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+The Project Gutenberg eBook of 35 Sonnets by Fernando Pessoa
+
+This eBook is for the use of anyone anywhere in the United States and
+most other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms
+of the Project Gutenberg License included with this eBook or online at
+www.gutenberg.org. If you are not located in the United States, you
+will have to check the laws of the country where you are located before
+using this eBook.
+
+Title: 35 Sonnets
+
+Author: Fernando Pessoa
+
+Release Date: November 30, 2006 [eBook #19978]
+[Most recently updated: November 17, 2021]
+
+Language: English
+
+Character set encoding: UTF-8
+
+Produced by: Rita Farinha, Joshua Hutchinson and the Online Distributed Proofreading Team
+
+*** START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS ***
+
+
+
+
+35 Sonnets
+
+by Fernando Pessoa
+
+
+
+
+I.
+
+
+Whether we write or speak or do but look
+We are ever unapparent. What we are
+Cannot be transfused into word or book.
+Our soul from us is infinitely far.
+However much we give our thoughts the will
+To be our soul and gesture it abroad,
+Our hearts are incommunicable still.
+In what we show ourselves we are ignored.
+The abyss from soul to soul cannot be bridged
+By any skill of thought or trick of seeming.
+Unto our very selves we are abridged
+When we would utter to our thought our being.
+ We are our dreams of ourselves, souls by gleams,
+ And each to each other dreams of others’ dreams.
+
+
+
+
+II.
+
+
+If that apparent part of life’s delight
+Our tingled flesh-sense circumscribes were seen
+By aught save reflex and co-carnal sight,
+Joy, flesh and life might prove but a gross screen.
+Haply Truth’s body is no eyable being,
+Appearance even as appearance lies,
+Haply our close, dark, vague, warm sense of seeing
+Is the choked vision of blindfolded eyes.
+Wherefrom what comes to thought’s sense of life? Nought.
+All is either the irrational world we see
+Or some aught-else whose being-unknown doth rot
+Its use for our thought’s use. Whence taketh me
+ A qualm-like ache of life, a body-deep
+ Soul-hate of what we seek and what we weep.
+
+
+
+
+III.
+
+
+When I do think my meanest line shall be
+More in Time’s use than my creating whole,
+That future eyes more clearly shall feel me
+In this inked page than in my direct soul;
+When I conjecture put to make me seeing
+Good readers of me in some aftertime,
+Thankful to some idea of my being
+That doth not even my with gone true soul rime;
+An anger at the essence of the world,
+That makes this thus, or thinkable this wise,
+Takes my soul by the throat and makes it hurled
+In nightly horrors of despaired surmise,
+ And I become the mere sense of a rage
+ That lacks the very words whose waste might ’suage.
+
+
+
+
+IV.
+
+
+I could not think of thee as piecèd rot,
+Yet such thou wert, for thou hadst been long dead;
+Yet thou liv’dst entire in my seeing thought
+And what thou wert in me had never fled.
+Nay, I had fixed the moments of thy beauty—
+Thy ebbing smile, thy kiss’s readiness,
+And memory had taught my heart the duty
+To know thee ever at that deathlessness.
+But when I came where thou wert laid, and saw
+The natural flowers ignoring thee sans blame,
+And the encroaching grass, with casual flaw,
+Framing the stone to age where was thy name,
+ I knew not how to feel, nor what to be
+ Towards thy fate’s material secrecy.
+
+
+
+
+V.
+
+
+How can I think, or edge my thoughts to action,
+When the miserly press of each day’s need
+Aches to a narrowness of spilled distraction
+My soul appalled at the world’s work’s time-greed?
+How can I pause my thoughts upon the task
+My soul was born to think that it must do
+When every moment has a thought to ask
+To fit the immediate craving of its cue?
+The coin I’d heap for marrying my Muse
+And build our home i’th’ greater Time-to-be
+Becomes dissolved by needs of each day’s use
+And I feel beggared of infinity,
+ Like a true-Christian sinner, each day flesh-driven
+ By his own act to forfeit his wished heaven.
+
+
+
+
+VI.
+
+
+As a bad orator, badly o’er-book-skilled,
+Doth overflow his purpose with made heat,
+And, like a clock, winds with withoutness willed
+What should have been an inner instinct’s feat;
+Or as a prose-wit, harshly poet turned,
+Lacking the subtler music in his measure,
+With useless care labours but to be spurned,
+Courting in alien speech the Muse’s pleasure;
+I study how to love or how to hate,
+Estranged by consciousness from sentiment,
+With a thought feeling forced to be sedate
+Even when the feeling’s nature is violent;
+ As who would learn to swim without the river,
+ When nearest to the trick, as far as ever.
+
+
+
+
+VII.
+
+
+Thy words are torture to me, that scarce grieve thee—
+That entire death shall null my entire thought;
+And I feel torture, not that I believe thee,
+But that I cannot disbelieve thee not.
+Shall that of me that now contains the stars
+Be by the very contained stars survived?
+Thus were Fate all unjust. Yet what truth bars
+An all unjust Fate’s truth from being believed?
+Conjecture cannot fit to the seen world
+A garment of its thought untorn or covering,
+Or with its stuffed garb forge an otherworld
+Without itself its dead deceit discovering;
+ So, all being possible, an idle thought may
+ Less idle thoughts, self-known no truer, dismay.
+
+
+
+
+VIII.
+
+
+How many masks wear we, and undermasks,
+Upon our countenance of soul, and when,
+If for self-sport the soul itself unmasks,
+Knows it the last mask off and the face plain?
+The true mask feels no inside to the mask
+But looks out of the mask by co-masked eyes.
+Whatever consciousness begins the task
+The task’s accepted use to sleepness ties.
+Like a child frighted by its mirrored faces,
+Our souls, that children are, being thought-losing,
+Foist otherness upon their seen grimaces
+And get a whole world on their forgot causing;
+ And, when a thought would unmask our soul’s masking,
+ Itself goes not unmasked to the unmasking.
+
+
+
+
+IX.
+
+
+Oh to be idle loving idleness!
+But I am idle all in hate of me;
+Ever in action’s dream, in the false stress
+Of purposed action never set to be.
+Like a fierce beast self-penned in a bait-lair,
+My will to act binds with excess my action,
+Not-acting coils the thought with raged despair,
+And acting rage doth paint despair distraction.
+Like someone sinking in a treacherous sand,
+Each gesture to deliver sinks the more;
+The struggle avails not, and to raise no hand,
+Though but more slowly useless, we’ve no power.
+ Hence live I the dead life each day doth bring,
+ Repurposed for next day’s repurposing.
+
+
+
+
+X.
+
+
+As to a child, I talked my heart asleep
+With empty promise of the coming day,
+And it slept rather for my words made sleep
+Than from a thought of what their sense did say.
+For did it care for sense, would it not wake
+And question closer to the morrow’s pleasure?
+Would it not edge nearer my words, to take
+The promise in the meting of its measure?
+So, if it slept, ’twas that it cared but for
+The present sleepy use of promised joy,
+Thanking the fruit but for the forecome flower
+Which the less active senses best enjoy.
+ Thus with deceit do I detain the heart
+ Of which deceit’s self knows itself a part.
+
+
+
+
+XI.
+
+
+Like to a ship that storms urge on its course,
+By its own trials our soul is surer made.
+The very things that make the voyage worse
+Do make it better; its peril is its aid.
+And, as the storm drives from the storm, our heart
+Within the peril disimperilled grows;
+A port is near the more from port we part—
+The port whereto our driven direction goes.
+If we reap knowledge to cross-profit, this
+From storms we learn, when the storm’s height doth drive—
+That the black presence of its violence is
+The pushing promise of near far blue skies.
+ Learn we but how to have the pilot-skill,
+ And the storm’s very might shall mate our will.
+
+
+
+
+XII.
+
+
+As the lone, frighted user of a night-road
+Suddenly turns round, nothing to detect,
+Yet on his fear’s sense keepeth still the load
+Of that brink-nothing he doth but suspect;
+And the cold terror moves to him more near
+Of something that from nothing casts a spell,
+That, when he moves, to fright more is not there,
+And’s only visible when invisible
+So I upon the world turn round in thought,
+And nothing viewing do no courage take,
+But my more terror, from no seen cause got,
+To that felt corporate emptiness forsake,
+ And draw my sense of mystery’s horror from
+ Seeing no mystery’s mystery alone.
+
+
+
+
+XIII.
+
+
+When I should be asleep to mine own voice
+In telling thee how much thy love’s my dream,
+I find me listening to myself, the noise
+Of my words othered in my hearing them.
+Yet wonder not: this is the poet’s soul.
+I could not tell thee well of how I love,
+Loved I not less by knowing it, were all
+My self my love and no thought love to prove.
+What consciousness makes more by consciousness,
+It makes less, for it makes it less itself,
+My sense of love could not my love rich-dress
+Did it not for it spend love’s own love-pelf.
+ Poet’s love’s this (as in these words I prove thee):
+ I love my love for thee more than I love thee.
+
+
+
+
+XIV.
+
+
+We are born at sunset and we die ere morn,
+And the whole darkness of the world we know,
+How can we guess its truth, to darkness born,
+The obscure consequence of absent glow?
+Only the stars do teach us light. We grasp
+Their scattered smallnesses with thoughts that stray,
+And, though their eyes look through night’s complete mask,
+Yet they speak not the features of the day.
+Why should these small denials of the whole
+More than the black whole the pleased eyes attract?
+Why what it calls «worth» does the captive soul
+Add to the small and from the large detract?
+ So, put of light’s love wishing it night’s stretch,
+ A nightly thought of day we darkly reach.
+
+
+
+
+XV.
+
+
+Like a bad suitor desperate and trembling
+From the mixed sense of being not loved and loving,
+Who with feared longing half would know, dissembling
+With what he’d wish proved what he fears soon proving,
+I look with inner eyes afraid to look,
+Yet perplexed into looking, at the worth
+This verse may have and wonder, of my book,
+To what thoughts shall’t in alien hearts give birth.
+But, as he who doth love, and, loving, hopes,
+Yet, hoping, fears, fears to put proof to proof,
+And in his mind for possible proofs gropes,
+Delaying the true proof, lest the real thing scoff,
+ I daily live, i’th’ fame I dream to see,
+ But by my thought of others’ thought of me.
+
+
+
+
+XVI.
+
+
+We never joy enjoy to that full point
+Regret doth wish joy had enjoyèd been,
+Nor have the strength regret to disappoint
+Recalling not past joy’s thought, but its mien.
+Yet joy was joy when it enjoyèd was
+And after-enjoyed when as joy recalled,
+It must have been joy ere its joy did pass
+And, recalled, joy still, since its being-past galled.
+Alas! All this is useless, for joy’s in
+Enjoying, not in thinking of enjoying.
+Its mere thought-mirroring gainst itself doth sin,
+By mere reflecting solid life destroying,
+ Yet the more thought we take to thought to prove
+ It must not think, doth further from joy move.
+
+
+
+
+XVII.
+
+
+My love, and not I, is the egoist.
+My love for thee loves itself more than thee;
+Ay, more than me, in whom it doth exist,
+And makes me live that it may feed on me.
+In the country of bridges the bridge is
+More real than the shores it doth unsever;
+So in our world, all of Relation, this
+Is true—that truer is Love than either lover.
+This thought therefore comes lightly to Doubt’s door—
+If we, seeing substance of this world, are not
+Mere Intervals, God’s Absence and no more,
+Hollows in real Consciousness and Thought.
+ And if ’tis possible to Thought to bear this fruit,
+ Why should it not be possible to Truth?
+
+
+
+
+XVIII.
+
+
+Indefinite space, which, by co-substance night,
+In one black mystery two void mysteries blends;
+The stray stars, whose innumerable light
+Repeats one mystery till conjecture ends;
+The stream of time, known by birth-bursting bubbles;
+The gulf of silence, empty even of nought;
+Thought’s high-walled maze, which the outed owner troubles
+Because the string’s lost and the plan forgot:
+When I think on this and that here I stand,
+The thinker of these thoughts, emptily wise,
+Holding up to my thinking my thing-hand
+And looking at it with thought-alien eyes,
+ The prayer of my wonder looketh past
+ The universal darkness lone and vast.
+
+
+
+
+XIX.
+
+
+Beauty and love let no one separate,
+Whom exact Nature did to each other fit,
+Giving to Beauty love as finishing fate
+And to Love beauty as true colour of it.
+Let he but friend be who the soul finds fair,
+But let none love outside the body’s thought,
+So the seen couple’s togetherness shall bear
+Truth to the beauty each in the other sought.
+I could but love thee out of mockery
+Of love and thee and mine own ugliness;
+Therefore thy beauty I sing and wish not thee,
+Thanking the Gods I long not out of place,
+ Lest, like a slave that for kings’ robes doth long,
+ Obtained, shall with mere wearing do them wrong.
+
+
+
+
+XX.
+
+
+When in the widening circle of rebirth
+To a new flesh my travelled soul shall come,
+And try again the unremembered earth
+With the old sadness for the immortal home,
+Shall I revisit these same differing fields
+And cull the old new flowers with the same sense,
+That some small breath of foiled remembrance yields,
+Of more age than my days in this pretence?
+Shall I again regret strange faces lost
+Of which the present memory is forgot
+And but in unseen bulks of vagueness tossed
+Out of the closed sea and black night of Thought?
+ Were thy face one, what sweetness will’t not be,
+ Though by blind feeling, to remember thee!
+
+
+
+
+XXI.
+
+
+Thought was born blind, but Thought knows what is seeing.
+Its careful touch, deciphering forms from shapes,
+Still suggests form as aught whose proper being
+Mere finding touch with erring darkness drapes.
+Yet whence, except from guessed sight, does touch teach
+That touch is but a close and empty sense?
+How does mere touch, self-uncontented, reach
+For some truer sense’s whole intelligence?
+The thing once touched, if touch be now omitted,
+Stands yet in memory real and outward known,
+So the untouching memory of touch is fitted
+With sense of a sense whereby far things are shown
+ So, by touch of untouching, wrongly aright,
+ Touch’ thought of seeing sees not things but Sight.
+
+
+
+
+XXII.
+
+
+My soul is a stiff pageant, man by man,
+Of some Egyptian art than Egypt older,
+Found in some tomb whose rite no guess can scan,
+Where all things else to coloured dust did moulder.
+Whate’er its sense may mean, its age is twin
+To that of priesthoods whose feet stood near God,
+When knowledge was so great that ’twas a sin
+And man’s mere soul too man for its abode.
+But when I ask what means that pageant I
+And would look at it suddenly, I lose
+The sense I had of seeing it, nor can try
+Again to look, nor hath my memory a use
+ That seems recalling, save that it recalls
+ An emptiness of having seen those walls.
+
+
+
+
+XXIII.
+
+
+Even as upon a low and cloud-domed day,
+When clouds are one cloud till the horizon,
+Our thinking senses deem the sun away
+And say «’tis sunless» and «there is no sun»;
+And yet the very day they wrong truth by
+Is of the unseen sun’s effluent essence,
+The very words do give themselves the lie,
+The very thought of absence comes from presence:
+Even so deem we through Good of what is evil.
+He speaks of light that speaks of absent light,
+And absent god, becoming present devil,
+Is still the absent god by essence’ right.
+ The withdrawn cause by being withdrawn doth get
+ (Being thereby cause still) the denied effect.
+
+
+
+
+XXIV.
+
+
+Something in me was born before the stars
+And saw the sun begin from far away.
+Our yellow, local day on its wont jars,
+For it hath communed with an absolute day.
+Through my Thought’s night, as a worn robe’s heard trail
+That I have never seen, I drag this past
+That saw the Possible like a dawn grow pale
+On the lost night before it, mute and vast.
+It dates remoter than God’s birth can reach,
+That had no birth but the world’s coming after.
+So the world’s to me as, after whispered speech,
+The cause-ignored sudden echoing of laughter.
+ That ’t has a meaning my conjecture knows,
+ But that ’t has meaning’s all its meaning shows.
+
+
+
+
+XXV.
+
+
+We are in Fate and Fate’s and do but lack
+Outness from soul to know ourselves its dwelling,
+And do but compel Fate aside or back
+By Fate’s own immanence in the compelling.
+We are too far in us from outward truth
+To know how much we are not what we are,
+And live but in the heat of error’s youth,
+Yet young enough its acting youth to ignore.
+The doubleness of mind fails us, to glance
+At our exterior presence amid things,
+Sizing from otherness our countenance
+And seeing our puppet will’s act-acting strings.
+ An unknown language speaks in us, which we
+ Are at the words of, fronted from reality.
+
+
+
+
+XXVI.
+
+
+The world is woven all of dream and error
+And but one sureness in our truth may lie—
+That when we hold to aught our thinking’s mirror
+We know it not by knowing it thereby.
+For but one side of things the mirror knows,
+And knows it colded from its solidness.
+A double lie its truth is; what it shows
+By true show’s false and nowhere by true place.
+Thought clouds our life’s day-sense with strangeness, yet
+Never from strangeness more than that it’s strange
+Doth buy our perplexed thinking, for we get
+But the words’ sense from words—knowledge, truth, change.
+ We know the world is false, not what is true.
+ Yet we think on, knowing we ne’er shall know.
+
+
+
+
+XXVII.
+
+
+How yesterday is long ago! The past
+Is a fixed infinite distance from to-day,
+And bygone things, the first-lived as the last,
+In irreparable sameness far away.
+How the to-be is infinitely ever
+Out of the place wherein it will be Now,
+Like the seen wave yet far up in the river,
+Which reaches not us, but the new-waved flow!
+This thing Time is, whose being is having none,
+The equable tyrant of our different fates,
+Who could not be bought off by a shattered sun
+Or tricked by new use of our careful dates.
+ This thing Time is, that to the grave-will bear
+ My heart, sure but of it and of my fear.
+
+
+
+
+XXVIII.
+
+
+The edge of the green wave whitely doth hiss
+Upon the wetted sand. I look, yet dream.
+Surely reality cannot be this!
+Somehow, somewhere this surely doth but seem!
+The sky, the sea, this great extent disclosed
+Of outward joy, this bulk of life we feel,
+Is not something, but something interposed.
+Only what in this is not this is real.
+If this be to have sense, if to be awake
+Be but to see this bright, great sleep of things,
+For the rarer potion mine own dreams I’ll take
+And for truth commune with imaginings,
+ Holding a dream too bitter, a too fair curse,
+ This common sleep of men, the universe.
+
+
+
+
+XXIX.
+
+
+My weary life, that lives unsatisfied
+On the foiled off-brink of being e’er but this,
+To whom the power to will hath been denied
+And the will to renounce doth also miss;
+My sated life, with having nothing sated,
+In the motion of moving poisèd aye,
+Within its dreams from its own dreams abated—
+This life let the Gods change or take away.
+For this endless succession of empty hours,
+Like deserts after deserts, voidly one,
+Doth undermine the very dreaming powers
+And dull even thought’s active inaction,
+ Tainting with fore-unwilled will the dreamed act
+ Twice thus removed from the unobtained fact.
+
+
+
+
+XXX.
+
+
+I do not know what truth the false untruth
+Of this sad sense of the seen world may own,
+Or if this flowered plant bears also a fruit
+Unto the true reality unknown.
+But as the rainbow, neither earth’s nor sky’s,
+Stands in the dripping freshness of lulled rain,
+A hope, not real yet not fancy’s, lies
+Athwart the moment of our ceasing pain.
+Somehow, since pain is felt yet felt as ill,
+Hope hath a better warrant than being hoped;
+Since pain is felt as aught we should not feel
+Man hath a Nature’s reason for having groped,
+ Since Time was Time and age and grief his measures,
+ Towards a better shelter than Time’s pleasures.
+
+
+
+
+XXXI.
+
+
+I am older than Nature and her Time
+By all the timeless age of Consciousness,
+And my adult oblivion of the clime
+Where I was born makes me not countryless.
+Ay, and dim through my daylight thoughts escape
+Yearnings for that land where my childhood dreamed,
+Which I cannot recall in colour or shape
+But haunts my hours like something that hath gleamed
+And yet is not as light remembered,
+Nor to the left or to the right conceived;
+And all round me tastes as if life were dead
+And the world made but to be disbelieved.
+ Thus I my hope on unknown truth lay; yet
+ How but by hope do I the unknown truth get?
+
+
+
+
+XXXII.
+
+
+When I have sense of what to sense appears,
+Sense is sense ere ’tis mine or mine in me is.
+When I hear, Hearing, ere I do hear, hears.
+When I see, before me abstract Seeing sees.
+I am part Soul part I in all I touch—
+Soul by that part I hold in common with all,
+And I the spoiled part, that doth make sense such
+As I can err by it and my sense mine call.
+The rest is wondering what these thoughts may mean,
+That come to explain and suddenly are gone,
+Like messengers that mock the message’ mien,
+Explaining all but the explanation;
+ As if we a ciphered letter’s cipher hit
+ And find it in an unknown language writ.
+
+
+
+
+XXXIII.
+
+
+He that goes back does, since he goes, advance,
+Though he doth not advance who goeth back,
+And he that seeks, though he on nothing chance,
+May still by words be said to find a lack.
+This paradox of having, that is nought
+In the world’s meaning of the things it screens,
+Is yet true of the substance of pure thought
+And there means something by the nought it means.
+For thinking nought does on nought being confer,
+As giving not is acting not to give,
+And, to the same unbribed true thought, to err
+Is to find truth, though by its negative.
+ So why call this world false, if false to be
+ Be to be aught, and being aught Being to be?
+
+
+
+
+XXXIV.
+
+
+Happy the maimed, the halt, the mad, the blind—
+All who, stamped separate by curtailing birth,
+Owe no duty’s allegiance to mankind
+Nor stand a valuing in their scheme of worth!
+But I, whom Fate, not Nature, did curtail,
+By no exterior voidness being exempt,
+Must bear accusing glances where I fail,
+Fixed in the general orbit of contempt.
+Fate, less than Nature in being kind to lacking,
+Giving the ill, shows not as outer cause,
+Making our mock-free will the mirror’s backing
+Which Fate’s own acts as if in itself shows;
+ And men, like children, seeing the image there,
+ Take place for cause and make our will Fate bear.
+
+
+
+
+XXXV.
+
+
+Good. I have done. My heart weighs. I am sad.
+The outer day, void statue of lit blue,
+Is altogether outward, other, glad
+At mere being not-I (so my aches construe).
+I, that have failed in everything, bewail
+Nothing this hour but that I have bewailed,
+For in the general fate what is’t to fail?
+Why, fate being past for Fate, ’tis but to have failed.
+Whatever hap-or stop, what matters it,
+Sith to the mattering our will bringeth nought?
+With the higher trifling let us world our wit,
+Conscious that, if we do’t, that was the lot
+ The regular stars bound us to, when they stood
+ Godfathers to our birth and to our blood.
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS ***
+
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+"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
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+<head>
+<meta http-equiv="Content-Type" content="text/html;charset=utf-8" />
+<meta http-equiv="Content-Style-Type" content="text/css" />
+<title>The Project Gutenberg eBook of 35 Sonnets by Fernando Pessoa</title>
+
+<style type="text/css">
+
+body { margin-left: 20%;
+ margin-right: 20%;
+ text-align: justify; }
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+normal; line-height: 1.5; margin-top: .5em; margin-bottom: .5em;}
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+
+<div style='text-align:center; font-size:1.2em; font-weight:bold'>The Project Gutenberg eBook of 35 Sonnets by Fernando Pessoa</div>
+<div style='display:block; margin:1em 0'>
+This eBook is for the use of anyone anywhere in the United States and
+most other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms
+of the Project Gutenberg License included with this eBook or online
+at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you
+are not located in the United States, you will have to check the laws of the
+country where you are located before using this eBook.
+</div>
+<div style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Title: 35 Sonnets</div>
+<div style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Author: Fernando Pessoa</div>
+<div style='display:block; margin:1em 0'>Release Date: November 30, 2006 [eBook #19978]<br />
+[Most recently updated: November 17, 2021]</div>
+<div style='display:block; margin:1em 0'>Language: English</div>
+<div style='display:block; margin:1em 0'>Character set encoding: UTF-8</div>
+<div style='display:block; margin-left:2em; text-indent:-2em'>Produced by: Rita Farinha, Joshua Hutchinson and the Online Distributed Proofreading Team</div>
+<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS ***</div>
+
+<h1>35 Sonnets</h1>
+
+<h2 class="no-break">by Fernando Pessoa</h2>
+
+<hr />
+
+<div class="chapter">
+
+<h2>I.</h2>
+
+<p class="noindent">
+Whether we write or speak or do but look<br/>
+We are ever unapparent. What we are<br/>
+Cannot be transfused into word or book.<br/>
+Our soul from us is infinitely far.<br/>
+However much we give our thoughts the will<br/>
+To be our soul and gesture it abroad,<br/>
+Our hearts are incommunicable still.<br/>
+In what we show ourselves we are ignored.<br/>
+The abyss from soul to soul cannot be bridged<br/>
+By any skill of thought or trick of seeming.<br/>
+Unto our very selves we are abridged<br/>
+When we would utter to our thought our being.<br/>
+    We are our dreams of ourselves, souls by gleams,<br/>
+    And each to each other dreams of others&rsquo; dreams.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>II.</h2>
+
+<p class="noindent">
+If that apparent part of life&rsquo;s delight<br/>
+Our tingled flesh-sense circumscribes were seen<br/>
+By aught save reflex and co-carnal sight,<br/>
+Joy, flesh and life might prove but a gross screen.<br/>
+Haply Truth&rsquo;s body is no eyable being,<br/>
+Appearance even as appearance lies,<br/>
+Haply our close, dark, vague, warm sense of seeing<br/>
+Is the choked vision of blindfolded eyes.<br/>
+Wherefrom what comes to thought&rsquo;s sense of life? Nought.<br/>
+All is either the irrational world we see<br/>
+Or some aught-else whose being-unknown doth rot<br/>
+Its use for our thought&rsquo;s use. Whence taketh me<br/>
+    A qualm-like ache of life, a body-deep<br/>
+    Soul-hate of what we seek and what we weep.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>III.</h2>
+
+<p class="noindent">
+When I do think my meanest line shall be<br/>
+More in Time&rsquo;s use than my creating whole,<br/>
+That future eyes more clearly shall feel me<br/>
+In this inked page than in my direct soul;<br/>
+When I conjecture put to make me seeing<br/>
+Good readers of me in some aftertime,<br/>
+Thankful to some idea of my being<br/>
+That doth not even my with gone true soul rime;<br/>
+An anger at the essence of the world,<br/>
+That makes this thus, or thinkable this wise,<br/>
+Takes my soul by the throat and makes it hurled<br/>
+In nightly horrors of despaired surmise,<br/>
+    And I become the mere sense of a rage<br/>
+    That lacks the very words whose waste might &rsquo;suage.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>IV.</h2>
+
+<p class="noindent">
+I could not think of thee as piecèd rot,<br/>
+Yet such thou wert, for thou hadst been long dead;<br/>
+Yet thou liv&rsquo;dst entire in my seeing thought<br/>
+And what thou wert in me had never fled.<br/>
+Nay, I had fixed the moments of thy beauty&mdash;<br/>
+Thy ebbing smile, thy kiss&rsquo;s readiness,<br/>
+And memory had taught my heart the duty<br/>
+To know thee ever at that deathlessness.<br/>
+But when I came where thou wert laid, and saw<br/>
+The natural flowers ignoring thee sans blame,<br/>
+And the encroaching grass, with casual flaw,<br/>
+Framing the stone to age where was thy name,<br/>
+    I knew not how to feel, nor what to be<br/>
+    Towards thy fate&rsquo;s material secrecy.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>V.</h2>
+
+<p class="noindent">
+How can I think, or edge my thoughts to action,<br/>
+When the miserly press of each day&rsquo;s need<br/>
+Aches to a narrowness of spilled distraction<br/>
+My soul appalled at the world&rsquo;s work&rsquo;s time-greed?<br/>
+How can I pause my thoughts upon the task<br/>
+My soul was born to think that it must do<br/>
+When every moment has a thought to ask<br/>
+To fit the immediate craving of its cue?<br/>
+The coin I&rsquo;d heap for marrying my Muse<br/>
+And build our home i&rsquo;th&rsquo; greater Time-to-be<br/>
+Becomes dissolved by needs of each day&rsquo;s use<br/>
+And I feel beggared of infinity,<br/>
+    Like a true-Christian sinner, each day flesh-driven<br/>
+    By his own act to forfeit his wished heaven.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>VI.</h2>
+
+<p class="noindent">
+As a bad orator, badly o&rsquo;er-book-skilled,<br/>
+Doth overflow his purpose with made heat,<br/>
+And, like a clock, winds with withoutness willed<br/>
+What should have been an inner instinct&rsquo;s feat;<br/>
+Or as a prose-wit, harshly poet turned,<br/>
+Lacking the subtler music in his measure,<br/>
+With useless care labours but to be spurned,<br/>
+Courting in alien speech the Muse&rsquo;s pleasure;<br/>
+I study how to love or how to hate,<br/>
+Estranged by consciousness from sentiment,<br/>
+With a thought feeling forced to be sedate<br/>
+Even when the feeling&rsquo;s nature is violent;<br/>
+    As who would learn to swim without the river,<br/>
+    When nearest to the trick, as far as ever.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>VII.</h2>
+
+<p class="noindent">
+Thy words are torture to me, that scarce grieve thee&mdash;<br/>
+That entire death shall null my entire thought;<br/>
+And I feel torture, not that I believe thee,<br/>
+But that I cannot disbelieve thee not.<br/>
+Shall that of me that now contains the stars<br/>
+Be by the very contained stars survived?<br/>
+Thus were Fate all unjust. Yet what truth bars<br/>
+An all unjust Fate&rsquo;s truth from being believed?<br/>
+Conjecture cannot fit to the seen world<br/>
+A garment of its thought untorn or covering,<br/>
+Or with its stuffed garb forge an otherworld<br/>
+Without itself its dead deceit discovering;<br/>
+    So, all being possible, an idle thought may<br/>
+    Less idle thoughts, self-known no truer, dismay.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>VIII.</h2>
+
+<p class="noindent">
+How many masks wear we, and undermasks,<br/>
+Upon our countenance of soul, and when,<br/>
+If for self-sport the soul itself unmasks,<br/>
+Knows it the last mask off and the face plain?<br/>
+The true mask feels no inside to the mask<br/>
+But looks out of the mask by co-masked eyes.<br/>
+Whatever consciousness begins the task<br/>
+The task&rsquo;s accepted use to sleepness ties.<br/>
+Like a child frighted by its mirrored faces,<br/>
+Our souls, that children are, being thought-losing,<br/>
+Foist otherness upon their seen grimaces<br/>
+And get a whole world on their forgot causing;<br/>
+    And, when a thought would unmask our soul&rsquo;s masking,<br/>
+    Itself goes not unmasked to the unmasking.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>IX.</h2>
+
+<p class="noindent">
+Oh to be idle loving idleness!<br/>
+But I am idle all in hate of me;<br/>
+Ever in action&rsquo;s dream, in the false stress<br/>
+Of purposed action never set to be.<br/>
+Like a fierce beast self-penned in a bait-lair,<br/>
+My will to act binds with excess my action,<br/>
+Not-acting coils the thought with raged despair,<br/>
+And acting rage doth paint despair distraction.<br/>
+Like someone sinking in a treacherous sand,<br/>
+Each gesture to deliver sinks the more;<br/>
+The struggle avails not, and to raise no hand,<br/>
+Though but more slowly useless, we&rsquo;ve no power.<br/>
+    Hence live I the dead life each day doth bring,<br/>
+    Repurposed for next day&rsquo;s repurposing.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>X.</h2>
+
+<p class="noindent">
+As to a child, I talked my heart asleep<br/>
+With empty promise of the coming day,<br/>
+And it slept rather for my words made sleep<br/>
+Than from a thought of what their sense did say.<br/>
+For did it care for sense, would it not wake<br/>
+And question closer to the morrow&rsquo;s pleasure?<br/>
+Would it not edge nearer my words, to take<br/>
+The promise in the meting of its measure?<br/>
+So, if it slept, &rsquo;twas that it cared but for<br/>
+The present sleepy use of promised joy,<br/>
+Thanking the fruit but for the forecome flower<br/>
+Which the less active senses best enjoy.<br/>
+    Thus with deceit do I detain the heart<br/>
+    Of which deceit&rsquo;s self knows itself a part.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XI.</h2>
+
+<p class="noindent">
+Like to a ship that storms urge on its course,<br/>
+By its own trials our soul is surer made.<br/>
+The very things that make the voyage worse<br/>
+Do make it better; its peril is its aid.<br/>
+And, as the storm drives from the storm, our heart<br/>
+Within the peril disimperilled grows;<br/>
+A port is near the more from port we part&mdash;<br/>
+The port whereto our driven direction goes.<br/>
+If we reap knowledge to cross-profit, this<br/>
+From storms we learn, when the storm&rsquo;s height doth drive&mdash;<br/>
+That the black presence of its violence is<br/>
+The pushing promise of near far blue skies.<br/>
+    Learn we but how to have the pilot-skill,<br/>
+    And the storm&rsquo;s very might shall mate our will.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XII.</h2>
+
+<p class="noindent">
+As the lone, frighted user of a night-road<br/>
+Suddenly turns round, nothing to detect,<br/>
+Yet on his fear&rsquo;s sense keepeth still the load<br/>
+Of that brink-nothing he doth but suspect;<br/>
+And the cold terror moves to him more near<br/>
+Of something that from nothing casts a spell,<br/>
+That, when he moves, to fright more is not there,<br/>
+And&rsquo;s only visible when invisible<br/>
+So I upon the world turn round in thought,<br/>
+And nothing viewing do no courage take,<br/>
+But my more terror, from no seen cause got,<br/>
+To that felt corporate emptiness forsake,<br/>
+    And draw my sense of mystery&rsquo;s horror from<br/>
+    Seeing no mystery&rsquo;s mystery alone.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XIII.</h2>
+
+<p class="noindent">
+When I should be asleep to mine own voice<br/>
+In telling thee how much thy love&rsquo;s my dream,<br/>
+I find me listening to myself, the noise<br/>
+Of my words othered in my hearing them.<br/>
+Yet wonder not: this is the poet&rsquo;s soul.<br/>
+I could not tell thee well of how I love,<br/>
+Loved I not less by knowing it, were all<br/>
+My self my love and no thought love to prove.<br/>
+What consciousness makes more by consciousness,<br/>
+It makes less, for it makes it less itself,<br/>
+My sense of love could not my love rich-dress<br/>
+Did it not for it spend love&rsquo;s own love-pelf.<br/>
+    Poet&rsquo;s love&rsquo;s this (as in these words I prove thee):<br/>
+    I love my love for thee more than I love thee.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XIV.</h2>
+
+<p class="noindent">
+We are born at sunset and we die ere morn,<br/>
+And the whole darkness of the world we know,<br/>
+How can we guess its truth, to darkness born,<br/>
+The obscure consequence of absent glow?<br/>
+Only the stars do teach us light. We grasp<br/>
+Their scattered smallnesses with thoughts that stray,<br/>
+And, though their eyes look through night&rsquo;s complete mask,<br/>
+Yet they speak not the features of the day.<br/>
+Why should these small denials of the whole<br/>
+More than the black whole the pleased eyes attract?<br/>
+Why what it calls «worth» does the captive soul<br/>
+Add to the small and from the large detract?<br/>
+    So, put of light&rsquo;s love wishing it night&rsquo;s stretch,<br/>
+    A nightly thought of day we darkly reach.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XV.</h2>
+
+<p class="noindent">
+Like a bad suitor desperate and trembling<br/>
+From the mixed sense of being not loved and loving,<br/>
+Who with feared longing half would know, dissembling<br/>
+With what he&rsquo;d wish proved what he fears soon proving,<br/>
+I look with inner eyes afraid to look,<br/>
+Yet perplexed into looking, at the worth<br/>
+This verse may have and wonder, of my book,<br/>
+To what thoughts shall&rsquo;t in alien hearts give birth.<br/>
+But, as he who doth love, and, loving, hopes,<br/>
+Yet, hoping, fears, fears to put proof to proof,<br/>
+And in his mind for possible proofs gropes,<br/>
+Delaying the true proof, lest the real thing scoff,<br/>
+    I daily live, i&rsquo;th&rsquo; fame I dream to see,<br/>
+    But by my thought of others&rsquo; thought of me.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XVI.</h2>
+
+<p class="noindent">
+We never joy enjoy to that full point<br/>
+Regret doth wish joy had enjoyèd been,<br/>
+Nor have the strength regret to disappoint<br/>
+Recalling not past joy&rsquo;s thought, but its mien.<br/>
+Yet joy was joy when it enjoyèd was<br/>
+And after-enjoyed when as joy recalled,<br/>
+It must have been joy ere its joy did pass<br/>
+And, recalled, joy still, since its being-past galled.<br/>
+Alas! All this is useless, for joy&rsquo;s in<br/>
+Enjoying, not in thinking of enjoying.<br/>
+Its mere thought-mirroring gainst itself doth sin,<br/>
+By mere reflecting solid life destroying,<br/>
+    Yet the more thought we take to thought to prove<br/>
+    It must not think, doth further from joy move.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XVII.</h2>
+
+<p class="noindent">
+My love, and not I, is the egoist.<br/>
+My love for thee loves itself more than thee;<br/>
+Ay, more than me, in whom it doth exist,<br/>
+And makes me live that it may feed on me.<br/>
+In the country of bridges the bridge is<br/>
+More real than the shores it doth unsever;<br/>
+So in our world, all of Relation, this<br/>
+Is true&mdash;that truer is Love than either lover.<br/>
+This thought therefore comes lightly to Doubt&rsquo;s door&mdash;<br/>
+If we, seeing substance of this world, are not<br/>
+Mere Intervals, God&rsquo;s Absence and no more,<br/>
+Hollows in real Consciousness and Thought.<br/>
+    And if &rsquo;tis possible to Thought to bear this fruit,<br/>
+    Why should it not be possible to Truth?
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XVIII.</h2>
+
+<p class="noindent">
+Indefinite space, which, by co-substance night,<br/>
+In one black mystery two void mysteries blends;<br/>
+The stray stars, whose innumerable light<br/>
+Repeats one mystery till conjecture ends;<br/>
+The stream of time, known by birth-bursting bubbles;<br/>
+The gulf of silence, empty even of nought;<br/>
+Thought&rsquo;s high-walled maze, which the outed owner troubles<br/>
+Because the string&rsquo;s lost and the plan forgot:<br/>
+When I think on this and that here I stand,<br/>
+The thinker of these thoughts, emptily wise,<br/>
+Holding up to my thinking my thing-hand<br/>
+And looking at it with thought-alien eyes,<br/>
+    The prayer of my wonder looketh past<br/>
+    The universal darkness lone and vast.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XIX.</h2>
+
+<p class="noindent">
+Beauty and love let no one separate,<br/>
+Whom exact Nature did to each other fit,<br/>
+Giving to Beauty love as finishing fate<br/>
+And to Love beauty as true colour of it.<br/>
+Let he but friend be who the soul finds fair,<br/>
+But let none love outside the body&rsquo;s thought,<br/>
+So the seen couple&rsquo;s togetherness shall bear<br/>
+Truth to the beauty each in the other sought.<br/>
+I could but love thee out of mockery<br/>
+Of love and thee and mine own ugliness;<br/>
+Therefore thy beauty I sing and wish not thee,<br/>
+Thanking the Gods I long not out of place,<br/>
+    Lest, like a slave that for kings&rsquo; robes doth long,<br/>
+    Obtained, shall with mere wearing do them wrong.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XX.</h2>
+
+<p class="noindent">
+When in the widening circle of rebirth<br/>
+To a new flesh my travelled soul shall come,<br/>
+And try again the unremembered earth<br/>
+With the old sadness for the immortal home,<br/>
+Shall I revisit these same differing fields<br/>
+And cull the old new flowers with the same sense,<br/>
+That some small breath of foiled remembrance yields,<br/>
+Of more age than my days in this pretence?<br/>
+Shall I again regret strange faces lost<br/>
+Of which the present memory is forgot<br/>
+And but in unseen bulks of vagueness tossed<br/>
+Out of the closed sea and black night of Thought?<br/>
+    Were thy face one, what sweetness will&rsquo;t not be,<br/>
+    Though by blind feeling, to remember thee!
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXI.</h2>
+
+<p class="noindent">
+Thought was born blind, but Thought knows what is seeing.<br/>
+Its careful touch, deciphering forms from shapes,<br/>
+Still suggests form as aught whose proper being<br/>
+Mere finding touch with erring darkness drapes.<br/>
+Yet whence, except from guessed sight, does touch teach<br/>
+That touch is but a close and empty sense?<br/>
+How does mere touch, self-uncontented, reach<br/>
+For some truer sense&rsquo;s whole intelligence?<br/>
+The thing once touched, if touch be now omitted,<br/>
+Stands yet in memory real and outward known,<br/>
+So the untouching memory of touch is fitted<br/>
+With sense of a sense whereby far things are shown<br/>
+    So, by touch of untouching, wrongly aright,<br/>
+    Touch&rsquo; thought of seeing sees not things but Sight.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXII.</h2>
+
+<p class="noindent">
+My soul is a stiff pageant, man by man,<br/>
+Of some Egyptian art than Egypt older,<br/>
+Found in some tomb whose rite no guess can scan,<br/>
+Where all things else to coloured dust did moulder.<br/>
+Whate&rsquo;er its sense may mean, its age is twin<br/>
+To that of priesthoods whose feet stood near God,<br/>
+When knowledge was so great that &rsquo;twas a sin<br/>
+And man&rsquo;s mere soul too man for its abode.<br/>
+But when I ask what means that pageant I<br/>
+And would look at it suddenly, I lose<br/>
+The sense I had of seeing it, nor can try<br/>
+Again to look, nor hath my memory a use<br/>
+    That seems recalling, save that it recalls<br/>
+    An emptiness of having seen those walls.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXIII.</h2>
+
+<p class="noindent">
+Even as upon a low and cloud-domed day,<br/>
+When clouds are one cloud till the horizon,<br/>
+Our thinking senses deem the sun away<br/>
+And say «&rsquo;tis sunless» and «there is no sun»;<br/>
+And yet the very day they wrong truth by<br/>
+Is of the unseen sun&rsquo;s effluent essence,<br/>
+The very words do give themselves the lie,<br/>
+The very thought of absence comes from presence:<br/>
+Even so deem we through Good of what is evil.<br/>
+He speaks of light that speaks of absent light,<br/>
+And absent god, becoming present devil,<br/>
+Is still the absent god by essence&rsquo; right.<br/>
+    The withdrawn cause by being withdrawn doth get<br/>
+    (Being thereby cause still) the denied effect.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXIV.</h2>
+
+<p class="noindent">
+Something in me was born before the stars<br/>
+And saw the sun begin from far away.<br/>
+Our yellow, local day on its wont jars,<br/>
+For it hath communed with an absolute day.<br/>
+Through my Thought&rsquo;s night, as a worn robe&rsquo;s heard trail<br/>
+That I have never seen, I drag this past<br/>
+That saw the Possible like a dawn grow pale<br/>
+On the lost night before it, mute and vast.<br/>
+It dates remoter than God&rsquo;s birth can reach,<br/>
+That had no birth but the world&rsquo;s coming after.<br/>
+So the world&rsquo;s to me as, after whispered speech,<br/>
+The cause-ignored sudden echoing of laughter.<br/>
+    That &rsquo;t has a meaning my conjecture knows,<br/>
+    But that &rsquo;t has meaning&rsquo;s all its meaning shows.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXV.</h2>
+
+<p class="noindent">
+We are in Fate and Fate&rsquo;s and do but lack<br/>
+Outness from soul to know ourselves its dwelling,<br/>
+And do but compel Fate aside or back<br/>
+By Fate&rsquo;s own immanence in the compelling.<br/>
+We are too far in us from outward truth<br/>
+To know how much we are not what we are,<br/>
+And live but in the heat of error&rsquo;s youth,<br/>
+Yet young enough its acting youth to ignore.<br/>
+The doubleness of mind fails us, to glance<br/>
+At our exterior presence amid things,<br/>
+Sizing from otherness our countenance<br/>
+And seeing our puppet will&rsquo;s act-acting strings.<br/>
+    An unknown language speaks in us, which we<br/>
+    Are at the words of, fronted from reality.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXVI.</h2>
+
+<p class="noindent">
+The world is woven all of dream and error<br/>
+And but one sureness in our truth may lie&mdash;<br/>
+That when we hold to aught our thinking&rsquo;s mirror<br/>
+We know it not by knowing it thereby.<br/>
+For but one side of things the mirror knows,<br/>
+And knows it colded from its solidness.<br/>
+A double lie its truth is; what it shows<br/>
+By true show&rsquo;s false and nowhere by true place.<br/>
+Thought clouds our life&rsquo;s day-sense with strangeness, yet<br/>
+Never from strangeness more than that it&rsquo;s strange<br/>
+Doth buy our perplexed thinking, for we get<br/>
+But the words&rsquo; sense from words&mdash;knowledge, truth, change.<br/>
+    We know the world is false, not what is true.<br/>
+    Yet we think on, knowing we ne&rsquo;er shall know.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXVII.</h2>
+
+<p class="noindent">
+How yesterday is long ago! The past<br/>
+Is a fixed infinite distance from to-day,<br/>
+And bygone things, the first-lived as the last,<br/>
+In irreparable sameness far away.<br/>
+How the to-be is infinitely ever<br/>
+Out of the place wherein it will be Now,<br/>
+Like the seen wave yet far up in the river,<br/>
+Which reaches not us, but the new-waved flow!<br/>
+This thing Time is, whose being is having none,<br/>
+The equable tyrant of our different fates,<br/>
+Who could not be bought off by a shattered sun<br/>
+Or tricked by new use of our careful dates.<br/>
+    This thing Time is, that to the grave-will bear<br/>
+    My heart, sure but of it and of my fear.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXVIII.</h2>
+
+<p class="noindent">
+The edge of the green wave whitely doth hiss<br/>
+Upon the wetted sand. I look, yet dream.<br/>
+Surely reality cannot be this!<br/>
+Somehow, somewhere this surely doth but seem!<br/>
+The sky, the sea, this great extent disclosed<br/>
+Of outward joy, this bulk of life we feel,<br/>
+Is not something, but something interposed.<br/>
+Only what in this is not this is real.<br/>
+If this be to have sense, if to be awake<br/>
+Be but to see this bright, great sleep of things,<br/>
+For the rarer potion mine own dreams I&rsquo;ll take<br/>
+And for truth commune with imaginings,<br/>
+    Holding a dream too bitter, a too fair curse,<br/>
+    This common sleep of men, the universe.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXIX.</h2>
+
+<p class="noindent">
+My weary life, that lives unsatisfied<br/>
+On the foiled off-brink of being e&rsquo;er but this,<br/>
+To whom the power to will hath been denied<br/>
+And the will to renounce doth also miss;<br/>
+My sated life, with having nothing sated,<br/>
+In the motion of moving poisèd aye,<br/>
+Within its dreams from its own dreams abated&mdash;<br/>
+This life let the Gods change or take away.<br/>
+For this endless succession of empty hours,<br/>
+Like deserts after deserts, voidly one,<br/>
+Doth undermine the very dreaming powers<br/>
+And dull even thought&rsquo;s active inaction,<br/>
+    Tainting with fore-unwilled will the dreamed act<br/>
+    Twice thus removed from the unobtained fact.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXX.</h2>
+
+<p class="noindent">
+I do not know what truth the false untruth<br/>
+Of this sad sense of the seen world may own,<br/>
+Or if this flowered plant bears also a fruit<br/>
+Unto the true reality unknown.<br/>
+But as the rainbow, neither earth&rsquo;s nor sky&rsquo;s,<br/>
+Stands in the dripping freshness of lulled rain,<br/>
+A hope, not real yet not fancy&rsquo;s, lies<br/>
+Athwart the moment of our ceasing pain.<br/>
+Somehow, since pain is felt yet felt as ill,<br/>
+Hope hath a better warrant than being hoped;<br/>
+Since pain is felt as aught we should not feel<br/>
+Man hath a Nature&rsquo;s reason for having groped,<br/>
+    Since Time was Time and age and grief his measures,<br/>
+    Towards a better shelter than Time&rsquo;s pleasures.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXXI.</h2>
+
+<p class="noindent">
+I am older than Nature and her Time<br/>
+By all the timeless age of Consciousness,<br/>
+And my adult oblivion of the clime<br/>
+Where I was born makes me not countryless.<br/>
+Ay, and dim through my daylight thoughts escape<br/>
+Yearnings for that land where my childhood dreamed,<br/>
+Which I cannot recall in colour or shape<br/>
+But haunts my hours like something that hath gleamed<br/>
+And yet is not as light remembered,<br/>
+Nor to the left or to the right conceived;<br/>
+And all round me tastes as if life were dead<br/>
+And the world made but to be disbelieved.<br/>
+    Thus I my hope on unknown truth lay; yet<br/>
+    How but by hope do I the unknown truth get?
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXXII.</h2>
+
+<p class="noindent">
+When I have sense of what to sense appears,<br/>
+Sense is sense ere &rsquo;tis mine or mine in me is.<br/>
+When I hear, Hearing, ere I do hear, hears.<br/>
+When I see, before me abstract Seeing sees.<br/>
+I am part Soul part I in all I touch&mdash;<br/>
+Soul by that part I hold in common with all,<br/>
+And I the spoiled part, that doth make sense such<br/>
+As I can err by it and my sense mine call.<br/>
+The rest is wondering what these thoughts may mean,<br/>
+That come to explain and suddenly are gone,<br/>
+Like messengers that mock the message&rsquo; mien,<br/>
+Explaining all but the explanation;<br/>
+    As if we a ciphered letter&rsquo;s cipher hit<br/>
+    And find it in an unknown language writ.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXXIII.</h2>
+
+<p class="noindent">
+He that goes back does, since he goes, advance,<br/>
+Though he doth not advance who goeth back,<br/>
+And he that seeks, though he on nothing chance,<br/>
+May still by words be said to find a lack.<br/>
+This paradox of having, that is nought<br/>
+In the world&rsquo;s meaning of the things it screens,<br/>
+Is yet true of the substance of pure thought<br/>
+And there means something by the nought it means.<br/>
+For thinking nought does on nought being confer,<br/>
+As giving not is acting not to give,<br/>
+And, to the same unbribed true thought, to err<br/>
+Is to find truth, though by its negative.<br/>
+    So why call this world false, if false to be<br/>
+    Be to be aught, and being aught Being to be?
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXXIV.</h2>
+
+<p class="noindent">
+Happy the maimed, the halt, the mad, the blind&mdash;<br/>
+All who, stamped separate by curtailing birth,<br/>
+Owe no duty&rsquo;s allegiance to mankind<br/>
+Nor stand a valuing in their scheme of worth!<br/>
+But I, whom Fate, not Nature, did curtail,<br/>
+By no exterior voidness being exempt,<br/>
+Must bear accusing glances where I fail,<br/>
+Fixed in the general orbit of contempt.<br/>
+Fate, less than Nature in being kind to lacking,<br/>
+Giving the ill, shows not as outer cause,<br/>
+Making our mock-free will the mirror&rsquo;s backing<br/>
+Which Fate&rsquo;s own acts as if in itself shows;<br/>
+    And men, like children, seeing the image there,<br/>
+    Take place for cause and make our will Fate bear.
+</p>
+
+</div><!--end chapter-->
+
+<div class="chapter">
+
+<h2>XXXV.</h2>
+
+<p class="noindent">
+Good. I have done. My heart weighs. I am sad.<br/>
+The outer day, void statue of lit blue,<br/>
+Is altogether outward, other, glad<br/>
+At mere being not-I (so my aches construe).<br/>
+I, that have failed in everything, bewail<br/>
+Nothing this hour but that I have bewailed,<br/>
+For in the general fate what is&rsquo;t to fail?<br/>
+Why, fate being past for Fate, &rsquo;tis but to have failed.<br/>
+Whatever hap-or stop, what matters it,<br/>
+Sith to the mattering our will bringeth nought?<br/>
+With the higher trifling let us world our wit,<br/>
+Conscious that, if we do&rsquo;t, that was the lot<br/>
+    The regular stars bound us to, when they stood<br/>
+    Godfathers to our birth and to our blood.
+</p>
+
+</div><!--end chapter-->
+
+<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS ***</div>
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+
+
+
+
+
+
+<div class="tei tei-text" style="margin-bottom: 2.00em; margin-top: 2.00em">
+<div class="tei tei-front" style="margin-bottom: 6.00em; margin-top: 2.00em">
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<div id="pgheader" class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><p class="tei tei-p" style="margin-bottom: 2.00em">The Project Gutenberg EBook of 35 Sonnets by Fernando Pessoa</p></div><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><p class="tei tei-p" style="margin-bottom: 1.00em">This eBook is for the use of anyone anywhere at no cost
+ and with almost no restrictions whatsoever. You may copy it,
+ give it away or re-use it under the terms of the Project
+ Gutenberg License <a href="#pglicense" class="tei tei-ref">included with this
+ eBook</a> or online at <a href="http://www.gutenberg.org/license" class="tei tei-xref">http://www.gutenberg.org/license</a></p></div><pre class="pre tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em">Title: 35 Sonnets
+
+Author: Fernando Pessoa
+
+Release Date: November 30, 2006 [Ebook #19978]
+
+Language: English
+
+Character set encoding: UTF-8
+
+
+***START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS***
+</pre></div>
+</div>
+
+<hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<div class="block tei tei-docTitle"><div class="block tei tei-titlePart" style="text-align: left; margin-bottom: 3.46em"><span style="font-size: 173%">35 Sonnets</span></div></div><div class="block tei tei-byline" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">by </span><span class="inline tei tei-docAuthor" style="text-align: left"><span style="font-size: 173%">Fernando Pessoa</span></span></div><div class="tei tei-div" style="text-align: left; margin-bottom: 5.76em; margin-top: 5.76em"><span class="tei tei-docEdition" style="text-align: left"><span class="tei tei-edition" style="text-align: left"><span style="font-size: 144%">Edition 1</span></span></span><span style="font-size: 144%">, (</span><span class="tei tei-docDate" style="text-align: left"><span class="tei tei-date" style="text-align: left"><span style="font-size: 144%">November 30, 2006</span></span></span><span style="font-size: 144%">)</span></div>
+</div>
+
+</div>
+
+<div class="tei tei-body" style="margin-bottom: 6.00em; margin-top: 6.00em">
+<hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">I.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Whether we write or speak or do but look</div>
+<div class="tei tei-l" style="text-align: left">We are ever unapparent. What we are</div>
+<div class="tei tei-l" style="text-align: left">Cannot be transfused into word or book.</div>
+<div class="tei tei-l" style="text-align: left">Our soul from us is infinitely far.</div>
+<div class="tei tei-l" style="text-align: left">However much we give our thoughts the will</div>
+<div class="tei tei-l" style="text-align: left">To be our soul and gesture it abroad,</div>
+<div class="tei tei-l" style="text-align: left">Our hearts are incommunicable still.</div>
+<div class="tei tei-l" style="text-align: left">In what we show ourselves we are ignored.</div>
+<div class="tei tei-l" style="text-align: left">The abyss from soul to soul cannot be bridged</div>
+<div class="tei tei-l" style="text-align: left">By any skill of thought or trick of seeming.</div>
+<div class="tei tei-l" style="text-align: left">Unto our very selves we are abridged</div>
+<div class="tei tei-l" style="text-align: left">When we would utter to our thought our being.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">We are our dreams of ourselves, souls by gleams,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And each to each other dreams of others' dreams.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">II.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">If that apparent part of life's delight</div>
+<div class="tei tei-l" style="text-align: left">Our tingled flesh-sense circumscribes were seen</div>
+<div class="tei tei-l" style="text-align: left">By aught save reflex and co-carnal sight,</div>
+<div class="tei tei-l" style="text-align: left">Joy, flesh and life might prove but a gross screen.</div>
+<div class="tei tei-l" style="text-align: left">Haply Truth's body is no eyable being,</div>
+<div class="tei tei-l" style="text-align: left">Appearance even as appearance lies,</div>
+<div class="tei tei-l" style="text-align: left">Haply our close, dark, vague, warm sense of seeing</div>
+<div class="tei tei-l" style="text-align: left">Is the choked vision of blindfolded eyes.</div>
+<div class="tei tei-l" style="text-align: left">Wherefrom what comes to thought's sense of life? Nought.</div>
+<div class="tei tei-l" style="text-align: left">All is either the irrational world we see</div>
+<div class="tei tei-l" style="text-align: left">Or some aught-else whose being-unknown doth rot</div>
+<div class="tei tei-l" style="text-align: left">Its use for our thought's use. Whence taketh me</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">A qualm-like ache of life, a body-deep</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Soul-hate of what we seek and what we weep.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page002">[pg 002]</span><a name="Pg002" id="Pg002" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">III.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">When I do think my meanest line shall be</div>
+<div class="tei tei-l" style="text-align: left">More in Time's use than my creating whole,</div>
+<div class="tei tei-l" style="text-align: left">That future eyes more clearly shall feel me</div>
+<div class="tei tei-l" style="text-align: left">In this inked page than in my direct soul;</div>
+<div class="tei tei-l" style="text-align: left">When I conjecture put to make me seeing</div>
+<div class="tei tei-l" style="text-align: left">Good readers of me in some aftertime,</div>
+<div class="tei tei-l" style="text-align: left">Thankful to some idea of my being</div>
+<div class="tei tei-l" style="text-align: left">That doth not even my with gone true soul rime;</div>
+<div class="tei tei-l" style="text-align: left">An anger at the essence of the world,</div>
+<div class="tei tei-l" style="text-align: left">That makes this thus, or thinkable this wise,</div>
+<div class="tei tei-l" style="text-align: left">Takes my soul by the throat and makes it hurled</div>
+<div class="tei tei-l" style="text-align: left">In nightly horrors of despaired surmise,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And I become the mere sense of a rage</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">That lacks the very words whose waste might 'suage.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">IV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">I could not think of thee as piecèd rot,</div>
+<div class="tei tei-l" style="text-align: left">Yet such thou wert, for thou hadst been long dead;</div>
+<div class="tei tei-l" style="text-align: left">Yet thou liv'dst entire in my seeing thought</div>
+<div class="tei tei-l" style="text-align: left">And what thou wert in me had never fled.</div>
+<div class="tei tei-l" style="text-align: left">Nay, I had fixed the moments of thy beauty--</div>
+<div class="tei tei-l" style="text-align: left">Thy ebbing smile, thy kiss's readiness,</div>
+<div class="tei tei-l" style="text-align: left">And memory had taught my heart the duty</div>
+<div class="tei tei-l" style="text-align: left">To know thee ever at that deathlessness.</div>
+<div class="tei tei-l" style="text-align: left">But when I came where thou wert laid, and saw</div>
+<div class="tei tei-l" style="text-align: left">The natural flowers ignoring thee sans blame,</div>
+<div class="tei tei-l" style="text-align: left">And the encroaching grass, with casual flaw,</div>
+<div class="tei tei-l" style="text-align: left">Framing the stone to age where was thy name,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">I knew not how to feel, nor what to be</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Towards thy fate's material secrecy.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page003">[pg 003]</span><a name="Pg003" id="Pg003" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">V.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">How can I think, or edge my thoughts to action,</div>
+<div class="tei tei-l" style="text-align: left">When the miserly press of each day's need</div>
+<div class="tei tei-l" style="text-align: left">Aches to a narrowness of spilled distraction</div>
+<div class="tei tei-l" style="text-align: left">My soul appalled at the world's work's time-greed?</div>
+<div class="tei tei-l" style="text-align: left">How can I pause my thoughts upon the task</div>
+<div class="tei tei-l" style="text-align: left">My soul was born to think that it must do</div>
+<div class="tei tei-l" style="text-align: left">When every moment has a thought to ask</div>
+<div class="tei tei-l" style="text-align: left">To fit the immediate craving of its cue?</div>
+<div class="tei tei-l" style="text-align: left">The coin I'd heap for marrying my Muse</div>
+<div class="tei tei-l" style="text-align: left">And build our home i'th' greater Time-to-be</div>
+<div class="tei tei-l" style="text-align: left">Becomes dissolved by needs of each day's use</div>
+<div class="tei tei-l" style="text-align: left">And I feel beggared of infinity,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Like a true-Christian sinner, each day flesh-driven</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">By his own act to forfeit his wished heaven.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">VI.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">As a bad orator, badly o'er-book-skilled,</div>
+<div class="tei tei-l" style="text-align: left">Doth overflow his purpose with made heat,</div>
+<div class="tei tei-l" style="text-align: left">And, like a clock, winds with withoutness willed</div>
+<div class="tei tei-l" style="text-align: left">What should have been an inner instinct's feat;</div>
+<div class="tei tei-l" style="text-align: left">Or as a prose-wit, harshly poet turned,</div>
+<div class="tei tei-l" style="text-align: left">Lacking the subtler music in his measure,</div>
+<div class="tei tei-l" style="text-align: left">With useless care labours but to be spurned,</div>
+<div class="tei tei-l" style="text-align: left">Courting in alien speech the Muse's pleasure;</div>
+<div class="tei tei-l" style="text-align: left">I study how to love or how to hate,</div>
+<div class="tei tei-l" style="text-align: left">Estranged by consciousness from sentiment,</div>
+<div class="tei tei-l" style="text-align: left">With a thought feeling forced to be sedate</div>
+<div class="tei tei-l" style="text-align: left">Even when the feeling's nature is violent;</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">As who would learn to swim without the river,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">When nearest to the trick, as far as ever.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page004">[pg 004]</span><a name="Pg004" id="Pg004" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">VII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Thy words are torture to me, that scarce grieve thee--</div>
+<div class="tei tei-l" style="text-align: left">That entire death shall null my entire thought;</div>
+<div class="tei tei-l" style="text-align: left">And I feel torture, not that I believe thee,</div>
+<div class="tei tei-l" style="text-align: left">But that I cannot disbelieve thee not.</div>
+<div class="tei tei-l" style="text-align: left">Shall that of me that now contains the stars</div>
+<div class="tei tei-l" style="text-align: left">Be by the very contained stars survived?</div>
+<div class="tei tei-l" style="text-align: left">Thus were Fate all unjust. Yet what truth bars</div>
+<div class="tei tei-l" style="text-align: left">An all unjust Fate's truth from being believed?</div>
+<div class="tei tei-l" style="text-align: left">Conjecture cannot fit to the seen world</div>
+<div class="tei tei-l" style="text-align: left">A garment of its thought untorn or covering,</div>
+<div class="tei tei-l" style="text-align: left">Or with its stuffed garb forge an otherworld</div>
+<div class="tei tei-l" style="text-align: left">Without itself its dead deceit discovering;</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So, all being possible, an idle thought may</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Less idle thoughts, self-known no truer, dismay.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">VIII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">How many masks wear we, and undermasks,</div>
+<div class="tei tei-l" style="text-align: left">Upon our countenance of soul, and when,</div>
+<div class="tei tei-l" style="text-align: left">If for self-sport the soul itself unmasks,</div>
+<div class="tei tei-l" style="text-align: left">Knows it the last mask off and the face plain?</div>
+<div class="tei tei-l" style="text-align: left">The true mask feels no inside to the mask</div>
+<div class="tei tei-l" style="text-align: left">But looks out of the mask by co-masked eyes.</div>
+<div class="tei tei-l" style="text-align: left">Whatever consciousness begins the task</div>
+<div class="tei tei-l" style="text-align: left">The task's accepted use to sleepness ties.</div>
+<div class="tei tei-l" style="text-align: left">Like a child frighted by its mirrored faces,</div>
+<div class="tei tei-l" style="text-align: left">Our souls, that children are, being thought-losing,</div>
+<div class="tei tei-l" style="text-align: left">Foist otherness upon their seen grimaces</div>
+<div class="tei tei-l" style="text-align: left">And get a whole world on their forgot causing;</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And, when a thought would unmask our soul's masking,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Itself goes not unmasked to the unmasking.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page005">[pg 005]</span><a name="Pg005" id="Pg005" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">IX.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Oh to be idle loving idleness!</div>
+<div class="tei tei-l" style="text-align: left">But I am idle all in hate of me;</div>
+<div class="tei tei-l" style="text-align: left">Ever in action's dream, in the false stress</div>
+<div class="tei tei-l" style="text-align: left">Of purposed action never set to be.</div>
+<div class="tei tei-l" style="text-align: left">Like a fierce beast self-penned in a bait-lair,</div>
+<div class="tei tei-l" style="text-align: left">My will to act binds with excess my action,</div>
+<div class="tei tei-l" style="text-align: left">Not-acting coils the thought with raged despair,</div>
+<div class="tei tei-l" style="text-align: left">And acting rage doth paint despair distraction.</div>
+<div class="tei tei-l" style="text-align: left">Like someone sinking in a treacherous sand,</div>
+<div class="tei tei-l" style="text-align: left">Each gesture to deliver sinks the more;</div>
+<div class="tei tei-l" style="text-align: left">The struggle avails not, and to raise no hand,</div>
+<div class="tei tei-l" style="text-align: left">Though but more slowly useless, we've no power.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Hence live I the dead life each day doth bring,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Repurposed for next day's repurposing.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">X.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">As to a child, I talked my heart asleep</div>
+<div class="tei tei-l" style="text-align: left">With empty promise of the coming day,</div>
+<div class="tei tei-l" style="text-align: left">And it slept rather for my words made sleep</div>
+<div class="tei tei-l" style="text-align: left">Than from a thought of what their sense did say.</div>
+<div class="tei tei-l" style="text-align: left">For did it care for sense, would it not wake</div>
+<div class="tei tei-l" style="text-align: left">And question closer to the morrow's pleasure?</div>
+<div class="tei tei-l" style="text-align: left">Would it not edge nearer my words, to take</div>
+<div class="tei tei-l" style="text-align: left">The promise in the meting of its measure?</div>
+<div class="tei tei-l" style="text-align: left">So, if it slept, 'twas that it cared but for</div>
+<div class="tei tei-l" style="text-align: left">The present sleepy use of promised joy,</div>
+<div class="tei tei-l" style="text-align: left">Thanking the fruit but for the forecome flower</div>
+<div class="tei tei-l" style="text-align: left">Which the less active senses best enjoy.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Thus with deceit do I detain the heart</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Of which deceit's self knows itself a part.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page006">[pg 006]</span><a name="Pg006" id="Pg006" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XI.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Like to a ship that storms urge on its course,</div>
+<div class="tei tei-l" style="text-align: left">By its own trials our soul is surer made.</div>
+<div class="tei tei-l" style="text-align: left">The very things that make the voyage worse</div>
+<div class="tei tei-l" style="text-align: left">Do make it better; its peril is its aid.</div>
+<div class="tei tei-l" style="text-align: left">And, as the storm drives from the storm, our heart</div>
+<div class="tei tei-l" style="text-align: left">Within the peril disimperilled grows;</div>
+<div class="tei tei-l" style="text-align: left">A port is near the more from port we part--</div>
+<div class="tei tei-l" style="text-align: left">The port whereto our driven direction goes.</div>
+<div class="tei tei-l" style="text-align: left">If we reap knowledge to cross-profit, this</div>
+<div class="tei tei-l" style="text-align: left">From storms we learn, when the storm's height doth drive--</div>
+<div class="tei tei-l" style="text-align: left">That the black presence of its violence is</div>
+<div class="tei tei-l" style="text-align: left">The pushing promise of near far blue skies.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Learn we but how to have the pilot-skill,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And the storm's very might shall mate our will.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">As the lone, frighted user of a night-road</div>
+<div class="tei tei-l" style="text-align: left">Suddenly turns round, nothing to detect,</div>
+<div class="tei tei-l" style="text-align: left">Yet on his fear's sense keepeth still the load</div>
+<div class="tei tei-l" style="text-align: left">Of that brink-nothing he doth but suspect;</div>
+<div class="tei tei-l" style="text-align: left">And the cold terror moves to him more near</div>
+<div class="tei tei-l" style="text-align: left">Of something that from nothing casts a spell,</div>
+<div class="tei tei-l" style="text-align: left">That, when he moves, to fright more is not there,</div>
+<div class="tei tei-l" style="text-align: left">And's only visible when invisible</div>
+<div class="tei tei-l" style="text-align: left">So I upon the world turn round in thought,</div>
+<div class="tei tei-l" style="text-align: left">And nothing viewing do no courage take,</div>
+<div class="tei tei-l" style="text-align: left">But my more terror, from no seen cause got,</div>
+<div class="tei tei-l" style="text-align: left">To that felt corporate emptiness forsake,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And draw my sense of mystery's horror from</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Seeing no mystery's mystery alone.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page007">[pg 007]</span><a name="Pg007" id="Pg007" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XIII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">When I should be asleep to mine own voice</div>
+<div class="tei tei-l" style="text-align: left">In telling thee how much thy love's my dream,</div>
+<div class="tei tei-l" style="text-align: left">I find me listening to myself, the noise</div>
+<div class="tei tei-l" style="text-align: left">Of my words othered in my hearing them.</div>
+<div class="tei tei-l" style="text-align: left">Yet wonder not: this is the poet's soul.</div>
+<div class="tei tei-l" style="text-align: left">I could not tell thee well of how I love,</div>
+<div class="tei tei-l" style="text-align: left">Loved I not less by knowing it, were all</div>
+<div class="tei tei-l" style="text-align: left">My self my love and no thought love to prove.</div>
+<div class="tei tei-l" style="text-align: left">What consciousness makes more by consciousness,</div>
+<div class="tei tei-l" style="text-align: left">It makes less, for it makes it less itself,</div>
+<div class="tei tei-l" style="text-align: left">My sense of love could not my love rich-dress</div>
+<div class="tei tei-l" style="text-align: left">Did it not for it spend love's own love-pelf.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Poet's love's this (as in these words I prove thee):</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">I love my love for thee more than I love thee.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XIV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">We are born at sunset and we die ere morn,</div>
+<div class="tei tei-l" style="text-align: left">And the whole darkness of the world we know,</div>
+<div class="tei tei-l" style="text-align: left">How can we guess its truth, to darkness born,</div>
+<div class="tei tei-l" style="text-align: left">The obscure consequence of absent glow?</div>
+<div class="tei tei-l" style="text-align: left">Only the stars do teach us light. We grasp</div>
+<div class="tei tei-l" style="text-align: left">Their scattered smallnesses with thoughts that stray,</div>
+<div class="tei tei-l" style="text-align: left">And, though their eyes look through night's complete mask,</div>
+<div class="tei tei-l" style="text-align: left">Yet they speak not the features of the day.</div>
+<div class="tei tei-l" style="text-align: left">Why should these small denials of the whole</div>
+<div class="tei tei-l" style="text-align: left">More than the black whole the pleased eyes attract?</div>
+<div class="tei tei-l" style="text-align: left">Why what it calls «worth» does the captive soul</div>
+<div class="tei tei-l" style="text-align: left">Add to the small and from the large detract?</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So, put of light's love wishing it night's stretch,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">A nightly thought of day we darkly reach.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page008">[pg 008]</span><a name="Pg008" id="Pg008" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Like a bad suitor desperate and trembling</div>
+<div class="tei tei-l" style="text-align: left">From the mixed sense of being not loved and loving,</div>
+<div class="tei tei-l" style="text-align: left">Who with feared longing half would know, dissembling</div>
+<div class="tei tei-l" style="text-align: left">With what he'd wish proved what he fears soon proving,</div>
+<div class="tei tei-l" style="text-align: left">I look with inner eyes afraid to look,</div>
+<div class="tei tei-l" style="text-align: left">Yet perplexed into looking, at the worth</div>
+<div class="tei tei-l" style="text-align: left">This verse may have and wonder, of my book,</div>
+<div class="tei tei-l" style="text-align: left">To what thoughts shall't in alien hearts give birth.</div>
+<div class="tei tei-l" style="text-align: left">But, as he who doth love, and, loving, hopes,</div>
+<div class="tei tei-l" style="text-align: left">Yet, hoping, fears, fears to put proof to proof,</div>
+<div class="tei tei-l" style="text-align: left">And in his mind for possible proofs gropes,</div>
+<div class="tei tei-l" style="text-align: left">Delaying the true proof, lest the real thing scoff,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">I daily live, i'th' fame I dream to see,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">But by my thought of others' thought of me.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XVI.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">We never joy enjoy to that full point</div>
+<div class="tei tei-l" style="text-align: left">Regret doth wish joy had enjoyèd been,</div>
+<div class="tei tei-l" style="text-align: left">Nor have the strength regret to disappoint</div>
+<div class="tei tei-l" style="text-align: left">Recalling not past joy's thought, but its mien.</div>
+<div class="tei tei-l" style="text-align: left">Yet joy was joy when it enjoyèd was</div>
+<div class="tei tei-l" style="text-align: left">And after-enjoyed when as joy recalled,</div>
+<div class="tei tei-l" style="text-align: left">It must have been joy ere its joy did pass</div>
+<div class="tei tei-l" style="text-align: left">And, recalled, joy still, since its being-past galled.</div>
+<div class="tei tei-l" style="text-align: left">Alas! All this is useless, for joy's in</div>
+<div class="tei tei-l" style="text-align: left">Enjoying, not in thinking of enjoying.</div>
+<div class="tei tei-l" style="text-align: left">Its mere thought-mirroring gainst itself doth sin,</div>
+<div class="tei tei-l" style="text-align: left">By mere reflecting solid life destroying,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Yet the more thought we take to thought to prove</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">It must not think, doth further from joy move.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page009">[pg 009]</span><a name="Pg009" id="Pg009" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XVII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">My love, and not I, is the egoist.</div>
+<div class="tei tei-l" style="text-align: left">My love for thee loves itself more than thee;</div>
+<div class="tei tei-l" style="text-align: left">Ay, more than me, in whom it doth exist,</div>
+<div class="tei tei-l" style="text-align: left">And makes me live that it may feed on me.</div>
+<div class="tei tei-l" style="text-align: left">In the country of bridges the bridge is</div>
+<div class="tei tei-l" style="text-align: left">More real than the shores it doth unsever;</div>
+<div class="tei tei-l" style="text-align: left">So in our world, all of Relation, this</div>
+<div class="tei tei-l" style="text-align: left">Is true--that truer is Love than either lover.</div>
+<div class="tei tei-l" style="text-align: left">This thought therefore comes lightly to Doubt's door--</div>
+<div class="tei tei-l" style="text-align: left">If we, seeing substance of this world, are not</div>
+<div class="tei tei-l" style="text-align: left">Mere Intervals, God's Absence and no more,</div>
+<div class="tei tei-l" style="text-align: left">Hollows in real Consciousness and Thought.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And if 'tis possible to Thought to bear this fruit,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Why should it not be possible to Truth?</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XVIII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Indefinite space, which, by co-substance night,</div>
+<div class="tei tei-l" style="text-align: left">In one black mystery two void mysteries blends;</div>
+<div class="tei tei-l" style="text-align: left">The stray stars, whose innumerable light</div>
+<div class="tei tei-l" style="text-align: left">Repeats one mystery till conjecture ends;</div>
+<div class="tei tei-l" style="text-align: left">The stream of time, known by birth-bursting bubbles;</div>
+<div class="tei tei-l" style="text-align: left">The gulf of silence, empty even of nought;</div>
+<div class="tei tei-l" style="text-align: left">Thought's high-walled maze, which the outed owner troubles</div>
+<div class="tei tei-l" style="text-align: left">Because the string's lost and the plan forgot:</div>
+<div class="tei tei-l" style="text-align: left">When I think on this and that here I stand,</div>
+<div class="tei tei-l" style="text-align: left">The thinker of these thoughts, emptily wise,</div>
+<div class="tei tei-l" style="text-align: left">Holding up to my thinking my thing-hand</div>
+<div class="tei tei-l" style="text-align: left">And looking at it with thought-alien eyes,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The prayer of my wonder looketh past</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The universal darkness lone and vast.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page010">[pg 010]</span><a name="Pg010" id="Pg010" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XIX.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Beauty and love let no one separate,</div>
+<div class="tei tei-l" style="text-align: left">Whom exact Nature did to each other fit,</div>
+<div class="tei tei-l" style="text-align: left">Giving to Beauty love as finishing fate</div>
+<div class="tei tei-l" style="text-align: left">And to Love beauty as true colour of it.</div>
+<div class="tei tei-l" style="text-align: left">Let he but friend be who the soul finds fair,</div>
+<div class="tei tei-l" style="text-align: left">But let none love outside the body's thought,</div>
+<div class="tei tei-l" style="text-align: left">So the seen couple's togetherness shall bear</div>
+<div class="tei tei-l" style="text-align: left">Truth to the beauty each in the other sought.</div>
+<div class="tei tei-l" style="text-align: left">I could but love thee out of mockery</div>
+<div class="tei tei-l" style="text-align: left">Of love and thee and mine own ugliness;</div>
+<div class="tei tei-l" style="text-align: left">Therefore thy beauty I sing and wish not thee,</div>
+<div class="tei tei-l" style="text-align: left">Thanking the Gods I long not out of place,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Lest, like a slave that for kings' robes doth long,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Obtained, shall with mere wearing do them wrong.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XX.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">When in the widening circle of rebirth</div>
+<div class="tei tei-l" style="text-align: left">To a new flesh my travelled soul shall come,</div>
+<div class="tei tei-l" style="text-align: left">And try again the unremembered earth</div>
+<div class="tei tei-l" style="text-align: left">With the old sadness for the immortal home,</div>
+<div class="tei tei-l" style="text-align: left">Shall I revisit these same differing fields</div>
+<div class="tei tei-l" style="text-align: left">And cull the old new flowers with the same sense,</div>
+<div class="tei tei-l" style="text-align: left">That some small breath of foiled remembrance yields,</div>
+<div class="tei tei-l" style="text-align: left">Of more age than my days in this pretence?</div>
+<div class="tei tei-l" style="text-align: left">Shall I again regret strange faces lost</div>
+<div class="tei tei-l" style="text-align: left">Of which the present memory is forgot</div>
+<div class="tei tei-l" style="text-align: left">And but in unseen bulks of vagueness tossed</div>
+<div class="tei tei-l" style="text-align: left">Out of the closed sea and black night of Thought?</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Were thy face one, what sweetness will't not be,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Though by blind feeling, to remember thee!</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page011">[pg 011]</span><a name="Pg011" id="Pg011" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXI.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Thought was born blind, but Thought knows what is seeing.</div>
+<div class="tei tei-l" style="text-align: left">Its careful touch, deciphering forms from shapes,</div>
+<div class="tei tei-l" style="text-align: left">Still suggests form as aught whose proper being</div>
+<div class="tei tei-l" style="text-align: left">Mere finding touch with erring darkness drapes.</div>
+<div class="tei tei-l" style="text-align: left">Yet whence, except from guessed sight, does touch teach</div>
+<div class="tei tei-l" style="text-align: left">That touch is but a close and empty sense?</div>
+<div class="tei tei-l" style="text-align: left">How does mere touch, self-uncontented, reach</div>
+<div class="tei tei-l" style="text-align: left">For some truer sense's whole intelligence?</div>
+<div class="tei tei-l" style="text-align: left">The thing once touched, if touch be now omitted,</div>
+<div class="tei tei-l" style="text-align: left">Stands yet in memory real and outward known,</div>
+<div class="tei tei-l" style="text-align: left">So the untouching memory of touch is fitted</div>
+<div class="tei tei-l" style="text-align: left">With sense of a sense whereby far things are shown</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So, by touch of untouching, wrongly aright,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Touch' thought of seeing sees not things but Sight.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">My soul is a stiff pageant, man by man,</div>
+<div class="tei tei-l" style="text-align: left">Of some Egyptian art than Egypt older,</div>
+<div class="tei tei-l" style="text-align: left">Found in some tomb whose rite no guess can scan,</div>
+<div class="tei tei-l" style="text-align: left">Where all things else to coloured dust did moulder.</div>
+<div class="tei tei-l" style="text-align: left">Whate'er its sense may mean, its age is twin</div>
+<div class="tei tei-l" style="text-align: left">To that of priesthoods whose feet stood near God,</div>
+<div class="tei tei-l" style="text-align: left">When knowledge was so great that 'twas a sin</div>
+<div class="tei tei-l" style="text-align: left">And man's mere soul too man for its abode.</div>
+<div class="tei tei-l" style="text-align: left">But when I ask what means that pageant I</div>
+<div class="tei tei-l" style="text-align: left">And would look at it suddenly, I lose</div>
+<div class="tei tei-l" style="text-align: left">The sense I had of seeing it, nor can try</div>
+<div class="tei tei-l" style="text-align: left">Again to look, nor hath my memory a use</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">That seems recalling, save that it recalls</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">An emptiness of having seen those walls.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page012">[pg 012]</span><a name="Pg012" id="Pg012" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXIII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Even as upon a low and cloud-domed day,</div>
+<div class="tei tei-l" style="text-align: left">When clouds are one cloud till the horizon,</div>
+<div class="tei tei-l" style="text-align: left">Our thinking senses deem the sun away</div>
+<div class="tei tei-l" style="text-align: left">And say «'tis sunless» and «there is no sun»;</div>
+<div class="tei tei-l" style="text-align: left">And yet the very day they wrong truth by</div>
+<div class="tei tei-l" style="text-align: left">Is of the unseen sun's effluent essence,</div>
+<div class="tei tei-l" style="text-align: left">The very words do give themselves the lie,</div>
+<div class="tei tei-l" style="text-align: left">The very thought of absence comes from presence:</div>
+<div class="tei tei-l" style="text-align: left">Even so deem we through Good of what is evil.</div>
+<div class="tei tei-l" style="text-align: left">He speaks of light that speaks of absent light,</div>
+<div class="tei tei-l" style="text-align: left">And absent god, becoming present devil,</div>
+<div class="tei tei-l" style="text-align: left">Is still the absent god by essence' right.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The withdrawn cause by being withdrawn doth get</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">(Being thereby cause still) the denied effect.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXIV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Something in me was born before the stars</div>
+<div class="tei tei-l" style="text-align: left">And saw the sun begin from far away.</div>
+<div class="tei tei-l" style="text-align: left">Our yellow, local day on its wont jars,</div>
+<div class="tei tei-l" style="text-align: left">For it hath communed with an absolute day.</div>
+<div class="tei tei-l" style="text-align: left">Through my Thought's night, as a worn robe's heard trail</div>
+<div class="tei tei-l" style="text-align: left">That I have never seen, I drag this past</div>
+<div class="tei tei-l" style="text-align: left">That saw the Possible like a dawn grow pale</div>
+<div class="tei tei-l" style="text-align: left">On the lost night before it, mute and vast.</div>
+<div class="tei tei-l" style="text-align: left">It dates remoter than God's birth can reach,</div>
+<div class="tei tei-l" style="text-align: left">That had no birth but the world's coming after.</div>
+<div class="tei tei-l" style="text-align: left">So the world's to me as, after whispered speech,</div>
+<div class="tei tei-l" style="text-align: left">The cause-ignored sudden echoing of laughter.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">That 't has a meaning my conjecture knows,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">But that 't has meaning's all its meaning shows.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page013">[pg 013]</span><a name="Pg013" id="Pg013" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">We are in Fate and Fate's and do but lack</div>
+<div class="tei tei-l" style="text-align: left">Outness from soul to know ourselves its dwelling,</div>
+<div class="tei tei-l" style="text-align: left">And do but compel Fate aside or back</div>
+<div class="tei tei-l" style="text-align: left">By Fate's own immanence in the compelling.</div>
+<div class="tei tei-l" style="text-align: left">We are too far in us from outward truth</div>
+<div class="tei tei-l" style="text-align: left">To know how much we are not what we are,</div>
+<div class="tei tei-l" style="text-align: left">And live but in the heat of error's youth,</div>
+<div class="tei tei-l" style="text-align: left">Yet young enough its acting youth to ignore.</div>
+<div class="tei tei-l" style="text-align: left">The doubleness of mind fails us, to glance</div>
+<div class="tei tei-l" style="text-align: left">At our exterior presence amid things,</div>
+<div class="tei tei-l" style="text-align: left">Sizing from otherness our countenance</div>
+<div class="tei tei-l" style="text-align: left">And seeing our puppet will's act-acting strings.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">An unknown language speaks in us, which we</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Are at the words of, fronted from reality.</div>
+</div>
+
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXVI.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">The world is woven all of dream and error</div>
+<div class="tei tei-l" style="text-align: left">And but one sureness in our truth may lie--</div>
+<div class="tei tei-l" style="text-align: left">That when we hold to aught our thinking's mirror</div>
+<div class="tei tei-l" style="text-align: left">We know it not by knowing it thereby.</div>
+<div class="tei tei-l" style="text-align: left">For but one side of things the mirror knows,</div>
+<div class="tei tei-l" style="text-align: left">And knows it colded from its solidness.</div>
+<div class="tei tei-l" style="text-align: left">A double lie its truth is; what it shows</div>
+<div class="tei tei-l" style="text-align: left">By true show's false and nowhere by true place.</div>
+<div class="tei tei-l" style="text-align: left">Thought clouds our life's day-sense with strangeness, yet</div>
+<div class="tei tei-l" style="text-align: left">Never from strangeness more than that it's strange</div>
+<div class="tei tei-l" style="text-align: left">Doth buy our perplexed thinking, for we get</div>
+<div class="tei tei-l" style="text-align: left">But the words' sense from words--knowledge, truth, change.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">We know the world is false, not what is true.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Yet we think on, knowing we ne'er shall know.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page014">[pg 014]</span><a name="Pg014" id="Pg014" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXVII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">How yesterday is long ago! The past</div>
+<div class="tei tei-l" style="text-align: left">Is a fixed infinite distance from to-day,</div>
+<div class="tei tei-l" style="text-align: left">And bygone things, the first-lived as the last,</div>
+<div class="tei tei-l" style="text-align: left">In irreparable sameness far away.</div>
+<div class="tei tei-l" style="text-align: left">How the to-be is infinitely ever</div>
+<div class="tei tei-l" style="text-align: left">Out of the place wherein it will be Now,</div>
+<div class="tei tei-l" style="text-align: left">Like the seen wave yet far up in the river,</div>
+<div class="tei tei-l" style="text-align: left">Which reaches not us, but the new-waved flow!</div>
+<div class="tei tei-l" style="text-align: left">This thing Time is, whose being is having none,</div>
+<div class="tei tei-l" style="text-align: left">The equable tyrant of our different fates,</div>
+<div class="tei tei-l" style="text-align: left">Who could not be bought off by a shattered sun</div>
+<div class="tei tei-l" style="text-align: left">Or tricked by new use of our careful dates.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">This thing Time is, that to the grave-will bear</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">My heart, sure but of it and of my fear.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXVIII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">The edge of the green wave whitely doth hiss</div>
+<div class="tei tei-l" style="text-align: left">Upon the wetted sand. I look, yet dream.</div>
+<div class="tei tei-l" style="text-align: left">Surely reality cannot be this!</div>
+<div class="tei tei-l" style="text-align: left">Somehow, somewhere this surely doth but seem!</div>
+<div class="tei tei-l" style="text-align: left">The sky, the sea, this great extent disclosed</div>
+<div class="tei tei-l" style="text-align: left">Of outward joy, this bulk of life we feel,</div>
+<div class="tei tei-l" style="text-align: left">Is not something, but something interposed.</div>
+<div class="tei tei-l" style="text-align: left">Only what in this is not this is real.</div>
+<div class="tei tei-l" style="text-align: left">If this be to have sense, if to be awake</div>
+<div class="tei tei-l" style="text-align: left">Be but to see this bright, great sleep of things,</div>
+<div class="tei tei-l" style="text-align: left">For the rarer potion mine own dreams I'll take</div>
+<div class="tei tei-l" style="text-align: left">And for truth commune with imaginings,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Holding a dream too bitter, a too fair curse,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">This common sleep of men, the universe.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page015">[pg 015]</span><a name="Pg015" id="Pg015" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXIX.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">My weary life, that lives unsatisfied</div>
+<div class="tei tei-l" style="text-align: left">On the foiled off-brink of being e'er but this,</div>
+<div class="tei tei-l" style="text-align: left">To whom the power to will hath been denied</div>
+<div class="tei tei-l" style="text-align: left">And the will to renounce doth also miss;</div>
+<div class="tei tei-l" style="text-align: left">My sated life, with having nothing sated,</div>
+<div class="tei tei-l" style="text-align: left">In the motion of moving poisèd aye,</div>
+<div class="tei tei-l" style="text-align: left">Within its dreams from its own dreams abated--</div>
+<div class="tei tei-l" style="text-align: left">This life let the Gods change or take away.</div>
+<div class="tei tei-l" style="text-align: left">For this endless succession of empty hours,</div>
+<div class="tei tei-l" style="text-align: left">Like deserts after deserts, voidly one,</div>
+<div class="tei tei-l" style="text-align: left">Doth undermine the very dreaming powers</div>
+<div class="tei tei-l" style="text-align: left">And dull even thought's active inaction,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Tainting with fore-unwilled will the dreamed act</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Twice thus removed from the unobtained fact.</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXX.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">I do not know what truth the false untruth</div>
+<div class="tei tei-l" style="text-align: left">Of this sad sense of the seen world may own,</div>
+<div class="tei tei-l" style="text-align: left">Or if this flowered plant bears also a fruit</div>
+<div class="tei tei-l" style="text-align: left">Unto the true reality unknown.</div>
+<div class="tei tei-l" style="text-align: left">But as the rainbow, neither earth's nor sky's,</div>
+<div class="tei tei-l" style="text-align: left">Stands in the dripping freshness of lulled rain,</div>
+<div class="tei tei-l" style="text-align: left">A hope, not real yet not fancy's, lies</div>
+<div class="tei tei-l" style="text-align: left">Athwart the moment of our ceasing pain.</div>
+<div class="tei tei-l" style="text-align: left">Somehow, since pain is felt yet felt as ill,</div>
+<div class="tei tei-l" style="text-align: left">Hope hath a better warrant than being hoped;</div>
+<div class="tei tei-l" style="text-align: left">Since pain is felt as aught we should not feel</div>
+<div class="tei tei-l" style="text-align: left">Man hath a Nature's reason for having groped,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Since Time was Time and age and grief his measures,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Towards a better shelter than Time's pleasures.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page016">[pg 016]</span><a name="Pg016" id="Pg016" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXI.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">I am older than Nature and her Time</div>
+<div class="tei tei-l" style="text-align: left">By all the timeless age of Consciousness,</div>
+<div class="tei tei-l" style="text-align: left">And my adult oblivion of the clime</div>
+<div class="tei tei-l" style="text-align: left">Where I was born makes me not countryless.</div>
+<div class="tei tei-l" style="text-align: left">Ay, and dim through my daylight thoughts escape</div>
+<div class="tei tei-l" style="text-align: left">Yearnings for that land where my childhood dreamed,</div>
+<div class="tei tei-l" style="text-align: left">Which I cannot recall in colour or shape</div>
+<div class="tei tei-l" style="text-align: left">But haunts my hours like something that hath gleamed</div>
+<div class="tei tei-l" style="text-align: left">And yet is not as light remembered,</div>
+<div class="tei tei-l" style="text-align: left">Nor to the left or to the right conceived;</div>
+<div class="tei tei-l" style="text-align: left">And all round me tastes as if life were dead</div>
+<div class="tei tei-l" style="text-align: left">And the world made but to be disbelieved.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Thus I my hope on unknown truth lay; yet</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">How but by hope do I the unknown truth get?</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">When I have sense of what to sense appears,</div>
+<div class="tei tei-l" style="text-align: left">Sense is sense ere 'tis mine or mine in me is.</div>
+<div class="tei tei-l" style="text-align: left">When I hear, Hearing, ere I do hear, hears.</div>
+<div class="tei tei-l" style="text-align: left">When I see, before me abstract Seeing sees.</div>
+<div class="tei tei-l" style="text-align: left">I am part Soul part I in all I touch--</div>
+<div class="tei tei-l" style="text-align: left">Soul by that part I hold in common with all,</div>
+<div class="tei tei-l" style="text-align: left">And I the spoiled part, that doth make sense such</div>
+<div class="tei tei-l" style="text-align: left">As I can err by it and my sense mine call.</div>
+<div class="tei tei-l" style="text-align: left">The rest is wondering what these thoughts may mean,</div>
+<div class="tei tei-l" style="text-align: left">That come to explain and suddenly are gone,</div>
+<div class="tei tei-l" style="text-align: left">Like messengers that mock the message' mien,</div>
+<div class="tei tei-l" style="text-align: left">Explaining all but the explanation;</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">As if we a ciphered letter's cipher hit</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And find it in an unknown language writ.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page017">[pg 017]</span><a name="Pg017" id="Pg017" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXIII.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">He that goes back does, since he goes, advance,</div>
+<div class="tei tei-l" style="text-align: left">Though he doth not advance who goeth back,</div>
+<div class="tei tei-l" style="text-align: left">And he that seeks, though he on nothing chance,</div>
+<div class="tei tei-l" style="text-align: left">May still by words be said to find a lack.</div>
+<div class="tei tei-l" style="text-align: left">This paradox of having, that is nought</div>
+<div class="tei tei-l" style="text-align: left">In the world's meaning of the things it screens,</div>
+<div class="tei tei-l" style="text-align: left">Is yet true of the substance of pure thought</div>
+<div class="tei tei-l" style="text-align: left">And there means something by the nought it means.</div>
+<div class="tei tei-l" style="text-align: left">For thinking nought does on nought being confer,</div>
+<div class="tei tei-l" style="text-align: left">As giving not is acting not to give,</div>
+<div class="tei tei-l" style="text-align: left">And, to the same unbribed true thought, to err</div>
+<div class="tei tei-l" style="text-align: left">Is to find truth, though by its negative.</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">So why call this world false, if false to be</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Be to be aught, and being aught Being to be?</div>
+</div>
+</div>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXIV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Happy the maimed, the halt, the mad, the blind--</div>
+<div class="tei tei-l" style="text-align: left">All who, stamped separate by curtailing birth,</div>
+<div class="tei tei-l" style="text-align: left">Owe no duty's allegiance to mankind</div>
+<div class="tei tei-l" style="text-align: left">Nor stand a valuing in their scheme of worth!</div>
+<div class="tei tei-l" style="text-align: left">But I, whom Fate, not Nature, did curtail,</div>
+<div class="tei tei-l" style="text-align: left">By no exterior voidness being exempt,</div>
+<div class="tei tei-l" style="text-align: left">Must bear accusing glances where I fail,</div>
+<div class="tei tei-l" style="text-align: left">Fixed in the general orbit of contempt.</div>
+<div class="tei tei-l" style="text-align: left">Fate, less than Nature in being kind to lacking,</div>
+<div class="tei tei-l" style="text-align: left">Giving the ill, shows not as outer cause,</div>
+<div class="tei tei-l" style="text-align: left">Making our mock-free will the mirror's backing</div>
+<div class="tei tei-l" style="text-align: left">Which Fate's own acts as if in itself shows;</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">And men, like children, seeing the image there,</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Take place for cause and make our will Fate bear.</div>
+</div>
+</div>
+
+<span class="tei tei-pb" id="page018">[pg 018]</span><a name="Pg018" id="Pg018" class="tei tei-anchor"></a>
+
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">XXXV.</span></h1>
+
+<div class="tei tei-lg" style="margin-bottom: 1.00em; margin-top: 1.00em">
+<div class="tei tei-l" style="text-align: left">Good. I have done. My heart weighs. I am sad.</div>
+<div class="tei tei-l" style="text-align: left">The outer day, void statue of lit blue,</div>
+<div class="tei tei-l" style="text-align: left">Is altogether outward, other, glad</div>
+<div class="tei tei-l" style="text-align: left">At mere being not-I (so my aches construe).</div>
+<div class="tei tei-l" style="text-align: left">I, that have failed in everything, bewail</div>
+<div class="tei tei-l" style="text-align: left">Nothing this hour but that I have bewailed,</div>
+<div class="tei tei-l" style="text-align: left">For in the general fate what is't to fail?</div>
+<div class="tei tei-l" style="text-align: left">Why, fate being past for Fate, 'tis but to have failed.</div>
+<div class="tei tei-l" style="text-align: left">Whatever hap-or stop, what matters it,</div>
+<div class="tei tei-l" style="text-align: left">Sith to the mattering our will bringeth nought?</div>
+<div class="tei tei-l" style="text-align: left">With the higher trifling let us world our wit,</div>
+<div class="tei tei-l" style="text-align: left">Conscious that, if we do't, that was the lot</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">The regular stars bound us to, when they stood</div>
+<div class="tei tei-l" style="text-align: left; margin-left: 2.00em">Godfathers to our birth and to our blood.</div>
+</div>
+</div>
+
+</div>
+
+<hr class="doublepage" /><div class="tei tei-back" style="margin-bottom: 2.00em; margin-top: 6.00em">
+<div class="tei tei-div" style="margin-bottom: 5.00em; margin-top: 5.00em">
+<div id="pgfooter" class="tei tei-div" style="margin-bottom: 4.00em; margin-top: 4.00em"><pre class="pre tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em">***END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS***
+</pre><hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><a name="rightpageheader1" id="rightpageheader1"></a><a name="pgtoc2" id="pgtoc2"></a><a name="pdf3" id="pdf3"></a><h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">Credits</span></h1><table summary="This is a list." class="tei tei-list" style="margin-bottom: 1.00em; margin-top: 1.00em"><tbody><tr><th class="tei tei-label tei-label-gloss">November 30, 2006  </th></tr><tr><td class="tei tei-item"><table summary="This is a list." class="tei tei-list" style="margin-bottom: 1.00em; margin-top: 1.00em"><tbody><tr class="tei tei-labelitem"><th class="tei tei-label"></th><td class="tei tei-item">Project Gutenberg Edition</td></tr><tr class="tei tei-labelitem"><th class="tei tei-label"></th><td class="tei tei-item"><span class="tei tei-respStmt">
+ <span class="tei tei-name">Rita Farinha<br /></span>
+ <span class="tei tei-name">Joshua Hutchinson<br /></span>
+ <span class="tei tei-name">Online Distributed Proofreading Team</span>
+ <span class="tei tei-name">This file was produced from images generously made available by National Library of Portugal (Biblioteca Nacional de Portugal).</span>
+ </span></td></tr></tbody></table></td></tr></tbody></table></div><hr class="doublepage" /><div class="tei tei-div" style="margin-bottom: 3.00em; margin-top: 3.00em"><a name="rightpageheader4" id="rightpageheader4"></a><a name="pgtoc5" id="pgtoc5"></a><a name="pdf6" id="pdf6"></a><h1 class="tei tei-head" style="text-align: left; margin-bottom: 3.46em; margin-top: 3.46em"><span style="font-size: 173%">A Word from Project Gutenberg</span></h1><p class="tei tei-p" style="margin-bottom: 1.00em">This file should be named
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+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #19978 (https://www.gutenberg.org/ebooks/19978)
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+The Project Gutenberg EBook of 35 Sonnets by Fernando Pessoa
+
+
+
+This eBook is for the use of anyone anywhere at no cost and with almost no
+restrictions whatsoever. You may copy it, give it away or re-use it under
+the terms of the Project Gutenberg License included with this eBook or
+online at http://www.gutenberg.org/license
+
+
+
+Title: 35 Sonnets
+
+Author: Fernando Pessoa
+
+Release Date: November 30, 2006 [Ebook #19978]
+
+Language: English
+
+Character set encoding: ISO 8859-1
+
+
+***START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS***
+
+
+
+
+
+35 Sonnets
+
+
+by Fernando Pessoa
+
+
+
+
+Edition 1, (November 30, 2006)
+
+
+
+
+
+
+I.
+
+
+Whether we write or speak or do but look
+We are ever unapparent. What we are
+Cannot be transfused into word or book.
+Our soul from us is infinitely far.
+However much we give our thoughts the will
+To be our soul and gesture it abroad,
+Our hearts are incommunicable still.
+In what we show ourselves we are ignored.
+The abyss from soul to soul cannot be bridged
+By any skill of thought or trick of seeming.
+Unto our very selves we are abridged
+When we would utter to our thought our being.
+ We are our dreams of ourselves, souls by gleams,
+ And each to each other dreams of others' dreams.
+
+
+
+
+
+II.
+
+
+If that apparent part of life's delight
+Our tingled flesh-sense circumscribes were seen
+By aught save reflex and co-carnal sight,
+Joy, flesh and life might prove but a gross screen.
+Haply Truth's body is no eyable being,
+Appearance even as appearance lies,
+Haply our close, dark, vague, warm sense of seeing
+Is the choked vision of blindfolded eyes.
+Wherefrom what comes to thought's sense of life? Nought.
+All is either the irrational world we see
+Or some aught-else whose being-unknown doth rot
+Its use for our thought's use. Whence taketh me
+ A qualm-like ache of life, a body-deep
+ Soul-hate of what we seek and what we weep.
+
+
+
+
+
+III.
+
+
+When I do think my meanest line shall be
+More in Time's use than my creating whole,
+That future eyes more clearly shall feel me
+In this inked page than in my direct soul;
+When I conjecture put to make me seeing
+Good readers of me in some aftertime,
+Thankful to some idea of my being
+That doth not even my with gone true soul rime;
+An anger at the essence of the world,
+That makes this thus, or thinkable this wise,
+Takes my soul by the throat and makes it hurled
+In nightly horrors of despaired surmise,
+ And I become the mere sense of a rage
+ That lacks the very words whose waste might 'suage.
+
+
+
+
+
+IV.
+
+
+I could not think of thee as piecd rot,
+Yet such thou wert, for thou hadst been long dead;
+Yet thou liv'dst entire in my seeing thought
+And what thou wert in me had never fled.
+Nay, I had fixed the moments of thy beauty--
+Thy ebbing smile, thy kiss's readiness,
+And memory had taught my heart the duty
+To know thee ever at that deathlessness.
+But when I came where thou wert laid, and saw
+The natural flowers ignoring thee sans blame,
+And the encroaching grass, with casual flaw,
+Framing the stone to age where was thy name,
+ I knew not how to feel, nor what to be
+ Towards thy fate's material secrecy.
+
+
+
+
+
+V.
+
+
+How can I think, or edge my thoughts to action,
+When the miserly press of each day's need
+Aches to a narrowness of spilled distraction
+My soul appalled at the world's work's time-greed?
+How can I pause my thoughts upon the task
+My soul was born to think that it must do
+When every moment has a thought to ask
+To fit the immediate craving of its cue?
+The coin I'd heap for marrying my Muse
+And build our home i'th' greater Time-to-be
+Becomes dissolved by needs of each day's use
+And I feel beggared of infinity,
+ Like a true-Christian sinner, each day flesh-driven
+ By his own act to forfeit his wished heaven.
+
+
+
+
+
+VI.
+
+
+As a bad orator, badly o'er-book-skilled,
+Doth overflow his purpose with made heat,
+And, like a clock, winds with withoutness willed
+What should have been an inner instinct's feat;
+Or as a prose-wit, harshly poet turned,
+Lacking the subtler music in his measure,
+With useless care labours but to be spurned,
+Courting in alien speech the Muse's pleasure;
+I study how to love or how to hate,
+Estranged by consciousness from sentiment,
+With a thought feeling forced to be sedate
+Even when the feeling's nature is violent;
+ As who would learn to swim without the river,
+ When nearest to the trick, as far as ever.
+
+
+
+
+
+VII.
+
+
+Thy words are torture to me, that scarce grieve thee--
+That entire death shall null my entire thought;
+And I feel torture, not that I believe thee,
+But that I cannot disbelieve thee not.
+Shall that of me that now contains the stars
+Be by the very contained stars survived?
+Thus were Fate all unjust. Yet what truth bars
+An all unjust Fate's truth from being believed?
+Conjecture cannot fit to the seen world
+A garment of its thought untorn or covering,
+Or with its stuffed garb forge an otherworld
+Without itself its dead deceit discovering;
+ So, all being possible, an idle thought may
+ Less idle thoughts, self-known no truer, dismay.
+
+
+
+
+
+VIII.
+
+
+How many masks wear we, and undermasks,
+Upon our countenance of soul, and when,
+If for self-sport the soul itself unmasks,
+Knows it the last mask off and the face plain?
+The true mask feels no inside to the mask
+But looks out of the mask by co-masked eyes.
+Whatever consciousness begins the task
+The task's accepted use to sleepness ties.
+Like a child frighted by its mirrored faces,
+Our souls, that children are, being thought-losing,
+Foist otherness upon their seen grimaces
+And get a whole world on their forgot causing;
+ And, when a thought would unmask our soul's masking,
+ Itself goes not unmasked to the unmasking.
+
+
+
+
+
+IX.
+
+
+Oh to be idle loving idleness!
+But I am idle all in hate of me;
+Ever in action's dream, in the false stress
+Of purposed action never set to be.
+Like a fierce beast self-penned in a bait-lair,
+My will to act binds with excess my action,
+Not-acting coils the thought with raged despair,
+And acting rage doth paint despair distraction.
+Like someone sinking in a treacherous sand,
+Each gesture to deliver sinks the more;
+The struggle avails not, and to raise no hand,
+Though but more slowly useless, we've no power.
+ Hence live I the dead life each day doth bring,
+ Repurposed for next day's repurposing.
+
+
+
+
+
+X.
+
+
+As to a child, I talked my heart asleep
+With empty promise of the coming day,
+And it slept rather for my words made sleep
+Than from a thought of what their sense did say.
+For did it care for sense, would it not wake
+And question closer to the morrow's pleasure?
+Would it not edge nearer my words, to take
+The promise in the meting of its measure?
+So, if it slept, 'twas that it cared but for
+The present sleepy use of promised joy,
+Thanking the fruit but for the forecome flower
+Which the less active senses best enjoy.
+ Thus with deceit do I detain the heart
+ Of which deceit's self knows itself a part.
+
+
+
+
+
+XI.
+
+
+Like to a ship that storms urge on its course,
+By its own trials our soul is surer made.
+The very things that make the voyage worse
+Do make it better; its peril is its aid.
+And, as the storm drives from the storm, our heart
+Within the peril disimperilled grows;
+A port is near the more from port we part--
+The port whereto our driven direction goes.
+If we reap knowledge to cross-profit, this
+From storms we learn, when the storm's height doth drive--
+That the black presence of its violence is
+The pushing promise of near far blue skies.
+ Learn we but how to have the pilot-skill,
+ And the storm's very might shall mate our will.
+
+
+
+
+
+XII.
+
+
+As the lone, frighted user of a night-road
+Suddenly turns round, nothing to detect,
+Yet on his fear's sense keepeth still the load
+Of that brink-nothing he doth but suspect;
+And the cold terror moves to him more near
+Of something that from nothing casts a spell,
+That, when he moves, to fright more is not there,
+And's only visible when invisible
+So I upon the world turn round in thought,
+And nothing viewing do no courage take,
+But my more terror, from no seen cause got,
+To that felt corporate emptiness forsake,
+ And draw my sense of mystery's horror from
+ Seeing no mystery's mystery alone.
+
+
+
+
+
+XIII.
+
+
+When I should be asleep to mine own voice
+In telling thee how much thy love's my dream,
+I find me listening to myself, the noise
+Of my words othered in my hearing them.
+Yet wonder not: this is the poet's soul.
+I could not tell thee well of how I love,
+Loved I not less by knowing it, were all
+My self my love and no thought love to prove.
+What consciousness makes more by consciousness,
+It makes less, for it makes it less itself,
+My sense of love could not my love rich-dress
+Did it not for it spend love's own love-pelf.
+ Poet's love's this (as in these words I prove thee):
+ I love my love for thee more than I love thee.
+
+
+
+
+
+XIV.
+
+
+We are born at sunset and we die ere morn,
+And the whole darkness of the world we know,
+How can we guess its truth, to darkness born,
+The obscure consequence of absent glow?
+Only the stars do teach us light. We grasp
+Their scattered smallnesses with thoughts that stray,
+And, though their eyes look through night's complete mask,
+Yet they speak not the features of the day.
+Why should these small denials of the whole
+More than the black whole the pleased eyes attract?
+Why what it calls worth does the captive soul
+Add to the small and from the large detract?
+ So, put of light's love wishing it night's stretch,
+ A nightly thought of day we darkly reach.
+
+
+
+
+
+XV.
+
+
+Like a bad suitor desperate and trembling
+From the mixed sense of being not loved and loving,
+Who with feared longing half would know, dissembling
+With what he'd wish proved what he fears soon proving,
+I look with inner eyes afraid to look,
+Yet perplexed into looking, at the worth
+This verse may have and wonder, of my book,
+To what thoughts shall't in alien hearts give birth.
+But, as he who doth love, and, loving, hopes,
+Yet, hoping, fears, fears to put proof to proof,
+And in his mind for possible proofs gropes,
+Delaying the true proof, lest the real thing scoff,
+ I daily live, i'th' fame I dream to see,
+ But by my thought of others' thought of me.
+
+
+
+
+
+XVI.
+
+
+We never joy enjoy to that full point
+Regret doth wish joy had enjoyd been,
+Nor have the strength regret to disappoint
+Recalling not past joy's thought, but its mien.
+Yet joy was joy when it enjoyd was
+And after-enjoyed when as joy recalled,
+It must have been joy ere its joy did pass
+And, recalled, joy still, since its being-past galled.
+Alas! All this is useless, for joy's in
+Enjoying, not in thinking of enjoying.
+Its mere thought-mirroring gainst itself doth sin,
+By mere reflecting solid life destroying,
+ Yet the more thought we take to thought to prove
+ It must not think, doth further from joy move.
+
+
+
+
+
+XVII.
+
+
+My love, and not I, is the egoist.
+My love for thee loves itself more than thee;
+Ay, more than me, in whom it doth exist,
+And makes me live that it may feed on me.
+In the country of bridges the bridge is
+More real than the shores it doth unsever;
+So in our world, all of Relation, this
+Is true--that truer is Love than either lover.
+This thought therefore comes lightly to Doubt's door--
+If we, seeing substance of this world, are not
+Mere Intervals, God's Absence and no more,
+Hollows in real Consciousness and Thought.
+ And if 'tis possible to Thought to bear this fruit,
+ Why should it not be possible to Truth?
+
+
+
+
+
+XVIII.
+
+
+Indefinite space, which, by co-substance night,
+In one black mystery two void mysteries blends;
+The stray stars, whose innumerable light
+Repeats one mystery till conjecture ends;
+The stream of time, known by birth-bursting bubbles;
+The gulf of silence, empty even of nought;
+Thought's high-walled maze, which the outed owner troubles
+Because the string's lost and the plan forgot:
+When I think on this and that here I stand,
+The thinker of these thoughts, emptily wise,
+Holding up to my thinking my thing-hand
+And looking at it with thought-alien eyes,
+ The prayer of my wonder looketh past
+ The universal darkness lone and vast.
+
+
+
+
+
+XIX.
+
+
+Beauty and love let no one separate,
+Whom exact Nature did to each other fit,
+Giving to Beauty love as finishing fate
+And to Love beauty as true colour of it.
+Let he but friend be who the soul finds fair,
+But let none love outside the body's thought,
+So the seen couple's togetherness shall bear
+Truth to the beauty each in the other sought.
+I could but love thee out of mockery
+Of love and thee and mine own ugliness;
+Therefore thy beauty I sing and wish not thee,
+Thanking the Gods I long not out of place,
+ Lest, like a slave that for kings' robes doth long,
+ Obtained, shall with mere wearing do them wrong.
+
+
+
+
+
+XX.
+
+
+When in the widening circle of rebirth
+To a new flesh my travelled soul shall come,
+And try again the unremembered earth
+With the old sadness for the immortal home,
+Shall I revisit these same differing fields
+And cull the old new flowers with the same sense,
+That some small breath of foiled remembrance yields,
+Of more age than my days in this pretence?
+Shall I again regret strange faces lost
+Of which the present memory is forgot
+And but in unseen bulks of vagueness tossed
+Out of the closed sea and black night of Thought?
+ Were thy face one, what sweetness will't not be,
+ Though by blind feeling, to remember thee!
+
+
+
+
+
+XXI.
+
+
+Thought was born blind, but Thought knows what is seeing.
+Its careful touch, deciphering forms from shapes,
+Still suggests form as aught whose proper being
+Mere finding touch with erring darkness drapes.
+Yet whence, except from guessed sight, does touch teach
+That touch is but a close and empty sense?
+How does mere touch, self-uncontented, reach
+For some truer sense's whole intelligence?
+The thing once touched, if touch be now omitted,
+Stands yet in memory real and outward known,
+So the untouching memory of touch is fitted
+With sense of a sense whereby far things are shown
+ So, by touch of untouching, wrongly aright,
+ Touch' thought of seeing sees not things but Sight.
+
+
+
+
+
+XXII.
+
+
+My soul is a stiff pageant, man by man,
+Of some Egyptian art than Egypt older,
+Found in some tomb whose rite no guess can scan,
+Where all things else to coloured dust did moulder.
+Whate'er its sense may mean, its age is twin
+To that of priesthoods whose feet stood near God,
+When knowledge was so great that 'twas a sin
+And man's mere soul too man for its abode.
+But when I ask what means that pageant I
+And would look at it suddenly, I lose
+The sense I had of seeing it, nor can try
+Again to look, nor hath my memory a use
+ That seems recalling, save that it recalls
+ An emptiness of having seen those walls.
+
+
+
+
+
+XXIII.
+
+
+Even as upon a low and cloud-domed day,
+When clouds are one cloud till the horizon,
+Our thinking senses deem the sun away
+And say 'tis sunless and there is no sun;
+And yet the very day they wrong truth by
+Is of the unseen sun's effluent essence,
+The very words do give themselves the lie,
+The very thought of absence comes from presence:
+Even so deem we through Good of what is evil.
+He speaks of light that speaks of absent light,
+And absent god, becoming present devil,
+Is still the absent god by essence' right.
+ The withdrawn cause by being withdrawn doth get
+ (Being thereby cause still) the denied effect.
+
+
+
+
+
+XXIV.
+
+
+Something in me was born before the stars
+And saw the sun begin from far away.
+Our yellow, local day on its wont jars,
+For it hath communed with an absolute day.
+Through my Thought's night, as a worn robe's heard trail
+That I have never seen, I drag this past
+That saw the Possible like a dawn grow pale
+On the lost night before it, mute and vast.
+It dates remoter than God's birth can reach,
+That had no birth but the world's coming after.
+So the world's to me as, after whispered speech,
+The cause-ignored sudden echoing of laughter.
+ That 't has a meaning my conjecture knows,
+ But that 't has meaning's all its meaning shows.
+
+
+
+
+
+XXV.
+
+
+We are in Fate and Fate's and do but lack
+Outness from soul to know ourselves its dwelling,
+And do but compel Fate aside or back
+By Fate's own immanence in the compelling.
+We are too far in us from outward truth
+To know how much we are not what we are,
+And live but in the heat of error's youth,
+Yet young enough its acting youth to ignore.
+The doubleness of mind fails us, to glance
+At our exterior presence amid things,
+Sizing from otherness our countenance
+And seeing our puppet will's act-acting strings.
+ An unknown language speaks in us, which we
+ Are at the words of, fronted from reality.
+
+
+
+
+
+XXVI.
+
+
+The world is woven all of dream and error
+And but one sureness in our truth may lie--
+That when we hold to aught our thinking's mirror
+We know it not by knowing it thereby.
+For but one side of things the mirror knows,
+And knows it colded from its solidness.
+A double lie its truth is; what it shows
+By true show's false and nowhere by true place.
+Thought clouds our life's day-sense with strangeness, yet
+Never from strangeness more than that it's strange
+Doth buy our perplexed thinking, for we get
+But the words' sense from words--knowledge, truth, change.
+ We know the world is false, not what is true.
+ Yet we think on, knowing we ne'er shall know.
+
+
+
+
+
+XXVII.
+
+
+How yesterday is long ago! The past
+Is a fixed infinite distance from to-day,
+And bygone things, the first-lived as the last,
+In irreparable sameness far away.
+How the to-be is infinitely ever
+Out of the place wherein it will be Now,
+Like the seen wave yet far up in the river,
+Which reaches not us, but the new-waved flow!
+This thing Time is, whose being is having none,
+The equable tyrant of our different fates,
+Who could not be bought off by a shattered sun
+Or tricked by new use of our careful dates.
+ This thing Time is, that to the grave-will bear
+ My heart, sure but of it and of my fear.
+
+
+
+
+
+XXVIII.
+
+
+The edge of the green wave whitely doth hiss
+Upon the wetted sand. I look, yet dream.
+Surely reality cannot be this!
+Somehow, somewhere this surely doth but seem!
+The sky, the sea, this great extent disclosed
+Of outward joy, this bulk of life we feel,
+Is not something, but something interposed.
+Only what in this is not this is real.
+If this be to have sense, if to be awake
+Be but to see this bright, great sleep of things,
+For the rarer potion mine own dreams I'll take
+And for truth commune with imaginings,
+ Holding a dream too bitter, a too fair curse,
+ This common sleep of men, the universe.
+
+
+
+
+
+XXIX.
+
+
+My weary life, that lives unsatisfied
+On the foiled off-brink of being e'er but this,
+To whom the power to will hath been denied
+And the will to renounce doth also miss;
+My sated life, with having nothing sated,
+In the motion of moving poisd aye,
+Within its dreams from its own dreams abated--
+This life let the Gods change or take away.
+For this endless succession of empty hours,
+Like deserts after deserts, voidly one,
+Doth undermine the very dreaming powers
+And dull even thought's active inaction,
+ Tainting with fore-unwilled will the dreamed act
+ Twice thus removed from the unobtained fact.
+
+
+
+
+
+XXX.
+
+
+I do not know what truth the false untruth
+Of this sad sense of the seen world may own,
+Or if this flowered plant bears also a fruit
+Unto the true reality unknown.
+But as the rainbow, neither earth's nor sky's,
+Stands in the dripping freshness of lulled rain,
+A hope, not real yet not fancy's, lies
+Athwart the moment of our ceasing pain.
+Somehow, since pain is felt yet felt as ill,
+Hope hath a better warrant than being hoped;
+Since pain is felt as aught we should not feel
+Man hath a Nature's reason for having groped,
+ Since Time was Time and age and grief his measures,
+ Towards a better shelter than Time's pleasures.
+
+
+
+
+
+XXXI.
+
+
+I am older than Nature and her Time
+By all the timeless age of Consciousness,
+And my adult oblivion of the clime
+Where I was born makes me not countryless.
+Ay, and dim through my daylight thoughts escape
+Yearnings for that land where my childhood dreamed,
+Which I cannot recall in colour or shape
+But haunts my hours like something that hath gleamed
+And yet is not as light remembered,
+Nor to the left or to the right conceived;
+And all round me tastes as if life were dead
+And the world made but to be disbelieved.
+ Thus I my hope on unknown truth lay; yet
+ How but by hope do I the unknown truth get?
+
+
+
+
+
+XXXII.
+
+
+When I have sense of what to sense appears,
+Sense is sense ere 'tis mine or mine in me is.
+When I hear, Hearing, ere I do hear, hears.
+When I see, before me abstract Seeing sees.
+I am part Soul part I in all I touch--
+Soul by that part I hold in common with all,
+And I the spoiled part, that doth make sense such
+As I can err by it and my sense mine call.
+The rest is wondering what these thoughts may mean,
+That come to explain and suddenly are gone,
+Like messengers that mock the message' mien,
+Explaining all but the explanation;
+ As if we a ciphered letter's cipher hit
+ And find it in an unknown language writ.
+
+
+
+
+
+XXXIII.
+
+
+He that goes back does, since he goes, advance,
+Though he doth not advance who goeth back,
+And he that seeks, though he on nothing chance,
+May still by words be said to find a lack.
+This paradox of having, that is nought
+In the world's meaning of the things it screens,
+Is yet true of the substance of pure thought
+And there means something by the nought it means.
+For thinking nought does on nought being confer,
+As giving not is acting not to give,
+And, to the same unbribed true thought, to err
+Is to find truth, though by its negative.
+ So why call this world false, if false to be
+ Be to be aught, and being aught Being to be?
+
+
+
+
+
+XXXIV.
+
+
+Happy the maimed, the halt, the mad, the blind--
+All who, stamped separate by curtailing birth,
+Owe no duty's allegiance to mankind
+Nor stand a valuing in their scheme of worth!
+But I, whom Fate, not Nature, did curtail,
+By no exterior voidness being exempt,
+Must bear accusing glances where I fail,
+Fixed in the general orbit of contempt.
+Fate, less than Nature in being kind to lacking,
+Giving the ill, shows not as outer cause,
+Making our mock-free will the mirror's backing
+Which Fate's own acts as if in itself shows;
+ And men, like children, seeing the image there,
+ Take place for cause and make our will Fate bear.
+
+
+
+
+
+XXXV.
+
+
+Good. I have done. My heart weighs. I am sad.
+The outer day, void statue of lit blue,
+Is altogether outward, other, glad
+At mere being not-I (so my aches construe).
+I, that have failed in everything, bewail
+Nothing this hour but that I have bewailed,
+For in the general fate what is't to fail?
+Why, fate being past for Fate, 'tis but to have failed.
+Whatever hap-or stop, what matters it,
+Sith to the mattering our will bringeth nought?
+With the higher trifling let us world our wit,
+Conscious that, if we do't, that was the lot
+ The regular stars bound us to, when they stood
+ Godfathers to our birth and to our blood.
+
+
+
+
+
+
+***END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS***
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+<?xml version="1.0" encoding="utf-8" ?>
+
+<!--
+The Project Gutenberg EBook of 35 Sonnets by Fernando Pessoa
+
+
+
+This eBook is for the use of anyone anywhere at no cost and with almost no
+restrictions whatsoever. You may copy it, give it away or re-use it under
+the terms of the Project Gutenberg License included with this eBook or
+online at http://www.gutenberg.org/license
+
+
+
+Title: 35 Sonnets
+
+Author: Fernando Pessoa
+
+Release Date: November 30, 2006 [Ebook #19978]
+
+Language: English
+
+Character set encoding: UTF-8
+-->
+
+<!DOCTYPE TEI.2 SYSTEM "http://www.gutenberg.org/tei/marcello/0.4/dtd/pgtei.dtd">
+
+<TEI.2 lang="en">
+<teiHeader>
+ <fileDesc>
+ <titleStmt>
+ <title>35 Sonnets</title>
+ <author>Fernando Pessoa</author>
+ </titleStmt>
+ <editionStmt>
+ <edition n="1">Edition 1</edition>
+ </editionStmt>
+ <publicationStmt>
+ <publisher>Project Gutenberg</publisher>
+ <date value="2006-11-30">November 30, 2006</date>
+ <idno type="etext-no">19978</idno>
+ <availability>
+ <p>This eBook is for the use of anyone anywhere at no cost and
+ with almost no restrictions whatsoever. You may copy it, give it
+ away or re-use it under the terms of the Project Gutenberg
+ License online at www.gutenberg.org/license</p>
+ </availability>
+ </publicationStmt>
+
+ <sourceDesc>
+ <bibl>
+ <title>35 Sonnets</title>
+ <author>Fernando Pessoa</author>
+ <imprint>
+ <pubPlace>Lisbon</pubPlace>
+ <publisher>Monteiro &amp; Co.</publisher>
+ <date>1918</date>
+ </imprint>
+ </bibl>
+ </sourceDesc>
+ </fileDesc>
+
+ <encodingDesc>
+ <classDecl>
+ <taxonomy id="lc">
+ <bibl>
+ <title>Library of Congress Classification</title>
+ </bibl>
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+ </encodingDesc>
+ <profileDesc>
+ <langUsage>
+ <language id="en">English</language>
+ </langUsage>
+ <textClass>
+ <classCode scheme="lc">
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+ <keywords>
+ <list>
+ <!-- <item></item> any keywords for PG search engine -->
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+ </textClass>
+ </profileDesc>
+ <revisionDesc>
+ <change>
+ <date value="2006-11-30">November 30, 2006</date>
+ <respStmt>
+ <name>Rita Farinha<lb /></name>
+ <name>Joshua Hutchinson<lb /></name>
+ <name>Online Distributed Proofreading Team</name>
+ <name>This file was produced from images generously made available by National Library of Portugal (Biblioteca Nacional de Portugal).</name>
+ </respStmt>
+ <item>Project Gutenberg Edition</item>
+ </change>
+ </revisionDesc>
+</teiHeader>
+
+<pgExtensions>
+ <pgStyleSheet>
+ figure { text-align: center; page-float: 'htbp' }
+ .floatleft { float: left; margin-right: 2em }
+ .floatright { float: right; margin-left: 2em }
+ .w90 { }
+ .w50 { }
+ .w20 { }
+ .w05 { }
+ @media pdf {
+ .w90 { width: 90% }
+ .w50 { width: 50% }
+ .w20 { width: 20% }
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+ </pgStyleSheet>
+</pgExtensions>
+
+<text>
+<front>
+<div>
+<divGen type="pgheader" />
+</div>
+
+<div rend="page-break-before: right">
+<divGen type="titlepage" />
+</div>
+
+</front>
+
+<body>
+<div rend="page-break-before: right">
+<head>I.</head>
+
+<lg>
+<l>Whether we write or speak or do but look</l>
+<l>We are ever unapparent. What we are</l>
+<l>Cannot be transfused into word or book.</l>
+<l>Our soul from us is infinitely far.</l>
+<l>However much we give our thoughts the will</l>
+<l>To be our soul and gesture it abroad,</l>
+<l>Our hearts are incommunicable still.</l>
+<l>In what we show ourselves we are ignored.</l>
+<l>The abyss from soul to soul cannot be bridged</l>
+<l>By any skill of thought or trick of seeming.</l>
+<l>Unto our very selves we are abridged</l>
+<l>When we would utter to our thought our being.</l>
+<l rend="margin-left: 2">We are our dreams of ourselves, souls by gleams,</l>
+<l rend="margin-left: 2">And each to each other dreams of others' dreams.</l>
+</lg>
+</div>
+
+<div>
+<head>II.</head>
+
+<lg>
+<l>If that apparent part of life's delight</l>
+<l>Our tingled flesh-sense circumscribes were seen</l>
+<l>By aught save reflex and co-carnal sight,</l>
+<l>Joy, flesh and life might prove but a gross screen.</l>
+<l>Haply Truth's body is no eyable being,</l>
+<l>Appearance even as appearance lies,</l>
+<l>Haply our close, dark, vague, warm sense of seeing</l>
+<l>Is the choked vision of blindfolded eyes.</l>
+<l>Wherefrom what comes to thought's sense of life? Nought.</l>
+<l>All is either the irrational world we see</l>
+<l>Or some aught-else whose being-unknown doth rot</l>
+<l>Its use for our thought's use. Whence taketh me</l>
+<l rend="margin-left: 2">A qualm-like ache of life, a body-deep</l>
+<l rend="margin-left: 2">Soul-hate of what we seek and what we weep.</l>
+</lg>
+</div>
+
+<pb n="002" /><anchor id="Pg002" />
+
+<div>
+<head>III.</head>
+
+<lg>
+<l>When I do think my meanest line shall be</l>
+<l>More in Time's use than my creating whole,</l>
+<l>That future eyes more clearly shall feel me</l>
+<l>In this inked page than in my direct soul;</l>
+<l>When I conjecture put to make me seeing</l>
+<l>Good readers of me in some aftertime,</l>
+<l>Thankful to some idea of my being</l>
+<l>That doth not even my with gone true soul rime;</l>
+<l>An anger at the essence of the world,</l>
+<l>That makes this thus, or thinkable this wise,</l>
+<l>Takes my soul by the throat and makes it hurled</l>
+<l>In nightly horrors of despaired surmise,</l>
+<l rend="margin-left: 2">And I become the mere sense of a rage</l>
+<l rend="margin-left: 2">That lacks the very words whose waste might 'suage.</l>
+</lg>
+</div>
+
+<div>
+<head>IV.</head>
+
+<lg>
+<l>I could not think of thee as piecèd rot,</l>
+<l>Yet such thou wert, for thou hadst been long dead;</l>
+<l>Yet thou liv'dst entire in my seeing thought</l>
+<l>And what thou wert in me had never fled.</l>
+<l>Nay, I had fixed the moments of thy beauty--</l>
+<l>Thy ebbing smile, thy kiss's readiness,</l>
+<l>And memory had taught my heart the duty</l>
+<l>To know thee ever at that deathlessness.</l>
+<l>But when I came where thou wert laid, and saw</l>
+<l>The natural flowers ignoring thee sans blame,</l>
+<l>And the encroaching grass, with casual flaw,</l>
+<l>Framing the stone to age where was thy name,</l>
+<l rend="margin-left: 2">I knew not how to feel, nor what to be</l>
+<l rend="margin-left: 2">Towards thy fate's material secrecy.</l>
+</lg>
+</div>
+
+<pb n="003" /><anchor id="Pg003" />
+
+<div>
+<head>V.</head>
+
+<lg>
+<l>How can I think, or edge my thoughts to action,</l>
+<l>When the miserly press of each day's need</l>
+<l>Aches to a narrowness of spilled distraction</l>
+<l>My soul appalled at the world's work's time-greed?</l>
+<l>How can I pause my thoughts upon the task</l>
+<l>My soul was born to think that it must do</l>
+<l>When every moment has a thought to ask</l>
+<l>To fit the immediate craving of its cue?</l>
+<l>The coin I'd heap for marrying my Muse</l>
+<l>And build our home i'th' greater Time-to-be</l>
+<l>Becomes dissolved by needs of each day's use</l>
+<l>And I feel beggared of infinity,</l>
+<l rend="margin-left: 2">Like a true-Christian sinner, each day flesh-driven</l>
+<l rend="margin-left: 2">By his own act to forfeit his wished heaven.</l>
+</lg>
+</div>
+
+<div>
+<head>VI.</head>
+
+<lg>
+<l>As a bad orator, badly o'er-book-skilled,</l>
+<l>Doth overflow his purpose with made heat,</l>
+<l>And, like a clock, winds with withoutness willed</l>
+<l>What should have been an inner instinct's feat;</l>
+<l>Or as a prose-wit, harshly poet turned,</l>
+<l>Lacking the subtler music in his measure,</l>
+<l>With useless care labours but to be spurned,</l>
+<l>Courting in alien speech the Muse's pleasure;</l>
+<l>I study how to love or how to hate,</l>
+<l>Estranged by consciousness from sentiment,</l>
+<l>With a thought feeling forced to be sedate</l>
+<l>Even when the feeling's nature is violent;</l>
+<l rend="margin-left: 2">As who would learn to swim without the river,</l>
+<l rend="margin-left: 2">When nearest to the trick, as far as ever.</l>
+</lg>
+</div>
+
+<pb n="004" /><anchor id="Pg004" />
+
+<div>
+<head>VII.</head>
+
+<lg>
+<l>Thy words are torture to me, that scarce grieve thee--</l>
+<l>That entire death shall null my entire thought;</l>
+<l>And I feel torture, not that I believe thee,</l>
+<l>But that I cannot disbelieve thee not.</l>
+<l>Shall that of me that now contains the stars</l>
+<l>Be by the very contained stars survived?</l>
+<l>Thus were Fate all unjust. Yet what truth bars</l>
+<l>An all unjust Fate's truth from being believed?</l>
+<l>Conjecture cannot fit to the seen world</l>
+<l>A garment of its thought untorn or covering,</l>
+<l>Or with its stuffed garb forge an otherworld</l>
+<l>Without itself its dead deceit discovering;</l>
+<l rend="margin-left: 2">So, all being possible, an idle thought may</l>
+<l rend="margin-left: 2">Less idle thoughts, self-known no truer, dismay.</l>
+</lg>
+</div>
+
+<div>
+<head>VIII.</head>
+
+<lg>
+<l>How many masks wear we, and undermasks,</l>
+<l>Upon our countenance of soul, and when,</l>
+<l>If for self-sport the soul itself unmasks,</l>
+<l>Knows it the last mask off and the face plain?</l>
+<l>The true mask feels no inside to the mask</l>
+<l>But looks out of the mask by co-masked eyes.</l>
+<l>Whatever consciousness begins the task</l>
+<l>The task's accepted use to sleepness ties.</l>
+<l>Like a child frighted by its mirrored faces,</l>
+<l>Our souls, that children are, being thought-losing,</l>
+<l>Foist otherness upon their seen grimaces</l>
+<l>And get a whole world on their forgot causing;</l>
+<l rend="margin-left: 2">And, when a thought would unmask our soul's masking,</l>
+<l rend="margin-left: 2">Itself goes not unmasked to the unmasking.</l>
+</lg>
+</div>
+
+<pb n="005" /><anchor id="Pg005" />
+
+<div>
+<head>IX.</head>
+
+<lg>
+<l>Oh to be idle loving idleness!</l>
+<l>But I am idle all in hate of me;</l>
+<l>Ever in action's dream, in the false stress</l>
+<l>Of purposed action never set to be.</l>
+<l>Like a fierce beast self-penned in a bait-lair,</l>
+<l>My will to act binds with excess my action,</l>
+<l>Not-acting coils the thought with raged despair,</l>
+<l>And acting rage doth paint despair distraction.</l>
+<l>Like someone sinking in a treacherous sand,</l>
+<l>Each gesture to deliver sinks the more;</l>
+<l>The struggle avails not, and to raise no hand,</l>
+<l>Though but more slowly useless, we've no power.</l>
+<l rend="margin-left: 2">Hence live I the dead life each day doth bring,</l>
+<l rend="margin-left: 2">Repurposed for next day's repurposing.</l>
+</lg>
+</div>
+
+<div>
+<head>X.</head>
+
+<lg>
+<l>As to a child, I talked my heart asleep</l>
+<l>With empty promise of the coming day,</l>
+<l>And it slept rather for my words made sleep</l>
+<l>Than from a thought of what their sense did say.</l>
+<l>For did it care for sense, would it not wake</l>
+<l>And question closer to the morrow's pleasure?</l>
+<l>Would it not edge nearer my words, to take</l>
+<l>The promise in the meting of its measure?</l>
+<l>So, if it slept, 'twas that it cared but for</l>
+<l>The present sleepy use of promised joy,</l>
+<l>Thanking the fruit but for the forecome flower</l>
+<l>Which the less active senses best enjoy.</l>
+<l rend="margin-left: 2">Thus with deceit do I detain the heart</l>
+<l rend="margin-left: 2">Of which deceit's self knows itself a part.</l>
+</lg>
+</div>
+
+<pb n="006" /><anchor id="Pg006" />
+
+<div>
+<head>XI.</head>
+
+<lg>
+<l>Like to a ship that storms urge on its course,</l>
+<l>By its own trials our soul is surer made.</l>
+<l>The very things that make the voyage worse</l>
+<l>Do make it better; its peril is its aid.</l>
+<l>And, as the storm drives from the storm, our heart</l>
+<l>Within the peril disimperilled grows;</l>
+<l>A port is near the more from port we part--</l>
+<l>The port whereto our driven direction goes.</l>
+<l>If we reap knowledge to cross-profit, this</l>
+<l>From storms we learn, when the storm's height doth drive--</l>
+<l>That the black presence of its violence is</l>
+<l>The pushing promise of near far blue skies.</l>
+<l rend="margin-left: 2">Learn we but how to have the pilot-skill,</l>
+<l rend="margin-left: 2">And the storm's very might shall mate our will.</l>
+</lg>
+</div>
+
+<div>
+<head>XII.</head>
+
+<lg>
+<l>As the lone, frighted user of a night-road</l>
+<l>Suddenly turns round, nothing to detect,</l>
+<l>Yet on his fear's sense keepeth still the load</l>
+<l>Of that brink-nothing he doth but suspect;</l>
+<l>And the cold terror moves to him more near</l>
+<l>Of something that from nothing casts a spell,</l>
+<l>That, when he moves, to fright more is not there,</l>
+<l>And's only visible when invisible</l>
+<l>So I upon the world turn round in thought,</l>
+<l>And nothing viewing do no courage take,</l>
+<l>But my more terror, from no seen cause got,</l>
+<l>To that felt corporate emptiness forsake,</l>
+<l rend="margin-left: 2">And draw my sense of mystery's horror from</l>
+<l rend="margin-left: 2">Seeing no mystery's mystery alone.</l>
+</lg>
+</div>
+
+<pb n="007" /><anchor id="Pg007" />
+
+<div>
+<head>XIII.</head>
+
+<lg>
+<l>When I should be asleep to mine own voice</l>
+<l>In telling thee how much thy love's my dream,</l>
+<l>I find me listening to myself, the noise</l>
+<l>Of my words othered in my hearing them.</l>
+<l>Yet wonder not: this is the poet's soul.</l>
+<l>I could not tell thee well of how I love,</l>
+<l>Loved I not less by knowing it, were all</l>
+<l>My self my love and no thought love to prove.</l>
+<l>What consciousness makes more by consciousness,</l>
+<l>It makes less, for it makes it less itself,</l>
+<l>My sense of love could not my love rich-dress</l>
+<l>Did it not for it spend love's own love-pelf.</l>
+<l rend="margin-left: 2">Poet's love's this (as in these words I prove thee):</l>
+<l rend="margin-left: 2">I love my love for thee more than I love thee.</l>
+</lg>
+</div>
+
+<div>
+<head>XIV.</head>
+
+<lg>
+<l>We are born at sunset and we die ere morn,</l>
+<l>And the whole darkness of the world we know,</l>
+<l>How can we guess its truth, to darkness born,</l>
+<l>The obscure consequence of absent glow?</l>
+<l>Only the stars do teach us light. We grasp</l>
+<l>Their scattered smallnesses with thoughts that stray,</l>
+<l>And, though their eyes look through night's complete mask,</l>
+<l>Yet they speak not the features of the day.</l>
+<l>Why should these small denials of the whole</l>
+<l>More than the black whole the pleased eyes attract?</l>
+<l>Why what it calls «worth» does the captive soul</l>
+<l>Add to the small and from the large detract?</l>
+<l rend="margin-left: 2">So, put of light's love wishing it night's stretch,</l>
+<l rend="margin-left: 2">A nightly thought of day we darkly reach.</l>
+</lg>
+</div>
+
+<pb n="008" /><anchor id="Pg008" />
+
+<div>
+<head>XV.</head>
+
+<lg>
+<l>Like a bad suitor desperate and trembling</l>
+<l>From the mixed sense of being not loved and loving,</l>
+<l>Who with feared longing half would know, dissembling</l>
+<l>With what he'd wish proved what he fears soon proving,</l>
+<l>I look with inner eyes afraid to look,</l>
+<l>Yet perplexed into looking, at the worth</l>
+<l>This verse may have and wonder, of my book,</l>
+<l>To what thoughts shall't in alien hearts give birth.</l>
+<l>But, as he who doth love, and, loving, hopes,</l>
+<l>Yet, hoping, fears, fears to put proof to proof,</l>
+<l>And in his mind for possible proofs gropes,</l>
+<l>Delaying the true proof, lest the real thing scoff,</l>
+<l rend="margin-left: 2">I daily live, i'th' fame I dream to see,</l>
+<l rend="margin-left: 2">But by my thought of others' thought of me.</l>
+</lg>
+</div>
+
+<div>
+<head>XVI.</head>
+
+<lg>
+<l>We never joy enjoy to that full point</l>
+<l>Regret doth wish joy had enjoyèd been,</l>
+<l>Nor have the strength regret to disappoint</l>
+<l>Recalling not past joy's thought, but its mien.</l>
+<l>Yet joy was joy when it enjoyèd was</l>
+<l>And after-enjoyed when as joy recalled,</l>
+<l>It must have been joy ere its joy did pass</l>
+<l>And, recalled, joy still, since its being-past galled.</l>
+<l>Alas! All this is useless, for joy's in</l>
+<l>Enjoying, not in thinking of enjoying.</l>
+<l>Its mere thought-mirroring gainst itself doth sin,</l>
+<l>By mere reflecting solid life destroying,</l>
+<l rend="margin-left: 2">Yet the more thought we take to thought to prove</l>
+<l rend="margin-left: 2">It must not think, doth further from joy move.</l>
+</lg>
+</div>
+
+<pb n="009" /><anchor id="Pg009" />
+
+<div>
+<head>XVII.</head>
+
+<lg>
+<l>My love, and not I, is the egoist.</l>
+<l>My love for thee loves itself more than thee;</l>
+<l>Ay, more than me, in whom it doth exist,</l>
+<l>And makes me live that it may feed on me.</l>
+<l>In the country of bridges the bridge is</l>
+<l>More real than the shores it doth unsever;</l>
+<l>So in our world, all of Relation, this</l>
+<l>Is true--that truer is Love than either lover.</l>
+<l>This thought therefore comes lightly to Doubt's door--</l>
+<l>If we, seeing substance of this world, are not</l>
+<l>Mere Intervals, God's Absence and no more,</l>
+<l>Hollows in real Consciousness and Thought.</l>
+<l rend="margin-left: 2">And if 'tis possible to Thought to bear this fruit,</l>
+<l rend="margin-left: 2">Why should it not be possible to Truth?</l>
+</lg>
+</div>
+
+<div>
+<head>XVIII.</head>
+
+<lg>
+<l>Indefinite space, which, by co-substance night,</l>
+<l>In one black mystery two void mysteries blends;</l>
+<l>The stray stars, whose innumerable light</l>
+<l>Repeats one mystery till conjecture ends;</l>
+<l>The stream of time, known by birth-bursting bubbles;</l>
+<l>The gulf of silence, empty even of nought;</l>
+<l>Thought's high-walled maze, which the outed owner troubles</l>
+<l>Because the string's lost and the plan forgot:</l>
+<l>When I think on this and that here I stand,</l>
+<l>The thinker of these thoughts, emptily wise,</l>
+<l>Holding up to my thinking my thing-hand</l>
+<l>And looking at it with thought-alien eyes,</l>
+<l rend="margin-left: 2">The prayer of my wonder looketh past</l>
+<l rend="margin-left: 2">The universal darkness lone and vast.</l>
+</lg>
+</div>
+
+<pb n="010" /><anchor id="Pg010" />
+
+<div>
+<head>XIX.</head>
+
+<lg>
+<l>Beauty and love let no one separate,</l>
+<l>Whom exact Nature did to each other fit,</l>
+<l>Giving to Beauty love as finishing fate</l>
+<l>And to Love beauty as true colour of it.</l>
+<l>Let he but friend be who the soul finds fair,</l>
+<l>But let none love outside the body's thought,</l>
+<l>So the seen couple's togetherness shall bear</l>
+<l>Truth to the beauty each in the other sought.</l>
+<l>I could but love thee out of mockery</l>
+<l>Of love and thee and mine own ugliness;</l>
+<l>Therefore thy beauty I sing and wish not thee,</l>
+<l>Thanking the Gods I long not out of place,</l>
+<l rend="margin-left: 2">Lest, like a slave that for kings' robes doth long,</l>
+<l rend="margin-left: 2">Obtained, shall with mere wearing do them wrong.</l>
+</lg>
+</div>
+
+<div>
+<head>XX.</head>
+
+<lg>
+<l>When in the widening circle of rebirth</l>
+<l>To a new flesh my travelled soul shall come,</l>
+<l>And try again the unremembered earth</l>
+<l>With the old sadness for the immortal home,</l>
+<l>Shall I revisit these same differing fields</l>
+<l>And cull the old new flowers with the same sense,</l>
+<l>That some small breath of foiled remembrance yields,</l>
+<l>Of more age than my days in this pretence?</l>
+<l>Shall I again regret strange faces lost</l>
+<l>Of which the present memory is forgot</l>
+<l>And but in unseen bulks of vagueness tossed</l>
+<l>Out of the closed sea and black night of Thought?</l>
+<l rend="margin-left: 2">Were thy face one, what sweetness will't not be,</l>
+<l rend="margin-left: 2">Though by blind feeling, to remember thee!</l>
+</lg>
+</div>
+
+<pb n="011" /><anchor id="Pg011" />
+
+<div>
+<head>XXI.</head>
+
+<lg>
+<l>Thought was born blind, but Thought knows what is seeing.</l>
+<l>Its careful touch, deciphering forms from shapes,</l>
+<l>Still suggests form as aught whose proper being</l>
+<l>Mere finding touch with erring darkness drapes.</l>
+<l>Yet whence, except from guessed sight, does touch teach</l>
+<l>That touch is but a close and empty sense?</l>
+<l>How does mere touch, self-uncontented, reach</l>
+<l>For some truer sense's whole intelligence?</l>
+<l>The thing once touched, if touch be now omitted,</l>
+<l>Stands yet in memory real and outward known,</l>
+<l>So the untouching memory of touch is fitted</l>
+<l>With sense of a sense whereby far things are shown</l>
+<l rend="margin-left: 2">So, by touch of untouching, wrongly aright,</l>
+<l rend="margin-left: 2">Touch' thought of seeing sees not things but Sight.</l>
+</lg>
+</div>
+
+<div>
+<head>XXII.</head>
+
+<lg>
+<l>My soul is a stiff pageant, man by man,</l>
+<l>Of some Egyptian art than Egypt older,</l>
+<l>Found in some tomb whose rite no guess can scan,</l>
+<l>Where all things else to coloured dust did moulder.</l>
+<l>Whate'er its sense may mean, its age is twin</l>
+<l>To that of priesthoods whose feet stood near God,</l>
+<l>When knowledge was so great that 'twas a sin</l>
+<l>And man's mere soul too man for its abode.</l>
+<l>But when I ask what means that pageant I</l>
+<l>And would look at it suddenly, I lose</l>
+<l>The sense I had of seeing it, nor can try</l>
+<l>Again to look, nor hath my memory a use</l>
+<l rend="margin-left: 2">That seems recalling, save that it recalls</l>
+<l rend="margin-left: 2">An emptiness of having seen those walls.</l>
+</lg>
+</div>
+
+<pb n="012" /><anchor id="Pg012" />
+
+<div>
+<head>XXIII.</head>
+
+<lg>
+<l>Even as upon a low and cloud-domed day,</l>
+<l>When clouds are one cloud till the horizon,</l>
+<l>Our thinking senses deem the sun away</l>
+<l>And say «'tis sunless» and «there is no sun»;</l>
+<l>And yet the very day they wrong truth by</l>
+<l>Is of the unseen sun's effluent essence,</l>
+<l>The very words do give themselves the lie,</l>
+<l>The very thought of absence comes from presence:</l>
+<l>Even so deem we through Good of what is evil.</l>
+<l>He speaks of light that speaks of absent light,</l>
+<l>And absent god, becoming present devil,</l>
+<l>Is still the absent god by essence' right.</l>
+<l rend="margin-left: 2">The withdrawn cause by being withdrawn doth get</l>
+<l rend="margin-left: 2">(Being thereby cause still) the denied effect.</l>
+</lg>
+</div>
+
+<div>
+<head>XXIV.</head>
+
+<lg>
+<l>Something in me was born before the stars</l>
+<l>And saw the sun begin from far away.</l>
+<l>Our yellow, local day on its wont jars,</l>
+<l>For it hath communed with an absolute day.</l>
+<l>Through my Thought's night, as a worn robe's heard trail</l>
+<l>That I have never seen, I drag this past</l>
+<l>That saw the Possible like a dawn grow pale</l>
+<l>On the lost night before it, mute and vast.</l>
+<l>It dates remoter than God's birth can reach,</l>
+<l>That had no birth but the world's coming after.</l>
+<l>So the world's to me as, after whispered speech,</l>
+<l>The cause-ignored sudden echoing of laughter.</l>
+<l rend="margin-left: 2">That 't has a meaning my conjecture knows,</l>
+<l rend="margin-left: 2">But that 't has meaning's all its meaning shows.</l>
+</lg>
+</div>
+
+<pb n="013" /><anchor id="Pg013" />
+
+<div>
+<head>XXV.</head>
+
+<lg>
+<l>We are in Fate and Fate's and do but lack</l>
+<l>Outness from soul to know ourselves its dwelling,</l>
+<l>And do but compel Fate aside or back</l>
+<l>By Fate's own immanence in the compelling.</l>
+<l>We are too far in us from outward truth</l>
+<l>To know how much we are not what we are,</l>
+<l>And live but in the heat of error's youth,</l>
+<l>Yet young enough its acting youth to ignore.</l>
+<l>The doubleness of mind fails us, to glance</l>
+<l>At our exterior presence amid things,</l>
+<l>Sizing from otherness our countenance</l>
+<l>And seeing our puppet will's act-acting strings.</l>
+<l rend="margin-left: 2">An unknown language speaks in us, which we</l>
+<l rend="margin-left: 2">Are at the words of, fronted from reality.</l>
+</lg>
+
+</div>
+
+<div>
+<head>XXVI.</head>
+
+<lg>
+<l>The world is woven all of dream and error</l>
+<l>And but one sureness in our truth may lie--</l>
+<l>That when we hold to aught our thinking's mirror</l>
+<l>We know it not by knowing it thereby.</l>
+<l>For but one side of things the mirror knows,</l>
+<l>And knows it colded from its solidness.</l>
+<l>A double lie its truth is; what it shows</l>
+<l>By true show's false and nowhere by true place.</l>
+<l>Thought clouds our life's day-sense with strangeness, yet</l>
+<l>Never from strangeness more than that it's strange</l>
+<l>Doth buy our perplexed thinking, for we get</l>
+<l>But the words' sense from words--knowledge, truth, change.</l>
+<l rend="margin-left: 2">We know the world is false, not what is true.</l>
+<l rend="margin-left: 2">Yet we think on, knowing we ne'er shall know.</l>
+</lg>
+</div>
+
+<pb n="014" /><anchor id="Pg014" />
+
+<div>
+<head>XXVII.</head>
+
+<lg>
+<l>How yesterday is long ago! The past</l>
+<l>Is a fixed infinite distance from to-day,</l>
+<l>And bygone things, the first-lived as the last,</l>
+<l>In irreparable sameness far away.</l>
+<l>How the to-be is infinitely ever</l>
+<l>Out of the place wherein it will be Now,</l>
+<l>Like the seen wave yet far up in the river,</l>
+<l>Which reaches not us, but the new-waved flow!</l>
+<l>This thing Time is, whose being is having none,</l>
+<l>The equable tyrant of our different fates,</l>
+<l>Who could not be bought off by a shattered sun</l>
+<l>Or tricked by new use of our careful dates.</l>
+<l rend="margin-left: 2">This thing Time is, that to the grave-will bear</l>
+<l rend="margin-left: 2">My heart, sure but of it and of my fear.</l>
+</lg>
+</div>
+
+<div>
+<head>XXVIII.</head>
+
+<lg>
+<l>The edge of the green wave whitely doth hiss</l>
+<l>Upon the wetted sand. I look, yet dream.</l>
+<l>Surely reality cannot be this!</l>
+<l>Somehow, somewhere this surely doth but seem!</l>
+<l>The sky, the sea, this great extent disclosed</l>
+<l>Of outward joy, this bulk of life we feel,</l>
+<l>Is not something, but something interposed.</l>
+<l>Only what in this is not this is real.</l>
+<l>If this be to have sense, if to be awake</l>
+<l>Be but to see this bright, great sleep of things,</l>
+<l>For the rarer potion mine own dreams I'll take</l>
+<l>And for truth commune with imaginings,</l>
+<l rend="margin-left: 2">Holding a dream too bitter, a too fair curse,</l>
+<l rend="margin-left: 2">This common sleep of men, the universe.</l>
+</lg>
+</div>
+
+<pb n="015" /><anchor id="Pg015" />
+
+<div>
+<head>XXIX.</head>
+
+<lg>
+<l>My weary life, that lives unsatisfied</l>
+<l>On the foiled off-brink of being e'er but this,</l>
+<l>To whom the power to will hath been denied</l>
+<l>And the will to renounce doth also miss;</l>
+<l>My sated life, with having nothing sated,</l>
+<l>In the motion of moving poisèd aye,</l>
+<l>Within its dreams from its own dreams abated--</l>
+<l>This life let the Gods change or take away.</l>
+<l>For this endless succession of empty hours,</l>
+<l>Like deserts after deserts, voidly one,</l>
+<l>Doth undermine the very dreaming powers</l>
+<l>And dull even thought's active inaction,</l>
+<l rend="margin-left: 2">Tainting with fore-unwilled will the dreamed act</l>
+<l rend="margin-left: 2">Twice thus removed from the unobtained fact.</l>
+</lg>
+</div>
+
+<div>
+<head>XXX.</head>
+
+<lg>
+<l>I do not know what truth the false untruth</l>
+<l>Of this sad sense of the seen world may own,</l>
+<l>Or if this flowered plant bears also a fruit</l>
+<l>Unto the true reality unknown.</l>
+<l>But as the rainbow, neither earth's nor sky's,</l>
+<l>Stands in the dripping freshness of lulled rain,</l>
+<l>A hope, not real yet not fancy's, lies</l>
+<l>Athwart the moment of our ceasing pain.</l>
+<l>Somehow, since pain is felt yet felt as ill,</l>
+<l>Hope hath a better warrant than being hoped;</l>
+<l>Since pain is felt as aught we should not feel</l>
+<l>Man hath a Nature's reason for having groped,</l>
+<l rend="margin-left: 2">Since Time was Time and age and grief his measures,</l>
+<l rend="margin-left: 2">Towards a better shelter than Time's pleasures.</l>
+</lg>
+</div>
+
+<pb n="016" /><anchor id="Pg016" />
+
+<div>
+<head>XXXI.</head>
+
+<lg>
+<l>I am older than Nature and her Time</l>
+<l>By all the timeless age of Consciousness,</l>
+<l>And my adult oblivion of the clime</l>
+<l>Where I was born makes me not countryless.</l>
+<l>Ay, and dim through my daylight thoughts escape</l>
+<l>Yearnings for that land where my childhood dreamed,</l>
+<l>Which I cannot recall in colour or shape</l>
+<l>But haunts my hours like something that hath gleamed</l>
+<l>And yet is not as light remembered,</l>
+<l>Nor to the left or to the right conceived;</l>
+<l>And all round me tastes as if life were dead</l>
+<l>And the world made but to be disbelieved.</l>
+<l rend="margin-left: 2">Thus I my hope on unknown truth lay; yet</l>
+<l rend="margin-left: 2">How but by hope do I the unknown truth get?</l>
+</lg>
+</div>
+
+<div>
+<head>XXXII.</head>
+
+<lg>
+<l>When I have sense of what to sense appears,</l>
+<l>Sense is sense ere 'tis mine or mine in me is.</l>
+<l>When I hear, Hearing, ere I do hear, hears.</l>
+<l>When I see, before me abstract Seeing sees.</l>
+<l>I am part Soul part I in all I touch--</l>
+<l>Soul by that part I hold in common with all,</l>
+<l>And I the spoiled part, that doth make sense such</l>
+<l>As I can err by it and my sense mine call.</l>
+<l>The rest is wondering what these thoughts may mean,</l>
+<l>That come to explain and suddenly are gone,</l>
+<l>Like messengers that mock the message' mien,</l>
+<l>Explaining all but the explanation;</l>
+<l rend="margin-left: 2">As if we a ciphered letter's cipher hit</l>
+<l rend="margin-left: 2">And find it in an unknown language writ.</l>
+</lg>
+</div>
+
+<pb n="017" /><anchor id="Pg017" />
+
+<div>
+<head>XXXIII.</head>
+
+<lg>
+<l>He that goes back does, since he goes, advance,</l>
+<l>Though he doth not advance who goeth back,</l>
+<l>And he that seeks, though he on nothing chance,</l>
+<l>May still by words be said to find a lack.</l>
+<l>This paradox of having, that is nought</l>
+<l>In the world's meaning of the things it screens,</l>
+<l>Is yet true of the substance of pure thought</l>
+<l>And there means something by the nought it means.</l>
+<l>For thinking nought does on nought being confer,</l>
+<l>As giving not is acting not to give,</l>
+<l>And, to the same unbribed true thought, to err</l>
+<l>Is to find truth, though by its negative.</l>
+<l rend="margin-left: 2">So why call this world false, if false to be</l>
+<l rend="margin-left: 2">Be to be aught, and being aught Being to be?</l>
+</lg>
+</div>
+
+<div>
+<head>XXXIV.</head>
+
+<lg>
+<l>Happy the maimed, the halt, the mad, the blind--</l>
+<l>All who, stamped separate by curtailing birth,</l>
+<l>Owe no duty's allegiance to mankind</l>
+<l>Nor stand a valuing in their scheme of worth!</l>
+<l>But I, whom Fate, not Nature, did curtail,</l>
+<l>By no exterior voidness being exempt,</l>
+<l>Must bear accusing glances where I fail,</l>
+<l>Fixed in the general orbit of contempt.</l>
+<l>Fate, less than Nature in being kind to lacking,</l>
+<l>Giving the ill, shows not as outer cause,</l>
+<l>Making our mock-free will the mirror's backing</l>
+<l>Which Fate's own acts as if in itself shows;</l>
+<l rend="margin-left: 2">And men, like children, seeing the image there,</l>
+<l rend="margin-left: 2">Take place for cause and make our will Fate bear.</l>
+</lg>
+</div>
+
+<pb n="018" /><anchor id="Pg018" />
+
+<div>
+<head>XXXV.</head>
+
+<lg>
+<l>Good. I have done. My heart weighs. I am sad.</l>
+<l>The outer day, void statue of lit blue,</l>
+<l>Is altogether outward, other, glad</l>
+<l>At mere being not-I (so my aches construe).</l>
+<l>I, that have failed in everything, bewail</l>
+<l>Nothing this hour but that I have bewailed,</l>
+<l>For in the general fate what is't to fail?</l>
+<l>Why, fate being past for Fate, 'tis but to have failed.</l>
+<l>Whatever hap-or stop, what matters it,</l>
+<l>Sith to the mattering our will bringeth nought?</l>
+<l>With the higher trifling let us world our wit,</l>
+<l>Conscious that, if we do't, that was the lot</l>
+<l rend="margin-left: 2">The regular stars bound us to, when they stood</l>
+<l rend="margin-left: 2">Godfathers to our birth and to our blood.</l>
+</lg>
+</div>
+
+</body>
+
+<back rend="page-break-before: right">
+<div>
+<divGen type="pgfooter" />
+</div>
+
+</back>
+
+ </text>
+</TEI.2>
+
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diff --git a/old/19978.txt b/old/19978.txt
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+The Project Gutenberg EBook of 35 Sonnets by Fernando Pessoa
+
+
+
+This eBook is for the use of anyone anywhere at no cost and with almost no
+restrictions whatsoever. You may copy it, give it away or re-use it under
+the terms of the Project Gutenberg License included with this eBook or
+online at http://www.gutenberg.org/license
+
+
+
+Title: 35 Sonnets
+
+Author: Fernando Pessoa
+
+Release Date: November 30, 2006 [Ebook #19978]
+
+Language: English
+
+Character set encoding: US-ASCII
+
+
+***START OF THE PROJECT GUTENBERG EBOOK 35 SONNETS***
+
+
+
+
+
+35 Sonnets
+
+
+by Fernando Pessoa
+
+
+
+
+Edition 1, (November 30, 2006)
+
+
+
+
+
+
+I.
+
+
+Whether we write or speak or do but look
+We are ever unapparent. What we are
+Cannot be transfused into word or book.
+Our soul from us is infinitely far.
+However much we give our thoughts the will
+To be our soul and gesture it abroad,
+Our hearts are incommunicable still.
+In what we show ourselves we are ignored.
+The abyss from soul to soul cannot be bridged
+By any skill of thought or trick of seeming.
+Unto our very selves we are abridged
+When we would utter to our thought our being.
+ We are our dreams of ourselves, souls by gleams,
+ And each to each other dreams of others' dreams.
+
+
+
+
+
+II.
+
+
+If that apparent part of life's delight
+Our tingled flesh-sense circumscribes were seen
+By aught save reflex and co-carnal sight,
+Joy, flesh and life might prove but a gross screen.
+Haply Truth's body is no eyable being,
+Appearance even as appearance lies,
+Haply our close, dark, vague, warm sense of seeing
+Is the choked vision of blindfolded eyes.
+Wherefrom what comes to thought's sense of life? Nought.
+All is either the irrational world we see
+Or some aught-else whose being-unknown doth rot
+Its use for our thought's use. Whence taketh me
+ A qualm-like ache of life, a body-deep
+ Soul-hate of what we seek and what we weep.
+
+
+
+
+
+III.
+
+
+When I do think my meanest line shall be
+More in Time's use than my creating whole,
+That future eyes more clearly shall feel me
+In this inked page than in my direct soul;
+When I conjecture put to make me seeing
+Good readers of me in some aftertime,
+Thankful to some idea of my being
+That doth not even my with gone true soul rime;
+An anger at the essence of the world,
+That makes this thus, or thinkable this wise,
+Takes my soul by the throat and makes it hurled
+In nightly horrors of despaired surmise,
+ And I become the mere sense of a rage
+ That lacks the very words whose waste might 'suage.
+
+
+
+
+
+IV.
+
+
+I could not think of thee as pieced rot,
+Yet such thou wert, for thou hadst been long dead;
+Yet thou liv'dst entire in my seeing thought
+And what thou wert in me had never fled.
+Nay, I had fixed the moments of thy beauty--
+Thy ebbing smile, thy kiss's readiness,
+And memory had taught my heart the duty
+To know thee ever at that deathlessness.
+But when I came where thou wert laid, and saw
+The natural flowers ignoring thee sans blame,
+And the encroaching grass, with casual flaw,
+Framing the stone to age where was thy name,
+ I knew not how to feel, nor what to be
+ Towards thy fate's material secrecy.
+
+
+
+
+
+V.
+
+
+How can I think, or edge my thoughts to action,
+When the miserly press of each day's need
+Aches to a narrowness of spilled distraction
+My soul appalled at the world's work's time-greed?
+How can I pause my thoughts upon the task
+My soul was born to think that it must do
+When every moment has a thought to ask
+To fit the immediate craving of its cue?
+The coin I'd heap for marrying my Muse
+And build our home i'th' greater Time-to-be
+Becomes dissolved by needs of each day's use
+And I feel beggared of infinity,
+ Like a true-Christian sinner, each day flesh-driven
+ By his own act to forfeit his wished heaven.
+
+
+
+
+
+VI.
+
+
+As a bad orator, badly o'er-book-skilled,
+Doth overflow his purpose with made heat,
+And, like a clock, winds with withoutness willed
+What should have been an inner instinct's feat;
+Or as a prose-wit, harshly poet turned,
+Lacking the subtler music in his measure,
+With useless care labours but to be spurned,
+Courting in alien speech the Muse's pleasure;
+I study how to love or how to hate,
+Estranged by consciousness from sentiment,
+With a thought feeling forced to be sedate
+Even when the feeling's nature is violent;
+ As who would learn to swim without the river,
+ When nearest to the trick, as far as ever.
+
+
+
+
+
+VII.
+
+
+Thy words are torture to me, that scarce grieve thee--
+That entire death shall null my entire thought;
+And I feel torture, not that I believe thee,
+But that I cannot disbelieve thee not.
+Shall that of me that now contains the stars
+Be by the very contained stars survived?
+Thus were Fate all unjust. Yet what truth bars
+An all unjust Fate's truth from being believed?
+Conjecture cannot fit to the seen world
+A garment of its thought untorn or covering,
+Or with its stuffed garb forge an otherworld
+Without itself its dead deceit discovering;
+ So, all being possible, an idle thought may
+ Less idle thoughts, self-known no truer, dismay.
+
+
+
+
+
+VIII.
+
+
+How many masks wear we, and undermasks,
+Upon our countenance of soul, and when,
+If for self-sport the soul itself unmasks,
+Knows it the last mask off and the face plain?
+The true mask feels no inside to the mask
+But looks out of the mask by co-masked eyes.
+Whatever consciousness begins the task
+The task's accepted use to sleepness ties.
+Like a child frighted by its mirrored faces,
+Our souls, that children are, being thought-losing,
+Foist otherness upon their seen grimaces
+And get a whole world on their forgot causing;
+ And, when a thought would unmask our soul's masking,
+ Itself goes not unmasked to the unmasking.
+
+
+
+
+
+IX.
+
+
+Oh to be idle loving idleness!
+But I am idle all in hate of me;
+Ever in action's dream, in the false stress
+Of purposed action never set to be.
+Like a fierce beast self-penned in a bait-lair,
+My will to act binds with excess my action,
+Not-acting coils the thought with raged despair,
+And acting rage doth paint despair distraction.
+Like someone sinking in a treacherous sand,
+Each gesture to deliver sinks the more;
+The struggle avails not, and to raise no hand,
+Though but more slowly useless, we've no power.
+ Hence live I the dead life each day doth bring,
+ Repurposed for next day's repurposing.
+
+
+
+
+
+X.
+
+
+As to a child, I talked my heart asleep
+With empty promise of the coming day,
+And it slept rather for my words made sleep
+Than from a thought of what their sense did say.
+For did it care for sense, would it not wake
+And question closer to the morrow's pleasure?
+Would it not edge nearer my words, to take
+The promise in the meting of its measure?
+So, if it slept, 'twas that it cared but for
+The present sleepy use of promised joy,
+Thanking the fruit but for the forecome flower
+Which the less active senses best enjoy.
+ Thus with deceit do I detain the heart
+ Of which deceit's self knows itself a part.
+
+
+
+
+
+XI.
+
+
+Like to a ship that storms urge on its course,
+By its own trials our soul is surer made.
+The very things that make the voyage worse
+Do make it better; its peril is its aid.
+And, as the storm drives from the storm, our heart
+Within the peril disimperilled grows;
+A port is near the more from port we part--
+The port whereto our driven direction goes.
+If we reap knowledge to cross-profit, this
+From storms we learn, when the storm's height doth drive--
+That the black presence of its violence is
+The pushing promise of near far blue skies.
+ Learn we but how to have the pilot-skill,
+ And the storm's very might shall mate our will.
+
+
+
+
+
+XII.
+
+
+As the lone, frighted user of a night-road
+Suddenly turns round, nothing to detect,
+Yet on his fear's sense keepeth still the load
+Of that brink-nothing he doth but suspect;
+And the cold terror moves to him more near
+Of something that from nothing casts a spell,
+That, when he moves, to fright more is not there,
+And's only visible when invisible
+So I upon the world turn round in thought,
+And nothing viewing do no courage take,
+But my more terror, from no seen cause got,
+To that felt corporate emptiness forsake,
+ And draw my sense of mystery's horror from
+ Seeing no mystery's mystery alone.
+
+
+
+
+
+XIII.
+
+
+When I should be asleep to mine own voice
+In telling thee how much thy love's my dream,
+I find me listening to myself, the noise
+Of my words othered in my hearing them.
+Yet wonder not: this is the poet's soul.
+I could not tell thee well of how I love,
+Loved I not less by knowing it, were all
+My self my love and no thought love to prove.
+What consciousness makes more by consciousness,
+It makes less, for it makes it less itself,
+My sense of love could not my love rich-dress
+Did it not for it spend love's own love-pelf.
+ Poet's love's this (as in these words I prove thee):
+ I love my love for thee more than I love thee.
+
+
+
+
+
+XIV.
+
+
+We are born at sunset and we die ere morn,
+And the whole darkness of the world we know,
+How can we guess its truth, to darkness born,
+The obscure consequence of absent glow?
+Only the stars do teach us light. We grasp
+Their scattered smallnesses with thoughts that stray,
+And, though their eyes look through night's complete mask,
+Yet they speak not the features of the day.
+Why should these small denials of the whole
+More than the black whole the pleased eyes attract?
+Why what it calls "worth" does the captive soul
+Add to the small and from the large detract?
+ So, put of light's love wishing it night's stretch,
+ A nightly thought of day we darkly reach.
+
+
+
+
+
+XV.
+
+
+Like a bad suitor desperate and trembling
+From the mixed sense of being not loved and loving,
+Who with feared longing half would know, dissembling
+With what he'd wish proved what he fears soon proving,
+I look with inner eyes afraid to look,
+Yet perplexed into looking, at the worth
+This verse may have and wonder, of my book,
+To what thoughts shall't in alien hearts give birth.
+But, as he who doth love, and, loving, hopes,
+Yet, hoping, fears, fears to put proof to proof,
+And in his mind for possible proofs gropes,
+Delaying the true proof, lest the real thing scoff,
+ I daily live, i'th' fame I dream to see,
+ But by my thought of others' thought of me.
+
+
+
+
+
+XVI.
+
+
+We never joy enjoy to that full point
+Regret doth wish joy had enjoyed been,
+Nor have the strength regret to disappoint
+Recalling not past joy's thought, but its mien.
+Yet joy was joy when it enjoyed was
+And after-enjoyed when as joy recalled,
+It must have been joy ere its joy did pass
+And, recalled, joy still, since its being-past galled.
+Alas! All this is useless, for joy's in
+Enjoying, not in thinking of enjoying.
+Its mere thought-mirroring gainst itself doth sin,
+By mere reflecting solid life destroying,
+ Yet the more thought we take to thought to prove
+ It must not think, doth further from joy move.
+
+
+
+
+
+XVII.
+
+
+My love, and not I, is the egoist.
+My love for thee loves itself more than thee;
+Ay, more than me, in whom it doth exist,
+And makes me live that it may feed on me.
+In the country of bridges the bridge is
+More real than the shores it doth unsever;
+So in our world, all of Relation, this
+Is true--that truer is Love than either lover.
+This thought therefore comes lightly to Doubt's door--
+If we, seeing substance of this world, are not
+Mere Intervals, God's Absence and no more,
+Hollows in real Consciousness and Thought.
+ And if 'tis possible to Thought to bear this fruit,
+ Why should it not be possible to Truth?
+
+
+
+
+
+XVIII.
+
+
+Indefinite space, which, by co-substance night,
+In one black mystery two void mysteries blends;
+The stray stars, whose innumerable light
+Repeats one mystery till conjecture ends;
+The stream of time, known by birth-bursting bubbles;
+The gulf of silence, empty even of nought;
+Thought's high-walled maze, which the outed owner troubles
+Because the string's lost and the plan forgot:
+When I think on this and that here I stand,
+The thinker of these thoughts, emptily wise,
+Holding up to my thinking my thing-hand
+And looking at it with thought-alien eyes,
+ The prayer of my wonder looketh past
+ The universal darkness lone and vast.
+
+
+
+
+
+XIX.
+
+
+Beauty and love let no one separate,
+Whom exact Nature did to each other fit,
+Giving to Beauty love as finishing fate
+And to Love beauty as true colour of it.
+Let he but friend be who the soul finds fair,
+But let none love outside the body's thought,
+So the seen couple's togetherness shall bear
+Truth to the beauty each in the other sought.
+I could but love thee out of mockery
+Of love and thee and mine own ugliness;
+Therefore thy beauty I sing and wish not thee,
+Thanking the Gods I long not out of place,
+ Lest, like a slave that for kings' robes doth long,
+ Obtained, shall with mere wearing do them wrong.
+
+
+
+
+
+XX.
+
+
+When in the widening circle of rebirth
+To a new flesh my travelled soul shall come,
+And try again the unremembered earth
+With the old sadness for the immortal home,
+Shall I revisit these same differing fields
+And cull the old new flowers with the same sense,
+That some small breath of foiled remembrance yields,
+Of more age than my days in this pretence?
+Shall I again regret strange faces lost
+Of which the present memory is forgot
+And but in unseen bulks of vagueness tossed
+Out of the closed sea and black night of Thought?
+ Were thy face one, what sweetness will't not be,
+ Though by blind feeling, to remember thee!
+
+
+
+
+
+XXI.
+
+
+Thought was born blind, but Thought knows what is seeing.
+Its careful touch, deciphering forms from shapes,
+Still suggests form as aught whose proper being
+Mere finding touch with erring darkness drapes.
+Yet whence, except from guessed sight, does touch teach
+That touch is but a close and empty sense?
+How does mere touch, self-uncontented, reach
+For some truer sense's whole intelligence?
+The thing once touched, if touch be now omitted,
+Stands yet in memory real and outward known,
+So the untouching memory of touch is fitted
+With sense of a sense whereby far things are shown
+ So, by touch of untouching, wrongly aright,
+ Touch' thought of seeing sees not things but Sight.
+
+
+
+
+
+XXII.
+
+
+My soul is a stiff pageant, man by man,
+Of some Egyptian art than Egypt older,
+Found in some tomb whose rite no guess can scan,
+Where all things else to coloured dust did moulder.
+Whate'er its sense may mean, its age is twin
+To that of priesthoods whose feet stood near God,
+When knowledge was so great that 'twas a sin
+And man's mere soul too man for its abode.
+But when I ask what means that pageant I
+And would look at it suddenly, I lose
+The sense I had of seeing it, nor can try
+Again to look, nor hath my memory a use
+ That seems recalling, save that it recalls
+ An emptiness of having seen those walls.
+
+
+
+
+
+XXIII.
+
+
+Even as upon a low and cloud-domed day,
+When clouds are one cloud till the horizon,
+Our thinking senses deem the sun away
+And say "'tis sunless" and "there is no sun";
+And yet the very day they wrong truth by
+Is of the unseen sun's effluent essence,
+The very words do give themselves the lie,
+The very thought of absence comes from presence:
+Even so deem we through Good of what is evil.
+He speaks of light that speaks of absent light,
+And absent god, becoming present devil,
+Is still the absent god by essence' right.
+ The withdrawn cause by being withdrawn doth get
+ (Being thereby cause still) the denied effect.
+
+
+
+
+
+XXIV.
+
+
+Something in me was born before the stars
+And saw the sun begin from far away.
+Our yellow, local day on its wont jars,
+For it hath communed with an absolute day.
+Through my Thought's night, as a worn robe's heard trail
+That I have never seen, I drag this past
+That saw the Possible like a dawn grow pale
+On the lost night before it, mute and vast.
+It dates remoter than God's birth can reach,
+That had no birth but the world's coming after.
+So the world's to me as, after whispered speech,
+The cause-ignored sudden echoing of laughter.
+ That 't has a meaning my conjecture knows,
+ But that 't has meaning's all its meaning shows.
+
+
+
+
+
+XXV.
+
+
+We are in Fate and Fate's and do but lack
+Outness from soul to know ourselves its dwelling,
+And do but compel Fate aside or back
+By Fate's own immanence in the compelling.
+We are too far in us from outward truth
+To know how much we are not what we are,
+And live but in the heat of error's youth,
+Yet young enough its acting youth to ignore.
+The doubleness of mind fails us, to glance
+At our exterior presence amid things,
+Sizing from otherness our countenance
+And seeing our puppet will's act-acting strings.
+ An unknown language speaks in us, which we
+ Are at the words of, fronted from reality.
+
+
+
+
+
+XXVI.
+
+
+The world is woven all of dream and error
+And but one sureness in our truth may lie--
+That when we hold to aught our thinking's mirror
+We know it not by knowing it thereby.
+For but one side of things the mirror knows,
+And knows it colded from its solidness.
+A double lie its truth is; what it shows
+By true show's false and nowhere by true place.
+Thought clouds our life's day-sense with strangeness, yet
+Never from strangeness more than that it's strange
+Doth buy our perplexed thinking, for we get
+But the words' sense from words--knowledge, truth, change.
+ We know the world is false, not what is true.
+ Yet we think on, knowing we ne'er shall know.
+
+
+
+
+
+XXVII.
+
+
+How yesterday is long ago! The past
+Is a fixed infinite distance from to-day,
+And bygone things, the first-lived as the last,
+In irreparable sameness far away.
+How the to-be is infinitely ever
+Out of the place wherein it will be Now,
+Like the seen wave yet far up in the river,
+Which reaches not us, but the new-waved flow!
+This thing Time is, whose being is having none,
+The equable tyrant of our different fates,
+Who could not be bought off by a shattered sun
+Or tricked by new use of our careful dates.
+ This thing Time is, that to the grave-will bear
+ My heart, sure but of it and of my fear.
+
+
+
+
+
+XXVIII.
+
+
+The edge of the green wave whitely doth hiss
+Upon the wetted sand. I look, yet dream.
+Surely reality cannot be this!
+Somehow, somewhere this surely doth but seem!
+The sky, the sea, this great extent disclosed
+Of outward joy, this bulk of life we feel,
+Is not something, but something interposed.
+Only what in this is not this is real.
+If this be to have sense, if to be awake
+Be but to see this bright, great sleep of things,
+For the rarer potion mine own dreams I'll take
+And for truth commune with imaginings,
+ Holding a dream too bitter, a too fair curse,
+ This common sleep of men, the universe.
+
+
+
+
+
+XXIX.
+
+
+My weary life, that lives unsatisfied
+On the foiled off-brink of being e'er but this,
+To whom the power to will hath been denied
+And the will to renounce doth also miss;
+My sated life, with having nothing sated,
+In the motion of moving poised aye,
+Within its dreams from its own dreams abated--
+This life let the Gods change or take away.
+For this endless succession of empty hours,
+Like deserts after deserts, voidly one,
+Doth undermine the very dreaming powers
+And dull even thought's active inaction,
+ Tainting with fore-unwilled will the dreamed act
+ Twice thus removed from the unobtained fact.
+
+
+
+
+
+XXX.
+
+
+I do not know what truth the false untruth
+Of this sad sense of the seen world may own,
+Or if this flowered plant bears also a fruit
+Unto the true reality unknown.
+But as the rainbow, neither earth's nor sky's,
+Stands in the dripping freshness of lulled rain,
+A hope, not real yet not fancy's, lies
+Athwart the moment of our ceasing pain.
+Somehow, since pain is felt yet felt as ill,
+Hope hath a better warrant than being hoped;
+Since pain is felt as aught we should not feel
+Man hath a Nature's reason for having groped,
+ Since Time was Time and age and grief his measures,
+ Towards a better shelter than Time's pleasures.
+
+
+
+
+
+XXXI.
+
+
+I am older than Nature and her Time
+By all the timeless age of Consciousness,
+And my adult oblivion of the clime
+Where I was born makes me not countryless.
+Ay, and dim through my daylight thoughts escape
+Yearnings for that land where my childhood dreamed,
+Which I cannot recall in colour or shape
+But haunts my hours like something that hath gleamed
+And yet is not as light remembered,
+Nor to the left or to the right conceived;
+And all round me tastes as if life were dead
+And the world made but to be disbelieved.
+ Thus I my hope on unknown truth lay; yet
+ How but by hope do I the unknown truth get?
+
+
+
+
+
+XXXII.
+
+
+When I have sense of what to sense appears,
+Sense is sense ere 'tis mine or mine in me is.
+When I hear, Hearing, ere I do hear, hears.
+When I see, before me abstract Seeing sees.
+I am part Soul part I in all I touch--
+Soul by that part I hold in common with all,
+And I the spoiled part, that doth make sense such
+As I can err by it and my sense mine call.
+The rest is wondering what these thoughts may mean,
+That come to explain and suddenly are gone,
+Like messengers that mock the message' mien,
+Explaining all but the explanation;
+ As if we a ciphered letter's cipher hit
+ And find it in an unknown language writ.
+
+
+
+
+
+XXXIII.
+
+
+He that goes back does, since he goes, advance,
+Though he doth not advance who goeth back,
+And he that seeks, though he on nothing chance,
+May still by words be said to find a lack.
+This paradox of having, that is nought
+In the world's meaning of the things it screens,
+Is yet true of the substance of pure thought
+And there means something by the nought it means.
+For thinking nought does on nought being confer,
+As giving not is acting not to give,
+And, to the same unbribed true thought, to err
+Is to find truth, though by its negative.
+ So why call this world false, if false to be
+ Be to be aught, and being aught Being to be?
+
+
+
+
+
+XXXIV.
+
+
+Happy the maimed, the halt, the mad, the blind--
+All who, stamped separate by curtailing birth,
+Owe no duty's allegiance to mankind
+Nor stand a valuing in their scheme of worth!
+But I, whom Fate, not Nature, did curtail,
+By no exterior voidness being exempt,
+Must bear accusing glances where I fail,
+Fixed in the general orbit of contempt.
+Fate, less than Nature in being kind to lacking,
+Giving the ill, shows not as outer cause,
+Making our mock-free will the mirror's backing
+Which Fate's own acts as if in itself shows;
+ And men, like children, seeing the image there,
+ Take place for cause and make our will Fate bear.
+
+
+
+
+
+XXXV.
+
+
+Good. I have done. My heart weighs. I am sad.
+The outer day, void statue of lit blue,
+Is altogether outward, other, glad
+At mere being not-I (so my aches construe).
+I, that have failed in everything, bewail
+Nothing this hour but that I have bewailed,
+For in the general fate what is't to fail?
+Why, fate being past for Fate, 'tis but to have failed.
+Whatever hap-or stop, what matters it,
+Sith to the mattering our will bringeth nought?
+With the higher trifling let us world our wit,
+Conscious that, if we do't, that was the lot
+ The regular stars bound us to, when they stood
+ Godfathers to our birth and to our blood.
+
+
+
+
+
+
+***END OF THE PROJECT GUTENBERG EBOOK 35 SONNETS***
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+November 30, 2006
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