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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/19464-0.txt b/19464-0.txt new file mode 100644 index 0000000..aa9fb21 --- /dev/null +++ b/19464-0.txt @@ -0,0 +1,2169 @@ +The Project Gutenberg EBook of Osage Traditions by J. Owen Dorsey + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Osage Traditions + +Author: J. Owen Dorsey + +Release Date: October 4, 2006 [Ebook #19464] + +Language: English + +Character set encoding: UTF-8 + + +***START OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** + + + + + +Osage Traditions + + +by J. Owen Dorsey + + + + +Edition 1, (October 4, 2006) + + + + + +SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY. + + + + + +CONTENTS + + +INTRODUCTION. +TRADITIONS OF THE ELDERS. + UNŬn’U¢ÁʞE. TSÍOU WACTÁʞE ITÁ*P*E. + UNŬn’ U¢ÁʞE. QÜ¢ÁPASAn ITÁ*P*E. +CONCLUDING REMARKS. + + + + + +ILLUSTRATIONS + + +FIG. 389. Symbolic chart of the Osage. + + + + + + +OSAGE TRADITIONS. + + +BY REV. J. OWEN DORSEY. + + + + + +INTRODUCTION. + + +When the author visited the Osage, in the Indian Territory, in January, +1883, he learned of the existence of a secret society of seven degrees, in +which, it was alleged, the traditions of the people have been preserved to +the present time. Owing to the shortness of his visit, one month and +eleven days, he was unable to gain more than fragmentary accounts of the +society, including parts of two traditions, from several Osage who had +been initiated. + +The version of the first tradition was dictated to the author by +Ha*d*a-ɔüʇse (Red Corn), a halfbreed Osage of the Tsíɔu wactáʞe gens. He +obtained it from Sa*d*eki¢e. Ha*d*a-ɔüʇse was adopted in childhood by a +white man named Matthews, who sent him to a Jesuit college in Missouri(?) +to be educated for the priesthood. But the boy left the institution after +he had been taught to read and write, as he did not wish to become a +priest. He took the name of William P. Matthews, but among his white +associates he is known as Bill Nix. He has tried several occupations and +is now an Indian doctor. The author was inclined at first to underrate Mr. +Matthews’s accomplishments and stock of information, but subsequently +changed his opinion of him, as he obtained much that agreed with what had +been furnished by members of other tribes in former years. Besides, the +author obtained partial accounts of similar traditions from other Osage, +who used the same chant which Ha*d*a-ɔüʇse had sung. None of the younger +Osage men knew about these matters and the author was urged not to speak +to them on this subject. He observed that several of the elder men, +members of the secret order in which these traditions are preserved, had +parts of the accompanying symbolic chart (Fig. 389) tattooed on their +throats and chests. This chart is a fac simile of one that was drawn for +the author by Ha*d*a-ɔüʇse. At the top we see a tree near a river. The +tree is a cedar, called the tree of life. It has six roots, three on each +side. Nothing is said about this tree till the speaker nearly reaches the +end of the tradition. Then follows the "ceremony of the cedar." The tree +is described very minutely. Then follows a similar account of the river +and its branches. + + [Illustration: FIG. 389. Symbolic chart of the Osage.] + + FIG. 389. Symbolic chart of the Osage. + + +Just under the river, at the left, we see a large star, the Red or Morning +Star. Next are six stars, Ta¢a*d*¢in. The Omaha know a similar group, +which they call "Minxa si ʇañga," or "Large foot of a goose." Next is the +Evening Star; and last comes the small star, "Mikak’ĕ-ɔiñʞa." Beneath +these four we see the seven stars, or Pleiades (Mikak’ĕ u*d*átse +pé¢ŭn*d*a, the Seven Gentes of Stars), between the Moon (on the left) and +the Sun (on the right). Beneath these are the peace pipe (on the left) and +the hatchet (on the right). A bird is seen hovering over the four upper +worlds. These worlds are represented by four parallel horizontal lines, +each of which, except the lowest one, is supported by two pillars. The +lowest world rests on a red oak tree. + +The journey of the people began at a point below the lowest upper world, +on the left side of the chart. Then the people had neither human bodies +nor souls, though they existed in some unknown manner. They ascended from +the lowest upper world, on the left, to the highest. There they obtained +human souls in the bodies of birds, according to Sa*d*eki¢e. +ʞahiʞe-waʇayiñʞa said that there they met a male red bird, to whom they +appealed for aid. (See p. 383, line 18.) This was distinct from the female +Red Bird, who gave them human bodies. They descended to the first world, +and from that they traveled until they alighted on the red oak tree. (See +p. 383, line 30.) The ground was covered with grass and other kinds of +vegetation. Then the paths of the people separated: some marched on the +left, being the peace gentes that could not take life; they subsisted on +roots &c.; while those on the right killed animals. By and by the gentes +exchanged commodities. + +The small figures on the left, in going from the tree (on the right when +facing the tree), show the heavenly bodies or beings to whom the Black +Bear went for help, and those on the right, in going from the tree (on the +left when facing the top of the chart), show similar bodies or beings to +whom the Waɔaɔe or war gentes applied for assistance. These are unknown to +the members of the Tsíɔu gentes. After the female red bird gave bodies to +the Tsíɔu people, the Black Bear found seven skins, which were used for +tents. Subsequently the people discovered four kinds of rocks, which were +the In’qĕ sá*d*e, or black rock; In’qĕ tṵhṵ,(1) or blue (green?) rock; +In’qĕ ɔüʇse, or red rock; and In’qĕ skă, or white rock. Therefore, when a +child is named, four stones are heated for the sweat bath. After finding +the rocks, according to ʞahiʞe-waʇayiñʞa, four buffalo bulls approached +the people, as one of the men was returning to the company. When the first +bull arose after rolling on the ground, an ear of red corn and a red +pumpkin fell from his left hind leg. The leader of the Tsíɔu wactáʞe +noticed them, and asked his younger brother to pick them up and taste +them. The leader of the Bald Eagle subgens did so. Then the elder brother +said: "These will be good for the children to eat. Their limbs will +stretch and increase in strength." When the second bull arose after +rolling, an ear of spotted corn and a spotted pumpkin dropped from his +left hind leg. These, too, were tasted and declared good for the children. +When the third bull arose after rolling, an ear of dark corn and a dark +(black?) pumpkin dropped from his left hind leg. From the left hind leg of +the fourth buffalo dropped an ear of white corn and a white pumpkin. +Therefore, when a child is named in the Tsíɔu gens (alone?) the head man +of that gens (ʞahiʞe-waʇayiñʞa himself, according to his statement) takes +a grain of each kind of corn and a slice of each variety of pumpkin, which +he puts into the mouth of the infant. Ha*d*a-ɔüʇse knew that the four +kinds of rocks were found, "but he could not say in what part of the +tradition the account belonged. He said that subsequently the Waɔaɔe and +Tsíɔu gentes came to the village of the Hañ’ʞa-utá¢anʇse, a very war-like +people, who then inhabited earth lodges. They subsisted on animals, and +bodies of all kinds lay around their village, making the air very +offensive. The Tsíɔu succeeded at last in making peace with the +Hañ’ʞa-utá¢anʇse. After this followed the part of the account given to the +author by ʞahiʞe-waʇayiñʞa: + +"After the council between the Tsíɔu, Waɔaɔe, and Hañ’ʞa-utá¢anʇse, two +old men were sent off to seek a country in which all might dwell. One of +these was a Tsíɔu wactáʞe and the other a Panɥka-wactáʞe. Each man +received a pipe from the council and was told to go for seven days without +food or drink. He carried a staff to aid him in walking. Three times a day +he wept, in the morning, at noon, and near sunset. They returned to the +people at the end of the seven days, being very thin. The report of the +Tsíɔu man was accepted, so the Tsíɔu gens is superior to the +Panɥka-wactáʞe or Watsetsi. A Waɔaɔe man acted as crier and told all about +the new home of the nation. All the old men decorated their faces with +clay. The next morning the two old men who had gone in search of the new +home led their respective sides of the nation, who marched in parallel +roads. When they reached the land the policemen ran around in a circle, +just as they do previous to starting to war. The Waɔaɔe man ran around +from right to left and the ¢uqe man from left to right. At different +stations the two old leaders addressed the people. Finally the men took +sharp pointed sticks, which they stuck into the ground, each one saying ’I +wish my lodge to be here.’ The next day the Cuka or messenger of the Tsíɔu +old man went to summon the Elk crier. The latter was ordered to make a +proclamation to all the people, as follows: ’They say that you must remove +to-day! Wakanʇa has made good weather! They say that you must remove today +to a good land!’ In those days the Osage used dogs instead of horses. When +the old Tsíɔu man made his speech, he went into details about every part +of a lodge, the fireplace, building materials, implements, &c. Four sticks +were placed in the fireplace, the first pointing to the west. When this +was laid down, the Tsíɔu leader spoke about the West Wind, and also about +a young buffalo bull (Tseʇu’-ɔiñʞa), repeating the name Wani’e-skă. When +the stick at the north was laid down, he spoke of Tsehe quʇse (gray +buffalo horns) or a buffalo bull. When the stick at the east was laid down +he spoke of Tseʇuʞa tañʞa (a large buffalo bull). On laying down the +fourth stick at the south, he spoke of Tse minʞa (a buffalo cow). At the +same time a similar ceremony was performed by the aged Panɥka man on the +right side of the tribe.(2) + +"In placing the stick to the east, Taʇse ʞaqpa tsĕ, The East Wind, and +Tahe ca*d*e, Dark-Horned Deer, were mentioned; to the north, Taʇse *P*asan +tsĕ, The North Wind, and The Deer with gray horns were mentioned; to the +west, Taʇse Man’ha tsĕ, The West Wind, and an animal which makes a lodge +and is with the Tahe pasiʞe were mentioned; to the south, T]aʇse Ak’a tsĕ, +The South Wind, and Ta wañka he aʞ¢aɔĭ skutañʞa were mentioned."(3) + +ʞahiʞe-waʇayiñʞa gave no further information, as a reported case of +smallpox near the agency led the author to start for the East February 21, +1883. Since then he has learned of the existence of similar societies +among the Kansa and the Ponka, and he suspects that there were formerly +such societies among the Omaha.(4) + + + + + +TRADITIONS OF THE ELDERS. + + +In presenting the accompanying traditions, the following abbreviations are +used in the interlinear translations: + +an., _animate_. +cv., _curvilinear_. +du., _dual_. +in., _inanimate_. +mv., _moving_. +ob., _object_. +pl., _plural_. +recl., _reclining_. +sing., _singular_. +st., _sitting_. +std., _standing_. +sub., _subject_. + + + + +UNŬn’U¢ÁʞE. TSÍOU WACTÁʞE ITÁ*P*E. + + +(Tradition of the Tsíɔu wactáʞe gens.)(5) + +1 | Ɔiñʞa | weháʞi¢e(6): | á*d*intaú, | Tsiká!(7) + +| Child | last | he really said | O grandfather! + +| Há, | wisŭñ’ʞa, | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, |éʞi añká(8): | á*d*intaú, +| Tsiká! + +| Ho | younger brother | child | body | they have none | he saw saying +that | he really said | O grandfater! + +3 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse tatsé: | á*d*intaú, | Tsiká! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Há, | wisŭñ’ʞa, | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Ho | younger brother | you shall attend to it | he really said | O +grandfather! + +| Máxe úsakí*d*a(9) | win’qtsi | ĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Parallel upper worlds | one | to it | came and stood | he really said | +O grandfather! + +6 | Ĕʇsíqtsi | níkacíʞa-*d*áɔĭ(10): | á*d*intaú, | Tsiká! + +| Just there | they were not human beings | he really said | O +grandfather! + +| Há | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á*d*intaú, | +Tsiká! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: | á*d*intaú, | Tsiká! + +| Child | body | we shall seeks ours | he really said | O grandfather! + +9 | Máxe úsakí*d*a | ¢ŭn’*d*a | ĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Parallel upper worlds | two | to it | came and stood | he really said | +O grandfather! + +| Ĕʇsíqtsi | níkacíʞa-*d*áɔĭ: | á*d*intaú, | Tsiká! + +| Just there | they were not human beings | he really said | O +grandfather! + +| Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á*d*intaú, +Tsiká! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +12 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: á*d*intaú, Tsiká! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Máxe úsakí*d*a | ¢a*d*¢in | ĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Parallel upper worlds | three | there | came and stood | he really said +| O grandfather! + +| Ĕʇsíqtsi | níkacíʞa-*d*áɔĭ: | á*d*intaú, | Tsiká! + +| Just there | they were not human beings | he really said | O +grandfather! + +15 | Há | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á*d*intaú, +| Tsiká! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: | ádintaú, | Tsiká! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Máxe úsakí*d*a | ʇú*d*a | ĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká!(11) + +| Parallel upper worlds | four | there | came and stood | he really said | +O grandfather! + +18 | Ĕʇsíqtsi | níkacíʞa é(12): | á*d*intaú, | Tsiká! + +| Just there | they were human beings | he really said | O grandfather! + +| Cŭn’ŭnckíta | ɔiñ’ʞa | cuíʞa | wa¢iñ’ʞa*d*e ¢añká: | á*d*intaú, | Tsiká! + +| Awhile longer | child | body | they were without | he really said | O +grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse | anman’¢in tá*d*etse: | á*d*intaú, | Tsiká! + +| Child | body | we seek ours | we shall walk | he really said | O +grandfather! + +21 | Máxe úsakí*d*a | ¢á*d*¢ni | ĕ’ʇsi tsi’ naɔin’: | á*d*intaú, | Tsiká! + +| Parallel upper worlds | three | there came this way and stood | he +really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa-*d*áɔĭ | é | e¢á*d*intaú, | Tsiká! + +| Child | had no bodies | that | indeed, he really said | O grandfather! + +| Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á*d*intaú, | +Tsiká! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +24 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse | anman’¢in tá*d*etse: | á*d*intaú, | +Tsiká! + +| Child | body | we seek ours | we shall walk | he really said | O +grandfather! + +| Máxe úsakí*d*a | ¢ŭn’*d*a | ĕ’ʇsi tsi’ naɔin’: | á*d*intaú, | Tsiká! + +| Parallel upper worlds | two | there came this way and stood | he really +said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | kíi¢a-*d*áɔĭ: | á*d*intaú, | Tsiká! + +| Child | body | they did not find for | he really said | O grandfather! + +27 | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á*d*intaú, +| Tsiká! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e | añʞáxe tá*d*etse: | á*d*intaú, | Tsiká! + +| Awhile longer | examination | we shall make | he really said | O +grandfather! + +| Máxe usakí*d*a | win’qtsi | ĕ’ʇsi tsi’ naɔin’: | á*d*intaú, | Tsiká! + +| Parallel upper worlds | one | there came this way and stood | he really +said | O grandfather! + +30 | Pü’sühü | win | átsi ánaɔin añká: | á*d*intaú, | Tsiká! + +| Red oak | one | they came to and stood on | he really said | O +grandfather! + +31 | Hŭn’*d*a | ¢áʞ¢inqtsi | ĕ’ʇsi | tsi’ naɔin’: | á*d*intaú, | Tsiká! + +| Day | very good | there | came and stood | he really said | O +grandfather! + +| Káxe-wáhü-san(13) | ¢é-na: | á*d*intaú, | Tsiká! + +| Crow bone white | he who was mv. in the past | he really said | O +grandfather! + +33 | ¢útsi naɔin’ | é | e¢á*d*intaú, | Tsiká! + +| Came directly to him and stood | he said | indeed, he really said | O +grandfather! + +| Há, | wiɔin¢é: | á*d*intaú, | Tsiká! + +| Ho | elder brother! | he really said | O grandfather! + +| Cáʞe | ʇsüʇsean’ ¢akcí¢ĕ | manhnin’ tatsé(14): | á*d*intaú, | Tsiká! + +| Paws | you burn them for me | you shall walk | he really said | O +grandfather! + +36 | Há, | Káxe-wáhü-san! | éʞi añká: | á*d*intaú, | Tsiká! + +| Ho | crow bone white! | he was saying that | he really said | O +grandfather! + +| Wátse-ʇúka-na(15) | ĕ’ʇsi | hi’ naɔin’ añká: | á*d*intaú, | Tsiká! + +| Male animal who touched a foe in the past | there | he arrived and was +standing | he really said | O grandfather! + +| Há, | wítsiʞué! | éʞi añká: | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he was saying that | he really said | O grandfather! + +39 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe añká: | á*d*intaú, | Tsiká! + +| Child | body | they have none | he really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse(16): | á*d*intaú, | Tsiká! + +| Child | body | I who sit(?) | apt | he really said | O grandfather! + +| Wákanʇá| ʞána | *d*¢in-máɔĭ(17), | éʞi añʞá: | á*d*intaú, | Tsiká! + +| Mysterious one | that only | I am I-not | he was saying that | he really +said | O grandfather! + +42 | Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O +grandfather! + +| Wátse-min’ʞa-na | ĕ’ʇsi | hi’ naɔin’ añká: | á*d*intaú, | Tsiká! + +| Female animal who had touched a foe in the past | there | he arrived and +was std. | he really said | O grandfather! + +| Há, | íɥʞué! | éʞi añká: | á*d*intaú, | Tsiká! + +| Ho | grandmother! | he was saying that | he really said | O grandfather! + +45 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe añká: | á*d*intaú, | Tsiká! + +| Child | body | they have none | he really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body | I who sit | apt | he really said | O grandfather! + +47 | Wákanʇá | ʞána | *d*¢in-mácĭ, | éʞi añká: | á*d*intaŭ, | Tsiká! + +| Mysterious one | that only |I am I-not | she was saying that | he really +said |O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Han’*d*a-ʇan | wákanʇá | ¢iñkcĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| During the day | mysterious one | to the ob. | he arrived and stood | he +really said | O grandfather! + +| Há, | wítsiʞué | éʞi añká | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he was saying that | he really said | O grandfather! + +51 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | wítsiʞué | éʞi añká: | á*d*intaú, | +Tsiká! + +| Child | body |they have none | grandfather! | he was saying that | he +really said |O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wákanʇá | ʞána | *d*¢in-máɔĭ, | éʞi añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that |I am I-not | he was saying that | he really said +|O grandfather! + +54 | Cŭnŭnckítá | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile | you shall attend to it | he really said | O grandfather! + +| Wákanʇá | han’ | ¢iñkcí | ĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Mysterious one | night | the st. ob. | there | he arrived and stood | he +really said | O grandfather! + +| Há, | wítsiʞué | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he really said | O grandfather! + +57 | Ɔiñʞa | cuíʞa | wa¢iñ’ʞa*d*e, | wítsiʞué | eʞi añká: | á*d*intaú, | +Tsiká! + +| Child | body |they have none | grandfather! | he was saying that | he +really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wákanʇá | ʞána | *d*¢in-máɔĭ, | éʞi añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +60 | Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikák’ĕ | pé¢ún*d*a(18) | ¢iñkcí | ĕ’ʇsi | tsi’ naɔin’: | á*d*intaú, | +Tsiká! + +| Star | seven | the cv. ob. | to it | he came and stood | he really said +| O grandfather! + +| Há, | wítsiʞué | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he really said | O grandfather! + +63 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | wítsiʞué | éʞi añká: | á*d*intaú, | +Tsiká! + +| Child | body |they have none | grandfathers! | she was saying that | he +really said |O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wákanʇá | ʞána | *d*¢in-máɔĭ, | éʞi añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +66 | Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +67 | Tá | ¢a*d*¢in | ¢iñkcĕ’ʇsi | tsi’ naɔin’: | á*d*intaú, | Tsiká! + +| Deer | three | to the st. an. object | he came and stood | he really +said | O grandfather! + +| Há, | wítsiʞué | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he really said | O grandfather! + +69 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | wítsiʞué | éʞi añká: | á*d*intaú, | +Tsiká! + +| Child | body |they have none | grandfather | he was saying that | he +really said |O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body |I who | apt | he really said |O grandfather! + +| Wákanʇá | ʞána | *d*¢in-máɔĭ, | éʞi añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +72 | Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikák’ĕ | tañ’ʞa | han’*d*a-ʇan’ | ¢iñkci’ | ĕ’ʇsi | tsi’ naɔin’: | +á*d*intaú, | Tsiká! + +| Star | large | during the day | the st. ob. | there | he came and stood +| he really said | O grandfather! + +| Há, | wítsiʞué! | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he really said | O grandfather! + +75 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | wítsiʞué | éʞi añká | e: | +á*d*intaú, | Tsiká! + +| Child | body |they have none | grandfather | he was saying that | that| +he really said |O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body | I who | apt | he really said |O grandfather! + +| Wákanʇá | ʞána | *d*¢in-máɔĭ, | éʞi añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +78 | Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikák’ĕ | ɔiñ’ʞa | ¢iñkci’ | ĕ’ʇsi | tsí naɔin’: | á*d*intaú, | Tsiká! + +| Star | small | the st. an. ob. | there | he came and stood | he really +said | O grandfather! + +| Há, | wítsiʞué! | á*d*intaú, | Tsiká! + +| Ho | grandfather! | he really said | O grandfather! + +81 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | wítsiʞué | éʞi añká: | á*d*intaú, | +Tsiká! + +| Child | body |they have none | grandfather | he was saying that | he +really said |O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á*d*intaú, | Tsiká! + +| Child | body | I who | apt | he really said | O grandfather! + +| Wákanʇá | ʞána | *d*¢in-máɔĭ, | éʞi añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +84 | Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Waɔiñ’ʞa | ɔü’ʇse | ¢e-ná | tsíhe | uʞíʞ¢in qtsi ¢iñkcé: | á*d*intaú, | +Tsiká! + +| Bird | red | the one mv. in the past | nest | she was sitting in her own +| he really said | O grandfather! + +| Ĕ’ʇsi | hi’ naɔin’ añká: | á*d*intaú, | Tsiká! + +| There | he arrived and was standing | he really said | O grandfather! + +87 | Há, | iɥʞú! | é añká: | á*d*intaú, | Tsiká! + +| Ho | grandmother! | he was saying | he really said | O grandfather! + +88 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | éʞi añka: | á*d*intaú, | Tsiká!(19) + +| Child | body | they have none | he was saying that | he really said | O +grandfather! + +| Ɔiñ’ʞa | ɔuíʞa wíʞi¢e | ¢an’tsé, | é ¢iñkcé: | á*d*intaú, | Tsiká! + +| Child | I cause you to have my body | apt | she was saying as she sat | +he really said | O grandfather! + +90 | Ahü-sáʞi | ʞá¢iñkcé | ɔiñ’ʞa | áhü-sáʞi | man¢in’ tatsé: | á*d*intaú, +| Tsiká! + +| Wing hard | that one | child | wing hard | shall walk | he really said | +O grandfather! + +| Áhü-sáʞi | amá ¢iñkcé | ɔiñ’ʞa | áhü-sáki | tatsé: á*d*intaú, Tsiká! + +| Wing hard | the other one | child | wing hard | shall (be) | he really +said | O grandfather! + +| Taqpü’ | ʞá¢iñkcé | ɔiñ’ʞa | taqpü’ | man¢in’ tatsé: | á*d*intaú, | +Tsiká! + +| Crown of the head | that cv. ob. | child | crown of the head | shall +walk | he really said | O grandfather! + +93 | Í¢etsĕ | ʞá¢iñkcé | ɔiñ’ʞa | í¢etsĕ | man¢in’ tatsé: | á*d*intaú, | +Tsiká! + +| Mouth | that cv. ob. | child | mouth | shall walk | he really said | O +grandfather! + +| Pé | ¢é¢iñkcé | ɔiñ’ʞa | pé | man¢in’ tatsé: | á*d*intaú, | Tsiká! + +| Forehead | this cv. ob. | child | forehead | shall walk | he really said +| O grandfather! + +| Táhütse | ʞá¢iñkcé | ɔiñ’ʞa | táhütse | man¢in’ tatsé: | á*d*intaú, | +Tsiká! + +| Neck | that cv. ob. | child | neck | shall walk | he really said | O +grandfather! + +96 | Wé¢ahnin | ʞá¢iñkcé | ɔiñ’ʞa | wé¢ahnin | man¢in’ tatsé: | á*d*intaú, +| Tsiká! + +| Gullet | that cv. ob. | child | gullet | shall walk | he really said | O +grandfather! + +| Mañ’ʞe | ʞá¢iñkcé | ɔiñ’ʞa | mañ’ʞe | tatsé: | á*d*intaú, | Tsiká! + +| Chest | that cv. ob. | child | chest | shall (be) | he really said | O +grandfather! + +| ¢ü’we-uq¢úk’a | ʞá¢iñkcé | ɔiñ’ʞa | ¢ü’we-uq¢úk’a | tatsé: | á*d*intaú, +| Tsiká! + +| Bowels | that cv. ob. | child | bowels | shall (be) | he really said | O +grandfather! + +99 | Ɔéʞutañ’ʞa | ʞá¢iñkcé | ɔiñ’ʞa | ɔéʞutañ’ʞa | tatsé: | á*d*intaú, | +Tsiká! + +| Thighs | that cv. ob. | child | thighs | shall (be) | he really said | O +grandfather! + +| Cí¢anʇse | ʞá¢iñkcé | ɔiñ’ʞa | cí¢anʇse | tatsé: | á*d*intaú, | Tsiká! + +| Knee | that cv. ob. | child | knee | shall (be) | he really said | O +grandfather! + +| Náqpü | ʞá¢iñkcé | ɔiñ’ʞa | náqpü | tatsé: | á*d*intaú, | Tsiká! + +| Calf of leg | that cv. ob. | child | calf of leg | shall (be) | he +really said | O grandfather! + +102| Sí¢eʇse | ʞá¢iñkcé | ɔiñ’ʞa | sí¢eʇse | tatsé: | á*d*intaú, | Tsiká! + +| Heel | that cv. ob. | child | heel | shall (be) | he really said | O +grandfather! + +| Sipá | ʞá¢iñkcé | ɔiñ’ʞa | sipá | tatsé: | á*d*intaú, | Tsiká! + +| Toe | that cv. ob. | child | toe | shall (be) | he really said | O +grandfather! + +| Sípu-itáxe | ʞá¢iñkcé | ɔiñ’ʞa | sípu-itáxe | tatsé: | á*d*intaú, | +Tsiká! + +| Tip of toe | that cv. ob. | child | tip of toe toe | shall (be) | he +really said | O grandfather! + +105 | Ɔiñ’ʞa | its’é | ¢iñʞĕ’qtsi | manhnin’ tá*d*etsé: | á*d*intaú, | +Tsiká! + +| Child | cause of death | without any at all | ye shall walk | he really +said | O grandfather! + +106 | Ɔiñ’ʞa | ¢aníkacíʞa |manhnin’ tá*d*etsé: | á*d*intaú, | Tsiká! + +| Children | you are human beings |you shall walk | he really said | O +grandfather! + +| Ɔiñ’ʞa | únian | ʞá¢iñkcé | ɔiñ’ʞa | únian’wíkci¢ĕ: | á*d*intaú, | +Tsiká! + +| Child | speech (?) | that | child | I cause you to speak (?) | he +really said | O grandfather! + +The rest of this tradition was not obtained. + + _Translation_. + +The following translation is arranged in lines to correspond to the lines +in the original text: + +1 The first of the race +Was saying, "Ho, younger brother! the children have no bodies. +3 "We shall seek bodies for our children. +"Ho, younger brother! you shall attend to it." +They reached one upper world and stood. +6 There they were not human beings. +"Ho, younger brother! the children have no bodies," he was saying. +"We must seek bodies for our children." +9 They reached the second upper world and stood. +There they were not human beings. +"Ho, younger brother! the children have no bodies," he was saying. +12 "We must seek bodies for our children." +They reached the third upper world and stood. +There they were not human beings. +15 "Ho, younger brother! the children have no bodies," he was saying. +"We must seek bodies for our children." +They reached the fourth upper world and stood. +18 There they became human beings. +Still, the children were without (human) bodies. +"We must continue to seek bodies for our children." +21 They returned to the third upper world and stood. +The children were really without bodies. +"Ho, younger brother! the children have no bodies," he was saying. +24 "We must continue to seek bodies for our children." +They returned to the second upper world and stood. +The children did not find bodies for themselves. +27 "Ho, younger brother! the children have no bodies," he was saying. +"We must make an examination awhile longer." +They returned to the first upper world and stood. +30 They came to a red oak and were standing on it. +On a very fine day they came hither and stood. +Kaxe-wahü-san (the Black Bear), who was then moving, +33 Came directly to them and stood. +"Ho, elder brother!" (said the Black Bear.) +"You shall continue to burn my feet for me." +36 "Ho, Kaxe-wahü-san!" was he (the Tsiɔu) saying. +Kaxe-wahü-san went to the star Watse-ʇuʞa. +"Ho, grandfather!" he was saying. +39 "The children have no bodies." +Watse-ʇuʞa replied, "Can I give the children bodies? +"I am not the only mysterious one; +42 "You shall attend to it awhile longer." +Then Kaxe-wahü-san went to the star Watse-minʞa. +44 "Ho, grandmother!" he said; +"The children have no bodies." +She replied, "Can I give bodies to the children? +"I am not the only mysterious one; +48 "You shall attend to it awhile longer." +Then he went to the mysterious one of day. +"Ho, grandfather!" said he; +51 "The children have no bodies." +Said he, "Can I give the children bodies? +"I am not the only mysterious one; +54 "You shall attend to it awhile longer." +Then he went to the mysterious one of night. +"Ho, grandfather!" said he; +57 "The children have no bodies, grandfather!" +The Moon replied, "Can I give bodies to the children? +"I am not the only mysterious one; +60 "You shall attend to it awhile longer." +Then he went to the Pleiades, saying, +"Ho, grandfathers! +63 "The children have no bodies." +One of these replied, "Can I give bodies to the children? +"I am not the only mysterious one; +66 "You shall attend to it awhile longer." +Then he went to the constellation called Three Deer. +"Ho, grandfather," said he; +69 "The children have no bodies." +The latter replied, "Can I give the children bodies? +"I am not the only mysterious one; +72 "You shall attend to it awhile longer." +Then he went to the Morning Star, saying, +"Ho, grandfather! +75 "The children have no bodies." +The star replied, "Can I give bodies to the children? +"I am not the only mysterious one; +78 "You shall attend to it awhile longer." +Then he went to the Small Star, saying, +"Ho, grandfather! +81 "The children have no bodies." +The star replied, "Can I give bodies to the children? +"I am not the only mysterious one; +84 "You shall attend to it awhile longer." +The female Red Bird, who had been moving, was sitting on her nest. +To her he came, saying, +87 "Ho, grandmother! +"The children have no bodies." +She replied, "I can cause your children to have (human) bodies from my +own, +90 "My left wing shall be a left arm for the children. +"My right wing shall be a right arm for them. +"My head shall be a head for them. +93 "My mouth shall be a mouth for them. +"My forehead shall be a forehead for them. +"My neck shall be a neck for them. +96 "My throat shall be a throat for them. +"My chest shall be a chest for them. +98 "My bowels shall be bowels for them. +"My thighs shall be thighs for them. +"My knees shall be knees for them. +"The calves of my legs shall be calves of their legs. +102 "My heels shall be their heels. +"My toes shall be their toes. +"My claws shall be their toenails. +105 "You shall continue to exist without any cause of destruction for your +race. +"Your children shall live as human beings. +"The speech (or breath) of children will I bestow on your children." + + + + +UNŬn’ U¢ÁʞE. QÜ¢ÁPASAn ITÁ*P*E. + + +(Tradition of the Bald Eagle subgens.)(20) + +1 | Ɔiñ’ʞa | níɥk’ăcíʞa | tá*d*eʇan | úʇan*d*e | añʞáxe tatsé, | wísŭñʞá: + +| Child | human beings | in order that (pl.) | attention | we shall make | +younger brother + +| á*d*intaú, | Tsiká! + +| he really said | O grandfather! + +| Káxe-wáhü-san | tsi’ nacin’: | á*d*intaú, | Tsiká! + +| Káxe-wáhü-san | came and stood | he really said | 0 grandfather! + +3 | Káxe-wáhü-san’ | han’*d*ʇan | wakan’ʇa | ¢iñkcéʇsi | hi’naɔin’: | +á*d*intaú, + +| Káxe-wáhü-san | during the day | mysterious one | to the st. an, ob. | +came and stood | he really said + +| Tsiká! + +| O grandfather! + +4 | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa*d*e, | éʞi añka: | +á*d*intaú, | Tsiká! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan’ʇa | uɔañ’ʞe | ts’é | watséqi | *d*¢in’ | e¢aú: | á*d*intaú, | +Tsiká! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +6 | Wakan’ʇa | ʞána | *d*¢in-máɔi, | éʞiʞíe añka: | á*d*intaú, | Tsiká! + +| O mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e¢acé tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Káxe-wáhü-san’, | cŭnta, | wisŭñ’ʞa, | úʇan*d*e | añʞáxe tá*d*etsé: +|á*d*intaú, + +| Káxe-wáhü-san’ | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsiká! + +| O grandfather! + +9 | Watsé-ʇúʞa | ¢iñcí ĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Male animal that touched a foe | the std. to it an. ob. | arrived and +stood | he really said | O grandfather! + +| Há, | wítsiʞué! | ɔiñʞa | ɔuíʞa | wa¢iñʞa*d*e, | éʞi añká: | á*d*intaú, +| Tsiká! + +| Ho | grandfather! | child | body | they have none | he was saying that | +he really said | O grandfather! + +| Wakan’ʇa | uɔañ’ʞe | ts’é | watséqi | *d*¢in’ | e¢aú: | á*d*intaú, | +Tsiká! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +12 | Wakan’ʇa | ʞána | *d*¢in-máɔĭ, | éʞiʞíe añka: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e¢acé tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Káxe-wáhü-san’, | cŭnta, | wisuñ’ʞa, | úʇan*d*e | añʞáxe tá*d*etsé: +|á*d*intaú, + +| Káxe-wáhü-san’ | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsiká! + +| O grandfather! + +15 | Wá*d*aha | ¢iñkcĕ’ʇsi| hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Bier | to the st. an. ob. | arrived and stood | he really said | O +grandfather! + +| Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa*d*e, | éʞi añka: | á*d*intaú, +| Tsiká! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan’ʇa | uɔañ’ʞe | ts’é | watséqi | *d*¢in’ | e¢aú: | á*d*intaú, | +Tsiká! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +18 | Wakan’ʇa | ʞána | *d*¢in-máɔĭ, | éʞiʞíe añka: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e¢acé tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +20 | Káxe-wáhü-san’, | cŭnta, | wisuñ’ʞa, | úʇan*d*e | añʞáxe tá*d*etsé: +|á*d*intaú, + +| Káxe-wáhü-san’ | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsiká! + +| O grandfather! + +| ʇaɥ’pa | ¢iñcĕ’ʇsi | hi’ nacin’: | á*d*intaú, | Tsiká! + +| Circle | to the st. an. ob. | arrived and stood | he really said |O +grandfather! + +| Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | éʞi añka: | +á*d*intaú, | Tsiká! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan’ʇa | uɔañ’ʞe | ts’é | watséqi | *d*¢in’ | e¢aú: | á*d*intaú, | +Tsiká! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +24 | Wakan’ʇa | ʞána | *d*¢in-máɔĭ, | éʞiʞíe añká: | á*d*intaú, | Tsiká! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Káxe-wáhü-san’, | cŭnta, | wisuñ’ʞa, | úʇan*d*e | añʞáxe tá*d*etsé: + +| Káxe-wáhü-san’ | awhile longer | my younger brother | attention | we +must make + +| á*d*intaú, | Tsiká! + +| he really said | O grandfather! + +27 | Mikák’ĕ | han’*d*a-ʇan | ¢iñkcí | é’ʇsi | hi’ naɔin’: | á*d*intaú, | +Tsiká! + +| Star | by day | the st. an. ob. | at it | arrived and stood | he really +said |O grandfather! + +| Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa*d*e, | éʞi añká: | á*d*intaú, +| Tsiká! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan’ʇa | uɔañ’ʞe | ts’é | watséqi | *d*¢in’ | e¢aú: | á*d*intaú, | +Tsiká! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +30 | Wakan’ʇa | ʞána | *d*¢in-máɔĭ, | éʞiʞíe añka: | á*d*intaú, | Tsiká! + +| O mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cŭn’ŭnckíta | úʇan*d*e¢a¢é tatsé: | á*d*intaú, | Tsiká! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Káxe-wáhü-san’, | cŭnta, | wisŭñ’ʞa, | úʇan*d*e | añʞáxe tá*d*etsé: +|á*d*intaú, + +| Káxe-wáhü-san’ | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsiká! + +| O grandfather! + +33 | Waɔiñʞa | cü’ʇse | ¢iñkcĕ’ʇsi | hi’ naɔin’: | á*d*intaú, | Tsiká! + +| Bird | red| | to the st. an. ob. | arrived and stood | he really said |O +grandfather! + +| Há, | iɥʞú! | á*d*intaú, | Tsiká! + +| Ho | grandmother! | he really said | O grandfather! + +| Ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa*d*e, | éʞi añka: | á*d*intaú, | Tsiká! + +| Child | body |they have none | he was saying that | he really said |O +grandfather! + +(Here some lines are wanting. See the other version for the appeal to the +Red Bird and her reply. ) + +36 | Han’*d*a | maɔan’ | u¢áʞ¢in | ¢iñkcĕ’ʇsi | hi’ naɔin’: | á*d*intaú, +| Tsiká! + +| Day | land | good | at the st. an. ob. | arrived and stood | he really +said | O grandfather! + +| Máxe | úʞawin’xe | ʇú*d*a } ¢iñkcé ĕ’ʇsi | anníɥk‘ăcin’ʞa: | á*d*intaú, +| Tsiká! + +| Upper world | gyration | four | the cv. in. ob. | there | we were people +| he really said | O grandfather! + +38 | Anníɥk‘ăcin’ʞa | ɔuíʞa | añkíi¢a-*d*áɔĭ: | á*d*intaú, | Tsiká! + +| We were people | body | we did not find for ourselves | he really said | +O grandfather! + +| Máxe | úʞawin’xe | wé¢ún*d*a | ĕ’ʇsi | antsi’ naɔin’: | á*d*intaú, | +Tsiká! + +| Upper world | gyration | the second | there | they arrived and stood | +he really said | O grandfather! + +| Ĕ’ʇsi | anníɥk‘ăcinʞa-*d*áɔĭ: | á*d*intaú, | Tsiká! + +| There | we were not human beings | he really said | O grandfather! + +| Máxe | úʞawin’xe | wé¢a*d*¢in | ĕ’ʇsi | antsi’ naɔin’: | á*d*intaú, | +Tsiká! + +| Upper world | gyration | the third | there | they arrived and stood | he +really said | O grandfather! + +42 | Ĕ’ʇsi | anníɥk‘ăcin’ʞa-*d*áɔĭ: | á*d*intaú, | Tsiká! + +| There | we were not human beings | he really said | O grandfather! + +| Máxe | úʞawin’xe | wéʇu*d*a | ĕ’ʇsi | antsi’ naɔin’: | á*d*intaú, | +Tsiká! + +| Upper world | gyration | the fourth | there | they arrived and stood | +he really said | O grandfather! + +| Ɔansan’ | antsi’ naɔin’: | á*d*intaú, | Tsiká! + +| Sycamore | they came and stood (on) | he really said | O grandfather! + +45 | Maɔan’ | utañ’ʞa | ¢iñkcé | ĕ’ʇsi | antsi’ naɔin’: | á*d*intaú, | +Tsiká! + +| Harvest time | the | there | they arrived and stood | he really said | O +grandfather! + +| Há, | wísŭñʞaé! | níɥk‘ăcin’ʞa | win’ | siʞ¢á*d*e tsé: | á*d*intaú, | +Tsiká! + +| Ho | younger brother! | person | one | has left a trail | he really said +| O grandfather! + +| Há, | wíɔin¢é! | níɥk‘ăcin’ʞa | siʞ¢á*d*e tsé: | éca*d*i’-na, | +níɥk‘ăcin’ʞa + +| Ho | elder brother! | person | has left a trail | you have said | person + +|¢íakqá | á*d*intaú, | Tsiká! + +| this is he | he really said | O grandfather! + +48 | Há, | wíɔin¢é!(21) | Hañ’ʞa | ɔiñ’ʞa | *d*¢in’ | e¢aú | á*d*intaú, | +Tsiká! + +| Ho | elder brother! | Hañ’ʞa | young | I am | indeed | he really said | +O grandfather! + +| Há, | wísŭñʞaé! | níɥk‘ăcin’ʞa | win’ | siʞ¢á*d*e tsé: | á*d*intaú, | +Tsiká! + +| Ho | younger brother! | person | one | has left a trail | he really said +| O grandfather! + +| Há, | wíɔin¢é! | níɥk‘ăcin’ʞa | siʞ¢á*d*e tsé: | éca*d*i’-na, | +níɥk‘ăcin’ʞa + +| Ho | elder brother! | person | has left a trail | you have said | person + +|¢íakqá | á*d*intaú, | Tsiká! + +| this is he | he really said | O grandfather! + +51 | Há, | wíɔin¢é! | Waɔáɔe | *d*¢in’ | e¢aú | á*d*intaú, | Tsiká! + +| Ho | elder brother! | Osage | I am | indeed | he really said | O +grandfather! + +| Hañ’ʞa | anníɥk‘ăcin’ʞa tatsé: | á*d*intaú, | Tsiká! + +| Hañ’ʞa | we shall be people | he really said O grandfather! + +| Níɥk‘ăcin’ʞa | ʇ‘u*d*a | siʞ¢á*d*e tsé: | á*d*intaú, | Tsiká! + +| People | some | left a trail | he really said | O grandfather! + +54 | Hañ’ʞa | utá¢anʇse tsí | iɥtá*d*e, | é | e¢aú: | á*d*intaú, | Tsiká! + +| Hañ’ʞa | apart from the rest | lodge | theirs | that | indeed | he +really said | O grandfather! + +| Há, | níɥk‘ăcin’ʞa | ʇ‘ú*d*a | tsi’ añká | á*d*intaú, | Tsiká! + +| Ho | persons | some | have come | he really said | O grandfather! + +| Tsíɔu | Wátsetsi | iʇá*d*e | tsi’ añká: | á*d*intaú, | Tsiká! + +| Tsíɔu | Wátsetsi | also | have come | he really said | O grandfather! + +57 | Ɔiñ’ʞa | uwáqta | e¢éʞi añká: | á*d*intaú, | Tsiká! + +| Child | what is good for them | they decided (?) | he really said | O +grandfather! + +58 | Ɔiñ’ʞa | ʞíwatañ’ʞa | man¢in tatsé, | e¢éʞi añká: | á*d*intaú, | +Tsiká! + +| Child | being chiefs over them | they two shall walk | they decided (?) +| he really said | O grandfather! + +| Ɔiñ’ʞa | íts’e ¢iñʞé | man¢in tatsé, | e¢éʞi añká: | á*d*intaú, | Tsiká! + +| Child | without cause of death | they two shall walk | they decided (?) +| he really said | O grandfather! + +60 | Ɔiñ’ʞa | uʞístu | ĕ’ʇsí ¢iñʞcé tatsé: | á*d*intaú, | Tsiká! + +| Child | assembly | there it shall be | he really said | O grandfather! + +| Ɔiñ’ʞa | uníɥk‘ăcn’ʞa | tá*d*e | maɔan’ | u¢áʞiʇse tatsé, | á*d*intaú, | +Tsiká! + +| Child | to become men in | in order that | land | you two shall seek you +| he really said | O grandfather! + +| Ɔiñ’ʞa | uníɥk‘ăcn’ʞa | tá*d*e-ʇan’ | maɔan’ | ĕʇsi ¢iñkcé | ʞáxe añká: + +| Child | to become men in | in order that | land | it is there | they +have made + +| á*d*intaú, | Tsiká! + +| he really said | O grandfather! + +63 | Ɔá*d*e(22) | min’ʞa | ¢é-na | ĕ’ʇsi | kan’ha | hí ʞ¢in añká: | +á*d*intaú, | Tsiká! + +| Beaver | female animal | the mv. an. obs. in the past | there | border | +reached and was sitting | he really said | O grandfather! + +| Tsíhe | ɔiñ’ʞa + +| Lodge | small + + _Translation._ + +1 "O younger brother! we must see what can be done to make human beings +of the children." +The Black Bear came to them and stood. +3 He went to the mysterious one of day, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +6 I am not the only mysterious one; +You must still seek for help." +(On reporting to the leader, the latter said,) +"O Kaxe-wahü-san, my younger brother! we must still see what can be +done." +9 So the Black Bear went to the star "Watse-ʇuʞa, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +12 "I am not the only mysterious one; +"You must still seek for help." +(On reporting to the leader, the latter said), +"O Kaxe-wahü-san, my younger brother! we must still see what can be +done." +15 So the Black Bear went to the Bowl of the Great Dipper, saying, +"O grandfather! the children have no bodies!" +He replied, "I have an everlasting road (in which I must keep); +18 "I am not the only mysterious one; +"You must still seek for help." +(On reporting to the leader, the latter said), +"O Kaxe-wahü-san, my younger brother! we must still see what can be +done." +21 Then he went to the Seven Stars, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +24 "I am not the only mysterious one; +"You must still seek for help." +(On reporting this to the leader, the latter said), +26 "O Kaxe-wahü-san, my younger brother! we must still see what can be +done." +So he went to the Morning Star, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +30 "I am not the only mysterious one; +"You must still seek for help." +(On reporting this to the leader, the latter said), +" O Kaxe-wahü-san, my younger brother! we must still see what can be +done." +33 So he went to the Red Bird, who was sitting (on her nest), saying, +"Ho, grandmother! +The children have no bodies." +* * * * * +36 They went to the good land of day. +In four revolutions or gyrations of the upper worlds, we became human +beings. +Though we were human beings, we did not find bodies. +39 They arrived at the second revolution of the upper worlds. +There we were not (complete) human beings. +They arrived at the third revolution of the upper worlds. +42 There we were not (complete) human beings. +They arrived at the fourth revolution of the upper worlds +They stood on a sycamore tree. +45 They stood there at harvest time. +"Ho, younger brother! a man has left a trail." +"Ho, elder brother!" said the Black Bear; "you have said that a man has +left a trail. +"This is the man." +48 "Ho, elder brother!" (said the stranger) "I am Young Hañʞa." +[Tsiɔu.] "Ho, younger brother! a man has left a trail." +[Black Bear.] "Ho, elder brother! you have said that a man has left a +trail. +"This is the man." +51 "Ho, elder brother!" (said the stranger) "I am Osage. +"We shall be Hañʞa people." +Some people left a trail. +54 Those were the lodges of the Hañʞa uta¢anʇse. +(The Hañʞa uta¢anʇse leader said) +"Ho! some persons have come. +"Tsiɔu and Watsetsi have come." +57 They thought of what was good for the children. +They decided that the two should continue as chiefs for the children. +They decided that the two should continue without anything that would be +fatal to the children. (And they said) +60 "There shall be an assembly of the children. +"You two shall seek a land in which the children may become men." +They two arranged for the location of a land in order that the children +might become men in it. +63 The Female Beaver, who had been traveling, came to the confines of the +village (of the Hañʞa uta¢anʇse?) +(She made?) a small lodge (for herself?). + +Good Voice, of the Mink’in gens, knew the history of the Female Beaver, +but he failed to keep his promise to dictate it to the author. + + + + + +CONCLUDING REMARKS. + + +An Osage said to the author: "We do not believe that our ancestors were +really animals, birds, &c., as told in the traditions. These things are +only wa-wi’-ku-ska’-ye [symbols] of something higher." On saying this he +pointed to the sky. + +Apart from such traditions or myths, it is found that even the taboos and +the names of the gentes, subgentes, phratries, and persons are objects of +mysterious reverence among many, if not all, of the Siouan tribes. Such +names are never used in ordinary conversation. This is especially the case +in tribes where the secret society continues in all its power, as among +the Osage, the Ponka, and the Kansa. When the author was questioning these +Indians he was obliged to proceed very cautiously in order to obtain +information of this character, which was not communicated till they +learned about his acquaintance with some of the myths. When several Dakota +delegations visited Washington he called on them and had little trouble in +learning the names of their gentes, their order in the camping circle, +&c., provided the interpreters were absent. During his visit to the Omaha, +from 1878 to 1880, he did not find them very reticent in furnishing him +with such information, though he was generally referred to the principal +chief of each gens as the best authority for the names in his own +division. But he found it very difficult to induce any of them to admit +that the gentes had subdivisions, which were probably the original gentes. +It was not till 1880, and after questioning many, that by the merest +accident he obtained the clew from the keeper of a sacred pipe. + +The Iowa, who have these social divisions and personal names of mythic +significance, also have sacred songs, but these are in the Winnebago +language. It is probable that they are the property of a secret order, as +they, too, show how some of the gentes descended as birds from the upper +world. The names of the Winnebago gentes and of some members of the tribe +have been recorded by the author, who has also learned parts of their +traditions. He infers that their secret society has not been abolished. + +When a man of the Kansa tribe observed that the author had an inkling of +the matter he related part of the tradition of that tribe, explaining the +origin of the names and the taboos of several Kansa gentes. The ancestors +of these gentes were spoken of as birds which descended from an upper +world. The phratries in that tribe, the "Wa-yŭn min-’dŭn," or "(Those who) +sing together," refer to mystic songs and strengthen the view that the +secret society exists among these Indians. Several members of the tribe +have positively stated its existence. + +As one phratry is composed of the two gentes, Large and Small Hañka, that +have the sole right to sing the war songs, time may show that these songs, +which, with their chart of pictographs(23), are used by the Osage, are +substantially those of the seventh degree in the Osage society. This is +rendered the more probable by the fact that the Kansa have grouped their +gentes in seven phratries, just the number of the degrees in the society. +And this arrangement by sevens is the rule among Osage, Kansa, Ponka, +Omaha, and Dakota, though there are apparent exceptions. + +Further investigation may tend to confirm the supposition that in any +tribe which has mythic names for its members and its social divisions (as +among the Osage, Kansa, Quapaw, Omaha, Ponka, Iowa, Oto, Missouri, Tutelo, +and Winnebago), or in one which has mythic names only for its members and +local or other names for its social divisions (as among the Dakota, +Assiniboin, Mandan, Hidatsa, and Crow), there are now or there have been +secret societies or "The Mysteries." + + + + + + +FOOTNOTES + + + 1 The sound of this inverted ṵ, between o and u, as well as the sounds + of other letters used in this article, except that of the inverted ɥ + (which is a sound approximating ch in the German word ich), is to be + found on page 206, Third Annual Report of the Bureau of Ethnology. + + 2 It is probable, however, that the Panɥka (Ponka) man began with the + stick at the east, as he must use the right hand and foot first. + + 3 Meaning uncertain; it may refer to the female or doe. + + 4 See "Omaha Sociology," §§ 14-16, 19, 28, 33, 34, 36, 56, 143, + 248-258, and passim, in Third Annual Report of the Director of the + Bureau of Ethnology. + + 5 The literal rendering of the title is "Growth told. Tsíɔu Peacemaker + theirs." This may be translated freely by "Revelations of the elders + of the Red Eagle gens." + + 6 Ɔiñ’ʞa weháʞi¢e, "The first end of the children" or "The beginning + of the race." This reckoning was backward. The Ponka have a similar + usage: uhañge, _an end_; uhañge pahañga tĕ, _the first end_ or + _beginning_. Ádintaú, formed by crasis from a*d*e and intau, may + refer to the words of the old men who have handed down these + traditions. Tsiká is unintelligible to the younger Osage of the + present day. One man told the author that he thought it meant, "O + grandfather," being addressed to the principal Wakanʇa. He said that + it was substituted for another name of that being. + + 7 The chorus or refrain at the end of each line is omitted in the free + translation, as it would make confusion. If retained, the first four + lines would read thus: + + The first of the race: he really said, O grandfather! + + He was saying, "Ho, younger brother! the children have no bodies": + he really said, O grandfather! + + "We shall seek bodies for our children": he really said, O + grandfather! + + "Ho, younger brother! you shall attend to it": he really said, O + grandfather! + + 8 Éʞi añká refers to the preceding words, which were those of one of + the mythic speakers. He was an ancestor of the Tsíɔu gens. Here he + addressed his younger brother. At this time the brothers were + destitute of human souls and bodies, though they possessed conscious + existence and could talk, as well as move about from place to place. + + 9 See the lowest horizontal line on the left side of the chart. + + 10 Nikacíʞa-dáɔĭ. Another reading is níkacíʞaqtsi-dáɔĭ: _they were not + complete human beings_. + + 11 A different reading of lines 17 to 25 is as follows: + + Máxe úsakí*d*a | ʇú*d*a | níkacíʞa¢á*d*e: | á*d*intaú, | Tsiká! + + Parallel upper worlds | four | they were made human beings | he + really said | O grandfather! + + Cŭn’ŭnckíta | é | e¢á*d*intaú, | Tsiká! + + Awhile | he said | indeed, he really said | O grandfather! + + Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa*d*e, | é añká: | á*d*intaú, | Tsiká! + + Child | body | they have none | he was saying | he really said | O + grandfather! + + Há, | wisŭñ’ʞa! | é | e¢á*d*intaú, | Tsiká! + + Ho | younger brother! | he said | indeed, he really said | O + grandfather! + + Úʇan*d*e | añʞáxe tatsé: á*d*intaú, Tsiká! + + Attention | we shall make | he really said | O grandfather! + + Máxe úsakí*d*a | ¢a*d*¢in | ĕ’ʇsi | antsí naɔin’: | á*d*intaú, | + Tsiká! + + Parallel upper worlds | three | there | they (?) came and stood | he + really said | O grandfather! + + | Ɔiñ’ʞa | ɔuíʞa-*d*ácĭ | é | e¢á*d*intaú, | Tsiká! + + | Child | had no bodies | he said | indeed, he really said | O + grandfather! + + | Cŭn’ŭnckíta | úʇan*d*e | añʞáxe tatsé: | á*d*intaú, | Tsiká! + + | Awhile longer | attention | we shall make | he really said | O + grandfather! + + | Máxe úsakí*d*a | ¢ŭn’*d*a | ĕ’ʇsi | antsí naɔin’: | á*d*intaú, | + Tsiká! + + | Parallel upper worlds | two | there | they (?) came this way and + stood | he really said | O grandfather! + + _Translation._ + + At the fourth upper world they were made human beings. + + "Still," said he (the elder brother?), indeed he really said, + + "The children have no bodies. + + "Ho, younger brother! + + "We must give this matter our attention." + + They came to the third upper world. + + "The children have no bodies." + + "Still must we give this our attention," said one. + + They came to the second upper world. (From this line on there is no + variation from what has been given above.) + + 12 Here they obtained human souls, though they were in the bodies of + birds. See the bird hovering above the four upper worlds in the + chart. Then began the descent to this earth. + + 13 Why the Black Bear was called Káxe-wáhü-san was not explained to the + author. + + 14 Cáʞe | ʇsüʇsean’ ¢akcí¢ĕ &c. _You shall take me for your servant_; + literally, _You shall walk, causing me to burn my feet_; that is, + _You shall make me go through fire and water for you_. + + 15 Wátse-ʇúʞa-na. ʇuʞa shows that the star was regarded as a male + _animal_, just as min’ʞa, in line 43, denotes that the next star was + a female _animal_, not a female of the human race. As they were + called "grandfather" and "grandmother," they were looked upon as + supernatural beings or gods. So were all of the heavenly bodies to + whom the Black Bear applied. + + 16 Ɔiñ’ʞa ɔuíʞa miñkcé ¢an’tse, a phrase that puzzles the writer, who + suspects that an auxiliary verb has been omitted and that the whole + should read: "Ɔiñʞa ɔuiʞa-wikci¢e miñkcé ¢an’tse? ( _Can I give you + bodies for the children_?) No! You must still make attempts to + obtain them elsewhere." + + 17 Wákanʇá ʞána *d*¢in-máɔĭ, _I am not the only mysterious one_ (apply + to some one of the rest). + + 18 Mikák’ĕ pé¢ŭ*d*a, sometimes called "Mikák’ĕ u*d*átse pé¢ŭn*d*a," the + Seven Gentes of Stars. Could this have any connection with the use + of the number 7 as the number of the Tsiɔu, Waɔaɔe, and Hañʞa + gentes? + + 19 ʞahiʞe-waʇayiñʞa, of this gens, gave the following as another + reading: + + Ɔiñ’ʞa | níkacíʞa | ¢iñʞé-eʇan’, | cu*d*¢é | e¢aú, | wítsiʞué! | + á*d*intaú, | Tsiká! + + Child | human beings | none as | I go to you | indeed | O + grandfather! | he really said | O grandfather! + + _Translation_. + + As the children are not human beings, I go to you, O grandfather! + + 20 This fragment of the tradition of the Bald Eagle subgens of the + Tsiɔu wactaʞe gens was told by Pahü-skă, the chief, to Ha*d*a-ɔüʇse, + who related it to the writer on the following day. + + Ha*d*a-ɔüʇse, told some of the tradition first in English, but on + chanting it in Osage he did not give all; so the former account is + now given in these notes: "When the ancestors of the Bald Eagle + people came to this earth they alighted on a sycamore tree, as all + of the surrounding country was under water. This water was dried up + by the ancestors of the Elk people, according to the tradition of + the Ṵpqan or Elk gens; but this is disputed by the members of the + I*d*ats’ĕ gens, who are Kansa or Wind people. They say that their + ancestors blew on the water, drying it up and causing the growth of + vegetation. As soon as the water was gone the Bald Eagle people + alighted on the ground. Then they met the Black Bear, who offered to + become the servant of the Tsiɔu wactaʞe people. So he was sent to + "Watse-ʇuʞa, who was a red star; then to Watse-minʞa, a star near + the Morning Star; then to the Sun, Moon, and Seven Stars. As the + people journeyed, the Black Bear said to the Tsiɔu leader, ’Brother, + I see a man’s trail. Here is the man.’ The stranger said, ’I am a + young Hañʞa. I am fit for work.’ So they took him with them. Then + they saw another trail, of which the Black Bear spoke to the Tsíɔu + leader. They overtook the man, who was Hañʞaqtsi or Real Hañʞa. By + and by they reached the village of the Hañʞa uta¢anʇse. They entered + the village and made peace with the inhabitants. Then the leader of + the Hañʞa uta¢anʇse said, ’We have some people come to us, and we + will make them our chiefs.’ So the two wactaʞe were made chiefs. The + wactaʞe were then sent to search for a land where they might dwell, + as the village of the Hañʞa uta¢anʇse was filthy and offensive on + account of the dead bodies in and around it. This council was the + first one of the whole nation. The two wactaʞe went out as mourners + for seven days. The Hañʞa wactaʞe (Panɥka = Ponka) came back first, + saying, ’I have found a place.’ Afterwards the Tsiɔu wactaʞe + returned and reported. The council was held again to decide to which + place they would go. They agreed to settle at the place visited by + the Tsiɔu wactaʞe. Then four standards were made by members of the + Waɔaɔe (wanŭn gens, two for each side of the tribe. These were the + standards made of minxa ha (swan or goose skins), and they were + carried on the hunting road as well as on the war path. But the + otter skin standards were always retained by the Waɔaɔe gens." + + On comparing this version with that of Sa*d*eki¢e we notice that in + one or the other a transposition of some parts has been made. In + this latter tradition the appeals to the heavenly bodies and to the + Red Bird were made before the journey to the four revolutions of the + upper worlds. + + 21 Here is where the two roads begin. + + 22 At this point begins the account of the Female Beaver. She was an + ancestor of the Osage, according to a statement published in Long’s + Expedition to the Rocky Mountains. + + 23 See the author’s paper in the American Naturalist for 1885, entitled + "Kansas mourning and war customs," with which was published part of + the chart mentioned above. + + + + + +***END OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** + + + +CREDITS + + +October 4, 2006 + + Posted to Project Gutenberg + PM for Bureau of American Ethnology, + Joshua Hutchinson and + The Online Distributed Proofreading Team + (This file was produced from images generously made available + by the Bibliothèque nationale de France (BnF/Gallica) at + http://gallica.bnf.fr) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19464-0.txt or 19464-0.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/4/6/19464/ + + +Updated editions will replace the previous one — the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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\ No newline at end of file diff --git a/19464-0.zip b/19464-0.zip Binary files differnew file mode 100644 index 0000000..934306f --- /dev/null +++ b/19464-0.zip diff --git a/19464-8.txt b/19464-8.txt new file mode 100644 index 0000000..338d5b1 --- /dev/null +++ b/19464-8.txt @@ -0,0 +1,2169 @@ +The Project Gutenberg EBook of Osage Traditions by J. Owen Dorsey + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Osage Traditions + +Author: J. Owen Dorsey + +Release Date: October 4, 2006 [Ebook #19464] + +Language: English + +Character set encoding: ISO 8859-1 + + +***START OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** + + + + + +Osage Traditions + + +by J. Owen Dorsey + + + + +Edition 1, (October 4, 2006) + + + + + +SMITHSONIAN INSTITUTION--BUREAU OF ETHNOLOGY. + + + + + +CONTENTS + + +INTRODUCTION. +TRADITIONS OF THE ELDERS. + UNUn'U{~LATIN SMALL LETTER TURNED K~}E. TSOU WACT{~LATIN SMALL LETTER TURNED K~}E IT*P*E. + UNUn' U{~LATIN SMALL LETTER TURNED K~}E. QܢPASAn IT*P*E. +CONCLUDING REMARKS. + + + + + +ILLUSTRATIONS + + +FIG. 389. Symbolic chart of the Osage. + + + + + + +OSAGE TRADITIONS. + + +BY REV. J. OWEN DORSEY. + + + + + +INTRODUCTION. + + +When the author visited the Osage, in the Indian Territory, in January, +1883, he learned of the existence of a secret society of seven degrees, in +which, it was alleged, the traditions of the people have been preserved to +the present time. Owing to the shortness of his visit, one month and +eleven days, he was unable to gain more than fragmentary accounts of the +society, including parts of two traditions, from several Osage who had +been initiated. + +The version of the first tradition was dictated to the author by +Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se (Red Corn), a halfbreed Osage of the Ts{~LATIN SMALL LETTER OPEN O~}u wact{~LATIN SMALL LETTER TURNED K~}e gens. He +obtained it from Sa*d*ekie. Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se was adopted in childhood by a +white man named Matthews, who sent him to a Jesuit college in Missouri(?) +to be educated for the priesthood. But the boy left the institution after +he had been taught to read and write, as he did not wish to become a +priest. He took the name of William P. Matthews, but among his white +associates he is known as Bill Nix. He has tried several occupations and +is now an Indian doctor. The author was inclined at first to underrate Mr. +Matthews's accomplishments and stock of information, but subsequently +changed his opinion of him, as he obtained much that agreed with what had +been furnished by members of other tribes in former years. Besides, the +author obtained partial accounts of similar traditions from other Osage, +who used the same chant which Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se had sung. None of the younger +Osage men knew about these matters and the author was urged not to speak +to them on this subject. He observed that several of the elder men, +members of the secret order in which these traditions are preserved, had +parts of the accompanying symbolic chart (Fig. 389) tattooed on their +throats and chests. This chart is a fac simile of one that was drawn for +the author by Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se. At the top we see a tree near a river. The +tree is a cedar, called the tree of life. It has six roots, three on each +side. Nothing is said about this tree till the speaker nearly reaches the +end of the tradition. Then follows the "ceremony of the cedar." The tree +is described very minutely. Then follows a similar account of the river +and its branches. + + [Illustration: FIG. 389. Symbolic chart of the Osage.] + + FIG. 389. Symbolic chart of the Osage. + + +Just under the river, at the left, we see a large star, the Red or Morning +Star. Next are six stars, Taa*d*in. The Omaha know a similar group, +which they call "Minxa si {~LATIN SMALL LETTER TURNED T~}aga," or "Large foot of a goose." Next is the +Evening Star; and last comes the small star, "Mikak'e-{~LATIN SMALL LETTER OPEN O~}i{~LATIN SMALL LETTER TURNED K~}a." Beneath +these four we see the seven stars, or Pleiades (Mikak'e u*d*tse +pun*d*a, the Seven Gentes of Stars), between the Moon (on the left) and +the Sun (on the right). Beneath these are the peace pipe (on the left) and +the hatchet (on the right). A bird is seen hovering over the four upper +worlds. These worlds are represented by four parallel horizontal lines, +each of which, except the lowest one, is supported by two pillars. The +lowest world rests on a red oak tree. + +The journey of the people began at a point below the lowest upper world, +on the left side of the chart. Then the people had neither human bodies +nor souls, though they existed in some unknown manner. They ascended from +the lowest upper world, on the left, to the highest. There they obtained +human souls in the bodies of birds, according to Sa*d*ekie. +{~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayi{~LATIN SMALL LETTER TURNED K~}a said that there they met a male red bird, to whom they +appealed for aid. (See p. 383, line 18.) This was distinct from the female +Red Bird, who gave them human bodies. They descended to the first world, +and from that they traveled until they alighted on the red oak tree. (See +p. 383, line 30.) The ground was covered with grass and other kinds of +vegetation. Then the paths of the people separated: some marched on the +left, being the peace gentes that could not take life; they subsisted on +roots &c.; while those on the right killed animals. By and by the gentes +exchanged commodities. + +The small figures on the left, in going from the tree (on the right when +facing the tree), show the heavenly bodies or beings to whom the Black +Bear went for help, and those on the right, in going from the tree (on the +left when facing the top of the chart), show similar bodies or beings to +whom the Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e or war gentes applied for assistance. These are unknown to +the members of the Ts{~LATIN SMALL LETTER OPEN O~}u gentes. After the female red bird gave bodies to +the Ts{~LATIN SMALL LETTER OPEN O~}u people, the Black Bear found seven skins, which were used for +tents. Subsequently the people discovered four kinds of rocks, which were +the In'qe s*d*e, or black rock; In'qe tuhu,(1) or blue (green?) rock; +In'qe {~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se, or red rock; and In'qe ska, or white rock. Therefore, when a +child is named, four stones are heated for the sweat bath. After finding +the rocks, according to {~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayi{~LATIN SMALL LETTER TURNED K~}a, four buffalo bulls approached +the people, as one of the men was returning to the company. When the first +bull arose after rolling on the ground, an ear of red corn and a red +pumpkin fell from his left hind leg. The leader of the Ts{~LATIN SMALL LETTER OPEN O~}u wact{~LATIN SMALL LETTER TURNED K~}e +noticed them, and asked his younger brother to pick them up and taste +them. The leader of the Bald Eagle subgens did so. Then the elder brother +said: "These will be good for the children to eat. Their limbs will +stretch and increase in strength." When the second bull arose after +rolling, an ear of spotted corn and a spotted pumpkin dropped from his +left hind leg. These, too, were tasted and declared good for the children. +When the third bull arose after rolling, an ear of dark corn and a dark +(black?) pumpkin dropped from his left hind leg. From the left hind leg of +the fourth buffalo dropped an ear of white corn and a white pumpkin. +Therefore, when a child is named in the Ts{~LATIN SMALL LETTER OPEN O~}u gens (alone?) the head man +of that gens ({~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayi{~LATIN SMALL LETTER TURNED K~}a himself, according to his statement) takes +a grain of each kind of corn and a slice of each variety of pumpkin, which +he puts into the mouth of the infant. Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se knew that the four +kinds of rocks were found, "but he could not say in what part of the +tradition the account belonged. He said that subsequently the Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e and +Ts{~LATIN SMALL LETTER OPEN O~}u gentes came to the village of the Ha'{~LATIN SMALL LETTER TURNED K~}a-utan{~LATIN SMALL LETTER TURNED T~}se, a very war-like +people, who then inhabited earth lodges. They subsisted on animals, and +bodies of all kinds lay around their village, making the air very +offensive. The Ts{~LATIN SMALL LETTER OPEN O~}u succeeded at last in making peace with the +Ha'{~LATIN SMALL LETTER TURNED K~}a-utan{~LATIN SMALL LETTER TURNED T~}se. After this followed the part of the account given to the +author by {~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayi{~LATIN SMALL LETTER TURNED K~}a: + +"After the council between the Ts{~LATIN SMALL LETTER OPEN O~}u, Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e, and Ha'{~LATIN SMALL LETTER TURNED K~}a-utan{~LATIN SMALL LETTER TURNED T~}se, two +old men were sent off to seek a country in which all might dwell. One of +these was a Ts{~LATIN SMALL LETTER OPEN O~}u wact{~LATIN SMALL LETTER TURNED K~}e and the other a Pan{~LATIN SMALL LETTER TURNED H~}ka-wact{~LATIN SMALL LETTER TURNED K~}e. Each man +received a pipe from the council and was told to go for seven days without +food or drink. He carried a staff to aid him in walking. Three times a day +he wept, in the morning, at noon, and near sunset. They returned to the +people at the end of the seven days, being very thin. The report of the +Ts{~LATIN SMALL LETTER OPEN O~}u man was accepted, so the Ts{~LATIN SMALL LETTER OPEN O~}u gens is superior to the +Pan{~LATIN SMALL LETTER TURNED H~}ka-wact{~LATIN SMALL LETTER TURNED K~}e or Watsetsi. A Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e man acted as crier and told all about +the new home of the nation. All the old men decorated their faces with +clay. The next morning the two old men who had gone in search of the new +home led their respective sides of the nation, who marched in parallel +roads. When they reached the land the policemen ran around in a circle, +just as they do previous to starting to war. The Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e man ran around +from right to left and the uqe man from left to right. At different +stations the two old leaders addressed the people. Finally the men took +sharp pointed sticks, which they stuck into the ground, each one saying 'I +wish my lodge to be here.' The next day the Cuka or messenger of the Ts{~LATIN SMALL LETTER OPEN O~}u +old man went to summon the Elk crier. The latter was ordered to make a +proclamation to all the people, as follows: 'They say that you must remove +to-day! Wakan{~LATIN SMALL LETTER TURNED T~}a has made good weather! They say that you must remove today +to a good land!' In those days the Osage used dogs instead of horses. When +the old Ts{~LATIN SMALL LETTER OPEN O~}u man made his speech, he went into details about every part +of a lodge, the fireplace, building materials, implements, &c. Four sticks +were placed in the fireplace, the first pointing to the west. When this +was laid down, the Ts{~LATIN SMALL LETTER OPEN O~}u leader spoke about the West Wind, and also about +a young buffalo bull (Tse{~LATIN SMALL LETTER TURNED T~}u'-{~LATIN SMALL LETTER OPEN O~}i{~LATIN SMALL LETTER TURNED K~}a), repeating the name Wani'e-ska. When +the stick at the north was laid down, he spoke of Tsehe qu{~LATIN SMALL LETTER TURNED T~}se (gray +buffalo horns) or a buffalo bull. When the stick at the east was laid down +he spoke of Tse{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a ta{~LATIN SMALL LETTER TURNED K~}a (a large buffalo bull). On laying down the +fourth stick at the south, he spoke of Tse min{~LATIN SMALL LETTER TURNED K~}a (a buffalo cow). At the +same time a similar ceremony was performed by the aged Pan{~LATIN SMALL LETTER TURNED H~}ka man on the +right side of the tribe.(2) + +"In placing the stick to the east, Ta{~LATIN SMALL LETTER TURNED T~}se {~LATIN SMALL LETTER TURNED K~}aqpa tse, The East Wind, and +Tahe ca*d*e, Dark-Horned Deer, were mentioned; to the north, Ta{~LATIN SMALL LETTER TURNED T~}se *P*asan +tse, The North Wind, and The Deer with gray horns were mentioned; to the +west, Ta{~LATIN SMALL LETTER TURNED T~}se Man'ha tse, The West Wind, and an animal which makes a lodge +and is with the Tahe pasi{~LATIN SMALL LETTER TURNED K~}e were mentioned; to the south, T]a{~LATIN SMALL LETTER TURNED T~}se Ak'a tse, +The South Wind, and Ta waka he a{~LATIN SMALL LETTER TURNED K~}a{~LATIN SMALL LETTER OPEN O~}i skuta{~LATIN SMALL LETTER TURNED K~}a were mentioned."(3) + +{~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayi{~LATIN SMALL LETTER TURNED K~}a gave no further information, as a reported case of +smallpox near the agency led the author to start for the East February 21, +1883. Since then he has learned of the existence of similar societies +among the Kansa and the Ponka, and he suspects that there were formerly +such societies among the Omaha.(4) + + + + + +TRADITIONS OF THE ELDERS. + + +In presenting the accompanying traditions, the following abbreviations are +used in the interlinear translations: + +an., _animate_. +cv., _curvilinear_. +du., _dual_. +in., _inanimate_. +mv., _moving_. +ob., _object_. +pl., _plural_. +recl., _reclining_. +sing., _singular_. +st., _sitting_. +std., _standing_. +sub., _subject_. + + + + +UNUn'U{~LATIN SMALL LETTER TURNED K~}E. TSOU WACT{~LATIN SMALL LETTER TURNED K~}E IT*P*E. + + +(Tradition of the Ts{~LATIN SMALL LETTER OPEN O~}u wact{~LATIN SMALL LETTER TURNED K~}e gens.)(5) + +1 | Oi{~LATIN SMALL LETTER TURNED K~}a | weh{~LATIN SMALL LETTER TURNED K~}ie(6): | *d*inta, | Tsik!(7) + +| Child | last | he really said | O grandfather! + +| H, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e, |{~LATIN SMALL LETTER TURNED K~}i ak(8): | *d*inta, +| Tsik! + +| Ho | younger brother | child | body | they have none | he saw saying +that | he really said | O grandfater! + +3 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | a{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tats: | *d*inta, | Tsik! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| H, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Ho | younger brother | you shall attend to it | he really said | O +grandfather! + +| Mxe sak*d*a(9) | win'qtsi | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Parallel upper worlds | one | to it | came and stood | he really said | +O grandfather! + +6 | E{~LATIN SMALL LETTER TURNED T~}sqtsi | nkac{~LATIN SMALL LETTER TURNED K~}a-*d*{~LATIN SMALL LETTER OPEN O~}i(10): | *d*inta, | Tsik! + +| Just there | they were not human beings | he really said | O +grandfather! + +| H | wisu'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | a{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}s tats: | *d*inta, | Tsik! + +| Child | body | we shall seeks ours | he really said | O grandfather! + +9 | Mxe sak*d*a | un'*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Parallel upper worlds | two | to it | came and stood | he really said | +O grandfather! + +| E{~LATIN SMALL LETTER TURNED T~}sqtsi | nkac{~LATIN SMALL LETTER TURNED K~}a-*d*{~LATIN SMALL LETTER OPEN O~}i: | *d*inta, | Tsik! + +| Just there | they were not human beings | he really said | O +grandfather! + +| H, | wisu'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, +Tsik! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +12 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | a{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}s tats: *d*inta, Tsik! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Mxe sak*d*a | a*d*in | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Parallel upper worlds | three | there | came and stood | he really said +| O grandfather! + +| E{~LATIN SMALL LETTER TURNED T~}sqtsi | nkac{~LATIN SMALL LETTER TURNED K~}a-*d*{~LATIN SMALL LETTER OPEN O~}i: | *d*inta, | Tsik! + +| Just there | they were not human beings | he really said | O +grandfather! + +15 | H | wisu'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, +| Tsik! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | a{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}s tats: | dinta, | Tsik! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Mxe sak*d*a | {~LATIN SMALL LETTER TURNED T~}*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik!(11) + +| Parallel upper worlds | four | there | came and stood | he really said | +O grandfather! + +18 | E{~LATIN SMALL LETTER TURNED T~}sqtsi | nkac{~LATIN SMALL LETTER TURNED K~}a (12): | *d*inta, | Tsik! + +| Just there | they were human beings | he really said | O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | cu{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e ak: | *d*inta, | Tsik! + +| Awhile longer | child | body | they were without | he really said | O +grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | a{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se | anman'in t*d*etse: | *d*inta, | Tsik! + +| Child | body | we seek ours | we shall walk | he really said | O +grandfather! + +21 | Mxe sak*d*a | *d*ni | e'{~LATIN SMALL LETTER TURNED T~}si tsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Parallel upper worlds | three | there came this way and stood | he +really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a-*d*{~LATIN SMALL LETTER OPEN O~}i | | e*d*inta, | Tsik! + +| Child | had no bodies | that | indeed, he really said | O grandfather! + +| H, | wisu'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +24 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | a{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se | anman'in t*d*etse: | *d*inta, | +Tsik! + +| Child | body | we seek ours | we shall walk | he really said | O +grandfather! + +| Mxe sak*d*a | un'*d*a | e'{~LATIN SMALL LETTER TURNED T~}si tsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Parallel upper worlds | two | there came this way and stood | he really +said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | kia-*d*{~LATIN SMALL LETTER OPEN O~}i: | *d*inta, | Tsik! + +| Child | body | they did not find for | he really said | O grandfather! + +27 | H, | wisu'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, +| Tsik! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe t*d*etse: | *d*inta, | Tsik! + +| Awhile longer | examination | we shall make | he really said | O +grandfather! + +| Mxe usak*d*a | win'qtsi | e'{~LATIN SMALL LETTER TURNED T~}si tsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Parallel upper worlds | one | there came this way and stood | he really +said | O grandfather! + +30 | P'sh | win | tsi na{~LATIN SMALL LETTER OPEN O~}in ak: | *d*inta, | Tsik! + +| Red oak | one | they came to and stood on | he really said | O +grandfather! + +31 | Hun'*d*a | {~LATIN SMALL LETTER TURNED K~}inqtsi | e'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Day | very good | there | came and stood | he really said | O +grandfather! + +| Kxe-wh-san(13) | -na: | *d*inta, | Tsik! + +| Crow bone white | he who was mv. in the past | he really said | O +grandfather! + +33 | tsi na{~LATIN SMALL LETTER OPEN O~}in' | | e*d*inta, | Tsik! + +| Came directly to him and stood | he said | indeed, he really said | O +grandfather! + +| H, | wi{~LATIN SMALL LETTER OPEN O~}in: | *d*inta, | Tsik! + +| Ho | elder brother! | he really said | O grandfather! + +| C{~LATIN SMALL LETTER TURNED K~}e | {~LATIN SMALL LETTER TURNED T~}s{~LATIN SMALL LETTER TURNED T~}sean' akce | manhnin' tats(14): | *d*inta, | Tsik! + +| Paws | you burn them for me | you shall walk | he really said | O +grandfather! + +36 | H, | Kxe-wh-san! | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Ho | crow bone white! | he was saying that | he really said | O +grandfather! + +| Wtse-{~LATIN SMALL LETTER TURNED T~}ka-na(15) | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in' ak: | *d*inta, | Tsik! + +| Male animal who touched a foe in the past | there | he arrived and was +standing | he really said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Ho | grandfather! | he was saying that | he really said | O grandfather! + +39 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e ak: | *d*inta, | Tsik! + +| Child | body | they have none | he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse(16): | *d*inta, | Tsik! + +| Child | body | I who sit(?) | apt | he really said | O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~}| {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i(17), | {~LATIN SMALL LETTER TURNED K~}i a{~LATIN SMALL LETTER TURNED K~}: | *d*inta, | Tsik! + +| Mysterious one | that only | I am I-not | he was saying that | he really +said | O grandfather! + +42 | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O +grandfather! + +| Wtse-min'{~LATIN SMALL LETTER TURNED K~}a-na | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in' ak: | *d*inta, | Tsik! + +| Female animal who had touched a foe in the past | there | he arrived and +was std. | he really said | O grandfather! + +| H, | {~LATIN SMALL LETTER TURNED H~}{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Ho | grandmother! | he was saying that | he really said | O grandfather! + +45 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}e ak: | *d*inta, | Tsik! + +| Child | body | they have none | he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body | I who sit | apt | he really said | O grandfather! + +47 | Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-mci, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*intau, | Tsik! + +| Mysterious one | that only |I am I-not | she was saying that | he really +said |O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Han'*d*a-{~LATIN SMALL LETTER TURNED T~}an | wkan{~LATIN SMALL LETTER TURNED T~} | ikce'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| During the day | mysterious one | to the ob. | he arrived and stood | he +really said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u | {~LATIN SMALL LETTER TURNED K~}i ak | *d*inta, | Tsik! + +| Ho | grandfather! | he was saying that | he really said | O grandfather! + +51 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | wtsi{~LATIN SMALL LETTER TURNED K~}u | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Child | body |they have none | grandfather! | he was saying that | he +really said |O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Mysterious one | that |I am I-not | he was saying that | he really said +|O grandfather! + +54 | Cununckt | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile | you shall attend to it | he really said | O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | han' | ikc | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Mysterious one | night | the st. ob. | there | he arrived and stood | he +really said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u | *d*inta, | Tsik! + +| Ho | grandfather! | he really said | O grandfather! + +57 | Oi{~LATIN SMALL LETTER TURNED K~}a | cu{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | wtsi{~LATIN SMALL LETTER TURNED K~}u | e{~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Child | body |they have none | grandfather! | he was saying that | he +really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +60 | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikk'e | pn*d*a(18) | ikc | e'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | +Tsik! + +| Star | seven | the cv. ob. | to it | he came and stood | he really said +| O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u | *d*inta, | Tsik! + +| Ho | grandfather! | he really said | O grandfather! + +63 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | wtsi{~LATIN SMALL LETTER TURNED K~}u | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Child | body |they have none | grandfathers! | she was saying that | he +really said |O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +66 | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +67 | T | a*d*in | ikce'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Deer | three | to the st. an. object | he came and stood | he really +said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u | *d*inta, | Tsik! + +| Ho | grandfather! | he really said | O grandfather! + +69 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | wtsi{~LATIN SMALL LETTER TURNED K~}u | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Child | body |they have none | grandfather | he was saying that | he +really said |O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body |I who | apt | he really said |O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +72 | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikk'e | ta'{~LATIN SMALL LETTER TURNED K~}a | han'*d*a-{~LATIN SMALL LETTER TURNED T~}an' | ikci' | e'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | +*d*inta, | Tsik! + +| Star | large | during the day | the st. ob. | there | he came and stood +| he really said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | *d*inta, | Tsik! + +| Ho | grandfather! | he really said | O grandfather! + +75 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | wtsi{~LATIN SMALL LETTER TURNED K~}u | {~LATIN SMALL LETTER TURNED K~}i ak | e: | +*d*inta, | Tsik! + +| Child | body |they have none | grandfather | he was saying that | that| +he really said |O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body | I who | apt | he really said |O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +78 | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikk'e | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | ikci' | e'{~LATIN SMALL LETTER TURNED T~}si | ts na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Star | small | the st. an. ob. | there | he came and stood | he really +said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | *d*inta, | Tsik! + +| Ho | grandfather! | he really said | O grandfather! + +81 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | wtsi{~LATIN SMALL LETTER TURNED K~}u | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Child | body |they have none | grandfather | he was saying that | he +really said |O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | mikc | an'tse: | *d*inta, | Tsik! + +| Child | body | I who | apt | he really said | O grandfather! + +| Wkan{~LATIN SMALL LETTER TURNED T~} | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +84 | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Wa{~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}'{~LATIN SMALL LETTER TURNED T~}se | e-n | tshe | u{~LATIN SMALL LETTER TURNED K~}{~LATIN SMALL LETTER TURNED K~}in qtsi ikc: | *d*inta, | +Tsik! + +| Bird | red | the one mv. in the past | nest | she was sitting in her own +| he really said | O grandfather! + +| E'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in' ak: | *d*inta, | Tsik! + +| There | he arrived and was standing | he really said | O grandfather! + +87 | H, | i{~LATIN SMALL LETTER TURNED H~}{~LATIN SMALL LETTER TURNED K~}! | ak: | *d*inta, | Tsik! + +| Ho | grandmother! | he was saying | he really said | O grandfather! + +88 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i aka: | *d*inta, | Tsik!(19) + +| Child | body | they have none | he was saying that | he really said | O +grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a w{~LATIN SMALL LETTER TURNED K~}ie | an'ts, | ikc: | *d*inta, | Tsik! + +| Child | I cause you to have my body | apt | she was saying as she sat | +he really said | O grandfather! + +90 | Ah-s{~LATIN SMALL LETTER TURNED K~}i | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | h-s{~LATIN SMALL LETTER TURNED K~}i | manin' tats: | *d*inta, +| Tsik! + +| Wing hard | that one | child | wing hard | shall walk | he really said | +O grandfather! + +| h-s{~LATIN SMALL LETTER TURNED K~}i | am ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | h-ski | tats: *d*inta, Tsik! + +| Wing hard | the other one | child | wing hard | shall (be) | he really +said | O grandfather! + +| Taqp' | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | taqp' | manin' tats: | *d*inta, | +Tsik! + +| Crown of the head | that cv. ob. | child | crown of the head | shall +walk | he really said | O grandfather! + +93 | ͢etse | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | etse | manin' tats: | *d*inta, | +Tsik! + +| Mouth | that cv. ob. | child | mouth | shall walk | he really said | O +grandfather! + +| P | ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | p | manin' tats: | *d*inta, | Tsik! + +| Forehead | this cv. ob. | child | forehead | shall walk | he really said +| O grandfather! + +| Thtse | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | thtse | manin' tats: | *d*inta, | +Tsik! + +| Neck | that cv. ob. | child | neck | shall walk | he really said | O +grandfather! + +96 | Wahnin | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | wahnin | manin' tats: | *d*inta, +| Tsik! + +| Gullet | that cv. ob. | child | gullet | shall walk | he really said | O +grandfather! + +| Ma'{~LATIN SMALL LETTER TURNED K~}e | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | ma'{~LATIN SMALL LETTER TURNED K~}e | tats: | *d*inta, | Tsik! + +| Chest | that cv. ob. | child | chest | shall (be) | he really said | O +grandfather! + +| 'we-uqk'a | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | 'we-uqk'a | tats: | *d*inta, +| Tsik! + +| Bowels | that cv. ob. | child | bowels | shall (be) | he really said | O +grandfather! + +99 | O{~LATIN SMALL LETTER TURNED K~}uta'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED K~}uta'{~LATIN SMALL LETTER TURNED K~}a | tats: | *d*inta, | +Tsik! + +| Thighs | that cv. ob. | child | thighs | shall (be) | he really said | O +grandfather! + +| Can{~LATIN SMALL LETTER TURNED T~}se | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | can{~LATIN SMALL LETTER TURNED T~}se | tats: | *d*inta, | Tsik! + +| Knee | that cv. ob. | child | knee | shall (be) | he really said | O +grandfather! + +| Nqp | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | nqp | tats: | *d*inta, | Tsik! + +| Calf of leg | that cv. ob. | child | calf of leg | shall (be) | he +really said | O grandfather! + +102| Se{~LATIN SMALL LETTER TURNED T~}se | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | se{~LATIN SMALL LETTER TURNED T~}se | tats: | *d*inta, | Tsik! + +| Heel | that cv. ob. | child | heel | shall (be) | he really said | O +grandfather! + +| Sip | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | sip | tats: | *d*inta, | Tsik! + +| Toe | that cv. ob. | child | toe | shall (be) | he really said | O +grandfather! + +| Spu-itxe | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | spu-itxe | tats: | *d*inta, | +Tsik! + +| Tip of toe | that cv. ob. | child | tip of toe toe | shall (be) | he +really said | O grandfather! + +105 | Oi'{~LATIN SMALL LETTER TURNED K~}a | its' | i{~LATIN SMALL LETTER TURNED K~}e'qtsi | manhnin' t*d*ets: | *d*inta, | +Tsik! + +| Child | cause of death | without any at all | ye shall walk | he really +said | O grandfather! + +106 | Oi'{~LATIN SMALL LETTER TURNED K~}a | ankac{~LATIN SMALL LETTER TURNED K~}a |manhnin' t*d*ets: | *d*inta, | Tsik! + +| Children | you are human beings |you shall walk | he really said | O +grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | nian | {~LATIN SMALL LETTER TURNED K~}ikc | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | nian'wkcie: | *d*inta, | +Tsik! + +| Child | speech (?) | that | child | I cause you to speak (?) | he +really said | O grandfather! + +The rest of this tradition was not obtained. + + _Translation_. + +The following translation is arranged in lines to correspond to the lines +in the original text: + +1 The first of the race +Was saying, "Ho, younger brother! the children have no bodies. +3 "We shall seek bodies for our children. +"Ho, younger brother! you shall attend to it." +They reached one upper world and stood. +6 There they were not human beings. +"Ho, younger brother! the children have no bodies," he was saying. +"We must seek bodies for our children." +9 They reached the second upper world and stood. +There they were not human beings. +"Ho, younger brother! the children have no bodies," he was saying. +12 "We must seek bodies for our children." +They reached the third upper world and stood. +There they were not human beings. +15 "Ho, younger brother! the children have no bodies," he was saying. +"We must seek bodies for our children." +They reached the fourth upper world and stood. +18 There they became human beings. +Still, the children were without (human) bodies. +"We must continue to seek bodies for our children." +21 They returned to the third upper world and stood. +The children were really without bodies. +"Ho, younger brother! the children have no bodies," he was saying. +24 "We must continue to seek bodies for our children." +They returned to the second upper world and stood. +The children did not find bodies for themselves. +27 "Ho, younger brother! the children have no bodies," he was saying. +"We must make an examination awhile longer." +They returned to the first upper world and stood. +30 They came to a red oak and were standing on it. +On a very fine day they came hither and stood. +Kaxe-wah-san (the Black Bear), who was then moving, +33 Came directly to them and stood. +"Ho, elder brother!" (said the Black Bear.) +"You shall continue to burn my feet for me." +36 "Ho, Kaxe-wah-san!" was he (the Tsi{~LATIN SMALL LETTER OPEN O~}u) saying. +Kaxe-wah-san went to the star Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a. +"Ho, grandfather!" he was saying. +39 "The children have no bodies." +Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a replied, "Can I give the children bodies? +"I am not the only mysterious one; +42 "You shall attend to it awhile longer." +Then Kaxe-wah-san went to the star Watse-min{~LATIN SMALL LETTER TURNED K~}a. +44 "Ho, grandmother!" he said; +"The children have no bodies." +She replied, "Can I give bodies to the children? +"I am not the only mysterious one; +48 "You shall attend to it awhile longer." +Then he went to the mysterious one of day. +"Ho, grandfather!" said he; +51 "The children have no bodies." +Said he, "Can I give the children bodies? +"I am not the only mysterious one; +54 "You shall attend to it awhile longer." +Then he went to the mysterious one of night. +"Ho, grandfather!" said he; +57 "The children have no bodies, grandfather!" +The Moon replied, "Can I give bodies to the children? +"I am not the only mysterious one; +60 "You shall attend to it awhile longer." +Then he went to the Pleiades, saying, +"Ho, grandfathers! +63 "The children have no bodies." +One of these replied, "Can I give bodies to the children? +"I am not the only mysterious one; +66 "You shall attend to it awhile longer." +Then he went to the constellation called Three Deer. +"Ho, grandfather," said he; +69 "The children have no bodies." +The latter replied, "Can I give the children bodies? +"I am not the only mysterious one; +72 "You shall attend to it awhile longer." +Then he went to the Morning Star, saying, +"Ho, grandfather! +75 "The children have no bodies." +The star replied, "Can I give bodies to the children? +"I am not the only mysterious one; +78 "You shall attend to it awhile longer." +Then he went to the Small Star, saying, +"Ho, grandfather! +81 "The children have no bodies." +The star replied, "Can I give bodies to the children? +"I am not the only mysterious one; +84 "You shall attend to it awhile longer." +The female Red Bird, who had been moving, was sitting on her nest. +To her he came, saying, +87 "Ho, grandmother! +"The children have no bodies." +She replied, "I can cause your children to have (human) bodies from my +own, +90 "My left wing shall be a left arm for the children. +"My right wing shall be a right arm for them. +"My head shall be a head for them. +93 "My mouth shall be a mouth for them. +"My forehead shall be a forehead for them. +"My neck shall be a neck for them. +96 "My throat shall be a throat for them. +"My chest shall be a chest for them. +98 "My bowels shall be bowels for them. +"My thighs shall be thighs for them. +"My knees shall be knees for them. +"The calves of my legs shall be calves of their legs. +102 "My heels shall be their heels. +"My toes shall be their toes. +"My claws shall be their toenails. +105 "You shall continue to exist without any cause of destruction for your +race. +"Your children shall live as human beings. +"The speech (or breath) of children will I bestow on your children." + + + + +UNUn' U{~LATIN SMALL LETTER TURNED K~}E. QܢPASAn IT*P*E. + + +(Tradition of the Bald Eagle subgens.)(20) + +1 | Oi'{~LATIN SMALL LETTER TURNED K~}a | n{~LATIN SMALL LETTER TURNED H~}k'ac{~LATIN SMALL LETTER TURNED K~}a | t*d*e{~LATIN SMALL LETTER TURNED T~}an | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe tats, | wsu{~LATIN SMALL LETTER TURNED K~}: + +| Child | human beings | in order that (pl.) | attention | we shall make | +younger brother + +| *d*inta, | Tsik! + +| he really said | O grandfather! + +| Kxe-wh-san | tsi' nacin': | *d*inta, | Tsik! + +| Kxe-wh-san | came and stood | he really said | 0 grandfather! + +3 | Kxe-wh-san' | han'*d*{~LATIN SMALL LETTER TURNED T~}an | wakan'{~LATIN SMALL LETTER TURNED T~}a | ikc{~LATIN SMALL LETTER TURNED T~}si | hi'na{~LATIN SMALL LETTER OPEN O~}in': | +*d*inta, + +| Kxe-wh-san | during the day | mysterious one | to the st. an, ob. | +came and stood | he really said + +| Tsik! + +| O grandfather! + +4 | H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i aka: | +*d*inta, | Tsik! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}a'{~LATIN SMALL LETTER TURNED K~}e | ts' | watsqi | *d*in' | ea: | *d*inta, | +Tsik! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +6 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}e aka: | *d*inta, | Tsik! + +| O mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*eac tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kxe-wh-san', | cunta, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe t*d*ets: +|*d*inta, + +| Kxe-wh-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsik! + +| O grandfather! + +9 | Wats-{~LATIN SMALL LETTER TURNED T~}{~LATIN SMALL LETTER TURNED K~}a | ic e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Male animal that touched a foe | the std. to it an. ob. | arrived and +stood | he really said | O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER OPEN O~}i{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, +| Tsik! + +| Ho | grandfather! | child | body | they have none | he was saying that | +he really said | O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}a'{~LATIN SMALL LETTER TURNED K~}e | ts' | watsqi | *d*in' | ea: | *d*inta, | +Tsik! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +12 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}e aka: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*eac tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kxe-wh-san', | cunta, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe t*d*ets: +|*d*inta, + +| Kxe-wh-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsik! + +| O grandfather! + +15 | W*d*aha | ikce'{~LATIN SMALL LETTER TURNED T~}si| hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Bier | to the st. an. ob. | arrived and stood | he really said | O +grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i aka: | *d*inta, +| Tsik! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}a'{~LATIN SMALL LETTER TURNED K~}e | ts' | watsqi | *d*in' | ea: | *d*inta, | +Tsik! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +18 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}e aka: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*eac tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +20 | Kxe-wh-san', | cunta, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe t*d*ets: +|*d*inta, + +| Kxe-wh-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsik! + +| O grandfather! + +| {~LATIN SMALL LETTER TURNED T~}a{~LATIN SMALL LETTER TURNED H~}'pa | ice'{~LATIN SMALL LETTER TURNED T~}si | hi' nacin': | *d*inta, | Tsik! + +| Circle | to the st. an. ob. | arrived and stood | he really said |O +grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i aka: | +*d*inta, | Tsik! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}a'{~LATIN SMALL LETTER TURNED K~}e | ts' | watsqi | *d*in' | ea: | *d*inta, | +Tsik! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +24 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}e ak: | *d*inta, | Tsik! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kxe-wh-san', | cunta, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe t*d*ets: + +| Kxe-wh-san' | awhile longer | my younger brother | attention | we +must make + +| *d*inta, | Tsik! + +| he really said | O grandfather! + +27 | Mikk'e | han'*d*a-{~LATIN SMALL LETTER TURNED T~}an | ikc | '{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | +Tsik! + +| Star | by day | the st. an. ob. | at it | arrived and stood | he really +said |O grandfather! + +| H, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, +| Tsik! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}a'{~LATIN SMALL LETTER TURNED K~}e | ts' | watsqi | *d*in' | ea: | *d*inta, | +Tsik! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +30 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}na | *d*in-m{~LATIN SMALL LETTER OPEN O~}i, | {~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}e aka: | *d*inta, | Tsik! + +| O mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*ea tats: | *d*inta, | Tsik! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kxe-wh-san', | cunta, | wisu'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe t*d*ets: +|*d*inta, + +| Kxe-wh-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsik! + +| O grandfather! + +33 | Wa{~LATIN SMALL LETTER OPEN O~}i{~LATIN SMALL LETTER TURNED K~}a | c'{~LATIN SMALL LETTER TURNED T~}se | ikce'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Bird | red| | to the st. an. ob. | arrived and stood | he really said |O +grandfather! + +| H, | i{~LATIN SMALL LETTER TURNED H~}{~LATIN SMALL LETTER TURNED K~}! | *d*inta, | Tsik! + +| Ho | grandmother! | he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai{~LATIN SMALL LETTER TURNED K~}a*d*e, | {~LATIN SMALL LETTER TURNED K~}i aka: | *d*inta, | Tsik! + +| Child | body |they have none | he was saying that | he really said |O +grandfather! + +(Here some lines are wanting. See the other version for the appeal to the +Red Bird and her reply. ) + +36 | Han'*d*a | ma{~LATIN SMALL LETTER OPEN O~}an' | u{~LATIN SMALL LETTER TURNED K~}in | ikce'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, +| Tsik! + +| Day | land | good | at the st. an. ob. | arrived and stood | he really +said | O grandfather! + +| Mxe | {~LATIN SMALL LETTER TURNED K~}awin'xe | {~LATIN SMALL LETTER TURNED T~}*d*a } ikc e'{~LATIN SMALL LETTER TURNED T~}si | ann{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a: | *d*inta, +| Tsik! + +| Upper world | gyration | four | the cv. in. ob. | there | we were people +| he really said | O grandfather! + +38 | Ann{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | akia-*d*{~LATIN SMALL LETTER OPEN O~}i: | *d*inta, | Tsik! + +| We were people | body | we did not find for ourselves | he really said | +O grandfather! + +| Mxe | {~LATIN SMALL LETTER TURNED K~}awin'xe | wn*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | +Tsik! + +| Upper world | gyration | the second | there | they arrived and stood | +he really said | O grandfather! + +| E'{~LATIN SMALL LETTER TURNED T~}si | ann{~LATIN SMALL LETTER TURNED H~}k'acin{~LATIN SMALL LETTER TURNED K~}a-*d*{~LATIN SMALL LETTER OPEN O~}i: | *d*inta, | Tsik! + +| There | we were not human beings | he really said | O grandfather! + +| Mxe | {~LATIN SMALL LETTER TURNED K~}awin'xe | wa*d*in | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | +Tsik! + +| Upper world | gyration | the third | there | they arrived and stood | he +really said | O grandfather! + +42 | E'{~LATIN SMALL LETTER TURNED T~}si | ann{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a-*d*{~LATIN SMALL LETTER OPEN O~}i: | *d*inta, | Tsik! + +| There | we were not human beings | he really said | O grandfather! + +| Mxe | {~LATIN SMALL LETTER TURNED K~}awin'xe | w{~LATIN SMALL LETTER TURNED T~}u*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | +Tsik! + +| Upper world | gyration | the fourth | there | they arrived and stood | +he really said | O grandfather! + +| Oansan' | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | Tsik! + +| Sycamore | they came and stood (on) | he really said | O grandfather! + +45 | Ma{~LATIN SMALL LETTER OPEN O~}an' | uta'{~LATIN SMALL LETTER TURNED K~}a | ikc | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | +Tsik! + +| Harvest time | the | there | they arrived and stood | he really said | O +grandfather! + +| H, | wsu{~LATIN SMALL LETTER TURNED K~}a! | n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | win' | si{~LATIN SMALL LETTER TURNED K~}*d*e ts: | *d*inta, | +Tsik! + +| Ho | younger brother! | person | one | has left a trail | he really said +| O grandfather! + +| H, | w{~LATIN SMALL LETTER OPEN O~}in! | n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | si{~LATIN SMALL LETTER TURNED K~}*d*e ts: | ca*d*i'-na, | +n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a + +| Ho | elder brother! | person | has left a trail | you have said | person + +|akq | *d*inta, | Tsik! + +| this is he | he really said | O grandfather! + +48 | H, | w{~LATIN SMALL LETTER OPEN O~}in!(21) | Ha'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a | *d*in' | ea | *d*inta, | +Tsik! + +| Ho | elder brother! | Ha'{~LATIN SMALL LETTER TURNED K~}a | young | I am | indeed | he really said | +O grandfather! + +| H, | wsu{~LATIN SMALL LETTER TURNED K~}a! | n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | win' | si{~LATIN SMALL LETTER TURNED K~}*d*e ts: | *d*inta, | +Tsik! + +| Ho | younger brother! | person | one | has left a trail | he really said +| O grandfather! + +| H, | w{~LATIN SMALL LETTER OPEN O~}in! | n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | si{~LATIN SMALL LETTER TURNED K~}*d*e ts: | ca*d*i'-na, | +n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a + +| Ho | elder brother! | person | has left a trail | you have said | person + +|akq | *d*inta, | Tsik! + +| this is he | he really said | O grandfather! + +51 | H, | w{~LATIN SMALL LETTER OPEN O~}in! | Wa{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER OPEN O~}e | *d*in' | ea | *d*inta, | Tsik! + +| Ho | elder brother! | Osage | I am | indeed | he really said | O +grandfather! + +| Ha'{~LATIN SMALL LETTER TURNED K~}a | ann{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a tats: | *d*inta, | Tsik! + +| Ha'{~LATIN SMALL LETTER TURNED K~}a | we shall be people | he really said O grandfather! + +| N{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED T~}'u*d*a | si{~LATIN SMALL LETTER TURNED K~}*d*e ts: | *d*inta, | Tsik! + +| People | some | left a trail | he really said | O grandfather! + +54 | Ha'{~LATIN SMALL LETTER TURNED K~}a | utan{~LATIN SMALL LETTER TURNED T~}se ts | i{~LATIN SMALL LETTER TURNED H~}t*d*e, | | ea: | *d*inta, | Tsik! + +| Ha'{~LATIN SMALL LETTER TURNED K~}a | apart from the rest | lodge | theirs | that | indeed | he +really said | O grandfather! + +| H, | n{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED T~}'*d*a | tsi' ak | *d*inta, | Tsik! + +| Ho | persons | some | have come | he really said | O grandfather! + +| Ts{~LATIN SMALL LETTER OPEN O~}u | Wtsetsi | i{~LATIN SMALL LETTER TURNED T~}*d*e | tsi' ak: | *d*inta, | Tsik! + +| Ts{~LATIN SMALL LETTER OPEN O~}u | Wtsetsi | also | have come | he really said | O grandfather! + +57 | Oi'{~LATIN SMALL LETTER TURNED K~}a | uwqta | e{~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Child | what is good for them | they decided (?) | he really said | O +grandfather! + +58 | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED K~}wata'{~LATIN SMALL LETTER TURNED K~}a | manin tats, | e{~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | +Tsik! + +| Child | being chiefs over them | they two shall walk | they decided (?) +| he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | ts'e i{~LATIN SMALL LETTER TURNED K~} | manin tats, | e{~LATIN SMALL LETTER TURNED K~}i ak: | *d*inta, | Tsik! + +| Child | without cause of death | they two shall walk | they decided (?) +| he really said | O grandfather! + +60 | Oi'{~LATIN SMALL LETTER TURNED K~}a | u{~LATIN SMALL LETTER TURNED K~}stu | e'{~LATIN SMALL LETTER TURNED T~}s i{~LATIN SMALL LETTER TURNED K~}c tats: | *d*inta, | Tsik! + +| Child | assembly | there it shall be | he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | un{~LATIN SMALL LETTER TURNED H~}k'acn'{~LATIN SMALL LETTER TURNED K~}a | t*d*e | ma{~LATIN SMALL LETTER OPEN O~}an' | u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tats, | *d*inta, | +Tsik! + +| Child | to become men in | in order that | land | you two shall seek you +| he really said | O grandfather! + +| Oi'{~LATIN SMALL LETTER TURNED K~}a | un{~LATIN SMALL LETTER TURNED H~}k'acn'{~LATIN SMALL LETTER TURNED K~}a | t*d*e-{~LATIN SMALL LETTER TURNED T~}an' | ma{~LATIN SMALL LETTER OPEN O~}an' | e{~LATIN SMALL LETTER TURNED T~}si ikc | {~LATIN SMALL LETTER TURNED K~}xe ak: + +| Child | to become men in | in order that | land | it is there | they +have made + +| *d*inta, | Tsik! + +| he really said | O grandfather! + +63 | O*d*e(22) | min'{~LATIN SMALL LETTER TURNED K~}a | -na | e'{~LATIN SMALL LETTER TURNED T~}si | kan'ha | h {~LATIN SMALL LETTER TURNED K~}in ak: | +*d*inta, | Tsik! + +| Beaver | female animal | the mv. an. obs. in the past | there | border | +reached and was sitting | he really said | O grandfather! + +| Tshe | {~LATIN SMALL LETTER OPEN O~}i'{~LATIN SMALL LETTER TURNED K~}a + +| Lodge | small + + _Translation._ + +1 "O younger brother! we must see what can be done to make human beings +of the children." +The Black Bear came to them and stood. +3 He went to the mysterious one of day, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +6 I am not the only mysterious one; +You must still seek for help." +(On reporting to the leader, the latter said,) +"O Kaxe-wah-san, my younger brother! we must still see what can be +done." +9 So the Black Bear went to the star "Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +12 "I am not the only mysterious one; +"You must still seek for help." +(On reporting to the leader, the latter said), +"O Kaxe-wah-san, my younger brother! we must still see what can be +done." +15 So the Black Bear went to the Bowl of the Great Dipper, saying, +"O grandfather! the children have no bodies!" +He replied, "I have an everlasting road (in which I must keep); +18 "I am not the only mysterious one; +"You must still seek for help." +(On reporting to the leader, the latter said), +"O Kaxe-wah-san, my younger brother! we must still see what can be +done." +21 Then he went to the Seven Stars, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +24 "I am not the only mysterious one; +"You must still seek for help." +(On reporting this to the leader, the latter said), +26 "O Kaxe-wah-san, my younger brother! we must still see what can be +done." +So he went to the Morning Star, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +30 "I am not the only mysterious one; +"You must still seek for help." +(On reporting this to the leader, the latter said), +" O Kaxe-wah-san, my younger brother! we must still see what can be +done." +33 So he went to the Red Bird, who was sitting (on her nest), saying, +"Ho, grandmother! +The children have no bodies." +* * * * * +36 They went to the good land of day. +In four revolutions or gyrations of the upper worlds, we became human +beings. +Though we were human beings, we did not find bodies. +39 They arrived at the second revolution of the upper worlds. +There we were not (complete) human beings. +They arrived at the third revolution of the upper worlds. +42 There we were not (complete) human beings. +They arrived at the fourth revolution of the upper worlds +They stood on a sycamore tree. +45 They stood there at harvest time. +"Ho, younger brother! a man has left a trail." +"Ho, elder brother!" said the Black Bear; "you have said that a man has +left a trail. +"This is the man." +48 "Ho, elder brother!" (said the stranger) "I am Young Ha{~LATIN SMALL LETTER TURNED K~}a." +[Tsi{~LATIN SMALL LETTER OPEN O~}u.] "Ho, younger brother! a man has left a trail." +[Black Bear.] "Ho, elder brother! you have said that a man has left a +trail. +"This is the man." +51 "Ho, elder brother!" (said the stranger) "I am Osage. +"We shall be Ha{~LATIN SMALL LETTER TURNED K~}a people." +Some people left a trail. +54 Those were the lodges of the Ha{~LATIN SMALL LETTER TURNED K~}a utaan{~LATIN SMALL LETTER TURNED T~}se. +(The Ha{~LATIN SMALL LETTER TURNED K~}a utaan{~LATIN SMALL LETTER TURNED T~}se leader said) +"Ho! some persons have come. +"Tsi{~LATIN SMALL LETTER OPEN O~}u and Watsetsi have come." +57 They thought of what was good for the children. +They decided that the two should continue as chiefs for the children. +They decided that the two should continue without anything that would be +fatal to the children. (And they said) +60 "There shall be an assembly of the children. +"You two shall seek a land in which the children may become men." +They two arranged for the location of a land in order that the children +might become men in it. +63 The Female Beaver, who had been traveling, came to the confines of the +village (of the Ha{~LATIN SMALL LETTER TURNED K~}a utaan{~LATIN SMALL LETTER TURNED T~}se?) +(She made?) a small lodge (for herself?). + +Good Voice, of the Mink'in gens, knew the history of the Female Beaver, +but he failed to keep his promise to dictate it to the author. + + + + + +CONCLUDING REMARKS. + + +An Osage said to the author: "We do not believe that our ancestors were +really animals, birds, &c., as told in the traditions. These things are +only wa-wi'-ku-ska'-ye [symbols] of something higher." On saying this he +pointed to the sky. + +Apart from such traditions or myths, it is found that even the taboos and +the names of the gentes, subgentes, phratries, and persons are objects of +mysterious reverence among many, if not all, of the Siouan tribes. Such +names are never used in ordinary conversation. This is especially the case +in tribes where the secret society continues in all its power, as among +the Osage, the Ponka, and the Kansa. When the author was questioning these +Indians he was obliged to proceed very cautiously in order to obtain +information of this character, which was not communicated till they +learned about his acquaintance with some of the myths. When several Dakota +delegations visited Washington he called on them and had little trouble in +learning the names of their gentes, their order in the camping circle, +&c., provided the interpreters were absent. During his visit to the Omaha, +from 1878 to 1880, he did not find them very reticent in furnishing him +with such information, though he was generally referred to the principal +chief of each gens as the best authority for the names in his own +division. But he found it very difficult to induce any of them to admit +that the gentes had subdivisions, which were probably the original gentes. +It was not till 1880, and after questioning many, that by the merest +accident he obtained the clew from the keeper of a sacred pipe. + +The Iowa, who have these social divisions and personal names of mythic +significance, also have sacred songs, but these are in the Winnebago +language. It is probable that they are the property of a secret order, as +they, too, show how some of the gentes descended as birds from the upper +world. The names of the Winnebago gentes and of some members of the tribe +have been recorded by the author, who has also learned parts of their +traditions. He infers that their secret society has not been abolished. + +When a man of the Kansa tribe observed that the author had an inkling of +the matter he related part of the tradition of that tribe, explaining the +origin of the names and the taboos of several Kansa gentes. The ancestors +of these gentes were spoken of as birds which descended from an upper +world. The phratries in that tribe, the "Wa-yun min-'dun," or "(Those who) +sing together," refer to mystic songs and strengthen the view that the +secret society exists among these Indians. Several members of the tribe +have positively stated its existence. + +As one phratry is composed of the two gentes, Large and Small Haka, that +have the sole right to sing the war songs, time may show that these songs, +which, with their chart of pictographs(23), are used by the Osage, are +substantially those of the seventh degree in the Osage society. This is +rendered the more probable by the fact that the Kansa have grouped their +gentes in seven phratries, just the number of the degrees in the society. +And this arrangement by sevens is the rule among Osage, Kansa, Ponka, +Omaha, and Dakota, though there are apparent exceptions. + +Further investigation may tend to confirm the supposition that in any +tribe which has mythic names for its members and its social divisions (as +among the Osage, Kansa, Quapaw, Omaha, Ponka, Iowa, Oto, Missouri, Tutelo, +and Winnebago), or in one which has mythic names only for its members and +local or other names for its social divisions (as among the Dakota, +Assiniboin, Mandan, Hidatsa, and Crow), there are now or there have been +secret societies or "The Mysteries." + + + + + + +FOOTNOTES + + + 1 The sound of this inverted u, between o and u, as well as the sounds + of other letters used in this article, except that of the inverted {~LATIN SMALL LETTER TURNED H~} + (which is a sound approximating ch in the German word ich), is to be + found on page 206, Third Annual Report of the Bureau of Ethnology. + + 2 It is probable, however, that the Pan{~LATIN SMALL LETTER TURNED H~}ka (Ponka) man began with the + stick at the east, as he must use the right hand and foot first. + + 3 Meaning uncertain; it may refer to the female or doe. + + 4 See "Omaha Sociology," 14-16, 19, 28, 33, 34, 36, 56, 143, + 248-258, and passim, in Third Annual Report of the Director of the + Bureau of Ethnology. + + 5 The literal rendering of the title is "Growth told. Ts{~LATIN SMALL LETTER OPEN O~}u Peacemaker + theirs." This may be translated freely by "Revelations of the elders + of the Red Eagle gens." + + 6 Oi'{~LATIN SMALL LETTER TURNED K~}a weh{~LATIN SMALL LETTER TURNED K~}ie, "The first end of the children" or "The beginning + of the race." This reckoning was backward. The Ponka have a similar + usage: uhage, _an end_; uhage pahaga te, _the first end_ or + _beginning_. dinta, formed by crasis from a*d*e and intau, may + refer to the words of the old men who have handed down these + traditions. Tsik is unintelligible to the younger Osage of the + present day. One man told the author that he thought it meant, "O + grandfather," being addressed to the principal Wakan{~LATIN SMALL LETTER TURNED T~}a. He said that + it was substituted for another name of that being. + + 7 The chorus or refrain at the end of each line is omitted in the free + translation, as it would make confusion. If retained, the first four + lines would read thus: + + The first of the race: he really said, O grandfather! + + He was saying, "Ho, younger brother! the children have no bodies": + he really said, O grandfather! + + "We shall seek bodies for our children": he really said, O + grandfather! + + "Ho, younger brother! you shall attend to it": he really said, O + grandfather! + + 8 {~LATIN SMALL LETTER TURNED K~}i ak refers to the preceding words, which were those of one of + the mythic speakers. He was an ancestor of the Ts{~LATIN SMALL LETTER OPEN O~}u gens. Here he + addressed his younger brother. At this time the brothers were + destitute of human souls and bodies, though they possessed conscious + existence and could talk, as well as move about from place to place. + + 9 See the lowest horizontal line on the left side of the chart. + + 10 Nikac{~LATIN SMALL LETTER TURNED K~}a-d{~LATIN SMALL LETTER OPEN O~}i. Another reading is nkac{~LATIN SMALL LETTER TURNED K~}aqtsi-d{~LATIN SMALL LETTER OPEN O~}i: _they were not + complete human beings_. + + 11 A different reading of lines 17 to 25 is as follows: + + Mxe sak*d*a | {~LATIN SMALL LETTER TURNED T~}*d*a | nkac{~LATIN SMALL LETTER TURNED K~}a*d*e: | *d*inta, | Tsik! + + Parallel upper worlds | four | they were made human beings | he + really said | O grandfather! + + Cun'unckta | | e*d*inta, | Tsik! + + Awhile | he said | indeed, he really said | O grandfather! + + Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a | wai'{~LATIN SMALL LETTER TURNED K~}a*d*e, | ak: | *d*inta, | Tsik! + + Child | body | they have none | he was saying | he really said | O + grandfather! + + H, | wisu'{~LATIN SMALL LETTER TURNED K~}a! | | e*d*inta, | Tsik! + + Ho | younger brother! | he said | indeed, he really said | O + grandfather! + + {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe tats: *d*inta, Tsik! + + Attention | we shall make | he really said | O grandfather! + + Mxe sak*d*a | a*d*in | e'{~LATIN SMALL LETTER TURNED T~}si | ants na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | + Tsik! + + Parallel upper worlds | three | there | they (?) came and stood | he + really said | O grandfather! + + | Oi'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a-*d*ci | | e*d*inta, | Tsik! + + | Child | had no bodies | he said | indeed, he really said | O + grandfather! + + | Cun'unckta | {~LATIN SMALL LETTER TURNED T~}an*d*e | a{~LATIN SMALL LETTER TURNED K~}xe tats: | *d*inta, | Tsik! + + | Awhile longer | attention | we shall make | he really said | O + grandfather! + + | Mxe sak*d*a | un'*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | ants na{~LATIN SMALL LETTER OPEN O~}in': | *d*inta, | + Tsik! + + | Parallel upper worlds | two | there | they (?) came this way and + stood | he really said | O grandfather! + + _Translation._ + + At the fourth upper world they were made human beings. + + "Still," said he (the elder brother?), indeed he really said, + + "The children have no bodies. + + "Ho, younger brother! + + "We must give this matter our attention." + + They came to the third upper world. + + "The children have no bodies." + + "Still must we give this our attention," said one. + + They came to the second upper world. (From this line on there is no + variation from what has been given above.) + + 12 Here they obtained human souls, though they were in the bodies of + birds. See the bird hovering above the four upper worlds in the + chart. Then began the descent to this earth. + + 13 Why the Black Bear was called Kxe-wh-san was not explained to the + author. + + 14 C{~LATIN SMALL LETTER TURNED K~}e | {~LATIN SMALL LETTER TURNED T~}s{~LATIN SMALL LETTER TURNED T~}sean' akce &c. _You shall take me for your servant_; + literally, _You shall walk, causing me to burn my feet_; that is, + _You shall make me go through fire and water for you_. + + 15 Wtse-{~LATIN SMALL LETTER TURNED T~}{~LATIN SMALL LETTER TURNED K~}a-na. {~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a shows that the star was regarded as a male + _animal_, just as min'{~LATIN SMALL LETTER TURNED K~}a, in line 43, denotes that the next star was + a female _animal_, not a female of the human race. As they were + called "grandfather" and "grandmother," they were looked upon as + supernatural beings or gods. So were all of the heavenly bodies to + whom the Black Bear applied. + + 16 Oi'{~LATIN SMALL LETTER TURNED K~}a {~LATIN SMALL LETTER OPEN O~}u{~LATIN SMALL LETTER TURNED K~}a mikc an'tse, a phrase that puzzles the writer, who + suspects that an auxiliary verb has been omitted and that the whole + should read: "Oi{~LATIN SMALL LETTER TURNED K~}a {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a-wikcie mikc an'tse? ( _Can I give you + bodies for the children_?) No! You must still make attempts to + obtain them elsewhere." + + 17 Wkan{~LATIN SMALL LETTER TURNED T~} {~LATIN SMALL LETTER TURNED K~}na *d*in-m{~LATIN SMALL LETTER OPEN O~}i, _I am not the only mysterious one_ (apply + to some one of the rest). + + 18 Mikk'e pu*d*a, sometimes called "Mikk'e u*d*tse pun*d*a," the + Seven Gentes of Stars. Could this have any connection with the use + of the number 7 as the number of the Tsi{~LATIN SMALL LETTER OPEN O~}u, Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e, and Ha{~LATIN SMALL LETTER TURNED K~}a + gentes? + + 19 {~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayi{~LATIN SMALL LETTER TURNED K~}a, of this gens, gave the following as another + reading: + + Oi'{~LATIN SMALL LETTER TURNED K~}a | nkac{~LATIN SMALL LETTER TURNED K~}a | i{~LATIN SMALL LETTER TURNED K~}-e{~LATIN SMALL LETTER TURNED T~}an', | cu*d* | ea, | wtsi{~LATIN SMALL LETTER TURNED K~}u! | + *d*inta, | Tsik! + + Child | human beings | none as | I go to you | indeed | O + grandfather! | he really said | O grandfather! + + _Translation_. + + As the children are not human beings, I go to you, O grandfather! + + 20 This fragment of the tradition of the Bald Eagle subgens of the + Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e gens was told by Pah-ska, the chief, to Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se, + who related it to the writer on the following day. + + Ha*d*a-{~LATIN SMALL LETTER OPEN O~}{~LATIN SMALL LETTER TURNED T~}se, told some of the tradition first in English, but on + chanting it in Osage he did not give all; so the former account is + now given in these notes: "When the ancestors of the Bald Eagle + people came to this earth they alighted on a sycamore tree, as all + of the surrounding country was under water. This water was dried up + by the ancestors of the Elk people, according to the tradition of + the Upqan or Elk gens; but this is disputed by the members of the + I*d*ats'e gens, who are Kansa or Wind people. They say that their + ancestors blew on the water, drying it up and causing the growth of + vegetation. As soon as the water was gone the Bald Eagle people + alighted on the ground. Then they met the Black Bear, who offered to + become the servant of the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e people. So he was sent to + "Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a, who was a red star; then to Watse-min{~LATIN SMALL LETTER TURNED K~}a, a star near + the Morning Star; then to the Sun, Moon, and Seven Stars. As the + people journeyed, the Black Bear said to the Tsi{~LATIN SMALL LETTER OPEN O~}u leader, 'Brother, + I see a man's trail. Here is the man.' The stranger said, 'I am a + young Ha{~LATIN SMALL LETTER TURNED K~}a. I am fit for work.' So they took him with them. Then + they saw another trail, of which the Black Bear spoke to the Ts{~LATIN SMALL LETTER OPEN O~}u + leader. They overtook the man, who was Ha{~LATIN SMALL LETTER TURNED K~}aqtsi or Real Ha{~LATIN SMALL LETTER TURNED K~}a. By + and by they reached the village of the Ha{~LATIN SMALL LETTER TURNED K~}a utaan{~LATIN SMALL LETTER TURNED T~}se. They entered + the village and made peace with the inhabitants. Then the leader of + the Ha{~LATIN SMALL LETTER TURNED K~}a utaan{~LATIN SMALL LETTER TURNED T~}se said, 'We have some people come to us, and we + will make them our chiefs.' So the two wacta{~LATIN SMALL LETTER TURNED K~}e were made chiefs. The + wacta{~LATIN SMALL LETTER TURNED K~}e were then sent to search for a land where they might dwell, + as the village of the Ha{~LATIN SMALL LETTER TURNED K~}a utaan{~LATIN SMALL LETTER TURNED T~}se was filthy and offensive on + account of the dead bodies in and around it. This council was the + first one of the whole nation. The two wacta{~LATIN SMALL LETTER TURNED K~}e went out as mourners + for seven days. The Ha{~LATIN SMALL LETTER TURNED K~}a wacta{~LATIN SMALL LETTER TURNED K~}e (Pan{~LATIN SMALL LETTER TURNED H~}ka = Ponka) came back first, + saying, 'I have found a place.' Afterwards the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e + returned and reported. The council was held again to decide to which + place they would go. They agreed to settle at the place visited by + the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e. Then four standards were made by members of the + Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e (wanun gens, two for each side of the tribe. These were the + standards made of minxa ha (swan or goose skins), and they were + carried on the hunting road as well as on the war path. But the + otter skin standards were always retained by the Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e gens." + + On comparing this version with that of Sa*d*ekie we notice that in + one or the other a transposition of some parts has been made. In + this latter tradition the appeals to the heavenly bodies and to the + Red Bird were made before the journey to the four revolutions of the + upper worlds. + + 21 Here is where the two roads begin. + + 22 At this point begins the account of the Female Beaver. She was an + ancestor of the Osage, according to a statement published in Long's + Expedition to the Rocky Mountains. + + 23 See the author's paper in the American Naturalist for 1885, entitled + "Kansas mourning and war customs," with which was published part of + the chart mentioned above. + + + + + +***END OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** + + + +CREDITS + + +October 4, 2006 + + Posted to Project Gutenberg + PM for Bureau of American Ethnology, + Joshua Hutchinson and + The Online Distributed Proofreading Team + (This file was produced from images generously made available + by the Bibliothque nationale de France (BnF/Gallica) at + http://gallica.bnf.fr) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19464-8.txt or 19464-8.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/4/6/19464/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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Owen Dorsey</p></div><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><p class="tei tei-p" style="margin-bottom: 1.00em">This eBook is for the use of anyone anywhere at no cost + and with almost no restrictions whatsoever. You may copy it, + give it away or re-use it under the terms of the Project + Gutenberg License <a href="#pglicense" class="tei tei-ref">included with this + eBook</a> or online at <a href="http://www.gutenberg.org/license" class="tei tei-xref">http://www.gutenberg.org/license</a></p></div><pre class="pre tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em">Title: Osage Traditions + +Author: J. Owen Dorsey + +Release Date: October 4, 2006 [Ebook #19464] + +Language: English + +Character set encoding: UTF-8 + + +***START OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** +</pre></div> + </div> + + <div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> + + </div> + + <hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> + <div class="block tei tei-docTitle"><div class="block tei tei-titlePart" style="text-align: left; margin-bottom: 3.46em"><span style="font-size: 173%">Osage Traditions</span></div></div><div class="block tei tei-byline" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">by </span><span class="inline tei tei-docAuthor" style="text-align: left"><span style="font-size: 173%">J. Owen Dorsey</span></span></div><div class="tei tei-div" style="text-align: left; margin-bottom: 5.76em; margin-top: 5.76em"><span class="tei tei-docEdition" style="text-align: left"><span class="tei tei-edition" style="text-align: left"><span style="font-size: 144%">Edition 1</span></span></span><span style="font-size: 144%">, (</span><span class="tei tei-docDate" style="text-align: left"><span class="tei tei-date" style="text-align: left"><span style="font-size: 144%">October 4, 2006</span></span></span><span style="font-size: 144%">)</span></div> + </div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<p class="tei tei-p" style="margin-bottom: 1.00em">SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY.</p> +</div> + + <hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> + <h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">Contents</span></h1> + <ul class="tei tei-index tei-index-toc"><li><a href="#toc1">INTRODUCTION.</a></li><li><a href="#toc4">TRADITIONS OF THE ELDERS.</a></li><li style="margin-left: 2em"><a href="#toc6">UNŬ<span style="vertical-align: super">n</span>'U¢ÁʞE. TSÍOU WACTÁʞE ITÁ<span style="font-weight: 700">P</span>E.</a></li><li style="margin-left: 2em"><a href="#toc8">UNŬ<span style="vertical-align: super">n</span>’ U¢ÁʞE. QÜ¢ÁPASA<span style="vertical-align: super">n</span> ITÁ<span style="font-weight: 700">P</span>E.</a></li><li><a href="#toc10">CONCLUDING REMARKS.</a></li></ul> + </div> + + <div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> + <h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">Illustrations</span></h1> + <ul class="tei tei-index tei-index-fig"><li><a href="#fig3">FIG. 389. Symbolic chart of the Osage.</a></li></ul> + </div> +</div> + +<div class="tei tei-body" style="margin-bottom: 6.00em; margin-top: 6.00em"> + +<hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<span class="tei tei-pb" id="page377">[pg 377]</span><a name="Pg377" id="Pg377" class="tei tei-anchor"></a> + +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">OSAGE TRADITIONS.</span></h1> + +<p class="tei tei-p" style="margin-bottom: 1.00em">BY REV. J. OWEN DORSEY.</p> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<a name="toc1" id="toc1"></a> +<a name="pdf2" id="pdf2"></a> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">INTRODUCTION.</span></h1> + +<p class="tei tei-p" style="margin-bottom: 1.00em">When the author visited the Osage, in the Indian Territory, in +January, 1883, he learned of the existence of a secret society of seven +degrees, in which, it was alleged, the traditions of the people have been +preserved to the present time. Owing to the shortness of his visit, +one month and eleven days, he was unable to gain more than fragmentary +accounts of the society, including parts of two traditions, +from several Osage who had been initiated.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The version of the first tradition was dictated to the author by +Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse (Red Corn), a halfbreed Osage of the Tsíɔu wactáʞe +gens. He obtained it from Sa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>eki¢e. Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse was adopted in +childhood by a white man named Matthews, who sent him to a Jesuit +college in Missouri(?) to be educated for the priesthood. But the +boy left the institution after he had been taught to read and write, as +he did not wish to become a priest. He took the name of William P. +Matthews, but among his white associates he is known as Bill Nix. +He has tried several occupations and is now an Indian doctor. The +author was inclined at first to underrate Mr. Matthews's accomplishments +and stock of information, but subsequently changed his +opinion of him, as he obtained much that agreed with what had been +furnished by members of other tribes in former years. Besides, the +author obtained partial accounts of similar traditions from other +Osage, who used the same chant which Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse had sung. None +of the younger Osage men knew about these matters and the author +was urged not to speak to them on this subject. He observed that +several of the elder men, members of the secret order in which these +traditions are preserved, had parts of the accompanying symbolic +chart (Fig. 389) tattooed on their throats and chests. This chart is +a fac simile of one that was drawn for the author by Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse. At +the top we see a tree near a river. The tree is a cedar, called the tree +of life. It has six roots, three on each side. Nothing is said about +this tree till the speaker nearly reaches the end of the tradition. Then<span class="tei tei-pb" id="page378">[pg 378]</span><a name="Pg378" id="Pg378" class="tei tei-anchor"></a> +follows the "ceremony of the cedar." The tree is described very minutely. +Then follows a similar account of the river and its branches.</p> + +<a name="fig3" id="fig3"></a><div class="tei tei-figure" style="text-align: center"><img src="images/image01.png" width="640" height="1275" alt="Illustration: FIG. 389. Symbolic chart of the Osage." title="FIG. 389. Symbolic chart of the Osage." /><div class="tei tei-head" style="text-align: center; margin-bottom: 1.00em; margin-top: 1.00em">FIG. 389. Symbolic chart of the Osage.</div></div> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Just under the river, at the left, we see a large star, the Red or +Morning Star. Next are six stars, Ta¢a<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>. The Omaha know a +similar group, which they call "Mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>xa si ʇañga," or "Large foot of +a goose." Next is the Evening Star; and last comes the small star, +"Mikak'ĕ-ɔiñʞa." Beneath these four we see the seven stars, or +Pleiades (Mikak'ĕ u<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>átse pé¢ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a, the Seven Gentes of Stars), between +the Moon (on the left) and the Sun (on the right). Beneath these +are the peace pipe (on the left) and the hatchet (on the right). A +bird is seen hovering over the four upper worlds. These worlds are +represented by four parallel horizontal lines, each of which, except +the lowest one, is supported by two pillars. The lowest world rests +on a red oak tree.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The journey of the people began at a point below the lowest upper +world, on the left side of the chart. Then the people had neither human +bodies nor souls, though they existed in some unknown manner.<span class="tei tei-pb" id="page379">[pg 379]</span><a name="Pg379" id="Pg379" class="tei tei-anchor"></a> +They ascended from the lowest upper world, on the left, to the highest. +There they obtained human souls in the bodies of birds, according +to Sa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>eki¢e. ʞahiʞe-waʇayiñʞa said that there they met a male +red bird, to whom they appealed for aid. (See p. 383, line 18.) This +was distinct from the female Red Bird, who gave them human +bodies. They descended to the first world, and from that they traveled +until they alighted on the red oak tree. (See p. 383, line 30.) +The ground was covered with grass and other kinds of vegetation. +Then the paths of the people separated: some marched on the left, +being the peace gentes that could not take life; they subsisted on +roots &c.; while those on the right killed animals. By and by the +gentes exchanged commodities.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The small figures on the left, in going from the tree (on the right +when facing the tree), show the heavenly bodies or beings to whom +the Black Bear went for help, and those on the right, in going from +the tree (on the left when facing the top of the chart), show similar +bodies or beings to whom the Waɔaɔe or war gentes applied for assistance. +These are unknown to the members of the Tsíɔu gentes. +After the female red bird gave bodies to the Tsíɔu people, the Black +Bear found seven skins, which were used for tents. Subsequently +the people discovered four kinds of rocks, which were the I<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’qĕ sá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, +or black rock; I<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’qĕ tṵhṵ,<a id="noteref_1" name="noteref_1" href="#note_1"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">1</span></span></a> or blue (green?) rock; I<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’qĕ ɔüʇse, or red +rock; and I<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’qĕ skă, or white rock. Therefore, when a child is named, +four stones are heated for the sweat bath. After finding the rocks, +according to ʞahiʞe-waʇayiñʞa, four buffalo bulls approached the +people, as one of the men was returning to the company. When the +first bull arose after rolling on the ground, an ear of red corn and a +red pumpkin fell from his left hind leg. The leader of the Tsíɔu +wactáʞe noticed them, and asked his younger brother to pick them up +and taste them. The leader of the Bald Eagle subgens did so. Then +the elder brother said: "These will be good for the children to eat. +Their limbs will stretch and increase in strength." When the second +bull arose after rolling, an ear of spotted corn and a spotted pumpkin +dropped from his left hind leg. These, too, were tasted and declared +good for the children. When the third bull arose after rolling, an +ear of dark corn and a dark (black?) pumpkin dropped from his left +hind leg. From the left hind leg of the fourth buffalo dropped an +ear of white corn and a white pumpkin. Therefore, when a child is +named in the Tsíɔu gens (alone?) the head man of that gens (ʞahiʞe-waʇayiñʞa +himself, according to his statement) takes a grain of each +kind of corn and a slice of each variety of pumpkin, which he puts into +the mouth of the infant. Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse knew that the four kinds of<span class="tei tei-pb" id="page380">[pg 380]</span><a name="Pg380" id="Pg380" class="tei tei-anchor"></a> +rocks were found, "but he could not say in what part of the tradition +the account belonged. He said that subsequently the Waɔaɔe and +Tsíɔu gentes came to the village of the Hañ'ʞa-utá¢anʇse, a very war-like +people, who then inhabited earth lodges. They subsisted on +animals, and bodies of all kinds lay around their village, making the +air very offensive. The Tsíɔu succeeded at last in making peace +with the Hañ'ʞa-utá¢anʇse. After this followed the part of the account +given to the author by ʞahiʞe-waʇayiñʞa:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"After the council between the Tsíɔu, Waɔaɔe, and Hañ'ʞa-utá¢anʇse, +two old men were sent off to seek a country in which all might +dwell. One of these was a Tsíɔu wactáʞe and the other a Pa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ɥka-wactáʞe. +Each man received a pipe from the council and was told +to go for seven days without food or drink. He carried a staff to aid +him in walking. Three times a day he wept, in the morning, at noon, +and near sunset. They returned to the people at the end of the seven +days, being very thin. The report of the Tsíɔu man was accepted, +so the Tsíɔu gens is superior to the Panɥka-wactáʞe or Watsetsi. A +Waɔaɔe man acted as crier and told all about the new home of the +nation. All the old men decorated their faces with clay. The next +morning the two old men who had gone in search of the new home +led their respective sides of the nation, who marched in parallel roads. +When they reached the land the policemen ran around in a circle, +just as they do previous to starting to war. The Waɔaɔe man ran +around from right to left and the ¢uqe man from left to right. At +different stations the two old leaders addressed the people. Finally +the men took sharp pointed sticks, which they stuck into the ground, +each one saying 'I wish my lodge to be here.' The next day the +Cuka or messenger of the Tsíɔu old man went to summon the Elk +crier. The latter was ordered to make a proclamation to all the +people, as follows: 'They say that you must remove to-day! Wakanʇa +has made good weather! They say that you must remove today +to a good land!' In those days the Osage used dogs instead of +horses. When the old Tsíɔu man made his speech, he went into details +about every part of a lodge, the fireplace, building materials, +implements, &c. Four sticks were placed in the fireplace, the first +pointing to the west. When this was laid down, the Tsíɔu leader +spoke about the West Wind, and also about a young buffalo bull +(Tseʇu’-ɔiñʞa), repeating the name Wani’e-skă. When the stick +at the north was laid down, he spoke of Tsehe quʇse (gray buffalo +horns) or a buffalo bull. When the stick at the east was laid down +he spoke of Tseʇuʞa tañʞa (a large buffalo bull). On laying down +the fourth stick at the south, he spoke of Tse mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ʞa (a buffalo cow). +At the same time a similar ceremony was performed by the aged +Pa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ɥka man on the right side of the tribe.<a id="noteref_2" name="noteref_2" href="#note_2"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">2</span></span></a></p> + +<span class="tei tei-pb" id="page381">[pg 381]</span><a name="Pg381" id="Pg381" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"In placing the stick to the east, Taʇse ʞaqpa tsĕ, The East Wind, +and Tahe ca<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, Dark-Horned Deer, were mentioned; to the north, +Taʇse <span class="tei tei-hi"><span style="font-weight: 700">P</span></span>asa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> tsĕ, The North Wind, and The Deer with gray horns were +mentioned; to the west, Taʇse Ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>'ha tsĕ, The West Wind, and an +animal which makes a lodge and is with the Tahe pasiʞe were mentioned; +to the south, T]aʇse Ak'a tsĕ, The South Wind, and Ta wañka he +aʞ¢aɔĭ skutañʞa were mentioned."<a id="noteref_3" name="noteref_3" href="#note_3"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">3</span></span></a></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">ʞahiʞe-waʇayiñʞa gave no further information, as a reported case +of smallpox near the agency led the author to start for the East February +21, 1883. Since then he has learned of the existence of similar +societies among the Kansa and the Ponka, and he suspects that there +were formerly such societies among the Omaha.<a id="noteref_4" name="noteref_4" href="#note_4"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">4</span></span></a></p> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<a name="toc4" id="toc4"></a> +<a name="pdf5" id="pdf5"></a> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">TRADITIONS OF THE ELDERS.</span></h1> + +<p class="tei tei-p" style="margin-bottom: 1.00em">In presenting the accompanying traditions, the following abbreviations +are used in the interlinear translations:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">an., <span class="tei tei-hi"><span style="font-style: italic">animate</span></span>.<br /> +cv., <span class="tei tei-hi"><span style="font-style: italic">curvilinear</span></span>.<br /> +du., <span class="tei tei-hi"><span style="font-style: italic">dual</span></span>.<br /> +in., <span class="tei tei-hi"><span style="font-style: italic">inanimate</span></span>.<br /> +mv., <span class="tei tei-hi"><span style="font-style: italic">moving</span></span>.<br /> +ob., <span class="tei tei-hi"><span style="font-style: italic">object</span></span>.<br /> +pl., <span class="tei tei-hi"><span style="font-style: italic">plural</span></span>.<br /> +recl., <span class="tei tei-hi"><span style="font-style: italic">reclining</span></span>.<br /> +sing., <span class="tei tei-hi"><span style="font-style: italic">singular</span></span>.<br /> +st., <span class="tei tei-hi"><span style="font-style: italic">sitting</span></span>.<br /> +std., <span class="tei tei-hi"><span style="font-style: italic">standing</span></span>.<br /> +sub., <span class="tei tei-hi"><span style="font-style: italic">subject</span></span>.</p> + +<div class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"> +<a name="toc6" id="toc6"></a> +<a name="pdf7" id="pdf7"></a> +<h2 class="tei tei-head" style="text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"><span style="font-size: 144%">UNŬ</span><span class="tei tei-hi" style="text-align: left"><span style="font-size: 144%; vertical-align: super">n</span></span><span style="font-size: 144%">'U¢ÁʞE. TSÍOU WACTÁʞE ITÁ</span><span class="tei tei-hi" style="text-align: left"><span style="font-size: 144%; font-weight: 700">P</span></span><span style="font-size: 144%">E.</span></h2> + +<p class="tei tei-p" style="margin-bottom: 1.00em">(Tradition of the Tsíɔu wactáʞe gens.)<a id="noteref_5" name="noteref_5" href="#note_5"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">5</span></span></a></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">1 | Ɔiñʞa | weháʞi¢e<a id="noteref_6" name="noteref_6" href="#note_6"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">6</span></span></a>: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!<a id="noteref_7" name="noteref_7" href="#note_7"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">7</span></span></a></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | last | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wisŭñ'ʞa, | ɔiñ'ʞa | ɔuíʞa | wa¢iñ'ʞe, |éʞi añká<a id="noteref_8" name="noteref_8" href="#note_8"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">8</span></span></a>: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | child | body | they have none | he saw saying that | he really said | O grandfater!</p> + +<span class="tei tei-pb" id="page382">[pg 382]</span><a name="Pg382" id="Pg382" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> 3 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | we shall seek ours | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wisŭñ’ʞa, | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a<a id="noteref_9" name="noteref_9" href="#note_9"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">9</span></span></a> | wi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’qtsi | ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | one | to it | came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> 6 | Ĕʇsíqtsi | níkacíʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ<a id="noteref_10" name="noteref_10" href="#note_10"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">10</span></span></a>: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Just there | they were not human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ'ʞe, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | we shall seeks ours | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> 9 | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ĕ'ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | two | to it | came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ĕʇsíqtsi | níkacíʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>intaú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Just there | they were not human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">12 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | we shall seek ours | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢a<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | three | there | came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ĕʇsíqtsi | níkacíʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Just there | they were not human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">15 | Há | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: | ádi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | we shall seek ours | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ʇú<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!<a id="noteref_11" name="noteref_11" href="#note_11"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">11</span></span></a></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | four | there | came and stood | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page383">[pg 383]</span><a name="Pg383" id="Pg383" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">18 | Ĕʇsíqtsi | níkacíʞa é<a id="noteref_12" name="noteref_12" href="#note_12"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">12</span></span></a>: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Just there | they were human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | ɔiñ’ʞa | cuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e ¢añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | child | body | they were without | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | we seek ours | we shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">21 | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>i | ĕ’ʇsi tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | three | there came this way and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ | é | e¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | had no bodies | that | indeed, he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">24 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | we seek ours | we shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ĕ’ʇsi tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | two | there came this way and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | kíi¢a-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | they did not find for | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">27 | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | examination | we shall make | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe usakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | wi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’qtsi | ĕ’ʇsi tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | one | there came this way and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">30 | Pü’sühü | wi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | átsi ánaɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Red oak | one | they came to and stood on | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page384">[pg 384]</span><a name="Pg384" id="Pg384" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">31 | Hŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢áʞ¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>qtsi | ĕ’ʇsi | tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Day | very good | there | came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><a id="noteref_13" name="noteref_13" href="#note_13"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">13</span></span></a> | ¢é-na: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Crow bone white | he who was mv. in the past | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">33 | ¢útsi naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | é | e¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Came directly to him and stood | he said | indeed, he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wiɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢é: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | elder brother! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cáʞe | ʇsüʇsea<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ ¢akcí¢ĕ | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>hni<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé<a id="noteref_14" name="noteref_14" href="#note_14"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">14</span></span></a>: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Paws | you burn them for me | you shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">36 | Há, | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>! | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | crow bone white! | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wátse-ʇúka-na<a id="noteref_15" name="noteref_15" href="#note_15"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">15</span></span></a> | ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Male animal who touched a foe in the past | there | he arrived and was standing | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">39 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | they have none | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse<a id="noteref_16" name="noteref_16" href="#note_16"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">16</span></span></a>: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | I who sit(?) | apt | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá| ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ<a id="noteref_17" name="noteref_17" href="#note_17"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">17</span></span></a>, | éʞi añʞá: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only | I am I-not | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">42 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wátse-mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa-na | ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Female animal who had touched a foe in the past | there | he arrived and was std. | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | íɥʞué! | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandmother! | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">45 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | they have none | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | I who sit | apt | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page385">[pg 385]</span><a name="Pg385" id="Pg385" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">47 | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-mácĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taŭ, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | she was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ha<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | wákanʇá | ¢iñkcĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | During the day | mysterious one | to the ob. | he arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué | éʞi añká | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">51 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | wítsiʞué | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | grandfather! | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |I who sit | apt | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">54 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckítá | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ha<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | ¢iñkcí | ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | night | the st. ob. | there | he arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">57 | Ɔiñʞa | cuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | wítsiʞué | eʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | grandfather! | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |I who sit | apt | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">60 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mikák'ĕ | pé¢ú<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a<a id="noteref_18" name="noteref_18" href="#note_18"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">18</span></span></a> | ¢iñkcí | ĕ’ʇsi | tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Star | seven | the cv. ob. | to it | he came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">63 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | wítsiʞué | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | grandfathers! | she was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |I who sit | apt | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">66 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page386">[pg 386]</span><a name="Pg386" id="Pg386" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">67 | Tá | ¢a<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ¢iñkcĕ’ʇsi | tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Deer | three | to the st. an. object | he came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">69 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | wítsiʞué | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | grandfather | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |I who | apt | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">72 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mikák'ĕ | tañ’ʞa | ha<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | ¢iñkci’ | ĕ’ʇsi | tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Star | large | during the day | the st. ob. | there | he came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">75 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | wítsiʞué | éʞi añká | e: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | grandfather | he was saying that | that| he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | I who | apt | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">78 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mikák'ĕ | ɔiñ’ʞa | ¢iñkci’ | ĕ’ʇsi | tsí naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Star | small | the st. an. ob. | there | he came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">81 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | wítsiʞué | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | grandfather | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | I who | apt | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wákanʇá | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">84 | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Waɔiñ’ʞa | ɔü’ʇse | ¢e-ná | tsíhe | uʞíʞ¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> qtsi ¢iñkcé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Bird | red | the one mv. in the past | nest | she was sitting in her own | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | There | he arrived and was standing | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">87 | Há, | iɥʞú! | é añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandmother! | he was saying | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page387">[pg 387]</span><a name="Pg387" id="Pg387" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">88 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!<a id="noteref_19" name="noteref_19" href="#note_19"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">19</span></span></a></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa wíʞi¢e | ¢an’tsé, | é ¢iñkcé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | I cause you to have my body | apt | she was saying as she sat | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">90 | Ahü-sáʞi | ʞá¢iñkcé | ɔiñ’ʞa | áhü-sáʞi | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wing hard | that one | child | wing hard | shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Áhü-sáʞi | amá ¢iñkcé | ɔiñ’ʞa | áhü-sáki | tatsé: á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wing hard | the other one | child | wing hard | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Taqpü’ | ʞá¢iñkcé | ɔiñ’ʞa | taqpü’ | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Crown of the head | that cv. ob. | child | crown of the head | shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">93 | Í¢etsĕ | ʞá¢iñkcé | ɔiñ’ʞa | í¢etsĕ | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mouth | that cv. ob. | child | mouth | shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Pé | ¢é¢iñkcé | ɔiñ’ʞa | pé | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Forehead | this cv. ob. | child | forehead | shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Táhütse | ʞá¢iñkcé | ɔiñ’ʞa | táhütse | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Neck | that cv. ob. | child | neck | shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">96 | Wé¢ahni<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ʞá¢iñkcé | ɔiñ’ʞa | wé¢ahni<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Gullet | that cv. ob. | child | gullet | shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mañ’ʞe | ʞá¢iñkcé | ɔiñ’ʞa | mañ’ʞe | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Chest | that cv. ob. | child | chest | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | ¢ü’we-uq¢úk'a | ʞá¢iñkcé | ɔiñ’ʞa | ¢ü’we-uq¢úk'a | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Bowels | that cv. ob. | child | bowels | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">99 | Ɔéʞutañ’ʞa | ʞá¢iñkcé | ɔiñ’ʞa | ɔéʞutañ’ʞa | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Thighs | that cv. ob. | child | thighs | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cí¢anʇse | ʞá¢iñkcé | ɔiñ’ʞa | cí¢anʇse | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Knee | that cv. ob. | child | knee | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Náqpü | ʞá¢iñkcé | ɔiñ’ʞa | náqpü | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Calf of leg | that cv. ob. | child | calf of leg | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">102| Sí¢eʇse | ʞá¢iñkcé | ɔiñ’ʞa | sí¢eʇse | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Heel | that cv. ob. | child | heel | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Sipá | ʞá¢iñkcé | ɔiñ’ʞa | sipá | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Toe | that cv. ob. | child | toe | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Sípu-itáxe | ʞá¢iñkcé | ɔiñ’ʞa | sípu-itáxe | tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tip of toe | that cv. ob. | child | tip of toe toe | shall (be) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">105 | Ɔiñ’ʞa | its'é | ¢iñʞĕ’qtsi | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>hni<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | cause of death | without any at all | ye shall walk | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page388">[pg 388]</span><a name="Pg388" id="Pg388" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">106 | Ɔiñ’ʞa | ¢aníkacíʞa |ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>hni<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Children | you are human beings |you shall walk | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">| Ɔiñ’ʞa | únia<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ʞá¢iñkcé | ɔiñ’ʞa | únia<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’wíkci¢ĕ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">| Child | speech (?) | that | child | I cause you to speak (?) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The rest of this tradition was not obtained.</p> + +<p class="tei tei-p" style="text-align: center; margin-bottom: 1.00em"><span class="tei tei-hi" style="text-align: center"><span style="font-style: italic">Translation</span></span>.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The following translation is arranged in lines to correspond to the +lines in the original text:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">1 The first of the race<br /> + Was saying, "Ho, younger brother! the children have no bodies.<br /> +3 "We shall seek bodies for our children.<br /> + "Ho, younger brother! you shall attend to it."<br /> + They reached one upper world and stood.<br /> +6 There they were not human beings.<br /> + "Ho, younger brother! the children have no bodies," he was saying.<br /> + "We must seek bodies for our children."<br /> +9 They reached the second upper world and stood.<br /> + There they were not human beings.<br /> + "Ho, younger brother! the children have no bodies," he was saying.<br /> +12 "We must seek bodies for our children."<br /> + They reached the third upper world and stood.<br /> + There they were not human beings.<br /> +15 "Ho, younger brother! the children have no bodies," he was saying.<br /> + "We must seek bodies for our children."<br /> + They reached the fourth upper world and stood.<br /> +18 There they became human beings.<br /> + Still, the children were without (human) bodies.<br /> + "We must continue to seek bodies for our children."<br /> +21 They returned to the third upper world and stood.<br /> + The children were really without bodies.<br /> + "Ho, younger brother! the children have no bodies," he was saying.<br /> +24 "We must continue to seek bodies for our children."<br /> + They returned to the second upper world and stood.<br /> + The children did not find bodies for themselves.<br /> +27 "Ho, younger brother! the children have no bodies," he was saying.<br /> + "We must make an examination awhile longer."<br /> + They returned to the first upper world and stood.<br /> +30 They came to a red oak and were standing on it.<br /> + On a very fine day they came hither and stood.<br /> + Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> (the Black Bear), who was then moving,<br /> +33 Came directly to them and stood.<br /> + "Ho, elder brother!" (said the Black Bear.)<br /> + "You shall continue to burn my feet for me."<br /> +36 "Ho, Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>!" was he (the Tsiɔu) saying.<br /> + Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> went to the star Watse-ʇuʞa.<br /> + "Ho, grandfather!" he was saying.<br /> +39 "The children have no bodies."<br /> + Watse-ʇuʞa replied, "Can I give the children bodies?<br /> + "I am not the only mysterious one;<br /> +42 "You shall attend to it awhile longer."<br /> + Then Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> went to the star Watse-mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ʞa.<br /> +<span class="tei tei-pb" id="page389">[pg 389]</span><a name="Pg389" id="Pg389" class="tei tei-anchor"></a> +44 "Ho, grandmother!" he said;<br /> + "The children have no bodies."<br /> + She replied, "Can I give bodies to the children?<br /> + "I am not the only mysterious one;<br /> +48 "You shall attend to it awhile longer."<br /> + Then he went to the mysterious one of day.<br /> + "Ho, grandfather!" said he;<br /> +51 "The children have no bodies."<br /> + Said he, "Can I give the children bodies?<br /> + "I am not the only mysterious one;<br /> +54 "You shall attend to it awhile longer."<br /> + Then he went to the mysterious one of night.<br /> + "Ho, grandfather!" said he;<br /> +57 "The children have no bodies, grandfather!"<br /> + The Moon replied, "Can I give bodies to the children?<br /> + "I am not the only mysterious one;<br /> +60 "You shall attend to it awhile longer."<br /> + Then he went to the Pleiades, saying,<br /> + "Ho, grandfathers!<br /> +63 "The children have no bodies."<br /> + One of these replied, "Can I give bodies to the children?<br /> + "I am not the only mysterious one;<br /> +66 "You shall attend to it awhile longer."<br /> + Then he went to the constellation called Three Deer.<br /> + "Ho, grandfather," said he;<br /> +69 "The children have no bodies."<br /> + The latter replied, "Can I give the children bodies?<br /> + "I am not the only mysterious one;<br /> +72 "You shall attend to it awhile longer."<br /> + Then he went to the Morning Star, saying,<br /> + "Ho, grandfather!<br /> +75 "The children have no bodies."<br /> + The star replied, "Can I give bodies to the children?<br /> + "I am not the only mysterious one;<br /> +78 "You shall attend to it awhile longer."<br /> + Then he went to the Small Star, saying,<br /> + "Ho, grandfather!<br /> +81 "The children have no bodies."<br /> + The star replied, "Can I give bodies to the children?<br /> + "I am not the only mysterious one;<br /> +84 "You shall attend to it awhile longer."<br /> + The female Red Bird, who had been moving, was sitting on her nest.<br /> + To her he came, saying,<br /> +87 "Ho, grandmother!<br /> + "The children have no bodies."<br /> + She replied, "I can cause your children to have (human) bodies from my own,<br /> +90 "My left wing shall be a left arm for the children.<br /> + "My right wing shall be a right arm for them.<br /> + "My head shall be a head for them.<br /> +93 "My mouth shall be a mouth for them.<br /> + "My forehead shall be a forehead for them.<br /> + "My neck shall be a neck for them.<br /> +96 "My throat shall be a throat for them.<br /> + "My chest shall be a chest for them.<br /> +<span class="tei tei-pb" id="page390">[pg 390]</span><a name="Pg390" id="Pg390" class="tei tei-anchor"></a> +98 "My bowels shall be bowels for them.<br /> + "My thighs shall be thighs for them.<br /> + "My knees shall be knees for them.<br /> + "The calves of my legs shall be calves of their legs.<br /> +102 "My heels shall be their heels.<br /> + "My toes shall be their toes.<br /> + "My claws shall be their toenails.<br /> +105 "You shall continue to exist without any cause of destruction for your race.<br /> + "Your children shall live as human beings.<br /> + "The speech (or breath) of children will I bestow on your children."</p> +</div> + +<div class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"> +<a name="toc8" id="toc8"></a> +<a name="pdf9" id="pdf9"></a> +<h2 class="tei tei-head" style="text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"><span style="font-size: 144%">UNŬ</span><span class="tei tei-hi" style="text-align: left"><span style="font-size: 144%; vertical-align: super">n</span></span><span style="font-size: 144%">’ U¢ÁʞE. QÜ¢ÁPASA</span><span class="tei tei-hi" style="text-align: left"><span style="font-size: 144%; vertical-align: super">n</span></span><span style="font-size: 144%"> ITÁ</span><span class="tei tei-hi" style="text-align: left"><span style="font-size: 144%; font-weight: 700">P</span></span><span style="font-size: 144%">E.</span></h2> + +<p class="tei tei-p" style="margin-bottom: 1.00em">(Tradition of the Bald Eagle subgens.)<a id="noteref_20" name="noteref_20" href="#note_20"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">20</span></span></a></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">1 | Ɔiñ’ʞa | níɥk’ăcíʞa | tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>eʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tatsé, | wísŭñʞá:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | human beings | in order that (pl.) | attention | we shall make | younger brother</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">| Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | tsi’ naci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">| Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | came and stood | he really said | 0 grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">3 | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | ha<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>ʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | wakan’ʇa | ¢iñkcéʇsi | hi’naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú,</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | during the day | mysterious one | to the st. an, ob. | came and stood | he really said</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O grandfather!</p> + +<span class="tei tei-pb" id="page391">[pg 391]</span><a name="Pg391" id="Pg391" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">4 | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">6 | Wakan’ʇa | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔi, | éʞiʞíe añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢acé tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’, | cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ta, | wisŭñ’ʞa, | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé: |á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú,</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">9 | Watsé-ʇúʞa | ¢iñcí ĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Male animal that touched a foe | the std. to it an. ob. | arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | ɔiñʞa | ɔuíʞa | wa¢iñʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">12 | Wakan’ʇa | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞiʞíe añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢acé tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’, | cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ta, | wisuñ’ʞa, | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé: |á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú,</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">15 | Wá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>aha | ¢iñkcĕ’ʇsi| hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Bier | to the st. an. ob. | arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">18 | Wakan’ʇa | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞiʞíe añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢acé tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page392">[pg 392]</span><a name="Pg392" id="Pg392" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">20 | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’, | cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ta, | wisuñ’ʞa, | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé: |á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú,</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | ʇaɥ’pa | ¢iñcĕ’ʇsi | hi’ naci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Circle | to the st. an. ob. | arrived and stood | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">24 | Wakan’ʇa | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞiʞíe añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’, | cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ta, | wisuñ’ʞa, | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | awhile longer | my younger brother | attention | we must make</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">27 | Mikák'ĕ | ha<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ¢iñkcí | é’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Star | by day | the st. an. ob. | at it | arrived and stood | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">30 | Wakan’ʇa | ʞána | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, | éʞiʞíe añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e¢a¢é tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’, | cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ta, | wisŭñ’ʞa, | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>etsé: |á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú,</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">33 | Waɔiñʞa | cü’ʇse | ¢iñkcĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Bird | red| | to the st. an. ob. | arrived and stood | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | iɥʞú! | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | grandmother! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | éʞi añka: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">(Here some lines are wanting. See the other version for the appeal +to the Red Bird and her reply. )</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">36 | Ha<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | maɔa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | u¢áʞ¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ¢iñkcĕ’ʇsi | hi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Day | land | good | at the st. an. ob. | arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe | úʞawi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’xe | ʇú<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a } ¢iñkcé ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Upper world | gyration | four | the cv. in. ob. | there | we were people | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page393">[pg 393]</span><a name="Pg393" id="Pg393" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">38 | A<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | ɔuíʞa | añkíi¢a-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | We were people | body | we did not find for ourselves | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe | úʞawi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’xe | wé¢ú<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Upper world | gyration | the second | there | they arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | There | we were not human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe | úʞawi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’xe | wé¢a<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Upper world | gyration | the third | there | they arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">42 | Ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>áɔĭ: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | There | we were not human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe | úʞawi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’xe | wéʇu<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Upper world | gyration | the fourth | there | they arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Sycamore | they came and stood (on) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">45 | Maɔa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | utañ’ʞa | ¢iñkcé | ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsi’ naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Harvest time | the | there | they arrived and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wísŭñʞaé! | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | wi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | siʞ¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e tsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother! | person | one | has left a trail | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wíɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢é! | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | siʞ¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e tsé: | éca<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i’-na, | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | elder brother! | person | has left a trail | you have said | person</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> |¢íakqá | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | this is he | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">48 | Há, | wíɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢é!<a id="noteref_21" name="noteref_21" href="#note_21"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">21</span></span></a> | Hañ’ʞa | ɔiñ’ʞa | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | elder brother! | Hañ’ʞa | young | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wísŭñʞaé! | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | wi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | siʞ¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e tsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | younger brother! | person | one | has left a trail | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | wíɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢é! | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | siʞ¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e tsé: | éca<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i’-na, | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | elder brother! | person | has left a trail | you have said | person</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> |¢íakqá | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | this is he | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">51 | Há, | wíɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢é! | Waɔáɔe | <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | e¢aú | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | elder brother! | Osage | I am | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Hañ’ʞa | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Hañ’ʞa | we shall be people | he really said O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | ʇ`u<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | siʞ¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e tsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | People | some | left a trail | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">54 | Hañ’ʞa | utá¢anʇse tsí | iɥtá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | é | e¢aú: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Hañ’ʞa | apart from the rest | lodge | theirs | that | indeed | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Há, | níɥk`ăci<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | ʇ`ú<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | tsi’ añká | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ho | persons | some | have come | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsíɔu | Wátsetsi | iʇá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | tsi’ añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsíɔu | Wátsetsi | also | have come | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">57 | Ɔiñ’ʞa | uwáqta | e¢éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | what is good for them | they decided (?) | he really said | O grandfather!</p> + +<span class="tei tei-pb" id="page394">[pg 394]</span><a name="Pg394" id="Pg394" class="tei tei-anchor"></a> + +<p class="tei tei-p" style="margin-bottom: 1.00em">58 | Ɔiñ’ʞa | ʞíwatañ’ʞa | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> tatsé, | e¢éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká! +</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | being chiefs over them | they two shall walk | they decided (?) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | íts'e ¢iñʞé | ma<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> tatsé, | e¢éʞi añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | without cause of death | they two shall walk | they decided (?) | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">60 | Ɔiñ’ʞa | uʞístu | ĕ’ʇsí ¢iñʞcé tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | assembly | there it shall be | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | uníɥk`ăc<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | maɔa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | u¢áʞiʇse tatsé, | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | to become men in | in order that | land | you two shall seek you | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | uníɥk`ăc<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | tá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e-ʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | maɔa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ | ĕʇsi ¢iñkcé | ʞáxe añká:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | to become men in | in order that | land | it is there | they have made</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">63 | Ɔá<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e<a id="noteref_22" name="noteref_22" href="#note_22"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">22</span></span></a> | mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa | ¢é-na | ĕ’ʇsi | ka<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ha | hí ʞ¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Beaver | female animal | the mv. an. obs. in the past | there | border | reached and was sitting | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Tsíhe | ɔiñ’ʞa</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Lodge | small</p> + +<p class="tei tei-p" style="text-align: center; margin-bottom: 1.00em"><span class="tei tei-hi" style="text-align: center"><span style="font-style: italic">Translation.</span></span></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">1 "O younger brother! we must see what can be done to make human beings<br /> + of the children."<br /> + The Black Bear came to them and stood.<br /> + 3 He went to the mysterious one of day, saying,<br /> + "Ho, grandfather! the children have no bodies."<br /> + He replied, "I have an everlasting road (in which I must keep);<br /> + 6 I am not the only mysterious one;<br /> + You must still seek for help."<br /> + (On reporting to the leader, the latter said,)<br /> + "O Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>, my younger brother! we must still see what can be done."<br /> + 9 So the Black Bear went to the star "Watse-ʇuʞa, saying,<br /> + "Ho, grandfather! the children have no bodies."<br /> + He replied, "I have an everlasting road (in which I must keep);<br /> +12 "I am not the only mysterious one;<br /> + "You must still seek for help."<br /> + (On reporting to the leader, the latter said),<br /> + "O Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>, my younger brother! we must still see what can be done."<br /> +15 So the Black Bear went to the Bowl of the Great Dipper, saying,<br /> + "O grandfather! the children have no bodies!"<br /> + He replied, "I have an everlasting road (in which I must keep);<br /> +18 "I am not the only mysterious one;<br /> + "You must still seek for help."<br /> + (On reporting to the leader, the latter said),<br /> + "O Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>, my younger brother! we must still see what can be done."<br /> +21 Then he went to the Seven Stars, saying,<br /> + "Ho, grandfather! the children have no bodies."<br /> + He replied, "I have an everlasting road (in which I must keep);<br /> +24 "I am not the only mysterious one;<br /> + "You must still seek for help."<br /> +<span class="tei tei-pb" id="page395">[pg 395]</span><a name="Pg395" id="Pg395" class="tei tei-anchor"></a> + (On reporting this to the leader, the latter said),<br /> +26 "O Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>, my younger brother! we must still see what can be done."<br /> + So he went to the Morning Star, saying,<br /> + "Ho, grandfather! the children have no bodies."<br /> + He replied, "I have an everlasting road (in which I must keep);<br /> +30 "I am not the only mysterious one;<br /> + "You must still seek for help."<br /> + (On reporting this to the leader, the latter said),<br /> + " O Kaxe-wahü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>, my younger brother! we must still see what can be done."<br /> +33 So he went to the Red Bird, who was sitting (on her nest), saying,<br /> + "Ho, grandmother!<br /> + The children have no bodies."<br /> + * * * * *<br /> +36 They went to the good land of day.<br /> + In four revolutions or gyrations of the upper worlds, we became human beings.<br /> + Though we were human beings, we did not find bodies.<br /> +39 They arrived at the second revolution of the upper worlds.<br /> + There we were not (complete) human beings.<br /> + They arrived at the third revolution of the upper worlds.<br /> +42 There we were not (complete) human beings.<br /> + They arrived at the fourth revolution of the upper worlds<br /> + They stood on a sycamore tree.<br /> +45 They stood there at harvest time.<br /> + "Ho, younger brother! a man has left a trail."<br /> + "Ho, elder brother!" said the Black Bear; "you have said that a man has left a trail.<br /> + "This is the man."<br /> +48 "Ho, elder brother!" (said the stranger) "I am Young Hañʞa."<br /> + [Tsiɔu.] "Ho, younger brother! a man has left a trail."<br /> + [Black Bear.] "Ho, elder brother! you have said that a man has left a trail.<br /> + "This is the man."<br /> +51 "Ho, elder brother!" (said the stranger) "I am Osage.<br /> + "We shall be Hañʞa people."<br /> + Some people left a trail.<br /> +54 Those were the lodges of the Hañʞa uta¢anʇse.<br /> + (The Hañʞa uta¢anʇse leader said)<br /> + "Ho! some persons have come.<br /> + "Tsiɔu and Watsetsi have come."<br /> +57 They thought of what was good for the children.<br /> + They decided that the two should continue as chiefs for the children.<br /> + They decided that the two should continue without anything that would be fatal to the children. (And they said)<br /> +60 "There shall be an assembly of the children.<br /> + "You two shall seek a land in which the children may become men."<br /> + They two arranged for the location of a land in order that the children might become men in it.<br /> +63 The Female Beaver, who had been traveling, came to the confines of the village (of the Hañʞa uta¢anʇse?)<br /> + (She made?) a small lodge (for herself?).</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Good Voice, of the Mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>k'i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> gens, knew the history of the Female +Beaver, but he failed to keep his promise to dictate it to the author.</p> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<a name="toc10" id="toc10"></a> +<a name="pdf11" id="pdf11"></a> +<span class="tei tei-pb" id="page396">[pg 396]</span><a name="Pg396" id="Pg396" class="tei tei-anchor"></a> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">CONCLUDING REMARKS.</span></h1> + +<p class="tei tei-p" style="margin-bottom: 1.00em">An Osage said to the author: "We do not believe that our ancestors +were really animals, birds, &c., as told in the traditions. These +things are only wa-wi’-ku-ska’-ye [symbols] of something higher." +On saying this he pointed to the sky.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Apart from such traditions or myths, it is found that even the +taboos and the names of the gentes, subgentes, phratries, and persons +are objects of mysterious reverence among many, if not all, of the +Siouan tribes. Such names are never used in ordinary conversation. +This is especially the case in tribes where the secret society continues in +all its power, as among the Osage, the Ponka, and the Kansa. When +the author was questioning these Indians he was obliged to proceed +very cautiously in order to obtain information of this character, which +was not communicated till they learned about his acquaintance with +some of the myths. When several Dakota delegations visited Washington +he called on them and had little trouble in learning the names of +their gentes, their order in the camping circle, &c., provided the interpreters +were absent. During his visit to the Omaha, from 1878 +to 1880, he did not find them very reticent in furnishing him with +such information, though he was generally referred to the principal +chief of each gens as the best authority for the names in his own +division. But he found it very difficult to induce any of them to +admit that the gentes had subdivisions, which were probably the +original gentes. It was not till 1880, and after questioning many, +that by the merest accident he obtained the clew from the keeper of +a sacred pipe.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The Iowa, who have these social divisions and personal names of +mythic significance, also have sacred songs, but these are in the Winnebago +language. It is probable that they are the property of a +secret order, as they, too, show how some of the gentes descended as +birds from the upper world. The names of the Winnebago gentes +and of some members of the tribe have been recorded by the author, +who has also learned parts of their traditions. He infers that their +secret society has not been abolished.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">When a man of the Kansa tribe observed that the author had an +inkling of the matter he related part of the tradition of that tribe, +explaining the origin of the names and the taboos of several Kansa +gentes. The ancestors of these gentes were spoken of as birds which +descended from an upper world. The phratries in that tribe, the +"Wa-yŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-’dŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>," or "(Those who) sing together," refer to mystic +songs and strengthen the view that the secret society exists among +these Indians. Several members of the tribe have positively stated +its existence.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">As one phratry is composed of the two gentes, Large and Small<span class="tei tei-pb" id="page397">[pg 397]</span><a name="Pg397" id="Pg397" class="tei tei-anchor"></a> +Hañka, that have the sole right to sing the war songs, time may +show that these songs, which, with their chart of pictographs<a id="noteref_23" name="noteref_23" href="#note_23"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">23</span></span></a>, are +used by the Osage, are substantially those of the seventh degree in +the Osage society. This is rendered the more probable by the fact +that the Kansa have grouped their gentes in seven phratries, just +the number of the degrees in the society. And this arrangement by +sevens is the rule among Osage, Kansa, Ponka, Omaha, and Dakota, +though there are apparent exceptions.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Further investigation may tend to confirm the supposition that in +any tribe which has mythic names for its members and its social divisions +(as among the Osage, Kansa, Quapaw, Omaha, Ponka, Iowa, +Oto, Missouri, Tutelo, and Winnebago), or in one which has mythic +names only for its members and local or other names for its social +divisions (as among the Dakota, Assiniboin, Mandan, Hidatsa, and +Crow), there are now or there have been secret societies or "The +Mysteries."</p> +</div> + +</div> + +<hr class="doublepage" /><div class="tei tei-back" style="margin-bottom: 2.00em; margin-top: 6.00em"> +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> + + + + <div class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"> + <h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">Footnotes</span></h1> + <dl class="tei tei-list-footnotes"><dt class="tei tei-notelabel"><a id="note_1" name="note_1" href="#noteref_1">1.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">The sound of this inverted ṵ, between o and u, as well as the sounds of other +letters used in this article, except that of the inverted ɥ (which is a sound approximating +ch in the German word ich), is to be found on page 206, Third Annual Report +of the Bureau of Ethnology.</p></dd><dt class="tei tei-notelabel"><a id="note_2" name="note_2" href="#noteref_2">2.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">It is probable, however, that the Pa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ɥka (Ponka) man began with the stick at +the east, as he must use the right hand and foot first.</p></dd><dt class="tei tei-notelabel"><a id="note_3" name="note_3" href="#noteref_3">3.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Meaning uncertain; it may refer to the female or doe.</p></dd><dt class="tei tei-notelabel"><a id="note_4" name="note_4" href="#noteref_4">4.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">See "Omaha Sociology," §§ 14-16, 19, 28, 33, 34, 36, 56, 143, 248-258, and passim, +in Third Annual Report of the Director of the Bureau of Ethnology.</p></dd><dt class="tei tei-notelabel"><a id="note_5" name="note_5" href="#noteref_5">5.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">The literal rendering of the title is "Growth told. Tsíɔu Peacemaker theirs." +This may be translated freely by "Revelations of the elders of the Red Eagle gens."</p></dd><dt class="tei tei-notelabel"><a id="note_6" name="note_6" href="#noteref_6">6.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Ɔiñ'ʞa weháʞi¢e, "The first end of the children" or "The beginning of the +race." This reckoning was backward. The Ponka have a similar usage: uhañge, <span class="tei tei-hi"><span style="font-style: italic">an +end</span></span>; uhañge pahañga tĕ, <span class="tei tei-hi"><span style="font-style: italic">the first end</span></span> or <span class="tei tei-hi"><span style="font-style: italic">beginning</span></span>. Ádi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, formed by crasis from +a<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e and i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tau, may refer to the words of the old men who have handed down these +traditions. Tsiká is unintelligible to the younger Osage of the present day. One +man told the author that he thought it meant, "O grandfather," being addressed to +the principal Wakanʇa. He said that it was substituted for another name of that +being.</p></dd><dt class="tei tei-notelabel"><a id="note_7" name="note_7" href="#noteref_7">7.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">The chorus or refrain at the end of each line is omitted in the free translation, +as it would make confusion. If retained, the first four lines would read thus:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">The first of the race: he really said, O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">He was saying, "Ho, younger brother! the children have no bodies": he really +said, O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"We shall seek bodies for our children": he really said, O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"Ho, younger brother! you shall attend to it": he really said, O grandfather!</p></dd><dt class="tei tei-notelabel"><a id="note_8" name="note_8" href="#noteref_8">8.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Éʞi añká refers to the preceding words, which were those of one of the mythic +speakers. He was an ancestor of the Tsíɔu gens. Here he addressed his younger +brother. At this time the brothers were destitute of human souls and bodies, though +they possessed conscious existence and could talk, as well as move about from place +to place.</p></dd><dt class="tei tei-notelabel"><a id="note_9" name="note_9" href="#noteref_9">9.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">See the lowest horizontal line on the left side of the chart.</p></dd><dt class="tei tei-notelabel"><a id="note_10" name="note_10" href="#noteref_10">10.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Nikacíʞa-dáɔĭ. Another reading is níkacíʞaqtsi-dáɔĭ: <span class="tei tei-hi"><span style="font-style: italic">they were not complete +human beings</span></span>.</p></dd><dt class="tei tei-notelabel"><a id="note_11" name="note_11" href="#noteref_11">11.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">A different reading of lines 17 to 25 is as follows:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ʇú<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | níkacíʞa¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Parallel upper worlds | four | they were made human beings | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | é | e¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Awhile | he said | indeed, he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e, | é añká: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Child | body | they have none | he was saying | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Há, | wisŭñ’ʞa! | é | e¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Ho | younger brother! | he said | indeed, he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tatsé: á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Attention | we shall make | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢a<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> | ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsí naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Parallel upper worlds | three | there | they (?) came and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Ɔiñ’ʞa | ɔuíʞa-<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>ácĭ | é | e¢á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Child | had no bodies | he said | indeed, he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Cŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ckíta | úʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>e | añʞáxe tatsé: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Awhile longer | attention | we shall make | he really said | O grandfather!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Máxe úsakí<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ¢ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a | ĕ’ʇsi | a<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>tsí naɔi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’: | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em"> | Parallel upper worlds | two | there | they (?) came this way and stood | he really said | O grandfather!</p> + +<p class="tei tei-p" style="text-align: center; margin-bottom: 1.00em"><span class="tei tei-hi" style="text-align: center"><span style="font-style: italic">Translation.</span></span></p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">At the fourth upper world they were made human beings.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"Still," said he (the elder brother?), indeed he really said,</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"The children have no bodies.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"Ho, younger brother!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"We must give this matter our attention."</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">They came to the third upper world.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"The children have no bodies."</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">"Still must we give this our attention," said one.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">They came to the second upper world. (From this line on there is no variation +from what has been given above.)</p></dd><dt class="tei tei-notelabel"><a id="note_12" name="note_12" href="#noteref_12">12.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Here they obtained human souls, though they were in the bodies of birds. See +the bird hovering above the four upper worlds in the chart. Then began the descent +to this earth.</p></dd><dt class="tei tei-notelabel"><a id="note_13" name="note_13" href="#noteref_13">13.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Why the Black Bear was called Káxe-wáhü-sa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> was not explained to the author.</p></dd><dt class="tei tei-notelabel"><a id="note_14" name="note_14" href="#noteref_14">14.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Cáʞe | ʇsüʇsea<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ ¢akcí¢ĕ &c. <span class="tei tei-hi"><span style="font-style: italic">You shall take me for your servant</span></span>; literally, <span class="tei tei-hi"><span style="font-style: italic">You +shall walk, causing me to burn my feet</span></span>; that is, <span class="tei tei-hi"><span style="font-style: italic">You shall make me go through fire +and water for you</span></span>.</p></dd><dt class="tei tei-notelabel"><a id="note_15" name="note_15" href="#noteref_15">15.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Wátse-ʇúʞa-na. ʇuʞa shows that the star was regarded as a male <span class="tei tei-hi"><span style="font-style: italic">animal</span></span>, just +as mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’ʞa, in line 43, denotes that the next star was a female <span class="tei tei-hi"><span style="font-style: italic">animal</span></span>, not a female of +the human race. As they were called "grandfather" and "grandmother," they +were looked upon as supernatural beings or gods. So were all of the heavenly +bodies to whom the Black Bear applied.</p></dd><dt class="tei tei-notelabel"><a id="note_16" name="note_16" href="#noteref_16">16.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Ɔiñ’ʞa ɔuíʞa miñkcé ¢an’tse, a phrase that puzzles the writer, who suspects +that an auxiliary verb has been omitted and that the whole should read: "Ɔiñʞa +ɔuiʞa-wikci¢e miñkcé ¢an’tse? ( <span class="tei tei-hi"><span style="font-style: italic">Can I give you bodies for the children</span></span>?) No! You +must still make attempts to obtain them elsewhere."</p></dd><dt class="tei tei-notelabel"><a id="note_17" name="note_17" href="#noteref_17">17.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Wákanʇá ʞána <span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>-máɔĭ, <span class="tei tei-hi"><span style="font-style: italic">I am not the only mysterious one</span></span> (apply to some one +of the rest).</p></dd><dt class="tei tei-notelabel"><a id="note_18" name="note_18" href="#noteref_18">18.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Mikák'ĕ pé¢ŭ<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a, sometimes called "Mikák'ĕ u<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>átse pé¢ŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span><span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a," the Seven Gentes +of Stars. Could this have any connection with the use of the number 7 as the +number of the Tsiɔu, Waɔaɔe, and Hañʞa gentes?</p></dd><dt class="tei tei-notelabel"><a id="note_19" name="note_19" href="#noteref_19">19.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">ʞahiʞe-waʇayiñʞa, of this gens, gave the following as another reading:</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Ɔiñ’ʞa | níkacíʞa | ¢iñʞé-eʇa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>’, | cu<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>¢é | e¢aú, | wítsiʞué! | á<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>i<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>taú, | Tsiká!</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Child | human beings | none as | I go to you | indeed | O grandfather! | he really said | O grandfather!</p> + +<p class="tei tei-p" style="text-align: center; margin-bottom: 1.00em"><span class="tei tei-hi" style="text-align: center"><span style="font-style: italic">Translation</span></span>.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">As the children are not human beings, I go to you, O grandfather!</p></dd><dt class="tei tei-notelabel"><a id="note_20" name="note_20" href="#noteref_20">20.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">This fragment of the tradition of the Bald Eagle subgens of the Tsiɔu wactaʞe +gens was told by Pahü-skă, the chief, to Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse, who related it to the writer on +the following day.</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">Ha<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>a-ɔüʇse, told some of the tradition first in English, but on chanting it in Osage +he did not give all; so the former account is now given in these notes: "When the +ancestors of the Bald Eagle people came to this earth they alighted on a sycamore +tree, as all of the surrounding country was under water. This water was dried up +by the ancestors of the Elk people, according to the tradition of the Ṵpqa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> or Elk +gens; but this is disputed by the members of the I<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>ats'ĕ gens, who are Kansa or +Wind people. They say that their ancestors blew on the water, drying it up and +causing the growth of vegetation. As soon as the water was gone the Bald Eagle +people alighted on the ground. Then they met the Black Bear, who offered to become +the servant of the Tsiɔu wactaʞe people. So he was sent to "Watse-ʇuʞa, who +was a red star; then to Watse-mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ʞa, a star near the Morning Star; then to the Sun, +Moon, and Seven Stars. As the people journeyed, the Black Bear said to the Tsiɔu +leader, 'Brother, I see a man's trail. Here is the man.' The stranger said, 'I am +a young Hañʞa. I am fit for work.' So they took him with them. Then they +saw another trail, of which the Black Bear spoke to the Tsíɔu leader. They overtook +the man, who was Hañʞaqtsi or Real Hañʞa. By and by they reached the +village of the Hañʞa uta¢anʇse. They entered the village and made peace with the +inhabitants. Then the leader of the Hañʞa uta¢anʇse said, 'We have some people +come to us, and we will make them our chiefs.' So the two wactaʞe were made +chiefs. The wactaʞe were then sent to search for a land where they might dwell, +as the village of the Hañʞa uta¢anʇse was filthy and offensive on account of the dead +bodies in and around it. This council was the first one of the whole nation. The +two wactaʞe went out as mourners for seven days. The Hañʞa wactaʞe (Pa<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>ɥka = Ponka) +came back first, saying, 'I have found a place.' Afterwards the Tsiɔu +wactaʞe returned and reported. The council was held again to decide to which +place they would go. They agreed to settle at the place visited by the Tsiɔu +wactaʞe. Then four standards were made by members of the Waɔaɔe (wanŭ<span class="tei tei-hi"><span style="vertical-align: super">n</span></span> +gens, two for each side of the tribe. These were the standards made of mi<span class="tei tei-hi"><span style="vertical-align: super">n</span></span>xa ha +(swan or goose skins), and they were carried on the hunting road as well as on the +war path. But the otter skin standards were always retained by the Waɔaɔe gens."</p> + +<p class="tei tei-p" style="margin-bottom: 1.00em">On comparing this version with that of Sa<span class="tei tei-hi"><span style="font-weight: 700">d</span></span>eki¢e we notice that in one or the +other a transposition of some parts has been made. In this latter tradition the appeals +to the heavenly bodies and to the Red Bird were made before the journey to +the four revolutions of the upper worlds.</p></dd><dt class="tei tei-notelabel"><a id="note_21" name="note_21" href="#noteref_21">21.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">Here is where the two roads begin.</p></dd><dt class="tei tei-notelabel"><a id="note_22" name="note_22" href="#noteref_22">22.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">At this point begins the account of the Female Beaver. She was an ancestor of +the Osage, according to a statement published in Long's Expedition to the Rocky +Mountains.</p></dd><dt class="tei tei-notelabel"><a id="note_23" name="note_23" href="#noteref_23">23.</a></dt><dd class="tei tei-notetext"><p class="tei tei-p" style="margin-bottom: 1.00em">See the author's paper in the American Naturalist for 1885, entitled "Kansas +mourning and war customs," with which was published part of the chart mentioned +above.</p></dd></dl> + </div> + + +</div> + +<hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<div id="pgfooter" class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"><pre class="pre tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em">***END OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** +</pre><hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><a name="rightpageheader12" id="rightpageheader12"></a><a name="pgtoc13" id="pgtoc13"></a><a name="pdf14" id="pdf14"></a><h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">Credits</span></h1><table summary="This is a list." class="tei tei-list" style="margin-bottom: 1.00em; margin-top: 1.00em"><tbody><tr><th class="tei tei-label tei-label-gloss">October 4, 2006 </th></tr><tr><td class="tei tei-item tei-item-gloss"><table summary="This is a list." class="tei tei-list" style="margin-bottom: 1.00em; margin-top: 1.00em"><tbody><tr class="tei tei-labelitem"><th class="tei tei-label"></th><td class="tei tei-item">Posted to Project Gutenberg</td></tr><tr class="tei tei-labelitem"><th class="tei tei-label"></th><td class="tei tei-item"><span class="tei tei-respStmt"> + <span class="tei tei-name">PM for Bureau of American Ethnology,<br /></span> + <span class="tei tei-name">Joshua Hutchinson and<br /></span> + <span class="tei tei-name">The Online Distributed Proofreading Team<br /></span> + <span class="tei tei-name">(This file was produced from images generously made available by the Bibliothèque nationale de France (BnF/Gallica) at http://gallica.bnf.fr)</span> + </span></td></tr></tbody></table></td></tr></tbody></table></div><hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><a name="rightpageheader15" id="rightpageheader15"></a><a name="pgtoc16" id="pgtoc16"></a><a name="pdf17" id="pdf17"></a><h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">A Word from Project Gutenberg</span></h1><p class="tei tei-p" style="margin-bottom: 1.00em">This file should be named + 19464-h.html or + 19464-h.zip.</p><p class="tei tei-p" style="margin-bottom: 1.00em">This and all associated files of various formats will be found + in: + + <a href="http://www.gutenberg.org/dirs/1/9/4/6/19464/" class="block tei tei-xref" style="margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"><span style="font-size: 90%">http://www.gutenberg.org</span><span style="font-size: 90%">/dirs/1/9/4/6/19464/</span></a></p><p class="tei tei-p" style="margin-bottom: 1.00em">Updated editions will replace the previous one — the old + editions will be renamed.</p><p class="tei tei-p" style="margin-bottom: 1.00em">Creating the works from public domain print editions means that + no one owns a United States copyright in these works, so the + Foundation (and you!) can copy and distribute it in the United + States without permission and without paying copyright royalties. + Special rules, set forth in the General Terms of Use part of this + license, apply to copying and distributing Project Gutenberg™ electronic works + to protect the Project Gutenberg™ concept and trademark. 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+%%EOF diff --git a/19464-pdf.zip b/19464-pdf.zip Binary files differnew file mode 100644 index 0000000..af3c609 --- /dev/null +++ b/19464-pdf.zip diff --git a/19464-tei.zip b/19464-tei.zip Binary files differnew file mode 100644 index 0000000..4950ec5 --- /dev/null +++ b/19464-tei.zip diff --git a/19464-tei/19464-tei.tei b/19464-tei/19464-tei.tei new file mode 100644 index 0000000..5728f80 --- /dev/null +++ b/19464-tei/19464-tei.tei @@ -0,0 +1,2008 @@ +<?xml version="1.0" encoding="utf-8" ?> + +<!-- +The Project Gutenberg EBook of Osage Traditions by J. Owen Dorsey + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + +Title: Osage Traditions + +Author: J. Owen Dorsey + +Release Date: October 4, 2006 [Ebook #19464] + +Language: English + +Character set encoding: UTF-8 +--> + +<!DOCTYPE TEI.2 SYSTEM "http://www.gutenberg.org/tei/marcello/0.4/dtd/pgtei.dtd"> + +<TEI.2 lang="en"> +<teiHeader> + <fileDesc> + <titleStmt> + <title>Osage Traditions</title> + <author>J. Owen Dorsey</author> + </titleStmt> + <editionStmt> + <edition n="1">Edition 1</edition> + </editionStmt> + <publicationStmt> + <publisher>Project Gutenberg</publisher> + <date value="2006-10-04">October 4, 2006</date> + <idno type="etext-no">19464</idno> + <availability> + <p>This eBook is for the use of anyone anywhere at no cost and + with almost no restrictions whatsoever. You may copy it, give it + away or re-use it under the terms of the Project Gutenberg + License online at www.gutenberg.org/license</p> + </availability> + </publicationStmt> + <sourceDesc> + <bibl> + </bibl> + </sourceDesc> + </fileDesc> + <encodingDesc> + <classDecl> + <taxonomy id="lc"> + <bibl> + <title>Library of Congress Classification</title> + </bibl> + </taxonomy> + </classDecl> + </encodingDesc> + <profileDesc> + <langUsage> + <language id="en"></language> + </langUsage> + <textClass> + </textClass> + </profileDesc> + <revisionDesc> + <change> + <date value="2006-10-04">October 4, 2006</date> + <respStmt> + <name>PM for Bureau of American Ethnology,<lb /></name> + <name>Joshua Hutchinson and<lb /></name> + <name>The Online Distributed Proofreading Team<lb /></name> + <name>(This file was produced from images generously made available by the Bibliothèque nationale de France (BnF/Gallica) at http://gallica.bnf.fr)</name> + </respStmt> + <item>Posted to Project Gutenberg</item> + </change> + </revisionDesc> +</teiHeader> + +<pgExtensions> + <pgStyleSheet> + figure { text-align: center; page-float: 'htbp' } + .floatleft { float: left; margin-right: 2em } + .floatright { float: right; margin-left: 2em } + .w90 { } + .w50 { } + .w20 { } + .w05 { } + @media pdf { + .w90 { width: 90% } + .w50 { width: 50% } + .w20 { width: 20% } + .w05 { width: 5% } + } + </pgStyleSheet> +</pgExtensions> + +<text lang="en"> + <front> + <div> + <divGen type="pgheader" /> + </div> + + <div> + <divGen type="encodingDesc" /> + </div> + + <div rend="page-break-before: right"> + <divGen type="titlepage" /> + </div> + +<div> +<p>SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY.</p> +</div> + + <div rend="page-break-before: right"> + <head>Contents</head> + <divGen type="toc" /> + </div> + + <div> + <head>Illustrations</head> + <divGen type="fig" /> + </div> +</front> + +<body> + +<div rend="page-break-before: right"> +<pb n="377" /><anchor id="Pg377" /> + +<head>OSAGE TRADITIONS.</head> + +<p>BY REV. J. OWEN DORSEY.</p> +</div> + +<div> +<index index="toc" /> +<index index="pdf" /> +<head>INTRODUCTION.</head> + +<p>When the author visited the Osage, in the Indian Territory, in +January, 1883, he learned of the existence of a secret society of seven +degrees, in which, it was alleged, the traditions of the people have been +preserved to the present time. Owing to the shortness of his visit, +one month and eleven days, he was unable to gain more than fragmentary +accounts of the society, including parts of two traditions, +from several Osage who had been initiated.</p> + +<p>The version of the first tradition was dictated to the author by +Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse (Red Corn), a halfbreed Osage of the Tsíɔu wactáʞe +gens. He obtained it from Sa<hi rend="font-weight: bold">d</hi>eki¢e. Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse was adopted in +childhood by a white man named Matthews, who sent him to a Jesuit +college in Missouri(?) to be educated for the priesthood. But the +boy left the institution after he had been taught to read and write, as +he did not wish to become a priest. He took the name of William P. +Matthews, but among his white associates he is known as Bill Nix. +He has tried several occupations and is now an Indian doctor. The +author was inclined at first to underrate Mr. Matthews's accomplishments +and stock of information, but subsequently changed his +opinion of him, as he obtained much that agreed with what had been +furnished by members of other tribes in former years. Besides, the +author obtained partial accounts of similar traditions from other +Osage, who used the same chant which Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse had sung. None +of the younger Osage men knew about these matters and the author +was urged not to speak to them on this subject. He observed that +several of the elder men, members of the secret order in which these +traditions are preserved, had parts of the accompanying symbolic +chart (Fig. 389) tattooed on their throats and chests. This chart is +a fac simile of one that was drawn for the author by Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse. At +the top we see a tree near a river. The tree is a cedar, called the tree +of life. It has six roots, three on each side. Nothing is said about +this tree till the speaker nearly reaches the end of the tradition. Then<pb n="378" /><anchor id="Pg378" /> +follows the "ceremony of the cedar." The tree is described very minutely. +Then follows a similar account of the river and its branches.</p> + +<figure url="images/image01.png" rend="w50"> +<index index="fig" /> +<head>FIG. 389. Symbolic chart of the Osage.</head> +<figDesc>Illustration: FIG. 389. Symbolic chart of the Osage.</figDesc> +</figure> + +<p>Just under the river, at the left, we see a large star, the Red or +Morning Star. Next are six stars, Ta¢a<hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>. The Omaha know a +similar group, which they call "Mi<hi rend="vertical-align: super">n</hi>xa si ʇañga," or "Large foot of +a goose." Next is the Evening Star; and last comes the small star, +"Mikak'ĕ-ɔiñʞa." Beneath these four we see the seven stars, or +Pleiades (Mikak'ĕ u<hi rend="font-weight: bold">d</hi>átse pé¢ŭ<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>a, the Seven Gentes of Stars), between +the Moon (on the left) and the Sun (on the right). Beneath these +are the peace pipe (on the left) and the hatchet (on the right). A +bird is seen hovering over the four upper worlds. These worlds are +represented by four parallel horizontal lines, each of which, except +the lowest one, is supported by two pillars. The lowest world rests +on a red oak tree.</p> + +<p>The journey of the people began at a point below the lowest upper +world, on the left side of the chart. Then the people had neither human +bodies nor souls, though they existed in some unknown manner.<pb n="379" /><anchor id="Pg379" /> +They ascended from the lowest upper world, on the left, to the highest. +There they obtained human souls in the bodies of birds, according +to Sa<hi rend="font-weight: bold">d</hi>eki¢e. ʞahiʞe-waʇayiñʞa said that there they met a male +red bird, to whom they appealed for aid. (See p. 383, line 18.) This +was distinct from the female Red Bird, who gave them human +bodies. They descended to the first world, and from that they traveled +until they alighted on the red oak tree. (See p. 383, line 30.) +The ground was covered with grass and other kinds of vegetation. +Then the paths of the people separated: some marched on the left, +being the peace gentes that could not take life; they subsisted on +roots &c.; while those on the right killed animals. By and by the +gentes exchanged commodities.</p> + +<p>The small figures on the left, in going from the tree (on the right +when facing the tree), show the heavenly bodies or beings to whom +the Black Bear went for help, and those on the right, in going from +the tree (on the left when facing the top of the chart), show similar +bodies or beings to whom the Waɔaɔe or war gentes applied for assistance. +These are unknown to the members of the Tsíɔu gentes. +After the female red bird gave bodies to the Tsíɔu people, the Black +Bear found seven skins, which were used for tents. Subsequently +the people discovered four kinds of rocks, which were the I<hi rend="vertical-align: super">n</hi>’qĕ sá<hi rend="font-weight: bold">d</hi>e, +or black rock; I<hi rend="vertical-align: super">n</hi>’qĕ tṵhṵ,<note place="foot"><p>The sound of this inverted ṵ, between o and u, as well as the sounds of other +letters used in this article, except that of the inverted ɥ (which is a sound approximating +ch in the German word ich), is to be found on page 206, Third Annual Report +of the Bureau of Ethnology.</p></note> or blue (green?) rock; I<hi rend="vertical-align: super">n</hi>’qĕ ɔüʇse, or red +rock; and I<hi rend="vertical-align: super">n</hi>’qĕ skă, or white rock. Therefore, when a child is named, +four stones are heated for the sweat bath. After finding the rocks, +according to ʞahiʞe-waʇayiñʞa, four buffalo bulls approached the +people, as one of the men was returning to the company. When the +first bull arose after rolling on the ground, an ear of red corn and a +red pumpkin fell from his left hind leg. The leader of the Tsíɔu +wactáʞe noticed them, and asked his younger brother to pick them up +and taste them. The leader of the Bald Eagle subgens did so. Then +the elder brother said: "These will be good for the children to eat. +Their limbs will stretch and increase in strength." When the second +bull arose after rolling, an ear of spotted corn and a spotted pumpkin +dropped from his left hind leg. These, too, were tasted and declared +good for the children. When the third bull arose after rolling, an +ear of dark corn and a dark (black?) pumpkin dropped from his left +hind leg. From the left hind leg of the fourth buffalo dropped an +ear of white corn and a white pumpkin. Therefore, when a child is +named in the Tsíɔu gens (alone?) the head man of that gens (ʞahiʞe-waʇayiñʞa +himself, according to his statement) takes a grain of each +kind of corn and a slice of each variety of pumpkin, which he puts into +the mouth of the infant. Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse knew that the four kinds of<pb n="380" /><anchor id="Pg380" /> +rocks were found, "but he could not say in what part of the tradition +the account belonged. He said that subsequently the Waɔaɔe and +Tsíɔu gentes came to the village of the Hañ'ʞa-utá¢anʇse, a very war-like +people, who then inhabited earth lodges. They subsisted on +animals, and bodies of all kinds lay around their village, making the +air very offensive. The Tsíɔu succeeded at last in making peace +with the Hañ'ʞa-utá¢anʇse. After this followed the part of the account +given to the author by ʞahiʞe-waʇayiñʞa:</p> + +<p>"After the council between the Tsíɔu, Waɔaɔe, and Hañ'ʞa-utá¢anʇse, +two old men were sent off to seek a country in which all might +dwell. One of these was a Tsíɔu wactáʞe and the other a Pa<hi rend="vertical-align: super">n</hi>ɥka-wactáʞe. +Each man received a pipe from the council and was told +to go for seven days without food or drink. He carried a staff to aid +him in walking. Three times a day he wept, in the morning, at noon, +and near sunset. They returned to the people at the end of the seven +days, being very thin. The report of the Tsíɔu man was accepted, +so the Tsíɔu gens is superior to the Panɥka-wactáʞe or Watsetsi. A +Waɔaɔe man acted as crier and told all about the new home of the +nation. All the old men decorated their faces with clay. The next +morning the two old men who had gone in search of the new home +led their respective sides of the nation, who marched in parallel roads. +When they reached the land the policemen ran around in a circle, +just as they do previous to starting to war. The Waɔaɔe man ran +around from right to left and the ¢uqe man from left to right. At +different stations the two old leaders addressed the people. Finally +the men took sharp pointed sticks, which they stuck into the ground, +each one saying 'I wish my lodge to be here.' The next day the +Cuka or messenger of the Tsíɔu old man went to summon the Elk +crier. The latter was ordered to make a proclamation to all the +people, as follows: 'They say that you must remove to-day! Wakanʇa +has made good weather! They say that you must remove today +to a good land!' In those days the Osage used dogs instead of +horses. When the old Tsíɔu man made his speech, he went into details +about every part of a lodge, the fireplace, building materials, +implements, &c. Four sticks were placed in the fireplace, the first +pointing to the west. When this was laid down, the Tsíɔu leader +spoke about the West Wind, and also about a young buffalo bull +(Tseʇu’-ɔiñʞa), repeating the name Wani’e-skă. When the stick +at the north was laid down, he spoke of Tsehe quʇse (gray buffalo +horns) or a buffalo bull. When the stick at the east was laid down +he spoke of Tseʇuʞa tañʞa (a large buffalo bull). On laying down +the fourth stick at the south, he spoke of Tse mi<hi rend="vertical-align: super">n</hi>ʞa (a buffalo cow). +At the same time a similar ceremony was performed by the aged +Pa<hi rend="vertical-align: super">n</hi>ɥka man on the right side of the tribe.<note place="foot"><p>It is probable, however, that the Pa<hi rend="vertical-align: super">n</hi>ɥka (Ponka) man began with the stick at +the east, as he must use the right hand and foot first.</p></note></p> + +<pb n="381" /><anchor id="Pg381" /> + +<p>"In placing the stick to the east, Taʇse ʞaqpa tsĕ, The East Wind, +and Tahe ca<hi rend="font-weight: bold">d</hi>e, Dark-Horned Deer, were mentioned; to the north, +Taʇse <hi rend="font-weight: bold">P</hi>asa<hi rend="vertical-align: super">n</hi> tsĕ, The North Wind, and The Deer with gray horns were +mentioned; to the west, Taʇse Ma<hi rend="vertical-align: super">n</hi>'ha tsĕ, The West Wind, and an +animal which makes a lodge and is with the Tahe pasiʞe were mentioned; +to the south, T]aʇse Ak'a tsĕ, The South Wind, and Ta wañka he +aʞ¢aɔĭ skutañʞa were mentioned."<note place="foot"><p>Meaning uncertain; it may refer to the female or doe.</p></note></p> + +<p>ʞahiʞe-waʇayiñʞa gave no further information, as a reported case +of smallpox near the agency led the author to start for the East February +21, 1883. Since then he has learned of the existence of similar +societies among the Kansa and the Ponka, and he suspects that there +were formerly such societies among the Omaha.<note place="foot"><p>See "Omaha Sociology," §§ 14-16, 19, 28, 33, 34, 36, 56, 143, 248-258, and passim, +in Third Annual Report of the Director of the Bureau of Ethnology.</p></note></p> +</div> + +<div> +<index index="toc" /> +<index index="pdf" /> +<head>TRADITIONS OF THE ELDERS.</head> + +<p>In presenting the accompanying traditions, the following abbreviations +are used in the interlinear translations:</p> + +<p>an., <hi rend="font-style: italic">animate</hi>.<lb /> +cv., <hi rend="font-style: italic">curvilinear</hi>.<lb /> +du., <hi rend="font-style: italic">dual</hi>.<lb /> +in., <hi rend="font-style: italic">inanimate</hi>.<lb /> +mv., <hi rend="font-style: italic">moving</hi>.<lb /> +ob., <hi rend="font-style: italic">object</hi>.<lb /> +pl., <hi rend="font-style: italic">plural</hi>.<lb /> +recl., <hi rend="font-style: italic">reclining</hi>.<lb /> +sing., <hi rend="font-style: italic">singular</hi>.<lb /> +st., <hi rend="font-style: italic">sitting</hi>.<lb /> +std., <hi rend="font-style: italic">standing</hi>.<lb /> +sub., <hi rend="font-style: italic">subject</hi>.</p> + +<div> +<index index="toc" /> +<index index="pdf" level1="UNUn'UcAkE. TSIOU WACTAkE ITAPE." /> +<head>UNŬ<hi rend="vertical-align: super">n</hi>'U¢ÁʞE. TSÍOU WACTÁʞE ITÁ<hi rend="font-weight: bold">P</hi>E.</head> + +<p>(Tradition of the Tsíɔu wactáʞe gens.)<note place="foot"><p>The literal rendering of the title is "Growth told. Tsíɔu Peacemaker theirs." +This may be translated freely by "Revelations of the elders of the Red Eagle gens."</p></note></p> + +<p>1 | Ɔiñʞa | weháʞi¢e<note place="foot"><p>Ɔiñ'ʞa weháʞi¢e, "The first end of the children" or "The beginning of the +race." This reckoning was backward. The Ponka have a similar usage: uhañge, <hi rend="font-style: italic">an +end</hi>; uhañge pahañga tĕ, <hi rend="font-style: italic">the first end</hi> or <hi rend="font-style: italic">beginning</hi>. Ádi<hi rend="vertical-align: super">n</hi>taú, formed by crasis from +a<hi rend="font-weight: bold">d</hi>e and i<hi rend="vertical-align: super">n</hi>tau, may refer to the words of the old men who have handed down these +traditions. Tsiká is unintelligible to the younger Osage of the present day. One +man told the author that he thought it meant, "O grandfather," being addressed to +the principal Wakanʇa. He said that it was substituted for another name of that +being.</p></note>: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!<note place="foot"><p>The chorus or refrain at the end of each line is omitted in the free translation, +as it would make confusion. If retained, the first four lines would read thus:</p> + +<p>The first of the race: he really said, O grandfather!</p> + +<p>He was saying, "Ho, younger brother! the children have no bodies": he really +said, O grandfather!</p> + +<p>"We shall seek bodies for our children": he really said, O grandfather!</p> + +<p>"Ho, younger brother! you shall attend to it": he really said, O grandfather!</p></note></p> + +<p> | Child | last | he really said | O grandfather!</p> + +<p> | Há, | wisŭñ'ʞa, | ɔiñ'ʞa | ɔuíʞa | wa¢iñ'ʞe, |éʞi añká<note place="foot"><p>Éʞi añká refers to the preceding words, which were those of one of the mythic +speakers. He was an ancestor of the Tsíɔu gens. Here he addressed his younger +brother. At this time the brothers were destitute of human souls and bodies, though +they possessed conscious existence and could talk, as well as move about from place +to place.</p></note>: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother | child | body | they have none | he saw saying that | he really said | O grandfater!</p> + +<pb n="382" /><anchor id="Pg382" /> + +<p> 3 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | we shall seek ours | he really said | O grandfather!</p> + +<p> | Há, | wisŭñ’ʞa, | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother | you shall attend to it | he really said | O grandfather!</p> + +<p> | Máxe úsakí<hi rend="font-weight: bold">d</hi>a<note place="foot"><p>See the lowest horizontal line on the left side of the chart.</p></note> | wi<hi rend="vertical-align: super">n</hi>’qtsi | ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | one | to it | came and stood | he really said | O grandfather!</p> + +<p> 6 | Ĕʇsíqtsi | níkacíʞa-<hi rend="font-weight: bold">d</hi>áɔĭ<note place="foot"><p>Nikacíʞa-dáɔĭ. Another reading is níkacíʞaqtsi-dáɔĭ: <hi rend="font-style: italic">they were not complete +human beings</hi>.</p></note>: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Just there | they were not human beings | he really said | O grandfather!</p> + +<p> | Há | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ'ʞe, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | we shall seeks ours | he really said | O grandfather!</p> + +<p> 9 | Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ¢ŭ<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a | ĕ'ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | two | to it | came and stood | he really said | O grandfather!</p> + +<p> | Ĕʇsíqtsi | níkacíʞa-<hi rend="font-weight: bold">d</hi>áɔĭ: | á<hi rend="font-weight: bold">d</hi>intaú, | Tsiká!</p> + +<p> | Just there | they were not human beings | he really said | O grandfather!</p> + +<p> | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, Tsiká!</p> + +<p> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p>12 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, Tsiká!</p> + +<p> | Child | body | we shall seek ours | he really said | O grandfather!</p> + +<p> | Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ¢a<hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi> | ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | three | there | came and stood | he really said | O grandfather!</p> + +<p> | Ĕʇsíqtsi | níkacíʞa-<hi rend="font-weight: bold">d</hi>áɔĭ: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Just there | they were not human beings | he really said | O grandfather!</p> + +<p>15 | Há | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇsé tatsé: | ádi<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | we shall seek ours | he really said | O grandfather!</p> + +<p> | Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ʇú<hi rend="font-weight: bold">d</hi>a | ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!<note place="foot"><p>A different reading of lines 17 to 25 is as follows:</p> + +<p>Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ʇú<hi rend="font-weight: bold">d</hi>a | níkacíʞa¢á<hi rend="font-weight: bold">d</hi>e: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>Parallel upper worlds | four | they were made human beings | he really said | O grandfather!</p> + +<p>Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | é | e¢á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>Awhile | he said | indeed, he really said | O grandfather!</p> + +<p>Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | é añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>Child | body | they have none | he was saying | he really said | O grandfather!</p> + +<p>Há, | wisŭñ’ʞa! | é | e¢á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>Ho | younger brother! | he said | indeed, he really said | O grandfather!</p> + +<p>Úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tatsé: á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, Tsiká!</p> + +<p>Attention | we shall make | he really said | O grandfather!</p> + +<p>Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ¢a<hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi> | ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>tsí naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>Parallel upper worlds | three | there | they (?) came and stood | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa-<hi rend="font-weight: bold">d</hi>ácĭ | é | e¢á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | had no bodies | he said | indeed, he really said | O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | attention | we shall make | he really said | O grandfather!</p> + +<p> | Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ¢ŭ<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a | ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>tsí naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | two | there | they (?) came this way and stood | he really said | O grandfather!</p> + +<p rend="text-align: center"><hi rend="font-style: italic">Translation.</hi></p> + +<p>At the fourth upper world they were made human beings.</p> + +<p>"Still," said he (the elder brother?), indeed he really said,</p> + +<p>"The children have no bodies.</p> + +<p>"Ho, younger brother!</p> + +<p>"We must give this matter our attention."</p> + +<p>They came to the third upper world.</p> + +<p>"The children have no bodies."</p> + +<p>"Still must we give this our attention," said one.</p> + +<p>They came to the second upper world. (From this line on there is no variation +from what has been given above.)</p></note></p> + +<p> | Parallel upper worlds | four | there | came and stood | he really said | O grandfather!</p> + +<pb n="383" /><anchor id="Pg383" /> + +<p>18 | Ĕʇsíqtsi | níkacíʞa é<note place="foot"><p>Here they obtained human souls, though they were in the bodies of birds. See +the bird hovering above the four upper worlds in the chart. Then began the descent +to this earth.</p></note>: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Just there | they were human beings | he really said | O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | ɔiñ’ʞa | cuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e ¢añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | child | body | they were without | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse | a<hi rend="vertical-align: super">n</hi>ma<hi rend="vertical-align: super">n</hi>’¢i<hi rend="vertical-align: super">n</hi> tá<hi rend="font-weight: bold">d</hi>etse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | we seek ours | we shall walk | he really said | O grandfather!</p> + +<p>21 | Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ¢á<hi rend="font-weight: bold">d</hi>¢<hi rend="vertical-align: super">n</hi>i | ĕ’ʇsi tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | three | there came this way and stood | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa-<hi rend="font-weight: bold">d</hi>áɔĭ | é | e¢á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | had no bodies | that | indeed, he really said | O grandfather!</p> + +<p> | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p>24 | Ɔiñ’ʞa | ɔuíʞa | añʞúʞiʇse | a<hi rend="vertical-align: super">n</hi>ma<hi rend="vertical-align: super">n</hi>’¢i<hi rend="vertical-align: super">n</hi> tá<hi rend="font-weight: bold">d</hi>etse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | we seek ours | we shall walk | he really said | O grandfather!</p> + +<p> | Máxe úsakí<hi rend="font-weight: bold">d</hi>a | ¢ŭ<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a | ĕ’ʇsi tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | two | there came this way and stood | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | kíi¢a-<hi rend="font-weight: bold">d</hi>áɔĭ: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | they did not find for | he really said | O grandfather!</p> + +<p>27 | Há, | wisŭñ’ʞa! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tá<hi rend="font-weight: bold">d</hi>etse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | examination | we shall make | he really said | O grandfather!</p> + +<p> | Máxe usakí<hi rend="font-weight: bold">d</hi>a | wi<hi rend="vertical-align: super">n</hi>’qtsi | ĕ’ʇsi tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Parallel upper worlds | one | there came this way and stood | he really said | O grandfather!</p> + +<p>30 | Pü’sühü | wi<hi rend="vertical-align: super">n</hi> | átsi ánaɔi<hi rend="vertical-align: super">n</hi> añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Red oak | one | they came to and stood on | he really said | O grandfather!</p> + +<pb n="384" /><anchor id="Pg384" /> + +<p>31 | Hŭ<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a | ¢áʞ¢i<hi rend="vertical-align: super">n</hi>qtsi | ĕ’ʇsi | tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Day | very good | there | came and stood | he really said | O grandfather!</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi><note place="foot"><p>Why the Black Bear was called Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi> was not explained to the author.</p></note> | ¢é-na: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Crow bone white | he who was mv. in the past | he really said | O grandfather!</p> + +<p>33 | ¢útsi naɔi<hi rend="vertical-align: super">n</hi>’ | é | e¢á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Came directly to him and stood | he said | indeed, he really said | O grandfather!</p> + +<p> | Há, | wiɔi<hi rend="vertical-align: super">n</hi>¢é: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | elder brother! | he really said | O grandfather!</p> + +<p> | Cáʞe | ʇsüʇsea<hi rend="vertical-align: super">n</hi>’ ¢akcí¢ĕ | ma<hi rend="vertical-align: super">n</hi>hni<hi rend="vertical-align: super">n</hi>’ tatsé<note place="foot"><p>Cáʞe | ʇsüʇsea<hi rend="vertical-align: super">n</hi>’ ¢akcí¢ĕ &c. <hi rend="font-style: italic">You shall take me for your servant</hi>; literally, <hi rend="font-style: italic">You +shall walk, causing me to burn my feet</hi>; that is, <hi rend="font-style: italic">You shall make me go through fire +and water for you</hi>.</p></note>: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Paws | you burn them for me | you shall walk | he really said | O grandfather!</p> + +<p>36 | Há, | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>! | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | crow bone white! | he was saying that | he really said | O grandfather!</p> + +<p> | Wátse-ʇúka-na<note place="foot"><p>Wátse-ʇúʞa-na. ʇuʞa shows that the star was regarded as a male <hi rend="font-style: italic">animal</hi>, just +as mi<hi rend="vertical-align: super">n</hi>’ʞa, in line 43, denotes that the next star was a female <hi rend="font-style: italic">animal</hi>, not a female of +the human race. As they were called "grandfather" and "grandmother," they +were looked upon as supernatural beings or gods. So were all of the heavenly +bodies to whom the Black Bear applied.</p></note> | ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’ añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Male animal who touched a foe in the past | there | he arrived and was standing | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué! | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he was saying that | he really said | O grandfather!</p> + +<p>39 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | they have none | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse<note place="foot"><p>Ɔiñ’ʞa ɔuíʞa miñkcé ¢an’tse, a phrase that puzzles the writer, who suspects +that an auxiliary verb has been omitted and that the whole should read: "Ɔiñʞa +ɔuiʞa-wikci¢e miñkcé ¢an’tse? ( <hi rend="font-style: italic">Can I give you bodies for the children</hi>?) No! You +must still make attempts to obtain them elsewhere."</p></note>: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | I who sit(?) | apt | he really said | O grandfather!</p> + +<p> | Wákanʇá| ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ<note place="foot"><p>Wákanʇá ʞána <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, <hi rend="font-style: italic">I am not the only mysterious one</hi> (apply to some one +of the rest).</p></note>, | éʞi añʞá: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only | I am I-not | he was saying that | he really said | O grandfather!</p> + +<p>42 | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Wátse-mi<hi rend="vertical-align: super">n</hi>’ʞa-na | ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’ añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Female animal who had touched a foe in the past | there | he arrived and was std. | he really said | O grandfather!</p> + +<p> | Há, | íɥʞué! | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandmother! | he was saying that | he really said | O grandfather!</p> + +<p>45 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞe añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | they have none | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | I who sit | apt | he really said | O grandfather!</p> + +<pb n="385" /><anchor id="Pg385" /> + +<p>47 | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-mácĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taŭ, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | she was saying that | he really said |O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Ha<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a-ʇa<hi rend="vertical-align: super">n</hi> | wákanʇá | ¢iñkcĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | During the day | mysterious one | to the ob. | he arrived and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué | éʞi añká | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he was saying that | he really said | O grandfather!</p> + +<p>51 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | wítsiʞué | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | grandfather! | he was saying that | he really said |O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |I who sit | apt | he really said |O grandfather!</p> + +<p> | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p>54 | Cŭ<hi rend="vertical-align: super">n</hi>ŭ<hi rend="vertical-align: super">n</hi>ckítá | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile | you shall attend to it | he really said | O grandfather!</p> + +<p> | Wákanʇá | ha<hi rend="vertical-align: super">n</hi>’ | ¢iñkcí | ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | night | the st. ob. | there | he arrived and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he really said | O grandfather!</p> + +<p>57 | Ɔiñʞa | cuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | wítsiʞué | eʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | grandfather! | he was saying that | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |I who sit | apt | he really said |O grandfather!</p> + +<p> | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p>60 | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Mikák'ĕ | pé¢ú<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>a<note place="foot"><p>Mikák'ĕ pé¢ŭ<hi rend="font-weight: bold">d</hi>a, sometimes called "Mikák'ĕ u<hi rend="font-weight: bold">d</hi>átse pé¢ŭ<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>a," the Seven Gentes +of Stars. Could this have any connection with the use of the number 7 as the +number of the Tsiɔu, Waɔaɔe, and Hañʞa gentes?</p></note> | ¢iñkcí | ĕ’ʇsi | tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Star | seven | the cv. ob. | to it | he came and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he really said | O grandfather!</p> + +<p>63 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | wítsiʞué | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | grandfathers! | she was saying that | he really said |O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |I who sit | apt | he really said |O grandfather!</p> + +<p> | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p>66 | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<pb n="386" /><anchor id="Pg386" /> + +<p>67 | Tá | ¢a<hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi> | ¢iñkcĕ’ʇsi | tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Deer | three | to the st. an. object | he came and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he really said | O grandfather!</p> + +<p>69 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | wítsiʞué | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | grandfather | he was saying that | he really said |O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |I who | apt | he really said |O grandfather!</p> + +<p> | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p>72 | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Mikák'ĕ | tañ’ʞa | ha<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a-ʇa<hi rend="vertical-align: super">n</hi>’ | ¢iñkci’ | ĕ’ʇsi | tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Star | large | during the day | the st. ob. | there | he came and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué! | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he really said | O grandfather!</p> + +<p>75 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | wítsiʞué | éʞi añká | e: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | grandfather | he was saying that | that| he really said |O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | I who | apt | he really said |O grandfather!</p> + +<p> | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p>78 | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Mikák'ĕ | ɔiñ’ʞa | ¢iñkci’ | ĕ’ʇsi | tsí naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Star | small | the st. an. ob. | there | he came and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué! | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | he really said | O grandfather!</p> + +<p>81 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | wítsiʞué | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | grandfather | he was saying that | he really said |O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | miñkcé | ¢an’tse: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body | I who | apt | he really said | O grandfather!</p> + +<p> | Wákanʇá | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying that | he really said |O grandfather!</p> + +<p>84 | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Waɔiñ’ʞa | ɔü’ʇse | ¢e-ná | tsíhe | uʞíʞ¢i<hi rend="vertical-align: super">n</hi> qtsi ¢iñkcé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Bird | red | the one mv. in the past | nest | she was sitting in her own | he really said | O grandfather!</p> + +<p> | Ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’ añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | There | he arrived and was standing | he really said | O grandfather!</p> + +<p>87 | Há, | iɥʞú! | é añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandmother! | he was saying | he really said | O grandfather!</p> + +<pb n="387" /><anchor id="Pg387" /> + +<p>88 | Ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!<note place="foot"><p>ʞahiʞe-waʇayiñʞa, of this gens, gave the following as another reading:</p> + +<p>Ɔiñ’ʞa | níkacíʞa | ¢iñʞé-eʇa<hi rend="vertical-align: super">n</hi>’, | cu<hi rend="font-weight: bold">d</hi>¢é | e¢aú, | wítsiʞué! | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>Child | human beings | none as | I go to you | indeed | O grandfather! | he really said | O grandfather!</p> + +<p rend="text-align: center"><hi rend="font-style: italic">Translation</hi>.</p> + +<p>As the children are not human beings, I go to you, O grandfather!</p></note></p> + +<p> | Child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa wíʞi¢e | ¢an’tsé, | é ¢iñkcé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | I cause you to have my body | apt | she was saying as she sat | he really said | O grandfather!</p> + +<p>90 | Ahü-sáʞi | ʞá¢iñkcé | ɔiñ’ʞa | áhü-sáʞi | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi>’ tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Wing hard | that one | child | wing hard | shall walk | he really said | O grandfather!</p> + +<p> | Áhü-sáʞi | amá ¢iñkcé | ɔiñ’ʞa | áhü-sáki | tatsé: á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, Tsiká!</p> + +<p> | Wing hard | the other one | child | wing hard | shall (be) | he really said | O grandfather!</p> + +<p> | Taqpü’ | ʞá¢iñkcé | ɔiñ’ʞa | taqpü’ | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi>’ tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Crown of the head | that cv. ob. | child | crown of the head | shall walk | he really said | O grandfather!</p> + +<p>93 | Í¢etsĕ | ʞá¢iñkcé | ɔiñ’ʞa | í¢etsĕ | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi>’ tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mouth | that cv. ob. | child | mouth | shall walk | he really said | O grandfather!</p> + +<p> | Pé | ¢é¢iñkcé | ɔiñ’ʞa | pé | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi>’ tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Forehead | this cv. ob. | child | forehead | shall walk | he really said | O grandfather!</p> + +<p> | Táhütse | ʞá¢iñkcé | ɔiñ’ʞa | táhütse | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi>’ tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Neck | that cv. ob. | child | neck | shall walk | he really said | O grandfather!</p> + +<p>96 | Wé¢ahni<hi rend="vertical-align: super">n</hi> | ʞá¢iñkcé | ɔiñ’ʞa | wé¢ahni<hi rend="vertical-align: super">n</hi> | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi>’ tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Gullet | that cv. ob. | child | gullet | shall walk | he really said | O grandfather!</p> + +<p> | Mañ’ʞe | ʞá¢iñkcé | ɔiñ’ʞa | mañ’ʞe | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Chest | that cv. ob. | child | chest | shall (be) | he really said | O grandfather!</p> + +<p> | ¢ü’we-uq¢úk'a | ʞá¢iñkcé | ɔiñ’ʞa | ¢ü’we-uq¢úk'a | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Bowels | that cv. ob. | child | bowels | shall (be) | he really said | O grandfather!</p> + +<p>99 | Ɔéʞutañ’ʞa | ʞá¢iñkcé | ɔiñ’ʞa | ɔéʞutañ’ʞa | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Thighs | that cv. ob. | child | thighs | shall (be) | he really said | O grandfather!</p> + +<p> | Cí¢anʇse | ʞá¢iñkcé | ɔiñ’ʞa | cí¢anʇse | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Knee | that cv. ob. | child | knee | shall (be) | he really said | O grandfather!</p> + +<p> | Náqpü | ʞá¢iñkcé | ɔiñ’ʞa | náqpü | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Calf of leg | that cv. ob. | child | calf of leg | shall (be) | he really said | O grandfather!</p> + +<p>102| Sí¢eʇse | ʞá¢iñkcé | ɔiñ’ʞa | sí¢eʇse | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Heel | that cv. ob. | child | heel | shall (be) | he really said | O grandfather!</p> + +<p> | Sipá | ʞá¢iñkcé | ɔiñ’ʞa | sipá | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Toe | that cv. ob. | child | toe | shall (be) | he really said | O grandfather!</p> + +<p> | Sípu-itáxe | ʞá¢iñkcé | ɔiñ’ʞa | sípu-itáxe | tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Tip of toe | that cv. ob. | child | tip of toe toe | shall (be) | he really said | O grandfather!</p> + +<p>105 | Ɔiñ’ʞa | its'é | ¢iñʞĕ’qtsi | ma<hi rend="vertical-align: super">n</hi>hni<hi rend="vertical-align: super">n</hi>’ tá<hi rend="font-weight: bold">d</hi>etsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | cause of death | without any at all | ye shall walk | he really said | O grandfather!</p> + +<pb n="388" /><anchor id="Pg388" /> + +<p>106 | Ɔiñ’ʞa | ¢aníkacíʞa |ma<hi rend="vertical-align: super">n</hi>hni<hi rend="vertical-align: super">n</hi>’ tá<hi rend="font-weight: bold">d</hi>etsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Children | you are human beings |you shall walk | he really said | O grandfather!</p> + +<p>| Ɔiñ’ʞa | únia<hi rend="vertical-align: super">n</hi> | ʞá¢iñkcé | ɔiñ’ʞa | únia<hi rend="vertical-align: super">n</hi>’wíkci¢ĕ: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>| Child | speech (?) | that | child | I cause you to speak (?) | he really said | O grandfather!</p> + +<p>The rest of this tradition was not obtained.</p> + +<p rend="text-align: center"><hi rend="font-style: italic">Translation</hi>.</p> + +<p>The following translation is arranged in lines to correspond to the +lines in the original text:</p> + +<p>1 The first of the race<lb /> + Was saying, "Ho, younger brother! the children have no bodies.<lb /> +3 "We shall seek bodies for our children.<lb /> + "Ho, younger brother! you shall attend to it."<lb /> + They reached one upper world and stood.<lb /> +6 There they were not human beings.<lb /> + "Ho, younger brother! the children have no bodies," he was saying.<lb /> + "We must seek bodies for our children."<lb /> +9 They reached the second upper world and stood.<lb /> + There they were not human beings.<lb /> + "Ho, younger brother! the children have no bodies," he was saying.<lb /> +12 "We must seek bodies for our children."<lb /> + They reached the third upper world and stood.<lb /> + There they were not human beings.<lb /> +15 "Ho, younger brother! the children have no bodies," he was saying.<lb /> + "We must seek bodies for our children."<lb /> + They reached the fourth upper world and stood.<lb /> +18 There they became human beings.<lb /> + Still, the children were without (human) bodies.<lb /> + "We must continue to seek bodies for our children."<lb /> +21 They returned to the third upper world and stood.<lb /> + The children were really without bodies.<lb /> + "Ho, younger brother! the children have no bodies," he was saying.<lb /> +24 "We must continue to seek bodies for our children."<lb /> + They returned to the second upper world and stood.<lb /> + The children did not find bodies for themselves.<lb /> +27 "Ho, younger brother! the children have no bodies," he was saying.<lb /> + "We must make an examination awhile longer."<lb /> + They returned to the first upper world and stood.<lb /> +30 They came to a red oak and were standing on it.<lb /> + On a very fine day they came hither and stood.<lb /> + Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi> (the Black Bear), who was then moving,<lb /> +33 Came directly to them and stood.<lb /> + "Ho, elder brother!" (said the Black Bear.)<lb /> + "You shall continue to burn my feet for me."<lb /> +36 "Ho, Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi>!" was he (the Tsiɔu) saying.<lb /> + Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi> went to the star Watse-ʇuʞa.<lb /> + "Ho, grandfather!" he was saying.<lb /> +39 "The children have no bodies."<lb /> + Watse-ʇuʞa replied, "Can I give the children bodies?<lb /> + "I am not the only mysterious one;<lb /> +42 "You shall attend to it awhile longer."<lb /> + Then Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi> went to the star Watse-mi<hi rend="vertical-align: super">n</hi>ʞa.<lb /> +<pb n="389" /><anchor id="Pg389" /> +44 "Ho, grandmother!" he said;<lb /> + "The children have no bodies."<lb /> + She replied, "Can I give bodies to the children?<lb /> + "I am not the only mysterious one;<lb /> +48 "You shall attend to it awhile longer."<lb /> + Then he went to the mysterious one of day.<lb /> + "Ho, grandfather!" said he;<lb /> +51 "The children have no bodies."<lb /> + Said he, "Can I give the children bodies?<lb /> + "I am not the only mysterious one;<lb /> +54 "You shall attend to it awhile longer."<lb /> + Then he went to the mysterious one of night.<lb /> + "Ho, grandfather!" said he;<lb /> +57 "The children have no bodies, grandfather!"<lb /> + The Moon replied, "Can I give bodies to the children?<lb /> + "I am not the only mysterious one;<lb /> +60 "You shall attend to it awhile longer."<lb /> + Then he went to the Pleiades, saying,<lb /> + "Ho, grandfathers!<lb /> +63 "The children have no bodies."<lb /> + One of these replied, "Can I give bodies to the children?<lb /> + "I am not the only mysterious one;<lb /> +66 "You shall attend to it awhile longer."<lb /> + Then he went to the constellation called Three Deer.<lb /> + "Ho, grandfather," said he;<lb /> +69 "The children have no bodies."<lb /> + The latter replied, "Can I give the children bodies?<lb /> + "I am not the only mysterious one;<lb /> +72 "You shall attend to it awhile longer."<lb /> + Then he went to the Morning Star, saying,<lb /> + "Ho, grandfather!<lb /> +75 "The children have no bodies."<lb /> + The star replied, "Can I give bodies to the children?<lb /> + "I am not the only mysterious one;<lb /> +78 "You shall attend to it awhile longer."<lb /> + Then he went to the Small Star, saying,<lb /> + "Ho, grandfather!<lb /> +81 "The children have no bodies."<lb /> + The star replied, "Can I give bodies to the children?<lb /> + "I am not the only mysterious one;<lb /> +84 "You shall attend to it awhile longer."<lb /> + The female Red Bird, who had been moving, was sitting on her nest.<lb /> + To her he came, saying,<lb /> +87 "Ho, grandmother!<lb /> + "The children have no bodies."<lb /> + She replied, "I can cause your children to have (human) bodies from my own,<lb /> +90 "My left wing shall be a left arm for the children.<lb /> + "My right wing shall be a right arm for them.<lb /> + "My head shall be a head for them.<lb /> +93 "My mouth shall be a mouth for them.<lb /> + "My forehead shall be a forehead for them.<lb /> + "My neck shall be a neck for them.<lb /> +96 "My throat shall be a throat for them.<lb /> + "My chest shall be a chest for them.<lb /> +<pb n="390" /><anchor id="Pg390" /> +98 "My bowels shall be bowels for them.<lb /> + "My thighs shall be thighs for them.<lb /> + "My knees shall be knees for them.<lb /> + "The calves of my legs shall be calves of their legs.<lb /> +102 "My heels shall be their heels.<lb /> + "My toes shall be their toes.<lb /> + "My claws shall be their toenails.<lb /> +105 "You shall continue to exist without any cause of destruction for your race.<lb /> + "Your children shall live as human beings.<lb /> + "The speech (or breath) of children will I bestow on your children."</p> +</div> + +<div> +<index index="toc" /> +<index index="pdf" level1="UNUn' UcAkE. QUcAPASAn ITAPE." /> +<head>UNŬ<hi rend="vertical-align: super">n</hi>’ U¢ÁʞE. QÜ¢ÁPASA<hi rend="vertical-align: super">n</hi> ITÁ<hi rend="font-weight: bold">P</hi>E.</head> + +<p>(Tradition of the Bald Eagle subgens.)<note place="foot"><p>This fragment of the tradition of the Bald Eagle subgens of the Tsiɔu wactaʞe +gens was told by Pahü-skă, the chief, to Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse, who related it to the writer on +the following day.</p> + +<p>Ha<hi rend="font-weight: bold">d</hi>a-ɔüʇse, told some of the tradition first in English, but on chanting it in Osage +he did not give all; so the former account is now given in these notes: "When the +ancestors of the Bald Eagle people came to this earth they alighted on a sycamore +tree, as all of the surrounding country was under water. This water was dried up +by the ancestors of the Elk people, according to the tradition of the Ṵpqa<hi rend="vertical-align: super">n</hi> or Elk +gens; but this is disputed by the members of the I<hi rend="font-weight: bold">d</hi>ats'ĕ gens, who are Kansa or +Wind people. They say that their ancestors blew on the water, drying it up and +causing the growth of vegetation. As soon as the water was gone the Bald Eagle +people alighted on the ground. Then they met the Black Bear, who offered to become +the servant of the Tsiɔu wactaʞe people. So he was sent to "Watse-ʇuʞa, who +was a red star; then to Watse-mi<hi rend="vertical-align: super">n</hi>ʞa, a star near the Morning Star; then to the Sun, +Moon, and Seven Stars. As the people journeyed, the Black Bear said to the Tsiɔu +leader, 'Brother, I see a man's trail. Here is the man.' The stranger said, 'I am +a young Hañʞa. I am fit for work.' So they took him with them. Then they +saw another trail, of which the Black Bear spoke to the Tsíɔu leader. They overtook +the man, who was Hañʞaqtsi or Real Hañʞa. By and by they reached the +village of the Hañʞa uta¢anʇse. They entered the village and made peace with the +inhabitants. Then the leader of the Hañʞa uta¢anʇse said, 'We have some people +come to us, and we will make them our chiefs.' So the two wactaʞe were made +chiefs. The wactaʞe were then sent to search for a land where they might dwell, +as the village of the Hañʞa uta¢anʇse was filthy and offensive on account of the dead +bodies in and around it. This council was the first one of the whole nation. The +two wactaʞe went out as mourners for seven days. The Hañʞa wactaʞe (Pa<hi rend="vertical-align: super">n</hi>ɥka = Ponka) +came back first, saying, 'I have found a place.' Afterwards the Tsiɔu +wactaʞe returned and reported. The council was held again to decide to which +place they would go. They agreed to settle at the place visited by the Tsiɔu +wactaʞe. Then four standards were made by members of the Waɔaɔe (wanŭ<hi rend="vertical-align: super">n</hi> +gens, two for each side of the tribe. These were the standards made of mi<hi rend="vertical-align: super">n</hi>xa ha +(swan or goose skins), and they were carried on the hunting road as well as on the +war path. But the otter skin standards were always retained by the Waɔaɔe gens."</p> + +<p>On comparing this version with that of Sa<hi rend="font-weight: bold">d</hi>eki¢e we notice that in one or the +other a transposition of some parts has been made. In this latter tradition the appeals +to the heavenly bodies and to the Red Bird were made before the journey to +the four revolutions of the upper worlds.</p></note></p> + +<p>1 | Ɔiñ’ʞa | níɥk’ăcíʞa | tá<hi rend="font-weight: bold">d</hi>eʇa<hi rend="vertical-align: super">n</hi> | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tatsé, | wísŭñʞá:</p> + +<p> | Child | human beings | in order that (pl.) | attention | we shall make | younger brother</p> + +<p> | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | he really said | O grandfather!</p> + +<p>| Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi> | tsi’ naci<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p>| Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi> | came and stood | he really said | 0 grandfather!</p> + +<p>3 | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’ | ha<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>ʇa<hi rend="vertical-align: super">n</hi> | wakan’ʇa | ¢iñkcéʇsi | hi’naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú,</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi> | during the day | mysterious one | to the st. an, ob. | came and stood | he really said</p> + +<p> | Tsiká!</p> + +<p> | O grandfather!</p> + +<pb n="391" /><anchor id="Pg391" /> + +<p>4 | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p>6 | Wakan’ʇa | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔi, | éʞiʞíe añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | O mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢acé tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’, | cŭ<hi rend="vertical-align: super">n</hi>ta, | wisŭñ’ʞa, | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tá<hi rend="font-weight: bold">d</hi>etsé: |á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú,</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p> | Tsiká!</p> + +<p> | O grandfather!</p> + +<p>9 | Watsé-ʇúʞa | ¢iñcí ĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Male animal that touched a foe | the std. to it an. ob. | arrived and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué! | ɔiñʞa | ɔuíʞa | wa¢iñʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! | child | body | they have none | he was saying that | he really said | O grandfather!</p> + +<p> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p>12 | Wakan’ʇa | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞiʞíe añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢acé tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’, | cŭ<hi rend="vertical-align: super">n</hi>ta, | wisuñ’ʞa, | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tá<hi rend="font-weight: bold">d</hi>etsé: |á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú,</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p> | Tsiká!</p> + +<p> | O grandfather!</p> + +<p>15 | Wá<hi rend="font-weight: bold">d</hi>aha | ¢iñkcĕ’ʇsi| hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Bier | to the st. an. ob. | arrived and stood | he really said | O grandfather!</p> + +<p> | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p>18 | Wakan’ʇa | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞiʞíe añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢acé tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<pb n="392" /><anchor id="Pg392" /> + +<p>20 | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’, | cŭ<hi rend="vertical-align: super">n</hi>ta, | wisuñ’ʞa, | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tá<hi rend="font-weight: bold">d</hi>etsé: |á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú,</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p> | Tsiká!</p> + +<p> | O grandfather!</p> + +<p> | ʇaɥ’pa | ¢iñcĕ’ʇsi | hi’ naci<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Circle | to the st. an. ob. | arrived and stood | he really said |O grandfather!</p> + +<p> | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñ’ʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p>24 | Wakan’ʇa | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞiʞíe añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’, | cŭ<hi rend="vertical-align: super">n</hi>ta, | wisuñ’ʞa, | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tá<hi rend="font-weight: bold">d</hi>etsé:</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’ | awhile longer | my younger brother | attention | we must make</p> + +<p> | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | he really said | O grandfather!</p> + +<p>27 | Mikák'ĕ | ha<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a-ʇa<hi rend="vertical-align: super">n</hi> | ¢iñkcí | é’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Star | by day | the st. an. ob. | at it | arrived and stood | he really said |O grandfather!</p> + +<p> | Há, | wítsiʞué! | ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandfather! |child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p> | Wakan’ʇa | uɔañ’ʞe | ts'é | watséqi | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Mysterious one | road | to die | difficult | I am | indeed | he really said | O grandfather!</p> + +<p>30 | Wakan’ʇa | ʞána | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>-máɔĭ, | éʞiʞíe añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | O mysterious one | that only |I am I-not | he was saying to him what precedes | he really said |O grandfather!</p> + +<p> | Cŭ<hi rend="vertical-align: super">n</hi>’ŭ<hi rend="vertical-align: super">n</hi>ckíta | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e¢a¢é tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Awhile longer | you shall attend to it | he really said | O grandfather!</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’, | cŭ<hi rend="vertical-align: super">n</hi>ta, | wisŭñ’ʞa, | úʇa<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>e | añʞáxe tá<hi rend="font-weight: bold">d</hi>etsé: |á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú,</p> + +<p> | Káxe-wáhü-sa<hi rend="vertical-align: super">n</hi>’ | awhile longer | my younger brother | attention | we must make | he really said</p> + +<p> | Tsiká!</p> + +<p> | O grandfather!</p> + +<p>33 | Waɔiñʞa | cü’ʇse | ¢iñkcĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Bird | red| | to the st. an. ob. | arrived and stood | he really said |O grandfather!</p> + +<p> | Há, | iɥʞú! | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | grandmother! | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | ɔuíʞa | wa¢iñʞa<hi rend="font-weight: bold">d</hi>e, | éʞi añka: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | body |they have none | he was saying that | he really said |O grandfather!</p> + +<p>(Here some lines are wanting. See the other version for the appeal +to the Red Bird and her reply. )</p> + +<p>36 | Ha<hi rend="vertical-align: super">n</hi>’<hi rend="font-weight: bold">d</hi>a | maɔa<hi rend="vertical-align: super">n</hi>’ | u¢áʞ¢i<hi rend="vertical-align: super">n</hi> | ¢iñkcĕ’ʇsi | hi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Day | land | good | at the st. an. ob. | arrived and stood | he really said | O grandfather!</p> + +<p> | Máxe | úʞawi<hi rend="vertical-align: super">n</hi>’xe | ʇú<hi rend="font-weight: bold">d</hi>a } ¢iñkcé ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Upper world | gyration | four | the cv. in. ob. | there | we were people | he really said | O grandfather!</p> + +<pb n="393" /><anchor id="Pg393" /> + +<p>38 | A<hi rend="vertical-align: super">n</hi>níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | ɔuíʞa | añkíi¢a-<hi rend="font-weight: bold">d</hi>áɔĭ: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | We were people | body | we did not find for ourselves | he really said | O grandfather!</p> + +<p> | Máxe | úʞawi<hi rend="vertical-align: super">n</hi>’xe | wé¢ú<hi rend="vertical-align: super">n</hi><hi rend="font-weight: bold">d</hi>a | ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Upper world | gyration | the second | there | they arrived and stood | he really said | O grandfather!</p> + +<p> | Ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>níɥk`ăci<hi rend="vertical-align: super">n</hi>ʞa-<hi rend="font-weight: bold">d</hi>áɔĭ: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | There | we were not human beings | he really said | O grandfather!</p> + +<p> | Máxe | úʞawi<hi rend="vertical-align: super">n</hi>’xe | wé¢a<hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi> | ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Upper world | gyration | the third | there | they arrived and stood | he really said | O grandfather!</p> + +<p>42 | Ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa-<hi rend="font-weight: bold">d</hi>áɔĭ: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | There | we were not human beings | he really said | O grandfather!</p> + +<p> | Máxe | úʞawi<hi rend="vertical-align: super">n</hi>’xe | wéʇu<hi rend="font-weight: bold">d</hi>a | ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Upper world | gyration | the fourth | there | they arrived and stood | he really said | O grandfather!</p> + +<p> | Ɔa<hi rend="vertical-align: super">n</hi>sa<hi rend="vertical-align: super">n</hi>’ | a<hi rend="vertical-align: super">n</hi>tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Sycamore | they came and stood (on) | he really said | O grandfather!</p> + +<p>45 | Maɔa<hi rend="vertical-align: super">n</hi>’ | utañ’ʞa | ¢iñkcé | ĕ’ʇsi | a<hi rend="vertical-align: super">n</hi>tsi’ naɔi<hi rend="vertical-align: super">n</hi>’: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Harvest time | the | there | they arrived and stood | he really said | O grandfather!</p> + +<p> | Há, | wísŭñʞaé! | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | wi<hi rend="vertical-align: super">n</hi>’ | siʞ¢á<hi rend="font-weight: bold">d</hi>e tsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother! | person | one | has left a trail | he really said | O grandfather!</p> + +<p> | Há, | wíɔi<hi rend="vertical-align: super">n</hi>¢é! | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | siʞ¢á<hi rend="font-weight: bold">d</hi>e tsé: | éca<hi rend="font-weight: bold">d</hi>i’-na, | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa</p> + +<p> | Ho | elder brother! | person | has left a trail | you have said | person</p> + +<p> |¢íakqá | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | this is he | he really said | O grandfather!</p> + +<p>48 | Há, | wíɔi<hi rend="vertical-align: super">n</hi>¢é!<note place="foot"><p>Here is where the two roads begin.</p></note> | Hañ’ʞa | ɔiñ’ʞa | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | elder brother! | Hañ’ʞa | young | I am | indeed | he really said | O grandfather!</p> + +<p> | Há, | wísŭñʞaé! | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | wi<hi rend="vertical-align: super">n</hi>’ | siʞ¢á<hi rend="font-weight: bold">d</hi>e tsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | younger brother! | person | one | has left a trail | he really said | O grandfather!</p> + +<p> | Há, | wíɔi<hi rend="vertical-align: super">n</hi>¢é! | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | siʞ¢á<hi rend="font-weight: bold">d</hi>e tsé: | éca<hi rend="font-weight: bold">d</hi>i’-na, | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa</p> + +<p> | Ho | elder brother! | person | has left a trail | you have said | person</p> + +<p> |¢íakqá | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | this is he | he really said | O grandfather!</p> + +<p>51 | Há, | wíɔi<hi rend="vertical-align: super">n</hi>¢é! | Waɔáɔe | <hi rend="font-weight: bold">d</hi>¢i<hi rend="vertical-align: super">n</hi>’ | e¢aú | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | elder brother! | Osage | I am | indeed | he really said | O grandfather!</p> + +<p> | Hañ’ʞa | a<hi rend="vertical-align: super">n</hi>níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Hañ’ʞa | we shall be people | he really said O grandfather!</p> + +<p> | Níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | ʇ`u<hi rend="font-weight: bold">d</hi>a | siʞ¢á<hi rend="font-weight: bold">d</hi>e tsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | People | some | left a trail | he really said | O grandfather!</p> + +<p>54 | Hañ’ʞa | utá¢anʇse tsí | iɥtá<hi rend="font-weight: bold">d</hi>e, | é | e¢aú: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Hañ’ʞa | apart from the rest | lodge | theirs | that | indeed | he really said | O grandfather!</p> + +<p> | Há, | níɥk`ăci<hi rend="vertical-align: super">n</hi>’ʞa | ʇ`ú<hi rend="font-weight: bold">d</hi>a | tsi’ añká | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Ho | persons | some | have come | he really said | O grandfather!</p> + +<p> | Tsíɔu | Wátsetsi | iʇá<hi rend="font-weight: bold">d</hi>e | tsi’ añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Tsíɔu | Wátsetsi | also | have come | he really said | O grandfather!</p> + +<p>57 | Ɔiñ’ʞa | uwáqta | e¢éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | what is good for them | they decided (?) | he really said | O grandfather!</p> + +<pb n="394" /><anchor id="Pg394" /> + +<p>58 | Ɔiñ’ʞa | ʞíwatañ’ʞa | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi> tatsé, | e¢éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká! +</p> + +<p> | Child | being chiefs over them | they two shall walk | they decided (?) | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | íts'e ¢iñʞé | ma<hi rend="vertical-align: super">n</hi>¢i<hi rend="vertical-align: super">n</hi> tatsé, | e¢éʞi añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | without cause of death | they two shall walk | they decided (?) | he really said | O grandfather!</p> + +<p>60 | Ɔiñ’ʞa | uʞístu | ĕ’ʇsí ¢iñʞcé tatsé: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | assembly | there it shall be | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | uníɥk`ăc<hi rend="vertical-align: super">n</hi>’ʞa | tá<hi rend="font-weight: bold">d</hi>e | maɔa<hi rend="vertical-align: super">n</hi>’ | u¢áʞiʇse tatsé, | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Child | to become men in | in order that | land | you two shall seek you | he really said | O grandfather!</p> + +<p> | Ɔiñ’ʞa | uníɥk`ăc<hi rend="vertical-align: super">n</hi>’ʞa | tá<hi rend="font-weight: bold">d</hi>e-ʇa<hi rend="vertical-align: super">n</hi>’ | maɔa<hi rend="vertical-align: super">n</hi>’ | ĕʇsi ¢iñkcé | ʞáxe añká:</p> + +<p> | Child | to become men in | in order that | land | it is there | they have made</p> + +<p> | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | he really said | O grandfather!</p> + +<p>63 | Ɔá<hi rend="font-weight: bold">d</hi>e<note place="foot"><p>At this point begins the account of the Female Beaver. She was an ancestor of +the Osage, according to a statement published in Long's Expedition to the Rocky +Mountains.</p></note> | mi<hi rend="vertical-align: super">n</hi>’ʞa | ¢é-na | ĕ’ʇsi | ka<hi rend="vertical-align: super">n</hi>’ha | hí ʞ¢i<hi rend="vertical-align: super">n</hi> añká: | á<hi rend="font-weight: bold">d</hi>i<hi rend="vertical-align: super">n</hi>taú, | Tsiká!</p> + +<p> | Beaver | female animal | the mv. an. obs. in the past | there | border | reached and was sitting | he really said | O grandfather!</p> + +<p> | Tsíhe | ɔiñ’ʞa</p> + +<p> | Lodge | small</p> + +<p rend="text-align: center"><hi rend="font-style: italic">Translation.</hi></p> + +<p>1 "O younger brother! we must see what can be done to make human beings<lb /> + of the children."<lb /> + The Black Bear came to them and stood.<lb /> + 3 He went to the mysterious one of day, saying,<lb /> + "Ho, grandfather! the children have no bodies."<lb /> + He replied, "I have an everlasting road (in which I must keep);<lb /> + 6 I am not the only mysterious one;<lb /> + You must still seek for help."<lb /> + (On reporting to the leader, the latter said,)<lb /> + "O Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi>, my younger brother! we must still see what can be done."<lb /> + 9 So the Black Bear went to the star "Watse-ʇuʞa, saying,<lb /> + "Ho, grandfather! the children have no bodies."<lb /> + He replied, "I have an everlasting road (in which I must keep);<lb /> +12 "I am not the only mysterious one;<lb /> + "You must still seek for help."<lb /> + (On reporting to the leader, the latter said),<lb /> + "O Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi>, my younger brother! we must still see what can be done."<lb /> +15 So the Black Bear went to the Bowl of the Great Dipper, saying,<lb /> + "O grandfather! the children have no bodies!"<lb /> + He replied, "I have an everlasting road (in which I must keep);<lb /> +18 "I am not the only mysterious one;<lb /> + "You must still seek for help."<lb /> + (On reporting to the leader, the latter said),<lb /> + "O Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi>, my younger brother! we must still see what can be done."<lb /> +21 Then he went to the Seven Stars, saying,<lb /> + "Ho, grandfather! the children have no bodies."<lb /> + He replied, "I have an everlasting road (in which I must keep);<lb /> +24 "I am not the only mysterious one;<lb /> + "You must still seek for help."<lb /> +<pb n="395" /><anchor id="Pg395" /> + (On reporting this to the leader, the latter said),<lb /> +26 "O Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi>, my younger brother! we must still see what can be done."<lb /> + So he went to the Morning Star, saying,<lb /> + "Ho, grandfather! the children have no bodies."<lb /> + He replied, "I have an everlasting road (in which I must keep);<lb /> +30 "I am not the only mysterious one;<lb /> + "You must still seek for help."<lb /> + (On reporting this to the leader, the latter said),<lb /> + " O Kaxe-wahü-sa<hi rend="vertical-align: super">n</hi>, my younger brother! we must still see what can be done."<lb /> +33 So he went to the Red Bird, who was sitting (on her nest), saying,<lb /> + "Ho, grandmother!<lb /> + The children have no bodies."<lb /> + * * * * *<lb /> +36 They went to the good land of day.<lb /> + In four revolutions or gyrations of the upper worlds, we became human beings.<lb /> + Though we were human beings, we did not find bodies.<lb /> +39 They arrived at the second revolution of the upper worlds.<lb /> + There we were not (complete) human beings.<lb /> + They arrived at the third revolution of the upper worlds.<lb /> +42 There we were not (complete) human beings.<lb /> + They arrived at the fourth revolution of the upper worlds<lb /> + They stood on a sycamore tree.<lb /> +45 They stood there at harvest time.<lb /> + "Ho, younger brother! a man has left a trail."<lb /> + "Ho, elder brother!" said the Black Bear; "you have said that a man has left a trail.<lb /> + "This is the man."<lb /> +48 "Ho, elder brother!" (said the stranger) "I am Young Hañʞa."<lb /> + [Tsiɔu.] "Ho, younger brother! a man has left a trail."<lb /> + [Black Bear.] "Ho, elder brother! you have said that a man has left a trail.<lb /> + "This is the man."<lb /> +51 "Ho, elder brother!" (said the stranger) "I am Osage.<lb /> + "We shall be Hañʞa people."<lb /> + Some people left a trail.<lb /> +54 Those were the lodges of the Hañʞa uta¢anʇse.<lb /> + (The Hañʞa uta¢anʇse leader said)<lb /> + "Ho! some persons have come.<lb /> + "Tsiɔu and Watsetsi have come."<lb /> +57 They thought of what was good for the children.<lb /> + They decided that the two should continue as chiefs for the children.<lb /> + They decided that the two should continue without anything that would be fatal to the children. (And they said)<lb /> +60 "There shall be an assembly of the children.<lb /> + "You two shall seek a land in which the children may become men."<lb /> + They two arranged for the location of a land in order that the children might become men in it.<lb /> +63 The Female Beaver, who had been traveling, came to the confines of the village (of the Hañʞa uta¢anʇse?)<lb /> + (She made?) a small lodge (for herself?).</p> + +<p>Good Voice, of the Mi<hi rend="vertical-align: super">n</hi>k'i<hi rend="vertical-align: super">n</hi> gens, knew the history of the Female +Beaver, but he failed to keep his promise to dictate it to the author.</p> +</div> +</div> + +<div> +<index index="toc" /> +<index index="pdf" /> +<pb n="396" /><anchor id="Pg396" /> +<head>CONCLUDING REMARKS.</head> + +<p>An Osage said to the author: "We do not believe that our ancestors +were really animals, birds, &c., as told in the traditions. These +things are only wa-wi’-ku-ska’-ye [symbols] of something higher." +On saying this he pointed to the sky.</p> + +<p>Apart from such traditions or myths, it is found that even the +taboos and the names of the gentes, subgentes, phratries, and persons +are objects of mysterious reverence among many, if not all, of the +Siouan tribes. Such names are never used in ordinary conversation. +This is especially the case in tribes where the secret society continues in +all its power, as among the Osage, the Ponka, and the Kansa. When +the author was questioning these Indians he was obliged to proceed +very cautiously in order to obtain information of this character, which +was not communicated till they learned about his acquaintance with +some of the myths. When several Dakota delegations visited Washington +he called on them and had little trouble in learning the names of +their gentes, their order in the camping circle, &c., provided the interpreters +were absent. During his visit to the Omaha, from 1878 +to 1880, he did not find them very reticent in furnishing him with +such information, though he was generally referred to the principal +chief of each gens as the best authority for the names in his own +division. But he found it very difficult to induce any of them to +admit that the gentes had subdivisions, which were probably the +original gentes. It was not till 1880, and after questioning many, +that by the merest accident he obtained the clew from the keeper of +a sacred pipe.</p> + +<p>The Iowa, who have these social divisions and personal names of +mythic significance, also have sacred songs, but these are in the Winnebago +language. It is probable that they are the property of a +secret order, as they, too, show how some of the gentes descended as +birds from the upper world. The names of the Winnebago gentes +and of some members of the tribe have been recorded by the author, +who has also learned parts of their traditions. He infers that their +secret society has not been abolished.</p> + +<p>When a man of the Kansa tribe observed that the author had an +inkling of the matter he related part of the tradition of that tribe, +explaining the origin of the names and the taboos of several Kansa +gentes. The ancestors of these gentes were spoken of as birds which +descended from an upper world. The phratries in that tribe, the +"Wa-yŭ<hi rend="vertical-align: super">n</hi> mi<hi rend="vertical-align: super">n</hi>-’dŭ<hi rend="vertical-align: super">n</hi>," or "(Those who) sing together," refer to mystic +songs and strengthen the view that the secret society exists among +these Indians. Several members of the tribe have positively stated +its existence.</p> + +<p>As one phratry is composed of the two gentes, Large and Small<pb n="397" /><anchor id="Pg397" /> +Hañka, that have the sole right to sing the war songs, time may +show that these songs, which, with their chart of pictographs<note place="foot"><p>See the author's paper in the American Naturalist for 1885, entitled "Kansas +mourning and war customs," with which was published part of the chart mentioned +above.</p></note>, are +used by the Osage, are substantially those of the seventh degree in +the Osage society. This is rendered the more probable by the fact +that the Kansa have grouped their gentes in seven phratries, just +the number of the degrees in the society. And this arrangement by +sevens is the rule among Osage, Kansa, Ponka, Omaha, and Dakota, +though there are apparent exceptions.</p> + +<p>Further investigation may tend to confirm the supposition that in +any tribe which has mythic names for its members and its social divisions +(as among the Osage, Kansa, Quapaw, Omaha, Ponka, Iowa, +Oto, Missouri, Tutelo, and Winnebago), or in one which has mythic +names only for its members and local or other names for its social +divisions (as among the Dakota, Assiniboin, Mandan, Hidatsa, and +Crow), there are now or there have been secret societies or "The +Mysteries."</p> +</div> + +</body> + +<back rend="page-break-before: right"> +<div> +<pgIf output="pdf"> + <then> + <div> + <divGen type="footnotes" /> + </div> + </then> + <else> + <div> + <head>Footnotes</head> + <divGen type="footnotes" /> + </div> + </else> +</pgIf> +</div> + +<div rend="page-break-before: right"> +<divGen type="pgfooter" /> +</div> + +</back> + + </text> +</TEI.2> + +<!-- +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19464-tei.tei or 19464-tei.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/4/6/19464/ + + +Updated editions will replace the previous one — the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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The replaced older file is renamed. +_Versions_ based on separate sources are treated as new eBooks receiving +new filenames and etext numbers. + +Most people start at our Web site which has the main PG search facility: + + + http://www.gutenberg.org + + +This Web site includes information about Project Gutenberg™, including how +to make donations to the Project Gutenberg Literary Archive Foundation, +how to help produce our new eBooks, and how to subscribe to our email +newsletter to hear about new eBooks. +--> diff --git a/19464-tei/images/image01.png b/19464-tei/images/image01.png Binary files differnew file mode 100644 index 0000000..61960e4 --- /dev/null +++ b/19464-tei/images/image01.png diff --git a/19464.txt b/19464.txt new file mode 100644 index 0000000..b09a6a0 --- /dev/null +++ b/19464.txt @@ -0,0 +1,2169 @@ +The Project Gutenberg EBook of Osage Traditions by J. Owen Dorsey + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: Osage Traditions + +Author: J. Owen Dorsey + +Release Date: October 4, 2006 [Ebook #19464] + +Language: English + +Character set encoding: US-ASCII + + +***START OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** + + + + + +Osage Traditions + + +by J. Owen Dorsey + + + + +Edition 1, (October 4, 2006) + + + + + +SMITHSONIAN INSTITUTION--BUREAU OF ETHNOLOGY. + + + + + +CONTENTS + + +INTRODUCTION. +TRADITIONS OF THE ELDERS. + UNUn'UcA{~LATIN SMALL LETTER TURNED K~}E. TSIOU WACTA{~LATIN SMALL LETTER TURNED K~}E ITA*P*E. + UNUn' UcA{~LATIN SMALL LETTER TURNED K~}E. QUecAPASAn ITA*P*E. +CONCLUDING REMARKS. + + + + + +ILLUSTRATIONS + + +FIG. 389. Symbolic chart of the Osage. + + + + + + +OSAGE TRADITIONS. + + +BY REV. J. OWEN DORSEY. + + + + + +INTRODUCTION. + + +When the author visited the Osage, in the Indian Territory, in January, +1883, he learned of the existence of a secret society of seven degrees, in +which, it was alleged, the traditions of the people have been preserved to +the present time. Owing to the shortness of his visit, one month and +eleven days, he was unable to gain more than fragmentary accounts of the +society, including parts of two traditions, from several Osage who had +been initiated. + +The version of the first tradition was dictated to the author by +Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se (Red Corn), a halfbreed Osage of the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e gens. He +obtained it from Sa*d*ekice. Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se was adopted in childhood by a +white man named Matthews, who sent him to a Jesuit college in Missouri(?) +to be educated for the priesthood. But the boy left the institution after +he had been taught to read and write, as he did not wish to become a +priest. He took the name of William P. Matthews, but among his white +associates he is known as Bill Nix. He has tried several occupations and +is now an Indian doctor. The author was inclined at first to underrate Mr. +Matthews's accomplishments and stock of information, but subsequently +changed his opinion of him, as he obtained much that agreed with what had +been furnished by members of other tribes in former years. Besides, the +author obtained partial accounts of similar traditions from other Osage, +who used the same chant which Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se had sung. None of the younger +Osage men knew about these matters and the author was urged not to speak +to them on this subject. He observed that several of the elder men, +members of the secret order in which these traditions are preserved, had +parts of the accompanying symbolic chart (Fig. 389) tattooed on their +throats and chests. This chart is a fac simile of one that was drawn for +the author by Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se. At the top we see a tree near a river. The +tree is a cedar, called the tree of life. It has six roots, three on each +side. Nothing is said about this tree till the speaker nearly reaches the +end of the tradition. Then follows the "ceremony of the cedar." The tree +is described very minutely. Then follows a similar account of the river +and its branches. + + [Illustration: FIG. 389. Symbolic chart of the Osage.] + + FIG. 389. Symbolic chart of the Osage. + + +Just under the river, at the left, we see a large star, the Red or Morning +Star. Next are six stars, Taca*d*cin. The Omaha know a similar group, +which they call "Minxa si {~LATIN SMALL LETTER TURNED T~}anga," or "Large foot of a goose." Next is the +Evening Star; and last comes the small star, "Mikak'e-{~LATIN SMALL LETTER OPEN O~}in{~LATIN SMALL LETTER TURNED K~}a." Beneath +these four we see the seven stars, or Pleiades (Mikak'e u*d*atse +pecun*d*a, the Seven Gentes of Stars), between the Moon (on the left) and +the Sun (on the right). Beneath these are the peace pipe (on the left) and +the hatchet (on the right). A bird is seen hovering over the four upper +worlds. These worlds are represented by four parallel horizontal lines, +each of which, except the lowest one, is supported by two pillars. The +lowest world rests on a red oak tree. + +The journey of the people began at a point below the lowest upper world, +on the left side of the chart. Then the people had neither human bodies +nor souls, though they existed in some unknown manner. They ascended from +the lowest upper world, on the left, to the highest. There they obtained +human souls in the bodies of birds, according to Sa*d*ekice. +{~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayin{~LATIN SMALL LETTER TURNED K~}a said that there they met a male red bird, to whom they +appealed for aid. (See p. 383, line 18.) This was distinct from the female +Red Bird, who gave them human bodies. They descended to the first world, +and from that they traveled until they alighted on the red oak tree. (See +p. 383, line 30.) The ground was covered with grass and other kinds of +vegetation. Then the paths of the people separated: some marched on the +left, being the peace gentes that could not take life; they subsisted on +roots &c.; while those on the right killed animals. By and by the gentes +exchanged commodities. + +The small figures on the left, in going from the tree (on the right when +facing the tree), show the heavenly bodies or beings to whom the Black +Bear went for help, and those on the right, in going from the tree (on the +left when facing the top of the chart), show similar bodies or beings to +whom the Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e or war gentes applied for assistance. These are unknown to +the members of the Tsi{~LATIN SMALL LETTER OPEN O~}u gentes. After the female red bird gave bodies to +the Tsi{~LATIN SMALL LETTER OPEN O~}u people, the Black Bear found seven skins, which were used for +tents. Subsequently the people discovered four kinds of rocks, which were +the In'qe sa*d*e, or black rock; In'qe tuhu,(1) or blue (green?) rock; +In'qe {~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se, or red rock; and In'qe ska, or white rock. Therefore, when a +child is named, four stones are heated for the sweat bath. After finding +the rocks, according to {~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayin{~LATIN SMALL LETTER TURNED K~}a, four buffalo bulls approached +the people, as one of the men was returning to the company. When the first +bull arose after rolling on the ground, an ear of red corn and a red +pumpkin fell from his left hind leg. The leader of the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e +noticed them, and asked his younger brother to pick them up and taste +them. The leader of the Bald Eagle subgens did so. Then the elder brother +said: "These will be good for the children to eat. Their limbs will +stretch and increase in strength." When the second bull arose after +rolling, an ear of spotted corn and a spotted pumpkin dropped from his +left hind leg. These, too, were tasted and declared good for the children. +When the third bull arose after rolling, an ear of dark corn and a dark +(black?) pumpkin dropped from his left hind leg. From the left hind leg of +the fourth buffalo dropped an ear of white corn and a white pumpkin. +Therefore, when a child is named in the Tsi{~LATIN SMALL LETTER OPEN O~}u gens (alone?) the head man +of that gens ({~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayin{~LATIN SMALL LETTER TURNED K~}a himself, according to his statement) takes +a grain of each kind of corn and a slice of each variety of pumpkin, which +he puts into the mouth of the infant. Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se knew that the four +kinds of rocks were found, "but he could not say in what part of the +tradition the account belonged. He said that subsequently the Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e and +Tsi{~LATIN SMALL LETTER OPEN O~}u gentes came to the village of the Han'{~LATIN SMALL LETTER TURNED K~}a-utacan{~LATIN SMALL LETTER TURNED T~}se, a very war-like +people, who then inhabited earth lodges. They subsisted on animals, and +bodies of all kinds lay around their village, making the air very +offensive. The Tsi{~LATIN SMALL LETTER OPEN O~}u succeeded at last in making peace with the +Han'{~LATIN SMALL LETTER TURNED K~}a-utacan{~LATIN SMALL LETTER TURNED T~}se. After this followed the part of the account given to the +author by {~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayin{~LATIN SMALL LETTER TURNED K~}a: + +"After the council between the Tsi{~LATIN SMALL LETTER OPEN O~}u, Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e, and Han'{~LATIN SMALL LETTER TURNED K~}a-utacan{~LATIN SMALL LETTER TURNED T~}se, two +old men were sent off to seek a country in which all might dwell. One of +these was a Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e and the other a Pan{~LATIN SMALL LETTER TURNED H~}ka-wacta{~LATIN SMALL LETTER TURNED K~}e. Each man +received a pipe from the council and was told to go for seven days without +food or drink. He carried a staff to aid him in walking. Three times a day +he wept, in the morning, at noon, and near sunset. They returned to the +people at the end of the seven days, being very thin. The report of the +Tsi{~LATIN SMALL LETTER OPEN O~}u man was accepted, so the Tsi{~LATIN SMALL LETTER OPEN O~}u gens is superior to the +Pan{~LATIN SMALL LETTER TURNED H~}ka-wacta{~LATIN SMALL LETTER TURNED K~}e or Watsetsi. A Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e man acted as crier and told all about +the new home of the nation. All the old men decorated their faces with +clay. The next morning the two old men who had gone in search of the new +home led their respective sides of the nation, who marched in parallel +roads. When they reached the land the policemen ran around in a circle, +just as they do previous to starting to war. The Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e man ran around +from right to left and the cuqe man from left to right. At different +stations the two old leaders addressed the people. Finally the men took +sharp pointed sticks, which they stuck into the ground, each one saying 'I +wish my lodge to be here.' The next day the Cuka or messenger of the Tsi{~LATIN SMALL LETTER OPEN O~}u +old man went to summon the Elk crier. The latter was ordered to make a +proclamation to all the people, as follows: 'They say that you must remove +to-day! Wakan{~LATIN SMALL LETTER TURNED T~}a has made good weather! They say that you must remove today +to a good land!' In those days the Osage used dogs instead of horses. When +the old Tsi{~LATIN SMALL LETTER OPEN O~}u man made his speech, he went into details about every part +of a lodge, the fireplace, building materials, implements, &c. Four sticks +were placed in the fireplace, the first pointing to the west. When this +was laid down, the Tsi{~LATIN SMALL LETTER OPEN O~}u leader spoke about the West Wind, and also about +a young buffalo bull (Tse{~LATIN SMALL LETTER TURNED T~}u'-{~LATIN SMALL LETTER OPEN O~}in{~LATIN SMALL LETTER TURNED K~}a), repeating the name Wani'e-ska. When +the stick at the north was laid down, he spoke of Tsehe qu{~LATIN SMALL LETTER TURNED T~}se (gray +buffalo horns) or a buffalo bull. When the stick at the east was laid down +he spoke of Tse{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a tan{~LATIN SMALL LETTER TURNED K~}a (a large buffalo bull). On laying down the +fourth stick at the south, he spoke of Tse min{~LATIN SMALL LETTER TURNED K~}a (a buffalo cow). At the +same time a similar ceremony was performed by the aged Pan{~LATIN SMALL LETTER TURNED H~}ka man on the +right side of the tribe.(2) + +"In placing the stick to the east, Ta{~LATIN SMALL LETTER TURNED T~}se {~LATIN SMALL LETTER TURNED K~}aqpa tse, The East Wind, and +Tahe ca*d*e, Dark-Horned Deer, were mentioned; to the north, Ta{~LATIN SMALL LETTER TURNED T~}se *P*asan +tse, The North Wind, and The Deer with gray horns were mentioned; to the +west, Ta{~LATIN SMALL LETTER TURNED T~}se Man'ha tse, The West Wind, and an animal which makes a lodge +and is with the Tahe pasi{~LATIN SMALL LETTER TURNED K~}e were mentioned; to the south, T]a{~LATIN SMALL LETTER TURNED T~}se Ak'a tse, +The South Wind, and Ta wanka he a{~LATIN SMALL LETTER TURNED K~}ca{~LATIN SMALL LETTER OPEN O~}i skutan{~LATIN SMALL LETTER TURNED K~}a were mentioned."(3) + +{~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayin{~LATIN SMALL LETTER TURNED K~}a gave no further information, as a reported case of +smallpox near the agency led the author to start for the East February 21, +1883. Since then he has learned of the existence of similar societies +among the Kansa and the Ponka, and he suspects that there were formerly +such societies among the Omaha.(4) + + + + + +TRADITIONS OF THE ELDERS. + + +In presenting the accompanying traditions, the following abbreviations are +used in the interlinear translations: + +an., _animate_. +cv., _curvilinear_. +du., _dual_. +in., _inanimate_. +mv., _moving_. +ob., _object_. +pl., _plural_. +recl., _reclining_. +sing., _singular_. +st., _sitting_. +std., _standing_. +sub., _subject_. + + + + +UNUn'UcA{~LATIN SMALL LETTER TURNED K~}E. TSIOU WACTA{~LATIN SMALL LETTER TURNED K~}E ITA*P*E. + + +(Tradition of the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e gens.)(5) + +1 | Oin{~LATIN SMALL LETTER TURNED K~}a | weha{~LATIN SMALL LETTER TURNED K~}ice(6): | a*d*intau, | Tsika!(7) + +| Child | last | he really said | O grandfather! + +| Ha, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e, |e{~LATIN SMALL LETTER TURNED K~}i anka(8): | a*d*intau, +| Tsika! + +| Ho | younger brother | child | body | they have none | he saw saying +that | he really said | O grandfater! + +3 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | an{~LATIN SMALL LETTER TURNED K~}u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tatse: | a*d*intau, | Tsika! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Ha, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Ho | younger brother | you shall attend to it | he really said | O +grandfather! + +| Maxe usaki*d*a(9) | win'qtsi | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Parallel upper worlds | one | to it | came and stood | he really said | +O grandfather! + +6 | E{~LATIN SMALL LETTER TURNED T~}siqtsi | nikaci{~LATIN SMALL LETTER TURNED K~}a-*d*a{~LATIN SMALL LETTER OPEN O~}i(10): | a*d*intau, | Tsika! + +| Just there | they were not human beings | he really said | O +grandfather! + +| Ha | wisun'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | an{~LATIN SMALL LETTER TURNED K~}u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tatse: | a*d*intau, | Tsika! + +| Child | body | we shall seeks ours | he really said | O grandfather! + +9 | Maxe usaki*d*a | cun'*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Parallel upper worlds | two | to it | came and stood | he really said | +O grandfather! + +| E{~LATIN SMALL LETTER TURNED T~}siqtsi | nikaci{~LATIN SMALL LETTER TURNED K~}a-*d*a{~LATIN SMALL LETTER OPEN O~}i: | a*d*intau, | Tsika! + +| Just there | they were not human beings | he really said | O +grandfather! + +| Ha, | wisun'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, +Tsika! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +12 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | an{~LATIN SMALL LETTER TURNED K~}u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tatse: a*d*intau, Tsika! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Maxe usaki*d*a | ca*d*cin | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Parallel upper worlds | three | there | came and stood | he really said +| O grandfather! + +| E{~LATIN SMALL LETTER TURNED T~}siqtsi | nikaci{~LATIN SMALL LETTER TURNED K~}a-*d*a{~LATIN SMALL LETTER OPEN O~}i: | a*d*intau, | Tsika! + +| Just there | they were not human beings | he really said | O +grandfather! + +15 | Ha | wisun'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, +| Tsika! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | an{~LATIN SMALL LETTER TURNED K~}u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tatse: | adintau, | Tsika! + +| Child | body | we shall seek ours | he really said | O grandfather! + +| Maxe usaki*d*a | {~LATIN SMALL LETTER TURNED T~}u*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika!(11) + +| Parallel upper worlds | four | there | came and stood | he really said | +O grandfather! + +18 | E{~LATIN SMALL LETTER TURNED T~}siqtsi | nikaci{~LATIN SMALL LETTER TURNED K~}a e(12): | a*d*intau, | Tsika! + +| Just there | they were human beings | he really said | O grandfather! + +| Cun'unckita | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | cui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e canka: | a*d*intau, | Tsika! + +| Awhile longer | child | body | they were without | he really said | O +grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | an{~LATIN SMALL LETTER TURNED K~}u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se | anman'cin ta*d*etse: | a*d*intau, | Tsika! + +| Child | body | we seek ours | we shall walk | he really said | O +grandfather! + +21 | Maxe usaki*d*a | ca*d*cni | e'{~LATIN SMALL LETTER TURNED T~}si tsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Parallel upper worlds | three | there came this way and stood | he +really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a-*d*a{~LATIN SMALL LETTER OPEN O~}i | e | eca*d*intau, | Tsika! + +| Child | had no bodies | that | indeed, he really said | O grandfather! + +| Ha, | wisun'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +24 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | an{~LATIN SMALL LETTER TURNED K~}u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se | anman'cin ta*d*etse: | a*d*intau, | +Tsika! + +| Child | body | we seek ours | we shall walk | he really said | O +grandfather! + +| Maxe usaki*d*a | cun'*d*a | e'{~LATIN SMALL LETTER TURNED T~}si tsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Parallel upper worlds | two | there came this way and stood | he really +said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | kiica-*d*a{~LATIN SMALL LETTER OPEN O~}i: | a*d*intau, | Tsika! + +| Child | body | they did not find for | he really said | O grandfather! + +27 | Ha, | wisun'{~LATIN SMALL LETTER TURNED K~}a! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, +| Tsika! + +| Ho | younger brother | child | body | they have none | he was saying +that | he really said | O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe ta*d*etse: | a*d*intau, | Tsika! + +| Awhile longer | examination | we shall make | he really said | O +grandfather! + +| Maxe usaki*d*a | win'qtsi | e'{~LATIN SMALL LETTER TURNED T~}si tsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Parallel upper worlds | one | there came this way and stood | he really +said | O grandfather! + +30 | Pue'suehue | win | atsi ana{~LATIN SMALL LETTER OPEN O~}in anka: | a*d*intau, | Tsika! + +| Red oak | one | they came to and stood on | he really said | O +grandfather! + +31 | Hun'*d*a | ca{~LATIN SMALL LETTER TURNED K~}cinqtsi | e'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Day | very good | there | came and stood | he really said | O +grandfather! + +| Kaxe-wahue-san(13) | ce-na: | a*d*intau, | Tsika! + +| Crow bone white | he who was mv. in the past | he really said | O +grandfather! + +33 | cutsi na{~LATIN SMALL LETTER OPEN O~}in' | e | eca*d*intau, | Tsika! + +| Came directly to him and stood | he said | indeed, he really said | O +grandfather! + +| Ha, | wi{~LATIN SMALL LETTER OPEN O~}ince: | a*d*intau, | Tsika! + +| Ho | elder brother! | he really said | O grandfather! + +| Ca{~LATIN SMALL LETTER TURNED K~}e | {~LATIN SMALL LETTER TURNED T~}sue{~LATIN SMALL LETTER TURNED T~}sean' cakcice | manhnin' tatse(14): | a*d*intau, | Tsika! + +| Paws | you burn them for me | you shall walk | he really said | O +grandfather! + +36 | Ha, | Kaxe-wahue-san! | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Ho | crow bone white! | he was saying that | he really said | O +grandfather! + +| Watse-{~LATIN SMALL LETTER TURNED T~}uka-na(15) | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in' anka: | a*d*intau, | Tsika! + +| Male animal who touched a foe in the past | there | he arrived and was +standing | he really said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Ho | grandfather! | he was saying that | he really said | O grandfather! + +39 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e anka: | a*d*intau, | Tsika! + +| Child | body | they have none | he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse(16): | a*d*intau, | Tsika! + +| Child | body | I who sit(?) | apt | he really said | O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a| {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i(17), | e{~LATIN SMALL LETTER TURNED K~}i an{~LATIN SMALL LETTER TURNED K~}a: | a*d*intau, | Tsika! + +| Mysterious one | that only | I am I-not | he was saying that | he really +said | O grandfather! + +42 | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O +grandfather! + +| Watse-min'{~LATIN SMALL LETTER TURNED K~}a-na | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in' anka: | a*d*intau, | Tsika! + +| Female animal who had touched a foe in the past | there | he arrived and +was std. | he really said | O grandfather! + +| Ha, | i{~LATIN SMALL LETTER TURNED H~}{~LATIN SMALL LETTER TURNED K~}ue! | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Ho | grandmother! | he was saying that | he really said | O grandfather! + +45 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}e anka: | a*d*intau, | Tsika! + +| Child | body | they have none | he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body | I who sit | apt | he really said | O grandfather! + +47 | Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-maci, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | she was saying that | he really +said |O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Han'*d*a-{~LATIN SMALL LETTER TURNED T~}an | wakan{~LATIN SMALL LETTER TURNED T~}a | cinkce'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| During the day | mysterious one | to the ob. | he arrived and stood | he +really said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka | a*d*intau, | Tsika! + +| Ho | grandfather! | he was saying that | he really said | O grandfather! + +51 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Child | body |they have none | grandfather! | he was saying that | he +really said |O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that |I am I-not | he was saying that | he really said +|O grandfather! + +54 | Cununckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile | you shall attend to it | he really said | O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | han' | cinkci | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Mysterious one | night | the st. ob. | there | he arrived and stood | he +really said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue | a*d*intau, | Tsika! + +| Ho | grandfather! | he really said | O grandfather! + +57 | Oin{~LATIN SMALL LETTER TURNED K~}a | cui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Child | body |they have none | grandfather! | he was saying that | he +really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +60 | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikak'e | pecun*d*a(18) | cinkci | e'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | +Tsika! + +| Star | seven | the cv. ob. | to it | he came and stood | he really said +| O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue | a*d*intau, | Tsika! + +| Ho | grandfather! | he really said | O grandfather! + +63 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Child | body |they have none | grandfathers! | she was saying that | he +really said |O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body |I who sit | apt | he really said |O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +66 | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +67 | Ta | ca*d*cin | cinkce'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Deer | three | to the st. an. object | he came and stood | he really +said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue | a*d*intau, | Tsika! + +| Ho | grandfather! | he really said | O grandfather! + +69 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Child | body |they have none | grandfather | he was saying that | he +really said |O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body |I who | apt | he really said |O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +72 | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikak'e | tan'{~LATIN SMALL LETTER TURNED K~}a | han'*d*a-{~LATIN SMALL LETTER TURNED T~}an' | cinkci' | e'{~LATIN SMALL LETTER TURNED T~}si | tsi' na{~LATIN SMALL LETTER OPEN O~}in': | +a*d*intau, | Tsika! + +| Star | large | during the day | the st. ob. | there | he came and stood +| he really said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | a*d*intau, | Tsika! + +| Ho | grandfather! | he really said | O grandfather! + +75 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka | e: | +a*d*intau, | Tsika! + +| Child | body |they have none | grandfather | he was saying that | that| +he really said |O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body | I who | apt | he really said |O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +78 | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Mikak'e | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | cinkci' | e'{~LATIN SMALL LETTER TURNED T~}si | tsi na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Star | small | the st. an. ob. | there | he came and stood | he really +said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | a*d*intau, | Tsika! + +| Ho | grandfather! | he really said | O grandfather! + +81 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | witsi{~LATIN SMALL LETTER TURNED K~}ue | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Child | body |they have none | grandfather | he was saying that | he +really said |O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | minkce | can'tse: | a*d*intau, | Tsika! + +| Child | body | I who | apt | he really said | O grandfather! + +| Wakan{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying that | he really +said |O grandfather! + +84 | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Wa{~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ue'{~LATIN SMALL LETTER TURNED T~}se | ce-na | tsihe | u{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}cin qtsi cinkce: | a*d*intau, | +Tsika! + +| Bird | red | the one mv. in the past | nest | she was sitting in her own +| he really said | O grandfather! + +| E'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in' anka: | a*d*intau, | Tsika! + +| There | he arrived and was standing | he really said | O grandfather! + +87 | Ha, | i{~LATIN SMALL LETTER TURNED H~}{~LATIN SMALL LETTER TURNED K~}u! | e anka: | a*d*intau, | Tsika! + +| Ho | grandmother! | he was saying | he really said | O grandfather! + +88 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika!(19) + +| Child | body | they have none | he was saying that | he really said | O +grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a wi{~LATIN SMALL LETTER TURNED K~}ice | can'tse, | e cinkce: | a*d*intau, | Tsika! + +| Child | I cause you to have my body | apt | she was saying as she sat | +he really said | O grandfather! + +90 | Ahue-sa{~LATIN SMALL LETTER TURNED K~}i | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | ahue-sa{~LATIN SMALL LETTER TURNED K~}i | mancin' tatse: | a*d*intau, +| Tsika! + +| Wing hard | that one | child | wing hard | shall walk | he really said | +O grandfather! + +| Ahue-sa{~LATIN SMALL LETTER TURNED K~}i | ama cinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | ahue-saki | tatse: a*d*intau, Tsika! + +| Wing hard | the other one | child | wing hard | shall (be) | he really +said | O grandfather! + +| Taqpue' | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | taqpue' | mancin' tatse: | a*d*intau, | +Tsika! + +| Crown of the head | that cv. ob. | child | crown of the head | shall +walk | he really said | O grandfather! + +93 | Icetse | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | icetse | mancin' tatse: | a*d*intau, | +Tsika! + +| Mouth | that cv. ob. | child | mouth | shall walk | he really said | O +grandfather! + +| Pe | cecinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | pe | mancin' tatse: | a*d*intau, | Tsika! + +| Forehead | this cv. ob. | child | forehead | shall walk | he really said +| O grandfather! + +| Tahuetse | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | tahuetse | mancin' tatse: | a*d*intau, | +Tsika! + +| Neck | that cv. ob. | child | neck | shall walk | he really said | O +grandfather! + +96 | Wecahnin | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | wecahnin | mancin' tatse: | a*d*intau, +| Tsika! + +| Gullet | that cv. ob. | child | gullet | shall walk | he really said | O +grandfather! + +| Man'{~LATIN SMALL LETTER TURNED K~}e | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | man'{~LATIN SMALL LETTER TURNED K~}e | tatse: | a*d*intau, | Tsika! + +| Chest | that cv. ob. | child | chest | shall (be) | he really said | O +grandfather! + +| cue'we-uqcuk'a | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | cue'we-uqcuk'a | tatse: | a*d*intau, +| Tsika! + +| Bowels | that cv. ob. | child | bowels | shall (be) | he really said | O +grandfather! + +99 | Oe{~LATIN SMALL LETTER TURNED K~}utan'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}e{~LATIN SMALL LETTER TURNED K~}utan'{~LATIN SMALL LETTER TURNED K~}a | tatse: | a*d*intau, | +Tsika! + +| Thighs | that cv. ob. | child | thighs | shall (be) | he really said | O +grandfather! + +| Cican{~LATIN SMALL LETTER TURNED T~}se | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | cican{~LATIN SMALL LETTER TURNED T~}se | tatse: | a*d*intau, | Tsika! + +| Knee | that cv. ob. | child | knee | shall (be) | he really said | O +grandfather! + +| Naqpue | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | naqpue | tatse: | a*d*intau, | Tsika! + +| Calf of leg | that cv. ob. | child | calf of leg | shall (be) | he +really said | O grandfather! + +102| Sice{~LATIN SMALL LETTER TURNED T~}se | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | sice{~LATIN SMALL LETTER TURNED T~}se | tatse: | a*d*intau, | Tsika! + +| Heel | that cv. ob. | child | heel | shall (be) | he really said | O +grandfather! + +| Sipa | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | sipa | tatse: | a*d*intau, | Tsika! + +| Toe | that cv. ob. | child | toe | shall (be) | he really said | O +grandfather! + +| Sipu-itaxe | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | sipu-itaxe | tatse: | a*d*intau, | +Tsika! + +| Tip of toe | that cv. ob. | child | tip of toe toe | shall (be) | he +really said | O grandfather! + +105 | Oin'{~LATIN SMALL LETTER TURNED K~}a | its'e | cin{~LATIN SMALL LETTER TURNED K~}e'qtsi | manhnin' ta*d*etse: | a*d*intau, | +Tsika! + +| Child | cause of death | without any at all | ye shall walk | he really +said | O grandfather! + +106 | Oin'{~LATIN SMALL LETTER TURNED K~}a | canikaci{~LATIN SMALL LETTER TURNED K~}a |manhnin' ta*d*etse: | a*d*intau, | Tsika! + +| Children | you are human beings |you shall walk | he really said | O +grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | unian | {~LATIN SMALL LETTER TURNED K~}acinkce | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | unian'wikcice: | a*d*intau, | +Tsika! + +| Child | speech (?) | that | child | I cause you to speak (?) | he +really said | O grandfather! + +The rest of this tradition was not obtained. + + _Translation_. + +The following translation is arranged in lines to correspond to the lines +in the original text: + +1 The first of the race +Was saying, "Ho, younger brother! the children have no bodies. +3 "We shall seek bodies for our children. +"Ho, younger brother! you shall attend to it." +They reached one upper world and stood. +6 There they were not human beings. +"Ho, younger brother! the children have no bodies," he was saying. +"We must seek bodies for our children." +9 They reached the second upper world and stood. +There they were not human beings. +"Ho, younger brother! the children have no bodies," he was saying. +12 "We must seek bodies for our children." +They reached the third upper world and stood. +There they were not human beings. +15 "Ho, younger brother! the children have no bodies," he was saying. +"We must seek bodies for our children." +They reached the fourth upper world and stood. +18 There they became human beings. +Still, the children were without (human) bodies. +"We must continue to seek bodies for our children." +21 They returned to the third upper world and stood. +The children were really without bodies. +"Ho, younger brother! the children have no bodies," he was saying. +24 "We must continue to seek bodies for our children." +They returned to the second upper world and stood. +The children did not find bodies for themselves. +27 "Ho, younger brother! the children have no bodies," he was saying. +"We must make an examination awhile longer." +They returned to the first upper world and stood. +30 They came to a red oak and were standing on it. +On a very fine day they came hither and stood. +Kaxe-wahue-san (the Black Bear), who was then moving, +33 Came directly to them and stood. +"Ho, elder brother!" (said the Black Bear.) +"You shall continue to burn my feet for me." +36 "Ho, Kaxe-wahue-san!" was he (the Tsi{~LATIN SMALL LETTER OPEN O~}u) saying. +Kaxe-wahue-san went to the star Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a. +"Ho, grandfather!" he was saying. +39 "The children have no bodies." +Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a replied, "Can I give the children bodies? +"I am not the only mysterious one; +42 "You shall attend to it awhile longer." +Then Kaxe-wahue-san went to the star Watse-min{~LATIN SMALL LETTER TURNED K~}a. +44 "Ho, grandmother!" he said; +"The children have no bodies." +She replied, "Can I give bodies to the children? +"I am not the only mysterious one; +48 "You shall attend to it awhile longer." +Then he went to the mysterious one of day. +"Ho, grandfather!" said he; +51 "The children have no bodies." +Said he, "Can I give the children bodies? +"I am not the only mysterious one; +54 "You shall attend to it awhile longer." +Then he went to the mysterious one of night. +"Ho, grandfather!" said he; +57 "The children have no bodies, grandfather!" +The Moon replied, "Can I give bodies to the children? +"I am not the only mysterious one; +60 "You shall attend to it awhile longer." +Then he went to the Pleiades, saying, +"Ho, grandfathers! +63 "The children have no bodies." +One of these replied, "Can I give bodies to the children? +"I am not the only mysterious one; +66 "You shall attend to it awhile longer." +Then he went to the constellation called Three Deer. +"Ho, grandfather," said he; +69 "The children have no bodies." +The latter replied, "Can I give the children bodies? +"I am not the only mysterious one; +72 "You shall attend to it awhile longer." +Then he went to the Morning Star, saying, +"Ho, grandfather! +75 "The children have no bodies." +The star replied, "Can I give bodies to the children? +"I am not the only mysterious one; +78 "You shall attend to it awhile longer." +Then he went to the Small Star, saying, +"Ho, grandfather! +81 "The children have no bodies." +The star replied, "Can I give bodies to the children? +"I am not the only mysterious one; +84 "You shall attend to it awhile longer." +The female Red Bird, who had been moving, was sitting on her nest. +To her he came, saying, +87 "Ho, grandmother! +"The children have no bodies." +She replied, "I can cause your children to have (human) bodies from my +own, +90 "My left wing shall be a left arm for the children. +"My right wing shall be a right arm for them. +"My head shall be a head for them. +93 "My mouth shall be a mouth for them. +"My forehead shall be a forehead for them. +"My neck shall be a neck for them. +96 "My throat shall be a throat for them. +"My chest shall be a chest for them. +98 "My bowels shall be bowels for them. +"My thighs shall be thighs for them. +"My knees shall be knees for them. +"The calves of my legs shall be calves of their legs. +102 "My heels shall be their heels. +"My toes shall be their toes. +"My claws shall be their toenails. +105 "You shall continue to exist without any cause of destruction for your +race. +"Your children shall live as human beings. +"The speech (or breath) of children will I bestow on your children." + + + + +UNUn' UcA{~LATIN SMALL LETTER TURNED K~}E. QUecAPASAn ITA*P*E. + + +(Tradition of the Bald Eagle subgens.)(20) + +1 | Oin'{~LATIN SMALL LETTER TURNED K~}a | ni{~LATIN SMALL LETTER TURNED H~}k'aci{~LATIN SMALL LETTER TURNED K~}a | ta*d*e{~LATIN SMALL LETTER TURNED T~}an | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe tatse, | wisun{~LATIN SMALL LETTER TURNED K~}a: + +| Child | human beings | in order that (pl.) | attention | we shall make | +younger brother + +| a*d*intau, | Tsika! + +| he really said | O grandfather! + +| Kaxe-wahue-san | tsi' nacin': | a*d*intau, | Tsika! + +| Kaxe-wahue-san | came and stood | he really said | 0 grandfather! + +3 | Kaxe-wahue-san' | han'*d*{~LATIN SMALL LETTER TURNED T~}an | wakan'{~LATIN SMALL LETTER TURNED T~}a | cinkce{~LATIN SMALL LETTER TURNED T~}si | hi'na{~LATIN SMALL LETTER OPEN O~}in': | +a*d*intau, + +| Kaxe-wahue-san | during the day | mysterious one | to the st. an, ob. | +came and stood | he really said + +| Tsika! + +| O grandfather! + +4 | Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | +a*d*intau, | Tsika! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}an'{~LATIN SMALL LETTER TURNED K~}e | ts'e | watseqi | *d*cin' | ecau: | a*d*intau, | +Tsika! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +6 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}ie anka: | a*d*intau, | Tsika! + +| O mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kaxe-wahue-san', | cunta, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe ta*d*etse: +|a*d*intau, + +| Kaxe-wahue-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsika! + +| O grandfather! + +9 | Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a | cinci e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Male animal that touched a foe | the std. to it an. ob. | arrived and +stood | he really said | O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | {~LATIN SMALL LETTER OPEN O~}in{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, +| Tsika! + +| Ho | grandfather! | child | body | they have none | he was saying that | +he really said | O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}an'{~LATIN SMALL LETTER TURNED K~}e | ts'e | watseqi | *d*cin' | ecau: | a*d*intau, | +Tsika! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +12 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}ie anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kaxe-wahue-san', | cunta, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe ta*d*etse: +|a*d*intau, + +| Kaxe-wahue-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsika! + +| O grandfather! + +15 | Wa*d*aha | cinkce'{~LATIN SMALL LETTER TURNED T~}si| hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Bier | to the st. an. ob. | arrived and stood | he really said | O +grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, +| Tsika! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}an'{~LATIN SMALL LETTER TURNED K~}e | ts'e | watseqi | *d*cin' | ecau: | a*d*intau, | +Tsika! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +18 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}ie anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +20 | Kaxe-wahue-san', | cunta, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe ta*d*etse: +|a*d*intau, + +| Kaxe-wahue-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsika! + +| O grandfather! + +| {~LATIN SMALL LETTER TURNED T~}a{~LATIN SMALL LETTER TURNED H~}'pa | cince'{~LATIN SMALL LETTER TURNED T~}si | hi' nacin': | a*d*intau, | Tsika! + +| Circle | to the st. an. ob. | arrived and stood | he really said |O +grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | +a*d*intau, | Tsika! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}an'{~LATIN SMALL LETTER TURNED K~}e | ts'e | watseqi | *d*cin' | ecau: | a*d*intau, | +Tsika! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +24 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}ie anka: | a*d*intau, | Tsika! + +| Mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kaxe-wahue-san', | cunta, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe ta*d*etse: + +| Kaxe-wahue-san' | awhile longer | my younger brother | attention | we +must make + +| a*d*intau, | Tsika! + +| he really said | O grandfather! + +27 | Mikak'e | han'*d*a-{~LATIN SMALL LETTER TURNED T~}an | cinkci | e'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | +Tsika! + +| Star | by day | the st. an. ob. | at it | arrived and stood | he really +said |O grandfather! + +| Ha, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, +| Tsika! + +| Ho | grandfather! |child | body |they have none | he was saying that | +he really said |O grandfather! + +| Wakan'{~LATIN SMALL LETTER TURNED T~}a | u{~LATIN SMALL LETTER OPEN O~}an'{~LATIN SMALL LETTER TURNED K~}e | ts'e | watseqi | *d*cin' | ecau: | a*d*intau, | +Tsika! + +| Mysterious one | road | to die | difficult | I am | indeed | he really +said | O grandfather! + +30 | Wakan'{~LATIN SMALL LETTER TURNED T~}a | {~LATIN SMALL LETTER TURNED K~}ana | *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, | e{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED K~}ie anka: | a*d*intau, | Tsika! + +| O mysterious one | that only |I am I-not | he was saying to him what +precedes | he really said |O grandfather! + +| Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*ecace tatse: | a*d*intau, | Tsika! + +| Awhile longer | you shall attend to it | he really said | O grandfather! + +| Kaxe-wahue-san', | cunta, | wisun'{~LATIN SMALL LETTER TURNED K~}a, | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe ta*d*etse: +|a*d*intau, + +| Kaxe-wahue-san' | awhile longer | my younger brother | attention | we +must make | he really said + +| Tsika! + +| O grandfather! + +33 | Wa{~LATIN SMALL LETTER OPEN O~}in{~LATIN SMALL LETTER TURNED K~}a | cue'{~LATIN SMALL LETTER TURNED T~}se | cinkce'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Bird | red| | to the st. an. ob. | arrived and stood | he really said |O +grandfather! + +| Ha, | i{~LATIN SMALL LETTER TURNED H~}{~LATIN SMALL LETTER TURNED K~}u! | a*d*intau, | Tsika! + +| Ho | grandmother! | he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin{~LATIN SMALL LETTER TURNED K~}a*d*e, | e{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Child | body |they have none | he was saying that | he really said |O +grandfather! + +(Here some lines are wanting. See the other version for the appeal to the +Red Bird and her reply. ) + +36 | Han'*d*a | ma{~LATIN SMALL LETTER OPEN O~}an' | uca{~LATIN SMALL LETTER TURNED K~}cin | cinkce'{~LATIN SMALL LETTER TURNED T~}si | hi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, +| Tsika! + +| Day | land | good | at the st. an. ob. | arrived and stood | he really +said | O grandfather! + +| Maxe | u{~LATIN SMALL LETTER TURNED K~}awin'xe | {~LATIN SMALL LETTER TURNED T~}u*d*a } cinkce e'{~LATIN SMALL LETTER TURNED T~}si | anni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a: | a*d*intau, +| Tsika! + +| Upper world | gyration | four | the cv. in. ob. | there | we were people +| he really said | O grandfather! + +38 | Anni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | ankiica-*d*a{~LATIN SMALL LETTER OPEN O~}i: | a*d*intau, | Tsika! + +| We were people | body | we did not find for ourselves | he really said | +O grandfather! + +| Maxe | u{~LATIN SMALL LETTER TURNED K~}awin'xe | wecun*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | +Tsika! + +| Upper world | gyration | the second | there | they arrived and stood | +he really said | O grandfather! + +| E'{~LATIN SMALL LETTER TURNED T~}si | anni{~LATIN SMALL LETTER TURNED H~}k'acin{~LATIN SMALL LETTER TURNED K~}a-*d*a{~LATIN SMALL LETTER OPEN O~}i: | a*d*intau, | Tsika! + +| There | we were not human beings | he really said | O grandfather! + +| Maxe | u{~LATIN SMALL LETTER TURNED K~}awin'xe | weca*d*cin | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | +Tsika! + +| Upper world | gyration | the third | there | they arrived and stood | he +really said | O grandfather! + +42 | E'{~LATIN SMALL LETTER TURNED T~}si | anni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a-*d*a{~LATIN SMALL LETTER OPEN O~}i: | a*d*intau, | Tsika! + +| There | we were not human beings | he really said | O grandfather! + +| Maxe | u{~LATIN SMALL LETTER TURNED K~}awin'xe | we{~LATIN SMALL LETTER TURNED T~}u*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | +Tsika! + +| Upper world | gyration | the fourth | there | they arrived and stood | +he really said | O grandfather! + +| Oansan' | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | Tsika! + +| Sycamore | they came and stood (on) | he really said | O grandfather! + +45 | Ma{~LATIN SMALL LETTER OPEN O~}an' | utan'{~LATIN SMALL LETTER TURNED K~}a | cinkce | e'{~LATIN SMALL LETTER TURNED T~}si | antsi' na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | +Tsika! + +| Harvest time | the | there | they arrived and stood | he really said | O +grandfather! + +| Ha, | wisun{~LATIN SMALL LETTER TURNED K~}ae! | ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | win' | si{~LATIN SMALL LETTER TURNED K~}ca*d*e tse: | a*d*intau, | +Tsika! + +| Ho | younger brother! | person | one | has left a trail | he really said +| O grandfather! + +| Ha, | wi{~LATIN SMALL LETTER OPEN O~}ince! | ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | si{~LATIN SMALL LETTER TURNED K~}ca*d*e tse: | eca*d*i'-na, | +ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a + +| Ho | elder brother! | person | has left a trail | you have said | person + +|ciakqa | a*d*intau, | Tsika! + +| this is he | he really said | O grandfather! + +48 | Ha, | wi{~LATIN SMALL LETTER OPEN O~}ince!(21) | Han'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a | *d*cin' | ecau | a*d*intau, | +Tsika! + +| Ho | elder brother! | Han'{~LATIN SMALL LETTER TURNED K~}a | young | I am | indeed | he really said | +O grandfather! + +| Ha, | wisun{~LATIN SMALL LETTER TURNED K~}ae! | ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | win' | si{~LATIN SMALL LETTER TURNED K~}ca*d*e tse: | a*d*intau, | +Tsika! + +| Ho | younger brother! | person | one | has left a trail | he really said +| O grandfather! + +| Ha, | wi{~LATIN SMALL LETTER OPEN O~}ince! | ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | si{~LATIN SMALL LETTER TURNED K~}ca*d*e tse: | eca*d*i'-na, | +ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a + +| Ho | elder brother! | person | has left a trail | you have said | person + +|ciakqa | a*d*intau, | Tsika! + +| this is he | he really said | O grandfather! + +51 | Ha, | wi{~LATIN SMALL LETTER OPEN O~}ince! | Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e | *d*cin' | ecau | a*d*intau, | Tsika! + +| Ho | elder brother! | Osage | I am | indeed | he really said | O +grandfather! + +| Han'{~LATIN SMALL LETTER TURNED K~}a | anni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a tatse: | a*d*intau, | Tsika! + +| Han'{~LATIN SMALL LETTER TURNED K~}a | we shall be people | he really said O grandfather! + +| Ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED T~}'u*d*a | si{~LATIN SMALL LETTER TURNED K~}ca*d*e tse: | a*d*intau, | Tsika! + +| People | some | left a trail | he really said | O grandfather! + +54 | Han'{~LATIN SMALL LETTER TURNED K~}a | utacan{~LATIN SMALL LETTER TURNED T~}se tsi | i{~LATIN SMALL LETTER TURNED H~}ta*d*e, | e | ecau: | a*d*intau, | Tsika! + +| Han'{~LATIN SMALL LETTER TURNED K~}a | apart from the rest | lodge | theirs | that | indeed | he +really said | O grandfather! + +| Ha, | ni{~LATIN SMALL LETTER TURNED H~}k'acin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED T~}'u*d*a | tsi' anka | a*d*intau, | Tsika! + +| Ho | persons | some | have come | he really said | O grandfather! + +| Tsi{~LATIN SMALL LETTER OPEN O~}u | Watsetsi | i{~LATIN SMALL LETTER TURNED T~}a*d*e | tsi' anka: | a*d*intau, | Tsika! + +| Tsi{~LATIN SMALL LETTER OPEN O~}u | Watsetsi | also | have come | he really said | O grandfather! + +57 | Oin'{~LATIN SMALL LETTER TURNED K~}a | uwaqta | ece{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Child | what is good for them | they decided (?) | he really said | O +grandfather! + +58 | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER TURNED K~}iwatan'{~LATIN SMALL LETTER TURNED K~}a | mancin tatse, | ece{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | +Tsika! + +| Child | being chiefs over them | they two shall walk | they decided (?) +| he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | its'e cin{~LATIN SMALL LETTER TURNED K~}e | mancin tatse, | ece{~LATIN SMALL LETTER TURNED K~}i anka: | a*d*intau, | Tsika! + +| Child | without cause of death | they two shall walk | they decided (?) +| he really said | O grandfather! + +60 | Oin'{~LATIN SMALL LETTER TURNED K~}a | u{~LATIN SMALL LETTER TURNED K~}istu | e'{~LATIN SMALL LETTER TURNED T~}si cin{~LATIN SMALL LETTER TURNED K~}ce tatse: | a*d*intau, | Tsika! + +| Child | assembly | there it shall be | he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | uni{~LATIN SMALL LETTER TURNED H~}k'acn'{~LATIN SMALL LETTER TURNED K~}a | ta*d*e | ma{~LATIN SMALL LETTER OPEN O~}an' | uca{~LATIN SMALL LETTER TURNED K~}i{~LATIN SMALL LETTER TURNED T~}se tatse, | a*d*intau, | +Tsika! + +| Child | to become men in | in order that | land | you two shall seek you +| he really said | O grandfather! + +| Oin'{~LATIN SMALL LETTER TURNED K~}a | uni{~LATIN SMALL LETTER TURNED H~}k'acn'{~LATIN SMALL LETTER TURNED K~}a | ta*d*e-{~LATIN SMALL LETTER TURNED T~}an' | ma{~LATIN SMALL LETTER OPEN O~}an' | e{~LATIN SMALL LETTER TURNED T~}si cinkce | {~LATIN SMALL LETTER TURNED K~}axe anka: + +| Child | to become men in | in order that | land | it is there | they +have made + +| a*d*intau, | Tsika! + +| he really said | O grandfather! + +63 | Oa*d*e(22) | min'{~LATIN SMALL LETTER TURNED K~}a | ce-na | e'{~LATIN SMALL LETTER TURNED T~}si | kan'ha | hi {~LATIN SMALL LETTER TURNED K~}cin anka: | +a*d*intau, | Tsika! + +| Beaver | female animal | the mv. an. obs. in the past | there | border | +reached and was sitting | he really said | O grandfather! + +| Tsihe | {~LATIN SMALL LETTER OPEN O~}in'{~LATIN SMALL LETTER TURNED K~}a + +| Lodge | small + + _Translation._ + +1 "O younger brother! we must see what can be done to make human beings +of the children." +The Black Bear came to them and stood. +3 He went to the mysterious one of day, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +6 I am not the only mysterious one; +You must still seek for help." +(On reporting to the leader, the latter said,) +"O Kaxe-wahue-san, my younger brother! we must still see what can be +done." +9 So the Black Bear went to the star "Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +12 "I am not the only mysterious one; +"You must still seek for help." +(On reporting to the leader, the latter said), +"O Kaxe-wahue-san, my younger brother! we must still see what can be +done." +15 So the Black Bear went to the Bowl of the Great Dipper, saying, +"O grandfather! the children have no bodies!" +He replied, "I have an everlasting road (in which I must keep); +18 "I am not the only mysterious one; +"You must still seek for help." +(On reporting to the leader, the latter said), +"O Kaxe-wahue-san, my younger brother! we must still see what can be +done." +21 Then he went to the Seven Stars, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +24 "I am not the only mysterious one; +"You must still seek for help." +(On reporting this to the leader, the latter said), +26 "O Kaxe-wahue-san, my younger brother! we must still see what can be +done." +So he went to the Morning Star, saying, +"Ho, grandfather! the children have no bodies." +He replied, "I have an everlasting road (in which I must keep); +30 "I am not the only mysterious one; +"You must still seek for help." +(On reporting this to the leader, the latter said), +" O Kaxe-wahue-san, my younger brother! we must still see what can be +done." +33 So he went to the Red Bird, who was sitting (on her nest), saying, +"Ho, grandmother! +The children have no bodies." +* * * * * +36 They went to the good land of day. +In four revolutions or gyrations of the upper worlds, we became human +beings. +Though we were human beings, we did not find bodies. +39 They arrived at the second revolution of the upper worlds. +There we were not (complete) human beings. +They arrived at the third revolution of the upper worlds. +42 There we were not (complete) human beings. +They arrived at the fourth revolution of the upper worlds +They stood on a sycamore tree. +45 They stood there at harvest time. +"Ho, younger brother! a man has left a trail." +"Ho, elder brother!" said the Black Bear; "you have said that a man has +left a trail. +"This is the man." +48 "Ho, elder brother!" (said the stranger) "I am Young Han{~LATIN SMALL LETTER TURNED K~}a." +[Tsi{~LATIN SMALL LETTER OPEN O~}u.] "Ho, younger brother! a man has left a trail." +[Black Bear.] "Ho, elder brother! you have said that a man has left a +trail. +"This is the man." +51 "Ho, elder brother!" (said the stranger) "I am Osage. +"We shall be Han{~LATIN SMALL LETTER TURNED K~}a people." +Some people left a trail. +54 Those were the lodges of the Han{~LATIN SMALL LETTER TURNED K~}a utacan{~LATIN SMALL LETTER TURNED T~}se. +(The Han{~LATIN SMALL LETTER TURNED K~}a utacan{~LATIN SMALL LETTER TURNED T~}se leader said) +"Ho! some persons have come. +"Tsi{~LATIN SMALL LETTER OPEN O~}u and Watsetsi have come." +57 They thought of what was good for the children. +They decided that the two should continue as chiefs for the children. +They decided that the two should continue without anything that would be +fatal to the children. (And they said) +60 "There shall be an assembly of the children. +"You two shall seek a land in which the children may become men." +They two arranged for the location of a land in order that the children +might become men in it. +63 The Female Beaver, who had been traveling, came to the confines of the +village (of the Han{~LATIN SMALL LETTER TURNED K~}a utacan{~LATIN SMALL LETTER TURNED T~}se?) +(She made?) a small lodge (for herself?). + +Good Voice, of the Mink'in gens, knew the history of the Female Beaver, +but he failed to keep his promise to dictate it to the author. + + + + + +CONCLUDING REMARKS. + + +An Osage said to the author: "We do not believe that our ancestors were +really animals, birds, &c., as told in the traditions. These things are +only wa-wi'-ku-ska'-ye [symbols] of something higher." On saying this he +pointed to the sky. + +Apart from such traditions or myths, it is found that even the taboos and +the names of the gentes, subgentes, phratries, and persons are objects of +mysterious reverence among many, if not all, of the Siouan tribes. Such +names are never used in ordinary conversation. This is especially the case +in tribes where the secret society continues in all its power, as among +the Osage, the Ponka, and the Kansa. When the author was questioning these +Indians he was obliged to proceed very cautiously in order to obtain +information of this character, which was not communicated till they +learned about his acquaintance with some of the myths. When several Dakota +delegations visited Washington he called on them and had little trouble in +learning the names of their gentes, their order in the camping circle, +&c., provided the interpreters were absent. During his visit to the Omaha, +from 1878 to 1880, he did not find them very reticent in furnishing him +with such information, though he was generally referred to the principal +chief of each gens as the best authority for the names in his own +division. But he found it very difficult to induce any of them to admit +that the gentes had subdivisions, which were probably the original gentes. +It was not till 1880, and after questioning many, that by the merest +accident he obtained the clew from the keeper of a sacred pipe. + +The Iowa, who have these social divisions and personal names of mythic +significance, also have sacred songs, but these are in the Winnebago +language. It is probable that they are the property of a secret order, as +they, too, show how some of the gentes descended as birds from the upper +world. The names of the Winnebago gentes and of some members of the tribe +have been recorded by the author, who has also learned parts of their +traditions. He infers that their secret society has not been abolished. + +When a man of the Kansa tribe observed that the author had an inkling of +the matter he related part of the tradition of that tribe, explaining the +origin of the names and the taboos of several Kansa gentes. The ancestors +of these gentes were spoken of as birds which descended from an upper +world. The phratries in that tribe, the "Wa-yun min-'dun," or "(Those who) +sing together," refer to mystic songs and strengthen the view that the +secret society exists among these Indians. Several members of the tribe +have positively stated its existence. + +As one phratry is composed of the two gentes, Large and Small Hanka, that +have the sole right to sing the war songs, time may show that these songs, +which, with their chart of pictographs(23), are used by the Osage, are +substantially those of the seventh degree in the Osage society. This is +rendered the more probable by the fact that the Kansa have grouped their +gentes in seven phratries, just the number of the degrees in the society. +And this arrangement by sevens is the rule among Osage, Kansa, Ponka, +Omaha, and Dakota, though there are apparent exceptions. + +Further investigation may tend to confirm the supposition that in any +tribe which has mythic names for its members and its social divisions (as +among the Osage, Kansa, Quapaw, Omaha, Ponka, Iowa, Oto, Missouri, Tutelo, +and Winnebago), or in one which has mythic names only for its members and +local or other names for its social divisions (as among the Dakota, +Assiniboin, Mandan, Hidatsa, and Crow), there are now or there have been +secret societies or "The Mysteries." + + + + + + +FOOTNOTES + + + 1 The sound of this inverted u, between o and u, as well as the sounds + of other letters used in this article, except that of the inverted {~LATIN SMALL LETTER TURNED H~} + (which is a sound approximating ch in the German word ich), is to be + found on page 206, Third Annual Report of the Bureau of Ethnology. + + 2 It is probable, however, that the Pan{~LATIN SMALL LETTER TURNED H~}ka (Ponka) man began with the + stick at the east, as he must use the right hand and foot first. + + 3 Meaning uncertain; it may refer to the female or doe. + + 4 See "Omaha Sociology," 14-16, 19, 28, 33, 34, 36, 56, 143, + 248-258, and passim, in Third Annual Report of the Director of the + Bureau of Ethnology. + + 5 The literal rendering of the title is "Growth told. Tsi{~LATIN SMALL LETTER OPEN O~}u Peacemaker + theirs." This may be translated freely by "Revelations of the elders + of the Red Eagle gens." + + 6 Oin'{~LATIN SMALL LETTER TURNED K~}a weha{~LATIN SMALL LETTER TURNED K~}ice, "The first end of the children" or "The beginning + of the race." This reckoning was backward. The Ponka have a similar + usage: uhange, _an end_; uhange pahanga te, _the first end_ or + _beginning_. Adintau, formed by crasis from a*d*e and intau, may + refer to the words of the old men who have handed down these + traditions. Tsika is unintelligible to the younger Osage of the + present day. One man told the author that he thought it meant, "O + grandfather," being addressed to the principal Wakan{~LATIN SMALL LETTER TURNED T~}a. He said that + it was substituted for another name of that being. + + 7 The chorus or refrain at the end of each line is omitted in the free + translation, as it would make confusion. If retained, the first four + lines would read thus: + + The first of the race: he really said, O grandfather! + + He was saying, "Ho, younger brother! the children have no bodies": + he really said, O grandfather! + + "We shall seek bodies for our children": he really said, O + grandfather! + + "Ho, younger brother! you shall attend to it": he really said, O + grandfather! + + 8 E{~LATIN SMALL LETTER TURNED K~}i anka refers to the preceding words, which were those of one of + the mythic speakers. He was an ancestor of the Tsi{~LATIN SMALL LETTER OPEN O~}u gens. Here he + addressed his younger brother. At this time the brothers were + destitute of human souls and bodies, though they possessed conscious + existence and could talk, as well as move about from place to place. + + 9 See the lowest horizontal line on the left side of the chart. + + 10 Nikaci{~LATIN SMALL LETTER TURNED K~}a-da{~LATIN SMALL LETTER OPEN O~}i. Another reading is nikaci{~LATIN SMALL LETTER TURNED K~}aqtsi-da{~LATIN SMALL LETTER OPEN O~}i: _they were not + complete human beings_. + + 11 A different reading of lines 17 to 25 is as follows: + + Maxe usaki*d*a | {~LATIN SMALL LETTER TURNED T~}u*d*a | nikaci{~LATIN SMALL LETTER TURNED K~}aca*d*e: | a*d*intau, | Tsika! + + Parallel upper worlds | four | they were made human beings | he + really said | O grandfather! + + Cun'unckita | e | eca*d*intau, | Tsika! + + Awhile | he said | indeed, he really said | O grandfather! + + Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a | wacin'{~LATIN SMALL LETTER TURNED K~}a*d*e, | e anka: | a*d*intau, | Tsika! + + Child | body | they have none | he was saying | he really said | O + grandfather! + + Ha, | wisun'{~LATIN SMALL LETTER TURNED K~}a! | e | eca*d*intau, | Tsika! + + Ho | younger brother! | he said | indeed, he really said | O + grandfather! + + U{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe tatse: a*d*intau, Tsika! + + Attention | we shall make | he really said | O grandfather! + + Maxe usaki*d*a | ca*d*cin | e'{~LATIN SMALL LETTER TURNED T~}si | antsi na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | + Tsika! + + Parallel upper worlds | three | there | they (?) came and stood | he + really said | O grandfather! + + | Oin'{~LATIN SMALL LETTER TURNED K~}a | {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a-*d*aci | e | eca*d*intau, | Tsika! + + | Child | had no bodies | he said | indeed, he really said | O + grandfather! + + | Cun'unckita | u{~LATIN SMALL LETTER TURNED T~}an*d*e | an{~LATIN SMALL LETTER TURNED K~}axe tatse: | a*d*intau, | Tsika! + + | Awhile longer | attention | we shall make | he really said | O + grandfather! + + | Maxe usaki*d*a | cun'*d*a | e'{~LATIN SMALL LETTER TURNED T~}si | antsi na{~LATIN SMALL LETTER OPEN O~}in': | a*d*intau, | + Tsika! + + | Parallel upper worlds | two | there | they (?) came this way and + stood | he really said | O grandfather! + + _Translation._ + + At the fourth upper world they were made human beings. + + "Still," said he (the elder brother?), indeed he really said, + + "The children have no bodies. + + "Ho, younger brother! + + "We must give this matter our attention." + + They came to the third upper world. + + "The children have no bodies." + + "Still must we give this our attention," said one. + + They came to the second upper world. (From this line on there is no + variation from what has been given above.) + + 12 Here they obtained human souls, though they were in the bodies of + birds. See the bird hovering above the four upper worlds in the + chart. Then began the descent to this earth. + + 13 Why the Black Bear was called Kaxe-wahue-san was not explained to the + author. + + 14 Ca{~LATIN SMALL LETTER TURNED K~}e | {~LATIN SMALL LETTER TURNED T~}sue{~LATIN SMALL LETTER TURNED T~}sean' cakcice &c. _You shall take me for your servant_; + literally, _You shall walk, causing me to burn my feet_; that is, + _You shall make me go through fire and water for you_. + + 15 Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a-na. {~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a shows that the star was regarded as a male + _animal_, just as min'{~LATIN SMALL LETTER TURNED K~}a, in line 43, denotes that the next star was + a female _animal_, not a female of the human race. As they were + called "grandfather" and "grandmother," they were looked upon as + supernatural beings or gods. So were all of the heavenly bodies to + whom the Black Bear applied. + + 16 Oin'{~LATIN SMALL LETTER TURNED K~}a {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a minkce can'tse, a phrase that puzzles the writer, who + suspects that an auxiliary verb has been omitted and that the whole + should read: "Oin{~LATIN SMALL LETTER TURNED K~}a {~LATIN SMALL LETTER OPEN O~}ui{~LATIN SMALL LETTER TURNED K~}a-wikcice minkce can'tse? ( _Can I give you + bodies for the children_?) No! You must still make attempts to + obtain them elsewhere." + + 17 Wakan{~LATIN SMALL LETTER TURNED T~}a {~LATIN SMALL LETTER TURNED K~}ana *d*cin-ma{~LATIN SMALL LETTER OPEN O~}i, _I am not the only mysterious one_ (apply + to some one of the rest). + + 18 Mikak'e pecu*d*a, sometimes called "Mikak'e u*d*atse pecun*d*a," the + Seven Gentes of Stars. Could this have any connection with the use + of the number 7 as the number of the Tsi{~LATIN SMALL LETTER OPEN O~}u, Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e, and Han{~LATIN SMALL LETTER TURNED K~}a + gentes? + + 19 {~LATIN SMALL LETTER TURNED K~}ahi{~LATIN SMALL LETTER TURNED K~}e-wa{~LATIN SMALL LETTER TURNED T~}ayin{~LATIN SMALL LETTER TURNED K~}a, of this gens, gave the following as another + reading: + + Oin'{~LATIN SMALL LETTER TURNED K~}a | nikaci{~LATIN SMALL LETTER TURNED K~}a | cin{~LATIN SMALL LETTER TURNED K~}e-e{~LATIN SMALL LETTER TURNED T~}an', | cu*d*ce | ecau, | witsi{~LATIN SMALL LETTER TURNED K~}ue! | + a*d*intau, | Tsika! + + Child | human beings | none as | I go to you | indeed | O + grandfather! | he really said | O grandfather! + + _Translation_. + + As the children are not human beings, I go to you, O grandfather! + + 20 This fragment of the tradition of the Bald Eagle subgens of the + Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e gens was told by Pahue-ska, the chief, to Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se, + who related it to the writer on the following day. + + Ha*d*a-{~LATIN SMALL LETTER OPEN O~}ue{~LATIN SMALL LETTER TURNED T~}se, told some of the tradition first in English, but on + chanting it in Osage he did not give all; so the former account is + now given in these notes: "When the ancestors of the Bald Eagle + people came to this earth they alighted on a sycamore tree, as all + of the surrounding country was under water. This water was dried up + by the ancestors of the Elk people, according to the tradition of + the Upqan or Elk gens; but this is disputed by the members of the + I*d*ats'e gens, who are Kansa or Wind people. They say that their + ancestors blew on the water, drying it up and causing the growth of + vegetation. As soon as the water was gone the Bald Eagle people + alighted on the ground. Then they met the Black Bear, who offered to + become the servant of the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e people. So he was sent to + "Watse-{~LATIN SMALL LETTER TURNED T~}u{~LATIN SMALL LETTER TURNED K~}a, who was a red star; then to Watse-min{~LATIN SMALL LETTER TURNED K~}a, a star near + the Morning Star; then to the Sun, Moon, and Seven Stars. As the + people journeyed, the Black Bear said to the Tsi{~LATIN SMALL LETTER OPEN O~}u leader, 'Brother, + I see a man's trail. Here is the man.' The stranger said, 'I am a + young Han{~LATIN SMALL LETTER TURNED K~}a. I am fit for work.' So they took him with them. Then + they saw another trail, of which the Black Bear spoke to the Tsi{~LATIN SMALL LETTER OPEN O~}u + leader. They overtook the man, who was Han{~LATIN SMALL LETTER TURNED K~}aqtsi or Real Han{~LATIN SMALL LETTER TURNED K~}a. By + and by they reached the village of the Han{~LATIN SMALL LETTER TURNED K~}a utacan{~LATIN SMALL LETTER TURNED T~}se. They entered + the village and made peace with the inhabitants. Then the leader of + the Han{~LATIN SMALL LETTER TURNED K~}a utacan{~LATIN SMALL LETTER TURNED T~}se said, 'We have some people come to us, and we + will make them our chiefs.' So the two wacta{~LATIN SMALL LETTER TURNED K~}e were made chiefs. The + wacta{~LATIN SMALL LETTER TURNED K~}e were then sent to search for a land where they might dwell, + as the village of the Han{~LATIN SMALL LETTER TURNED K~}a utacan{~LATIN SMALL LETTER TURNED T~}se was filthy and offensive on + account of the dead bodies in and around it. This council was the + first one of the whole nation. The two wacta{~LATIN SMALL LETTER TURNED K~}e went out as mourners + for seven days. The Han{~LATIN SMALL LETTER TURNED K~}a wacta{~LATIN SMALL LETTER TURNED K~}e (Pan{~LATIN SMALL LETTER TURNED H~}ka = Ponka) came back first, + saying, 'I have found a place.' Afterwards the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e + returned and reported. The council was held again to decide to which + place they would go. They agreed to settle at the place visited by + the Tsi{~LATIN SMALL LETTER OPEN O~}u wacta{~LATIN SMALL LETTER TURNED K~}e. Then four standards were made by members of the + Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e (wanun gens, two for each side of the tribe. These were the + standards made of minxa ha (swan or goose skins), and they were + carried on the hunting road as well as on the war path. But the + otter skin standards were always retained by the Wa{~LATIN SMALL LETTER OPEN O~}a{~LATIN SMALL LETTER OPEN O~}e gens." + + On comparing this version with that of Sa*d*ekice we notice that in + one or the other a transposition of some parts has been made. In + this latter tradition the appeals to the heavenly bodies and to the + Red Bird were made before the journey to the four revolutions of the + upper worlds. + + 21 Here is where the two roads begin. + + 22 At this point begins the account of the Female Beaver. She was an + ancestor of the Osage, according to a statement published in Long's + Expedition to the Rocky Mountains. + + 23 See the author's paper in the American Naturalist for 1885, entitled + "Kansas mourning and war customs," with which was published part of + the chart mentioned above. + + + + + +***END OF THE PROJECT GUTENBERG EBOOK OSAGE TRADITIONS*** + + + +CREDITS + + +October 4, 2006 + + Posted to Project Gutenberg + PM for Bureau of American Ethnology, + Joshua Hutchinson and + The Online Distributed Proofreading Team + (This file was produced from images generously made available + by the Bibliotheque nationale de France (BnF/Gallica) at + http://gallica.bnf.fr) + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19464.txt or 19464.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/4/6/19464/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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