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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/19978-0.txt b/19978-0.txt new file mode 100644 index 0000000..5880bff --- /dev/null +++ b/19978-0.txt @@ -0,0 +1,1118 @@ +The Project Gutenberg eBook of 35 Sonnets by Fernando Pessoa + +This eBook is for the use of anyone anywhere in the United States and +most other parts of the world at no cost and with almost no restrictions +whatsoever. You may copy it, give it away or re-use it under the terms +of the Project Gutenberg License included with this eBook or online at +www.gutenberg.org. If you are not located in the United States, you +will have to check the laws of the country where you are located before +using this eBook. + +Title: 35 Sonnets + +Author: Fernando Pessoa + +Release Date: November 30, 2006 [eBook #19978] +[Most recently updated: November 17, 2021] + +Language: English + +Character set encoding: UTF-8 + +Produced by: Rita Farinha, Joshua Hutchinson and the Online Distributed Proofreading Team + +*** START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS *** + + + + +35 Sonnets + +by Fernando Pessoa + + + + +I. + + +Whether we write or speak or do but look +We are ever unapparent. What we are +Cannot be transfused into word or book. +Our soul from us is infinitely far. +However much we give our thoughts the will +To be our soul and gesture it abroad, +Our hearts are incommunicable still. +In what we show ourselves we are ignored. +The abyss from soul to soul cannot be bridged +By any skill of thought or trick of seeming. +Unto our very selves we are abridged +When we would utter to our thought our being. + We are our dreams of ourselves, souls by gleams, + And each to each other dreams of others’ dreams. + + + + +II. + + +If that apparent part of life’s delight +Our tingled flesh-sense circumscribes were seen +By aught save reflex and co-carnal sight, +Joy, flesh and life might prove but a gross screen. +Haply Truth’s body is no eyable being, +Appearance even as appearance lies, +Haply our close, dark, vague, warm sense of seeing +Is the choked vision of blindfolded eyes. +Wherefrom what comes to thought’s sense of life? Nought. +All is either the irrational world we see +Or some aught-else whose being-unknown doth rot +Its use for our thought’s use. Whence taketh me + A qualm-like ache of life, a body-deep + Soul-hate of what we seek and what we weep. + + + + +III. + + +When I do think my meanest line shall be +More in Time’s use than my creating whole, +That future eyes more clearly shall feel me +In this inked page than in my direct soul; +When I conjecture put to make me seeing +Good readers of me in some aftertime, +Thankful to some idea of my being +That doth not even my with gone true soul rime; +An anger at the essence of the world, +That makes this thus, or thinkable this wise, +Takes my soul by the throat and makes it hurled +In nightly horrors of despaired surmise, + And I become the mere sense of a rage + That lacks the very words whose waste might ’suage. + + + + +IV. + + +I could not think of thee as piecèd rot, +Yet such thou wert, for thou hadst been long dead; +Yet thou liv’dst entire in my seeing thought +And what thou wert in me had never fled. +Nay, I had fixed the moments of thy beauty— +Thy ebbing smile, thy kiss’s readiness, +And memory had taught my heart the duty +To know thee ever at that deathlessness. +But when I came where thou wert laid, and saw +The natural flowers ignoring thee sans blame, +And the encroaching grass, with casual flaw, +Framing the stone to age where was thy name, + I knew not how to feel, nor what to be + Towards thy fate’s material secrecy. + + + + +V. + + +How can I think, or edge my thoughts to action, +When the miserly press of each day’s need +Aches to a narrowness of spilled distraction +My soul appalled at the world’s work’s time-greed? +How can I pause my thoughts upon the task +My soul was born to think that it must do +When every moment has a thought to ask +To fit the immediate craving of its cue? +The coin I’d heap for marrying my Muse +And build our home i’th’ greater Time-to-be +Becomes dissolved by needs of each day’s use +And I feel beggared of infinity, + Like a true-Christian sinner, each day flesh-driven + By his own act to forfeit his wished heaven. + + + + +VI. + + +As a bad orator, badly o’er-book-skilled, +Doth overflow his purpose with made heat, +And, like a clock, winds with withoutness willed +What should have been an inner instinct’s feat; +Or as a prose-wit, harshly poet turned, +Lacking the subtler music in his measure, +With useless care labours but to be spurned, +Courting in alien speech the Muse’s pleasure; +I study how to love or how to hate, +Estranged by consciousness from sentiment, +With a thought feeling forced to be sedate +Even when the feeling’s nature is violent; + As who would learn to swim without the river, + When nearest to the trick, as far as ever. + + + + +VII. + + +Thy words are torture to me, that scarce grieve thee— +That entire death shall null my entire thought; +And I feel torture, not that I believe thee, +But that I cannot disbelieve thee not. +Shall that of me that now contains the stars +Be by the very contained stars survived? +Thus were Fate all unjust. Yet what truth bars +An all unjust Fate’s truth from being believed? +Conjecture cannot fit to the seen world +A garment of its thought untorn or covering, +Or with its stuffed garb forge an otherworld +Without itself its dead deceit discovering; + So, all being possible, an idle thought may + Less idle thoughts, self-known no truer, dismay. + + + + +VIII. + + +How many masks wear we, and undermasks, +Upon our countenance of soul, and when, +If for self-sport the soul itself unmasks, +Knows it the last mask off and the face plain? +The true mask feels no inside to the mask +But looks out of the mask by co-masked eyes. +Whatever consciousness begins the task +The task’s accepted use to sleepness ties. +Like a child frighted by its mirrored faces, +Our souls, that children are, being thought-losing, +Foist otherness upon their seen grimaces +And get a whole world on their forgot causing; + And, when a thought would unmask our soul’s masking, + Itself goes not unmasked to the unmasking. + + + + +IX. + + +Oh to be idle loving idleness! +But I am idle all in hate of me; +Ever in action’s dream, in the false stress +Of purposed action never set to be. +Like a fierce beast self-penned in a bait-lair, +My will to act binds with excess my action, +Not-acting coils the thought with raged despair, +And acting rage doth paint despair distraction. +Like someone sinking in a treacherous sand, +Each gesture to deliver sinks the more; +The struggle avails not, and to raise no hand, +Though but more slowly useless, we’ve no power. + Hence live I the dead life each day doth bring, + Repurposed for next day’s repurposing. + + + + +X. + + +As to a child, I talked my heart asleep +With empty promise of the coming day, +And it slept rather for my words made sleep +Than from a thought of what their sense did say. +For did it care for sense, would it not wake +And question closer to the morrow’s pleasure? +Would it not edge nearer my words, to take +The promise in the meting of its measure? +So, if it slept, ’twas that it cared but for +The present sleepy use of promised joy, +Thanking the fruit but for the forecome flower +Which the less active senses best enjoy. + Thus with deceit do I detain the heart + Of which deceit’s self knows itself a part. + + + + +XI. + + +Like to a ship that storms urge on its course, +By its own trials our soul is surer made. +The very things that make the voyage worse +Do make it better; its peril is its aid. +And, as the storm drives from the storm, our heart +Within the peril disimperilled grows; +A port is near the more from port we part— +The port whereto our driven direction goes. +If we reap knowledge to cross-profit, this +From storms we learn, when the storm’s height doth drive— +That the black presence of its violence is +The pushing promise of near far blue skies. + Learn we but how to have the pilot-skill, + And the storm’s very might shall mate our will. + + + + +XII. + + +As the lone, frighted user of a night-road +Suddenly turns round, nothing to detect, +Yet on his fear’s sense keepeth still the load +Of that brink-nothing he doth but suspect; +And the cold terror moves to him more near +Of something that from nothing casts a spell, +That, when he moves, to fright more is not there, +And’s only visible when invisible +So I upon the world turn round in thought, +And nothing viewing do no courage take, +But my more terror, from no seen cause got, +To that felt corporate emptiness forsake, + And draw my sense of mystery’s horror from + Seeing no mystery’s mystery alone. + + + + +XIII. + + +When I should be asleep to mine own voice +In telling thee how much thy love’s my dream, +I find me listening to myself, the noise +Of my words othered in my hearing them. +Yet wonder not: this is the poet’s soul. +I could not tell thee well of how I love, +Loved I not less by knowing it, were all +My self my love and no thought love to prove. +What consciousness makes more by consciousness, +It makes less, for it makes it less itself, +My sense of love could not my love rich-dress +Did it not for it spend love’s own love-pelf. + Poet’s love’s this (as in these words I prove thee): + I love my love for thee more than I love thee. + + + + +XIV. + + +We are born at sunset and we die ere morn, +And the whole darkness of the world we know, +How can we guess its truth, to darkness born, +The obscure consequence of absent glow? +Only the stars do teach us light. We grasp +Their scattered smallnesses with thoughts that stray, +And, though their eyes look through night’s complete mask, +Yet they speak not the features of the day. +Why should these small denials of the whole +More than the black whole the pleased eyes attract? +Why what it calls «worth» does the captive soul +Add to the small and from the large detract? + So, put of light’s love wishing it night’s stretch, + A nightly thought of day we darkly reach. + + + + +XV. + + +Like a bad suitor desperate and trembling +From the mixed sense of being not loved and loving, +Who with feared longing half would know, dissembling +With what he’d wish proved what he fears soon proving, +I look with inner eyes afraid to look, +Yet perplexed into looking, at the worth +This verse may have and wonder, of my book, +To what thoughts shall’t in alien hearts give birth. +But, as he who doth love, and, loving, hopes, +Yet, hoping, fears, fears to put proof to proof, +And in his mind for possible proofs gropes, +Delaying the true proof, lest the real thing scoff, + I daily live, i’th’ fame I dream to see, + But by my thought of others’ thought of me. + + + + +XVI. + + +We never joy enjoy to that full point +Regret doth wish joy had enjoyèd been, +Nor have the strength regret to disappoint +Recalling not past joy’s thought, but its mien. +Yet joy was joy when it enjoyèd was +And after-enjoyed when as joy recalled, +It must have been joy ere its joy did pass +And, recalled, joy still, since its being-past galled. +Alas! All this is useless, for joy’s in +Enjoying, not in thinking of enjoying. +Its mere thought-mirroring gainst itself doth sin, +By mere reflecting solid life destroying, + Yet the more thought we take to thought to prove + It must not think, doth further from joy move. + + + + +XVII. + + +My love, and not I, is the egoist. +My love for thee loves itself more than thee; +Ay, more than me, in whom it doth exist, +And makes me live that it may feed on me. +In the country of bridges the bridge is +More real than the shores it doth unsever; +So in our world, all of Relation, this +Is true—that truer is Love than either lover. +This thought therefore comes lightly to Doubt’s door— +If we, seeing substance of this world, are not +Mere Intervals, God’s Absence and no more, +Hollows in real Consciousness and Thought. + And if ’tis possible to Thought to bear this fruit, + Why should it not be possible to Truth? + + + + +XVIII. + + +Indefinite space, which, by co-substance night, +In one black mystery two void mysteries blends; +The stray stars, whose innumerable light +Repeats one mystery till conjecture ends; +The stream of time, known by birth-bursting bubbles; +The gulf of silence, empty even of nought; +Thought’s high-walled maze, which the outed owner troubles +Because the string’s lost and the plan forgot: +When I think on this and that here I stand, +The thinker of these thoughts, emptily wise, +Holding up to my thinking my thing-hand +And looking at it with thought-alien eyes, + The prayer of my wonder looketh past + The universal darkness lone and vast. + + + + +XIX. + + +Beauty and love let no one separate, +Whom exact Nature did to each other fit, +Giving to Beauty love as finishing fate +And to Love beauty as true colour of it. +Let he but friend be who the soul finds fair, +But let none love outside the body’s thought, +So the seen couple’s togetherness shall bear +Truth to the beauty each in the other sought. +I could but love thee out of mockery +Of love and thee and mine own ugliness; +Therefore thy beauty I sing and wish not thee, +Thanking the Gods I long not out of place, + Lest, like a slave that for kings’ robes doth long, + Obtained, shall with mere wearing do them wrong. + + + + +XX. + + +When in the widening circle of rebirth +To a new flesh my travelled soul shall come, +And try again the unremembered earth +With the old sadness for the immortal home, +Shall I revisit these same differing fields +And cull the old new flowers with the same sense, +That some small breath of foiled remembrance yields, +Of more age than my days in this pretence? +Shall I again regret strange faces lost +Of which the present memory is forgot +And but in unseen bulks of vagueness tossed +Out of the closed sea and black night of Thought? + Were thy face one, what sweetness will’t not be, + Though by blind feeling, to remember thee! + + + + +XXI. + + +Thought was born blind, but Thought knows what is seeing. +Its careful touch, deciphering forms from shapes, +Still suggests form as aught whose proper being +Mere finding touch with erring darkness drapes. +Yet whence, except from guessed sight, does touch teach +That touch is but a close and empty sense? +How does mere touch, self-uncontented, reach +For some truer sense’s whole intelligence? +The thing once touched, if touch be now omitted, +Stands yet in memory real and outward known, +So the untouching memory of touch is fitted +With sense of a sense whereby far things are shown + So, by touch of untouching, wrongly aright, + Touch’ thought of seeing sees not things but Sight. + + + + +XXII. + + +My soul is a stiff pageant, man by man, +Of some Egyptian art than Egypt older, +Found in some tomb whose rite no guess can scan, +Where all things else to coloured dust did moulder. +Whate’er its sense may mean, its age is twin +To that of priesthoods whose feet stood near God, +When knowledge was so great that ’twas a sin +And man’s mere soul too man for its abode. +But when I ask what means that pageant I +And would look at it suddenly, I lose +The sense I had of seeing it, nor can try +Again to look, nor hath my memory a use + That seems recalling, save that it recalls + An emptiness of having seen those walls. + + + + +XXIII. + + +Even as upon a low and cloud-domed day, +When clouds are one cloud till the horizon, +Our thinking senses deem the sun away +And say «’tis sunless» and «there is no sun»; +And yet the very day they wrong truth by +Is of the unseen sun’s effluent essence, +The very words do give themselves the lie, +The very thought of absence comes from presence: +Even so deem we through Good of what is evil. +He speaks of light that speaks of absent light, +And absent god, becoming present devil, +Is still the absent god by essence’ right. + The withdrawn cause by being withdrawn doth get + (Being thereby cause still) the denied effect. + + + + +XXIV. + + +Something in me was born before the stars +And saw the sun begin from far away. +Our yellow, local day on its wont jars, +For it hath communed with an absolute day. +Through my Thought’s night, as a worn robe’s heard trail +That I have never seen, I drag this past +That saw the Possible like a dawn grow pale +On the lost night before it, mute and vast. +It dates remoter than God’s birth can reach, +That had no birth but the world’s coming after. +So the world’s to me as, after whispered speech, +The cause-ignored sudden echoing of laughter. + That ’t has a meaning my conjecture knows, + But that ’t has meaning’s all its meaning shows. + + + + +XXV. + + +We are in Fate and Fate’s and do but lack +Outness from soul to know ourselves its dwelling, +And do but compel Fate aside or back +By Fate’s own immanence in the compelling. +We are too far in us from outward truth +To know how much we are not what we are, +And live but in the heat of error’s youth, +Yet young enough its acting youth to ignore. +The doubleness of mind fails us, to glance +At our exterior presence amid things, +Sizing from otherness our countenance +And seeing our puppet will’s act-acting strings. + An unknown language speaks in us, which we + Are at the words of, fronted from reality. + + + + +XXVI. + + +The world is woven all of dream and error +And but one sureness in our truth may lie— +That when we hold to aught our thinking’s mirror +We know it not by knowing it thereby. +For but one side of things the mirror knows, +And knows it colded from its solidness. +A double lie its truth is; what it shows +By true show’s false and nowhere by true place. +Thought clouds our life’s day-sense with strangeness, yet +Never from strangeness more than that it’s strange +Doth buy our perplexed thinking, for we get +But the words’ sense from words—knowledge, truth, change. + We know the world is false, not what is true. + Yet we think on, knowing we ne’er shall know. + + + + +XXVII. + + +How yesterday is long ago! The past +Is a fixed infinite distance from to-day, +And bygone things, the first-lived as the last, +In irreparable sameness far away. +How the to-be is infinitely ever +Out of the place wherein it will be Now, +Like the seen wave yet far up in the river, +Which reaches not us, but the new-waved flow! +This thing Time is, whose being is having none, +The equable tyrant of our different fates, +Who could not be bought off by a shattered sun +Or tricked by new use of our careful dates. + This thing Time is, that to the grave-will bear + My heart, sure but of it and of my fear. + + + + +XXVIII. + + +The edge of the green wave whitely doth hiss +Upon the wetted sand. I look, yet dream. +Surely reality cannot be this! +Somehow, somewhere this surely doth but seem! +The sky, the sea, this great extent disclosed +Of outward joy, this bulk of life we feel, +Is not something, but something interposed. +Only what in this is not this is real. +If this be to have sense, if to be awake +Be but to see this bright, great sleep of things, +For the rarer potion mine own dreams I’ll take +And for truth commune with imaginings, + Holding a dream too bitter, a too fair curse, + This common sleep of men, the universe. + + + + +XXIX. + + +My weary life, that lives unsatisfied +On the foiled off-brink of being e’er but this, +To whom the power to will hath been denied +And the will to renounce doth also miss; +My sated life, with having nothing sated, +In the motion of moving poisèd aye, +Within its dreams from its own dreams abated— +This life let the Gods change or take away. +For this endless succession of empty hours, +Like deserts after deserts, voidly one, +Doth undermine the very dreaming powers +And dull even thought’s active inaction, + Tainting with fore-unwilled will the dreamed act + Twice thus removed from the unobtained fact. + + + + +XXX. + + +I do not know what truth the false untruth +Of this sad sense of the seen world may own, +Or if this flowered plant bears also a fruit +Unto the true reality unknown. +But as the rainbow, neither earth’s nor sky’s, +Stands in the dripping freshness of lulled rain, +A hope, not real yet not fancy’s, lies +Athwart the moment of our ceasing pain. +Somehow, since pain is felt yet felt as ill, +Hope hath a better warrant than being hoped; +Since pain is felt as aught we should not feel +Man hath a Nature’s reason for having groped, + Since Time was Time and age and grief his measures, + Towards a better shelter than Time’s pleasures. + + + + +XXXI. + + +I am older than Nature and her Time +By all the timeless age of Consciousness, +And my adult oblivion of the clime +Where I was born makes me not countryless. +Ay, and dim through my daylight thoughts escape +Yearnings for that land where my childhood dreamed, +Which I cannot recall in colour or shape +But haunts my hours like something that hath gleamed +And yet is not as light remembered, +Nor to the left or to the right conceived; +And all round me tastes as if life were dead +And the world made but to be disbelieved. + Thus I my hope on unknown truth lay; yet + How but by hope do I the unknown truth get? + + + + +XXXII. + + +When I have sense of what to sense appears, +Sense is sense ere ’tis mine or mine in me is. +When I hear, Hearing, ere I do hear, hears. +When I see, before me abstract Seeing sees. +I am part Soul part I in all I touch— +Soul by that part I hold in common with all, +And I the spoiled part, that doth make sense such +As I can err by it and my sense mine call. +The rest is wondering what these thoughts may mean, +That come to explain and suddenly are gone, +Like messengers that mock the message’ mien, +Explaining all but the explanation; + As if we a ciphered letter’s cipher hit + And find it in an unknown language writ. + + + + +XXXIII. + + +He that goes back does, since he goes, advance, +Though he doth not advance who goeth back, +And he that seeks, though he on nothing chance, +May still by words be said to find a lack. +This paradox of having, that is nought +In the world’s meaning of the things it screens, +Is yet true of the substance of pure thought +And there means something by the nought it means. +For thinking nought does on nought being confer, +As giving not is acting not to give, +And, to the same unbribed true thought, to err +Is to find truth, though by its negative. + So why call this world false, if false to be + Be to be aught, and being aught Being to be? + + + + +XXXIV. + + +Happy the maimed, the halt, the mad, the blind— +All who, stamped separate by curtailing birth, +Owe no duty’s allegiance to mankind +Nor stand a valuing in their scheme of worth! +But I, whom Fate, not Nature, did curtail, +By no exterior voidness being exempt, +Must bear accusing glances where I fail, +Fixed in the general orbit of contempt. +Fate, less than Nature in being kind to lacking, +Giving the ill, shows not as outer cause, +Making our mock-free will the mirror’s backing +Which Fate’s own acts as if in itself shows; + And men, like children, seeing the image there, + Take place for cause and make our will Fate bear. + + + + +XXXV. + + +Good. I have done. My heart weighs. I am sad. +The outer day, void statue of lit blue, +Is altogether outward, other, glad +At mere being not-I (so my aches construe). +I, that have failed in everything, bewail +Nothing this hour but that I have bewailed, +For in the general fate what is’t to fail? +Why, fate being past for Fate, ’tis but to have failed. +Whatever hap-or stop, what matters it, +Sith to the mattering our will bringeth nought? +With the higher trifling let us world our wit, +Conscious that, if we do’t, that was the lot + The regular stars bound us to, when they stood + Godfathers to our birth and to our blood. + + + + +*** END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS *** + +Updated editions will replace the previous one--the old editions will +be renamed. + +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the +United States without permission and without paying copyright +royalties. 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You may copy it, give it away or re-use it under the terms +of the Project Gutenberg License included with this eBook or online +at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you +are not located in the United States, you will have to check the laws of the +country where you are located before using this eBook. +</div> +<div style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Title: 35 Sonnets</div> +<div style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Author: Fernando Pessoa</div> +<div style='display:block; margin:1em 0'>Release Date: November 30, 2006 [eBook #19978]<br /> +[Most recently updated: November 17, 2021]</div> +<div style='display:block; margin:1em 0'>Language: English</div> +<div style='display:block; margin:1em 0'>Character set encoding: UTF-8</div> +<div style='display:block; margin-left:2em; text-indent:-2em'>Produced by: Rita Farinha, Joshua Hutchinson and the Online Distributed Proofreading Team</div> +<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS ***</div> + +<h1>35 Sonnets</h1> + +<h2 class="no-break">by Fernando Pessoa</h2> + +<hr /> + +<div class="chapter"> + +<h2>I.</h2> + +<p class="noindent"> +Whether we write or speak or do but look<br/> +We are ever unapparent. What we are<br/> +Cannot be transfused into word or book.<br/> +Our soul from us is infinitely far.<br/> +However much we give our thoughts the will<br/> +To be our soul and gesture it abroad,<br/> +Our hearts are incommunicable still.<br/> +In what we show ourselves we are ignored.<br/> +The abyss from soul to soul cannot be bridged<br/> +By any skill of thought or trick of seeming.<br/> +Unto our very selves we are abridged<br/> +When we would utter to our thought our being.<br/> + We are our dreams of ourselves, souls by gleams,<br/> + And each to each other dreams of others’ dreams. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>II.</h2> + +<p class="noindent"> +If that apparent part of life’s delight<br/> +Our tingled flesh-sense circumscribes were seen<br/> +By aught save reflex and co-carnal sight,<br/> +Joy, flesh and life might prove but a gross screen.<br/> +Haply Truth’s body is no eyable being,<br/> +Appearance even as appearance lies,<br/> +Haply our close, dark, vague, warm sense of seeing<br/> +Is the choked vision of blindfolded eyes.<br/> +Wherefrom what comes to thought’s sense of life? Nought.<br/> +All is either the irrational world we see<br/> +Or some aught-else whose being-unknown doth rot<br/> +Its use for our thought’s use. Whence taketh me<br/> + A qualm-like ache of life, a body-deep<br/> + Soul-hate of what we seek and what we weep. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>III.</h2> + +<p class="noindent"> +When I do think my meanest line shall be<br/> +More in Time’s use than my creating whole,<br/> +That future eyes more clearly shall feel me<br/> +In this inked page than in my direct soul;<br/> +When I conjecture put to make me seeing<br/> +Good readers of me in some aftertime,<br/> +Thankful to some idea of my being<br/> +That doth not even my with gone true soul rime;<br/> +An anger at the essence of the world,<br/> +That makes this thus, or thinkable this wise,<br/> +Takes my soul by the throat and makes it hurled<br/> +In nightly horrors of despaired surmise,<br/> + And I become the mere sense of a rage<br/> + That lacks the very words whose waste might ’suage. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>IV.</h2> + +<p class="noindent"> +I could not think of thee as piecèd rot,<br/> +Yet such thou wert, for thou hadst been long dead;<br/> +Yet thou liv’dst entire in my seeing thought<br/> +And what thou wert in me had never fled.<br/> +Nay, I had fixed the moments of thy beauty—<br/> +Thy ebbing smile, thy kiss’s readiness,<br/> +And memory had taught my heart the duty<br/> +To know thee ever at that deathlessness.<br/> +But when I came where thou wert laid, and saw<br/> +The natural flowers ignoring thee sans blame,<br/> +And the encroaching grass, with casual flaw,<br/> +Framing the stone to age where was thy name,<br/> + I knew not how to feel, nor what to be<br/> + Towards thy fate’s material secrecy. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>V.</h2> + +<p class="noindent"> +How can I think, or edge my thoughts to action,<br/> +When the miserly press of each day’s need<br/> +Aches to a narrowness of spilled distraction<br/> +My soul appalled at the world’s work’s time-greed?<br/> +How can I pause my thoughts upon the task<br/> +My soul was born to think that it must do<br/> +When every moment has a thought to ask<br/> +To fit the immediate craving of its cue?<br/> +The coin I’d heap for marrying my Muse<br/> +And build our home i’th’ greater Time-to-be<br/> +Becomes dissolved by needs of each day’s use<br/> +And I feel beggared of infinity,<br/> + Like a true-Christian sinner, each day flesh-driven<br/> + By his own act to forfeit his wished heaven. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>VI.</h2> + +<p class="noindent"> +As a bad orator, badly o’er-book-skilled,<br/> +Doth overflow his purpose with made heat,<br/> +And, like a clock, winds with withoutness willed<br/> +What should have been an inner instinct’s feat;<br/> +Or as a prose-wit, harshly poet turned,<br/> +Lacking the subtler music in his measure,<br/> +With useless care labours but to be spurned,<br/> +Courting in alien speech the Muse’s pleasure;<br/> +I study how to love or how to hate,<br/> +Estranged by consciousness from sentiment,<br/> +With a thought feeling forced to be sedate<br/> +Even when the feeling’s nature is violent;<br/> + As who would learn to swim without the river,<br/> + When nearest to the trick, as far as ever. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>VII.</h2> + +<p class="noindent"> +Thy words are torture to me, that scarce grieve thee—<br/> +That entire death shall null my entire thought;<br/> +And I feel torture, not that I believe thee,<br/> +But that I cannot disbelieve thee not.<br/> +Shall that of me that now contains the stars<br/> +Be by the very contained stars survived?<br/> +Thus were Fate all unjust. Yet what truth bars<br/> +An all unjust Fate’s truth from being believed?<br/> +Conjecture cannot fit to the seen world<br/> +A garment of its thought untorn or covering,<br/> +Or with its stuffed garb forge an otherworld<br/> +Without itself its dead deceit discovering;<br/> + So, all being possible, an idle thought may<br/> + Less idle thoughts, self-known no truer, dismay. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>VIII.</h2> + +<p class="noindent"> +How many masks wear we, and undermasks,<br/> +Upon our countenance of soul, and when,<br/> +If for self-sport the soul itself unmasks,<br/> +Knows it the last mask off and the face plain?<br/> +The true mask feels no inside to the mask<br/> +But looks out of the mask by co-masked eyes.<br/> +Whatever consciousness begins the task<br/> +The task’s accepted use to sleepness ties.<br/> +Like a child frighted by its mirrored faces,<br/> +Our souls, that children are, being thought-losing,<br/> +Foist otherness upon their seen grimaces<br/> +And get a whole world on their forgot causing;<br/> + And, when a thought would unmask our soul’s masking,<br/> + Itself goes not unmasked to the unmasking. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>IX.</h2> + +<p class="noindent"> +Oh to be idle loving idleness!<br/> +But I am idle all in hate of me;<br/> +Ever in action’s dream, in the false stress<br/> +Of purposed action never set to be.<br/> +Like a fierce beast self-penned in a bait-lair,<br/> +My will to act binds with excess my action,<br/> +Not-acting coils the thought with raged despair,<br/> +And acting rage doth paint despair distraction.<br/> +Like someone sinking in a treacherous sand,<br/> +Each gesture to deliver sinks the more;<br/> +The struggle avails not, and to raise no hand,<br/> +Though but more slowly useless, we’ve no power.<br/> + Hence live I the dead life each day doth bring,<br/> + Repurposed for next day’s repurposing. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>X.</h2> + +<p class="noindent"> +As to a child, I talked my heart asleep<br/> +With empty promise of the coming day,<br/> +And it slept rather for my words made sleep<br/> +Than from a thought of what their sense did say.<br/> +For did it care for sense, would it not wake<br/> +And question closer to the morrow’s pleasure?<br/> +Would it not edge nearer my words, to take<br/> +The promise in the meting of its measure?<br/> +So, if it slept, ’twas that it cared but for<br/> +The present sleepy use of promised joy,<br/> +Thanking the fruit but for the forecome flower<br/> +Which the less active senses best enjoy.<br/> + Thus with deceit do I detain the heart<br/> + Of which deceit’s self knows itself a part. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XI.</h2> + +<p class="noindent"> +Like to a ship that storms urge on its course,<br/> +By its own trials our soul is surer made.<br/> +The very things that make the voyage worse<br/> +Do make it better; its peril is its aid.<br/> +And, as the storm drives from the storm, our heart<br/> +Within the peril disimperilled grows;<br/> +A port is near the more from port we part—<br/> +The port whereto our driven direction goes.<br/> +If we reap knowledge to cross-profit, this<br/> +From storms we learn, when the storm’s height doth drive—<br/> +That the black presence of its violence is<br/> +The pushing promise of near far blue skies.<br/> + Learn we but how to have the pilot-skill,<br/> + And the storm’s very might shall mate our will. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XII.</h2> + +<p class="noindent"> +As the lone, frighted user of a night-road<br/> +Suddenly turns round, nothing to detect,<br/> +Yet on his fear’s sense keepeth still the load<br/> +Of that brink-nothing he doth but suspect;<br/> +And the cold terror moves to him more near<br/> +Of something that from nothing casts a spell,<br/> +That, when he moves, to fright more is not there,<br/> +And’s only visible when invisible<br/> +So I upon the world turn round in thought,<br/> +And nothing viewing do no courage take,<br/> +But my more terror, from no seen cause got,<br/> +To that felt corporate emptiness forsake,<br/> + And draw my sense of mystery’s horror from<br/> + Seeing no mystery’s mystery alone. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XIII.</h2> + +<p class="noindent"> +When I should be asleep to mine own voice<br/> +In telling thee how much thy love’s my dream,<br/> +I find me listening to myself, the noise<br/> +Of my words othered in my hearing them.<br/> +Yet wonder not: this is the poet’s soul.<br/> +I could not tell thee well of how I love,<br/> +Loved I not less by knowing it, were all<br/> +My self my love and no thought love to prove.<br/> +What consciousness makes more by consciousness,<br/> +It makes less, for it makes it less itself,<br/> +My sense of love could not my love rich-dress<br/> +Did it not for it spend love’s own love-pelf.<br/> + Poet’s love’s this (as in these words I prove thee):<br/> + I love my love for thee more than I love thee. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XIV.</h2> + +<p class="noindent"> +We are born at sunset and we die ere morn,<br/> +And the whole darkness of the world we know,<br/> +How can we guess its truth, to darkness born,<br/> +The obscure consequence of absent glow?<br/> +Only the stars do teach us light. We grasp<br/> +Their scattered smallnesses with thoughts that stray,<br/> +And, though their eyes look through night’s complete mask,<br/> +Yet they speak not the features of the day.<br/> +Why should these small denials of the whole<br/> +More than the black whole the pleased eyes attract?<br/> +Why what it calls «worth» does the captive soul<br/> +Add to the small and from the large detract?<br/> + So, put of light’s love wishing it night’s stretch,<br/> + A nightly thought of day we darkly reach. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XV.</h2> + +<p class="noindent"> +Like a bad suitor desperate and trembling<br/> +From the mixed sense of being not loved and loving,<br/> +Who with feared longing half would know, dissembling<br/> +With what he’d wish proved what he fears soon proving,<br/> +I look with inner eyes afraid to look,<br/> +Yet perplexed into looking, at the worth<br/> +This verse may have and wonder, of my book,<br/> +To what thoughts shall’t in alien hearts give birth.<br/> +But, as he who doth love, and, loving, hopes,<br/> +Yet, hoping, fears, fears to put proof to proof,<br/> +And in his mind for possible proofs gropes,<br/> +Delaying the true proof, lest the real thing scoff,<br/> + I daily live, i’th’ fame I dream to see,<br/> + But by my thought of others’ thought of me. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XVI.</h2> + +<p class="noindent"> +We never joy enjoy to that full point<br/> +Regret doth wish joy had enjoyèd been,<br/> +Nor have the strength regret to disappoint<br/> +Recalling not past joy’s thought, but its mien.<br/> +Yet joy was joy when it enjoyèd was<br/> +And after-enjoyed when as joy recalled,<br/> +It must have been joy ere its joy did pass<br/> +And, recalled, joy still, since its being-past galled.<br/> +Alas! All this is useless, for joy’s in<br/> +Enjoying, not in thinking of enjoying.<br/> +Its mere thought-mirroring gainst itself doth sin,<br/> +By mere reflecting solid life destroying,<br/> + Yet the more thought we take to thought to prove<br/> + It must not think, doth further from joy move. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XVII.</h2> + +<p class="noindent"> +My love, and not I, is the egoist.<br/> +My love for thee loves itself more than thee;<br/> +Ay, more than me, in whom it doth exist,<br/> +And makes me live that it may feed on me.<br/> +In the country of bridges the bridge is<br/> +More real than the shores it doth unsever;<br/> +So in our world, all of Relation, this<br/> +Is true—that truer is Love than either lover.<br/> +This thought therefore comes lightly to Doubt’s door—<br/> +If we, seeing substance of this world, are not<br/> +Mere Intervals, God’s Absence and no more,<br/> +Hollows in real Consciousness and Thought.<br/> + And if ’tis possible to Thought to bear this fruit,<br/> + Why should it not be possible to Truth? +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XVIII.</h2> + +<p class="noindent"> +Indefinite space, which, by co-substance night,<br/> +In one black mystery two void mysteries blends;<br/> +The stray stars, whose innumerable light<br/> +Repeats one mystery till conjecture ends;<br/> +The stream of time, known by birth-bursting bubbles;<br/> +The gulf of silence, empty even of nought;<br/> +Thought’s high-walled maze, which the outed owner troubles<br/> +Because the string’s lost and the plan forgot:<br/> +When I think on this and that here I stand,<br/> +The thinker of these thoughts, emptily wise,<br/> +Holding up to my thinking my thing-hand<br/> +And looking at it with thought-alien eyes,<br/> + The prayer of my wonder looketh past<br/> + The universal darkness lone and vast. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XIX.</h2> + +<p class="noindent"> +Beauty and love let no one separate,<br/> +Whom exact Nature did to each other fit,<br/> +Giving to Beauty love as finishing fate<br/> +And to Love beauty as true colour of it.<br/> +Let he but friend be who the soul finds fair,<br/> +But let none love outside the body’s thought,<br/> +So the seen couple’s togetherness shall bear<br/> +Truth to the beauty each in the other sought.<br/> +I could but love thee out of mockery<br/> +Of love and thee and mine own ugliness;<br/> +Therefore thy beauty I sing and wish not thee,<br/> +Thanking the Gods I long not out of place,<br/> + Lest, like a slave that for kings’ robes doth long,<br/> + Obtained, shall with mere wearing do them wrong. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XX.</h2> + +<p class="noindent"> +When in the widening circle of rebirth<br/> +To a new flesh my travelled soul shall come,<br/> +And try again the unremembered earth<br/> +With the old sadness for the immortal home,<br/> +Shall I revisit these same differing fields<br/> +And cull the old new flowers with the same sense,<br/> +That some small breath of foiled remembrance yields,<br/> +Of more age than my days in this pretence?<br/> +Shall I again regret strange faces lost<br/> +Of which the present memory is forgot<br/> +And but in unseen bulks of vagueness tossed<br/> +Out of the closed sea and black night of Thought?<br/> + Were thy face one, what sweetness will’t not be,<br/> + Though by blind feeling, to remember thee! +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXI.</h2> + +<p class="noindent"> +Thought was born blind, but Thought knows what is seeing.<br/> +Its careful touch, deciphering forms from shapes,<br/> +Still suggests form as aught whose proper being<br/> +Mere finding touch with erring darkness drapes.<br/> +Yet whence, except from guessed sight, does touch teach<br/> +That touch is but a close and empty sense?<br/> +How does mere touch, self-uncontented, reach<br/> +For some truer sense’s whole intelligence?<br/> +The thing once touched, if touch be now omitted,<br/> +Stands yet in memory real and outward known,<br/> +So the untouching memory of touch is fitted<br/> +With sense of a sense whereby far things are shown<br/> + So, by touch of untouching, wrongly aright,<br/> + Touch’ thought of seeing sees not things but Sight. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXII.</h2> + +<p class="noindent"> +My soul is a stiff pageant, man by man,<br/> +Of some Egyptian art than Egypt older,<br/> +Found in some tomb whose rite no guess can scan,<br/> +Where all things else to coloured dust did moulder.<br/> +Whate’er its sense may mean, its age is twin<br/> +To that of priesthoods whose feet stood near God,<br/> +When knowledge was so great that ’twas a sin<br/> +And man’s mere soul too man for its abode.<br/> +But when I ask what means that pageant I<br/> +And would look at it suddenly, I lose<br/> +The sense I had of seeing it, nor can try<br/> +Again to look, nor hath my memory a use<br/> + That seems recalling, save that it recalls<br/> + An emptiness of having seen those walls. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXIII.</h2> + +<p class="noindent"> +Even as upon a low and cloud-domed day,<br/> +When clouds are one cloud till the horizon,<br/> +Our thinking senses deem the sun away<br/> +And say «’tis sunless» and «there is no sun»;<br/> +And yet the very day they wrong truth by<br/> +Is of the unseen sun’s effluent essence,<br/> +The very words do give themselves the lie,<br/> +The very thought of absence comes from presence:<br/> +Even so deem we through Good of what is evil.<br/> +He speaks of light that speaks of absent light,<br/> +And absent god, becoming present devil,<br/> +Is still the absent god by essence’ right.<br/> + The withdrawn cause by being withdrawn doth get<br/> + (Being thereby cause still) the denied effect. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXIV.</h2> + +<p class="noindent"> +Something in me was born before the stars<br/> +And saw the sun begin from far away.<br/> +Our yellow, local day on its wont jars,<br/> +For it hath communed with an absolute day.<br/> +Through my Thought’s night, as a worn robe’s heard trail<br/> +That I have never seen, I drag this past<br/> +That saw the Possible like a dawn grow pale<br/> +On the lost night before it, mute and vast.<br/> +It dates remoter than God’s birth can reach,<br/> +That had no birth but the world’s coming after.<br/> +So the world’s to me as, after whispered speech,<br/> +The cause-ignored sudden echoing of laughter.<br/> + That ’t has a meaning my conjecture knows,<br/> + But that ’t has meaning’s all its meaning shows. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXV.</h2> + +<p class="noindent"> +We are in Fate and Fate’s and do but lack<br/> +Outness from soul to know ourselves its dwelling,<br/> +And do but compel Fate aside or back<br/> +By Fate’s own immanence in the compelling.<br/> +We are too far in us from outward truth<br/> +To know how much we are not what we are,<br/> +And live but in the heat of error’s youth,<br/> +Yet young enough its acting youth to ignore.<br/> +The doubleness of mind fails us, to glance<br/> +At our exterior presence amid things,<br/> +Sizing from otherness our countenance<br/> +And seeing our puppet will’s act-acting strings.<br/> + An unknown language speaks in us, which we<br/> + Are at the words of, fronted from reality. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXVI.</h2> + +<p class="noindent"> +The world is woven all of dream and error<br/> +And but one sureness in our truth may lie—<br/> +That when we hold to aught our thinking’s mirror<br/> +We know it not by knowing it thereby.<br/> +For but one side of things the mirror knows,<br/> +And knows it colded from its solidness.<br/> +A double lie its truth is; what it shows<br/> +By true show’s false and nowhere by true place.<br/> +Thought clouds our life’s day-sense with strangeness, yet<br/> +Never from strangeness more than that it’s strange<br/> +Doth buy our perplexed thinking, for we get<br/> +But the words’ sense from words—knowledge, truth, change.<br/> + We know the world is false, not what is true.<br/> + Yet we think on, knowing we ne’er shall know. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXVII.</h2> + +<p class="noindent"> +How yesterday is long ago! The past<br/> +Is a fixed infinite distance from to-day,<br/> +And bygone things, the first-lived as the last,<br/> +In irreparable sameness far away.<br/> +How the to-be is infinitely ever<br/> +Out of the place wherein it will be Now,<br/> +Like the seen wave yet far up in the river,<br/> +Which reaches not us, but the new-waved flow!<br/> +This thing Time is, whose being is having none,<br/> +The equable tyrant of our different fates,<br/> +Who could not be bought off by a shattered sun<br/> +Or tricked by new use of our careful dates.<br/> + This thing Time is, that to the grave-will bear<br/> + My heart, sure but of it and of my fear. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXVIII.</h2> + +<p class="noindent"> +The edge of the green wave whitely doth hiss<br/> +Upon the wetted sand. I look, yet dream.<br/> +Surely reality cannot be this!<br/> +Somehow, somewhere this surely doth but seem!<br/> +The sky, the sea, this great extent disclosed<br/> +Of outward joy, this bulk of life we feel,<br/> +Is not something, but something interposed.<br/> +Only what in this is not this is real.<br/> +If this be to have sense, if to be awake<br/> +Be but to see this bright, great sleep of things,<br/> +For the rarer potion mine own dreams I’ll take<br/> +And for truth commune with imaginings,<br/> + Holding a dream too bitter, a too fair curse,<br/> + This common sleep of men, the universe. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXIX.</h2> + +<p class="noindent"> +My weary life, that lives unsatisfied<br/> +On the foiled off-brink of being e’er but this,<br/> +To whom the power to will hath been denied<br/> +And the will to renounce doth also miss;<br/> +My sated life, with having nothing sated,<br/> +In the motion of moving poisèd aye,<br/> +Within its dreams from its own dreams abated—<br/> +This life let the Gods change or take away.<br/> +For this endless succession of empty hours,<br/> +Like deserts after deserts, voidly one,<br/> +Doth undermine the very dreaming powers<br/> +And dull even thought’s active inaction,<br/> + Tainting with fore-unwilled will the dreamed act<br/> + Twice thus removed from the unobtained fact. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXX.</h2> + +<p class="noindent"> +I do not know what truth the false untruth<br/> +Of this sad sense of the seen world may own,<br/> +Or if this flowered plant bears also a fruit<br/> +Unto the true reality unknown.<br/> +But as the rainbow, neither earth’s nor sky’s,<br/> +Stands in the dripping freshness of lulled rain,<br/> +A hope, not real yet not fancy’s, lies<br/> +Athwart the moment of our ceasing pain.<br/> +Somehow, since pain is felt yet felt as ill,<br/> +Hope hath a better warrant than being hoped;<br/> +Since pain is felt as aught we should not feel<br/> +Man hath a Nature’s reason for having groped,<br/> + Since Time was Time and age and grief his measures,<br/> + Towards a better shelter than Time’s pleasures. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXXI.</h2> + +<p class="noindent"> +I am older than Nature and her Time<br/> +By all the timeless age of Consciousness,<br/> +And my adult oblivion of the clime<br/> +Where I was born makes me not countryless.<br/> +Ay, and dim through my daylight thoughts escape<br/> +Yearnings for that land where my childhood dreamed,<br/> +Which I cannot recall in colour or shape<br/> +But haunts my hours like something that hath gleamed<br/> +And yet is not as light remembered,<br/> +Nor to the left or to the right conceived;<br/> +And all round me tastes as if life were dead<br/> +And the world made but to be disbelieved.<br/> + Thus I my hope on unknown truth lay; yet<br/> + How but by hope do I the unknown truth get? +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXXII.</h2> + +<p class="noindent"> +When I have sense of what to sense appears,<br/> +Sense is sense ere ’tis mine or mine in me is.<br/> +When I hear, Hearing, ere I do hear, hears.<br/> +When I see, before me abstract Seeing sees.<br/> +I am part Soul part I in all I touch—<br/> +Soul by that part I hold in common with all,<br/> +And I the spoiled part, that doth make sense such<br/> +As I can err by it and my sense mine call.<br/> +The rest is wondering what these thoughts may mean,<br/> +That come to explain and suddenly are gone,<br/> +Like messengers that mock the message’ mien,<br/> +Explaining all but the explanation;<br/> + As if we a ciphered letter’s cipher hit<br/> + And find it in an unknown language writ. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXXIII.</h2> + +<p class="noindent"> +He that goes back does, since he goes, advance,<br/> +Though he doth not advance who goeth back,<br/> +And he that seeks, though he on nothing chance,<br/> +May still by words be said to find a lack.<br/> +This paradox of having, that is nought<br/> +In the world’s meaning of the things it screens,<br/> +Is yet true of the substance of pure thought<br/> +And there means something by the nought it means.<br/> +For thinking nought does on nought being confer,<br/> +As giving not is acting not to give,<br/> +And, to the same unbribed true thought, to err<br/> +Is to find truth, though by its negative.<br/> + So why call this world false, if false to be<br/> + Be to be aught, and being aught Being to be? +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXXIV.</h2> + +<p class="noindent"> +Happy the maimed, the halt, the mad, the blind—<br/> +All who, stamped separate by curtailing birth,<br/> +Owe no duty’s allegiance to mankind<br/> +Nor stand a valuing in their scheme of worth!<br/> +But I, whom Fate, not Nature, did curtail,<br/> +By no exterior voidness being exempt,<br/> +Must bear accusing glances where I fail,<br/> +Fixed in the general orbit of contempt.<br/> +Fate, less than Nature in being kind to lacking,<br/> +Giving the ill, shows not as outer cause,<br/> +Making our mock-free will the mirror’s backing<br/> +Which Fate’s own acts as if in itself shows;<br/> + And men, like children, seeing the image there,<br/> + Take place for cause and make our will Fate bear. +</p> + +</div><!--end chapter--> + +<div class="chapter"> + +<h2>XXXV.</h2> + +<p class="noindent"> +Good. I have done. My heart weighs. I am sad.<br/> +The outer day, void statue of lit blue,<br/> +Is altogether outward, other, glad<br/> +At mere being not-I (so my aches construe).<br/> +I, that have failed in everything, bewail<br/> +Nothing this hour but that I have bewailed,<br/> +For in the general fate what is’t to fail?<br/> +Why, fate being past for Fate, ’tis but to have failed.<br/> +Whatever hap-or stop, what matters it,<br/> +Sith to the mattering our will bringeth nought?<br/> +With the higher trifling let us world our wit,<br/> +Conscious that, if we do’t, that was the lot<br/> + The regular stars bound us to, when they stood<br/> + Godfathers to our birth and to our blood. +</p> + +</div><!--end chapter--> + +<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS ***</div> +<div style='text-align:left'> + +<div style='display:block; margin:1em 0'> +Updated editions will replace the previous one—the old editions will +be renamed. +</div> + +<div style='display:block; margin:1em 0'> +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright +royalties. 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You may copy it, + give it away or re-use it under the terms of the Project + Gutenberg License <a href="#pglicense" class="tei tei-ref">included with this + eBook</a> or online at <a href="http://www.gutenberg.org/license" class="tei tei-xref">http://www.gutenberg.org/license</a></p></div><pre class="pre tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em">Title: 35 Sonnets + +Author: Fernando Pessoa + +Release Date: November 30, 2006 [Ebook #19978] + +Language: English + +Character set encoding: UTF-8 + + +***START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS*** +</pre></div> +</div> + +<hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<div class="block tei tei-docTitle"><div class="block tei tei-titlePart" style="text-align: left; margin-bottom: 3.46em"><span style="font-size: 173%">35 Sonnets</span></div></div><div class="block tei tei-byline" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">by </span><span class="inline tei tei-docAuthor" style="text-align: left"><span style="font-size: 173%">Fernando Pessoa</span></span></div><div class="tei tei-div" style="text-align: left; margin-bottom: 5.76em; margin-top: 5.76em"><span class="tei tei-docEdition" style="text-align: left"><span class="tei tei-edition" style="text-align: left"><span style="font-size: 144%">Edition 1</span></span></span><span style="font-size: 144%">, (</span><span class="tei tei-docDate" style="text-align: left"><span class="tei tei-date" style="text-align: left"><span style="font-size: 144%">November 30, 2006</span></span></span><span style="font-size: 144%">)</span></div> +</div> + +</div> + +<div class="tei tei-body" style="margin-bottom: 6.00em; margin-top: 6.00em"> +<hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">I.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Whether we write or speak or do but look</div> +<div class="tei tei-l" style="text-align: left">We are ever unapparent. What we are</div> +<div class="tei tei-l" style="text-align: left">Cannot be transfused into word or book.</div> +<div class="tei tei-l" style="text-align: left">Our soul from us is infinitely far.</div> +<div class="tei tei-l" style="text-align: left">However much we give our thoughts the will</div> +<div class="tei tei-l" style="text-align: left">To be our soul and gesture it abroad,</div> +<div class="tei tei-l" style="text-align: left">Our hearts are incommunicable still.</div> +<div class="tei tei-l" style="text-align: left">In what we show ourselves we are ignored.</div> +<div class="tei tei-l" style="text-align: left">The abyss from soul to soul cannot be bridged</div> +<div class="tei tei-l" style="text-align: left">By any skill of thought or trick of seeming.</div> +<div class="tei tei-l" style="text-align: left">Unto our very selves we are abridged</div> +<div class="tei tei-l" style="text-align: left">When we would utter to our thought our being.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">We are our dreams of ourselves, souls by gleams,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And each to each other dreams of others' dreams.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">II.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">If that apparent part of life's delight</div> +<div class="tei tei-l" style="text-align: left">Our tingled flesh-sense circumscribes were seen</div> +<div class="tei tei-l" style="text-align: left">By aught save reflex and co-carnal sight,</div> +<div class="tei tei-l" style="text-align: left">Joy, flesh and life might prove but a gross screen.</div> +<div class="tei tei-l" style="text-align: left">Haply Truth's body is no eyable being,</div> +<div class="tei tei-l" style="text-align: left">Appearance even as appearance lies,</div> +<div class="tei tei-l" style="text-align: left">Haply our close, dark, vague, warm sense of seeing</div> +<div class="tei tei-l" style="text-align: left">Is the choked vision of blindfolded eyes.</div> +<div class="tei tei-l" style="text-align: left">Wherefrom what comes to thought's sense of life? Nought.</div> +<div class="tei tei-l" style="text-align: left">All is either the irrational world we see</div> +<div class="tei tei-l" style="text-align: left">Or some aught-else whose being-unknown doth rot</div> +<div class="tei tei-l" style="text-align: left">Its use for our thought's use. Whence taketh me</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">A qualm-like ache of life, a body-deep</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Soul-hate of what we seek and what we weep.</div> +</div> +</div> + +<span class="tei tei-pb" id="page002">[pg 002]</span><a name="Pg002" id="Pg002" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">III.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">When I do think my meanest line shall be</div> +<div class="tei tei-l" style="text-align: left">More in Time's use than my creating whole,</div> +<div class="tei tei-l" style="text-align: left">That future eyes more clearly shall feel me</div> +<div class="tei tei-l" style="text-align: left">In this inked page than in my direct soul;</div> +<div class="tei tei-l" style="text-align: left">When I conjecture put to make me seeing</div> +<div class="tei tei-l" style="text-align: left">Good readers of me in some aftertime,</div> +<div class="tei tei-l" style="text-align: left">Thankful to some idea of my being</div> +<div class="tei tei-l" style="text-align: left">That doth not even my with gone true soul rime;</div> +<div class="tei tei-l" style="text-align: left">An anger at the essence of the world,</div> +<div class="tei tei-l" style="text-align: left">That makes this thus, or thinkable this wise,</div> +<div class="tei tei-l" style="text-align: left">Takes my soul by the throat and makes it hurled</div> +<div class="tei tei-l" style="text-align: left">In nightly horrors of despaired surmise,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And I become the mere sense of a rage</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">That lacks the very words whose waste might 'suage.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">IV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">I could not think of thee as piecèd rot,</div> +<div class="tei tei-l" style="text-align: left">Yet such thou wert, for thou hadst been long dead;</div> +<div class="tei tei-l" style="text-align: left">Yet thou liv'dst entire in my seeing thought</div> +<div class="tei tei-l" style="text-align: left">And what thou wert in me had never fled.</div> +<div class="tei tei-l" style="text-align: left">Nay, I had fixed the moments of thy beauty--</div> +<div class="tei tei-l" style="text-align: left">Thy ebbing smile, thy kiss's readiness,</div> +<div class="tei tei-l" style="text-align: left">And memory had taught my heart the duty</div> +<div class="tei tei-l" style="text-align: left">To know thee ever at that deathlessness.</div> +<div class="tei tei-l" style="text-align: left">But when I came where thou wert laid, and saw</div> +<div class="tei tei-l" style="text-align: left">The natural flowers ignoring thee sans blame,</div> +<div class="tei tei-l" style="text-align: left">And the encroaching grass, with casual flaw,</div> +<div class="tei tei-l" style="text-align: left">Framing the stone to age where was thy name,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">I knew not how to feel, nor what to be</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Towards thy fate's material secrecy.</div> +</div> +</div> + +<span class="tei tei-pb" id="page003">[pg 003]</span><a name="Pg003" id="Pg003" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">V.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">How can I think, or edge my thoughts to action,</div> +<div class="tei tei-l" style="text-align: left">When the miserly press of each day's need</div> +<div class="tei tei-l" style="text-align: left">Aches to a narrowness of spilled distraction</div> +<div class="tei tei-l" style="text-align: left">My soul appalled at the world's work's time-greed?</div> +<div class="tei tei-l" style="text-align: left">How can I pause my thoughts upon the task</div> +<div class="tei tei-l" style="text-align: left">My soul was born to think that it must do</div> +<div class="tei tei-l" style="text-align: left">When every moment has a thought to ask</div> +<div class="tei tei-l" style="text-align: left">To fit the immediate craving of its cue?</div> +<div class="tei tei-l" style="text-align: left">The coin I'd heap for marrying my Muse</div> +<div class="tei tei-l" style="text-align: left">And build our home i'th' greater Time-to-be</div> +<div class="tei tei-l" style="text-align: left">Becomes dissolved by needs of each day's use</div> +<div class="tei tei-l" style="text-align: left">And I feel beggared of infinity,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Like a true-Christian sinner, each day flesh-driven</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">By his own act to forfeit his wished heaven.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">VI.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">As a bad orator, badly o'er-book-skilled,</div> +<div class="tei tei-l" style="text-align: left">Doth overflow his purpose with made heat,</div> +<div class="tei tei-l" style="text-align: left">And, like a clock, winds with withoutness willed</div> +<div class="tei tei-l" style="text-align: left">What should have been an inner instinct's feat;</div> +<div class="tei tei-l" style="text-align: left">Or as a prose-wit, harshly poet turned,</div> +<div class="tei tei-l" style="text-align: left">Lacking the subtler music in his measure,</div> +<div class="tei tei-l" style="text-align: left">With useless care labours but to be spurned,</div> +<div class="tei tei-l" style="text-align: left">Courting in alien speech the Muse's pleasure;</div> +<div class="tei tei-l" style="text-align: left">I study how to love or how to hate,</div> +<div class="tei tei-l" style="text-align: left">Estranged by consciousness from sentiment,</div> +<div class="tei tei-l" style="text-align: left">With a thought feeling forced to be sedate</div> +<div class="tei tei-l" style="text-align: left">Even when the feeling's nature is violent;</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">As who would learn to swim without the river,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">When nearest to the trick, as far as ever.</div> +</div> +</div> + +<span class="tei tei-pb" id="page004">[pg 004]</span><a name="Pg004" id="Pg004" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">VII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Thy words are torture to me, that scarce grieve thee--</div> +<div class="tei tei-l" style="text-align: left">That entire death shall null my entire thought;</div> +<div class="tei tei-l" style="text-align: left">And I feel torture, not that I believe thee,</div> +<div class="tei tei-l" style="text-align: left">But that I cannot disbelieve thee not.</div> +<div class="tei tei-l" style="text-align: left">Shall that of me that now contains the stars</div> +<div class="tei tei-l" style="text-align: left">Be by the very contained stars survived?</div> +<div class="tei tei-l" style="text-align: left">Thus were Fate all unjust. Yet what truth bars</div> +<div class="tei tei-l" style="text-align: left">An all unjust Fate's truth from being believed?</div> +<div class="tei tei-l" style="text-align: left">Conjecture cannot fit to the seen world</div> +<div class="tei tei-l" style="text-align: left">A garment of its thought untorn or covering,</div> +<div class="tei tei-l" style="text-align: left">Or with its stuffed garb forge an otherworld</div> +<div class="tei tei-l" style="text-align: left">Without itself its dead deceit discovering;</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So, all being possible, an idle thought may</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Less idle thoughts, self-known no truer, dismay.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">VIII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">How many masks wear we, and undermasks,</div> +<div class="tei tei-l" style="text-align: left">Upon our countenance of soul, and when,</div> +<div class="tei tei-l" style="text-align: left">If for self-sport the soul itself unmasks,</div> +<div class="tei tei-l" style="text-align: left">Knows it the last mask off and the face plain?</div> +<div class="tei tei-l" style="text-align: left">The true mask feels no inside to the mask</div> +<div class="tei tei-l" style="text-align: left">But looks out of the mask by co-masked eyes.</div> +<div class="tei tei-l" style="text-align: left">Whatever consciousness begins the task</div> +<div class="tei tei-l" style="text-align: left">The task's accepted use to sleepness ties.</div> +<div class="tei tei-l" style="text-align: left">Like a child frighted by its mirrored faces,</div> +<div class="tei tei-l" style="text-align: left">Our souls, that children are, being thought-losing,</div> +<div class="tei tei-l" style="text-align: left">Foist otherness upon their seen grimaces</div> +<div class="tei tei-l" style="text-align: left">And get a whole world on their forgot causing;</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And, when a thought would unmask our soul's masking,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Itself goes not unmasked to the unmasking.</div> +</div> +</div> + +<span class="tei tei-pb" id="page005">[pg 005]</span><a name="Pg005" id="Pg005" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">IX.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Oh to be idle loving idleness!</div> +<div class="tei tei-l" style="text-align: left">But I am idle all in hate of me;</div> +<div class="tei tei-l" style="text-align: left">Ever in action's dream, in the false stress</div> +<div class="tei tei-l" style="text-align: left">Of purposed action never set to be.</div> +<div class="tei tei-l" style="text-align: left">Like a fierce beast self-penned in a bait-lair,</div> +<div class="tei tei-l" style="text-align: left">My will to act binds with excess my action,</div> +<div class="tei tei-l" style="text-align: left">Not-acting coils the thought with raged despair,</div> +<div class="tei tei-l" style="text-align: left">And acting rage doth paint despair distraction.</div> +<div class="tei tei-l" style="text-align: left">Like someone sinking in a treacherous sand,</div> +<div class="tei tei-l" style="text-align: left">Each gesture to deliver sinks the more;</div> +<div class="tei tei-l" style="text-align: left">The struggle avails not, and to raise no hand,</div> +<div class="tei tei-l" style="text-align: left">Though but more slowly useless, we've no power.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Hence live I the dead life each day doth bring,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Repurposed for next day's repurposing.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">X.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">As to a child, I talked my heart asleep</div> +<div class="tei tei-l" style="text-align: left">With empty promise of the coming day,</div> +<div class="tei tei-l" style="text-align: left">And it slept rather for my words made sleep</div> +<div class="tei tei-l" style="text-align: left">Than from a thought of what their sense did say.</div> +<div class="tei tei-l" style="text-align: left">For did it care for sense, would it not wake</div> +<div class="tei tei-l" style="text-align: left">And question closer to the morrow's pleasure?</div> +<div class="tei tei-l" style="text-align: left">Would it not edge nearer my words, to take</div> +<div class="tei tei-l" style="text-align: left">The promise in the meting of its measure?</div> +<div class="tei tei-l" style="text-align: left">So, if it slept, 'twas that it cared but for</div> +<div class="tei tei-l" style="text-align: left">The present sleepy use of promised joy,</div> +<div class="tei tei-l" style="text-align: left">Thanking the fruit but for the forecome flower</div> +<div class="tei tei-l" style="text-align: left">Which the less active senses best enjoy.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Thus with deceit do I detain the heart</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Of which deceit's self knows itself a part.</div> +</div> +</div> + +<span class="tei tei-pb" id="page006">[pg 006]</span><a name="Pg006" id="Pg006" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XI.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Like to a ship that storms urge on its course,</div> +<div class="tei tei-l" style="text-align: left">By its own trials our soul is surer made.</div> +<div class="tei tei-l" style="text-align: left">The very things that make the voyage worse</div> +<div class="tei tei-l" style="text-align: left">Do make it better; its peril is its aid.</div> +<div class="tei tei-l" style="text-align: left">And, as the storm drives from the storm, our heart</div> +<div class="tei tei-l" style="text-align: left">Within the peril disimperilled grows;</div> +<div class="tei tei-l" style="text-align: left">A port is near the more from port we part--</div> +<div class="tei tei-l" style="text-align: left">The port whereto our driven direction goes.</div> +<div class="tei tei-l" style="text-align: left">If we reap knowledge to cross-profit, this</div> +<div class="tei tei-l" style="text-align: left">From storms we learn, when the storm's height doth drive--</div> +<div class="tei tei-l" style="text-align: left">That the black presence of its violence is</div> +<div class="tei tei-l" style="text-align: left">The pushing promise of near far blue skies.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Learn we but how to have the pilot-skill,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And the storm's very might shall mate our will.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">As the lone, frighted user of a night-road</div> +<div class="tei tei-l" style="text-align: left">Suddenly turns round, nothing to detect,</div> +<div class="tei tei-l" style="text-align: left">Yet on his fear's sense keepeth still the load</div> +<div class="tei tei-l" style="text-align: left">Of that brink-nothing he doth but suspect;</div> +<div class="tei tei-l" style="text-align: left">And the cold terror moves to him more near</div> +<div class="tei tei-l" style="text-align: left">Of something that from nothing casts a spell,</div> +<div class="tei tei-l" style="text-align: left">That, when he moves, to fright more is not there,</div> +<div class="tei tei-l" style="text-align: left">And's only visible when invisible</div> +<div class="tei tei-l" style="text-align: left">So I upon the world turn round in thought,</div> +<div class="tei tei-l" style="text-align: left">And nothing viewing do no courage take,</div> +<div class="tei tei-l" style="text-align: left">But my more terror, from no seen cause got,</div> +<div class="tei tei-l" style="text-align: left">To that felt corporate emptiness forsake,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And draw my sense of mystery's horror from</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Seeing no mystery's mystery alone.</div> +</div> +</div> + +<span class="tei tei-pb" id="page007">[pg 007]</span><a name="Pg007" id="Pg007" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XIII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">When I should be asleep to mine own voice</div> +<div class="tei tei-l" style="text-align: left">In telling thee how much thy love's my dream,</div> +<div class="tei tei-l" style="text-align: left">I find me listening to myself, the noise</div> +<div class="tei tei-l" style="text-align: left">Of my words othered in my hearing them.</div> +<div class="tei tei-l" style="text-align: left">Yet wonder not: this is the poet's soul.</div> +<div class="tei tei-l" style="text-align: left">I could not tell thee well of how I love,</div> +<div class="tei tei-l" style="text-align: left">Loved I not less by knowing it, were all</div> +<div class="tei tei-l" style="text-align: left">My self my love and no thought love to prove.</div> +<div class="tei tei-l" style="text-align: left">What consciousness makes more by consciousness,</div> +<div class="tei tei-l" style="text-align: left">It makes less, for it makes it less itself,</div> +<div class="tei tei-l" style="text-align: left">My sense of love could not my love rich-dress</div> +<div class="tei tei-l" style="text-align: left">Did it not for it spend love's own love-pelf.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Poet's love's this (as in these words I prove thee):</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">I love my love for thee more than I love thee.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XIV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">We are born at sunset and we die ere morn,</div> +<div class="tei tei-l" style="text-align: left">And the whole darkness of the world we know,</div> +<div class="tei tei-l" style="text-align: left">How can we guess its truth, to darkness born,</div> +<div class="tei tei-l" style="text-align: left">The obscure consequence of absent glow?</div> +<div class="tei tei-l" style="text-align: left">Only the stars do teach us light. We grasp</div> +<div class="tei tei-l" style="text-align: left">Their scattered smallnesses with thoughts that stray,</div> +<div class="tei tei-l" style="text-align: left">And, though their eyes look through night's complete mask,</div> +<div class="tei tei-l" style="text-align: left">Yet they speak not the features of the day.</div> +<div class="tei tei-l" style="text-align: left">Why should these small denials of the whole</div> +<div class="tei tei-l" style="text-align: left">More than the black whole the pleased eyes attract?</div> +<div class="tei tei-l" style="text-align: left">Why what it calls «worth» does the captive soul</div> +<div class="tei tei-l" style="text-align: left">Add to the small and from the large detract?</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So, put of light's love wishing it night's stretch,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">A nightly thought of day we darkly reach.</div> +</div> +</div> + +<span class="tei tei-pb" id="page008">[pg 008]</span><a name="Pg008" id="Pg008" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Like a bad suitor desperate and trembling</div> +<div class="tei tei-l" style="text-align: left">From the mixed sense of being not loved and loving,</div> +<div class="tei tei-l" style="text-align: left">Who with feared longing half would know, dissembling</div> +<div class="tei tei-l" style="text-align: left">With what he'd wish proved what he fears soon proving,</div> +<div class="tei tei-l" style="text-align: left">I look with inner eyes afraid to look,</div> +<div class="tei tei-l" style="text-align: left">Yet perplexed into looking, at the worth</div> +<div class="tei tei-l" style="text-align: left">This verse may have and wonder, of my book,</div> +<div class="tei tei-l" style="text-align: left">To what thoughts shall't in alien hearts give birth.</div> +<div class="tei tei-l" style="text-align: left">But, as he who doth love, and, loving, hopes,</div> +<div class="tei tei-l" style="text-align: left">Yet, hoping, fears, fears to put proof to proof,</div> +<div class="tei tei-l" style="text-align: left">And in his mind for possible proofs gropes,</div> +<div class="tei tei-l" style="text-align: left">Delaying the true proof, lest the real thing scoff,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">I daily live, i'th' fame I dream to see,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">But by my thought of others' thought of me.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XVI.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">We never joy enjoy to that full point</div> +<div class="tei tei-l" style="text-align: left">Regret doth wish joy had enjoyèd been,</div> +<div class="tei tei-l" style="text-align: left">Nor have the strength regret to disappoint</div> +<div class="tei tei-l" style="text-align: left">Recalling not past joy's thought, but its mien.</div> +<div class="tei tei-l" style="text-align: left">Yet joy was joy when it enjoyèd was</div> +<div class="tei tei-l" style="text-align: left">And after-enjoyed when as joy recalled,</div> +<div class="tei tei-l" style="text-align: left">It must have been joy ere its joy did pass</div> +<div class="tei tei-l" style="text-align: left">And, recalled, joy still, since its being-past galled.</div> +<div class="tei tei-l" style="text-align: left">Alas! All this is useless, for joy's in</div> +<div class="tei tei-l" style="text-align: left">Enjoying, not in thinking of enjoying.</div> +<div class="tei tei-l" style="text-align: left">Its mere thought-mirroring gainst itself doth sin,</div> +<div class="tei tei-l" style="text-align: left">By mere reflecting solid life destroying,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Yet the more thought we take to thought to prove</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">It must not think, doth further from joy move.</div> +</div> +</div> + +<span class="tei tei-pb" id="page009">[pg 009]</span><a name="Pg009" id="Pg009" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XVII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">My love, and not I, is the egoist.</div> +<div class="tei tei-l" style="text-align: left">My love for thee loves itself more than thee;</div> +<div class="tei tei-l" style="text-align: left">Ay, more than me, in whom it doth exist,</div> +<div class="tei tei-l" style="text-align: left">And makes me live that it may feed on me.</div> +<div class="tei tei-l" style="text-align: left">In the country of bridges the bridge is</div> +<div class="tei tei-l" style="text-align: left">More real than the shores it doth unsever;</div> +<div class="tei tei-l" style="text-align: left">So in our world, all of Relation, this</div> +<div class="tei tei-l" style="text-align: left">Is true--that truer is Love than either lover.</div> +<div class="tei tei-l" style="text-align: left">This thought therefore comes lightly to Doubt's door--</div> +<div class="tei tei-l" style="text-align: left">If we, seeing substance of this world, are not</div> +<div class="tei tei-l" style="text-align: left">Mere Intervals, God's Absence and no more,</div> +<div class="tei tei-l" style="text-align: left">Hollows in real Consciousness and Thought.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And if 'tis possible to Thought to bear this fruit,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Why should it not be possible to Truth?</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XVIII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Indefinite space, which, by co-substance night,</div> +<div class="tei tei-l" style="text-align: left">In one black mystery two void mysteries blends;</div> +<div class="tei tei-l" style="text-align: left">The stray stars, whose innumerable light</div> +<div class="tei tei-l" style="text-align: left">Repeats one mystery till conjecture ends;</div> +<div class="tei tei-l" style="text-align: left">The stream of time, known by birth-bursting bubbles;</div> +<div class="tei tei-l" style="text-align: left">The gulf of silence, empty even of nought;</div> +<div class="tei tei-l" style="text-align: left">Thought's high-walled maze, which the outed owner troubles</div> +<div class="tei tei-l" style="text-align: left">Because the string's lost and the plan forgot:</div> +<div class="tei tei-l" style="text-align: left">When I think on this and that here I stand,</div> +<div class="tei tei-l" style="text-align: left">The thinker of these thoughts, emptily wise,</div> +<div class="tei tei-l" style="text-align: left">Holding up to my thinking my thing-hand</div> +<div class="tei tei-l" style="text-align: left">And looking at it with thought-alien eyes,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The prayer of my wonder looketh past</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The universal darkness lone and vast.</div> +</div> +</div> + +<span class="tei tei-pb" id="page010">[pg 010]</span><a name="Pg010" id="Pg010" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XIX.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Beauty and love let no one separate,</div> +<div class="tei tei-l" style="text-align: left">Whom exact Nature did to each other fit,</div> +<div class="tei tei-l" style="text-align: left">Giving to Beauty love as finishing fate</div> +<div class="tei tei-l" style="text-align: left">And to Love beauty as true colour of it.</div> +<div class="tei tei-l" style="text-align: left">Let he but friend be who the soul finds fair,</div> +<div class="tei tei-l" style="text-align: left">But let none love outside the body's thought,</div> +<div class="tei tei-l" style="text-align: left">So the seen couple's togetherness shall bear</div> +<div class="tei tei-l" style="text-align: left">Truth to the beauty each in the other sought.</div> +<div class="tei tei-l" style="text-align: left">I could but love thee out of mockery</div> +<div class="tei tei-l" style="text-align: left">Of love and thee and mine own ugliness;</div> +<div class="tei tei-l" style="text-align: left">Therefore thy beauty I sing and wish not thee,</div> +<div class="tei tei-l" style="text-align: left">Thanking the Gods I long not out of place,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Lest, like a slave that for kings' robes doth long,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Obtained, shall with mere wearing do them wrong.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XX.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">When in the widening circle of rebirth</div> +<div class="tei tei-l" style="text-align: left">To a new flesh my travelled soul shall come,</div> +<div class="tei tei-l" style="text-align: left">And try again the unremembered earth</div> +<div class="tei tei-l" style="text-align: left">With the old sadness for the immortal home,</div> +<div class="tei tei-l" style="text-align: left">Shall I revisit these same differing fields</div> +<div class="tei tei-l" style="text-align: left">And cull the old new flowers with the same sense,</div> +<div class="tei tei-l" style="text-align: left">That some small breath of foiled remembrance yields,</div> +<div class="tei tei-l" style="text-align: left">Of more age than my days in this pretence?</div> +<div class="tei tei-l" style="text-align: left">Shall I again regret strange faces lost</div> +<div class="tei tei-l" style="text-align: left">Of which the present memory is forgot</div> +<div class="tei tei-l" style="text-align: left">And but in unseen bulks of vagueness tossed</div> +<div class="tei tei-l" style="text-align: left">Out of the closed sea and black night of Thought?</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Were thy face one, what sweetness will't not be,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Though by blind feeling, to remember thee!</div> +</div> +</div> + +<span class="tei tei-pb" id="page011">[pg 011]</span><a name="Pg011" id="Pg011" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXI.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Thought was born blind, but Thought knows what is seeing.</div> +<div class="tei tei-l" style="text-align: left">Its careful touch, deciphering forms from shapes,</div> +<div class="tei tei-l" style="text-align: left">Still suggests form as aught whose proper being</div> +<div class="tei tei-l" style="text-align: left">Mere finding touch with erring darkness drapes.</div> +<div class="tei tei-l" style="text-align: left">Yet whence, except from guessed sight, does touch teach</div> +<div class="tei tei-l" style="text-align: left">That touch is but a close and empty sense?</div> +<div class="tei tei-l" style="text-align: left">How does mere touch, self-uncontented, reach</div> +<div class="tei tei-l" style="text-align: left">For some truer sense's whole intelligence?</div> +<div class="tei tei-l" style="text-align: left">The thing once touched, if touch be now omitted,</div> +<div class="tei tei-l" style="text-align: left">Stands yet in memory real and outward known,</div> +<div class="tei tei-l" style="text-align: left">So the untouching memory of touch is fitted</div> +<div class="tei tei-l" style="text-align: left">With sense of a sense whereby far things are shown</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So, by touch of untouching, wrongly aright,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Touch' thought of seeing sees not things but Sight.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">My soul is a stiff pageant, man by man,</div> +<div class="tei tei-l" style="text-align: left">Of some Egyptian art than Egypt older,</div> +<div class="tei tei-l" style="text-align: left">Found in some tomb whose rite no guess can scan,</div> +<div class="tei tei-l" style="text-align: left">Where all things else to coloured dust did moulder.</div> +<div class="tei tei-l" style="text-align: left">Whate'er its sense may mean, its age is twin</div> +<div class="tei tei-l" style="text-align: left">To that of priesthoods whose feet stood near God,</div> +<div class="tei tei-l" style="text-align: left">When knowledge was so great that 'twas a sin</div> +<div class="tei tei-l" style="text-align: left">And man's mere soul too man for its abode.</div> +<div class="tei tei-l" style="text-align: left">But when I ask what means that pageant I</div> +<div class="tei tei-l" style="text-align: left">And would look at it suddenly, I lose</div> +<div class="tei tei-l" style="text-align: left">The sense I had of seeing it, nor can try</div> +<div class="tei tei-l" style="text-align: left">Again to look, nor hath my memory a use</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">That seems recalling, save that it recalls</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">An emptiness of having seen those walls.</div> +</div> +</div> + +<span class="tei tei-pb" id="page012">[pg 012]</span><a name="Pg012" id="Pg012" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXIII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Even as upon a low and cloud-domed day,</div> +<div class="tei tei-l" style="text-align: left">When clouds are one cloud till the horizon,</div> +<div class="tei tei-l" style="text-align: left">Our thinking senses deem the sun away</div> +<div class="tei tei-l" style="text-align: left">And say «'tis sunless» and «there is no sun»;</div> +<div class="tei tei-l" style="text-align: left">And yet the very day they wrong truth by</div> +<div class="tei tei-l" style="text-align: left">Is of the unseen sun's effluent essence,</div> +<div class="tei tei-l" style="text-align: left">The very words do give themselves the lie,</div> +<div class="tei tei-l" style="text-align: left">The very thought of absence comes from presence:</div> +<div class="tei tei-l" style="text-align: left">Even so deem we through Good of what is evil.</div> +<div class="tei tei-l" style="text-align: left">He speaks of light that speaks of absent light,</div> +<div class="tei tei-l" style="text-align: left">And absent god, becoming present devil,</div> +<div class="tei tei-l" style="text-align: left">Is still the absent god by essence' right.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The withdrawn cause by being withdrawn doth get</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">(Being thereby cause still) the denied effect.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXIV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Something in me was born before the stars</div> +<div class="tei tei-l" style="text-align: left">And saw the sun begin from far away.</div> +<div class="tei tei-l" style="text-align: left">Our yellow, local day on its wont jars,</div> +<div class="tei tei-l" style="text-align: left">For it hath communed with an absolute day.</div> +<div class="tei tei-l" style="text-align: left">Through my Thought's night, as a worn robe's heard trail</div> +<div class="tei tei-l" style="text-align: left">That I have never seen, I drag this past</div> +<div class="tei tei-l" style="text-align: left">That saw the Possible like a dawn grow pale</div> +<div class="tei tei-l" style="text-align: left">On the lost night before it, mute and vast.</div> +<div class="tei tei-l" style="text-align: left">It dates remoter than God's birth can reach,</div> +<div class="tei tei-l" style="text-align: left">That had no birth but the world's coming after.</div> +<div class="tei tei-l" style="text-align: left">So the world's to me as, after whispered speech,</div> +<div class="tei tei-l" style="text-align: left">The cause-ignored sudden echoing of laughter.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">That 't has a meaning my conjecture knows,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">But that 't has meaning's all its meaning shows.</div> +</div> +</div> + +<span class="tei tei-pb" id="page013">[pg 013]</span><a name="Pg013" id="Pg013" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">We are in Fate and Fate's and do but lack</div> +<div class="tei tei-l" style="text-align: left">Outness from soul to know ourselves its dwelling,</div> +<div class="tei tei-l" style="text-align: left">And do but compel Fate aside or back</div> +<div class="tei tei-l" style="text-align: left">By Fate's own immanence in the compelling.</div> +<div class="tei tei-l" style="text-align: left">We are too far in us from outward truth</div> +<div class="tei tei-l" style="text-align: left">To know how much we are not what we are,</div> +<div class="tei tei-l" style="text-align: left">And live but in the heat of error's youth,</div> +<div class="tei tei-l" style="text-align: left">Yet young enough its acting youth to ignore.</div> +<div class="tei tei-l" style="text-align: left">The doubleness of mind fails us, to glance</div> +<div class="tei tei-l" style="text-align: left">At our exterior presence amid things,</div> +<div class="tei tei-l" style="text-align: left">Sizing from otherness our countenance</div> +<div class="tei tei-l" style="text-align: left">And seeing our puppet will's act-acting strings.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">An unknown language speaks in us, which we</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Are at the words of, fronted from reality.</div> +</div> + +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXVI.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">The world is woven all of dream and error</div> +<div class="tei tei-l" style="text-align: left">And but one sureness in our truth may lie--</div> +<div class="tei tei-l" style="text-align: left">That when we hold to aught our thinking's mirror</div> +<div class="tei tei-l" style="text-align: left">We know it not by knowing it thereby.</div> +<div class="tei tei-l" style="text-align: left">For but one side of things the mirror knows,</div> +<div class="tei tei-l" style="text-align: left">And knows it colded from its solidness.</div> +<div class="tei tei-l" style="text-align: left">A double lie its truth is; what it shows</div> +<div class="tei tei-l" style="text-align: left">By true show's false and nowhere by true place.</div> +<div class="tei tei-l" style="text-align: left">Thought clouds our life's day-sense with strangeness, yet</div> +<div class="tei tei-l" style="text-align: left">Never from strangeness more than that it's strange</div> +<div class="tei tei-l" style="text-align: left">Doth buy our perplexed thinking, for we get</div> +<div class="tei tei-l" style="text-align: left">But the words' sense from words--knowledge, truth, change.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">We know the world is false, not what is true.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Yet we think on, knowing we ne'er shall know.</div> +</div> +</div> + +<span class="tei tei-pb" id="page014">[pg 014]</span><a name="Pg014" id="Pg014" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXVII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">How yesterday is long ago! The past</div> +<div class="tei tei-l" style="text-align: left">Is a fixed infinite distance from to-day,</div> +<div class="tei tei-l" style="text-align: left">And bygone things, the first-lived as the last,</div> +<div class="tei tei-l" style="text-align: left">In irreparable sameness far away.</div> +<div class="tei tei-l" style="text-align: left">How the to-be is infinitely ever</div> +<div class="tei tei-l" style="text-align: left">Out of the place wherein it will be Now,</div> +<div class="tei tei-l" style="text-align: left">Like the seen wave yet far up in the river,</div> +<div class="tei tei-l" style="text-align: left">Which reaches not us, but the new-waved flow!</div> +<div class="tei tei-l" style="text-align: left">This thing Time is, whose being is having none,</div> +<div class="tei tei-l" style="text-align: left">The equable tyrant of our different fates,</div> +<div class="tei tei-l" style="text-align: left">Who could not be bought off by a shattered sun</div> +<div class="tei tei-l" style="text-align: left">Or tricked by new use of our careful dates.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">This thing Time is, that to the grave-will bear</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">My heart, sure but of it and of my fear.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXVIII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">The edge of the green wave whitely doth hiss</div> +<div class="tei tei-l" style="text-align: left">Upon the wetted sand. I look, yet dream.</div> +<div class="tei tei-l" style="text-align: left">Surely reality cannot be this!</div> +<div class="tei tei-l" style="text-align: left">Somehow, somewhere this surely doth but seem!</div> +<div class="tei tei-l" style="text-align: left">The sky, the sea, this great extent disclosed</div> +<div class="tei tei-l" style="text-align: left">Of outward joy, this bulk of life we feel,</div> +<div class="tei tei-l" style="text-align: left">Is not something, but something interposed.</div> +<div class="tei tei-l" style="text-align: left">Only what in this is not this is real.</div> +<div class="tei tei-l" style="text-align: left">If this be to have sense, if to be awake</div> +<div class="tei tei-l" style="text-align: left">Be but to see this bright, great sleep of things,</div> +<div class="tei tei-l" style="text-align: left">For the rarer potion mine own dreams I'll take</div> +<div class="tei tei-l" style="text-align: left">And for truth commune with imaginings,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Holding a dream too bitter, a too fair curse,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">This common sleep of men, the universe.</div> +</div> +</div> + +<span class="tei tei-pb" id="page015">[pg 015]</span><a name="Pg015" id="Pg015" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXIX.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">My weary life, that lives unsatisfied</div> +<div class="tei tei-l" style="text-align: left">On the foiled off-brink of being e'er but this,</div> +<div class="tei tei-l" style="text-align: left">To whom the power to will hath been denied</div> +<div class="tei tei-l" style="text-align: left">And the will to renounce doth also miss;</div> +<div class="tei tei-l" style="text-align: left">My sated life, with having nothing sated,</div> +<div class="tei tei-l" style="text-align: left">In the motion of moving poisèd aye,</div> +<div class="tei tei-l" style="text-align: left">Within its dreams from its own dreams abated--</div> +<div class="tei tei-l" style="text-align: left">This life let the Gods change or take away.</div> +<div class="tei tei-l" style="text-align: left">For this endless succession of empty hours,</div> +<div class="tei tei-l" style="text-align: left">Like deserts after deserts, voidly one,</div> +<div class="tei tei-l" style="text-align: left">Doth undermine the very dreaming powers</div> +<div class="tei tei-l" style="text-align: left">And dull even thought's active inaction,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Tainting with fore-unwilled will the dreamed act</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Twice thus removed from the unobtained fact.</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXX.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">I do not know what truth the false untruth</div> +<div class="tei tei-l" style="text-align: left">Of this sad sense of the seen world may own,</div> +<div class="tei tei-l" style="text-align: left">Or if this flowered plant bears also a fruit</div> +<div class="tei tei-l" style="text-align: left">Unto the true reality unknown.</div> +<div class="tei tei-l" style="text-align: left">But as the rainbow, neither earth's nor sky's,</div> +<div class="tei tei-l" style="text-align: left">Stands in the dripping freshness of lulled rain,</div> +<div class="tei tei-l" style="text-align: left">A hope, not real yet not fancy's, lies</div> +<div class="tei tei-l" style="text-align: left">Athwart the moment of our ceasing pain.</div> +<div class="tei tei-l" style="text-align: left">Somehow, since pain is felt yet felt as ill,</div> +<div class="tei tei-l" style="text-align: left">Hope hath a better warrant than being hoped;</div> +<div class="tei tei-l" style="text-align: left">Since pain is felt as aught we should not feel</div> +<div class="tei tei-l" style="text-align: left">Man hath a Nature's reason for having groped,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Since Time was Time and age and grief his measures,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Towards a better shelter than Time's pleasures.</div> +</div> +</div> + +<span class="tei tei-pb" id="page016">[pg 016]</span><a name="Pg016" id="Pg016" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXI.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">I am older than Nature and her Time</div> +<div class="tei tei-l" style="text-align: left">By all the timeless age of Consciousness,</div> +<div class="tei tei-l" style="text-align: left">And my adult oblivion of the clime</div> +<div class="tei tei-l" style="text-align: left">Where I was born makes me not countryless.</div> +<div class="tei tei-l" style="text-align: left">Ay, and dim through my daylight thoughts escape</div> +<div class="tei tei-l" style="text-align: left">Yearnings for that land where my childhood dreamed,</div> +<div class="tei tei-l" style="text-align: left">Which I cannot recall in colour or shape</div> +<div class="tei tei-l" style="text-align: left">But haunts my hours like something that hath gleamed</div> +<div class="tei tei-l" style="text-align: left">And yet is not as light remembered,</div> +<div class="tei tei-l" style="text-align: left">Nor to the left or to the right conceived;</div> +<div class="tei tei-l" style="text-align: left">And all round me tastes as if life were dead</div> +<div class="tei tei-l" style="text-align: left">And the world made but to be disbelieved.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Thus I my hope on unknown truth lay; yet</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">How but by hope do I the unknown truth get?</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">When I have sense of what to sense appears,</div> +<div class="tei tei-l" style="text-align: left">Sense is sense ere 'tis mine or mine in me is.</div> +<div class="tei tei-l" style="text-align: left">When I hear, Hearing, ere I do hear, hears.</div> +<div class="tei tei-l" style="text-align: left">When I see, before me abstract Seeing sees.</div> +<div class="tei tei-l" style="text-align: left">I am part Soul part I in all I touch--</div> +<div class="tei tei-l" style="text-align: left">Soul by that part I hold in common with all,</div> +<div class="tei tei-l" style="text-align: left">And I the spoiled part, that doth make sense such</div> +<div class="tei tei-l" style="text-align: left">As I can err by it and my sense mine call.</div> +<div class="tei tei-l" style="text-align: left">The rest is wondering what these thoughts may mean,</div> +<div class="tei tei-l" style="text-align: left">That come to explain and suddenly are gone,</div> +<div class="tei tei-l" style="text-align: left">Like messengers that mock the message' mien,</div> +<div class="tei tei-l" style="text-align: left">Explaining all but the explanation;</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">As if we a ciphered letter's cipher hit</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And find it in an unknown language writ.</div> +</div> +</div> + +<span class="tei tei-pb" id="page017">[pg 017]</span><a name="Pg017" id="Pg017" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXIII.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">He that goes back does, since he goes, advance,</div> +<div class="tei tei-l" style="text-align: left">Though he doth not advance who goeth back,</div> +<div class="tei tei-l" style="text-align: left">And he that seeks, though he on nothing chance,</div> +<div class="tei tei-l" style="text-align: left">May still by words be said to find a lack.</div> +<div class="tei tei-l" style="text-align: left">This paradox of having, that is nought</div> +<div class="tei tei-l" style="text-align: left">In the world's meaning of the things it screens,</div> +<div class="tei tei-l" style="text-align: left">Is yet true of the substance of pure thought</div> +<div class="tei tei-l" style="text-align: left">And there means something by the nought it means.</div> +<div class="tei tei-l" style="text-align: left">For thinking nought does on nought being confer,</div> +<div class="tei tei-l" style="text-align: left">As giving not is acting not to give,</div> +<div class="tei tei-l" style="text-align: left">And, to the same unbribed true thought, to err</div> +<div class="tei tei-l" style="text-align: left">Is to find truth, though by its negative.</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So why call this world false, if false to be</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Be to be aught, and being aught Being to be?</div> +</div> +</div> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXIV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Happy the maimed, the halt, the mad, the blind--</div> +<div class="tei tei-l" style="text-align: left">All who, stamped separate by curtailing birth,</div> +<div class="tei tei-l" style="text-align: left">Owe no duty's allegiance to mankind</div> +<div class="tei tei-l" style="text-align: left">Nor stand a valuing in their scheme of worth!</div> +<div class="tei tei-l" style="text-align: left">But I, whom Fate, not Nature, did curtail,</div> +<div class="tei tei-l" style="text-align: left">By no exterior voidness being exempt,</div> +<div class="tei tei-l" style="text-align: left">Must bear accusing glances where I fail,</div> +<div class="tei tei-l" style="text-align: left">Fixed in the general orbit of contempt.</div> +<div class="tei tei-l" style="text-align: left">Fate, less than Nature in being kind to lacking,</div> +<div class="tei tei-l" style="text-align: left">Giving the ill, shows not as outer cause,</div> +<div class="tei tei-l" style="text-align: left">Making our mock-free will the mirror's backing</div> +<div class="tei tei-l" style="text-align: left">Which Fate's own acts as if in itself shows;</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And men, like children, seeing the image there,</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Take place for cause and make our will Fate bear.</div> +</div> +</div> + +<span class="tei tei-pb" id="page018">[pg 018]</span><a name="Pg018" id="Pg018" class="tei tei-anchor"></a> + +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXV.</span></h1> + +<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em"> +<div class="tei tei-l" style="text-align: left">Good. I have done. My heart weighs. I am sad.</div> +<div class="tei tei-l" style="text-align: left">The outer day, void statue of lit blue,</div> +<div class="tei tei-l" style="text-align: left">Is altogether outward, other, glad</div> +<div class="tei tei-l" style="text-align: left">At mere being not-I (so my aches construe).</div> +<div class="tei tei-l" style="text-align: left">I, that have failed in everything, bewail</div> +<div class="tei tei-l" style="text-align: left">Nothing this hour but that I have bewailed,</div> +<div class="tei tei-l" style="text-align: left">For in the general fate what is't to fail?</div> +<div class="tei tei-l" style="text-align: left">Why, fate being past for Fate, 'tis but to have failed.</div> +<div class="tei tei-l" style="text-align: left">Whatever hap-or stop, what matters it,</div> +<div class="tei tei-l" style="text-align: left">Sith to the mattering our will bringeth nought?</div> +<div class="tei tei-l" style="text-align: left">With the higher trifling let us world our wit,</div> +<div class="tei tei-l" style="text-align: left">Conscious that, if we do't, that was the lot</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The regular stars bound us to, when they stood</div> +<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Godfathers to our birth and to our blood.</div> +</div> +</div> + +</div> + +<hr class="doublepage" /><div class="tei tei-back" style="margin-bottom: 2.00em; margin-top: 6.00em"> +<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em"> +<div id="pgfooter" class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"><pre class="pre tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em">***END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS*** +</pre><hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><a name="rightpageheader1" id="rightpageheader1"></a><a name="pgtoc2" id="pgtoc2"></a><a name="pdf3" id="pdf3"></a><h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">Credits</span></h1><table summary="This is a list." class="tei tei-list" style="margin-bottom: 1.00em; margin-top: 1.00em"><tbody><tr><th class="tei tei-label tei-label-gloss">November 30, 2006 </th></tr><tr><td class="tei tei-item"><table summary="This is a list." class="tei tei-list" style="margin-bottom: 1.00em; margin-top: 1.00em"><tbody><tr class="tei tei-labelitem"><th class="tei tei-label"></th><td class="tei tei-item">Project Gutenberg Edition</td></tr><tr class="tei tei-labelitem"><th class="tei tei-label"></th><td class="tei tei-item"><span class="tei tei-respStmt"> + <span class="tei tei-name">Rita Farinha<br /></span> + <span class="tei tei-name">Joshua Hutchinson<br /></span> + <span class="tei tei-name">Online Distributed Proofreading Team</span> + <span class="tei tei-name">This file was produced from images generously made available by National Library of Portugal (Biblioteca Nacional de Portugal).</span> + </span></td></tr></tbody></table></td></tr></tbody></table></div><hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><a name="rightpageheader4" id="rightpageheader4"></a><a name="pgtoc5" id="pgtoc5"></a><a name="pdf6" id="pdf6"></a><h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">A Word from Project Gutenberg</span></h1><p class="tei tei-p" style="margin-bottom: 1.00em">This file should be named + 19978-h.html or + 19978-h.zip.</p><p class="tei tei-p" style="margin-bottom: 1.00em">This and all associated files of various formats will be found + in: + + <a href="http://www.gutenberg.org/dirs/1/9/9/7/19978/" class="block tei tei-xref" style="margin-bottom: 1.80em; margin-left: 3.60em; margin-top: 1.80em; margin-right: 3.60em"><span style="font-size: 90%">http://www.gutenberg.org</span><span style="font-size: 90%">/dirs/1/9/9/7/19978/</span></a></p><p class="tei tei-p" style="margin-bottom: 1.00em">Updated editions will replace the previous one — the old + editions will be renamed.</p><p class="tei tei-p" style="margin-bottom: 1.00em">Creating the works from public domain print editions means that + no one owns a United States copyright in these works, so the + Foundation (and you!) can copy and distribute it in the United + States without permission and without paying copyright royalties. + Special rules, set forth in the General Terms of Use part of this + license, apply to copying and distributing Project Gutenberg™ electronic works + to protect the Project Gutenberg™ concept and trademark. 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Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..a17de65 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #19978 (https://www.gutenberg.org/ebooks/19978) diff --git a/old/19978-8.txt b/old/19978-8.txt new file mode 100644 index 0000000..6e3ef3d --- /dev/null +++ b/old/19978-8.txt @@ -0,0 +1,1300 @@ +The Project Gutenberg EBook of 35 Sonnets by Fernando Pessoa + + + +This eBook is for the use of anyone anywhere at no cost and with almost no +restrictions whatsoever. You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: 35 Sonnets + +Author: Fernando Pessoa + +Release Date: November 30, 2006 [Ebook #19978] + +Language: English + +Character set encoding: ISO 8859-1 + + +***START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS*** + + + + + +35 Sonnets + + +by Fernando Pessoa + + + + +Edition 1, (November 30, 2006) + + + + + + +I. + + +Whether we write or speak or do but look +We are ever unapparent. What we are +Cannot be transfused into word or book. +Our soul from us is infinitely far. +However much we give our thoughts the will +To be our soul and gesture it abroad, +Our hearts are incommunicable still. +In what we show ourselves we are ignored. +The abyss from soul to soul cannot be bridged +By any skill of thought or trick of seeming. +Unto our very selves we are abridged +When we would utter to our thought our being. + We are our dreams of ourselves, souls by gleams, + And each to each other dreams of others' dreams. + + + + + +II. + + +If that apparent part of life's delight +Our tingled flesh-sense circumscribes were seen +By aught save reflex and co-carnal sight, +Joy, flesh and life might prove but a gross screen. +Haply Truth's body is no eyable being, +Appearance even as appearance lies, +Haply our close, dark, vague, warm sense of seeing +Is the choked vision of blindfolded eyes. +Wherefrom what comes to thought's sense of life? Nought. +All is either the irrational world we see +Or some aught-else whose being-unknown doth rot +Its use for our thought's use. Whence taketh me + A qualm-like ache of life, a body-deep + Soul-hate of what we seek and what we weep. + + + + + +III. + + +When I do think my meanest line shall be +More in Time's use than my creating whole, +That future eyes more clearly shall feel me +In this inked page than in my direct soul; +When I conjecture put to make me seeing +Good readers of me in some aftertime, +Thankful to some idea of my being +That doth not even my with gone true soul rime; +An anger at the essence of the world, +That makes this thus, or thinkable this wise, +Takes my soul by the throat and makes it hurled +In nightly horrors of despaired surmise, + And I become the mere sense of a rage + That lacks the very words whose waste might 'suage. + + + + + +IV. + + +I could not think of thee as piecd rot, +Yet such thou wert, for thou hadst been long dead; +Yet thou liv'dst entire in my seeing thought +And what thou wert in me had never fled. +Nay, I had fixed the moments of thy beauty-- +Thy ebbing smile, thy kiss's readiness, +And memory had taught my heart the duty +To know thee ever at that deathlessness. +But when I came where thou wert laid, and saw +The natural flowers ignoring thee sans blame, +And the encroaching grass, with casual flaw, +Framing the stone to age where was thy name, + I knew not how to feel, nor what to be + Towards thy fate's material secrecy. + + + + + +V. + + +How can I think, or edge my thoughts to action, +When the miserly press of each day's need +Aches to a narrowness of spilled distraction +My soul appalled at the world's work's time-greed? +How can I pause my thoughts upon the task +My soul was born to think that it must do +When every moment has a thought to ask +To fit the immediate craving of its cue? +The coin I'd heap for marrying my Muse +And build our home i'th' greater Time-to-be +Becomes dissolved by needs of each day's use +And I feel beggared of infinity, + Like a true-Christian sinner, each day flesh-driven + By his own act to forfeit his wished heaven. + + + + + +VI. + + +As a bad orator, badly o'er-book-skilled, +Doth overflow his purpose with made heat, +And, like a clock, winds with withoutness willed +What should have been an inner instinct's feat; +Or as a prose-wit, harshly poet turned, +Lacking the subtler music in his measure, +With useless care labours but to be spurned, +Courting in alien speech the Muse's pleasure; +I study how to love or how to hate, +Estranged by consciousness from sentiment, +With a thought feeling forced to be sedate +Even when the feeling's nature is violent; + As who would learn to swim without the river, + When nearest to the trick, as far as ever. + + + + + +VII. + + +Thy words are torture to me, that scarce grieve thee-- +That entire death shall null my entire thought; +And I feel torture, not that I believe thee, +But that I cannot disbelieve thee not. +Shall that of me that now contains the stars +Be by the very contained stars survived? +Thus were Fate all unjust. Yet what truth bars +An all unjust Fate's truth from being believed? +Conjecture cannot fit to the seen world +A garment of its thought untorn or covering, +Or with its stuffed garb forge an otherworld +Without itself its dead deceit discovering; + So, all being possible, an idle thought may + Less idle thoughts, self-known no truer, dismay. + + + + + +VIII. + + +How many masks wear we, and undermasks, +Upon our countenance of soul, and when, +If for self-sport the soul itself unmasks, +Knows it the last mask off and the face plain? +The true mask feels no inside to the mask +But looks out of the mask by co-masked eyes. +Whatever consciousness begins the task +The task's accepted use to sleepness ties. +Like a child frighted by its mirrored faces, +Our souls, that children are, being thought-losing, +Foist otherness upon their seen grimaces +And get a whole world on their forgot causing; + And, when a thought would unmask our soul's masking, + Itself goes not unmasked to the unmasking. + + + + + +IX. + + +Oh to be idle loving idleness! +But I am idle all in hate of me; +Ever in action's dream, in the false stress +Of purposed action never set to be. +Like a fierce beast self-penned in a bait-lair, +My will to act binds with excess my action, +Not-acting coils the thought with raged despair, +And acting rage doth paint despair distraction. +Like someone sinking in a treacherous sand, +Each gesture to deliver sinks the more; +The struggle avails not, and to raise no hand, +Though but more slowly useless, we've no power. + Hence live I the dead life each day doth bring, + Repurposed for next day's repurposing. + + + + + +X. + + +As to a child, I talked my heart asleep +With empty promise of the coming day, +And it slept rather for my words made sleep +Than from a thought of what their sense did say. +For did it care for sense, would it not wake +And question closer to the morrow's pleasure? +Would it not edge nearer my words, to take +The promise in the meting of its measure? +So, if it slept, 'twas that it cared but for +The present sleepy use of promised joy, +Thanking the fruit but for the forecome flower +Which the less active senses best enjoy. + Thus with deceit do I detain the heart + Of which deceit's self knows itself a part. + + + + + +XI. + + +Like to a ship that storms urge on its course, +By its own trials our soul is surer made. +The very things that make the voyage worse +Do make it better; its peril is its aid. +And, as the storm drives from the storm, our heart +Within the peril disimperilled grows; +A port is near the more from port we part-- +The port whereto our driven direction goes. +If we reap knowledge to cross-profit, this +From storms we learn, when the storm's height doth drive-- +That the black presence of its violence is +The pushing promise of near far blue skies. + Learn we but how to have the pilot-skill, + And the storm's very might shall mate our will. + + + + + +XII. + + +As the lone, frighted user of a night-road +Suddenly turns round, nothing to detect, +Yet on his fear's sense keepeth still the load +Of that brink-nothing he doth but suspect; +And the cold terror moves to him more near +Of something that from nothing casts a spell, +That, when he moves, to fright more is not there, +And's only visible when invisible +So I upon the world turn round in thought, +And nothing viewing do no courage take, +But my more terror, from no seen cause got, +To that felt corporate emptiness forsake, + And draw my sense of mystery's horror from + Seeing no mystery's mystery alone. + + + + + +XIII. + + +When I should be asleep to mine own voice +In telling thee how much thy love's my dream, +I find me listening to myself, the noise +Of my words othered in my hearing them. +Yet wonder not: this is the poet's soul. +I could not tell thee well of how I love, +Loved I not less by knowing it, were all +My self my love and no thought love to prove. +What consciousness makes more by consciousness, +It makes less, for it makes it less itself, +My sense of love could not my love rich-dress +Did it not for it spend love's own love-pelf. + Poet's love's this (as in these words I prove thee): + I love my love for thee more than I love thee. + + + + + +XIV. + + +We are born at sunset and we die ere morn, +And the whole darkness of the world we know, +How can we guess its truth, to darkness born, +The obscure consequence of absent glow? +Only the stars do teach us light. We grasp +Their scattered smallnesses with thoughts that stray, +And, though their eyes look through night's complete mask, +Yet they speak not the features of the day. +Why should these small denials of the whole +More than the black whole the pleased eyes attract? +Why what it calls worth does the captive soul +Add to the small and from the large detract? + So, put of light's love wishing it night's stretch, + A nightly thought of day we darkly reach. + + + + + +XV. + + +Like a bad suitor desperate and trembling +From the mixed sense of being not loved and loving, +Who with feared longing half would know, dissembling +With what he'd wish proved what he fears soon proving, +I look with inner eyes afraid to look, +Yet perplexed into looking, at the worth +This verse may have and wonder, of my book, +To what thoughts shall't in alien hearts give birth. +But, as he who doth love, and, loving, hopes, +Yet, hoping, fears, fears to put proof to proof, +And in his mind for possible proofs gropes, +Delaying the true proof, lest the real thing scoff, + I daily live, i'th' fame I dream to see, + But by my thought of others' thought of me. + + + + + +XVI. + + +We never joy enjoy to that full point +Regret doth wish joy had enjoyd been, +Nor have the strength regret to disappoint +Recalling not past joy's thought, but its mien. +Yet joy was joy when it enjoyd was +And after-enjoyed when as joy recalled, +It must have been joy ere its joy did pass +And, recalled, joy still, since its being-past galled. +Alas! All this is useless, for joy's in +Enjoying, not in thinking of enjoying. +Its mere thought-mirroring gainst itself doth sin, +By mere reflecting solid life destroying, + Yet the more thought we take to thought to prove + It must not think, doth further from joy move. + + + + + +XVII. + + +My love, and not I, is the egoist. +My love for thee loves itself more than thee; +Ay, more than me, in whom it doth exist, +And makes me live that it may feed on me. +In the country of bridges the bridge is +More real than the shores it doth unsever; +So in our world, all of Relation, this +Is true--that truer is Love than either lover. +This thought therefore comes lightly to Doubt's door-- +If we, seeing substance of this world, are not +Mere Intervals, God's Absence and no more, +Hollows in real Consciousness and Thought. + And if 'tis possible to Thought to bear this fruit, + Why should it not be possible to Truth? + + + + + +XVIII. + + +Indefinite space, which, by co-substance night, +In one black mystery two void mysteries blends; +The stray stars, whose innumerable light +Repeats one mystery till conjecture ends; +The stream of time, known by birth-bursting bubbles; +The gulf of silence, empty even of nought; +Thought's high-walled maze, which the outed owner troubles +Because the string's lost and the plan forgot: +When I think on this and that here I stand, +The thinker of these thoughts, emptily wise, +Holding up to my thinking my thing-hand +And looking at it with thought-alien eyes, + The prayer of my wonder looketh past + The universal darkness lone and vast. + + + + + +XIX. + + +Beauty and love let no one separate, +Whom exact Nature did to each other fit, +Giving to Beauty love as finishing fate +And to Love beauty as true colour of it. +Let he but friend be who the soul finds fair, +But let none love outside the body's thought, +So the seen couple's togetherness shall bear +Truth to the beauty each in the other sought. +I could but love thee out of mockery +Of love and thee and mine own ugliness; +Therefore thy beauty I sing and wish not thee, +Thanking the Gods I long not out of place, + Lest, like a slave that for kings' robes doth long, + Obtained, shall with mere wearing do them wrong. + + + + + +XX. + + +When in the widening circle of rebirth +To a new flesh my travelled soul shall come, +And try again the unremembered earth +With the old sadness for the immortal home, +Shall I revisit these same differing fields +And cull the old new flowers with the same sense, +That some small breath of foiled remembrance yields, +Of more age than my days in this pretence? +Shall I again regret strange faces lost +Of which the present memory is forgot +And but in unseen bulks of vagueness tossed +Out of the closed sea and black night of Thought? + Were thy face one, what sweetness will't not be, + Though by blind feeling, to remember thee! + + + + + +XXI. + + +Thought was born blind, but Thought knows what is seeing. +Its careful touch, deciphering forms from shapes, +Still suggests form as aught whose proper being +Mere finding touch with erring darkness drapes. +Yet whence, except from guessed sight, does touch teach +That touch is but a close and empty sense? +How does mere touch, self-uncontented, reach +For some truer sense's whole intelligence? +The thing once touched, if touch be now omitted, +Stands yet in memory real and outward known, +So the untouching memory of touch is fitted +With sense of a sense whereby far things are shown + So, by touch of untouching, wrongly aright, + Touch' thought of seeing sees not things but Sight. + + + + + +XXII. + + +My soul is a stiff pageant, man by man, +Of some Egyptian art than Egypt older, +Found in some tomb whose rite no guess can scan, +Where all things else to coloured dust did moulder. +Whate'er its sense may mean, its age is twin +To that of priesthoods whose feet stood near God, +When knowledge was so great that 'twas a sin +And man's mere soul too man for its abode. +But when I ask what means that pageant I +And would look at it suddenly, I lose +The sense I had of seeing it, nor can try +Again to look, nor hath my memory a use + That seems recalling, save that it recalls + An emptiness of having seen those walls. + + + + + +XXIII. + + +Even as upon a low and cloud-domed day, +When clouds are one cloud till the horizon, +Our thinking senses deem the sun away +And say 'tis sunless and there is no sun; +And yet the very day they wrong truth by +Is of the unseen sun's effluent essence, +The very words do give themselves the lie, +The very thought of absence comes from presence: +Even so deem we through Good of what is evil. +He speaks of light that speaks of absent light, +And absent god, becoming present devil, +Is still the absent god by essence' right. + The withdrawn cause by being withdrawn doth get + (Being thereby cause still) the denied effect. + + + + + +XXIV. + + +Something in me was born before the stars +And saw the sun begin from far away. +Our yellow, local day on its wont jars, +For it hath communed with an absolute day. +Through my Thought's night, as a worn robe's heard trail +That I have never seen, I drag this past +That saw the Possible like a dawn grow pale +On the lost night before it, mute and vast. +It dates remoter than God's birth can reach, +That had no birth but the world's coming after. +So the world's to me as, after whispered speech, +The cause-ignored sudden echoing of laughter. + That 't has a meaning my conjecture knows, + But that 't has meaning's all its meaning shows. + + + + + +XXV. + + +We are in Fate and Fate's and do but lack +Outness from soul to know ourselves its dwelling, +And do but compel Fate aside or back +By Fate's own immanence in the compelling. +We are too far in us from outward truth +To know how much we are not what we are, +And live but in the heat of error's youth, +Yet young enough its acting youth to ignore. +The doubleness of mind fails us, to glance +At our exterior presence amid things, +Sizing from otherness our countenance +And seeing our puppet will's act-acting strings. + An unknown language speaks in us, which we + Are at the words of, fronted from reality. + + + + + +XXVI. + + +The world is woven all of dream and error +And but one sureness in our truth may lie-- +That when we hold to aught our thinking's mirror +We know it not by knowing it thereby. +For but one side of things the mirror knows, +And knows it colded from its solidness. +A double lie its truth is; what it shows +By true show's false and nowhere by true place. +Thought clouds our life's day-sense with strangeness, yet +Never from strangeness more than that it's strange +Doth buy our perplexed thinking, for we get +But the words' sense from words--knowledge, truth, change. + We know the world is false, not what is true. + Yet we think on, knowing we ne'er shall know. + + + + + +XXVII. + + +How yesterday is long ago! The past +Is a fixed infinite distance from to-day, +And bygone things, the first-lived as the last, +In irreparable sameness far away. +How the to-be is infinitely ever +Out of the place wherein it will be Now, +Like the seen wave yet far up in the river, +Which reaches not us, but the new-waved flow! +This thing Time is, whose being is having none, +The equable tyrant of our different fates, +Who could not be bought off by a shattered sun +Or tricked by new use of our careful dates. + This thing Time is, that to the grave-will bear + My heart, sure but of it and of my fear. + + + + + +XXVIII. + + +The edge of the green wave whitely doth hiss +Upon the wetted sand. I look, yet dream. +Surely reality cannot be this! +Somehow, somewhere this surely doth but seem! +The sky, the sea, this great extent disclosed +Of outward joy, this bulk of life we feel, +Is not something, but something interposed. +Only what in this is not this is real. +If this be to have sense, if to be awake +Be but to see this bright, great sleep of things, +For the rarer potion mine own dreams I'll take +And for truth commune with imaginings, + Holding a dream too bitter, a too fair curse, + This common sleep of men, the universe. + + + + + +XXIX. + + +My weary life, that lives unsatisfied +On the foiled off-brink of being e'er but this, +To whom the power to will hath been denied +And the will to renounce doth also miss; +My sated life, with having nothing sated, +In the motion of moving poisd aye, +Within its dreams from its own dreams abated-- +This life let the Gods change or take away. +For this endless succession of empty hours, +Like deserts after deserts, voidly one, +Doth undermine the very dreaming powers +And dull even thought's active inaction, + Tainting with fore-unwilled will the dreamed act + Twice thus removed from the unobtained fact. + + + + + +XXX. + + +I do not know what truth the false untruth +Of this sad sense of the seen world may own, +Or if this flowered plant bears also a fruit +Unto the true reality unknown. +But as the rainbow, neither earth's nor sky's, +Stands in the dripping freshness of lulled rain, +A hope, not real yet not fancy's, lies +Athwart the moment of our ceasing pain. +Somehow, since pain is felt yet felt as ill, +Hope hath a better warrant than being hoped; +Since pain is felt as aught we should not feel +Man hath a Nature's reason for having groped, + Since Time was Time and age and grief his measures, + Towards a better shelter than Time's pleasures. + + + + + +XXXI. + + +I am older than Nature and her Time +By all the timeless age of Consciousness, +And my adult oblivion of the clime +Where I was born makes me not countryless. +Ay, and dim through my daylight thoughts escape +Yearnings for that land where my childhood dreamed, +Which I cannot recall in colour or shape +But haunts my hours like something that hath gleamed +And yet is not as light remembered, +Nor to the left or to the right conceived; +And all round me tastes as if life were dead +And the world made but to be disbelieved. + Thus I my hope on unknown truth lay; yet + How but by hope do I the unknown truth get? + + + + + +XXXII. + + +When I have sense of what to sense appears, +Sense is sense ere 'tis mine or mine in me is. +When I hear, Hearing, ere I do hear, hears. +When I see, before me abstract Seeing sees. +I am part Soul part I in all I touch-- +Soul by that part I hold in common with all, +And I the spoiled part, that doth make sense such +As I can err by it and my sense mine call. +The rest is wondering what these thoughts may mean, +That come to explain and suddenly are gone, +Like messengers that mock the message' mien, +Explaining all but the explanation; + As if we a ciphered letter's cipher hit + And find it in an unknown language writ. + + + + + +XXXIII. + + +He that goes back does, since he goes, advance, +Though he doth not advance who goeth back, +And he that seeks, though he on nothing chance, +May still by words be said to find a lack. +This paradox of having, that is nought +In the world's meaning of the things it screens, +Is yet true of the substance of pure thought +And there means something by the nought it means. +For thinking nought does on nought being confer, +As giving not is acting not to give, +And, to the same unbribed true thought, to err +Is to find truth, though by its negative. + So why call this world false, if false to be + Be to be aught, and being aught Being to be? + + + + + +XXXIV. + + +Happy the maimed, the halt, the mad, the blind-- +All who, stamped separate by curtailing birth, +Owe no duty's allegiance to mankind +Nor stand a valuing in their scheme of worth! +But I, whom Fate, not Nature, did curtail, +By no exterior voidness being exempt, +Must bear accusing glances where I fail, +Fixed in the general orbit of contempt. +Fate, less than Nature in being kind to lacking, +Giving the ill, shows not as outer cause, +Making our mock-free will the mirror's backing +Which Fate's own acts as if in itself shows; + And men, like children, seeing the image there, + Take place for cause and make our will Fate bear. + + + + + +XXXV. + + +Good. I have done. My heart weighs. I am sad. +The outer day, void statue of lit blue, +Is altogether outward, other, glad +At mere being not-I (so my aches construe). +I, that have failed in everything, bewail +Nothing this hour but that I have bewailed, +For in the general fate what is't to fail? +Why, fate being past for Fate, 'tis but to have failed. +Whatever hap-or stop, what matters it, +Sith to the mattering our will bringeth nought? +With the higher trifling let us world our wit, +Conscious that, if we do't, that was the lot + The regular stars bound us to, when they stood + Godfathers to our birth and to our blood. + + + + + + +***END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS*** + + + +CREDITS + + +November 30, 2006 + + Project Gutenberg Edition + Rita Farinha + Joshua Hutchinson + Online Distributed Proofreading Team This file was produced + from images generously made available by National Library of + Portugal (Biblioteca Nacional de Portugal). + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19978-8.txt or 19978-8.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/9/7/19978/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: 35 Sonnets + +Author: Fernando Pessoa + +Release Date: November 30, 2006 [Ebook #19978] + +Language: English + +Character set encoding: UTF-8 +--> + +<!DOCTYPE TEI.2 SYSTEM "http://www.gutenberg.org/tei/marcello/0.4/dtd/pgtei.dtd"> + +<TEI.2 lang="en"> +<teiHeader> + <fileDesc> + <titleStmt> + <title>35 Sonnets</title> + <author>Fernando Pessoa</author> + </titleStmt> + <editionStmt> + <edition n="1">Edition 1</edition> + </editionStmt> + <publicationStmt> + <publisher>Project Gutenberg</publisher> + <date value="2006-11-30">November 30, 2006</date> + <idno type="etext-no">19978</idno> + <availability> + <p>This eBook is for the use of anyone anywhere at no cost and + with almost no restrictions whatsoever. You may copy it, give it + away or re-use it under the terms of the Project Gutenberg + License online at www.gutenberg.org/license</p> + </availability> + </publicationStmt> + + <sourceDesc> + <bibl> + <title>35 Sonnets</title> + <author>Fernando Pessoa</author> + <imprint> + <pubPlace>Lisbon</pubPlace> + <publisher>Monteiro & Co.</publisher> + <date>1918</date> + </imprint> + </bibl> + </sourceDesc> + </fileDesc> + + <encodingDesc> + <classDecl> + <taxonomy id="lc"> + <bibl> + <title>Library of Congress Classification</title> + </bibl> + </taxonomy> + </classDecl> + </encodingDesc> + <profileDesc> + <langUsage> + <language id="en">English</language> + </langUsage> + <textClass> + <classCode scheme="lc"> + *** <!-- LoC Class (PR, PQ, ...) --> + </classCode> + <keywords> + <list> + <!-- <item></item> any keywords for PG search engine --> + </list> + </keywords> + </textClass> + </profileDesc> + <revisionDesc> + <change> + <date value="2006-11-30">November 30, 2006</date> + <respStmt> + <name>Rita Farinha<lb /></name> + <name>Joshua Hutchinson<lb /></name> + <name>Online Distributed Proofreading Team</name> + <name>This file was produced from images generously made available by National Library of Portugal (Biblioteca Nacional de Portugal).</name> + </respStmt> + <item>Project Gutenberg Edition</item> + </change> + </revisionDesc> +</teiHeader> + +<pgExtensions> + <pgStyleSheet> + figure { text-align: center; page-float: 'htbp' } + .floatleft { float: left; margin-right: 2em } + .floatright { float: right; margin-left: 2em } + .w90 { } + .w50 { } + .w20 { } + .w05 { } + @media pdf { + .w90 { width: 90% } + .w50 { width: 50% } + .w20 { width: 20% } + .w05 { width: 5% } + } + </pgStyleSheet> +</pgExtensions> + +<text> +<front> +<div> +<divGen type="pgheader" /> +</div> + +<div rend="page-break-before: right"> +<divGen type="titlepage" /> +</div> + +</front> + +<body> +<div rend="page-break-before: right"> +<head>I.</head> + +<lg> +<l>Whether we write or speak or do but look</l> +<l>We are ever unapparent. What we are</l> +<l>Cannot be transfused into word or book.</l> +<l>Our soul from us is infinitely far.</l> +<l>However much we give our thoughts the will</l> +<l>To be our soul and gesture it abroad,</l> +<l>Our hearts are incommunicable still.</l> +<l>In what we show ourselves we are ignored.</l> +<l>The abyss from soul to soul cannot be bridged</l> +<l>By any skill of thought or trick of seeming.</l> +<l>Unto our very selves we are abridged</l> +<l>When we would utter to our thought our being.</l> +<l rend="margin-left: 2">We are our dreams of ourselves, souls by gleams,</l> +<l rend="margin-left: 2">And each to each other dreams of others' dreams.</l> +</lg> +</div> + +<div> +<head>II.</head> + +<lg> +<l>If that apparent part of life's delight</l> +<l>Our tingled flesh-sense circumscribes were seen</l> +<l>By aught save reflex and co-carnal sight,</l> +<l>Joy, flesh and life might prove but a gross screen.</l> +<l>Haply Truth's body is no eyable being,</l> +<l>Appearance even as appearance lies,</l> +<l>Haply our close, dark, vague, warm sense of seeing</l> +<l>Is the choked vision of blindfolded eyes.</l> +<l>Wherefrom what comes to thought's sense of life? Nought.</l> +<l>All is either the irrational world we see</l> +<l>Or some aught-else whose being-unknown doth rot</l> +<l>Its use for our thought's use. Whence taketh me</l> +<l rend="margin-left: 2">A qualm-like ache of life, a body-deep</l> +<l rend="margin-left: 2">Soul-hate of what we seek and what we weep.</l> +</lg> +</div> + +<pb n="002" /><anchor id="Pg002" /> + +<div> +<head>III.</head> + +<lg> +<l>When I do think my meanest line shall be</l> +<l>More in Time's use than my creating whole,</l> +<l>That future eyes more clearly shall feel me</l> +<l>In this inked page than in my direct soul;</l> +<l>When I conjecture put to make me seeing</l> +<l>Good readers of me in some aftertime,</l> +<l>Thankful to some idea of my being</l> +<l>That doth not even my with gone true soul rime;</l> +<l>An anger at the essence of the world,</l> +<l>That makes this thus, or thinkable this wise,</l> +<l>Takes my soul by the throat and makes it hurled</l> +<l>In nightly horrors of despaired surmise,</l> +<l rend="margin-left: 2">And I become the mere sense of a rage</l> +<l rend="margin-left: 2">That lacks the very words whose waste might 'suage.</l> +</lg> +</div> + +<div> +<head>IV.</head> + +<lg> +<l>I could not think of thee as piecèd rot,</l> +<l>Yet such thou wert, for thou hadst been long dead;</l> +<l>Yet thou liv'dst entire in my seeing thought</l> +<l>And what thou wert in me had never fled.</l> +<l>Nay, I had fixed the moments of thy beauty--</l> +<l>Thy ebbing smile, thy kiss's readiness,</l> +<l>And memory had taught my heart the duty</l> +<l>To know thee ever at that deathlessness.</l> +<l>But when I came where thou wert laid, and saw</l> +<l>The natural flowers ignoring thee sans blame,</l> +<l>And the encroaching grass, with casual flaw,</l> +<l>Framing the stone to age where was thy name,</l> +<l rend="margin-left: 2">I knew not how to feel, nor what to be</l> +<l rend="margin-left: 2">Towards thy fate's material secrecy.</l> +</lg> +</div> + +<pb n="003" /><anchor id="Pg003" /> + +<div> +<head>V.</head> + +<lg> +<l>How can I think, or edge my thoughts to action,</l> +<l>When the miserly press of each day's need</l> +<l>Aches to a narrowness of spilled distraction</l> +<l>My soul appalled at the world's work's time-greed?</l> +<l>How can I pause my thoughts upon the task</l> +<l>My soul was born to think that it must do</l> +<l>When every moment has a thought to ask</l> +<l>To fit the immediate craving of its cue?</l> +<l>The coin I'd heap for marrying my Muse</l> +<l>And build our home i'th' greater Time-to-be</l> +<l>Becomes dissolved by needs of each day's use</l> +<l>And I feel beggared of infinity,</l> +<l rend="margin-left: 2">Like a true-Christian sinner, each day flesh-driven</l> +<l rend="margin-left: 2">By his own act to forfeit his wished heaven.</l> +</lg> +</div> + +<div> +<head>VI.</head> + +<lg> +<l>As a bad orator, badly o'er-book-skilled,</l> +<l>Doth overflow his purpose with made heat,</l> +<l>And, like a clock, winds with withoutness willed</l> +<l>What should have been an inner instinct's feat;</l> +<l>Or as a prose-wit, harshly poet turned,</l> +<l>Lacking the subtler music in his measure,</l> +<l>With useless care labours but to be spurned,</l> +<l>Courting in alien speech the Muse's pleasure;</l> +<l>I study how to love or how to hate,</l> +<l>Estranged by consciousness from sentiment,</l> +<l>With a thought feeling forced to be sedate</l> +<l>Even when the feeling's nature is violent;</l> +<l rend="margin-left: 2">As who would learn to swim without the river,</l> +<l rend="margin-left: 2">When nearest to the trick, as far as ever.</l> +</lg> +</div> + +<pb n="004" /><anchor id="Pg004" /> + +<div> +<head>VII.</head> + +<lg> +<l>Thy words are torture to me, that scarce grieve thee--</l> +<l>That entire death shall null my entire thought;</l> +<l>And I feel torture, not that I believe thee,</l> +<l>But that I cannot disbelieve thee not.</l> +<l>Shall that of me that now contains the stars</l> +<l>Be by the very contained stars survived?</l> +<l>Thus were Fate all unjust. Yet what truth bars</l> +<l>An all unjust Fate's truth from being believed?</l> +<l>Conjecture cannot fit to the seen world</l> +<l>A garment of its thought untorn or covering,</l> +<l>Or with its stuffed garb forge an otherworld</l> +<l>Without itself its dead deceit discovering;</l> +<l rend="margin-left: 2">So, all being possible, an idle thought may</l> +<l rend="margin-left: 2">Less idle thoughts, self-known no truer, dismay.</l> +</lg> +</div> + +<div> +<head>VIII.</head> + +<lg> +<l>How many masks wear we, and undermasks,</l> +<l>Upon our countenance of soul, and when,</l> +<l>If for self-sport the soul itself unmasks,</l> +<l>Knows it the last mask off and the face plain?</l> +<l>The true mask feels no inside to the mask</l> +<l>But looks out of the mask by co-masked eyes.</l> +<l>Whatever consciousness begins the task</l> +<l>The task's accepted use to sleepness ties.</l> +<l>Like a child frighted by its mirrored faces,</l> +<l>Our souls, that children are, being thought-losing,</l> +<l>Foist otherness upon their seen grimaces</l> +<l>And get a whole world on their forgot causing;</l> +<l rend="margin-left: 2">And, when a thought would unmask our soul's masking,</l> +<l rend="margin-left: 2">Itself goes not unmasked to the unmasking.</l> +</lg> +</div> + +<pb n="005" /><anchor id="Pg005" /> + +<div> +<head>IX.</head> + +<lg> +<l>Oh to be idle loving idleness!</l> +<l>But I am idle all in hate of me;</l> +<l>Ever in action's dream, in the false stress</l> +<l>Of purposed action never set to be.</l> +<l>Like a fierce beast self-penned in a bait-lair,</l> +<l>My will to act binds with excess my action,</l> +<l>Not-acting coils the thought with raged despair,</l> +<l>And acting rage doth paint despair distraction.</l> +<l>Like someone sinking in a treacherous sand,</l> +<l>Each gesture to deliver sinks the more;</l> +<l>The struggle avails not, and to raise no hand,</l> +<l>Though but more slowly useless, we've no power.</l> +<l rend="margin-left: 2">Hence live I the dead life each day doth bring,</l> +<l rend="margin-left: 2">Repurposed for next day's repurposing.</l> +</lg> +</div> + +<div> +<head>X.</head> + +<lg> +<l>As to a child, I talked my heart asleep</l> +<l>With empty promise of the coming day,</l> +<l>And it slept rather for my words made sleep</l> +<l>Than from a thought of what their sense did say.</l> +<l>For did it care for sense, would it not wake</l> +<l>And question closer to the morrow's pleasure?</l> +<l>Would it not edge nearer my words, to take</l> +<l>The promise in the meting of its measure?</l> +<l>So, if it slept, 'twas that it cared but for</l> +<l>The present sleepy use of promised joy,</l> +<l>Thanking the fruit but for the forecome flower</l> +<l>Which the less active senses best enjoy.</l> +<l rend="margin-left: 2">Thus with deceit do I detain the heart</l> +<l rend="margin-left: 2">Of which deceit's self knows itself a part.</l> +</lg> +</div> + +<pb n="006" /><anchor id="Pg006" /> + +<div> +<head>XI.</head> + +<lg> +<l>Like to a ship that storms urge on its course,</l> +<l>By its own trials our soul is surer made.</l> +<l>The very things that make the voyage worse</l> +<l>Do make it better; its peril is its aid.</l> +<l>And, as the storm drives from the storm, our heart</l> +<l>Within the peril disimperilled grows;</l> +<l>A port is near the more from port we part--</l> +<l>The port whereto our driven direction goes.</l> +<l>If we reap knowledge to cross-profit, this</l> +<l>From storms we learn, when the storm's height doth drive--</l> +<l>That the black presence of its violence is</l> +<l>The pushing promise of near far blue skies.</l> +<l rend="margin-left: 2">Learn we but how to have the pilot-skill,</l> +<l rend="margin-left: 2">And the storm's very might shall mate our will.</l> +</lg> +</div> + +<div> +<head>XII.</head> + +<lg> +<l>As the lone, frighted user of a night-road</l> +<l>Suddenly turns round, nothing to detect,</l> +<l>Yet on his fear's sense keepeth still the load</l> +<l>Of that brink-nothing he doth but suspect;</l> +<l>And the cold terror moves to him more near</l> +<l>Of something that from nothing casts a spell,</l> +<l>That, when he moves, to fright more is not there,</l> +<l>And's only visible when invisible</l> +<l>So I upon the world turn round in thought,</l> +<l>And nothing viewing do no courage take,</l> +<l>But my more terror, from no seen cause got,</l> +<l>To that felt corporate emptiness forsake,</l> +<l rend="margin-left: 2">And draw my sense of mystery's horror from</l> +<l rend="margin-left: 2">Seeing no mystery's mystery alone.</l> +</lg> +</div> + +<pb n="007" /><anchor id="Pg007" /> + +<div> +<head>XIII.</head> + +<lg> +<l>When I should be asleep to mine own voice</l> +<l>In telling thee how much thy love's my dream,</l> +<l>I find me listening to myself, the noise</l> +<l>Of my words othered in my hearing them.</l> +<l>Yet wonder not: this is the poet's soul.</l> +<l>I could not tell thee well of how I love,</l> +<l>Loved I not less by knowing it, were all</l> +<l>My self my love and no thought love to prove.</l> +<l>What consciousness makes more by consciousness,</l> +<l>It makes less, for it makes it less itself,</l> +<l>My sense of love could not my love rich-dress</l> +<l>Did it not for it spend love's own love-pelf.</l> +<l rend="margin-left: 2">Poet's love's this (as in these words I prove thee):</l> +<l rend="margin-left: 2">I love my love for thee more than I love thee.</l> +</lg> +</div> + +<div> +<head>XIV.</head> + +<lg> +<l>We are born at sunset and we die ere morn,</l> +<l>And the whole darkness of the world we know,</l> +<l>How can we guess its truth, to darkness born,</l> +<l>The obscure consequence of absent glow?</l> +<l>Only the stars do teach us light. We grasp</l> +<l>Their scattered smallnesses with thoughts that stray,</l> +<l>And, though their eyes look through night's complete mask,</l> +<l>Yet they speak not the features of the day.</l> +<l>Why should these small denials of the whole</l> +<l>More than the black whole the pleased eyes attract?</l> +<l>Why what it calls «worth» does the captive soul</l> +<l>Add to the small and from the large detract?</l> +<l rend="margin-left: 2">So, put of light's love wishing it night's stretch,</l> +<l rend="margin-left: 2">A nightly thought of day we darkly reach.</l> +</lg> +</div> + +<pb n="008" /><anchor id="Pg008" /> + +<div> +<head>XV.</head> + +<lg> +<l>Like a bad suitor desperate and trembling</l> +<l>From the mixed sense of being not loved and loving,</l> +<l>Who with feared longing half would know, dissembling</l> +<l>With what he'd wish proved what he fears soon proving,</l> +<l>I look with inner eyes afraid to look,</l> +<l>Yet perplexed into looking, at the worth</l> +<l>This verse may have and wonder, of my book,</l> +<l>To what thoughts shall't in alien hearts give birth.</l> +<l>But, as he who doth love, and, loving, hopes,</l> +<l>Yet, hoping, fears, fears to put proof to proof,</l> +<l>And in his mind for possible proofs gropes,</l> +<l>Delaying the true proof, lest the real thing scoff,</l> +<l rend="margin-left: 2">I daily live, i'th' fame I dream to see,</l> +<l rend="margin-left: 2">But by my thought of others' thought of me.</l> +</lg> +</div> + +<div> +<head>XVI.</head> + +<lg> +<l>We never joy enjoy to that full point</l> +<l>Regret doth wish joy had enjoyèd been,</l> +<l>Nor have the strength regret to disappoint</l> +<l>Recalling not past joy's thought, but its mien.</l> +<l>Yet joy was joy when it enjoyèd was</l> +<l>And after-enjoyed when as joy recalled,</l> +<l>It must have been joy ere its joy did pass</l> +<l>And, recalled, joy still, since its being-past galled.</l> +<l>Alas! All this is useless, for joy's in</l> +<l>Enjoying, not in thinking of enjoying.</l> +<l>Its mere thought-mirroring gainst itself doth sin,</l> +<l>By mere reflecting solid life destroying,</l> +<l rend="margin-left: 2">Yet the more thought we take to thought to prove</l> +<l rend="margin-left: 2">It must not think, doth further from joy move.</l> +</lg> +</div> + +<pb n="009" /><anchor id="Pg009" /> + +<div> +<head>XVII.</head> + +<lg> +<l>My love, and not I, is the egoist.</l> +<l>My love for thee loves itself more than thee;</l> +<l>Ay, more than me, in whom it doth exist,</l> +<l>And makes me live that it may feed on me.</l> +<l>In the country of bridges the bridge is</l> +<l>More real than the shores it doth unsever;</l> +<l>So in our world, all of Relation, this</l> +<l>Is true--that truer is Love than either lover.</l> +<l>This thought therefore comes lightly to Doubt's door--</l> +<l>If we, seeing substance of this world, are not</l> +<l>Mere Intervals, God's Absence and no more,</l> +<l>Hollows in real Consciousness and Thought.</l> +<l rend="margin-left: 2">And if 'tis possible to Thought to bear this fruit,</l> +<l rend="margin-left: 2">Why should it not be possible to Truth?</l> +</lg> +</div> + +<div> +<head>XVIII.</head> + +<lg> +<l>Indefinite space, which, by co-substance night,</l> +<l>In one black mystery two void mysteries blends;</l> +<l>The stray stars, whose innumerable light</l> +<l>Repeats one mystery till conjecture ends;</l> +<l>The stream of time, known by birth-bursting bubbles;</l> +<l>The gulf of silence, empty even of nought;</l> +<l>Thought's high-walled maze, which the outed owner troubles</l> +<l>Because the string's lost and the plan forgot:</l> +<l>When I think on this and that here I stand,</l> +<l>The thinker of these thoughts, emptily wise,</l> +<l>Holding up to my thinking my thing-hand</l> +<l>And looking at it with thought-alien eyes,</l> +<l rend="margin-left: 2">The prayer of my wonder looketh past</l> +<l rend="margin-left: 2">The universal darkness lone and vast.</l> +</lg> +</div> + +<pb n="010" /><anchor id="Pg010" /> + +<div> +<head>XIX.</head> + +<lg> +<l>Beauty and love let no one separate,</l> +<l>Whom exact Nature did to each other fit,</l> +<l>Giving to Beauty love as finishing fate</l> +<l>And to Love beauty as true colour of it.</l> +<l>Let he but friend be who the soul finds fair,</l> +<l>But let none love outside the body's thought,</l> +<l>So the seen couple's togetherness shall bear</l> +<l>Truth to the beauty each in the other sought.</l> +<l>I could but love thee out of mockery</l> +<l>Of love and thee and mine own ugliness;</l> +<l>Therefore thy beauty I sing and wish not thee,</l> +<l>Thanking the Gods I long not out of place,</l> +<l rend="margin-left: 2">Lest, like a slave that for kings' robes doth long,</l> +<l rend="margin-left: 2">Obtained, shall with mere wearing do them wrong.</l> +</lg> +</div> + +<div> +<head>XX.</head> + +<lg> +<l>When in the widening circle of rebirth</l> +<l>To a new flesh my travelled soul shall come,</l> +<l>And try again the unremembered earth</l> +<l>With the old sadness for the immortal home,</l> +<l>Shall I revisit these same differing fields</l> +<l>And cull the old new flowers with the same sense,</l> +<l>That some small breath of foiled remembrance yields,</l> +<l>Of more age than my days in this pretence?</l> +<l>Shall I again regret strange faces lost</l> +<l>Of which the present memory is forgot</l> +<l>And but in unseen bulks of vagueness tossed</l> +<l>Out of the closed sea and black night of Thought?</l> +<l rend="margin-left: 2">Were thy face one, what sweetness will't not be,</l> +<l rend="margin-left: 2">Though by blind feeling, to remember thee!</l> +</lg> +</div> + +<pb n="011" /><anchor id="Pg011" /> + +<div> +<head>XXI.</head> + +<lg> +<l>Thought was born blind, but Thought knows what is seeing.</l> +<l>Its careful touch, deciphering forms from shapes,</l> +<l>Still suggests form as aught whose proper being</l> +<l>Mere finding touch with erring darkness drapes.</l> +<l>Yet whence, except from guessed sight, does touch teach</l> +<l>That touch is but a close and empty sense?</l> +<l>How does mere touch, self-uncontented, reach</l> +<l>For some truer sense's whole intelligence?</l> +<l>The thing once touched, if touch be now omitted,</l> +<l>Stands yet in memory real and outward known,</l> +<l>So the untouching memory of touch is fitted</l> +<l>With sense of a sense whereby far things are shown</l> +<l rend="margin-left: 2">So, by touch of untouching, wrongly aright,</l> +<l rend="margin-left: 2">Touch' thought of seeing sees not things but Sight.</l> +</lg> +</div> + +<div> +<head>XXII.</head> + +<lg> +<l>My soul is a stiff pageant, man by man,</l> +<l>Of some Egyptian art than Egypt older,</l> +<l>Found in some tomb whose rite no guess can scan,</l> +<l>Where all things else to coloured dust did moulder.</l> +<l>Whate'er its sense may mean, its age is twin</l> +<l>To that of priesthoods whose feet stood near God,</l> +<l>When knowledge was so great that 'twas a sin</l> +<l>And man's mere soul too man for its abode.</l> +<l>But when I ask what means that pageant I</l> +<l>And would look at it suddenly, I lose</l> +<l>The sense I had of seeing it, nor can try</l> +<l>Again to look, nor hath my memory a use</l> +<l rend="margin-left: 2">That seems recalling, save that it recalls</l> +<l rend="margin-left: 2">An emptiness of having seen those walls.</l> +</lg> +</div> + +<pb n="012" /><anchor id="Pg012" /> + +<div> +<head>XXIII.</head> + +<lg> +<l>Even as upon a low and cloud-domed day,</l> +<l>When clouds are one cloud till the horizon,</l> +<l>Our thinking senses deem the sun away</l> +<l>And say «'tis sunless» and «there is no sun»;</l> +<l>And yet the very day they wrong truth by</l> +<l>Is of the unseen sun's effluent essence,</l> +<l>The very words do give themselves the lie,</l> +<l>The very thought of absence comes from presence:</l> +<l>Even so deem we through Good of what is evil.</l> +<l>He speaks of light that speaks of absent light,</l> +<l>And absent god, becoming present devil,</l> +<l>Is still the absent god by essence' right.</l> +<l rend="margin-left: 2">The withdrawn cause by being withdrawn doth get</l> +<l rend="margin-left: 2">(Being thereby cause still) the denied effect.</l> +</lg> +</div> + +<div> +<head>XXIV.</head> + +<lg> +<l>Something in me was born before the stars</l> +<l>And saw the sun begin from far away.</l> +<l>Our yellow, local day on its wont jars,</l> +<l>For it hath communed with an absolute day.</l> +<l>Through my Thought's night, as a worn robe's heard trail</l> +<l>That I have never seen, I drag this past</l> +<l>That saw the Possible like a dawn grow pale</l> +<l>On the lost night before it, mute and vast.</l> +<l>It dates remoter than God's birth can reach,</l> +<l>That had no birth but the world's coming after.</l> +<l>So the world's to me as, after whispered speech,</l> +<l>The cause-ignored sudden echoing of laughter.</l> +<l rend="margin-left: 2">That 't has a meaning my conjecture knows,</l> +<l rend="margin-left: 2">But that 't has meaning's all its meaning shows.</l> +</lg> +</div> + +<pb n="013" /><anchor id="Pg013" /> + +<div> +<head>XXV.</head> + +<lg> +<l>We are in Fate and Fate's and do but lack</l> +<l>Outness from soul to know ourselves its dwelling,</l> +<l>And do but compel Fate aside or back</l> +<l>By Fate's own immanence in the compelling.</l> +<l>We are too far in us from outward truth</l> +<l>To know how much we are not what we are,</l> +<l>And live but in the heat of error's youth,</l> +<l>Yet young enough its acting youth to ignore.</l> +<l>The doubleness of mind fails us, to glance</l> +<l>At our exterior presence amid things,</l> +<l>Sizing from otherness our countenance</l> +<l>And seeing our puppet will's act-acting strings.</l> +<l rend="margin-left: 2">An unknown language speaks in us, which we</l> +<l rend="margin-left: 2">Are at the words of, fronted from reality.</l> +</lg> + +</div> + +<div> +<head>XXVI.</head> + +<lg> +<l>The world is woven all of dream and error</l> +<l>And but one sureness in our truth may lie--</l> +<l>That when we hold to aught our thinking's mirror</l> +<l>We know it not by knowing it thereby.</l> +<l>For but one side of things the mirror knows,</l> +<l>And knows it colded from its solidness.</l> +<l>A double lie its truth is; what it shows</l> +<l>By true show's false and nowhere by true place.</l> +<l>Thought clouds our life's day-sense with strangeness, yet</l> +<l>Never from strangeness more than that it's strange</l> +<l>Doth buy our perplexed thinking, for we get</l> +<l>But the words' sense from words--knowledge, truth, change.</l> +<l rend="margin-left: 2">We know the world is false, not what is true.</l> +<l rend="margin-left: 2">Yet we think on, knowing we ne'er shall know.</l> +</lg> +</div> + +<pb n="014" /><anchor id="Pg014" /> + +<div> +<head>XXVII.</head> + +<lg> +<l>How yesterday is long ago! The past</l> +<l>Is a fixed infinite distance from to-day,</l> +<l>And bygone things, the first-lived as the last,</l> +<l>In irreparable sameness far away.</l> +<l>How the to-be is infinitely ever</l> +<l>Out of the place wherein it will be Now,</l> +<l>Like the seen wave yet far up in the river,</l> +<l>Which reaches not us, but the new-waved flow!</l> +<l>This thing Time is, whose being is having none,</l> +<l>The equable tyrant of our different fates,</l> +<l>Who could not be bought off by a shattered sun</l> +<l>Or tricked by new use of our careful dates.</l> +<l rend="margin-left: 2">This thing Time is, that to the grave-will bear</l> +<l rend="margin-left: 2">My heart, sure but of it and of my fear.</l> +</lg> +</div> + +<div> +<head>XXVIII.</head> + +<lg> +<l>The edge of the green wave whitely doth hiss</l> +<l>Upon the wetted sand. I look, yet dream.</l> +<l>Surely reality cannot be this!</l> +<l>Somehow, somewhere this surely doth but seem!</l> +<l>The sky, the sea, this great extent disclosed</l> +<l>Of outward joy, this bulk of life we feel,</l> +<l>Is not something, but something interposed.</l> +<l>Only what in this is not this is real.</l> +<l>If this be to have sense, if to be awake</l> +<l>Be but to see this bright, great sleep of things,</l> +<l>For the rarer potion mine own dreams I'll take</l> +<l>And for truth commune with imaginings,</l> +<l rend="margin-left: 2">Holding a dream too bitter, a too fair curse,</l> +<l rend="margin-left: 2">This common sleep of men, the universe.</l> +</lg> +</div> + +<pb n="015" /><anchor id="Pg015" /> + +<div> +<head>XXIX.</head> + +<lg> +<l>My weary life, that lives unsatisfied</l> +<l>On the foiled off-brink of being e'er but this,</l> +<l>To whom the power to will hath been denied</l> +<l>And the will to renounce doth also miss;</l> +<l>My sated life, with having nothing sated,</l> +<l>In the motion of moving poisèd aye,</l> +<l>Within its dreams from its own dreams abated--</l> +<l>This life let the Gods change or take away.</l> +<l>For this endless succession of empty hours,</l> +<l>Like deserts after deserts, voidly one,</l> +<l>Doth undermine the very dreaming powers</l> +<l>And dull even thought's active inaction,</l> +<l rend="margin-left: 2">Tainting with fore-unwilled will the dreamed act</l> +<l rend="margin-left: 2">Twice thus removed from the unobtained fact.</l> +</lg> +</div> + +<div> +<head>XXX.</head> + +<lg> +<l>I do not know what truth the false untruth</l> +<l>Of this sad sense of the seen world may own,</l> +<l>Or if this flowered plant bears also a fruit</l> +<l>Unto the true reality unknown.</l> +<l>But as the rainbow, neither earth's nor sky's,</l> +<l>Stands in the dripping freshness of lulled rain,</l> +<l>A hope, not real yet not fancy's, lies</l> +<l>Athwart the moment of our ceasing pain.</l> +<l>Somehow, since pain is felt yet felt as ill,</l> +<l>Hope hath a better warrant than being hoped;</l> +<l>Since pain is felt as aught we should not feel</l> +<l>Man hath a Nature's reason for having groped,</l> +<l rend="margin-left: 2">Since Time was Time and age and grief his measures,</l> +<l rend="margin-left: 2">Towards a better shelter than Time's pleasures.</l> +</lg> +</div> + +<pb n="016" /><anchor id="Pg016" /> + +<div> +<head>XXXI.</head> + +<lg> +<l>I am older than Nature and her Time</l> +<l>By all the timeless age of Consciousness,</l> +<l>And my adult oblivion of the clime</l> +<l>Where I was born makes me not countryless.</l> +<l>Ay, and dim through my daylight thoughts escape</l> +<l>Yearnings for that land where my childhood dreamed,</l> +<l>Which I cannot recall in colour or shape</l> +<l>But haunts my hours like something that hath gleamed</l> +<l>And yet is not as light remembered,</l> +<l>Nor to the left or to the right conceived;</l> +<l>And all round me tastes as if life were dead</l> +<l>And the world made but to be disbelieved.</l> +<l rend="margin-left: 2">Thus I my hope on unknown truth lay; yet</l> +<l rend="margin-left: 2">How but by hope do I the unknown truth get?</l> +</lg> +</div> + +<div> +<head>XXXII.</head> + +<lg> +<l>When I have sense of what to sense appears,</l> +<l>Sense is sense ere 'tis mine or mine in me is.</l> +<l>When I hear, Hearing, ere I do hear, hears.</l> +<l>When I see, before me abstract Seeing sees.</l> +<l>I am part Soul part I in all I touch--</l> +<l>Soul by that part I hold in common with all,</l> +<l>And I the spoiled part, that doth make sense such</l> +<l>As I can err by it and my sense mine call.</l> +<l>The rest is wondering what these thoughts may mean,</l> +<l>That come to explain and suddenly are gone,</l> +<l>Like messengers that mock the message' mien,</l> +<l>Explaining all but the explanation;</l> +<l rend="margin-left: 2">As if we a ciphered letter's cipher hit</l> +<l rend="margin-left: 2">And find it in an unknown language writ.</l> +</lg> +</div> + +<pb n="017" /><anchor id="Pg017" /> + +<div> +<head>XXXIII.</head> + +<lg> +<l>He that goes back does, since he goes, advance,</l> +<l>Though he doth not advance who goeth back,</l> +<l>And he that seeks, though he on nothing chance,</l> +<l>May still by words be said to find a lack.</l> +<l>This paradox of having, that is nought</l> +<l>In the world's meaning of the things it screens,</l> +<l>Is yet true of the substance of pure thought</l> +<l>And there means something by the nought it means.</l> +<l>For thinking nought does on nought being confer,</l> +<l>As giving not is acting not to give,</l> +<l>And, to the same unbribed true thought, to err</l> +<l>Is to find truth, though by its negative.</l> +<l rend="margin-left: 2">So why call this world false, if false to be</l> +<l rend="margin-left: 2">Be to be aught, and being aught Being to be?</l> +</lg> +</div> + +<div> +<head>XXXIV.</head> + +<lg> +<l>Happy the maimed, the halt, the mad, the blind--</l> +<l>All who, stamped separate by curtailing birth,</l> +<l>Owe no duty's allegiance to mankind</l> +<l>Nor stand a valuing in their scheme of worth!</l> +<l>But I, whom Fate, not Nature, did curtail,</l> +<l>By no exterior voidness being exempt,</l> +<l>Must bear accusing glances where I fail,</l> +<l>Fixed in the general orbit of contempt.</l> +<l>Fate, less than Nature in being kind to lacking,</l> +<l>Giving the ill, shows not as outer cause,</l> +<l>Making our mock-free will the mirror's backing</l> +<l>Which Fate's own acts as if in itself shows;</l> +<l rend="margin-left: 2">And men, like children, seeing the image there,</l> +<l rend="margin-left: 2">Take place for cause and make our will Fate bear.</l> +</lg> +</div> + +<pb n="018" /><anchor id="Pg018" /> + +<div> +<head>XXXV.</head> + +<lg> +<l>Good. I have done. My heart weighs. I am sad.</l> +<l>The outer day, void statue of lit blue,</l> +<l>Is altogether outward, other, glad</l> +<l>At mere being not-I (so my aches construe).</l> +<l>I, that have failed in everything, bewail</l> +<l>Nothing this hour but that I have bewailed,</l> +<l>For in the general fate what is't to fail?</l> +<l>Why, fate being past for Fate, 'tis but to have failed.</l> +<l>Whatever hap-or stop, what matters it,</l> +<l>Sith to the mattering our will bringeth nought?</l> +<l>With the higher trifling let us world our wit,</l> +<l>Conscious that, if we do't, that was the lot</l> +<l rend="margin-left: 2">The regular stars bound us to, when they stood</l> +<l rend="margin-left: 2">Godfathers to our birth and to our blood.</l> +</lg> +</div> + +</body> + +<back rend="page-break-before: right"> +<div> +<divGen type="pgfooter" /> +</div> + +</back> + + </text> +</TEI.2> + +<!-- +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19978-tei.txt or 19978-tei.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/9/7/19978/ + + +Updated editions will replace the previous one — the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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You may copy it, give it away or re-use it under +the terms of the Project Gutenberg License included with this eBook or +online at http://www.gutenberg.org/license + + + +Title: 35 Sonnets + +Author: Fernando Pessoa + +Release Date: November 30, 2006 [Ebook #19978] + +Language: English + +Character set encoding: US-ASCII + + +***START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS*** + + + + + +35 Sonnets + + +by Fernando Pessoa + + + + +Edition 1, (November 30, 2006) + + + + + + +I. + + +Whether we write or speak or do but look +We are ever unapparent. What we are +Cannot be transfused into word or book. +Our soul from us is infinitely far. +However much we give our thoughts the will +To be our soul and gesture it abroad, +Our hearts are incommunicable still. +In what we show ourselves we are ignored. +The abyss from soul to soul cannot be bridged +By any skill of thought or trick of seeming. +Unto our very selves we are abridged +When we would utter to our thought our being. + We are our dreams of ourselves, souls by gleams, + And each to each other dreams of others' dreams. + + + + + +II. + + +If that apparent part of life's delight +Our tingled flesh-sense circumscribes were seen +By aught save reflex and co-carnal sight, +Joy, flesh and life might prove but a gross screen. +Haply Truth's body is no eyable being, +Appearance even as appearance lies, +Haply our close, dark, vague, warm sense of seeing +Is the choked vision of blindfolded eyes. +Wherefrom what comes to thought's sense of life? Nought. +All is either the irrational world we see +Or some aught-else whose being-unknown doth rot +Its use for our thought's use. Whence taketh me + A qualm-like ache of life, a body-deep + Soul-hate of what we seek and what we weep. + + + + + +III. + + +When I do think my meanest line shall be +More in Time's use than my creating whole, +That future eyes more clearly shall feel me +In this inked page than in my direct soul; +When I conjecture put to make me seeing +Good readers of me in some aftertime, +Thankful to some idea of my being +That doth not even my with gone true soul rime; +An anger at the essence of the world, +That makes this thus, or thinkable this wise, +Takes my soul by the throat and makes it hurled +In nightly horrors of despaired surmise, + And I become the mere sense of a rage + That lacks the very words whose waste might 'suage. + + + + + +IV. + + +I could not think of thee as pieced rot, +Yet such thou wert, for thou hadst been long dead; +Yet thou liv'dst entire in my seeing thought +And what thou wert in me had never fled. +Nay, I had fixed the moments of thy beauty-- +Thy ebbing smile, thy kiss's readiness, +And memory had taught my heart the duty +To know thee ever at that deathlessness. +But when I came where thou wert laid, and saw +The natural flowers ignoring thee sans blame, +And the encroaching grass, with casual flaw, +Framing the stone to age where was thy name, + I knew not how to feel, nor what to be + Towards thy fate's material secrecy. + + + + + +V. + + +How can I think, or edge my thoughts to action, +When the miserly press of each day's need +Aches to a narrowness of spilled distraction +My soul appalled at the world's work's time-greed? +How can I pause my thoughts upon the task +My soul was born to think that it must do +When every moment has a thought to ask +To fit the immediate craving of its cue? +The coin I'd heap for marrying my Muse +And build our home i'th' greater Time-to-be +Becomes dissolved by needs of each day's use +And I feel beggared of infinity, + Like a true-Christian sinner, each day flesh-driven + By his own act to forfeit his wished heaven. + + + + + +VI. + + +As a bad orator, badly o'er-book-skilled, +Doth overflow his purpose with made heat, +And, like a clock, winds with withoutness willed +What should have been an inner instinct's feat; +Or as a prose-wit, harshly poet turned, +Lacking the subtler music in his measure, +With useless care labours but to be spurned, +Courting in alien speech the Muse's pleasure; +I study how to love or how to hate, +Estranged by consciousness from sentiment, +With a thought feeling forced to be sedate +Even when the feeling's nature is violent; + As who would learn to swim without the river, + When nearest to the trick, as far as ever. + + + + + +VII. + + +Thy words are torture to me, that scarce grieve thee-- +That entire death shall null my entire thought; +And I feel torture, not that I believe thee, +But that I cannot disbelieve thee not. +Shall that of me that now contains the stars +Be by the very contained stars survived? +Thus were Fate all unjust. Yet what truth bars +An all unjust Fate's truth from being believed? +Conjecture cannot fit to the seen world +A garment of its thought untorn or covering, +Or with its stuffed garb forge an otherworld +Without itself its dead deceit discovering; + So, all being possible, an idle thought may + Less idle thoughts, self-known no truer, dismay. + + + + + +VIII. + + +How many masks wear we, and undermasks, +Upon our countenance of soul, and when, +If for self-sport the soul itself unmasks, +Knows it the last mask off and the face plain? +The true mask feels no inside to the mask +But looks out of the mask by co-masked eyes. +Whatever consciousness begins the task +The task's accepted use to sleepness ties. +Like a child frighted by its mirrored faces, +Our souls, that children are, being thought-losing, +Foist otherness upon their seen grimaces +And get a whole world on their forgot causing; + And, when a thought would unmask our soul's masking, + Itself goes not unmasked to the unmasking. + + + + + +IX. + + +Oh to be idle loving idleness! +But I am idle all in hate of me; +Ever in action's dream, in the false stress +Of purposed action never set to be. +Like a fierce beast self-penned in a bait-lair, +My will to act binds with excess my action, +Not-acting coils the thought with raged despair, +And acting rage doth paint despair distraction. +Like someone sinking in a treacherous sand, +Each gesture to deliver sinks the more; +The struggle avails not, and to raise no hand, +Though but more slowly useless, we've no power. + Hence live I the dead life each day doth bring, + Repurposed for next day's repurposing. + + + + + +X. + + +As to a child, I talked my heart asleep +With empty promise of the coming day, +And it slept rather for my words made sleep +Than from a thought of what their sense did say. +For did it care for sense, would it not wake +And question closer to the morrow's pleasure? +Would it not edge nearer my words, to take +The promise in the meting of its measure? +So, if it slept, 'twas that it cared but for +The present sleepy use of promised joy, +Thanking the fruit but for the forecome flower +Which the less active senses best enjoy. + Thus with deceit do I detain the heart + Of which deceit's self knows itself a part. + + + + + +XI. + + +Like to a ship that storms urge on its course, +By its own trials our soul is surer made. +The very things that make the voyage worse +Do make it better; its peril is its aid. +And, as the storm drives from the storm, our heart +Within the peril disimperilled grows; +A port is near the more from port we part-- +The port whereto our driven direction goes. +If we reap knowledge to cross-profit, this +From storms we learn, when the storm's height doth drive-- +That the black presence of its violence is +The pushing promise of near far blue skies. + Learn we but how to have the pilot-skill, + And the storm's very might shall mate our will. + + + + + +XII. + + +As the lone, frighted user of a night-road +Suddenly turns round, nothing to detect, +Yet on his fear's sense keepeth still the load +Of that brink-nothing he doth but suspect; +And the cold terror moves to him more near +Of something that from nothing casts a spell, +That, when he moves, to fright more is not there, +And's only visible when invisible +So I upon the world turn round in thought, +And nothing viewing do no courage take, +But my more terror, from no seen cause got, +To that felt corporate emptiness forsake, + And draw my sense of mystery's horror from + Seeing no mystery's mystery alone. + + + + + +XIII. + + +When I should be asleep to mine own voice +In telling thee how much thy love's my dream, +I find me listening to myself, the noise +Of my words othered in my hearing them. +Yet wonder not: this is the poet's soul. +I could not tell thee well of how I love, +Loved I not less by knowing it, were all +My self my love and no thought love to prove. +What consciousness makes more by consciousness, +It makes less, for it makes it less itself, +My sense of love could not my love rich-dress +Did it not for it spend love's own love-pelf. + Poet's love's this (as in these words I prove thee): + I love my love for thee more than I love thee. + + + + + +XIV. + + +We are born at sunset and we die ere morn, +And the whole darkness of the world we know, +How can we guess its truth, to darkness born, +The obscure consequence of absent glow? +Only the stars do teach us light. We grasp +Their scattered smallnesses with thoughts that stray, +And, though their eyes look through night's complete mask, +Yet they speak not the features of the day. +Why should these small denials of the whole +More than the black whole the pleased eyes attract? +Why what it calls "worth" does the captive soul +Add to the small and from the large detract? + So, put of light's love wishing it night's stretch, + A nightly thought of day we darkly reach. + + + + + +XV. + + +Like a bad suitor desperate and trembling +From the mixed sense of being not loved and loving, +Who with feared longing half would know, dissembling +With what he'd wish proved what he fears soon proving, +I look with inner eyes afraid to look, +Yet perplexed into looking, at the worth +This verse may have and wonder, of my book, +To what thoughts shall't in alien hearts give birth. +But, as he who doth love, and, loving, hopes, +Yet, hoping, fears, fears to put proof to proof, +And in his mind for possible proofs gropes, +Delaying the true proof, lest the real thing scoff, + I daily live, i'th' fame I dream to see, + But by my thought of others' thought of me. + + + + + +XVI. + + +We never joy enjoy to that full point +Regret doth wish joy had enjoyed been, +Nor have the strength regret to disappoint +Recalling not past joy's thought, but its mien. +Yet joy was joy when it enjoyed was +And after-enjoyed when as joy recalled, +It must have been joy ere its joy did pass +And, recalled, joy still, since its being-past galled. +Alas! All this is useless, for joy's in +Enjoying, not in thinking of enjoying. +Its mere thought-mirroring gainst itself doth sin, +By mere reflecting solid life destroying, + Yet the more thought we take to thought to prove + It must not think, doth further from joy move. + + + + + +XVII. + + +My love, and not I, is the egoist. +My love for thee loves itself more than thee; +Ay, more than me, in whom it doth exist, +And makes me live that it may feed on me. +In the country of bridges the bridge is +More real than the shores it doth unsever; +So in our world, all of Relation, this +Is true--that truer is Love than either lover. +This thought therefore comes lightly to Doubt's door-- +If we, seeing substance of this world, are not +Mere Intervals, God's Absence and no more, +Hollows in real Consciousness and Thought. + And if 'tis possible to Thought to bear this fruit, + Why should it not be possible to Truth? + + + + + +XVIII. + + +Indefinite space, which, by co-substance night, +In one black mystery two void mysteries blends; +The stray stars, whose innumerable light +Repeats one mystery till conjecture ends; +The stream of time, known by birth-bursting bubbles; +The gulf of silence, empty even of nought; +Thought's high-walled maze, which the outed owner troubles +Because the string's lost and the plan forgot: +When I think on this and that here I stand, +The thinker of these thoughts, emptily wise, +Holding up to my thinking my thing-hand +And looking at it with thought-alien eyes, + The prayer of my wonder looketh past + The universal darkness lone and vast. + + + + + +XIX. + + +Beauty and love let no one separate, +Whom exact Nature did to each other fit, +Giving to Beauty love as finishing fate +And to Love beauty as true colour of it. +Let he but friend be who the soul finds fair, +But let none love outside the body's thought, +So the seen couple's togetherness shall bear +Truth to the beauty each in the other sought. +I could but love thee out of mockery +Of love and thee and mine own ugliness; +Therefore thy beauty I sing and wish not thee, +Thanking the Gods I long not out of place, + Lest, like a slave that for kings' robes doth long, + Obtained, shall with mere wearing do them wrong. + + + + + +XX. + + +When in the widening circle of rebirth +To a new flesh my travelled soul shall come, +And try again the unremembered earth +With the old sadness for the immortal home, +Shall I revisit these same differing fields +And cull the old new flowers with the same sense, +That some small breath of foiled remembrance yields, +Of more age than my days in this pretence? +Shall I again regret strange faces lost +Of which the present memory is forgot +And but in unseen bulks of vagueness tossed +Out of the closed sea and black night of Thought? + Were thy face one, what sweetness will't not be, + Though by blind feeling, to remember thee! + + + + + +XXI. + + +Thought was born blind, but Thought knows what is seeing. +Its careful touch, deciphering forms from shapes, +Still suggests form as aught whose proper being +Mere finding touch with erring darkness drapes. +Yet whence, except from guessed sight, does touch teach +That touch is but a close and empty sense? +How does mere touch, self-uncontented, reach +For some truer sense's whole intelligence? +The thing once touched, if touch be now omitted, +Stands yet in memory real and outward known, +So the untouching memory of touch is fitted +With sense of a sense whereby far things are shown + So, by touch of untouching, wrongly aright, + Touch' thought of seeing sees not things but Sight. + + + + + +XXII. + + +My soul is a stiff pageant, man by man, +Of some Egyptian art than Egypt older, +Found in some tomb whose rite no guess can scan, +Where all things else to coloured dust did moulder. +Whate'er its sense may mean, its age is twin +To that of priesthoods whose feet stood near God, +When knowledge was so great that 'twas a sin +And man's mere soul too man for its abode. +But when I ask what means that pageant I +And would look at it suddenly, I lose +The sense I had of seeing it, nor can try +Again to look, nor hath my memory a use + That seems recalling, save that it recalls + An emptiness of having seen those walls. + + + + + +XXIII. + + +Even as upon a low and cloud-domed day, +When clouds are one cloud till the horizon, +Our thinking senses deem the sun away +And say "'tis sunless" and "there is no sun"; +And yet the very day they wrong truth by +Is of the unseen sun's effluent essence, +The very words do give themselves the lie, +The very thought of absence comes from presence: +Even so deem we through Good of what is evil. +He speaks of light that speaks of absent light, +And absent god, becoming present devil, +Is still the absent god by essence' right. + The withdrawn cause by being withdrawn doth get + (Being thereby cause still) the denied effect. + + + + + +XXIV. + + +Something in me was born before the stars +And saw the sun begin from far away. +Our yellow, local day on its wont jars, +For it hath communed with an absolute day. +Through my Thought's night, as a worn robe's heard trail +That I have never seen, I drag this past +That saw the Possible like a dawn grow pale +On the lost night before it, mute and vast. +It dates remoter than God's birth can reach, +That had no birth but the world's coming after. +So the world's to me as, after whispered speech, +The cause-ignored sudden echoing of laughter. + That 't has a meaning my conjecture knows, + But that 't has meaning's all its meaning shows. + + + + + +XXV. + + +We are in Fate and Fate's and do but lack +Outness from soul to know ourselves its dwelling, +And do but compel Fate aside or back +By Fate's own immanence in the compelling. +We are too far in us from outward truth +To know how much we are not what we are, +And live but in the heat of error's youth, +Yet young enough its acting youth to ignore. +The doubleness of mind fails us, to glance +At our exterior presence amid things, +Sizing from otherness our countenance +And seeing our puppet will's act-acting strings. + An unknown language speaks in us, which we + Are at the words of, fronted from reality. + + + + + +XXVI. + + +The world is woven all of dream and error +And but one sureness in our truth may lie-- +That when we hold to aught our thinking's mirror +We know it not by knowing it thereby. +For but one side of things the mirror knows, +And knows it colded from its solidness. +A double lie its truth is; what it shows +By true show's false and nowhere by true place. +Thought clouds our life's day-sense with strangeness, yet +Never from strangeness more than that it's strange +Doth buy our perplexed thinking, for we get +But the words' sense from words--knowledge, truth, change. + We know the world is false, not what is true. + Yet we think on, knowing we ne'er shall know. + + + + + +XXVII. + + +How yesterday is long ago! The past +Is a fixed infinite distance from to-day, +And bygone things, the first-lived as the last, +In irreparable sameness far away. +How the to-be is infinitely ever +Out of the place wherein it will be Now, +Like the seen wave yet far up in the river, +Which reaches not us, but the new-waved flow! +This thing Time is, whose being is having none, +The equable tyrant of our different fates, +Who could not be bought off by a shattered sun +Or tricked by new use of our careful dates. + This thing Time is, that to the grave-will bear + My heart, sure but of it and of my fear. + + + + + +XXVIII. + + +The edge of the green wave whitely doth hiss +Upon the wetted sand. I look, yet dream. +Surely reality cannot be this! +Somehow, somewhere this surely doth but seem! +The sky, the sea, this great extent disclosed +Of outward joy, this bulk of life we feel, +Is not something, but something interposed. +Only what in this is not this is real. +If this be to have sense, if to be awake +Be but to see this bright, great sleep of things, +For the rarer potion mine own dreams I'll take +And for truth commune with imaginings, + Holding a dream too bitter, a too fair curse, + This common sleep of men, the universe. + + + + + +XXIX. + + +My weary life, that lives unsatisfied +On the foiled off-brink of being e'er but this, +To whom the power to will hath been denied +And the will to renounce doth also miss; +My sated life, with having nothing sated, +In the motion of moving poised aye, +Within its dreams from its own dreams abated-- +This life let the Gods change or take away. +For this endless succession of empty hours, +Like deserts after deserts, voidly one, +Doth undermine the very dreaming powers +And dull even thought's active inaction, + Tainting with fore-unwilled will the dreamed act + Twice thus removed from the unobtained fact. + + + + + +XXX. + + +I do not know what truth the false untruth +Of this sad sense of the seen world may own, +Or if this flowered plant bears also a fruit +Unto the true reality unknown. +But as the rainbow, neither earth's nor sky's, +Stands in the dripping freshness of lulled rain, +A hope, not real yet not fancy's, lies +Athwart the moment of our ceasing pain. +Somehow, since pain is felt yet felt as ill, +Hope hath a better warrant than being hoped; +Since pain is felt as aught we should not feel +Man hath a Nature's reason for having groped, + Since Time was Time and age and grief his measures, + Towards a better shelter than Time's pleasures. + + + + + +XXXI. + + +I am older than Nature and her Time +By all the timeless age of Consciousness, +And my adult oblivion of the clime +Where I was born makes me not countryless. +Ay, and dim through my daylight thoughts escape +Yearnings for that land where my childhood dreamed, +Which I cannot recall in colour or shape +But haunts my hours like something that hath gleamed +And yet is not as light remembered, +Nor to the left or to the right conceived; +And all round me tastes as if life were dead +And the world made but to be disbelieved. + Thus I my hope on unknown truth lay; yet + How but by hope do I the unknown truth get? + + + + + +XXXII. + + +When I have sense of what to sense appears, +Sense is sense ere 'tis mine or mine in me is. +When I hear, Hearing, ere I do hear, hears. +When I see, before me abstract Seeing sees. +I am part Soul part I in all I touch-- +Soul by that part I hold in common with all, +And I the spoiled part, that doth make sense such +As I can err by it and my sense mine call. +The rest is wondering what these thoughts may mean, +That come to explain and suddenly are gone, +Like messengers that mock the message' mien, +Explaining all but the explanation; + As if we a ciphered letter's cipher hit + And find it in an unknown language writ. + + + + + +XXXIII. + + +He that goes back does, since he goes, advance, +Though he doth not advance who goeth back, +And he that seeks, though he on nothing chance, +May still by words be said to find a lack. +This paradox of having, that is nought +In the world's meaning of the things it screens, +Is yet true of the substance of pure thought +And there means something by the nought it means. +For thinking nought does on nought being confer, +As giving not is acting not to give, +And, to the same unbribed true thought, to err +Is to find truth, though by its negative. + So why call this world false, if false to be + Be to be aught, and being aught Being to be? + + + + + +XXXIV. + + +Happy the maimed, the halt, the mad, the blind-- +All who, stamped separate by curtailing birth, +Owe no duty's allegiance to mankind +Nor stand a valuing in their scheme of worth! +But I, whom Fate, not Nature, did curtail, +By no exterior voidness being exempt, +Must bear accusing glances where I fail, +Fixed in the general orbit of contempt. +Fate, less than Nature in being kind to lacking, +Giving the ill, shows not as outer cause, +Making our mock-free will the mirror's backing +Which Fate's own acts as if in itself shows; + And men, like children, seeing the image there, + Take place for cause and make our will Fate bear. + + + + + +XXXV. + + +Good. I have done. My heart weighs. I am sad. +The outer day, void statue of lit blue, +Is altogether outward, other, glad +At mere being not-I (so my aches construe). +I, that have failed in everything, bewail +Nothing this hour but that I have bewailed, +For in the general fate what is't to fail? +Why, fate being past for Fate, 'tis but to have failed. +Whatever hap-or stop, what matters it, +Sith to the mattering our will bringeth nought? +With the higher trifling let us world our wit, +Conscious that, if we do't, that was the lot + The regular stars bound us to, when they stood + Godfathers to our birth and to our blood. + + + + + + +***END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS*** + + + +CREDITS + + +November 30, 2006 + + Project Gutenberg Edition + Rita Farinha + Joshua Hutchinson + Online Distributed Proofreading Team This file was produced + from images generously made available by National Library of + Portugal (Biblioteca Nacional de Portugal). + + + +A WORD FROM PROJECT GUTENBERG + + +This file should be named 19978.txt or 19978.zip. + +This and all associated files of various formats will be found in: + + + http://www.gutenberg.org/dirs/1/9/9/7/19978/ + + +Updated editions will replace the previous one -- the old editions will be +renamed. + +Creating the works from public domain print editions means that no one +owns a United States copyright in these works, so the Foundation (and +you!) can copy and distribute it in the United States without permission +and without paying copyright royalties. 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