blatant coarseness and the platitudes of the
+Mastersingers, as well as against everything monkish and pedantic. If
+they should collect a second volume of these German songs, they might
+also be asked to select songs of the same kind from foreign nations
+and to give them in the original and in translations that are either
+already extant or may be made by them for this special purpose. The
+most of these, to be sure, will be from the English, fewer from the
+French, some of a different type from the Spanish, and almost none from
+the Italian.
+
+If from the outset we have doubted the competence of criticism, even
+in its highest sense, to judge this work, we have all the more reason
+to ignore that kind of research which attempts to separate the songs
+that are genuine from those that have been more or less restored. The
+editors, so far as it is possible in these later times, have caught
+the spirit of their task, and we ought to be grateful to them even for
+those poems which have been oddly restored or made up of heterogeneous
+parts or are absolutely spurious. Who does not know what a song has to
+undergo when it has been for some time in the mouth of the people, and
+not merely uneducated people either? Why should he who finally writes
+it down and inserts it in a collection with other poems not have a
+certain personal right to it? We do not possess any poetic or sacred
+book of earlier times which has not depended for its final form on the
+skill or whim of him who first wrote it down or some later copyist.
+
+If we accept the printed collection lying before us from this point of
+view, and with a grateful and kindly spirit, we may charge the editors
+all the more earnestly to keep their poetic archives pure, lofty, and
+in good order. It serves no purpose to print everything; but they
+will place the whole nation in their debt if they contribute toward
+that thorough, faithful, and intelligent history of our poetry and our
+poetic culture which from now on must be the ultimate goal of scholars.
+
+
+
+
+FOLKSONGS AGAIN COMMENDED
+
+(1823)
+
+
+My old love for original folksongs has not lessened, but has rather
+been increased by receiving valuable communications from many quarters.
+
+In particular, I have received from the East, some separately, and some
+in collections, such songs of many different peoples; they extend from
+Olympus to the Baltic Sea, and from that line towards the northeast.
+
+My hesitation in publishing any of them is due partly to the fact that
+many varied interests have drawn me here and there and so prevented me,
+but also more particularly to the following circumstance.
+
+All true national poems have a small circle of ideas, to which they are
+always limited, and in which they revolve. For that reason they become
+monotonous in mass, because they express one and the same limited
+situation.
+
+Examine the six modern Greek songs inserted above; every one will
+admire the powerful contrast between the virile freedom of spirit in
+the wilderness and a government, orderly indeed, but still barbaric and
+of insufficient power. A dozen or more would be sufficient to exhibit
+this refractory character in them, and show us repetitions such as we
+find in our own folksongs, where we often come upon more or less happy
+variations of the same theme, as well as mixed and heterogeneous
+fragments.
+
+It is remarkable, nevertheless, how much the individual peoples
+mentioned above differ among themselves in their songs; this
+characteristic we shall not discuss abstractly, but will rather develop
+by means of examples from time to time in the ensuing numbers.
+
+Since contributions for this purpose will be highly welcome from all
+quarters, we request the friend who showed us at Wiesbaden in the
+summer of 1815 some Greek songs in the original and in a very happy
+translation, promising to send us soon a copy which never however
+appeared, to get in touch with us again and cooperate with us in this
+praiseworthy undertaking.
+
+
+
+
+LAURENCE STERNE
+
+(1827)
+
+
+In the swift progress of literary, as of human, culture it happens
+commonly that we forget the person to whom we owe the first stimulus,
+the original influence. What is, and what flourishes here and now, we
+believe had to be so and had to happen so. But in this we are wrong,
+for we lose sight of those who guided us to the right path. From this
+point of view I call attention to a man who first gave the stimulus to
+the great epoch in the second half of the last century, an epoch of
+clearer human knowledge, nobler toleration, gentler humanity.
+
+Of this man, to whom I owe so much, I am often reminded, especially
+when the talk is of truth and error, which fluctuate here and there
+among mankind. A third word may be added of gentler meaning, that is,
+“singularity” (_Eigenheit_), for there are certain human phenomena
+which can be best expressed by this term. Viewed externally they are
+erroneous, but from within full of truth, and rightly considered, of
+the highest psychological importance. They are those qualities which
+constitute the individual; the universal is thereby specified, and
+in the most peculiar of them there always shines some intelligence,
+reason, and good-will which charms us and fetters us. From this
+standpoint, “Yorick” Sterne, revealing in the tenderest way the human
+in men, has called these “singularities,” in so far as they express
+themselves in action, “ruling passions.” For certainly they are what
+drive men in a certain direction, push them along on a consistent
+track, and without requiring reflection, conviction, purpose or
+strength of will, keep them continually in life and motion. It is
+immediately apparent how closely related habit is to them; for it
+promotes that convenience in which our idiosyncrasies love to saunter
+undisturbed.
+
+
+
+
+THE ENGLISH REVIEWERS
+
+(1821)
+
+
+English critics, as we have come to know them from their various
+Reviews, deserve a great deal of respect. Their acquaintance not only
+with their own literature, but also with that of other countries, is
+most gratifying; the seriousness and the thoroughness with which they
+go to work arouse our admiration, and we are glad to confess that much
+may be learned from them. Moreover, we find ourselves very favorably
+impressed by the attitude these men take toward their calling as
+critics and the respect which they have for the intelligence of the
+public,--a public, to be sure, which is very attentive to all things
+written and spoken, but is probably hard to satisfy, and ever disposed
+to contradict and argue.
+
+No matter how thorough and comprehensive the presentation of a case by
+an attorney before a body of judges or by a speaker before a provincial
+diet may be, some opponent will very soon come to the fore with
+forcible arguments; the attentive and critical hearers will themselves
+be divided, and many an important matter is often decided by a very
+small majority.
+
+Such a spirit of opposition, even though passive, we occasionally
+assume toward critics, both at home and abroad, whose knowledge of
+facts we by no means deny and whose premises we often grant, but whose
+conclusions nevertheless we do not share.
+
+Still we must be especially forbearing to the English when they appear
+harsh and unjust toward foreign productions; for those who count
+Shakespeare among their forebears may well allow themselves to be
+carried away by their pride of ancestry.
+
+
+
+
+GERMAN LITERATURE IN GOETHE’S YOUTH
+
+(1811-14)
+
+
+So much has been written about the condition of German literature at
+that time,[12] and to such good purpose, that every one who takes any
+interest in it can obtain full information; the opinions with regard to
+it, too, are fairly unanimous; so that anything I say about it here,
+in my fragmentary and desultory fashion, is not so much an analysis
+of its characteristics as of its relation to me. I will therefore
+first speak of those branches which especially react upon the public,
+those two hereditary foes of all easy-going life, and of all cheerful,
+self-sufficient, living poetry:--I mean, satire and criticism.
+
+In quiet times every one desires to live after his own fashion; the
+citizen wishes to carry on his trade or his business, and then enjoy
+himself; so, too, the author likes to produce something, see his work
+published, and, in the consciousness of having done something good and
+useful, looks, if not for remuneration, at any rate for praise. From
+this state of tranquillity the citizen is roused by the satirist, the
+author by the critic, and so it comes that peaceful society is rudely
+disturbed.
+
+The literary epoch in which I was born developed out of the preceding
+one by opposition. Germany, so long inundated by foreign people,
+pervaded by other nations, employing foreign languages in learned
+and diplomatic transactions, could not possibly cultivate her own.
+Together with so many new ideas, innumerable strange words were
+obtruded necessarily and unnecessarily upon her, and even for objects
+already known people were induced to make use of foreign expressions
+and turns of language. The Germans, brutalized by nearly two centuries
+of misery and confusion, took lessons from the French in manners and
+from the Latins in the art of expression. This art ought to have
+been cultivated in German, since the use of French and Latin idioms,
+and their partial translation into German, made both their social
+and business style ridiculous. Besides this, they recklessly adopted
+figures of speech belonging to the southern languages, and employed
+them most extravagantly. In the same way the stately ceremoniousness of
+prince-like Roman citizens had been transferred to the educated circles
+in German provincial towns. As a result, they nowhere felt themselves
+at home, least of all in their own houses.
+
+But in this epoch works of genius had already appeared, and the German
+independence of mind and enjoyment of life began to assert themselves.
+This cheerful spirit, combined with an honest sincerity, led to the
+demand for purity and naturalness in writing, without the intermixture
+of foreign words, and in accordance with the dictates of plain common
+sense. By these praiseworthy endeavors, however, the flood-gates were
+thrown open to a prolix national insipidity, nay, the dam was broken
+down, and an inundation was bound to follow. However, a stiff pedantry
+continued for some time to hold sway in the four learned professions,
+and eventually, at a much later date, fled for refuge first to one and
+then to another.
+
+Men of parts, children of nature looking freely about them, had
+therefore two objects on which they could exercise their faculties,
+against which they could direct their energies, and, as the matter was
+of no great importance, vent their mischievousness; these were, on the
+one hand, a language disfigured by foreign words, forms, and turns of
+speech; and on the other, the worthlessness of such writings as had
+been careful to avoid those faults; but it never occurred to any one
+that each evil was being combated by fostering the other.
+
+Liscow, a daring young man, first ventured to attack by name a shallow,
+silly writer, whose foolish behavior soon gave him an opportunity for
+yet more drastic treatment. He then sought other subjects, invariably
+directing his satire against particular objects and persons, whom he
+despised and sought to render despicable; indeed, he pursued them
+with passionate hatred. But his career was short; for he died early,
+and was remembered only as a restless, irregular youth. The talent
+and character shown in what he did, in spite of the smallness of his
+production, may well have seemed valuable to his countrymen: for the
+Germans have always shown a peculiar piety towards the promise of
+genius prematurely cut off. Suffice it to say that in our early youth
+Liscow was praised and commended to us as an excellent satirist, who
+might justly claim preference even before the universally beloved
+Rabener. But we did not gain much from him; for the only thing we
+discovered from his works was that he considered the absurd absurd, and
+this seemed to us a matter of course.
+
+Rabener, well educated, grown up under good school discipline, of a
+cheerful and by no means passionate or malicious disposition, turned
+to general satire. His censure of so-called vices and follies is
+the outcome of clear-sighted and unimpassioned common sense, and of
+a definite moral conception as to what the world ought to be. His
+denunciation of faults and failings is harmless and cheerful; and in
+order to excuse even the slight daring of his writings, he assumes that
+the attempt to improve fools by ridicule is not in vain.
+
+Rabener’s personal character was such as we do not often meet. A
+thorough and strict man of business, he did his duty, and so gained
+the good opinion of his fellow-townsmen and the confidence of his
+superiors; at the same time, by way of relaxation, he indulged in
+a genial contempt for all that immediately surrounded him. Learned
+pedants, vain youngsters, every sort of narrowness and conceit, he
+made fun of rather than satirized, and even his satire expressed no
+scorn. Just in the same way he jested about his own condition, his
+unhappiness, his life, and his death.
+
+There is little of the æsthetic in the manner in which this writer
+treats his subjects. In external form he is indeed varied enough, but
+throughout he makes too much use of direct irony, that is, in praising
+the blameworthy and blaming the praiseworthy, whereas this rhetorical
+device should be adopted extremely sparingly; for, in the long run,
+it becomes annoying to the clear-sighted, perplexes the foolish,
+but appeals, it is true, to the great majority, who without special
+intellectual effort imagine themselves cleverer than other people.
+But all that he presents to us, whatever its form, bears witness to
+his rectitude, cheerfulness, and equanimity, so that we are always
+favorably impressed. The unbounded admiration of his own times was a
+consequence of these moral excellencies.
+
+It was natural that people should try to discover originals for his
+general descriptions and should succeed; and consequently he was
+attacked on this score by certain individuals: his over-long apologies
+denying that his satire was personal, prove the annoyance to which he
+was subjected. Some of his letters do honor to him both as a man and
+an author. The confidential epistle in which he describes the siege
+of Dresden and the loss of his house, his effects, his writings, and
+his wigs, without having his equanimity in the least shaken or his
+cheerfulness clouded, is most estimable, although his contemporaries
+and fellow-citizens could not forgive him his happy temperament. The
+letter in which he speaks of the decay of his strength and of his
+approaching death is in the highest degree worthy of respect, and
+Rabener deserves to be honored as a saint by all happy sensible people,
+who cheerfully accept their earthly lot.
+
+I tear myself away from him reluctantly, and merely add this remark:
+his satire refers throughout to the middle classes; he lets us see here
+and there that he is also acquainted with the upper classes, but does
+not hold it advisable to discuss them. It may be said that he had no
+successor; it would be impossible to point to any one at all equal, or
+even similar to him.
+
+Let us turn to criticism; and first of all to the theoretic attempts.
+It is not going too far to say that idealism had at that time fled from
+the world to religion; it was hardly discoverable even in ethics; of
+a supreme principle in art no one had a notion. They put Gottsched’s
+_Critical Art of Poetry_ into our hands; it was useful and instructive
+enough, for it gave us historical information about the various kinds
+of poetry, as well as about rhythm and its different movements;
+poetic genius was taken for granted! But besides this the poet was to
+have education, and even learning, he should possess taste, and other
+things of the same nature. Finally, we were referred to Horace’s _Art
+of Poetry_; we gazed at single golden maxims of this invaluable work
+with veneration, but did not know in the least what to do with it as a
+whole, or how to use it.
+
+The Swiss came to the front as Gottsched’s antagonists; hence they
+must intend to do something different, to accomplish something better:
+accordingly we heard that they were, in fact, superior. Breitinger’s
+_Critical Art of Poetry_ was now studied. Here we entered a wider
+field, or, properly speaking, only a greater labyrinth, which was the
+more wearisome, as an able man in whom we had confidence drove us about
+in it. Let a brief review justify these words.
+
+As yet no one had been able to discover the essential principle of
+poetry; it was too spiritual and too evanescent. Painting, an art
+which one could keep within sight, and follow step by step with the
+external senses, seemed more adapted to such an end; the English and
+French had already theorized about the arts of painting and sculpture,
+and it was thought possible to explain the nature of poetry by drawing
+a comparison from these arts. Painting presented images to the eyes,
+poetry to the imagination; poetical images, therefore, were the
+first thing to be taken into consideration. Similes came first, then
+descriptions and whatever it was possible to represent to the external
+senses came under discussion.
+
+Images, then! But whence should these images be taken except from
+nature? The painter obviously imitated nature; why not the poet also?
+But nature, just as she is, cannot be imitated: she contains so much
+that is insignificant and unsuitable, that a selection must be made;
+but what determines the choice? what is important must be selected; but
+what is important?
+
+The answer to this question the Swiss probably took a long time
+to consider: for they arrived at an idea which is indeed strange,
+but pretty, even amusing; for they said what is new is always most
+important: and after they had considered this for a while, they
+discovered that the marvelous is always newer than anything else.
+
+Apparently they now had the essentials of poetry before them, but it
+had further to be taken into consideration that the marvelous may
+be barren and without human interest. This human interest which is
+indispensable must be moral, and would then obviously tend to the
+improvement of man; hence that poem would fulfil its ultimate aim which
+in addition to its merits possessed utility. It was the fulfilment of
+all these demands which constituted the test they wished to apply to
+the various kinds of poetry, and that species which imitated nature,
+and furthermore was marvelous, and at the same time moral in purpose
+and effect, they placed first and highest. And after much deliberation
+this great preëminence was finally ascribed, with the utmost
+conviction, to Æsop’s fables!
+
+Strange as such a deduction may now appear, it had the most decided
+influence on the best minds. That Gellert and subsequently Lichtwer
+devoted themselves to this department of literature, that even Lessing
+attempted to do work in it, that so many others applied their talents
+to it, speaks for the faith they put in this species of poetry. Theory
+and practice always act upon each other; one can see from men’s works
+what opinions they hold; and, from their opinions, it is possible to
+predict what they will do.
+
+Yet we must not dismiss our Swiss theory without doing it justice.
+Bodmer, with all the pains he took, remained in theory and practice a
+child all his life. Breitinger was an able, learned, sagacious man,
+who, after making a careful survey, recognized all the requirements
+to be fulfilled by a poem; in fact, it can be shown that he was dimly
+conscious of the deficiencies of his method. Noteworthy, for instance,
+is his query, whether a certain descriptive poem by König, on the
+_Review Camp of Augustus the Second_, is properly speaking a poem;
+and the answer to it displays good sense. But it may serve for his
+complete justification that, after starting on a wrong track and nearly
+completing his circle, he yet discovers the main issue, and at the end
+of his book, as a kind of supplement, feels it incumbent on him to urge
+the representation of manners, character, passions, in short the inner
+man--which surely constitutes the chief theme of poetry.
+
+It may well be imagined into what perplexity young minds were thrown by
+such maxims torn from their contexts, half-understood laws, and random
+dogmas. We clung to examples, and there, too, were no better off: the
+foreign as well as the classical ones were too remote from us; behind
+the best native ones always lurked a distinct individuality, the good
+points of which we could not arrogate to ourselves, and into the faults
+of which we could not but be afraid of falling. For any one conscious
+of productive power it was a desperate condition.
+
+When one considers carefully what was wanting in German poetry, it
+was a significant theme, especially of national import; there was
+never any lack of gifted writers. It is only necessary to mention
+Günther, who may be called a poet in the full sense of the word. A
+decided genius, endowed with sensuousness, imagination, memory, the
+gifts of conception and representation, productive in the highest
+degree, possessing rhythmic fluency, ingenious, witty, and at the same
+time well-informed;--he possessed, in short, all the requisites for
+creating by his poetry a second life out of the actual commonplace life
+around him. We admire the great facility with which, in his occasional
+poems, he ennobles all situations by appealing to the emotions, and
+embellishes them with suitable sentiments, images, and historical and
+fabulous traditions. The roughness and wildness in them belong to his
+time, his mode of life, and especially to his character, or, if you
+will, his want of character. He did not know how to curb himself, and
+so his life, like his poetry, proved ineffectual.
+
+By his vacillating conduct, Günther had trifled away the good fortune
+of being appointed at the Court of Augustus the Second, where, with
+their love of magnificence, they desired to find a laureate who would
+impart warmth and grace to their festivities, and immortalize a
+transitory pomp. Von König was more self-controlled and more fortunate;
+he filled this post with dignity and success.
+
+In all sovereign states the material for poetry begins with the highest
+social ranks, and the _Review Camp at Mühlberg_ was, perhaps, the
+first worthy subject of provincial, if not of national importance which
+presented itself to a poet. Two kings saluting one another in the
+presence of a great host, their whole court and military state around
+them, well-appointed troops, a sham-fight, _fêtes_ of all kinds,--here
+was plenty to captivate the senses, and matter enough and to spare for
+descriptive poetry.
+
+This subject, indeed, suffered from an inner defect, in that it was
+only pomp and show, from which no real action could result. None except
+the very highest were involved, and even if this had not been the case,
+the poet could not render any one conspicuous lest he should offend
+the others. He had to consult the _Court and State Calendar_, and the
+delineation of the persons was therefore not particularly exciting;
+nay, even his contemporaries reproached him with having described the
+horses better than the men. But should not the fact that he showed
+his art as soon as a fitting subject presented itself redound to his
+credit? The main difficulty, too, seems soon to have become apparent to
+him--for the poem never advanced beyond the first canto.
+
+As a result of discussions, examples, and my own reflection, I came
+to see that the first step towards escape from the wishy-washy,
+long-winded, empty epoch could be taken only by definiteness,
+precision, and brevity. In the style which had hitherto prevailed,
+it was impossible to distinguish the commonplace from what was
+better, since a uniform insipidity prevailed on all hands. Authors
+had already tried to escape from this widespread disease, with more
+or less success. Haller and Ramler were inclined to compression by
+nature; Lessing and Wieland were led to it by reflection. The former
+became by degrees quite epigrammatic in his poems, terse in _Minna_,
+laconic in _Emilia Galotti_,--it was not till later that he returned
+to that serene _naïveté_ which becomes him so well in _Nathan_.
+Wieland, who had been occasionally prolix in _Agathon_, _Don Sylvio_,
+and the _Comic Tales_, became wonderfully condensed and precise, as
+well as exceedingly graceful, in _Musarion_ and _Idris_. Klopstock,
+in the first cantos of the _Messiah_, is not without diffuseness; in
+his _Odes_ and other minor poems he appears concise, as also in his
+tragedies. By his emulation of the ancients, especially Tacitus, he
+was constantly forced into narrower limits, so that at last he became
+obscure and unpleasing. Gerstenberg, a rare but eccentric genius, also
+concentrated his powers; one feels his merit, but on the whole he gives
+little pleasure. Gleim, by nature diffuse and easy-going, was scarcely
+once concise in his war-songs. Ramler was properly more of a critic
+than a poet. He began to collect what the Germans had accomplished in
+lyric poetry. He discovered that scarcely one poem entirely satisfied
+him; he was obliged to omit, rearrange, and alter, so that the things
+might assume some sort of form. By this means he made himself almost as
+many enemies as there are poets and amateurs, since every one, properly
+speaking, recognizes himself only in his defects; and the public takes
+greater interest in a faulty individuality than in what is produced or
+amended in accordance with a universal law of taste. Rhythm was still
+in its cradle, and no one knew of a method to shorten its childhood.
+Poetical prose was gaining ground. Gessner and Klopstock found many
+imitators; others, again, still put in a plea for metre, and translated
+this prose into intelligible rhythms. But even these emended versions
+gave nobody satisfaction; for they were obliged to omit and add, and
+the prose original always passed for the better of the two. But in all
+these attempts, the greater the conciseness aimed at, the more possible
+is it to criticize them, since whatever is significant when presented
+in a condensed form, in the end admits of definite comparison. Another
+result was the simultaneous appearance of a number of truly poetical
+forms; for while attempting to reproduce solely whatever was essential
+in any one subject, it was necessary to do justice to every subject
+chosen for treatment, and hence, though none did it consciously, the
+modes of representation were multiplied; though some were grotesque
+enough, and many an experiment proved unsuccessful.
+
+Without question, Wieland possessed the finest natural gifts of all.
+He had developed early in those ideal regions in which youth loves
+to linger; but when so-called experience, contact with the world and
+women, spoilt his delight in those realms, he turned to the actual, and
+derived pleasure for himself and others from the conflict between the
+two worlds, where, in light encounters, half in earnest, half in jest,
+his talent found fullest scope. How many of his brilliant productions
+appeared during my student days! _Musarion_ had the greatest effect
+upon me, and I can yet remember the place and the very spot where I
+looked at the first proof-sheet, which Oeser showed me. It was here
+that I seemed to see antiquity living anew before me. Everything that
+is plastic in Wieland’s genius showed itself here in the highest
+perfection; and since the Timon-like hero Phanias, after being
+condemned to unhappy abstinence, is finally reconciled to his mistress
+and to the world, we may be content to live through the misanthropic
+epoch with him. For the rest, we were not sorry to recognize in these
+works a cheerful aversion to exalted sentiments, which are apt to be
+wrongly applied to life, and then frequently fall under the suspicion
+of fanaticism. We pardoned the author for pursuing with ridicule what
+we held to be true and venerable, the more readily, as he thereby
+showed that he was unable to disregard it.
+
+What a miserable reception was accorded such efforts by the criticism
+of the time may be seen from the first volumes of the _Universal German
+Library_. Honorable mention is made there of the _Comic Tales_, but
+there is no trace of any insight into the character of the literary
+species. The reviewer, like every one at that time, had formed
+his taste on examples. He never takes into consideration that in
+criticizing such parodistical works, it is necessary first of all to
+have the noble, beautiful original before one’s eyes, in order to see
+whether the parodist has really discovered in it a weak and comical
+side, whether he has borrowed anything from it, or whether, under the
+pretense of imitation, he has given us an excellent invention of his
+own. Of all this there is not a word, but isolated passages in the
+poems are praised or blamed. The reviewer, as he himself confesses, has
+marked so much that pleased him, that he cannot quote it all in print.
+When they go so far as to greet the exceedingly meritorious translation
+of Shakespeare with the exclamation: “By rights, a man like Shakespeare
+should not have been translated at all!” it will be understood, without
+further remark, how immeasurably the _Universal German Library_ was
+behindhand in matters of taste, and that young people, animated by true
+feelings, had to look about them for other guiding stars.
+
+The subject-matter which in this manner more or less determined the
+form was sought by the Germans in the most varied quarters. They had
+handled few national subjects, or none at all. Schlegel’s _Hermann_
+only pointed the way. The idyllic tendency had immense vogue. The
+want of distinctive character in Gessner, with all his gracefulness
+and childlike sincerity, made every one think himself capable of the
+like. In the same manner, those poems which were intended to portray
+a foreign nationality were founded merely on a common humanity, as,
+for instance, the _Jewish Pastoral Poems_, all those on patriarchal
+subjects, and any others based on the Old Testament. Bodmer’s
+_Noachide_ was a perfect type of the watery deluge that swelled high
+around the German Parnassus, and abated but slowly. Anacreontic
+dallyings likewise made it possible for numberless mediocre writers
+to meander aimlessly in a vague prolixity. The precision of Horace
+compelled the Germans, though but slowly, to conform to him. Neither
+did the burlesques, modeled, for the most part, on Pope’s _Rape of the
+Lock_, succeed in inaugurating better times.
+
+Yet I must here mention a delusion, which was taken as seriously
+as it appears ridiculous on closer inspection. The Germans had now
+an adequate historical knowledge of all the kinds of poetry in
+which the various nations had excelled. This assignment of poetry
+to its respective pigeon-holes--a process in reality fatal to its
+true spirit--had been accomplished with approximate completeness by
+Gottsched in his _Critical Art of Poetry_, and at the same time he
+had shown that in all the divisions were to be found excellent works
+by German poets. And so it went on. Every year the collection became
+more considerable, but every year one work ousted some other from the
+place in which it had hitherto shone. We now possessed, if not Homers,
+yet Virgils and Miltons; if not a Pindar, yet a Horace; of Theocrituses
+there was no lack; and thus they soothed themselves by comparisons from
+abroad, whilst the mass of poetical works constantly increased, so that
+at last it was possible to make comparisons at home.
+
+With the cultivation of the German language and style in every
+department, the power of criticism also increased; but while the
+reviews then published of works upon religious and ethical as well
+as medical subjects were admirable, the critiques of poems, and of
+whatever else relates to _belles lettres_, will be found, if not
+pitiful, at least very feeble. This holds good of the _Literary
+Epistles_ and the _Universal German Library_, as well as of the
+_Library of Belles Lettres_, and might easily be verified by notable
+instances.
+
+However great the confusion of these varied efforts, the only thing to
+be done by any one who contemplated producing anything original, and
+was not content to take the words and phrases out of the mouths of his
+predecessors, was to search unremittingly for some subject-matter for
+treatment. Here, too, we were greatly misled. People were constantly
+repeating a saying of Kleist’s, who had replied playfully, with humor
+and truth, to those who took him to task on account of his frequently
+lonely walks: “that he was not idle at such times--he was hunting for
+images.” This simile was very suitable for a nobleman and soldier, for
+in it he contrasted himself with men of his own rank, who never missed
+an opportunity of going out, with their guns on their shoulders, to
+shoot hares and partridges. Accordingly we find in Kleist’s poems many
+such individual images, happily seized, although not always happily
+elaborated, which remind us pleasantly of nature. But now we, too, were
+admonished quite seriously to go out hunting for images, and in the
+end to some slight purpose, although Apel’s Garden, the Cake Gardens,
+the Rosental, Gohlis, Raschwitz and Konnewitz, were the oddest ground
+in which to beat up poetical game. And yet I was often induced from
+this motive to contrive that my walk should be solitary. But few either
+beautiful or sublime objects met the eye of the beholder, and in the
+truly splendid Rosental the gnats in summer made all gentle thoughts
+impossible, so by dint of unwearied, persevering endeavor, I became
+extremely attentive to the small life of nature (I should like to use
+this word after the analogy of “still life”). Since the charming little
+incidents to be observed within this circle are but unimportant in
+themselves, I accustomed myself to see in them a significance, tending
+now towards the symbolical and now towards the allegorical, according
+as intuition, feeling, or reflection predominated.
+
+Whilst I was playing the part of shepherd on the Pleisse, and was
+childishly absorbed in such tender subjects, always choosing such only
+as I could easily recapture and lock in my heart, greater and more
+important themes had long before been provided for German poets.
+
+It was Frederick the Great and the events of the Seven Years’ War
+which first gave to German literature a real and noble vitality. All
+national poetry cannot fail to be insipid, or inevitably becomes so,
+if it is not based on the man who stands first among men, upon the
+experiences which come to the nations and their leaders, when both
+stand together as one man. Kings should be represented in the midst of
+warfare and danger, for there they are made to appear the highest, just
+because the fate of the lowest depends upon them and is shared by them.
+In this way they become far more interesting than the gods themselves,
+who, when they have decided the destinies of men, do not share them.
+In this sense every nation that wishes to count for anything ought to
+possess an epic, though not necessarily in the form of an epic poem.
+
+The war-songs first sung by Gleim deserve their high place in German
+poetry, because they were the outcome of and contemporary with the
+events they celebrate; and furthermore, because the felicitous form,
+suggestive of a combatant’s utterance in the thick of the fray,
+impresses us with its absolute effectiveness.
+
+Ramler sings in different but dignified strains the exploits of his
+king. All his poems are thoughtful, and fill our minds with great and
+elevating subjects, and on that account alone possess an indestructible
+value.
+
+For the significance of the subject treated of is the Alpha and
+Omega of art. Of course, no one will deny that genius, or cultivated
+artistic talent, can by its method of treatment make anything out of
+anything, and render the most refractory subject amenable. But on close
+inspection the result is rather an artistic feat than a work of art,
+which latter should be based on a fitting subject, so that in the end
+the skill, the care, the diligence of the artist’s treatment only
+brings out the dignity of the subject in greater attractiveness and
+splendor.
+
+Prussians, and with them Protestant Germany, therefore gained a
+treasure-trove for their literature, which was lacking to the other
+party, who have not been able to repair the deficiency by subsequent
+efforts. In the high idea which they cherished of their King, the
+Prussian writers first found inspiration, and fostered it all the more
+zealously because he in whose name they did everything would have
+nothing whatever to say to them. French civilization had been widely
+introduced into Prussia at an earlier date by the French colony, and
+again later by the King’s preference for French culture and French
+financial methods. The effect of this French influence was to rouse the
+Germans to antagonism and resistance--a result decidedly beneficial in
+its operation. Equally fortunate for the development of literature was
+Frederick’s antipathy to German. They did everything to attract the
+King’s attention, not indeed to be honored, but only to be noticed by
+him; yet they did it in German fashion, from inner conviction; they
+did what they held to be right, and desired and wished that the King
+should recognize and prize this as right. That did not and could not
+happen; for how can it be expected that a king, who wishes to live and
+enjoy himself intellectually, should waste his years waiting to see
+what he thinks barbarous developed and rendered enjoyable too late? In
+matters of trade and manufacture, it is true, he pressed upon himself,
+but especially upon his people, very mediocre substitutes instead of
+excellent foreign wares; but in this department of life everything is
+perfected more rapidly, and it does not take a man’s life-time to bring
+such things to maturity.
+
+But I must here, first of all, make honorable mention of one work, the
+most genuine product of the Seven Years’ War, altogether North German
+in its national sentiment; it is the first dramatic work founded upon
+important events of specific contemporary value, and therefore produced
+an incalculable effect--_Minna von Barnhelm_. Lessing, who, unlike
+Klopstock and Gleim, was fond of laying aside his personal dignity,
+because he was confident that he could resume it at any moment,
+delighted in a dissipated, worldly life and the society of taverns, as
+he always needed some strong external excitement to counterbalance his
+exuberant intellectual activity; and for this reason also he had joined
+the suite of General Tauentzien. It is easy to see how this drama was
+generated betwixt war and peace, hatred and affection. It was this
+production which successfully opened to the literary and middle-class
+world, in which poetic art had hitherto moved, a view into a higher,
+more significant world.
+
+The hostile relations in which Prussians and Saxons had stood towards
+each other during this war, could not be removed by its termination.
+The Saxon now felt for the first time the whole bitterness of the
+wounds which the upstart Prussian had inflicted upon him. Political
+peace could not immediately reëstablish a peace between their hearts.
+But the establishment of this peace was represented symbolically in
+Lessing’s drama. The grace and amiability of the Saxon ladies conquer
+the worth, the dignity, and the stubbornness of the Prussians, and, in
+the principal as well as in the subordinate characters, a happy union
+of bizarre and contradictory elements is artistically represented.
+
+If I have caused my readers some bewilderment by these cursory and
+desultory remarks on German literature, I have succeeded in giving
+them a conception of the chaotic condition of my poor brain at a time
+when, in the conflict of two epochs so important for the national
+literature, so much that was new crowded in upon me before I could come
+to terms with the old, so much that was old still maintained its hold
+upon me, though I already believed I might with good reason renounce it
+altogether.
+
+
+FOOTNOTES:
+
+[12] About 1765-68.
+
+
+
+
+EXTRACTS FROM GOETHE’S CONVERSATIONS WITH ECKERMANN
+
+
+
+
+EXTRACTS FROM THE CONVERSATIONS WITH ECKERMANN
+
+(1822-32)
+
+
+_The Universality of Poetry_
+
+Within the last few days I have read many and various things;
+especially a Chinese novel, which occupies me still, and seems to me
+very remarkable. The Chinese think, act, and feel almost exactly like
+ourselves; and we soon find that we are perfectly like them, excepting
+that all they do is more clear, more pure and decorous than with us.
+
+With them all is orderly, simple, without great passion or poetic
+flight; and there is a strong resemblance to my _Hermann and Dorothea_,
+as well as to the English novels of Richardson. They differ from us,
+however, inasmuch as with them external nature is always associated
+with human figures. You always hear the goldfish splashing in the
+pond, the birds are always singing on the bough, the day is always
+serene and sunny, the night is always clear. There is much talk about
+the moon, but it does not alter the landscape, its light is conceived
+to be as bright as day itself; and the interior of the houses is as
+neat and elegant as their pictures. For instance, “I heard the lovely
+girls laughing, and when I got a sight of them, they were sitting on
+cane chairs.” There you have, at once, the prettiest situation; for
+cane chairs are necessarily associated with the greatest lightness
+and elegance. Then there is an infinite number of legends which are
+constantly introduced into the narrative, and are applied almost
+like proverbs; as, for instance, one of a girl, who was so light and
+graceful on her feet that she could balance herself on a flower without
+breaking it; and then another, of a young man so virtuous and brave
+that in his thirtieth year he had the honor to talk with the Emperor;
+then there is another of two lovers who showed such great purity
+during a long acquaintance that when they were on one occasion obliged
+to pass the night in the same chamber, they occupied the time with
+conversation, and did not approach one another.
+
+And in the same way, there are innumerable other legends, all turning
+upon what is moral and proper. It is by this severe moderation in
+everything that the Chinese Empire has sustained itself for thousands
+of years, and will endure hereafter.
+
+I am more and more convinced that poetry is the universal possession
+of mankind, revealing itself everywhere, and at all times, in hundreds
+and hundreds of men. One makes it a little better than another, and
+swims on the surface a little longer than another--that is all. Herr
+von Matthisson must not think he is the man, nor must I think that I
+am the man; but each must say to himself that the gift of poetry is by
+no means so very rare, and that nobody need think very much of himself
+because he has written a good poem.
+
+But, really, we Germans are very likely to fall too easily into this
+pedantic conceit, when we do not look beyond the narrow circle which
+surrounds us. I therefore like to look about me in foreign nations, and
+advise every one to do the same. National literature is now rather an
+unmeaning term; the epoch of World Literature is at hand, and every
+one must strive to hasten its approach. But, while we thus value what
+is foreign, we must not bind ourselves to anything in particular, and
+regard it as a model. We must not give this value to the Chinese, or
+the Servian, or Calderon, or the Nibelungen; but if we really want a
+pattern, we must always return to the ancient Greeks, in whose works
+the beauty of mankind is constantly represented. All the rest we must
+look at only historically, appropriating to ourselves what is good, so
+far as it goes.
+
+
+_Poetry and Patriotism_[13]
+
+To write military songs, and sit in a room! That would have suited me!
+To have written them in the bivouac, when the horses at the enemy’s
+outposts are heard neighing at night, would have been well enough;
+however, that was not my life and not my business, but that of Theodor
+Körner. His war-songs suit him perfectly. But to me, who am not of a
+warlike nature, and who have no warlike sense, war-songs would have
+been a mask which would have fitted my face very badly.
+
+I have never affected anything in my poetry. I have never uttered
+anything which I have not experienced, and which has not urged me to
+production. I have only composed love-songs when I have loved. How
+could I write songs of hatred without hating! And, between ourselves,
+I did not hate the French, although I thanked God that we were free
+from them. How could I, to whom culture and barbarism are alone of
+importance, hate a nation which is among the most cultivated of the
+earth, and to which I owe so great a part of my own culture?
+
+Altogether, national hatred is something peculiar. You will always
+find it strongest and most violent where there is the lowest degree of
+culture. But there is a degree where it vanishes altogether, and where
+one stands to a certain extent _above_ nations, and feels the weal
+or woe of a neighboring people, as if it had happened to one’s own.
+This degree of culture was conformable to my nature, and I had become
+strengthened in it long before I had reached my sixtieth year.
+
+ * * * * *
+
+It is better for us moderns to say with Napoleon, “Politics are
+Destiny.” But let us beware of saying, with our latest literati, that
+politics are poetry, or a suitable subject for the poet. The English
+poet Thomson wrote a very good poem on the Seasons, but a very bad one
+on Liberty, and that not from want of poetry in the poet, but from want
+of poetry in the subject.
+
+If a poet would work politically, he must give himself up to a party;
+and so soon as he does that he is lost as a poet; he must bid farewell
+to his free spirit, his unbiased view, and draw over his ears the cap
+of bigotry and blind hatred.
+
+The poet, as a man and citizen, will love his native land; but the
+native land of his _poetic_ powers and poetic action is the good,
+noble, and beautiful, which is confined to no particular province or
+country, and which he seizes upon and forms wherever he finds it.
+Therein is he like the eagle, who hovers with free gaze over whole
+countries, and to whom it is of no consequence whether the hare on
+which he pounces is running in Prussia or in Saxony.
+
+And, then, what is meant by love of one’s country? what is meant by
+patriotic deeds? If the poet has employed a life in battling with
+pernicious prejudices, in setting aside narrow views, in enlightening
+the minds, purifying the tastes, ennobling the feelings and thoughts of
+his countrymen, what better could he have done? how could he have acted
+more patriotically?
+
+
+_Poetry and History_
+
+Manzoni wants nothing except to know what a good poet he is, and what
+rights belong to him as such. He has too much respect for history,
+and on this account always adds explanations to his pieces, in which
+he shows how faithful he has been to detail. Now, though his facts
+may be historical, his characters are not so, any more than my Thoas
+and Iphigenia. No poet has ever known the historical characters which
+he has painted; if he had, he could scarcely have made use of them.
+The poet must know what effects he wishes to produce, and regulate
+the nature of his characters accordingly. If I had tried to make
+Egmont as history represents him, the father of a dozen children, his
+light-minded proceedings would have appeared very absurd. I needed an
+Egmont more in harmony with his own actions and my poetic views; and
+this is, as Clara says, _my_ Egmont.
+
+What would be the use of poets, if they only repeated the record of
+the historian? The poet must go further, and give us, if possible,
+something higher and better. All the characters of Sophocles bear
+something of that great poet’s lofty soul; and it is the same with the
+characters of Shakespeare. This is as it ought to be. Nay, Shakespeare
+goes farther, and makes his Romans Englishmen; and there, too, he is
+right; for otherwise his nation would not have understood him.
+
+Here again the Greeks were so great that they regarded fidelity to
+historic facts less than the treatment of them by the poet. We have
+a fine example in Philoctetes, which subject has been treated by all
+three of the great tragic poets, and lastly and best by Sophocles. This
+poet’s excellent play has, fortunately, come down to us entire, while
+of the Philoctetes of Æschylus and Euripides only fragments have been
+found, although sufficient to show how they have managed the subject.
+If time permitted, I would restore these pieces, as I did the Phäeton
+of Euripides; it would be to me no unpleasant or useless task.
+
+In this subject the problem was very simple, namely, to bring
+Philoctetes, with his bow, from the island of Lemnos. But the manner
+of doing this was the business of the poet, and here each could show
+the power of his invention, and one could excel another. Ulysses must
+fetch him; but shall he be recognized by Philoctetes or not? and if
+not, how shall he be disguised? Shall Ulysses go alone, or shall he
+have companions, and who shall they be? In Æschylus the companion is
+unknown; in Euripides, it is Diomed; in Sophocles, the son of Achilles.
+Then, in what situation is Philoctetes to be found? Shall the island be
+inhabited or not? and, if inhabited, shall any sympathetic soul have
+taken compassion on him or not? And so with a hundred other things,
+which are all at the discretion of the poet, and in the selection and
+omission of which one may show his superiority in wisdom to another.
+This is the important point, and the poets of to-day should do like the
+ancients. They should not be always asking whether a subject has been
+used before, and look to south and north for unheard-of adventures,
+which are often barbarous enough, and merely make an impression as
+incidents. But to make something of a simple subject by a masterly
+treatment requires intellect and great talent, and these we do not find.
+
+
+_Originality_
+
+The Germans cannot cease to be Philistines. They are now squabbling
+about some distichs, which are printed both in Schiller’s works and
+mine, and fancy it is important to ascertain which really belong to
+Schiller and which to me; as if anything could be gained by such
+investigation--as if the existence of such things were not enough.
+Friends like Schiller and myself, intimate for years, with the same
+interests, in habits of daily intercourse, and under reciprocal
+obligations, live so completely in one another that it is hardly
+possible to decide to which of the two the particular thoughts belong.
+
+We have made many distichs together; sometimes I gave the thought, and
+Schiller made the verse; sometimes the contrary was the case; sometimes
+he made one line, and I the other. What matters the mine and thine?
+One must be a thorough Philistine, indeed, to attach the slightest
+importance to the solution of such questions.
+
+We are indeed born with faculties; but we owe our development to a
+thousand influences of the great world, from which we appropriate to
+ourselves what we can, and what is suitable to us. I owe much to the
+Greeks and French; I am infinitely indebted to Shakespeare, Sterne,
+and Goldsmith; but in saying this I do not exhaust the sources of my
+culture; that would be an endless as well as an unnecessary task.
+We might as well question a strong man about the oxen, sheep, and
+swine which he has eaten, and which have given him strength. What is
+important is to have a soul which loves truth, and receives it wherever
+it finds it.
+
+Besides, the world is now so old, so many eminent men have lived
+and thought for thousands of years, that there is little new to be
+discovered or expressed. Even my theory of colors is not entirely new.
+Plato, Leonardo da Vinci, and many other excellent men, have before
+me found and expressed the same thing in a detached form: my merit is
+that I have found it also, that I have said it again, and that I have
+striven to bring the truth once more into a confused world.
+
+The truth must be repeated over and over again, because error is
+repeatedly preached among us, not only by individuals, but by the
+masses. In periodicals and cyclopedias, in schools and universities,
+everywhere, in fact, error prevails, and is quite easy in the feeling
+that it has a decided majority on its side.
+
+ * * * * *
+
+People are always talking about originality; but what do they mean? As
+soon as we are born, the world begins to work upon us, and this goes
+on to the end. And, after all, what can we call our own except energy,
+strength, and will? If I could give an account of all that I owe to
+great predecessors and contemporaries, there would be but a small
+balance in my favor.
+
+However, the time of life in which we are subjected to a new and
+important personal influence is, by no means, a matter of indifference.
+That Lessing, Winckelmann, and Kant were older than I, and that the
+first two acted upon my youth, the latter on my advanced age,--this
+circumstance was for me very important. Again, that Schiller was so
+much younger than I, and engaged in his freshest strivings just as I
+began to be weary of the world--just, too, as the brothers von Humboldt
+and Schlegel were beginning their career under my eye--was of the
+greatest importance. I derived from it unspeakable advantages.
+
+What seduces young people is this. We live in a time in which so much
+culture is diffused that it has communicated itself, as it were, to
+the atmosphere which a young man breathes. Poetical and philosophic
+thoughts live and move within him, he has sucked them in with his very
+breath, but he thinks they are his own property, and utters them as
+such. But after he has restored to the time what he has received from
+it, he remains poor. He is like a fountain which plays for a while with
+the water with which it is supplied, but which ceases to flow as soon
+as the liquid treasure is exhausted.
+
+ * * * * *
+
+The critic of _Le Temps_ has not been so wise. He presumes to point
+out to the poet the way he should go. This is a great fault; for one
+cannot thus make him better. After all, there is nothing more foolish
+than to say to a poet: “You should have done this in this way--and that
+in that.” I speak from long experience. One can never make anything
+of a poet but what nature has intended him to be. If you force him to
+be another, you will destroy him. Now, the gentlemen of the _Globe_,
+as I said before, act very wisely. They print a long list of all the
+commonplaces which M. Arnault has picked up from every hole and corner;
+and by doing this they very cleverly point out the rock which the
+author has to avoid in future. It is almost impossible, in the present
+day, to find a situation which is thoroughly new. It is merely the
+manner of looking at it, and the art of treating and representing it,
+which can be new, and one must be the more cautious of every imitation.
+
+
+_Personality in Art_
+
+You have before you the works of very fair talents, who have learned
+something, and have acquired no little taste and art. Still, something
+is wanting in all these pictures--the _Manly_. Take notice of this
+word, and underscore it. The pictures lack a certain urgent power,
+which in former ages was generally expressed, but in which the present
+age is deficient, and that with respect not only to painting, but to
+all the other arts. We have a more weakly race, of which we cannot say
+whether it is so by its origin, or by a more weakly training and diet.
+
+Personality is everything in art and poetry; nevertheless, there are
+many weak personages among the modern critics who do not admit this,
+but look upon a great personality in a work of poetry or art merely as
+a kind of trifling appendage.
+
+However, to feel and respect a great personality one must be something
+oneself. All those who denied the sublime to Euripides were either
+poor wretches incapable of comprehending such sublimity, or shameless
+charlatans, who, by their presumption, wished to make more of
+themselves, and really did make more of themselves than they were.
+
+
+_The Subject-Matter of Poetry_
+
+The world is so great and rich, and life so full of variety, that you
+can never want occasions for poems. But they must all be occasional
+poems; that is to say, reality must give both impulse and material for
+their production. A particular case becomes universal and poetic by
+the very circumstance that it is treated by a poet. All my poems are
+occasional poems, suggested by real life, and having therein a firm
+foundation. I attach no value to poems snatched out of the air.
+
+Let no one say that reality wants poetical interest; for in this the
+poet proves his vocation, that he has the art to win from a common
+subject an interesting side. Reality must give the motive, the points
+to be expressed, the kernel, as I may say; but to work out of it a
+beautiful, animated whole, belongs to the poet. You know Fürnstein,
+called the Poet of Nature; he has written the prettiest poem possible
+on the cultivation of hops. I have now proposed to him to make songs
+for the different crafts of working-men, particularly a weaver’s
+song, and I am sure he will do it well, for he has lived among such
+people from his youth; he understands the subjects thoroughly, and
+is therefore master of his material. That is exactly the advantage
+of small works; you need only choose those subjects of which you are
+master. With a great poem, this cannot be: no part can be evaded;
+all which belongs to the animation of the whole, and is interwoven
+into the plan, must be represented with precision. In youth, however,
+the knowledge of things is only one-sided. A great work requires
+many-sidedness, and on that rock the young author splits.
+
+ * * * * *
+
+I especially warn you against great inventions of your own; for then
+you would try to give a view of things, and for that purpose youth is
+seldom ripe. Further, character and views detach themselves as sides
+from the poet’s mind, and deprive him of the fullness requisite for
+future productions. And, finally, how much time is lost in invention,
+internal arrangement, and combination, for which nobody thanks us, even
+supposing our work is happily accomplished.
+
+With a _given_ material, on the other hand, all goes easier and better.
+Facts and characters being provided, the poet has only the task of
+animating the whole. He preserves his own fullness, for he needs to
+part with but little of himself, and there is much less loss of time
+and energy, since he has only the trouble of execution. Indeed, I would
+advise the choice of subjects which have been worked before. How many
+Iphigenias have been written! yet they are all different, for each
+writer considers and arranges the subject differently; namely, after
+his own fashion.
+
+ * * * * *
+
+The majority of our young poets have no fault but this, that their
+subjectivity is not important, and that they cannot find matter in
+the objective. At best, they only find a material which is similar to
+themselves, which corresponds to their own subjectivity; but as for
+taking the material on its own account; merely because it is poetical,
+even when it is repugnant to their subjectivity, such a thing is never
+thought of.
+
+ * * * * *
+
+Our German æstheticians are always talking about poetical and
+unpoetical objects; and, in one respect, they are not quite wrong; yet,
+at bottom, no real object is unpoetical, if the poet knows how to use
+it properly.
+
+
+_The Influence of Environment_
+
+If a talent is to be speedily and happily developed, the great point is
+that a great deal of intellect and sound culture should be current in a
+nation.
+
+We admire the tragedies of the ancient Greeks; but, to take a correct
+view of the case, we ought rather to admire the period and the nation
+in which their production was possible than the individual authors; for
+though these pieces differ a little from each other, and one of these
+poets appears somewhat greater and more finished than the other, still,
+taking all things together, only one decided character runs through the
+whole.
+
+This is the character of grandeur, fitness, soundness, human
+perfection, elevated wisdom, sublime thought, clear, concrete vision,
+and whatever other qualities one might enumerate. But when we find
+all these qualities, not only in the dramatic works that have come
+down to us, but also in lyrical and epic works, in the philosophers,
+the orators, and the historians, and in an equally high degree in the
+works of plastic art that have come down to us, we must feel convinced
+that such qualities did not merely belong to individuals, but were the
+current property of the nation and the whole period.
+
+Now, take up Burns. How is he great, except through the circumstance
+that the old songs of his predecessors lived in the mouth of the
+people,--that they were, so to speak, sung at his cradle; that, as a
+boy, he grew up amongst them, and the high excellence of these models
+so pervaded him that he had therein a living basis on which he could
+proceed further? Again, why is he great, but from this, that his own
+songs at once found susceptible ears amongst his compatriots; that,
+sung by reapers and sheaf-binders, they at once greeted him in the
+field; and that his boon-companions sang them to welcome him at the
+alehouse? Something was certainly to be done in this way.
+
+On the other hand, what a pitiful figure is made by us Germans! Of our
+old songs--no less important than those of Scotland--how many lived
+among the people in the days of my youth? Herder and his successors
+first began to collect them and rescue them from oblivion; then they
+were at least printed in the libraries. Then, more lately, what songs
+have not Bürger and Voss composed! Who can say that they are more
+insignificant or less popular than those of the excellent Burns? but
+which of them so lives among us that it greets us from the mouth of
+the people?--they are written and printed, and they remain in the
+libraries, quite in accordance with the general fate of German poets.
+Of my own songs, how many live? Perhaps one or another of them may be
+sung by a pretty girl at the piano; but among the people, properly so
+called, they have no sound. With what sensations must I remember the
+time when passages from Tasso were sung to me by Italian fishermen!
+
+We Germans are of yesterday. We have indeed been properly cultivated
+for a century; but a few centuries more must still elapse before so
+much mind and elevated culture will become universal amongst our people
+that they will appreciate beauty like the Greeks, that they will be
+inspired by a beautiful song, and that it will be said of them “it is
+long since they were barbarians.”
+
+
+_Culture and Morals_
+
+The audacity and grandeur of Byron must certainly tend towards Culture.
+We should take care not to be always looking for it in only what is
+decidedly pure and moral. Everything that is great promotes cultivation
+as soon as we are aware of it.
+
+
+_Classic and Romantic_
+
+A new expression occurs to me which does not ill define the state of
+the case. I call the classic _healthy_, the romantic _sickly_. In this
+sense, the _Nibelungenlied_ is as classic as the _Iliad_, for both are
+vigorous and healthy. Most modern productions are romantic, not because
+they are new, but because they are weak, morbid, and sickly; and the
+antique is classic, not because it is old, but because it is strong,
+fresh, joyous, and healthy. If we distinguish “classic” and “romantic”
+by these qualities, it will be easy to see our way clearly.
+
+ * * * * *
+
+This is a pathological work; a superfluity of sap is bestowed on some
+parts which do not require it, and drawn out of those which stand in
+need of it. The subject was good, but the scenes which I expected were
+not there; while others, which I did not expect, were elaborated with
+assiduity and love. This is what I call pathological, or “romantic,”
+if you would rather speak according to our new theory.
+
+ * * * * *
+
+The French now begin to think justly of these matters. Both classic and
+romantic, say they, are equally good. The only point is to use these
+forms with judgment, and to be capable of excellence. You can be absurd
+in both, and then one is as worthless as the other. This, I think, is
+rational enough, and may content us for a while.
+
+ * * * * *
+
+The idea of the distinction between classical and romantic poetry,
+which is now spread over the whole world, and occasions so many
+quarrels and divisions, came originally from Schiller and myself. I
+laid down the maxim of objective treatment in poetry, and would allow
+no other; but Schiller, who worked quite in the subjective way, deemed
+his own fashion the right one, and to defend himself against me, wrote
+the treatise upon _Naïve and Sentimental Poetry_. He proved to me that
+I myself, against my will, was romantic, and that my _Iphigenia_,
+through the predominance of sentiment, was by no means so classical and
+so much in the antique spirit as some people supposed.
+
+The Schlegels took up this idea, and carried it further, so that it
+has now been diffused over the whole world; and every one talks about
+classicism and romanticism--of which nobody thought fifty years ago.
+
+
+_Taste_
+
+This is the way to cultivate what we call taste. Taste is only to be
+educated by contemplation, not of the tolerably good, but of the
+truly excellent. I therefore show you only the best works; and when
+you are grounded in these, you will have a standard for the rest,
+which you will know how to value, without overrating them. And I show
+you the best in each class, that you may perceive that no class is to
+be despised, but that each gives delight when a man of genius attains
+its highest point. For instance, this piece, by a French artist, is
+_galant_, to a degree which you see nowhere else, and is therefore a
+model in its way.
+
+
+_Style_
+
+On the whole, philosophical speculation is injurious to the Germans,
+as it tends to make their style abstract, difficult, and obscure. The
+stronger their attachment to certain philosophical schools, the worse
+they write. Those Germans who, as men of business and actual life,
+confine themselves to the practical, write the best. Schiller’s style
+is most noble and impressive whenever he leaves off philosophizing, as
+I observe every day in his highly interesting letters, with which I am
+now busy.
+
+There are also among the German women talented beings who write a
+really excellent style, and, indeed, in that respect surpass many of
+our celebrated male writers.
+
+The English almost always write well, being born orators and practical
+men, with a tendency to the real.
+
+The French, in their style, remain true to their general character.
+They are of a social nature, and therefore never forget the public whom
+they address; they strive to be clear; that they may convince their
+reader--agreeable, that they may please him.
+
+Altogether, the style of a writer is a faithful representative of his
+mind; therefore, if any man wishes to write a clear style, let him
+first be clear in his thoughts: and if any would write in a noble
+style, let him first possess a noble soul.
+
+
+_Intellect and Imagination_
+
+I wonder what the German critics will say [of this poetic
+inconsistency]. Will they have freedom and boldness enough to get over
+this? Intellect will stand in the way of the French; they will not
+consider that the imagination has its own laws, to which the intellect
+cannot, and should not, penetrate.
+
+If imagination did not originate things which must ever be problems to
+the intellect, there would be but little for the imagination to do. It
+is this which separates poetry from prose; and it is in the latter that
+the intellect always is, and always should be, at home.
+
+
+_Definition of Poetry_
+
+What need of much definition? Lively feeling of situations, and power
+to express them, make the poet.
+
+
+_Definition of Beauty_
+
+I cannot help laughing at the æstheticians, who torment themselves in
+endeavoring, by some abstract words, to reduce to a conception that
+inexpressible thing to which we give the name of beauty. Beauty is a
+primeval phenomenon, which itself never makes its appearance, but the
+reflection of which is visible in a thousand different utterances of
+the creative mind, and is as various as nature herself.
+
+
+_Architecture and Music_
+
+I have found a paper of mine among some others, in which I call
+architecture “petrified music.”[14] Really there is something in this;
+the tone of mind produced by architecture approaches the effect of
+music.
+
+
+_Primitive Poetry_
+
+From these old German gloomy times we can obtain as little as from the
+Servian songs, and similar barbaric popular poetry. We can read it and
+be interested about it for a while, but merely to cast it aside, and
+let it lie behind us. Generally speaking, a man is quite sufficiently
+saddened by his own passions and destiny, and need not make himself
+more so by the darkness of a barbaric past. He needs enlightening and
+cheering influences, and should therefore turn to those eras in art and
+literature, during which remarkable men obtained perfect culture, so
+that they were satisfied with themselves, and able to impart to others
+the blessings of their culture.
+
+
+_Weltliteratur_
+
+We [Germans] are weakest in the æsthetic department, and may wait
+long before we meet such a man as Carlyle. It is pleasant to see that
+intercourse is now so close between the French, English, and Germans,
+that we shall be able to correct one another. This is the greatest use
+of a World Literature, which will show itself more and more.
+
+Carlyle has written a life of Schiller, and judged him as it would be
+difficult for a German to judge him. On the other hand, we are clear
+about Shakespeare and Byron, and can, perhaps, appreciate their merits
+better than the English themselves.
+
+
+_French Critics_
+
+I am now really curious to know what the gentlemen of the _Globe_
+will say of this novel. They are clever enough to perceive its
+excellencies; and the whole tendency of the work is so much grist to
+the mill of these liberals, although Manzoni has shown himself very
+moderate. Nevertheless, the French seldom receive a work with such pure
+kindliness as we; they cannot readily adapt themselves to the author’s
+point of view, but, even in the best, always find something which is
+not to their mind, and which the author should have done otherwise.
+
+ * * * * *
+
+What men these writers in the _Globe_ are! One has scarcely a notion
+how much greater and more remarkable they become every day, and how
+much, as it were, they are imbued with one spirit. Such a paper would
+be utterly impossible in Germany. We are mere individuals; harmony
+and concert are not to be thought of; each has the opinions of his
+province, his city, and his own idiosyncrasy; and it will be a long
+while before we have attained an universal culture.
+
+
+_The Construction of a Good Play_
+
+When a piece makes a deep impression on us in reading, we think that it
+will do the same on the stage, and that such a result can be obtained
+with little trouble. But this is by no means the case. A piece that is
+not originally, by the intent and skill of the poet, written for the
+boards, will not succeed; but whatever is done to it will always remain
+something unmanageable. What trouble have I taken with my _Goetz von
+Berlichingen_! Yet it will not quite do as an acting play; it is too
+long; and I have been forced to divide it into two parts, of which the
+last is indeed theatrically effective, while the first is to be looked
+upon as a mere introduction. If the first part were given only once
+as an introduction, and then the second repeatedly, it might succeed.
+It is the same with _Wallenstein_; the _Piccolomini_ does not bear
+repetition, but _Wallenstein’s Death_ is always seen with delight.
+
+The construction of a play must be symbolical; that is to say, each
+incident must be significant in itself, and lead to another still more
+important. The _Tartuffe_ of Molière is, in this respect, a great
+example. Only think what an introduction is the first scene! From
+the very beginning everything is highly significant, and leads us to
+expect something still more important which is to come. The beginning
+of Lessing’s _Minna von Barnhelm_ is also admirable; but that of
+_Tartuffe_ is absolutely unique: it is the greatest and best thing that
+exists of the kind.
+
+In Calderon you find the same perfect adaptation to the theatre. His
+pieces are throughout fit for the boards; there is not a touch in them
+which is not directed towards the required effect. Calderon is a genius
+who had also the finest understanding.
+
+Shakespeare wrote his plays direct from his own nature. Then, too, his
+age and the existing arrangements of the stage made no demands upon
+him; people were forced to put up with whatever he gave them. But if
+Shakespeare had written for the court of Madrid, or for the theatre
+of Louis XIV, he would probably have adapted himself to a severer
+theatrical form. This, however, is by no means to be regretted, for
+what Shakespeare has lost as a theatrical poet he has gained as a poet
+in general. Shakespeare is a great psychologist, and we learn from his
+pieces what really moves the hearts of men.
+
+
+_Dramatic Unities_
+
+He [Byron] understood the purpose of this law no better than the rest
+of the world. Comprehensibility [_das Fassliche_] is the purpose, and
+the three unities are only so far good as they conduce to this end.
+If the observance of them hinders the comprehension of a work, it is
+foolish to treat them as laws, and to try to observe them. Even the
+Greeks, from whom the rule was taken, did not always follow it. In
+the _Phaethon_ of Euripides, and in other pieces, there is a change
+of place, and it is obvious that good representation of their subject
+was with them more important than blind obedience to law, which, in
+itself, is of no great consequence. The pieces of Shakespeare deviate,
+as far as possible, from the unities of time and place; but they
+are comprehensible--nothing more so--and on this account the Greeks
+would have found no fault in them. The French poets have endeavored
+to follow most rigidly the laws of the three unities, but they sin
+against comprehensibility, inasmuch as they solve a dramatic law, not
+dramatically, but by narration.
+
+
+_The Theatre_
+
+Any one who is sufficiently young, and who is not quite spoiled, could
+not easily find any place that would suit him so well as a theatre.
+No one asks you any questions: you need not open your mouth unless
+you choose; on the contrary, you sit quite at your ease like a king,
+and let everything pass before you, and recreate your mind and senses
+to your heart’s content. There is poetry, there is painting, there
+are singing and music, there is acting, and what not besides. When
+all these arts, and the charm of youth and beauty heightened to an
+important degree, work in concert on the same evening, it is a bouquet
+to which no other can compare. But even when part is bad and part is
+good, it is still better than looking out of the window, or playing a
+game of whist in a close party amid the smoke of cigars.
+
+
+_Acting_
+
+It is a great error to think that an indifferent piece may be played
+by indifferent actors. A second or third rate play can be incredibly
+improved by the employment of first-rate talents, and be made something
+really good. But if a second or third rate play be performed by second
+or third rate actors, no one can wonder if it is utterly ineffective.
+
+Second-rate actors are excellent in great plays. They have the same
+effect that the figures in half shade have in a picture; they serve
+admirably to show off more powerfully those which have the full light.
+
+
+_Dramatic Situations_
+
+Gozzi maintained that there are only thirty-six tragical situations.
+Schiller took the greatest pains to find more, but he did not find even
+so many as Gozzi.
+
+
+_Management of the Theatre_
+
+The Grand Duke disclosed to me his opinion that a theatre need not
+be of architectural magnificence, which could not be contradicted.
+He further said that it was after all but a house for the purpose
+of getting money. This view appears at first sight rather material;
+but rightly considered, it is not without a higher purport. For if
+a theatre is not only to pay its expenses, but is, besides, to make
+and save money, everything about it must be excellent. It must have
+the best management at its head; the actors must be of the best; and
+good pieces must continually be performed, that the attractive power
+required to draw a full house every evening may never cease. But that
+is saying a great deal in a few words--almost what is impossible.
+
+Even Shakespeare and Molière had no other view. Both of them wished,
+above all things, to make money out of their theatres. In order
+to attain this, their principal aim, they necessarily strove that
+everything should be as good as possible, and that, besides good old
+plays, there should be some worthy novelty to please and attract.
+
+Nothing is more dangerous to the well-being of a theatre than when
+the director is so placed that a greater or less receipt at the
+treasury does not affect him personally, and he can live on in careless
+security, knowing that, however the receipts at the treasury may fail
+in the course of the year, at the end of that time he will be able to
+indemnify himself from another source. It is a property of human nature
+soon to relax when not impelled by personal advantage or disadvantage.
+
+
+_Menander_
+
+I know no one, after Sophocles, whom I love so well. He is thoroughly
+pure, noble, great, and cheerful, and his grace is inimitable. It is
+certainly to be lamented that we possess so little of him, but that
+little is invaluable, and highly instructive to gifted men.
+
+
+_Calderon_
+
+The great point is that he from whom we would learn should be congenial
+to our nature. Now, Calderon, for instance, great as he is, and much
+as I admire him, has exerted no influence over me for good or for ill.
+But he would have been dangerous to Schiller--he would have led him
+astray; and hence it is fortunate that Calderon was not generally known
+in Germany till after Schiller’s death. Calderon is infinitely great
+in the technical and theatrical; Schiller, on the contrary, far more
+sound, earnest, and great in his intention, and it would have been a
+pity if he had lost any of these virtues, without, after all, attaining
+the greatness of Calderon in other respects.
+
+
+_Molière_
+
+Molière is so great that one is astonished anew every time one reads
+him. He is a man by himself--his pieces border on tragedy; they are
+apprehensive; and no one has the courage to imitate them. His _Miser_,
+where the vice destroys all the natural piety between father and son,
+is especially great, and in a high sense tragic. But when, in a German
+paraphrase, the son is changed into a relation, the whole is weakened,
+and loses its significance. They feared to show the vice in its true
+nature, as he did; but what is tragic there, or indeed anywhere, except
+what is intolerable?
+
+I read some pieces of Molière’s every year, just as, from time to time,
+I contemplate the engravings after the great Italian masters. For we
+little men are not able to retain the greatness of such things within
+ourselves; we must therefore return to them from time to time, and
+renew our impressions.
+
+ * * * * *
+
+If we, for our modern purposes, wish to learn how to conduct ourselves
+upon the theatre, Molière is the man to whom we should apply.
+
+Do you know his _Malade Imaginaire_? There is a scene in it which,
+as often as I read the piece, appears to me the symbol of a perfect
+knowledge of the boards. I mean the scene where the “malade imaginaire”
+asks his little daughter Louison if there has not been a young man in
+the chamber of her eldest sister.
+
+Now, any other who did not understand his craft so well would have let
+the little Louison plainly tell the fact at once, and there would have
+been the end of the matter.
+
+But what various motives for delay are introduced by Molière into this
+examination, for the sake of life and effect. He first makes the little
+Louison act as if she did not understand her father; then she denies
+that she knows anything; then, threatened with the rod, she falls down
+as if dead; then, when her father bursts out in despair, she springs up
+from her feigned swoon with roguish hilarity, and at last, little by
+little, she confesses all.
+
+My explanation can only give you a very meagre notion of the animation
+of the scene; but read this scene yourself till you become thoroughly
+impressed with its theatrical worth, and you will confess that there is
+more practical instruction contained in it than in all the theories in
+the world.
+
+I have known and loved Molière from my youth, and have learned from
+him during my whole life. I never fail to read some of his plays every
+year, that I may keep up a constant intercourse with what is excellent.
+It is not merely the perfectly artistic treatment which delights me;
+but particularly the amiable nature, the highly-formed mind, of the
+poet. There is in him a grace and a feeling for the decorous, and a
+tone of good society, which his innate beautiful nature could only
+attain by daily intercourse with the most eminent men of his age. Of
+Menander, I only know the few fragments; but these give me so high an
+idea of him that I look upon this great Greek as the only man who could
+be compared to Molière.
+
+
+_Shakespeare_
+
+We cannot talk about Shakespeare; everything is inadequate. I have
+touched upon the subject in my _Wilhelm Meister_, but that is not
+saying much. He is not a theatrical poet; he never thought of the
+stage; it was far too narrow for his great mind: nay, the whole visible
+world was too narrow.
+
+He is even too rich and too powerful. A productive nature ought not to
+read more than one of his dramas in a year if it would not be wrecked
+entirely. I did well to get rid of him by writing _Goetz_ and _Egmont_,
+and Byron did well by not having too much respect and admiration for
+him, but going his own way. How many excellent Germans have been ruined
+by him and Calderon!
+
+Shakespeare gives us golden apples in silver dishes. We get, indeed,
+the silver dishes by studying his works; but, unfortunately, we have
+only potatoes to put into them.
+
+ * * * * *
+
+_Macbeth_ is Shakespeare’s best acting play, the one in which he shows
+most understanding with respect to the stage. But would you see his
+mind unfettered, read _Troilus and Cressida_, where he treats the
+materials of the _Iliad_ in his own fashion.
+
+
+_A. W. Schlegel’s Lectures on Dramatic Art and Literature_
+
+It is not to be denied that Schlegel knows a great deal, and one is
+almost terrified at his extraordinary attainments and his extensive
+reading. But this is not enough. Learning in itself does not constitute
+judgment. His criticism is completely one-sided, because in all
+theatrical pieces he merely regards the skeleton of the plot and
+arrangement, and only points out small points of resemblance to great
+predecessors, without troubling himself in the least as to what the
+author brings forward of graceful life and the culture of a high soul.
+But of what use are all the arts of genius, if we do not find in a
+theatrical piece an amiable or great personality of the author? This
+alone influences the cultivation of the people.
+
+I look upon the manner in which Schlegel has treated the French drama
+as a sort of recipe for the formation of a bad critic, who is wanting
+in every organ for the veneration of excellence, and who passes over
+an able personality and a great character as if they were chaff and
+stubble.
+
+
+_The French Romanticists_
+
+Extremes are never to be avoided in any revolution. In a political
+one nothing is generally desired in the beginning but the abolition
+of abuses; but before people are aware, they are deep in bloodshed
+and horror. Thus the French, in their present literary revolution,
+desired nothing at first but a freer form; however, they will not stop
+there, but will reject the traditional contents together with the
+form. They begin to declare the representation of noble sentiments and
+deeds as tedious, and attempt to treat of all sorts of abominations.
+Instead of the beautiful subjects from Grecian mythology, there are
+devils, witches, and vampires, and the lofty heroes of antiquity must
+give place to jugglers and galley slaves. This is piquant! This is
+effective! But after the public has once tasted this highly seasoned
+food, and has become accustomed to it, it will always long for more,
+and that stronger. A young man of talent, who would produce an effect
+and be acknowledged, and who is great enough to go his own way, must
+accommodate himself to the taste of the day--nay, must seek to outdo
+his predecessors in the horrible and frightful. But in this chase after
+outward means of effect, all profound study, and all gradual and
+thorough development of the talent and the man from within, is entirely
+neglected. And this is the greatest injury which can befall a talent,
+although literature in general will gain by this tendency of the moment.
+
+The extremes and excrescences which I have described will gradually
+disappear; but this great advantage will finally remain--besides
+a freer form, richer and more diversified subjects will have been
+attained, and no object of the broadest world and the most manifold
+life will be any longer excluded as unpoetical. I compare the present
+literary epoch to a state of violent fever, which is not in itself good
+and desirable, but of which improved health is the happy consequence.
+That abomination which now often constitutes the whole subject of a
+poetical work will in future only appear as a useful expedient; aye,
+the pure and the noble, which is now abandoned for the moment, will
+soon be resought with additional ardor.
+
+Mérimée has treated these things very differently from his
+fellow-authors. These poems, it is true, are not deficient in various
+horrible motifs, such as churchyards, nocturnal crossroads, ghosts and
+vampires; but the repulsive themes do not touch the intrinsic merit
+of the poet. On the contrary, he treats them from a certain objective
+distance, and, as it were, with irony. He goes to work with them like
+an artist, to whom it is an amusement to try anything of the sort. He
+has, as I have said before, quite renounced himself, nay, he has even
+renounced the Frenchman, and that to such a degree that at first these
+poems of Guzla were deemed real Illyrian popular poems, and thus little
+was wanting for the success of the imposition he had intended.
+
+Mérimée, to be sure, is a splendid fellow! Indeed, more power and
+genius are generally required for the objective treatment of a
+subject than is supposed. So Lord Byron, also, notwithstanding his
+predominant personality, has sometimes had the power of renouncing
+himself altogether, as may be seen in some of his dramatic pieces,
+particularly in his _Marino Faliero_. In this piece one quite forgets
+that Lord Byron, or even an Englishman, wrote it. We live entirely in
+Venice, and entirely in the time in which the action takes place. The
+personages speak quite from themselves, and from their own condition,
+without having any of the subjective feelings, thoughts, and opinions
+of the poet. That is as it should be. Of our young French romantic
+writers of the exaggerating sort, one cannot say as much. What I
+have read of them--poems, novels, dramatic works--have all borne the
+personal coloring of the author, and none of them ever make me forget
+that a Parisian--that a Frenchman--wrote them. Even in the treatment of
+foreign subjects one still remains in France and Paris, quite absorbed
+in all the wishes, necessities, conflicts, and fermentations of the
+present day.
+
+
+_Victor Hugo_
+
+He has a fine talent, but quite entangled in the unhappy romantic
+tendency of his time, by which he is seduced to represent, together
+with what is beautiful, also that which is most insupportable and
+hideous. I have lately been reading his _Notre Dame de Paris_, and
+required no little patience to support the horror with which this
+reading has inspired me. It is the most abominable book that ever
+was written! Besides, one is not even indemnified for the torture
+one has to endure by the pleasure one might receive from a truthful
+representation of human nature or human character. His book is, on
+the contrary, utterly destitute of nature and truth! The so-called
+characters whom he brings forward are not human beings with living
+flesh and blood, but miserable wooden puppets, which he deals with as
+he pleases, and which he causes to make all sorts of contortions and
+grimaces just as he needs them for his desired effects. But what an age
+it must be which not only renders such a book possible and calls it
+into existence, but even finds it endurable and delightful.
+
+
+_The “Idea” of Goethe’s Tasso and Faust_
+
+Idea! as if I knew anything about it. I had the life of Tasso, I had
+my own life; and whilst I brought together two odd figures with their
+peculiarities, the image of Tasso arose in my mind, to which I opposed,
+as a prosaic contrast, that of Antonio, for whom also I did not lack
+models. The further particulars of court life and love affairs were at
+Weimar as they were in Ferrara; and I can truly say of my production,
+_it is bone of my bone, and flesh of my flesh_.
+
+The Germans are, certainly, strange people. By their deep thoughts and
+ideas, which they seek in everything and fix upon everything, they make
+life much more burdensome than is necessary. Only have the courage to
+give yourself up to your impressions, allow yourself to be delighted,
+moved, elevated, nay, instructed and inspired for something great; but
+do not imagine all is vanity, if it is not abstract thought and idea.
+
+Then they come and ask what idea I meant to embody in my _Faust_. As if
+I knew myself and could inform them. _From heaven, through the world,
+to hell_, would indeed be something; but this is no idea, only a course
+of action. And further, that the devil loses the wager, and that a man,
+continually struggling from difficult errors towards something better,
+should be redeemed, is an effective, and to many, a good enlightening
+thought; but it is no idea which lies at the foundation of the whole
+and of every individual scene. It would have been a fine thing,
+indeed, if I had strung so rich, varied, and highly diversified a life
+as I have brought to view in _Faust_ upon the slender string of one
+pervading idea.
+
+It was, on the whole, not in my line, as a poet, to strive to embody
+anything _abstract_. I received in my mind _impressions_, and those
+of a sensuous, animated, charming, varied, hundredfold kind, just as
+a lively imagination presented them; and I had, as a poet, nothing
+more to do than artistically to round off and elaborate such views and
+impressions, and by means of a lively representation so to bring them
+forward that others might receive the same impression in hearing or
+reading my representation of them.
+
+If I however wished, as a poet, to represent any idea, I did it in
+short poems, where a decided unity could prevail, as, for instance, in
+the _Metamorphosis of Animals_, that of _Plants_, the poem _Legacy_,
+and many others. The only production of greater extent, in which I am
+conscious of having labored to set forth a pervading idea, is probably
+my _Elective Affinities_. This novel has thus become comprehensible
+to the intellect; but I will not say that it is therefore better. I
+am rather of the opinion that the more incommensurable, and the more
+incomprehensible to the intellect, a poetic production is, so much the
+better it is.
+
+
+_Schiller_
+
+Yes, everything else about him was proud and majestic, only the eyes
+were soft. And his talent was like his outward form. He seized boldly
+on a great subject, and turned it this way and that, and handled it
+this way and that. But he saw his object, as it were, only from the
+outside; a quiet development from within was not his province. His
+talent was desultory. Thus he was never decided--could never have done.
+He often changed a part just before a rehearsal.
+
+And, as he went so boldly to work, he did not take sufficient pains
+about _motives_. I recollect what trouble I had with him when he wanted
+to make Gessler, in _Tell_, abruptly break an apple from the tree, and
+have it shot from the boy’s head. This was quite against my nature,
+and I urged him to give at least some motive to this barbarity, by
+making the boy boast to Gessler of his father’s dexterity, and say that
+he could shoot an apple from a tree at a hundred paces. Schiller, at
+first, would have nothing of the sort: but at last he yielded to my
+arguments and intentions, and did as I advised him. I, on the other
+hand, by too great attention to _motives_, kept my pieces from the
+theatre. My _Eugenie_ is nothing but a chain of _motives_, and this
+cannot succeed on the stage.
+
+Schiller’s genius was really made for the theatre. With every piece he
+progressed, and became more finished; but, strange to say, a certain
+love for the horrible adhered to him from the time of the _Robbers_,
+which never quite left him even in his prime. I still recollect
+perfectly well that in the prison scene in my _Egmont_, where the
+sentence is read to him, Schiller would have made Alva appear in the
+background, masked and muffled in a cloak, enjoying the effect which
+the sentence would produce on Egmont. Thus Alva was to show himself
+insatiable in revenge and malice. I, however, protested, and prevented
+the apparition. He was a singular, great man.
+
+Every week he became different and more finished; each time that I saw
+him he seemed to me to have advanced in learning and judgment. His
+letters are the fairest memorials of him which I possess, and they are
+also among the most excellent of his writings.
+
+
+_Edinburgh Review_
+
+It is a pleasure to me to see the elevation and excellence to which
+the English critics now rise. There is not a trace of their former
+pedantry, but its place is occupied by great qualities. In the last
+article--the one on German literature--you will find the following
+remark:--“There are some poets who have a tendency always to occupy
+themselves with things which another likes to drive from his mind.”
+What say you to this? There we know at once where we are, and how we
+have to classify a great number of our most modern literati.
+
+
+_Byron_
+
+Lord Byron is to be regarded as a man, as an Englishman, and as a great
+genius. His good qualities belong chiefly to the man, his bad to the
+Englishman and the peer, his talent is incommensurable.
+
+All Englishmen, as such, are without reflection, properly so called;
+distractions and party spirit will not permit them to perfect
+themselves in quiet. But they are great as practical men.
+
+Thus Lord Byron could never attain reflection concerning himself, and
+on this account his maxims in general are not successful, as is shown
+by his creed, “much money and no authority,” for much money always
+paralyzes authority.
+
+But where he creates he always succeeds; and we may truly say that with
+him inspiration supplies the place of reflection. Something within him
+ever drove him to poetry, and then everything that came from the man,
+especially from his heart, was excellent. He produced his best things,
+as women do pretty children, without thinking about it or knowing how
+it was done.
+
+He is a great talent, a born talent, and I never saw the true poetical
+power greater in any man than in him. In the apprehension of external
+objects, and a clear penetration into past situations, he is quite as
+great as Shakespeare. But as a pure individuality, Shakespeare is his
+superior. This was felt by Byron, and on this account he does not say
+much of Shakespeare, although he knows whole passages by heart. He
+would willingly have denied him altogether; for Shakespeare’s serenity
+is in his way, and he feels that he is no match for it. Pope he does
+not deny, for he had no cause to fear him. On the contrary, he mentions
+him, and shows him respect when he can, for he knows well enough that
+Pope is a mere foil to himself.
+
+His high rank as an English peer was very injurious to Byron; for every
+talent is oppressed by the outer world,--how much more, then, when
+there is such high birth and so great a fortune. A certain middle rank
+is much more favorable to talent, on which account we find all great
+artists and poets in the middle classes. Byron’s predilection for the
+unbounded could not have been nearly so dangerous with more humble
+birth and smaller means. But as it was, he was able to put every fancy
+into practice, and this involved him in innumerable scrapes. Besides,
+how could one of such high rank be inspired with awe and respect by any
+rank whatever? He expressed whatever he felt, and this brought him into
+ceaseless conflict with the world.
+
+ * * * * *
+
+Moreover, his perpetual negation and fault-finding is injurious even
+to his excellent works. For not only does the discontent of the poet
+infect the reader, but the end of all opposition is negation; and
+negation is nothing. If I call _bad_ bad, what do I gain? But if I call
+_good_ bad, I do a great deal of mischief. He who will work aright must
+never rail, must not trouble himself at all about what is ill done,
+but only strive to do well himself. For the great point is not to pull
+down, but to build up, and in this humanity finds pure joy.
+
+ * * * * *
+
+I could not make use of any man as the representative of the modern
+poetical era except him, who undoubtedly is to be regarded as the
+greatest genius of our century. Byron is neither antique nor romantic,
+but like the present day itself. This was the sort of man I required.
+Then he suited me on account of his unsatisfied nature and his warlike
+tendency, which led to his death at Missolonghi.
+
+ * * * * *
+
+Lord Byron is only great as a poet; as soon as he reflects, he is a
+child.
+
+
+_Scott_
+
+Walter Scott’s _Fair Maid of Perth_ is excellent, is it not? There is
+finish! there is a hand! What a firm foundation for the whole, and in
+particular not a touch which does not lead to the goal! Then, what
+details of dialogue and description, both of which are excellent. His
+scenes and situations are like pictures by Teniers; in the arrangement
+they show the summit of art, the individual figures have a speaking
+truth, and the execution is extended with artistic love to the minutest
+details, so that not a stroke is lost.
+
+You find everywhere in Walter Scott a remarkable security and
+thoroughness in his delineation, which proceeds from his comprehensive
+knowledge of the real world, obtained by life-long studies and
+observations, and a daily discussion of the most important relations.
+Then come his great talent and his comprehensive nature. You remember
+the English critic who compares the poets to the voices of singers, of
+which some can command only a few fine tones, while others have the
+whole compass, from the highest to the lowest, completely in their
+power. Walter Scott is one of this last sort. In the _Fair Maid of
+Perth_ you will not find a single weak passage to make you feel as if
+his knowledge and talent were insufficient. He is equal to his subject
+in every direction in which it takes him; the king, the royal brother,
+the prince, the head of the clergy, the nobles, the magistracy, the
+citizens and mechanics, the Highlanders, are all drawn with the same
+sure hand, and hit off with equal truth.
+
+The passage where the prince, sitting on horseback, makes the pretty
+minstrel girl step upon his foot, that he may raise her up for a kiss,
+is in the boldest English style. But you ladies are wrong always to
+take sides. Usually, you read a book to find nutrition for the heart,
+to find a hero whom you could love. This is not the way to read; the
+great point is not whether this or that character pleases, but whether
+the whole book pleases.
+
+But, when you have finished the _Fair Maid of Perth_, you must at once
+read _Waverley_, which is written from quite a different point of view,
+but which may, without hesitation, be set beside the best works that
+have ever been written in this world. We see that it is the same man
+who wrote the _Fair Maid of Perth_, but that he has yet to gain the
+favor of the public, and therefore collects his forces so that he may
+not give a touch that is short of excellence. The _Fair Maid of Perth_,
+on the other hand, is from a freer pen; the author is now sure of his
+public, and he proceeds more at liberty. After reading _Waverley_, you
+will understand why Walter Scott still designates himself the author of
+that work; for there he showed what he could do, and he has never since
+written anything to surpass, or even equal, that first published novel.
+
+ * * * * *
+
+Walter Scott is a great genius; he has not his equal; and we need not
+wonder at the extraordinary effect he produces on the whole reading
+world. He gives me much to think of; and I discover in him a wholly
+new art, with laws of its own.
+
+ * * * * *
+
+We read far too many poor things, thus losing time, and gaining
+nothing. We should only read what we admire, as I did in my youth, and
+as I now experience with Sir Walter Scott. I have just begun _Rob Roy_,
+and will read his best novels in succession. All is great--material,
+import, characters, execution; and then what infinite diligence in
+the preparatory studies! what truth of detail in the execution! We
+see, too, what English history is; and what a thing it is when such an
+inheritance falls to the lot of a clever poet. Our German history, in
+five volumes, is, on the other hand, sheer poverty.
+
+ * * * * *
+
+It is a peculiarity of Walter Scott’s that his great talent in
+representing details often leads him into faults. Thus, in _Ivanhoe_,
+there is a scene where they are seated at a table in a castle-hall at
+night, and a stranger enters. Now, he is quite right in describing the
+stranger’s appearance and dress, but it is a fault that he goes to the
+length of describing his feet, shoes, and stockings. When we sit down
+in the evening, and some one comes in, we see only the upper part of
+his body. If I describe the feet, daylight enters at once, and the
+scene loses its nocturnal character.
+
+
+FOOTNOTES:
+
+[13] Goethe had been reproached “for not taking up arms in the
+German War of Liberation, or at least coöperating as a poet.”
+
+[14] “Architecture is music in space, as it were a frozen
+music.”--Schelling’s _Philosophie der Kunst_.
+
+
+
+
+APPENDIX
+
+ I. On the Selection and Translation of the Essays in this Volume.
+
+ II. On the Chronology of Goethe’s Critical Studies.
+
+
+
+
+APPENDIX
+
+
+I. _On the Selection and Translation of the Essays in this Volume_
+
+This book was first suggested to me in 1909, and was virtually
+completed seven or eight years ago; but the manuscript was mislaid
+among some old papers, and when it was recovered the European War was
+at its height. Never again, it then seemed, could I regard my work
+with the same disinterested temper in which it was begun, for what was
+recovered was no longer a manuscript but a ghost, no longer a book but
+a strange spirit returned from an all too irrecoverable past. When
+I re-read these words from the lips of one who had spent his life
+“with spirits god-like mild,” and related them to our new and altered
+world, I understood once more how man forever fashions history to his
+own meaning, and how it has no life except such as is given to it by
+his creative mind. Every word I now read assumed a new and heightened
+significance, a more intimate relation with life; and every word was a
+call to sympathy and understanding,--the word of a man who had withheld
+all hate from enemy France, had praised England and its literature,
+had analyzed the defects of his own countrymen, and had made constant
+denial of the compatibility of poetry and partisanship. How could
+I approach work of this kind in the spirit of the fiery national
+partisan, not to mention that of the mere dryasdust scholar, when every
+word Goethe uttered shed light and meaning on the warm life about me,
+and every accent of his voice taught a high forebearance? So when on
+sick-leave from my regiment at the very end of 1917, to while away
+the tediousness of convalescence, I played once more with the work
+begun in the old days when I was still able to live in “the wise man’s
+only country, Life”; and before I sailed for France, leaving behind me
+the manuscript as it here stands, I determined that if it were ever
+published, I should add nothing in the form of preface, introduction,
+or critical apparatus, but allow Goethe to speak for himself to such
+hearts as could hear and understand him. Some readers may find a key to
+that understanding if they begin with the famous passage on “Poetry and
+Patriotism” on page 251.
+
+No adequate estimate of Goethe’s critical work has yet been achieved;
+and the sensible but unilluminating chapter on this subject in the
+late Calvin Thomas’s _Goethe_ is not much more disappointing than the
+more extended studies in German of Oskar Walzel and Wilhelm Bode. For
+a complete estimate of Goethe as a critic we should have to ransack
+all his essays and reviews, his novels and poems, his autobiography
+and his journals, his letters and conversations, for in all of them he
+has scattered judgments on books and thoughts on the theory of art. It
+would almost seem as if his reputation as a critic rests more securely
+on these casual utterances than on his formal essays and studies. There
+more than elsewhere Sainte-Beuve and Matthew Arnold recognized “the
+supreme critic”; there above all we find that mellow wisdom which we
+have come to associate with Goethe’s name.
+
+In this little volume, however, we have most of Goethe’s successive
+moods represented by some characteristic utterance,--the young
+reviewer, the lover of Shakespeare and Gothic art, rebelling against
+schools and rules but most of all against dullness and formality; the
+contributor to Wieland’s _German Mercury_, the collaborator of Schiller
+in the _Horen_ and in an exchange of letters of incomparable interest,
+after the life of Weimar and the journey to Italy had mellowed
+his talents; the student of art and æsthetics in the _Propyläen_,
+championing the antique spirit and voicing a protest against the
+excesses of romanticism; the more thoughtful but still sympathetic
+student of Shakespeare, enthusiastic in _Wilhelm Meister_, more
+temperate in _Shakespeare ad Infinitum_; the mature reviewer, welcoming
+the publication of old German and foreign folksongs, and hailing in
+turn Byron, Manzoni, Carlyle, Niebuhr, and all the young French and
+German writers of his day; and finally, the literary dictator in his
+old age, as shown in the careless and incessant wisdom of his recorded
+conversation. We have here, it is true, a very small part of his
+extraordinary output, but quite enough to form a just judgment of his
+place among the great critics. In a career so extended and a mind so
+active and all-embracing we must expect to find inconsistencies and
+errors of judgment. Some of the ideas in this volume have only an
+historical interest; a perverse mind might indeed garner from it an
+anthology of critical errors. It was not these which won for him from
+so many the title of “supreme critic,” but rather the sanity, insight,
+and impartiality of his mind and his extraordinary gift for foreseeing
+the direction of critical thought.
+
+All of the selections in Part I, except the essay on “German
+Architecture,” have been taken from Goethe’s _Essays on Art_,
+translated by S. G. Ward (Boston, 1845). Wilhelm Meister’s critique
+of _Hamlet_ has been excerpted from Carlyle’s rendering of _Wilhelm
+Meister’s Lehrjahre_. The version of John Oxenford has been used for
+the selections from the _Conversations with Eckermann_, and Oxenford’s
+version, as revised by Miss M. S. Smith, for the selection from
+Goethe’s _Autobiography_. The remaining essays were translated by the
+late Randolph S. Bourne, by Professor F. W. J. Heuser, and by myself.
+I am indebted to Mr. Bourne for translating the following essays: “On
+German Architecture,” “Shakespeare ad Infinitum,” “The First Edition of
+_Hamlet_,” “_Troilus and Cressida_,” “The Methods of French Criticism,”
+“Supplement to Aristotle’s _Poetics_,” “Tieck’s Dramaturgic Fragments,”
+“On the German Theatre,” “Didactic Poetry,” “Superstition and Poetry,”
+“The Theory of a World Literature,” “Byron’s _Manfred_,” “Byron’s _Don
+Juan_,” “Calderon’s _Daughter of the Air_,” “Molière’s _Misanthrope_,”
+“Folksongs again Commended,” and “Laurence Sterne.” Professor Heuser
+has translated the following: “The Production of a National Classic,”
+“Epic and Dramatic Poetry,” and “English Reviewers.” I have made
+material changes and corrections in almost all the translations, but on
+the whole each translator should be held responsible for the accuracy
+and style of his own work. For the selection and arrangement of the
+material, and for the titles given to some of the excerpts, I am alone
+responsible.
+
+Some of Goethe’s judgments on books, and his maxims on life and art,
+have already appeared in volumes of selections in English translation;
+but no other work in any language, so far as I am aware, attempts to
+include in a single volume the whole range of Goethe’s critical and
+æsthetic studies. Some of the selections have never before appeared in
+English.
+
+ J. E. S.
+
+ TROUTBECK, May, 1919.
+
+Since the above was written, I have become greatly indebted to Lord
+Haldane for contributing the Foreword, and especially to Professor
+Friedrich Bruns for reading the proofsheets and revising some of the
+translations. Miss L. Bonino has prepared the Index.
+
+ J. E. S.
+
+ NEW YORK, September, 1921.
+
+
+II. _On the Chronology of Goethe’s Critical Studies_
+
+The following chronology of Goethe’s critical activity is intended
+chiefly to indicate the original sources of the selections in the
+present volume.
+
+ 1772-73. Reviews in the _Frankfurter gelehrten Anzeigen_:
+
+ Goethe as a Young Reviewer (reviews of Blum’s _Lyrische Gedichte_,
+ and Sulzer’s _Cymbelline, ein Trauerspiel, nach einem von
+ Shakespeare erfundnen Stoffe_, both translated in full).
+
+ 1773. _Von deutscher Baukunst_:
+
+ On German Architecture (complete translation).
+
+ 1788 sq. Articles in Wieland’s _Teutscher Merkur_:
+
+ Simple Imitation of Nature, Manner, Style (_Über Italien: Einfache
+ Nachahmung der Natur, Manier, Stil_, complete translation).
+
+ 1794-1805. Correspondence of Goethe and Schiller:
+
+ Epic and Dramatic Poetry (complete translation); also footnote on
+ page 104.
+
+ 1795-96. _Wilhelm Meister’s Lehrjahre_:
+
+ Wilhelm Meister’s Critique of _Hamlet_.
+
+ 1795-97. Articles in _Die Horen_:
+
+ The Production of a National Classic (_Literarischer
+ Sansculottismus_, complete translation except for four introductory
+ paragraphs).
+
+ 1798-1800. Articles in _Die Propyläen_:
+
+ Introduction to the Propylæa.
+
+ On Laocoon (complete translation).
+
+ On Truth and Probability in Works of Art (complete translation).
+
+ The Collector and his Friends.
+
+ Notes on Dillettantism. (By Goethe and Schiller).
+
+ 1804 sq. Reviews in the _Jenaische Allgemeine Literaturzeitung_:
+
+ Old German Folksongs (review of _Des Knaben Wunderhorn_, translated
+ in full except that only a few of Goethe’s characterizations of
+ individual poems are included).
+
+ 1811-14. _Dichtung und Wahrheit_ (Autobiography):
+
+ German Literature in Goethe’s Youth (selected passages from part
+ ii, book 7); also footnote on page 14 (from part ii, book 10).
+
+ 1815 sq. Articles in the _Morgenblatt für gebildete Stände_:
+
+ Shakespeare ad Infinitum, parts i-ii, written 1813 (_Shakespeare
+ und kein Ende_, complete translation).
+
+ On the German Theatre (complete translation).
+
+ 1816-32. Articles in _Über Kunst und Alterthum_:
+
+ Ancient and Modern.
+
+ The Theory of a World Literature, part i (review of Duval’s _Le
+ Tasse_), part ii (_Bezüge nach Aussen_, complete translation),
+ part iii (_Edinburgh Reviews_), part v (review of Carlyle’s _Leben
+ Schillers_).
+
+ Supplement to Aristotle’s _Poetics_ (complete translation).
+
+ On Didactic Poetry (complete translation).
+
+ Superstition and Poetry (_Justus Möser_).
+
+ The Methods of French Critics (_Urteilsworte französischer
+ Kritiker_, complete translation).
+
+ On Criticism, § 1 (review of Manzoni’s _Carmagnola_), § 3 (review
+ of Rochlitz’s _Für Freunde der Tonkunst_).
+
+ The First Edition of _Hamlet_ (complete translation).
+
+ Byron’s _Manfred_ (complete translation).
+
+ Byron’s _Don Juan_ (complete translation).
+
+ Calderon’s _Daughter of the Air_ (complete translation).
+
+ Molière’s _Misanthrope_ (review of Taschereau’s _Histoire de la Vie
+ et des Ouvrages de Molière_, complete translation).
+
+ Shakespeare ad Infinitum, part iii, written 1816, published 1826
+ (complete translation).
+
+ Folksongs again Commended (complete translation).
+
+ Laurence Sterne (complete translation).
+
+ The English Reviewers (review of Manzoni’s _Carmagnola_).
+
+ 1822-32. _Gespräche mit Goethe in den letzten Jahren seines Lebens_,
+ by J. P. Eckermann (published 1836-48):
+
+ Extracts from Goethe’s Conversations with Eckermann.
+
+ Posthumous Works (_Nachgelassene Werke_, 1833):
+
+ Tieck’s Dramaturgic Fragments (complete translation).
+
+ _Troilus and Cressida_ (_Über die Parodie bei den Alten_).
+
+
+
+
+INDEX
+
+
+
+
+INDEX
+
+
+ Anacreon, 239.
+
+ Aristotle, 104 _sq._
+
+ Arnault, Antoine Vincent, 258.
+
+ Arnim, Achim von, 213 _sq._
+
+
+ Blümner, Heinrich, 184.
+
+ Blum, J. C., 199 _sq._
+
+ Blumauer, Alois, 206.
+
+ Bodmer, Johann Jakob, 233, 239.
+
+ Breitinger, Johann Jakob, 231, 233.
+
+ Brentano, Clemens, 213 _sq._
+
+ Bürger, Gottfried August, 74, 262.
+
+ Burns, Robert, 262.
+
+ Byron, 202 _sq._, 263, 268, 270, 276, 279, 283 _sq._
+
+
+ Calderon, 208 _sq._, 251, 269, 273, 276.
+
+ Carlyle, Thomas, 267 _sq._, 293.
+
+ Characteristic art, 11, 37.
+
+ Chinese literature, 249.
+
+ Chodowiecki, Daniel Nicolaus, 67.
+
+ Claudius, Matthias, 74.
+
+ Cousin, Victor, 97.
+
+ Criticism, theory of, 134, 140, 224, 230, 276, 283.
+
+
+ Diderot, Denys, 138.
+
+ Drama, and Theatre, 50, 75, 79, 100, 104, 109, 126, 158, 170, 179, 184,
+ 190, 268 _sq._
+
+ Dürer, Albrecht, 13.
+
+
+ Erwin von Steinbach, 3, 7, 10, 12.
+
+
+ Fabroni, Angelo, 40.
+
+ Folksongs, 213, 220, 267.
+
+ Frederick the Great, 241.
+
+ Fürnstein, Anton, 259.
+
+
+ Gellert, Christian Fürchtegott, 232.
+
+ Gessner, Salomon, 74, 239.
+
+ Gleim, Johann Wilhelm Ludwig, 236, 242, 244.
+
+ Goldsmith, Oliver, 256.
+
+ Gottsched, Johann Christoph, 230 _sq._, 239 _sq._
+
+ Gozzi, Count Carlo, 272.
+
+ Gries, Johann Dietrich, 210.
+
+ Grimm, Friedrich Melchior, Baron von, 138 _sq._
+
+ Guizot, François Pierre Guillaume, 97.
+
+ Günther, Johann Christian, 234.
+
+
+ Haller, Albrecht von, 235.
+
+ Hamann, Johann Georg, 14.
+
+ Handel, Georg Friedrich, 107.
+
+ Herder, Johann Gottfried von, 14, 262.
+
+ Hirt, Alois, 36.
+
+ Homer, 10, 240.
+
+ Horace, 136, 199 _sq._, 231, 239 _sq._
+
+ Hugo, Victor, 279 _sq._
+
+ Humboldt, Karl Wilhelm, Baron von, 257.
+
+ Huysum, Jan van, 62.
+
+
+ Iffland, August Wilhelm, 113.
+
+
+ Johnson, Samuel, 201.
+
+
+ Kant, Immanuel, 257.
+
+ Kleist, Ewald Christian von, 240 _sq._
+
+ Kleist, Heinrich von, 126.
+
+ Klopstock, Friedrich Gottlieb, 74, 112, 236, 244.
+
+ König, Johann Ulrich von, 233 _sq._
+
+ Körner, Theodor, 251.
+
+
+ Laocoon, 22, 24 _sq._, 33 _sq._, 39, 42.
+
+ Laugier, Marc Antoine, 14.
+
+ Leonardo da Vinci, 68, 256.
+
+ Lessing, 38, 112, 232, 236, 244, 257, 269.
+
+ Lichtenberg, Georg Christoph, 206.
+
+ Lichtwer, M. G., 232.
+
+ Liscow, Christian Ludwig, 228.
+
+ Lowell, James Russell, 179.
+
+
+ Mannerists, 36, 64, 67.
+
+ Manzoni, Alessandro, 205, 253, 268.
+
+ Matthisson, Friedrich von, 250.
+
+ Menander, 275.
+
+ Mérimeé, Prosper, 278 _sq._
+
+ Michelangelo, 68.
+
+ Milton, 240.
+
+ Molière, 212, 269, 272 _sq._
+
+
+ Napoleon, 252.
+
+ Nicolai, Christoph Friedrich, 201.
+
+ Niebuhr, B. G., 293.
+
+ Novel, the, 170.
+
+
+ Oeser, Adam Friedrich, 237.
+
+ Originality, 255.
+
+
+ Perugino, 68.
+
+ Pindar, 240.
+
+ Plato, 256.
+
+ Pope, Alexander, 239, 284.
+
+
+ Rabener, Gottlieb Wilhelm, 228 _sq._
+
+ Ramler, Karl Wilhelm, 235 _sq._, 242.
+
+ Raphael, 68.
+
+ Richardson, Samuel, 249.
+
+ Romanticism, 179, 263, 277.
+
+ Rubens, 69.
+
+ Ruysch, Rachel, 62.
+
+
+ Schelling, Friedrich Wilhelm Joseph von, 267.
+
+ Schiller, 38, 100, 104, 109 _sq._, 115 _sq._, 119 _sq._, 129, 184, 191,
+ 255, 257, 264 _sq._, 268, 272 _sq._, 282 _sq._, 292.
+
+ Schlegel, August Wilhelm von, 257, 269, 276 _sq._
+
+ Schlegel, Friedrich von, 257, 269.
+
+ Schlegel, Johann Elias, 239.
+
+ Schroeder, Friedrich Ludwig, 124, 188 _sq._
+
+ Schubarth, Karl Ernst, 65.
+
+ Scott, Sir Walter, 286 _sq._
+
+ Seylerin (i.e., Sophie Friedrike Seyler), 118.
+
+ Shakespeare, 65 _sq._, 124, 127, 136, 145 _sq._, 171 _sq._, 181 _sq._,
+ 200 _sq._, 204, 209 _sq._, 225, 238, 254, 256, 268 _sq._,
+ 272, 275, 284.
+
+
+ Steevens, George, 193.
+
+ Sterne, Laurence, 222, 256.
+
+ Style, 61, 265.
+
+ Sulzer, J. G., 200 _sq._
+
+
+ Taschereau, J., 212.
+
+ Theatre, see Drama.
+
+ Thomson, James, 252.
+
+ Tieck, Ludwig, 126 _sq._
+
+
+ Uvaroff, Count, 137.
+
+
+ Villemain, Abel François, 97.
+
+ Virgil, 34 _sq._, 240.
+
+ Voss, Johann Heinrich, 262.
+
+
+ Wieland, Christoph Martin, 74, 86, 164, 236 _sq._, 292.
+
+ Winckelmann, Johann Joachim, 38, 257.
+
+ World Literature, 89 _sq._, 267.
+
+
+ * * * * *
+
+
+
+
+Transcriber’s note
+
+Italics in chapter headings and spelling of title of works were
+standardized. Hyphenation was standardized where appropriate.
+
+Page number references in the index are as published in the original
+publication and have not been checked for accuracy in this eBook.
+
+Spelling was retained as in the original except for the following
+changes:
+
+ Page vii: “Tieck’s _Dramaturgic_” “Ludwig Tieck’s _Dramaturgic_”
+ Page viii: “Subject-matter of Poetry” “Subject-Matter of Poetry”
+ Page 36: “with my possessessions” “with my possessions”
+ Page 89: “its aesthetic and ethical” “its æsthetic and ethical”
+ Page 166: “These s approaches” “These soft approaches”
+ Page 200: “Cymbelline, a Trageay” “Cymbelline, a Tragedy”
+ Page 207: “art of poety ever” “art of poetry ever”
+ Page 244: “and the stubborness” “and the stubbornness”
+ Page 255: “made many distiches” “made many distichs”
+ Page 291: “of the compatability” “of the compatibility”
+ Page 292: “elsewhere Sainte-Beauve” “elsewhere Sainte-Beuve”
+ Page 297: “(complete translalation” “(complete translation”
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK 76103 ***